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Team Name : Arlen Slyvanus Bambang Ryan Daniel Iteh Eko Bayu Ivan S Kevin Setiawan Yana P

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TABLE OF CONTENT PAGE TITLE……………………………………….…………………………………….i TABLE OF CONTENT………………………………………………………………......ii DIALOGUING WITH HINDHU, BUDDHA, KONGHUCU, AND OTHER RELIGIOUS COMMUNITY………………………………………………………….….1 1 2 3 4 5 6 Various religion not cristiany……………………………………………...1 Hindhu……………………………………………………………………..1 Buddha………………………………………………………………….....2 Konghucu…………………………………………………………….……3 Trust Ideology……………………………………………………………..3 What we can learn from Buddha, Hindhu, Konghucu, and Trust Ideology………………………………………………...…………….…...3 DEVELOPING THE TRUE RELATIONSHIP BETWEEN RELIGION COMMUNITY………………………………………………………………………...….4 1 2 3 4 5 Various Disturbance Fact Consequence Conflict Between Religion Community ………………………………………………………….……4 Reason Disturbance Consequence Conflict Between Religion Community …………………………………………………………....….4 Consequence Disturbance Consequence Conflict Between Religion Community ……………………………………………………...…….….4 Religion Function………………………………………………...………..5 Developing The True Relationship Between Religion Community…………………………………………………………….….6 ATTACHMENT…………………………………………………………………………..7 BIBLIOGRAPHY………………………………………………………..………………..8

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DIALOGUING WITH HINDHU, BUDDHA, KONGHUCU, AND OTHER RELIGIOUS COMMUNITY 1 Various religion not cristiany Already since yore to the current in the various nations there a awareness about the strength of the unseen power, which is present in the travel history and events – the events of human life, even sometimes there is recognition about god power. Hinduism seek exemption from the either of us pass through the form of life, meditate or pass through the depth, or flee to God with love and full trust. Buddhism in the stream of various recognize that the world is completely changed utterly inadequate, and teaches the way to the human soul with the full faith and devote obtain the freedom of a perfect, or – either with their own business thanks to help from somewhere up – reach the enlightenment highest. Catholic Church does not reject any kind, which all religion is true and holy. With respect, the Church contemplate method – method measure life, convention – convention and teachings, which is in many ways different from what is believed his own lesson, but not at all reflect seldom ray of truth to light of all people. 2 Hindhu a. Worship As in Hindhu religion in general, a basic element penghayatan religious Hindhu Dharma appears in the form of worship, especially in the form of the ceremony – a ceremony which was held daily in the place – a place and at the time – time that closely associated with the rhythm of human life every day, such as around homes , the source – the source of water, rice field, at the time of sunrise, and the time – the other key. b. The Scripture Hindhu Dharma in the famous book – the book Weda, Usama Bali, and Upanishad.

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c. Basic Teachings Which is the main goal of human life according to Dharma Hindhu is Moksha, which is circle liberation of reincarnation that is not finished – utmost (SamSara). Exemption or moksha can be achieved through three-way (Trimarga), the clan-karma, jnana-clans, and clan-Bhakti. d. Caste – caste Religion Hindhu (India) is the division of society into four caste (caturwarna); Brahmin, knight, waisya, and sudra. And outside the four caste groups are still there to five, namely caste untouchable. e. Spesial day Nyepi is the feast day of the religious. In addition there is a feast galungan (which falls on Wednesday kliwon) and wuku dungulan (once every 210 days). 3 Buddha Religion comes from the Buddha Gautama Sidharta Cakyamuni. As a Buddha, he mengkotbahkan new way to gain freedom from the circle of law karmasamsara (lngkaran reincarnation, which is determined by their deeds or karma - their people during his life). In fact with their own business, someone can be free from karmasamsara; this is not determined by the position in a particular caste as taught religion hindhu. Buddha's core teachings about living people mentioned in the Catur Satya Arya, which means four or Kasunyatan Truth Mulia, namely: Dukha-Satya: Life in all forms is suffering. Samudaya-Satya: Suffering is caused by human beings have the desire and lust. Nirodha-Satya: Suffering can be cut off and the person reaches nirvana (happiness) with a cast of all desires and lust. Satya Marga: Road to reach pelenyapan suffering so that it can enter into Nirvana is Eight Main Road (asta-arya-clan), the confidence that is correct, the true mind, the correct word, the act is true, of the right, the effort correct, the proper attention, and semedi correct. 2

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Konghucu Konghucu is a prophet and founder of religious konghucu. He was born in Tsow

city. Lu territory in the country China. His father pass away when he was still aged 3 years and at the age of 26 years old his mother also died. Since he was a boy, he like prayer. In a game with his equal friend, he was like a role as a man who led the prayer. During the youth, he was very successful in its work in the offices of agriculture and animal husbandry. He succeeded in creating the life of the community fair and prosperous. Konghucu grow into an honest, simple living, and love to give other people advice. He is known as a teacher and a wise leader. Religious teachings Konghucu very important moral teachings. If every person can strive harmony with each other, with nature, with gods and the God of peace will be created. Be the goal of life - in Konghucu is desired to be a Kuncu (human mage). Kuncu is a person who has a high morality to a morality of the Prophet (Konghucu). 5 Trust Ideology Trust to God Ynag attitude to the One God and the inner ranged in inspiration from the self, namely: Increased integration of the human self Experience inner self that the switch to the unity of unity and a higher Participation in order to perfect the human resource ability

