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Preface
Il power corrupts and ahsolute power corrupts ahsolutelv, then the omnipotent creator ol
heaven and earth must he the most evil son-ol-a-hitch who ever lived. Non-Christians, we are
told, are damned to hell hecause thev have not accepted Christ as their personal savior. Non-
Catholics, we are told, are damned to hell hecause thev have rejected God's Holv Church. And
Catholics, we are told, are damned to hell lor howine down to and worshippine eraven imaees.
The ironv ol oreanized relieious thoueht is the damnation ol all, reeardless ol heliel or qualitv ol
lile.
It has olten heen said hv scholars that devils are ¨lallen¨ eods, or deities men no loneer worship.
But then, are not eods simplv devils men choose to worship: Could it he that Yahweh and Allah
are simplv more ¨politicallv correct¨ devils than Astaroth and Beelzehuh: The lollowers ol everv
relieion have heen condemned hv others as ¨devil-worshippers¨ at some time or another. In the
¨tolerant¨ social climate ol todav, the Christian still condemns the ¹ew, the ¹ew still condemns
the Muslim, and the Muslim still condemns the Christian. Each is willine to kill and commit
heinous crimes in the name ol his ¨eod¨. Would it not he more honest lor man to admit that he
is a worshipper ol devils and a heliever in lairv tales: It is with these thouehts in mind that the
Demonic Bihle is written. Stop now at the horror ol these words and cower in lear lor vour
immortal soul, or read on and discover true and undeliled wisdom... lor enliehtenment speaks to
the hrave.

The Magica| Art
In the course ol a man's lile, there are moments ol claritv and there are moments ol darkness. At
his mental peak, he experiences ereat claritv ol thoueht and prolound realization. And at his low,
he experiences depression, aneer, or melancholv. Drues, chemicals, loods and lilestvle chanees
mav ellect his thoueht processes in various wavs. Disreeardine lor the moment the ohjective
existence ol spirits or demons, ritual maeic is a wav to control the mind. Without the use ol
drues or chemicals, the maeician controls directlv his level ol conscious awareness. He
experiences ¨heine awake¨ mentallv, a state which the mundane onlv experience alter laree
amounts ol collee or other stimulants. The spirits or demons he calls upon exist within his
suhjective mind and respond to his invocations. As a maeician proeresses in the Maeical Art, he
eains control over his emotions and experiences more ¨peaks¨ than ¨lows¨.
The ohjective existence ol spirits or demons does not need to he proven in order to show the
ellectiveness ol maeic. Parapsvcholoeists have shown, throueh vears ol research and investieation
which onlv the most cvnical will denv, the delinite existence ol telepathv or mental
communication. The human hrain operates, like a radio, receivine the hrain waves ¨hroadcast¨ hv
others ol similar lrequencv. Ior this reason, telepathv is most common amone close lriends or
lamilv memhers. A maeician mav he seen, then, as someone who has converted the ¨receiver¨ ol
his hrain into a ¨transmitter.¨ At lirst he mav onlv he ahle to inlluence those who are on a similar
¨lrequencv¨ to his own or will have to learn how to chanee ¨lrequencv¨ in order to inlluence
those on dillerent ¨lrequencies¨. But the more powerlul his ¨transmitter¨ hecomes, the more
people he will he ahle to inlluence directlv.
The quickest and most direct route to the hrain is throueh the optic nerve. Mental transmissions
lrom the hrain are sent throueh the optic nerve to the eves and out throueh the eve cavities. This
is the oriein ol the ¨evil eve¨ and ¨lascination¨, as well as the expression ¨the eves are the window
to the soul.¨ In the Middle Aees, witch-hunters used to remove the eves ol ¨witches¨ so that thev
would not he ahle to look upon them and curse them. Once a maeician has acquired control ol
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
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his own mental states (throueh ritual maeic), and has converted the ¨receiver¨ in his hrain into a
¨transmitter¨, he is ahle to ¨inlluence¨ rather than ¨he inlluenced¨. He mav even leel contempt
lor those who are led around upon rash emotional whims without the sliehtest halance or
direction.
Manv people carrv around with them suhconscious masochistic tendencies, causine them to do
thines which will hrine pain or miserv upon themselves. In maeical terminoloev, this is called a
¨curse¨. In its most severe lorm, the human mind hecomes unhalanced, resultine in mental
illness, paranoia, psvchosis, or schizophrenia. Manv people have ¨cursed¨ themselves or have
heen ¨cursed¨ hv others, either intentionallv or unintentionallv. Wishine to place a curse on his
enemv, an accomplished maeician (someone who has mastered the mental states ol his
consciousness) mav enter into a ritual chamher (enter into a ¨wakine state¨ in which his mind is
lullv active), invoke a spirit ol destruction (create the mental imaee ol the spirit within his
suhjective mind), and command the spirit to eo lorth and destrov his enemv (send out the
mental ¨transmission¨ ol hate.) It matters not weather spirits exist ohjectivelv or not. Thev are
real to the maeician who invokes them and to the victim who sullers the lorce ol the mental
¨transmission¨.
Il spirits or demons exist ohjectivelv, as actual intellieent heines, then one mieht think that thev
would have more important thines to do than appear helore a ¨maeic circle¨ and serve the
whims ol mere mortals. One mieht also think that there would then he one ¨correct¨ tradition ol
maeic and one ¨true¨ pantheon ol deities. This is not at all the case. All svstems ol maeic use
similar techniques and work relativelv the same. The lact that maeic hased on the worship ol
paean eods has the same elliciencv as maeic hased on the ¹udaeo-Christian Cahalla and
Gnosticism, shows that it is the techniques used (and their ellect upon the practitioner's mind)
which accounts lor maeical powers and not the particular deities or spirits called upon.
Manv spirits are accredited with eivine knowledee ol ¨arts and sciences¨. The ¨Lesser Kev ol
Solomon¨, a hook ol eoetic sorcerv, lists ·a demons which Solomon alleeedlv hound inside a
hrazen vessel. This Cahalistic tale has its oriein in the Bahvlonian leeend ol the ·a Lords ol the
Djin. The word demon comes lrom the Greek ¨daemon¨, an inlluencine spirit ol intellieence.
Djin (or eenie) is also the root ol the word ¨eenius.¨ Althoueh the word ¨eenius¨ is olten used hv
the mundane, he who is called a ¨eenius¨ is said to he under the inlluence ol an intellieence,
daemon, or eenie. Il demons do not exist ohjectivelv (onlv suhjectivelv), then the question arises.
how can we explain sudden knowledee acquired throueh contact with a spirit:
Parapsvcholoeists, in the studv ol telepathv, clairvovance, and precoenition, have onlv heen ahle
to prove the existence ol telepathv. The reason lor this is that, while there is a ereat deal ol
evidence concernine the precoenition ol luture events, it can alwavs he attrihuted to telepathic
communication. The same is true ol clairvovance and clairaudience. The clairvovant who sees the
spirit ol a woman's dead erandlather standine heside her does not see the actual spirit ol the man
hut, instead, reads the mind ol the woman and, lrom the imaee ol the man in her mind, imaeines
him as a spirit. In dealine with the question ol ¨acquired¨ knowledee, we mav consider that all
knowledee humankind has acquired resides in someone's mind. Readine the mind ol an unknown
suhject thousands ol miles distant, the maeician mav aquire instant knowledee ol various ¨arts
and sciences¨. This does not prove the ohjective existence ol demons, onlv the ahilitv ol the
human mind to hecome a powerlul ¨receiver¨ and ¨transmitter¨ ol telepathic sienals. Unlike the
mundane, who are inlluenced continuouslv hv thouehts which are not their own, the maeician
mav ¨receive¨ the inlormation he desires without heine controlled hv the desires or aims ol
others.
There is an interestine phenomena which occurs in maeic and which involves the creation ol
thoueht-lorms. The maeician can create an imaee within his suhjective mind and ¨impose¨ it
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upon the ohjective world so that it inlluences the suhjective minds ol all those individuals who
come into contact with it. Ohjects mav he chareed with this maeical enerev and hecome
¨charmed¨ or ¨cursed¨. Within a maeical eroup or coven a eroup-consciousness develops and acts
as il it were an individual entitv. These thoueht-lorms are also responsihle lor huildines and
locations assumine an aura, hecomine ¨sacred¨, ¨holv¨, ¨deliled¨, ¨unholv¨, etc. Thoueht-lorms
were used hv Eevptian maeicians to euard hurial chamhers and resulted in the deaths ol
archeoloeists thousands ol vears later. This phenomena cannot he explained hv telepathv hut is
rather a lorm ol maenetism or mesmerism, concernine which much research has also heen done.
The question arises. Il spirits or demons are invoked hv the maeician and exist within his
suhconscious mind, do thev also assume an ohjective existence (as thoueht-lorms) separate lrom
the maeician himsell: Do eods and deities exist simplv on account ol man's heliel in and worship
ol them as such: Il this is, in lact, the case then the maeician mav use telepathic (and vocal)
communication to communicate with (summon) all manner ol eods, aneels, and demons as well
as to control the minds ol other men.
Havine eiven vou a completelv rational explanation lor maeic, I must now point out that maeic
will not work il it is approached lrom an intellectual perspective. The reason lor this is that
Maeical Art is the domain ol the rieht-side ol the hrain, the part responsihle lor artistic talent,
and not the lelt-side ol the hrain, the part responsihle lor loeic and reason. It is the suhconscious
mind, the irrational mind, the artistic mind with its dreams, lantasies, and intuitions which is
responsihle lor the ¨reception¨ and ¨transmission¨ ol these telepathic sienals. Beneath the surlace
ol man's conscious mind is a world ol lantasv and wonder to which the rational mind is an
¨outcast¨. As lone as the rational mind is excluded lrom the suhconscious, it will question the
existence or importance ol anvthine involvine the suhconscious to which it is not a part. Hence,
the skeptic will question the validitv ol maeic even when he is inlluenced suhconsciouslv hv the
will ol others. Onlv He who would practice the Maeical Art need helieve in its power.

