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For some time ago , and as I have been passing in my way of learning English
language and studying my comparative religion, I have heard a lot about the abuse of
women and women rights and the controversy about the Issues of woman. Actually it
was something natural to me that every human being should have his rights. But what
gave me a shock is that some people are trying to say that Islam was responsible for
women abuse in the past and present time, Especially those who came from the west
or have studied or lived there. In fact, that was just the opposite of the result of my
studies. This encouraged and enabled me to make a comprehensive research of
woman abuse and I covered the issue from these aspects.
It is undoubted that throughout history women have been loaded much more
responsibilities and difficulties of everyday life than that of men. In every
country you can hear the same story, from east to west. Starting from Japan
and passing through China, India, Persia, Arabia, Greece, and Rome to France
ending with some other western countries.
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for him. While they both (husband and wife) are walking, the wife can not
walk beside him but behind him.
In ancient China, woman for them was like sore water that wash away the
happiness and wealth. The infant girl, when she had just been born, she would
be put on the ground for three days to symbolize her low status. Also, it is a
right for the Chinese man to sell his wife. If the wife became a widow she
becomes the husband's family property. Furthermore, the Chinese man can
bury his wife alive
India, women were treated in subjection. Describing the status of the Indian
women Encyclopedia Britannica states:
Also in the Indian teachings we read: "Not a long-suffering, wind, death, hell,
poison, snakes, nor fire are worse than women." Indians thought that a man
can't gain knowledge and wisdom unless he abandoned his family. In Manu
law women have no right of dependence at all. It was common if her husband
died she had to die in the same fire that her husband's body was burnt in. This
habit lasted until the seventeenth century when it was outlawed unwillingly
from the Indian religious men.
About the Persians in their great old civilization men where allowed to marry
their mothers and sisters was allowed. And when the woman is in the state of
menstruation she was taken out of the city to a faraway place and nobody
mixed them except those who serve food to them. In addition, a Persian
woman was under the man's unlimited authority that he can sentence her to
death or grant her life.
In Ancient Arabia, people used to bury their young daughters alive out of
shame. This cruel action was condemned by the Prophet Muhammad –peace
be upon him- when he was sent by God. Instead, the Prophet encouraged
Arabs to love their daughters and to treat their children sons and daughters
equally .he exemplified her as a cover for her father from the hellfire. And
even promised that if someone had a daughter and took care of her that he is
going to live peacefully in paradise.
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That was in the East. There was no big difference in the West. The Greeks
(who are supposed to be the source of today's democracy and freedom in the
West) are not like what the today laymen think. Democracy and freedom in
Greece were only limited to the male Greeks. Two people were considered
low human class to them: the non-Greeks and females. The great Greek
philosophers (like Aristotle, Socrates and Plato), who are viewed as heroes in
the West, were actually just like Christopher Columbus, who discovered the
American continent. Columbus was a murderer and made a great massacre to
the original people of America (which was worse than what Hitler did to the
Jews). But instead of viewing him as a big criminal, the West until today
celebrates his discovery and exalts him as a hero. The same thing happened
with the Greek philosophers.
In the first chapter of her book, "Lifting the Veil: the Feminine Face of
Science" Dr. Linda Jean (1993) showed what Aristotle (384-322 BC) thought
and wrote about women. Aristotle taught that the heaven which is high and
infinite is representing the male. While the female is represented by the earth
which is low, down and corrupt. He presented the relationship between male
and female as the relationship of a master and his slave. Aristotle went further
to say that women are actually deformed men by birth. Women were not only
a deficient male but they has an animal spirit too, as Aristotle pointed. As we
see here that Aristotle put women in the level between humans and animals.
We have to remember that Aristotle and his ideas are the basis of the
European mentality for about 2000 years.
Plato (428-347 BC), who was the teacher of Aristotle, had a little better view
on women. But still he was having the idea of women inferiority. Women to
him are without souls and actually are the reincarnation of fallen and wicked
men in a previous life. In his Timaeus, Plato said:
Plato did not just see women as a state between men and animals as Aristotle
thought, but he thought of women as a state between man and devil! Plato said
again in his Timaeus:
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A person who is without a soul and a result of sins as well as one level above
the devilish beings supposed to be away from virtues Actually, this is what
Plato concluded in his Laws about women. He said: "Woman's nature is
inferior to that of men in capacity for virtue."
