Professional Documents
Culture Documents
Joannes Richter
• Woden (Wuþ) as the Designer and Author of the Futhark Alphabet (15.9.2019, 08:32)
According to Jacob Grimm both the Germanic god Wodan and the Greco-Roman deity
Hermes (Mercury) had been considered as the inventors of the alphabet and writing.
In a considerable number of Germanic regions the three initial characters ᚠ-ᚢ-ᚦ (“f-u-th”) of
the Futharc-alphabet are cognate to Wodan's name “Wut”, respectively “Vut”. Therefore we
may assume that the inventor of this alphabet started the list of characters with his own
signature ᚠ-ᚢ-ᚦ (“W-u-th”).
The first character ᚠ of the Futharc-alphabet behaves like a digamma (Ϝ, ϝ, ϛ) which
regionally and/or historically may vary between various letters such as /F/, /V/, /W/, nut also
/G/, /J/ and /Y/. The initial character ᚠ in Woden's name indicates a variable character
ranging from /G/ for “good” in the naming variant “Godan” and /W/ for “wild” in “Wodan”.
This transition may be identified in the naming conventions of a river “Gutach”, which in its
course mutates to the furious river “Wutach”. The root “Gut” / “Wut” in the names
“Gutach”/”Wutach” corresponds to the transition of Wodan's character who is described as
“Good” as well as “Wild”.
Obviously the runic word ᚠ-ᚢ-ᚦ (“f-u-th”) also included the variants “w-u-th”, “v-u-th” and
“g-u-th”, which regionally vary in names such as Wuodan, Wodan (in Saxony), Guddan,
Gudan (in Westphalia), Gwydian, Godan, Vut (for the Alamanns or Burgundians), and the
Gothic Guþ (O.N. Goð → God, guð, goð).
This paper documents the special topic of the variants “Gut” / “Wut” for Woden's
characteristics /G/ for “Goodness” respectively /W/ for “Fury”.
• Is the Core "Wut" in "Wutach" symbolizing "Wutan" ("Woden") (1.9.2019, 08:10)
The "Baar"-Region between the German Black Forest and the Swabian Alb is considered to
contain the source of the Danube river. However 300 days of the year most of the gathered
water in the source rivers Brigach and Breg is lost by seepage near the city of Tuttlingen.
After 60 hours the depleted water masses return at the gigantic Aach source which transfers
the supply to Lake Constance and the Rhine. Effectively the Danube river starts the delivery
of water to the Black Sea from the Tuttlingen region.
8 Dutch version: Aan het slot (WIJZAE) van het Deense alfabet en aan het begin ("Futha") van het runenalfabet
bevinden zich de letters (ΔΘZΨ) van koning Chilperik I
• The Role of the Ligature AE in the European Creation Legend (timestamp: 10.10.2019)
The Futhark alphabet seems to consist of the first three characters ᚠᚢᚦ (“Futh”) to be
followed by a fourth character ᚨ (“A”) which represents the initial character for the
“alphabetical” (“A.C...I....Ω”)- section.
There are plenty of reasons to define the ligature Æ as a locally defined sacred core of the
Germanic alphabet. On a local scale the word Æ still is being used as a symbol for eternity,
law, matrimony and the personal pronoun of the 1st person singular.
Although the ligature Æ has been introduced later the symbolism may have been represented
earlier by a simple character ᚨ (“A”), which unified the fundamentals for eternity, law,
matrimony, the personal pronoun and the creation legend.
Eventually the shape of the ligature Æ may be understood as the concentrated symbolism of
the creation legend for Ask & Embla in a singular letter Æ.
One of the most interesting traces for this symbolism may be delivered by the 4 additional
letters of kings Chilperic I, which includes Æ.
• Het runenboek met het unieke woord Tiw (timestamp: 1.6.2019, 05:58)
This paper has been devoted to William Barnes' book named “TIW”, which he had identified
as the name of the god from which the Teutonic race seems to have taken their name.
In his book “TIW” William Barnes explains the fundamentals for his own language English
as a compact set of 50 Teutonic root-forms, which he listed in a 100 pages long dictionary,
claiming: “My view of the English, as a Teutonic tongue, is, that the bulk of it was formed
from about fifty primary roots, of such endings and beginnings as the sundry clippings that
are still in use by the English organs of speech.”
This paper presents a concept which contains one single root-word “ᚠᚢᚦ” (“wiᚦ”) in the
runic ᚠᚢᚦᚨᚱᚲ (Ϝuthark) or ᚠᚢᚦᚩᚱᚳ (Ϝuthorc) “alphabet”, which might be used as a central root-
• A short Essay about the Evolution of European Personal Pronouns (timestamp: 30.5.2019)
We may easily identify the names Diéu and Dious in the name of the PIE-god *Dyaus or
*Dyeus, but it takes some time to understand the correlation between *Dyaus or *Dyeus
and the first three letters “WIT” or “WUT”, respectively “TIW” or “TUW” of the ᚠᚢᚦᚩᚱᚳ
(Ϝuthark/Ϝuthorc) alphabet.
The first problem to be solved is to understand ᚠ as a digamma, which not only
represents /w/, but also the phonemes /ou/, /eu/ or /au/ in *Dyaus or *Dyeus. This opens the
door to the interpretation of the initial three runic symbols as divine names ᚦIW and WIᚦ.
The second problem is to accept a reversed interpretation of the written words “WIᚦ” as
“ᚦIW”, respectively “WUᚦ” as “ᚦUW”, which is needed to accept the equivalence of “TIW”
and “WIT”.
This paper presents a synthesis of Germanic, Greek and Uralic philosophical concepts,
which share the European names for the sky-gods, the personal pronouns of the 1st person
and the interpretation of some common philosophical symbols.
These concepts are interrelated by the Dutch accusative personal pronoun “ons” (us) and
German “uns” (us), which are garbled equivalents of the Latin personal pronoun “nos” (us).
11 Dutch version: De rol van de dualis in de ontwikkeling der Europese talen (11.3.2019, 20:16)
seem to have taken their name.
50% of the10 categories have been found in his list, but probably for prudency (?) the
genitals fud & butt (female resp. and male) and futter (copulation) as well as “fat” and “feed
up” are missing.
The important entries “wit” and “witness” (Dutch “weten”, German “wissen”) are missing in
Barnes' view of the English as a Teutonic tongue.
• The Search for Traces of a Dual Form in Quebec French 26.2.2019, 22:22
In one of his latest essays “About the Dual Form” („Über den Dualis“, 1828) Wilhelm von
Humboldt issues a warning, that we should not consider the dual form as a superfluous
luxury in linguistics. The dual form contributes to the precision in internal relations between
words and enhances the impressive and expressive powers.
Von Humboldt does not really explain the fundamental backgrounds of the dual forms,
which may be concentrated in the 3-letter header-information of the runic alphabet, the
identity of the dual form “wit” („we two“) and the English word “wit” (“the Greek νοῦς or
νόος ”).
In this essay the role of the Germanic dual form will be derived from concepts, which share
the linguistic evolution and the Creation Legends in Genesis and Greek legends such as
Plato's Symposium. The fundamental symbolism of the dual form “wit” or “wut” (“we two”)
is explained by the identity with the fundamental sky gods Tiw and Wut (Woden). The dual
forms “wit” (in English), “wat” (Frisian) or “wut “ (Dutch) are identical to the divine names
Wut (Wodan) respectively the mirrored word Tiw, respectively Tuw.
According to Udo Waldemar Dieterich the runes FuþiR and Faþir cover (1) birth and raise,
(2) fatness, (3) father, (4) food, (5) fostering, (6) madness, (7) female and (8) male genitals,
(9) sex, copulation. Additionally I include the special words (10) fetter, (11) the Dutch word
“fut” for sperm and (12) widows and widowers as abandoned partners.
These runes FuþiR and Faþir tend to refer to the first 3 symbols Fuþ of the Fuþark-array.
The list of Tiw-dictionary includes most of the FuþiR/ Faþir-symbols in some of the
Germanic languages, but only English language allows us to identify all 9 Fuþ-categories as
integrated inside FuþiR/ Faþir which are correlated to the “fuþ”-core in “fuþark”: (1) to feed
up, (2) fat, (3) father, (4) fodder, (5) foster, (6) wod, (7) fud, (8) butt, (9) futter, (10) fetter.
Most of these words had been listed in the vocabulary of William Barnes, who wrote a book
named TIW, which he had identified as the name of the god from which the Teutonic race
seem to have taken their name.
50% of the10 categories have been found in his list, but probably for prudency (?) the
genitals fud & butt (female resp. and male) and futter (copulation) as well as “fat” and “feed
up” are missing.
The important entries “wit” and “witness” (Dutch “weten”, German “wissen”) are missing in
Barnes' view of the English as a Teutonic tongue.
• The Origin of the long IJ-symbol in the Dutch alphabet 12 (18.2.2019, 07:15)
The Dutch alphabet may deviate from the Latin standard alphabet by using an additional
25th character IJ. Additional special characters often have been required for their
fundamental religious symbolism, which may be inherited from the runes or complex
philosophical constructs and needed to be saved for the people's identity. Examples for such
letters such as the thorn Þ and the letter Æ (æ) (in Old-English and in the Icelandic alphabet)
may be found in old versions of languages.
As a long vowel the Dutch letter IJ may have played a similar role in philosophical
symbolism. In archaic societies numerous rivers had been considered and honored as “gods”
who had to be honored by long vowels (such as: 1 Aa - 2 Ae - 3 Die - 4 Ee - 5 Ie - 6 IJ 1) in
their names. As a great number of creeks with the names Aa, Ee, and others the larger local
rivers IJ and IJssel have been venerated by a similar long vowel name.
In Latin the “Long I” had been defined as the most important letter-symbol. In Dutch
language however the “Long I” does not belong to the standard character set of the Latin
alphabet.
Coincidentally one of the old Mesopotamian cuneiform alphabets (the Ugaritic alphabet)
had arranged the letter IJ (Y) at a special location between the H and K, where the Dutch
alphabet also carries a IJ-combination, which apart from two short vowels also represents a
long vowel “IJ”. Strange as it may seem the Ugaritic alphabet more or less follows an
identical ABC-sequence, which the Dutch alphabet with all its vowels A, E, I, O, U had
inherited from the Latin alphabet.
In this article the locations of the Ugaritic “Y”-symbol is compared with the Dutch “IJ”-
vowel in the middle of their neighboring symbols ...F, G, H, I, J, K, L, M...
The true “main character” of the Dutch alphabet may not be the I or J. Instead the letter IJ
seems to be a fundamental symbol, which had to be composed from a vowel I and a
consonant J.
12 Dutch version: Over de oorsprong van de „lange IJ“ in het Nederlandse alfabet
• The Backbones of the Alphabets (14.2.2019, 14:16)
Studying language we may be struck by the idea of a backbone as a basic structure to keep
the linguistic body upright.
In the course of time I concentrated on some fundamental keywords and discovered “ay” as
a great-grandfather in the Futhark alphabet, which I remembered to have met in the
Sumerian water-codes “a → aya → ayaya”.
I remember the one-vowel word “a” had been chosen to define “seed-water”, to be followed
by “aya” (“father”) and “ayaya” (“grandfather”). These words had been dated ~5000 years
ago at ~3000 BCE.
I did not remember the code-word for great-grandfather but I guess any Sumerian citizen
may have understood the imaginary expression “ayayaya” (for great-grandfather).
The Germanic runic alphabet has been founded on a central “ai”-, respectively “ia”-core,
including the words ai (great-grandfather), æ (I, eternal) and “aye” (“always, ever”). The
word ai (great-grandfather) seemed to have been inherited from Sumerian “aya”, but the
definition had been shifted a few generations and lost the repetitive mode.
The Sumerian word ama (“mother”) matches the Basque's word “ama” for “mother”. The
Sumerian root aya (“father”) matches the Basque's word “aita” for “father”. Both
correlations indicate 5000 years of age for these Basque words.
In the Sami languages the words for Grandfather such as aajja and áddjá also correlate to the
Sumerian words aya and adda for “father”.
In the archaic Futhark, Greek and Latin alphabets the vowel pillars (for supporting the sky)
seem to be centered around the letters H and I, which represent the vowels H (Æ) and I.
Generally the corresponding keywords are iæ (“each”, “every”), respectively æi (“eternal”).
In Sumerian, Basque, Sami, Germanic, Greek and Latin vocabularies these vowel-words a,
aya, ayaya, ai, æ, iæ, æi, aye, ama, aita, aajja, adda, áddjá seem to represent the backbone for
“carrying the sky”.
• The Role of the Vowels in Personal Pronouns of the 1st Person Singular (2.2.2019, 15:55)
The ancient people of Harran and Ur worshiped 7 so-called “planets”, which at the end of
the Roman empire have been encoded in the Names of the days of the week: the Sunday
(Sun), Monday (Moon), Tuesday (Mars, Tiw), Wednesday (Mercury, Wodan), Thursday
(Jupiter, Thor), Friday (Venus, Freya) and Saturday (Saturn).