The Dvnamic Universe
In considerine the true nature ol God, one must lirst consider the nature ol man and ol the
universe, lor without understandine himsell or the universe in which he lives how can man
approach an understandine ol God: Each man possesses a consciousness independent ol anv
other creature. He is aware ol a separation hetween himsell and the world around him. He
experiences imaees, sounds, scents, tastes, and phvsical lorms throueh what he perceives as his
phvsical hodv. He also experiences thouehts, emotions, and other phenomena which do not
manilest either visihlv or audihlv hut which inlluence him nonetheless and which he perceives as
comine lrom ¨within¨ his consciousness.
Irom the earliest times, man has attempted to reconcile this condition ol ¨separation lrom the
universe¨. Earlv man, in terror ol the imaees and sounds which homharded him lrom all
directions and ol the earth which seemed readv to swallow him once more as il the universe
itsell realized that it had made a terrihle mistake, scared ol this thine called ¨lile¨ and vet equallv
scared ol death, heean to imaeine hideous eods and demons all ahout him. These monsters which
roared with aneer and surelv had the power to destrov him would have to he appeased or else
death could he imminent.
As man survived lire and llood, disease and lamine, the anxietv he lelt concernine his condition
lessened. Man learned to live and even thrive in a hostile and evil world. Civilizations rose to
power and raised up animistic deities as eods who now demanded worship and sacrilice in return
lor their henelicence and hlessine. The threat was no loneer aeainst an individual man hut aeainst
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
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an entire societv. To eain the lavor ol the eods, these deities had to he appeased or else lamine,
pestilence, or war mieht come upon a nation and destrov it.
Ultimatelv, the priests ol manv ol these eods decided that their particular deitv was the true eod,
that all other eods were devils, and that the lollowers ol other eods had he converted or
destroved. Eevpt was decimated hv the Osirians as thev attempted to eliminate the earlier
relieions. In the Middle East, the Hehrews went to war with the surroundine nations to
annihilate them. Out ol the cults ol Baal and Osirus, Tammuz and Dmuzi, Mithra and Zoroaster,
rose a sacrilicial-eod relieion which would dominate Europe lor centuries to come. The aee ol
paeanism had ended and the aee ol theocracv had heeun. Lone alter the purpose ol the eods thev
represented had passed, theocracies used their ¨divine¨ authoritv to waee relieious wars aeainst
supposed ¨inlidels¨ and persecutions ol non-helievers.
Manv people todav have rejected the estahlished relieions ol the past. This is natural when vou
consider that, while societv has chaneed, the teachines and doctrines ol these relieions have not
chaneed in over a thousand vears. Manv cannot reconcile the values and heliels ol societv with
the values and heliels ol the dominant relieions within societv. We are at a point in historv
where the dominant relieions ol the past will he displaced hv relieions whose values are in
ereater accordance with societv's values todav. This is whv manv people have soueht out new
relieions and have turned to Wicca and new aee philosophies or to alternative relieious cults such
as Heaven's Gate and the Solar Temple.
While cults devoted to new aee mvsticism or white lieht maeic and spiritualitv have had some
success amone those seekine lor ¨somethine, ... anvthine spiritual¨, due principallv to
Christianitv's impoverishment ol the eeo and starvation ol the intellect, thev are ultimatelv no
more relevant to todav's societv than the relieions ol the past. The world is searchine lor a
relieion which emhraces the scientilic knowledee ol todav, recoenizes the psvcholoeical nature ol
man, and perceives the potential ol man to achieve lar more than he has alreadv, while holdine
to ethical heliels and values held hv societv todav, and possessine a willineness to chanee those
values and heliels in accordance with luture chanees in societv. Despite some individuals who see
in Satanism nothine more than anti-Christianitv, a depraved relieion ol hlasphemism or an
expression lor anti-social desires and impulses, the emphasis ol Satanism on the eeo and the
intellect and its recoenition ol man's ultimate potential has made it the one relieion relevant in
todav's societv.
But to return to the question at hand, what is the true nature ol God: Il, hv God, one is relerrine
not to a specilic deitv man has devised hut to a controlline lorce or intellect within the universe,
then it is clear to me that God, like the universe and evervthine within the universe, is in a
continuous state ol chanee and evolution. What I am sueeestine is that God, like matter, enerev,
or consciousness, is ¨dvnamic¨ not ¨static¨. Descartes said, ¨I think therelore I am,¨ hut is this
reallv true: In that which I perceive as mv ¨mind¨ there is a continuous stream ol thouehts
which llows throueh me like a river. But am I mv thouehts or am I the thine in which mv
thouehts manilest: Is the river the water which lills the river, or is the river the rock and dirt
over which the water llows: Or is ¨river¨ simplv a name I have eiven to that which I perceive
lrom the visual imaee ol water movine over rock and dirt: And vet, a river lrom one moment to
the next is not the same river, lor the water in the river is not composed ol the same water
particles, and a man is not the same lrom one moment to the next, since his thouehts and
impressions chanee with each passine moment.
Il a man thinks lor a moment that he has achieved enliehtenment and understandine, the pool ol
thoueht he calls consciousness staenates and, as a cess-pool, hreeds worms and stenches like a
swamp. The science ol todav is the superstition ol tomorrow and the eenius ol todav the know-
nothine ol tomorrow, lor as the universe evolves towards ever ereater levels ol consciousness the
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verv concept ol truth, enliehtenment, or wisdom chanees with it. I AM not, hut am hecomine.
The universe IS not, hut is hecomine. And il I, who possess consciousness, am hecomine, then
the consciousness which euides and/or controls the universe, lrom which mv consciousness has
its source, must also he hecomine. The dialectic method ol thesis/anti-thesis and svnthesis is the
process hv which the universal dvnamic evolves. I am not mv llesh nor mv hlood. I am not mv
hrain nor mv hodv. In realizine that the ¨I AM¨ ol mv heine is pure consciousness, I realize that I
am God, I am the universe made manilest. And that which I call Luciler, the emhodiment ol
wisdom and enliehtenment, is also chaneine, is also hecomine. It is within me, it llows throueh
me, it is what the ¨I AM¨ ol mv heine is. I am Luciler. I am Satan.
There is one thine common to all eods man has created. Everv man-made eod is static and
unchaneine. Yahweh resides in heaven, unchaneine, unhendine, the creator ol the universe and all
that it contains. Christ sits at the rieht hand ol God readv to judee the livine and the dead. Zeus
resides in Mount Olvmpus holdine alolt the liehtnine holt, his svmhol ol divine power. The
values ol societv and the structure ol its institutions are delined as ¨eood.¨ That which threatens
societv is delined as ¨evil.¨ The delinitions ol eood or evil chanee lrom nation to nation and lrom
centurv to centurv. God is delined hv that which is ¨static¨ and unchaneine. That which is
¨dvnamic¨, a potential threat to the status-quo such as war, revolution, political unrest, or social
upheaval, is represented hv the Devil. But, il the universe is dvnamic not static and consciousness
is NOT hut is hecomine then the devil, Satan, more accuratelv rellects the true nature ol God
than Christ, Yahweh, or anv other imaee ol God which man has delined.
The Sumerians helieved the Draeon ol Chaos, Tiamat, to he the mother ol the eods. The eods
hroueht order to Chaos, hut thev were themselves the children ol Chaos and suhject to its laws
and conditions. The devil was not orieinallv a ¨rehel¨ aeainst the order ol creation hut, the
heeinnine and the end, the source ol all creation. ¨The draeon sleeps,¨ we are told in the texts ol
old, ¨hut shall awaken.¨ In the alchemical treatise, the Kvhalion, it is said that ¨the All is Mind¨
and ¨the Universe is Mental.¨ The modern phvsicist, in accordance with this principle ol alchemv
that matter and enerev are mental phenomena and that ¨evervthine vihrates¨, has stated that the
electrons and protons within the atom are composed ol waves with various charees and rates ol
vihration. The Universe is not, hut is BECOMING' God is not, hut is BECOMING' When
Luciler has risen, when man has hecome God, then it shall he known that the Aeon ol Luciler
has heeun.

Concerning Christianitv
The earliest Christians approached Christianitv as a philosophv compatihle with other
philosophical heliels. The Gnostic Christians saw no conllict hetween the Christian relieion and
the mvsterv schools ol Greece and Rome. Amone the Celts, Christianitv was adopted hv the
Druids and was practiced aloneside the earlier paean relieion. The Greeks and Romans
approached Christianitv lrom an intellectual perspective. The scriptures were accepted within
the context in which thev had heen written and were not interpreted as the literal Word ol God.
The acceptance ol Christianitv as the ollicial relieion ol Rome (and creation ol the Roman
Catholic Church) sienaled the end ol this intellectual Christianitv and the start ol a new
authoritarian Christianitv. In its rise to dominance, the Church proclaimed earlier paean relieions
to he lorms ol devil-worship and condemned millions ol innocent men, women, and children to
death. Various Gnostic sects were amone those executed. Intellectual lreedom was suppressed
and ohedience to the Church was demanded.
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With the Aee ol Enliehtenment and the eventual separation ol church and state, a new
emotional Christianitv took the place ol the authoritarian Christianitv. The new Christianitv
espoused laith in ¹esus, the person, as the savior ol man and the redeemer ol the world. The
Bihle was accepted as the livine Word ol God hv those claimine to he rehorn in Christ. In
emotional lervor manv Christians would take up serpents, speak in toneues, and witness miracles
perlormed hv laith healers. This is the Christianitv we have heen lelt with todav, a relieion ol
hlind laith and superstition - intolerant ol all others laiths.
Manv have rejected Christianitv todav hecause ol what thev see as the utter ridiculousness ol its
ceremonies and the complete ienorance ol its lollowers. There is much wisdom to he lound in
Christian scripture, however, il one has the time to read the manv hooks which have heen
puhlished in the Bihle. One should hear in mind that manv other ¨holv hooks¨ have heen written
which have not heen included in the Bihle and that, in addition to ¨inspired¨ writines like the
Bihle and the Koran, there is much wisdom to he lound in the writines ol the manv philosophers
throuehout historv. Onlv hv acceptine the Bihle lor what it is, a hook written hv men and not
the ¨livine¨ Word ol God, can one approach a true understandine ol these scriptures.
Read lrom a ¨satanic¨ perspective, the Bihle reveals itsell as a historv ol Hehrew maeicians and
sorcerers. In a carelul readine ol the Bihle, the prophets ol the Old Testament are shown to he
practitioners ol the Black Arts and ¹esus Christ, in his stance aeainst hvpocrisv and sell-
riehteousness, is revealed as a ereat Satanic Priest and Black Maeician. To the inquirine mind it is
clear whv the Maei ol Persia (the Wise Men), were the lirst to acknowledee the hirth ol Christ,
lor throueh their Maeical Art and the practice ol Astroloev, thev recoenized him as a naturallv
horn maeician. The eiehteen lost vears ol his lile were surelv spent in the east studvine the
knowledee ol the Maei. The practitioner ol the Black Arts mav he the truest Christian and he
who would lollow the Dark Path set out in this hook the truest Apostle ol Christ.

The Aeon of Lucifer
To the true sorcerer there is no ¨eood¨ and no ¨evil¨, there is onlv his WILL. This is the hasis ol
Crowlev's Law ol Thelema. Those who interpret Crowlev's law ¨do what thou WILL¨ as ¨do
what vou want¨ lail to understand that it is the maeical WILL Crowlev is relerrine to. What the
sorcerer desires (or thinks that he desires) mav not he the thine which his ¨hieher sell¨ has trulv
WILLED to occur. Expandine upon the Law ol Thelema, Michael Aquino conceptualized and
proclaimed the Word XEPER, hv which the sorcerer mav ¨hecome¨ and ultimatelv attain his
true WILL, and the realization ol his ¨hieher sell¨. Without Thelema, Xeper could never have
heen, lor it is hv THELEMA that XEPER is possihle.
XEPER is the Eevptian word which means ¨to hecome¨. In this context, it means the
achievement ol one's hieher sell (what in Ahramelin Maeic is called the ¨Knowledee and
Conversation ol vour Holv Guardian Aneel.¨) Manv ¨Aeon Strenethenine¨ words were also
spoken durine the Aeon ol Set. Maeus Lewis conceptualized the cvcle hv which one ¨hecame¨
and declared it in the word REMANIIEST. Maeus Ilowers conceptualized the unknown, the
hidden, and declared it in the word RUNA. As a traveler mieht walk lor davs and never reach
the horizon, RUNA is that horizon. As a traveler mieht walk lor davs onlv to lind that
evervwhere he sleeps is ¨here¨ not ¨there¨, REMANIIEST is ¨here¨. XEPER is the process ol
¨hecomine¨, RUNA is the horizon ol all that is unknown and hevond vour understandine,
REMANIIEST is ¨here¨ (the point at which vou have ¨manilested¨), and XEM is ¨there¨ (the
place to which vour ¨hieher sell¨ is euidine vou.) XEM mav he anv destination, hut realizine that
man's ultimate eoal is to hecome God, XEM hecomes DEITUS.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- 8 -
DEITUS is the achievement ol the power ol a God. To hecome a God, vou must realize that vou
are a God. It has heen commonlv helieved that God created the universe. It is actuallv the
universe which is creatine God. Satan is a metaphor lor man. The rise ol Luciler is the rise ol
man to his eventual destinv. The Aeon ol Luciler did not destrov the Aeon ol Set, hut
auemented it. Set is the ¨dvnamic¨ ol the universe, the source consciousness which - throueh
man - is creatine God. ¨The Word ol the Aeon is - DEITUS - lor man has hecome God, Luciler
has risen, the draeon has awaken, the eates have heen llune wide and the heavens have heen
conquered. The Ancient Ones rule once more. Bv vour WILL alone, the eenetic code ol man has
heen altered. Bv THELEMA and hv XEPER, vou are now DEITUS' A new race, a superior race,
has heen horn. No loneer shall vou he called ¨Homo Sapien¨, vou are now ¨Homo Deitus¨' No
loneer shall vou he called Man lor vou have hecome God. You and vour seed shall live immortal
upon the earth, as eods upon the earth. The Aeon ol Luciler has heeun' Nations ol the earth how
down helore mv chosen ones. Men ol the earth how down helore mv chosen ones. Kines ol the
earth how down helore mv chosen ones. You, who have served me laithlullv, shall take vour
place as eods upon the earth'¨

