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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٥‬‬

‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬
‫‪ ‬‬

‫ﺍﻟﺼﻒ ﻭﺍﻹﺧﺮﺍﺝ ﻭﺍﳌﺮﺍﺟﻌﺔ‬


‫ﺷﻌﺒﺔ ﺗﻮﻋﻴﺔ ﺍﳉﺎﻟﻴﺎﺕ ﺑﺎﻟﺰﻟﻔﻲ‬
‫‪٠٦ ٤٢٣٤٤٦٦‬‬
‫‪٦‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬
‫‪ ‬‬

‫ــﻢ أرﺑ ِ‬
‫ــﻊ‬ ‫ﲪــَﻚ اﷲُ ـ أ ﱠﻧــُﻪ َﳚــ ُ‬
‫ﺐ َﻋﻠﻴﻨَــﺎ ﺗﻌﻠ ُ‬ ‫اِﻋ َﻠــْﻢ ـــ َر ِ َ‬
‫َﻣَﺴِﺎﺋَﻞ‪:‬‬
‫ﺮﻓــﺔ َﻧ ِ‬
‫ﺒﻴــﻪ‪،‬‬ ‫ﺮﻓــُﺔ اﷲِ‪َ ،‬وَﻣْﻌ ُ‬ ‫ﺍﻷﻭﱃ‪ِ :‬‬
‫اﻟﻌْﻠــُﻢ‪َ ،‬وُﻫــَﻮ َﻣْﻌ َ‬
‫اﻹْﺳﻼمِ ِﺑﺎﻷَِدﱠﻟِﺔ‪.‬‬‫ﻳﻦ ِ‬ ‫ﺮﻓﺔ ِد ِ‬
‫َوَﻣْﻌ ُ‬
‫ُ‬
‫اﻟﻌﻤﻞ ﺑﻪ‪.‬‬ ‫ﺍﻟﺜﺎﻧﻴﺔﹸ‪:‬‬
‫اﻟﺪْﻋﻮُة إِ ِ‬
‫ﻟﻴﻪ‪.‬‬ ‫ﺍﻟﺜﺎﻟﺜﺔﹸ‪ :‬ﱠ َ‬
‫ﺍﻟﺮﺍﺑﻌﺔﹸ‪ :‬اﻟﺼﱪ َﻋﲆ اﻷََذى ِ‬
‫ﻓﻴﻪ‪.‬‬ ‫ﱠ ُ‬
‫ِ‬
‫ﻴﻢ‪:‬‬ ‫ﲪِﻦ ﱠ‬
‫اﻟـﺮﺣ ِ‬ ‫ﻭﺍﻟﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗ ‪‬ﻌ‪‬ﺎﱃ‪ِ :‬ﺑْﺴِﻢ اﷲِ ﱠ‬
‫اﻟـﺮ ْ َ‬
‫ِ‬ ‫اﻹﻧﺴــﺎن َ ِﻟﻔــﻲ ُ ْ ٍ‬
‫ﺧﴪ)‪ ِ (٢‬ﱠإﻻ ﱠ َ‬
‫اﻟــﺬﻳﻦ‬ ‫إن ْ ِ َ َ‬ ‫واﻟــﻌﴫ)‪ ِ (١‬ﱠ‬
‫‪ِ ْ َ ْ َ ‬‬
‫وﺗﻮاﺻـﻮا‬ ‫وﺗﻮاﺻﻮا ِ َ ﱢ‬ ‫َِ ِ‬ ‫آﻣﻨﻮا َ َ ِ ُ‬
‫ﺑﺎﳊﻖ َ َ َ َ ْ‬ ‫اﻟﺼﺎﳊﺎت َ َ َ َ ْ‬ ‫وﻋﻤﻠﻮا ﱠ‬ ‫َُ‬
‫ِ ﱠ ِْ‬
‫ﺑﺎﻟﺼﱪ )‪ ]  (٣‬ﺳﻮرة اﻟﻌﴫ [‪.‬‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧‬‬

‫ــﺎﻓﻌﻲ ر ِﲪــﻪ اﷲُ ﺗﻌــﺎﱃ‪ )) :‬ﻟــﻮ َﻣــﺎ َأﻧ َ‬


‫ــﺰَل اﷲُ‬ ‫ُ‬ ‫ﻗ َ‬
‫ــﺎل اﻟﺸ‬
‫ﻟﻜَﻔُﺘﻬﻢ ((‪.‬‬ ‫ِ‬ ‫ِ‬
‫ﻮرة َ‬ ‫ُﺣﱠﺠًﺔ ﻋﲆ َﺧﻠﻘﻪ إﻻ َﻫﺬه ﱡ‬
‫اﻟﺴ َ‬

‫ﺒـﻞ‬‫ﻠـﻢ َﻗ َ‬ ‫ِ‬ ‫َ‬


‫ﺑـﺎب اﻟﻌ ُ‬ ‫ﲪُﻪ اﷲُ ﺗﻌـﺎﱃ‪ٌ )) :‬‬ ‫ﺨﺎري َر َ‬
‫ﱡ‬ ‫اﻟﺒ‬
‫وﻗﺎل ُ‬
‫ﺗﻌﺎﱃ‪:‬‬ ‫ﻟﻪ َ‬‫ﻗﻮ ُ ُ‬ ‫ﻤﻞ‪ ،‬ﱠ ِ ُ‬
‫واﻟﺪﻟﻴﻞ َ ْ‬ ‫واﻟﻌ ِ‬‫ﻮل َ‬ ‫اﻟﻘ ِ‬
‫َ‬
‫ﺘﻐﻔﺮ ﻟِ َ ِ َ‬
‫ـــﺬﻧﺒﻚ ‪‬‬ ‫ِ‬
‫ـــﻪ ِ ﱠإﻻ اﷲُ وا ْﺳـــ َ ْ ْ‬ ‫ـــﺎﻋﻠﻢ َأ ﱠﻧ ُ‬
‫ـــﻪ َﻻ إِﻟَ َ‬ ‫‪َ ‬ﻓ ْ َ ْ‬
‫واﻟﻌ ِ‬
‫ﻤﻞ ((‪.‬‬ ‫اﻟﻘ ِ‬ ‫ﻠﻢ َﻗﺒَْﻞ َ‬ ‫]ﳏﻤﺪ‪َ .[١٩:‬ﻓﺒَﺪَأ ِ‬
‫ﺑﺎﻟﻌ ِ‬
‫ﻮل َ‬ ‫َ‬
‫ﺐ َﻋــﲆ ُﻛــﱢﻞ ُﻣ‬ ‫ِ‬ ‫ِ‬
‫ٍ‬
‫ﺴــﻠﻢ‬ ‫اْﻋَﻠــْﻢ ـــ َرﲪــَﻚ اﷲُ ـــ ﱠأﻧــُﻪ َﳚــ ُ‬
‫ــﺜﻼث ‪ ،‬واﻟﻌﻤ ُ‬
‫ــﻞ‬ ‫ِ‬ ‫َوُﻣْﺴــِﻠَﻤٍﺔ‪َ ،‬ﺗﻌ ﱡﻠــُﻢ ﻫــﺬه َاﳌﺴ ِ‬
‫ــﺎﺋﻞ اﻟ‬
‫ِﲠِﱠﻦ‪:‬‬
‫ﳘـ ً‬
‫ﻼ‪ ،‬ﺑـﻞ‬ ‫ﱰﻛﻨـﺎ َ َ‬‫ورَزَﻗﻨﺎ وﱂ َﻳ ُ‬
‫ﻠﻘﻨﺎ َ‬‫أن اﷲَ َﺧ َ‬
‫ﺍﻷﻭﱃ‪ :‬ﱠ‬
‫وﻣـﻦ‬ ‫َ‬
‫اﳉﻨـﺔ‪َ ،‬‬ ‫ﻤﻦ َأ َ‬
‫ﻃﺎﻋُﻪ َدَﺧـَﻞ‬ ‫ﻮﻻ‪َ ،‬ﻓ ْ‬ ‫َأ َ‬
‫رﺳَﻞ إﻟﻴﻨﺎ َرُﺳ ً‬
‫َﻋَﺼُﺎه َدَﺧَﻞ اﻟﻨﱠَﺎر‪.‬‬
‫‪٨‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﻭﺍﻟــﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﹸــﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪ ِ  :‬ﱠإﻧــﺎ َ ْ َ ْ َ‬


‫أرﺳــﻠﻨﺎ ِ َ ْ ُ ْ‬
‫إﻟــﻴﻜﻢ‬
‫أرﺳــﻠﻨﺎ ِ َإﱃ ِ ْﻓﺮ َﻋ ْ َ‬
‫ـــﻮن‬ ‫ﻛــﲈ َ ْ َ ْ َ‬ ‫رﺳــﻮﻻً َ ِ ً‬
‫ﺷــﺎﻫﺪا َ َ ْ ُ ْ‬
‫ﻋﻠــﻴﻜﻢ َ َ‬ ‫َ ُ‬
‫َ‬ ‫َ‬ ‫ِ‬
‫ــﺬﻧﺎه أ ْﺧ ً‬
‫ــﺬا‬ ‫اﻟﺮ ُﺳ َ‬
‫ــﻮل َﻓﺄ َﺧ ْ َ ُ‬ ‫ــﻮن ﱠ‬ ‫َر ُﺳــﻮﻻً * َﻓ َ َ‬
‫ــﻌﴡ ْﻓﺮ َﻋ ْ ُ‬
‫َِ‬
‫وﺑﻴﻼً * ‪] ‬اﳌﺰﻣﻞ‪.[١٦-١٥ :‬‬

‫ــﺪ ﰲ‬‫ﻳﴩ َك َﻣَﻌــُﻪ أﺣ ٌ‬


‫أن ُ َ‬ ‫ﺮﴇ ْ‬ ‫أن اﷲَ ﻻ َﻳــ َ‬‫ﺍﻟﺜﺎﻧﻴ ـﺔﹸ‪ :‬ﱠ‬
‫ﺮﺳﻞ‪.‬‬‫ﻧﺒﻲ ُﻣ َ‬ ‫ﻘﺮٌب وﻻ ٌ‬ ‫ﺒﺎدﺗِِﻪ ﻻ َﻣ َ ٌ‬
‫ﻠﻚ ُﻣ ﱠ‬ ‫ﻋ َ‬
‫ِ‬

‫وأن اﳌَ َﺴ ِ َ‬
‫ــﺎﺟﺪ ﷲِ َﻓ َ‬
‫ــﻼ‬ ‫ﻭﺍﻟـﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸ ـﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪ َ َ  :‬ﱠ‬
‫ﻣﻊ اﷲِ َ َ ً‬
‫أﺣﺪا ‪] ‬اﳉﻦ‪.[١٨:‬‬ ‫ﺗﺪﻋﻮا َ َ‬
‫َْ ُ‬
‫ﳚـﻮز‬
‫ُ‬ ‫ﺣـﺪ اﷲَ ﻻ‬ ‫ﻮل َوَو ّ َ‬‫اﻟﺮُﺳ َ‬‫أﻃﺎع ﱠ‬
‫أن َﻣْﻦ َ‬ ‫ﺍﻟﺜﺎﻟﺜﺔﹸ‪ :‬ﱠ‬
‫أﻗـﺮب‬
‫َ‬ ‫ورﺳـﻮﻟُﻪ‪ ،‬وﻟـﻮ َﻛـ َ‬
‫ﺎن‬ ‫َ‬ ‫ﺣـﺎد اﷲَ‬
‫ﻣـﻦ ﱠ‬ ‫ﻣﻮاﻻة ْ‬
‫ُ‬ ‫ﻟﻪ‬
‫ُ‬
‫ﻗﻮﻣــﺎً‬ ‫ﻗﺮﻳـﺐ ‪ ،‬ﻭﺍﻟـﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﹸـﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪  :‬ﻻ َ ِ‬
‫ﲡـ ُﺪ َ ْ‬
‫ــﺎد اﷲَ‬
‫ــﻦ َﺣ ﱠ‬ ‫ــﻮم ْاﻵ ِﺧــ ِﺮ ُﻳ َ ﱡ َ‬
‫ــﻮادون َﻣ ْ‬ ‫ُ ْﻳﺆ ِﻣﻨُ َ‬
‫ــﻮن ﺑِــﺎﷲِ َواﻟْﻴَ ْ ِ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٩‬‬

‫أﺑﻨـﺎءﻫﻢ َ ْأو ِ ْ َ َ ُ ْ‬
‫إﺧـﻮاﳖﻢ‬ ‫آﺑﺎءﻫﻢ َ ْأو َ ْ َ ُ ْ‬ ‫ُ ْ‬ ‫ﻛﺎﻧﻮا‬‫وﻟﻮ َ ُ‬ ‫ورﺳﻮﻟﻪ َ َ ْ‬
‫َ َ ُ َُ‬
‫اﻹﻳـــﲈن‬ ‫ﻛﺘـــﺐ ِﰲ ُ ُ ِ ِ ُ‬
‫ﻗﻠـــﻮﲠﻢ ْ ِ َ َ‬ ‫أوﻟﺌـــﻚ َ َ َ‬ ‫ﻋﺸـــﲑﲥﻢ ُ ْ َ ِ َ‬‫َ َُ ْ‬
‫َأو ِ‬
‫ْ َ‬
‫ــﺮي ِﻣــﻦ‬ ‫ت َ ْﲡ ِ‬ ‫ــﺪﺧﻠﻬﻢ ﺟﻨﱠــﺎ ٍ‬ ‫ِ‬
‫ــﻪ َو ُﻳ ْ ُ ُ ْ َ‬ ‫ــﺪﻫﻢ ﺑِ ُ ٍ‬
‫ــﺮوح ﱢﻣﻨْ ُ‬ ‫وأ ﱠﻳ َ ُ‬ ‫ََ‬
‫ِ‬ ‫اﻷﳖﺎر َ ِ ِ ِ‬ ‫ِ‬
‫ورﺿـﻮا‬ ‫ﻋـﻨﻬﻢ َ َ ُ‬
‫رﴈ اﷲُ َ ْ ُ ْ‬ ‫ﻓﻴﻬﺎ َ َ‬ ‫ﺧﺎﻟﺪﻳﻦ َ‬
‫َ‬ ‫ﲢﺘﻬﺎ ْ َ ْ َ ُ‬ ‫َْ َ‬
‫ــــﻢ‬ ‫ــــﺰب اﷲِ َ َأﻻ ِ ﱠ ِ‬ ‫ﻋﻨْــــﻪ ُأوﻟَﺌِ َ ِ‬
‫ــــﺰب اﷲِ ُﻫ ُ‬ ‫إن ﺣ ْ َ‬ ‫ــــﻚ ﺣ ْ ُ‬ ‫َ ُ ْ‬
‫اﳌﻔﻠﺤﻮن ‪] ‬اﳌﺠﺎدﻟﺔ‪.[٢٢:‬‬ ‫ُْ ِ ُ َ‬
‫ـــﺔ ِﻣﻠ َ‬
‫ـــﺔ‬ ‫أن اﳊﻨِﱢﻴﻔﻴ َ‬ ‫ﺎﻋ ِ‬
‫ﺘــﻪ ــــ ﱠ‬ ‫اﻋﻠــﻢ ــــ أر َﺷـــَﺪ َك اﷲُ ﻟِ َﻄ َ‬ ‫ْ‬
‫ِ‬ ‫ﺑــﺮاﻫﻴﻢ‪ْ ،‬‬ ‫ِإ‬
‫اﻟــﺪﻳﻦ‪،‬‬
‫َ‬ ‫وﺣــﺪُه ُﳐﻠًﺼــﺎ ُ‬
‫ﻟــﻪ‬ ‫َ‬ ‫ﻌﺒــَﺪ اﷲَ‬ ‫أن َﺗ ُ‬ ‫َ‬
‫وﺧَﻠَﻘُﻬـﻢ َﳍـﺎ‪َ ،‬ﻛـﲈ َﻗـَﺎل‬ ‫ﺎس َ‬ ‫ﻴﻊ اﻟﻨﱠ ِ‬ ‫ﻣﺮ اﷲُ َﲨ َ‬ ‫وﺑﺬﻟﻚ َأ َ‬‫َ‬
‫ِ‬
‫ﺪون ‪‬‬ ‫ﻟﻴﻌﺒـ ِ‬
‫واﻹﻧﺲ ِ ّإﻻ َ ْ ُ‬ ‫اﳉﻦ َ ِ َ‬ ‫ﺧﻠﻘﺖ ِ ﱠ‬ ‫وﻣﺎ َ َ ُ‬ ‫َﺗَﻌﺎﱃ‪َ َ  :‬‬
‫]اﻟﺬارﻳﺎت‪.[٥٦:‬‬
‫ِﻳﻌﺒﺪوِن ‪ :‬ﻳﻮﺣ ِ‬
‫ﺪون‪.‬‬ ‫وﻣﻌﻨﻰ ِ َ ْ ُ‬
‫َُ ﱢ‬
‫‪١٠‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﻮﺣﻴـﺪ ‪ ،‬وﻫـﻮ ْإﻓـ ُ‬


