SUFI ORDERS IN PAKISTAN

Multipolarity
Islamic civilization

13.01.2017
Pakistan
Tayyab Baloch

Sufism (Tasawwuf)

Somebody asked Abu Hafs: “Who is a Sufi?”

He answered: “A Sufi does not ask who a Sufi is.”

Sufism (Tasa wwuf) is generally accepted the name for Islamic mysticism because the word Tasawwuf meaning “mysticism” has been use in Muslim society for long time. To
understand the concept of Sufism first we should have a look into meaning of mysticism. Mystery refers to “religious truth via divine revelation”. Philosophy, reason, even sensual
and rational methods can not reveal it because it depends on spiritual experience. In fact without real practical experience, it is hard to understand mysticism. Only wisdom of the
heart, gnosis, may give insight into some of its aspects. The ultimate goal of the mystic or seeker is to find the final Reality –The Truth. As Sindhi mystic poet and Sufi, Shah Latif
says: “Wherever I see, I find clear manifestation of truth. Should you acquire the ability to recognize Truth, You, too shall see nothing but God.”

Annemaire Schimel writes in his book entitled Mystical Dimensions of Islam, “The Islamic mystics liked to play with the root of Safa, “purity,” when they discussed Sufism and
qualities of ideal Sufi: “He that is purified by love is pure (safi), and he who is purified by the Beloved is a Sufi” i.e., he who is completely absorbed in the Divine Beloved and
does not think of anything but Him has trained the true rank of a Sufi. It is not surprising that Sufi made attempts to designate Adam as the first Sufi: for he was forty days “in
seclusion” (like the novice at the beginning of path) before God endowed him with sprit; then God put the lamp of reason in his heart and the light of wisdom on his tongue, and he
emerged like an illuminated mystic from the retirement during which he was kneaded by the hands of God. After his fall he performed acts of penitence in India for 300 years until
God “elected” him so that he became pure (Safi) and thus a true Sufi.

But Sufism is more as Junayd of Baghdad (AD.910), sees the prototypes of the Sufis in the prophets which are mentioned in the Koran. Junayd wrote, “Sufism is founded on eight
qualities exemplified in eight apostles: the generosity of Abraham, who sacrificed his son; the acquiescence of Ishmael, who submitted the command of God and gave up his dear
life; the patience of Job, who patiently endured the afflictions of worms and jealousy of the merciful; the symbolism of Zacharias, to whom God said “Thou shalt not speak unto
men for three days by signs” and gain to the same effect “when he called upon his lord with a secret invocation”; the strangerhood of John, who was a stranger in his own country
and alien to his own kind amongst whom he lived; the pilgrimhood of Jesus, who was detached therein from worldly things that he kept only a cup and a comb – the cup he threw
away when he saw a man drinking in the palms of his hand, and the comb likewise when he saw another man using his fingers instead of comb; the wearing of wool by Moses,
whose garment was woolen; and the poverty of Muhammad, to whom God Almighty sent the key of all treasures that are upon the face of the earth, saying, “Lay no trouble on
thyself, but procure every luxury by means of these treasures,” and he answered, “O Lord, I desire them not; keep me on day full fed and one day hungry.”

The social and practical aspect of Sufism is understood from the definitions of Junayd and Nuri, the leaders of the Iraqi school of mysticism, according to whom “Sufism is not
composed of practices and sciences, but it is morals” and “who surpasses you in good moral qualities surpasses you in Sufism.”

The Sufis always remained inside the fold of Islam, and their mystical attitude was not limited by their adherence to any of legal or theological schools. According to Sufism, the
central mystery of Islam is Tauhid, “to declare that God is one.” That’s why Sufis claimed that whole Wisdom was included in the letter Alif, the fist letter in alphabet and
Symbol of Allah. The Sufis often condemned the bookishness of Scholars and admonished their disciples to strive to lift the veils, not to collect books. Therefore “to break the ink-
pots and to tear the books” was considered by some mystics as a first step in Sufism. The great saint Umar Suhrawardi, who studied scholastic theology in his youth, was blessed
by a saint who put his hands on his chest and made me forget all he had studied, “but he filled my breast with the knowledge immediately derived from God.” Same thing was
happened with Rumi before his turn from traditional scholar to Sufi. Historians wrote the encounter of Rumi with his spiritual mentor Shams Tabriz in different ways. According

