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Begin All Things By First Using The All

:At-sik-hata :Nation of :Yamassee-Moors Report to the United Nations Human Rights Council in accord
with HRC Resolution 29/22 on Protection of the family and the contributions of families
in realizing the right to an adequate standard of living
7th month 10th day 71 year Yamassic Calendar
[October 27, 2016 of the Gregorian Calendar]
Definition of Family :
Early 15c, servants of a household, from Latin familia family servants, domestics collectively, the servants
in a household, thus also members of a household, the estate, property; the household, including relatives and
servants, abstract formed from famulus servant,slave which is of unknown origin.
http://www.etymonline.com/index.php?allowed_in_frame=0&search=family .
Relation Late 14c., connection, correspondence; also act of telling, from Anglo-French relacioun, Old
French relacion report, connection (14c.), from Latin relationem(nominative relatio) a bringing back,
restoring; a report, propostition from relatus(see relate). Meaning person related by blood or marriage first
attested c.1500. Stand-alone phrase no relation not in the same family is attested by 1930.
http://www.etymonline.com/index.php?allowed_in_frame=0&search=relation .
servant (n). c.1200, personal or domestic attendant, from Old French servant servant; foot-soldier, noun
use of servant serving, waiting, present participle of servir to attend, wait upon(see serve(v.))
http://www.etymonline.com/index.php?allowed_in_frame=0&search=servant
household: late 14c., members of a family collectively(including servants), also furniture and articles
belonging to a house; http://www.etymonline.com/index.php?allowed_in_frame=0&search=household .
Slave(n). late 13c., person who is the chattel or property of another, from Old French esclave(13c.), from
Medieval Latin Sclavus slave(source also of Italian schiavo, French seclave, Spanish esclavo),
originllaySlav(see Slav); so used in this secondary sense because of the many Slavs sold into slavery by
conquering peoples. http://www.etymonline.com/index.php?allowed_in_frame=0&search=Slave
Person(n.): early 13c., from Old French persone human being, anyone, person(12c., Modern French
personne) and directly from Latin persona human being, person, personage; a part in a drama, assumed
character, originally mask, false face, such as those of wood or clay worn by the actors in later Roman
theater. http://www.etymonline.com/index.php?allowed_in_frame=0&search=person
According to Blacks Law Dictionary First Edition:

FAMILY. A family comprises a father, mother, and children. In a wider sense, ti may include domestic
servants; http://blacks.worldfreemansociety.org/1/F/f-0477.jpg
SERVANT. A servant is one who is employed to render personal services to his employer, otherwise than in
the pursuit of an independent calling, and who in such service remains entirely under the control and direction
of the latter, who is called his master. Civil code 2009. Servants or domestics stay in the house of the person
paying and employing them for his services or that of his family; http://blacks.worldfreemansociety.org/1/S/s1083.jpg
HOUSEHOLD. A family living together. 18 Johns. 400, 402. Those who dwell under the same rood and
compose a family. - http://blacks.worldfreemansociety.org/1/H/h-0582.jpg
SLAVE. A person who is wholly subject to the will of another; one who has no freedom of action, but whose
person and services are wholly under the control of another. Webster.
RELATIONS. A term which, in its widest sense, includes all the kindred of the person spoken of. 2 Jarm.
Wills, 661.
PERSON. A man considered according to the rank he hold in society, with all the rights to which the place he
holds entitles him and the duties which it imposes. 1 Bouv. Inst. No. 137. Persons are divided by law into
natural and artificial. Natural persons are such as the God of nature formed us; artificial are such as are created
and devise by human laws, for the purposes of society and government, which are called corporatins or
bodies politic. 1 Bl. Comm. 123.
Black and African-American( Afro-Caribbean, Afro-Latino, etc) Racial Categories(designations) are
Internationally recognized as Civilitis Mortuus. How can the United Nations Protect a family that is dead at
law?
Civilly dead; dead in the view of the law. The Condition of one who has lost his civil rights and
capacities and is accounted dead in law. http://blacks.worldfreemansociety.org/1/C/c-0208.jpg );
compounding this problem is when Black and African-American( Afro-Caribbean, Afro-Latino, etc),
change their commercial status in compliance with International Standards of Race and Ethnicity and claim
their Indigenous Standing / Indigenous Heritage(http://nces.ed.gov/ipeds/Section/definitions ), they still face
violations of their Indigenous and Human rights.
http://www.ohchr.org/Documents/Issues/Democracy/Forum2016/NationOfYamasseeMoors.pdf
As per the United Nations Council Resolution 29/22
Convinced that the family, as the fundamental group of society and the natural environment for
the growth and well-being of all its members and particularly children, should be afforded the
necessary protection and assistance so that it can fully assume its responsibilities within the
community, Reaffirming that the family is the natural and fundamental group unit of society and
is entitled to protection by society and the State.
Those of Black and African-American( Afro-Caribbean, Afro-Latino, etc) Racial category(Designation)
have no domestic nor International rights and protections. Those of Black and African-American( AfroCaribbean, Afro-Latino, etc) Racial category(Designation) who have changed their Race and Ethnicity in
compliance with Domestic and International Standards and claim their Indigenous Standing / Indigenous
Heritage still face: Genocide, Apartheid, Discrimination, Forced Assimilation and Obstruction of their right for
Self-Determination. The United Nations and the United Nations Human Rights Council has an obligation to
promote Solutions as specified in Chapter IX Article 55 (b) of the United Nations Charter.( see:
http://www.ohchr.org/Documents/Issues/Democracy/Forum2016/NationOfYamasseeMoors.pdf )