The vowels of the Greek alphabet (AIΩΟΥΗΕ) had been assigned to the “planets”, which
may be observed by the unarmed human eyes: Moon (A), Mercury (E), Venus (H), Sun (I),
Chilperic's letters
• King Chilperic's 4 Letters and the Alphabet's Adaptation (December 27, 2018)14
Chilperic I (c. 539 – 584) was the Merovingian king of Neustria (or Soissons) from 561 to
his death.
Most of what is known of Chilperic comes from The History of the Franks by Gregory of
Tours. Chilperic's education involved religious and cultural themes. One of his studies
concentrated on the reformation of the Latin alphabet, which had been in use in the
Merovingian court.
The extension of the alphabet has been specified as: uui (as a symbol Δ), ω (as a symbol Θ),
the (as a symbol Z), and æ (as a symbol Ψ).
Incidentally the additional four symbols uui (as Δ or ᚹ), ω (as Θ or ʘ), the (as Z) and æ (as
Ψ) match the initial four characters of the runic alphabet ᚠᚢᚦᚩᚱᚳ respectively ᚠᚢᚦᚬᚱᚳ
(Younger Futhark).
In this comparison I assume the initial rune ᚠ (the “F” in “Futhark”) represents a universal
symbol digamma (Ϝ, respectively in undercase: ϝ) which represents /w/ and also covers the
phonemes /v/, /f/, /u/, /y/. This is the first character of Chilperic's additional letters.
In the archaic religion the first 3 initial runes (“Futh” of “Wuth”), ᚠ (the digamma “ϝ”), “ᚢ”,
“ᚦ” represent a keyword consisting the personal pronoun (“wut” or “wit” = “we two”) and
the key for the word “wutan” (“Wodan”, “to wit”, “witness” → “insight”).
The initial keyword “Wutha” (respectively “Futha”), which may be formed by
concatenating Chilperik's additional characters (ΔΘZΨ) more or less results in the word
“Wioothæ” or “Wodan”.
14 Dutch version: De 4 letters van koning Chilperik I en de aanpassing van het Frankenalfabet
Hair Braids and Bonnets
• The Symbolism of Hair Braids and Bonnets in Magical Powers (6.1.2019, 05:43)
The Hair-song in the Hair-musical describes "Give me a head with hair," "as long as God
can grow it" which purposely or inadvertently suggests that the ancient religions respected
hair length as a respected symbol for the priests' or royals' caste.
The loss of hair braids signaled the dethronement of the royal dynasty and a leader's
authority. In early March 751 Childeric was dethroned by Pope Zachary and tonsured. His
long hair was the symbol of his dynasty and thus the royal rights or magical powers; by
cutting it, they divested him of all royal prerogatives.
The long hair of the upper caste could have been displayed openly in some sculptures and
images, but also might have been hidden in the bonnets. In sculptures most of the bonnets
cannot be explained by the archaeologists. In Wikipedia it is claimed:
On his head, he wears a hood-like headdress crowned by two protrusions, resembling the
shape of a mistletoe leaf. Such headdresses are also known from a handful of contemporary
sculptures. As mistletoe is believed to have held a magical or religious significance to the
Celts, it could indicate that the warrior depicted also played the role of a priest.
The interpretation of bonnets as a “mistletoe leaf” does not make any sense if the priests'
long hair needs to be protected in two capsule-like headdresses. Of course the people of the
archaic assembly knew the leader's hair had to be worn inside the bonnets.
I found the confirmation of the respect for hair length in the sculptures of Holzgerlingen,
Pfalzfeld and the Celtic prince of Glauberg and the photograph of Annette von Droste-
Hülshoff.
2018 Tiw & Wit (Runes)
• The Antipodes in PIE-Languages (14.12.2018, 22:06)
The foundation of PIE-languages has been based on antipodes, which have been identified
as associating respectively dissociating symbols. These are the same types of antipodes,
which are found in the Biblical Book Genesis in creating the world by creating and
separating antipodal structures like the “Earth”-”Matter” ↔ the “Sea”-”Waters”. The largest
antipodal structure is the parental antipodes “Mother” ↔ “Father”, in which the “Mother” is
modeled as a associating and the “Father” as a dissociating structure. The character of the
antipodal elements may be identified in the “Mid” ↔ “With”-antipodes, in which the
English word for the “With”-element changed its originally dissociating nature tot an
associating character. All five of the presented antipodes “Mother” ↔ “Father”, ”Matter” ↔
”Water”, “Mid” ↔ “With”, “Me” ↔ “We”, “Mast” ↔ “Fast” have been equipped with an
initial letter ”M” for the associating word and a varying letter “F”, “V”, “W” or “P” for the
dissociating element. These varying letters have been caused by the various historical
phonemic shifts. The largest of these antipodes (“Mother” ↔ “Father”) covers the complete
region of PIE-languages, whereas the other four antipodal-structures seem to be restricted to
the subset of Germanic languages.
15 Dutch version: In het Nederlands, Duits en Engels is de dualis nog lang niet uitgestorven
• The Descendants of the Dual Form " Wit "
Germanic languages seem to have been developed on the fundamental roots “Vit” / “Wit”
(“wisdom”, “knowledge”, “Nous”) respectively the Germanic dual forms for the personal
pronouns “Ƿit” (“we two”) and “Ȝit” (“you two”), of which “Ƿit” (“we two”) clearly
correlates to “Vit” / “Wit”.
The name “Ƿidland” (“Vidland”) exists and probably refers to Vidland (Åland Islands) and
to the region Vidland, Finland at the west-side to Turku. Another Witland is located in the
south-east Baltic region inhabited by Prussians (Aestii), called Estum in the text of Wulfstan.
In analogy to the Jauer dialect the name Vides may have been interpreted as the “Ƿid”-
sayers. In this case “Ƿid” is the dual form “we two”.
The name Jutland may refer to the land “Ȝitland”, where people name themselves the “Ȝit”-
sayers. In this case “Ȝit” is the dual form “you two”.
Some “Wit”-names such as Vidland, Witland, Vides (Lettons), Víðarr, St. Veith (St. Vitus),
Vut (“Wodan”), Widukind (Wittekind) and “Wit”-words such as widow, wide, Wiht, with,
witch, wizard, white, Vidovit seem to belong to the fundamental symbolic keywords of
Germanic languages.
From the Futhorc vocabulary I identified the following word-list (in English): wit, futter,
fodr, fud, foster, father, feed, fed-up, well-fed, fat, food, fit, fathom, fetter, fasten, foot, feast,
Voden, resp. Tiw & Thor.
Germanic languages seem to have been designed on a keyword “Ƿit” (“we two”). A similar
behavior has been observed in the archaic design of Slavic languages which have been
designed on a keyword “Rod” (“God”) and the dual pronouns (“muoi”, “tuoi” and “suoi”) in
the Inari Sami-languages.
In a website I found a claim that the Slavic deity Rod is the creator of all gods. Rod was the
patron of crops, birth, family. All of these nouns in all Slavic languages have the root of the
word ROD. “Relatives”, “family”, “birth”, “nature”, “people”, and these are all words
containing “ROD” in their root.
I checked this claim in the Northeuralex-database and found an impressive correlation for
“Rod” and the word-categories town, family, parents, people, kind, be born. There may be
other matches for categories, which are not available in the database.
This correlation may be helpful in identifying a common root for Rod, Krodo, Kronos and
Saturn as a creator god for the shared creation legends in European languages.
If the dual form may be considered as a religious base for Germanic and Slavic religions I
felt motivated to study the various dual forms for the dialects of the ancient languages in
Greek, Latin, Slavic, German, Dutch and Scandinavian regions.
There are considerable deviations between the Germanic and Greek dual forms. Jacob
Grimm claims that the letter “T” in “ƿit” (“Wit” → “We two”) as the dual for for the
personal pronoun for the first person) refers to the duality of the word “we” (wir). This letter
“t” is missing in the dual form for Greek and Latin.
Still Latin and Greek reveal some correlations between the nominative dual forms of the
personal pronouns of the first person, which could be mapped to the equivalents of most
Germanic languages.
The Greek words “νόος” and “νοῦς” (Nous) represent “wit”, “witness”, “wit (v.)” and “wit
(n.)” and are related to wisdom. The Gothic word witan ("to know") correlates to Wotan
(“the knowing god”).
This is exactly the same correlation between “wit” (“we both”) and “to wit” respectively the
Greek “νοος” (“wit”, “knowledge”) and the nominative dual form of the personal pronouns
of the first person “noo(in)”, which in Greek letters represents : “νώ”, νῶϊ, νῶιν and νῶν
(“we both”) and the reversed written singular form of he personal pronoun ἰώ (iṓ),
respectively ἱών (hiṓn) of the Boeotian dialect.
The singular form ἱών (hiṓn) correlates to the reversely written dual form νῶϊ (“we both”) of
the same personal pronouns for the first person.
Also the etymology (which officially is “unknown”) for the root “Ion” in the names “Ionic”
and “Ionian” may be related to the singular form of the personal pronoun of the first person
ἰώ (iṓ), respectively ἱών (hiṓn) of the Boeotian dialect.
The common root for European religions is not the rage the German “wut” but the wisdom
“wit” of Wotan, which in English is correlating 1:1 to the nominative dual form “wit” of the
personal pronoun of the 1st person.
This thesis may be derived from the Greek words “νοος” and “νους” representing “wit”, and
the Gothic word witan ("to know"), which in Greek correlates to the nominative dual form
of the personal pronouns of the first person “noo(in)” or in Greek “νώ”, νῶϊ, νῶιν and νῶν
(“we both”).
By reversing the reading direction the name for the Germanic sky-god “Tiw” may be
derived from “wit”.
• The Role of the Slavic gods Rod and Vid in the Futhorc-alphabet 30.4.2019, 14:21
The Names of the days of the week have been chosen for seven visible “planets” (including
the sun and moon) Sun, Moon, Mars (Ares), Mercury (Hermes), Jupiter (Zeus), Venus
(Aphrodite) and Saturn (Cronos). Three of these gods are male deities who are know as a
carefully structured planetary pedigree: Saturn (Cronos) → Jupiter (Zeus) → Mars (Ares).
Mercury (Hermes) and Venus (Aphrodite) had been defined as inferior planets. Four of these
gods are male and only Venus is female.
Although Slavic immigrants introduced a suitable name Krodo or Rod(u) for Saturn into the
eastern German territories none of the Germanic languages provides us with a suitable
Germanic word for Saturn and Saturday.
Strange as it may seem all four male Slavic/Saxon names Krodo or Rod(u), Woden (Odin),
Thor, Tiw or Tuw of the Germanic pantheon for the planets Saturn, Jupiter, Mars and
Mercury may be identified in five or six initial letters of the keyword ᚠᚢᚦᚩᚱᚳ (Futhorc).
Of course the names for the days of the week may have been introduced and fixated before
the Slavs defined the name Krodo or Rod(u).
This strange design of the keyword ᚠᚢᚦᚩᚱᚳ (Futhorc) may represent a curious coincidence.
The first three characters ᚠᚢᚦ (Futh) already may be dedicated to form elementary words
such as Vid, Vud, Wut and Tuw. Thor and Rod may be derived from ᚦᚩᚱ (thor).
Both the Germanic contributions Wit, Wut, Tiw, Tuw, Thor and the Slavic contributions Vid,
Rodu, Krodo and Rod may be identified in the keyword ᚠᚢᚦᚩᚱᚳ (Futhorc).
This paper documents some of the correlations and boundary conditions
• The Correlation between Dual Forms, Vut, Svantevit and the Saint Vitus Churches 19
In Europa an impressive number of Saint Vitus churches have been founded around
1000AD. The statistical distribution of these churches is varying on a large scale.
In the Benelux countries (Netherlands, Belgium, Luxembourg) the Saint Vitus churches have
been concentrated at the northern half of the Netherlands. South of the Rhine only two Saint
Vitus churches are found and these churches have been attributed to German speaking
The alphabets
• Abstract of the project „Religions of Mankind“ - 2.8.2018
„Religions of Mankind: Today & Yesterday“ (published by Ringgren / Ström) presents an
overview of globally important religions. Although this book has been written 70 years ago
the data cannot be considered as up to date, but many viewpoints and details are interesting.
My remarks to this document concentrate on the study of runes, runic symbols (especially
related to the runic words wuth / with respectively thiw, thuw) and the religious concepts
such as divine names, twin concepts and duality.
As far as my insight is correct the Futhark/Futhorc alphabet is dominated by the integrated
initial keywords ᚠᚢᚦ (“Futh”) en ᚦᚢᚠ (“Thuw”), which as a universal magic formula
represents the divine names Woden and Tuw or Tiw, the personal pronoun of the first person
dual “wut” or “wit” (“we both”) as well as “wisdom”, “to wit”, “witness”, “wih”, etc.
Maybe the dual form purposely has been stored in the keyword ᚠᚢᚦ (“wit”) to avoid the
egoism. The dual form has been abandoned on a large scale in the Roman Empire and
merely survived in the border areas. Including Christianity the Roman religions had been
based on the IU-core, which as a religious core inside the personal pronouns of the 1st
person singular (io, iou, ieu, jau,...) overruled the Germanic dual personal pronouns “wut” or
“wit” (“we both”) and popularized the egoistic behavior.
