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Sanskrit

Transliteration

Meaning/Description/Focussed body part/Action to be done

r vidy pujana vidhi

Procedure for Sri Vidya Worship

guru mantra

Mantra offered in reverence to your Guru and


Guru Mother

ai hr r ai kl sau hamasa iva so'm


hasakafre hasakamalavaray hasau
sahakakamalavaray sahau svarupa nirup hetave
svaguruve r Name of Guru Patni/wife ba sahit r
Name of your Guru nanda r guru r pdukma
pujymi tarpaymi nama

I worship the feet of the Guru and his Shakti who


taught me who I really am (meaning, that I am all that
I see, not merely what I think is my body, mind or
intellect).



##


##
## ##

Use any one from panchadashii or mahaaShodashii for Puja

pancada sampua

ai hr r (ka e la hr ha sa ka ha la hr sa ka la
hr) nama

mahoa

r hr kl ai sau om hr r ka e la hr ha
sa ka ha la hr sa ka la hr sau ai kl hr r

|| avighnamastu ||

Removal of all obstacles

sumukhaca ekadataca kapilo gajakaraka |


labodaraca vikao vighnano gadhipa ||

##(Whoever chants or hears these 12 names of Lord


Ganesha will not have any obstacles in all their
endeavours)##

dhmraketurgadhyako blacandro gajnana |


dvdaaitni nmni ya pahet ruuydapi ||

vidyrabhe vivhe ca pravee nirgame tath | sagrme


sakaecaiva vighna tasya na jyate ||

uklbaradhara deva aivara caturbhujam


prasannavadana dhyyet sarva vighnopataye ||

sarvamagala mgalye ive sarvrtha sdhike |araye


tryabake dev nrya namo'stute ||

##(We completely surrender ourselves to that


Goddess who embodies auspiciousness, who is full of
auspiciousness and who brings auspicousness to us)##

sarvad sarva kryeu nsti te amagalam |ye


hdistho bhagavn magalyatano hari ||

##When Lord Hari, who brings auspiciousness is


situated in our hearts, then there will be no more
inauspiciousness in any of our undertakings)##

tadeva lagna sudina tadeva trbala cadrabala


tadeva | vidy bala daivabala tadeva lakmpate
teghri'yuga smarmi ||

##(What is the best time to worship the Lord? When


our hearts are at the feet of Lord Narayana, then the
strength of the stars, the moon, the strength of
knowledge and all the Gods will combine and make it
the most auspicious time and day to worship the
Lord)##

lbhaste jayaste kutaste parjaya | ye


indvara ymo hdayastho janrdana ||

##(When the Lord is situated in a person's heart, he


will always have profit in his work and victory in all
that he takes up and there is no question of defeat for
such a person)##

vinyaka guru bhnu brahmviumahevarn |


sarasvat praamydau sarva kryrtha siddhaye ||

##(To achieve success in our work and to find


fulfillment we should first offer our prayers to Lord
Vinayaka and then to our teacher, then to the Sun
God and to the holy trinity of Brahma,ViShNu and
Shiva)##




rmad bhagavato mahpuruasya viorjya pravartamnasya adya brahmao'dvitya parrdhe viupade r vetavarha kalpe vaivasvata manvantare
bhrata vare bharata khae jabdvpe daakraya dee godvary dakie tre kaveyo uttare tre paraurma ketre (samyukta ## Country Name
## dee ## City Name ## grme ## State Name## Your Name, Your gotra) livhana ake vartamne vyavahrike bahu dhnya nma savatsare uttaryae
iira tau mgha mse ka pake trayodasi tithau uttara nakatre ravi vsare sarva graheu yath ri sthna sthiteu satsu yeva guavieea
viiy ubhapuyatithau mama tmana rutismtipurokta phalaprpyartha mama sakuumbasya kema sthairya yurrogya caturvidha pururttha
sidhyartha agkta r ivartri vratgatvena sapdita smagrayya rgaea varua idrdi aalokapla gaapati catua devat pjanaprvaka r
iva prtyartha yath akty yath militopacra dravyai puruaskta purokta mantraica dhynvhandi oaopacre r cakra pjana kariye ||

ida phala maydeva sthpita puratastava | tena me


saphalvptir bhavet janmani janmani ||

gaea puj
om gan tv gaapati vmahe | kavi
kavinmupama ravastamam jyeharja brahma
brahmaaspata |na vanntibhi sdasdanam ||

bh gaapati vhaymi | bhuva gaapati



vhaymi | sva gaapati vhaymi | om


bhrbhuvasva mahgaapataye nama | dhyymi |
dhyna samarpaymi |


om mahgaapataye nama | vhana samarpaymi | om mahgaapataye nama | sana samarpaymi | om mahgaapataye nama | pdya samarpaymi | om mahgaapataye nama |
arghya samarpaymi | om mahgaapataye nama | camanya samarpaymi | om mahgaapataye nama | snna samarpaymi | om mahgaapataye nama | vastra samarpaymi | om
mahgaapataye nama | yajopavta samarpaymi | om mahgaapataye nama | cadana samarpaymi | om mahgaapataye nama | parimala dravya samarpaymi | om
mahgaapataye nama | pupi samarpaymi | om mahgaapataye nama | dhpa samarpaymi | om mahgaapataye nama | dpa samarpaymi | om mahgaapataye nama |
naivedya samarpaymi | om mahgaapataye nama | tmbla samarpaymi | om mahgaapataye nama | phala samarpaymi | om mahgaapataye nama | daki samarpaymi |
om mahgaapataye nama | rtikya samarpaymi | om bhrbhuvasva mahgaapataye nama | mantrapupa samarpaymi | om bhrbhuvasva mahgaapataye nama | pradaki
namaskrn samarpaymi | om bhrbhuvasva mahgaapataye nama | chatra samarpaymi | om mahgaapataye nama | cmara samarpaymi | om mahgaapataye nama | gta
samarpaymi | om mahgaapataye nama | ntya samarpaymi | om mahgaapataye nama | vdya samarpaymi | om mahgaapataye nama | sarva rjopacrn samarpaymi ||

om vakratua mahkya koi srya samaprabh |


nirvighna kuru me deva sarva kryeu sarvad ||

om bhrbhuvasva mahgaapataye nama | prrthan


samarpaymi | anay pjay vighnahart mahgaapati


pryatm ||

surya mantra

Mantra for Sun God

om hro hr h hrai hrau hra hr hr hana


hana mrtaa bhairavya praka akti svh

Worshipping your body and invoking the light of Sun


within you when bathing.

dev mantra

Mantra offering to Devi

ka e la hr tripura sundar vidmahe

ha sa ka ha la hr pha kmin dhmahi

sa ka la hr tanno klinne pracodayta

ka e ii are the three eyes la hriiM are the mouth and


tongue
hasa kaha are the two breasts la hriiM is Navel and
line of hairs under it
sa ka are two sides of vulva la hriiM are the clitoral
shaft and the tip

pthvodhanam

ai hr r mlapraktyai nama

ai hr r dhraaktaye nama

ai hr r krmya nama

ai hr r varhya nama

ai hr r anantya nama

ai hr r pthivyai nama

Purification of earth element

puj me rahe avarodho ko han

Dealing with Obstacles to PUJA

om apa sarpantu te bhut ye bhut bhuvi sasthit| ye


bhut vighnakartraste nayantu ivjay|'pakrmantu
bhtni pic sarvato diam| sarvemavirodhena
pjkarma samrabhet||om apa sarpantu te bhut ye bhut
bhuvi sasthit| ye bhut vighnakartraste nayantu
ivjay|'pakrmantu bhtni pic sarvato diam|
sarvemavirodhena pjkarma samrabhet||

feelings that bind you such as lust, anger, greed,


jealousy, preocupation with security, all these are
called bhutas which create obstacles for you. They
reside in the security center, the muladhara chakra(
bhuvi samsthitah). So having become Siva you make
sure that they are burnt up.

dpa prajjvalana

Lightining of the lamp

om hr rakta dvdaa akti yuktya dpa nthya nama

atha dev vma bhge dpa sthpana kariye | agningni


samidhyate kavirgrahapatiryuv havyavt juvsya ||

vaama = Left side

r cakra ke 44 trikoa k dhyna

Meditating on the 44 triangles of Shri Chakra

ai hr r amtmbhonidhaye nama

ocean of nectar waters which give and support life

ai hr r ratna dvpya nama

the island of jewels

ai hr r nnvka mahodynya nama

beautiful garden of flowers many big trees

ai hr r santna vikyai nama

trees tbeneath them whatever you wish is granted to


you

ai hr r kalpa vka vikyai nama

Begetting children is an attempt to gain immortality

ai hr r hari candana vikyai nama

Grove of sandalwood trees

ai hr r mandra vikyai nama

grove of hybiscus flowers

ai hr r kadamba vikyai nama

forest of hybiscus trees

ai hr r prijta vikyai nama

garland of red flowers


10

ai hr r puya rga ratna prkrya nama

enclosure made of coral

11

ai hr r padma rga ratna prkrya nama

red jewel enclosure

12

ai hr r gomedha ratna prkrya nama

This is a brown enclosure

13

ai hr r indra nla ratna prkrya nama

diamond enclosure which is sparkling white in color

14

ai hr r vajra ratna prkrya nama

a red jewel

15

ai hr r vairya ratna prkrya nama

deep blue jewel of Indra the God of pleasure


16

ai hr r mukt ratna prkrya nama

enclosure of pearls

17

ai hr r marakata ratna prkrya nama

red stone enclosure

18

ai hr r vidruma ratna prkrya nama

different colored enclosures of coral one inside the


other

19

ai hr r mikya maapya nama

hall which is made of rubies

20

ai hr r sahastra stambha maapya nama

thousand-pillared hall (thousand petal lotus at the


crown of the head of the baby inside the womb.)

