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TRANSFORM
AHUMANBEING

FEATURING THE

Guru Siyag Siddha Yoga

15
MINUTE MORNING LIFE
& TIME
EVENING FREE

Chanting & Meditation together Awaken


Kundalini
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PRA C TI C E
WHAT DOES THE

OF GURU SIYAG'S SIDDHA YOGA INVOLVE ?


The practice of GSSY involves chanting (mental
repetition) of a divine mantra and meditation.
Guru Siyag initiates a seeker into GSSY as his
disciple by giving him/her a mantra a divine
word to chant silently round-the-clock and also
teaches a method of meditation. The chanting
(Jpa) of the mantra becomes involuntary when it
is repeated constantly over a certain period of
time. This however depends directly on the degree
of intensity, faith and sincerity with which the
chanting is done. In some cases the chanting
becomes involuntary after just over a week of
practice while in some other cases it takes a
fortnight or even a few months. Besides chanting
of the mantra, the disciple is also required to
meditate for 15 minutes each, two to three times a
day.

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KUNDALINI
AWAKENING OF THE

The chanting and meditation together awaken the


Kundalini. The Kundalini is a divine female energy
that lies asleep in an invisible form at the base of
the spinal column in the human body. She is
connected to six invisible energy hubs called
chakras placed above one another in the spinal
column. When a Siddha Guru (perfected master)
such as Guru Siyag awakens the Kundalini by
giving Shaktipta (conferring of spiritual energy)
through his divine mantra, she rises up through
the six chakras and finally reaches Sahasrra, the
point at the crown of the head, where God dwells.
The awakened Kundalini purifies the Siddha Yoga
practitioners entire body by inducing various
involuntary yogic sanans, kriys, bandhs, mudrs,
prnym etc. during meditation. The practitioner
cannot start or stop these yogic movements by his
own will. These kriys free the practitioner from
physical and mental afflictions, addictions, and
lead him to Moksha by putting him on the path of
spiritual evolution.

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FREEDOM
MATERIAL BENEFITS

GSSY meditation and round-the-clock chanting of


the divine mantra given by Guru Siyag bring
about the following changes in the practitioners
material life:

Freedom from all kinds of physical diseases


including HIV / AIDS, Cancer, Asthma, high or low
Blood-Pressure, Arthritis, Diabetes, Spondylitis,
Hemophilia, Obesity, heart-ailments, Paralytic
stroke, skin diseases, etc.

Freedom from addiction to any kind of


intoxicating drugs and substances, alcohol,
cigarettes, chewing tobacco etc. GSSY also frees
the practitioner from a harmful dependence on
food.

Freedom from depression, insomnia, stress and


other psychological disorders.

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FREEDOM
MATERIAL BENEFITS

Freedom from problems related to family affairs,


work, marriage, education, finance etc.

Freedom from the effects of Voodoo, black magic


and tantric rituals.

Beneficial to students as GSSY causes a manifold


increase in grasping and retention, and ability to
concentrate or focus mind on any desired object
or subject.

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ASPE C TS
SPIRITUAL

OF GURU SIYAG'S SIDDHA YOGA


1. GSSY is based on the Ashtnga (eight-fold /
eight-limbed) philosophy of Yoga as codified by
Sage Patnjali in the Yoga Sutra. The practice of
GSSY leads to an easy and effortless realization of
these eight limbs.

2. After sustained practice, mantra chanting


(mental repetition) becomes involuntary. This
experience is known as Ajap Jpa. In this state,
the practitioner finds that the mantra is being
chanted endlessly within him / her of its own
accord, without any effort on the part of the
practitioner.

3. When the seeker chants the mantra relentlessly


(or experiences Ajap Jpa), it transforms itself
into a divine sound. This is known as Anhad Nda.
Physical sound is created when one object strikes
another. This celestial sound has no such physical
origin; it is an unstruck, ceaseless sound that
pervades the entire universe.