Before Aristotle and Plato were other great Greek philosophers, like Socrates
and Pythagoras, who stood at the same line of looking down at women. In his
book "A Woman's Place?" Dr. C. S. Cowles (Professor of Religion in Point
Loma Nazarene University) quoted what these philosophers said about
women. Professor Cowles said:
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Do not think that this way of treating women was lasting with the Romans. It
continued up to the medieval ages and to the Renaissance age. In France, for
example, women did not have personal financial rights until 1938. In UK,
women could not have to own a property except after 1882. Centuries before,
British women could be sold by her husband as a slave in the market. Between
5th and 11th centuries.
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freely and they name it dating or girlfriend. To us whatever you call it, it
remain a great dirty sin likewise the change of Alcoholic drinks it is
given a wonderful name (spiritual drinks) but it remains Alcohol. So
certainly that is not from their religion's teaching, while there are Muslim
who think terrorism is a part of Islam and you are not a perfect Muslim if
you don't terrify the non-Muslim ( of course if he isn't aggressor ) and we say
Islam is free from this misconception and others a lot. So what I am
saying now is that in this chapter we are dealing with these great religions
not with the behavior of its people nor with the poetical games that are
going on the world and that is a very big and common misconception that
is widespread among the people nowadays .
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The woman actually was treated like inherited items. If her husband dies,
she cannot freely marry anyone. She is inherited to his brother: "If
brothers are living together and one of them dies without a son, his
widow must not marry outside the family. Her husband's brother shall
take her and marry her and fulfill the duty of a brother-in-law to her."
(Deuteronomy 25: 5)
If a woman was divorced then she married another man, then she
becomes widowed or divorced again by the second man, then she cannot
return back to her first husband if she wished because she is unclean. But
the man who has divorced a second woman he can remarry his first wife
because he is clean:
"If a man marries a woman who becomes displeasing to him because he
finds something indecent about her, and he writes her a certificate of
divorce, gives it to her and sends her from his house, and if after she
leaves his house she becomes the wife of another man, and her second
husband dislikes her and writes her a certificate of divorce, gives it to her
and sends her from his house, or if he dies, then her first husband, who
divorced her, is not allowed to marry her again after she has been defiled.
That would be detestable in the eyes of the LORD. Do not bring sin upon
the land the LORD your God is giving you as an inheritance."
(Deuteronomy 24: 1-4)
While this practice is now considered obsolete once, if a man suspected
his wife of being adulterous, he could find it out through superstitious
means. While if a woman suspects her husband she had no right to do
anything. Look at the following superstition used:
"Then the LORD said to Moses, Speak to the Israelites and say to them:
'If a man's wife goes astray and is unfaithful to him by sleeping with
another man, and this is hidden from her husband and her impurity is
undetected (since there is no witness against her and she has not been
caught in the act), and if feelings of jealousy come over her husband and
he suspects his wife and she is impure--or if he is jealous and suspects
her even though she is not impure-- then he is to take his wife to the
priest. He must also take an offering of a tenth of an ephah of barley flour
on her behalf. He must not pour oil on it or put incense on it, because it is
a grain offering for jealousy, a reminder offering to draw attention to
guilt. 'The priest shall bring her and have her stand before the LORD.