21

ai hr r amta vpikyai nama

well containing nectar

22

ai hr r nanda vpikyai nama

well of happiness

23

ai hr r vimara vpikyai nama

well of mantras(analysis)

24

ai hr r bl tapodgrya nama

profusion of the rising sun's light

25

ai hr r candrikodgrya nama

profusion of the moonlight

26

ai hr r mahgra parighyai nama

barrage of the great sentiment of eros

27

ai hr r mahpadm avyai nama

28

ai hr r cintmai gha rjya nama


29

ai hr r purvmnay prvadvrya nama

forest of island universes is meant (Maha Padma


=10^20)
offering ghee with the mantra "arkshmiryaum ka e i la
hrim ha sa ka la hrim sa ka la hrim arkshmiryaum,
cintamani mantra=arkshmiryaum.
Rg Veda =Eastern entrance=revelation of truth in
meditation

30

ai hr r dakimnya dakia dvrya nama

Yajur Veda =southern entrance=use of Riks in rituals

31

ai hr r pacimmnya pacima dvrya nama

Sama Veda=western entrance= singing the Riks

32

ai hr r uttarmnya uttara dvrya nama

Atharvana Veda=northern entrance=practical use of


the Vedic Hymns to achieve ends magically

33

ai hr r ratna pradpa valayya nama

circle of islands made of jewels surrounding the island

34

ai hr r ma maya mah sihsanya nama

great throne guarded by Lions, is made out of jewels,


sitting on four living pillars

35

ai hr r l hl brahmae pthv adhipataye


namo brahm pretsana nama

Brahma=first leg=Muladhara Chakra (the root chakra


at the cervix)

36

ai hr r v hr viave apma adhipataye namo Visnu=second leg=Swadhisthana chakra (the entrance


viu pretsana nama
to birth channel)

37

ai hr r r h rudrya tejo adhipataye namo


rudra pretsana nama

Rudra=third leg=Manipura chakra (chakra at the


navel)

38

ai hr r y hrau varya vyva adhipataye


namo vara pretsana nama

Iswara=fourth leg=Anahata chakra (Heart chakra)

ai hr r hsau vyddhi pataye pacavakrya


sadivya pretapadmsanya sadaivamahpretsana
nama

Sadasiva lying flat at the seat of the throne=Visshudhi


chakra (Throat chakra)

40

ai hr r hasatla talpya nama

very soft swan down bed= It also means the soft


yogic breath called the kevala kumbhaka. (She is
sitting softly on the in going breath So and on the
outgoing breath Ham)

41

ai hr r hasatla mahopadhanya nama

soft swans down cover


39


42

ai hr r kauumbha stranya nama

red satin sheet is covering this bed

43

ai hr r mah vianakya nama

44

ai hr r mahmay yvanikayai nama

enclosure which prevents others from seeing what is


happening inside
covering maya which separates you from that which
you are seeing, Only when that separation is removed
are you joined with Devi.

trikoa ke kendra bindu k pj ( pancada


sampua)

ai hr r (ka e la hr ha sa ka ha la hr sa ka la
Place a dot of sandal paste in the centre.
hr) nama

ai hr r ka e la hr nama

Place a dot of sandal paste at the corner facing you

ai hr r ha sa ka ha la hr nama

ai hr r sa ka la hr nama

Place a dot of sandal paste at the corner towards your


right
Place a dot of sandal paste at the corner towards your
left

viraja homa

Ritual for creation of an astral body that is


going to continue after our existence,which is
going to continue doing good.

gahar snsa lena hai ya mana me kahate huye

Take a deep breath Keep saying 'yam' in the mind

sociye ki pak arra saa gay hai aura use jaly jn


hai pak arra bahuta buh ho gay hai use tattvo me
phir se vilna hon hai paka arra mtyu aiyy para
rakh hai aura hav vaha rah hai aura pake arra ko
sukh rah hai hav ya hai aba snsa choa dijiye

ya Imagine that your body is subject to decay ,it is


going to be burnt , It has to become old, it has to
merge with the elements, it has happened,it placed on
the funeral pyre, wind is coming and drying up your
dead body .The wind is 'yam'. Release your breath.

## Worship of Central point and the Triangle ##

gahar snsa len hai ra kahate huye

Take a deep breath again.Keep saying 'ram'

sociye ki pak arra agni ko samarpita kara diy gay hai


jalane para usame se caa caa ki vja rah hai arra ke
ago se pn vpa bana kara ua raha hai mtyu aiyy
para ale arra ke aga idhara udhara nikala rahe hai
aura kis ke dvr bra use andara hakel j rah hai
pur arra dhu bana kara ua rah hai jaba arra
naa ho gay to usase ju sr vastuye bh sampta ho
gay agn sampta hone ke bda kevala eka rkha k hera
raha jta hai| ra agn hai|

ra Your body has been lit up, you hear the crakling
of the fire,the sparks fly, water vapors rise from the
body,parts of the body are sticking out and someone
takes a stick and pushes them back into the fire, see
the whole body going up in smoke.After the body is
gone, all those things associated with the body are
gone too. There is nothing to be possessive of.'Ram' is
the fire. At the end of the fire, your body is reduced to
ashes called vibhuti. Release your breath.

gahar snsa len hai va kahate huye

Take a deep breath.Keep saying 'vam'.

ghane bdala ikahhe ho gaye hai bahuta teja garjan


eva bijal ke stha rkha ko pn dvr gl kara dy
gay hai aura rkha se dev lalt k dvya arra prakaa
ho gay hai

va Great clouds gather, a thunder and lightning


occurs and an incessant rain falls. The ashes are
wetted by` vam` the nectar The divine body of Devi is
born out of these ashes. This divine body is of Lalita.

prayma

You do pranayama three times. Along with exhalation and recitation of Panchadasi, this the ball of light is going out and forming ball outside, and when you inhale with
Panchadasi, this light is dissolving and coming inside and forming a ball inside. An inside and outside exchange is taking place with the breath. You are existing inside your
body and outside your body. And the breath is the connecting link between the two.The way to do pranayama is as follows. Recite Panchadasi once while inhaling, twice
holding the breath inside, once while exhaling, onceholding the breath outside. This constitutes one cycle of Pranayama. Also, the ball of light goes where the breath goes.
During inhalation, it is going in, with exhalation it is going out. Like this, you start with three rounds and gradually increase to fifteen rounds.
Identification of Your Body, Sri Chakra and Dev. Through the Mantras of the Nine Enclosures -VAJRA PANJARA NYASAM Each of the enclosure mantras has 3 seed
letters. The first is placed in your body, the second in the Sri Chakram and the third, in the body of Devi, Vajra panjaram means a diamond cage, Nyasa means to become
aware of a particular region

caukora( bhupur) varaa

Square Enclosure (Feet and Hands)

ai hr r a nama

## in your feet.##

ai hr r nama

## in the square enclosure of Sri Chakra.##

ai hr r sau nama

## in Devis feet.##

ai hr r a madhyambhy nama

##at the middle fingers.##

ai hr r anmikbhy nama

##at the ring fingers.##

ai hr r sou kanihikbhy nama

##at the little fingers.##

ai hr r a agubhy nama

##at the thumbs.##

ai hr r tarjanbhy nama

##at the forefingers.##

ai hr r sau karatala kara prdhbhy nama

##around the palms.##

solaha pattyo k varaa

16-Petalled Enclosure(Thighs )

ai hr r ai nama

##in your thighs##

ai hr r kl nama

##in 16-petalled lotus##

ai hr r sau nama

##in Deviis thighs##

mah tripura sundari

##in your thighs.##

tmna

##in the shri Chakra.##

raka raka

##in the two thighs of Devii##

ha pattyo k varaa

8-Petalled Enclosure (Muladhara)

ai hr r hr nama

##at Muladhara##

ai hr r kl nama

##at the 8-petalled enclosure.##

ai hr r sau nama

##earth##

dev tma sanya nama

##at muladhara, 8-petalled enclosure and earth.##

caudaha pattyo k varaa

14-Cornered Enclosure (Svadhisthana )

ai hr r hai nama

##at Svadisthana##

ai hr r hkl nama

##4
14cornered figure##

ai hr r hsau nama

##ocean##

ai hr r hsai nama

##at manipura chakra##

ai hr r haskl nama

##outer 10-cornered figure##

ai hr r hssau nama

##fire##

ai hr r hr nama

##at anahata##

ai hr r kl nama

##inner 10-cornered figure##

ai hr r ble nama

##air envelope.##

ha pattyo k varaa

8-Cornered Enclosure (Vishuddhi)

ai hr r hr nama

##at vishuddhi##

ai hr r r nama

##8-cornered enclosure##

ai hr r sau nama

##space##

ai hr r ai hdayya nama

##heart##

ai hr r kl irase svh

##on top of head##

ai hr r sau ikhyai vaa

##crown of head##

ai hr r sau kavacya hu

##arms##

ai hr r kl netra trayya vaua

##3 eyes##

ai hr r ai astrya pha

##around the head snap 4 times##

tna pattyo k varaa

3-Cornered Enclosure( aGYa Chakra )

ai hr r hsrai nama

##ajna##

ai hr r hsklar nama

##triangle##

ai hr r hsrsau nama

##mind##

hai hkl hsau r cakrsanya nama

hsai hskl hssau sarvamantrsanya nama

hr kl ble sdhyasiddhsanya nama

Vagdevata Nyasa

Nyasa means paying attention to any particular region. It

ai hr r a i u aru ar alu
al e ai o au a a arbl vaini
vgdevatyai nama

ai hr r ka kha ga gha a kalahr


kmevar vgdevatyai nama
ai hr r ca cha ja jha a nvl modini
vgdevatyai nama
ai hr r ta tha da dha na yl vimal
vgdevatyai nama
ai hr r a ha a ha a jmr aru
vgdevatyai nama
ai hr r pa pha ba bha ma hslvy
jayin vgdevatyai nama
ai hr r ya ra la va jhmray sarvevari
vgdevatyai nama

ai hr r a a sa ha la ka kmr
kaulin vgdevatyai nama

can be done through touching a part of the body, or merely


focussing awareness there.