‫ﺮاد‬ ‫ُ‬ ‫ﻭ ﺃﻋ‪‬ﻈﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪ ‬ﺍﷲُ ِﺑِـﻪِ‪ :‬اﱠﻟﺘ‬
‫اﻟﴩ ُك‪ ،‬وﻫــﻮ‬
‫ــﻪ‪ :‬ﱢ‬ ‫ِ ِ‬
‫ــﻢ ﻣــﺎ َﳖــﻰ َﻋﻨ ُ‬‫اﷲِ ﺑﺎﻟﻌَﺒــﺎدة‪ .‬وأﻋﻈ ُ‬
‫ﻮة َﻏ ْ ِﲑِه َﻣَﻌُﻪ‪.‬‬
‫َدْﻋ ُ‬
‫ـــﺪوا اﷲَ َوﻻَ‬
‫واﻋ ُﺒ ُ‬
‫ﻭﺍﻟـ ـﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﹸـ ـﻪ‪ ‬ﺗﻌ‪‬ـــﺎﱃ‪ْ َ  :‬‬
‫ﺗﴩﻛﻮا ِ ِﺑﻪ َﺷﻴﺌﺎً ‪] ‬اﻟﻨﺴﺎء‪.[٣٦:‬‬
‫ُ ِ ُ‬
‫ﺐ ﻋـﲆ‬ ‫اﻟﺜ ُ‬
‫ﻼﺛﺔ اﻟﺘﻲ َﳚـ ُ‬ ‫ﻮل ﱠ‬ ‫ﻓﺈﺫﺍ ﻗِﻴﻞﹶ ﻟﻚ‪َ :‬ﻣﺎ اﻷُ ُﺻ ُ‬
‫ِ‬
‫اﻹﻧﺴﺎن َﻣ َ‬
‫ﻌﺮﻓُﺘﻬﺎ؟‬
‫ﳏﻤﺪا ﷺ‪.‬‬
‫وﻧﺒﻴَُﻪ ً‬ ‫اﻟﻌﺒﺪ رﺑﻪ ‪ِ ،‬‬
‫ودﻳﻨَُﻪ ‪َ ،‬‬ ‫ِ‬ ‫ُ‬
‫ﻣﻌﺮﻓﺔ‬ ‫ﻓﻘﻞ‪:‬‬
‫َﱠُ‬

‫‪ ‬‬
‫ﻓﹶﺈﺫﹶﺍ ﻗِﻴ‪‬ﻞﹶ ﻟﻚ‪َ :‬ﻣْﻦ َرُﺑَﻚ؟‬
‫ﲔ‬‫ﺎﳌ َ‬‫اﻟﻌــ َ‬ ‫ﰊ اﷲُ ﱠاﻟــﺬي َرﱠﺑــِﺎﲏ ّوَرﱠﺑــﻰ َﲨ َ‬
‫ﻴــﻊ َ‬ ‫ﻓﹶ ﹸﻘﹸــﻞ‪َ :‬ر ﱠ‬
‫ﻮد ِﺳـــَﻮُاه ‪،‬‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ِﺑﻨَﻌﻤـــﻪ‪ ،‬و ُﻫـــَﻮ َﻣﻌ ُﺒـــﻮدي َﻟـــ َ‬
‫ﻴﺲ ﱄ َﻣْﻌُﺒـــ ٌ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪١١‬‬

‫ِ‬
‫رب ْ َ َ ْ‬
‫اﻟﻌﺎﳌﲔ ‪‬‬ ‫ﻭﺍﻟﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗ ‪‬ﻌ‪‬ﺎﱃ‪ُ ْ َ  :‬‬
‫اﳊﻤﺪ ﷲِ َ ﱢ‬
‫واﺣـٌﺪ ِﻣـْﻦ‬
‫وأﻧﺎ ِ‬ ‫وﻛﱡﻞ َﻣْﻦ ِﺳﻮى اﷲِ َﻋ َﺎﱂ ٌ ‪َ ،‬‬ ‫]اﻟﻔﺎﲢﺔ‪ُ .[٢:‬‬
‫اﻟﻌ َﺎﱂِ‪.‬‬ ‫َ‬
‫ذﻟﻚ َ‬
‫ﻓﹶﺈﺫﹶﺍ ﻗِﻴ‪‬ﻞﹶ ﻟﻚ‪ :‬ﺑَِﻢ َﻋَﺮْﻓ َﺖ َرَﺑَﻚ؟‬
‫ِ‬
‫آﻳﺎﺗـﻪ ُ‬
‫اﻟﻠﻴـﻞ واﻟﻨﱠَﻬـُﺎر ‪،‬‬ ‫ﻮﻗﺎﺗِِﻪ‪ِ ،‬‬
‫وﻣْﻦ‬ ‫ﻓﹶﻘﹸﻞ‪ :‬ﺑﺂﻳﺎﺗِِﻪ َو َﳐُﻠ َ‬
‫ﻮات‬ ‫ﻠﻮﻗﺎﺗ ِ‬
‫ـــﻪ اﻟ ﱠﺴـــَﻤ ُ‬ ‫واﻟﻘَﻤـــُﺮ‪ ،‬و ِﻣـــْﻦ َﳐ َ‬
‫واﻟ ﱠﺸـــْﻤ ُﺲ َ‬
‫ﻴـﻨﻬﲈ ‪،‬‬‫ﻓﻴﻬﻦ وﻣﺎ َﺑ ُ‬ ‫َ‬ ‫وﻣْﻦ‬ ‫ﺒﻊ ‪َ ،‬‬ ‫اﻟﺴ ُ‬ ‫ﻮن ﱠ‬ ‫واﻷر ُﺿ َ‬
‫َ‬ ‫ﺒﻊ‪،‬‬‫اﻟﺴ ُ‬‫ﱠ‬
‫ِ‬ ‫ِ‬
‫وﻣــﻦ َآﻳﺎﺗــﻪ ﱠ ْ ُ‬
‫اﻟﻠﻴــﻞ‬ ‫ِ‬
‫ﻭﺍﻟــﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﹸــﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪ْ َ  :‬‬
‫ﺗﺴﺠﺪوا ﱠ ْ ِ‬
‫ﻟﻠﺸـﻤﺲ َوَﻻ‬ ‫ِ‬ ‫واﻟﻘﻤﺮ َﻻ َ ْ ُ ُ‬ ‫واﻟﺸﻤﺲ َ ْ َ َ ُ‬
‫واﻟﻨﻬﺎر َ ﱠ ْ ُ‬
‫َ ﱠَ ُ‬
‫ــﺠﺪوا ﷲِ اﻟﱠ ِ‬ ‫ِْ َ‬
‫ــﺘﻢ إِ ﱠﻳ ُ‬
‫ــﺎه‬ ‫ــﻦ ِإن ُﻛﻨ ُ ْ‬ ‫ﺧﻠﻘ ُﻬ ﱠ‬ ‫ــﺬي َ َ َ‬ ‫ــﺮ َوا ْﺳ ُ ُ‬‫ﻟﻠﻘ َﻤ ِ‬
‫إن‬‫ﺗﻌﺒــﺪون ‪ ] ‬ﻓﺼــﻠﺖ‪ ، [ ٣٧:‬ﻭ‪‬ﻗﹶﻮ‪ ‬ﹸﻟﹸــﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪ ِ  :‬ﱠ‬ ‫َ ُْ ُ َ‬
‫واﻷرض ِﰲ ِﺳ ﱠ ِ‬
‫ــﺘﺔ‬ ‫ــﲈوات َ َ ْ َ‬ ‫ِ‬ ‫ــﺬي َﺧ َﻠ َ‬‫رﺑ ُﻜــﻢ اﷲُ اﻟﱠ ِ‬
‫ــﻖ اﻟ ﱠﺴ َ َ‬ ‫َﱠ ُ‬
‫اﻟﻠﻴْ َ‬
‫ــﻐﴚ ﱠ‬ ‫ِ‬ ‫ــﲆ اﻟْ َﻌ ْ ِ‬ ‫ــﺘﻮى َﻋ َ‬ ‫َأ ﱠﻳ ٍ‬
‫ــﺎر‬
‫ــﻞ اﻟﻨﱠ َﻬ َ‬ ‫ــﺮش ُﻳ ْ‬ ‫ــﺎم ُﺛ ﱠ‬
‫ــﻢ ا ْﺳ َ َ‬
‫‪١٢‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﱠ ٍ‬ ‫ِ‬
‫ﻣﺴـﺨﺮات‬
‫واﻟﻨﺠـﻮم ُ َ َ‬
‫واﻟﻘﻤـﺮ َ ﱡ ُ َ‬ ‫واﻟﺸﻤﺲ َ ْ َ َ َ‬ ‫َ ُُُْ‬
‫ﻳﻄﻠﺒﻪ َﺣﺜﻴﺜﺎً َ ﱠ ْ َ‬
‫ِ َ ِِ‬
‫رب‬
‫ﺎرك اﷲُ َ ﱡ‬ ‫ﻠﻖ َ َ ْ‬
‫واﻷﻣـــــ ُﺮ َﺗﺒَـــــ َ َ‬ ‫اﳋـــــ ْ ُ‬ ‫ﺑـــﺄﻣﺮه َأﻻَ َ ُ‬
‫ﻟـــﻪ َ‬ ‫ْ‬
‫ِ‬
‫ﺎﳌﲔ ‪] . ‬اﻷﻋﺮاف‪.[٥٤:‬‬ ‫اﻟﻌــ َ َ‬
‫َْ‬
‫ﻳﺄﳞﺎ‬
‫ﻮد‪ ،‬ﻭﺍﻟﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗﻌ‪‬ﺎﱃ‪ َ :‬ﱡ َ‬ ‫اﳌﻌُﺒ ُ‬
‫ﻭﺍﻟﺮﺏ‪ ‬ﻫﻮ‪ْ :‬‬
‫ِ‬
‫ــﺬﻳﻦ ﻣــﻦ‬‫ﺧﻠﻘ ُﻜــﻢ َواﻟ ﱢ َ‬ ‫ــﻢ اﻟ ﱠ ِ‬
‫ــﺬِي َ َ َ‬ ‫رﺑ ُﻜ ُ‬ ‫ــﺪوا ﱠ‬
‫ــﺎس اﻋ ُﺒ ُ‬
‫اﻟﻨﱠ ُ‬
‫ﺗﺘﻘـﻮن * ّ ِ‬
‫اﻷرض‬ ‫َ‬ ‫ﺟﻌـﻞ َ ُ ُ‬
‫ﻟﻜـﻢ‬ ‫اﻟـﺬي َ َ َ‬ ‫ﻟﻌﻠﻜـﻢ َ ﱠ ُ َ‬
‫ﻗﺒﻠﻜﻢ َ َ ﱠ ُ‬
‫َ ُ‬
‫ِ‬ ‫ﻓﺮاﺷﺎ واﻟﺴﻤﺂء ِﺑﻨﺂء َ َ ِ‬ ‫ِ‬
‫اﻟﺴﻤﺂء َﻣـﺎْ ًء َ َ َ‬
‫ﻓـﺄﺧﺮج‬ ‫ﻣﻦ ﱠ َ‬ ‫وأﻧﺰل َ‬ ‫َ ً َ ﱠ َ ً َ‬
‫ــﻪ ِﻣــﻦ اﻟﺜﱠﻤ ِ‬
‫ــﺮات ِرز ًﻗــﺎ ﻟّ ُﻜــﻢ َﻓ َ‬ ‫ﺑِ ِ‬
‫ــﺪادا‬ ‫ﲡﻌ ُﻠ ْ‬
‫ــﻮا ﷲِ أﻧ َ ً‬ ‫ــﻼ َ َ‬
‫ﻠﻤﻮن * ‪] ‬اﻟﺒﻘﺮة‪.[٢٢-٢١ :‬‬ ‫ﺗﻌ ُ َ‬ ‫وأﻧﺘﻢ َ ْ‬
‫َ ُ‬
‫ﺬه اﻷَ ْﺷﻴ ِ‬
‫ﲪﻪ اﷲُ َﺗﻌﺎﱃ‪ )) :‬اﳋﺎﻟِ ُﻖ ِﳍ ِ‬ ‫ﻗﺎل اﺑﻦ َﻛ ٍ ِ‬
‫ﺎء‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﺜﲑ َر َ ُ‬ ‫َ ُ‬
‫ﻟﻠﻌﺒ ِ‬
‫ﺎدة ((‪.‬‬ ‫ِ‬ ‫ُﻫﻮ اﳌُ َ ِ‬
‫ﺴﺘﺤ ﱡﻖ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪١٣‬‬

