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“Christ The Antidote Regarding Death”

CHRIST THE ANTIDOTE REGARDING DEATH
Part 13.
COME UP HIGHER
''Then [the two witnesses] heard a voice from heaven callin to them! Come "# here$ %nd &efore the
ver' e'es of their enemies the' ascended into heaven in a clo"d('' Rev. 11:12. All references from the
Amplified nless other!ise stated.
''%fter this I loo)ed! * &ehold! a door standin o#en in heaven$ %nd the first voice which I had heard
addressin me li)e [the callin of] a war tr"m#et said( Come "# here! * I will show 'o" what m"st
ta)e #lace in the f"t"re('' Rev. ":1. #n this case the Diaglott reads$ ''Come tho" "# here('' %here&
''%s the' still went on * tal)ed! &ehold! a chariot of fire * horses of fire #arted the two of them! *
Eli+ah went "# &' a whirlwind into heaven('' 2 'ings. 2:11. #n referring to heaven. (TR)*+( ,-."$/
states $ as well as the higher ether where celestial bodies revolve.
)r !onderfl +od 0 savior even 1ess Christ is al!a2s calling s p!ard$ not necessaril2
geographicall2 /t spiritall2. %e shold never /e satisfied !ith or spirital stats 3o$ ever44 An2 person
in the seclar !orld that !old !ant to aspire to higher things mst have a desire or 5 hunger for better
things – he mst /e tired of the eas2 !a2 of 6st letting !hat !ill /e$ !ill /e$ he mst have a !illingness to
do something a/ot it. %e also as Christ follo!ers need to have a !illingness to let go of !hat has /een
or norm to date4 %ith or spirital 7 evolution – !e need a hnger to 7 come up here - 0 a dissatisfaction
of that !hich !e have e8perienced to date$ a !illingness to let go$ to gain a higher realm. %e have in past
articles sed the illstration of the !ine s9ins. %e are loo9ing at ans!ering an invitation /2 or +od $ !ho
is or 7 divine self 7 'for it is God who wor)s within 'o"' to /e raised into a higher e8perience$ or a deeper
!a2 of seeing things. :et s once more loo9 at$ :9.;:3<53=.
,ew -ine
''%nd no one #o"rs new wine into old wine.s)ins/ if he does! the fresh wine will &"rst the s)ins * it will
&e s#illed * the s)ins will &e r"ined 0destro'ed1( 234! 5"t new wine m"st &e #"t into fresh wine.s)ins(
236! %nd ,O O,E after drin)in old wine IMME7I%TE89 desires new wine! for he sa's! THE O87 I:
GOO7 OR 5ETTER(''
To gain ne! heights in +od !e mst first of all /e !illing to have or %#*>('#*( changed$ that is to
allo! the ?perimeter of our spiritual understanding' to ndergo a larger 0 higher 7 paradigm shift, as it
were – so as to /e !illing to allo! the ne! fresh !ine 7 of our understanding - to remain 0 not lea9$ or
/rst the s9ins 7 of our limited perception, – for there is no !a2 that !e can mi8 the old !ith the ne!. *o!
9eeping in mind that 1ess said that 'no one after drin)in old wine immediatel' desires new wine' or a
frther or deeper$ 0 also a higher nderstanding. %ho of s$ once !e /egin to realise$ 0 are thin9ing
clearl2 does not !ant to rise to a higher level in +od& *o5one4 @t as al!a2s there is a sacrifice involvedA
:>TT#*+ +) )B TC> ):D4 #f !e tr2 to mi8 the t!o realms there !ill onl2 come confsion 0
disappointment. This is actall2 the testing of or h"ner! this is the actal process of the sa2ing of 1ess
'man' are called &"t few are chosen' /eing pla2ed ot in or lives in thatA Are !e !illing to ans!er the
call& This is also !h2 1ess said that 'no one immediatel' desires the new' there mst come a time of
persal$ consideration$ 0 meditation on that !hich !e are /eing sho!n.
The ,ew -ine! a ,ew or ;"rther Realm
%hen +od decides to change the format of things$ as$ for e8ample$ from the Dispensation of$
1. Innocence! Adam 0 >veA T) 2. Conscience! Adam$ >noch$ Dethselah etcA T) 3. H"man
Government! *oahA T) 4. Promise! A/rahamA T) 5. 8aw! DosesA .... T) 6. Grace Realm! 1ess
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“Christ The Antidote Regarding Death”
Christ$ < 2--- EearsA T) 7. ;"llness of the =indom Realm! !hich is 1ess Christ$ revealed 0
represented in 0 /2 the Dan5childA F 1--- Eears. %e see (even dispensations represented here. #n the
last t!o dispensations !hich are e3ivalent to TCR>> da2s. ''One da' with the lord is as a tho"sand
'ears * a tho"sand 'ears as one da'('' 2Peter. 3:,/. %e notice that there is a difference in the carr2 over$
as it is the ministr2 of 1ess Christ in the po!er of the (pirit /ringing Cis /od2 to completion 7
incorruptibility – throgh Cis Man.child in the last da' or 1--- 2ears. #t is interesting to 9no! that >noch
!ho !as the first$ 0 earl2 t2pe of !hat !e are approaching toda2 7 translation – !as the (>G>*TC from
Adam. 1de1". *o coincidence4 The incorrpti/le e8perience that !e are /eing ta9en into !ill also /e the
(>G>*TC from Adam. #f 2o !ill re5read the a/ove seven dispensations this shold give s more
confidence than !e ever had in the inspired (criptres. #ncidentall2 the nm/er seven represents
P>RB>CT#)* or C)DP:>T>*>((.