Each Aeon represents a staee in the non-natural evolution ol man. DEITUS could not have heen
proclaimed as an Aeon enhancine word within the Aeon ol Set since it chaneed this relationship
hetween man and the universe. The Aeon ol Isis was a time when man lived in close harmonv
with the natural world and the dominant relieions involved the worship ol nature (the pre-
Christian paean world.) The Aeon ol Osirus, which lollowed it, was a time when man rejected
the natural world, acceptine sell-denial and sacrilice ol the llesh and hodv as the ideal. In the
west, Christianitv rose as a dominant relieion durine that time.
The Aeon ol Osirus ended and the Aeon ol Horus heean April ¡, ·oc¡ when Aleister Crowlev,
Maeus ol the Aeon ol Horus, uttered the Word THELEMA (the Greek word lor Will). The
WILL in this context was a maeical WILL, lor in the Aeon ol Horus man would no loneer he
hound hv the death-cults ol the past. The Aee ol Satan heean April ¸c, ·o66 when Anton LaVev
spoke the words ¨Induleence instead ol Ahstinence,¨ thus hreakine the power ol Christianitv
over its lollowers. With the Aee ol Satan, man was once aeain lree to celehrate his carnal
existence. The Aeon ol Set heean ¹une a·, ·o·¡ when Michael Aquino, Maeus ol the Aeon ol
Set, spoke the Word XEPER. In the Aeon ol Set, man would seek to attain lull realization ol his
¨hieher sell¨.
The Aeon ol Luciler heean Mav ¡, accc with the declaration ol the word DEITUS, an event
coincidine with extensive research heine conducted in eenetic manipulation and increasine
international cooperation hetween scientists on the ¨human eenome project¨. In DEITUS, man
need no loneer ¨seek¨ his hieher sell lor hv THELEMA and hv XEPER he has ¨attained¨ it.
DEITUS depends upon THELEMA and XEPER just as XEPER depends upon INDULGENCE,
THELEMA and RESTRICTION. Man must pass throueh each precedine Aeon in order to reach
the current Aeon. DEITUS does not involve the dissolution ol man's consciousness into
¨universal consciousness¨. Bv dissolvine his consciousness into the ¨universal consciousness¨ he
would he unahle to act separatelv and distinctlv upon the universe and would thus he unahle to
ever attain DEITUS.
DEITUS does not represent the end ol ¨hecomine¨ or the end ol XEPER and REMANIIEST. To
helieve lor a moment that he has reached the end ol the road, that he has hecome a God, and
that his journev is over, the sorcerer would he makine a terrihle mistake. The Aeon is itsell
¨hecomine¨ within the universe and the universe is itsell expandine. Bv attainine DEITUS, the
sorcerer realizes that man is ¨hecomine a God¨and accepts ¨his place as a eod upon the earth.¨
His conscsiousness expands to the limits ol the current Aeon and he then continues to XEPER
and REMANIIEST in direct relationship to the universe.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- o -
The sorcerer realizes that his consciousness and his will are a manilestation ol the universal
dvnamic, which man calls SATAN. Havine attained DEITUS, man hecomes the verv
emhodiment ol SATAN. The draeon (a second consciousness which contains the knowledee ol
his ultimate purpose) awakens. As man hecomes the emhodiment ol SATAN and rises to
hecome a God, Luciler arises, lor the rise ol Luciler is a metaphor ol man's ultimate purpose and
direction. In DEITUS, vou see not onlv the limits ol the current Aeon, hut hecome aware ol
luture aeons which shall come into heine as the universe evolves to ever ereater levels ol
consciousness and man rises to his manilest destinv.

The Dvnamic Consciousness
The universe is not loeical. Existence is not loeical and lile is not loeical. How can somethine
come out ol nothine: Il ever there was nothine there should still he nothine. How can the
universe he inlinite: Yet nothine can exist outside ol the universe. How can time he eternal: Yet
nothine can exist outside ol time. How can mass produce consciousness: Il ever a man was not
conscious he should still he unconscious. The order ol the universe sueeests the existence ol a
eod hut what created God: Il enerev cannot he created or destroved then there is a linite amount
hut what created enerev: The universe should not exist. Lile should not exist. There is no loeic.
The universe is not realitv... It is onlv a dream. Consciousness alone exists. A sinele consciousness
alone exists, isolated in a void ol nothineness. There is no God. There is no other consciousness
hesides that ol the One. It sleeps. It dreams. As it awakens lrom one dream, another dream
heeins. There is no realitv lor it to awake to. There is nothine outside ol consciousness. The
universe seems real to the characters in the dream hut what thev perceive as ¨sell¨ does not exist.
The consciousness ol the manv are the consciousness ol the One. The lives ol the manv are the
dreams ol the One.
Deep within everv man this knowledee resides. This is whv man sees himsell in others. What he
hates in others is what he hates most in himsell. What he lears in others is what he lears most in
himsell. What he loves in others is what he most wants to possess himsell. How he treats his
lellow man is a rellection ol his true leelines towards his individual consciousness. Those who
worship ¨God¨ are lools, lor thev denv the realitv ol the One which exists within them. Those
who lear ¨God¨ are lriehtened ol shadows lor there is nothine hevond consciousness.
Descartes said, ¨I think therelore I am,¨ hut what is thoueht: Whv should man eive more credit
to the pound ol oreanic matter he calls his ¨hrain¨ than he does to rock or dirt: Can matter or
enerev produce consciousness, can nerve cells within the hrain ¨think¨ anv more than stones
upon the eround: Il this were true then man would he nothine more than a rohot lollowine out
his ¨proerammine¨ as desiened hv nature. That which decavs and rots in the eround is not the
source ol consciousness. Consciousness animates the material hut is not eoverned hv it. The
source consciousness is all that exists. The One is all that is real.
A man's lile is a river hut what is a river: Is it the water which llows over rock and dirt, chaneine
lrom moment to moment, or is it the riverhed over which the water llow, which chanees also
hut over a much loneer period ol time. Il the water is diverted, the river dries up and a new river
is lormed. Can that which never existed die: Can it spend eternitv in hliss or in torment: Can it
he reincarnated in another lorm: It cannot he said to die il it never existed. Onlv the
consciousness which enlivened it exists. When consciousness is cut oll hv the end ol llesh, it is
diverted elsewhere creatine new lile. There is onlv consciousness and it is without end.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·c -
The mvstic savs ¨denv the eeo, surrender voursell to the universal consciousness.¨ This is lollv lor
hv rejectine one's own consciousness, the universal consciousness which animates the individual
is also rejected. Il I am God made manilest then mv thouehts are the thouehts ol a eod and mv
actions are the actions ol a eod. Mv desires are the desires ol a eod and mv Will is the Will ol a
eod. Il I am ¨eood¨ or I am ¨evil¨ then I am a eod ol eoodness or a eod ol wickedness. The
sadomasochistic nature ol the dvnamic consciousness hecomes evident as one considers that the
source consciousness which animates all thines manilests as hoth predator and prev. Whatever is
within one's nature to do is within the nature ol God to carrv out. As Aleister Crowlev wrote.
Everv man and everv woman is a star, there is no sin in anv action which is in accordance with
one's will and desire. Everv soul is a manilestation ol the One, the One which is divided lor love's
sake and lor the pleasure and pain ol unique existence. The lile ol an individual is ol no
consequence, the source consciousness alone exists, experiencine the pleasure and torment ol
each lile.

