You are on page 1of 1356

40th Statewide Investigating Grand Jury

REPORT 1
Interim --Redacted
Section I. Introduction 1

Section II. The Dioceses 13

Roman Catholic Diocese of Allentown 15

Roman Catholic Diocese of Erie 65

Roman Catholic Diocese of Greensburg 113

Roman Catholic Diocese of Harrisburg 149

Roman Catholic Diocese of Pittsburgh 207

Roman Catholic Diocese of Scranton 251

Section III. The Church and Child Abuse, Past and Present 297

Section IV. Recommendations of the Grand Jury 307

Section V. Appendix of Offenders 315

Roman Catholic Diocese of Allentown 317

Roman Catholic Diocese of Erie 389

Roman Catholic Diocese of Greensburg 475

Roman Catholic Diocese of Harrisburg 517

Roman Catholic Diocese of Pittsburgh 587

Roman Catholic Diocese of Scranton 799

Society of St. John 877
I. Introduction

We, the members of this grand jury, need you to hear this. We know some of you have

heard some of it before. There have been other reports about child sex abuse within the Catholic

Church. But never on this scale. For many of us, those earlier stories happened someplace else,

someplace away. Now we know the truth: it happened everywhere.

We were given the job of investigating child sex abuse in six dioceses - every diocese in
the state except Philadelphia and Altoona -Johnstown, which were the subject of previous grand

juries. These six dioceses account for 54 of Pennsylvania's 67 counties. We heard the testimony

of dozens of witnesses concerning clergy sex abuse. We subpoenaed, and reviewed, half a million

pages of internal diocesan documents. They contained credible allegations against over three

hundred predator priests. Over one thousand child victims were identifiable, from the church's

own records. We believe that the real number - of children whose records were lost, or who were

afraid ever to come forward - is in the thousands.
Most of the victims were boys; but there were girls too. Some were teens; many were pre-

pubescent. Some were manipulated with alcohol or pornography. Some were made to masturbate

their assailants, or were groped by them. Some were raped orally, some vaginally, some anally.

But all of them were brushed aside, in every part of the state, by church leaders who preferred to

protect the abusers and their institution above all

As a consequence of the coverup, almost every instance of abuse we found is too old to be

prosecuted. But that is not to say there are no more predators. This grand jury has issued

presentments against a priest in the Greensburg diocese and a priest in the Erie Diocese, who has

been sexually assaulting children within the last decade. We learned of these abusers directly from

1
their dioceses - which we hope is a sign that the church is finally changing its ways. And there

may be more indictments in the future; investigation continues.

But we are not satisfied by the few charges we can bring, which represent only a tiny

percentage of all the child abusers we saw. We are sick over all the crimes that will go unpunished

and uncompensated. This report is our only recourse. We are going to name their names, and

describe what they did - both the sex offenders and those who concealed them. We are going to

shine a light on their conduct, because that is what the victims deserve. And we are going to make

our recommendations for how the laws should change so that maybe no one will have to conduct

another inquiry like this one. We hereby exercise our historical and statutory right as grand jurors

to inform the public of our findings.

This introduction will briefly describe the sections of the report that follow. We know it is

very long. But the only way to fix these problems is to appreciate their scope.

The dioceses

This section of the report addresses each diocese individually, through two or more case

studies that provide examples of the abuse that occurred and the manner in which diocesan leaders

"managed" it. While each church district had its idiosyncrasies, the pattern was pretty much the

same. The main thing was not to help children, but to avoid "scandal." That is not our word, but

theirs; it appears over and over again in the documents we recovered. Abuse complaints were kept

locked up in a "secret archive." That is not our word, but theirs; the church's Code of Canon Law

specifically requires the diocese to maintain such an archive. Only the bishop can have the key.

The strategies were so common that they were susceptible to behavioral analysis by the

Federal Bureau of Investigation. For our benefit, the FBI agreed to assign members of its National

Center for the Analysis of Violent Crime to review a significant portion of the evidence received

2
by the grand jury. Special agents testified before us that they had identified a series of practices

that regularly appeared, in various configurations, in the diocesan files they had analyzed. It's like

a playbook for concealing the truth:

First, make sure to use euphemisms rather than real words to describe the sexual assaults

in diocese documents. Never say "rape"; say "inappropriate contact" or "boundary issues."

Second, don't conduct genuine investigations with properly trained personnel. Instead,

assign fellow clergy members to ask inadequate questions and then make credibility

determinations about the colleagues with whom they live and work.

Third, for an appearance of integrity, send priests for "evaluation" at church -run psychiatric

treatment centers. Allow these experts to "diagnose" whether the priest was a pedophile, based

largely on the priest's "self -reports," and regardless of whether the priest had actually engaged in

sexual contact with a child.

Fourth, when a priest does have to be removed, don't say why. Tell his parishioners that

he is on "sick leave," or suffering from "nervous exhaustion." Or say nothing at all.

Fifth, even if a priest is raping children, keep providing him housing and living expenses,

although he may be using these resources to facilitate more sexual assaults.

Sixth, if a predator's conduct becomes known to the community, don't remove him from

the priesthood to ensure that no more children will be victimized. Instead, transfer him to a new

location where no one will know he is a child abuser.

Finally and above all, don't tell the police. Child sexual abuse, even short of actual

penetration, is and has for all relevant times been a crime. But don't treat it that way; handle it

like a personnel matter, "in house."

3
To be sure, we did come across some cases in which members of law enforcement, despite

what may have been the dioceses' best efforts, learned of clergy sex abuse allegations. Some of

these were many decades ago, and police or prosecutors at the time simply deferred to church

officials. Other reports arose more recently, but involved old conduct, and so were quickly rejected

on statute of limitations grounds without looking into larger patterns and potential continuing risks.

We recognize that victims in these circumstances were understandably disappointed there was no

place they could go to be heard.

But we have heard them, and will tell their stories, using the church's own records, which

we reproduce in the body of the report where appropriate. In the Diocese of Allentown, for

example, documents show that a priest was confronted about an abuse complaint. He admitted,

"Please help me. I sexually molested a boy." The diocese concluded that "the experience will not

necessarily be a horrendous trauma" for the victim, and that the family should just be given "an

opportunity to ventilate." The priest was left in unrestricted ministry for several more years,

despite his own confession.

Similarly in the Diocese of Erie, despite a priest's admission to assaulting at least a dozen

young boys, the bishop wrote to thank him for "all that you have done for God's people.... The

Lord, who sees in private, will reward." Another priest confessed to anal and oral rape of at least

15 boys, as young as seven years old. The bishop later met with the abuser to commend him as "a

person of candor and sincerity," and to compliment him "for the progress he has made" in

controlling his "addiction." When the abuser was finally removed from the priesthood years later,

the bishop ordered the parish not to say why; "nothing else need be noted."

In the Diocese of Greensburg, a priest impregnated a 17 -year-old, forged the head pastor's

signature on a marriage certificate, then divorced the girl months later. Despite having sex with a

4
minor, despite fathering a child, despite being married and being divorced, the priest was permitted

to stay in ministry thanks to the diocese's efforts to find a "benevolent bishop" in another state

willing to take him on. Another priest, grooming his middle school students for oral sex, taught

them how Mary had to "bite off the cord" and "lick" Jesus clean after he was born. It took another

15 years, and numerous additional reports of abuse, before the diocese finally removed the priest

from ministry.

A priest in the Diocese of Harrisburg abused five sisters in a single family, despite prior

reports that were never acted on. In addition to sex acts, the priest collected samples of the girls'

urine, pubic hair, and menstrual blood. Eventually, his house was searched and his collection was

found. Without that kind of incontrovertible evidence, apparently, the diocese remained unwilling

to err on the side of children even in the face of multiple reports of abuse. As a high-ranking

official said about one suspect priest: "At this point we are at impasse - allegations and no

admission." Years later, the abuser did admit what he had done, but by then it was too late.

Elsewhere we saw the same sort of disturbing disdain for victims. In the Diocese of

Pittsburgh, church officials dismissed an incident of abuse on the ground that the 15 -year -old had

"pursued" the priest and "literally seduced" him into a relationship. After the priest was arrested,

the church submitted an evaluation on his behalf to the court. The evaluation acknowledged that

the priest had admitted to "sado-masochistic" activities with several boys - but the sado-

masochism was only "mild," and at least the priest was not "psychotic."

The Diocese of Scranton also chose to defend its clergy abusers over its children. A diocese

priest was arrested and convicted after decades of abuse reports that had been ignored by the

church. The bishop finally took action only as the sentencing date approached. He wrote a letter

to the judge, with a copy to a state senator, urging the court to release the defendant to a Catholic

5
treatment center. He emphasized the high cost of incarceration. In another case, a priest raped a

girl, got her pregnant, and arranged an abortion. The bishop expressed his feelings in a letter:

"This is a very difficult time in your life, and I realize how upset you are. I too share your grief."

But the letter was not for the girl. It was addressed to the rapist.

The church and child abuse, past and present

We know that the bulk of the discussion in this report concerns events that occurred before

the early 2000's. That is simply because the bulk of the material we received from the dioceses

concerned those events. The information in these documents was previously kept hidden from

those whom it most affected. It is exposed now only because of the existence of this grand jury.

That historical record is highly important, for present and future purposes. The thousands

of victims of clergy child sex abuse in Pennsylvania deserve an accounting, to use as best they can

to try to move on with their lives. And the citizens of Pennsylvania deserve an accounting as well,

to help determine how best to make appropriate improvements in the law.

At the same time, we recognize that much has changed over the last fifteen years. We

agreed to hear from each of the six dioceses we investigated, so that they could inform us about

recent developments in their jurisdictions. In response, five of the bishops submitted statements

to us, and the sixth, the bishop of Erie, appeared before us in person. His testimony impressed us

as forthright and heartfelt. It appears that the church is now advising law enforcement of abuse

reports more promptly. Internal review processes have been established. Victims are no longer

quite so invisible.

But the full picture is not yet clear. We know that child abuse in the church has not yet

disappeared, because we are charging two priests, in two different dioceses, with crimes that fall

within the statute of limitations. One of these priests ejaculated in the mouth of a seven -year -old.

6
The other assaulted two different boys, on a monthly basis, for a period of years that ended only

in 2010.

And we know there might be many additional recent victims, who have not yet developed

the resources to come forward either to police or to the church. As we have learned from the

experiences of the victims who we saw, it takes time. We hope this report will encourage others

to speak.

What we can say, though, is that despite some institutional reform, individual leaders of

the church have largely escaped public accountability. Priests were raping little boys and girls,

and the men of God who were responsible for them not only did nothing; they hid it all. For

decades. Monsignors, auxiliary bishops, bishops, archbishops, cardinals have mostly been

protected; many, including some named in this report, have been promoted. Until that changes,

we think it is too early to close the book on the Catholic Church sex scandal.

Recommendations

Grand jurors are just regular people who are randomly selected for service. We don't get

paid much, the hours are bad, and the work can be heartbreaking. What makes it worthwhile is

knowing we can do some kind of justice. We spent 24 months dredging up the most depraved

behavior, only to find that the laws protect most of its perpetrators, and leave its victims with

nothing. We say laws that do that need to change.

First, we ask the Pennsylvania legislature to stop shielding child sexual predators behind

the criminal statute of limitations. Thanks to a recent amendment, the current law permits victims

to come forward until age 50. That's better than it was before, but still not good enough; we should

just get rid of it. We heard from plenty of victims who are now in their 50's, 60's, 70's, and even

one who was 83 years old. We want future victims to know they will always have the force of the

7
criminal law behind them, no matter how long they live. And we want future child predators to

know they should always be looking over their shoulder - no matter how long they live.

Second, we call for a "civil window" law, which would let older victims sue the diocese

for the damage inflicted on their lives when they were kids. We saw these victims; they are marked

for life. Many of them wind up addicted, or impaired, or dead before their time. The law in force

right now gives child sex abuse victims twelve years to sue, once they turn 18. But victims who

are already in their 30's and older fell under a different law; they only got two years. For victims

in this age range, the short two-year period would have expired back in the 1990's or even earlier

- long before revelations about the institutional nature of clergy sex abuse. We think that's

unacceptable. These victims ran out of time to sue before they even knew they had a case; the

church was still successfully hiding its complicity. Our proposal would open a limited "window"

offering them a chance, finally, to be heard in court. All we're asking is to give those two years

back.

Third, we want improvement to the law for mandated reporting of abuse. We saw from

diocesan records that church officials, going back decades, were insisting they had no duty to

report to the government when they learned of child abuse in their parishes. New laws make it

harder to take that position; but we want them tighter. The law penalizes a "continuing" failure to

report, but only if the abuse of "the child" is "active." We're not sure what that means and we

don't want any wiggle room. Make it clear that the duty to report a child abuser continues as long

as there's reason to believe he will do it again - whether or not he's "active" on any particular day,
and whether or not he may pick a different kid next time.

Fourth, we need a law concerning confidentiality agreements. They've become a hot topic

in recent months in sexual harassment cases - but it turns out the church has been using them for

8
a long time. The subpoenaed records contained quite a few confidentiality agreements, going back

decades: payouts sealed by silence. There are arguments on both sides about whether it's proper

to use these agreements in securing lawsuit settlements. But there should be no room for debate

on one point: no non -disclosure agreement can or should apply to criminal investigations. If the

subject of a civil lawsuit happens also to concern criminal activity, then a confidentiality agreement

gives neither party either the right or the obligation to decline cooperation with law enforcement.

All future agreements should have to say that in big bold letters. And all this should be enacted

into a law.

We believe these proposals will assist in the exposure and prosecution of child sexual

abuse, and so it is within the scope of our duty to make them. But to be honest it's not enough.

We don't just want this abuse punished by criminal and civil penalties. We want it not to happen

at all. We think it's reasonable to expect one of the world's great religions, dedicated to the

spiritual well-being of over a billion people, to find ways to organize itself so that the shepherds

stop preying upon the flock. If it does nothing else, this report removes any remaining doubt that

the failure to prevent abuse was a systemic failure, an institutional failure. There are things that

the government can do to help. But we hope there will also be self -reflection within the church,

and a deep commitment to creating a safer environment for its children.

Profiles

This final section of the report is possibly the most important. It contains profiles of more

than 300 clergy members, from all six dioceses we investigated. By comparison, estimates of the

number of abusive priests identified since 2002 in the Boston, Massachusetts archdiocese range

from about 150 to 250. The 2005 Philadelphia archdiocese grand jury report identified over 60

9
priests. The 2016 Altoona -Johnstown report named about 50 abusers. We believe ours is the

largest grand jury report of its kind to date.

Each of the profiles is a summary of the abuse allegations against individual priests and of

the church's response over time to those allegations. The profiles are based largely on the wealth

of internal documents surrendered by the dioceses. In many cases, we also received testimony

from the victims. And, on over a dozen occasions, the priests themselves appeared before us.

Most of them admitted what they had done.

Even out of these hundreds of odious stories, some stood out. There was the priest, for

example, who raped a seven -year -old girl - while he was visiting her in the hospital after she'd

had her tonsils out. Or the priest who made a nine -year -old give him oral sex, then rinsed out the

boy's mouth with holy water to purify him. Or the boy who drank some juice at his priest's house,

and woke up the next morning bleeding from his rectum, unable to remember anything from the

night before. Or the priest, a registered psychologist, who "treated" a young parishioner with

depression by attempting to hypnotize her and directing her to take off her clothes, piece by piece.

One priest was willing to admit to molesting boys, but denied reports from two girls who

had been abused; "they don't have a penis," he explained. Another priest, asked about abusing his

parishioners, refused to commit "with my history," he said, "anything is possible." Yet another

priest finally decided to quit after years of child abuse complaints, but asked for, and received, a

letter of reference for his next job - at Walt Disney World.
We came across a file in which the diocese candidly conceded that "this is one of our worst

ones" - but of course told no one about him. Actually we came across the same statement in the

files of several other priests. Then there was the file with a simple celebratory notation: "bad abuse

10
case. [Victim] sued us ... we won." And this happy note, in a case in which a seven -year -old girl

was molested by a priest from outside the diocese:

In addition to describing the abuse and its handling, each of the profiles also includes a list,

as complete as we could make it, of the subject priest's places of assignment over the course of his

career. That doesn't mean we received abuse reports associated with each of those assignments.

But the assignment list should provide parishioners with a way to determine whether priests who

were credibly accused of abuse ever served in their area.

We should emphasize that, while the list of priests is long, we don't think we got them all.

We feel certain that many victims never came forward, and that the dioceses did not create written

records every single time they heard something about abuse. We also couldn't fully account for

out-of-state travel. Many priests who served in Pennsylvania also spent some of their careers in

other parts of the country. If they abused children elsewhere, reports might have made their way

back to diocesan files here. But we suspect that a lot did not.

Although this section of our report is as comprehensive as we could make it, we did not

automatically name every priest who was mentioned in the documents. We actually received files

on over 400 priests from the dioceses. Some of these are not presented here because the

information contained in the file was too scanty to make a reasonable determination about what

had happened. On other occasions, we present a profile anonymously, because the case reveals a

lot about the diocese's behavior, but nothing significant about the priest's. And in numerous other

cases, the evidence contained in the file was clear, but the misconduct was outside the purpose of

this investigation, which focused on criminal child sex abuse. As a result, we do not include files

involving sex between priests and adults, substance abuse, or financial wrongdoing, unless these

relate directly to abuse of children.

REDACTED -- ONGOING APPELLATE
11 LITIGATION
Many of the priests who we profile here are dead. We decided it was crucial to include

them anyway, because we suspect that many of their victims may still be alive - including

unreported victims who may have thought they were the only one. Those victims deserve to know

they were not alone. It was not their fault.

We need to end with this note. During our deliberations, one of the victims who had

appeared before us tried to kill herself. From her hospital bed, she asked for one thing: that we

finish our work and tell the world what really happened. We feel a debt to this woman, and to the

many other victims who so exposed themselves by giving us their stories. We hope this report

will make good on what we owe.

12
II. The Dioceses

13
14
Roman Catholic Diocese of Allentown
Ecclesiastical Province ofPhiladelphia

IArchdiocese

Diocese

I I
Allentown

El Altoona -Johnstown
Erie

I I
Greensburg

I I
Harrisburg

1.1 Philadelphia
Pittsburgh

Scranton

I. General Overview of the Diocese of Allentown, Pennsylvania
The Diocese of Allentown originated as part of the Archdiocese of Philadelphia. In 1961,

portions of the Archdiocese of Philadelphia were broken off to create the Diocese of Allentown.

As of 2015, the Diocese had a Catholic population of 258,997, which was 20.04% of the total

population within the five counties. The Diocese maintains approximately eighty-nine parishes,

thirty-four elementary schools, six high schools, and two colleges, and has approximately two

hundred forty priests. The Diocese encompasses the Counties of Schuylkill, Berks, Carbon,

Lehigh, and Northampton.

II. History of Bishops of the Diocese of Allentown
1) Bishop Joseph Mark McShea (2/11/1961 through 2/3/1983)

2) Bishop Thomas Jerome Welsh (2/3/1983 through 12/15/1997)

3) Bishop Edward Peter Cullen (12/16/1997 through 5/27/2009)

15
4) Bishop John Oliver Barres (5/27/2009 through 12/9/2016)

5) Bishop Alfred Andrew Schlert (8/31/2017 to present)

III. Additional Church Leadership within the Diocese of Allentown
Relevant to the Grand Jury's Investigation

The following Church leaders, while not bishops, played an important role in the Diocese

of Allentown' s handling of child sexual abuse complaints.

1) Monsignor Anthony Muntone

2) Monsignor Gerald Gobitas

3) Monsignor Alfred Schlert - (Note: Schlert went on to become Bishop of Allentown.)

IV. Findings of the Grand Jury

The Grand Jury uncovered evidence of child sexual abuse committed by Roman Catholic

priests of the Diocese of Allentown. Evidence showed that priests engaged in sexual contact with

minors, including grooming and fondling of genitals and/or intimate body parts as well as

penetration of the vagina, mouth, or anus. The evidence also showed that Diocesan administrators,

including the Bishops, had knowledge of this conduct and that priests were regularly placed in

ministry after the Diocese was on notice that a complaint of child sexual abuse had been made.

This conduct was enabling to offenders and endangered the welfare of children.

Evidence also showed that the Diocese had discussions with lawyers regarding the sexual

conduct of priests with children and made settlements with victims. Further, these settlements

contained confidentiality agreements forbidding victims from speaking about the abuse under

threat of some penalty, such as legal action to recover previously paid settlement monies.