:O HE 5RI,G: U: OUT! TO 5RI,G U: I,
''%nd He &ro"ht "s o"t from there! that He miht &rin "s I, to ive "s the land which He swore to
ive to o"r fathers('' Det .: 23. This happened in the da2s of Doses !hen he /roght the people ot
from nder Pharaoh?s rle. Pharaoh stood for the %orld or the arm of flesh. Toda2 !e appl2 this to coming
ot of the 7 in #art realm > 1Cor 13: 12/ ''&"t then [when #erfection comes] 7 Tabernacles, or The Most
Holy Place, or The Third ealm 7 we shall see in realit' * face to face$ ,ow I )now in #art
Himperfectl2I$ &"t then I shall )now * "nderstand f"ll' * clearl'!'' The land that !e are /eing promised
toda2 contains the tre realisation 0 nderstanding of or TRJ> #D>*T#TE. Throgh this !e !ill con3er
all other lands or enemies 7 so called – 2o see m2 /eloved /rothers 0 sisters the real land that !e are
/eing called to$ 0 are searching to inha/it$ contains m2 real home 0 that home is the realm of or +od5
consciosness 0 to fll2 gain this land it means that # eventall2 come to the place !here # relin3ish all
>:(>$ even the imagined heaven of the present realm or land that # have /een inha/iting$ /e it the land of
7 !uter "ourt or Holy Place – or !hatever else # am inclined to place /efore m2 real land or ha/itation
!hich is m2 tre home$ m2 ';athers ho"se' in !hich also e8ists man2 other /rothers 0 sisters 'Mansions'
or #dwelling places.$ )h !hat !onder 0 splendor a!aits those !ho trl2 love Cim 0 !ish to serve him
!ith all their 7 hearts, souls % minds – Bather grant this to /e so in all of or lives4
I; GO7 H%: * I: CH%,GI,G THE ;ORM%T/ -H9 I: THERE :TI88 8I;E I, THE O87?
This is a 3estion that has pKKled some. Birst # !ill reiterate something # have mentioned a nm/er of
times if a person has not /een called into the Third ealm the2 !ill pro/a/l2 never see it$ even some of
those that have$ ma2 still prefer the Old -ine( At the moment in the Pentecostal5Ta/ernacles scenario there
seems to /e a contradistinction$ on one hand !e see man2 !ho are seeing right throgh the s2stem of
Chrchianit2 0 /ecase of the h2pocris2 the2 are discerning$ are ma9ing the '&'odus' /2 the millions 0
are no! meeting in their o!n hoses$ 0 man2 !ith the 3estion. %CAT *>LT& Then some are receiving
enlightenment$ some are happ2 to contine in a some!hat redced t2pe of formalism$ 0 some are still
sincerel2 !aiting to hear from +odA perhaps throgh 2o 0 #4
)n the other hand !e hear of some amaKing reports especiall2 in several Third (orld contries$ of
genine moves of +od in the Pentecostal Realm. Co! do !e e8plain this& An2 time +od ma9es a change
Ce !ill never forsa9e those that are ?sincerely ignorant' of +od?s fll agenda$ and from among even these$
Ce al!a2s has a !a2 of finding Cis >:>CT. 'eep in mind that !hen !e ct do!n a tree it still has po!er
to sprot leaves for some time.

'no! this saints$ +od CA( made the change. # am no! going to share an e8cerpt from$ +eorge C.
%arnoc9?s /oo9 ?The ;east of Ta&ernacles'( MoteA5 #Then saints of )od, let us not be li*e Moses, who
put a veil over his face so that the children of +srael could not behold the glory of his countenance. ,nd
well he might- .or that glory was doomed to pass away- /ut ours is destined to become ever more
brilliant, % to shine even more % more unto the Perfect 0ay. 1et us therefore go forth ministering the
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“Christ The Antidote Regarding Death”
(ord of 1ife with all boldness, prepared even to die the death of the "ross in this hour of His betrayal, %
*nowing that as surely as )od raised "hrist from the dead in the power of an endless life, so surely shall
we rise also with Him to wal* in newness of life.
+f men choose to remain where they are in their "hristian e'perience, then this message is not for them.
Than* )od that they may eat of the manna that falls from Heaven, % drin* of the water that flows out of
the roc*, % receive healing % strength for their 2ourney. /ut sorry to say, they shall die in the wilderness,
% not see this good heritage of the 3pirit.
!n the other hand, if some would arise % cross over 4ordan there shall be tremendous obstacles to
overcome, there shall be unseen dangers lur*ing in their pathway, % there shall be powerful enemies to
subdue. 5evertheless, theirs is a good spirit which the 1ord shall honour, % His presence shall be their
protection. To them )od would spea* words of great encouragement6
''This &oo) of the law shall not de#art o"t of 'o"r mo"th/ &"t 'o" shall meditate therein da' * niht!
that 'o" ma' o&serve to do accordin to all that is written therein@ for then 'o" shall ma)e 'o"r wa'
#ros#ero"s! * then 'o" shall have ood s"ccess( Have not I commanded 'o"? 5e stron * of ood
co"rae/ &e not afraid! neither &e disma'ed@ for the 8OR7 'o"r God is with 'o" wherever 'o" o('' 1osh
1:,5=. *e! '1G. 5: >nd 3ote
#n the case of Doses millions had /een /roght throgh the Red (ea$ had seen the great miracles 0
!or9ings of +od$ 2et at the first opportnit2 the2 complained for the lac9 of the ? lee*s % the garlic' 0 a
dissatisfaction in the manna 'manna from heaven' pls at the first opportnit2 the2 /ilt themselves a
golden calf to !orship !hich !as a direct carr25over from one of the god?s of >g2pt. The reason for the
illstration is that ?our mandate' is not to /ring an2thing that pertained to the >g2ptian or solish or in.#art
realm into or 1ordan 0 then into or Promised 8and(

Brthermore !hen the 12 spies retrned !ith the frit from the promised land$ it !old seem that the2
had all tasted of that frit /t onl2 t!o 5 4oshua % "aleb 5 !ere spirital enogh to appreciate the fact that
!hat +od had promised them$ 0 that Ce !old stand /ehind them !hen the2 !ere to fight the inha/itants$
inclding the giants 0 that if the2 trsted in Cim the2 !old overcome all enemies. %e read in *m$
1":2"$ ''5"t m' servant Cale&! &eca"se he has a different s#irit * has followed me f"ll'! will I &rin
into the land into which he went! * his descendants shall #ossess it('' Alas sch is hman natre or 5 our
mista*en identity – that the natral or solish man !ill al!a2s choose to follo! that !hich is of the mind 5
or the letter 5 rather than e8ercise the o/edient 0 adventros spirit of a 1osha or a Cale/.