## top of head##

## forehead##
##centre of eyebrows##
##neck##
##heart##
##navel##
##genital##

##cervix##

Bindu

## Sahasrara ##

ai hr r ka e la hr nama

## sahasrara##

ai hr r ha sa ka ha la hr nama

## centre of Shri Chakra##

ai hr r sa ka la hr nama

##- sahasrara of Dev. (moon)##

ai hr r ka nama

##- (head)## Moola mantra nyasa

ai hr r e nama

##- (genital)##

ai hr r nama

##- (heart)##

ai hr r la nama

##- (right eye)##

ai hr r hr nama

##- (left eye)##

ai hr r ha nama

##- (third eye)##

ai hr r sa nama

##- (right ear)##

ai hr r ka nama

##- (left ear)##

ai hr r ha nama

##- (mouth)##

ai hr r la nama

##- (right arm)##

ai hr r hr nama

##- (left arm)##

ai hr r sa nama

##- (back)##

ai hr r ka nama

##- (right knee)##

ai hr r la nama

##- (left knee)##

ai hr r hr nama

##(Navel)##

The above is the nyasa for pancadashii in the body. When you are doing the nyasa inyour body, (bala, vashinyadi, pancadashii nyasas for example), Devii is also visualized
orseen to be doing the same nyasa. If the Devi is a living person receiving worshipsitting in front of you, then she will just follow the nyasas you are doing.
ShoDashii upasakas can do Shodha nyasa if time permits. That is condensed to a singlestanza for pancadashii upasana as follows

gaea graha nakatra yogini r rpinm

devm mantramaym naumi mtka pha rupinm

smanya arghy

ai hr r ka e la hr hdayya nama r

ai hr r ha sa ka ha la hr irase svh r

ai hr r sa ka ha la hr ikhyai vaa r

ai hr r ka e la hr kavacya hu r

ai hr r ha sa ka ha la hr netrbhy vaua
r

ai hr r sa ka ha la hr astrya pha r

ai hr r ka e la hr ha sa ka ha la hr sa ka ha
la hr nama

sprinle water to all over and to the sandal paste'

offer sandal paste for each

offer flower and akshata

viea arghy

ai hr r ka e la hr ha sa ka ha la hr sa ka ha
la hr nama r

ai hr r ka e la hr nama r

ai hr r ha sa ka ha la hr nama r

ai hr r sa ka ha la hr nama r

ai hr r ka e la hr hdayya nama r

ai hr r ha sa ka ha la hr irase svh r

ai hr r sa ka ha la hr ikhyai vaa r

ai hr r ka e la hr kavacya hu r

ai hr r ha sa ka ha la hr netrbhy vaua
r

10

ai hr r sa ka ha la hr astrya pha r

offer sandal paste on the yantra


according to the number

agn kal


ai hr r ai agni maalya dharmaprada daa

kaltmane mahtripurasundarya arghya ptradhrya


nama agnim dtam vmahe hotra vivavedasa

place the base of the vishesh argya


on yantra saying the mantra
agni ke liye ma.ntra ## mantra for
AGNI ##

asya yajasya sukratu r r r rai rau ra


rmal varay agni maalya nama

ya dhumrrcie nama

smoke

ra myai nama

heat

la jvalinyai nama

glow

va jvlinyai nama

flame

a visphuliginyai nama

sparks issuing

a suriyai nama

blessing

sa surupyai nama

beautiful

ha kapilyai nama

yellow

la havyavahye nama

consuming ghee

ka kavyavahyai nama

consuming food offerings

10

Draw the yantra on the base


place sndl pst on each point
swadishtan left of yni
swadhistan cntr
swadhistan

surya kal

Tendencies of the Sun

ai hr r kl srya maalya dvdaa kaltmane


arghya ptrya nama satyena rajas vartamno
surya ke liye ma.ntra ## mantra for
niveayan amtam martyamca hiramayena savit rathen
SURYA ## Hold the vessel
devoyti bhuvan vipayan hra hr hr hrai hrau
hra hrmalavaray srya maalya nama

ka bha tapinyai nama

hot

kha ba tpinyai nama

burning hot

ga pha dhmryai nama

smoky

gha pa marcyai nama

rays

a na jvlinyai nama

fiercely glowing

ca dha rucyai nama

bright

cha da suumnyai nama

lightning

ja tha bhogadyai nama

enjoying

jha ta vivyai nama

cosmic

10

a a bodhinyai nama

awakening

11

a ha dhriyai nama

remembering

12

ha a kamyai nama

forgiving

put a dot of sandal paste


inside the vessel

Chandra Kalas



Chandra Kalas
ai hr r sau soma maalya oaa kaltmane
arghymrtya nama pyyasva sametute vivatah
somavaraniya bhav vajasya sangadhe s s s
sai sau sa| samalavaray soma maalya nama

Pour milk while sayin the mantra


chandramaa ke liye ma.ntra ##
mantra for CHANDRA ##

pour drop of honey for each mantra


a amtyai nama

immortality

mnadyai nama

pride

i pyai nama

creative

tuhyai nama

happiness

u puhyai nama

fullness

ratyai nama

joy

dhtyai nama

contentment

ainyai nama

glow

candrikyai nama

moonlight

kntyai nama

brightness

e jyotsnyai nama

sheen

ai ryai nama

grace

o prtyai nama

loving

au agadyai nama

offering

a puryai nama

full

a purmtyai nama

unchanging fullness

hamasa aga devat pj r sudh dev j ki

kma kal ke ago ki pj


ai hr r ka e la hr nama r

Face

ai hr r ha sa ka ha la hr nama r

Breasts

ai hr r sa ka ha la hr nama r

Yoni

ai hr r ka e la hr hdayya nama hdaya


akti r pduk pjaymi tarpaymi nama r


ai hr r ha sa ka ha la hr irase svh akti ira
r pduk pjaymi tarpaymi nama r
ai hr r sa ka ha la hr ikhyai vaa ikha akti
r pduk pjaymi tarpaymi nama r
ai hr r ka e la hr kavacya hu kavaca akti
r pduk pjaymi tarpaymi nama r

ai hr r ha sa ka ha la hr netrbhy vaua
netra akti r pduk pjaymi tarpaymi nama r
ai hr r sa ka ha la hr astrya pha astra akti r
pduk pjaymi tarpaymi nama r

With the same mantrs as above, worship the front,


right and leftcorners of the triangle. Touching this
triangle, draw a hexagon anda circle in the
vierghy, and worship the six triangles of
thehexagon, starting from the corner towards you and
goingclockwise with the anga devat mantrs given
below:

agni kal

ya dhumrrcie ra myai la jvalinyai va



jvlinyai a visphuliginyai a suriyai sa


surupyai ha kapilyai la havyavahye ka
kavyavahyai nama

surya kal

ka bha tapinyai kha ba tpinyai ga pha

dhmryai gha pa marcyai a na jvlinyai ca

dha rucyai cha da suumnyai ja tha



bhogadyai jha ta vivyai a a bodhinyai a


ha dhriyai ha a kamyai nama

candra kal

a amtyai mnadyai i pyai tuhyai u


puhyai ratyai dhtyai ainyai
candrikyai kntyai e jyotsnyai ai ryai o
prtyai au agadyai a puryai a purmtyai
nama

brahma pa vimocana

om hr r kr kr kr krai kro kra


brahmapa vimocaya amta srvaya srvaya

in the murthi

brahma kal

in the muladhar

ai hr r siyai nama

##creation##

ai hr r ddhiyai nama

##growth##

ai hr r smtyai nama

##memory##

ai hr r medhyai nama

##intelligence##

ai hr r kntiyai nama

##glow##

ai hr r lakmyai nama

##prosperity##

ai hr r dyutiyai nama

##sparkling##

ai hr r sthiryai nama

##fixity##

ai hr r sthitiyai nama

##position##

ai hr r siddhyai nama

##transcendent##

viu kal

in the Yoni

ai hr r jaryai nama

##old age##

ai hr r plinyai nama

##protective##

ai hr r ntayai nama

##peace##

ai hr r varyai nama

##control##

ai hr r ratiyai nama

##enjoyment##

ai hr r kmikyai nama

##lust##

ai hr r varadyai nama

##blessing##

ai hr r hldinayai nama

##happiness##

ai hr r prtyai nama

##loving##

ai hr r drghyai nama

##long##

rudra kal

ai hr r tkyai nama

##sharp##

ai hr r raudryai nama

##anger##

ai hr r bhayyai nama

##fear##

ai hr r nidryai nama

##sleep##

ai hr r tandryai nama

##coma##

ai hr r kudhyai nama

##hunger##

ai hr r krodhnyai nama

##flames of anger##

ai hr r kriyyai nama

##active##

ai hr r udgryai nama

##uplifting##

ai hr r mtyavoyai nama

##death##

vara kal

ai hr r ptyai nama

##yellow##

ai hr r vetyai nama

##white##

ai hr r aruyai nama

##red##

ai hr r asityai nama

##blue##

yah para pako dev ke ardhanrvara svarpa ke bare me


socan hai hdaya sthna para sidhe htha vl hiss purua
safeda raga eka nile bindu ke stha aura ule htha vl hiss
str pile raga k lla bindu ke stha

You should visualize here, the ardhanrvara


ardhanaariishvara form of Devi. At the heart, the right
half is white, with a blue dot and the left (female part)
is yellow with a red dot).

sadiva kal

ai hr r nivttayai nama

##detachment##

ai hr r pratihyai nama

##fame##

ai hr r vidyyai nama

##knowledge##

ai hr r ntyai nama

##peace##

ai hr r indhikyai nama

##fuel##

ai hr r dpakyai nama

##light##

ai hr r recikyai nama

##exhaustive##

ai hr r mocikyai nama

##liberating##

ai hr r paryai nama

##transcendental##

ai hr r sukmyai nama

##light##

ai hr r sukmamratyai nama

##pervasive##

ai hr r jnyai nama

##enlightenment##

ai hr r jnmratyai nama

##transcendental##

ai hr r pyyinyai nama

##filling##

ai hr r vypinyai nama

##expansion##

ai hr r vyomarupyai nama

##space##

The five activities (Pancha-Krityas) of the Lord are Srishti (creation), Sthiti (preservation),Samhara (destruction), Tirobhava (veiling) and Anugraha (grace). These, separately
considered,are the activities of Brahma, Vishnu, Rudra, Mahesvara and Sadasiva.

brahma mantra

ai hr r ha sa uciada vasu antarikasada


hot vediada atithi duroasata nada nrada dhtsad
vdyomasada abja goja taj drij ta bhat nama

rudra mantra

laaM hlaaM brahmaNe pR^ithivyadhipataye namo


brahmaa pretaasana shriiM

viu mantra
ai hr r pratad viu stavate vryya mgo na
bhma kucaro girih yasyoruu triu vikramae
adhikiyanti bhuvanni vviv nama