‫ِ‬
‫اﻹﺳـﻼم‪،‬‬ ‫ﺜـﻞ ‪:‬‬ ‫ﻣـﺮ اﷲُ َﲠـﺎ‪ِ ،‬ﻣ ُ‬ ‫ﺎدة اﻟﺘـﻲ َأ َ‬
‫اﻟﻌﺒـ ِ‬
‫اع َ َ‬
‫ِ‬
‫وأْﻧَﻮ ُ‬ ‫َ‬
‫واﳋــﻮف‪،‬‬
‫ُ‬ ‫ﻋﺎء‪،‬‬ ‫ِ ِ‬ ‫ِ‬
‫اﻟــﺪ ُ‬ ‫ﻨــﻪ ﱡ‬ ‫واﻹﻳــﲈن‪ ،‬واﻹﺣﺴــﺎن‪ ،‬وﻣ ُ‬
‫واﳋﺸـﻮع‪،‬‬
‫ُ‬ ‫واﻟﺮﻫﺒَُﺔ‪،‬‬ ‫واﻟﺮﻏﺒَُﺔ‪ ،‬ﱠ‬ ‫واﻟﺘﻮُﻛُﻞ‪ ،‬ﱠ‬ ‫َ‬ ‫ﺎء‪،‬‬ ‫واﻟﺮ َﺟ ُ‬
‫ﱠ‬
‫ﺎذُة‪،‬‬ ‫ِ‬
‫ﺎﻧﺔ‪ ،‬واﻻﺳـــﺘَﻌ َ‬ ‫ِ‬
‫واﻹﻧﺎ َﺑـــُﺔ‪ ،‬واﻻﺳـــﺘَﻌ ُ‬ ‫َ‬ ‫واﳋﺸـــﻴَُﺔ‪،‬‬
‫وﻏــ ْ ُﲑ َذِﻟــَﻚ ِﻣــْﻦ‬ ‫ﺬر‪َ ،‬‬ ‫واﻟــﺬْﺑ ُﺢ‪ ،‬واﻟﻨﱠــ ُ‬ ‫ﱠ‬ ‫واﻻﺳــﺘِ َﻐَﺎﺛُﺔ‪،‬‬
‫ﺎدِة اﻟﺘﻲ َأَﻣَﺮ اﷲُ َﲠﺎ‪ُ ،‬ﻛﱡﻠَﻬﺎ ﷲِ‪.‬‬ ‫اع اﻟﻌﺒَ َ‬
‫َأﻧﻮ ِ ِ‬
‫َ‬
‫ــﺎﺟﺪ ﷲِ َﻓــﻼ‬ ‫وأن اﳌَ َﺴ ِ‬ ‫ﻭﺍﻟ ـﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸ ـﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪ َ  :‬ﱠ‬
‫ِ‬
‫ف ﻣﻨَْﻬـﺎ‬ ‫ﴏ َ‬ ‫أﺣـﺪا ‪] ‬اﳉـﻦ‪َ .[١٨:‬ﻓَﻤـْﻦ َ َ‬ ‫ﻣﻊ اﷲِ َ ً‬ ‫ﺗﺪﻋﻮا َ َ‬ ‫َ ُ‬
‫ِ‬
‫ﴩ ٌك َﻛﺎﻓٌﺮ‪.‬‬ ‫ِ‬
‫َﺷًﻴﺌﺎ ﻟ َﻐ ْ ِﲑ اﷲِ َﻓُﻬَﻮ ُﻣ ْ ِ‬
‫إﳍـﺎً‬ ‫ﻣـﻊ اﷲِ ِ َ‬‫ﻳـﺪع َ َ‬ ‫وﻣـﻦ َ ْ ُ‬ ‫ﻭﺍﻟﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗ ‪‬ﻌ‪‬ـﺎﱃ‪َ َ  :‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑﺮﻫﺎن َﻟﻪ ِ ِﺑﻪ َ ِ ﱠ ِ‬
‫إﻧﻪ َﻻ ُ ْ ُ‬
‫ﻳﻔﻠﺢ‬ ‫رﺑﻪ ِ ﱠ ُ‬ ‫ﻋﻨﺪ َ ﱢ‬
‫ﺣﺴﺎﺑﻪ َ‬ ‫ﻓﺈﻧﲈ َ ُ ُ‬ ‫َ‬ ‫آﺧﺮ َﻻ ُ ْ َ َ ُ‬ ‫َ َ‬
‫اﻟﻜﺎﻓﺮون ‪] ‬اﳌﺆﻣﻨﻮن‪.[١١٧:‬‬ ‫ْ َ ُ َ‬ ‫ِ‬
‫ﺎد ِة ((‪.‬‬ ‫ِ‬
‫ﺎء ُﻣ ُﺦ اﻟﻌﺒَ َ‬ ‫اﻟﺪُﻋ ُ‬ ‫اﳊﺪﻳﺚ‪ )) :‬ﱠ‬ ‫ِ‬ ‫وﰲ‬
‫‪١٤‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ــﻢ ْاد ُﻋ ِ‬
‫ــﻮﲏ‬ ‫رﺑ ُﻜ ُ‬ ‫ﻭﺍﻟـﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸـﻪ‪ ‬ﺗﻌ‪‬ــﺎﱃ‪َ  :‬و َﻗ َ‬
‫ــﺎل َ ﱡ‬
‫ــﻦ ِ َ َ ِ‬
‫ﻋﺒــﺎدﰐ‬ ‫ــﺘﻜﱪون َﻋ ْ‬
‫ــﺘﺠﺐ ﻟَ ُﻜــﻢ ِ ﱠ ِ‬
‫ــﺬﻳﻦ َﻳ ْﺴ َ ْ ِ ُ َ‬
‫إن اﻟﱠ َ‬ ‫ْ‬ ‫َأ ْﺳ َ ِ ْ‬
‫ﺳﻴﺪﺧﻠﻮن ﱠ ِ‬
‫داﺧﺮﻳﻦ ‪] ‬ﻏﺎﻓﺮ‪.[٦٠:‬‬ ‫ﺟﻬﻨﻢ َ ِ َ‬
‫َ َْ ُ ُ َ َ َ َ‬
‫ﻭﺩ‪‬ﻟﻴــﻞﹸ ﺍﳋﹶﹶــﻮﻑِ ‪َ ،‬ﻗْﻮُﻟــُﻪ َﺗَﻌــﺎﱃ‪َ  :‬ﻓــﻼَ َ َﲣ ُ ُ ْ‬
‫ــﺎﻓﻮﻫﻢ‬
‫ﻣﺆﻣﻨﲔ ‪] ‬آل ﻋﻤﺮان‪.[١٧٥:‬‬ ‫ِِ‬ ‫َ َ ُ ِ‬
‫وﺧﺎﻓﻮن ِإن ُ ُ‬
‫ﻛﻨﺘﻢ ﱡ ْ َ‬
‫ﻳﺮﺟـﻮ‬ ‫ﻛـﺎن َ ْ ُ‬
‫ﻓﻤـﻦ َ َ‬ ‫ﻭﺩﻟﻴﻞﹸ ﺍﻟﺮ‪‬ﺟ‪‬ﺎﺀِ ‪ ،‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪َ َ  :‬‬
‫ﺑﻌﺒﺎدة َر ﱢ ِﺑﻪ‬
‫ﻳﴩك ِ ِ ِ‬
‫وﻻ ُ ْ ِ ْ َ َ‬
‫ِ‬
‫ﺻﺎﳊﺎً َ َ‬
‫ﻋﻤﻼً َ‬
‫ﻟﻘﺎء ِ‬
‫رﺑﻪ َ ْ َ ْ َ ْ‬
‫ﻓﻠﻴﻌﻤﻞ َ َ‬ ‫َ َﱢ‬
‫ِ‬
‫أﺣﺪا ‪] ‬اﻟﻜﻬﻒ‪.[١١٠:‬‬ ‫َ َ ً‬
‫ﻓﺘﻮﻛﻠـ ْ‬
‫ﻮا‬ ‫وﻋـﲆ اﷲِ َ َ َ ﱠ‬
‫ﻭﺩ‪‬ﻟﻴﻞﹸ ﺍﻟﺘﻮ‪‬ﻛﹸﻞِ ‪َ ،‬ﻗْﻮُﻟُﻪ َﺗَﻌﺎﱃ‪َ َ َ  :‬‬
‫ــﺆﻣﻨﲔ ‪] ‬اﳌﺎﺋــﺪة‪ .[٢٣:‬ﻭﻗﻮﻟــﻪ‪َ  :‬و َﻣــﻦ‬ ‫ِِ‬ ‫ِإن ُﻛﻨ ُ‬
‫ــﺘﻢ ﱡﻣ ْ َ‬
‫ﺣﺴﺒﻪ ‪] ‬اﻟﻄﻼق‪.[٣:‬‬
‫ﻓﻬﻮ َ ْ ُ ُ‬ ‫ﻳﺘﻮﻛﻞ َ َ‬
‫ﻋﲆ اﷲِ َ ُ َ‬ ‫َََ ﱠ ْ‬

‫ﻭﺩ‪‬ﻟﻴﻞﹸ ﺍﻟﺮ‪ّ‬ﻏﹾﺒ‪‬ﺔِ ﻭ‪‬ﺍﻟﺮ‪‬ﻫ‪‬ﺒ‪‬ﺔِ ﻭ‪‬ﺍﳋﹸﺸ‪‬ﻮﻉِ ‪َ ،‬ﻗْﻮُﻟُﻪ َﺗَﻌـﺎﱃ‪:‬‬


‫ِ‬ ‫ﻮن ِﰲ َ‬
‫وﻳﺪﻋــ َ‬
‫ﻮﻧﻨَـﺎ‬ ‫اﳋــ ْ َﲑات َ َ ْ ُ‬ ‫ﻳﺴـ ِ ُ‬
‫ﺎرﻋـ َ‬ ‫‪ ِ ‬ﱠإﳖ ُـ ْﻢ َﻛــ ُﺎﻧﻮا ُ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪١٥‬‬

‫ﺧﺎﺷﻌﲔ ‪] ‬اﻷﻧﺒﻴﺎء‪.[٩٠:‬‬ ‫وﻛﺎﻧﻮا ﻟ َﻨﺎ َ ِ ِ‬ ‫رﻏﺒﺎ َ َ َ ً‬


‫ورﻫﺒﺎ َ َ ُ‬ ‫َ َ ً‬
‫َ‬
‫ﻭﺩ‪‬ﻟﻴ ـﻞﹸ ﺍﳋﹶﺸ‪ ‬ـﻴ‪‬ﺔِ ‪َ ،‬ﻗْﻮُﻟــُﻪ َﺗَﻌــﺎﱃ‪َ  :‬ﻓــﻼَ َ ْﲣ َﺸ ْ ُ ْ‬
‫ــﻮﻫﻢ‬
‫واﺧﺸﻮﲏ ‪] ‬اﻟﺒﻘﺮة‪.[١٥٠:‬‬‫َ ْ َ ْ ِ‬
‫ِ‬
‫إﱃ َ ﱢ ُ ْ‬
‫رﺑﻜـﻢ‬ ‫ﻟﻪ َﺗَﻌﺎﱃ‪َ  :‬و َ ْ ُ‬
‫أﻧﻴﺒـﻮا ِ َ‬ ‫ﻭ ﺩ‪‬ﻟﻴﻞﹸ ﺍﻹﻧﺎﺑﺔِ ‪َ ،‬ﻗْﻮ ُ‬
‫ِ‬
‫وأﺳﻠﻤﻮا َ ُﻟﻪ ‪] ‬اﻟﺰﻣﺮ‪.[٥٤:‬‬‫ََْ ُ‬
‫ــﺪ‬‫ﻧﻌﺒُ ُ‬ ‫ﻭ ﺩ‪‬ﻟﻴ ـﻞﹸ ﺍﻻﺳ ـﺘِﻌ‪‬ﺎﻧﺔِ ‪َ ،‬ﻗْﻮُﻟــُﻪ َﺗَﻌــﺎﱃ‪  :‬إِ ﱠﻳ َ‬
‫ــﺎك َ ْ‬
‫ﺚ ‪ )) :‬إَِذا‬ ‫اﳊــِﺪﻳ ِ‬ ‫ِ‬ ‫َ ِﱠ ْ َ‬
‫ﻧﺴــﺘﻌﲔ ‪] ‬اﻟﻔﺎﲢــﺔ‪َ . [١:‬وﰲ َ ْ‬ ‫وإﻳــﺎك َ ْ َ ُ‬
‫ﺎﺳَﺘِﻌْﻦ ِﺑﺎﷲِ ((‪.‬‬‫اﺳَﺘَﻌﻨْ َﺖ َﻓ ْ‬
‫ْ‬
‫ﺑﺮب‬ ‫ﻗﻞ َ ُ ُ‬
‫أﻋﻮذ ِ َ ﱢ‬ ‫ﻭ ﺩ‪‬ﻟﻴﻞﹸ ﺍﻻﺳﺘﻌﺎﺫﺓِ ‪َ ،‬ﻗْﻮُﻟُﻪ َﺗَﻌﺎﱃ‪ْ ُ  :‬‬
‫ﱠ ِ‬
‫اﻟﻨﺎس ‪] ‬اﻟﻨﺎس‪.[١:‬‬
‫ﺗﻌـﺎﱃ‪ْ ِ  :‬إذ َ ْ َ ِ ُ َ‬
‫ﺗﺴـﺘﻐﻴﺜﻮن‬ ‫ﻭﺩﻟﻴﻞﹸ ﺍﻻﺳـﺘﻐﺎﺛﺔِ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟـﻪ َ َ‬
‫ﻓﺎﺳﺘﺠﺎب َ ُ ْ‬
‫ﻟﻜﻢ ‪] ‬اﻷﻧﻔﺎل‪.[٩:‬‬ ‫رﺑﻜﻢ َ ْ َ َ َ‬
‫َﱠ ُ ْ‬
‫‪١٦‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ــﻼﰐ‬ ‫إن َﺻ ِ‬‫ــﻞ ِ ﱠ‬