*o! in the a/ove te8t !e need to /e ver2 alert not to overloo9 a ver2 important point$ - /ut my servant
"aleb....will + bring into the land into which he went! . he Cale/ had alread2 gone into 0 sighted the land
@>B)R> he !ent in to possess it. Cere lies the difference /et!een the t!o 0 the ten spies. %e can go 0
visit someone or some!here 0 not reall2 /e there$ in other !ords not reall2 /e pa2ing attention or
appreciating !here !e are 7 we can be somewhere else in our minds- Joshua & Cae! !ere BJ::E
APPR>C#AT#G> of !hat the2 !ere e8periencing in the promised land 7 they had their minds on the 2ob, as
it were – the ten spies also previosl2 ventred into the promised land$ as man2 partl2 have toda2$ @JT
''man' are called &"t few are chosen' the difference lies # /elieve in one !ord$ APPR>C#AT#)*. '&eca"se
he has a different s#irit * has followed me ;U889''( Do !e fll2 realise 0 appreciate the fact that /oth
1osha 0 Cale/ !old have had a complete change in their -I,E.:=I,: from an old !a2 of
nderstanding to a completel2 ne! nderstanding 0 perception. This gave them a *>% G#(#)*.
Brthermore the first instrction from +od to 1osha after the death of Doses !as$
"OSES IS DEAD# ARISE# TA$E HIS %&ACE & GO O'ER JORDAN

#n the annals of +od?s plan there are !onderfl m2steries that have hitherto /een 9ept secret 0 mch is
/eing opened p to the !ise in +od$ !ho are pressing into the realm of 'Third 0ay spirituality.'
To proceed 0 to move on in +od that !hich is or !as or previos e8perience to TA@>R*AC:>( or or
("oses( mst die !ithin s if !e are to proceed in +od.
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“Christ The Antidote Regarding Death”
% :eemin Contradiction can &e the :te##in :tone to Revelation(
Providing !e have an open mind4
Birst let me sa2 as another has saidA that if Christians are content to a/ide /2 the revelation that the2 have
received at the hands of great men of the past 7 let them /e content. @t +od is no! leading Cis people
on!ard 0 p!ard to higher heights$ to greater depths$ to vaster e8panses of Trth 0 +lor2 than the saints
have ever en6o2ed or appropriated in the past. Therefore !e fi8 or e2es pon the +od of increasing
revelation$ even on Cim !ho is A%&le to do B ECCEE7I,G89 B %5U,7%,T89 B %5O2E all B That
we as) B Or Thin) B %ccordin to the PO-ER B That wor)s I, U:(
#t is sad to sa2 that there are so man2 !ho !old insist on a literal 0 natral interpretation$ if 0 !hen a
spirital interpretation !old conflict !ith their theological vie!s. %e mst not forget as some do$ even to
the e8tent of ignoring revelationA that there are TCR>> Realms$ not T%).
> -%TER 5%PTI:M >
Mite a lot !ho are reading this article !old no do/t remem/er a Pentecostal preacher /2 the name of
)ral Ro/erts !ho onl2 recentl2 passed on. Ce !as a man !ho !as o/viosl2 called of +od for a certain
era !ith an amaKing gift of healing. )ne of the things that he stressed$ !as that !e needed a point of
contact$ so that !e cold release or faith. @ecase of or past 7 in part – perceptions +od graciosl2
gave to s men !ith gifts 0 means so that !e cold release or faith. @t the fact of the matter is that ?&'
His stri#es 'e -ERE healed' it is alread2 a 'done deal' /t alas !hilst the veil is even partl2 over or sol
!e cannot see the fll scene. To those of s !ho !old 'Come "# Hiher' 0 are leaving the 'In Part'
nderstanding that +od has to date catered to$ 0 are endeavoring to honestl2 move ahead into the fll
spiritual' nderstanding !e are no! seeing$ 0 are /rea9ing the stronghold of the fleshl2 'in part
understanding to regain or Edeni'c stats$ ''He has not dealt with "s after o"r sins nor rewarded "s
accordin to o"r iniD"ities('' ''%s far as the east is from the west! so far has he removed o"r
transressions from "s('' Psalms 1-3:1-$12. # am no! entering into the s/6ect of the 7 third realm
understanding on )od's will % opinion on the forgiveness % the remission of sins – a seeming spirital
contradiction to the Hol' Place or second Realm !a2 of thin9ing. This !ill no do/t raise a fe! e2e/ro!s
in some 3arters$ /t to /e perfectl2 honest in one respect$ # no! no longer care$ as # have for some time
no!$ come too far$ 0 have passed on to the place of no retrn. # am no! onl2 interested in helping the
diligent 0 those sincere ones !ho !ish to move ahead in +od?s C#+C>R D)G>. To those !ho fit this
description$ the ne!s is$ that there is a vast change in or spirital nderstanding 0 the scener2 that goes
!ith it.
The a/ove verse states that he has removed or sins or transgressions from s. There is a /ig difference
/et!een the the legal 0 the spirital as !e find in loo9ing at the difference /et!een the 'im#"ted race of
God' 0 'the im#arted race of God'. The trth of ''The sentence &' the decree of the 0heavenl'1
watchers * the decision which is &' the word of the hol' ones'' Dan ":1<$ is that the2 have alread2
passed the /aton over from the rle of the Piscean %e to the %D"arian %e/ refer to Part 11$ “A *>%
PCA(>$ #*C)RRJPT#)*.” The '"herubim % the 3eraphim' that are no! rling$ are no! imparting 5 to
us - a prel2 spirital nderstanding to or minds 0 hearts 0 are rling ot completel2 5 to us 5 an2 in #art
natral 0 literal interpretation. %e are no! /eing led completel2 into the +)D R>A:D or TC> D)(T
C):E P:AC>. )ne good e8ample of this$ to those !ho are interested is fond in the !onderfl free from
the letter !ritings of of or good @ro 1.Preston >/2 on his present ?Brom the Candlestic9 to the Throne?
series on the /oo9 of Revelation$ !hich # personall2 find ver2 enlightening 0 informative.