Following recitation to be done before the month

ai hr r tryambaka yajmahe sugandhi pui


vardhanam urvrukamiva bandhann mtyormukya
mmtt nama

vaaM hriiM viShNave.apaamadhipataye namo


viShNu pretaasana shriiM

raaM hUM rudraaya tejo.adhipataye namo rudra


pretaasana shriiM

mah viu



ai hr r tat vio parama



srayadivva cakurtatam tadviprso vipanyavo

jg

yAM hrauM iishvaraaya vaayvadhipataye namo


iishvara pretaasana shriiM

samindhate vioryat parama padam nama

sadiva
ai hr r viuryoni kalpayatu tva rpi
dadhtu te
garbha dhehi sinvli garbha dhehi sarasvati
garbhante avinau dev vdhatt pukarasraj nama

hsauM viyadadhipataye pa~ncavakraaya


sadaashivaaya pretapadmaasanaaya namaH
sadashivamahaapretaasana shriiM

dev kal k vhana

Invocation of Dev Kal

ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr nama

Amrita Kalas

Amrita Kalas

|| akhaa eka rasnanda kare parsudhtmani svacchanda


##(Invoke nectar from right foot (Shiva's foot) on the
sphurannmtra nidhehi akulanyike nama| iva
head)##
pdmruta irasi vahaymi ||


|| akulasthmruta akre uddhajna kare pare amrutatva

nidhehi asmin vastuni klinn rupini nama|akti


pdmruta irasi vhaymi ||

|| tadarupii ekarasy tva krtvahi etat svarupini bhtv

parmrutkramay citta sphuranna kuru nama| iva


akti samarasya amta lale vhaymi ||

##(Invoke nectar from left foot (Shakti's foot) on the


head)##

##(Invoke nectar from both Shiva and Shakti's feet on


the head)##

|| ai bl jhmrou j sa amte amtodbhave


amtevari amtavarii amta srvaya srvaya svh
nama karu rasmrita netrayoho vhaymi ||

dr dr kl bl sa

##(Invoke nectar of boundless mercy from eyes of


Shakti on the head)##

|| ai vada vada vgvdini ai| sagta sudh amruta


mukhe vhaymi ||

##(Invoke nectar of divine music from face of


Shakti)##

|| kl klinne kledini kledaya kledaya mah kobha kuru ##(Invoke divinely milk from the breasts of Shakti to
kuru kl r mtru kra dhrh hradaye vahayami ||
the heart)##

|| sau moka kuru kuru sau janma rahitya guhye


vhaymi ||

sauh

sauh namah

|| hasau au nama ||

|| pariva parakti kaka pdayoho vhaymi ||

## Invocation of Icchaa , Gyanaa, Kriya Shakti ##

sauh
---

|| ai vada vada vgvdini ai kl klinne kledini


kledaya kledaya mahkobha kuru kuru kl sau
moka kuru kuru hasau au nama ||

##(Invoke grace of Shiva and Shakti from their


feet))##

|| r gurubhyo nama iti guhye ||

##(Invoke Sri Guru's grace in genitals)##

|| r parama gurubhyo nama iti hradaye) ||

##(Invoke Sri Parama Guru's grace in Heart)##

|| r parame gurubhyo nama iti lale) ||

##(Invoke Sri Parameshti Guru's grace in forehead)##

|| r partpara gurubhyo nama iti iras ||

##(Invoke Sri Paraatpara Guru's grace in Head)##

##(End of Birth Death cycle is invoked in genitals)##

|| ti yoni mudray pramet ||

##(Show yoni Mudra)##

|| tata dadhi kra jya madhu arkar sahitama madhu


parkam prsayet ||

## (Afterwards, offer Madhu Parkam with Milk,


Curd, Ghee, Honey and Sugar) ##

|| ardra jvalati jyotir ahamasmi| jyotir jvalati brahma


ahamasmi| yoahamasmi brahma ahamasmi| hamasmi
brahma ahamasmi| hamevham mm juhomi svh ||

|| ta purva pra buddhi deha dharma adhikrata


jgrata svapna suuptiavastsu manas vc karma
hastbhya padbhy udarena ina yonyyat uktam yat





kritam yat smrutam tat sarvam brahma arpa bhavatu

svh ||

|| brahma arpa brahma havihi brahmgnou brahmaa


huta brahmaiva tena gantavyam brahma karma


samdhin ||

lalit kramam
hccakrasthitm

padma navi

## LALITAA KRAMAM ##
##(Residing in the heart like a rising sun, red in
colour)##
##(Able to pierce the lotuses easily with flashes of
light along the axis of su.umna)##

anta ssuum padmav nirbhedana kual nirasta

moha andhakra paripandhini savidagnim

##(The fire of knowledge dispelling delusion)##

iva dpa jyotim

di samvida prarupi

trikhaamudragarbhita kusumjalau

ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr itydaya

##(The light of auspicious consciousness, universal


and unbounded)##
##(The primordial intuited knowledge of the form of
all life itself)##
##(Into the flowers held in trikha.da mudra of the
colours of white,red and yellow)##
##(Breathing into the white, yellow and red flowers
held in the trikha.da mudra the m.la mantra, the sound
form of Dev.)##

ai hr r hr r sau akticakraika nyiky


amta caitanya mrti kalpaymi nama

##Create the immortal (transcendental) conscious


form of Lalita with the avarana mantra to trikona
hrim, srim, sauh ie the formless devi is being invoked
into taking the form of the flowers by breathing
herlife, the mantra##

ai hr r hasrai hsklr hsrau mahpadma


vanntasthe krananda vigrahe sarva bhtahite
mtarehyehi paramevari

##(The union of siva and sakti; space, time, and their


union; or desire,knowledge and action. The world is
the mahapadma in which She resides as the blissful
cause of all this world. The Compassionate Mother of
all this world, Please come, do come, O!
Parameshvari. Thus saying, leave the flowers onto the
Devi.)##

r lalit devi pujana me upayoga hone vle 64


mantra

ai hr r lalityai tritrnuccrya pdya kalpaymi


nama
ai hr r lalityai bharaa avaropaa kalpaymi
nama
ai hr r lalityai sugandhi tailbhyaga
kalpaymi nama
ai hr r lalityai sajjana l praveana
kalpaymi nama

snani yod vartnam

Here follow the 64 acts worship her in the form


of Mantra or idol or the suvasini form
Washing her feet Similarly,
Removal of ornaments and clothes
Applying perfumed oil, trumeric powder and rubbing
with wet gram flour
Entering the bathroom

ai hr r lalityai majjana l maapa


maiphopa veana kalpaymi nama

Seating on the jewelled chair

ai hr r lalityai divya snnyodvartanam


kalpaymi nama

Preparation of perfumed water and pancmts


(milk,curds, honey, ghee, sugar)

ai hr r lalityai uodakasnn kalpaymi nama

Bathing with warm water

Here you may recite r Sktam, Purua Sktam, Durg Sktam,Rudram, Namakam, Camakam etc. as time permits. The minimum set of mantrs which combine the effect of
all the vedas is given below:

madhuparka

namostu sarvalokea umdehrdha dhrie | madhuparko


may datto gha jagadvara ||om r lalityai nama |
madhuparka samarpaymi ||

om r lalityai nama | malpakara snna


samarpaymi ||

paya snna

##(milk bath)##

om pyya sva svasametute vivata somavya


bhavvjasya saadhe ||om r lalityai nama | paya
snna samarpaymi |paya snnnatara uddhodaka
snna samarpaymi ||

dadhi snna

##(curd bath)##

jisnora shwasya vajinah

om dadhikrvao akria jioravasyavjina |


surabhino mukhkarat pra yuitriat ||dadhna caiva



r lalityai svapna kryate may | gha tva r
bhava vyaya
lalityai suprasanno bhavvyaya ||om r lalityai nama |



dadhi snna samarpaymi ||dadhi snnnatara
uddhodaka snna samarpaymi ||

ayumshi tarisht

ghta snna

anusht dhama vha

om ghta mimike ghtamasya yonirghte rito


ghtavasyadhma anuhadhamvaha mdayasva
svhkta vabha vakihavyam ||r lalityai svapna
kryate duna | gha raddhay datta tava prtrthameva
ca ||om r lalityai nama | ghta snna samarpaymi
||ghta snnnatara uddhodaka snna samarpaymi ||

##(ghee bath)##

madhu snna

##(honey bath)##



om madhuvt tyathe madhukarati sindhava


mdhvina satovadh madhunakt muthoaso


madhumatvrthiva raja madhudyau rastuna pit


madhumnno vanaspatirmadhum astu srya
mdhvrgvo bhavatuna ||ida madhu may datta
tava puyarthameva ca | gha devadevea tata nti
prayaca me ||om r lalityai nama | madhu snna
samarpaymi || madhu snnnatara uddhodaka snna
samarpaymi ||

arkar snna



om svdu pavasya divyya janmane svdudarindrya

suhavtu nmne | svdurmitrya varuya vyave


bhaspataye madhum adbhya ||sithay deva devea

snpana kryate yata | tata satuimpanna

prasanno varado bhava ||om r lalityai nama | arkar


snna samarpaymi| arkar snnnatara uddhodaka
snna samarpaymi|

##(sugar bath)##

gadhodaka snna

om gadhadvr durdhar nitya pup karim


| var sarva bhtn tmi hopa vhayeriyam |ara
cadana sabhta hara prtica gauravt | surabhi priya
r lalityai gadha snnya ghyatm ||om r lalityai
nama | gadhodaka snna samarpaymi || sakala
pjrthe akatn samarpaymi ||

abhyaga snna

om kanikradajvanua prabhruvna| iyathirvcamariteva


nvam | sumagalaca akune bhavsi mtv
kcidabhibhvivy vidata |'bhyagrtha mahpla
taila pupdi sabhavam | sugadha dravya





samira sagha r lalityai ||om r lalityai
nama | abhyaga snna samarpaymi|

##(Sandlewood water bath)##

##(Perfumed Oil bath)##

agodvartanaka

agodvartanaka deva kastrydi vimiritam |


lepanrtha gheda haridr kukumairyutam ||om r
lalityai nama | agodvartana samarpaymi ||

uodaka snna

##(Hot water bath)##

nn trthdhta ca toyamua mayktam |


snnrtha ca prayacmi svkuruva r lalityai||om r
lalityai nama | uodaka snna samarpaymi || sakala
pjrthe akatn samarpaymi ||

uddhodaka snna

##(To clean the body)##

mandkiny samnta hemmboruhvsita |


snnrthe maya bhakty nru svkuryat vibho ||om
pohi mayo bhuva | tna rje dadhtana | mahraya
cakase | yova ivatamorasa tasyabhjayate hana |
uatriva mtara | tasmt aragammavo | yasya kayya
jivadha 'apo jana yathcana ||om r lalityai nama |