The Demonic Bib|e
The Demonic Bihle is written upon parchment made lrom human llesh in ink made lrom human
hlood in a stranee alien script, the laneuaee ol the daemons, dark eods lrom a time helore the
creation ol man. This dark hook contains the maeic ol the Ancient Ones. Manv ol its rituals
involve human sacrilice, cannihalism, rape, and torture. The Demonic Bihle has heen revealed, at
least in part, to those sorcerers and maeicians throuehout historv who have walked the Dark
Path. These maeicians have translated passaees lrom the Demonic Bihle into various laneuaees,
olten chaneine certain words in order to hide the true nature ol the work. The Grimoire ol
Ahramelin the Maee, the Clavicula Solomonis, the Book ol Shadows, and the Necronomicon are
amone the manv hooks transcrihed lrom the dread paees ol the Demonic Bihle.
The Demonic Bihle was shown to the maeician ¹ohn Dee. Dee translated eiehteen ol the
¨demonic¨ kevs lrom the stranee demonic laneuaee in which the Demonic Bihle is written.
When Dee translated his Kevs lrom the Demonic Bihle he named them the Enochian Kevs. Thev
are not, as is commonlv helieved, named lor the Enoch who ¨walked with God¨ hut rather lor
Enoch, the son ol Cain. Cain was the lirst man to perlorm the rituals ol the Demonic Bihle and
he murdered his hrother as a sacrilice to the Ancient Ones. His son, Enoch, was eiven to the
serpent lrom hirth. This demonic laneuaee revealed to Dee durine his scrvine experiments is
written in an ancient script which has heen passed down lor centuries hv practitioners ol the
hlack arts (manv ol them unaware ol its orieins). This script has heen called hv various names,
hut is most commonlv known todav as the ¨thehan script¨ or the ¨witch's alphahet¨.
The lormulas in this hook were revealed to me in part hv mv Unholv Guardian Demon, the
spirit Azael, and also in part hv Astaroth, Asmodeus, Moloch, and Beelzehuh. This hook includes
manv ol the lormulas eiven in the Demonic Bihle hut is not the entire Demonic Bihle, the
unholv hook heine thousands ol paees in leneth in its entiretv. When orieinallv revealed to me hv
the spirit Azael, this work included onlv the crossine ol lour eates, correspondine with the lour
¨Princes ol Hell¨, and an extraneous hook dealine with the invocation ol the dead. I perlormed
the rituals and experienced the ¨crossine ol the eates¨ within extremelv vivid and svmholic
dreams. Since then the spirits have revealed additional rituals to me. This hook has heen a work
in proeress. It has evolved over the last ten vears as I have proeressed alone the Dark Path. Rituals
which enhanced the work have heen added while rituals which did not have anv noticeahle
henelit have heen discarded. Havine perlormed the rituals in this hook countless times, I have
heen ahle to perlect the lormula wherehv the maeician mav attain knowledee and power hevond
description.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·· -
Rituals dealine with the invocation ol spirits ol the dead and resurrection ol corpses as well as
maeical seals, charms, and spells have heen omitted lrom this hook in order to avoid such thines
heine used loolishlv hv those who have no interest in maeic hevond the acquisition ol wealth and
the satislaction ol vain amhitions. Il vou desire it the spirits will reveal to vou all manner ol
sorceries wherehv vou mav attain that which vou desire. This hook provides the kev to crossine
the Gates ol Hell and hecomine one with the Iorces ol Darkness. Rather than eive vou spells,
charms, and seals lor material henelit, this hook provides vou with the means to aquire these
thines voursell.
Initial to perlormine these rituals, vou must take a ¨Bath ol Purilication¨, a hath in salt water.
The reason lor this is that salt is a universal pureant. Takine a hath in salt water will remove anv
psvchic inlluence, either ¨positive¨ or ¨neeative¨. This will remove anv curse or hlessine and
temporarilv eliminate the presence ol anv spirit or demon. Iill vour hath with hot water, throw a
cup ol rock salt into the hath, and then enter into the water. You must suhmeree vour entire
hodv in the water to ensure that all psvchic inlluence is removed lrom vou. Once done, vou will
he in a ¨neutral¨ startine position lrom which to heein these rites. It is important that vou onlv
do this once, preliminarv to perlormine these rites. Il vou take another ¨Bath ol Purilication¨ later
vou will have to start the rituals over aeain.
On the same dav that vou take a ¨Bath ol Purilication¨, vou must also wash the sheets and
hlankets lrom vour hed, wash vour clothes, and clean vour ritual chamher and sleepine chamher.
Ouittine the hath, vou must drv voursell with a clean towel and put on clean clothes. This initial
process ol ¨Consecration¨ is in accordance with all ol the ancient erimoires involvine ceremonial
maeic or the invocation ol spirits. You must avoid, however, the temptation ol hecomine
lanatical at this point concernine cleanliness. Accordine to the Book ol Leviticus, ¨il vou touch
anvthine that is unclean, sit upon anvthine that is unclean, or eat anvthine that is unclean vou
will hecome unclean.¨ It is not ahsolute puritv which is required hut simplv a washine oll ol
external vihrations which mav neeativelv inlluence these rites.
The question ol whether or not anvthine is everv reallv ¨clean¨ is an interestine one to consider.
The moment vou step out ol the hath, psvchic inlluences will heein to attach themselves to vou.
Il vou are psvchicallv attunes, vou mav he more aware than usual ol these inlluences. Anv
¨euardian¨ spirits or intellieence's vou have acquired will he outside vour hath awaitine vour
return. You mav ask, what then is the point ol the ¨Bath ol Consecration¨: External inlluences
mav never he completelv neutralized, however, manv inlluences will he eliminated, includine
those unwanted inlluences which are prone to hinder the operation ol vour rituals. The hath also
serves as a separation hetween vour old lile and new lile. As a new horn inlant emerees lrom the
lluid ol the womh to a new lile, so will vou emeree lrom the waters ol Leviathan to he rehorn in
the imaee ol Satan.
These rites do not require an altar, sword, daeeer, hell, eone, rohe, wand, or anv other ritual
implement. Althoueh not essential to these rites, vou mav choose to hurn candles and incense. Il
this is done, onlv hlack candles should he used. Anv ¨dark¨ or ¨evil¨ incense mav he used in these
rituals hut I recommend patchouli (eravevard dust). You will require a piece ol paper, a pen, and
a plate on which to place the hurnine parchment on the nieht vou hurn the pact eivine vour
hodv, mind, and soul to Luciler. You will also require a howl ol water on the nieht vou perlorm
the haptism (this is ¨unholv¨ water). You will lurther require a small jar ol oil lor vour anointine
on the nieht vou receive vour ordination (this is ¨unholv¨ anointine oil.) You mav use anv elass or
cup as a ¨chalice¨. You mav use anv liquid as an ¨elixir¨ (I have olten used collee rather than
liquor since collee is a stimulant which I lound enhances the work more than alcohol.) You mav
wear anv clothine il vou do not have a rohe, althoueh vou mav preler to dress in hlack.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·a -
Each ritual huilds upon the previous rituals. Each alienment vou make requires that previous
alienments have heen made. Each eate vou cross requires that previous eates have heen crossed.
You must perlorm these rites in the order thev are presented and vou must not perlorm them
outside ol the context in which thev are here eiven. Il vou are an experienced sorcerer, vou mav
choose to perlorm one ritual each nieht, i.e.. ¨Renunciation 8 Proclamation¨ on the lirst nieht,
¨Lord's Praver hackwards¨ on the second nieht, ¨Pact eivine hodv, mind, 8 soul¨ on the third
nieht, etc. Il vou are less experienced, vou mav lind it more henelicial to spend an entire lunar
month crossine each eate and lormine each alienment. Il vou cannot perlorm a ritual on a
particular nieht, then continue where vou lelt oll on the lollowine nieht. This is not a ritual
which is perlormed within a ritual chamher lor a determined leneth ol time, hut rather a maeical
operation which will take months, even vears, to complete. You mav, therelore, choose to heein
these rites on a nieht ol special maeical sienilicance such as Walpereisnaueht (April ¸c) or
Halloween (Octoher ¸·). Or vou mav simplv choose to heein around the lull moon or the new
moon.
The rituals can take anv lorm vou choose. It is not essential to shut out all outside lieht sources
unless vou are prone to distraction. You mav adapt the rituals to vour likine hut thev must he
committed to memorv. Ior this reason, I have lelt the invocations simple and repetitive. You
will have no prohlem memorizine the invocations and can easilv add vour own emhellishments
when vou enter the ritual chamher. The lollowine is an example ritual workine which a novice
practitioner mav wish to emplov.
' Set mvsell apart to the Dark Lord.
' Become celehate, ahstain lrom drues and alcohol, eat less.
' Studv the occult everv dav, perlorm ritual everv nieht.
|Beeinnine three niehts helore the lull moon.|
Dav ·. Shave mv head, take Bath ol Purilication in salt water.
Dav a. Recite ¨Renunciation 8 Proclamation¨ three times.
Dav ¸. Recite ¨Lord's Praver¨ hackwards three times.
Nieht ol the Iull Moon. Burn pact eivine hodv, mind, and soul to Luciler.
|Beeinnine on the nieht ol the lull moon.|
·st lunar month. Invoke the Unholv Trinitv
and lunar month. Invoke the Nine Lords ol the Ahvss
¸st lunar month. Invoke mv Unholv Guarian Demon.
¡nd lunar month. Invoke Satan (the south, lire).
¡rd lunar month. Invoke Luciler (the east, air).
6th lunar month. Invoke Belial (the north, earth).
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·¸ -
·th lunar month. Invoke Leviatan (the west, water).
8th lunar month. Perlorm ¨Ritual to Become the Devil Incarnate.¨
oth lunar month. Invoke Paimon (open the ·st lock ol the ahvss).
....... etc.
Niehtlv Ritual
·. Dress lor ritual and make anv preliminarv preparations.
a. Enter ritual chamher, shut out all outside lieht sources.
¸. Lieht candle(s).
¡. Lieht incense, place incense in incense hurner.
¡. Wait a lew minutes, allow the incense to lill the room, meditate upon intent ol ritual.
6. Recite preliminarv statement (¨I have crossed the Gates ol Hell... etc.¨).
·. Recite incantation three or more times, until satislied that the alienment has heen lormed.
8. Drink lrom chalice as a sien ol communion with the Iorces ol Darkness.
o. Extineuish candles, allow lieht to once aeain enter the ritual chamher.
In the perlormance ol these rites vou shall set voursell apart to the Iorces ol Darkness,
consecrate vour hodv as a temple to the Dark Lord, cross the Gates ol Hell, and hecome one
with the Iorces ol Darkness. This dillers lrom all other svstems ol maeic involvine the invocation
ol spirits. White maeicians stand inside protective pentaerams wearine protective amulets to
shield themselves lrom the lorces thev call upon. In the Satanic Bihle, Anton LaVev mocked the
hvpocrisv ol those who attempted to protect themselves lrom the lorces thev called upon lor
aid. Satanic priests have known lor manv vears that the ¨Iorces ol Darkness¨ could he invoked
(or more correctlv ¨evoked¨) into the sorcerer's hodv, hut rituals ol this tvpe have never heen
made availahle to the aspirine witch or wizard hecause ol the inherent daneer in such rituals. In
other rituals demons are invoked as external lorces (lriendlv, perhaps, hut external to the
maeician) which mav he directed and controlled hv the Satanist. Manv less-experienced
practitioners still lear these lorces which thev call upon as somethine alien to themselves and
¨evil¨. The adept practitioner realizes that these lorces are not external (existine within the
ohjective universe) hut internal (existine within the sorcerer's suhjective mind).
What will hecome apparent to the practitioner ol these rites is that Satan, Luciler, Belial, and
Leviathan are aspects ol the human psvche, archetvpes which exist within the suhconscious and
suhrational mind, not external heines which can in anv wav inlluence the maeician to eood or
evil ends. The ohjective ol this svstem ol maeic is not to ¨invoke¨ Satan to phvsical appearance
(lor that would he mere hallucination) hut rather to hecome Satan (or to actualize that aspect ol
the psvche which is called ¨Satan¨), not to ¨invoke¨ Luciler hut to hecome Luciler, not to
¨invoke¨ Belial hut to hecome Belial, not to ¨invoke¨ Leviathan hut to hecome Leviathan. The
purpose ol these invocations is to achieve power, knowledee, and enliehtenment hv activatine
those parts ol the hrain which have heen called the ¨Iorces ol Darkness¨.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·¡ -
Scientists realize that the averaee human heine uses less than ·c% ol his hrain. Il a erimoire such
as the Goetia ol Solomon or the Grand Grimoire savs that the spirit Dantalian ¨will declare the
secrets ol all Arts and Sciences¨ then hv stimulatine the area ol hrain called ¨Dantalian¨ vou will
understand thines previouslv unknown to vou. ¹ust as manv animals pass their ¨knowledee and
experience¨ to their ollsprine throueh their eenetic code, human heines have the ahilitv to access
¨eeneticallv transmitted¨ knowledee. Il a erimoire savs that the spirit Seere ¨will provide True
revelations ol thines stolen or lost¨ then hv invokine the spirit Seere an area ol the hrain lareelv
responsihle lor psvchic ahilitv will he stimulated in the sorcerer and he will experience prophetic
dreams. Il a erimoire savs that the spirit Sitri ¨enllameth the love ol women¨ then the invocation
ol the spirit called Sitri will stimulate an area ol the hrain responsihle lor personal maenetism and
charisma, makine the sorcerer more attractive to memhers ol the opposite sex.
Rituals lrom other svstems ol maeic mav he incorporated into the Demonic Bihle, however, the
rituals ol the Demonic Bihle mav not he perlormed within another svstem ol maeic or within a
eroup whose memhers have not all perlormed these rites and advanced to the same level. The
reason lor this is that the rituals ol the Demonic Bihle have a prolound psvcholoeical ellect upon
the psvche. Improper use ol these rituals could cause ¨demonic possession¨, ¨mental illness¨ or
ahnormal psvcholoeical states. Proceed cautiouslv throueh these rites takine each step in turn. Il
vou are unsure that vou have successlullv lormed an alienment or crossed a eate then continue to
perlorm the same ritual until vou are conlident that vou are readv to proceed to the lollowine
ritual. Do not he alarmed il vou have extremelv vivid and horrilic dreams (or experience lucid
dreamine) unless vou heein to have recurrine niehtmares. It is not uncommon to have niehtmares
when vou lirst heein these rites as vour suhconscious mind reacts with horror to the ¨evil¨ it is
witnessine. These dreams should he cathartic and act merelv to puree the suhconscious mind ol
anv inherited euilts and inhihitions. Recurrine niehtmares, however, are a sien ol deeplv held
lears and anxieties which could, throueh continued ritual activitv, evolve into some lorm ol
neurosis.

Renunciation 8 Proc|amation (recite three times)
I renounce God.
I renounce ¹esus.
I renounce the aneels and archaneels.
I renounce the Holv Catholic Church.
I renounce all that is holv and all that is eood.
I renounce all eods.
And I proclaim that Satan Luciler is Lord ol this World.
I proclaim that Satan Luciler is God ol the Earth.
I proclaim that Satan Luciler is mv Master.
(drink lrom chalice)
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·¡ -
| NOTES. The renunciation ol the ¨Holv Catholic Church¨ is not meant as a validation ol its
claim to apostolic succession as the ¨true¨ Church ol God hut rather as a statement ol contempt
lor an oreanization which has allowed the deaths ol millions ol innocent people. The
renunciation ol ¨all that is holv and all that is eood¨ is not a denial ol personal ethics vou mav
hold or ol social laws and values, hut rather a denial ol moral codes imposed upon man hv
church ol state. |

"Lord's Praver" backwards (recite three times)
Nema' Livee morl su revilled tuh
Noishavtpmet ootni ton suh deel
Suh tshaiea sapsert tath veth
Vierawl eu za sesapsert rua suh vierawl.
Derh ilaid rua ved sith suh vie
Neveh ni si za thre ni
Nud eeh liw evth
Muck mod-neik evth
Main evth eeh dwohlah
Neveh ni tra chioo
Rertharl rua'
(drink lrom chalice)

Pact Giving Bodv, Mind, 8 Sou| (write upon parchment, recite three times, then hurn.)
I eive mv hodv to Luciler.
I eive mv mind to Luciler.
I eive mv soul to Luciler.
Mv llesh is His Ilesh.
Mv hlood is His Blood.
(drink lrom chalice then sav.)
Luciler accept this, mv sacrilice.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·6 -

Consecration of Bodv in the name of Satan and Lucifer
I hless and consecrate these leet in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these lees in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these eenitals in the name ol Satan and in the name ol Luciler. (repeat
three times).
I hless and consecrate this penis in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this ahdomen in the name ol Satan and in the name ol Luciler. (repeat
three times).
I hless and consecrate this chest in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these huttocks in the name ol Satan and in the name ol Luciler. (repeat
three times).
I hless and consecrate this hack in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these hands in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these arms in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these shoulders in the name ol Satan and in the name ol Luciler. (repeat
three times).
I hless and consecrate this neck in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these eves in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this nose in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this mouth in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate these ears in the name ol Satan and in the name ol Luciler. (repeat three
times).
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·· -
I hless and consecrate these cheeks in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this chin in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this lorehead in the name ol Satan and in the name ol Luciler. (repeat
three times).
I hless and consecrate this lace in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this head in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this hodv in the name ol Satan and in the name ol Luciler. (repeat three
times).
I hless and consecrate this hodv as a temple to the Dark Lord. (repeat three times).
I hless and consecrate this temple in the name ol Satan and in the name ol Luciler. (repeat three
times).
I set mvsell apart to the Dark Lord and to the Iorces ol Darkness. (repeat three times).
I hless and consecrate this hodv in the name ol Satan and in the name ol Luciler. (repeat three
times).
(drink lrom chalice)

Invocation of the Unho|v Trinitv
Unholv Trinitv ol Hell, I invoke thee.
Unholv Trinitv ol Hell, I summon thee.
Unholv Trinitv ol Hell, I conjure thee.
Come lorth, Unholv Trinitv ol Hell, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Unholv Trinitv ol Hell, and manilest thvsell.
Iill me with the Unholv Spirit.
Come lorth, Unholv Trinitv ol Hell, and manilest thvsell.
(drink lrom chalice)
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·8 -

Invocation of the Unho|v Spirit
Unholv Spirit, I invoke thee.
Unholv Spirit, I summon thee.
Unholv Spirit, I conjure thee.
Come lorth, Unholv Spirit, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Unholv Spirit, and manilest thvsell.
Come lorth, Unholv Spirit, and manilest thvsell.
(drink lrom chalice)

Invocation of the Nine Lords of the Abvss
The Nine Great Lords ol the Ahvss, I invoke thee.
The Nine Great Lords ol the Ahvss, I summon thee.
The Nine Great Lords ol the Ahvss, I conjure thee.
Come lorth, Nine Great Lords ol the Ahvss, and manilest thvselves
Within this hodv, this temple which I have prepared.
Come lorth, Nine Great Lords ol the Ahvss, and manilest thvselves.
Send unto me mv Unholv Guardian Demon,
And come lorth, Nine Great Lords ol the Ahvss, and manilest thvselves.
(drink lrom chalice)