Then he shall take some holy water in a clay jar and put some dust from
the tabernacle floor into the water. After the priest has had the woman
stand before the LORD, he shall loosen her hair and place in her hands
the reminder offering, the grain offering for jealousy, while he himself
holds the bitter water that brings a curse. Then the priest shall put the
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woman under oath and say to her, "If no other man has slept with you and
you have not gone astray and become impure while married to your
husband, may this bitter water that brings a curse not harm you. But if
you have gone astray while married to your husband and you have
defiled yourself by sleeping with a man other than your husband"-- here
the priest is to put the woman under this curse of the oath--"may the
LORD cause your people to curse and denounce you when he causes
your thigh to waste away and your abdomen to swell. May this water that
brings a curse enter your body so that your abdomen swells and your
thigh wastes away. "" 'Then the woman is to say, "Amen. So be it." 'The
priest is to write these curses on a scroll and then wash them off into the
bitter water. He shall have the woman drink the bitter water that brings a
curse, and this water will enter her and cause bitter suffering. The priest
is to take from her hands the grain offering for jealousy, wave it before
the LORD and bring it to the altar. The priest is then to take a handful of
the grain offering as a memorial offering and burn it on the altar; after
that, he is to have the woman drink the water. If she has defiled herself
and been unfaithful to her husband, then when she is made to drink the
water that brings a curse, it will go into her and cause bitter suffering; her
abdomen will swell and her thigh waste away, and she will become
accursed among her people. If, however, the woman has not defiled
herself and is free from impurity, she will be cleared of guilt and will be
able to have children." (Numbers 5 : 11-28)
In his book "A Woman's Place?" (1993) Dr. C.S. Cowles (Professor of
Religion in Point Loma Nazarene University) made a brief view on the
women status in Judaism; he said (pp. 46-50):
"A Jewish woman had the legal status of a slave and was regarded as a
possession of her father and then of her husband. She had no legal rights
of her own. This was based on a rabbinical interpretation of the 10th
commandment, which reads: "You shall not covet your neighbor's house;
you shall not covet your neighbor's wife or his male servant or his female
servant or his ox or his donkey or anything that belongs to your
neighbor" (Exodus 20:17, NASB). A woman thus had the same status as
a house, slave, ox, and donkey. She was denied any education other than
learning domestic arts. She could not receive an inheritance nor keep any
money she earned . . . She was not permitted to eat with him [i.e. her
husband] but was to remain standing behind him while he ate . . . She had
to turn over to him all money earned from manual work. She rendered to
her husband unquestioning and absolute obedience in all things. This was
a religious duty. Children were commanded to put respect for their father
before that of their mother. If the family's life was in danger, the husband
was to be saved first, sons second, then mother and daughters . . . Women
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While the theological scholar John Wesley said in his comment on the
verse 7 (in his "Explanatory Notes"):
"But the woman is only matter of glory to the man, who has a becoming
dominion over her. Therefore she ought not to appear, but with her head
veiled, as a tacit acknowledgment of it."
Regarding verse 9, the well-known Christian commentator Matthew
Henry said:
"She was naturally, therefore, made subject to him, because made for
him, for his use, and help, and comfort. And she who was intended to be
always in subjection to the man should do nothing, in Christian
assemblies, that looks like an affectation of equality."
Christians nowadays are often accused of having forsaken their religious
practices and biblical teachings in favor of the secular ideology. So, many
argue that Christians now refuse to follow the biblical teachings claiming
that the woman's veil and her subjection to the man was just an old
custom and culture. While St. Paul clearly stated that the veil and women
submission to men is supposed to be the character of good Christian
woman. He declared that the woman has to submit to her husband not
because of culture but because:
1- God is the head of the Christ, and Christ is the head of the man, and
man is the head of the woman (which means God is the first rank then
second is Jesus then in the third rank is the man then after him as last
rank is woman). (1 Corinthians 11 : 3)
2- "Man is the image and glory of God; but the woman is the glory of
man." (1 Corinthians 11 : 7)
3- "For man did not come from woman, but woman from man." (1
Corinthians 11 : 8)
4- For man was not "created for woman, but woman for man." (1
Corinthians 11 : 9)
5- "For Adam was formed first, then Eve." (1 Timothy 2 : 13)
6- For "Adam was not the one deceived; it was the woman who was
deceived and became a sinner." (1 Timothy 2 : 14)
Because of these biblical teachings, the Christians were blaming women
for centuries for being responsible of the Original Sin. In the fifth
century, Saint Augustine (one of the famous Church Fathers) said:
"What is the difference whether it is in a wife or a mother; it is still Eve
the temptress that we must beware of in any woman... I fail to see what
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given which suits his nature, because man and woman are not identical
according to the Quran 3:36"And the male is not like the female" this fact
is given in the holy Quran before fourteen hundred years ago. Now the
advanced medicine confirms what God said in the holy Quran about the
differences between man and woman (physically, emotionally, mentally,
and in their desires) they differ from each other in all these aspects. Of
course these differences have no connection with superiority or
inferiority, the meaning is that each one has his own way in life. Islam
gave the man and the woman their duties in life system according to his
nature ability. For instance God created man stronger than woman that
suite his duty in the struggle of life, at the same time God provide woman
with more emotion that will help her in the duty of motherhood. This
makes it clear that Islam is a religion which has a very connected system
that if you look at it from one side leaving the other one, then you are
misguided to get the right concept and the true picture of it and its laws.