Rom 3:2152". '1G. ''5"t now the rihteo"sness of God witho"t the law is manifested! &ein witnessed
&' the law * the #ro#hets( 22$ Even the rihteo"sness of God which is &' faith of Ees"s Christ un)o a
an* "#on all them that &elieve@ for there is no *+,,e-en.e/ 0o- a have s+nne* * have come short of
the lor' of God/ 1e+n2 3us)+,+e* ,-ee4 !4 H+s 2-a.e thro"h the redem#tion that is in Christ Ees"s''

"

“Christ The Antidote Regarding Death”
The righteosness of +od /elongs to A:: D>* 0 in one sense$ all are in the same categor2. %CE& Bor
A:: CAG> (#**>D$ saint or sinner 7 but 5 as far as +od is concerned TC>R> #( *) D#BB>R>*C>$ %h2&
Bor all are 1J(T#B#>D /2 Cis +RAC>. Tha) +s Go*(s o5+n+on on )he 6a))e-4 The pro/lem is !ith J(A #n
the in-part realm there !as still a lot of fleshl2 nderstanding 0 n/elief rampant$ so throgh 0 !ith Cis
agents 7 whether they be "herubims, 3eraphim's, or Heavenly (atchers 5 +od ordained a point of contact
for the spiritall2 deficient man !ho !as still in the G>#:>D R>A:D. Considering that man in general
need to see 0 feel somethingA #.>. in the case of healing$ 'a #oint of contact' to help release or faith$
!hich is a !onderfl thing. *o! let s consider that the people that 1ohn the @aptist 0 1ess Christ
ministered to$ had /een sed to all sorts of !ashings etc$ Ce/.=:1-/. ''and different washins! [mere]
eFternal r"les * re"lations for the &od' im#osed to tide the worshi##ers over U,TI8 the time of settin
thins straiht [of reformation! of the COMP8ETE ,E- OR7ER when Christ! the Messiah! shall
esta&lish THE RE%8IT9 of what these thins foreshadow ...... a &etter covenant.'' 0 so the2 !ere sed
to ?a point of contact' as it !ere$ so for this prpose the2 !ere still given something to hang onto to help
release their faith.............U,TI8/ BTHE COMP8ETE ,E- OR7ER$
#ncidentall2 the realit' of this complete ne! order can in no !a2 ?be established? in either the Birst or
second Realm$ namel2 Passover or Pentecost$ it !ill onl2 /e BJ::E completed in the TA@>R*AC:>
e8perience in !hich onl2 those !ho are !illing to dispose of their 'old wine.s)ins' !ill attain to$ for it is a
spirital e8perience )*:E$ !ith no in part helps, or points of contact needed. Those !ho have seen that
there is no! no need for an2thing other than (P#R#T have no! discarded that !hich is no longer necessar2
0 are no! 'Crossin their Eordan'! )h Ees4 1ordan is right no! /eing crossed /2 man2$ 0 the2 are
leaving all that pertained to the ):D$ the2 are no! realising that nothing of the old ?Doses Realm? is
needed$ or an2 longer accepted. %e are definitel2 moving ahead !ith a 3ic9ened pace. # !old li9e to tell
2o in the last fe! !ee9s some trl2 amaKing things have happened in m2 o!n personal scene$ too mch
to pt on paper right no!. Also some of 2o !old no do/t /e interested to 9no! that or otpt has
6mped considera/l2$ /oth in or mailing list as !ell as or >5mailing list.
''Even so it is that Christ! havin &een offered to ta)e "#on Himself * &ear as a &"rden the sins of
man'! once * once for all! will a##ear a second time! not to carr' an' &"rden of sin nor to deal with
sin! &"t to &rin to ;U88 :%82%TIO, those who are [eaerl'! constantl'! * #atientl'] waitin for *
eF#ectin Him('' Ce/ =:2,. 1ess Christ is not coming to /ear an2 /rden of 'sin consciousness'$ nor to
deal !ith sin ?consciousness'. %h2& @ecase there !ill /e a people that have come to the place that the2
realise that their sins 5 mista*en identity – have ?as far as the east is from the west &een removed from "s'
0 that there is no need of an2 point of contact needed to have them realise this 7 be it baptism or any other
means – the2 have dared to ma9e a 7 7uantum leap - into that fll spirital nderstanding namel2 'The
;east of Ta&ernacles or The Third Realm(' *o! this is 'Most Holy Place' langage. %e are catering 0
encoraging those of 2o !ho are no! - today - marching 0 follo!ing the Ar9 across 1ordan$ 0 ma2 #
also sa2$ this is all happening$ 'within o"rselves'(
This fll salvation is of corse !hat or great Apostle Peter referred to in 1Pet 1:;/ ''[till 'o" ;U889
inherit that ;I,%8] salvation that is read' TO 5E revealed [;OR 9OU] in the 8%:T TIME(''
''To ;I,I:H * PUT %, E,7 TO TR%,:GRE::IO,! to seal "# * ma)e f"ll the meas"re of sin! to #"re
awa' * ma)e eF#iation * reconciliation for sin! to &rin in everlastin rihteo"sness 0#ermanent
moral * s#irit"al rectit"de in ever' area * relation1 to :E%8 UP vision * #ro#hec' * #ro#het * to
anoint a HO89 O; HO8IE:('' Dan =:2"/. This !hat +od is doing here$ he is doing in a people$ or ma2 #
sa2, - in the realisation - of a peoples nderstanding. # feel that the sooner !e nderstand that !hat +od
has pt in his %ord$ from +enesis to Revelation is to happen 0 is happening #* a P>)P:>. Cis people$
Cis DA*5CC#:D. The nderstanding mst first happen #* J( 0 then to the rest of the !orld. (o the
revelation of the a/ove verse is a fll nderstanding 0 realisation of !hat is ors alread'. To s or those
!ho are crossing their 4ordan$ the first 0 second realm is completel2 finished ?'APJT? there is no frther
need in these 5 to us$5 !hatsoever.