Invocation of Your Unho|v Guardian Demon
Mv Unholv Guardian Demon, I invoke thee.
Mv Unholv Guardian Demon, I summon thee.
Mv Unholv Guardian Demon, I conjure thee.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ·o -
Come lorth, mv Unholv Guardian Demon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, mv Unholv Guardian Demon, and manilest thvsell.
Come lorth, mv Unholv Guardian Demon, and manilest thvsell.
(drink lrom chalice)

Crossing the Gates of He||
Invocation of Satan
To the south I call, and into the llames ol Hell.
Satan, I invoke thee.
Satan, I summon thee.
Satan, I conjure thee.
Come lorth, Satan, and manilest thvsell
Within this hodv, within this temple which I have prepared.
Come lorth, Satan, and manilest thvsell.
Come lorth, Satan, and manilest thvsell.
Open wide the Gates ol Hell that I mav cross and hecome like vou.
Open wide thv Gate that I mav cross.
Come lorth, Satan, and manilest thvsell.
Come lorth, Satan, and manilest thvsell.
(drink lrom chalice)

Invocation of Lucifer
To the east I call, and into the air ol enliehtenment.
Luciler, I invoke thee.
Luciler, I summon thee.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ac -
Luciler, I conjure thee.
Come lorth, Luciler, and manilest thvsell
Within this hodv, within this temple which I have prepared.
Come lorth, Luciler, and manilest thvsell.
Come lorth, Luciler, and manilest thvsell.
Open wide the Gates ol Hell that I mav cross and hecome like vou.
Open wide thv Gate that I mav cross.
Come lorth, Luciler, and manilest thvsell.
Come lorth, Luciler, and manilest thvsell.
(drink lrom chalice)

Invocation of Be|ia|
To the north I call, and to the depths ol the earth.
Belial, I invoke thee.
Belial, I summon thee.
Belial, I conjure thee.
Come lorth, Belial, and manilest thvsell
Within this hodv, within this temple which I have prepared.
Come lorth, Belial, and manilest thvsell.
Come lorth, Belial, and manilest thvsell.
Open wide the Gates ol Hell that I mav cross and hecome like vou.
Open wide thv Gate that I mav cross.
Come lorth, Belial, and manilest thvsell.
Come lorth, Belial, and manilest thvsell.
(drink lrom chalice)

c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a· -
Invocation of Leviatan
To the west I call, and to the depths ol the sea.
Leviatan, I invoke thee.
Leviatan, I summon thee.
Leviatan, I conjure thee.
Come lorth, Leviatan, and manilest thvsell
Within this hodv, within this temple which I have prepared.
Come lorth, Leviatan, and manilest thvsell.
Come lorth, Leviatan, and manilest thvsell.
Open wide the Gates ol Hell that I mav cross and hecome like vou.
Open wide thv Gate that I mav cross.
Come lorth, Leviatan, and manilest thvsell.
Come lorth, Leviatan, and manilest thvsell.
(drink lrom chalice)

Ritua| to Become the Devi| Incarnate
I am Satan, I am Luciler,
I am the Devil Incarnate.
I am Belial, I am Leviatan,
I am the Devil Incarnate.
I am the south, I am the east,
I am the Devil Incarnate.
I am the north, I am the west,
I am the Devil Incarnate.
I am in lire, I am in air,
I am the Devil Incarnate.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- aa -
I am in earth, I am in water,
I am the Devil Incarnate.
I am Satan, I am Luciler,
I am the Devil Incarnate.
I am Belial, I am Leviatan,
I am the Devil Incarnate.
I am the Devil Incarnate.
(drink lrom chalice)

Opening the Nine Locks of the Abvss
Initia| Statement
I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Within mv hand I hold the kevs to the locks ol the Ahvss.
I shall now open the Nine Locks ol the Ahvss hv calline upon the Nine Great Lords ol the
Ahvss.
I shall now open the Nine Locks ol the Ahvss hv calline upon the Nine Great Lords ol the
Ahvss.

Invocation of Paimon
Paimon, I invoke thee.
Paimon, I summon thee.
Paimon, I conjure thee.
Come lorth, Paimon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Paimon, and manilest thvsell.
Come lorth, Paimon, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a¸ -
(drink lrom chalice then sav.)
The lirst lock is open.

Invocation of Amavmon
Amavmon, I invoke thee.
Amavmon, I summon thee.
Amavmon, I conjure thee.
Come lorth, Amavmon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Amavmon, and manilest thvsell.
Come lorth, Amavmon, and manilest thvsell.
(drink lrom chalice then sav.)
The second lock is open.

Invocation of Asmodeus
Asmodeus, I invoke thee.
Asmodeus, I summon thee.
Asmodeus, I conjure thee.
Come lorth, Asmodeus, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Asmodeus, and manilest thvsell.
Come lorth, Asmodeus, and manilest thvsell.
(drink lrom chalice then sav.)
The third lock is open.

Invocation of Bee|zebub
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a¡ -
Beelzehuh, I invoke thee.
Beelzehuh, I summon thee.
Beelzehuh, I conjure thee.
Come lorth, Beelzehuh, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Beelzehuh, and manilest thvsell.
Come lorth, Beelzehuh, and manilest thvsell.
(Drink lrom chalice then sav.)
The lourth lock is open.

Invocation of Astaroth
Astaroth, I invoke thee.
Astaroth, I summon thee.
Astaroth, I conjure thee.
Come lorth, Astaroth, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Astaroth, and manilest thvsell.
Come lorth, Astaroth, and manilest thvsell.
(drink lrom chalice then sav.)
The lilth lock is open.

Invocation of Oriens
Oriens, I invoke thee.
Oriens, I summon thee.
Oriens, I conjure thee.
Come lorth, Oriens, and manilest thvsell
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a¡ -
Within this hodv, this temple which I have prepared.
Come lorth, Oriens, and manilest thvsell.
Come lorth, Oriens, and manilest thvsell.
(drink lrom chalice then sav.)
The sixth lock is open.

Invocation of Magot
Maeot, I invoke thee.
Maeot, I summon thee.
Maeot, I conjure thee.
Come lorth, Maeot, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Maeot, and manilest thvsell.
Come lorth, Maeot, and manilest thvsell.
(drink lrom chalice then sav.)
The seventh lock is open.

Invocation of Dagon
Daeon, I invoke thee.
Daeon, I summon thee.
Daeon, I conjure thee.
Come lorth, Daeon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Daeon, and manilest thvsell.
Come lorth, Daeon, and manilest thvsell.
(drink lrom chalice then sav.)
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a6 -
The eiehth lock is open.

Invocation of Mo|och
Moloch, I invoke thee.
Moloch, I summon thee.
Moloch, I conjure thee.
Come lorth, Moloch, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Moloch, and manilest thvsell.
Come lorth, Moloch, and manilest thvsell.
(drink lrom chalice then sav.)
The ninth lock is open.

Fina| Statement
I have opened the Nine Locks ol the Ahvss.
The Ahvss is open heneath me.
The Ahvss is open around me.
The Ahvss is open within me.
The Ahvss is open within me.
I have opened the Nine Locks ol the Ahvss.
The Ahvss is open within me.

Invocation of the Beast
Into the Ahvss I call, to the depths ol Hell I call, to the Beast ol Revelation I call.
Beast ol Revelation, I invoke thee.
Beast ol Revelation, I summon thee.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a· -
Beast ol Revelation, I conjure thee.
Come lorth, Beast ol Revelation, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Beast ol Revelation, and manilest thvsell.
Place thv mark upon me.
Come lorth, Beast ol Revelation, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Beast ol Revelation, and manilest thvsell.
(drink lrom chalice)

Invocation of the Whore of Babv|on
Into the Ahvss I call, to the depths ol Hell I call, to the Whore ol Bahvlon I call.
Whore ol Bahvlon, I invoke thee.
Whore ol Bahvlon, I summon thee.
Whore ol Bahvlon, I conjure thee.
Come lorth, Whore ol Bahvlon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Whore ol Bahvlon, and manilest thvsell.
Ride upon me as vou do upon the Beast.
Come lorth, Whore ol Bahvlon, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Whore ol Bahvlon, and manilest thvsell.
(drink lrom chalice)

c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- a8 -
Invocation of the dragon Choronzon
Into the Ahvss I call, to the depths ol Hell I call, to the draeon Choronzon I call.
Choronzon, I invoke thee.
Choronzon, I summon thee.
Choronzon, I conjure thee.
Come lorth, Choronzon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Choronzon, and manilest thvsell.
Come lorth, Choronzon, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Choronzon, and manilest thvsell.
(drink lrom chalice)

Invocation of the Antichrist
Into the Ahvss I call, to the depths ol Hell I call, to the Antichrist I call.
Antichrist, I invoke thee.
Antichrist, I summon thee.
Antichrist, I conjure thee.
Come lorth, Antichrist, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Antichrist, and manilest thvsell.
Come lorth, Antichrist, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Antichrist, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ao -
(drink lrom chalice)

Invocation of Dracu|a (Ritual to Become a Vampire)
Dracula, I invoke thee.
Dracula, I summon thee.
Dracula, I conjure thee.
Come lorth, Dracula, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Dracula, and manilest thvsell.
Drink ol mv hlood that I mav hecome like vou,
That I mav hecome one ol the undead, one with the Iorces ol Darkness.
Come lorth, Dracula, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Dracula, and manilest thvsell.
(drink lrom chalice)

Invocation of Lvcanthrope (Ritual to Become a Werewoll)
Lvcanthrope, I invoke thee.
Lvcanthrope, I summon thee.
Lvcanthrope, I conjure thee.
Come lorth, Lvcanthrope, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Lvcanthrope, and manilest thvsell.
Eat ol mv llesh that I mav hecome like vou,
That I mav hecome one ol the undead, one with the Iorces ol Darkness.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸c -
Come lorth, Lvcanthrope, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Lvcanthrope, and manilest thvsell.
(drink lrom chalice)

Invocation of Mormo (Ritual to Become a Ghoul)
Mormo, I invoke thee.
Mormo, I summon thee.
Mormo, I conjure thee.
Come lorth, Mormo, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Mormo, and manilest thvsell.
Drink ol mv hlood and eat ol mv llesh that I mav hecome like vou,
That I mav hecome one ol the undead, one with the Iorces ol Darkness.
Come lorth, Mormo, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Mormo, and manilest thvsell.
(drink lrom chalice)

Invocation of Legion (Ritual to Become Demonicallv Possessed)
Leeion, I invoke thee.
Leeion, I summon thee.
Leeion, I conjure thee.
Come lorth, Leeion, and manilest thvsell
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸· -
Within this hodv, this temple which I have prepared.
Come lorth, Leeion, and manilest thvsell.
Enter into this hodv that I mav hecome like vou,
That I mav hecome one with the Iorces ol Darkness.
Come lorth, Leeion, and manilest thvsell.
Ior I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
Come lorth, Leeion, and manilest thvsell.
(drink lrom chalice)

Death 8 Resurrection
Baptism
I eive mvsell as a sacrilice upon the altar ol Satan. (repeat three times.)
I descend into the underworld, crossine the River Stvx, I enter the underworld. (repeat three
times.)
(dip lorelineer ol lelt hand in ¨unholv water¨, draw upside down cross upon lorehead, then sav.)
I am haptized in the River Stvx and in the Ilames ol Hell. (repeat three times.)

Invocation of the Lord of the Underwor|d
I call upon the Lord ol the Underworld, the Lord ol the Dead.
Pluto, Hades, Anuhis, Samhein, Kutha,
Lord ol the Underworld, Lord ol the Dead,
Come lorth and manilest thvsell.
Lord ol the Underworld, I invoke thee.
Lord ol the Underworld, I summon thee.
Lord ol the Underworld, I conjure thee.
Come lorth, Lord ol the Underworld, and manilest thvsell
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸a -
Within this hodv, this temple which I have prepared.
Come lorth, Lord ol the Underworld, and manilest thvsell.
Come lorth, Lord ol the Underworld, and manilest thvsell.