The same thing goes with regards to the woman status in Islam.
. When speaking or writing about the Islamic position on any issue, one
ought to clearly differentiate between the normative teaching of Islam
and the diversity of cultural practices prevalent among its adherents that
may or may not be consistent with those teaching.
1-Both man and woman have the same spiritual duty which is to believe
in God and his messengers, God created man and woman and then spread
many men and women from them for the purpose of worshipping him.
The more God-fearing the individual is the best in the sight of Allah.
That means both are responsible before God for the religious duties.
2- GOD (Allah) has invested both genders with inherent dignity and has
made men and women, collectively, the trustees of Allah on earth
(Quran17:70 and 2:30).
3- The Quran dose not blame the woman for the "fall of man" (the
original sin of Adam) nor did it view pregnancy and childbirth as a
punishments for "eating from the forbidden tree." The Qumran depicts
both Adam and Eve as equally responsible for their sin in the Garden,
never singling out Eve for blame. Both repented and both were forgiven
(Q 2:36-37 and 7:19-27). On the contrary, in one verse (Q 20:121), Adam
in particular was blamed. The Quran also consider pregnancy and
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childbirth as sufficient reasons for the love and respect due to mothers
from childbirth (Q 31:14 and 46:15).
4- Man and woman have the same religious and moral duties and
responsibilities, and both get the same reward. Each human shall face the
consequences of his or her deeds:" And their lord responded to them,
(saying):"Never will I allow to be lost the work of (any) worker among
you, whether male or female; you are of one another…" (Q 3:195)
"Indeed, the Muslim men and Muslim women, the believing men and
the believing women, the obedient men and the obedient women, the
truthful men and the truthful women, the patient men and the patient
women, the humble men and the humble women, the chartable men
and the chartable women, the fasting men and the fasting women, the
men who guard their private part (from unlawful acts and the women
who do so- for them Allah has prepared forgiveness and great
reward." (Q 33:35) see also 74:38, 16:97, 4:124, 40:40, and 57:12).
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A parent dies and leaves behind son(s) and daughter(s); the daughter
gets half the share of the brother (Q 4:11). As we went over the
previous rules of inheritance according to the Islamic law there is a
balance. Some people may wonder why daughter half of the son in
this case, but if they studied the case they can see the balance that
only show the advantages which woman has over man in Islam. For
example in this case the son inherits more the daughter because the
advantages accorded to women over men in marriage and in family
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have a social counterpart. Males inherit more but ultimately they are
by law financially responsible for many of their relatives: wives,
children, parents, if in need, young brothers and sisters if they have no
income and no other person to provide for them and in some cases
other needy male and female relatives. Females inherit less but may
retain their shares for investment and financial security without any
legal obligation to spend any of it on themselves or nay one else,
unless they do so voluntarily. To exemplify that the woman has the
advantage in the Islamic law, and to make it even clearer we study this
example: ( A man dies and leaves behind children [son and daughter]
and left estate for them 3000$, in the light of the Islamic law the
daughter takes one thousand dollars and the son takes two thousand.
Supposed they are at the doors of marriage. If the son wants to get
married he is to pay the marriage gift [The dowry] as a duty to the
bride, and let us say it was 2000$ only, now he paid all what he
inherited from his father, and when he gets married the financial
responsibility of his wife is started.