‫ــﻪ َﺗ َﻌــﺎﱃ‪ُ  :‬ﻗ ْ‬ ‫ﻗﻮ ُﻟ ُ‬
‫ﻭﺩ‪‬ﻟﻴ ـﻞﹸ ﺍﻟــﺬﺑﺢِ ‪ْ َ ،‬‬
‫اﻟﻌﺎﳌﲔ ﻻَ َ ِ َ‬‫ِ‬ ‫وﳏﻴﺎي َ َ َ ِ‬ ‫ُ ِ‬
‫ﴍﻳﻚ َ ُﻟﻪ‬ ‫رب ْ َ َ َ‬ ‫وﳑﺎﰐ ﷲِ َ ﱢ‬ ‫وﻧﺴﻜﻲ َ َ ْ َ َ‬ ‫َ ُ‬
‫ِِ‬ ‫وأﻧﺎْ َ ﱠ ُ‬ ‫وﺑﺬﻟﻚ ُ ِ ْ ُ‬
‫أﻣﺮت َ َ َ‬ ‫َ َِ ِ َ‬
‫اﳌﺴﻠﻤﲔ ‪] ‬اﻷﻧﻌﺎم‪.[١٦٣:‬‬ ‫أول ُ ْ َ‬
‫ﻭﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻨﺔِ ‪ )) :‬ﻟََﻌَﻦ اﷲُ َﻣْﻦ َذَﺑ َﺢ ﻟَِﻐ ْ ِﲑ اﷲِ ((‪.‬‬
‫ﻳﻮﻓــﻮن ِ ﱠ ْ ِ‬
‫ﺑﺎﻟﻨــﺬر‬ ‫ﺗﻌــﺎﱃ‪َ ُ ُ  :‬‬ ‫ﻭﺩ‪‬ﻟﻴــﻞﹸ ﺍﻟﻨــﺬﺭِ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟــﻪ َ َ‬
‫ﻣﺴﺘﻄﲑا ‪] ‬اﻹﻧﺴﺎن‪.[٧:‬‬‫ﴍه ُ ْ َ ِ ً‬ ‫ﻛﺎن َ ﱡ ُ‬‫وﳜﺎﻓﻮن َ ْﻳﻮﻣﺎً َ َ‬
‫َ ََ ُ َ‬

‫‪ ‬‬
‫ﻣﻌﺮﻓﺔ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﺑﺎﻷﺩﻟﺔ‪.‬‬
‫ﺎد َﻟـــُﻪ‬ ‫ِ ِ‬ ‫اﻻﺳﺘِﺴـــَﻼم ﷲِ ﱠ ِ ِ‬ ‫ِ‬
‫ﺑﺎﻟﺘﻮﺣﻴـــﺪ‪ ،‬واﻻْﻧﻘَﻴـــ ُ‬ ‫ُ‬ ‫وﻫـــَﻮ ْ ْ‬ ‫ُ‬
‫اﻟﴩ ِك وَأْﻫِﻠﻪ‪ِ.‬‬ ‫ِ‬ ‫ِ‬ ‫ﱠ‬
‫واﻟﱪاءُة ﻣَﻦ ﱢ ْ َ‬
‫َ‬ ‫ﺎﻋﺔ‪،‬‬‫ﺑﺎﻟﻄ َ‬
‫ُ‬
‫واﻹﻳــﲈن ‪،‬‬ ‫اﻹﺳــﻼم ‪،‬‬
‫ُ‬ ‫ﻭﻫــﻮ ﺛــﻼﺙ ﻣﺮﺍﺗــﺐ ‪:‬‬
‫ﺎن‪.‬‬ ‫ﺮﺗٍﺒﺔ ﳍﺎ َأ َ‬
‫رﻛ ٌ‬ ‫ُ‬
‫واﻹﺣﺴﺎن ‪ُ ،‬‬
‫وﻛﻞ َﻣ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪١٧‬‬

‫وأن‬‫إﻟﻪ إﻻ اﷲُ ﱠ‬ ‫أن ﻻَ َ‬ ‫ﻬﺎدة ﱠ‬‫اﻹﺳﻼم َﲬَﺴٌﺔ‪َ :‬ﺷ ُ‬ ‫ِ‬ ‫ﻓﺄرﻛﺎن‬


‫ُ‬
‫ﻛـﺎة‪،‬‬ ‫اﻟﺰ ِ‬ ‫وإﻳﺘـﺎء ﱠ‬ ‫ﻼة‪،‬‬‫ﻮل اﷲِ‪ ،‬و َإﻗـﺎم اﻟﺼـ ِ‬ ‫ﺪا َرُﺳـ ُ‬ ‫ُﳏﱠﻤ ً‬
‫ُ‬ ‫ُ ﱠ‬
‫اﳊَﺮِام‪.‬‬ ‫ِ‬ ‫ﻮم َرَﻣ َ‬
‫وﺣ ُﺞ َﺑﻴﺖ اﷲِ َ‬ ‫ﻀﺎن‪َ ،‬‬ ‫وﺻ ُ‬‫َ‬
‫أﻧـﻪ ﻻَ‬ ‫ﺷـﻬﺪ اﷲُ َ ﱠ ُ‬ ‫ﺗﻌـﺎﱃ‪َ ِ َ  :‬‬ ‫ﻓﺪﻟﻴﻞﹸ ﺍﻟﺸﻬ‪‬ﺎﺩﺓِ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟـﻪ َ َ‬
‫ﻗـﺂﺋﲈ ِ ْ ِ ِ‬ ‫اﻟﻌﻠـﻢ َ ِ ً‬
‫وأوﻟﻮا ْ ِ ْ ِ‬ ‫ﻫﻮ َ َْ َ ِ َ ُ‬
‫واﳌﻼﺋﻜﺔ َ ُ ْ ُ ْ‬
‫ﺑﺎﻟﻘﺴـﻂ ﻻَ‬ ‫ْ‬ ‫إﻟـﻪ ِإﻻﱠ ُ َ‬ ‫َِ َ‬
‫ِ‬
‫اﳊﻜﻴﻢ ‪] ‬آل ﻋﻤﺮان‪.[١٨:‬‬ ‫اﻟﻌﺰﻳﺰ َ ُ‬ ‫ﻫﻮ ْ َ ِ ُ‬ ‫إﻟـﻪ ِإﻻﱠ ُ َ‬
‫َِ َ‬
‫ﻟـﻪ (‬ ‫وﺣَﺪُه ‪ ) ،‬ﻻ إ َ‬ ‫ﻮد ﺑِ َﺤ ﱟﻖ إﻻ اﷲُ َ‬ ‫ﻌﺒ َ‬
‫ﻭﻣ‪‬ﻌ‪‬ﻨﺎﻫ‪‬ﺎ‪ :‬ﻻ َﻣ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎدَة‬ ‫ﻌﺒـُﺪ ﻣـْﻦ ُدون اﷲِ‪ ) .‬إﻻ اﷲُ ( ُﻣﺜﺒًِﺘـﺎ اﻟﻌَﺒـ َ‬ ‫َﻧﺎﻓﻴًﺎ َﻣﺎ ُﻳ َ‬
‫ﻳﻚ ﻟﻪ ﰲ ِﻋﺒ ِ ِ‬
‫ﻟـﻪ‬
‫ﻴﺲ ُ‬ ‫ﺎدﺗـﻪ‪َ ،‬ﻛـﲈ َأﱠﻧـُﻪ َﻟـ َ‬ ‫َ َ‬ ‫ﷲِ َوْﺣَﺪُه ﻻَ َﴍ َ ُ‬
‫ﻳﻚ ﰲ ﻣ ِ‬
‫ﻠﻜﻪ‪.‬‬ ‫َﴍ ٌ‬
‫ُ‬
‫ﺗﻌـﺎﱃ‪ْ ِ َ :‬‬
‫وإذ‬ ‫ﻭ ﺗﻔﺴــﲑ‪‬ﻫﺎ ﺍﻟﺬﻱ ﻳ‪‬ﻮﺿ‪‬ـﺤ‪‬ـﻬﺎ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﺗﻌﺒﺪون * ِ ﱠإﻻ‬ ‫ﺑﺮاء ِﳑ ﱠﺎ َ ْ ُ ُ َ‬ ‫ﻷﺑﻴ ِﻪ َ ِ ِ ِ‬
‫وﻗ ْﻮﻣﻪ ِ ﱠإﻧﻨﻲ َ َ ٌ‬
‫ﻗﺎل ِ ِ ِ‬
‫إﺑﺮاﻫﻴﻢ َ ِ َ‬ ‫َ َ َْ ُ‬
‫ﻛﻠﻤﺔ َ ِ َ ً‬
‫ﺑﺎﻗﻴﺔ ِﰲ‬ ‫وﺟﻌﻠﻬﺎ َ ِ َ ً‬‫ﺳﻴﻬﺪﻳﻦ * َ َ َ َ َ‬ ‫ﻓﺈﻧﻪ َ َ ْ ِ ِ‬ ‫ﻓﻄﺮﲏ َ ِ ﱠ ُ‬ ‫اﻟﺬي َ َ َ ِ‬ ‫ﱠِ‬
‫‪١٨‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﻟﻌﻠﻬﻢ َ ْ ِ ُ َ‬ ‫ِِِ‬
‫ﻳﺮﺟﻌﻮن *‪] ‬اﻟﺰﺧﺮف‪.[٢٨-٢٦ :‬‬ ‫ﻋﻘﺒﻪ َ َ ﱠ ُ ْ‬ ‫َ‬
‫ﻛﻠ ٍ‬‫ِ‬ ‫أﻫﻞ ا ْ ِ َ ِ‬
‫ﻗﻞ َﻳﺎ َ ْ َ‬
‫ﻤﺔ‬ ‫ﺗﻌﺎﻟﻮا ِ َإﱃ َ َ‬
‫ﻟﻜﺘﺎب َ َ َ ْ ْ‬ ‫ﻭﻗﻮ‪‬ﻟﹸﻪ‪ ‬ﺗﻌ‪‬ﺎﱃ‪ْ ُ  :‬‬
‫ﺑـﻪ َ ْ ً‬ ‫ﻧﴩك ِ ِ‬ ‫وﺑﻴـﻨﻜﻢ َأﻻﱠ َ ْ ُ َ‬
‫ﻧﻌﺒـﺪ ِإﻻﱠ اﷲَ َوﻻَ ُ ْ ِ َ‬
‫ﺷـﻴﺌﺎ‬ ‫ﺑﻴﻨﻨﺎ َ َ ْ َ ُ ْ‬
‫ﺳﻮاء َ ْ َ َ‬
‫َ َ‬
‫ِ‬
‫أرﺑﺎﺑـﺎً ﻣـﻦ ُ ِ‬ ‫ِ‬
‫دون اﷲِ َ ِ ْ‬
‫ﻓـﺈن َ َ ﱠ ْ ْ‬
‫ﺗﻮﻟـﻮا‬ ‫ﺑﻌﻀـﺎً َ ْ َ‬ ‫َوﻻَ َ ﱠ َ‬
‫ﻳﺘﺨﺬ َ ْ ُ َ‬
‫ﺑﻌﻀﻨﺎ َ ْ‬
‫ﻣﺴﻠﻤﻮن ‪] .‬آل ﻋﻤﺮان‪.[٦٤:‬‬ ‫ﺑﺄﻧﺎ ُ ْ ِ ُ َ‬ ‫اﺷﻬﺪوا ِ َ ﱠ‬
‫ﻓﻘﻮﻟﻮا ْ َ ُ ْ‬‫َُ ُ ْ‬
‫ﻗﻮ ُﻟ ُ‬
‫ــﻪ‬ ‫ﻭﺩﻟﻴ ـﻞﹸ ﺷــﻬﺎﺩﺓِ ﺃﻥﱠ ﳏﻤــﺪ‪‬ﺍ ﺭﺳــﻮﻝﹸ ﺍﷲ ‪ْ َ ،‬‬
‫ِ‬ ‫ٌ ِ‬
‫ﻋﺰﻳـﺰ‬ ‫رﺳـﻮل ﻣـ ْﻦ َ ُ ُ ْ‬
‫أﻧﻔﺴـﻜﻢ َ ِ ٌ‬ ‫ﺟـﺎءﻛﻢ َ ُ‬
‫ﻟﻘـﺪ َ ُ ْ‬ ‫ﺗﻌـﺎﱃ‪ْ َ َ  :‬‬ ‫ََ‬
‫ِِ‬ ‫ِ‬ ‫َ ِ‬
‫ــﻴﻜﻢ ﺑِ ُ ْ َ‬
‫ــﺎﳌﺆﻣﻨﲔ َ ُ ٌ‬
‫رؤوف‬ ‫ــﺮﻳﺺ َﻋ َﻠ ْ ُ‬‫ــﺘﻢ َﺣ ِ ٌ‬
‫ﻋﻠﻴْــﻪ َﻣــﺎ َﻋﻨ ﱡ ْ‬ ‫َ‬
‫رﺣﻴﻢ ‪] ‬اﻟﺘﻮﺑﺔ‪.[١٢٨:‬‬ ‫ِ‬
‫َ ٌ‬
‫ﺘـﻪ‬
‫ﺎﻋ ُ‬‫ﻭ ﻣﻌﲎ ﺷﻬﺎﺩﺓ ﺃﻥﱠ ﳏﻤـﺪ‪‬ﺍ ﺭﺳـﻮﻝﹸ ﺍﷲ ‪َ :‬ﻃ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎب ﻣـﺎ َﳖـﻰ‬ ‫واﺟﺘﻨََـ ُ‬
‫ﱪ‪ْ ،‬‬ ‫أﺧـ َ َ‬ ‫ﻓَﻴﲈ َأَﻣَﺮ ‪ ،‬وﺗﺼﺪ ُ‬
‫ﻳﻘﻪ ﻓـﻴﲈ ْ‬
‫ﴍ َع‪.‬‬ ‫وز َﺟَﺮ ‪ ،‬وأﻻﱠ ُﻳْﻌَﺒَﺪ اﷲُ إﻻ ﺑﲈ َ َ‬ ‫ﻋﻨﻪ َ‬
‫ُ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪١٩‬‬