##(Pure water bath) sprinkle water all around##

om hirayavar hari suvararajatasrajm |


candr hiramay lakm jtavedo mamvaha ||

Mantra for Lakshmi Abhisheka with Milk preferably

om sahasrar purua | sahasrka sahasrapt | sa


bhmi vivato vtv | atyatihaddagulam |

Mantra for Vishnu Abhisheka with Milk

tmagnivar tapas jvalant vairocan


karmaphaleu jum | durg
amaha
prapadye sutarasi tarase nama

Mantra for Durga with Kumkum and milk

- om tryabaka yajmahe sugandhi puivardhanam |


urvrukamiva bandhannmtyo-rmukya m'mtt ||om


mtyave svh svh

Mantra for iv abhishek - with coconut water


preferably or any fruit juice or perfumed water

om namo bhagavate rudrya viave mtyurme phi |


prn granthirasi rudro m vintaka |
tennnenpyyasva |amo rudrya viave mtyurme
phi om anti anti anti
om jtavedase sunavma soma martyato nidahti veda |
sa na paradati durgi viv nveva sindhu
Rig Veda
durit'tyagni
om bhurbhuva sva tatsa vitrvareya bhargo devasya
Yajur Veda
dhmahi dhiyo yona pracodayt

om tryabaka yajmahe sugandhi puivardhanam |


urvrukamiva bandhannmtyo-rmukya m'mtt ||

Sama Veda

om mritbhieko astu kanakbhieko astu hiranybhieko


10

11

12

astu suvarnbhieko astudivyamangalbhieko astu


mahabhieko astu

ai hr r lalityai kanaka kalaacyuta sakala


trthbhieka kalpaymi nama
ai hr r lalityai dhauta vastra parimrjanam
kalpaymi nama
ai hr r lalityai arua dukla paridhnam
kalpaymi nama
ai hr r lalityai arua kucottariyam kalpaymi
nama
ai hr r lalityai lepa maapa praveanam
kalpaymi nama

Atharva Veda

Washing the Sri Chakra with smnyarghy

Drying her body with a white towel.


Red shawl to cover
Red top garment (brassiere)
Entering the make-up room

ai hr r lalityai lepa maapa maipho


upaveana kalpaymi nama

Seating Her there.

ai hr r lalityai candana agaru kukuma saku


mgamada karpra kastr gorocandi divyagandha
sarvga vilepana kalpaymi nama

Applying different kinds of perfumes appropriate to


different parts of the body.

15

ai hr r lalityai keabharasya klgaru dhpa


kalpaymi nama

Drying her heavy wet hair with agaru and sambrai


dhupa

13

14

ai hr r lalityai mallik mlat jt campaka


aoka atapatra pga kuamal punnga kalhra mukhya
sarvartu kusuma ml kalpaymi nama

All kinds of fragrant flowers arranged in different


garlands

17

ai hr r lalityai bhaa maapa praveana


kalpaymi nama

Entering the jewellery room

18

ai hr r lalityai bhaa maapa


maiphopaveana kalpaymi nama

Seating her there.

19

ai hr r lalityai nava mai makua kalpaymi


nama

Crown jewels

20

ai hr r lalityai candra akala kalpaymi nama An ornament to represent the moon

21

ai hr r lalityai smanta sindra kalpaymi


nama

Vermillion in the hair-parting

22

ai hr r lalityai tilaka ratna kalpaymi nama

Jewels to represent the third eye

23

ai hr r lalityai kljana kalpaymi nama

Mascara and eye-liner


24

ai hr r lalityai plyugala kalpaymi nama

Head-set and ear ornaments


25

ai hr r lalityai maikuala yugala kalpaymi


nama

Pair of earrings

26

ai hr r lalityai nsbharaam kalpaymi nama

Diamond nose-stud (Venus)

27

ai hr r lalityai adharayvaka kalpaymi nama

Lipstick and pearl pendant from the nose shining on


her red lower lip

28

ai hr r lalityai prathama bhaa kalpaymi


nama

Mangala sutram

16

29

ai hr r lalityai kanaka cintka kalpaymi nama Gold-sovereign chain

30

ai hr r lalityai padaka kalpaymi nama

Small locket

31

ai hr r lalityai mahpadaka kalpaymi nama

Big locket (r Chakram)

32

ai hr r lalityai muktvalim kalpaymi nama

Pearl necklace

33

ai hr r lalityai ekvali kalpaymi nama

Single strand necklace

34

ai hr r lalityai channavra kalpaymi nama

An open flower garland coming up to the feet



35

ai hr r lalityai keyrayugala catuaya


kalpaymi nama

Arm bracelets for the four hands

36

ai hr r lalityai valayvalim kalpaymi nama

Bangles

37

ai hr r lalityai rmikvali kalpaymi nama

20 rings

38

ai hr r lalityai kcdma kalpaymi nama

Waist bracelet (gold)

39

ai hr r lalityai kai stra kalpaymi nama

Gold girdle

40

ai hr r lalityai saubhgybharaa kalpaymi


nama

Girdle pendant

41

ai hr r lalityai pda kaaka kalpaymi nama

Anklets

42

ai hr r lalityai ratna npura kalpaymi nama

Small tinkling anklets

43

ai hr r lalityai pdgulyakam kalpaymi nama Silver rings placed on second toe.

44

ai hr r lalityai eka kare pam kalpaymi nama

In top left hand, a noose

45

46

47


48
49

ai hr r lalityai anya kare akuam kalpaymi


nama
ai hr r lalityai itara kare pureku cpam
kalpaymi nama
ai hr r lalityai apara kare pupabn kalpaymi
nama
ai hr r lalityai rman mikya pduke
kalpaymi nama

In top right hand, a goad


In bottom left hand,mldhra a sugarcane bow with
a thread of bees
In bottom right hand, flowery arrows
Red-jewel slippers

ai hr r lalityai svasamna vebhirvara


Climbing onto the mahchakr with all her varana
devatbhi saha mahcakrdhi rohaa kalpaymi nama devats who are similarly attired and adorned

50

ai hr r lalityai
kmevarkaparyakopaveanam kalpaymi nama

Sitting on top of Kmevar who is lying down flat,


face up

51

ai hr r lalityai amtsava caakam kalpaymi


nama

Vierghym (nectar)

52

ai hr r lalityai camanya kalpaymi nama

Smnyrghyam (perfumed water)

53

ai hr r lalityai karpra vikm kalpaymi nama Sweet pan

54

ai hr r lalityai nandollsa vilsa hsa


kalpaymi nama

Smile bubbling from joy within

55

ai hr r lalityai magalrrtika kalpaymi


nama

Ghee lamp

56

ai hr r lalityai chatra kalpaymi nama

Umbrella (a sign of royalty)


57

ai hr r lalityai cmara yugala kalpaymi nama Pair of fans held by Sarasvati and Lakmi

58

ai hr r lalityai darpaa kalpaymi nama

Mirror. (She, as the worshipper, sees her form the


Universe, reflected in mind, the mirror).

59

ai hr r lalityai tla vnta kalpaymi nama

Palm leaf fan

60

ai hr r lalityai gandha kalpaymi nama

Sandal paste


61

ai hr r lalityai pupa kalpaymi nama

Floral bouquet

62

ai hr r lalityai dhpa kalpaymi nama

Incense

63

ai hr r lalityai dpa kalpaymi nama

Lights

64

ai hr r lalityai naivedya kalpaymi nama

Food offerings

dr dr kl bl sa kro hasakafre hasau ai


hasrai hasakalr hasrasau

Show the ten mudrs (hand gestures)

ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr lalit r pduk pujaymi

Bindu Tarpanam

3 times at the center

in the murthi
ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr hdayya nama irase svh ikhyai vaa
kavacya hu netratrayya vauaa astrya phaa

Worship of the six angadevats

ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr guru r pduk pujaymi tarpaymi nama

Guru Mandala Puja

Then do the nitya devi pujas at the center triangle.

nava varaa pj

BINDU BHEDANAM Sodasi

BINDU BHEDANAM Sodasi

Khadga Mala Nyasa

r hr kl ai sau om hr r ka e la hr ha
sa ka ha la hr sa ka ha la hr sau ai kl hr r

Khadga Mala Nyasa

ai hr r tripura sundar nama r

ai hr r hdayadev nama r

ai hr r irodev nama r

ai hr r ikhdev nama r

ai hr r kavacadev nama r

ai hr r netradev nama r

ai hr r astradev nama r

Salutations to Gurus

Salutations to Gurus

ai hr r mitreamay nama r

ai hr r aiamayyai nama r

ai hr r uamay nama r

Worship of the Nine Enclosures

ai hr r carynthamay nama r

ai hr r lopmudramay nama r

ai hr r agastyamay nama r

ai hr r klatpaamay nama r

ai hr r dharmcryamay nama r

ai hr r muktakevaramay nama r

ai hr r dpakalnthamay nama r

ai hr r viudevamay nama r

ai hr r prabhkaradevamay nama r

ai hr r tejodevamay nama r

ai hr r manojadevamayi nama r

ai hr r kalyadevamay nama r

ai hr r vsudevamay nama r

ai hr r ratnadevamay nama r

ai hr r rrmnandamay nama r

do the nitya devi pooja

Avarana 1

ANANDA BHAIRAVI---- KamalambaSamrakshatu

The First Enclosure This is technically named Bhupur(Square) and Vratta(Circle) and is called
'Deluder of the Realms' or Trailokya Mohana Chakra. It has petals in four directions, which
contain esoteric knowledge to be transmitted. There are actually six gateways to this enclosure
if we take a three-dimensional view of it, the four obvious dvaras and those 'above' and 'below'.
The Eastern gate is the way of the mantras. The Southern gate is the way of devotion or bhakti.
The Western gate is for the performance of rites and rituals, or karma-kanda. The Northern
gate is the way of wisdom, or Jnana. The gate 'below' is the 'path of words' while the gate
'above' is the way or 'road of liberation'. These are located at the Southern and Northern gate,
respectively, i.e. 'above' is north, 'below' is south. Each of these gates also stands for one of the
six primary chakras in the body.'Below' is the root or Muladhara Chakra; the Eastern gate to
the sacral or Svadhishthana Chakra; the Southern to the navel or Manipura Chakra; the
Western corresponds to heart or Anahata Chakra; the Northern to the throat or Visuddha
Chakra, and the 'above' to the brow or Ajna Chakra. The devotee or seeker is still operating at
the level of desire here.