Invocation of the Queen of the Underwor|d
I have called upon the Lord ol the Underworld, the Lord ol the Dead.
And hv calline upon the Lord ol the Underworld I have hecome the Lord ol the Underworld.
I am Pluto, I am Hades, I am Anuhis, I am Samhein, I am Kutha.
I sit upon the Throne ol the Underworld as Lord ol the Underworld and Lord ol the Dead.
I take the Oueen ol the Underworld, the Oueen ol the Dead as mv wile and as mv lover.
Hela, Persephone, Proserpine, Ereshkieal,
Oueen ol the Underworld, Oueen ol the Dead
Come lorth and manilest thvsell.
Oueen ol the Underworld, I invoke thee.
Oueen ol the Underworld, I summon thee.
Oueen ol the Underworld, I conjure thee.
Come lorth, Oueen ol the Underworld, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Oueen ol the Underworld, and manilest thvsell.
Come lorth, Oueen ol the Underworld, and manilest thvsell.
Attach thvsell unto me as mv wile and as mv lover.
Take me as thv hushand and lover.
Come lorth, Oueen ol the Underworld, and manilest thvsell.
| NOTES. The lemale practitioner should adapt these rituals so that she ¨hecomes¨ the Oueen ol
the Underworld, the Oueen ol the Dead, and takes the Lord ol the Underworld as her hushand
and lover. In either case, the ritual will he lollowed hv a consummation ol the marriaee. To
experience sexual union with non-phvsical entities vou need onlv lie on vour hack in vour hed
with vour arms at vour side. You should he in a position in which vou are completelv relaxed
and comlortahle since vou will have to remain in the exact position lor several hours without
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸¸ -
movine. Alter ten to lilteen minutes without movine vou will heein to leel the touch ol non-
visihle hands. You will lind that vou are ahle to communicate with the non-phvsical entities in
vour mind. As vou have intercourse with these heines, vou mav experience the leeline that vou
are ¨rockine¨ or ¨movine¨ within vour hodv. This is a lorm ol meditation and the leeline ol
¨movine¨ out ol vour hodv (taken to the extreme ol astral and phvsical separation) is commonlv
called Astral Projection. |

Ordination
I have eiven mvsell as a sacrilice upon the altar ol Satan.
I have descended into the underworld, crossine the River Stvx.
I have heen haptized in the River Stvx and in the Ilames ol Hell.
I have called upon the Lord ol the Underworld, the Lord ol the Dead,
And in calline upon the Lord ol the Underworld, the Lord ol the Dead,
I have hecome the Lord ol the Underworld, the Lord ol the Dead.
I have sat upon the Throne ol the Underworld, as Lord ol the Underworld and Lord ol the Dead.
I have taken the Oueen ol the Underworld, the Oueen ol the Dead, as mv wile and as mv lover.
But I am rehorn in the Imaee ol Satan, as a livine demon in the llesh.
(dip lorelineer ol lelt hand in ¨unholv anointine oil¨, draw inverted pentaeram on lorehead, then
sav.)
I am Ordained as a priest ol the Dark Lord and as an Amhassador ol His Inlernal Empire.

Invocation of the Lord of the Earth
I call upon the Lord ol the Earth, the Horned God ol the Earth.
Pan, Bacchus, Dionvsus, Kernunnos, Herne,
Lord ol the Earth, Horned God ol the Earth,
Come lorth and manilest thvsell.
Lord ol the Earth, I invoke thee.
Lord ol the Earth, I summon thee.
Lord ol the Earth, I conjure thee.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸¡ -
Come lorth, Lord ol the Earth, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Lord ol the Earth, and manilest thvsell.
Come lorth, Lord ol the Earth, and manilest thvsell.

Invocation of the Queen of the Earth
I have called upon the Lord ol the Earth, the Horned God ol the Earth.
And in calline upon the Lord ol the Earth I have hecome the Horned God ol the Earth.
I am Pan, I am Bacchus, I am Dionvsus, I am Kernunnos, I am Herne.
I sit upon the Throne ol the Inlernal Empire, as Lord ol the livine and the dead.
I take the Oueen ol the Earth also as mv wile and as mv lover.
Ishtar, Inanna, Isis, Demeter, Ceres,
Oueen ol the Earth, Goddess ol pleasure and lertilitv,
Come lorth and manilest thvsell.
Oueen ol the Earth, I invoke thee.
Oueen ol the Earth, I summon thee.
Oueen ol the Earth, I conjure thee.
Come lorth, Oueen ol the Earth, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Oueen ol the Earth, and manilest thvsell.
Come lorth, Oueen ol the Earth, and manilest thvsell.
Attach thvsell unto me as mv wile and as mv lover.
Take me as thv hushand and thv lover.
Come lorth, Oueen ol the Earth, and manilest thvsell.
| NOTES. Once aeain, the lemale practitioner will have to adapt these rituals so that she
¨hecomes¨ the Oueen ol the Earth and takes the Horned God as her hushand and lover. You will
lind that these rituals are easilv adaptahle to vour particular situation. Where the male
practitioner savs, ¨I have crossed the Gates ol Hell and have hecome the Devil Incarnate. I am
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸¡ -
Satan, I am Luciler, I am Belial, and I am Leviathan,¨ the lemale practitioner will sav somethine
similar to. ¨I have crossed the Gates ol Hell and have hecome the Goddess ol Darkness. I am
Astaroth, I am Ishtar, I am Hela.¨ The distinction hetween male and lemale entities need onlv he
made, however, in the svmholic marriaee to the ¨Iorces ol Darkness¨ and the male practitioner
should not lear calline hoth male and lemale heines into himsell. As a spiritual heine, the sorcerer
is neither male nor lemale. Onlv in the lorm which his phvsical hodv has taken is sex a
consideration. Throueh transmieration ol the soul, the sorcerer mav choose incarnation in hodies
ol various races and sex. Manv spirits and demons also choose to take male and lemale lorms. Ior
example, Astaroth (a male demon) is also Ishtar (a lemale demoness, orieinallv the eoddess ol
Bahvlon). The devil has heen personilied in art and in literature as an adroeenous heine, with
hoth the hreasts ol a woman and the erect penis ol a man. To attain union with the ¨Iorces ol
Darkness¨, the sorcerer will summon hoth male and lemale heines into himsell. The marriaee
should he in the lorm ol a male/lemale union, however, reeardless ol the practitioner's sexual
inclinations since maeical marriaee lollows a natural halance (vin/vane, anima/animus) which
exists in the phvsical world. |
Crossing the P|anetarv Spheres
Initia| Statement
I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviatan.
I shall now cross the Planetarv Sphere, the seven spheres ahove the earth.
Invocation of Hecate
Hecate, I invoke thee.
Hecate, I summon thee.
Hecate, I conjure thee.
Come lorth, Hecate, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Hecate, and manilest thvsell.
Come lorth, Hecate, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Hecate, and manilest thvsell.
Come lorth, Hecate, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the Lunar Sphere.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸6 -

Invocation of Thoth
Thoth, I invoke thee.
Thoth, I summon thee.
Thoth, I conjure thee.
Come lorth, Thoth, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Thoth, and manilest thvsell.
Come lorth, Thoth, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Thoth, and manilest thvsell.
Come lorth, Thoth, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the Mercurial Sphere.

Invocation of Ishtar
Ishtar, I invoke thee.
Ishtar, I summon thee.
Ishtar, I conjure thee.
Come lorth, Ishtar, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Ishtar, and manilest thvsell.
Come lorth, Ishtar, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Ishtar, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸· -
Come lorth, Ishtar, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the Venuscian Sphere.

Invocation of Azae|
Azael, I invoke thee.
Azael, I summon thee.
Azael, I conjure thee.
Come lorth, Azael, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Azael, and manilest thvsell.
Come lorth, Azael, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Azael, and manilest thvsell.
Come lorth, Azael, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the Solar Sphere.

Invocation of Abaddon
Ahaddon, I invoke thee.
Ahaddon, I summon thee.
Ahaddon, I conjure thee.
Come lorth, Ahaddon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Ahaddon, and manilest thvsell.
Come lorth, Ahaddon, and manilest thvsell.
Open wide thv eate that I mav cross.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸8 -
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Ahaddon, and manilest thvsell.
Come lorth, Ahaddon, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the Martian Sphere.

Invocation of Marduk
Marduk, I invoke thee.
Marduk, I summon thee.
Marduk, I conjure thee.
Come lorth, Marduk, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Marduk, and manilest thvsell.
Come lorth, Marduk, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Marduk, and manilest thvsell.
Come lorth, Marduk, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the ¹upiterian Sphere.

Invocation of Cronus
Cronus, I invoke thee.
Cronus, I summon thee.
Cronus, I conjure thee.
Come lorth, Cronus, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Cronus, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¸o -
Come lorth, Cronus, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav ascend the planetarv spheres.
Come lorth, Cronus, and manilest thvsell.
Come lorth, Cronus, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the Saturnian Sphere.

Ritua| of Descent
Initia| Statement
I have crossed the Planetarv Spheres, the seven spheres ahove the earth.
I walk amonest the Azonei and the Ieieei,
The Unzoned Ones and the wanderers lrom the wastes hevond the stars.
I shall now perlorm the Ritual ol Descent.
I shall now descend to the Realm ol Chaos.

Invocation of Ereshkiga|
Ereshkieal, I invoke thee.
Ereshkieal, I summon thee.
Ereshkieal, I conjure thee.
Come lorth, Ereshkieal, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Ereshkieal, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Ereshkieal, and manilest thvsell.
Come lorth, Ereshkieal, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡c -
(drink lrom chalice)

Invocation of Azag-Thoth
Azae-Thoth, I invoke thee.
Azae-Thoth, I summon thee.
Azae-Thoth, I conjure thee.
Come lorth, Azae-Thoth, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Azae-Thoth, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Azae-Thoth, and manilest thvsell.
Come lorth, Azae-Thoth, and manilest thvsell.
(drink lrom chalice)

Invocation of Li||ith
Lillith, I invoke thee.
Lillith, I summon thee.
Lillith, I conjure thee.
Come lorth, Lillith, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Lillith, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Lillith, and manilest thvsell.
Come lorth, Lillith, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡· -
(drink lrom chalice)
Invocation of Nininghisa
Nininehisa, I invoke thee.
Nininehisa, I summon thee.
Nininehisa, I conjure thee.
Come lorth, Nininehisa, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Nininehisa, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Nininehisa, and manilest thvsell.
Come lorth, Nininehisa, and manilest thvsell.
(drink lrom chalice)

Invocation of Kingu
Kineu, I invoke thee.
Kineu, I summon thee.
Kineu, I conjure thee.
Come lorth, Kineu, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Kineu, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Kineu, and manilest thvsell.
Come lorth, Kineu, and manilest thvsell.
(drink lrom chalice)
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡a -

Invocation of Ktu||u
Ktullu, I invoke thee.
Ktullu, I summon thee.
Ktullu, I conjure thee.
Come lorth, Ktullu, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Ktullu, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Ktullu, and manilest thvsell.
Come lorth, Ktullu, and manilest thvsell.
(drink lrom chalice)

Invocation of Absu
Ahsu, I invoke thee.
Ahsu, I summon thee.
Ahsu, I conjure thee.
Come lorth, Ahsu, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Ahsu, and manilest thvsell.
Open wide thv eate that I mav cross.
Open wide thv eate that I mav descend to the Realm ol Chaos.
Come lorth, Ahsu, and manilest thvsell.
Come lorth, Ahsu, and manilest thvsell.
(drink lrom chalice)
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡¸ -

Invocation of Tiamat
I have perlormed the Ritual ol Descent.
I have descended to the Realm ol Chaos.
I have entered the Realm ol Chaos.
I approach the Draeon ol Chaos, the Ancient One.
Tiamat, Ancient One, Draeon ol Chaos,
Mother ol all the eods and demons ol hell.
Mother ol all the ahominations ol chaos.
Most ancient eoddess.
Most ancient serpent.
Goddess ol Darkness.
Serpent ol Old.
Tiamat, I invoke thee.
Tiamat, I summon thee.
Tiamat, I conjure thee.
Awake' Arise' Come lorth and manilest thvsell'
Come lorth to receive this sacrilice.
O Ancient One, I eive vou mv hodv, mv mind, and mv soul.
O Ancient One, I eive vou mv llesh and mv hlood.
O Ancient One, I eive vou mv hodv and mv spirit.
O Ancient One, I eive vou mv lile and the lives ol mv dauehters, N. and N..
O Ancient One, I eive vou mv lile and the lives ol mv children and mv erandchildren,
Ior all eenerations to come so that I and mv descendents alter me shall lorever serve thee,
Shall lorever serve the Iorces ol Darkness.
O Ancient One, I eive vou mv seed, mv proeenv, and mv lamilv line,
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡¡ -
So that all those who come alter me, who are ol mv llesh an mv hlood,
Shall serve thee, shall worship thee, shall elorilv thee.
O Ancient One, All that I have in this world I eive unto thee.
And all that I shall ever receive I promise unto thee.
I vow mvsell unto thee.
I pledee mvsell unto thee.
I commit mvsell unto thee.
I do this ol mv own lree will and volition,
Demandine nothine in return
I place mvsell completelv and totallv in thv charee, O Ancient One.
Tiamat, Most Ancient Goddess,
I eive mvsell as a sacrilice unto thee.
Ior it is vou alone that I love.
It is vou alone that I desire.
It is vou alone that mv heart lones lor.
O Ancient One, receive me as thv priest and thv servant.
O Tiamat, receive me as thv hushand and thv lover.
O Ancient One, receive me as a sacrilice unto thee.
O Ancient One, receive me as a sacrilice unto thee.
Come lorth, O Ancient One, to receive this sacrilice.
| Ahsu is the male draeon. Tiamat is the lemale draeon. In the Realm ol Chaos thev are as one.
The sorcerer will eive himsell in marriaee to Tiamat. The sorceress will eive hersell in marriaee
to Ahsu. In either case, the practitioner will attain union with the Draeon ol Chaos, the Ancient
One. |

Crossing the Nine Spheres
Initia| Statement
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡¡ -
I shall now cross the nine spheres, the nine aneles hetween the worlds, and shall enter the 666th
dimension.