With great fortitude. In this state of affairs. Ibn Arabi (A. being under their baneful influence." (This is knowledge that cannot be understood by the learned. they are essentially good. which is called the world of attributes and this world has no existence beyond Him. Thus. have no capacity for tolerance. get secretly united and employ all means in order to stifle the voice of Truth-lovers. As regards the effect of this theory on conventional religion and politics. the saints had confidence in the justness of their mission and in the innate love people had for justice. Talk only to him who can comprehend. the echo of his voice. “One day Rumi was reading next to a large stack of books. They expose the secret of unity. the slogan of the advocates of this theory is “There is no existence except Allah”.) On hearing this. it criticizes the rulers. The theory of Wahdat-ul-Wajud is also called the theory of “All is He” which means. It is an irony that religious monopolists have always obstructed the teachings of .] Beyond doubt. However. Nonetheless they both derive their ideological framework from the mystical folklore and philosophy of Islam. It also leaves no room for exploitation in the name of religion. similarly. which does not hurt the susceptibilities of the people. Therefore in 16th centaury another concept was launched by Sheikh Ahmed Sirhindi which is called Wahdat-ul-Shahood. These vested interests were against the common weal. while this concept got the popularity in Islamic masses and within Sufism.natured and have feeling hearts. But the exploiters are not content with mere punishment of the saints. This becomes all the more virulent when. "What is this?" To which Shams replied. its believers find a universal bondage of love and amity. in the first place. he makes the utmost use of it. As a result. Therefore. except Him. Shams threw the stack of books into a nearby pool of water. from him. Now the question arises as to what was that which the introvert saints taught through signs and he extrovert saints preached openly. "What are you doing?" Rumi scoffingly replied. 1. The extrovert saints felt that the masses would not immediately listen to them.consuming to sift truth out. Wahdat-ul-Wajud The Muslim mystics believe that it was taught to Imam Ali by the Prophet Muhammad and." (This is knowledge that cannot be understood by the unlearned. In my opinion. the servile masses. society is dominated by men of low morality. the fury of exploiters would be let loose. All other manifestations are his own Attributes”. 1240) revolved the absolute concept of the unity of existence (Wahdat-ul-Wajud). "Mowlana. the fact is that the masses are generally exploited because they are gullible and lack memory. He is ever conscious of the fact that time is fleeting. either. It is for this reason that they adopted this way to kill two birds with one stone. and it is time. Although the masses have little analytical power. they selected signs and symbols for communicating with the elect. Shams Tabrez and Khawaja Fariduddin Attar openly preached it. but when the exploiting priests and rulers made them the target of their aggression. he is not ready to pass the present in silence. to them. Such classes.M. the learned men see the light. but they could not freely express themselves. The introvert Sufi (Salik) 2. a discussion on the subject will not be uninteresting. Rumi then asked Shams. Waiting for the future. As Shah Abdul Latif Bhitai says: [He is neither a Lover nor a Beloved. Therefore. In spite of these odds. But later this concept was become problematic for some Sunni Muslims and it was become hurdle for ruling elite to use religion for exploitation and geopolitical purpose. they not only suffered the atrocities of the exploiters. it kept moving from generation to generation. This ‘Absolute. Mansoor Hallaj. Ghalib says: [O Judge! useless is the charge of love. Nothing exists but Him. That is why the extrovert saint has a burning desire for making the maximum use of time. The Extrovert saints (Majzoob) These saints were guided more by passion than reason. At every step. which is hidden in diversity. However.) Pakistan’s known scholar G. but also proved that punishment was no remedy. at the same time. To the extrovert saint. neither the creator nor the Created.] Sufi Doctrines Islamic mystical thinkers Mohiuddin Ibn Arabi and Sheikh Ahmed Sirhindi introduced philosophies/concepts which focus on the nature of the divine. They disseminated knowledge openly and fearlessly. but are vastly different from each other in several respects. "Something you cannot understand. the exploiters. whatever chance is available. His attributes are not different from Him and they are the reflections of the Real being. This was the reason that the extrovert saints openly preached their faith regardless of the consequences. his shadow on earth. there exists nothing. secondly. Rumi hastily rescued the books and to his surprise they were all dry. the saints could not be altogether silent. asked him. they felt threatened by the men with vested interests. Advocating the cause of such valiant souls. the sun and substance of this kind of preaching was that the Creator is the Real Being and. They succeeded on conveying their message and were safe from the mischief of the exploiters. entitled Fasusul Hukum is a work of immense value and is worth reading. passing by. they are bent upon usurping their freedom. “The only existence is the Absolute or All-existent”. He preaches truth and preaches it most fearlessly. As inseparable the reflection of man’s face in the mirror. one who adopts this way is either a lunatic or a person unmindful of the consequences of his actions. The universe is a manifestation or a shadow or His light. instead of hatred and discord. Since. and the monopolists of religion and all those who suck the blood of the people in the name of their faith. he takes a rebellious course.existence’ is God. and yet. Ibne Arbi first made philosophical exposition. Shams Tabriz. according to this theory. According to the circumstances. His famous book. this is what you cannot understand. This theory cuts at the roots of religious bigotry dividing men and creating many differences among them. thus exposing and jeopardizing the vested interests of the professional priests and the ruling classes. Syed divides Sufis into two groups in his book entitled Religion and Reality.D. They knew very well that their teachings would strike at the roots of superstitions and narrow-mindedness. punishment further stokes the desire to sin in me. The extrovert Sufi (Majzoob) The introvert saints (Salik) The Sufis/saints in this group have’ expressed their thoughts through signs and symbols. when they see that their interests are at stake. the reality of everything is One. they would really wake up. they adopt a way of expression. The introvert saints were fully aware of the menacing terror of the vested interests and vicious prejudices created by men in power.