The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. This is known as the Trilokya Mohana Chakra and the worshiper
knowing its inner secrets can mesmerise the 3 worlds. It is ruled by a Yogini Devi called Prakata Yogini. The Deity of this is Tripura. The beeja of this
Avarana is Am Aam Sauh. The gem is topaz. The time is 24 minutes (360 breaths).The mudra to be shown is Kshobha Mudra.

1
2
3
4
5
6
7
8
9

Avarana --1

Avarana --1

prathama rekh bhpura

10
11

1
2
3
4
5
6
7
8

ai hr r a aim siddhiyai nama


ai hr r ga garim siddhiyai nama
ai hr r la laghim siddhiyai nama
ai hr r ma mahim siddhiyai nama
ai hr r itva siddhiyai nama
ai hr r va vaitva siddhiyai nama
ai hr r pa prkmy siddhiyai nama
ai hr r bhu bhukti siddhiyai nama
ai hr r i icch siddhiyai nama
ai hr r pa prpti siddhiyai nama
ai hr r sa sarvakm siddhiyai nama

dvitya rekh bhpura

ai hr r brhmyai nama

ai hr r mhevaryai nama

ai hr r kaumryai nama

ai hr r vrhyai nama

ai hr r vaiavyai nama

ai hr r ai mhendryai nama

## Outer Square ##

ai hr r au cmueyai nama
ai hr r a mahlakmyai nama

## Middle Square ##

ttya rekh bhpura

ai hr r dr sarva sakobhiyai mudrakti


nama

ai hr r dr sarva vidrviyai mudrakti nama

ai hr r kl sarvkariyai mudrakti nama

ai hr r blu sarva vaakaryai mudrakti nama

ai hr r sa sarvonmdinyai mudrakti nama

ai hr r kro sarva mahkueyai mudrakti


nama
ai hr r hasakaphrem sarva khecaryai mudrakti
nama
ai hr r hasau hasau sarva bjeyai mudrakti
nama

ai hr r ai mahyoniyai mudrakti nama

10

## Inner Square##

Am aam Souh etah prakata


yoginah Trilokya Mohana Chakre
SaMudrah, SaSiddhaya,
SaAyudhaha, SaShakthaya,
SaVahan,SaParviaha,
Sarvopacharaih, Sampujithah,

ai hr r hsrai hasakalar hsarau sarva


trikhaeyai mudrakti nama

prathama vtta

ai hr r ka klartr mtkmb nama

ai hr r kha khtit mtkmb nama

ai hr r ga gyatr mtkmb nama

ai hr r gha gha mtkmb nama

SamTarpithah,Santustah, santu
namah
-- cont. below
## Outer Circle ##

Am aam Souha, Tripura Chakreshwari Sri padukam, pujayami, tarpyami, namah, Gandham pusham, dhupam, dipam, naiveyadam
datva a Aim Hrim, Srim, Dram, sarvasamskhobini mudra pradarsya.

ai hr r a rtmik mtkmb nama

ai hr r ca ca mtkmb nama

ai hr r cha chtmik mtkmb nama

ai hr r ja jay mtkmb nama

ai hr r jha jhakari mtkmb nama

10

ai hr r a jnarp mtkmb nama

11

ai hr r a akahast mtkmb nama

12

ai hr r ha hakri mtkmb nama

13

ai hr r a akri mtkmb nama

14

ai hr r ha hakri mtkmb nama

15

ai hr r a akri mtkmb nama

16

ai hr r ta takri mtkmb nama

17

ai hr r tha th mtkmb nama

18

ai hr r da dkya mtkmb nama

19

ai hr r dha dhtr mtkmb nama

20

ai hr r na nd mtkmb nama

21

ai hr r pa prvat mtkmb nama

22

ai hr r pha phekri mtkmb nama

23

ai hr r ba bandhin mtkmb nama

24

ai hr r bha bhadrakl mtkmb nama

25

ai hr r ma my mtkmb nama

26

ai hr r a r mtkmb nama

27

ai hr r a aha mtkmb nama

28

ai hr r sa sarasvat mtkmb nama

29

ai hr r so'ha hasa mtkmb nama

dvitya vtta

ai hr r a amt mtkmb nama

ai hr r kari mtkmb nama

ai hr r i indr mtkmb nama

ai hr r n mtkmb nama

ai hr r u um mtkmb nama

ai hr r rdhvake mtkmb nama

ai hr r ddhirtr mtkmb nama

ai hr r ddhivar mtkmb nama

## Middle Circle ##

ai hr r t mtkmb nama

10

ai hr r k mtkmb nama

11

ai hr r e ekapd mtkmb nama

12

ai hr r ai aivaryik mtkmb nama

13

ai hr r o okrtmik mtkmb nama

14

ai hr r au auadh mtkmb nama

15

ai hr r a ambik mtkmb nama

16

ai hr r a akartmik mtkmb nama

ttya vtta

ai hr r a e vka sa ka la hr nityaklinne

mada drave sau a kmevar nity r pdukm


pujaymi tarpaymi nama

## Inner Circle ##

ai hr r ai vgbhagabhuge bhahini
bhagodari bhagamle bhagvahe bhagaguihye bhagayoni
bhaganiptini sarvabhagavaakari bhagarupe nityaklinne
bhagasvarupe sarvi bhagni me hynaya varde rete
surete bhagaklinne klinnadrave kledaya drvaya amoghe
bhagavicce kubha kobhaya sarvasattvn bhagevari ai

bl je bl bhe bl mo bl he bl he
klinne sarvi bhagni me vaamnaya str hara ble
hr bhagamlini nitya r pdukm pujaymi
tarpaymi nama

ai hr r i o hr tro my nityaklinne

madadrave svh i nityaklinna r pdukm pujaymi


tarpaymi nama
ai hr r o kro bhro krau jhrau
crau jrau svh bheru r pdukm pujaymi
tarpaymi nama
ai hr r u o hr vahni vsinyai nama u
vahni vsini r pdukm pujaymi tarpaymi nama
ai hr r hr klinne ai kro nitya
madadrave hr mah vajrevar r pdukm
pujaymi tarpaymi nama
ai hr r aru hr ivadtyai nama aru
ivadt r pdukm pujaymi tarpaymi nama

10

11

12

13

ai hr r ar o hr hu khe ca ce ka str
hu ke hr pha ar tvarit r pdukm pujaymi
tarpaymi nama
ai hr r alu ai kl sau alu kulasundar r
pdukm pujaymi tarpaymi nama
ai hr r al ha sa ka la ra ai ha sa ka la ra
ha sa ka la ra au al nity r pdukm pujaymi
tarpaymi nama
ai hr r e hr phre str kro kl ai
bl nitya mada drave hu phre hr e nlapatk
r pdukm pujaymi tarpaymi nama
ai hr r ai bhamaraya ai vijay r
pdukm pujaymi tarpaymi nama

ai hr r o svau o sarvamangal r pdukm


pujaymi tarpaymi nama

ai hr r au o namo bhagvati jvlmlini deva


dev sarva bhta sahr krike jtavedsi jvalanti jvala
14
jvala prajvala prajvala hr hr hr ra ra ra ra ra ra ra
jvla mlini hu pha svh au jvla mlini r
pdukm pujaymi tarpaymi nama

15

16

17

ai hr r a a ckau a citreti r pdukm


pujaymi tarpaymi nama

ai hr r aha ka e la hr ha sa ka ha la hr sa



Salutations to Chakreswari & Yogini in charge

ka la hr aha oa r pdukm pujaymi tarpaymi


nama
ai hr r hsklrai hsklr hsklrau
nitynityr r pdukm pujaymi tarpaymi nama
Salutations to Chakreswari & Yogini in charge

ai hr r tripurcakrevar nama prakaa yogin


nama sarva sakobhi mudrakti nama aim siddhi
nama

ai hr r a sau trailokyamohana
cakrsvminyai nama

a sau trailokyamohana cakrsvminyai nama

Am aam Souh Tripura Chakreshwari Sri Padukam Pujayami, tarpyami Namah. Gandham ,pushpam, dhupam, deepam,
naiveyadam datva a
Aim Hrim Srim Dram sarva sankshobini mudra pradarsya.

Avarana-2 (16-petals)

KALYANI-----Kamalambam Bhajare

This is technically named Shodashal and is called the 'Fulfiller of all Hopes' or Sarva Ashapurak
Chakra. Since frustrated desire is the strongest obstacle to spiritual progress,the next stage is wisely
concerned with satisfying them. Only he who has experienced can renounce. The values of
virtue,wealth and pleasure are granted at this stage. The petals are representations of 16 sacred
vowels, each one starting from the east in an anti-clockwise direction. Each of the 16 vowels
corresponds to the divine Feminine Energy or Shakti. The Shaktis manifest their powers in the Five
Elements, the 10 senses of perception or Indriyas (being further divided into five organs of action and
five sense organs) and the Mind. This stage, too, corresponds to the Muladhara Chakra and is the
second part of Emanation. Progress towards long-term objectives is achieved here.

The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires.The presiding form of Lalita in this Avarana is
Tripureshi. She is ornamented with all gems, carries a book and a rosary. The Yogini residing here is calledGupta Yogini. The 16 Devis of this Avarana are called
the Nitya Kalas, also Nitya Devis, also Akarshana Devis and also Gupta Yoginis. They are of red hue and each holds a noose, a goad, pot of nectar and make the
sign of giving boons. They rule the 16 Sanskrit vowels from a to ah. By worshiping them one gets power over mind, ego, sound, touch, sight, taste, smell, intellect,
steadiness, memory, name, growth, etheric body, rejuvenation, and physical body.The 16 Yoginis represent the 16 vowels of Sanskrit language, and areworshipped
with the 16 vowels as their beeja mantras.The gem of this Avarana is sapphire. The dhatu is chyle (the first product of the disintegration of food by the biological
fires). The time is three hours (2700 breaths). The beeja mantra is Aim Klim Sauh. The Mudra of this Avarana is the Dravini Mudra.

1
2
3
4
5

Avarana-2 (16-petals)

Avarana-2 (16-petals)

ai hr r a kmkari devi nama

ai hr r buddhykari devi nama


ai hr r i ahakrkari devi nama
ai hr r abdkari devi nama
ai hr r u sparkari devi nama

ai hr r rpkari devi nama

ai hr r gandhkari devi nama

10
11

ai hr r dhairykari dev nama

6
7
8
9

ai hr r raskari devi nama

ai hr r cittkari devi nama

12
13

14
15
16

ai hr r e smtykari devi nama


ai hr r ai nmkari devi nama
ai hr r o bjkari devi nama
ai hr r au tmkari devi nama
ai hr r a amtkari devi nama
ai hr r a arrkari devi nama

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r triprevari nama gupta yogin nama


sarva vidrvii mudrdevi nama laghimsiddhi nama

sarvasa paripurka



---------------

ai hr r ai kl sau sarvpa ripraka


cakrasvmin nama r

Aim Klim Souh Tripureshi chakra saminya sri padukam pujayami tarpyami
Drim sarvavidravini mudra pradarsya.