Composed in the chapter “remarkable correlations” (opvallende samenhangen) I discovered
a number of details which may support these theses
• The Role of *Teiwaz and *Dyeus in Filosofy (22.07.2018)
The dual form is an archaic – almost lost – linguistic concept to encourage the usage of the
“we two”-construct instead of the “ego”-construct. The correlation between a personal
pronoun of the 1st person in dual form *weyt and the sky-god “Dieu” is a concept to
discourage egotism.
In English I found the equivalent personal pronoun of the 1st person in dual form “wit” (“we
two”), which in vice-versa reading resembles the “Tue”- or “Tiw”-variant of the PIE-sky-
god *Teiwaz, who is honored by Tuesday (“Tiwesday”).
*Teiwaz had been conceived as the sky-god who represented the dual form as a medium to
replace egotism against cooperative behavior. However the dual form only survived in
regions, which had not been ruled too much by the Roman Empire. In the Netherlands and
northern Germany the dual survived in Frisia. *Teiwaz is the key towards the runic alphabet.
*Dyeus is the antithesis to *Teiwaz and may be seen as the deity who promoted egotism by
carrying and displaying the personal pronoun iéu of the 1st person singular in its
corresponding sky-god's name “Dieu(s)”. Numerous divine names Di*s and their
corresponding ego-pronouns have been documented in The Nuclear Pillars of Symbolism).
Therefore *Dyeus is the sky-god for the Latin alphabet and Romance languages.
• A Linguistic Control of Egotism ( 21.7.2018, 22:01)
Egotism (“an inflated sense of one's personal importance”) differs from both altruism
(“taking fewer values than are being given”) and from egoism (“the constant pursuit of one's
self-interest”).
Egotism may be considered as an individual or cultural mechanism, but the linguistic control
of egotism largely seems to be a cultural development.
In „Illustrated History of Scripture“ (1880)1 Karl Faulmann documents a global overview of
communication tools, languages, alphabets and scripture.
Of (up to 1880) registered 266 languages a few seemed to be controlled by a special
mechanism to control the development (avoid or promote) egotism by the priority of the
personal pronouns of the first person in singular, dual or plural.
In archaic Etruscan and Nordic societies the usage of a dual form (in addition to singular and
plural) seems to have been chosen as a major tool to promote altruism and avoid egotism
and egoism. The dual form however disappeared as soon as the Greaco-Roman civilization
occupied territories. The dual form however was not the only protective mechanism to avoid
egotism.
In some languages the dual form also extended its impact by forming secondary linguistic
effects such as optimizing the structures of divine names, words and alphabetic structures for
better cooperation between individuals. These divine names were to be doomed to become a
fake idol in a superstition.
Evidently the gradual trend to generally abolish the dual did lead to a global expansion of
egotism and egoism, although some of the secondary linguistic effects still exist.
The remains of these dual forms and their secondary linguistic effects are documented in this
paper.
The PIE-personal pronoun of the 1st person dual *wéyt (“we two”) may be derived from
*wéy (“we”) by appending the dual parameter “t”.
If we reverse the reading direction the keyword “tyéw” appears, which may be compared to
PIE-sky-god names such as *Tîwaz or *Teiwaz and to the French Dieu, resp. Provencal
Diéu.
A references between *wéyt and *Tîwaz or *Teiwaz requires a reversed reading
interpretation. A references between jau, jeu, jou, ia, eu, eau2 and Dyaus or Dyeus is a
forward reading interpretation.
This mechanism would define the “T” in *Tîwaz, *Teiwaz and their derivatives Tiur, Tivr,
Tiv, Tuw, Tij, Tiw, Teiws, Tiwaz as a dual marker.
• The Design of the Futhark Alphabet (timestamp 14.7.2018, 06:57)
The roots for the Futhark alphabet may be identified by a keyword phrase ᚠᚢᚦ (fut, vut, wut,
fit, vit, wit) or (in reversed reading mode) ᚦᚢᚠ – tuw, tuv, tuf, tiw, tiv, tif in alphabets or texts
such as the Tyrsenian language or one of the Etruscan deities or the Etruscan alphabets.
In this study I identified six possible references between Etruscan names and runes Tiw/Tuw
respectively Vut.
The alphabet's layout has been started by inserting the Θuf- or “Diu”-keyword of the
Piacenza Liver, which symbolizes the sky-god “tuw” and the personal pronoun “wut”. The
rest of the alphabet has been distributed in an “A”-”I”-”Ω”-structure around the central
pillar “I”. The distribution of the Futhark alphabets may have been ruled by statistical
analysis. The central “I”-pillar is the simplest rune.
• An Architecture for the Runic Alphabets - Uploaded 07/1/18
The Roman, Greek and runic alphabets (Futhark and Futhorc) have been based on a central
symbolic “I”-pillar. All alphabets also contain an initial “A”-vowel symbol and a terminal
“U”- or “Ω”-vowel symbol. In the course of time the central I-position and/or the terminal
vowels may have lost their unique positions by shifting their locations in the alphabet.
Only the runic alphabets have been equipped with a set of initial key letters ᚠ,ᚢ,ᚦ in the ᚠᚢᚦ-
keyword (“Futh”), whose segments in bidirectional reading may symbolize a number of
important elements such as prominent divine names “Wut” and “Tuw” as well as the
personal pronouns “wut” and “thu”. This initial ᚠᚢᚦ-keyword is located outside the A-I-Ω
structure of the Futhark and Futhorc.
The three initial symbols ᚠ,ᚢ,ᚦ in the Elder Futhark and Younger Futhark (~150–1100 AD)
may refer to the personal pronoun of the 1st person dual (in old-Dutch: “Wut”, → “we
two”), the personal pronoun of the 2nd person singular (“thu” → “thou”) and to 3 deities
“Vut” (Woden), “Tuw” (in English: “Tuw” or “Tue” as in Tuesday) and “Thor” (symbolized
by the rune ᚦ named “Thurs” respectively “Thorn”).
• The Celtic Hair Bonnets22 (Published Jun 24, 2018)
Analyzing the 3-faced sculpture at Michael's Church in Forchtenberg I visited the
Landesmuseum Württemberg at the Old Castle in Stuttgart (Germany), which exhibits
another sculpture with similar braids. This sculpture has been found as early as 1698 in the
city of Wildberg in the Black Forest.
The Wildberg sculpture is equipped with 6 voluminous braids which have been carved at the
back of the sculpture.
Additionally the Landesmuseum also exhibits a 2.3m tall Celtic Stele of Holzgerlingen with
bonnets, which had been found 1838 in the city of Holzgerlingen near Böblingen. In
historical literature the symbolism of the bonnets has been declared as unknown.
Arranging these sculptures in a row I imagined the 6 rolled up braids of the Wildberg
sculpture may be fitted into the two „bonnets“ of the Stele of Holzgerlingen.
Are we allowed to define the „head caps“ of the Celtic sculptures as „hair bonnets“?
The following overview analyses and compares the available information the Stele of
Holzgerlingen, the Wildberg sculpture and the 3-faced sculpture at Michael's Church in
Forchtenberg.
• The 3-faced sculpture at Michael's Church in Forchtenberg - Uploaded 07/1/18
In the German city of Forchtenberg we may identify a sculpture with 3 faces at an outer wall
Michael's church.
The sculpture seems to symbolize a trinity, which according to our guide had been taken
from the old church at the graveyard of the city. It may have been created at the Celtic era.
In the neighborhood of Forchtenberg a Celtic grave has been found.
The three faces have been deteriorated by the weather. A black colored hat seems to cover
the head. Below the cover a wedge seems to split both upper faces, which may be compared
to the wedge between the heads of the Hermes sculpture of Roquepertuse (→
File:Roquepertuse-Sculpture deux têtes).
At the sides of the black hat the person wears two long hair braids.
To illustrate and study the 3-dimensional structure of the sculpture I added some contours tot
the photograph.
• The rediscovery of a lost symbolism23 - Uploaded 06/1/18
In a number of essays bundled in the book Axel's Castle (1931) Edmund Wilson describes
the most significant imaginative literature of the Symbolist school (around 1870-1930).
Most authors of this episode named Symbolist school are considered to have produced
literary works which are extremely difficult and unsuitable to be understood by a average
readers.
All the exponents of Symholism have insisted that they were attempting to meet a need for a
new language. Most authors however restrict themselves to just naming the symbols and
The Alphabets
• The hidden Symbolism of European Alphabets - 1/31/2018
From the very beginning I knew the most important letter had been the Yod, which also had
been given the central position of an axis inside the alphabet.
The alphabet had been designed as a well-thought concept by starting at a central foundation
focus, which has been expanded to the end with dedicated terminal vowels to the left and
right.
I understood this concept of alphabetic expansions also might have used the vowels as
synthesizing blocks for the linguistic fundamentals, especially for the prominent classes
gods, personal pronouns of the 1st person and words for eternity, law, scripture, matrimony,
28As stated at page 215 in Through the Language Glass by Guy Deutscher (2010)
2017 The dual form
• Notes to the Finnish linguistic symbolism of the sky-god's name and the days of the week –
12/9/2017
In Europe and a few external linguistic regions a correlation exists between the sky-gods'
names and the personal pronouns of the first person singular respectively dual, which
gravely influenced our philosophies and religions.
These correlations may vary in their coding systems which seem to have experienced
different evolutionary accelerations and velocities.
In the PIE-languages some of the earliest coding systems correlated the sky-gods' names and
the personal pronouns of the first person dual, which resulted in sky-gods' names such as
Tiw and corresponding personal pronouns of the first person dual Wit.
Another linguistic region of the Roman Empire correlated the sky-gods' names and the
personal pronouns of the first person singular, which resulted in sky-gods' names such as
Diéu and corresponding personal pronouns of the first person dual iéu.
A third linguistic category of the Uralic languages seems to have developed a coding system
which concatenates ancient philosophical cores such as “IU” or “EL” and the personal
pronouns of the first person “ma” to the sky-gods' names *Juma respectively *ilma.
These correlations between the sky-gods' names *Juma respectively *ilma and the
corresponding personal pronouns of the first person “ma” exist for the languages Finnish
(Jumala and Ilma), Karelian (Jumala), Estonian (Jumal), Erzya (*Juma), Moksha (*Juma), and
Komi-Zyrian (Ilma).
• A modified Swadesh List – 12/9/2017
The grammatical dual (abbreviated DU) seems to have played a prominent role in the
development of Indo-European languages which as a thesis may be proven by the dual
character of the sky-god's name *Dyeus.
However the standard Swadesh list (which starts with the words I, You, We, this, that,...)
does not include the most prominent dual pronouns and at least from a historical standpoint
the standard list seems to be incomplete.
In order to demonstrate the impact of the DU the Swadesh list should be extended by
inserting the three etymologically leading elements (specified in English): (1) the sky-god
*Dyeus, (2) Ƿit (“us two”) and (3) Ȝit (“you two”).
According to Jacob Grimm the duality Ƿit (“us two”, spoken “Wit”) and (3) Ȝit (“you two”,
spoken “Git”) is characterized by the trailing letter “t”.
On a local scale the corresponding sky-gods' names have been specified as Tuw, Tiw,
respectively Wuotan, Wōden, Vut, Wêda, etc...
In Latin and Greek the religious symbols of duality and the DU have been eliminated at an
early stage, but survived in the languages of the surrounding territories. Especially the old
writings in the border regions of the Roman Empire reveal characteristic symbols for duality
and the DU.
Outside the borderlines of the Roman Empire the barbarian (modified) Swadesh List is ruled
by the dual (1) sky-god *Dyeus, (2) Ƿit (“us two”) and (3) Ȝit (“you two”). Inside the Roman
Empire the reconstructed DU in the Latin Swadesh list may demonstrate the common
symbolism of the IU-vowel combinations in Ju-piter, ius, iustitia, just, iugum, etcetera.
In both the “official” and the “modified, barbarian” Swadesh list the priority of the personal
pronouns of the 1st person singular respectively dual form had a considerable impact on
language and philosophy.
Most of the impact of the DU has been suppressed by the illiteracy of the barbarian people
and the absence of written documentation. This paper describes the concept of
reconstructing the original historical etymology.
The impact of the dual form
• Capita Selecta for the Dual-Number Form - 12/6/2017
The dual (grammatical number), in this paper abbreviated as DU, may be considered as the
most significant manifestation for dual religions in Indo-European languages. In some
languages such as Germanic languages the DU has been lost in various fields1 and now
concentrates on personal pronouns, which may suggest the disappearing monument stick to
what Morris Swadesh (1909 – 1967) considers the 3 most important words: (1) I
(Pers.Pron.1.Sg.) (2) You (2.sg! 1952 thou & ye) and (3) we (1955: inclusive) Swadesh list.
In a certain sense these personal pronouns and the name of the Creator God seem to be
correlating in a great number of Indo-European languages, which has been documented in A
Paradise Made of Words.
This overview however reveals a remarkable difference between the languages which had
been included in the Roman Empire, in which the divine Name had been correlated to the
ego-pronoun I (Pers.Pron.1.Sg.). Outside the borders of the Roman Empire the divine Name
correlated with Wit (the Pers.Pron.1.Dual).
