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CATHOLIC ENCYCLOPEDIA: Pierre d'Ailly Page 1 of 2

Pierre d'Ailly
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(PETRUS DE ALLACO).

French theologian and philosopher, bishop and cardinal, born 1350 at Compiègne; died probably 1420 at
Avignon. He studied at the College of Navarre, University of Paris. In 1375, by his commentaries on the
Sentences of Peter Lombard, he furthered the cause of Nominalism in the University of Paris. He received the
degree of Doctor of Theology in 1380. At that time he wrote several treatises, in which he maintained, among
other doctrines, that bishops and priests hold their jurisdiction from Christ, not from the Pope, that the Pope is
inferior to a general council, that neither the Pope nor the council is strictly infallible, but only the universal
Church. In 1384 he became director of the College of Navarre; Gerson and Nicholas of Clemanges were among
his pupils. He acquired great fame by his sermons, writings, and discussions. The University having censured
several propositions of the Dominican John of Monzon, who denied the Immaculate Conception of the Blessed
Virgin, the latter appealed to Clement VII. In behalf of the University, d'Ailly was sent to Avignon as the head of
a delegation, and finally (1389) persuaded Clement to maintain the condemnation. The same year d'Ailly was
made Chancellor of the University, Confessor of the King, and Treasurer of the Sainte Chapelle. When Benedict
XIII succeeded Clement VII at Avignon, d'Ailly's influence caused him to be recognized at the French court. He
was appointed Bishop of Le Puy in 1395, and in 1397 Bishop of Cambrai. He was very active in trying to solve
the principal question of the day, the ending of the great schism. He proposed the assembling of a general council
— an idea which he had suggested in a sermon as early as 1381 — and endeavored to bring the two Popes to
resign. On account of Benedict's hesitations and false promises, d'Ailly withdrew more and more from the
Avignon Pope, and when, in 1398, the French King recalled his submission, d'Ailly approved this action. Later,
however, he counseled obedience, though only in essential matters, and this course having been accepted by the
Council of Paris, he announced it in a sermon in the Church of Notre Dame (1403). At the Council of Aix (Jan.,
1409) d'Ailly again advocated the necessity of a general council. The unity of the Church, he claimed, does not
depend on the unity of the Pope, but on that of Christ. The Church has a natural and divine right to its unity and
self-preservation; hence it can, even without the Pope's sanction, assemble in a general council. A few months
later, in fact, the Council of Pisa was convoked, in which both Popes were deposed, and a third, Alexander V,
was elected, thus complicating the difficulty. In 1411 d'Ailly was made cardinal by Alexander's successor, John
XXIII, and assisted at the Council of Rome (1412). In 1414 the Council of Constance was convoked, and was
successful in ending the schism by the election of Martin V (1418). D'Ailly took a leading part in the council and
presided at its third session (March 26, 1415). He insisted on several principles, some of which had been
developed already in his earlier writings. The council, he said, having been duly convoked, could not now be
dissolved by any action of the Pope; as its power came from Christ immediately, all the faithful, and the Pope
himself, were obliged to submit to its decisions. He favored the method of voting by nations and the extension of
the power of voting to the doctors of theology and of canon law, and to the princes and their legates. These were
complete departures from the practice of the Church. After the Council of Constance, d'Ailly was appointed by
Martin V's legate at Avignon, where he died.

D'Ailly enjoyed considerable celebrity among his contemporaries, who gave him the titles of Aquila Franciae, et
aberrantium a veritate malleus indefessus (The eagle of France and the indefatigable hammer of heretics). If his
principles concerning the power in the Church are exaggerated and, in fact, they have been condemned since —
they should be considered with reference to the condition of those times when the Church was divided under two
heads. In many respects d'Ailly reproduces the theses of Occam and the Nominalists, that the existence of God
cannot be strictly demonstrated, that the doctrine of the Trinity cannot be established from the Scriptures, that
positive law is the only basis of morality, etc. In many instances he shows a tendency to mysticism. His works are
numerous (154); some of them have not yet been published. Besides those that have reference to the schism and
the reformation of the Church, others treat of Holy Scripture, apologetics, asceticism, theology, philosophy and
the sciences. He was a believer in astrology, and in his "Concordance of Astronomy with History" he attempts to
show that the dates of the main events of history can be determined by astronomical calculations. In his "Imago

http://www.newadvent.org/cathen/01235b.htm 02-Sep-15
CATHOLIC ENCYCLOPEDIA: Pierre d'Ailly Page 2 of 2

mundi" he taught the possibility of reaching the Indies by the West, and in confirmation of his own reasoning he
alleged the authority of Aristotle, Pliny, and Seneca. D'Ailly's views were useful to Columbus and encouraged
him in his undertaking. [Cf. La d couverte de l'Amérique et Pierre d'Ailly, by Salembier, in "Revuede Lille",
1892, V, 622-641.] Columbus had a copy of the "Imago mundi", on the margin of which he had written many
notes with his own hand, and which is still to be seen in the Columbine Library at Seville. In another of
Columbus's books, the "Libro de las profecias", are to be found many notes taken from d'Ailly's works on
cosmography. Hence Las Casas (Historia de las Indias, vol. I, xi, 89) says that of all "modern" writers d'Ailly
exercised the greatest influence on the realization of Columbus's plans. His dissertation on the reformation of the
calendar, composed in 1411, and read at the Council of Constance in March, 1417, was later accepted and
completed by Gregory XIII.

Sources
SALEMBIER, Petrus de Alliaco (Lille, 1886); ID. in Dict. de th ol. cath. (Paris, 1900); HURTER, Nomenclator,
IV, 601 sqq. (Innsbruck, 1899); TSCHACKERT, Peter von Ailli (Gotha, 1877).

About this page
APA citation. Dubray, C. (1907). Pierre d'Ailly. In The Catholic Encyclopedia. New York: Robert Appleton
Company. Retrieved September 2, 2015 from New Advent: http://www.newadvent.org/cathen/01235b.htm

MLA citation. Dubray, Charles. "Pierre d'Ailly." The Catholic Encyclopedia. Vol. 1. New York: Robert
Appleton Company, 1907. 2 Sept. 2015 <http://www.newadvent.org/cathen/01235b.htm>.

Ecclesiastical approbation. Nihil Obstat. March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John
Cardinal Farley, Archbishop of New York.

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http://www.newadvent.org/cathen/01235b.htm 02-Sep-15