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1035-38
The resemblance of Eur. Hec. 1035-38 to Aesch. Ag. 1343-46
has apparently not received comment. And yet it may seem
close enough to suggest indebtedness:
Aesch. Ag. 1343-46
xatitav 7Y]ircrv P'ow.
(ciotl, ie7mrDy,/atl
oaya * Trign.yrl)v dvrdE xalQtoCwo)irao^tvo;
(Dluot da' aviOtg,6evr4Qav rnenrl?yYLvog.
l laotso oilbyoalotv.
roVQyov elQydoOat 6oxe zpaaot
Ay.
Xo.
Ay.
Xo.
Mn.
Xo.
17A.
Xo.
1. Victim:
Aesch.
&)/ot, :r&]A?y/uat...
wJtotl id' avOe; ...ot..
Eur.
tjLot, Tvcp2ovJat. .
d' avOi . . .
oa
2. Chorus: The first line of the choral utterance of both Aeschylus and Euripides is a question, the second a statement to the
effect that the deed has been done; the cry of the victim off-stage
is explicitly referred to:
Aesch.
pa(tic)w; olcuy/uaalv
RAANANA MERIDOR
tion in 1160-72, where the children are killed before the eyes of
their father prior to his blinding (which is also the order of IV
Kings 25.7).
This reverse arrangement1 seems to be due to the impact of
the pattern ofAesch. Ag. 1343-46 and may point to an unusually
vivid impression made on Euripides by the Agamemnon of
Aeschylus. Such an impression may have been occasioned by a
recent production of the Agamemnon. Since the Hecuba seems
to have been produced in 424 or 4252 and Aeschylean tragedies
are attested to have been reproduced at the City Dionysia from
426 on,3 the Agamemnon may indeed have been reproduced at
the time Euripides was composing the Hecuba.
A reproduction of the Oresteia has been tentatively suggested
by H. J. Newiger4 on the basis of reminiscences from the trilogy
in Aristophanes' Clouds. If the above interpretation of Hec.
1035-38 is accepted, this would strengthen the case for reproduction.
RAANANAMERIDOR
THE HEBREW UNI\E:RSIIY
()F JERUSALEM