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ASPE C TS
SPIRITUAL

OF GURU SIYAG'S SIDDHA YOGA

The Nd is heard by the seeker in one of his ears,


and is an indication of the seeker crossing a major
threshold of spiritual development.

4. Through the practice of GSSY, the practitioner


attains many divine powers. One of these divine
powers is known as Prtibh Gyna (Intuitive
Knowledge). When this knowledge is attained, the
practitioner is able to foresee and hear events of
the unlimited future and also has visions of the
past.

5. During meditation, seekers may experience


Khechri Mudr, a yogic posture where the tongue
is pulled backwards and prods a point in the roof
of the mouth which secrets Amrit a divine nectar,
which is the elixir of life. Amrit fortifies the bodys
immunity and frees a practitioner from incurable
illnesses.

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ASPE C TS
SPIRITUAL

OF GURU SIYAG'S SIDDHA YOGA


6. The practice of GSSY brings about a change in
the practitioners Vrittis (inner tendencies) from
Tmasic (dark, dull, inert) to Rjasic (passionate,
energetic) to Sttavic (positive, pure,
enlightened). A transformation in Vrittis
essentially means an overall change in the
practitioners personality.

7. The practitioner ultimately attains Moksha


(liberation from cycle of life and death) and
divine transformation.

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DISEASES
CURE OF PHYSICAL

Diseases that humans suffer from are classified


by modern medical science into two broad
categories physical and mental. These are
treated with internal medicines and/or external
medicines or therapeutic applications. Ancient
Indian sages delved deep into the mysteries of
life through meditation and learned that
diseases are not caused by accidental exposure
to germs or pathogens, as medical scientists
believe. They learned that much of human
suffering is actually caused by the actions of
each individual in his/her past life. Each action
good or bad leads to a reaction in the same
life cycle or carried over to the next. Since each
individual is trapped in an unending cycle of life
and death, suffering through diseases and highs
and lows of life continues ceaselessly. In other
words, the spiritual Law of Karma actions of
the past resulting in diseases and other forms of
suffering in the present life governs human
existence, life after life in a never-ending cycle.

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DISEASES
CURE OF PHYSICAL

In his treatise Yoga Sutra', the Indian sage


Patnjali classified diseases into three
categories physical (dhidehik), mental
(dhibhautik) and spiritual (dhidaivik). A
spiritual disease needs a spiritual remedy. Only
regular practice of yoga under the guidance of a
spiritual master like Guru Siyag can help the
practitioner find a spiritual remedy for all
his/her afflictions. The practice of GSSY helps a
disciple to cut through the web of Karmic past,
to get rid of diseases and to realize the true
purpose of his / her life through self-realization
(tma skshtkr).

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NANDA
FREEDOM FROM STRESS

Medical science treats stress with addictive


medication (sedatives, sleeping pills, inhibitors
etc.) that are seldom able to cure a patient. GSSY
also views intoxication as treatment but it is a
kind of intoxicating nanda (joy or bliss) brought
on by regular chanting of Guru Siyags divine
mantra. Sages have referred to this divine bliss as
intoxication without drugs. The nanda frees a
practitioner from stress and stress-related
illnesses such as depression, hypertension,
insomnia, phobias etc. in a matter of days

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NANDA
FREEDOM FROM ADDICTION

Every person has three intrinsic tendencies:


Sttavic (pure, light), Rajasic (passionate) and
Tamasic (dull, inert). These tendencies determine
not only the person's overall mental makeup,
outlook on life and actions, but also his dietary
preferences or the choice of food and drinks
he/she will consume. Regular practice of GSSY
facilitates the dominance of the Sttavic over
Rjasic and Tmasic tendencies, leading to a
change in the traits associated with the latter two
tendencies. The dominance of the Sattvic quality
in turn propels orientation of the person's inner
tendencies toward positive, conscious, intelligent
and pure thinking and actions. So does his
preferences of food and drinks. The overall result
of this change is that whatever that is negative
and detrimental to the person's physical and
mental wellbeing and spiritual evolution leaves
him of its own accordwithout the person's
conscious efforts to make this happen.