Hazrat Sachal Sarmast. in fact. The Mansoor of Sindh. atonement and sin. There is a fundamental difference between Sufism and mainstream Islam due to different perceptions of the divine and the attainment of spiritual purity in the eyes of God. rather can embrace divine closeness with God in this life itself. is in a shambles]. the neo-Platonists. Without strict adherence of Islamic law in daily life. unity is sheer superstition and innumerable manifestations as the Absolute Reality. On this basis. Traditional scholars and Ulmas taught that by strictly following the Quran and the Hadith. the believers of Wahdat-ul-Wajud also assumed an equally serious stance. History is a witness that. the Bhagvad Gita. for in the heart lives God. superiority and inferiority complexes among the races. these beliefs create social disturbance and discord. However. As the Bulleh Shah says: [Pull down a temple or demolish a mosque. In short. Then it advances further. Right Path and Attain to God Orthodox mainstream scholars depend on Quran. the minaret are destroyed Truth shall not dawn on you. Followers of Sufism believe that adherence of Sharia is not necessary for a Muslim state. the adherents of a concept takes to extremism. and adding intensity to the collective belief of faith and infidelity. emulation of the Prophet’s Sunna and obedience towards the Sharia Laws do not necessarily guarantee closeness to God. Read the history of Islam of any period and you will get thousands of such examples that wherever any ruler decided to shed blood. teachings of Prophet Muhammad. the Martyr”. after a stage. During the thirteen hundred years of Islam. the pen of the jurists has been like a naked sword. reward and punishment.] Abdul Hamid Adam expresses the same feeling thus: [Pleased I am to see a deserted mosque. and subsequently. The Absolute is God.] Wahdat-ul-Shahood Another name of this concept is “Everything is from Him. He is above all creation and is Holy and High. etc. it is his life that should be emulated if one hopes to attain closeness to God. Later. in addition to their own literature. Difference between Mainstream Muslim Scholars and Sufis As it is mentioned above that second doctrine Wahad ul Shahood was introduced to counter unity of existence likewise Sufism has remained the target of mainstream jurists and scholars because in Sufism there is a respect for all religions and humanity and they opposed all types of bloodshed in the name of Islam. This idea of kindred ideas lead to sects and schisms. both the concepts have retarded human progress.called religious men. the pen of the jurist and the sword of the general were with him. the monopolists of religion first use preaching. Fascism has. Sachal. you can attain closeness with God in the physical realm by feeling God inside yourself during intense dhikr (in a manner similar to that experienced by the Prophet Muhammad during the miraj). and they were relieved of their misery only after being beheaded”. Spirit and matter are two separate things. Blind following of a sect has sometimes brought to surface the fascists who have disturbed world harmony. “In Asia.” According to it. the House of God. But don’t break the heart. it is useful. Any other legal system can be adopted according to the demand of time in the view of the real welfare for common people of state. one must also keep themselves in constant dhikr (remembering of God). it is impossible to achieve the closeness of God. it influences social and political life. First of all. or a race that creates violence. The growth of this concept in religion has been extremely detrimental to the freedom of expression. The world of attributes cannot be associated with Him. Hadiths and Sharia Law to seek the closeness of God while Sufis believe that love to His creatures with sincerity and purity can bring closeness to God. Not only were the Sufis (mystics) and national leaders made the targets. The blood of thousands of lovers of truth was shed on their verdict. Thousands of events of bloodshed were cloaked with religion. politics has always been working from behind the veil of religion. the writings of Plato. Views about Music and dance . addresses by Swami Vivekanand and of Swami Ram Tirath. works on Yoga. To them. While Sufis believe that by meditation and ritualistic practices a Muslim need not wait for death. Spinoza. the fact is that beliefs never remain confined to their authors. this theory finds expression in virtue and vice. were made to suffer hardships at the hands of jurists. democracy and broad mindedness. Like mine. even those scholars who were critical and realistic. In order to bring people to their fold. pained at the bigotry of the so. It is also a fact that whenever a professional religious group tried to exploit the religious sentiments to the extreme. According to Sufism. Sufis have different opinion about Sharia. force. too. Even many Sufis criticized legalistic scholars Abu Hanifa and Imam Shafi by saying that Abu Hanifa has not taught love while Shafi has no traditions about it. Sufis believe that with tasawwuf. People interested in Wahdat-ul-Wajud should also read. the mosque. Even some orthodox Scholars have view that any legal system other than Sharia is anti-Islam. Sharia Laws The traditional Muslims believe that Islamic Sharia law is necessary to serve God. given birth to many divisions such as high and low among the individuals. Religious institutions consider it their duty to liberate people from “infidelity” and set them “on the path of truth. As Maulana Abul Kalam Azad writes in the preface to “The Life of Sarmad.the truthful. but both would agree that the Prophet Muhammad (PBUH) was the embodiment of the Quranic text and thus. a Muslim can attain divine closeness in the paradise after death. This mainstream block believes Sharia is the only way to govern the state and Sharia is the only way to build welfare in an Islamic State. freedom of conscience. Within a religious order. thus spreading bigotry and narrow- mindedness. they accept the distinctions of high and low. said: [Until the pulpit. all existing things are the creation of God. So far as it is a question of organizational set-up among like-minded individuals and groups.