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“Christ The Antidote Regarding Death”
TO M%=E %, E,7 O; :I,:

As regards the first . !ords in the a/ove verse$ the '1G states$ ''to ma)e an end of sins'' these !ords
are not sa2ing !hat most people thin9 the2 areA )nce again this is to happen in a people. +od is in Cis
!onderfl !isdom revealing$ or liftin the veil to a ?chosen company of people' that there is no need to
ma9e a point of contact 0 /e plnged nder !ater to have a realisation of sins forgiven or remitted. The
fll realisation of sins forgiven is that the2 ?already are'. *o! # !ant to sa2 this that in the 'ealm of
Pentecost' this !as a valid rite$ /t to us it no! no longer applies. Than9 +od !e have fll2 realised the
'purely spiritual' nderstanding$ that as far as +od is concerned or sins are gone$ 0 have /een dealt !ith
in the mind of +od - and now in the understanding of our minds - since ''the lam& was slain [in sacrifice]
from the fo"ndation of the world'' Rev 13:,. The proof of this is fond in /oth >noch 0 >li6ah !ho !ere
/oth translated or transferred(((((((((( # thin9 # ma2 have heard a response from the galler24 #f not AD>*4
,o eFcess 5aae received or needed! in the Crossin of o"r Eordan(
As !ith the diver !hen he descends into his o7e- e85e-+en.e or leaves his E*en 9 as it were 5 in his
descending he is given a su+) o, .o)h+n2 0 all of the necessar2 5a-a5he-na+a$ to match the environment.
Does not this allegor2 fit or present circmstances& %hilst the diver is in that o7e- e8perience$ for his
o!n safet2$ he ses all that he has /een given$ at an2 given time 0 circmstance$ to preserve !hat he feels
is a ver2 precarios e8istence. *o! !hen the time comes that he mst a-+se h+2he- 0 -e)u-n to his origin$
all of the previos 5a-a5he-na+a that !as srel2 needed is .o65e)e4 *+s.a-*e*. %h2& #t is no longer
needed or necessar2.
I, OUR RI:I,G THERE MU:T COME % CH%,GE I, OUR OUT8OO= * PERCEPTIO,:
#n the .o6+n2 u5 h+2he- as a montain clim/er ascends to!ard his goal or h+2h 5a.e the scener2 /egins
to change$ as he loo9s do!n he sees things from a different perspective. #n this higher vie!$ the geograph2
of certain places !ith !hich he thoght he !as familiar$ are not 3ite$ e8actl2 !hat he had previosl2
thoght$ pls he no! sees an added /eat2 that he had not /efore considered$ also he also sees the realit2
of - not before realised 5 e4eso-es. As he clim/s higher$ the going gets a little togher$ roc9s$ precipices$
etc$ ma9e the going rogher$ /t he has a goal$5 )o )he )o5 : this he mst 9eep ppermost in his mind 0
spirit. As he dra!s closer to the top 0 loo9s do!n$ mch of !hat he thoght onl2 recentl2$ does not seem
so important 0 necessar2 an2 more. %CE& Bor he is no! on a higher plane 0 his vie! is mch more
encompassing 0 clearer. 'Come "# Hiher' is his calling$ 0 so on!ard 0 p!ard against !hat !old
seem impossi/le 5 humanly spea*ing 5 the odds are against him$ still he proceeds. Cis mind /egins to
tro/le him. Cave 2o set 2or goals too high& Ce as9s himself. *)4 Ce has a call to go higher 7 )o )he
)o5 : no matter !hat the o/stacles I 6us) ,+n+sh )he .ou-se )ha) +s se) !e,o-e 6e he feels strength 0
rene!ed encoragement he 5-esses on7a-* )o )h+s h+2h a5e8 7h+.h +es ahea* this 2oa is something
that he has considered for some time no!. As he moves on!ard 0 p!ard in the deep recesses of his past
memories there is something familiar in certain land5mar9s as he dra!s closer to his goal or E*en. At last
he reaches the smmitA /t something is !rong$ he is still not satisfied$ he is conscios that there is still
more$ he finds he is pra2ing 0 reaching for more. (ddenl2 he finds himself going into a frther higher
consciosness$ he leaves that realm that he thoght !as to /e his a5e8 0 he finds that he is rising even
higher 0 he realises that his e8perience in his )-ue e8istence 5u-e s5+-+) 1n ":2352"$ is never ending 0
ever enlarging 0 that there is al!a2s more as he approaches the realit2 of his Go*hoo* Col 2:=51-. >ph
":13. 0 that the ,o-6e- o-*e- o, )h+n2s have .o65e)e4 5asse* a7a4 0 no longer matter.
#n this metaphor as most of 2o have no do/t discerned$ !e have tried to mi8 the natral !ith the
spirital to /ring a point home. # mst confess that in !riting this last portion that there !ere tears in m2
e2es as !e !ere tr2ing to impart that !hich !e feel$ 0 is ver2 real in or e8perience.
.

“Christ The Antidote Regarding Death”
Enco"raement to the 7avid'ic Inha&itants(
''In that da' will the 8ord "ard * defend the inha&itants of Eer"salem! * he who is [s#irit"all'] fee&le
* st"m&les amon them in that da' [of #ersec"tion] shall &ecome [:TRO,G * ,O58E] li)e 7%2I7/ *
the ho"se of 7avid [shall maintain its s"#remac'] li)e God! li)e the %nel of the 8ord -ho is &efore
them(G A%nd I will #o"r o"t "#on the ho"se of 7avid * "#on the inha&itants of Eer"salem the s#irit of
race of "nmerited favo"r * s"##lication( Nech 12:,$ 1-a. #t is good to 9eep in mind that !hatever
circmstance that ma2 come or !a2$ no matter ho! !ea9 !e thin9 !e are$ !e are promised as !e 9eep
or mind on Cim !e !ill not onl2 /e lifted p /t !e !ill /ecome (TR)*+ li9e David.