‫ﻭﺩﻟﻴ ـﻞﹸ ﺍﻟﺼــﻼﺓِ ‪ ،‬ﻭﺍﻟﺰﻛــﺎﺓِ ‪ ،‬ﻭﺗﻔﺴ ـﲑ‪ ‬ﺍﻟﺘﻮﺣﻴ ـﺪِ‪،‬‬


‫ﳐِ ِ‬ ‫أﻣﺮوا ِ ﱠإﻻ ِ َ ْ ُ ُ‬ ‫ِ‬
‫ﻠﺼـﲔ َ ُ‬
‫ﻟـﻪ‬ ‫َ‬ ‫ﻟﻴﻌﺒـﺪوا اﷲَ ُ ْ‬ ‫ﺗﻌﺎﱃ‪َ  :‬و ََﻣﺎ ُ ُ‬ ‫َُُْ‬
‫ﻗﻮﻟﻪ َ َ‬
‫اﻟﺰﻛـﺎة َ َ ِ َ‬
‫وذﻟـﻚ‬ ‫وﻳﺆﺗﻮا ﱠ َ َ‬ ‫وﻳﻘﻴﻤﻮا ﱠ َ َ‬
‫اﻟﺼﻼة َ ُ ْ ُ‬ ‫ِ‬
‫ﺣﻨﻔﺎء َ ُ ُ‬ ‫اﻟﺪﻳﻦ ُ َ َ‬
‫ﱢ َ‬
‫اﻟﻘﻴﻤﺔ ‪] ‬اﻟﺒﻴﻨﺔ‪.[٥:‬‬‫ِدﻳﻦ ْ َ ِ‬
‫ُ ﱢَ‬
‫اﻟـﺬﻳﻦ َ ُ ْ‬ ‫ِ‬ ‫َ‬
‫آﻣﻨـﻮا‬ ‫أﳞﺎ ﱠ َ‬ ‫ﺗﻌﺎﱃ‪َ  :‬ﻳﺎ ﱡ َ‬ ‫ﻭﺩﻟﻴﻞﹸ ﺍﻟﺼﻴﺎﻡِ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ــﺬﻳﻦ ِﻣــﻦ‬ ‫ــﻴﻜﻢ اﻟﺼــﻴﺎم َﻛــﲈ ُﻛﺘِــﺐ ﻋ َ ِ‬
‫ــﲆ اﻟﱠ َ‬ ‫َ َ‬ ‫ــﺐ َﻋ َﻠ ْ ُ ُ ﱢ َ ُ َ‬ ‫ُﻛﺘ َ‬
‫ِ‬

‫ﻟﻌﻠﻜﻢ َ ﱠ ُ َ‬ ‫ِ‬
‫ﺗﺘﻘﻮن ‪] ‬اﻟﺒﻘﺮة‪.[١٨٣:‬‬ ‫ﻗﺒﻠﻜﻢ َ َ ﱠ ُ ْ‬
‫َْ ُ ْ‬
‫اﻟﻨ ِ ِ‬ ‫ﺗﻌﺎﱃ‪  :‬وﷲِ َ َ‬
‫ﺣـﺞ‬
‫ﺎس ﱡ‬ ‫ﻋﲆ ﱠ‬ ‫ﻭﺩﻟﻴﻞ ﺍﳊﺞ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ــﻪ َﺳ ِ‬‫ــﺘﻄﺎع إﻟَﻴ ِ‬ ‫ِ ِ‬
‫ــﺈن اﷲَ‬ ‫ــﺮ َﻓ ﱠ‬‫ــﺒﻴﻼً َو َﻣــﻦ َﻛ َﻔ َ‬ ‫ــﻦ اﺳ َ َ َ‬ ‫اﻟﺒﻴـﺖ ﻣ َ‬ ‫َ‬
‫ِ‬ ‫َ ِ‬
‫اﻟﻌﺎﳌﲔ ‪] ‬آل ﻋﻤﺮان‪.[٩٧:‬‬ ‫ﻏﻨﻲ ﻋﻦ َ َ َ‬ ‫ﱞ‬
‫‪٢٠‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫‪ ‬‬
‫‪           ‬‬
‫ﻌﺒًﺔ‪ ،‬ﻓﺄﻋﻼ َﻫــﺎ‬ ‫ﻮن ُﺷــ َ‬ ‫ﺍﻹﳝــﺎﻥﹸ‪ :‬و ُﻫــَﻮ ﺑِ ْﻀــٌﻊ َوَﺳــ ُ‬
‫ﺒﻌ َ‬
‫ﺎﻃــُﺔ اﻷََذى َﻋــِﻦ‬ ‫إﻣ َ‬ ‫أدﻧﺎ َﻫــﺎ َ‬
‫إﻟــﻪ إﻻ اﷲُ ‪ ،‬و َ‬ ‫ﻮل‪ :‬ﻻ َ‬ ‫َﻗــ ُ‬
‫ِ‬ ‫ﻌﺒﺔ ِﻣَﻦ‬
‫اﻹﻳﲈن‪.‬‬ ‫ﺎء ُﺷ ٌ‬ ‫اﻟﻄِﺮِﻳﻖ ‪ ،‬واﳊﻴَ ُ‬ ‫ﱠ‬
‫ﻼﺋﻜِﺘـِﻪ ‪َ ،‬وُﻛُﺘِﺒـِﻪ‪،‬‬
‫ﺆﻣﻦ ﺑﺎﷲِ ‪َ ،‬وَﻣ َ‬ ‫أن ُﺗ َ‬ ‫ﻭﺃﺭﻛﺎﻧﻪ‪ ‬ﺳﺘﺔ‪ْ :‬‬
‫ﴍِه‪.‬‬ ‫ِ‬ ‫َِ‬
‫وﺑﺎﻟﻘﺪر َﺧﲑه و َ ﱢ‬
‫اﻟﻴﻮم ِ‬
‫اﻵﺧِﺮ‪،‬‬ ‫َوُرُﺳِﻠِﻪ‪َ ،‬و ِ‬
‫ﺗﻌﺎﱃ‪:‬‬ ‫ﻭ ﺍﻟﺪ‪‬ﻟﻴﻞﹸ ﻋﻠﻰ‪ ‬ﻫ‪‬ﺬﻩِ ﺍﻷﺭﻛﺎﻥ ﺍﻟﺴﺘﺔ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﻗﺒـــﻞ َ ْ ِ ِ‬
‫اﳌﴩق‬ ‫وﺟـــﻮﻫﻜﻢ ِ َ َ‬ ‫أن ُ َ ﱡ ْ‬
‫ﺗﻮﻟـــﻮا ُ ُ َ ُ ْ‬ ‫اﻟـــﱪ َ ْ‬
‫ﻴﺲ ْ ِ ﱠ‬‫‪َ ‬ﻟـــ ْ َ‬
‫واﻟﻴـﻮم اﻵ ِﺧ ِ‬
‫ــﺮ‬ ‫آﻣـﻦ ِﺑـﺎﷲ َ ْ َ ْ ِ‬
‫ﻣـﻦ َ َ‬ ‫وﻟــﻜﻦ ْ ِ ﱠ‬
‫اﻟـﱪ َ ْ‬
‫ِ‬ ‫َ َْ ِ ِ‬
‫واﳌﻐـﺮب َ َ ﱠ‬
‫واﳌﻶﺋﻜﺔ َ ْ ِ َ ِ‬
‫واﻟﻜﺘﺎب َ ﱠ ِ ﱢ َ‬
‫واﻟﻨﺒﻴﲔ ‪] ‬اﻟﺒﻘﺮة‪.[١٧٧:‬‬ ‫َ ِ َِ‬
‫َ‬
‫ﻛﻞ َ ٍ‬
‫ﳾء َ َ ْ‬
‫ﺧﻠﻘ َ ُ‬
‫ﻨﺎه‬ ‫ﺗﻌﺎﱃ‪ ِ  :‬ﱠإﻧﺎ ُ ﱠ ْ‬ ‫ﻭﺩﻟﻴﻞ ﺍﻟﻘﺪﺭ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﺑﻘﺪر ‪] ‬اﻟﻘﻤﺮ‪.[٤٩:‬‬ ‫ََِ ٍ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٢١‬‬

‫‪‬‬
‫‪           ‬‬
‫ِ‬
‫ﺄﻧﻚ‬ ‫وﻫﻮ‪َ )) :‬أْن َﺗ ُ‬
‫ﻌﺒَﺪ اﷲَ َﻛ َ‬ ‫ﺍﻹﺣﺴﺎﻥﹸ‪ُ :‬رْﻛٌﻦ َواﺣٌﺪ‪َ ،‬‬
‫اك ((‪.‬‬‫ﻓﺈﻧُﻪ َﻳَﺮ َ‬
‫ﺮاه ﱠ‬ ‫ﺗﻜْﻦ َﺗ ُ‬ ‫ﻓﺈن ﱂ ُ‬ ‫ﺮاه‪ْ ،‬‬ ‫َﺗ ُ‬
‫اﻟـﺬﻳﻦ ﱠ َ ْ‬ ‫ِ‬ ‫ﺗﻌـﺎﱃ‪ ِ  :‬ﱠ‬
‫اﺗﻘـﻮا‬ ‫ﻣـﻊ ﱠ َ‬ ‫إن اﷲَ َ َ‬ ‫ﻭﺍﻟﺪﻟﻴﻞ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟـﻪ َ َ‬
‫ﺴﻨﻮن ‪] ‬اﻟﻨﺤﻞ‪.[١٢٨:‬‬ ‫ﳏِ ُ َ‬ ‫َ ﱠ َ‬
‫واﻟﺬﻳﻦ ُﻫﻢ ُ ْ‬ ‫ِ‬

‫اﻟﻌﺰﻳـﺰ ﱠ ِ ِ‬
‫اﻟـﺮﺣﻴﻢ *‬ ‫ﻋـﲆ ْ َ ِ ِ‬ ‫وﺗﻮﻛـﻞ َ َ‬
‫ﻭﻗﻮﻟﻪ ﺗﻌـﺎﱃ‪ َ َ َ  :‬ﱠ ْ‬
‫ِ‬ ‫َ ِ‬ ‫ِ‬
‫وﺗﻘﻠﺒـﻚ ِﰲ ﱠ ِ َ‬
‫اﻟﺴـﺎﺟﺪﻳﻦ*‬ ‫ﺗﻘـﻮم * َ َ َ ﱡ َ َ‬
‫ﺣـﲔ َ ُ ُ‬ ‫ﻳـﺮاك َ‬ ‫ﱠاﻟﺬي َ َ‬
‫ِ‬ ‫ِ‬
‫اﻟﻌﻠﻴﻢ * ‪] .‬اﻟﺸﻌﺮاء‪.[٢٢٠-٢١٧ :‬‬ ‫اﻟﺴﻤﻴﻊ ْ َ ُ‬ ‫ﻫﻮ ﱠ ُ‬ ‫إﻧﻪ ُ َ‬ ‫ِﱠ ُ‬
‫ِ‬ ‫ﺗﻜﻮن ِﰲ َ ْ ٍ‬
‫وﻣﺎ َﺗﺘْ ُﻠـﻮ ْ ُ‬
‫ﻣﻨـﻪ‬ ‫ﺷﺄن َ َ‬ ‫وﻣﺎ َ ُ ُ‬ ‫ﻭﻗﻮﻟﹸﻪ‪ ‬ﺗﻌ‪‬ﺎﱃ‪َ َ  :‬‬
‫ــﺮآن وﻻَ َﺗﻌﻤ ُﻠ َ ِ‬ ‫ِ‬
‫ــﻞ إِﻻﱠ ُﻛﻨﱠــﺎ َﻋ َﻠ ْ ُ ْ‬
‫ــﻴﻜﻢ‬ ‫ــﻦ َﻋ َﻤ ٍ‬
‫ــﻮن ﻣ ْ‬ ‫ﻣــﻦ ُﻗ ْ ٍ َ ْ َ‬
‫ﺗﻔﻴﻀﻮن ِ ِ‬‫ﺷﻬﻮدا ِ ْإذ ُ ِ ُ َ‬
‫ﻓﻴﻪ ‪] ‬ﻳﻮﻧﺲ‪.[٦١:‬‬ ‫ُ ُ ً‬
‫ﻮر َﻋـْﻦ‬ ‫اﳌﺸـﻬ ُ‬
‫ُ‬ ‫ﺪﻳﺚ ِﺟ َ‬
‫ﱪﻳﻞ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ ﻣﻦ ﺍﻟﺴﻨﺔ‪َ :‬ﺣ ُ‬
‫ﻮس‬ ‫ﺎب ـ ‪ ‬ـ َﻗـَﺎل‪َ )) :‬ﺑَﻴﻨـﺎ َﻧ ْﺤـُﻦ ُﺟُﻠـ ٌ‬ ‫اﳋﻄ ِ‬ ‫ﺑﻦ ﱠ‬ ‫ُﻋَﻤَﺮ ِ‬
‫‪٢٢‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﺪﻳﺪ َﺑَﻴـ ِ‬
‫ﺎض‬ ‫اﻟﻨﺒِِﻲ ـ ﷺ ـ إ ْذ َﻃَﻠَﻊ َﻋ َ‬
‫ﻠﻴﻨﺎ َرُﺟٌﻞ َﺷـ ُ‬ ‫ِﻋْﻨَﺪ ﱠ‬
‫ﻌﺮ‪ ،‬ﻻَ ﻳــﺮى ﻋَﻠ ِ‬
‫ﻴــﻪ َأ َﺛــُﺮ‬ ‫ِ‬
‫ﺪﻳﺪ َﺳــَﻮاد اﻟ ﱠﺸــ ِ ُ َ ْ َ‬ ‫ــﺎب‪َ ،‬ﺷــ ُ‬ ‫اﻟﺜﻴ ِ‬‫ﱢ‬
‫ﺒـﻲ ﷺ ‪،‬‬ ‫اﻟﺴَﻔِﺮ‪َ ،‬وﻻَ َﻳْﻌِﺮُﻓُﻪ ِﻣﱠﻨﺎ َأَﺣ ٌﺪ‪َ ،‬ﻓ َﺠَﻠـ َﺲ إﱃ اﻟﻨﱠ ِ‬
‫ﱠ‬
‫ﺨَﺬﻳﻪ‪ِ،‬‬ ‫ﺄﺳﻨَﺪ رْﻛﺒَﺘِﻴﻪ إﱃ رْﻛﺒَﺘِﻴﻪ‪ ،‬وو َﺿﻊ َﻛﱠﻔِﻴﻪ ﻋﲆ َﻓ ِ‬
‫َ‬ ‫ُ َ َ َ َ‬ ‫َﻓ َ ُ َ‬
‫اﻹﺳـﻼم‪َ .‬ﻗـَﺎل‪َ )) :‬أْن‬
‫ِ‬ ‫َو َﻗَﺎل‪َ :‬ﻳـﺎ ُﳏﱠﻤـﺪ َأﺧـﱪﲏ َﻋـِﻦ‬
‫ﻘﻴﻢ‬
‫ﻮل اﷲِ‪َ ،‬وُﺗ َ‬ ‫ﺪا َرُﺳ ُ‬ ‫أن ُﳏﱠﻤ ً‬‫إﻟﻪ إﻻَ اﷲُ َو ﱠ‬ ‫أن ﻻَ َ‬ ‫ﺸﻬَﺪ ْ‬ ‫َﺗ َ‬
‫وﲢــ َﺞ‬‫ﺎن‪ُ ،‬‬ ‫ﻮم َرَﻣ َﻀــ َ‬
‫ﻛــﺎة‪َ ،‬وَﺗُﺼــ َ‬ ‫اﻟﺰ َ‬ ‫وﺗــﺆﰐ ﱠ‬ ‫ﻼة ُ‬ ‫اﻟ ﱠﺼــ َ‬
‫ﺖ‪.‬‬ ‫ﻗـﺎل‪َ :‬ﺻـَﺪْﻗ َ‬‫إﻟﻴـﻪ َﺳـﺒﻴﻼ ((‪َ .‬‬ ‫ﻌﺖ ِ‬ ‫اﺳـﺘﻄَ َ‬
‫إن َ‬ ‫ﻴﺖ ْ‬ ‫اﻟﺒَ َ‬
‫ﺄﻟﻪ َوُﻳَﺼــﱢﺪَﻗﻪ‪َ .‬ﻗــَﺎل‪َ :‬أْﺧــﱪﲏ َﻋــِﻦ‬ ‫َﻓَﻌ ِﺠَﺒﻨــﺎ ُ‬
‫ﻟــﻪ َﻳْﺴــ ُ‬
‫وﻛﺘﺒ ِ‬
‫ــﻪ‪،‬‬ ‫ــﻪ‪ُ ،‬‬ ‫أن ُﺗــﺆﻣﻦ ﺑـﺎﷲِ وﻣﻼﺋﻜﺘ ِ‬ ‫ِ‬
‫اﻹﻳـﲈن‪َ ،‬ﻗــَﺎل‪ْ )) :‬‬
‫ََ‬ ‫َ‬
‫ِ‬ ‫وﺑﺎﻟﻘــَﺪِر َ ِ‬
‫ﺧــﲑه َو َﴍه ((‬ ‫َ‬ ‫ِ‬
‫اﻵﺧــﺮ‪،‬‬ ‫ِ‬
‫اﻟﻴــﻮم‬‫ﻠﻪ‪َ ،‬و‬‫ورﺳــ ِ‬
‫ُ ُ‬
‫أن َﺗْﻌﺒُــَﺪ اﷲَ‬‫ﺎن‪َ .‬ﻗــَﺎل‪ْ )) :‬‬ ‫ــﺎل‪َ :‬أﺧــﱪﲏ َﻋــِﻦ اﻹﺣ َﺴــ ِ‬ ‫ﻗ َ‬
‫ﺮاك ((‪َ .‬ﻗَﺎل َأْﺧـﱪﲏ‬ ‫ﻓﺈﻧﻪ َﻳ َ‬‫ﺮاه ُ‬ ‫ﺈن ﱂ ُ‬
‫ﺗﻜْﻦ َﺗ ُ‬ ‫ﺮاه ﻓِ ْ‬ ‫َ‬
‫ﻛﺄﻧﻚ َﺗ ُ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٢٣‬‬

