Body Karma till death

Pure Consciousness, Witness

No Connection

Refected Conscious + Ego

Natural till ego sees mind

Mind Intellect Memory

Vikshepa Projection of world

Pure Consciousness, Witness

Sukshma
Sareera
world
Pure Consciousness,
Witness
Avarana of difference between refection and pure consciousness
No Connection
Avarana of difference between world and pure consciousness

Mind Intellect Memory

Body Karma till death

Natural till ego sees mind. Transmigration

Refected Conscious + Ego
Vikshepa Projection of world
world
Avarana of difference between refection and Avarana
pure
consciousness
of difference between world and pure consciousness

Sea of pure
consciousness
Body Karma till death
Mind Intellect Memory
Natural till ego sees mind. Transmigration

Refected Conscious + Ego

I cannot equate my body to a table or chair. I am certainly different from my

chair. But I do not feel I am different from my body. I can feel I am tall, I am black
etc. This identification does not rise with objects like table, chair etc. It is fine
that one day this body dies and I will leave this body etc. But I feel I am
conscious in this body and If I have to experience consciousness I have to do
while I am within this body. If I am pure consciousness, why does it hurt in the

body? I am having conscious experience of seeing, eating, happy ,

knowledgeable etc.
Gross body = This body weighing 75 kg etc , Subtle body = Thoughts, Emotions,
Feelings, Memories and Personality , Subtle body is prakriti. Beyond this is
Atman
= , . . , , ,
.

Feeling God to be in distant place is transcendence. Seeing him to be very near

in each and every atom is immanence.
You yourself cannot be standing there outside of him is Universality.
During final dissolution or during creation, the idea is space also goes back to
soul and reemerges after certain time. This space is simply a notion and not a
physical existence. Time also is not there. Then where this pralaya happens and
then reemerges?
In the absence of space and time they cannot have absolute existence. Rather
they are relative. Also the prakriti. It cannot have independent existence.
Cosmos experienced as object is adhibhutham. The experiencer is Adhyathma.
Adidaiva is God.
It is the same God who appears as all the three. This happens due to partitioning
effect of space and time on mind.
It is not that space is required for my existence. Space requires me for it to exist.
Mind intellect ego or memory may require space and depend on space. But not
me.