In a number of cases such as IU-piter and Tuisto the vowel structures of the Indo-European
divine Names and the ego-pronouns have been interpreted as dual structures.
• A Paradise Made of Words - 11/30/2017
The consonants and the vowels in the sky-god's name “Dyaus” may be interpreted by
analysis of the names' variants, which need to be categorized as “barely influenced by
Roman civilization” and “intensely influenced by Roman civilization”.
In the regions “intensely influenced by Roman civilization” the personal pronouns of the 1st
person singular are simply composed by the vowel-word “eternity”, which eventually may
be extended by leading or trailing consonants.
In the regions “barely influenced by Roman civilization” the personal pronouns of the 1st
person dualis such as Ƿit (Wit) / Ȝit (Git) may be found by mirroring the name of the sky-
god Tīw, respectively Tīg.
The leading consonants “D” in “Dyaus”, “T” in “Tyr” and “Z” in “Zeus” or “Ziu” may be
considered as symbols for the dual character of the sky-god. The trailing consonant “S” may
be interpreted as an extension for “S” = “the son” for the younger divine generation. Both
consonants may be skipped, e.g. in IU-piter.
The Vowels Y, A,U or simplified I, A, U symbolize eternity, which in most PIE-languages
has been composed by a long series of long vowels.
In the transitory dialects (such as Savoyard, Sardinian and Walloon) the ego-pronoun
(singular) often reveals similarity to the sky-god's name.
29 German version: Das „Glasperlenspiel“ als eine Metapher für das monetäre Fiat
Additional Color Symbolism
• The Colors at the Main Gate of the Mainz Cathedral - In Scribd, uploaded: 06/15/2015
At the northern side of the Mainz Cathedral the main entrance provides access to the main
market of the city. The bronze doors have been cast around 1000 AD and the surrounding
pillar section has been dated 1200AD.
Next to the bronze doors we may identify two pillars with Corinthian capitals. The pillars
have been replaced in earlier eras. One of the pillars has been painted black, the other one
red. Originally both pillars had been made from black slate.
The red and black color contrasts of the painted pillars suggested to investigate the traces of
red color at the former pillars at the Würzburg cathedral, which I had discovered a few
months ago. Mainz and Würzburg are being connected by the river Main and of course the
color symbolism of the pillars might have been synchronized around 1200AD.
• The Symbolism of Yellow in Painting the Apostles - In Scribd, uploaded: 06/12/2015
In El Greco's Pentecost St. Peter and St. Paul seem to have been grouped as the male
antagonists around St. Mary and are communicating by gestures.
• Vincent Van Gogh's Complementary Color Symbolism - In Scribd, uploaded: 04/27/2015
In a letter to his sister Wil, van Gogh compared the fundamental harmony of chromatic pairs
that together "shine brilliantly" to a human couple declaring, the colors "complete each other
like a man and woman.".
Vincent's samples of pairs illustrate his expressive idea of chromatic pairs. The finest
samples of red & blue color symbolism may be found in Courting couples in the Voyer
d'Argenson Park in Asnières (1887, Paris), Two Lovers (Walking Couple) – (1888, Arles)
and Couple Walking among Olive Trees (Saint-Remy, May 1890).
• The Pancreator's Colors - In Scribd, uploaded: 04/08/2015
Purple and scarlet represent male nouns, whereas blue violet represents a female noun.
These gender references suggests to link shani and argaman to male and tekeleth to female
elements. The fourth color “white” does not really show up in all translations. In the Luther
bible I found a reference to “white” for Exodus 25:4 and highlighted the word (weiß for
white) yellow.
• Notes to the Paintings "Sorrow" and "Madonna" - In Scribd, uploaded: 02/27/2015
Once again I decided to start a series of paintings, two of which started as female faces.
These experiments are aiming at learning to express compassion.
First of all I had to create a drawing which – titled sorrow – seemed to concentrate on the
blurred eyes. I used my fingers to spread the gray tones.
In order to conserve the image I conserved this pencil image with some hairspray. The
background is formed by a thin layer of dark umbra oil color.
Etymology
• An I, Which had been Copied from the Word (In Scribd, uploaded: 11/19/2014)
An inspection of ego-pronouns reveals that the oldest layer of ego-pronouns had been based
on the first human being „Adam“ (мен → „men“, respectively „mæn“ → „Mannus“, or old-
Persian „adam“). The names „Adam“ and “Men” in the ego-pronouns and „Mannu“ in the
Sardinian divine names „Babbu Mannu“ & “Mere Mannu” are signaling a correlation
between the ego-pronouns and the creation legend(s).
Ego-pronouns such as Sardinian DÉU are corresponding to the divine name DÈU. The
majority of all modern ego-pronouns consists of vowel combinations or scattered parts of
the names of a sky-god Dyaus or its derivatives such as Deus and Zeus.
From the ego-pronouns at border areas the typical „D“- respectively „Z“-derivatives such as
Walloon „dji“, the Savoyan „de“, „d'“, „zheu“, The Sardinian Ego-variants „dego“, „ego“,
„zeu“ and „dèu“ indicate the preservation of less deteriorated versions of the ego-pronouns.
The ego-pronouns belong to the most frequently used words and tend to deteriorate towards
single vowel versions in busy and densely populated trading areas (such as England,
Norway, Venice, Naples). Therefore the ego-pronoun deteriorated to “i” in Naples, West
Norway, Scotland and England, to “a” in Scotland and Venice, to “e” in Iceland, to “u” in
Albania, to “æ” in Jutland and west-Norway.
• Etymology of the Genesis Legend (In Scribd, uploaded: 11.11.2014, 21:17)
Creation legends describe the separation process of heaven and earth, day and night, man
and woman. In this creation process language supports the creation process by introducing
antipodes.
Does language repeat the creation process and symbolize the separations with linguistic
tools?
The creation process has been based on the dot-letter Yud (in Greek: the iota), from which
all other alphabetic letters and the composed words had been synthesized.
Even the teachers, such as Joseph Heinrich begin their reading lessons with the smallest
letter, the vowel “i” and teach reading and writing at the lower case cursive letters30: i, n, m,
u, e, ei, eu.
• Genesis Starting as the Vowel Word AEIOU - (In Scribd, Uploaded 10/28/2014)
The painting "Genesis Starting as the Vowel Word AEIOU" symbolizes a synthesis between
the world's creation as a design of a letter Jot, a set AEIOU of vowels, an alphabet and a
written script.
Especially the (included) old German Kurrent script reveals a set of handwriting letters,
which may have grown from multiple and variable extending one letter (Jot).
The basic principle probably may have been derived from Hebrew scripture and the
designers of the old German Kurrent script must have been scholars in ancient literature and
writing.
The color symbolism for the painting has been copied from my own, old school's notebook
and symbolizes alternating symbolic colors in medieval, “illuminated” scripture.
And having found the ancient Kurrent script lessons in old Austrian schoolbook I decided to
synthesize (1) the generation of scripture from Jot and (2) the color symbolism of the
creation legend in an oil-painting.
31 See the Patristic writings in which is listed: "JEVE", Ἰαῶ (Iao); Ἰαοὺ (Iaou), Ἰευώ (Ieuo), Ἀϊά (Aia), Ἰαβέ or Ἰαβαί
(pronounced /ja'vε/ ), Ehyeh, Jehjeh, (with references to the Catholic Encyclopedia (1910) and B.D. Eerdmans)
(source: Tetragrammaton)
• I sing, therefore I am - (In Scribd, Uploaded 10/06/2014 )
Based on comparative analysis in A Dictionary of Proto-Vowel Words the Creator Name and
the Ego-Pronoun are identical, similar of at least highly correlated. Now we might
investigate the philosophy behind the vowels' structure. The vowels themselves seem to be
sequenced according to their characteristics, which usually are related to the tongue's
position in singing or speaking
This process may be compared to Decartes' Cogito ergo sum - "I think, therefore I am".
In Singing the Divine Name the vowels of the words should be uttered in the correct
sequence. Animals may be inhibited in producing the correct sequence.
Only those who were able to produce the sound sequence [i][o][u] IOU (or DIOU-piter)
belonged to the human creatures. Controlling the tongue in the correct sequence and fashion
secured the identification of a human being.
“I am a singing thing to prove that I am a human being”.
• Red & Blue in Salvador Dali's Illustrations for Dante's "The Divine Comedy"
Red & Blue intensely have been applied by Salvador Dali in his 100 Illustrations to „The
Divine Comedy“. In 1957, the Italian government commissioned Salvador Dalí to paint a
series of 100 watercolor illustrations of Dante’s Divine Comedy, the greatest literary work
written in the Italian language. The illustrations were to be finished by 1965, the 700th
anniversary of the poet’s birth.
The color symbolism clearly follows the rules red for male, blue for female persons as given
in The Hermetic Codex II and A Lifetime's Coloring Book (1954-2014), e.g. blue for
Beatrice and orange for Dante.
A complete set of illustrations can be previewed at Salvador Dali Divine Comedy – 1963,
from which I selected those which obviously had been painted in red & blue. Most of Dali's
watercolor illustrations use orange or red for male and blue for female persons. I highlighted
some of the most remarkable color combinations
• A Dictionary of Proto-Vowel Words - (In Scribd, Uploaded 09/30/14 )
Having discovered the vowel roots in European philosophy and mythology I decided to
design a Dictionary of Proto-Vowel Words, which might have followed the general design
rules for the most important formulas by applying pure vowel structures only.
The most relevant vowels are the low vowel [a], the front vowels [i] [y] [e], a semivowel [w]
and the back vowels [o] [u]. Corresponding vowel characters are A, I, Y, E, W, O and U.
Several vowel combinations and permutations have been analyzed:
-- AEIOU as a 5-vowel word for “lifetime” or “eternity”.
-- ÆIWO as a 5-vowel word for (eternal) “custom, tradition, law”
-- IAΩ as an alternative spelling for YHWH.
-- IU is an alternative 2-vowel root for IEUE (Jeve1), IOUE (Jove), -- IOU-piter's core
(Jupiter). The root IU also refers to just, justice, judge, Jew, etc.
-- IAU as a prototype for the personal pronoun of the first person singular (I), which might
have been designed for similarity between the Creator God and the creature.
-- (H)AWA (a prototype for Eve, the Biblical first woman, “a living being”)
The permutations for three vowels I, A and U are AIU, AUI, IAU, IUA, UAI, UIA. Only
AIU and IAU, AWA have been identified as elementary vowel-based roots.
• Eternity - a Pre-Thales-Root for Western Philosophy - (In Scribd, Uploaded 09/30/14 )
Historians usually start their history of western philosophy with Thales32. According to
Bertrand Russell, "Western philosophy begins with Thales".
The analysis of linguistic statistics for patterns such as a high concentration of vowels
however reveals substantially relevant philosophical pre-Thalic philosophical ideas.
High concentrations of vowels indicate sacred words such as “eternity”, “very old”,
“custom”, “marriage”, etc.
The most relevant vowels are the low vowel [a], the front vowels [i] [y] [e], a semivowel [w]
and the back vowels [o] [u]. Corresponding vowel characters are A, I, Y, E, W, O and U.
Symbolically relevant vowels usually are long vowels.
Words for long time (“aion”), eternity, high age, custom, law, marriage, etc. usually start
with a low vowel [a] – or an “A”, to be followed by a front vowel such as [i] - “I” and
eventually to be closed by a back vowel such as [o] – or Ω.
This vowel sequence contrasts to the ego-pronouns such as jau, which usually start with a
front vowel such as [i] - “I”, eventually to be followed by a low vowel [a] – or an “A” and
eventually to be closed by a back vowel such as [u] – or U.
Ancient divine names usually are similar to ego-pronouns whereas modern divine names are
being generated by a formula: <divine name> = “D” & <ego-pronoun>.
A relevant anomaly for the etymological transitions of ego-pronouns ieu, iau, iou and ih (and
their corresponding divine names) is found near the Rhine's bifurcation at Chur,
Switzerland.
Both Jupiter and YHWH are to be interpreted as vowel sequences.
The vowel set in the Greek alphabet had been designed seemed to start with a low vowel [a]
– or an “Alfa”, to be centered by a or the front vowel Yod [i] - “I” and eventually to be
closed by a back vowel such as a long [u] [o] – respectively Y or Ω. The front vowel Yod
[i] - “I” is antipodal to the long [u] [o] – respectively Y or Ω.
The Greek alphabet (now with seven vowels: A-E-H-I-O-Y-Ω) lost its symmetrical vowel
structure at the introduction of the long vowels H and Ω (6th century BC). The Latin
alphabet lost its symmetrical vowel structure (now with six vowels A-E-I-O-U-Y) at the
introduction of the specific Greek letters Y and Z (146 BC).
Latin started with 5 vowels A, E, I, O, U. The primary diacritic was the apex used to mark
long vowels, which had previously been written double. However, in place of taking an
apex, the letter i was written as a long I-vowel.
Initially the ideal alphabets seem to have been designed for symmetrical arrangements of 5
vowels in a pattern A, E, I, O, U around the central vowel “I”. An ancient version of the
arrangement uses 3 vowels in a pattern A, I, U respectively A, I, Ω around the central vowel
“I”. The pattern A, E, I, O, U is equivalent to Frederick III's device A-E-I-O-U.