‫ﺑـﺄﻋَﻠَﻢ ِﻣـَﻦ‬ ‫ُ‬


‫ﺴـﺆول َﻋَﻨﻬـﺎ ْ‬ ‫ﺎﻋ ِﺔ‪َ .‬ﻗـَﺎل‪َ )) :‬ﻣـﺎ اﳌَ‬
‫اﻟﺴ َ‬‫َﻋْﻦ ﱠ‬
‫اﲥـﺎ‪َ .‬ﻗـَﺎل‪ْ )) :‬‬ ‫ِ‬ ‫اﻟﺴ ِ‬
‫أن‬ ‫ﺎﺋﻞ ((‪َ .‬ﻗـَﺎل‪ :‬أﺧـﱪﲏ َﻋـﻦ َأﻣَﺎر َ‬ ‫ﱠ‬
‫ﺎء‬ ‫ِ‬
‫ﺎﻟﺔ رَﻋـ َ‬ ‫اﻟﻌ َ‬
‫ﺮاة َ‬
‫اﻟﻌ َ‬ ‫وأن َﺗﺮى ُ‬
‫اﳊَﻔَﺎة ُ‬ ‫اﻷﻣ ُﺔ َرﱠﺑَﺘﻬﺎ‪ْ ،‬‬‫ﻠﺪ َ‬ ‫َﺗ َ‬
‫ﺎن (( َﻗـَﺎل‪َ :‬ﻓــَﻤﴣ‪َ .‬ﻓﻠﺒﺜﻨَــﺎ‬ ‫ﻟﻮن ﰲ اﻟﺒُﻨﻴَــ ِ‬‫ــﺎو َ‬ ‫ﱠ ِ‬
‫اﻟﺸـﺎء َﻳَﺘﻄ َ‬
‫ﻠﻨـﺎ‪:‬‬‫اﻟﺴـﺎﺋِ ُﻞ (( ُﻗ َ‬
‫أﺗـﺪرون َﻣـِﻦ ﱠ‬
‫َ‬ ‫َﻣﻠﻴﱠﺎً‪َ .‬ﻓ َﻘَﺎل‪َ )) :‬ﻳﺎ ُﻋَﻤُﺮ‬
‫ﺎﻛﻢ‬ ‫ﻠــﻢ‪َ .‬ﻗــَﺎل‪َ)) :‬ﻫــَﺬا ِﺟْﱪ ُ‬
‫ﻳــﻞ أ َﺗـــ ُ‬ ‫أﻋ ُ‬ ‫ﻮﻟﻪ ْ‬
‫اﷲُ َوَرُﺳــ ُ‬
‫ﻳﻨﻜﻢ((‪.‬‬‫ﻣﺮ ِد ُ‬ ‫ُﻳَﻌﱢﻠَﻤُﻜﻢ َأ َ‬

‫‪‬‬
‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪، ‬‬
‫ﹸ‬ ‫ﻋﻠﻴﻪ‬
‫ﺤﻤﺪ ‪‬‬‫ﻣﻌﺮﻓﺔ ﻧﺒﻴﻜﹸﻢ ‪‬ﻣ ٍ‬‫ﹸ‬
‫ﺑﻦ َﻫ ٍ‬
‫ﺎﺷﻢ‪،‬‬ ‫ﻋﺒﺪاﳌﻄﻠﺐ ِ‬
‫ِ‬ ‫ﺒﺪاﷲ ِ‬
‫ﺑﻦ‬ ‫ﺑﻦ َﻋ ِ‬‫وﻫ َﻮ ُﳏ ﱠﻤ ُﺪ ُ‬
‫ُ‬
‫اﻟﻌ َﺮ ِ‬ ‫وﻗﺮ ُ ِ‬ ‫ﻣﻦ ُﻗ ٍ‬
‫ﺮب‬
‫واﻟﻌ ُ‬
‫ب‪َ ،‬‬ ‫ﻳﺶ ﻣ َﻦ َ‬ ‫ﺮﻳﺶ ‪َ ُ ،‬‬ ‫ﺎﺷﻢ ْ‬ ‫َو َﻫ ُ‬
‫وﻋﲆ‬‫ﻋﻠ ِﻴﻪ َ‬
‫اﳋﻠﻴﻞ‪َ ،‬‬‫ِ‬ ‫إﺑﺮاﻫﻴﻢ‬
‫َ‬ ‫ﻋﻴﻞ ِ‬
‫ﺑﻦ‬ ‫إﺳﲈ َ‬ ‫ِ‬
‫ﻣ ْﻦ ُذرﻳﺔ َ‬
‫ِ‬
‫‪٢٤‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫اﻟﻌ ِ‬ ‫ِ‬ ‫ِ‬


‫ﻼث‬‫ﻤﺮ َﺛ ٌ‬ ‫ﻼم‪َ ،‬و َﻟ ُﻪ ﻣ َﻦ ُ‬ ‫واﻟﺴ ِ‬ ‫اﻟﺼﻼة ﱠ‬ ‫َﻧﺒﻴﻨَﺎ َأ ْﻓ َﻀ ُﻞ ﱠ‬
‫ﺒﻮة‪َ ،‬و َﺛ ٌ‬ ‫ﻮن َﻗ َﺒﻞ اﻟﻨُ ِ‬ ‫أرﺑ ُﻌ َ‬ ‫ِ‬ ‫ِ‬
‫ﻼث‬ ‫ﻮن َﺳﻨَ ًﺔ‪ ،‬ﻣ َﻨﻬﺎ َ‬ ‫وﺳ ُﺘ َ‬
‫وأ ِ‬‫اﻗﺮأ (( ُ‬‫ﻰء ﺑـ )) ْ َ ْ‬ ‫َو ِﻋ‬
‫رﺳ َﻞ ﺑـ‬ ‫ﺒﻴﺎ َر ُﺳﻮﻻً‪ُ .‬ﻧـ ﱢﺒ َ‬ ‫ﴩون َﻧ ً‬ ‫َ‬
‫اﷲ ﺑِﺎﻟﻨﱠ َﺬ َار ِة َﻋ ِﻦ‬ ‫ﻠﺪ ُه َﻣ ﱠﻜ ُﺔ‪َ ،‬ﺑ َﻌﺜَ ُﻪ ُ‬ ‫اﳌﺪﺛﺮ ((‪َ .‬و َﺑ ُ‬ ‫)) ُ ﱠ ﱢ ُ‬
‫ﻴﺪ‪.‬‬ ‫ﻮﺣ ِ‬‫ﺪﻋﻮ إﱃ اﻟﺘﱠ ِ‬ ‫اﻟﴩ ِك‪َ ،‬و َﻳ ُ‬ ‫ﱢ‬
‫ِ‬
‫ﻗﻢ َ َ ْ‬
‫ﻓﺄﻧﺬر *‬ ‫ﺪﺛﺮ * ُ ْ‬ ‫أﳞﺎ اﳌُ ﱠ ﱢ ُ‬ ‫َ‬
‫ﺗﻌﺎﱃ‪َ  :‬ﻳﺎ ﱡ َ‬ ‫ﻗﻮﻟﻪ َ َ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ‪ُ ُ ْ َ ،‬‬
‫واﻟﺮﺟـﺰ َ ْ ُ ْ‬
‫ﻓـﺎﻫﺠﺮ *‬ ‫ﻓﻄﻬـﺮ * َ ﱡ ْ َ‬ ‫وﺛﻴﺎﺑﻚ َ َ ﱢ ْ‬ ‫ﻓﻜﱪ * َ ِ َ َ َ‬ ‫ورﺑﻚ َ َ ﱢ ْ‬ ‫َ َﱠ َ‬
‫ﻓﺎﺻﱪ * ‪] ‬اﳌﺪﺛﺮ‪.[٧-١ :‬‬ ‫وﻟﺮﺑﻚ َ ْ ِ ْ‬ ‫ﺗﺴﺘﻜﺜﺮ * َ ِ َ ﱢ َ‬ ‫ِ‬
‫ﲤﻨﻦ َ ْ َ ْ ُ‬ ‫وﻻ َ ْ ُ‬ ‫ََ‬
‫اﻟﴩ ِك َوَﻳــﺪﻋﻮ إﱃ‬ ‫ــﺬر ‪ُ :‬ﻳﻨْــِﺬُر َﻋــْﻦ ﱢ‬ ‫ِ‬
‫ــﻢ َ َﻓﺄﻧ ْ‬ ‫وﻣْﻌﻨــﻰ ُﻗ ْ‬ ‫َ‬
‫ﻴﺪ‪.‬‬‫ﻮﺣ ِ‬ ‫اﻟﺘ ِ‬ ‫َ‬
‫ﻮﺣ ِ‬ ‫ﺎﻟﺘ ِ‬‫ﻓﻜﱪ ‪َ :‬ﻋ ﱢﻈْﻤُﻪ ِﺑ ﱠ‬
‫ﻴﺪ‪.‬‬ ‫ورﺑﻚ َ َ ﱢ ْ‬ ‫َ َﱠ َ‬
‫اﻟﴩ ِك ‪.‬‬ ‫ﻓﻄﻬﺮ أي ‪َ :‬ﻃﱢﻬﺮ َأْﻋ َﲈَﻟَﻚ َﻋِﻦ ﱢ‬ ‫وﺛﻴﺎﺑﻚ َ َ ﱢ ْ‬ ‫َ َِ َ َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٢٥‬‬

‫اﻟﺮﺟــُﺰ‪ :‬اﻷَ ْﺻــﻨَ ُ‬


‫ﺎم‪َ ،‬وَﻫْﺠُﺮَﻫــﺎ‬ ‫ﻓــﺎﻫﺠﺮ ‪ْ ،‬‬ ‫واﻟﺮﺟــﺰ َ ْ ُ ْ‬
‫َ ﱡ ْ َ‬
‫اﻟﱪُاءُة ِﻣﻨَْﻬﺎ َوَأْﻫِﻠَﻬﺎ‪.‬‬ ‫ِ‬
‫َﺗْﺮُﻛَﻬﺎ َوَأْﻫﻠَﻬﺎ ‪َ ،‬و َ َ‬
‫ﻮﺣ ِ‬
‫اﻟﺘ ِ‬
‫ﲔ َﻳْﺪُﻋﻮ إِْﱃ ﱠ‬ ‫ﴩ ِﺳﻨِ َ‬
‫ﻴـﺪ‪َ ،‬وَﺑْﻌـَﺪ‬ ‫َأَﺧَﺬ َﻋَﲆ َﻫَﺬا َﻋ ْ َ‬
‫ﲈء‪ ،‬وُﻓِﺮ َﺿـــ ْﺖ َﻋَﻠ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴـــﻪ‬ ‫اﻟﺴـــ َ‬ ‫ﴩ ُﻋـــِﺮ َج ِﺑـــﻪ إﱃ ﱠ‬ ‫اﻟـــﻌ ْ ِ‬
‫َ‬
‫ﻨﲔ‪،‬‬
‫ﻼث ﺳــ َ‬‫ِ‬ ‫ــﺲ‪َ ،‬و َﺻـﱠﲆ ﰲ َﻣﱠﻜــَﺔ َﺛـ َ‬ ‫اﻟﺼـَﻠَﻮ ُ‬
‫ات اﳋﻤ ُ‬ ‫ﱠ‬
‫ﺎﳍْﺠَﺮِة إﱃ َاﳌِﺪَﻳِﻨﺔ‪.‬‬ ‫وﺑﻌَﺪَﻫﺎ ُأِﻣﺮ ﺑِ ِ‬
‫َ‬ ‫ََْ‬