Prophet Hood ended. was an administrator of rare ability. Al-Ghazali. 5. Even Sufis often opposed Jihad. they regard preaching and fighting for their religion as righteous acts. the word of God as revealed to the Prophet. they preached that in the eye of Allah. So they emphasize on the understanding of the Qur’an. 4.Music and dance of any kind are prohibited (haram) in mainstream Islam. they want to launch Islamic government. People of Pakistan are directly victim of it. The land of Sufism was forcefully turned into extremist factory where Jihadis were trained and used to kill people on the name of Islam. 3. It cannot be used to run state affairs or in politics to control the masses for geopolitical objectives. and this is the state of the Gnostic. as a single nation the Muslims are the chosen people. did not believe in state affairs.M. after his demise. Exploiters/Ruling class interpretation Here is a resume of the interpretations presented by the ruling classes and their appointed religious commentators: 1. and its penetrating the ranks of existing things. Two Interpretations of Islam There is no doubt that Islam is the complete code of life but unfortunately its wrong interpretation has become problematic for humanity. “This practice is not the product of the present times. which was acquired by loot. Orthodox Muslims have widely been in agreement that music and dance did not fit well with the concept of worship. Spirituality Mainstream Islam has lack of spiritual values while Sufism is based upon the deeper spiritual meaning of Islam. Imam Ahmad al-Ghazali was an advocate of this “spiritual” practice of dance and music as he writes. However. These differences between mainstream scholars and Sufis provided a base to interpret Islam in two different ways. Therefore Sufism is considered the real soul of Islam. but also for creating differences among them. Not only that. All the ills in Muslim world are due to an erroneous interpretation of Islam. They prescribe some of the words and acts of the Holy Prophet as binding in all cases. the circling of its look and thought. it has been in existence ever since the death of the Prophet. which he performed most commendably. the second group has been striving to unify men divided on account of religious differences into the bond of love. The whirling is a reference to the spirit’s standing with Allah in its inner nature and being. Pakistan. a qawwal (singer) begins singing Sufi poems to begin the process towards ecstasy. According to G. they consider Islam as the only true and legitimate religion. They stress that Islam is the panacea for all ills and it is a complete code of life. insisting that all other religions are false and discredited. faith and sect is a personal matter. Radical scholars argued strict punishment for musicians and dancers. Their fanciful mind leads them to think that. And they employed force to bring non- Muslims to the fold of Islam. Prosperity and Progress but unfortunately we can easily discover from the history of Islam that how individuals or groups of exploiters misled Muslims to promote their vested interests. Even in modern day we can analyze that in many Muslim countries. They insist on calling Prophet Mohammed not only the last of all the prophets.M. On the contrary. Syria. faith from state affairs. “Islamic law is not conducive to attaining oneness with God. and this is the state of the assured one. Syed. Like other religions. Afghanistan and some African countries are the example of it where through arms movements. “ State Affairs The believers of mainstream Islam. According to famous Sufi philosopher Baba Garib Shah. “The dancing is a reference to the circling of the spirit round the cycle of existing things on account of receiving the effects of the unveilings and revelations. suggests that after Sufis have performed Quranic recitation and its meaning has been explained by the Sheikh in mystical terms. Further. in his person were combined the tasks of Prophet Hood and that of an administrator. In fact the word “ISLAM” gives the meanings of Peace. Islam has also interpreted in two different ways. The hypocrisy of mainstream scholars pushed our country into trouble. 2. Sufi’s music and dance with the teachings attracted Hindu’s masses towards Islam. They have opinion that religion. Syed. They consider the Qur’an as the storehouse of all knowledge and teachings for this world and the Hereafter. they regard all those outside its pail as misguided and accursed. They claim that the Muslims are the favorite creatures of God. and the only adhan (prayer calling) and Quranic chanting are allowed while Sufism has changed this concept through introducing musical worship with dance to the realm of Islam. putting religion and politics together made warfare as its basic policy. there are moments aimed to launch Islamic Sharia government. They advocated the use of religion to run the state affairs therefore history is witnessed that they diverted the attentions of Muslims towards conquest and material wealth. The Sufis on the other hand. They separated religion.” The first group was responsible not only for the birth of various religions and sects. They regard Islam as the last and the only true religion in the world. signifying the basic unity underlying religious diversity. Therefore. but it is Sufism that leads to God. Music and dance played an important role in the spread of Islam in south Asia. They believe that it offers a solution to all the problems of all ages and that their solutions are final and eternal. In fact throughout in the history of Islam. they are destined to lead the world. Throughout the Muslim history mainstream Islam was used to control people by ruling classes while Sufism is only way to seek reality through peace and love. And his leaping up is a reference to his being drawn from the human station to the unitive station.” Al-Ghazali attempts to justify dancing and music as a legitimate form of worship in Islam by arguing its merits as symbolic of the achievement of fana. according to Trimingham. 6. The other interpretation has been that of the Sufis (mystics) who gave solace to the teeming millions and were the true well wishers of people. Jihad against the USSR was launched from Pakistan in the name of Islam to achieve western objectives. At the same time. . besides being the Messenger of God. The Prophet. This leadership shall continue till Doomsday. Present Crises and conflicts in the Muslim world are witnessed that how Islam was used to misled masses to achieve the geopolitical purposes.called scholars with their own vested interests to protect. the best jihad is to fight with inner evil rather than killing people of other faith or religion. According to G. “One interpretation has invariably been made by the exploiting rulers and the so. They consider it their religious duty to show the misguided ones the right path and spread Islam all over the world. but also as the last reformer and guide. People were divided into two groups on the propagation of religion and the conduct of state affairs.