The 5-letter design has been optimized very carefully. The extension to a 7-vowel pattern
however lacks symmetry and seems to have been managed by ill-prepared or unknowing
architects.
Most detailed documentation has been listed in the overview Proceedings in the Ego-
Pronouns' Etymology (Overview).
The vowel symbolism in the pre-Thalic sources significantly influences etymology for the
ego-pronouns and the divine names.
32 c. 624 – c. 546 BC
Overview of Symbolism in my Paintings
• A Lifetime's Coloring Book (1954-2014) - (In Scribd, Uploaded 09/16/14 )
The following documentation has been composed from a (high-quality) 100-page photo-
book of my paintings between 1981 and 2014.
The androgynous paintings have been copied several times to optimize the graphical
representations of platonic ideas. Most of the inspiration for androgynous portraits have
been given by Colan and Picasso.
33 Title in German language: „Der Mann, der nur aus Wörtern besteht“
Musil symbolizes the color contrast of clothing as the significant difference between both
mythical “Siamese Twins”, represented by the siblings Ulrich and Agathe, by their clothing
colors. In his design papers Musil had named these primary colors red, green, blue and
yellow as “bordered areas”.
• The Color Symbolism of Philosophers - (In Scribd, Uploaded 07/28/14 )
In “Man without qualities” there is a quotation of antipodal color symbolism, which I tried
to decipher. Musil must have considered yellow and blue as the complementary color pairs,
as well as red and green, whereas he considered the mixture of antipodes violet or purple:
“We might dress ourselves in an opposite pattern, Agathe delightedly responded. Yellow one
of us, and the other blue, or red opposite to green. And our hair might be colored violet or
purple”. The quotation does not meet Goethe's nor Newton's theory. However searching the
web I identified the four color system of Ewald Hering, explaining Musil's expression. The 4
color system also has been applied to setup the Natural Color System (NCS).
• In Search for a Keynote in Robert Musil's „Man without Qualities" - Uploaded 07/22/14
Wading through Musil's voluminous, complex manuscripts including his sketches, diaries
and other 8pt-shorthand coded writings it took me some time to identify the keynote in
Robert Musil's „Man Without Qualities“.
Having found some of the keys the keynote soon became clear to me. Musil is one of the
great authors who returned back to the androgynous roots of mystical experience.
• Notes to Robert Musil's 'Salvator'-Project - (In Scribd, Uploaded 07/12/14 )
Using mythical names such as Diotima and Bonadea the author Robert Musil in his work “A
Man without Qualities” may have designed an allegoric interpretation of Philo's theory, in
which God as a “Creator without qualities” created a “Man without Qualities”. This creation
procedure however will only be successful if we include an intermediate creation phase.
Androgynous symbols
• Androgynous Symbols in Rembrandt's Return of the Prodigal Son – published 25/4/2014
The Return of the Prodigal Son is one of the last oil paintings, which Rembrandt completed
before his death. The brightly illuminated hands of the father suggest “mothering and
fathering at once”; the left hand appears larger and more masculine, set on the son's
shoulder, while the right hand is softer and more receptive in gesture. The left hand seems to
be heavier than the elegantly fingered right hand, but this may also be a treacherous track. Is
there another alternative method to verify the idea of fathering and mothering?
We may also check the fingers' length. For fingers we may measure the digit ratio, 2D:4D,
which may be varying from a median value 0,98 for white males and 1,0 for females.
Another statistics documents for males: mean 0.947, standard deviation 0.029 and for
females: mean 0.965, standard deviation 0.0261.
Red & Blue in Aachen and Maastricht.
• Red & Blue and Other Symbolism at the Heart of Europe – published 4/1/2014
Looking for the heart of Europe I visited Aachen and Maastricht.
I checked colors in a number of ancient paintings, frescoes and sculptures, which were
supposed to depict Charlemagne, saints and noblemen. Indeed nobility referred to the
biblical colors red, blue and purple as they had been defined before translators started
misinterpreting yellow for blue.
Charlemagne used the same basic principle in concentrating his (holy?) vowels in his
monogram, which seems to have been designed as a cartouche made of surrounding and
protecting consonants.
2013 – Vowel Symbolism
Æ-words
• Etymology of the Æ-words - (In Scribd, Published on Dec 06, 2013 )
The æ-vowel is a grapheme formed from the letters a and e, which has been promoted to the
full status of a letter in the alphabets of some languages, including Danish, Norwegian,
Icelandic and Faroese.
As a letter of the Old English Latin alphabet, it was called æsc ("ash tree") after the Anglo-
Saxon futhorc rune ᚫ, which it transliterated; its traditional name in English is still ash /æʃ/.
As a remarkable feature the ancient word æsc seems to have bene equipped with a long
vowel æ, whereas the modern word ash contains a short vowel “a”.
• Red and Blue in the Paintings Titled Cleansing the Temple - Published on Dec 02, 2013
Visiting the National Museum, Warsaw, Poland I observed Bernardo Bellotto's (Canaletto)
painting titled Jesus Cleansing the Temple, in which:
-- Jesus was wearing the traditional red & blue garments and
-- the most prominent female visitors did wear a yellow and the most prominent male visitor
did wear a green robe.
I wondered if a statistical analysis of these paintings would reveal a trendsetting for these
colors and investigated some web-images for the standard colors, the alternatives and for
Giotto's series of images in which the cleansing of the temple had been included.
• An Analysis of Language - Testing Google's Ngram Tool - Published on Nov 25, 2013
Using Google's Ngram Viewers we may analyze the development of the verbal spectrum of
the words in our language. The software uses a base of 5 million digitized books which have
been published between 2005 and 2008. The application of the tool is simple and may be
found at Ngram Viewer.
Some test results produced extraordinary results, which I tried to trace back to their roots.
Most of the strange effects had been found in the samples of referenced manuscripts.
The tool is easy to use and very fast. Initially a number of crashes occurred, but the system
recovered quickly.
Alphabetical hieroglyphs
• Encryption and Decryption of the Alphabetical Hieroglyphs - Published: 18 / 07 / 2013
The oldest A-I-U vowel concepts seem to have retained their original vowel structures in all
languages. Existing A-E-I-O-U vowel concepts seem to have retained their original vowel
structures up to their first modifications in which vowels had been modified.
Greek language lost its symmetrical vowel structure at the introduction of the long vowels H
and Ω (6th century BC). Latin language lost its symmetrical vowel structure at the
introduction of the specific Greek letters Y and Z (146 BC).
In the Greek alphabet the first letter A and the last letter Upsilon (U) initially had been
defined as vowels. In the 6th century BC the Greek alphabet had been modified to use a first
letter (A) and the last letter (Ω) as vowels. Latin obviously always used a consonant (X or Z)
as a last letter. The vowel concept for the Latin alphabet may be considered as intact if the Y-
vowel is ignored.
• Notes to Sefer Yetzirah - (In Scribd, Published: 17 / 07 / 2013 )
Early philosophy generally had been based on vowel symbolism to design the divine names,
eventually to be paralleled by other basic concepts for the ego-pronouns and followed by the
design for the days of the weeks as illustrated in the appendix I.
Sabian philosophy, based on 7-fold Chaldean planetary system, is not consistent to Greek
philosophy as described in Timaeus and the Hebrew concepts in the Sefer Yetzirah. The
allotment of the Seven Letters is not found in the ancient copies of the "Sepher Yetzirah".
The basic system seems to have been started as a trinity-based system (based on I, A, U or Ι,
Α, Ω), for generating the five long vocals â, ê, î, ô, û, which gradually expanded to the 5-
fold Latin system (based on the vowels A, E, I, O, U) and culminated in the 7-fold Greek
vowel system (based on A, E, H, I, O, Y, Ω).
Sometimes the letter “H” has not been interpreted as a vowel ā or e, but left as a vowel
symbol “h” (probably interpreted as an “eta” or” “æ”). See the appendix for these cases
ĪHŌA, IHE, etc...
The basic trinity concepts may also be expressed by the leading trinity vowels ΙΑΩ in the 7-
fold ΙΑΩΟΥΗΕ (Jehovah), suggesting some expansion phases in which the concepts had
been evolving by adding vowels in a sequence, following a pattern I, IA, IAU or ΙΑΩ,
IAUA, IEOUA IHEHOUA, ΙΑΩΟΥΗΕ..
• Permutations of the Trigrammaton YHW - (In Scribd, Published: 16 / 07 / 2013 )
- documenting the appendix in Notes to Sefer Yetzirah -
• Notes to Etymons of English Words (1826) - (In Scribd, Published: 15 / 07 / 2013 )
I, pron. personal; Gothic: i, eij, eg, iag, ik; Saxon: i, ie; Teutonic: ich; Danish: ieg; Greek:
ἐγὼ, ἐὼ; Latin: ego; Italian: io; French: je; Welsh: i, signifying the same, the self-same
individual.
I was used by the Goths and English instead of their ia, our yea, which have nearly the same
formation, and was written y by Shakespeare. The Arabs say y for me.
34 “In the Jewish-Egyptian magic-papyri it appears as Ιαωουηε.” (source: NAMES OF GOD - JewishEncyclopedia)
PIE Design
• (Re )Designing a PIE Structure - (In Scribd, Published: 05 / 08 / 2013 )
What if the PIE-concept has been designed by an intelligent engineer?
Some of the words for "eternity" and similar definitions have been equipped with a surplus
of vowels. Did our ancestors design words with dedicated symbols I, A and U?
The published designs analyses a dozen of concepts such as pronouns, wisdom, evening,
darkness, light, for their vowel-structures.
Semiotics
• Semiotic Studies (explaining the shibboleths) - (In Scribd, Published: 03 / 05 / 2013 )
Membership to clans seem to have been the main reason for the definition of shibboleths.
Etymological shibboleths are special pronunciation (such as the King's or the Queen's
English), the letters in the divine names and ego-pronouns. Some of these shibboleths
became obsolete with the transition from dialects to standard languages. Other shibboleths
involve the colors in flags, coats-of-arms, burial tombs, temples, sculptures, medieval
manuscripts and paintings.
All deformations seem to have been used as various archaic forms of shibboleths. Teeth
deformations such as sharpening, amputation and coloring have been applied to encode the
clan membership respectively the noble or married status. Other deformations include foot
deformation, the piercings, incisions and colored tattoos, which in detail have been reported
as red colors (for Roman emperors, for marriage in India and Vietnam), blue colors (reported
by Julius Caesar for the Picts). Originally all deformations have been considered as honor
and “beautiful” in the sense of the accepted membership to a honorable clan or a social,
respectively religious community.
Decoding the shibboleths may often be difficult for various reasons, mostly for the loss of
the original symbolism. Generally shibboleths however must have been referring to
important archaic structures, such as marriage, maturity, readiness for childbirth, birth,
death, rebirth, religious concepts, clan-membership, etc.
• Notes to Colors ( sensation – association – psycho-energetics) by Franz Immoos
The manuscript lists an extended overview of historical details for the symbolism of the
primary colors.
These notes represent my own selection of the overview as a database for quick researches
for background information.
• Red, White and Blue in some Artworks (Hamburg) - (In Scribd, Published: 02/16/2013 )
Researching the symbolism of red, white and blue I visited the museum Hamburger
Kunsthalle in Hamburg, where the Grabow Altarpiece is exhibited. This masterpiece uses a
set of bright colors, which is being dominated by red and blue to symbolize antipodes such
as salt and sweet waters, Adam and Eve, Cain and Abel.
• Notes to "Origins of a Pronoun" by Palmer, S.B. (2005) - (In Scribd, Published: 01/23/2013)
There are some traces of capitalization of the personal pronouns of the 1st and the 2nd person
which have been documented in "The Origins of a Pronoun" by Palmer, S.B. (2005). Some
of the ancient customs in capitalizing ego-pronouns suggest that the Y, I, Ik, Ic and Ich
might have been derived or correlated to the very holy Yggdrasil, an æsc "ash tree", which
may have been honored by an upper case for religious reasons. The word Ygg (Odin) might
also have been considered as a master for his creature “Y”, Yg, Eg, Ich, Ik, and Æ consisting
of a vowel combination Æ = a male Askr & a female Embla.
• Some Notes to "Etymons of English Words" by John Thomson (1826) – Publ.: 01/23/2013
The first chapter explains a great number of names and wordings. Unfortunately the
manuscript's scans are graphics and do not allow a search procedure. Some samples will be
documented in plain text. Due to the age of the manuscript (found in an interesting
collection of Scribd-papers at dravivararo) most derivations may be deviating from modern
etymology. Still some of the author's ideas seem reasonable. Even at the time of Shakespeare
the spelling has been arbitrary, as he occasionally varied his name in writing. Initially letters
have been understood as both hieroglyphics or runes: sacred symbols used in an atmosphere
of superstition35.
Etymology
• Archaic Phrases - (In Scribd, Published: 12/28/2012 )
Occasionally I feel to dig into the etymological treasury of my memories. Only few of us
seem to enjoy the revival of lost words, but I do.