Elements of worship to be very simple, because that is the basic awareness and confidence and conscience. Every meeting directed to the inner guidance; nerve inner determination and vigilance, and the sublime moral character in association governance. The goal is education, not the church, for each person to find God in your own heart. 6 * What we can learn from Buddha, Hindhu, Konghucu, and Trust ideology From Hindhu and Buddhist

We can learn that religion and Buddhism Hindhu pedantic inner prayer, meditation, contemplation. Yoga and various other art bermeditasi very honored and practiced throughout the world.

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*

From konghucu

We can learn about the emphasis on the life and penghayatan and moral behavior. They emphasize the practice of life is very good. * From the trust ideology We can learn about the proximity of the natural environment. Religion native akan believe this cosmic harmony throughout. There are chain of life that covers all natural highway, which should not be dirusakkan. So, people always make a genuine religious ceremony before they cultivate the land or cut trees, such action to ask a fellow brother sekehidupan. DEVELOPING THE TRUE RELATIONSHIP BETWEEN RELIGION COMMUNITY 1 Various Disturbance Fact Consequence Conflict Between Religion Community * Khasmir often have disturbance and war between Islam and Hindhu. Disturbance at any time can be broken again * In our the country can be recorded disturbance between Muslims and Christians in Ambon, Poso, and small scale occurred in many other places. 2 Reason Disturbance Consequence Conflict Between Religion Community * Narrow fanaticism, because less understanding about their religion and people religion. * Religion often use for the interest of other political and economical 3. Consequence Disturbance Consequence Conflict Between Religion Community * Prolonged trauma for those who have got it * Evacuation of a wave, because they have lost their fear and everything * All activities, whether economic, educational, and religious can not run again

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4.

Religion Function There are several places in Indonesia occurred religious nuances conflict, among

others in Poso and Ambon. Nuanced conflicts that occur between this religion because people often misuse religion for the sake of a certain. For example, for the sake of power. In religious nuances conflict, many people began to ask again what is the function of religion. Why is it religious nuances conflict can happen and often lasts very long and very cruel ? Function of religion is essentially: a. Safety report All religions promise salvation and inform, not a disaster. Because the report and that promise of salvation, man hug a religion. b. Inform the meaning of life Religion provides answers to the questions of life: from the origin of human life, what the meaning of human life, what the purpose of human life, etc. To inspire view of life according to his religion will make people happy and safe! c. Teach the way of life All religions teach their adherents to live well, live ethical and moral life; life that will make good and save. So, all the religion - religion is expected to realize the actual function of religion and try to work together in brotherhood pure, because ideals - ideals of all religions is the same, namely for human safety. 5. Developing The True Relationship Between Religion Community A. 1) 2) The 1945 Constitution article 29 paragraph 1 and 2

In the 1945 Constitution article 29 paragraph 1 and 2 is written : The State-of-the One God Guarantee the independence of each country the population for each strain their religion and to each according to his religion and worship belief that.

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B.

Teachings / The Catholic Church

Church on the attitude of Jesus himself. Jesus does not discuss religion, but sympathy and brotherly love. To emphasize his attitude that Jesus had told the parable of the goodhearted Samaritans (lih. Luk 10:25-37). Human true friendship between fellow beings gods. A true friendship is not restricted by ties of blood, race, or religion. Every man who is he really should be and whom as a fellow brother. C. 1. Effort - effort to build a true friendship inter-religious Effort - effort to avoid disturbance * We are not trying to be religious in peralat for the sake of political and Economy * We ensure that the contamination does not occur on the symbols - religious symbols any * We take the attitude to dissociate themselves from any provocation that appear from blind fanaticism 2. Effort - effort conduct various forms of positive dialogue and cooperation * The Life We often live with other people in a religious environment or region. In living with that, we certainly try to do greeted, interact, support each other and help each other to one another. This is done not only for the demands decorum and sexual ethics, but also demands our faith. * The Masterpiece In coexistence with other religious people, we are often invited, and in the push to work together with the interest or the interests of a more broad and noble. We work together in social activities, social activities kariatif, rekreatif activities, etc.. In activities - such activities, we can better know and appreciate each other. * Faith Dialogue In the case of living believers, we can enrich each other, despite our different religions. There are many teachings of the same faith, there are a lot of vision and mission of our religion the same. Furthermore, all the people that have the same struggle in the academic menghayati faith, and in this case we can learn each other, reinforce each other, and enrich each other 6

ATTACHMENT

Gambar 1 : Sidharta Gautama

Gambar 2 : Sidharta Gautama

Gambar 3 : Konghucu 7 Gambar 4 : Konghucu

BIBLIOGRAPHY • • • • • Perutusan Murid – Murid Yesus Pendidikan Agama Katolik untuk SMA/SMK Buku siswa 3A www.abraham.blogdrive.com www.wikipedia.com www.kasihsemesta.com www.blognyajingga.blogspot.com

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