If the daughter got married she is to get the marriage gift as a right of
her. Now, she inherited one thousand from her father. And let us say
the marriage gift is 2000$, she has 3000$, then she is not asked to
spend a cent of her money no matter how rich she is, because her
residence and life expenses are her husband's responsibility as she is
his wife. We can see than the daughter's money increased while the
son's money decreased. The daughter's inheritance remained while the
son inheritance lost in new expenses of his wife. Now who has the
advantage the son or the daughter!!).
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In America"22.4% only of the married women take care about their children-1
".and homes, the others are employees
www.divorcemag.com/statistics/statsUS.
shtml
In Britain" two third of the children do not get the daily care from their-2
".mothers
".In France"71% of the children do not get the daily care from their mothers -3
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In Germany"9 in 10 of the children under the age of three do not get the -4
".daily care of their mothers
In Canada"25% of the boys under the age of fifteen suffer depression and -5
".sadness at least once a weak
In Canada"39% of the girls under the age of fifteen suffer depression and -6
".sadness at least once a weak
"In Canada"60% of the boys who live with their parents feel a deep sadness -7
"In Canada"72% of the girls who live with their parents feel a deep sadness -8
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This is a quick picture for the suffering of the children in the world
from those mothers who have abandoned their duty of life, or may be
they are too great for their duty. Any way, the created problems of
these women, who see the employment his more important than the
duty of motherhood. And if you look in these women's life from the
very face of it, directly you consider how tired and nervous in their
life they are. God has given the woman the task of bearing the child,
then giving birth which strain their bodies, and some even die from it,
after that the feeding period of child from her body, all these things, of
which no one thing the man do, are not considered. Women have to
work same as the man does! What is stranger? Is that a lot of women
are interested by the Idea.
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"And of his signs is: that he created for you from yourselves mates
that you may find tranquility in them; and He placed between you
affection and mercy. Indeed in that are signs for a people who give
thought."(Q 30:21 see also 42:11 and 2:228)
The female has the right to accept or reject the marriage proposals.
According to Islamic shariah (law), a woman can not be forced to
marry anyone without her consent. The husband the overall leadership
(the Qiwamah in the Islamic terminology) in the family form, which
means the total responsibility of the family (from Financial aspect, to
the maintenance, protection, and health of the family), within the
framework of consultation (Q 2:233) and kindness (Q 4:19). The
mutuality of husband and wife dose not mean "subservience" by either
party to the other. Prophet Muhammad instructed Muslims regarding
women: "I commend you to be kind to women ;"( Narrated by al-
Bukhari and Muslim) and he said: "The best of you is ht best to his
wife" (Narrated by at-Termdhi). The Quran urges husbands to be
kind and considerate to their wives, even if a wife falls out of favor
with her husband or disinclination for her arises with him: "And live
with in kindness." For if you dislike them; perhaps you dislike a thing
and Allah makes therein much good" (Q 4:19). No one can deny the
necessity of the leadership in the family, because there is no
successful company in the world without a director, and the family is
a small company, having to leaders in one place is like having two
drivers in one car, each one wants his way. Of course the result of two
drivers is accident which is here a divorce. Islam gave the leadership
to the man in the Muslim family out of mercy upon the family,
especially the woman (if the husband and the wife realized that). For
so many reasons I will just mention some of them:
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I say to some pretending men to call for the (Equality) if you want us,
men and women, to be alike in every thing, why do not you first do
what the woman do of giving birth and all the other great motherhood
duties after that we can discuss about equality! And I say to the
women who are appealed to this shining word (equality), sister would
you consider these realistic points I gave you. Is it equality when the
western women is forced to work as the man, while she by her nature
can not help holding the duties of her motherhood, adding to her
heavy task another one. If that is the equality that the woman wants
then she deserves what you face. In Islam the man is forced to work,
while the woman has the option if there is a need, this is the mercy
upon the Muslim woman.