16
Finally, the Grand Jury received evidence that several Diocesan administrators, including

the Bishops, often dissuaded victims from reporting to police or conducted their own deficient,

biased investigations without reporting crimes against children to the proper authorities.

V. Offenders Identified by the Grand Jury

1) Thomas J. Bender

2) Thomas J. Benestad

3) Robert G. Cofenas

4) Francis J. Fromholzer

5) James Gaffney

6) Joseph Galko

7) Edward George Ganster

8) Francis T. Gillespie

9) Edward R. Graff

10) Richard J. Guiliani

11) Joseph D. Hulko

12) Joseph H. Kean

13) Thomas J. Kerestus

14) Francis Joseph McNelis

15) Gabriel Patil

16) Henry Paul

17) Paul G. Puza

18) Dennis A. Rigney

19) Joseph A. Rock

17
20) Gerald Royer

21) Charles J. Ruffenach

22) J. Pascal Sabas

23) William J. Shields

24) Stephen F. Shigo

25) David A. Soderlund

26) Henry E. Strassner

27) Bruno M. Tucci

28) A. Gregory Uhrig

29) Andrew Aloysius Ulincy

30) Ronald Yarrosh

31) Joseph A. Zmijewski

Carmelites

32) David Connell

33) Timothy Johnson

34) Jim Gross

Single Victim Group

35)

36) Michael S. Lawrence

37) William E. Jones

18 REDACTED - ONGOING APPELLATE
LITIGATION
VI. Examples of Institutional Failure: Fathers Frank Fromholzer, Edward
Graff, and Michael Lawrence
The Grand Jury notes the following examples of child sexual abuse perpetrated by priests

within the Diocese of Allentown. These examples further highlight the wholesale institutional

failure that endangered the welfare of children throughout the Pennsylvania Dioceses, including

the Diocese of Allentown. These examples are not meant to be exhaustive; rather, they provide a

window into the conduct of past Pennsylvania Bishops and the crimes they permitted to occur on

their watch.

19
The Case of Father Francis J. Fromholzer

Known Assignments

05/1958 - 09/1959 Holy Ghost, Bethlehem
06/1959 - 06/1965 Allentown Central Catholic High School
06/1962 - 09/1962 Holy Ghost (summer assignment)
03/1963 - 06/1965 Mary, Queen of Peace, Pottsville
06/1965 - 10/1970 St. Paul, Reading
10/1970 - 08/1975 St. Mary, Hamburg
08/1975 - 04/1980 St. Paul, Reading
04/1980 - 07/1980 Sick leave
07/1980 - 09/1980 Holy Family Manner, Bethlehem
11/1982 - 06/1992 St. Paul, Allentown
06/1992 - 06/1995 St. Peter, Coplay
06/1995 - 09/2002 St. Paul, Allentown
10/2002 Retired

The case of Father Francis "Frank" Fromholzer highlights the immense challenges faced

by victims when seeking redress from a Diocese that chose to take a position hostile to the victim.

The influence of the institution is evident in many cases. In the case of Frank Fromholzer, it is

particularly evident.

Fromholzer sexually abused at least two students while serving as a religion teacher at

Allentown Central Catholic High School. On June 12, 2016, the victims testified under oath before

the Grand Jury that they were sexually abused by Fromholzer in 1965 when they were

approximately 13 or 14 years old. One victim was Julianne, now 68 years old.

Julianne recalled that, during a trip to the Poconos in approximately 1964, Fromholzer took

Julianne and at least one other girl for a ride in his car. The trip was unsupervised and Julianne' s

family was comfortable with the trip since Fromholzer was a trusted priest. Fromholzer groped

the girls as he encouraged them to take turns sitting next to him. Fromholzer' s conduct escalated

and he touched Julianne under her clothes.

20
Once at their destination, Fromholzer retrieved a blanket and radio from the car and took

his collar off. Fromholzer told the girls that, while they were on the trip, they were not to call him

Father but to call him Frank. Julianne testified, "Then we went - he laid out a blanket and he
started kissing, feeling, put his finger in me. That hurt. It was confusing because - you were

always told you were going to Hell if you let anybody touch you. But then you've got Father

doing it."

Julianne described to the Grand Jury the position of power that priests hold within the

Catholic faith. She testified, "They - there wasn't anybody that was more important than, not just

him, but any priest. They were - and to some degree still are, but they are much above anybody
else in your family or they are God in the flesh."

Julianne went on to describe other incidents after the trip to the Poconos in which

Fromholzer had sexual or inappropriate contact with her. She testified that there was a gym in the

basement of the ninth grade building at Central Catholic. Fromholzer would follow her into the

basement and make comments that she gained a little weight and needed to get on a scale.

Fromholzer would then lift her onto the scale from behind, holding her breast to get her on the

scale. Fromholzer would constantly nuzzle and kiss her neck as well as "kiss and touch." After

the trip to the Poconos, the touching occurred on top of her clothing and panties.

Julianne told the Grand Jury of an incident in which Fromholzer humiliated her in front of

her religion class. She was participating in a reading of the Passion of Christ around Easter season.

Fromholzer had her read aloud the portion of the story where the words "the cock crows three

times" appear. Fromholzer had her repeat the words several times, which evoked laughter from

Fromholzer and the boys in the class. As Julianne left class that day, Fromholzer leaned in and

nuzzled her neck and asked the victim if she knew what a cock was.

21
The victim testified that the abuse stopped only when she moved on to tenth grade and was

no longer in the same building as Fromholzer.

Julianne' s friend also testified in front of the Grand Jury about being abused by

Fromholzer. The second victim was taken to the Poconos by Fromholzer with Julianne. She was

in ninth grade and approximately 14 years old when the abuse occurred. On the way to the

Poconos, she observed Fromholzer rubbing his elbow against Julianne' s breasts. Once at the

location in the Poconos, the second victim was also sexually abused by Fromholzer. Fromholzer

began kissing her on the lips and touching her breasts. Reluctantly, she laid down on a blanket

where Fromholzer, using his hands, proceeded to touch her on her vaginal area, inside her clothing.

The second victim reported the abuse to her principal at the time, Father Robert M. Forst.

She told Forst about the trip to the Poconos and how Fromholzer touched her and her friend

inappropriately. Forst responded by indicating to the second victim that the discussion they were

having had "ended." Forst told her that she was expelled from school and indicated she needed to

bring her father to the school. The second victim came from a single-parent home in which her

mother had left after no longer being able to live with her father. Both parents were alcoholics and

her father was physically abusive. When her father arrived at the school, there was a meeting

between the second victim, her father, and Forst. The second victim recalled Forst telling her,

"Now, I want you to tell that story that you said - the made-up story that you said about the priest

to your father - with your father here." She again told them about how she was abused by

Fromholzer. Her father did not believe her and proceeded to drag her home, yelling at her and

slapping her along the way. When they finally got home, she was beaten more by her father, this

time with a belt so that the belt buckle would strike her.

22
The second victim told the Grand Jury that the school then failed her in English and

Algebra, two courses that she loved. She expressed to the Grand Jury how hard it was to talk of

the abuse since she had not told anyone most of her life. The abuse haunted the second victim her

entire life, resulting in two marriages that ended in divorce. Talking about the abuse she endured

at the hands of Fromholzer, she testified, "You can't get rid of it. You don't talk about it. It is

always there." Coming from a broken home, she had counted on the understanding of priests and

nuns. The second victim said that, after being expelled for reporting being sexually abused by

Fromholzer, she felt "worthless."

The second victim broke years of silence when she testified before the Grand Jury. Her

friend, Julianne, told the Grand Jury that it took her until she was in her thirties, nearly twenty

years later, to find the courage to try to report the abuse to someone in the Diocese. Unfortunately

for Julianne, she tried to report the abuse to another priest, Father Weasel. Weasel was considered

a family friend. When the victim began to tell Weasel of the abuse, he stopped her and told her,

"No, I don't want to hear it. You go to confession and you pray for him." As a result, Julianne

said nothing more about the abuse until she was unable to stay silent any longer.

Julianne reported Fromholzer's conduct to Monsignor John Murphy of St. Thomas Moore

Parish. As she tried to confess the abuse, Murphy told her, "Don't say the name." At the time

Julianne tried to report the abuse to Murphy in the 1980's, Fromholzer was continuing to practice

as a priest at St. Paul's Church in Allentown.

It was not until approximately August 2002, after the Boston Globe broke the story of child

sexual abuse within the Archdiocese of Boston, that Julianne was ready to pursue reporting

Fromholzer's criminal conduct to law enforcement. She contacted the Allentown Police

Department to file a police report and informed the police that Fromholzer was still working at a

23
church that had a grade school. Julianne also personally reported the abuse to the District Attorney

and informed him that Fromholzer was still working at a church with a grade school. The District

Attorney elected not to pursue the matter and cited the statute of limitations.

Julianne told the Grand Jury that, if it were not for the clergy abuse being revealed in the

Boston Archdiocese, she would not have come forward to report the abuse she endured. She also

indicated how grateful she was, having been able to tell the Grand Jury about the abuse and

Fromholzer.

Julianne subsequently became involved with a clergy abuse victim's network. She

testified that she is aware from fielding phone calls that there are hundreds of victims who have

not yet come forward. She described calls in the middle of the night with full-grown men weeping

into the phone as they recounted their sexual abuse at the hands of Roman Catholic priests. This

is a volunteer effort on Julianne' s part, motivated by her own victimization and a desire to help

others. At the close of her testimony, Julianne thanked the Grand Jury for listening to her story

and providing her the opportunity to express their pain. Julianne stated, "... so what does it mean

to have somebody care? It means a lot. So I thank you."

On September 1, 2016, the Grand Jury issued a subpoena to the Diocese for any and all

records related to clergy or church officials against whom complaints of child sexual abuse had

been made. Records received by the Office of Attorney General from the Diocese numbered into

the thousands. The testimony of the victims was cross-referenced with the records of the Diocese.

Internal Diocesan records do not contain any information from Julianne' s reports to Weasel or

Murphy. However, it is evident that, once Julianne made contact with the Diocese in 2002, the

Diocese and its attorney, Thomas Traud, attempted to undermine and discredit Julianne and her

family

24
In 2002, the Diocese was made aware of reports of child sexual abuse against Fromholzer

by Julianne and her friend, Victim Two. Fromholzer was still in active ministry. Internal Diocesan

records show that the Diocese immediately disregarded these complaints as false. However,

Fromholzer "volunteered" to retire.

On September 3, 2002, a fax was sent to Monsignors Schlert and Gobitas. The fax bore

the timestamp of 09:55 A.M. from the Traud Law Offices. After some discussion regarding an

attempt to schedule a meeting with Julianne, Traud reported that he had received information from

a relative of Monsignor Leo Fink. This informant told the Diocese that she had been the closest

of friends with Julianne in high school and that they shared every secret. She reported that Julianne

had once danced as a go-go dancer in the 1960's and that she believed her to be sexually active.

Traud' s informant stated that she believed it possible that Julianne was one of the girls who had

an affair with a coach at Central Catholic. The informant reported that Julianne also had a family

member once go to prison. Traud reported all of this to the Diocese, specifically to Schlert and

Gobitas. He went on to note that he knew his informant well and that she had been "so candid and

honest."

Having received a report that one of their priests had violated children, the Diocese and its

attorney immediately began to exchange information meant to discredit the victim with unrelated

and irrelevant attacks on her and her family Moreover, the fact that information that a Central

Catholic coach may have been sexually abusing students was used as evidence against the victim.

In reality, it is the report of yet another crime not reported to the police.

A memorandum dated September 11, 2002, by Gobitas, recorded a meeting of September

10 between Julianne, her attorney, Gobitas, Schlert, and Traud. In that memorandum, Julianne' s

account of abuse is recorded. Julianne stated that there was a witness to at least one assault. The

25
Diocese recorded the meeting as positive and amicable. The next day a memo was generated by

Gobitas that recorded his interview of that witness. The witness recalled that she observed

Fromholzer rub his arm on Julianne' s breasts on one occasion in a car in front of Allentown

Catholic High School. The witness identified another, possibly a third, victim by first name.

26
FILE
DIOCESE OFD ALLENTOWN
SEelt.ETIOUT FOR. CLERGY

MiliVIORA.NIIII,TNI
,44
TO: gititIPTg'Opa:FIKO.M.11,9011-,F
FROM: MONSIGNOR GEttA1.0 E. GOBITAS
DATE: 13 SEPTEMBER 2002
RE: 11111111111MMIIIIMIN

I met with y myself on rriday,13 September 2Q02 at MO a.m. in
the. Chaneery: .said that she was never sexually assaulted by Father Frornholzer
Mit she -alle ed to have witnessed him inappropriately rubbing his arm over Juliann
breasts on one, occasion in a car in front of Allentown Central Catholic
High: Sehool. when she anr101111. were both freshmen. was seated in the back
seat of the car,, Juliann was in. the Middle in the front seat. stated. the Father
Promholzer's hands never went underneath ftrliarkre's clothing.
MEN said she: knows of another girl narned MO who may have, been
assaulted by Father FrOmholzer. She said that she still, has some contact wiihas. .I
gave: her My card and encouraged her to haveilat call me,

min stated thiif 0.e, does, not need any counseling she just wanted to confirm
the truth3Truliann's

The Witness Interview Memo

27
On September 16, 2002, at 2:48 p.m., a fax was sent from Traud Law Offices to Schlert

and Gobitas. The message contained impressions of the meeting on September 10th. Among other

things, the memo noted that Tom Traud found Julianne to be "overly dramatic in that there were

some times she was crying in the meeting" and that "this woman made an awful amount of

assumptions that just were unwarranted."

This pattern of investigating the victim continued through 2004 in letters from Traud dated

January 22, 2004, and April 12, 2002. In the first letter to Gobitas and Schlert, Traud noted that

Julianne was recently in the news and was pursuing her lawsuit and that he received information

from a local attorney. The attorney told Traud that Julianne's daughter was a witness for the

Commonwealth in a murder case. Traud noted that, because Julianne became involved, she could

either be "a mother looking out for her child; or, maybe this is a woman who repeatedly wants her

fifteen minutes of fame." In the second letter, Traud informed the Diocese that Julianne' s husband

was associated with the Christian Motorcyclists Association which Traud labeled the husband's

brainchild.

In contrast to the efforts to investigate and discredit the victims of child sexual abuse who

dared to report their abuse to the Diocese and/or report to civil authorities, the internal

documentation regarding the diocesan investigation of Fromholzer is starkly different. The

Diocese asked Fromholzer if he did it. Fromholzer said no. Fromholzer then suggested it might

be a good time for him to retire.

The report of abuse and subsequent investigation of the victim all occurred on the watch

of Cullen. In 2009, Banes took command of the Diocese. In an effort to comply with Diocesan

policy and state law, the Diocese formally reported the complaints against Fromholzer to the

28
District Attorney. Similarly, Julianne's lawsuit against the Diocese was dismissed due to the civil

statute of limitations. She has received no recovery or recompense for her suffering.

The Grand Jury finds that the Diocese of Allentown and the Allentown Central Catholic

High School knew full well the criminal conduct of Fromholzer. Yet, knowing that Fromholzer

was preying on young girls, the Diocese and School took no action. The victims were told to let

it go. When these victims came forward again years later, they were met with disbelief and scorn.

Ultimately, internal records show that the Diocese itself deemed Julianne' s complaint against

Fromholzer to be credible.

Victims are reluctant to report to law enforcement or take any action for fear of retaliation

from the Dioceses. That retaliation and intimidation takes many forms. Originally Julianne did

not seek any legal action against the Diocese. She simply wished to inform Weasel and Murphy

of her concerns and for the Diocese to take action. Action only occurred when Julianne began to

speak to parties empowered to scrutinize the conduct of the Diocese: her own attorneys, law

enforcement, and the press.

29
The Case of Father Edward R. Graff

Known Assignments

06/1955 - 04/1957 Annunciation B.V.M., Shenandoah
04/1957 - 05/1958 St. Anthony of Padua, Easton
05/1958 - 09/1958 St. Elizabeth's, Pen Argyl
09/1958 - 09/1959 Pius X High School, Roseto
09/1959 - 06/1962 Residence, St. Anthony, Easton
06/1962 - 09/1963 University of Notre Dame
09/1963 - 03/1964 Our Lady Help of Christians, Allentown
03/1964 - 07/1964 St. Elizabeth, Pen Argyl
07/1964 - 02/1965 Pius X High School, Roseto
02/1965 - 11/1966 Holy Rosary, Reading
Central Catholic High School, Reading
11/1966 - 08/1968 Holy Name High School, reading
08/1968 - 10/1969 St. Margaret, Reading
10/1969 - 04/1971 St Peter, Coplay
04/1971- 04/1974 Annunciation B.V.M., Catasauqua,
04/1974 - 11/1979 Director, Thanksgiving Clothing Drive
11/1979 - 07/1980 Sick Leave
07/1980 - 06/1983 St. Margaret, Reading
06/1983 - 02/1992 Holy Guardian Angels, Reading
02/1992 Departed Diocese of Allentown
1992 - 2002 Served in various capacities in Dioceses in New Mexico and Texas

Father Edward R. Graff served as a priest in the Roman Catholic Church for approximately

forty-five years, approximately thirty-five years in the Diocese of Allentown and ten years in the

Dioceses of Santa Fe, New Mexico, and Amarillo, Texas. During his years in ministry, Graff

raped scores of children. The Grand Jury investigated not only Graff's conduct but the knowledge

of the relevant Dioceses.

The case of Graff is an example of dioceses that minimized the criminal conduct of one of

their priests, while secretly noting the significant danger the priest posed to the public. The Grand

Jury notes that the use of euphemisms was constant throughout the Dioceses of Pennsylvania, but

particularly apparent in the case of Graff. Terms such as "sick leave" or "health leave" were often

used to reference an absence from ministry related to child sexual abuse. In Graff's case, it was

30
coded as sick leave and retirement. Additionally, child sexual abuse was often minimized with

terms such as familiarity, boundary issues, or inappropriate contact. In Graff' s case, internal

records and correspondence referred to it as difficulties. Finally, it was common to see collateral

issues highlighted as the primary underlying problem, while the sexual abuse of children was

deemed a collateral and lesser, related form of misconduct. Known child abusers were regularly

referred to as having alcohol problems or classified as naive. In the case of Graff, his primary

problem was documented as being an alcoholic. A review of the documents obtained by the Grand

Jury stands in stark contrast to the acts described by Graff' s victims.

The Grand Jury obtained internal Diocesan records after the Diocese was served with a

subpoena on September 1, 2016. Those records were maintained in the secret or confidential

archives of the Diocese as well as personnel records. In August 1986, Graff entered the Neumann

Center in Reading for what was reported as chemical dependency. The Grand Jury concluded that

this was not solely a case of chemical dependency but that the Diocese was aware of some type of

sexual conduct with a minor.

After almost thirty years of service in school and parishes in the Diocese, Graff was sent

to New Mexico for treatment of undefined but "serious" conduct on the part of Graff. On

November 28, 1989, there was an exchange of letters between Welsh and Archbishop Robert

Sanchez of the Catholic Center, Santa Fe, New Mexico. The subject of the letters was whether

Sanchez was "aware of the seriousness of these cases." The context of the letter reflected more

than a mere problem with alcohol. However, no further details were provided in the letters.

By February 1992, Welsh authorized Graff to retire from active ministry in the Diocese.

However, Welsh also authorized Graff to begin ministry to the needy in the Archdiocese of Santa

Fe, New Mexico. On February 25, 1992, three letters were dispatched by Welsh. Welsh wrote to

31
Graff authorizing him to "continue your ministry to the various needy persons you are already

serving." Welsh noted that this was done by agreement with Sanchez. Welsh reminded Graff that

he was accountable to the Servants of the Paracletel in Albuquerque as his supervision was

continued. Welsh also made arrangements to provide Graff with a monthly pension, living

allowance, medical and life insurance, and automobile insurance.

Welsh's second letter was sent to Sanchez. In this letter, Welsh explained that he had

granted Graff faculties from the Diocese of Allentown and understood that Sanchez had permitted

Graff limited faculties within the Archdiocese of Santa Fe under the supervision of the Servants

of the Paraclete. Welsh's third letter thanked the clinical director of the Albuquerque Villa for the

care provided to Graff and informed him of the aforementioned arrangement between the Dioceses

of Allentown and Santa Fe.