A great number of strange etymological anomalies may be identified in remote areas, such
as colonies, islands mountains and other remote territories. I remember those strange south-
African words which had been invented by the colonists to describe new objects, animals
and situations. The naming conventions used Dutch words which in their combinations turn
out to be most inventive: peuselhappie36, hijsbakkie37, moltrein38, papwiel39. Usually these
newly created words are rather long.
In contrast the archaic words will often be the shortest words in a dictionary. In studying the
shortest and probably also oldest words I identified æ as a multifunctional word, which may
have been a root for may other words and symbols. This root-word may be identified as a
basic principle in Germanic, especially in Scandinavian and Anglo-Saxon dialects. The tree's
common English name, ash, goes back to the Old English æsc, while the generic name
originated in Latin. Both words also meant "spear" in their respective languages.
• As Slow As Possible – S(t)imulating Eternity - (In Scribd, Published: 11/30/2012 )
From the early beginnings the idea of eternity seems to have been fascinating our species. It
must have been a religious thought that man as an image of God should try to be as eternal
as his/her's Creator.
There have been numerous attempts to symbolize eternity – in thoughts, tones, songs,
vocals, vowels, words, poems, architecture, paintings, books … Thinking of an instrument
the human voice has its limitations and choosing from the alphabet the vowels, which are
representing the vocals, seem to be the best of all choices, much better than the consonants,
which must end at the closing of one of our muscles.
• Images of God - The Origin of the Ego-Pronouns in God's Name - Published: 11/29/2012
Hidden in some of our common words languages probably hold some of the oldest historical
records we might decipher. Deciphering however suggests that someone must have
undertaken the trouble to encrypt a message we may have lost.
The message I found is a strange correlation between some European Ego-pronouns40 and
the words for the Proto-Indo-European sky-god Dyaus. The correlation seems to be varying
over the European continent and may have disappeared in large areas. Still a number of
these links may have survived the turbulence in a series of migrations of peoples. This report
will be dedicated to the possible impact of the mass migrations on the concentration of the
Ego-Pronouns in God's Name.
36 snack
37 elevator
38 subway
39 broken tyre
40 The personal pronouns for the first person singular
Savoy and Nimes
• The Ego-Pronouns in the Divine Names - (In Scribd, Published: 11/17/2012 )
An analysis of the ego-pronouns for various European dialects reveals a strange correlation
between the ego-pronouns and the corresponding divine names in this dialect or language.
These correlations mainly occur in the areas which had belonged to the Roman Empire, but
some strange exceptions (such as the Baltic states) cannot be explained by linguistic rules.
Special details have been delivered by a Savoyard dictionary with most specific annotations
to the exact location of the dialect variants. Dialect variants seem to be concentrated in
Alpine and remote areas, but it is not easy to find the detailed dictionaries for these dialects.
The Savoyard dialect is a mystery because it uses so many ego-pronouns beginning with “D”
and “Z”. An abundance of consonants in neighboring European areas had not been found
before.
• The Ego-pronouns and Divine Names in Savoy French Dialects - Published: 11/16/2012
Savoy-French is the name for a French dialect, which has been spoken in the landlocked
duchy Savoy. It has been independent between 1416 - 1714, then belonged to the kingdom
of Sicily and from 1720 to the kingdom of Sardinia. From 1792 Savoy has been occupied by
and from 1805 it belongs to France. These relations probably had some impact on the
dialects.
“Jeudi” is “de diu”, literally translated Diu's day: “God's day”. A voluminous dictionary
defines the variants for the word “God” and the ego-pronoun41 kunnen zijn42. The divine
names are correlating to the sky-god Dyaus, Zeus, respectively Jupiter and the equivalent
Nordic god Tyr.
In the central area of Savoy the ego-pronoun is “DE”, whereas God is named DYU or
dejeû, dezyeû in which the ego-pronoun seems to be a sort of preposition for the divine
name.
All samples in the table suggest a strong correlation between the word God and the ego-
pronoun.
• “Yiou” & “Dïou” in the dialect of Nimes - (In Scribd, Published: 11/15/2012 )
Antoine Hippolyte Bigot (1825 - 1897) wrote an interesting and beautiful poem in Provencal,
or to be more precise: the dialect of the city of Nîmes. The dialect proves the correlation
between the ego-pronouns43 (“yiou”, respectively “mïou”) and the divine name (“Dïou”)
which are contrasting to the Occitan versions “iéu” respectively “Diéu” as they have been
found in Frédéric Mistral's Mirèio).
The “Dïou”-spelling directly seems to refer to *Diou-piter, the PIE-root for Jupiter. Diou has
also been found in the dialect of Villar-St-Pancrace where the ego-pronouns are iòu më,
respectively m’ iòu 44
The poem is named “Fraternita” and I was unable to find it at the web, so a few hard-copies
will have to do to explain some of the special words.
The PIE-Trinity-Concept
• Lamentation for Tyre - (In Scribd, Published: 11 / 04 / 2012 )
The biblical text Lamentation for Tyre exactly describes what has been important those days
in antiquity. The list also includes the state of the art, including materials, soldiers, payments
and special quality descriptions.
Hesekiel 27 seems to specify exactly the same colors White, Purple, Red and Blue as they have been
listed in the divine commands at Exodus 25:4 and 2 Chronicles 3:14.
• Symbolizing Eternity - The Table of Vowel-Symbolism - Published: 10 / 30 / 2012
The following table suggests a synthesis of the most relevant historical information
(Correlations between vowels, pitch, metals, planets, days of the week and the rainbow's
colors), which to a large extent has been condensed from Joscelyn Godwin's work. The
derivation of the information has been documented in A Short Treatise of Vowel Symbolism.
Except for some uncertainties in the Hebrew vowels and in the color assignments the table
seems to be consistent.
• A Short Treatise of Vowel-Symbolism - (In Scribd, Published: 10 / 29 / 2012 )
The correlations between vowels, pitch, planets, metals, days of the week and the rainbow's
colors (Table) are consistent in explaining the seven earth-bound elements in the vowels,
Retrospects
• Memories of Languages - (In Scribd, Published: 10 / 23 / 2012 )
The oldest of all hierarchies is the most successful of all hierarchies. This hierarchy is the
PIE-language with its hierarchical vowel structures, the primary color-hierarchy, and the
ego-pronouns as top-elements in the etymological hierarchy.
• A Retrospect on the Pronouns' Etymology - (In Scribd, Published: 09 / 10 / 2012 )
discussing a check for integrity and contradictions respectively "Cargo Cult Science" as
defined by Richard Feynman.
New Year
• The First of April as New Year - (In Scribd, Published: 03 / 30 / 2012 )
In earliest eras the end of March respectively the first of April marked the beginning of the
year. The natural beginning of life cycles seems to be the end of March whereas the
symbolic beginning of life cycles in contrast seems to be the end of December.
The end of December is marked by the sun's rebirth at the winter solstice. In the wintertime
the sun is reborn, but nature remains quiet and frozen. At this wintertime only the human
being is engaged in turbulent feasts, which in Rome have been named Saturnalia.
Salutations
• Salutations, Divine Names, Weekdays and Ego-pronouns in Many Languages – (In Scribd,
Publ.: 03 / 07 / 2012 )
In Europe salutations will often be based on the “good day”-wishes or alternatively an
“Adieu”-reference (In French a “Goodbye” or “Farewell”-salutation). Most of the “day”-
words also correlate to the divine name and to the ego-pronoun.
Of course one of the days of the week (usually Tuesday or Thursday) will also correlate to
the same divine name which had been chosen as a reference for “day”. In this overview
consisting of 9 maps the standard salutations may be correlating with: divine names, the
word for “day”, ego-pronouns and weekdays (usually Tuesday or Thursday).
Mithras Liturgy
• Vowel-Sequences in Archaic Manuscripts - (In Scribd, Published: 02 / 07 / 2012 )
Vowels must have been the archaic fundamentals for religious symbolism. This manuscript
documents the typical vowel-sequences in various ancient papyri.
• Addenda to the Mithras Liturgy's Translations - (In Scribd, Published: 02 / 07 / 2012 )
Analyzing Dieterich’s book in Marvin W. Meyer's translation A Mithras Liturgy I identified
a number of other vowel sequences, which may add some details to the understanding of
these vowel-sequences.
• The Vowels AEEIOYO in the Mithras Liturgy - (In Scribd, Published: 02 / 06 / 2012 )
The English version of the manuscript the Mithras Liturgy reveals some interesting
quotations of genuine vowel sequences such as Aeeiouo in several divine names and other
sacred texts.
The PIE-concept
• The I's Antipodes (In Scribd, Published: 01 / 31 / 2012)
In a marvelous concept our language has been built around a central core 46, which seems to
have been designed around the PIE-names *Dyēus Ph2tēr (the god of the day-lit sky47) and
*deiwos (god)48. Obviously there is a remarkable difference between the original PIE-
concept (using a “D” or “Th” as first letter for the divine PIE-names Dyaus and Deiwos) and
the Mediterranean system (avoiding a “D” or “Th” in Jupiter and in “YHWH”). This topic is
to be discussed for its consequences.
Redundancy
• The Philosophical Nucleus (In Scribd, Published: 01 / 17 / 2012)
The top level philosophical hierarchy originally consisted of several redundant structures,
which are containing Cup and ring marks, a standardized color hierarchy, a biblical
creation legend, a vowel's hierarchy, a word hierarchy. Redundancy allows us to
reconstruct disturbed or corrupted hierarchies.
Overview
• Bipolar Monotheism (In Scribd, Published: 12 / 21 / 2011)
Initially bipolarity has been identified in the cups and pillars, in various burial rituals. In a
second phase the Indo-European language developed a bipolar god's name *Deiwos and a
sky-god's name *Dyeus and its derivatives. In the Proto-Indo-European system all European
ego-pronouns seem to have been designed as vowel sequences. In a third stage ancient
religions often started from a bipolar deity, such as the Roman god Janus or Dianus,..
In a fourth period of time both Julius Caesar and Tacitus compare the most important deity
in Germania to Mercury (Hermes). In the Middle Age the emperors and kings preferred the
colors red, blue and purple for their garments, graves and flags.
Claudius' letters
• The Y-Proceedings (The Y-Key to the English Ego-Pronouns) Published: 12 / 01 / 2011
One of the first genuine English Ego-pronouns is the capitalized word “Y”, which has been
used by Wycliffe between 1382 and 1395. Suetonius describes Claudius' invention of three
new letters Y, Ↄ and V and added them to the alphabet. Wycliffe may have understood the
symbolism of the sound between u and i and the androgynous creation legends.
Dante
• The Prime Words in Adam's Language (In Scribd, Published: 04 / 23 / 2011 )
The origin of human speech may have been based on the prime words which most probably
may have included the personal pronouns of the first and second person. Dante Alighieri in
his De vulgari eloquentia suggests that the name El was the first sound emitted by Adam.
The IU-Codes
• The Diety IU (In Scribd, Published: 02 / 16 / 2011 )
IU has been identified as a mayor early deity in several works. The name has been found in
a variety of other important divine beings, such as: - IU-piter (Jupiter and Juno) - YHVH (to
be interpreted as IU - Iao and Iau - Diaus and other Indo-European names for the sky-god
and the Ego-pronouns.
• English and Globish - Optimized Linguistic Designs (In Scribd, Published: 02 / 08 / 2011 )
The Morse-code-principle of assigning shorter sequences of dots to frequently used symbols
obviously has been designed to optimize the communication speed. Now it might be
interesting to derive a theoretical linguistic design by shortening words according to their
priority.
• E for Enigma (An Overview) (In Scribd, Published: 01 / 24 / 2011 )
Genuine vowel-structures may be identified in the Ego-pronouns and in divine names, which
seem to contain a triple set of gender information: a male I-, respectively an androgynous A-
and a female U-element. Androgynous symbols may also have been replaced by other E- or
O-vowels or IU-combinations. These male, androgynous and female elements may have
been considered as the archaic fundamentals in human society and creation.
Delphi's Letter E
• E - of the E-symbol Engraven Over the Gate of Apollos Temple at Delphi (In Scribd, Publ.:
01 / 20 / 2011 )
The shortest of all aphorisms is the E-vowel, inscribed above the entrance portal. The vowel
has been explained as a monotheistic concept Thou art one, resembling the biblical response
I Am that I Am to Moses, when he asked for God's name (Exodus 3:14). Simultaneously the
E-concept may also be the valid answer to the enigma of the ieu-pronouns and the Dieu-
names in Provencal language.
Symbolism of Colors
• Symbolism of Purple and Scarlet in Greek and Roman Societies (Published: 01 / 19 / 2011 )
In order to investigate the symbolism of purple and scarlet in Greek and Roman societies I
searched the "The Parallel Lives" by Plutarch for quotations of purple and scarlet, which
seem to be the most prominent symbolic colors – from the beginning of Roman history until
Plutarch's writings around 100 AD.
• Red and Blue in Architecture and Artwork (In Scribd, Published: 01 / 15 / 2011 )
There is a strange imbalance between red & blue-combinations and other basic colors like
green and yellow. The imbalance has been identified from the earliest forms of Jewish,
Greek and Roman cultures. Greek temples were, as a rule, colorfully painted. Only three
basic colors, with no shades, were used: white, blue and red.