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Divorce is the last resort, when there are no hopes to save the house of
marriage from collapsing. When all the solutions and interventions
have failed, divorce is permissible but not encouraged. Yet the Quran
gives preference to the preservation of faith and the male and the
female individual's right to felicity. Forms of marriage dissolutions
include: (a) an enactment based upon mutual agreement, (b) The
husband initiative, (c) the wife initiative (if included in her, marital
contract), (d) The court's decision on a wife's initiative for a legitimate
reason (e.g. the husband's failure to support his wife, impotence or
abuse), and (e) the wife's initiative (khula , or divestiture) in cases in
which there is "no fault" on the part of the husband but she dislikes
him. This requires that she return her marriage gift or similar
compensation. When the continuation of the relationship is impossible
for any reason, men are still taught in the Quran to seek a gracious end
to it. The Quran states: "And when you divorce women and they have
[nearly] fulfilled their terms [i.e. waiting period] either retain them
according to acceptable terms or release them according to
acceptable terms, and do not keep them, intending to harm, to
transgress [ against them]."(Q 2:231 see also 2:229 and 33:49)
Priority for the custody of young children (up to the age of about
seven) is given to the mother. A judge later may extend the mothers
custody or give the child the choice the mother or the father as his or
her custodian. Custody questions are to be settled in a manner that
balances the interests in both parents and the well-being of children.
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The Islamic dress code (the hijab) requires the Muslim woman to
cover her entire body except the face and hands when in public or
when in front of men who are not permanently prohibited to her in
marriage because of blood relationship (Her father, brother, grandfather,
uncles, nephews, sons or grandchildren), A marriage relationship (Her father-
in-law, son-in-law, stepfather or stepson), and nursing relationship (a
relationship due to being breastfed by same woman five times or more, Such as a
child is treated as her "child-by-nursing" and as "brother/sister-by-nursing" to her
children). The "hijab" is a manifestation of religious devotion as well as
obedience to the command of Allah (God). The wife of the Prophet
Mohammed-peace be upon him- in describing the perfect example of
obedience in the believing women she said:" when the verse [O
Prophet! Tell your wives and your daughters and the women of the
believers to draw their cloaks (veils) all over their bodies](Q 33:59)
The believing women went out, as if there were crows in their heads,
because of the covers over their heads" (Narrated by Abu-dawod).
It is a part of a woman's religious practice, neither a symbol nor
political statement. It also guards women from the harassment of men,
giving them a sense of security and dignity. This sense of security can
appear in the today life. When God in the Quran said, chapter 33:59,
in justifying the reason behind the veil and its wisdom he said:" That
they should be known (as such) and not be molested, and Allah is
oft-forgiving, most merciful". Though, it is not easy for some people
to trust the all-known God in his commands, But Leonard Sax, M.D,
Ph.D. explained the differences between male and female sexual
process and feelings, in his book [Why GENDER MATTERS] page
122, in the title ( Oxytocin, testosterone, and rape): " What's the
relation between love and sex? The neurochemical basis for both
love and sex in female involves the hormone Oxytocin, the same
hormone released when a mother breastfeeds her newborn baby."
Oxytocin effects both [romantic] attachment and sexual behavior
are estrogen dependent and gender specific," observes
neuropsychologist Lisa Diamond, adding that there appear to be"
more extensive oxytocin circuits in female than male brains." In
male brain on the other hand the hormone underlying sexual
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Accordingly, Islam insists that the Muslim woman covers and protect
herself; no concession is made except to reduce its degree for elderly
women (see Q 24:60). In dressing modesty, a woman also forces
others to judge her by her intellect, integer valued only for her looks.
It should be mentioned here that some Muslim scholars take the view
that the hijab (covering) should also include the face. Their view is
based on more conservative interpretation of the verses in the Quran
and the hadeeths dealing with the dress code for women. It is
supported by the fact that many women at the time of Prophet
Mohammed covered their faces. However, a Muslim woman is
allowed to choose whichever view she is more comfortable with in
particular situation. Hence, when some Muslim women cover their
faces, it is based upon a juristic interpretation and not because of
"customs and traditions" as some uneducated people may assume.
(A) Equality before the law: Both genders are entitled to specific
rights before the law and court of law. Justice is genderless (Q 5:38,
24: 2 and 5:45). Women also possess an independent legal entity in
financial and other matters.