The United States OMB FORM SF-181 Form(https://www.opm.gov/forms/pdf_fill/sf181.pdf ) specifically


states that Black/African-American is a person belonging to any of the Black Racial Groups of Africa. There
are NO Black Racial Groups of Africa and can be proven by anyone who is from Africa as they refer to
themselves from a: Tribe, Clan or a Village; Furthermore, People from Africa will tell you they do NOT
call/refer to themselves as Black in their language.
The United States OMB FORM SF-181 Form states that White is any person belonging to the Original
Peoples of: Europe, the Middle East and North Africa.
I dont believe you change hearts, Clinton told Julius Jones in an candid
moment backstage after a campaign event. I believe you change laws, you change
allocation of resources, you change the way systems operate. Youre not going to change
every heart. Youre not. But at the end of the day, we can do a whole lot to change some
hearts, and change some systems, and create more opportunities for people who deserve
to have them. - http://www.theatlantic.com/politics/archive/2015/08/hillary-clintonsblunt-view-of-social-progress/402020/
The above quote by U.S. Presidential Candidate Hillary Rodham Clinton clearly explains why The United
States of America is against UN Human Rights Resolution 29/22(https://documents-ddsny.un.org/doc/UNDOC/GEN/G15/163/18/PDF/G1516318.pdf?OpenElement ) .
The United Nations Human Rights Council MUST Promote the SF-181 as a correct, effective and immediate
Solution and Affirm the Rights of Indigenous Peoples and their Relations: [ MISNOMER: Family] who refuse
to be called: Black and African-American( Afro-Caribbean, Afro-Latino, etc.) and do NOT look like the
false image portrayed in Hollywood, and colonial programming(MISNOMER: Western and International
Education systems.( see: American Declaration on the Rights of Indigenous peoples http://cdn7.iitc.org/wpcontent/uploads/AG07150E06_web.pdf and Sulhafat Jezur Rasul ( Turtle Island Message)- Part 1
https://www.youtube.com/watch?v=HlyJgJusYrc ). This is how the United Nations and the United Nations
Human Rights council can protect the rights of the Indigenous Peoples and their Relations:
[ MISNOMER: Family].
If there are any further, questions or concerns regarding his attendance please do not hesitate to contact me. I
give consent and Permission for this Response to be made available on the OHCHR Website.

Peace, With The Soul of :Our :Ancestors, Now.


UCC 1-308 All Indigenous Rights Reserved. UNDRIP.
Constitution of the :At-sik-hata :Nation of :Yamassee-Moors

:Chief:Nanya-Shaabu:Eil:TM 53 34 00 N. Lat; 113 31 00 W. Long


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