Avarana-3 (8-petals)

SHANKARABHARANAM----ShreeKamalaambikayaaKataakshitoham

This is technically named Ashtadal and is called 'Agitator of All' or Sarva Sankshobhan Chakra. The
eight large petals here represent a state of psychophysical dynamic equilibrium. Each petal has a
consonant inscribed within it that begins with 'Ka' -the name of the Unknown God. Symbolically the
petals exemplify dynamic quality. In the East, the petal stands for speech and expression; in the
South,apprehension and reception; in the West, locomotion; in the North, bodily urges and excretion;
in the Southeast, pleasure; in the Southwest, rejections and reactions; in the Northwest, conscious
attention; and in the Northeast, detachment and dispassion. Alternative perspectives see the eight
petals as the seats of eight goddesses who are responsible for: Speech (Vachana), Transaction
(Adana), Departure (Gamana), Transcendence (Visarg), Bliss (Ananda), Absence/Detachment (Hana),
Giving (Upadana) and, last of all, Neglect (Upeksha). In yet another interpretation, the eight petals
symbolize: Form (Rupa), Taste (Rasa), Smell (Gandha), Touch (Sparsha), Sound (Shabdha),
Primordial Sound (Nada), Primordial Nature (Prakriti), and The Self (Purusha). The third enclosure
corresponds to the Manipura Chakra and is a transition stage between Emanation-Preservation
symbolically representing both of them. This stage sees the aspirant succeed even further towards
reaching the ultimate goal.

The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra.The preciding form of Lalita in this Avarana is Tripura Sundari. The
Yogini is Guptatara Yogini. She is swaying in a love intoxicated state, with her eyes full of bliss. She smiles with passion and shows the mudras
dispelling fears and granting boons.The eight Devis in each of the eight petals have the colour of Bandhuka flowers. They are holding noose, goad,
blue lotus and are dispelling fear. They represent Speech, Holding, Walking, Excreting, Pleasure, Abandoning,Concentration and Detachment. They
have the eight Ka class letters as their beejas.The beeja mantra of this Avarana is Hrim Klim Sauh. The gem is cat's eye.The dhatu is Flesh. The time
is day and night (21600 breaths).The mudra of this Avarana is Aakarshana Mudra.

Avarana-3 (8-petals)

Avarana-3 (8-petals)

ai hr r ka kha ga gha a anaga


kusum nama

ai hr r ca cha ja jha a anaga mekhal


nama

ai hr r a ha a ha a anaga madan
nama

ai hr r ta tha da dha na anaga


madantur nama

ai hr r pa pha ba bha ma anaga rekh


nama

ai hr r ya ra la va anaga vegin nama

ai hr r a a sa ha anaga aku nama

ai hr r a ka anaga mlin nama

(Salutations to Chakreswari & Yogini in charge)

(Salutations to Chakreswari & Yogini in charge)

ai hr r tripurasundaricakrevarnama
guptatarayogin nama sarvkari mudrdevi nama
mahimsiddhi nama

ai hr r hr kl sau sarvasakobhae
cakrasvmin nama r

Hrim Klim Souh Tripurasundari chakreashwarya swaminyai namah, shri padukam pujaymi, tarpayami naham.
Klim Sarvakarshini mudra pradarsya

Avarana-4 (14-triangles)

KAMBODHI:KamalaambikaayaiKanakamshukaayai

This is technically named Chaturdashar and is called the 'Provider of Prosperity' or


Sarva Saubhagya Dayak Chakra. It is a 14-cornered figure. It represents the first 14
letters of the Sanskrit alphabet, regarded as a sacred revelation of words of power. As
always, they are also supposed to be the seat of Shaktis who represent: the Mind
(Manas), the Intellect (Buddhi), Being (Chitta), the Conscious Ego (Ahamkara) and the
10 Indriyas. The chakra associated with it is the Anahata and it is the first stage of
Preservation-Emanation. Hope of spiritual success is firmly established at this stage in
the aspirant.

The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the
human body. It is called Sarva Soubhagya Dayak Chakra. The presiding form of the devi is Tripura Vasini. She is red and very beautiful.
Fourteen Devis of the triangles are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose,
goad, mirror, wine cup full of nectar. They are called Sampradaya Yoginis.The beeja mantra of this Avarana is Haim Hklim Hsauh.The
gem is coral. The dhatu is blood. The time is weekday.The mudra of this Avarana is Vasya Mudra.

Avarana-4 (14-triangles)

1
2
3
4
5
6
7
8
9

10

11

12
13

14

Avarana-4 (14-triangles)
ai hr r ka sarvasakobhi devi nama
ai hr r kha sarva vidravi devi nama
ai hr r ga sarva kari devi nama
ai hr r gha sarva hldin devi nama
ai hr r a sarva sammohin devi nama
ai hr r ca sarva stambhin devi nama
ai hr r cha sarva jmbhi devi nama
ai hr r ja sarva vaakar devi nama
ai hr r jha sarva rajin devi nama
ai hr r a sarvonmdin devi nama
ai hr r a sarvrthasdhin devi nama
ai hr r ha sarva sampattipri devi nama
ai hr r a sarva mantra may devi nama
ai hr r ha sarva dvanta kayakar devi nama

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r tripuravsin cakrevar nama


sampradya yogin nama sarva vaakar mudrdevi
nama itvasiddhi nama

ai hr r hai hkl hsau sarvasaubhgyadyaka


cakrasvmin nama

Haim Hklim Hsauh Tripuravasini chakreshwaryai shri padukam pujayami , tarpyami namah
Blum sarva vasankari mudra pradarsya.

Avarana-5 (10-triangles)

BHAIRAVI:ShreeKamalaambikaayaahParamNahire

This is technically named the Bahiradashar and is called 'Achiever of all Objects' or
Sarva Artha Sadhak Chakra. It is a 10-cornered figure. It corresponds to the Visuddha
chakra and is the stage called Preservation-Preservation, meaning a very strong
Vishnu energy. The 10-cornered figure represents the 10 types of Vital Breaths (Prana
or Ki). This is inevitable as Vishnu (He Who Pervades) is the Support of the Universe,
i.e. Vishnu is the visibilization of the Prana which is the support of all life. The
possibility, not the actual experience, of inner spiritual realization is firmly established
here.

The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It is own as Bahirdasaram. The
presiding aspect of Lalita is Tripurasri. She holds noose goad, a skull and dispels fear.She is of vermilion brightness. The Yoginis are called
Kulotteerna Yoginis and also Kula Yoginis. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. They are
holding noose and goads and showing the gestures of knowledge, and giving boons. They represent thedasavataras and the 10 Vital Fires.The beeja of
this Avarana is Hsshoum, Hleesskhloum, Hssouh. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).The Mudra of this Avarana
is Unmada Mudra.

Avarana-5 (10-triangles)

Avarana-5 (10-triangles)

ai hr r a sarva siddhiprad devi nama

ai hr r ta sarva sampatprad devi nama

ai hr r tha sarva priyakar devi nama

ai hr r da sarva magalakri devi nama

ai hr r dha sarva kmaprad devi nama

ai hr r na sarva dukha vimocin devi nama

ai hr r pa sarva mtyu praaman devi nama

ai hr r pha sarva vighna nivri devi nama

ai hr r ba sarvga sundar devi nama

10

ai hr r bha sarva saubhgyadyin devi nama

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r tripurr cakrevar nama kula kaula


yogin nama sarvonmdin mudrdevi nama vaitva
siddhi nama
ai hr r hsai hskl hssau sarvrtha sdhaka
cakra svamin nama

Hsaim Hsklim HsSauh Triprashri chakreshwaryai namah, sri padukam pujyami tarpyami namah
Sah Sarvonmadini mudra pradarsya

Avarana-6 (10-triangles)

PUNNAGAVARALI Kamalaambikaayaastava Bhaktoham

This is technically named the Antardashar and is called 'Protector of All' or Sarva Rakshakar
Chakra. It is also a 10-cornered figure. There is some ambivalence about it as it corresponds
to the Manipura Chakra, but is apparently experienced by mystics who have internalized the
Sri Yantra as being between the eyebrows, which is where you would expect the Ajna Chakra
to be. Its nature is that of fire (Agni), the 10 specific 'fires within the body' being the fire of
purgation (Rechak), digestion (Pachak), absorption (Shoshak), burning (Dahak), the secretion
of enzymes (Plavak), acidification (Ksharak), to take out or excrete (Uddharak), the fires of
pessimism and frustration (Kshobhak), the fire of assimilation (Jrambhak) and creating luster
(Mohak). This enclosure symbolizes the third stage of Preservation called PreservationAbsorption. The advent of inner realization begins here.

The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. The
presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness. The Yoginis are
called Nigarbha Yoginis. They are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of
knowledge, and giving boons. They are the saktis of the 10 Vital Fires.The beeja of this Avarana is Hrim Klim Blem. The gem is emerald. Thedhatu is
Marrow. The time is Lunar Fortnight.The Mudra of the Avarana is Mahankusha Mudra.