1The Servants of the Paraclete was a treatment center regularly used by Pennsylvania Dioceses for the evaluation
and treatment of sexual offenders.

32
BISHOrSOFMCE
POST OFFICE BOX F
LENTOWN PENNSYLVANIA
18105

February 25, 1992
202 T1OKTH SEVENTEENTH STREET
(215)437-0755

The Reverend Edward R. Graff
Albuquerque Villa
Post Office Box 72151
Albuquerque, New Mexico 87195

Dear Father Graff,
Sanchez, I have
After consultation with Archbishop
desire to retire from active service to
decided to accede to your
and to continue your ministry to the var-
the Diocese of Allentown
already serving.
ious needy persons you are
faculties of the Diocese of
With this letter I hereby grant you Sanchez, fol-
It is my understanding that Archbishop
Allentown. Personnel Board, will
lowing the recommendation of the Archdiocesan of Santa Fe.
you limited faculties for the Archdiocese
Office to provide you
shall also arrange with the Finance
as stipulated in Dio-
I

with the monthly pension and living allowance
In addition, your medical and life insurance premiums
cesan policy.
of your automobile insurance.
will also be covered, as will one half
you must continue to
I feel it is important to remind you that
the Paracletes to whom you will remain accountable.
be supervised by

Finally, I extend my prayers and best
wishes as you begin this
phase of your priestly ministry.

Sincerely yours in Our Lord,

Bishop of Allentown

33
G in ctI
BISHOP'S OFFICE
POST OFFICE BOX F
ALLENTOWN. PENNSYLVANIA
18105

February 25, 1992
202 NORTH SEVENTEENTH STREET
(215)437-0755

His Excellency
The Most Reverend Robert F. Sanchez, D.D.
Archbishop of Santa Fe
4000 Saint Joseph Place, N.W.
Albuquerque, New Mexico 87120

Dear Archbishop Sanchez,

You will recall my letter of December 18, 1991
regarding the Reverend Edward R. Graff, a priest of the
Allentown currently under the care and supervision of theDiocese of
the Paraclete in Albuquerque. Servants of

In view of the consistently positive reports
have
concerning Father Graff, I intend to allow him to retire received
I

service to this Diocese and to continue his ministry to from active
needy persons he has been serving under the the various
supervision of the
Paracletes.

I had my Chancellor contact
Father Richard Olona about the
recommendations of your Archdiocesan Personnel Board.
understanding that, provided Father Graff has faculties from my
It is
the
Diocese of Allentown, you are willing to grant him
to carry out the ministry referred to
limited faculties
above. It is further under-
stood that the Servants of the Paraclete will
his activities and pastoral ministry.
continue to supervise

I shall grant faculties of this Diocese to
range with our Finance Office for his pension andFather Graff and ar-
living allowance.
Permit me to take this opportunity to express my
for your solicitude towards Father Graff. sincere thanks

If you have any questions in regard to this matter,
free to get in touch with me. please feel

Sincerely yours in Our Lord,

/t-

Bishop of Allentown

34
BISHOP'S OFFICE
POST OFFICE Box F
ALLENTOWN. PENNSYLVANIA
18105

February 25, 1992
202 NORTH SEVENTEENTH STREET
(215) 437-0755

The Reverend P. Roberto L. Martinez, M.Div.
Clinical Director
The Albuquerque Villa
2348 Pajarito Road, S.W
Albuquerque, New Mexico 87105

Dear Father Martinez,

I have today written to Father Edward R. Graff
to inform him that I intend to allow him to retire from active
ministry to the Diocese of Allentown in order to pursue the ministry
to the needy in the Archdiocese of Santa Fe in which he has
already
been engaged.

Archbishop Sanchez, as well as the Personnel Board, is in
agreement with this arrangement and will grant limited faculties to
Father Graff who enjoys the faculties of the Diocese of Allentown.

Knowing that you and the staff at Albuquerque Villa support
this request made by Father Graff, I have decided to permit retire-
ment provided that supervision of his activity and ministry by the
Servants of the Paraclete will continue.

I take this opportunity to thank you for the care you have
given to Father Graff and the other priests of Allentown.

Sincerely yours in Our Lord,

Bishop of Allentown

The February 25, 1992 Letters

35
In 1993, correspondence between Welsh and Bishop Leroy Matthiesen of Amarillo, Texas,

detailed an alarming development. Welsh expressed his concern that Graff had been transferred

within Matthiesen' s Diocese without prior consultation of Welsh. Welsh was also concerned about

Graff's living arrangements. Welsh wrote, "It had been my understanding that he was residing in

a rectory, but it has now come to light that he has purchased a house. Because of his past history

in this Diocese, this development raises additional concerns about the potential risk surrounding

Father Graff's activity in your Diocese."

36
01JUL.24.2003b: 6:26RMIczuCATHoLIC muluHL GM'
NU. btAl b
7t/

8MHOrsOFFICE
PosroPnCEBOXF
AIIINTOWFORMIVAMA
10105
STREET
202 NORTH SEVENTEENTH
(215) 432-0255
29 October 1993 Fax (215) 433-71122

His Excellency Leroy T. Matthiesen
The Most Rev.
Bishop of Amarillo Street
1800 North Spring
79117-S644
Amarillo, Texas

Dear Bishop Matthiesen,
to the Reverend Edward
am writing in regard
I
currently located in
a priest of this Diocese who is
R. Graff,
Diocese.
Silverton within your
the Servants of
his therapy with to me
After Father Graff completed Villa, he presented a request
at The Albuquerque to the Allentown
the Paraclete retire from active service he
that he be allowed to Albuquerque to continue with the ministry I granted
in
Diocese and remain with the homeless and Aids patients.
had been engaged
in of Santa Fe
that the Archbishop
his request after determining
faculties of that
Archdiocese to
limited priestly continue to
agreed to give
was understood, however. that he would
Father Graff. It
Paracletes.
be supervised by the Graff
as a surprise to
learn that Father done
Subsequently it came since this was
Silverton in your Diocese later
had transferred to consultation with me. This move, I vas not
without any prior of priests
by the fact that facultieshad been withdrawn by
told, was prompted Fe
in the Archdiocese of Santa Liam Hoare, s.P..
incardinated On the suggestion of Father at
the then Archbishop. from you to assist
Graff sought and obtained permission
Father
parish in Silverton.
Our Lady of Loreto
Graff's living
made aware of Father in
Only recently have I been understanding that he was residing
arrangements. It had been my that he has purchased
a rectory, but it
has now come to light this Diocese, this
develop-
Because of his past history in potential risk surrounding
a house. concerns about the I can only hope that he
ment raises additional in your Diocese. with you
Father Graff's activity the Paracletes and
close contact with
continues to maintain
as well.

37
6:26RMluz0CHIHuL1t: MUIUHL 6KH NU.bUU --
01JUL.24.2003b;

October 29. 1993
/ 2
Bishop Matthiesen

you can provide me about
shall greatly appreciate any update
I

Father Graff.
With every good wish. I am

Sincerely yours in Our Lord,
Ca 1.y-..L.

Bishop of Allentown

Welsh's "Potential Risk" Letter
38
Matthiesen responded on November 2, 1993, that Graff tended to be a "loner" and thanked

Welsh for "alerting me to the risk I may be taking " Matthiesen indicated he planned "to be even

more vigilant and to supervise him even more closely." On November 11, 1994, Welsh wrote

Reverend Liam Hoare, Servant General, Servants of the Paraclete, and wanted to know whether

Graff was being monitored. Welsh sought a description of the precise nature of the monitoring.

Welsh wrote, "While this is not a new concern, I am prompted to express it anew at this time

because an individual came forward recently and reported that he had had some difficulties with

Father Graff in the past." Welsh closed his letter stating:

I know that you will appreciate the reasons for my concern, since the matter
presents both your Congregation and the Diocese of Allentown with the potential
of legal liability for anything untoward which may occur in the course of Father
Graff' s ministry in Amarillo.

39
diocese of amarillo

November 2, 1993

Most Rev. Thomas J. Welsh
Bishop of Allentown Pitt -8 c)g,'
P.O. Box F
Allentown PA 18105

Dear Bishop Welsh:

Grace and peace!

I am in receipt of your letter of Oct. 29 sharing your
concerns about Father Ed Graff's ministry in the Diocese of
Amarillo.

I accepted Father Graff on the recommendation of Father
Liam Hoare, s.P., Servant General of the Servants of the
Paraclete, who stated that he would take personal responsibility
for him. I was unaware that you had not been consulted. In
hindsight, I should have contacted you and apologize to you for
that oversight. I had simply taken it for granted. I was told
that he is a recovering alcoholic, and my subsequent incIZThy
confirmed that.

I assigned Father Graff to Our Lady of Loreto Church, a
mission of Holy Spirit Parish, Tulia, and placed him under the
care of the pastor. For a while he lived in a small, rundown
house made available to us at no cost by a member of the mission
Church. Subsequently, a better house near the church was
offered to us for $12,000 and I approved the purchase as a
rectory.

after -care program, directed by Father Peter Lechner,
An
s.P., in place.
is Father Graff is a member of a support group
comprised of himself and two other priests that meets monthly.
Every six weeks he returns to Albuquerque to touch base with his
program directors. My Vicar of Clergy is on the road each week
visiting our priests, including Father Graff. I require him to
attend our clergy gatherings, the next of which will be four
Priests' Study Days concentrating on personal development,
relationships, boundaries, clergy misconduct, etc.

DIOCESAN PASTORAL CENTER AMARILLO, TX 79117-5844
R O. BOX 5544 BOB-383-2243
FAX BOB -3B3-8452

40
-2- November 2, 1993

Father Graff, with his pastoral sensitivity and ability to
speak Spanish, is much loved by the people, almost 100 per cent
of whom are Mexicans and Mexican -Americans. In addition to the
care of Our Lady of Loreto in Silverton I have given him the
care of St. Elizabeth's Church in Turkey as well, another poor
mission community that is totally Hispanic.

My one concern about Father Graff is that he tends to be a
1per. I have spoken to him about ttill and shared my concern
with Father Liam, who will be with us on one of the Study Days
(Thursday, Nov. 11).

Thank you for alerting me to the risk I may be taking. I
am in frequent touch with Father Liam and have confidence in his
judgment in present circumstances. Nevertheless, I plan to be
even more vigilant and to supervise him even more closely.

Fraternally yours in Christ,

Bisho. y T. Matthiesen

Matthiesen' s Letter to Welsh

41
d, "" 11-.11 L ' 1 -
TA
KamVi 911111C1
&me 4i.r.a..31.1
minorew. immwidel
marbdo
mwreim MEM
Pm Oen di 'MI

111 Dvrembcr 1114

ttes 111.1Pi
Tim landli=ad
serums
PIMINIA1 Pip New 1igh.-114111
.119iL Ifathial

Saar Poillir Live.
tsma 141 toms 9mbilics 411601. at: ONATIII,billt,
Isvir der IIIA0r
'Malt,. Mailer, 1.14 memo
Sr Prildo LI 4tilar't maerligia/
.r Marina-
DWAIN Maelpai4 wpm.' tall litam at 1441eW
Wr filkimW2 well Ina ti lam millatbit 41, 1m
saii104111421 I
,

aa4. Le M# top 401 Lhi pi iLipli

wig .f uipLaig
L tiitild _W
aits jug Si aim t oft twirl+ 0101.140 L 011,114. 11
411,
rarised alefaiLIF
LIM
gem diteltadradd WU' WNW' Orlif
si La
4014ria4 4141 ha 1144 ilia
ii4
4a E.
rileFesit tS!
t iiirt slit rom mtli afrirmaLai4 tar CLIME *54 iW
itaKami
glada gla 0,111.0r Ftedidbala 444111 roar ail Lit, tot imitilmt
o f alkwAtaary vita lam 114444sial it #agi
matilmar1 MIA la Nf id -C r 11 1151.i i4 Rata RALLiIn'
%a NAM $1 La .

14 ipper roporwooklum g4 am, 140.0014.111
gym% +w414
Idol, *him* Oir cloak*,

44.1140107 pew, Li tipl, Lira+

+- IffileALL

litabop ki

42
O1JUL.22.2003b: 3:25PMJAT[UCRTHOLIC MUTUAL GRP 1,11.m NO.657 H. "
/4.2.:1 a."

BMHOPSOFFICE
pc wri f01X
AU ENT' Wiri, I't'.NNSYLVANIA
i MI 115

202 Nr 001 I SI1.VEN'11..Wn STI(1ET

November 19. 1993 (4151
p ili)
437.070
.1:1:1 7/122

His Excellency Leroy T. Matthiesen,
D.D.
The Most Reverend
Bishop of Amarillo Center
Diocesan Pastoral5644
Post office Box
Amarillo, Texas 79117-5644

Dear Bishop Matthiesen,
for your letter ofin
Thank you very kindly
R. Graff's ministry
Father Edward
November 2. 1993 concerning
Diocese of Amarillo.
have furnished as
very much the information you super-
I appreciate to be even more
vigilant in your
well as your willingness
vision of Father Graff.
in this matter.
Thank you for your interest

Our Lord.
Sincerely yours in

Bishop of Allentown

Welsh's Letters of Warning

43
Welsh had the power to remove Graff's faculties to minister in light of Graff' s known risk,

concern, and legal liability. However, Welsh left Graff in ministry by agreement with Matthiesen.

On January 5, 1995, Matthiesen wrote to Welsh, "Bishop, I am happy to report to you that Father

Graff is carrying out a wonderful ministry in Silverton, Turkey, and Quitaque. He is well received

and loved by the people who are almost totally Hispanic and among the poorest of the poor."

In 1997, Cullen took command of the Diocese of Allentown. Diocesan records do not

show any indication that Cullen took any action against Graff. In fact, Graff appears to have

continued in ministry outside of Pennsylvania with no real attempt to understand where he was or

what he was doing.

On October 4, 2002, Graff was arrested in Briscoe County, Texas, for sexually abusing a

15 -year -old boy. Several news articles were written about the incident. Graff died on November

25, 2002, due to injuries from an accident while in a Texas prison awaiting trial.

A news article written in the Allentown Morning Call, dated November 27, 2002, reported

that the boy Graff abused in Texas was hired by Graff to work at the church rectory where Graff

was assigned. It was reported that the victim stated that he watched pornographic movies with

Graff and Graff performed oral sex on the victim. The news article quoted investigator Jay Foster

as saying Graff would hire mostly Hispanic boys in their early teens to clean the rectory and mow

the lawn. Foster went on to say Graff "always had things to attract kids, like video games, Cokes,

candy." The article cited to Texas criminal records related to his arrest.

On October 10, 2002, a victim reported to the Diocese of Allentown that he was sexually

abused by Graff between 1983 and 1984 at the Holy Guardian Angels, Reading. The abuse

involved a series of incidents such as showering together, masturbation, and fondling.

44
On June 28, 2003, a second known victim wrote a statement detailing the sexual abuse

committed by Graff on him. The second known victim indicated the abuse occurred in the rectory

of the Holy Guardian Angels Elementary/Middle School when the second victim was in seventh

grade. The second victim detailed the grooming techniques of Graff. After the grooming period,

Graff had him take his pants down and sit down. Graff then fondled the second victim's penis as

Graff masturbated. According to the second victim, when he questioned Graff about the abuse,

Graff responded by telling the second victim that it was "OK" because he was "an instrument of

God." The second victim indicated the abuse occurred over the next six months as Graff would

have the second victim come to his room, where Graff would masturbate both himself and the

second victim. The second victim believed his friend and other boys were also abused by Graff

during this same period.

In July 2003, after these complaints, the Diocese notified Catholic Mutual Insurance Group

of potential liability.

On January 13, 2005, the Diocese received insurance paperwork regarding coverage for

several sexual abuse allegations, including a claim by a third victim who asserted sexual abuse by

Graff between 1971 and 1978, when the third victim was between twelve and thirteen years old.

The third victim was a parishioner at Annunciation BVM located in Catasauqua when the abuse

occurred. In the suit the third victim stated Graff repeatedly took pictures of him while he was

naked, masturbated the third victim until he ejaculated, and performed oral sex on the third victim.

Graff forced the third victim to masturbate and on one occasion Graff attempted to perform anal

intercourse on the third victim, stopping only after objection. For many years the abuse occurred

on a daily basis. The abuse occurred in Graff's bedroom or living room of the rectory. Often,

45
before Graff abused the third victim, Graff would force the third victim to drink alcohol until he

was intoxicated.

On January 25, 2007, a fourth victim reported to the Diocese that he was sexually assaulted

by Graff in 1986, within the Holy Guardian Angels Rectory, when he was 17 years old. The fourth

victim died in April of 2015. The Diocese paid for his funeral.

The Grand Jury heard testimony from some of Graff' s victims. In addition, the Grand Jury

learned of Joey from his grandmother, mother, and sister in August 2016.

Some years after his abuse, Joey disclosed his secret to his grandmother, Kitty. Kitty and

Joey had a special relationship. They would go on walks together. They would discuss their life

and the future together. They were best friends.

Kitty recalled that, after years of a downward spiral, Joey finally told her what had

happened to him as a child attending his home parish within the Diocese. Graff had raped Joey.

During the violent assault, Graff had borne down on Joey's back with such force it had damaged

his back. Kitty believed Joey had tried to tell her this years earlier when he had asked if priests

molest children. Kitty thought then it was just the gossip of children.

Joey eventually told his mother, Judy, and his sister. Suddenly, the changes they noticed

in this happy, out-going, science -fiction -loving boy made sense. He was dealing with trauma and

conflict.

Joey wrote the Diocese on July 31, 2007. Joey described how Graff befriended him and

then violently violated him. Joey wrote, "Father Graff did more than rape me. He killed my

potential and in so doing killed the man I should have become."

In August 2016, Joey's mother testified before the Grand Jury. Judy explained that, in

spite of his victimization, Joey had kept the faith. She stated:

46
He stayed with the church. And he asked me if anything ever happened to him to
have a Catholic mass and I didn't want to do it and he made me promise and I did.
I did what he wanted, but it was the hardest thing to go into that church and being
counseled with by a priest. I listened to him and tried to help him out a little bit but
I was against it. But he -- the religion was very important to him and he was so
afraid of going to hell that I think that is why he stuck with it.

Judy testified that the Diocese did provide some support to Joey before his death. However,

Judy said that financial support was never the thing they most desired. Judy noted, "They never

admitted anything happened. It was like he was trying to prove his entire life what had happened

and that he was telling the truth. They never admitted - they never said there was abuse."
Joey wrote a letter to Cullen before his death. Joey spoke for all victims of child sexual

abuse who suffered at the hands of Roman Catholic Priests. Joey noted that the Church's resistance

to providing victims their day in court was inconsistent with supporting victims. Joey wrote:

Pennsylvania law does not, for one moment, bar the Diocese of Allentown from
making financial settlements with persons who were abused as minors, even though
they might not report the abuse until they become adults. Pennsylvania's so-called
statute of limitations is merely a defense, a legalistic prescription which the Diocese
of Allentown may choose to invoke in civil litigation when it wishes to have an
allegation of abuse dismissed without a hearing on the merits.

Joey did not live to have his day in court. He passed away due to an addiction to painkillers.

Joey became addicted to these pain killers after his back was injured during a particularly violent

attack by Graff.

Joey' s account is but one account of many victims who were harmed by Graff as children.

After Graff' s arrest in Texas, public scrutiny turned on the Diocese. On October 14, 2002, the

Allentown Morning Call broke the news that four individuals in Pennsylvania had come forward

with reports of child sexual abuse perpetrated by Graff. The article stated that a Diocesan

spokesman, Matt Kerr, responded that he was "surprised" by the reports and explained that "We

communicated to the Amarillo Diocese rumors that had surfaced, but we never had any contact

47
with actual victims," Kerr said, "This is all new to us." These were the same four victims described

above, who reported their abuse to the Diocese after reporting it to the Morning Call.

However, the Diocesan statement stands in stark contrast to the evidence held within the

records of the Diocese. While the Diocese stated they were "surprised," internal records

documenting the opinion of the Bishops showed constant references to Graff as being a "risk," a

"concern," and a "legal liability." This language was much more consistent with language used in

relation to predatory priests than a priest with a drinking problem.