‫اﻻﻧﺘﻘﺎل ِﻣْﻦ‬
‫وﻫﻲ ْ ِ َ ُ‬ ‫ِ ِ‬ ‫ِِ‬
‫ﻳﻀٌﺔ َﻋﲆ َﻫﺬه اﻷُﱠﻣﺔ ‪َ َ ،‬‬
‫ِ‬
‫واﳍْﺠَﺮُة َﻓِﺮ َ‬
‫ِ‬ ‫اﻹﺳ ِ ِ‬ ‫ِ‬ ‫ﺑَﻠِﺪ ﱢ ِ‬
‫ﻼم‪َ ،‬وﻫَﻲ َﺑﺎﻗﻴٌَﺔ إﱃ َأْن َﺗُﻘ َ‬
‫ﻮم‬ ‫اﻟﴩك إﱃ َﺑَﻠﺪ ِ ْ‬ ‫َ‬
‫ﺎﻋُﺔ‪.‬‬
‫اﻟﺴ َ‬
‫ﱠ‬
‫ﻭﺍﻟـــﺪﻟﻴﻞﹸ ‪َ ،‬ﻗﻮ ُﻟـــﻪ َﺗﻌـــﺎﱃ‪ ِ  :‬ﱠ ِ‬
‫ﺗﻮ ﱠﻓ ُ ُ‬
‫ـــﺎﻫﻢ‬ ‫إن اﻟﱠ َ‬
‫ـــﺬﻳﻦ َ َ‬ ‫ُ َ‬
‫ِ‬ ‫ِ‬ ‫اﳌَ ِ َ ُ‬
‫ﻛﻨـﺎ‬ ‫ﻛﻨـﺘﻢ َ ُ ْ‬
‫ﻗـﺎﻟﻮا ُ ﱠ‬ ‫ﻓـﻴﻢ ُ ُ ْ‬
‫ﻗـﺎﻟﻮا َ‬ ‫ﻶﺋﻜﺔ َﻇـﺎﳌﻲ َ ْ ُ ِ ْ‬
‫أﻧﻔﺴـﻬﻢ َ ُ ْ‬
‫أرض اﷲِ‬ ‫ﻗـــﺎﻟﻮا َ َأﱂ ْ َ ُ ْ‬
‫ﺗﻜـــﻦ َ ْ ُ‬ ‫اﻷرض َ ْ َ ْ‬ ‫ُ ْ َ ْ َِ َ‬
‫ﻣﺴﺘﻀـــﻌﻔﲔ ِﰲ َ ْ ِ‬
‫‪٢٦‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﺟﻬــﻨﻢ‬ ‫ﻓﻴﻬــﺎ َ ُ ْ َ ِ َ‬
‫ﻓﺄوﻟـــﺌﻚ َ ْ َ ُ ْ‬
‫ﻣــﺄواﻫﻢ َ َ ﱠ ُ‬ ‫ﻓﺘﻬــﺎﺟﺮوا ِ َ‬ ‫َ ِ ًَ‬
‫واﺳــﻌﺔ َ ُ َ ِ ُ ْ‬
‫ﻣــﻦ َ ِ‬
‫اﻟﺮﺟــﺎل‬ ‫ﻣﺼــﲑا * ِإﻻﱠ ُ َ ْ ِ ِ‬ ‫وﺳــﺎءت ِ‬
‫اﳌﺴﺘﻀــﻌﻔﲔ َ ﱢ‬
‫َ َ‬ ‫ْ‬ ‫ً‬ ‫ْ َ‬ ‫َ َ‬
‫ﻳﺴـﺘﻄﻴﻌﻮن ِ َ ً‬
‫ﺣﻴﻠـﺔ َوﻻَ َ ْ َ ُ َ‬
‫ﳞﺘـﺪون‬ ‫واﻟﻮﻟﺪان ﻻَ َ ْ َ ِ ُ َ‬
‫واﻟﻨﺴﺎء َ ْ ِ ْ َ ِ‬
‫َ ﱢَ‬
‫وﻛـﺎن اﷲُ‬
‫ﻋﻨﻬﻢ َ َ َ‬ ‫ﻋﺴﻰ اﷲُ َأن َ ْ ُ َ‬
‫ﻳﻌﻔﻮ َ ْ ُ ْ‬ ‫ﺳﺒﻴﻼً * َ ُ ْ َ ِ َ‬
‫ﻓﺄوﻟـﺌﻚ َ َ‬ ‫َ ِ‬
‫ﻏﻔﻮرا * ‪ ] ‬اﻟﻨﺴﺎء‪.[٩٩-٩٧ :‬‬ ‫ﻋﻔﻮا َ ُ ً‬ ‫َُ‬
‫إن َ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫أرﴈ‬ ‫آﻣﻨـﻮا ِ ﱠ ْ‬ ‫ﻋﺒﺎدي ﱠ َ‬
‫اﻟﺬﻳﻦ َ ُ‬ ‫ﻭﻗﻮﻟﻪ‪ ‬ﺗﻌ‪‬ﺎﱃ‪َ  :‬ﻳﺎ َ َ‬
‫ﻓﺎﻋﺒﺪون ‪] ‬اﻟﻌﻨﻜﺒﻮت‪.[٥٦:‬‬ ‫ﻓﺈﻳﺎي َ ْ ُ ِ‬ ‫َ ِ ٌَ‬
‫واﺳﻌﺔ َ ِ ﱠ َ‬
‫ول َﻫـِﺬِه اﻵﻳـِﺔ‬‫ﺐ ُﻧـُﺰ ِ‬ ‫ﲪـُﻪ اﷲُ‪َ )) :‬ﺳـَﺒ ُ‬ ‫ﻗﺎﻝﹶ ﺍﻟﺒ‪‬ﻐ‪‬ﻮ‪‬ﻱ‪َ ‬ر ِ َ‬
‫ﻳﻦ ﰲ ﻣﱠﻜـَﺔ ﱂ ﳞـ ِ‬ ‫ﰲ اﳌُﺴِﻠِﻤ َ ِ‬
‫اﻫُﻢ اﷲُ‬ ‫ﺎد ُ‬
‫ﺎﺟُﺮوا‪َ ،‬ﻧـ َ‬ ‫ْ َُ‬ ‫ﲔ ﱠاﻟﺬ َ َ‬ ‫ْ‬
‫ِ‬ ‫ﺎﺳِﻢ ِ‬
‫اﻹﻳ َﲈن ((‪.‬‬ ‫ﺑِ ْ‬
‫ﻮﻟـﻪ ﷺ‪ )) :‬ﻻ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ ﻋﻠﻰ ﺍﳍﺠﺮﺓِ ﻣِﻦ‪ ‬ﺍﻟﺴـﻨﺔِ‪َ ،‬ﻗ ُ‬
‫ﻮﺑـ ُﺔ‬ ‫ﻨﻘﻄُِﻊ ﱠ‬
‫اﻟﺘ َ‬ ‫ﻮﺑ ُﺔ‪َ ،‬وﻻ َﺗ َ‬ ‫ﻨﻘﻄَِﻊ ﱠ‬
‫اﻟﺘ َ‬
‫ﻨﻘﻄِﻊ ِ‬
‫اﳍ ْﺠَﺮ ُة َﺣﱠﺘﻰ َﺗ َ‬ ‫َﺗ َ ُ‬
‫ِ‬
‫ﺮﲠﺎ ((‪.‬‬ ‫اﻟﺸْﻤ ُﺲ ﻣْﻦ َﻣْﻐ ِ َ‬ ‫َﺣﱠﺘ ْﻰ َﺗ ْﻄُﻠَﻊ ﱠ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٢٧‬‬

‫اﻹﺳـ ِ‬ ‫ﻨـﺔ‪ُ ،‬أِﻣـﺮ ﺑِﺒِﻘﻴـِﺔ َ ِ‬ ‫َﻓﻠﲈ اﺳـَﺘَﻘﺮ ﰲ اﳌَِﺪﻳ ِ‬


‫ﻼم‪،‬‬ ‫ﴍاﺋـِﻊ ْ‬ ‫َ َ ﱢ َ‬ ‫ﱠ ْ َ ْ َ‬
‫ان‪ ،‬واﳉﻬـ ِ‬ ‫واﳊﺞ‪ ،‬واﻷََذ ِ‬ ‫ِ‬ ‫واﻟﺼْﻮِم‪،‬‬ ‫ِﻣْﺜُﻞ‪ :‬ﱠ ِ‬
‫ﺎد‪،‬‬ ‫َ‬ ‫اﻟﺰَﻛﺎة‪ ،‬ﱠ‬
‫ﻨﻜـِﺮ‪َ ،‬و َﻏـ ِﲑ َذِﻟـَﻚ‬ ‫وف‪َ ،‬واﻟﻨﱠْﻬِﻲ َﻋِﻦ ُاﳌ َ‬ ‫ﺎﳌﻌﺮ ِ‬
‫واﻷَْﻣِﺮ ِﺑ َ ْ ُ‬
‫ﲔ‪،‬‬ ‫ﴩ ِﺳــﻨِ َ‬ ‫اﻹﺳـﻼِم‪َ .‬أَﺧــَﺬ َﻋـﲆ َﻫــَﺬا َﻋ ْ َ‬ ‫َ‬ ‫ﴍا ِﺋــِﻊ‬ ‫ﻣـْﻦ َ َ‬
‫ِ‬

‫ــﻪ ‪َ ،‬وِدﻳﻨُــُﻪ‬ ‫ﻼة اﷲِ وﺳــﻼﻣﻪ َﻋَﻠﻴ ِ‬


‫َوَﺑْﻌــَﺪَﻫﺎ ُﺗــُﻮ ﱢ َﰲ ‪َ ،‬ﺻــ ُ َ َ ُ ُ‬
‫ﺎق‪.‬‬ ‫َﺑ ٍ‬
‫ﴍ إِﻻﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َوَﻫَﺬا دﻳﻨُُﻪ ‪ ،‬ﻻَ َﺧ ْ َﲑ إﻻﱠ َدَل اﻷُﱠﻣَﺔ َﻋَﻠْﻴـﻪ‪َ ،‬وﻻ َ ﱠ‬
‫ــﺪ‪،‬‬ ‫اﻟﺘُﻮِﺣﻴ ُ‬ ‫ــﻪ‪ :‬ﱠ‬ ‫ﺣــﱠﺬرَﻫﺎ ِﻣﻨْــﻪ‪ .‬واﳋــﲑ ا ﱠﻟــِﺬي د ﱠﳍــﺎ َﻋﻠﻴ ِ‬
‫َ‬ ‫ُ‬ ‫ُ َ‬ ‫َ َ‬
‫ﺮﺿُﺎه‪.‬‬‫ﻴﻊ َﻣﺎ ُﳛُﺒﻪ اﷲُ َوَﻳ َ‬ ‫َو َﲨ ُ‬
‫ﻴﻊ َﻣـﺎ َﻳْﻜَﺮُﻫـُﻪ‬ ‫اﻟﴩ ُك َو َﲨ ُ‬ ‫ﺬي َﺣﱠﺬَرَﻫﺎ ِﻣُﻨﻪ‪ :‬ﱢ‬ ‫واﻟﴩِ ﱠاﻟ ْ‬ ‫ﱠﱡ‬
‫ﱰ َض‬ ‫ﺎس َﻛﺎ ﱠﻓـــًﺔ‪َ ،‬وا ْﻓـــ َ َ‬ ‫اﷲُ َوَﻳﺄ َﺑـــُﺎه‪َ ،‬ﺑَﻌَﺜـــُﻪ اﷲُ إﱃ اﻟﻨﱠـــ ِ‬
‫اﻹﻧﺲ‪ .‬ﻭﺍﻟﺪﻟﻴﻞﹸ ‪،‬‬ ‫ِ‬ ‫اﳉﱢﻦ َو‬ ‫ﲔ‪ِ :‬‬ ‫ﻘﻠ ِ‬ ‫ﻴﻊ اﻟﺜﱠ َ‬‫ﺎﻋﺘَُﻪ َﻋﲆ َﲨ ِ‬ ‫َﻃ َ‬
‫رﺳـﻮل اﷲِ ِ َ ْ ُ ْ‬
‫إﻟـﻴﻜﻢ‬ ‫اﻟﻨـﺎس ِ ﱢإﲏ َ ُ ُ‬ ‫أﳞـﺎ ﱠ ُ‬ ‫ﺗﻌﺎﱃ‪َ ْ ُ  :‬‬ ‫َُُْ‬
‫ﻗﻞ َﻳﺎ ﱡ َ‬ ‫ﻗﻮﻟﻪ َ َ‬
‫‪٢٨‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﻳﻦ‪.‬‬ ‫ﲨﻴﻌـــﺎً ‪] ‬اﻷﻋـــﺮاف‪ .[١٥٨:‬وَأْﻛﻤـــَﻞ اﷲُ ِ‬ ‫ِ‬


‫اﻟـــﺪ َ‬
‫ﺑـــﻪ ﱢ‬ ‫َ َ‬ ‫َ‬
‫ﻟﻜــﻢ‬ ‫اﻟﻴــﻮم َ ْ َ ْ ُ‬
‫أﻛﻤﻠــﺖ َ ُ ْ‬ ‫ﺗﻌــﺎﱃ‪َ ْ َ ْ  :‬‬ ‫ﻭﺍﻟــﺪﻟﻴﻞﹸ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟــﻪ َ َ‬
‫ﻧﻌﻤﺘــﻲ َ َ ِ ُ‬
‫ورﺿــﻴﺖ َ ُ ُ‬
‫ﻟﻜــﻢ‬ ‫ﻋﻠــﻴﻜﻢ ِ ِ‬ ‫دﻳــﻨﻜﻢ َ َ ْ َ ْ ُ‬
‫وأﲤﻤــﺖ َ َ ْ ُ ْ ْ َ‬ ‫َ ُ ْ‬
‫ِ‬

‫اﻹﺳﻼم ِدﻳﻨﺎً ‪] ‬اﳌﺎﺋﺪة‪.[٣:‬‬


‫ِ ْ ََ‬
‫ﻣﻴﺖ‬ ‫ﺗﻌﺎﱃ‪ ِ  :‬ﱠ َ‬
‫إﻧﻚ َ ﱢ ٌ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ ﻋﻠﻰ ﻣ‪‬ﻮ‪‬ﺗِﻪِ ﷺ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﻋﻨـﺪ َ ﱢ ُ ْ‬
‫رﺑﻜـﻢ‬ ‫اﻟﻘﻴﺎﻣـﺔ ِ َ‬
‫إﻧﻜـﻢ ﻳـﻮم ْ ِ ِ‬
‫ﺛﻢ ِ ﱠ ُ ْ َ ْ َ َ َ‬ ‫ﻣﻴﺘﻮن )‪ ُ (٣٠‬ﱠ‬ ‫َ ِﱠُ‬
‫وإﳖﻢ ﱠ ﱢ ُ َ‬
‫ََْ ِ ُ َ‬
‫ﲣﺘﺼﻤﻮن )‪]  (٣١‬اﻟﺰﻣﺮ[‪.‬‬