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NANDA
FREEDOM FROM ADDICTION

Thus, if the person is afflicted with addiction to


drugs, alcohol or smoking, the addiction will
leave him like the false skin falling off a tree
automatically or if he is attached to the kind of
food that is harmful to his health, he will
gradually develop a natural dislike for it and turn
to healthy options because of the change in his
inner qualities and tendencies brought on by the
chanting of the mantra and meditation. Swami
Vivekanand has said about this effortless
de-addiction, You don't have to give up the
things; the things will give you up.

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NANDA
FREEDOM FROM ADDICTION

Thus, if the person is afflicted with addiction to


drugs, alcohol or smoking, the addiction will
leave him like the false skin falling off a tree
automatically or if he is attached to the kind of
food that is harmful to his health, he will
gradually develop a natural dislike for it and turn
to healthy options because of the change in his
inner qualities and tendencies brought on by the
chanting of the mantra and meditation. Swami
Vivekanand has said about this effortless
de-addiction, You don't have to give up the
things; the things will give you up.

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MEDITATION
THE STEP BY STEP PROCESS

Sit in a comfortable position.

You can sit cross-legged on the floor, lie down, sit


on a chair / couch etc., to meditate.

Look at Guru Siyag's picture for a minute or two


until you remember the image.

Then close your eyes and say silently to Guru


Siyag, "Help me meditate for 15 minutes."

Then, with your eyes still closed, think of Guru


Siyag's image at the place between your eyebrows
(also known as the third eye). This means that you
have to try to imagine Guru Siyag's picture in your
mind in the region of the forehead.

While thinking of the image, repeat silently


(Chant) for 15 minutes the mantra given by Guru
Siyag. (See How to Receive Mantra)

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During meditation, you may experience certain


involuntary yogic postures or movements. Swaying,
nodding of head, rapid movement of head from
left-to-right or vice versa, inflating or deflating of
belly, clapping, grunting, moaning or laughing can
happen in many cases. Do not panic or worry.
These actions happen involuntarily, are ordained
by the divine force Kundalini, and are needed for
your internal cleansing and to ready you for
further progress.

You may also experience vibrations, see bright


lights, colors or even have visions or revelations of
the past and future events. These are indications
that you are progressing well on the spiritual path.

However, if you do not experience any yogic


postures or see visions, it does not mean that you
are not making progress. In all probability, the
divine force awakened in you has perhaps decided
that you don't need these experiences.

You will notice that your meditation will come to


an end exactly when you reach the time limit you
had set earlier.

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UNIQUENESS
The practice of GSSY does not involve rituals,
ritualistic practices, customs and offerings
(coconuts, incense, flowers etc).

A seeker in any part of the world can experience


deep meditation by simply meditating on Guru
Siyags photograph.

Guru Siyag does not insist on seekers meeting him


in person for initiation.

Initiation into GSSY via video/audio CD, TV telecast


or video clip by email is as effective as in person
initiation.

If a seeker is unable for some reason (practitioner


is a young child or is unconscious or mentally
disabled) to chant Guru Siyags mantra and do the
meditation, any other initiated close relative or
friend can chant and do the practice on his
behalf.

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Guru Siyag does not offer courses or conduct
classes in Siddha Yoga.

GSSY is completely free of cost

No registration is required for GSSY.

Guru Siyag does not ask for gifts in cash or kind


from seekers for GSSY initiation.

There are no dietary or other lifestyle restrictions


under GSSY.

Guru Siyag does not restrict his disciples from


following any other Gurus or practices after being
initiated.

Guru Siyag does not give religious sermons. He


only explains the philosophy of GSSY.

Guru Siyag does not sell / offer medicine, herbs or


products of any kind.

Seekers belonging to any race, religion,


nationality, caste, creed or gender are welcome
into the GSSY fold.

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