''In that da' there shall &e a fo"ntain o#ened for the ho"se of 7avid * for the inha&itants of
Eer"salem [to cleanse them from] sin * "ncleanness('' Nech 13: 1. # /elieve that this fontain that is to
/e )P>*>D at this time is the tre$ fll 0 complete nderstanding of sins forgiven 0 remitted - as
mentioned on pages 8%9.
''%nd in all the land! sa's the 8ord! two.thirds shall &e c"t off * #erish! &"t one.third shall &e left alive(
%nd I will &rin the third #art thro"h the fire! * I will refine them as silver is refined * will test them
as Gold is tested( The' will call on M' name! * I will hear * answer them( I will sa'! It is M' #eo#le/ *
the' will sa'! The 8ord is m' God('' Nech. 13:,5=.
%hen # read the a/ove t!o verses$ # cannot help /t /e reminded once again of 1osha 0 Cale/$ onl2
t!o ot of the 12 leaders of #srael !al9ed across 1ordan 0 into the promised land. The percentage ma2 /e
a little different /t the dire meaning 0 otcome screams at s. As !e fll 9no! there are three parts to the
Ta/ernacle plan 'O"ter Co"rt! Hol' Place * Ta&ernacles(' All that is needed for those !ho are prsing
#*C)RRJPT#@#:#TE is one part$ ?TA@>R*AC:>(? or (One Th+-*.( T!o parts or (T7o Th+-*s( are not
needed$ /oth )JT>R C)JRT 0 C):E P:AC> !ill /e finished. ''two thirds shall &e c"t CUT O;; *
#erish! 5UT one third shall &e left alive( %nd I will &rin the third #art thro"h the fire! * I will RE;I,E
them as silver is refined * I will test them as GO87 is tested( The' will call "#on m' name! * I -I88
HE%R * answer them( I will sa' ! It is M9 PEOP8E/ * the' will sa'! THE 8OR7 I: M9 GO7('' Another !a2
of loo9ing at it is that the Piscean Age !ill /e over$ 0 the Age of the man !ith the pitcher of !ater !ho
represents the A3arian Age !ill /e on the scene 0 !e !ill /e fnctioning in a completel2 *>% R>A:D.
%hat !onderfl$ !onderfl things !e have ahead of s4 God is certainl' doin a ,E- THI,G.
#ncidentall2 this is !h2 this ridiclos nonsense in regards to the fact that the +)e-a )ld Testament
temple is to /e restored 0 that the sacrifices are to /e reinstated$ is not in an2 !a2 inspired of +od$ it is an
a/solte fallac2 0 is completel2 literal$ carnal 0 fleshl2 0 has no spirital athenticit2 to it !hatsoever 0
an2one !ho teaches it$ are sadl2 revealing their spirital position in regards to the three Realms. An2thing
that is to /e restored is in the TC#RD R>A:D 0 has a completel2 spirital connotation to it 0 is in no !a2
legal$ of the la!$ or literal....... The onl2 sacrifice that +od re3ires is (>:B. +al 2:1.521. Gerse 1,$
especiall2.
THE 7%R=,E:: * THE 8IGHT %RE 5OTH %8I=E TO 9OU
''Even the dar)ness hides nothin from 9o"! &"t the niht shines as the da'@ the dar)ness * the liht
are &oth ali)e to 9o"('' Ps 13=:12. %hen !e consider the 3estion of sin 0 transgressions. #n or
dar9ened nderstanding !e have accepted the !orldl2 0 religios interpretation of sin. The !ord 'sin' is
from the +ree9 !ord Ha6a-)+a its tre meaning is 'missing the mar*' 0 to translate that into toda2?s
idiom reall2 means to 'mista*e our identity' in other !ords since !e /egan eating from the tree of 'good %
evil' !hich is in the 'garden' !hich is !ithin s$ instead of eating from the 'tree of life' !hich is Christ
!ithin s 0 is or tre identit2 'Christ lives in me * the life I now live in the &od' I live &' His faith *
#resence' !e have /elieved a lie 0 thoght that !e !ere no more than a /eing that originated from a
sperm from /oth or natral Bather 0 Dother !hen all the time !e all !ere ''Created > not recreated – in
Christ Ees"s! &efore the fo"ndation of the world('' >ph 2:1-. 1:".
<

“Christ The Antidote Regarding Death”
;or or %ainst
#n 1osha ;:1351". ''-hen Eosh"a was &' Eericho! he loo)ed "#! * &ehold! a Man stood near him
with His drawn sword in His hand( %nd Eosh"a went to Him * said to Him! %re 'o" for "s or for o"r
adversaries? %nd He said! ,o [,EITHER]! &"t as Prince of the 8ord's host have I now come( %nd
Eosh"a fell on his face to the earth * worshi##ed! * said to Him! -hat sa's m' 8ord to His s ervant?''