Avarana-6 (10-triangles)

Avarana-6 (10-triangles)

ai hr r ma sarva-j devi nama

ai hr r ya sarva-akti devi nama

ai hr r ra sarva-avarya prad devi nama

ai hr r la sarva-jna may devi nama

ai hr r va sarva-vydhi vinin devi nama

ai hr r a sarva-dhra svarup devi nama

ai hr r a sarva-ppa har devi nama

ai hr r sa sarva-nanda may devi nama

ai hr r ha sarva-rak svarupi devi nama

10

ai hr r ka sarvepsita phalaprad devi nama

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r tripuramlin nama nigarbhayogini


nama sarva mahku mudr devi nama prkmya
siddhi nama
ai hr r hr kl ble sarva rakkara cakra
svamin nama r

Hrim Klim Blem Tripura Malini Chakreshwaryai namah, sri padukam pujayami tarpyami namah
Krom sarva mahankusha mudra pradarsya

Avarana-7 (8-triangles)

SAHANA ShreeKamalaambikaayaam BhaktimKaromi

This is technically named Ashtar, an eight-cornered figure, and is called 'Remover of all
Diseases' or Sarva Roga Hara Chakra. It is represented by five letters of the 'pa' group as also
the letters 'sa', 'sha' and 'sa' again. The eight letters are also supposed to represent the eight
weapons held by the Kameshwara -Kameshwari (Shiva-Durga) dyad which destroy disease.
Shiva as Rudra was specifically a healer, thus this enclosure merely adds the feminine healing
energy to the mix. Paradoxically, it corresponds to two chakras of the human body, both the
forehead Ajna as well as the Svadhisthana Chakras. It may have something to do with the sort
of energy required to bring about healing. Energy workers are aware that it sometimes begins
to flow from the womb or genitals, where the Svadhisthana is located. This enclosure
symbolizes the first stage of Absorption, namely Absorption-Emanation. At this level the
aspirant is free of all earthly bondage and is, literally, on the threshold of the inner circle of
realization

The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The preciding Devi is Tripura
Siddhamba.She is described as the Destroyer of Poison. The Yogini is called Ati Rahasya Yogini. The Yoginis are the colour of pomegranate flowers,
wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These Devis are the rulers of Cold, Heat, Happiness, Sorrow,
Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rulethe eight Sanskrit letter groups. They also represent
the Astha Vasus.The beeja is Hreem, Shreem, Souh. The gem is diamond. The time is month.The Mudra is Khecari Mudra.

Avarana-7 (8-triangles)
1

Avarana-7 (8-triangles)
ai hr r a i u e
ai o au a a
vain vgdevi nama

ai hr r ka kha ga gha a kalahr


kmevar vgdevi nama
ai hr r ca cha ja jha a|nbl modin
vgdevi nama
ai hr r a ha a ha a ylu vimal
vgdevi nama
ai hr r ta tha da dha na jmr aru
vgdevi nama
ai hr r pa pha ba bha ma hasalavay
jayin vgdevi nama
ai hr r ya ra la va jhamaray sarvevar
vgdevi nama

ai hr r a a sa ha la ka kmr
kaulinivain vgdevi nama

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r tripursiddh cakrevar nama rahasya


yogin nama sarva khecar mudr nama bhukti nama
ai hr r hr r sau sarva rogahara cakra
svamin nama

Hrim Shrim Souh Tripurasiddyai chakrasehwaryai namah, sri padukam pujayami tarpyami namah.
Hskhphrem sarva khechari mudra pradarsya

Avarana-8 (Salutations to weapons)

GHANTA:Shree Kamalaambike Avaarana

This is the Primary Triangle technically named the Kamakala and more typically is called
'The Bestower of all Attainments' or Sarva Siddhiprada Chakra. The Kama-kala is the first
outcome or effect of the central bindu's energy outflow. Since it is an inverted triangle, it is
also described as 'the wandering between horns', the two lines meeting at a point below being
the horns.The three lines of the triangle are also held to represent the three qualities or
Gunas: Purity and Calm (Sattva), Activity (Rajas), and Inertia (Tamas). Alternatively, the
three lines are held to symbolize three goddesses -Kameshwari, Brijeshwari and Agamalini.
They also represent the three stages of consciousness: Conscious Awareness (Jagriti),
Dreaming (Swapna), and Deep Slumber (Sushupti). The fourth stage of Consciousness is
literally Turiya -the Fourth! This is a transcendent state found only in the ultimate realization
of the final enclosure.

The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. The presiding Devi is Tripuramba. The Yogini
here is Ati-Rahasya Yogini. Her Beejamantra is Hsraim Hsrklim Hsrsauh.She is also known as Sampatprada Bhairavi. She has coppery effulgent, like a 1000 suns,
with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts,intoxicated, wanton,young, proud, holding book,
dispelling fear, holding a rosary and granting boons. The Weapons are worshipped as seen on the sides of Yellow Triangle where different weapons are placed ( 4
in number) and The 3 Devis here are:1.Kameshvari 2.Vajreshi 3.Bhagamalini.Kameshvari is the Rudra Shakti - Parvati. She is white in colour, besmeared with
camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.Vajreshi is the Vishnu Shakti Lakshmi. She is bright as red kumkuma,adorned with flowers and gems, like the dawn sun. Her eyelids are smearedwith sapphire dust, she holds sugarcane how,
flowery arrows, bestows boons,dispels fear.Bhagamalini is the Brahma Shakti - Saraswati. She is effulgent as molten gold,adorned with priceless gems, holds
noose, goad, and shows the gestures ofknowledge and bestowing boons.The beeja is Hsraim Hsrklim Hsrsauh. The gem of the mandala is Gomaya.The dhatu is
Fat. The time is season (two months). The Mudra is the Bija Mudra.

Avarana-8 (Salutations to weapons)


1

Avarana-8 (Salutations to weapons)

ai hr r ya ra la va sa dr dr kl
blu sa jbaebya kmevara kmevar bebhyo
nama

ai hr r tha dha sammohanya kmevar


dhanurbhy nama

ai hr r hr vakaraya kmevara
kmevar pbhy nama

ai hr r kro kro sarva stabanya kmevara


kmevar akubhy nama

(Main Triangle)

(Main Triangle)

ai hr r ka e la hr mah kmevar devi nama

ai hr r ha sa ka ha la hr mah vajrevar devi


nama
ai hr r sa ka la hr mah bhagamalin devi
nama

(Salutations to Chakreswari & Yogini in charge)

(Salutations to Chakreswari & Yogini in charge)

ai hr r tripurab cakrevari nama par para


rahasyayogin nama bjamudr devi nama icc siddhi
nama r

ai hr r hsrai hsklr hsrau sarva siddhiprada


cakra svamin nama

Hsraim HSkrlim hsrauh Tripuramba chakreshwaryai namah, shri padukam pujyami tarpyami namah.
Hsaum sarva beeja mudram

pradarsya

Avarana-9 (Bindu)

The 9th Avarana: This Avarana is the Bindu - the


Cosmic Union of Shiva & Shakti as Kameswari &
Kameswara. It is called Sarvanandamaya Chakra.
The Yogini is the Queen of Queens, Rajarajeshvari,
Her Transcendent Majesty Lalita Maheshvari
Mahatripurasundari.The beeja is ka e i la hrim. The
gem is ruby. The dhatu is hair. The time isyear. The
mudra of this Avarana is Yoni Mudra.

AHIRI:ShreeKamalaambaaJayati

This is the central point or Bindu and is aptly called 'Filled with all Bliss' or Sarva
Anandamayai Chakra. Since it is too minute to be clearly seen, the Primary Triangle exists as
a manifestation of this bindu. This point is the actual spot where the Mother resides though, to
make matters interesting, this point is supposed to pervade all creation too! This, in a temple,
would be the sanctum sanctorum,with all the other circles or enclosures representing various
parts of the temple as you move inwards. Every classic temple has this nine-enclosure design
to enable the mind to be successively purified and focused, by the time it getsthe actual vision
of the deity. By this point, the seeker should be in mystical union with the God-field. The point
is also called the 'Field of Deliberation', the spot wherein takes place the indissoluble union of
the individual soul with the divine.Some Sri Yantras have a further division within the bindu
space, three dots arranged in a triangle and standing for the three creative fires: the Fire of
the Moon, i.e. the dot representing it is red in color and it also stands for the ida channel for
the prana on the left (lunar) side of the body; the Fire of the Sun is a white dot, and represents
the pingala channel for the prana on the right side of the body; the Fire of Agni, sacred flame,
is of mixed colors and stands for the central channel, the sushumna. In such cases, of
course,the actual bindu will be infinitely small and enclosed within the triangular space
formed by these three dots. The Ninth Enclosure is the ultimate gathering up of Emanation
and represents Absorption-Absorption, 'filled with all bliss' as bliss - Ananda - is defined as
'Resting in Oneself'. This point corresponds to the Sahasrara Chakra, the aperture on the
crown of the head.It is the culmination of the inner journey, a return to Godhead. The reverse
process is the unfolding of the Universe. These two processes alternate eternally in the
process known as Vyapta-Vyapta, Manifest-Unmanifest, creation by emanation, dissolution,
absorption and then emanation again.

Avarana-9 (Bindu)

Avarana-9 (Bindu)


ai hr r r r mah bharike parapramtmaka

akti rmahtripurasundar nama

(Salutations to Chakreswari & Yogini in charge)

(Salutations to Chakreswari & Yogini in charge)

ai hr r mahtripurasundari cakrevari nama


parpartirahasya yogin nama sarva yoni mudr devi
nama prpti siddhi nama sarvatrikha mudr devi
nama sarvakmasiddhi nama


ai hr r ka e la hr ha sa ka ha la hr sa ka la

hr sarvnandamaya cakra svamin nama

ai hr r r mah tripurasundar nama

Final Salutations

Final Salutations

aim hr r a sau ai bindu tripureyai nama

aim hr r ai kl sau hr ardha candre


tripureyai nama
aim hr r hr kl sau kl rodhiniyai
tripurasundaryai nama
aim hr r hai hkl hsau ch nde tripura
vsinyai nama
aim hr r hsai hskl hasau mu ndante
tripurryai nama
aim hr r hr kl ble d aktau
tripuramlinyai nama

Ka e i la hrim ha sa ka la hrim
sa ka la hrim mahatripurasundari
chakreshwaryai namah
shri padukam pujayami tarpayami
namah
Yoni Mudram prasarsya

aim hr r hr sau yai vypikyai tripura


siddhayai nama
aim hr r hsrai hsklr hsrsau na samaniyai
tripurmbyai nama
aim hr r ka e la hr ha sa ka ha la hr sa ka la
hr mah tripurasundar nama

ai hr r mah mahevaryai nama

ai hr r mah mah rjyai nama

ai hr r mah mah akteyai nama

ai hr r mah mah gupteyai nama

ai hr r mah mah jnapteyai nama

ai hr r mah mah nandeyai nama


ai hr r mah mah skandheyai nama
ai hr r mah mah ayeyai nama
ai hr r mah mah r cakra nagara smrjnyai
nama

ai hr r krttid dhanad putra pautra patmnan


patmoru patmk patma sabhav avady gody
dhandy mahdhan candra srygni sarvp
jdavedstra diggajendra divya bhaa bhit
sarvasapatprad sarvrttha sdhin nama

ai hr r namaste namaste namaste nama