2010 – The Ego-pronouns, PIE, Mirèio
Wycliffe
• The Wycliffe Bible (In Scribd, Published: 12 / 24 / 2010 )
The Wyclif Bible clearly defines a common source "nouyt" for the creation of the sky, earth
and for “man”. “God made of nouyt hem, male and female” defines the first “man” as a
plural individual, male and female character, which implies an androgynous couple.
The Ego-pronoun (the personal pronoun of the first person singular) has been defined as an
upper case character “Y” instead of the modern “I”. In analogy to the Ego-pronoun "iéu" in
Occitan language the Y-pronoun symbolized an androgynous iu-synthesis in the divine
concept.
• The Central Religious Images in the Garden of Earthly Delights (In Scribd, Published: 12 /
09 / 2010 )
The central religious image of the Garden of Earthly Delights may be identified in the
androgynous symbolism of the red pillar over a blue pond in the fountain(s) of fertility and
love.
The Ego-Pronouns
• Etymology of the Ego-Pronoun („I“) (In Scribd, Published: 11 / 27 / 2010 )
Three layers of successive pronouns (Man-Ieu-I,Yod) may be identified in IE-languages,
which all symbolize the creation legend of a first human being. The IeU- and Yod-layers
may probably have been influenced by the Hebrew religion at Abraham's contact to the
Indo-European migrations. The divine name IHVH corresponds to the IeU-core in the
second layer of the pronoun's evolution.
• Decoding the Ego-Pronoun („I“) (In Scribd, Published: 11 / 26 / 2010 )
In Tajik, Persian, Hindi/Urdu and Kurdish the Ego-pronoun is identical to the name of the
first human being “man”, who had been identified as the first man “Mannus” - Tuisco's child
by Tacitus (98AD). In Europe some dialects and languages in the remote mountainous areas
still conserve the original form of the European Ego-pronoun in the threefold vowel-
combinations ieu, iau respectively iou, which as IU-Symbols refer to the androgynous core
in the series IU-piter, Dieu, Diu, Diou, Dio, Dios, Dievas, IHVH, etcetera. In a singular case
(the Sardinian dialect Campidanese) the Ego-pronoun dèu is identical to the divine name
Deu.
• The Hieroglyphs in the Ego-Pronoun (In Scribd, Published: 11 / 24 / 2010 )
Most European languages and dialects (French, Iberian, Italian, Celtic (southern German
and English) and Rumanian reveal a simple relation between the Ego-pronoun (I) and the
divine name. The divine name may be generated by adding up “D”, the Ego-pronoun and
eventually a trailer character “s”.
• Sacred Phonemes - Moulding the sacred words (In Scribd, Published: 11 / 19 / 2010 )
The Ancients of Day described the creation of man as a moulding procedure, in which God
created an Adam Cadmon (symbolized by the personal pronoun iéu) from an image Diéu.
They literally developed the idea of a creation from one singular word Diéu which has been
used as a mould for a complete dictionary.
• A History of Proto-Indo-European Religion (In Scribd, Published: 11 / 17 / 2010 )
The PIE-System has been designed as a bipolar concept of an androgynous deity, which
created an androgynous human being according to its own image, consisting of a male and a
female half. The first androgynous human being has been encoded in the divine name (e.g.
Diéu), in the corresponding pronoun of the first person singular (e.g. iéu) and in the colors
red (male), blue (female) and purple (androgynous, divine).
Widukind's Tomb
• Widukind's Tomb (In Scribd, Published: 11 / 15 / 2010 )
A remarkable tomb in orange-red, blue and purple from the early 11th century is to be found
at Enger, Westfalia. It may have been related to the Plantagenet tombs at Fontevraud Abbey
(1189-1246) and the grave at Roermond (1240).
PIE-Concept
• Antithesis to the Standard PIE-Concept (In Scribd, Published: 11 / 14 / 2010 )
In "Indo-European and the Indo-Europeans" Calvert Watkins published a fine representative
sample of the available reconstructed Indo-European lexicon, which will be used to check
some new evidence against recent scientific positions.
• The Deity Dis in the Gallic Wars (In Scribd, Published: 11 / 12 / 2010 )
The specified formula for generating the divine name, in which the divine name is being
derived by concatenating a character “D” (respectively Z, Th or Þ), “the pronoun of the first
person singular (for English and old-German “I”) and a trailing character “s” works
perfectly for English and old-German languages: - English: “D” + “i” + “s” => “Dis”.
• Hieroglyphs in Indo-European Languages (In Scribd, Published: 11 / 12 / 2010 )
This overview considers the characters I, J, Y, U, V, the characters D, Th respectively þ and
S, as well as the vowels O, A and E, along with the joining element H as the main
hieroglyphs in the Indo-European languages.
• The Indo Europeans - A Ground Zero for Civilisation (In Scribd, Published: 11 / 03 / 2010 )
Etymological traces guide us back to the origin of civilisations. In analogy to genetic
information our ancestors pass their roots by inheriting dictionaries and grammatical rules to
their grandchildren. Inheriting genes and linguistic codes is extremely resistant to
falsifications and will allow us to reconstruct the roots of civilisation
• A Cultural Earthquake (The Proto-Indo-European-concept) Published: 10 / 26 / 2010
The Proto-Indo-European-concept seems to have been originated 4000 BC at Volgograd,
Russia. Originally the concept developed an agricultural revolution, an improved
domestication of cattle and an integrated management, which proved to be successful as a
combination.
• Reconstruction of the PIE-History (In Scribd, Published: 10 / 25 / 2010 )
According to etymological studies the PIE-language arose around 3500 before Christ. The
language and its derivatives started spreading in all directions, quickly penetrating the
continents on westward and eastward directions.
• T-V-Distinction in the PIE-Concept (In Scribd, Published: 10 / 19 / 2010 )
In southern Europe the Indo-European core *iou has been used to encode a divine name (e.g.
IU-piter), pronouns (e.g. iu) and supreme justice (ius) and as a joint, especially a
matrimonial joint.
• An Integrated Proto Indo European Concept (Overview) (In Scribd, Published: 10 / 12 /
2010 )
This essay joins the PIE-languages and their pronouns, religions and their gods as well as all
correlated symbols (such as colors, paintings and heraldic flags) to an overall concept. The
impact and magnitude of an integrated PIE-concept must be considered as much higher
compared to the mere sum of the singular concepts.
• The PIE Concept - Decoding the Proto Indo European Language (In Scribd, Published: 10 /
08 / 2010 )
This overview investigates the correlation between a number of divine names, the pronouns
and their bipolar elements. European languages derived their linguistic concepts from the
common Indo-European sky-god Dyaus, which in its purest form has been copied to god's
name (Diéu) in Provençal language.
Fontevraud
• Red and Blue in British Royalty (In Scribd, Published: 08 / 20 / 2010 )
Early English royals preferred red and blue garments for their tombs, located at Fontevraud
Abbey and for their coats of arms. Further analysis of royal tombs at the British island will
not result in an overwhelming amount of evidence for red, white & blue patterns.
• Red and Blue as Gender Symbols (In Scribd, Published: 08 / 17 / 2010 )
This overview lists some of the relevant gender specific color codes which have been
applied in artwork and publications. Modern gender specific colors refer blue to male and
pink to female children.
Waiblingen
• The Nuns' Church at Waiblingen (In Scribd, Published: 08 / 15 / 2010 )
The Nuns' Church at Waiblingen has been erected between 1426 and 1510. The decorated
ceiling is a highlight in the city's architecture. The medieval masons have chosen keystones
decorated in red and blue colors. Red and blue are quite common for medieval keystones.
Freemasonary
• Blue and Red Symbolism in Freemasonary (In Scribd, Published: 08 / 09 / 2010 )
This summary documents the starting point for early religion as an Ancient Symbol
Worship. Ancient peoples erected pillars and created circles as religious symbols,
representing the male respectively female reproductive organs.
Illuminated Manuscripts
• Illuminated Manuscripts (In Scribd, Published: 07 / 28 / 2010 )
Most decorations of all medieval manuscripts are often in two or three primary colors, in
which red and blue are the dominant colors for initials, decorations and illuminations. In
most analyzed illuminations red and blue must be considered as the dominant symbolic
colors.
Notitia Dignitatum
• Blue and Red in Notitia Dignitatum (In Scribd, Published: 07 / 26 / 2010 )
The Books Exodus and Chronicles reveal a great number of symbolic colored woven
materials (red, blue and purple twining) in the divine instructions for the Covenant tent and
for Solomon's temple. Medieval paintings and illuminated manuscripts provide us with a
vast number of red and blue colored illustrations.
Colored Idols
• Colored Idols (In Scribd, Published: 07 / 17 / 2010 )
The international exhibition Bunte Götter (“colored Gods”), organized by the Munich
Glyptothek in 2004
St. Peter
• Yellow for Saint Peter (In Scribd, Published: 07 / 04 / 2010 )
There are a number of paintings in which Peter has been dressed in yellow, obviously for his
threefold denying of Jesus.
• Symbolism in the Paintings by Hieronymos Bosch (In Scribd, Published: 07 / 02 / 2010 )
The following rules seem to be valid for all Bosch' paintings:
- (Except for the Marriage at Cana) Jesus as a Creator and almighty God is dressed in red.
- In contrast the mocked (suffering) Jesus is wearing white or green-white
- In contrast the suffering Jesus (wearing a crucifix) is wearing blue garments
- As an unknown visitor at The Marriage at Cana Jesus is dressed in black
- The Virgin Mother Mary is wearing a blue or a red dress.
• Capita Selecta for the religious symbols Red and Blue (In Scribd, Published: 06 / 26 / 2010 )
Most of the illuminated medieval manuscripts do contain scriptures in alternated red and
blue lines, initials or letters. Sometimes gold, purple or green will be applied for extra
decorations. Yellow will largely be reserved for a traitor's symbol (e.g. Judas).
• Dyeing Purple in the Middle Age (In Scribd, Published: 06 / 21 / 2010 )
Between the 10th and the 15th century the red-dyers and blue-dyers have been
manufacturing precious textiles in Flanders and the neighbouring countries. The chemical
processes required separate guilds for these dyers
• The Hermetic Codex (In Scribd, Published: 06 / 13 / 2010 )
The PIE-System has been designed as a bipolar concept of an androgynous deity, which
created an androgynous human being according to its own image, consisting of a male and a
female half. The first androgynous human being has been encoded in the divine name (e.g.
Diéu), in the corresponding pronoun of the first person singular (e.g. iéu) and in the colors
red (male), blue (female) and purple (androgynous, divine).
• Threads of Bipolar Symbolism in Religion (In Scribd, Published: 06 / 02 / 2010 )
The overwhelming number of bipolar symbols found in ancient documents reveals a vast
religious movement developing parallel to the mainstream medieval religion. In this
overview additional information has been grouped according to regional areas to allow the
identification of historical threads in European countries. These threads may allow to
identify the sequential steps in developing the bipolar symbols.
Hieronymos Bosch
• Symbolism in the Garden of Delights by Hieronymos Bosch (Scribd, Publ.: 05 / 27 / 2010 )
The analysis clearly identifies rose-red and blue as the central symbolic elements, referring
to human fertility and the androgynous creation legend. Of course red and blue have been
identified in other documents and paintings, especially in the illuminated medieval Bible's
manuscripts and medieval religious icons and other paintings.
William of Orange
• The Majestic Singular in William of Orange's Letter (In Scribd, Published: 05 / 24 / 2010 )
In a singular, rare case both the capitalization of the singular first-person pronoun, "I" and
the second-person pronouns, "U" may be found in a document, written in the 16th century
by William of Orange.
• Red and Blue in the Middle Age (In Scribd, Published: 05 / 05 / 2010 )
An analysis of the ornaments in medieval Bible-codices reveals an overwhelming number of
red & blue scripting lines, garments and other ornaments, which are referring to divine
commands in the Book Exodus.
The Kingfisher
• The Kingfisher - The etymology of kingfisher (In Scribd, Published: 05 / 01 / 2010 )
The name "kingfisher" refers to the Norse roots "Kungsfiskare" and may have been defined
by the Normans. The tombs at Fontevraud in France also refer to the etymology for the
Kingfisher birds.
Color Codes
• Blue and Red in Roermond (In Scribd, Published: 04 / 27 / 2010 )
The colors red, blue and white may correlate to a couple of graves located at abbeys in
Fontevrault and Roermond. These tombs belong to the royal clan of the Plantagenets and to
the counts of Gelre.
The Last Supper
• Color Codings in the Last Supper (Overview) (In Scribd, Published: 04 / 17 / 2010 )
Usually Judas will wear yellow, green or black (or combinations of these medieval “evil”
colors). Sometimes the artist will dress Judas in “good” colors (blue and red) and applies
“evil” colors for other disciples, in order to trigger the attention of the observers.
• Color Coding in the Last Supper (by Leonardo Da Vinci) (In Scribd, Publ.: 04 / 16 / 2010 )
This analysis documents the color codes in the garments at The Last Supper (Leonardo da
Vinci) to investigate the thesis that in the Middle Age red & blue may have symbolized the
Good and yellow & green the Evil forces.