Invocation of Set
Set, I invoke thee.
Set, I summon thee.
Set, I conjure thee.
Come lorth, Set, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Set, and manilest thvsell.
Come lorth, Set, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the lirst sphere, the lirst anele hetween the worlds.

Invocation of Tchort
Tchort, I invoke thee.
Tchort, I summon thee.
Tchort, I conjure thee.
Come lorth, Tchort, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Tchort, and manilest thvsell.
Come lorth, Tchort, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the second sphere, the second anele hetween the
worlds.

Invocation of Shiva
Shiva, I invoke thee.
Shiva, I summon thee.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡6 -
Shiva, I conjure thee.
Come lorth, Shiva, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Shiva, and manilest thvsell.
Come lorth, Shiva, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the third sphere, the third anele hetween the
worlds.

Invocation of Ka|i
Kali, I invoke thee.
Kali, I summon thee.
Kali, I conjure thee.
Come lorth, Kali, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Kali, and manilest thvsell.
Come lorth, Kali, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the lourth sphere, the lourth anele hetween the
worlds.

Invocation of Ahrimon
Ahrimon, I invoke thee.
Ahrimon, I summon thee.
Ahrimon, I conjure thee.
Come lorth, Ahrimon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Ahrimon, and manilest thvsell.
Come lorth, Ahrimon, and manilest thvsell.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡· -
(drink lrom chalice, then sav.) I have crossed the lilth sphere, the lilth anele hetween the worlds.

Invocation of Gorgo
Goreo, I invoke thee.
Goreo, I summon thee.
Goreo, I conjure thee.
Come lorth, Goreo, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Goreo, and manilest thvsell.
Come lorth, Goreo, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the sixth sphere, the sixth anele hetween the
worlds.

Invocation of Demogorgon
Demoeoreon, I invoke thee.
Demoeoreon, I summon thee.
Demoeoreon, I conjure thee.
Come lorth, Demoeoreon, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Demoeoreon, and manilest thvsell.
Come lorth, Demoeoreon, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the seventh sphere, the seventh anele hetween the
worlds.

Invocation of Shaitan
Shaitan, I invoke thee.
Shaitan, I summon thee.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡8 -
Shaitan, I conjure thee.
Come lorth, Shaitan, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, Shaitan, and manilest thvsell.
Come lorth, Shaitan, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the eiehth sphere, the eiehth anele hetween the
worlds.

Invocation of Me|ekTaus
MelekTaus, I invoke thee.
MelekTaus, I summon thee.
MelekTaus, I conjure thee.
Come lorth, MelekTaus, and manilest thvsell
Within this hodv, this temple which I have prepared.
Come lorth, MelekTaus, and manilest thvsell.
Come lorth, MelekTaus, and manilest thvsell.
(drink lrom chalice, then sav.) I have crossed the ninth sphere, the ninth anele hetween the
worlds.

Entering the 666th Dimension
I have crossed the nine spheres, the nine aneles hetween the worlds.
And have entered the 666th dimension.
I stand at the center ol the universe and hecome a eod upon the earth, a dark eod upon the earth.

The Ange|ic or Demonic Kevs
Traditionallv, there are nine orders ol aneels. The lirst and hiehest order is Seraphim, the second
is Cheruhim, the third is Thrones, the lourth is Dominions, the lilth is Virtues, the sixth is
Powers, the seventh is Principalities, the eiehth is Archaneels, and the ninth is Aneels. These
orders ahide in the upper heavens (the lower heavens heine the planetarv spheres and lixed
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡o -
constellations.) Within each order exist hoth superior and inlerior spirits. The eiehteen kevs are
calls to the superior and inlerior spirits in the nine aneelic orders. The lirst and second kevs call
the superior and inlerior spirits in the Order ol Aneels, the third and lourth kevs call the superior
and inlerior spirits in the Order ol Archaneels, the lilth and sixth kevs call the superior and
inlerior spirits in the Order ol Principalities, and so on. Bv recitine the Kevs vou will he, in ellect,
waeine war on the heavens and makine these spirits suhject to vour control. This is lollowed hv
the Call ol the ¸c Avres. The Avres are spirits which preside over the divisions ol the earth and
heavens. The Avres exist hevond all that we comprehend as time and space and have, therelore,
the power to chanee realitv. Bv calline upon the Avres, the maeician mav work directlv upon the
Aeonic Sphere itsell. The maeician who declares a law or speaks a ¨word¨ which chanees the
current Aeon or hrines ahout the creation ol a new Aeon, hecomes a Maeus.

The First Kev
I reien over vou saveth the God ol ¹ustice in power exalted ahove the lirmaments ol wrath, in
Whose hands the Sun is as a sword, and the Moon as a throueh-thrustine lire, which measureth
vour earments in the midst ol mv vestures, and trussed vou toeether as the palms ol mv hands,
Whose seats I earnished with the lire ol eatherine and heautilied vour earments with admiration,
to whom I made a law to eovern the holv ones, and delivered vou a rod with the ark ol
knowledee. Moreover vou lilted up vour voices and swore ohedience and laith to him that liveth
and triumpheth, whose heeinnine is not nor end cannot he, which shineth as a llame in the midst
ol vour palace and ravneneth amonst vou as the halance ol riehteousness, and truth. Move
therelore, and show vourselves. Open the Mvsteries ol vour Creation. Be lriendlv unto me lor I
am the servant ol the same, vour God, the true Worshipper ol the Hiehest.

The Second Kev
Can the wines ol the winds understand vour voices ol wonder: O vou the second ol the lirst,
Whom the hurnine llames have lramed within the depths ol mv jaws, whom I have prepared as
Cups lor a weddine or as the llowers in their heautv lor the Chamher ol riehteousness. Stroneer
are vour leet then the harren stone, and miehtier are vour voices than the manilold winds. Ior
vou are hecome a huildine such as is not hut in the mind ol the all powerlul. Arise saveth the
Iirst. Move therelore unto his Servants. Show vourselves in power and make me a strone Seer-
ol-thines, lor I am ol him that liveth lorever.

The Third Kev
Behold saveth vour God, I am a Circle on Whose hands stand ·a Kinedoms. Six are the seats ol
livine hreath, the rest are as sharp sickles, or the horns ol death wherein the Creatures ol the
earth are, and are not, Except in mine own hand, which sleep and shall rise. In the lirst I made
vou stuards and placed vou in the ·a seats ol eovernment, eivine unto everv one ol vou power
successivelv over the ¡¡6 true aees ol time, to the intent that, lrom vour hiehest vessels and the
Corners ol vour eovernments, vou mieht work mv power, powrine down the lires ol lile and
increase continuallv on the earth. Thus vou are hecome the skirts ol ¹ustice and Truth. In the
name ol the same, vour God, Lilt up, I sav, vourselves. Behold his mercies llourish and his Name
is hecome miehtv amonest us. In whom we sav Move, Descend and applv vourselves unto us as
unto partakers ol the secret wisdom ol vour Creation.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡c -

The Fourth Kev
I have set mv leet in the South and have looked ahout me savine, are not the Thunders ol
increase numhered ¸¸, which reien in the second Anele, under whom I have placed o,6¸o Whom
None hath vet numhered, hut one, in whom the second heeinnine ol thines are and wax strone
which also successivelv are the numhers ol time, and their powers are as the lirst ¡¡6. Arise vou
sons ol pleasure, and visit the earth. lor I am the Lord vour God, which is, and liveth. In the
name ol the Creator, Move, and shew vourselves as pleasant deliverers That vou mav praise him
amonest the sons ol men.

The Fifth Kev
The miehtv sounds have entered into the third anele, and are hecome as olives in the olive
mount lookine with eladness upon the earth and dwelline in the hriehtness ol the heavens as
continual comlorters, unto whom I lastened ·o pillars ol eladness and eave them vessels to water
the earth with her creatures, and thev are the hrothers ol the lirst and second and the heeinnine
ol their own seats which are earnished with 6o,6¸6 continuallv hurnine lamps whose numhers
are as the lirst, the ends, and the contents ol time. Therelore come vou and ohev vour creation,
visit us in peace and comlort. Conclude us as receivers ol vour mvsteries, lor whv: Our Lord and
Master is all one.

The Sixth Kev
The spirits ol the ¡th Anele are Nine, Miehtv in the lirmaments ol waters, Whom the lirst hath
planted, a torment to the wicked and a earland to the riehteous eivine unto them lierv darts to
vanne the earth and ·,6oo continuallv Workmen whose courses visit with comlort the earth and
are in eovernment and continuance as the second and the third. Wherelore hearken unto mv
voice. I have talked ol vou and I move vou in power and presence, whose works shall he a sone
ol honor and the praise ol vour God in vour creation.

The Seventh Kev
The East is a house ol vireins sineine praises amonest the llames ol the lirst elorv, wherein the
Lord hath opened his mouth and thev are hecome a8 Livine dwellines in whom the streneth ol
men rejovceth and thev are appareled with ornaments ol hriehtness such as work wonders on all
creatures Whose Kinedoms and continuance are as the third and lourth strone towers and places
ol comlort, the seats ol mercv and continuance. O vou Servants ol Mercv, Move, Appear, sine
praises unto the Creator, and he miehtv amonest us. Ior to this rememhrance is eiven power and
our streneth waxeth strone in our Comlorter.

The Eighth Kev
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡· -
The Middav ol the lirst is as the third heaven made ol a6 Hvacinth pillars in whom the Elders are
hecome strone which I have prepared lor mv own riehteousness savth the Lord whose lone
continuance shall he as hucklers to the stoopine Draeons and like unto the harvest ol a widow.
How manv are there which remain in the elorv ol the earth which are and shall not see death
until this house lall and the Draeon sink: Come awav, lor the Thunders have spoken. Come
awav, lor the Crowns ol the Temple and the coat ol him that is, was, and shall he crowned are
divided. Come appear to the terror ol the earth and to our comlort and ol such as are prepared.

The Ninth Kev
A miehtv euard ol lire with two-edeed swords llamine (which have 8 viols ol wrath lor two
times and a hall, whose wines are ol wormwood, and ol the marrow ol salt,) have settled their
leet in the West, and are measured with their o,oo6 Ministers. These eather up the moss ol the
earth as the rich man doth his treasor. Cursed are thev whose iniquities thev are. In their eves are
millstones ereater than the earth And lrom their mouths run seas ol hlood. Their heads are
covered with diamond, and upon their heads are marhle selves. Happv is he on whom thev
lrown not. Ior whv: The eod ol riehteousness rejoiceth in them. Come awav and not vour Viols
lor the time is such as requireth comlort.

The Tenth Kev
The Thunders ol ¹udement and Wrath are numhered and hahorowed in the North in the
likeness ol an oak whose hranches are aa Nests ol lamentation and weepine lavd up lor the earth
which hurn nieht and dav and vomit out the heads ol scorpions and live sullur mineled with
poison. These he the thunders that ¡,6·8 times in the a¡th part ol a moment rore with a hundred
miehtv earthquakes and a thousand times as manv surees which rest not neither know at anv
time here. One rock hrineeth lorth ·,ccc even as the heart ol man doth his thouehts. Wo wo wo
wo wo wo vea wo he to the earth lor her iniquitv is, was, and shall he ereat. Come awav hut not
vour miehtv sounds.

The E|eventh Kev
The miehtv seat eroaned and there were ¡ thunders which llew into the east and the eaele spake
and cried with a loud voice, Come awav, and thev eathered themselves toeether in the house ol
death ol whom it is measured and it is as thev are whose numher is ¸·. Come awav, Ior I have
prepared a place lor vou. Move therelore and shew vourselves, open the Mvsteries ol vour
Creation. Be lriendlv unto me lor I am the servant ol the same, vour God, the true worshipper ol
the Hiehest.