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(D) Women in leadership position: All the rules in Islam are derived
from the Holy Quran and the Sunnah by the scholars of Islam. There
is no text in the Quran and the Sunnah that precluded from any
position of leadership, except in leading prayer, although women may
lead other women in prayer. Another common question relates to the
eligibility of Muslim women to be heads of state. No evidence from
the Quran to preclude women from headship of state. While there is
one particular hadeeth is commonly interpreted by most scholars to
exclude women from the headship of state, other scholars disagree
with that interpretation. This issue, however, is not a matter of
religious dogma.
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When assessing the realities of Muslims, the media often overlook the
numerous positive aspects of Muslim societies, such as family stability
and cohesiveness, the respect and adoration of mother, and the sense of
self-fulfillment of women who may not be frequently seen in public. At
the same time the media paint stereotypical picture of Muslim women as
ignorant, submissive, oppressed and almost totally enslaved by women-
hating chauvinist men. The focus on injustice and on magnifying them
partly based on questionable interpretations of outsiders' observations.
For example, the smaller percentage of career women in many Muslim
societies is interpreted in a western framework and is seen as an
indication of Muslims oppressing women and depriving them of job
opportunities. Little attention, if any, is given to the personal choices [if
they respect personal choices] of Muslim women and their concept of
family happiness, which may not be the same choices and concepts of
those of non-Muslim women. It is also worthwhile to state that the status
which non-Muslim women have attained during the present era was not
achieved due to kindness of men or to natural process. It was rather
achieved through a long struggle and sacrifice on women's part and only
when society felt a need for her work and contribution, especially during
the two world wars, and due to escalation of technological process. In the
case of Islam, woman' unique status was divinely decreed, not because it
reflected the environment of the seventh century, nor due to the pressure
of women in their organizations, but rather because of its intrinsic justice.
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whose wisdom and knowledge are far beyond the "ultimate" in human
thought and progress. May some people would say "yes Islam is great but
the Muslims are not good!" I say that is true, maybe we are not good
Muslims enough as we are supposed to be. But the standing question is
not "why we are Muslims?", nor is it "what problem is in Islam?" The
standing question for us the Muslims men and women is "when are we
returning to our Islam and try our best to be perfect Muslims as best as
ever could be.
1
see, for example, Westermarck, Edward A., The history of human marriage,(5th Revised
ed), 1925, vol. 3, pp42-43 gives numerous examples of the sanctioning of polygamy among
Jews, Christians, and others, also Encyclopedia Biblia 1925, vol. 3 p 2946.
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When I read about the testimonies that have been given upon the prophet
Mohammed the Messenger of Islam (peace be upon him) by the famous people
who were at the same time non-Muslims, I thought about the solutions
that Mohammed offered to the world's problems which made those
famous people in the history of humanity to say what they have said
about him and I felt the necessary need to represent and to give an
obvious exemplifying to these solutions that have been given in Islam
for the world's problems. In this section my dear reader I want to take
you in short trip to know one of what those famous people said about
Muhammad then we will apply the solutions of Muhammad in our
modern life. Focusing in the countries which are supposed to be the
leaders of the civilization, and that is simply because if these solutions
are worthy enough for the advanced counties rationally they will be so
for the other countries in general.
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Now it is time for us to discover why George gave that title about
Mohammed by going across some of the serious problems that the
modern world suffers from their results. It will be represented by the
most advanced countries in our 20th century:
But because we are dealing with woman issues we well take only number
one and number two for the sake of abbreviation.
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Prophet Muhammad added that men should be merciful with women and
he represented women's purity and softness like glasses he said
Also he said:" The best believers are the best in conduct, and the
kindest to their wives"
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And even in his list sermon, the prophet did not forget to command and
remind men to take care of women he said:" Treat your Women well"
A British study found that "A third of people believed that if a woman is
flirtatious she is partially or totally responsible for being raped. More
than quarter of those surveyed believed that a woman was similarly
responsible if she was wearing revealing clothes"
For all that we see that not the sever punishment for the cruel crime of
raping is cruelty as in the advanced studies showed that just only the
fearing of the punishment what hold men from raping, nor modest
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clothes and scarves(veils) are to oppress the women but to protect them.