Judas
• Yellow for Judas (In Scribd, Published: 04 / 14 / 2010 )
In ancient and medieval eras yellow is a betrayer's symbol for the evil, which has been
documented in a great number of examples in this manuscript.
• Language and Religion (In Scribd, Published: 04 / 07 / 2010 )
Two different versions of creation legends exist for mankind: The first legend describes the
creation of a male person Adam, from which subsequently a female servant Eve has been
extracted. The second version of the legend describes the creation of an androgynous being
Adam, which has been split in a male Adam and a female person Eve.
• Blue and Red in Medieval Garments (In Scribd, Published: 04 / 02 / 2010 )
The colors red, blue and purple have been defined as religious symbols in the divine
commands in the books Exodus and Chronicles.
• Body Mirroring at Burials (In Scribd, Published: 03 / 30 / 2010 )
Both the Kurgan period (4th Millenium B.C.) and the "Corded Ware culture"-period (2880
B.C.-2000 B.C.) buried their women left sided and their men right sided as mirrored images,
both facing towards the east.
• Summary of some religious color Codes (In Scribd, Published: 03 / 23 / 2010 )
The document summarizes a derivation of color codes ranging from several coats of arms as
referring to decorations in medieval Bibles and the ancient garments' coloring codes, which
may have been derived from the biblical Books Chronicles and Exodus.
• Cross-references for Deities and Man (In Scribd, Published: 02 / 22 / 2010 )
This documentation lists a number of available cross-references between the most important
pre-Christian deities with respect to selected parameters: - androgyny, duality, multiple-
faced - permanent or temporary fetters, immobility - horns or antlers - references to time-
and calendar-keeping.
• Dies Fasti - Understanding the Fastened Sculptures (In Scribd, Published: 02 / 18 / 2010 )
This document illuminates some of the ancient customs, which may be known to scholars
but remain hidden in the old and worn out books, paintings and sculptures.
• Patrism, Matrism and Androgyny (In Scribd, Published: 02 / 12 / 2010 )
Our study reveals the struggle of patrism against matrism, in which the ancient Celtic,
matristic religions may as well be characterized as androgynous philosophies. Originally all
societies relied on androgynous-matristic religions, but historical records clearly reveal the
growing predominance of patristic religion, resulting in the eradication of the Cathars, a
violent suppression of sexuality and progressive, scientific research.
• The Symbolic color Green in Islam (In Scribd, Published: 02 / 02 / 2010 )
Green has been associated with Islam for many centuries. It is not clear why this is so. The
colors purple, red and blue traditionally have been in use from early beginnings in
Christianity. They may be found in the imperial garments, in the biblical decorations, in
icons or paintings and in flags.
• A Loss of Symbolism in Communications (In Scribd, Published: 01 / 28 / 2010 )
The androgynous basis of symbolism seems to have been restored. The symbols reveal an
impressive monument for the matrimonial link between man and woman, as a divine
highlight to praise marriage, as a statue to praise fertility, as a bond linking peoples; and yes,
even as an origin for an original and common Divine Principle, which may even have been
the source for a common Indo-European deity.
• A compact Overview of Bipolar Symbolism (In Scribd, Published: 01 / 23 / 2010 )
The summary will cover etymology in the PIE-language, the name YHWH, IU-piter, the
Celtic weaving technology, the Book Exodus, Plato's Symposium, Yin & Yang, Celtic
sculptures, Janus & Jana, medieval Bibles, medieval Genesis documents, the Zohar,
medieval garments for emperors and kings, the peerage system and flags.
2009 – Dyaus, Colors, Exodus, Flags, Hochdorf
Hochdorf
• Hochdorf Revisited - A reconstructed Celtic Site (In Scribd, Published: 10 / 02 / 2009 )
The museum is located in an area populated in the 6th century before Christ, but is famous
for the findings in an untouched imperial grave, which had been discovered in 1978.
Brabant
• The Brabantian Dictionary (In Scribd, Published: 10 / 01 / 2009 )
In a study project I derived the following dictionary Brabantian – Dutch – English – German
from three novels by Antoon Coolen: - "De goede moordenaar" (1931), - "Hun grond
verwaait" (1927), - "De man met het Jan Klaassenspel" (1933) and some other sources
including: - "Telemachus in het dorp" by Marnix Gijsen (1947) and “Beekman & Beekman”
by Toon Kortooms (1950)
Dyaeus
• The Sky-God Dyaeus (In Scribd, Published: 05 / 15 / 2009 )
Dyaeus is a common deity, shared by all Indo-European communities. From a great number
of palaeolithic dual-headed divine sculptures, burial ceremonies, biblical quotations and
color codes the author develops the characteristics for the androgynous sky-god Dyaeus,
whose "Hermaphrodites" are referring to the famous androgynous creation legends in Plato's
Symposium and in the Kabbalistic Book Zohar.
Appendix – Overview of the published papers of Joannes Richter at Academia.edu
In reversed chronological order:
• Traces of an Old Religion (The Root “Wit” in Wittekind) – (uploaded: 28.9.2019)
• Woden (Wuþ) as the Designer and Author of the Futhark Alphabet
• Is the Core "Wut" in "Wutach" symbolizing "Wutan" ("Woden")
• The Bipolar Core of Germanic Languages
• Simon Stevin's Redefinition of Scientific Arts
• Simon Stevin's definitie van wetenschappelijk onderz
• De etymologie van de woorden met Wit-, Wita en Witan-kernen
• The "Vit"-Roots in the Anglo-Saxon Pedigree
• The Traces of "Wit" in Saxony
• King Chilperic I's letters (ΔΘZΨ) may be found at the beginning ("Futha") of the runic
alphabet and at the end (WIJZAE) of the Danish alphabet
• Aan het slot (WIJZAE) van het Deense alfabet en aan het begin ("Futha") van het
runenalfabet bevinden zich de letters (ΔΘZΨ) van koning Chilperik I
• The Role of the Ligature AE in the European Creation Legend
• A Concept for a Runic Dictionary
• Concentrating the Runes in the Runic Alphabets
• Traces of Vit, Rod and Chrodo
• De sleutelwoorden van het Futhark alfabet
• The Keywords of the Futhark Alphabet
• Het runenboek met het unieke woord Tiw
• A short Essay about the Evolution of European Personal Pronouns
• The Evolution of the European Personal Pronouns
• De miraculeuze transformatie van de Europese samenleving
• The Miraculous Transformation of European Civilization
• The Duality in Greek and Germanic Philosophy
• Bericht van de altaarschellist over de Lof der Zotheid
• De bronnen van Brabant (de Helleputten aan de Brabantse breuklijnen)
• De fundamenten van de samenleving
• De rol van de waterbronnen bij de kerstening van Nederland
• De etymologie van "wijst" en "wijstgrond"
• The Antipodes Mith and With
• The Role of the Dual Form in the Evolution of European Languages
• De rol van de dualis in de ontwikkeling der Europese talen
• The Search for Traces of a Dual Form in Quebec French
• Synthese van de Germanistische & Griekse mythologie en etymologie
• De restanten van de dualis in het Nederlands, Engels en Duits
• Notes to the Corner Wedge in the Ugaritic Alphabet
• The Origin of the long IJ-symbol in the Dutch alphabet
• Over de oorsprong van de „lange IJ“ in het Nederlandse alfabet
• The Backbones of the Alphabets
• The Alphabet and and the Symbolic Structure of Europe
• The Unseen Words in the Runic Alphabet
• De ongelezen woorden in het runenalfabet
• The Role of the Vowels in Personal Pronouns of the 1st Person Singular
• Over de volgorde van de klinkers in woorden en in godennamen
• The Creation Legends of Hesiod and Ovid
• De taal van Adam en Eva (published: ca. 2.2.2019)
• King Chilperic's 4 Letters and the Alphabet's Adaptation
• De 4 letters van koning Chilperik I en de aanpassing van het Frankenalfabet
• The Symbolism of Hair Braids and Bonnets in Magical Powers
• The Antipodes in PIE-Languages
• In het Nederlands, Duits en Engels is de dualis nog lang niet uitgestorven
• In English, Dutch and German the dual form is still alive
• The Descendants of the Dual Form " Wit "
• A Structured Etymology for Germanic, Slavic and Romance Languages
• The “Rod”-Core in Slavic Etymology (published: ca. 27.11.2018)
• Encoding and decoding the runic alphabet
• Über die Evolution der Sprachen
• Over het ontwerpen van talen
• The Art of Designing Languages
• Notes to the usage of the Spanish words Nos and Vos, Nosotros and Vosotros
• Notes to the Dual Form and the Nous-Concept in the Inari Sami language
• Over het filosofische Nous-concept
• Notes to the Philosophical Nous-Concept
• The Common Root for European Religions (published: ca. 27.10.2018)
• A Scenario for the Medieval Christianization of a Pagan Culture
• Een scenario voor de middeleeuwse kerstening van een heidens volk
• The Role of the Slavic gods Rod and Vid in the Futhorc-alphabet
• The Unification of Medieval Europe
• The Divergence of Germanic Religions
• De correlatie tussen de dualis, Vut, Svantevit en de Sint-Vituskerken
• The Correlation between Dual Forms, Vut, Svantevit and the Saint Vitus Churches
• Die Rekonstruktion der Lage des Drususkanals (published: ca. 27.9.2018)
• Die Entzifferung der Symbolik einer Runenreihe
• Deciphering the Symbolism in Runic Alphabets
• The Sky-God, Adam and the Personal Pronouns
• Notities rond het boek Tiw (Published ca. 6.2.2018)
• Notes to the book TIW
• Von den Völkern, die nach dem Futhark benannt worden sind
• Designing an Alphabet for the Runes
• Die Wörter innerhalb der „Futhark“-Reihe
• The hidden Symbolism of European Alphabets 31.1.2018, 09:46
• Etymology, Religions and Myths 17.1.2018, 08:36
• The Symbolism of the Yampoos and Wampoos in Poe's “Narrative of Arthur Gordon Pym
from Nantucket” 6.1.2019, 05:43
• Notizen zu " Über den Dualis " und " Gesammelte sprachwissenschaftliche Schriften "
• Ϝut - Het Nederlandse sleutelwoord
• Concepts for the Dual Forms
• The etymology of the Greek dual form νώ (νῶϊ)
• Proceedings in the Ego-pronouns' Etymology
• Notities bij „De godsdiensten der volken“
• The Role of *Teiwaz and *Dyeus in Filosofy
• A Linguistic Control of Egotism
• The Design of the Futhark Alphabet
• An Architecture for the Runic Alphabets
• The Celtic Hair Bonnets (Published Jun 24, 2018)
• Die keltische Haarhauben
• De sculpturen van de Walterich-kapel te Murrhardt
• The rediscovery of a lost symbolism
• Het herontdekken van een vergeten symbolisme
• De god met de twee gezichten
• The 3-faced sculpture at Michael's Church in Forchtenberg
• Over de woorden en namen, die eeuwenlang bewaard gebleven zijn
• De zeven Planeten in zeven Brabantse plaatsnamen
• Analysis of the Futhorc-Header
• The Gods in the Days of the Week and inside the Futhor-alphabet
• Een reconstructie van de Nederlandse scheppingslegende
• The Symbolism in Roman Numerals
• The Keywords in the Alphabets Notes to the Futharc's Symbolism
• The Mechanisms for Depositing Loess in the Netherlands
• Over het ontstaan van de Halserug, de Heelwegen en Heilwegen in de windschaduw van de
Veluwe
• Investigations of the Rue d'Enfer-Markers in France
• Die Entwicklung des französischen Hellwegs ( " Rue d'Enfer "
• De oorsprong van de Heelwegen op de Halserug, bij Dinxperlo en Beltrum
• The Reconstruction of the Gothic Alphabet's Design
• Von der Entstehungsphase eines Hellwegs in Dinxperlo-Bocholt
• Over de etymologie van de Hel-namen (Heelweg, Hellweg, Helle..) in Nederland
• Recapitulatie van de projecten Ego-Pronomina, Futhark en Hellweg
• Over het ontstaan en de ondergang van het Futhark-alfabet
• Die Etymologie der Wörter Hellweg, Heelweg, Rue d'Enfer, Rue de l'Enfer und Santerre
• The Etymology of the Words Hellweg, Rue d'Enfer and Santerre
• The Decoding of the Kylver Stone' Runes 25.2.2018, 15:43
• The Digamma-Joker of the Futhark
• The Kernel of the Futhorc Languages
• De kern van de Futhark-talen
• Der Kern der Futhark-Sprachen
• De symboolkern IE van het Nederlands
• Notes to Guy Deutscher's "Through the Language Glass"
• Another Sight on the Unfolding of Language (Published 1 maart, 2018)
• Notes to the Finnish linguistic symbolism of the sky-god's name and the days of the week
• A modified Swadesh List (Published 12 / 17 / 2017)
• A Paradise Made of Words
• The Sky-God Names and the Correlating Personal Pronouns
• The Nuclear Pillars of Symbolism (Published 10 / 28 / 2017)
• The Role of the Dual Form in Symbolism and Linguistics (Oct 17, 2017)
• The Correlation between the Central European Loess Belt, the Hellweg-Markers and the
Main Isoglosses
• The Central Symbolic Core of Provencal Language (Oct 7, 2017)