teachings. Every man of firm faith and good character is loved by God. they were subjected to privation and penury. torture and death. preachings and personal examples of Sufis attracted masses towards spirituality and mystical dimensions of Islam with the complete code of life. but the emergence of Sufi Orders as a parallel to those schools minimized the influence of such schools because Sufis give a simple and clear path for the practice of inner purification. the name which was also used to describe the frontier fortresses of the Sufi soldiers who defended the way of Islam. Shah Enayat Sufi and Makhdoom Bilawal are just a few names in the brilliant galaxy of such lovers of truth. Jmaat Khana. otherwise. Religion means leading life according to voluntarily accepted beliefs to preach the tenets of any religion through government or collective organizations. who is wicked and bad in conduct. Religion is a personal and affair of individuals. believe that all that which is based on selfishness or all that. Zawiyya. these exploiters insist on yoking together the spiritual and temporal spheres. there were many schools of Islamic law created and supported by rulers. Tekke. Ali was the only one who knew the secrets of the Prophet. fraternities and spiritual linage in Islam led to Ali while only Naqshbandi order traces its spiritual linage to the Prophet Muhammad. the Almighty. therefore. peace and human progress is gross infidelity. As once Prophet Muhammad said. Whatever they could not preach openly. and confining it to some social customs is against the fundamental objectives of religion. In order to keep religion and politics under their thumb. they conveyed through symbolic language. however. Shams Tabrez. All Sufi orders have specific spiritual lineages and roots in which founders of orders and their disciples are connected to each other and these roots or lines traced back to Prophet Muhammad via his cousin Imam Ali. he exudes divine lights. To associate it with a particular religion or sect is to negate the laws of Nature and the spirit of Islam.] Spiritual control and Command in Islam Sufis. has conveyed the message as a manifestation of the same reality. the narrow bounds of religion are born of wrong and misleading objectives. Good preaching is that which aims at winning hearts.” These sayings about Ali are a true reflection of the final control and command authority of knowledge and spiritual secrets of Islam. Hence. calling that group a nation. let him enter the gate. Islam in the Subcontinent . they settled for nothing less than truth. Good manners make good preaching. so whoever desires knowledge. They regard the Caliphs as the representative of the Prophet. to force it on people by law or power is against the right of individual freedom. The Sufis (Muslim mystics). Mansoor Hallaj. and he is the Wali (patron/spiritual master) of every believer after me. too. The moderates in the second group. Ibne Abbas. Sufi Orders In the early age of Islam. has kept sending His messengers to each and every tribe and nation in every age. 2. Sufi centers were given different name as in North Africa such center was called a Ribat. truth should have never dawned. Those who tell the truth have never cared for any expediency. Islam. I shall be killed has told me such things. As a result Sufi orders emerged among Muslim societies. it has nothing to do with collective or national matters. similarly the message of universal brotherhood peace and welfare of mankind cannot be the exclusive preserve of a particular religion or sect. even if he pretends to be follower of Islam. Such persons the rulers and commentators of religion regarded as rebels. they consider the interpretation of the Qur’an and the traditions of the Prophet as the sole right of their favorite scholars. Therefore Sufis call Ali the father of Sufism. During ninth through twelfth centaury. therefore. Every man is a vicegerent of God in this world. insisting on his obedience and claiming that this obedience is a religious obligation. they consider the Muslim king as the “Shadow of God”. All Muslims agreed that the Holy Prophet Muhammad in his life gave the command of spiritualities to his cousin Hazrat Ali and he is the final authority of Divine knowledge. “I am the city of knowledge and ‘Ali is its gate. to this group also belonged those who did not believe in expediency. once said: [The Prophet that if I reveal them today. to quote Bokhari. which is given by God. the first caliph and Muhammad’s companion. It is. this reality is magnifiers from the religious order of each of them. the Sufis were not organized in a planned circles or Orders but with the passage of time. The popularity of mystical aspects of Islam institutionalized Sufi orders for religious gatherings. The basic aim of the preaching of the prophets has been to promote human well being. Similarly. Sarmad. According to available information that there were more than thirty different schools of law existed during the ninth century. Every Caliph/ruler crated its own school to control masses for his vested interests. Sufis interpretation As compared to this group. Shah Abdul Latif Bhitai says in this context: [O Friend! my secret should not come to my lips. even if it is done in the name of Islam.] The exponent of truth. 5. They were denounced by the rulers and the so- called custodians of religion. whatever his religion. necessary that politics and religion be kept apart. which creates bad blood and ill-feeling among fellow men and all that which obstructs unity. in the eyes of these mystics. All Sufi orders. 4. 3. continued to preach despite the ruthlessness of the ruling classes and the unschooled sentiments of the masses. By associating the natural religion with one group. Despite the apparent differences in their laws.] Hafiz Shirazi expresses this in the following words: [There should be no expediency in unraveling the truth. God does not love a man. “Ali is from me and I am from him. Thus. God. and caring the least for consequences. the interpretation given by the Sufis (Muslim mystics) is summarized as under: 1. But they will become deadly enemies. various Sufi Orders were founded in Muslim societies and the recognition of these Sufi Orders ended Islamic schools of law and later the number of these schools was reduced to five or six. Before the emergence of Sufi orders. saints and seers believe in Divine knowledge which comes directly from God.7. Men of poor understanding shall not be able to understand it.” While once the Prophet also said. Similarly. A Sufi center was usually given a name as Khanegah. However. love tolerance and service. dhikr. In the same way. Hazrat Imam Hussain. In different languages. Just as sunlight or air can’t be the monopoly of any particular tribe or nation. Spiritual masters used centers (proper place) to organized their disciples and seekers for teachings. Only that preaching can be appreciated which has respect for the individual’s rights and which is based on mutual understanding. through Abu Bakr.