Other victims continued to speak out after 2002. One of Graff' s victims testified before

the Grand Jury and provided a compelling and detailed account of a violent assault by Graff. In

particularly graphic testimony, this victim explained how, as Graff prepared to anally penetrate

him, he decided that he could either let the rape happen or run. He explained how he fled into the

street, mostly nude, rather than allow the assault by the formidable and imposing Graff. He further

explained the lasting effect of the assault and its continuing impact on his daily life. This victim's

mother testified before the Grand Jury as well. She stated that her son immediately reported the

abuse to her after it occurred in 1984. She reported the abuse to Father John A. Krivak and her

son's school principal. In spite of this report, Graff continued in ministry as a priest.

The Grand Jury heard from still more victims who reported Graff was particularly violent

in his assaults and seemed to take as much pleasure in causing pain as in the criminal sexual acts

themselves. All of Graff' s victims have struggled to move forward, and many question why so

little has been done to hold the institution accountable for enabling the commission of such heinous

crimes by their leaders.

48
The Case of Father Michael S. Lawrence

Known Assignments

06/1973 - 06/1974 St. Catharine of Siena, Reading
06/1974 - 11/1974 Notre Dame High School, Easton
Sacred Heart, Miller Heights
11/1974 - 12/1974 Coordinator of Adult Religious Education, North Hampton
12/1974 - 06/1975 St. Jane Frances de Chantal, Easton
06/1975 - 12/1975 St. Jane Frances de Chantal, Easton
12/1975 - 06/1977 St. Anne, Bethlehem
06/1977 - 06/1978 Central Catholic High School, Allentown
St. Lawrence, Catasauqua
06/1978 - 08/1978 Diocesan Tribunal
08/1978 - 03/1980 Holy Trinity, Whitehall
03/1980 - 11/1982 St. Catharine of Siena, Reading
11/1982 - 03/1984 St. Anthony, Easton
03/1984 - 06/1984 Notre Dame High School, Easton
St. Anthony, Easton
06/1984 - 08/1984 St. Joseph, Easton
Notre Dame High School, Easton
08/1984 - 01/1987 Immaculate Conception, Jim Thorpe
01/1987 - 06/1987 Sick Leave
06/1987 - 03/1994 St. Paul, Allentown
Diocesan Tribunal
Ministry to the Aging
03/1994 - 06/1998 Diocesan Tribunal
06/1998 - 01/2000 Catholic University of America
Divine Word College
01/2000 - 03/2002 Courage
03/2002 - 04/2015 Retired

Father Michael Lawrence was ordained on May 19, 1973. Suspicions of Lawrence's

pedophilic behavior were brought to the attention of the Church as early as 1970 while Lawrence

was attending St. Charles Borromeo Seminary. A student evaluation found within the records of

the Diocese and obtained by the Grand Jury indicate that Lawrence was "a mysterious type who

craves the attention of younger students" and that Lawrence showed "a little too much interest in

younger students." Regardless of these observations, in 1981, Bishop Joseph McShea wished

Lawrence well and noted that Lawrence "and a group of young people from Saint Catherine's

49
Parish will be making a retreat on the weekend of November 20d1 -22nd." The Bishop's salutations

are contained within his November 5, 1981, letter to Lawrence on the subject.

BISHOP'S OFFICE
POST OFFICE BO% F
ALLENTOWN. PENNSYLVANIA
18105

202 NORTH SEVENTEENTH STREET
(215) 437.0755

November 5, 1981

The Reverend Michael S. Lawrence, Div.
Saint Catharine of Siena Parish Cen
2427 Perleomen Avenue
Mount Penn
Reading. Pennsylvania 19606

Dear Father Lawrence,
It was recently brought to my attention that you and a
group of young people from Saint Catharine's Parish will be making a retreat
on the weekend of November 20th -22nd.
I would like you and all those who will be on retreat with you to know
that you will be very much in my th is and prayers during the weekend.
I pray that the weekend willib time of
all pt you closer to our Lord and His hurch. special graces which will draw
I ask that you remember my tenticais during the weekend. and that you
pray in a special way for an increase of vocations to the priesthood and the
religious life.
With every blessing and good wish. I remain

Cordially yours,

Bishop of Allentown

The Bishop's Letter

50
Less than a year later, a 12 -year -old boy told his father that Lawrence had sexually abused

him. A report written by Monsignor Anthony Muntone, dated August 18, 1982, indicated that

Father Fred Loeper called the Chancery to report an "unfortunate incident." Lawrence, then a

priest at St. Catharine' s of Siena, Reading, had sexually abused a 12 -year -old boy. The father of

the victim called Loeper to report the details of the incident. The victim told his father that he had

been in Lawrence's room for a tutoring session. At the end of the session, the talk between

Lawrence and the victim turned to sex. Lawrence then began to touch his genitals, had the victim

take down his pants, and began to fondle the victim's genitals. The victim's father reported that

his son had told him there had been "a lot of fondling, so much that he felt pain." Additionally,

Lawrence made the victim urinate. The victim's father also reported the victim was having a hard

time sleeping.

Muntone called Lawrence into his office and asked what had happened between Lawrence

and the reporting victim. Lawrence responded "Please help me. I sexually molested a young boy."

Lawrence then admitted he had the victim come to his room for an English lesson. Lawrence had

the victim remove his pants and underwear and Lawrence touched the boy's genitals. He then

drove the victim home.

Records indicate that Lawrence was sent to "Downingtown" (St. John Vianney Center) the

same day he confessed to Muntone. Muntone wrote in his report that he spoke to "the doctor" at

Downingtown, who informed him that the family of the victim should be given time to "ventilate"

and what the victim experienced may not "be a horrendous trauma for the boy."

51
444
,46 Areidtadz,
el ,th (mkt -6
A4 6424 pad zLif
far, if( -444.ticeleaa Aucz444.0
e4 -
/Atli

Muntone's Confidential Memo of Child Sexual Abuse

54
Less than two years later, Lawrence was assigned to a high school to teach religion classes.

A handwritten note to Bishop Thomas Welsh, dated April 9, 1984, reported that things were "going

well" since Lawrence had taken over Bill Baker's religion classes. The note went on to state that

Lawrence would like to be "reassigned to the school with the spring appointments." The note is

signed Tony, for Anthony Muntone.

55
G),4

Ord gi /pee(

, aiLa ia-da
--lua4/f pLi t ,
(_eAA0?
1( _A-74 or At_ix.rv
1/1 -tit kL4,Kx4 ATI,Q7-1 _i_441 -4/ ,c6-ruiee
Jxibz ,te A ,,t4t (a-ciA,-re ,zere-d

I
tv4 Arytta
1
,t44(,4 &e,e'

-ekt 7r4 (azt,,/
/vel cta-ell a a Cwi4,t. a7 7.zenuA-

NeALf ei/uLd /5e-6- "04.4 A
?..v,47/Ittzzxr.

The Note to the Bishop

56
Lawrence continued in ministry as a Roman Catholic priest in the Diocese of Allentown in

different parishes, schools, and other assignments. However, he was removed from parish ministry

in 1987 and placed on "sick leave." A letter from Welsh to Lawrence dated October 20, 1987,

stated:

On the advice of legal counsel, I write to inform you that effective immediately
your faculties to celebrate Mass and otherwise function as a priest of the Diocese
of Allentown are limited to the confines of the Convent at Bethlehem Catholic High
School. I would ask you to make an appointment to see Monsignor Muntone at the
chancery at your earliest opportunity.

The Grand Jury learned that the father of the boy who reported his abuse in 1982 had

continued to complain to the Diocese regarding Lawrence's continued role in active ministry. The

Diocese found itself, albeit temporarily, unable to maintain the secret of Lawrence's conduct. On

the advice of legal counsel, they removed Lawrence from ministry.

Lawrence met with Welsh on November 5, 1987. The following day, Lawrence

memorialized his thoughts in a letter. Lawrence admitted that the possibility of legal action and

his removal from ministry had caused him anxiety. He wrote, "I find myself in a very dangerous

position. The deep sense of frustration and anger have led me to act -out sexually in the past and

if my present situation continues it becomes a possibility again." Lawrence referenced another

known predatory priest, Joseph Rock, and opined that perhaps they could be a source of support

for one another. Lawrence requested a compromise in which he could celebrate the liturgy at the

Manor. Ultimately, Lawrence continued to serve as an active priest on the Diocesan Tribunal

without a documented parish assignment.

But for the perseverance of the victim's father, the Diocese would have returned Lawrence

to active parish ministry as they had done time and time again, as documented within Diocesan

records reviewed by the Grand Jury. Although hiding Lawrence in ministry within the Diocesan

57
Tribunal was a poor substitute for actual removal from all ministries and titles, the efforts of this

concerned parent kept Lawrence out of parish ministry.

The frustration this devoted father caused the Diocese of Allentown was documented in a

confidential memorandum written by Muntone to Bishop Edward Cullen on May 5, 1998. Father

Alfred Schlert was carbon copied. Muntone wrote:

Something of a sticky situation has arisen with regard to Mike Lawrence who serves
as secretary at the Tribunal. Back in 1987, it has come to light that Mike had been
involved in some very indecent behavior with a young boy about ten or twelve years
old, some five years earlier when he had been serving at St. Catherine of Siena
Parish in Reading. The father of the boy was about as angry as I have ever seen
anyone, and I have the feeling that he was just short of resorting to physical
violence. He was almost irrational and it was very difficult to deal with him.

Muntone noted that once or twice the father of the boy came into the Diocesan offices and vented

his anger. Muntone added, "It was pretty terrible." Muntone stated that Welsh renewed

Lawrence's faculties on the Tribunal and that a new appointment for Lawrence was announced in

the Diocesan newspaper. Muntone described the father of the victim as going "ballistic" and

reported that he came to the Chancery once again, where he "complained bitterly that someone as

evil as Mike was now being honored by the Church." Muntone noted that the Diocese created a

list of priests whose ministry assignments should not be made public without consultation with

Diocesan administrators as a result of this incident. Muntone concluded his memo by highlighting

"the problem" of the twenty-fifth anniversary of Lawrence's ordination being at hand. Muntone

asked for advice as to how to handle the normal process whereby Diocesan publications

highlighted priest jubilarians of the Diocese under the circumstances. Muntone noted that, if the

regular fanfare was provided for Lawrence's anniversary, it could be problematic and result in the

victim's father "banging on the door once again." Regardless, Lawrence continued in his priestly

duties on the Diocesan Tribunal until 2002.

58
MEMORANDUM
DATE: May 5,1998
TO: Bishop Cullen
FROM: Msgr. Muntone &. AQ. PU-
RE: Fr. Michael Lawrence
CC: Fr. Schlert

Something of a `sticky situation has arisen with regard to Mike Lawrence who serves as
secretary at the Tribunal.
Back in.1957, it had come to light that Mike had been involved in some very indecent
behavior with a young boy about ten or twelve years old, some five years earlier, when
he had been serving at St Catherine of Siena Parish in Reading. The father of the boy
was about as angry as I have ever seen anyone, and I have the feeling that he was just
short of resorting to physical violence. He was almost irrational and it was very diffiouit
to deaf with him_
Michael was sent to Downingtown, where he remained for about six months. After his
discharge he was appointed secretary to the Tribunal, and he has remained there ever
since. Once or twice since then, the father of the boy came in to the Office and vented
his anger. It was pretty terrible_
A few years ago,' Bishop Welsh applied to Rome for the renewal of the faculties of those
who serve at the Tribunal without the necessary canonical degrees. Among them was
Michael. When the faculties were renewed, the Bishop reappointed the tribunal staff.
There was an arrangement, at the time, whereby the Chancery secretaries informed the
AD Times of all appointments made bythe Bishop. The list of appointments, including
Michael's, appeared in the next issue of the paper. As you might imagine, the father
went ballistic. He came to the Chancery once again. He was accompanied by his.
pastor, Joe Smith, and two of his sons, one of whom had been Involved in the Incident
He complained bitterly that someone as evil as Mike was now being honored by the
Church There was no way to convince him that the renewal of the faculties was hardly
an honor.
After the meeting gave Deacon John Murphy a list of priests whose names or pictures
I

should not appear in the paper without -his calling the office first to discuss it.
Now comes the problem. Michael is Observing the twenty-fifth anniversary of his
ordination this year. The AD Times does a special feature each year on the priest
jubilarians of the Diocese. If Michael's picture and biography appear, it's a sure thing
that Mr.
mention !Mt will be banging on the door once again. On the other hand, if no
is made in the paper, it creates another problem.

Do you have any advice for handling the matter.

Muntone's Memo to Cullen and Schlert

59
On January 6, 2002, the Boston Globe generated national publicity on the issue of child

sexual abuse within the Archdiocese of Boston. In February 2002, Lawrence wrote to Cullen.

Lawrence stated that, "in light of recent events and at the suggestion of Monsignor Alfred Schlert,"

he wished to retire. Lawrence was granted a retirement and received a pension and healthcare

benefits.

D
Rev.. Michael. S. Lawrence
Holy Family Villa
1325 Prospect Ave.
iv. : -4 2002
Bethlehem, Pa_ 18018 OFFICE OF THE BISHOP

February 27, 2002

Most Rev Edward P. Cullen, D_D.
Bishop of Allentown
4029 W Tilghman St
P. O. Box F
Allentown, Pa. 1.8105

Dear Bishop,
In light of recent events and at the suggestion of Monsignor Alfred Schlert and
1VIonsignor John McCann I am writing to formally request retirement
Both the Vicar General and the Chanc.--llor have expressed a real concern for me
in this matter and conveyed to me your compassion as welL For this I am trulytograteful.
You can be assured of my prayers for you as you strive to be a good shepherd your
flock_ I ask that you would remember me in your prayers as well.

Yours in Christ Jesus,

Rev. Michael S. Lawrence
4Z -

F, 4 2M
FEY. ALFRED A. SC8/311
CHANCERY

The "In Light of Recent Events" Letter

60
In spite of a documented confession to child molestation, Bishops Joseph McShea, Thomas

Welsh, and Edward Cullen permitted Lawrence to remain in active ministry within the Diocese

with all of the authority and trust of a priest serving on the Tribunal. The Diocese took no action

to warn parents or parishioners of the Diocese that a predator was in their midst.

The 12 -year-old boy who reported his abuse to his father in 1982 was not Lawrence's only

victim. In November 2009, the Diocese received another report of abuse at the hands of Lawrence.

A victim called to report that he had been sexually assaulted on one occasion by Lawrence. He

reported that Lawrence fondled his genitals when he was approximately 13 years of age. Lawrence

was confronted with the complaint by the Diocese. He contested the age of the boy at the time

and indicated that he believed he was 16 or older. Lawrence also indicated that he often helped

the children dress in costumes for parish productions. To the degree contact occurred, Lawrence

claimed it was accidental. There is no indication that the Diocese notified the victim of Lawrence's

earlier confession to molesting a child in 1982. Moreover, there is no indication that Barres told

the Vatican of Lawrence's earlier crime or his related confession when the matter was brought to

the attention of the Holy See.

In December 2014, Banes notified the Vatican by letter that he would not seek the removal

of Lawrence from the priesthood. He recommended that he remain in retired status. Lawrence

died in April 2015.

61
OFFICE OF ThE BISHOP
Mailing Address
POST OFFICE BOX F
ALLENTOWN, PENNSYLVANIA
18105-1538 4029 WEST TILGHMAN STREET
18104
, AUPfIOWN, PENNSYLVANIA
(610) 437-0755
Fax (610) 433-7822
r\ .111,
s
16 December 2014

O.P.
Archbishop J. Augustine DiNoia,
Titular Archbishop of Oregon
City
Adjunct Secretary
Congregation for the Doctrine
of the Faith
Pallazzo del S. Uffizio
00120 Vatican City State

Re: Prot. No. 486/2004-45204
Prot. No. 486/2004-36902

Your Excellency:
including
letter of 14 Jan 2014 requesting further documentation,
I write in response to your allegations made against him.
the priest's written response to the more re
the Reverend David Szatkowski,
Lawrence dated April 3, 2014,
By mandate of Father Michael and Advocate and accepted by me on April 22,
Procurator
SCJ, was appointed his canonical Father Lawrence in
the 28th of May 2014, Father Szatkowski interviewed against him and
2014. From the 26th to were made
the additional accusations which
order to receive his response to 22 September 2011 (cf. Prot.
the Congregation for the Doctrine of the Faith on 17,
communicated to (32) page response on June
wrote a thirty-two
No. 486/2004-36902). Father Szatkowsk I enclose in Appendix A.
which
2014 and received on June 23, 2014,
under which the accuser
not dispute the general circumstances
Father Michael Lawrence does years ago. He does
abuse occurred more than twenty-eight
"JM" claimed that an act of sexual the accuser and the presence or absence of others when
such as the age of
dispute factual details, he was to assist in the
have occurred. He does confirm the detail that
the alleged act was to in the sa.cristy for
involved in the parish play, confirms his presence
costuming of the children have happened." He denies any
and "realizes that physical contact with JM could
this purpose, a 2008, psychological
touch. This admission ties into
accusation of fondling or inappropriate Report" One relevant page of
this report,
as the "Ar
report, hereafter referred to in 2011. At that time, the entire report was not
accusation, was submitted
concerning this
request for more information.
submitted, prompting your Dicastery's
Report." His
Re Szatkowski cites this "Anodos
On page 13 of his "Advocate Brief," in which he was able
that "he had arranged a situation
citation concerns the doctor's observation surreptitiously observe and touch
room for a play where he could
to be with boys in a dressing three years before the allegation
this part of the report- made
them." Father Lawrence contests remorse.
observation that he lacks
was made- in disputing the doctor's

62
"second time of therapy" at
then turns its attention to Father Lawrence's
The Advocate's Brief not relate in any way to sexual
he wishes to emphasize "did
Saint John Vianney Center which at parish staff."
with anger directed
misconduct .. but to resolve problems
Assessment of Father
with my Votum, in Appendix B, is a Psychological by the Director of the
Also enclosed
on June 10, 2014, and a statement
Lawrence, written to his Advocate Michael Lawrence lives a permanent life of prayer and
permanent residence where Father
penance.
and having studied the Brief
of his Advocate and the current
Having prayed over the matter, it is best that the Reverend Michael
of the psychologist, I have concluded that
assessment way of life.
Lawrence remain under this supervised
your Congregation from
offered herein will serve to alleviate
It is my hope that my opinion
further action in this matter.

Sincerely yours in Christ,

0 actii-te-e--

D.D.
e Most Reverend John 0. Barres,
Bishop of Allentown

2

Barres' Notification to the Vatican
64
Roman Catholic Diocese of Erie
Ecclesiastical Province ofPhiladelphia

IArchdiocese

Diocese

I I
Allentown

Altoona -Johnstown

Erie

I I
Greensburg

I I
Harrisburg

1.1 Philadelphia
Pittsburgh

Scranton

I. General Overview of the Diocese of Erie Pennsylvania

The Diocese of Erie was founded on July 29, 1853 and includes thirteen counties in

northwestern Pennsylvania. These counties are Erie, Crawford, Mercer, Venango, Warren, Forest,

Clarion, Jefferson, Elk, McKean, Clearfield, Cameron and Potter Counties. This is the largest

geographical diocese in the state of Pennsylvania. Due to its large size the Diocese of Erie is

divided into three sections known as Vicariates: Eastern, Northern and Western. Each of these

Vicariates is run by a priest or Monsignor who takes their direction from, and is answerable to, the

Bishop of Erie. The Diocese serves the roughly 221,508 Catholics of the region or approximately

25.7% of the regional population. The Bishop is the chief authority within the Diocese of Erie.

II. History of Bishops of the Diocese of Erie
1) Bishop John M. Gannon (1920 - 1966)

2) Bishop John F. Whealon (1966 - 1968)
65
3) Bishop Alfred M. Watson (1969 - 1982)
4) Bishop Michael J. Murphy (1982 - 1990)

5) Bishop Donald W. Trautman (1990 - 2012)
6) Bishop Lawrence T. Persico (2012 - Present)

III. Additional Church Leadership within the Diocese of Erie Relevant to the
Grand Jury's Investigation
The Grand Jury finds that that the following Church leaders, while not Bishops, played an

important role in the Diocese of Erie's handling of allegations of priest sexual abuse.

1) Monsignor Mark Bartchak

2) Father Glen Whitman

IV. Findings of the Grand Jury

The Grand Jury uncovered evidence of child sexual abuse committed by priests in the

Diocese of Erie. Evidence showed that Roman Catholic priests engaged in sexual contact with

minors, including grooming and fondling of genitals and/or intimate body parts, as well as

penetration of the vagina, mouth, or anus. The evidence also showed that Diocesan administrators,

including the Bishops, had knowledge of this conduct and yet priests were regularly placed in

ministry after the Diocese was on notice that a complaint of child sexual abuse had been made.