God revealed The Holy Quran to the Prophet Muhammad and in it we see
verses that show the main reason for the veil as in verse 59 chapter 33 it
reads "O prophet, tell your wives and daughters and the believing
women that they should cast their outer garments over their bodies
(when abroad) so that they should be known and NOT
MOLESTED."(33:59).While in the fourth century the famous Christian
Saint Augustine he made this statement which is the (the prominent
pioneer of western theory) he said:" what is the difference whether it is in
a wife or a MOTHER; it is still Eve the temptress that we must beware of
in any woman…. I fail to see what use woman can be to man."
Not only on the early times MOTHERS were disrespected but also today
MOTHERS are thrown to nursing houses.
A man came and asked the prophet Muhammad :('whom should I honor
and be kind with the most? The prophet replied:' Your MOTHER.'
who comes next'. The man asked. The Prophet replied:' Your
MOTHER.' who comes next'. The Prophet replied: ' Your
MOTHER'.' who comes next' the man asked'. the Prophet replied:'
your father'). In this saying of the prophet Muhammad you see the
prophet is emphasizing to the questioning man three times that your
beneficences, gifts, and all the performance of good deeds goes first to
your MOTHER, because the mother in her old age becomes week and
needy for her sons help and care. As we can see clearly that Prophet
Muhammad was ensuring the MOTHERS life financially and
emotionally, because there is no one the old woman feel most of being
comforted with like her own sons whatever was the kindness of the
treatment at nursing house. For centuries and by the teaching of
Muhammad Mothers have been highly respected in the house of Islam
even today you can observe that clearly, in the educated and respected
Muslim families. The most respected people in the house are the olds.
That is why Prophet Mohammed according to Bernard Shaw should be
called "THE SAVIOR OF HUMANITY".
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If you got amazed from the title I gave above, please don't! Because I am
going to use this title to show you some situations in which we are
victims to the media. And how some people (for some benefits they may gain)
are trying their best to make us see these situations as a beautiful things
and part of liberty which can't be deleted. While these situations in the
logic of the human level considered insulting not liberty.
They insulted her when they also do not save her motherhood debt,
as soon as she gets old, starting to loss her beauty and when the senility
starts to affect her body, she is thrown to the nursing homes. All her
efforts turn to dust in this particular time, when the elderly people are in
need of their children kindness and care. No one can substitute their
places whosoever he was. As we saw that in the advanced countries the
majority of families put their elderly parents in the nursing homes. IN
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USA:"52% of all American women who are now 65 will spend their last
years in nursing houses
2- The BBC News reported in the main page of its website 21,
February. 2006 that:
http://news.bbc.co.uk/1/hi/uk/4733330.stm
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The Bureau office of statistic studies that work for the American
ministry of justice reported that:
1.2 millions Persons in America are living now with same sex lover.
www.statistics.gov.uk/StatBase/xsdataset.asp?
vlnk=124&Pos=3&ColRank=2&Rank=272
www.compassion.com/childadvocacy/getthefacts/HIVandAIDS/hivan
daidsstatistics.htm
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The End
"The sources"
ENGLISH SOURCES المراجع العربية
THE HOLY QURAN المفصل في أحكام المراءة )ددد
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)دددددد ددددد
THE HOLY BIBE (NEW INTERNATIONAL عودة الحجاب )دددد ددددددد
VERSION)
)دددددد
WHY GENDER MATTERS (LONARD المراءة بين الجاهلية والسلم )دددد
SAX)
)دددد ددددد ددددد
SOME ASPECTS OF PROPHET ماذا عن المراءة؟ ) ددد ددددد
MOHAMMED'SLIFE (Tariq Quraishi)
)ددد
Websites being given in same text المراءة بين الفقه والقانون )ددددد
)ددددددد
Acknowledge
All efforts of whose has helped me in my research, advised me, made my way in
finishing this work possible and much easier are turned to Allah Al-mighty to be
rewarded in this life, and in the hereafter as much as his bounty wills, may Allah
cover us all with his mercy and munificence, Amen!
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