The Hindu and Buddhist religious sentiments had received a big set back from their new rulers. Buddhism was born in India as a result of reform in Hinduism but it flourished here in Sindh. Gautam Bhuddha’s teachings on Nirvana had already added mystic impact on the people of this land through Yoga while Islam with intermingled Buddhist teachings gave the new spiritual impact to the people of this region. many Muslims travelled to this land for trade as it was the part of ancient Silk Road. The subcontinent was becoming an attractive place to preach Islam for Sufis because mainstream Islam had created problems among other religion's followers. astronomy and astrology were translated from Indian local languages to Arabic and transferred it to Arab world. the archaeological remains at Mehrgarh.M. He reached Dehli in 1193. It is fact that the valley of Sindh has always been the land of tolerance for conflicting faiths and cultures. each with its own predominating characteristics. Muslim rulers plundered gold. Buddhist minority and Muslims. While along many poets. precious materials from Hindu temples and destroyed their religious places. which was the historical local appellation for the Indus River. While mainstream Islam came with swords therefore it was a natural that Muslim rulers and their jurists wanted to propagate the Islamic religion by adopting forceful methods. Even Moinuddin Chishti. The following are a few of the Sufi Orders which are still established today. In Pakistani text books he is called “the first Pakistani”. medicine. Afghans. The Chishti order is one of oldest and most spreading Sufi movement in Indo-Pakistan. Mohen-jo-daro. Hussain was on his way to Sindh when he was seized at Karbala in Iraq and killed most viciously. In fact the last Hindu ruler of Sindh Raja Dahir who was defeated by Arabs.Historically. the year in which the Arabs conquered Sindh and adjacent provinces to northward up to Multan along Indus River. The local people of Sindh. Hindus and the Sufis of this region in 905. Seekers and disciples can be members of one or more of the Sufi Orders. the people of the Indus basin called Pakistanis because presently Pakistan almost covers the whole ancient Indus valley. as well as with large group of Hindus formed the Islamized form of Vednata. the grand old man of Sindh. Therefore he broke Hinduism due to its caste System and founded new Sikh religion by borrowing the concept of one God from Islam in the 15 century. That as a result of this offer. Even Muslim rulers of the Sultanate period treated Hindus as second class citizens. who raised the slogan of Anal-Haq (I am the truth) travelled extensively throughout the Hind and Sindh and probably discussed theological problems with Buddhists. As they had tried to control over route. the subcontinent consists of Sindh (Indus) present Pakistan and Hind (India). the grandson of Prophet Mohammed and the son of Imam Ali (father of Sufism). As different races and civilizations mingled on this land same an amalgam of different religions and philosophies took place here. provided a common platform for the two. That. The most outstanding representative of this order in Indo-Pakistan is Moinuddin Chishti. Spiritual contacts between the Muslims and the small Buddhist minority. This uniqueness of the history of the Indus valley has been glittering indeed. who was being persecuted at home. Sufism had shaped itself into a progressive movement aimed to create interfaith harmony among the people of different faiths and religions. Muslim outlander rulers used Islam to conduct the state affairs as a result Jihad (war) against other religion’s followers was declared. Moinuddin Chishti . This unique encounter gave new heights of mystical experience to Muslims. Guru Nanak. Therefore all Sufi orders are almost the same in Pakistan and India. It was also one of the main geopolitical reason to attack on this land of peace by the central Muslim Umayyad caliphate to control over this trade route down the Indus River valley to the seaports of Sindh. Turks and Mongols entered from this land to conquer the subcontinent. Accordingly they developed Islamic Philosophy which at last gave birth to the Sufi Movement in Subcontinent. the founder of Sikhism was much inspired by Sufis. Famous Islamic mystic Mansoor Al-HallaJ. The latter term stems from the Sanskrit word Sindhu. Persians. This movement influenced both the Muslims and Hindus and thus. In fact the word India is derived from Indus. Arabs with sword brought mainstream Islam into the Indus valley (present Pakistan) via the Arabian Sea. to Gandhara (also an ancient civilization and neighbor state of Indus valley). which translates as "The people of the Indus". According to historians. Dahir had even offered asylum to Hussain ibn Ali. Mongols and Turks are easily to be found here. In the early centuries of Islam. via Khyber Pass. and it is also consider the oldest Persian treatise on Sufism. The Sufi movement therefore was the result of the Hindu and Buddha’s influence on Islam. who brought the Chishti Order into the subcontinent. Besides this. had given shelter in Sindh to a well-known follower of Imam Hussian. which originates from the Old Persian word Hindu. th Sufi orders of Pakistan First Islam came to the Indus valley in present Pakistan and then spread to whole south Asia from this region. The Chishti Order Chishti order was founded by Khwaja Abu Ishaq Shami Chishti and the name of this order was derived from the village of Chisht in Afghanistan. Sufi saint Data Ganj Bakhsh Ali al-Hujwiri with his famous book Kashf ul Mahjoob also known as Revelation of the Veiled. It has been a practice of Sufi saints coming to South Asia to first visit the shrine of Al Hajvari. Arabs. Syed. Mahmud of Ghazanvi conquered the subcontinent and not only brought Persian –inspired Muslim culture but he also brought many Muslim scholars and Sufis to this region. They had gone through various religious texts of India and had come in contact with great sages and seers of India. Muhammad Bin Allafi–a man much sought by the Umayyad in their deadly hunt for eliminating the last of the Ahl-e-Bait (Prophet Muhammad’s immediate family). He significantly contributed to the spreading of Islam in South Asia. religious supremacy made the Muslim rulers and people exhibit mutual hatred and hostility. love and friendship between the Hindus. which is located thirty miles away from the modern city of Herat. “The western provinces of the Indo-Pakistan Subcontinent had become the part of Muslim Empire in 711. But British colonial division of the subcontinent into Pakistan and India changed the ancient history and now in the present era. The Muslim rule over this region attracted Sufis from central Islamic countries to come here. Though the Sufis were devout Muslims. Semites. So with Muslim rulers. yet they differed from the orthodox Muslims. Several ancient races integrated here. Encounter of Sufism with Buddhism and Hinduism The land of Sindh valley present Pakistan is the birthplace of several unique ancient civilizations. born in Sistan and part-time disciple of Abu Najib Suhrawardi. first visits his tomb on his arrival in the subcontinent from Sistan.” The history is disputed over the victory of Sindh by Arab general Muhammd Bin Qasim. Sufi orders also migrated to the Indo-Pakistan subcontinent. In fact Hinduism. The relics of Dravidians. Sufis and Muslim mystics studied deeply to understand Vedantic philosophy and the Buddhism of India. By the late twelfth and early thirteen centuries. One of the greatest scientific scholars of medieval Islamic era. While in year 1000. Buddhism and Jainism with their principles and noble philosophies created the brotherhood among all religious followers. and then settled in Ajmer. Beside this geopolitical objective. When Islam appeared in Sindh it encountered with Buddhism and Hinduism. This is an historical fact that the people of the Mighty Indus Basin were known as Indians. Harappa and Gandhara are witness to the glory of this land. Sufis came to establish brotherhood. as indeed they often follow more than one spiritual master.” In fact the subcontinent was the center of gravity for Muslims. came in this region and made Lahore as center of his teachings. The ancient Greeks referred to the Indians as Indoi (Ἰνδοί). the pious Muslims in these areas were apparently interested mainly in the collection of Hadith and scientific information aimed to transmit to the central Muslim countries. local Muslim historian and Sufis have opinion that Qasim was an exploiter and sent to the land of Sindh to kill the family of Prophet Muhammad. Aryans. That according to G. towards their fellow Hindu citizens. Interestingly. the knowledge about mathematics. They could see the Indian religions from very near and realized its inner values. according to some very believable sources. During the early age of Islam. “the Sindhis weep for Hussain ibn Ali and they weep for Raja Dahir Sen. Abu Rehan Al-Burani came here to study Hinduism and Buddhism’s philosophy and life. Even all Muslim invaders. These acts of rulers created antagonism between the different faiths and sects. the encounter of Sufism with Hinduism and Buddhism gave a birth to a Sikhism which was totally new religion. the Sultan of Ghaznavid Empire. At this critical hour of human ignorance and mutual hatred and hostility.