This conduct enabled offenders and endangered the welfare of children.

Evidence also showed that the Diocese made settlements with victims and had discussions

with lawyers regarding the sexual conduct of priests with children. Further, these settlements

contained confidentiality agreements forbidding victims from speaking about such abuse under

threat of some penalty, such as legal action to recover previously paid settlement monies.

66
Finally, the Grand Jury received evidence that several Diocesan administrators, including

the Bishops, often dissuaded victims from reporting abuse to police, pressured law enforcement to

terminate or avoid an investigation, or conducted their own deficient, biased investigating without

reporting crimes against children to the proper authorities.

V. Offenders Identified by the Grand Jury

1) Michael J. Amy

2) Michael G. Barletta

3) Donald C. Bolton

4) Robert F. Bower

5) Dennis Chludzinski

6) Donald Cooper

7) Michael R. Freeman

8) Gregory P. Furjanic

9) Chester "Chet" Gawronski

10) Herbert G. Gloeker

11) Robert E. Hannon

12) James P. Hopkins

13) Barry M. Hudock

14) Joseph W. Jerge

15) Stephen E. Jeselnick

16) Thomas C. Kelley

17) Gary L. Ketcham

18) Thaddeus Kondzielski

67
19) Gerard Krebs

20) Jerry (John) Kucan

21) Louis Lorei

22) Salvatore P. Luzzi

23) Richard D. Lynch

24) Daniel Martin

25)

26) Leon T. Muroski

27) Edmundus Murphy

28) John L. Murray

29) Giles L. Nealen

30) Jan Olowin

31) Andrew Pawlaczyk

32) John A. Piatkowski

33) David L. Poulson

34) William Presley

35) John Philip Schanz

36) Samuel B. Slocum

37) Thomas Smith

38) Thomas Snyderwine

39) John Tome

40) Patrick Vallimont

41)

68 REDACTED - ONGOING APPELLATE
LITIGATION
VI. Examples of Institutional Failure: Fathers Chester "Chet" Gawronski,
William Presley, and Thomas Smith
The Grand Jury notes the following examples of child sexual abuse perpetrated by priests

within the Diocese of Erie. These examples further highlight the wholesale institutional failure

that endangered the welfare of children throughout the Pennsylvania Dioceses, including the

Diocese of Erie. These examples are not meant to be exhaustive; rather, they provide a window

into the conduct of past Pennsylvania Bishops and the crimes they permitted to occur on their

watch.

69
The Case of Father Chester Gawronski

Known Assignments

06/1976 - 09/1978 St. Joseph, Oil City
09/1978 - 07/1979 St Bernard, Bradford
07/1979 - 02/1987 St. Agatha and St. Bernadette Mission, Saegertown
02/1987 - 01/1988 Health Leave
01/1988 - 05/1989 Holy Family Monastery, Erie
01/1988 - 05/1989 St Patrick, Erie
05/1989 - 12/1989 Health Leave
12/1989 - 08/2001 Pleasant Ridge Manor, Girard
06/1992 - 11/1992 Hamot Hospital, Erie
08/1995 St Ann, Erie
09/2001 St Mary's Asbury Ridge, Erie

Father Chester Gawronski became a priest in the Diocese of Erie in 1976. In August 1986,

Bishop Michael Murphy was notified that Gawronski had fondled and masturbated a 13 -to -14 -

year -old boy on multiple occasions from 1976 to 1977 under the pretext of showing the victim

how to check for cancer. Complaints continued to be received for decades.

In early 1987, the complaints were commonly made by parents who reported similar

conduct with their sons. An internal Diocesan memorandum was obtained by the Grand Jury and

indicated that the number of victims could be has high as twenty.

So manyof the parnts know about the skinny dipping and the
cancer check. That as one parent said - How many boys werewe
involved?. The same number tkat 'he toRk,t1 camp..;.,iny guess
. would be counting fi teen of,tion veer 1.431\yea!rs.
yk.e-=#- :P=4: ;
Diocesan Records Attempt to Tally the Abuse

Diocesan administrators, concerned about negative publicity and potential legal liability,

attempted to assure the families of the victims that action would be taken. Internally the Diocese

worked to compile data on the number of families affected and how to keep the matter secret.

70
On January 7, 1987, Father Glenn Whitman, head of the Diocese's Clergy Personnel

Office, wrote a letter addressed to a parent of one of Gawronski' s 13 -year-old victims. Whitman

wrote, among other things, "My only caution to you ... is to refrain from probing for any more

information about past events as it may raise undue concern and attention on the part of people

who aren't involved." That same day, Whitman documented the need for "discretion" in another

Diocesan communication to an interested party. Among other things, Whitman wrote:

I can't stress enough the necessity for discretion in this matter. It is obvious at this
time that legal action isn't pending, or being considered. Undue attention or
publication of this information to other families, or other priests would be harmful
and certainly unnecessary."

71
DICCeet Of Erie altIF
elmftille .141m eiilb FirrigsfEesi
mir ImIlliddIFY 1141.proombrr ihrb rewomm 41ma-a+
4m. ANN
411

Omar Mori.
Ilimpaur small% for rims miliwt*talidia.
14.04101
dAy.
DIM' T. 140WPO w Alladussaloa I
I'm sera wrirtruliiiii srl I voit ibit for Chi.
NAM*
%est, emm Bs. Aimehol14. Mormrdollairp Ows Clot
sad iii Caviliv I/waived is 11.144.4

+Melt Ot4444 Is* mireormoilty Car
dilorrot2mo 1.0 Skim motiol. II ko obslOma ot
OLO CLOD %Mt 10144 IBBC10,11 1.01111 fwm41. 1514.11.00110411
OR
mlimeidimowd. Ramo ailossitipt car 010
mi %Wm 1.10=44100 60 emAer mr mime"'
meseeee weeLd wilhar4M6I emd ifeCttlitif sfaftfOBtfitrr-
tam X mipp rot, =
rob omit roar wiwilmo to awirsi
r. 4Iae141eatiob at sIde informetiop.
4141 OP aloft aim Wrelmetliftsrt
Wore Et lbw os4 de ChLe 410664
6411.4r 4141. It 14 wILMLB
t ho rmolm od lam riwprompildiALL7 omit l:oral memoirs.

Thooka misled for ruoi tilmghteslaisms.

ACCerat

Whitman's "Discretion" Letter

72
Diocesan records, obtained by the Grand Jury through a subpoena served on September 1,

2016, recorded the ever-growing list of affected and traumatized parishioners. A summary of

potential families affected noted that the mother of a group of brothers that were molested

continued "to be very angry about this whole thing" and is in conversation with at least one other

family on this list. She stated that "going public would be a distinct possibility should (Gawronski)

ever be assigned to parish work." On February 9, 1987, Gawronski provided the Diocese with a

list of forty-one possible victims. He confirmed at least twelve children as victims on whom he

had performed the "cancer check."

73
February 9, 1987
Franks
Here is a list of any young man that I had same contact with in
the Meadville and Saegeritowm area. (Played racquetball with,
took to the cottage, frien s of their family, friends of some of
the boys, etc.) Since says that I was with so many kids,
he think I have done something with all of them. I have put a
asterisk next to the names of the boys I had taught, how to check
for cancer.
MEADVILLE: (ST. AGATHA PARISHIONERS)

FRIENDS OF.80ME OF THE BOYS ADOVEr

SAgGEkiTOWN: (ST. BERNADETTE PARISHIONERS)

RCDErie 0001970

Gawronski Admits Criminal Conduct
1. A few days before Christmas, 1986, Family A called the Pastor
asking why Diocese wasn't doing anything about Fr. Chet.
Pastor unaware of her meaning...she explained about camp owned
by a Doctor in/near Oil City. Her son was asked to go skinny
dipping in pool and felt that CW was going for "those parts of
his body forbidden to touch". Son got out, went to shower,
CW insisted on showering together and boy was masturbated.
Pastor believes boy was 12 then; he told his siblings about it
but not his parents until fall of 1986.

Family A still angry about this and threatened to come
forward - go public - if CW assigned to parish.

2. Family B (also from Saegertown as is Family A) Son also
touched by CW. Family went to previous parish administrator
about the incident. Boy about 14 when CW arrived on scene.
He went with CW to camp three or four times, always with other
He resisted stripping for the skinny dipping. In summer
boys.
of 1980 (boy 15 at time), with two other boys, CW put all in
circle and CW told them all to "get it up". CW helped this
boy as he was having trouble getting an erection. Once this
was accomplished, the "cancer check" proceeded.

This boy continued going to confession to CW, who told him
to "keep it in your pants".

Boy has since married at 19 to emotionally immature girl,
possibly to prove his sexuality...since broke up. Mother expressed
concern that priests shouldn't be treated any differently than
others in these cases (jail? trial?)

3. Family C Two boys, mother feels certain that CW propositioned
them both, if not actually did "the check" on them. They
often went to the camp, but like the others, mysteriously and
suddenly stopped accompanying CW.
(Also Saegertown)

4. Strong suspicions from the parents of three other families
in Saegertown the CW molested or at least propositioned
their
boys. Also a family in Cambridge Springs through his ministry
at Alliance College.

5. Family D (Meadville) Two sons, mother says that the oldest
was molested. Constant presence of CW in house, "rub downs",
racquetball, wrestling in livingroom . Mother not sure about
second son's possible molestation - pretty sure of proposition.

6. Family E Mother feels that of her several boys, the oldest
was molested. Continues to be very angry about this whole
on
thing and is in conversation with at least one other family
She has said that "going public" would be a distinct
this list.
possibility should CW ever be assigned to parish work.

RCDErie 0001968

75
7. Suspicions about two other families - nothing more than
that, however.

Comment at Parish council meeting in Saegertown. Discussion was
centered on apparent waning of interest/activity. Reasons were
cited. One parent spoke up "Don't forget what happened here 3-4
years ago (reference to CW); there's hardly anyone around this
table who hasn't been hurt."

RCDErie 0001969

A 1987 List of Families Affected

76
Additional records, obtained from the secret or confidential archives of the Diocese, noted

that, in April 1987, Gawronski freely confessed to numerous instances of sexual abuse. He was

sent to Chicago for psychological evaluations but denied any problems with boys. He was placed

on a temporary leave of absence. In some instances, entire families of young boys were molested

by Gawronski. Regardless, Gawronski was still permitted to wear the collar of the priesthood as

he engaged the public.

In addition to this information, more victims reported Gawronski for criminal sexual acts

with children to the Diocese in 1988. In 1990, Bishop Donald Trautman took command of the

Diocese. Trautman also received additional complaints in 1995 from a victim who had been

molested at the age of 15 in 1986. The victim reported he had fallen prey to Gawronski's "cancer

checks."

By 1996, there was no possible doubt that Gawronski had spent most of his priesthood

preying on the vulnerable. However, even as complaints continued, on November 6, 1996,

Gawronski was notified that Trautman had approved his request to hear confessions for persons

with disabilities. On May 19, 1997, Trautman sent a letter to Gawronski and thanked him for "all

that you have done for God's people during those twenty-one years of ordination. Only the Lord

knows the many acts of kindnesses on your part and the deep faith that you have shown. The Lord,

who sees in private, will reward."

For approximately fifteen years, from 1987 to 2002, Murphy and Trautman allowed

Gawronski to remain in active ministry by reassigning him multiple times. As late as 2001,

Trautman assigned Gawronski to a new five-year term as a chaplain for St. Mary's Home in Erie.

In January 2002, the Boston Globe broke national news by publishing an article detailing

child sexual abuse by clergy in the Archdiocese of Boston. Located within records provided by

77
the Diocese was a petition for "withdrawal from priestly ministry" signed by Gawronski with the

handwritten notation, "EFFECTIVE FEB. 27, 2002."

On June 2, 2002, one of Gawronski's 13 -year-old victims wrote a letter to Trautman.

Among other things, the victim requested that the Church: 1) stop aiding and abetting priests; 2)

ensure collections were not used to compensate priests; 3) publicize the names of pedophile priests;

4) identify any priest who has molested a child; and 5) establish a policy to ensure offending priests

were reported to law enforcement. The victim also advised that Trautman had never contacted

him since the Erie Times ran an article identifying potential offenders within the Diocese in April

2002. The victim specifically cited that his dealings with his molestation recently resurfaced when

learning of Trautman' s "libelous statement that there were no pedophiles in the Erie Diocese."

Trautman responded to this victim by letter dated June 21, 2002. Trautman stated that he

was shocked the victim would "go to the press directly rather than to contact me regarding the

past" and argued that the victim was 14 years old when the abuse occurred, not 11 as stated in the

article. Trautman explained that the Diocese had a "zero level tolerance for any abuse situation";

that he knew of no priest with a pedophile background in any form of ministry; and that he had

never transferred an accused priest from parish to parish as had occurred in other dioceses.

On November 12, 2004, Trautman wrote a ten -page letter to Joseph Cardinal Ratzinger of

the Congregation for the Doctrine of the Faith in Rome. The letter was accompanied by a twelve -

page directory of Gawronski' s victims and crimes. In total, forty-four identified children were

identified in the documents. In providing a basis for Gawronski's removal from the priesthood,

Trautman stated, "Gawronski identified, pursued, groomed, and then abused his victims. The

classic use of manipulations of the parents, siblings, and friends of the victims in order to get to

78
those victims or cultivate other potential victims is consistently evident throughout." Trautman

went on to write:

I now see in its totality that his conduct has been deeply harmful to several
individual persons, to the faith communities of St. Joseph Parish, Oil City, PA, St.
Agatha Parish, Meadville, PA and St. Bernadette Mission, Saegertown, PA, and the
common good of the Church. He has gravely offended the dignity of the
priesthood, the Sacrament of Penance, and the dignity of marriage, as well as
against good morals in general. As long as Gawronski exercises priestly ministry
and that is publically known, the effects of scandal among the people of the Diocese
of Erie will continue. Justice has yet to be restored, given the number and kind of
his offenses.

Trautman' s scorching indictment of Gawronski' s decades of child sexual abuse was

necessary to convince Rome to remove Gawronski from ministry. It was also the only full and

fair accounting of Gawronski' s crimes that either Trautman or the Diocese has provided to date.

Unfortunately, it was contained within a private letter to Rome rather than through a public

acknowledgment to Gawronski' s victims or the public. Additionally, it occurred fifteen years after

the Diocese received the first report of child sexual abuse and only occurred after immense external

pressure was placed on the Diocese by press accounts and litigation.

79
The Case of Father William Presley

Known Assignments

05/1956 - 06/1965 St. Cosmas and Damian, Punxsutawney
06/1965 - 08/1970 Elk County Christian High School, St. Marys
05/1971 - 08/1971 Immaculate Conception, Brookville
05/1972 - 08/1971 Our Lady Queen of the Americas, Conneaut Lake
08/1970 - 06/1976 Leave of Absence, Graduate and Student Counselor, Notre Dame,
Indiana
06/1976 - 06/1977 Leave of Absence, St. Joseph University, Philadelphia
06/1977 - 06/1978 Leave of Absence, Campus Minister, University of Maryland,
Baltimore, Maryland
06/1978 - 08/1981 St. Therese, Shinglehouse
06/1971 - 08/1981 Sacred Heart Mission, Genesee
08/1981 - 03/1983 Leave of Absence, Parish Ministry in Raleigh, North Carolina
03/1983 - 03/1988 St. Agnes, Morrisdale (three separate assignments)
03/1988 - 04/1990 Leave of Absence, Outside the Diocese
04/1990 - 07/2000 Assumption of the Blessed Virgin Mary, Sykesville (three separate
assignments)
07/2000 Retired in Lancaster (Diocese of Harrisburg)

The Diocese of Erie was first apprised of Father William Presley's sexual abuses as early

as November 1987, during his assignment as Pastor of St. Agnes. These sexual abuses, as reported

to the Diocese, involved two victims and spanned nearly sixteen years. One of the victims had

been abused as recently as 1986; the second victim was abused prior to 1971 when he was a high

school student in another parish.

Between February and May 1988, various meetings or discussions were held between

Presley and Diocesan officials. Fathers John Rosenhamer, A. Joseph Book, Joseph Bobal, Glen

Whitman, John Beal, and Bishop Michael Murphy participated in the review of the complaints.

The Diocese noted that Presley did not directly deny the allegations. However, Diocesan

memoranda obtained by the Grand Jury recorded the Diocese's negative view of the complaining

victims. Documents regularly referred to the victims as "troubled" or having psychological

80
"problems." Indeed, it was noted that one victim may have been the victim of a previous sexual

assault by a family member.

During the course of the counseling, Bill learns that she has read over 400 of
these trashy, romantic novels, and that she fantasises about everything. The
girl, obviously, to me, Fr. Book, has psychological problems. That's one element
of the story.

An Excerpt of a Diocesan Memo Regarding a Victim

There was a consensus amongst diocesan officials that Presley was extremely violent and

predisposed to assaultive behavior. On May 16, 1988, Bobal wrote a letter to Murphy containing

his recollection of a meeting with Presley. He confirmed that Presley had given the teenaged

female victim a job and had obtained other items for her, including clothing and money. He also

noted the possibility that Presley would become violent. The meeting concluded with a request

that Presley undergo a psychological evaluation. Presley ultimately refused the evaluation but

agreed to see another doctor at the recommendation of the Diocese.

81
Immaculate Cs:Inception Church
408 4rprio Street

Oscipra Mille, PA 1666

mey 16i ,3f

Diztr. ictshot, Murphy,

in response to a; rechgest maize 3 y FaOqr A. Joeph 1100 7 Am otitAk10

#091100No 060 046#4110)1011 4# 10;110444togIne4040 04.00rY 01(P ag#05/* rob-
* 404 4* 111900* greqgnt at elio*ting were rathOrg ih RQ11010144ierr 40114dm

'06619Y aiii41.m0.464 rataiS4**440,kr 444 :441410 et.0410'44 44 Of- 1FK% 4W1112.
XWao thel0 141.4,4 9be0aas4 kh4W of fall'n VX01404itY &ward anOt abd

d0044044 Mio4V*-150sat1itY 44 214$ betF9.40# Vi04/44.

As we *PliMii POL4r.00401ionnr hOggi t4't74:1069 WI OE tE44,1001.

- Wnlitetrv. 11.0.4 1400 tAgetlIgh EC yid 4000 06 hail. 40nOW IAM:dif;

-ma accusations were 411-44tr BoRnatgonarst WW1 -her. 040 St 40'1400111115 tP. ?V.

1**dioniat .416311 i/,11w d voilowkwoottotRh htsvAtet. web WO s-6441

-SOM9thing to 00 04#00t of -...moo 9,4-.01 want to hear' um 440 nOio en.0 haa$04 xmhn

igiOrTee.

04.iP0t. WOO 49 4040010. 44 440004014n W04111011/

V*** P:1. 401. f4I5k AtiPAiity: '

b- 6..iOtell he Ot 0izi4 work Os a seorotont,..
/
ow now 4.40.0*ys see00. tid Want vg n040 more money.

clt 401;114 WO-0 leer honrn-Of 9,04.

e- Hew he wok 40 to set hev a eohoUt44.40 at 1$. FFanot0 CogOgo.

f- How he went shopping for clothes for her.

g- 409ut he; Aoting eon follow now who was the Pess4ble Cause of her ago
out; of
- ,0hoo1-.

ROORFplE61:162207

82
Immaculate Conception Church
408 Stone Street
Osceola AliUs, PA 16666

He denied haVing sexual intercourse with her and'also denied several times the

accusation of any sexual involvement of with her. There may have been other

comments made which I can't remember now.

Aftet this, Bill asked John what he wanted him to do and John said he wanted

him to go up to Saint Georgeb for the weekend and then he would be taken toSt...

Lpuis - I think - for evaluation. Then at this point, I believe, Bill said "Do

get to see the Bishop" and I believe that Johns response was not until after the

evaluation. There was some discussion on the length of time required fpr the

evaluation and Bill kind of balked at the amount of time that he would be away.but

then he said that he would go.- that he owed it to tiShop Murphy to go thru the

evaluation.