As 1osha as9ed this 3estion$ so do !e4 1st !hat did the Dan or the angel mean /2 the !ord
*>#TC>R& (hich incidentally is the correct interpretation- Dost people d!ell in the realm of ?)ood
verses &vil' +od does not$ 5 My *ingdom is not of this world - 0 neither do Cis angels. This realm is a
realm of dalit2 ')ood verses &vil' a realm of opposites$ 5 ,o- & a2a+ns) 9 !hilst !e are fnctioning in this
realm !e are 'missing the mar*, or mista*ing our identity' this is actall2 !hat sin is. %e have /een taght$
especiall2 in 'religiosity or "hurchianity,' !e thin9 !hen !e do something !rong that this is (#*$ it goes
mch deeper than that. %hen a person thin9s in the realm of the flesh he thin9s in terms of ?right verses
!rong?$ or ?good verses /ad?$ this is !hat !e have /een taght for centries$ /2 or parents$ teachers$ the
media$ etc /t the /iggest clprit is or mind. Eo can find a child in the most moral home 0 2o !ill find
that the2 can get angr2$ lie$ cheat 0 crse !ithot them ever hearing or seeing it in their parents. %h2& #t
is innate$ ever since the +arden of >denA !hich is a metaphor of that !hich is !ithinA A%re 'o" for "s or
aainst "s? *>#TC>R said the Angel. #n other !ords !e don?t d!ell in that realm 7 of opposites, - 0 for
those of s !ho are no! 7 as 4oshua was - crossing or 1ordan into the promised land !e realise that as
!e go in!ard 0 ma9e contact !ith or D>#TE$ 0 !e !ill not find or +od an2 !here else other than
%#TC#* orselves$ A;or it is God who wor)s within "s &oth to will * to do of His own ood #leas"reG
!e find that right no! +)D #( *)% DA'#*+ A %AE$ () TCAT %> CA* PJ:: )JT )B TC#( DJA:#TEA
and go on to perfection4 Those !ho desire the perfect !ill of the BATC>R$ are realising that in the mind of
+od that$ ''The dar)ness * liht are &oth ali)e to 9o"('' Dar9ness is onl2 the a/sence of light. #n
dar9ness$ !hether it /e natral of spirital$ nothing changes$ the onl2 difference is$ that !e can?t see as
there is no light. An2 scene remains the same !hether it da2 or night. The same goes for$ ? Good * evil'
The2 are /oth ali9e to +od. *ot onl2 to +od$ /t it can /e the same to J( also. %h2& The tree of life can
/e accessed /2 an2 sincere person at an2 given time$ 0 as !e /egin to realise this$ the veil that has /een
over or mind for so long /egins to disappear. %h2& @ecase$ 'My people are destroyed for - o- !e.ause
of . 1,": !. :5!(1&0)&' ''This I sa' therefore * testif' in the 8ord! that 'o" sho"ld no loner wal)
as the entiles wal)! in the f"tilit' of their mind! havin their "nderstandin dar)ened! &ein alienated
from the life of God thro"h the inorance that is in them! &eca"se of the &lindness of their heart( 5"t
'o" have not so learned Christ('' >ph ":1<51,$ 2-a. *e! '1G.
8ET 9OUR E9E 5E :I,G8E
To lose the dar9ness of or mind or hearts cr2 needs to /e as the t!o /lind men in Dat 2-:3353". ''The'
answered Him! 8ord we want o"r e'es to &e o#ened$ %nd Ees"s! in #it'! o#ened their e'es/ * instantl'
the' received their siht * followed Him('' )r sincere desire is al!a2s 9no!n 0 felt /2 or loving
Bather 0 !ill not go nre!arded. Also in Dat .:215.23. '';or where 'o"r treas"re is! there will &e 'o"r
heart also( The E9E is the lam# of the &od'! :o if 'o"r E9E is so"nd! 'o"r entire &od' will &e f"ll of
liht( 5"t if 'o"r e'e is "nso"nd! 'o"r whole &od' will &e f"ll of dar)ness( If then the ver' liht in 'o"
['o"r conscience] is dar)ened! how dense is that dar)ness$'' The !ord sond is from a +ree9 !ord
!hich means ?.ea- o- s+n2e.( The '1G reads ''If 'o"r e'e &e sinle then 'o"r &od' will &e f"ll of
liht(''
#n >ph 1:1</51,$ 21. %e are told$ ''That He ma' rant 'o" a s#irit of revelation [of insiht into
m'steries * secrets] in the [dee# * intimate] )nowlede of Him( 5' havin the E9E: of 'o"r HE%RT
flooded with liht! so that 'o" can )now * "nderstand the ho#e to which He has called 'o"! * how
rich is His lorio"s inheritance in the saints 0HI: :ET %P%RT O,E:1('' '';ar a&ove all r"le * a"thorit'
* #ower * dominion * ever' name that is named [a&ove ever' title that can &e conferred]! not onl' in
,

“Christ The Antidote Regarding Death”
this %GE * in this world! &"t also in the %GE * the world which are to come!''
To ''Come "# hiher'' !e of corse need a 5 single eye – !hich !ill affect or !hole /eing 0 in this
process or !hole /eing is /eing changed 0 is receiving light 0 revelation in preparation for the A+> to
come !hich is no! not too far a!a2$ 6st on the other side of the 1)RDA* !e are no! crossing4
THE %RI:I,G O; THE :U, O; RIGHTEOU:,E::
''5"t "nto 'o" who revere * worshi#f"ll' fear M' name shall the :"n of Rihteo"sness arise with
healin in His wins * His &eams! * 'o" shall o forth * am&ol li)e calves [released] from the stall
* lea# for +o'( %nd 'o" shall tread down the lawless * wic)ed! for the' shall &e as ashes "nder the
soles of 'o"r feet in the da' that I shall do this! sa's the 8ord of Hosts( [Earnestl' remem&er the law of
Moses! M' servant! the stat"tes * ordinances which I commanded Him on [Mo"nt] Hore& [to ive] to
all Israel( 5ehold I send 'o" Eli+ah the #ro#het &efore that reat * terri&le da' of the 8ord comes( %nd
He shall t"rn * reconcile the hearts of the [estraned] father to the ["nodl'] children! * the hearts of
the [re&ellio"s] children to [the #iet' of] their fathers [a reconciliation #rod"ced &' re#entance of the
"nodl']! lest I come * smite the land with a c"rse * a &an of "tter destr"ction('' Dal ":25..
# /elieve that there are a people alive on this planet toda2 that !ill def2 0 overcome death$ 6st as 1ess
Christ did. ''%nd whoever contin"es to live * &elieves in 0has faith in! cleaves to * relies on1 Me shall
never [act"all'] die at all( 7O 9OU 5E8IE2E THI:?'' 1n 11:2.. As !e /egin to trl2 realise that ''He is not
dealin with "s after o"r sins > mista*en identity – nor rewardin "s accordin to o"r iniD"ities('' or
mista*en identities. Ps 1-3:1-. Then a great confidence in /egins to arise in or hearts$ /oth in +od$ 0
orselves 9no!ing that if ever !e miss the mar9$ +od is not loo9ing at or recognising or other self or
?mista*en identity' /t is onl2 loo9ing at the Christ$ or 'true identity'. )r !onderfl +od does not
participate in or 7 thin*ing of duality – this is !hat he !arned Adam against. Ce is the athor of 0
d!eller in the tree of life !hich also is CCR#(T. +od does not thin9 li9e a hman /eing or a flesh man Ce
is (P#R#T.
