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Mr. Bless
6 April 2018
In Lidia Yuknacitch’s The Book of Joan, the reader experiences the tortures of war and
sees the effects of greed on humanity. These principles also happen to be the staple of both
Thoreau and Emerson’s pieces about nature and innocence. Yuknavitch, like Thoreau and
Emerson, incorporates underlying themes of the purification of humanity, and the destruction
caused by greed.
The concept of innocence is very prominent in, The Book of Joan, and Ralph Waldo
comparing time spent in nature to time spent in a state of innocence. “The lover of nature is he
whose inward and outward senses are still truly adjusted to each other, who has retained the
spirit of infancy even into the era of manhood,” (Emerson 242). Emerson believed that if you
spent enough time in nature, you would be cleansed of all corrupt feelings and activity.
Similarly, Yuknavitch admits that, because humans never took the time to appreciate nature, our
lives became so corrupt that we eventually destroyed ourselves. “Her (Joan) grief for these
mutating children rose in her like a second self, another body overtaking her own…”
(Yuknavitch 152). Sofar in the book, the angriest Joan has been was when the amoral cult leader,
Jean de Men, stole the souls of innocent children. Furthermore, (as mentioned in my previous
reflection) Yuknavitch subtly evokes the idea that Joan is the physical embodiment of Nature and
therefore supports the idea that, with nature comes purification. This realization also supports the
idea that the corrupt will always overpower the innocent, which is well-illustrated in Thoreau’s,
Life Without Principle. In this essay, the author articulates a flaw in society--that we falsely
recognize greed for intelligence. “...if he spends his whole day...making the earth bald before her
time, he is esteemed and industrious, and an enterprising citizen,” (Thoreau 2). The essayist
believed that our greed and selfishness encourages our depravity. Yuknavitch incorporates a
similar notion in, The Book of Joan, when she describes the main reason as to why the world
ended. “The water wars had ravaged all the continents, laying waste to what vegetation remained
under the gray orange glow of the dying sun. People had become territorial animals, Darwinian
cartoons,” (Yuknavitch 150). Humans had stripped the earth for all that it bore, and thus greed
arose. In the future, our avarice consumes our lives (literally) and we end up destroying each
other. Yuknavitch makes several points about materialism and the need to protect the