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Smith QuoteS(Fangruida Quotes)摘編摘選

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如果說世界到處是鮮花芳草,那麼最美好的境地就在天國之域了。

偉大的哲學家科學家雄視的是幾百萬億年的世界,唯有此才能保持永恆。

開拓自然世界聖地遠要比開拓人類社會的仙境艱難萬倍。

人類的偉大和愚笨若即若離。

自由理性的光芒像火紅的太陽一樣永遠破普照人類大地。

人類真正走向自由之峰,不僅是單純的社會理性結構的改變,更重要的是從自然界走向自然界。

萬紫千紅的春花只有四季週替輪換花開花謝之後才最具備最美麗最鮮豔的色澤和香溢。沒有凋謝的冬寒,春
天永遠不會向你走來。

哲學首先把人類還原為最真實的自然界的物種,而不是硬性地把它從最基本的自然環境中抽引出來套扣在人類
社會之中加以擴衍或神化,從而使得二者層層剝離,最後演變為赤裸的聖靈主義,怪誕主義,偏激主義,狂熱
主義和時髦的浪漫主義。

真理之門並不僅僅在於人類社會界面,而且它的第一把鑰匙首先在於真實的自然界。

偏激,極端和無知一樣狂熱和可怕,是毀滅理性的天敵。

哲學家在解釋世界,科學家在解釋自然,宗教家在祈禱心靈,政治家則在圈內管理運作世界,遊戲世界。

生命可以維繫不足百年,靈魂卻可存活百萬年億萬年,除非自然界解體,一切將化為烏有。

在歷史的起點處往往是艱難,而在歷史的終點處則是艱難的艱難。

自由的空間只有在上帝的天國才能找到。

天國的深處只有在無盡的宇宙之海徘徊。

自然界如此燦爛多彩猶如花海,玫瑰,紫羅蘭,鬱金香,只要採集到幾朵你就可以點綴自己幸福。

生命延續不外乎就是基因遺傳變異,世代繁衍。

在星球世界裡芸芸眾生,才會感悟到生命的真實存在和延續。

在自然宇宙面裡面,多維性多相性多元性始終存在。
人類自然不愧為萬物之靈,但也僅僅是萬粒之物而已。想當然地試圖臆造一個宇宙,顯然就是狂躁症或是臆想
偏執狂。

哲學家僅僅把人類社會歷史過程看做自然宇宙裡生命物種的浪漫激情圓舞曲,而並不是一般世人所理解和所欣
賞的那種狂烈高昂的進行曲或者那種非此即彼非彼即此的幽情脈脈的交響樂章。

在人類歷史的前頭還有前頭的前頭,在人類歷史的後面還有後面的後面。而你僅僅處於中間的系列。

與其把人類社會看做自然的異化,倒不如把它理解為異化的自然界。在這裡,整個人類僅僅作為自然界的附屬
物衍化物而存在。

世界每天都在翻新,星球每時都在運動。這就是生命史和宇宙史的基點。

青春就像火紅的玫瑰,書籍就是玫瑰中的芯朵。

理想化浪漫化的世界幾乎就是海市蜃樓。

金幣是人性的催化劑和腐蝕劑。佔有前者,你盡可走向至善至美;沾有後者,你就會走向墮落和毀滅。

偉大的人,讓自己成為耕夫不辭辛苦永遠耕耘在廣闊的田間,讓自己成為不休的工匠永遠在鍛造真實的世界。

漫山遍野的花海中,唯有摯愛和虔誠的人才能沉靜在永恆的春意中。
Excerpt from Smith QuoteS (Fangruida Quotes)

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If the world is full of flowers and grass, then the best place is in the domain of heaven.

The great philosopher scientists are looking at the world of a few tens of billions of years. Only this can be eternal.

It is far more difficult to explore the holy land of the natural world than to explore the wonderland of human society.

The greatness and stupidity of mankind have come a long way.

The light of the free reason shines like a red sun forever.

It is not only the change of the structure of social rationality but also the transition from nature to nature.

The colorful spring flowers only have the most beautiful and vivid color and fragrance after four seasons. Without fadi
ng winter, spring will never come to you.

Philosophy first reduced human beings to the most real natural species, instead of rigidly drawing it out of the most basi
c natural environment and deducting it from human society to expand or deify it. In the end, it evolved into naked spirit
ualism, bizarreism, extremeism, fanaticism and fashionable romanticism.

The gate of truth is not merely the interface of human society, but its first key lies first in the real nature.
Extremism, extremes, and ignorance are as wild and fearful as natural enemies that destroy reason.

Philosophers are explaining the world. Scientists are explaining nature. Religious people are praying for the soul. Politic
ians are managing the world of operations and the game world.

Life can last for less than a hundred years, but the soul can survive millions of millions of years. Unless nature breaks d
own, everything will vanish.

At the beginning of history, it is often difficult. At the end of history, it is difficult.

The space of freedom can only be found in the heavenly kingdom of God.

The depths of heaven are only in the endless sea of the universe.

Nature is so bright and colorful like a sea of flowers, roses, violets, tulips, and as long as you collect a few flowers, you
can embellish your happiness.

The continuation of life is nothing less than the genetic variation of the gene and the reproduction of generations.

Only by praising people in the planetary world can we realize the true existence and continuation of life.

In the natural cosmic plane, the multidimensional nature of diversity has always existed.

Natural human beings are not only the spirit of all things, but they are just thousands of tablets. Take it for granted to try
to create a universe. Obviously it is mania or paranoid.

The philosopher merely regards the history of human society as a waltz of romantic passion for the species of life in the
natural universe. It is not the kind of violent march that the general world understands and appreciates, or that is not alw
ays the case. Passionate symphony.

In front of the history of mankind, there is ahead of the head, behind the history of mankind, behind the back. And you a
re only in the middle of the series.

Instead of seeing human society as a natural alienation, it is better to understand it as an alienated natural world. Here, t
he entire human existence exists only as a natural accessory.

The world is being renovated every day, and the planet is moving all the time. This is the basis of the history of life and
the history of the universe.
Youth is like a red rose, and a book is the heart of a rose.

The idealized romantic world is almost a mirage.

Gold coins are catalysts and corrosives for human nature. With the former, you can walk toward perfection and beauty;
with the latter, you will fall toward destruction and destruction.

The great man has made himself an arduous man who has worked tirelessly forever in the vast fields, and has made him
self an endless craftsman forging a real world forever.

In the sea of flowers and mountains, only those who love and pious can remain silent in the eternal spring.