The (n of righteosness CCR#(T shall arise !ith healing in Cis /eams$ this is not referring onl2 to
/odil2 healing$ /t a healing 0 restoration of all that !e lost in the ?descending?$ or the ? disruption of the
cosmos.' *atrall2 those people !ho are e8periencing this healing !ill no do/t have great reason to
/ehave li9e pla2fl calves R>:>A(>D from the stall$ -eease* from the centries of the 7 &ondae of
corr"#tion! sic)ness! #ain * not onl' 7E%TH &"t also the fear of d'in( And 2o shall tread do!n the
la!less 0 the !ic9ed$ this treading do!n means that it shall /e pt nder the feet of not onl2 those !ho
are ministering$ /t also nder the feet of those !ho !ere caght p in la!lessness 0 !ic9edness. The2
shall /e as ashes$ in other !ord their deeds 0 their old natre !ill not onl2 /e /rned p$ /t /rned ot$
%shes( The scene !ill change$ the tide !ill trn in this ver2 soon$ coming da2 of the :ord4 >arnestl2
remem/er the :a! of Doses D2 servant. # hear a 3estion. # thoght that the la! !as finished& Co! tre$
0 2et !e read plainl2.
I -I88 PUT M9 8%- -ITHI, THEM

''5"t this is the covenant which I will ma)e with the ho"se of Israel@ %fter those da's! sa's the 8ord! I
will #"t M' law -ITHI, them! * on their hearts will I write it/ * I will &e their God! * the' will &e M'
#eo#le( %nd the' will no more teach each man his &rother! sa'in! =now the 8ord! for the' will all
)now Me [reconise! "nderstand! * &e acD"ainted with me]! from the least of them to the reatest! sa's
the 8ord( ;or I will forive their iniD"it' ! * I will [serio"sl'] remem&er their sin no more('' 1er 31:325
3".
Then in 2Cor 3:3. ''9o" show * ma)e o&vio"s that 'o" are letter from Christ delivered &' "s! not
written with in) &"t with [the] :#irit of the livin God! not on ta&lets of stone &"t on ta&lets of h"man
hearts('' Then Pal tells s in Ce/ 1-:1. A;or since the 8aw has merel' a r"de o"tline
0;OR:H%7O-I,G1 of the ood thins TO COME.....instead of ;U889 eF#ressin those thins....it can
never &' offerin the same sacrifices contin"all' 'ear after ma)e #erfect those who a##roach [its
=

“Christ The Antidote Regarding Death”
altars]('' %hen the a/ove spea9s of 'foreshadowing' the '1G renders the same as the 'shadow of thins
to come', !e can vie! a shado! !hether it /e a person an animal or a /ilding$ 0 2o !ill onl2 have a
ver2 remote idea of the tre s/stance of the tre article or /od2 of !hatever the shado! is representing. A
shado! is onl2 a t2pe or a metaphor$ it is never the real thing$ it is a (CAD)%. The realit2 is that all of
!hat these 'types % shadows' represent The &a7 have a spirital connotation. The proof A ''I will #"t M'
law within them 'this includes what the 3abbath day, "ircumcision, washings, sacrifices % whatever,
represented' * on their hearts I will write it! not with in) &"t with the :#irit of the livin God! not on
stone &"t on ta&lets of h"man hearts! for since the 8aw has merel' a RU7E OUT8I,E a foreshadowin
of the ood thins TO COME('' The trth is that all of this is a R>A:#(AT#)* of !hat all this meant$ is
'within ourselves.'
The ,uness of or tre (a//ath rest is fond !ithin orselves 0 is not merel2 the ,o-e)as)e or second
realm e'perience. This is fond in #sa 11:.51-. ''%nd the wolf shall dwell with the lam&! * the leo#ard
shall lie down with the )id! * the calf * the 'o"n lion * the fatted domestic animal toether/ * a little
child shall lead them( %nd the cow * the &ear shall feed side &' side! their 'o"n shall lie down
toether! * the lion shall eat straw li)e the oF( %nd the s"c)in child shall #la' over the hole of the as#!
* the weaned child shall #"t his hand on the adders den( The' shall not h"rt or destro' in all m' hol'
mo"ntain! for the earth shall &e f"ll of the )nowlede of the 8ord as the waters cover the sea( %nd it
shall &e in that da' that the Root of Eesse shall stand as a sinal for the #eo#les/ of Him shall the
nations inD"ire * see) )nowlede! * His dwellin shall &e lor' [HI: RE:T G8ORIOU:]$''

These different animals of corse$ as most of 2o are a!are$ represent the different aspects of or
natre$ some are the /estial 0 sandpaper parts of or personalities$ 0 !ill at last /e harnessed. This !ill
all /e pla2ed ot in the 'seventh da' of rest' or the ?millennim? !hen$ ''M9 RE:T :H%88 5E G8ORIOU:(''
0 !ill /e instigated /2 a people !ho dared to /elieve in a +od of Incorr"#ti&ilit' namel2 a DA*5CC#:D
C)DPA*E. (o the trth is that in one sense the law is not finished$ /t the tre meaning the R>A:#TE not
the 'shadow' is no! in the nderstanding of or hearts 0 increasing ever2 da2. Also 9eeping in mind that
the !ar /et!een (al 0 David !hich !as a one sided one !as !aged for some time$ ''There was a lon
war &etween the ho"se of :a"l * the ho"se of 7avid( 5"t 7avid rew stroner * stroner! * the ho"se
of :a"l rew wea)er * wea)er('' *o! the first application of this is that it is happening !ithin s$ the
second oter application in the promised land !ill ta9e place !hen the !ar is over !ithin s. Callel6ah4
Than) God that we are Risin Hiher(
+od?s richest to each 0 ever2 one of 2o.
;-+))en !4 Ra5h $no7es. "a-.h : A5-+. 2<1<.
1-