‫إذا َﻣُﺎﺗﻮا ُﻳْﺒَﻌُﺜ َ‬


‫ﻮن‪ ،‬ﻭﺍﻟﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗﻌ‪‬ـﺎﱃ‪:‬‬ ‫ﺎس َ‬
‫َواﻟﻨﱠ ُ‬
‫وﻓﻴﻬـﺎ ُ ِ ُ ُ ِ‬ ‫ﻣﻨﻬﺎ َ َ ْ َ ُ ِ‬ ‫ِ‬
‫وﻣﻨﻬـﺎ ُ ْ ِ ُ ُ ْ‬
‫ﻧﺨـﺮﺟﻜﻢ‬ ‫ﻧﻌﻴـﺪﻛﻢ َ ْ َ‬
‫ْ‬ ‫ﺧﻠﻘﻨـﺎﻛﻢ َ َ‬
‫ْ‬ ‫‪َْ ‬‬
‫ﺗﺎرة ُ ْ َ‬
‫أﺧﺮى ‪] ‬ﻃﻪ‪.[٥٥:‬‬ ‫َ ًَ‬
‫ﻧﺒﺎﺗـﺎ *‬ ‫ﻣـﻦ ْ َ ْ ِ‬
‫اﻷرض َ َ ً‬ ‫ﺗﻌ‪‬ﺎﱃ‪َ  :‬واﷲُ َ َ‬
‫أﻧﺒﺘَـ ُﻜﻢ ﱢ َ‬ ‫ﻭﻗﻮﻟﹸﻪ‪‬‬
‫ِ‬ ‫ُ ِ‬
‫وﳜﺮﺟﻜﻢ ِ ْ َ‬
‫إﺧﺮاﺟﺎً * ‪ ] ‬ﻧﻮح‪.[١٨- ١٧ :‬‬ ‫ﻓﻴﻬﺎ َ ُ ْ ِ ُ ُ ْ‬
‫ﻳﻌﻴﺪﻛﻢ َ‬
‫ﺛﻢ ُ ُ ُ ْ‬ ‫ﱠ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٢٩‬‬

‫ﻮن ﺑِ َﺄْﻋ َﲈ ِﳍﻢ‪.‬‬


‫ﻮن َو َﳎِﺰﱡﻳ َ‬ ‫ﺎﺳُﺒ َ‬ ‫اﻟﺒْﻌﺚ ُﳏ َ‬
‫ِ‬
‫ﻌﺪ َ‬ ‫َوَﺑ َ‬
‫ِ‬
‫وﻣـﺎ‬ ‫ﺗﻌﺎﱃ‪َ  :‬وﷲِ َﻣـﺎ ِﰲ ﱠ َ َ‬
‫اﻟﺴـﲈوات َ َ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﻋﻤﻠﻮا َ َ ْ ِ َ‬
‫وﳚـﺰي‬ ‫أﺳﺎؤوا ِ َﺑﲈ َ ِ ُ‬‫اﻟﺬﻳﻦ َ َ ُ‬ ‫ِ‬
‫ﻟﻴﺠﺰي ﱠ َ‬ ‫اﻷرض َ ْ ِ َ‬
‫ِﰲ ْ َ ِ ِ‬
‫ْ‬
‫أﺣﺴﻨﻮا ِ ُ ْ َ‬ ‫اﻟﺬﻳﻦ َ ْ َ ُ‬ ‫ِ‬
‫ﺑﺎﳊﺴﻨﻰ ‪] ‬اﻟﻨﺠﻢ‪.[٣١:‬‬ ‫ﱠ َ‬
‫ﻌﺚ َﻛَﻔـَﺮ ‪ ،‬ﻭﺍﻟﺪ‪‬ﻟﻴِﻞﹸ ﻗﹶﻮ‪‬ﻟﹸﻪ‪ ‬ﺗﻌ‪‬ـﺎﱃ‪:‬‬ ‫وﻣﻦ َﻛﱠﺬب ﺑِﺎﻟﺒ ِ‬
‫َ َ‬ ‫َ َ ْ‬
‫ــﻞ َﺑ َ‬
‫ﻳﺒﻌﺜُــﻮا ُﻗ ْ‬ ‫ــﺮوا َ ْ‬ ‫ِ‬
‫ورﰊ‬
‫ــﲆ َ َ ﱢ‬ ‫أن ﻟﱠ ْ‬
‫ــﻦ ُ ْ َ‬ ‫ــﻢ اﻟﱠ َ‬
‫ــﺬﻳﻦ َﻛ َﻔ ُ‬ ‫‪َ ‬ز َﻋ َ‬
‫ِ‬ ‫ﻋﻤﻠﺘﻢ َ َ ِ َ‬ ‫ِ‬
‫ﻳﺴﲑ ‪‬‬‫ﻋﲆ اﷲِ َ ٌ‬ ‫وذﻟﻚ َ َ‬ ‫ﻟﺘﻨﺒﺆن ِ َﺑﲈ َ ْ ُ ْ‬‫ﺛﻢ َ ُ َ ﱠ ُ ﱠ‬‫ﻟﺘﺒﻌﺜﻦ ُ ﱠ‬
‫َُْ َُ ﱠ‬
‫]اﻟﺘﻐﺎﺑﻦ‪.[٧:‬‬
‫ِ‬
‫رﻳﻦ ‪،‬‬ ‫اﻟﺮُﺳـــِﻞ ُﻣـــَﺒ ﱢﴩ َ‬
‫ﻳﻦ َوُﻣﻨـــﺬ َ‬ ‫َوَأْرَﺳـــَﻞ اﷲُ َﲨﻴ َ‬
‫ـــﻊ ﱡ‬
‫ِ‬
‫ﻣـﺒﴩﻳﻦ َ ُ ِ َ‬
‫وﻣﻨـﺬرﻳﻦ‬ ‫ﺗﻌﺎﱃ‪ُ  :‬ر ُﺳﻼً ُ َ ﱢ ِ َ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﺑﻌﺪ ﱡ ُ ِ‬
‫اﻟﺮﺳﻞ ‪‬‬ ‫ﻋﲆ اﷲِ ُ ﱠ ٌ‬
‫ﺣﺠﺔ َ ْ َ‬ ‫ﻳﻜﻮن ِ ﱠ ِ‬
‫ﻟﻠﻨﺎس َ َ‬ ‫ِ َﻟﺌﻼﱠ َ ُ َ‬
‫]اﻟﻨﺴﺎء‪. [١٦٥:‬‬
‫‪٣٠‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﻼم‪َ ،‬وآ ِﺧــُﺮُﻫْﻢ ُﳏﱠﻤــٌﺪ ﷺ ‪،‬‬ ‫ِ‬


‫َوَأَو ُﳍـْﻢ ُﻧــ ٌ‬
‫ﻮح َﻋﻠﻴــﻪ اﻟ ﱠﺴــ ُ‬
‫ﺒﻴﲔ‪ .‬ﻭﺍﻟﺪﻟﻴﻞﹸ ﻋ‪‬ﻠﻰ ﺃﻥﱠ ﺃﻭﳍـﻢ ﻧـﻮﺡ‪،‬‬ ‫َوُﻫَﻮ َﺧَﺎﺗُﻢ اﻟﻨَ َ‬
‫أوﺣﻴﻨـﺎ ِ َإﱃ ُ ٍ‬
‫ﻧـﻮح‬ ‫ﻛﲈ َ ْ َ ْ َ‬ ‫إﻟﻴﻚ َ َ‬ ‫ﺗﻌﺎﱃ‪ ِ  :‬ﱠإﻧﺎ َ ْ َ ْ َ‬
‫أوﺣﻴﻨﺎ ِ َ ْ َ‬ ‫َُُْ‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﺑﻌﺪه ‪] ‬اﻟﻨﺴﺎء‪.[١٦٣:‬‬ ‫واﻟﻨﺒﻴﲔ ِﻣﻦ ِ ِ‬ ‫َ ﱠِﱢ َ‬
‫َْ‬
‫ﻮح إﱃ ُﳏﱠﻤــٍﺪ‬ ‫َوُﻛـﱡﻞ ُأﱠﻣــٍﺔ َﺑَﻌـ َﺚ اﷲُ إﻟﻴ َﻬــﺎ َرُﺳــﻮﻻً ِﻣـْﻦ ُﻧــ ٍ‬
‫ﺎدِة‬ ‫ِ‬
‫ﺎﻫْﻢ َﻋــْﻦ ﻋَﺒــ َ‬ ‫ﺎدِة اﷲِ َوْﺣــَﺪُه‪َ ،‬وَﻳﻨَْﻬــ ُ‬ ‫ِ‬
‫ﺄﻣُﺮُﻫْﻢ ﺑِﻌَﺒــ َ‬ ‫َﻳــ ُ‬
‫وﻟﻘـﺪ َ َ ْ َ‬
‫ﺗﻌـﺎﱃ‪ْ َ َ َ  :‬‬ ‫ِ‬
‫ﺑﻌﺜﻨـﺎ‬ ‫ﺎﻏﻮت ‪ ،‬ﻭﺍﻟﺪﻟﻴﻞﹸ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟـﻪ َ َ‬ ‫اﻟﻄـ ُ‬ ‫ﱠ‬
‫واﺟﺘﻨ ِﺒُ ْ‬
‫ــــﻮا‬ ‫اﻋ ُﺒ ُ ْ‬
‫ــــﺪوا اﷲَ َ ْ َ‬ ‫أن ْ‬ ‫ــــﺔ ﱠر ُﺳــــﻮﻻً َ ِ‬ ‫ــــﻞ ُأﻣ ٍ‬
‫ِﰲ ُﻛ ﱢ ﱠ‬
‫اﻟﻄﺎﻏﻮت ‪] ‬اﻟﻨﺤﻞ‪.[٣٦:‬‬ ‫ﱠ ُ َ‬
‫ﺎﻏ ِ‬ ‫اﻟﻌﺒـ ِ‬‫ِ‬
‫ﻮت‪،‬‬ ‫اﻟﻜْﻔـَﺮ ﱠ‬
‫ﺑﺎﻟﻄـ ُ‬ ‫ﺎد ُ‬ ‫ﱰ َض اﷲُ َﻋـﲆ َﲨِﻴـِﻊ َ‬ ‫َوْاﻓ َ َ‬
‫ﲪــُﻪ اﷲُ‪َ )) :‬ﻣْﻌﻨــﻰ‬ ‫ــﻦ اﻟ َﻘــﻴﱢِﻢ َر ِ َ‬‫ــﲈن ﺑــﺎﷲِ‪َ .‬ﻗــَﺎل اﺑ ُ‬ ‫َواﻹﻳ َ‬
‫ﻮد‪َ ،‬أْو‬ ‫ﻮت ﻣﺎ َﲡـﺎوَز ِﺑـِﻪ اﻟﻌﺒـُﺪ ﺣـﱠﺪه ِﻣـﻦ ﻣﻌﺒـ ٍ‬ ‫ﺎﻏ ِ‬ ‫اﻟﻄ ُ‬‫ﱠ‬
‫َْ َ ُ ْ َُْ‬ ‫َ‬ ‫َ‬
‫ﺎع ((‪.‬‬ ‫ﻮع ‪َ ،‬أو ُﻣ َﻄ ٍ‬ ‫َﻣْﺘُﺒ ٍ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٣١‬‬

‫اﻟﻄﻮ ِ‬
‫ــﺔ‪ :‬إِﺑﻠ ُ‬
‫ــﻴﺲ‬ ‫ون‪َ ،‬وُرؤو ُﺳــُﻬْﻢ َﲬﺴ ٌ‬‫ــﲑ َ‬
‫ــﺖ َﻛﺜ ُ‬ ‫اﻏﻴ ُ‬ ‫َو ﱠ َ‬
‫ﺎس‬ ‫َﻟَﻌﻨَُﻪ اﷲُ ‪َ ،‬وَﻣْﻦ ُﻋﺒَِﺪ َوُﻫـَﻮ َر ٍ‬
‫اض‪َ ،‬وَﻣـْﻦ َدَﻋـﺎ اﻟﻨﱠﱠـ َ‬
‫اﻟﻐ ِ‬
‫ﻴـﺐ‪،‬‬ ‫ﻠـﻢ َ‬ ‫ﻴﺌﺎ ِﻣْﻦ ِﻋ ِ‬
‫ﻔﺴِﻪ‪َ ،‬وَﻣْﻦ ﱠادَﻋ ْﻰ َﺷ ً‬ ‫إﱃ ِﻋﺒﺎدِة َﻧ ِ‬
‫َ َ‬
‫َوَﻣْﻦ َﺣَﻜَﻢ ﺑِ َﻐ ِﲑ َﻣﺎ َأَﻧﺰَل اﷲُ‪.‬‬
‫ﺗﺒـﲔ‬ ‫إﻛﺮاه ِﰲ ﱢ ِ‬
‫اﻟﺪﻳﻦ َﻗﺪ ﱠ َ ﱠ َ‬ ‫ﺗﻌﺎﱃ‪  :‬ﻻَ ِ ْ َ َ‬ ‫ﻭﺍﻟﺪﻟﻴﻞﹸ ‪ُ ُ ْ َ ،‬‬
‫ﻗﻮﻟﻪ َ َ‬
‫ﺑﺎﻟﻄﺎﻏﻮت ْ ِ‬
‫وﻳـﺆﻣﻦ ِﺑـﺎﷲِ‬ ‫ﻳﻜﻔﺮ ﱠ ُ‬ ‫اﻟﺮﺷﺪ ِﻣﻦ ْ َ‬
‫َُ‬ ‫ﻓﻤﻦ َ ْ ُ ْ‬ ‫اﻟﻐﻲ َ َ‬ ‫ﱡ ْ‬
‫اﻧﻔﺼـﺎم َﳍـﺎ َواﷲُ‬ ‫ِ‬ ‫اﺳﺘﻤﺴﻚ ِ ْ ِ‬ ‫ﻓﻘ ِﺪ ْ َ ْ َ َ‬
‫اﻟـﻮﺛﻘﻰ َﻻ َ َ‬‫ﺑـﺎﻟﻌﺮوة ْ ُ ْ َ‬
‫ُْ َ‬ ‫ََ‬
‫ﻋﻠﻴﻢ ‪] ‬اﻟﺒﻘﺮة‪.[٢٥٦:‬‬ ‫ِ‬ ‫ِ‬
‫ﺳﻤﻴﻊ َ ٌ‬
‫َ ٌ‬
‫َوَﻫَﺬا ُﻫَﻮ َﻣْﻌﻨَ ْﻰ ‪َ ) :‬ﻻ إَِﻟَﻪ إِﱠﻻ اﷲُ (‪.‬‬
‫أس اﻷَْﻣـــِﺮ ِ‬ ‫ِ ِ‬
‫اﻹْﺳـــَﻼُم‪َ ،‬وَﻋُﻤـــ ُ‬
‫ﻮدُه‬ ‫َوﰲ اﳊــﺪﻳﺚ‪َ )) :‬ر ُ‬
‫ﻴﻞ اﷲِ ((‪.‬‬‫ﺎد ﰲ َﺳﺒِ ِ‬ ‫اﳉَﻬ ُ‬ ‫ﻼة‪َ ،‬و ُذْرَو ُة َﺳَﻨِﺎﻣِﻪ ِ‬
‫اﻟﺼ ُ‬ ‫ﱠ‬

‫ﻭﺍﷲ ﺃﻋﻠﻢ‪ .‬ﲤﺖ ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ ‪.‬‬