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EURORGAN s.p.r.l. - Éditions OUSIA is collaborating with JSTOR to digitize, preserve and
extend access to Revue de Philosophie Ancienne
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LE PARADIGME PLATONICIEN DU TISSAGE COMME
MODÈLE POLITIQUE D'UNE SOCIÉTÉ COMPLEXE
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7. Sur le rapport entre mythe et distorsion, voir mon livre Aux origi
nes de la philosophie européenne, op. cit., pp. 23 ss. et surtout mon arti
cle "Le statut transcendantal du mythe", dans Figures de la rationalité.
Études d'Anthropologie philosophique, éd. G. Florival, Institut Supérieur
de Philosophie, Vrin et Peeters, Louvain-la-Neuve - Paris, 1991, pp. 14
44. Pour une pratique du redressement, je me permets de renvoyer le lec
teur à mon étude "Genèse et structure dans le mythe hésiodique des ra
ces", dans Métier du mythe, éd. F. Biaise et P. Judet de la Combe, Lille,
1996.
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3. Le paradigme du tissage
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23. Sur cette question, voir mon étude "Technè ancienne et technique
moderne chez Heidegger", Revue de philosophie ancienne, TV (2), 1986,
pp. 253-297.
24. Pour le rapprochement de toute cette problématique avec le Poli
tique de Platon, voir les remarques de R.-A. Gauthier et J.-Y. Jolif,
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29. Encore que l'usage fait par Platon, dans le Politique 259e, du ter
me άρχιτέκτων, comme représentant celui qui dirige les ouvriers, et dont
la connaissance est directive et non pas de l'ordre du travail manuel, ren
tre bien dans le cadre de l'analyse aristotélicienne qui généralise ce qui
n'était chez lui que partiel dans l'ordre politique.
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31. Cf. mon étude, "Technè ancienne et technique moderne selon Hei
degger", op. cit., pp. 268 ss.
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tous ces objets, comme l'or, l'argent, le bois, etc., sorte de matiè
re première, ainsi que les arts qui servent à les cueillir (extraire,
couper, écorcher...) et à les travailler pour les rendre aptes à
l'usage, tandis que la septième espèce est l'espèce nourricière,
car elle rassemble tous les aliments qui servent à la subsistance,
et qui requièrent des arts appropriés, comme l'agriculture, la
chasse, la cuisine, la médecine, etc. (287c-289c).
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