/ am not sure of the sequence here but it seemed that they began to cover the

same ground over again but this time Bill gave a detailed and graphic'history of

11111111111111life as he knew it - how she was mistreated and abused by her grand-

father.After this I think John restated what he wanted Bill to do and Bill said

something about the possible outcome of the evaluation and then saidl'I've worked

too hard for what I have and I won't give it up. I'll get a lawyer." and John said

that he thought that he should. Bill also talked about his dogs. He said that he wouldn't

give them up since they were a sort ok therapy for him. I believe that somewhere

along hereBill said,"/ want to see the Bishop!' and I believe that John said we

want you to go for evaluation first. Somewhere in this dialogue Bill said that he

respected his vow of celibacy and that the whole conversation was extremely

embarrassing to him.

Iri the end he did promise to go back to the parish end get things lined up

for him to go up to St. George'S and then on to St. Louis for evaluation. Father

Rosenhamer said that he would be at St Agnes and St Severin churches for the weekend.

RCDERIE0052268

83
Immaculate Conception Church
40S Slone Wee:
Cticeota NH:, PA 16666

He said that be would simply tell them that rather Presley was on a health leave.

]1s .he was leaving. I told Bill to either let- me know or write down:what his weekday

schedule for Masses was and any other detailed he might want to Leave for us so that

rather mastrian and I could maintain things for .kim until he qot hack. Bill left and

then called me that afternoon or the next day to check out -Bass schedules for the

bulletin.

Again. Bishop Have to admit that 1 am not at all positive about the sequence

of everything written here and that there were other things said that T could not

recall but what is here are my recollections of that afternoon's meeting.

Reepe tfylly Yours in Ch istf

c. -very Rev. A. Joseph Bock B.V.

c. - Rev. John P. Beal , J.C.P. Judicial Vicar

RCDERIE0052269

The Bobal Letter

84
Following an evaluation in April 1990, Murphy placed Presley in a temporary assignment.

That assignment was made permanent in June 1990. Shortly thereafter, Trautman allowed Presley

to remain in his position as Pastor and Administrator at the Assumption of the Blessed Virgin Mary

Church in Sykesville, Jefferson County. In April 1996, Trautman appointed Presley to a new six -

year term as Administrator of this Church, where Father Presley remained until his retirement in

2000.

In January 2002, an article detailing the practice of reassigning priests accused of sexual

abuse of children was published in the Boston Globe. In April 2002, three separate victims notified

Trautman of sexual abuse perpetrated upon them by Presley from 1963 to 1974. One of the

victims was as young as 13 years old when it occurred. The abuse of these individuals consisted

of "choking, slapping, punching, rape, sodomy, fellatio, anal intercourse," and other acts according

to Diocesan records reviewed by the Grand Jury. On April 18, 2002, Trautman contacted Presley

by telephone. Trautman recorded that, during that call, Presley admitted the sexual abuse of the

victims. Trautman revoked Presley's priestly faculties later that year.

In April 2003, and in response to media inquiries about Presley, the Diocese of Erie issued

a press release stating, among other things, that Presley's priestly faculties were removed in July

2002 shortly after the allegations prompted the Diocese to conduct an internal investigation. The

Diocese stated that Trautman' s understanding of the alleged incidents was that the crimes had

occurred 28 years ago during the time of the late Bishop Watson. The Diocese explained that the

individual making the allegation was twenty years old at the time and enrolled at a college in

another state where the incidents were reported to have occurred. The Diocese told the public that

it had "no information to provide on other possible allegations against the priest."

85
This press release was false and misleading. Trautman had personal knowledge of at least

three victims, one as young as 13, who reported their abuse to him in 2002. Only one victim was

an out-of-state college student. Moreover, the Diocese was aware of sexual abuse complaints

against Presley as early as 1987 but permitted him to stay in active ministry for another thirteen

years. Additionally, Diocesan records showed that Presley was so violent that priests who

interacted with him were concerned for their safety.

Later that year, Trautman communicated with the Vatican and outlined additional details

with respect to sexual abuse committed by Presley. Trautman cited information provided by a

doctor who was counseling one of Presley's victims, the same doctor who counseled Presley in

1988. Trautman reported that the information "...confirms my suspicion that there are even more

victims of the sexual abuse and exploitation perpetrated by Presley."

By 2005, the Diocese was actively engaged in an attempt to formally remove Presley from

the priesthood. In the course of that effort, personnel for the Diocese interviewed other witnesses

or associates of Presley and identified numerous additional victims or potential victims.

Monsignor Mark Bartchak led the investigation. Several of these individuals stated that they

informed the Diocese of their concerns in the 1980's, including a report to a parish council

member, who stated that Presley would not allow anyone else inside the rectory when certain

children were present and that some of these children spent the night with him on multiple

occasions.

Bartchak also re -interviewed the male victim who had previously disclosed his abuse to

the Diocese in 1982, 1987, and 2002. He explained that Presley invited him to his rectory after

befriending him. Presley then tried to hypnotize him before assaulting him. Presley took him on

trips to New York and Yosemite. Presley brought other children on some of these trips, including

86
one occasion when he tried to abuse both the victim and another high school student at the same

time. Presley taught the victim how to have sexual intercourse by bringing in a female high school

student and using index cards to show them where to touch each other. On more than one occasion,

Presley gave him some type of a sedative to relax him prior to abusing him. Presley stated that it

was okay "because he was a priest" and used his position as a spiritual guide to further the abuse.

On August 25, 2005, Bartchak sent a confidential memo to Trautman that detailed the

results of his interviews to date. Bartchak stated the following: "I was not surprised to learn from

other witnesses from the Elk County area, that there are likely to be other victims" and that "...

several more witnesses who could attest to the brutality that they were subjected to by Father

Presley." Bartchak asked, "It is likely that there may be others who were also of the age for the

offenses to be considered delicts, but to what end is it necessary to follow every lead?" He sought

Trautman' s opinion, asking:

Is it worth the further harm and scandal that might occur if this is all brought up
again? I am asking you how you want me to proceed. With due regard for the
potential for more harm to individuals and for more scandal, should I continue to
follow up on potential leads?

Four days later Bartchak documented a meeting earlier that day with Trautman, in which he stated:

Bishop Trautman decided that in order to preclude further scandal, these additional
witnesses should not be contacted, especially given the fact that is not likely that
they will lead to information concerning delicts involving minors under 16 years of
age.

In 2006, Trautman made a confidential, formal request to the Vatican in support of

Presley's laicization. The Grand Jury reviewed similar requests in Dioceses throughout

Pennsylvania. Often called "The Acts" of the subject priest, the summaries were often the most

detailed documents within Diocesan records and contained decades of long -held secrets only

87
disclosed in an effort finally to remove an offending priest from the priesthood. The "Acts" of

Presley stated, in part:

Presley is a violent man....He managed to work his will and way by fear,
intimidation, charm and deception, all the classic signs of a hardcore predator. How
he managed to escape for so many years defies reason and understanding.

His behavior was carefully planned behavior.....Victimization didn't happen
spontaneously; it was programmed, masterfully designed, almost perfectly
executed.

Given the pattern of behavior over his years in ministry, I believe that Presley
constitutes a threat to others.

Presley's abuse has had a rippling effect on the spiritual, mental and emotional lives
of his victims .....Presley' s case has been made public by way of the printed media
- causing scandal among the Christian Faithful.
He manipulated families to welcome him into their homes and worked to garner
the approval of parents. He then used this privileged position to solicit sexual acts
with the children.

Father Presley's behaviors of manipulating families into giving him their trust and
grooming their children for engaging in sexual acts continued and improved as he
moved to other assignments.

In the course of these proceedings to remove Presley, the Bishop of Harrisburg, Kevin

Rhoades, provided a statement. He acknowledged that Presley had moved to Lancaster,

Pennsylvania after his retirement in 2000. Rhoades wrote that his predecessor, Bishop Nicholas

Dattilo, was personally aware of this matter and that more information regarding the violent

behavior of Presley had come to light since Presley moved to the Diocese of Harrisburg. Further,

the letter stated that "were this information to become known, especially in the light of his offers

of public assistance at Mass in several parishes, great public scandal would arise within this

diocese."

On July 13, 2006, Trautman wrote to the Lancaster County District Attorney. His letter

stated that Presley was now defrocked and that the Diocese had received "credible allegations

88
regarding sexual misconduct with a minor which allegedly occurred many years ago." Trautman

falsely wrote, "We were unaware of these allegations until they came to light only a few years ago.

As a result, no criminal charges were ever brought forward because the statue of limitations had

expired." The truth was that Murphy, Trautman, and the Diocese of Erie intentionally waited out

the statute of limitations and curbed their own investigation to prevent finding additional victims.

The Grand Jury finds that the failure of the Diocese of Erie and of Murphy and Trautman

to aggressively pursue the removal of Presley in a timely fashion had left Presley cloaked in the

authority and respect of the priesthood. Moreover, the lack of transparency and candor with

respect to the concerns surrounding Presley only aided seamless insertion into another Catholic

community. Presley, a priest Trautman would eventually describe as a "hardcore predator," had

escaped to a new region of Pennsylvania.

89
DIOCESE OF HARRISBURG - Office of the Bishop

4800 Union Deposit Road-Box 2153 Harrisburg, Pennsylvania 17105-2153
(717) 657-4804

Votum of the Bishop of Harrisburg
Prot. N. 242/2003
Rev. William F. Presley

Your Eminence, Cardinal William Levada:

Permit me this opportunity to offer an opinion in the matter of Rev. William F. Presley, a priest
of the Diocese of Erie, in a case concerning the commission of a gravius delictus, namely the
sexual abuse of a minor.

I was ordained and installed as Bishop of Harrisburg on December 9, 2004. My predecessor,
Bishop Nicholas C. Dattilo, was personally aware of and directly involved in this matter.

Following his admission of the sexual abuse of a minor, Father Presley moved to the area of
Lancaster, Pennsylvania, within the Diocese of Harrisburg. This occurred in the Summer of the
year 2000. My predecessor learned of this from priests of the area, because of Father Presley's
assistance to the parishes of the Lancaster area.

Upon inquiry, it was learned that Father Presley left his diocese of incardination following an
admission of sexual abuse of a minor, and the sexual abuse with force and threats of multiple
other persons. At the time, Bishop Donald Trautman of the Diocese of Erie was under the
impression that Father Presley had voluntarily assumed a life of prayer and penance, refraining
from public ministry or the public celebration of the sacraments.

Bishop Trautman wrote the following to Bishop Datillo on May 6, 2002:

Dear Bishop Datillo,

I wish to inform you that Rev. William F. Presley, a 73 year old retired priest of
the Diocese of Erie who is currently residing at 1606 Sunset Avenue, Lancaster.
PA 16701, no longer enjoys the faculties of the Diocese of Erie. In view of recent
conversations with him, he has voluntarily decided not to assist in the public
celebration of the sacraments or in preaching in the Lancaster area.
Nevertheless, I want you to be informed that he does not have the faculties of the
Diocese of Erie any longer. I am fully confident that he will not attempt to
exercise any ministry in your diocese.

Sincerely yours in Christ,

Most Rev. Donald W. Trautman
Bishop ofErie

RCDERIE0052124

90
Votum of the Bishop of Harrisburg Prot. N. 242/2003 Page 2

Conversations between curial officials of this diocese with members of the curia of the Diocese
of Erie confirmed the history of sexual abuse which Father Presley exhibited, and also that he
was not to exercise ministry in any public forum.

It is a source of grave concern to me, as it was to my predecessor, that Father Presley
misrepresented to his own diocesan bishop that he had voluntarily assumed a life of prayer and
penance, and had voluntarily withdrawn from public ministry.

More information regarding the violent behavior of Father William F. Presley toward many
victims of his disordered sexual appetite has come to light since he moved to the Diocese of
Harrisburg. Were this information to become known, especially in light of his offers of public
assistance at Mass in several parishes, great public scandal would arise within this diocese.

It is also of grave concern to me that Father Presley has not only prevaricated to his diocesan
bishop regarding his lifestyle past and present, but in so doing has obviously not withdrawn from
contumacy. His lengthy history of sexual misconduct in violation of his promise of clerical
celibacy and perpetual continence, his deliberate misrepresentation of the truth to the bishop to
whom he promised respect and obedience, and the grisly nature of his many sexual acts even
beyond the one known gravies delictus committed with a minor, all combine to suggest to me as
the ordinary of the place where he now resides, that Bishop Trautman's request is reasonable and
necessary. Dismissal from the clerical state may be the only means of removing a sexual
predator from the ranks of the priesthood. His age is not necessarily an obstacle to his sexual
misconduct, given his history.

As long as Father William F. Presley remains in the clerical state, I harbor fear for the People of
God within the Diocese of Harrisburg. I fear that his possession of the clerical state will allow
him a means of continuing his pattern of carefully insinuating himself into the lives of others as a
prelude to violence and sexual misconduct. Further, I believe that his own contumacy, and his
denial of the seriousness of his behavior, may be intransigent until an action as serious as
dismissal from the clerical state awakens within him a semblance of repentance.

Given in Harrisburg, Pennsylvania, this fifth day of April 2006.

e.
Bishop of Harrisburg

In testimony whereof...

Chancellor

RCDERIEDD52125

The Statement of Bishop Rhoades

91
r

Wiese Cirt
2.4. Oar /007
2m/6,0am:a /6514- 0q97
T
'H-F.'2D-C1`3"
,19

July 13, 2006

County of Lancaster
District Attorney's Office
50 N. Duke Street
P.O. Box 83480
Lancaster, PA 17608-3480

Dear District Attorney Totaro,

am writing to you to confirm the information which you received in a letter from
I

the Diocese of Harrisburg dated June 23, 2006 concerning William F. Presley. He is a
priest of the Diocese of Erie who recently moved to Lancaster County, Pennsylvania.
Our records indicate that Mr. Presley currently resides at 1606 Sunset Avenue in
Lancaster.

Mr. Presley was suspended by me several years ago for credible
regarding sexual misconduct with a minor which allegedly occurred many years ago.
We were unaware of these allegations until they came to light only a few years ago. As
a result, no criminal charges were ever brought forward because the statute of
limitations had expired. would also like to update you to that fact that by means of an
I

administrative decree dated June 10, 2006, Pope Benedict XVI has ordered that the
penalty of dismissal from the clerical state be imposed upon William F. Presley.
Consequently, we now consider Mr. Presley to be defrocked.

If you have any questions or if can be of any help to you, please do not hesitate
I

to let me know. In the meantime, be assured of my prayers.

Sincerely yours,

The Most Rev. Donald W. Trautman, S.T.D., S.S.L.
Bishop of Erie

cc: The Most Reverend Kevin C. Rhoades
Bishop of Harrisburg

/eml

RCDErie 0022730

Trautman's Letter to the Lancaster County District Attorney

92
The Case of Father Thomas Smith

Known Assignments

-
06/16/1967 08/15/1967 Our Lady of Peace, Erie
-
09/15/1967 06/03/1970 Sacred Heart, Erie
06/03/1970 - 02/12/1971 St. Patrick, Franklin
-
02/12/1971 07/16/1972 Notre Dame, Hermitage
-
07/16/1972 06/23/1978 St John the Baptist, Erie
-
06/23/1978 06/01/1981 St. Cosmas and St. Damian, Punxsutawney
-
06/01/1981 10/23/1984 St. Mary of the Assumption, Frenchville
-
02/01/1984 10/01/1984 Health Leave
-
03/08/1984 03/08/1989 Presbyterian Council, Erie
-
10/23/1984 02/05/1985 St. Joseph, DuBois
02/05/1985 - 03/12/1985 St. Hippolyte, Guys Mills
-
08/08/1985 09/16/1985 St. Joseph, Mt. Jewett
-
09/16/1985 12/12/1986 St. Teresa, Union City
-
12/12/1986 04/22/1987 Health Leave, Girard, Ecclesia Center
-
04/22/1987 11/30/1987 Health Leave, Suitland, Maryland, St. Luke's Institute
-
12/01/1987 09/01/1992 St. Joseph, Warren
-
09/01/1992 05/01/1994 Holy Rosary, Erie
05/01/1994 Pleasant Ridge Manor, East Mercy Motherhouse
05/01/1994 Sisters of Mercy Motherhouse, Erie
05/01/1994 St. Patrick's, Erie, St. Hedwig Cluster

Father Thomas Smith was ordained in 1967. In 1981 he was assigned to Saint Mary of the

Assumption. Bishop Michael Murphy was first told of child sexual abuse perpetrated by Smith

against a 17 -year -old boy in January 1984 while at Saint Mary's. Smith resigned on January 20,

1984.

From February 1984 to October 1984, Smith was placed on "health leave." In reality, he

was in residential psychological therapy. In October, Smith was released and reassigned by

Murphy to Saint Joseph's in DuBois, Pennsylvania until February 1985. In February 1985, Smith

was transferred to Saint Hippolyte in Guys Mills, Pennsylvania for approximately one month.

From March 1985 to August 1985, Murphy sent Smith to residential psychological therapy once

again. Official Diocesan records obtained by the Grand Jury show this was designated as a leave

93
of absence. Upon his release, Smith was sent to Saint Joseph's in Mount Jewett in August 1985.

After about one month at Saint Joseph's, Smith was transferred to Saint Teresa in Union City,

Pennsylvania where he remained for approximately 10 months. In spite of Smith's history of child

abuse, and his need for continued treatment, Murphy continued to permit Smith's contact with

children. While at St. Teresa' s, Smith sent a letter to Murphy describing his gifts and

accomplishments in "working with young people."

In December 1986, Smith was placed on a leave of absence yet again. This leave of

absence continued for almost a year while Smith was returned to residential psychological therapy.

In January 1987, Diocesan records indicated that the treatment facility informed Murphy that

Smith suffered from a "driven, compulsive, and long standing" obsession with sexually assaulting

children. The facility warned that since his first treatment in 1984, Smith had not stopped sexually

assaulting children and that interdiction was needed.

These secret Diocesan records obtained by the Grand Jury pursuant to a subpoena showed

that, while in treatment, Smith admitted to sexually molesting at least fifteen children. Smith stated

that all of his victims were boys, some as young as seven. Smith had raped them anally and orally.

This information was provided to Murphy in November 1987. That same month, Smith was

discharged from the facility.

In spite of Smith's confession to sexually violating at least fifteen prepubescent boys,

Murphy assigned Smith to the parish of Saint Joseph's in Warren on December 7, 1987.

Approximately three months later, in March 1988, Father Glenn Whitman wrote a letter to Smith

and advised him of recent conduct that placed him in violation of his aftercare agreement with St.

Luke's Institute. Regardless, Smith continued in ministry at Saint Joseph's with the approval of

Murphy, and, beginning in 1990, Trautman.

94
On July 25, 1990, Whitman wrote a memo to Trautman and noted two known parishes

affected by Smith's abuse. He also wrote that "The number of victims is not clearly known." The

same day, Trautman wrote his own memo regarding Smith. In this document, Trautman wrote

that he had met with Smith about his problems and that Smith was a person of "candor and

sincerity." Trautman noted that after another year and a half he would consider a new assignment

for Smith because he wanted Smith to complete his aftercare and was fearful of future litigation.

95
Diocese of Erie Office of Clergy Personnel

Bishop Trautman

I was mistaken about the known occurrences of misbehavior on Tom's
part. 2 parishes were affected:

(1) ST. MARYS - FRENCHVILLE
from which he went to therapy
in Pittsburgh at Bethel Park

-
(2) ST. TERESA UNION CITY
from which he went to
therapy at St. Luke Institute

The number of victims is not clearly known.

Rev. Glenn R. Whitman
Clergy Personnel Director

July 25, 1990

RCDErie 0008565

96
Diocese
Oar /497
&Ye, ca Cana- /CS/4 -am

TO: Personnel File

FROM: Most Rev. Donald W. Trautman, STD, SSL

RE: Confidential (Rev. Thomas E. Smith)

DATE: July 25, 1990

Today I met with Father Smith and discussed in detail past
problems. I found him to be a person of candor and sincerity. I
commended him for the progress he has made during the past two and
one-half years in controlling his addiction. Our meeting was friendly.

In reference to the future, I told him that I would prefer
that he would wait another year and one-half which would mark the end
of his Aftercare program before he applied for a new assignment. He
concurred with My thinking that since he is doing so well in Warren --
is happy, fulfilled, satisfied -- that we should continue in that same
direction and not take a chance by trying a new assignment at this time.

I wanted to give him courage for the future, but at the same
time, clearly indicated that I would prefer him to wait another year
I

and one-half and then have an evaluation at the end of the Aftercare
program.