The Twe|fth Kev
O vou that reien in the south and are the a8 lanterns ol sorrow, hind up vour eirdles and visit us.
Brine down vour ¸, 66¸ trained that the Lord mav he maenilied whose name amonest vou is
Wrath. Move, I sav, and shew vourselves open the mvsteries ol vour Creation he lriendlv unto
me lor I am the servant ol the same, vour God, the true worshipper ol the Hiehest.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡a -

The Thirteenth Kev
Oh vou swords ol the south which have ¡a eves to stir up wrath ol sin makine men drunken
which are emptv, hehold the promise ol God and his power which is called amonest vou a hitter
stine. Move and shew vourselves, Open the mvsteries ol vour Creation. Be lriendlv unto me lor I
am the servant ol the same, vour God, the true worshipper ol the Hiehest.

The Fourteenth Kev
Oh vou sons ol luv and dauehters ol the ¹ust which sit upon a¡ seats vexine all creatures ol the
earth with aee, which have under vou ·,6¸6. Behold the voice ol God, the promise ol him which
is called amonest vou Iurv, or Extreme ¹ustice. Move and shew vourselves. Open the mvsteries
ol vour Creation. Be lriendlv unto me lor I am the servant ol the same, vour God, the true
worshipper ol the Hiehest.

The Fifteenth Kev
O thou the eovernor ol the lirst llame under whose wines are 6,·¸o which weave the earth with
drvness, which knowest ol the ereat name Riehteousness and the seal ol Honor. Move and shew
vourselves. Open the mvsteries ol vour Creation. Be lriendlv unto me lor I am the servant ol the
same, vour God, the true worshipper ol the Hiehest.

The Sixteenth Kev
O thou second llame the house ol ¹ustice which hast thv heeinnine in elorv, and shalt comlort
the just, which walkest on the earth with 8·6 leet that understand and separate creatures, Great
art thou in the God ol stretch-lorth-and-conquer. Move and shew vourselves. Open the
mvsteries ol vour Creation. Be lriendlv unto me lor I am the servant ol the same, vour God, the
true worshipper ol the Hiehest.

The Seventeenth Kev
O thou third llame whose wines are thorns to stir up vexation, and hast ·,¸¸6 livine lamps eoine
helore thee, whose God is Wrath in Aneer. Gird up thv lovnes and harken. Move and shew
vourselves. Open the mvsteries ol vour Creation. Be lriendlv unto me lor I am the servant ol the
same, vour God, the true worshipper ol the Hiehest.

The Eighteenth Kev
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡¸ -
O thou miehtv lieht and hurnine llame ol comlort which openest the elorv ol God to the center
ol the earth. In whom the 6,¸¸a secrets ol truth have their ahidine which is called in thv
Kinedom IOYE and is not to he measured, he thou a window ol comlort unto me. Move and
shew vourselves. Open the mvsteries ol vour Creation. Be lriendlv nto me lor I am the servant ol
the same, vour God, the true worshipper ol the Hiehest.
The Ca|| of the ¸o Avres
Oh vou |LIL| which dwell in the |lirst Avre| are miehtv in the parts ol the Earth and execute the
¹udement ol the hiehest. To vou it is said, hehold the lace ol vour God, the heeinnine ol comlort,
whose eves are the hriehtness ol the heavens, which provided vou lor the eovernment ol the
Earth, and her unspeakahle varietv lurnishine vou with a power ol understandine to dispose all
thines accordine to the providence ol him that sitteth on the Holv Throne and rose up in the
heeinnine savine, The Earth let her he eoverned hv her parts and let there he Division in her, that
the elorv ol her mav he alwavs drunken and vexed in itsell. Her course, let it run with the
heavens, and as a handmaid let her serve them. One season Let it conlound another, And let
there he no creature upon or within her the same. All her memhers let them diller in their
qualities, And let there he no one creature equal with another. The reasonahle Creatures ol Earth
or Men let them vex and weed out one another, And the dwelline places, let them loreet their
names. The work ol man and his pomp, let them he delaced. His huildines let them hecome
Caves lor the heasts ol the lield. Conlound her understandine with darkness. Ior whv: It
repenteth me I made Man. One while let her he known, and another while a straneer. Because
she is the hed ol an harlot, and the dwelline place ol him that is lallen. O vou heavens, arise, the
lower heavens underneath vou, Let them serve vou. Govern those that eovern. Cast down, cast
down such as lall. Brine lorth with those that increase, And destrov the rotten. No place let it
remain in one numher. Add and Diminish until the stars he numhered. Arise, Move and Appear
helore the covenant ol his mouth which he hath sworn unto us in his ¹ustice. Open the
Mvsteries ol vour Creation, and Make us partakers ol undeliled knowledee.
The Iirst Avre. LIL The Eleventh Avre. ICH The Twentv-lirst Avre. ASP
The Second Avre. ARN The Twellth Avre. LOE The Twentv-second Avre. LIN
The Third Avre. ZOM The Thirteenth Avre. ZIM The Twentv-third Avre. TOR
The Iourth Avre. PAZ The Iourteenth Avre. UTA The Twentv-lourth Avre. NIA
The Iilth Avre. LIT The Iilteenth Avre. OXO The Twentv-lilth Avre. UTI
The Sixth Avre. MAZ The Sixteenth Avre. LEA The Twentv-sixth Avre. DES
The Seventh Avre. DEO The Seventeenth Avre. TAN The Twentv-seventh Avre. ZAA
The Eiehth Avre. ZID The Eiehteenth Avre. ZEN The Twentv-eiehth Avre. BAG
The Ninth Avre. ZIP The Nineteenth Avre. POP The Twentv-ninth Avre. RII
The Tenth Avre. ZAX The Twentieth Avre. CHR The Thirtieth Avre. TEX

Genera| Invocation for Ca||ing Anv of the Spirits
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡¡ -
I call all the Iorces ol Darkness into mvsell,
Into this hodv, this temple which I have prepared and set apart to the Dark Lord.
I call all the Iorces ol Darkness into mvsell.
Ior I am the Unholv ol Unholies.
I am the Ahomination ol Ahominations.
I am the Devil horn llesh upon the earth.
I am the Devil Incarnate upon the earth.
I have crossed the Gates ol Hell and I have hecome the Devil Incarnate.
I am Satan, I am Luciler, I am Belial, and I am Leviathan.
I call all the Iorces ol Darkness into mvsell.
I call all the Iorces ol Darkness into mvsell.
N. I invoke thee.
N. I summon thee.
N. I conjure thee.
Come lorth, N. and manilest thvsell,
Within this hodv, this temple which I have prepared.
Come lorth N. and manilest thvsell.
Come lorth N. and manilest thvsell.
(drink lrom chalice, then sav.)
I call all the Iorces ol Darkness into mvsell.
I call all the Iorces ol Darkness into mvsell.

The Spirits Which Mav Be Ca||ed
This is a listine ol the spirits which I have invoked usine this lormula. Their names are derived
lrom various sources should vou wish to consult lurther works on mvtholoev and demonoloev.
Each name possesses a power in itsell. It is not necessarv lor vou to research a spirit helore
invokine it. There are countless other spirits which mav he invoked and their names mav he
lound in other hooks and erimoires.
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡¡ -
Ahraxas The Loa Baron Samedi Maman Brieitte Baron Cemetarv Ea
Baron Cross Niho Dracula Oeon Mormo Leeion
Damhallah Vodu Pazuzu Bitru Gelal Azazel
Lamia Humwawa Buer Prometheus Cvhelle The Camhions
Thanatos Berith Caacrinolaas Aiwass Cacodemons Baron
Diana Cataholienes Rossier Aries Carreau Semjaza
Perrier Oliver Lvcanthrope ¹unier Armaros Sarcueil
Baraqijel Iume-Bouche Pierre-le-Ieu Carniveau Kokahel Terrier
Naamah Contellier Ezeqeel Behemoth Araqiel Candelier
Shamsiel Oillette Sariel Belpheeor Sahathan Garandier
Dolers Pierre-Iort Axaphat Prisier Kakos Lucesme
Bilrons The Olipth Billant Anamelech Bechard Mammon
Barquest Thamuz Barqu Hutjin Bar-Leura Martinet
Bathvm The Allrunes Bahaman Alu-demon Bachelor Nephthvs
Amavmon Baalzephon Amduscious Baalherith Avperor Mictian
Balan Loki Anarazel Mastema Baltazo O-Yama
Annehere Baphomet T-an'mo Ansitil Yen-lo-Wane Bavemon
Neho Ardat-Lile Ahpuch Bearded Demon Arioch Zepar
Erehus Rakshasa Zernehooch Rahu Nox Zapan
Selene The Paieoels Volac Nat Luna Zeahos
Mars Mictlan Zahulon Mandraeoras Verdelet Mananan
Veltis Malphas Aeathodemon The ¹inn Ahazudemon The Ivunches
Ahrimanes The Ilrits Pwcca Alastor The Titans Aldinach
The Guccuhu Alocer The Nephilim Alpiel The Diaka Ahieor
Ehlis Azazil Haris Diaholis Apepi Tiawath
Mictlantecutli Ahi The ConlerentesAdramelech Chiton Beleth
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡6 -
Aeares Leraie Morax Iorcas Leonard Pluto
Adramelech Nereal Baal Ahishai Vassaeo Samieina
Marhas Valephor Amon Barhatos Gusion Sitri
Elieos Zepar Botis Bathin Sallos Purson
Ipis Aim Naherius Glasvalaholis Bune Ronove
Iorneus Gaap Ioras Asmodav Mantus Iurlur
Marchosias Stolas Phoenix Halphas Raum Iocalor
Vepar Sahnoch Shax Vine Biphrons Uvall
Haaeenti Crocell Balaam Aloces Camio Murmur
Orohas Gremorv Ose Amv Oriax Vapula
Zaean Andres Haures Adrealphus Cimejes Decarahia
Seere Dantalion Andromalius Amduscious Molech Kraken
Euronvmous Metztli Sahazios Covote Mephistopheles Samnu
Sammuel Hahorvm Yaotzin Cimeries Mideard Tezcatlipoca
Nihasa Tvphon Mania Shamad Ienriz Rimmon
Bile Bast Sekhmet Ihlis

Here endeth the Demonic Bib|e
MAP OI THE SPHERES
THE AEONIC SPHERE THE AEON OI LUCIIER
THE AYRES
· a ¸ ¡ ¡ 6 · 8 o ·c
·· ·a ·¸ ·¡ ·¡ ·6 ·· ·8 ·o ac
a· aa a¸ a¡ a¡ a6 a· a8 ao ¸c
(The ¸c division ol the earth and the heavens)
THE UPPER HEAVENS
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡· -
SERAPHIM. Spirits ol the Order ol Seraphim
CHERUBIM. Spirits ol the Order ol Cheruhim
THRONES. Spirits ol the Order ol Thrones
DOMINIONS. Spirits ol the Order ol Dominions
VIRTUES. Spirits ol the Order ol Virtues
POWERS. Spirits ol the Order ol Powers
PRINCIPALITIES. Spirits ol the Order ol Principalities
ARCHANGELS. Spirits ol the Order ol Archaneels
ANGELS. Spirits ol the Order ol Aneels
THE LOWER HEAVENS
THE IIXED STARS (Zodiac) The AZONEI 8 the IGIGGI
· a ¸ ¡ ¡ 6 · 8 o ·c ·· ·a
(The twelve astroloeical divisions ol the Zodiac)
THE ASTRAL SPHERES
SATURN. Spirits ol the Saturnian Sphere
¹UPITER. Spirits ol the ¹upiterian Sphere
MARS. Spirits ol the Martian Sphere
SOL. Spirits ol the Solar Sphere
VENUS. Spirits ol the Venuscian Sphere
MERCURY. Spirits ol the Mercurial Sphere
LUNA. Spirits ol the Lunar Sphere
MATERIAL WORLD
WATCHTOWERS. NORTH, EAST, SOUTH, WEST,
Belial Luciler Satan Leviatan
Elemental Spheres. EARTH, AIR, IIRE, WATER,
Elemental Spirits, Demons, Djin, 8 Intellieences
c c+ +. .· ·: :¹ ¹ . .+ +« «| |. .| | / / ¯ ¯| |: : c cs sa at t: :· ·| |. . 1 1| || |· ·+ +· ·o o / / ¬ ¬¬ ¬¬ ¬. .s s+ +. .· ·: :¹ ¹- -¬ ¬+ +« «| |. .| |. .. .a a¬ ¬
- ¡8 -
The Locks ol the Ahvss. · a ¸ ¡ ¡ 6 · 8 o
THE UNDERWORLD PLUTO, ANUBIS, SAMHEIN, KUTHA
Spirits ol the Dead. Ghosts, Specters, Banshees, Poltereeists, etc.
Chaotic Spirits. ABOMINATIONS
ANCIENT ONE, DRAGON OI CHAOS
The Nine Aneles. · a ¸ ¡ ¡ 6 · 8 o



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