The second noteworthy characteristic is Subhat. later settled in Baghdad. Jalaluddin Tabrizi. Chechnya. In fact Sirhind’s theory of Whadat ul shahood was hostile to the other orders that followed the wahadt ul Wajood. intending to merge the best elements of the religions of his empire. It is widely spread in central Asia. some of the other saints and philosophers like Shaikh Sharfuddin Yahya Manairi and Shihabuddin Yahya as-Suhrawardi also made their own contributions to the development of the Suhrawardi Order. which has now become official language of Pakistan. just as Umar Suhrawardi himself had served the caliph an-Nasir same as Bahauddin Zakariya Multani attached himself with rulers of Dehli Sultanate. at a later period. He translated the Quran into the Persian language so that Muslims can easily understand the message of Allah. the Indian sub-Continent. Indonesia. They exhorted their followers to be nearer to the kings who are the chosen of God. who was the disciple of Baqi Billah. Muzammil Haq does not completely agree with this. the mystical poet of Delhi and advocate of Urdu language belonged to this order. Suhrawardis actively associated themselves with the government and accepted the posts of Shaikh-ul-Islam and Sadr-i-Wilayat. There are different opinions about who brought the Qadiriyya Sufi Order first to the Indian subcontinent. Mir Dard. that attracted the masses to the other orders. some parts of Africa such as Cameron. . Shah Waliullah filled the gap between these theories with his extraordinary explanation and teachings. The Sufi saints of this order mixed freely with the members of ruling classes. Mauritania and Tanzania. He also invited the Afghan king to save Muslims from the Sikh and Mahratta’s aggression. One of the Suhrawardi saints Shaikh Rukn-ud-din Multani was of the view that it was essential for a Shaikh to have money. This most influential order of the subcontinent never went beyond its border. The sub-orders tend to be named after a saint of that particular Silsilah. the intimate conversation between master and disciple conducted on a very high spiritual level. The order was extremely successful in Central Asia as it played a major role in Central Asian states during the seventeenth and early eighteenth centuries while in Subcontinent. This order migrated from Baghdad to the subcontinent through several disciples of Umar at the beginning of the thirteenth centaury. they contain some materials to the devotees and the materials are essential for preparing the ground for the experiences which the disciple must eventually undergo. It is certain that Al-Jili came to India in these years and stayed there for some years. and who was responsible for taking it in a different direction based on the needs of the time. Under no conditions. Punjab. he played his role as a bridge between the followers of two different doctrines of Sufism. At that time. especially lower casts. that the Qadiriyya was brought to India first by the Sufi Abdulkarim al-Jili in the year 1388. After his death. While Shah Waliullah is one of the true Muhammadin and belonged to this order. Dhaka 1975". the Chishtiyyah order later ramified – treelike – into a number of different orders. which had been formulated first by Bayazid Bostami: a Sufi should posses “a generosity like that of the ocean. but it seems to be sure that the Qadiri Order was spread in India two centuries after the death of its founder. the Caucasus. This is a sober order. This order attracted Hindus. and therefore through Imam Ali. As far as the practices of Suhrawardi Order are concerned these vary from the production of mystical ecstasy to the completely quiescent exercise for 'perception of Reality'. “following the path of the other Sufi Tariqah (orders). Both were the two major disciples (Khulafah) of Baba Farid Uddin Ganj-e-Shakar. mildness like that of the sun. founded the Qadri order. The Naqshbandi Order The Naqshbandi Order takes its name from Shaykh Baha ud-Din Naqshbandi of Bukhara ( 1390). Kashmir and even Delhi. The Qadri Order has spread to many places. Alauddin Khilji and Muhammad Tughlaq highly respected him. including Syria. The Suhrawardiyya Order This order was founded in Baghdad by Abu Najib Suhrawardi and developed by his nephew Umar Suhrawardi. as opposed to the loud dhikr. Sirhindi had great influence on Mughal Emperors. The Suhrawardi Order also became popular in Bengal. Shaikh Ruknuddin also contributed considerably in popularizing the Suhrawardi Order. and modesty like that of the earth. the Naqshbandiyya gained a strong hold before 1600 after the failure of the Mughal Emperor Akbar’s experience of The Din-i-Ilahi (religion of God). as well as the Indo-Pakistan Subcontinent. The other prominent Sufi of this order was Ahmad Sirhindi. unlike the rest of the known Sufi Order which trace their origins back to one of the Shi’ite spiritual leaders. the north-west and south-west of China. and even members of lower scheduled castes into conversion of Islam. The Qadri Order Shaykh Abd al-Qadir al-Gilani (1166) from Gilan in Persia. This is the only known Sufi Order which traces the genealogy of its lineage of transmission of knowledge back through the first Muslim ruler. Europe and North America. However. the Volga. Khawja Baqi Billah attracted a number of disciples who were interested in law-bound mystical life and opposed the sweeping religious attitude that prevailed in the circles surrounding Akbar. and so to the Prophet Muhammad. It is believed that without those materials. According to Chishtiya Ribbat. The Qadri order is very prominent in Pakistan and India but history is not very clear about the migration of this order from Iraq to this land. The division of the Chsihti order into two major sub-orders occurred with the development of the Nizami (after Khwaja Nizam Uddin Auliyah) and the Sabri (after Makhdom Alla ad Din Sabir) orders. Apart from the above mentioned great Sufi saints of Suhrawardi Order. "A History of Sufism in Bengal. who went to Bengal and Bahauddin Zakariya Multani were influential Sufi saints of this order. showing disrespect to them or disobeying their orders is permitted or proper in Shariat. and he gave counter doctrine of Sufism known as Wahadt ul Sahood while this order also played a vital role in inventing the new language in the subcontinent known as Urdu.reduced his teachings to three principles. The legends or works of fiction have laid the foundation of the instructional materials of the Suhrawardi Order. his Sufi Order was propagated by his sons.” There are many Sufi Shrines of this order in the subcontinent where not only Muslims but Hindus and Sikhs also frequently visit to gain spiritualities. eschewing artistic performance. learning or scholarship besides spiritual attainments to satisfy the variety of people who visited him. and in the Caucasus. Turkey. such as. This order became remained well accepted in the provinces of Uchch. and thereby reconcile the differences that divided his subjects.” The teachings of Moinuddin turned Ajmer into nucleus for the Islamization of the central and southern parts of India. In fact the Sultans of Delhi. the Almighty. who was instrumental in further developing the methodology or principles of the order. They contributed a lot to spread this order in this region. the Congo. The Chishti order soon got popularity among Indian masses and spread rapidly. there is a possibility that the disciple may simply develop altered states of mind that make him unfit for ordinary life. Gujarat. mainly Music and Sama and the center of this Naqshbandi education is the silent dhikr (remembering of God). which musical accompaniment. Turkey. Muhammad Enam ul-Haq claims in his work. Abu Bakar. He says that Al-Jili might have been in India at this time but that the sources do not give any information about his attempts to find new members or to propagate the teachings of the Qadiriyya in India.