He asked for my blessing at the end of the meeting. We both
recognized that there are serious difficulties and limitations re-
garding future ministry. There is also the fear of future ligation.
Nevertheless, this man has made peace with God and has demonstrated
for two and one-half years his ability to handle his addiction.

I carefully reviewed with him the steps that he takes on a
daily and weekly basis to enforce his self-discipline. He will
continue to meet with Father Glenn Whitman who will monitor his
progress.

DWT/eg
cc: Fr. Glenn Whitman

RCDErie 0008567

The July 25, 1990 Memos of Whitman and Trautman

97
Smith was so relieved to find a refuge in Trautman that he wrote to him on July 17, 1990

with respect to the aforementioned meeting. He thanked Trautman for truly caring about him. In

reference to his desire to stay in active ministry, Smith wrote, "And so why did I worry?"

On July 20, 1992, Smith was transferred to the Holy Rosary Parish in Erie, Pennsylvania

by Trautman. Smith was very active in the "Isaiah 43" ministry program, a program for Catholic

children.

98
aoceesez ofd
262. Oar &VW
2.61.161(1(Zal.a. &COW -0197

r 1111ZIP

gircegcrkgWo
July 20, 1992

Reverend Thomas E. Smith
Saint Joseph Church
600 Pennsylvania Avenue, W.
Warren, Pennsylvania 16365

Dear Father Smith:

Acting on the recommendation of the Personnel Board, and In
response to your own request, am pleased to appoint you Parochial Vicar
I

at Holy Rosary Parish in Erie, effective September 1, 1992. The
be
limitations placed on your ministry, as mutually understood, areastolong as
observed with absolute fidelity. This assignment will continue
it is mutually agreeable and productive, as evaluated by yourself, myself
and the Pastor, Very Reverend Richard D. Lynch, V.F.

have been most pleased by the progress you have made in your
I

continuing care program, in the contributions you have made at theSaint
Isaiah
Joseph Parish in Warren and in the interest you have shown in
43 program. I know I join you in profound gratitude to Very Reverend
Sal Luzzi, V.F., Pastor of Saint Joseph for his generous
and
characteristic hospitality and fraternity extended to you after your
discharge from Saint Luke Institute. It is just such a warm andParish.
supportive environment am sure you will find at Holy Rosary
I

Continue to adhere to your aftercare plan, your support groups,
the Jesus Caritas Fraternity and the enthusiasm you bring to the in
ministry. am confident you will continue to make progress...progress
I

the Lord.
With every best wish, I remain

Fraternally yours in Christ,

Most Rev. Donald W. Trautman, STD, SSL
Bishop of Erie

/nh

RCDErie 0008635

Trautman' s Letter of Appointment to Holy Rosary

99
A little over a year after Smith was transferred to Holy Rosary, Trautman received a letter.

Dated September 20, 1993, the letter was from the parents of one of Smith's victims. They

described the abuse suffered by their son when he was only nine years old. Trautman wrote to St.

Luke's Institute, one of Smith's treatment providers, and requested information as to the future

ministry of Smith. Among other things, Trautman noted that he was "worried about appearances"

and that "Father Smith does participate in the Isaiah 43 Program which takes him outside of the

Diocese. I have no supervision of his activity away from the Diocese; it is an act of trust in him."

Trautman explained his sudden interest in Smith's activities, stating, "The mother of this individual

has raised concerns about Father Smith's involvement in Isaiah 43 since there are youth present

for this type of retreat."

St. Luke's Institute responded on December 28, 1993. Trautman was informed that Smith

had failed to report his involvement with the Isaiah 43 program as part of his continued aftercare.

Trautman sent a letter to Smith and informed him that his duties at Holy Rosary would be altered.

However, Trautman permitted Smith to remain in the Isaiah 43 program until he completed his

duties there in March 1994.

The church bulletin for the Holy Rosary Parish, January 1994, announced the assignment

of Father Thomas Smith, Parochial Vicar, to several chaplaincy positions in the Erie area

beginning at the end of March 1994 and noted that Smith would remain in residence at Holy Rosary

with the title of Resident and Weekend Assistant. This assignment permitted Smith to roam freely

about the Diocese, serving as a chaplain with all the authority and power of the priesthood.

Moreover, he continued to be a friendly face in residence at the parish and a weekend assistant.

Nowhere in the bulletin was it indicated that Trautman notified the parishioners that Smith had

been in treatment since 1984 due to sexually abusing children, nor was it noted that Smith admitted

100
to such conduct with as many as fifteen boys in 1987. Nowhere did it warn that the Diocese was

aware that he had re -offended and that the offenses included anal and oral sex with prepubescent

boys. These warnings were conspicuously absent because Trautman failed to warn his own

parishioners of the danger Smith posed to their children.

101
January 9,1994

Holy GRosary Church

2701 East Avenue, Erie, Pennsylvania 16504
PARISH STAFF: SUNDAY LITURGY:
Rev. Richard D. Lynch, V.F. Pastor Saturday Vigil 5:00 p.m.
Rev. Thomas Smith, Parochial Vicar Sunday 7:30, 9:30, 11:30 a.m.
Rev. Jeffery J. Noble, Parochial Vicar SACRAMENT OF RECONCILIATION:
Msgr. James J. Gannon, Weekend Celebrant Saturday 3:30-4:30 and by appointment
Pat Marshall, Director of Elementary Rel. Ed. - RCIA BAPTISMS:
Jan Nicolla, Director of High School Rel. Ed. Parent sessions monthly
MARRIAGES:
RECTORY OFFICE: Contact priest six months prior to wedding
Telephone - 456-4254 PRAYERLINE:
Call Veronica 456-0989 or Mary 456-9788

HOLY ROSARY SCHOOL
Pre -School through Eighth Grade
1012 East 28th Street
Telephone: 456-7212
Mrs. Mary Lee Cook, Principal

RCDErie 0008648

102
Page Two Holy Rosary Church, Erie, Pennsylvania

School News ANNOUNCEMENT:
of
Bishop Donald Trautman is announcing the assignment
Wed., Jan. 12 - Hot Lunch Fr. Thomas Smith, our Parochial Vicar, to several chaplaincy
Mon., Jan. 17 - NO SCHOOL - Martin Luther
positions in the Erie area beginning at the end of March. Fr.
King
Smith will remain in residence here at Holy Rosary with the title
of Resident and Weekend Sacramental Assistant.
Campbells Labels, Quality &
Giant Eagle Tapes Food Pantry
Please save for benefit of Holy Rosary School REMINDER The Pantry will be distributing every other
students. Leave in boxes at church. Tuesday morning to any parishioner in need. Please call Irene
(456-9467) or Charlotte (456-9556) ifyou have this need or
with
questions.
January Confirmation Schedule
Sun., Jan. 9 - NO CLASSES
Sun., Jan. 16 - 11th Gr. - 6-8p.m.; Saints Family Perspective
Summary Due; Sacramental Sheets due for Parents can sometimes focus on the wrong things children
those who did not bring them in as yet. do that they begin to think that they are bad kids. Take a tip
Sun., Jan. 23 - Large Group Meeting - 9th, 10th from heaven in today's Gospel-be sure to tell your children
and 11th - 6-8p.m. - in the Gym. that you love them and that you are well pleased with them-
Sun., Jan. 30 - NO CLASSES - Superbowl Sunday. and do it OFTEN!!!

Rel. Ed. Resumes TODAY Pro-Life Media Campaign
K-8 Religious Education resumes today, January This weekend our church will participate in the Annual Pro-
9 at regular times. Laura Drapeho, our new coordina- Life Media Campaign conducted by People for Life. By your do-
tor, invites any parent in to say hello. She is looking nation you will be contributing to positive pro-life messages on
forward to meeting and knowing as many of you as television, radio and newspaper, as well as other areas of the me-
possible. Let's welcome her warmly. dia. Thank you for helping to spread the pro -life message
throughout the community.
PLEASE JOIN US: The 16th Annual Greater Erie Area
Ham & Cheese Pretzels Ecumenical Prayer Breakfast & March/Motorcade for Life on
Sandwich Sale benefits the Boy Scouts, Pack 40. Saturday, January 15 at 9:00am at Cauley Auditorium, 4th &
$1.25 ea. - Delivery on Thursday, Jan. 27. Please call Holland. Janet Folger, from the Ohio Right to Life Society, will
Liz at 456-7476 or Patty at 825-6314. Thank you for be our featured speaker. Reservation requested by TODAY, Jan.
your support. 9. The March/Motorcade will begin at 12:00 noon and proceed to
Perry Square. Bring your children, your banners and signs.
The 21st Annual National March for Life in Washington,
H. R. Knights of Columbus D.C. will be on Friday, Jan. 21st. Friday allows us to visit our
FREE THROW CHAMPIONSHIP elected representatives. Buses leave St. George's parking lot at
ALL boys and girls ages 10 -14 are invited to par- 11:45pm Thursday night, Jan 20. Cost: $30. Reservations re-
ticipate in this local level of competition, which will quested by Jan. 15 by calling Fran (833-7012), Mary (456-7364)
be held on Saturday, January 22,1994 in the Holy Ro- or Carol (833-7105).
sary Gym. Sign-ups for the event will be held on Sun-
days: Jan. 2, 9, and 16 in the new school section of the
school from 10:30am to 1:00pm. For additional infor- Parish Appreciation Dinner
mation contact: Matt Killion at 459-7107 or Bruce An Appreciation Dinner Invitation went out to all the work-
Eicher at 825-0061. ers and volunteers of the parish. Sometimes someone is missed.
If you or someone you know has been overlooked, PLEASE, call
Fr. Smith right away. Thanks
Altar Rosary Society Some people received invitation addressed to Mr. & Mrs. be-
There will not be any meetings during January or cause both parties volunteer. Others were addressed to only one.
February. See you in March. If your spouse is not a volunteer and wishes to join you, they may
do so. We ask that you cover the cost of $10 for them. Please note
it on the R.S.V.P. and pay that night.
BAPTISMS:
As a general rule, the season of Lent is a time to
prepare for the Feast of Easter, when the Sacraments RING LOST
of Initiation are celebrated. Therefore, we are asking At Christmas Midnight Mass: A man's gold ring with 5 dia-
parents to schedule their Baptism before or after monds inset. If you know the whereabouts of this item, please
Lent...January 23, February 13 or at Eastertime. call the Rectory or drop off the item there. Thanks.

RCDErie 0008649

103
Page Three Holy Rosary Church, Erie, Pennsylvania January 9, 1994

Snowflakes
Snowflakes are one of nature's most fragile
things, one not like the other, but look what they can
do when they stick together!
January 9, 1994
The Baptism of the Lord ( \\Iii6.;-",..,-
-.--:-.:-.,..4.0;<--
, ..t..c.r.,

Christmas Cleanup
HELP NEEDED!! "Then a voice came
We will be removing the Christmas Tree and from the heavens: 'You
other decorations from the church TODAY, Sun., are my beloved Son. On
Jan. 9th at 2:00pm. PLEASE COME AND HELP! you my favor rests.'"
The more hands we have the sooner we will get done. Mark 1:11
Anyone still need service hours?

MINISTRY WORKSHOP Monday, January 10
Holy Rosary Parish has planned an afternoon for 7:00am Luigi Sansone (Laura & Michael DeSanctis)
all its ministers on Sunday, February 5th. Bishop 8:00am Henry Konapka (Family)
Murphy will be the Keynote Speaker, plus others.
More information will follow next week. The follow- Tuesday, January 11
ing groups should reserve the date of Feb. 5th from 2 7:00am Marion Anthony (Family)
til 6pm: Lectors, Eucharistic Ministers, Ushers, 8:00am Kathleen Lynch (Helen Kloecker)
Choir & Music Ministry, Coaches and anyone work-
ing with the youth, Religious Education Teachers, Wednesday, January 12
School Teachers, Long Range Planning Committee, 7:00am Peter Krizmanick (Helen Krizmanick)
Parish Council and Liturgical Committees. If anyone 8:00am Stephen Nemergut (Judith Kirk)
else in the parish is interested in coming, you are wel-
come. Perhaps you would like to join one of the above Thursday, January 13
groups. This would be a good opportunity to do this. 7:00am Charles Clark (Estate)
8:00am Shirley Ann Hanlin (Ellen Rainey)
Workshop for Friday, January 14
Rite of Christian Initiation 7:00am Edward Nowak, Death Anniv.
The Diocese is offering a three -session workshop (Andrew Savindi)
8:00am Marie Tenace (M/M Joseph Mikowski)
on January 13,20, and 27 for those wishing to learn
the basic skills of BreakingOpen the Word, which fol-
lows the Rite of Dismissal, and for those interested in Saturday, January 15
becoming parish sponsors for catechumens and can- 8:00am Mary Torelli, Birth Anniv.
didates. The sessions will be held in the rectory base- (Harrick Grandchildren)
ment at Blessed Sacrament Church from 7 to 5:00pm VIGIL Paul Lipinski, Anniv.
(Wife & Family)
8:30pm. Register by Jan. 10 by calling 454-0171 or
824-1272. No charge except for a workbook. Anyone
from Holy Rosary who has any questions or is inter- SUNDAY, January 16
ested, please call Fr. Jeff at the rectory (456-4254). 7:30am Parishioners of Holy Rosary
9:30am Patricia Bargielski (Fred & Kathy Weaver)
11:30am Ann Bernardini (Children)
Thought for the New Year
Take time to work... It is the price of success.
Take time to think_..ft is the source of power.
Take time to play...It is the secret of perpetual Sanctuary Candle
youth.
Take time to read...It is the fountain of wisdom. The candle in the Mother's Chapel will be lit the week
Take time to be friendly...It is the road to of January 9 in memory of the birth of Avellino Duchini. If
happiness. anyone wishes intentions for the Sanctuary candle in the
Take time to be to laugh...It is the music of the Mothers Chapel please call the Rectory at (456-4254).
soul. Feb. 6 & 27 open.
Take time to dream...It is the road to greater
vision.
Take time to give...The day is too short to be Readings for Sunday, January 16
selfish.
Take time to love and be loved...It is the privilege 1st Reading -1 Sm 3:3-10, 19
of all God's children. 2nd Reading - 1 Cor 6:13-15, 17-20
Take time to pray...It is the road to God. Gospel - John 1:35-42

RCDErie 0008650

The Bulletin for Holy Rosary Parish, January 9, 1994

104
That same month, all Pennsylvania Bishops received a confidential letter from the Most

Reverend Joseph V. Adamec, Bishop of the Diocese of Altoona -Johnstown. Adamec and the

Diocese of Altoona -Johnstown were involved in the high profile litigation of child sexual abuse

offenses perpetrated by Father Francis Luddy. As discovered by the Thirty -Seventh Statewide

Investigating Grand Jury in their investigation of the Diocese of Altoona -Johnstown, Adamec and

the Diocese were aware of sexual offenses committed by Luddy. Documentation within their

secret archives contained incriminating information regarding numerous priests who had molested

children. In Adamec' s letter to the other Bishops, he explained the steps he had taken to protect

the secret archives from litigation. Notations on the document appear to indicate that Trautman

took note of Diocesan records which Adamec was forced to disclose, and that the Diocese's

motions in the case, such as seeking bifurcation, jury sequestration, and to dismiss based on a "time

bar," were being denied.

105
Diocese of Altoona-Johnstown
Office of The Bishop
Box 126 Logan Boulevard
Hollidaysburg, PA 16648

January 31, 1994

CONFIDENTIAL
His Excellency
The Most Reverend Donald W. Trautman
Bishop of Erie
205 W. 9th Street
Erie, PA 18501

Dear Don:
I write to inform you that jury selection begins today in the civil case
of Michael Hutchison versus Francis Luddy, Bishop James Hogan, et al (which
includes the Diocese of Altoona -Johnstown). The case is being heard by Judge
Hiram Carpenter in Blair County. The allegation is that the Reverend Francis
Luddy sexually molested the plaintiff (which he denies) and that the Diocese
was negligent in protecting potential victims in this and other cases of alleged
pedophilic behavior on the part of its priests (which we deny).
The court has ordered (and, we have compiled) that the Diocese pro-
duce documents and information of any and all allegations of pedophilia relating
to our priests between 1967 and 1984. This includes documentation which was
in the Secret Archives. I refused to comply in the latter matter until it became
evident that the Diocese could suffer sanctions and would lose its insurance
coverage for non-compliance.
We have placed a number of motions before the Judge. These include
the following: a - bifurcation (requiring plaintiff to first prove its case against
Luddy and receive jury's verdict before expanding its litigation to other
priests), b - sequestering of the jury (due to expected publicity), c - motion
in Blaine (to exclude from trial allegations of child molestation against any
other priest), and d - motion to time bar (given the statues of limitations).
However, all of these motions have been denied.
Defense for the Diocese continues to be provided by our underwriter
insurance companies through the Pittsburgh firm of Meyer, Darragh, Buckler,
Bebeneck and Eck; - being represented by Attorney Carl Eck and Attorney
Julie Sweeney. Attorneys of both the United States Catholic Conference and
the Pennsylvania Catholic Conference have been kept informed.
A "gag order" continues to be in place, preventing plaintiffs or defen-
dants from speaking with the mass media. However, this was recently

CONFIDENTIAL CONFIDENTIAL
RCDErie 0002044

106
[Pennsylvania Bishops RE Luddy Case; 1/31/94]

breached; even though, not by us. This may or may not change when the trial
begins.
The Presbyteml Council la unanimously supportive of the Diocesan posi-
tion that no offer of settlement should even be considered. It is our position
that the Diocese and its Bishop acted appropriately and thoroughly in each
case of alleged pedophilia. Last Thursday, I met with the Presbyterate and
Diaconate of this Diocesan Church in order to bring them up-to-date. I sensed
the same support there, as well.
It would appear to me, given the facts of this case and the procedures
allowed the attorney for the plaintiff, that this is another effort to discredit
the Church. We have been viewing our situation within the context of our faith
journey and are putting forth every effort to approach the matter in a positive
way.
Please remember us in your conversations with the Lord.
May the gift of the Holy Spirit be a source of strength for you during
1994, bringing with it peace and joy for your journey to the Kingdom.

Fraterna yours in the Lord,

(Most v.) Joseph V. Adamec
Bis of Altoona-Johnstown

SAME: Apostolic Pro -Nuncio
Pennsylvania Bishops

CONFIDENTIAL CONFIDENTIAL
RCDErie 0002045

Adamec's Letter Regarding Child Sexual Abuse Litigation

107
Meanwhile, Smith was unhappy with his new assignment and sought a reprieve from

Murphy, his first enabler. Murphy, now retired, reached out to Trautman on behalf of Smith and

another priest seeking greater leniency. Trautman responded by letter on May 6, 1994. Trautman

explained that he had not been overly restrictive but that the Diocese could not adopt a "posture"

less than what Pittsburgh had done. The Grand Jury noted that Trautman did not cite to the evils

of child sexual abuse as the external pressure which warranted the restriction of offending priests.

Rather, Trautman provided Murphy a copy of an article from Time Magazine on "this problem"

and stated that "[t]he article is vicious and demonstrates, once again, the need for vigilance on the

part of the church."

108
Oioce.8e S.
2.61. Cacyr sa5y7
-017.114yaielfil& the.174 -0,E97

eke, eriie-Oiclie)o.
May 6, 1994

Most Rev. Michael J. Murphy, DO, STL
Retired Bishop of Erie
St. Patrick Rectory
130 East 4 Street
Erie, Pennsylvania 16507

Dear Mike,

As a follow-up to our conversation regarding two of our brother
priests with a past problem of sexual misconduct, may share with you I

guidelines that are operative in the Diocese of Pittsburgh. i cite these
only to demonstrate that the Diocese of Erie is not overly restrictive. I

could cite other dioceses, Chicago, for example, which has a much more
restrictive policy than even Pittsburgh. believe it important for us to
I

see what other Bishops have done to supervise priests in this predica-
ment. believe, also, these guidelines can be a model for us in forming
I

a written policy. When that written policy has been composed, would I

like, then, to present it to our two priests in question. do not I

believe it will come as any surprise to them since we have already
verbally discussed it. emphasize, again, the Diocese of Erie is simply
I

following the practice in other dioceses. Permit me to cite some of the
guidelines from the Diocese of Pittsburgh:

"Ordinarily, a cleric against whom a serious accusation of sexual
misconduct has been substantiated, will not be permitted to return
to public ministry. If an exception were to be made, at least the
following criteria must be met: 1. He has undergone extensive
treatment; 2. He receives ongoing professional counseling and
participates in a therapy group or life management support group
on an ongoing basis, both such activities being subject to
termination only with the written permission of the diocesan
bishop; 3. It is possible to supervise adequately and monitor his
contact with the public; 4. He is subject to special placement in
a situation in which he will be monitored by an on -site super-
visor, and appropriate diocesan official; 5. The cleric must be
willing to disclose the nature of his problem with his coworkers;
6. He must demonstrate a spirit of repentance and goodwill.

