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Ref: Lesson 7

7. Answer the following questions with reference to verses, analogies, and

statements from Prabhupada’s purports. (Bhagavad-gita 2.21, 27)

a. When is violence justified?

b. Why did Krishna, who is all loving, incite Arjuna to war?

c. Is terrorism in the name of religion appropriate or inappropriate?

Nobody likes violence. However, violence has been used for certain cause since
history. Such act brings death to loved ones. In this connection, Krishna speaks
about soul elaborately in the second chapter of Bhagavad-Gita. He says [BG 2.17]
“That which pervades the entire body you should know to be indestructible. No one
is able to destroy that imperishable soul.” Therefore, we understand that the eternal
soul is actually not subject to death when the body dies and death for the body is

a) Violence is justified only if it is for the supreme justice keeping law and order
in human society. Therefore, it has to be according to the will of the Lord, and
the person carrying out violence should be in knowledge. An example is
given of a judge who awards capital punishment to a person committing
murder. Srila Prabhupada draws reference from Manu-saàhitä in purport of
BG 2.21 that it is advantageous for the murderer to be killed because all the
reactions for his sin would be forgiven at once in his next birth. Also the judge
would not incur any sinful reactions as he is in knowledge. An analogy is
mentioned of a surgical operation which is meant to cure the patient, but not
to kill him. Violence cannot hamper the immortality of the soul.

b) Arjuna was grief-stricken to see all his cousins, grandfather and teacher
standing before him to fight. Even though he argued of compassion, sinful
reactions, enjoyment and destruction of dynasty, he did not consider the
ultimate benefit of war dovetailed with the will of the Lord.

Krishna, therefore, instructed Arjuna to fight telling him that there is no death
for the indestructible soul. This would make him knowledgeable in the real
term. Knowing this and understanding the will of the Lord, he will not incur
sinful reaction.

Secondly, Krishna reminded Arjuna of his prescribed duty – to fight in the

battlefield of Kurukñetra, being a kñatriya. There was no real reason for him
to withdraw from the battlefield.

c) Terrorism technically invites mass murder of humans, irrespective of whether

real justice is achieved. Also, nowadays, groups that perform terrorism have
no information about the indestructible soul and their actions are completely
on the bodily platform. Srila Prabhupada writes in his purport BG 2.27 that
“one has to take birth according to one's activities of life. And after finishing
one term of activities, one has to die to take birth for the next. In this way
one is going through one cycle of birth and death after another without
liberation.” However, Srila Prabhupada clarifies that such cycle of repeated
birth and death is disrupted on the occasion of unnecessary murder,
slaughter and war. Therefore, such interruptive actions are against the
supreme law, which only permits violence for the purpose of good
administration and upholding religious principles. Hence, immoral and illegal
terrorism in the name of religion is not appropriate.