Sufism and the Multipolar world As mentioned above that Sufi’s interpretation of Islam teaches tolerance and love with the message of universal brotherhood. Seyyid Yusuf got in his dream the order to leave Bagdad and to go to India in order to invite the Indian people to Islam. After the Afghan Jihad. Recently. As once Taliban bulldozed historical and ancient Stupas of Buddha in Afghanistan. Sufism is only way within Islam to defeat these evils. ISIS did the same with the ancient Palmyra site. especially in Muslim conflict areas. the USA will use every effort to use mainstream (hardcore) Islam for its geopolitical objective. In fact Terrorism came in Pakistan during the Zia regime through toppling elected government of Zulfikar Ali Bhutto with the support of the USA and Saudi Arabia. The founders and creators of these terrorist organizations faced a lot of criticism from the followers of mystic (Sufism) Islam. in 1979. For his great efforts for the Order he got the title Sani (the second Abdulqadir). Not only state machinery. Thereupon he immigrates to Sind in 1422 and after an effort of 10 years he reaches to invite more than 700 families out of the caste of Lohana to convert to Islam. In fact the Sufi message of tolerance. They brought Muslims from all over the Islamic world to train them for Jihad in Afghanistan. Russia. In this scenario. mainstream school of thought wants to use religion as a tool to achieve their vested interests and mystical dimension of Islam has become force of resistance within Islam. we can easily analyze that America with the help of Al Saud created Islamic hardcore militants for its geopolitical objectives. He then stayed in the Persian town Mahan (district of Kirman) and became after short time the mystic leader of the region and founded the first Shia tariqat.In other investigations Shah Nimetullah Wali (1331-1431) and his children are mentioned to be the first missionaries to Qadiriyya in Indo-Pakistan. He says: "The most important of these missionaries was the grandson of the famous saint Abdul Qadir Jilani. it is the need of the time that the state should adopt a national narrative of tolerance. a popular elected prime minister. They used Islam for their vested interests. Shah Nimetullah (born in Syria) made after the death of his Pir Abdullah Al-Yafii. After the death of Muhammad Gavs. Later the Nimetullahiyya was spread in Dakkan as a result of the friendship between Nimetullah Wali and Sultan Shabaddin Ahmad I. According to the traditions. Even some hard core scholars propagated the believers of Sufism as non-Muslims. Sufism has become the victim of these terrorist organizations. As a result Islamic extremists that were created by General Zia-ul Haq in the 1980s to fight against the Soviets in Afghanistan are now they are killing our own countrymen and while the peaceful state image of Pakistan was forcefully changed by Zia regime that used religion to grab the power to run state affairs smoothly. He deliberately inducted Islamic hard-cores into the judiciary. as a result more than 52 devotees were killed. They settle in this area where the Suhrawardiyya is active too. the leaders of the multipolar world. the Nimetullahiyya. All conflicts and problems were created by Muslim exploiters/rulers. Now the growth of Islamic State in Pakistan has become alarming. Seyyid Yusuf ad-din. For this purpose. For the creation of Islamic militants. it has become the land of terrorism. Taliban. But it seems to be problematic to consider this Tariqat as an affiliate of Qadiriyya." In the second part of the 15th century a Qadiri dergah was founded in Uch Sharif nearby Multan. Panchup and Kashmir. As a result from Syria to Pakistan. After hanging Zulfikar Ali Bhutto. Now it’s time for the multipolar world to use a counter narrative to defeat unipolar ambitions in Muslim world. they created Mujahidin against USSR during the Afghan war. Pakistan has failed to eliminate terrorism from the country. But now in present time. For this purpose Pakistan was made the experiment factory where through regime change. (1422-1436). In this modern era. Today's Pakistan is a reflection of Zia-ul Haq's extremist religious policies. Shaikh Muhammad Gavs came to Multan 1482 together with his family and group of murids (disciples). Herat and Yazd. So the Qadiriyya was spread in Sind. All over the world Sufi shrines were bombed and their followers were killed. the land of Pakistan was peaceful and full of tolerance but unfortunately. travels to North Iran. The sympathizers of hard-core militants are everywhere in state institutions therefore despite the military operation. He went on inviting people to tariqat and reached the conversion of a large Hindu group to Islam and to strengthen the belief of the weak Muslims. All these groups of Islamic militant created for only geopolitical objectives. Seyyid Muhammad Gavs is the first one to establish the Qadiri order in the subcontinent and the later generations strengthened it and carried it to other parts of the country. Islamic hard-liners attack on Sufism in Pakistan Historically. Samerkand. Russia and China. As a result they created a new form of Islamic militancy known as the Islamic State of Iraq and Syria. In short. Therefore they waged a full scale war on Sufism. ISIS attacked the shrine of Shah Noorani in Balochistan. Al-Qaida and now Islamic State. a grandson of Abdul Qadir Jilani. Extremist ideology accelerated by Islamist hard-cores had given birth to Mujahidin. but mosques. In other words Sufism has become loud and clear opposition for extremist ideology within Islam among Muslim masses. they launched Jihad against legitimate government of Syria. Once Syria and Iraq were the center of mystical Islam (Sufism) but now they have become the factories of Islamic hard-core militants. peace and interfaith harmony to defeat the ideology of terrorism. That’s why terrorists want to depress Sufism with their brutal attack. peace and love is a counter narrative against extremism. Sufi shrines and tombs are under attack. should have to promote the ideology of the Sufism among Muslim states through creating interfaith harmony and multipolarity to defeat extremist ideologies. his son and Khalifah Abdulqadir Sani (1533) takes his place. and day by day situation is becoming worse. bureaucracy and the army and state institutions and educational department aimed to replace Pakistan’s Sufi image with Islamic hardliners. but now it has time to counter the extremist ideology through promoting mystical Islam among Muslim masses. he introduced Islamic laws and opened up thousands of extremist religious seminaries across the country. Unfortunately. In fact the ideology of Sufism has become main hurdle in the use of Islam for vested interests. using the military option has had success in liberating Syria from these hardliners Islamic militants. Sufis always opposed to use of Islam for geopolitical objectives. References: . situation is going to be worst day by day in Muslim world. Sufism under attack As it is mentioned above that exploiters and mainstream Muslim scholars with in Islam staged many fronts against Sufism and many Sufi saints and their followers were killed throughout the history of Islam. Arnold emphasizes the role of the humble and gentle Muslim missionaries spreading Islam among the Indian people. Zia ul Haq launched a vigorous drive to change the liberal nature of the constitution of Pakistan. The founder was Shaikh Bendegi Muhammad Gavs.

Liberal freedom .com/ https://iaoj.wordpress. Terrorism and Regime Change in Pakistan Patriotism vs Nationalism in Pakistan Islamism versus Islam? Islamic eschatology and its relation with Christian eschatology Freedom in Islam vs.blogspot.com/2010/05/11/who-is-our-hero-raja-daher-or-muhammad-bin-qasim-2/comment-page-1/ http://chishtiya.htm http://www.net/history-of-india/sufi-and-bhakti-movement-in-india/3052 http://mansur-al-hallaj.htm http://sunnirazvi.com/37/suhrawardi_order_sufism.M.indianetzone. the martyr written by Maluana Abdul Kalam azad http://www.Syed Mystical Dimensions of Islam written by Annemaire Schimel The life of Sarmad.historydiscussion.org/chishti-order/ Hide Related links Worshipper and Politician: the relation between Sufi orders and the regime in Egypt The Russia Pakistan Equation Pakistan-Russia Joint Military Exercise: A New Window of Opportunities Pakistan's Existential Vindication Over India Militancy.net/sufism/india/qadiriyya.Religion and Reality written by G.