RCDErie 0002033
fys,ye,
raw eao
- 2 - May 6, 1994
Most Rev. Michael J. Murphy, DD, STL

Pittsburgh further states "the diocesan bishop reserves the right
to modify or supplement these procedures to meet the needs of a particu-
lar case and commits himself to review them periodically for adequacy."
In Pittsburgh, there is a full-time person called the 'process manager'
who oversees these cases. The responsibilities of the 'process manager'
are the following: review the actions taken in each case to insure that
all diocesan policies and procedures are being followed; maintain regular
contact with clerics with whom the diocese must exercise some degree of
supervision; update the priest's personnel files of these same clerics
noting particularly what steps the diocese has taken relative to allega-
tions of sexual misconduct; administer the supervisory program; prepare
reports for the clergy task force and serve as a liaison to the Assessment
Board.
do not believe the Diocese of Erie cart adopt a posture less than
I

what Pittsburgh has done or other dioceses. Therefore, am suggesting
I

that for our two priests to be in residence at St. Patrick's Rectory, that
there be clearly defined in writing, guidelines, procedures, expecta-
tions. We've already discussed some of these with them, namely,
reporting to the Diocesan Review Board, limitation of public ministry to
the Nursing Home Apostolate, restriction of diocesan faculties to
exclusively the Nursing Home Apostolate, and on -site supervision.
am also enclosing a copy of this week's article in Time
I

Magazine on this problem. The article is vicious and demonstrates, once
again, the need for vigilance on the part of the Church. After Monsignor
Smith and Monsignor Brugger have had a chance to come up with specific
guidelines, perhaps we can all get together and discuss them. certainly
I

want to balance these guidelines with a reach -out in love and fraternal
support. However, there is an obligation at this point to protect the
flock as well as to go in search of those who have strayed.
Best wishes.
Fraternally yours in Christ,

Most Rev. Donald W. Trautman, STD, SSL
Bishop of Erie
DWT/nh
Enclosure
cc: Monsignor Robert J. Smith
Monsignor Robert L. Brugger

RCDErie 0002034

Trautman Responds to Murphy

110
Ultimately, Smith served as a chaplain as described in the Holy Rosary church bulletin

until his retirement in March 2002. In April 1996, Smith wrote to Trautman and asked to be

appointed to the board of the local YMCA, as well as to be returned to the Isaiah 43 program.

Trautman was aware that Smith continued to seek contact with children and elected not to warn

anyone.

Due to the national coverage following the article about the Archdiocese of Boston,

Trautman was forced to field letters from concerned parishioners and answer inquiries from the

local press. On January 31, 2002, Trautman wrote to parents of one of Smith's victims and stated,

"I believe appropriate action has been taken in the fact that there is no parish assignment and there

is a definite curtailing of his ministry." On March 15, 2002, Trautman gave an interview to a news

reporter and stated, "we have no priest or deacon or layperson that I know of that has, in any way,

a pedophile background." Smith retired that same month and was still a Roman Catholic priest.

By April 2002, some victims had begun litigation in connection with their past abuse. In

a letter dated April 24, 2002, from counsel for the Diocese to the attorney for one of Smith's

victims, the following statement was made:

... it must be understood that we cannot simply write checks because an event occurred 20,
30, or 40 years ago, but we must limit our assistance to rehabilitation and encourage people
such as your client to attempt to put the past behind them and move on with their lives.

By February 2003, it appeared that Smith had moved on with his own life. A February 26, 2003,

memo by Trautman documented that Smith had obtained employment as a counselor at "Turning

Point" and that Trautman had relied on Smith's word that he disclosed his past abuses to them.

Trautman wrote a memo on July 22, 2003, documenting that Turning Point had made a

complaint. Smith had never disclosed his history of child sexual abuse offenses to them. Trautman

documented that "I felt he had made a complete recovery from alcoholism and sexual abuse. He

111
had been faithful to his treatment program and gives every indication of having taken full

responsibility for his actions."

Under public pressure, Trautman submitted a formal request to the Vatican on November

10, 2004, and requested the laicization of Smith. Now that Trautman needed a basis to remove

Smith from the priesthood he acted with candor. Contrary to nearly every one of Trautman's

previous statements regarding Smith, Trautman now disclosed his knowledge to the Vatican in a

confidential letter. Trautman admitted that the Diocese of Erie had been aware of Smith's abuses

since at least 1987. Trautman disclosed that Smith abused boys between 7 and 12 years of age.

He described Smith's acts as chilling and noted that Smith used physical force to bring about the

offenses and threats to secure the secrecy of his crimes. Trautman wrote that Smith invoked the

name of God to justify his actions against his victims while using their faith and the priesthood to

manipulate them and secure their silence. Trautman noted that, even after Smith was told to avoid

any and all occasions that would place him in the company of minors, he continued to do so in a

public manner For example, he was photographed assisting high school students in the collection

of food for the poor and the photograph was published in the local newspaper. Trautman

summarized Smith's worldview and stated that he saw his victims as objects rather than people.

The Vatican finally acted in 2006 and removed Smith from the priesthood. Smith's former

flock was never told the reason for his removal. On August 3, 2006, Trautman directed the pastor

of St. Hippolyte to make the following notation in the record of the parish with respect to Smith:

"Dismissed from the clerical state on June 10, 2006 by Pope Benedict XVI. Nothing else need be

noted."

112
Roman Catholic Diocese of Greensburg
Ecclesiastical Province ofPhiladelphia

IArchdiocese

Diocese

I I
Allentown

Altoona -Johnstown

Erie

I I
Greensburg

I I
Harrisburg

1.1 Philadelphia
Pittsburgh

Scranton

I. General Overview of the Diocese of Greensburg, Pennsylvania

The Roman Catholic Diocese of Greensburg was canonically erected on March 10, 1951,

by Pope Pius XII. The Diocese oversees Armstrong, Fayette, Indiana, and Westmoreland counties,

Pennsylvania. As of 2017, the population of Catholics living within the Diocese of Greensburg

was 137,641, which constituted approximately 21% of the total population in the Diocese's

geographic region. The Greensburg Diocese consists of 78 parishes, 14 elementary schools, two

junior/senior high schools, and a school for children of all ages with intellectual and/or

developmental disabilities, and has approximately 100 clergy members (including active, retired,

and international priests, as well as permanent deacons).

113
II. History of Bishops of the Diocese of Greensburg
a) Bishop Hugh L. Lamb (1/16/1952 through 12/06/1959)

b) Bishop William G. Connare (5/04/1960 through 1/20/1987)

c) Auxiliary Bishop Norbert F. Gaughan (6/26/1977 through 7/09/1984)

d) Bishop Anthony G. Bosco (630/1987 through 3/04/2004)

e)

f) Bishop Edward C. Malesic (7/13/2015 to Present)

III. Additional Church Leadership within the Diocese of Greensburg
Relevant to the Grand Jury's Investigation

The Grand Jury finds that the following Church leaders, while not Bishops, played an

important role in the Diocese of Greensburg's handling of allegations of priest sexual abuse.

1) Father Roger Statnick

2) Father Lawrence Persico (later Bishop of the Diocese of Erie)

3) Monsignor Thomas Klinzing

IV. Findings of the Grand Jury

The Grand Jury uncovered evidence of child sexual abuse committed by a number of

priests of the Diocese of Greensburg. The forms of abuse discovered included grooming and the

fondling of genitals and/or intimate body parts, as well as penetration of the vagina, mouth, and/or

anus. The evidence also showed that Diocesan administrators, including bishops, had knowledge

of this conduct and regularly permitted priests to continue in ministry after becoming aware that a

complaint of child sexual abuse had been made against them. This conduct enabled the offenders

and endangered the welfare of children.

114 REDACTED - ONGOING APPELLATE
LITIGATION
Evidence also showed that the Diocese made settlements with victims and had discussions

with lawyers regarding the sexual abuse of children by its priests. These settlements often

contained confidentiality agreements forbidding victims from speaking about such abuse under

threat of some penalty, such as legal action to recover previously paid settlement funds.

Finally, the Grand Jury received evidence that Diocesan administrators, including Bishops,

dissuaded victims from reporting abuse to law enforcement. Meanwhile, the Diocese regularly

failed to independently investigate allegations of child sexual abuse in order to avoid scandal and

possible civil and criminal liability on behalf of the Diocese, accused priests, and Diocesan

leadership. To the extent an investigation was conducted by the Diocese, it was too often deficient

or biased and did not result in reporting credible allegations of crimes against children to the proper

authorities or otherwise faithfully respond to the abuse which was uncovered.

V. Offenders Identified by the Grand Jury
1) Father Dennis Dellamalva

2) Father Greg Flohr

3) Father Charles B. Guth

4) Father Francis Lesniak

5) Father Raymond Lukac

6) Father Henry J. Marcinek

7) "Greensburg Priest #1"

8) Father Robert Moslener

9) Father Fabian G. Oris

10) Edmond A. Parrakow

11) Father George R. Pierce

115
12) Father Gregory F. Premoshis

13) Father Thomas W. Rogers

14) Father Leonard Sanesi

15) Father Roger A. Sinclair

16) Reverend Joseph L. Sredzinski

17) Father John T. Sweeney

18) Reverend Joseph Anthony Tamikowski

19) Father Roger J. Trott

20) Father Charles Weber, OSB

VI. Examples of Institutional Failure: Fathers Edmond A. Parrakow,
Raymond Lukac and Robert Moslener
The Grand Jury notes the following examples of child sexual abuse perpetrated by priests

within the Diocese of Greensburg. These examples further highlight the wholesale institutional

failure that endangered the welfare of children throughout the Pennsylvania Dioceses, including

the Diocese of Greensburg. These examples are not meant to be exhaustive; rather, they provide

a window into the conduct of past Pennsylvania bishops and the crimes they permitted to occur on

their watch.

116
The Case of Father Edmond A. Parrakow

Known Assignments

1968 (summer) Catholic University Ponce, Puerto Rico
1968-1969 Assumption Catholic Church, Tuckahoe, New York
1969-1973 St. Peter, Yonkers, New York
1973-1984 St. Martin of Tours, Bronx, New York (St. Thomas Aquinas H.S., Faculty)
1985 Servants of the Paraclete, Jemez Springs, New Mexico
December 1985 Accepted into Greensburg Diocese
1985-1986 Holy Family Catholic Church, Latrobe
1986-1989 St. Pius X Catholic Church, Mount Pleasant
Leave (Return to Archdiocese of New York)
2004 Request for Laicization

Father Edmond Parrakow was born and raised in New York City and ordained on June 1,

1968, at St. Patrick's Cathedral in New York City at the age of 28. Parrakow thereafter spent

seventeen years serving in various parishes within the Archdiocese of New York. At some point

during his assignment to the parish of St. Martin of Tours, Bronx, New York, and St. Thomas

Aquinas High School, complaints related to the sexual abuse of children were made against

Parrakow.

While records within the Diocese of Greensburg regarding Parrakow's alleged misconduct

in the Archdiocese of New York were somewhat limited, Parrakow's Greensburg Diocesan file

indicated a complaint was made against him around the beginning of 1985 by a man alleging he

was sexually abused by Parrakow fifteen years prior when he was a teenage boy (Victim One).

This abuse allegation appears to have prompted the Archdiocese of New York to arrange for

Parrakow to receive counseling with a Father Benedict during the first months of 1985. Parrakow

underwent an intensive "evaluation" at the St. Bernardine Clinic in Suitland, Maryland, in May

1985, which resulted in his referral for in -patient treatment at the Foundation House operated by

the Servants of the Paraclete in Jemez Springs, New Mexico ("Foundation House") in July 1985.

117
Foundation House was a facility that provided evaluations and treatment for priests accused of

sexual abuse of children or other improper acts.

According to a memorandum dated February 20, 1985, from Monsignor Thomas Klinzing

of the Diocese of Greenburg to Bishop William Connare, an inquiry was received from the

Archdiocese of New York asking if Parrakow could be accepted into the Diocese of Greensburg

"for the next three or four months." This initial request from the New York Archdiocese included

information that Parrakow was undergoing counseling at the time, but assured the Greensburg

diocese "that there were no unusual psychological problems but that Father Parrakow needs time

to sort out his problems."

Parrakow underwent a series of interviews and tests upon his arrival at Foundation House.

During one such interview on July 22, 1985, Parrakow admitted to having molested approximately

thirty-five male children over the previous seventeen years he had served as a priest (he was 45

years old at the time). Parrakow indicated he preferred his victims around the age of 15 or 16 and

admitted to having engaged in sexual touching, mutual masturbation, mutual fellatio, and mutual

anal intercourse. Parrakow further stated that he "thought that sex with a girl was sinful and that

sex with a child was not violating them-it was doing something to them externally."
The doctor who conducted the July 22, 1985, interview with Parrakow reached the

following conclusion:

My impression is that he [Parrakow] certainly has pedophilia. There is absolutely
no doubt in my mind. The real issue with treating him is going to be giving him
insight and helping to motivate him to change his behavior. I am not sure the level
of motivation that is within him right now [sic]. Basically if he had not got caught
he would be continuing the behavior without really thinking that it was really not
that harmful [sic].

While Parrakow was undergoing "treatment" at Foundation House, letters were exchanged

between the Archdiocese of New York and Connare, confirming that Parrakow would be granted

118
a ministry within the Diocese of Greensburg. On October 7, 1985, Connare wrote to Reverend

Henry Mansell, Vice Chancellor for Priest Personnel for the Archdiocese of New York, and

indicated he would "be happy to help Father [Parrakow] with an assignment" after his release from

Foundation House. On October 11, 1985, Mansell responded with a letter of gratitude and agreed

to facilitate an exchange of information regarding Parrakow' s time in New Mexico. Specifically,

in his October 7 letter, Connare requested "a complete report on that treatment and his needs so

that we can consider his needs when the time for an appointment draws near." Mansell later

assured Connare that the Greensburg Diocese would "be provided with a complete report on his

treatment and needs."

While Parrakow's complete records from Foundation House, including those pertaining to

his interview when he confessed to having sexually abused thirty-five boys, were sent from

Foundation House to the Archdiocese of New York on August 6, 1985, the records of the Diocese

of Greensburg do not reflect whether this information was provided by New York to Greensburg

at that time. For instance, according to a letter sent by Parrakow to Connare on December 9, 1985,

Parrakow was including with the letter several "progress reports" pertaining to his treatment at

Foundation House. These progress reports only addressed his general participation in various

programs at Foundation House and did not include any details of his prior sexual abuse.

In a confidential memorandum dated December 11, 1985, prepared by Connare that was

held within the secret archives of the Diocese of Greensburg, Connare acknowledged receipt of

the progress reports sent with Parrakow's December 9, 1985, letter. In this confidential

memorandum, Connare documented that although the official reason offered for Parrakow's stay

at Foundation House was 'burn out' due to his teaching experience," he was informed during a

telephone conversation with a Father Isaias that the reason Parrakow was dispatched to New

119
Mexico was a complaint of sexual abuse committed by Parrakow on a teenage boy fifteen years

prior. Connare noted that the victim was "older and unbalanced" and had been contacting the

Archdiocese of New York about Parrakow.

Connare further remarked in his confidential memorandum that he spoke with Parrakow

about the matter and that Parrakow confirmed he was sent to Foundation House because of the

accusation of abuse made against him. There is no indication, however, that Parrakow revealed to

Connare his complete history of sexual abuse. In response to learning about the complaint against

Parrakow, Connare wrote the following:

From my interview with Father Ed, it would seem that his problem is in the past. It
would also seem that from the program at Foundation House, he has come a long
way in discovering his own nature and personality, including implications of
sexuality. He realizes he must limit contacts with young people and work on
developing patterns of mature conduct.

In a letter dated November 4, 1985, sent by the Director of Foundation House, Connare

was directly warned not to assign Parrakow to a parish that had a school and recommended he be

assigned with at least one other priest.

I would like to offer some suggestions concerning possible
assignments for Father Parrakow:
1) we recommend that Father Parrakow be assigned with at least one
other priest in a parish setting that does not have a school.
2) In addition, we recommend that Father Parrakow continue in
therapy with a competent therapist, psychologist or psychiatrist.
3) He should also be seeing a qualified Spiritual Director on a
regular basis and belong to a priests's support group of some
type.

A Selection from the Letter of Warning received by Connare
from the Director of Foundation House

On November 20, 1985, Klinzing responded to the Director's letter of warning and advised

that the Diocese of Greenburg would not be able to abide by his recommendations:

120
As Bishop Connare has previously stated, he is more than willing to have Father
Parrakow serve in the Diocese of Greensburg in the pastoral ministry while on leave
from the Archdiocese of New York. However, the Bishop does not feel he can
comply with your suggestion that Father Parrakow be assigned in a parish setting
that does not have a school. The Diocese of Greensburg is made up of many
parishes with between 600 and 900 families and these parishes usually have a small
parochial school attached. The Parish school usually has under 200 students. The
Bishop feels that in asking Father Parrakow to accept an assignment, he would have
to place him in such a parish.

Klinzing further stated, "If you have a problem with any of the above, please feel free to call me

or Bishop Connare."

121
November 20, 1985

Reverend William D. Perri, s.P.
Director, Foundation House
Servants of the Paraclete
Jemez Springs, New Mexico 87025

Dear Father Perri:

Bishop Conn are asked me to respond to your
letter of November 4, 1985, concerning the possible assign-
ment of Father Edmond Parrakow of the Archdiocese of
New York.
As Bishop Connare has previously stated,
he is more than willing to have Father Parrakow serve
in the Diocese of Greensburg in the pastoral ministry
while on leave from the Archdiocese of New York. However,
the Bishop does not feel that he can comply with your
suggestion that Father Parrakow be assigned in a parish
setting that does not have a school. The Diocese of
Greensburg is made up of many parishes with between
600 and 900 families and these parishes usually have
a smallparochial school attached. The parish school
usually has under 200 students. The Bishop feels that
in asking Father Parrakow to accept an assignment,
he would have to place him in such a parish.

Concerning the other suggestions, the Bishop
Is more than willing to cooperate In any way he can
to make the six months prior to his return to the Foundation
House in June, an experience that will be beneficial
to Father Parrakow and the people he will serve.

If you problem with any of the above,
have a
please feel free to callor Bishop Connare to discuss
me
the matter. Our phone number Is ¶4121 837-0901.

With every hest wish, I am

Sincerely yours in Christ,

Reverend Thomas J. KlInzing, J.C.L.
Vicar General/Chancellor
DG000441 2

Monsignor Klinzing's Letter of Response

122
Shortly after Connare's interview with Parrakow in December 1985, Parrakow completed

his tenure at Foundation House and with the consent of the Archdiocese of New York and approval

of Connare, entered into ministry in the Diocese of Greensburg.

Between December 11, 1985, and July 1, 1986, Parrakow was not assigned to a single

parish, but rather aided various parishes in the Diocese. On May 14, 1986, Parrakow wrote a letter

from St. Procopius Parish in New Salem, Fayette County, thanking Connare for his acceptance

and expressing his satisfaction with his involvement in parish ministry. Parrakow also spent a

short time at Holy Family Catholic Church in Latrobe, Westmoreland County, in the early months

of 1986. On July 1, 1986, Parrakow received his first formal appointment in the Diocese when he

was appointed Parochial Vicar of St. Pius X Catholic Church in Mount Pleasant, Westmoreland

County. Throughout his assignments, Parrakow regularly had contact with Catholic schools.

123
Tilietpap's Office
(15reenoharg, Fauna_

July 1, 1986

Edmond Parrakow
441gs-et-Lb

atteUtrenb anb bear Aatiyer:

1le herellg appoint mon
Parochial Vicar at the

afttureli Saint Pius X

in Mount Pleasant, Pennsylvania.

nu mill please take gout place

Tuesday, July 15, 1986.

Aaitlyfoalg 'yours in

gisslinp a# Mremehirrg

Chancellor
DG0004404

Parralcow' s First Assignment in Pennsylvania

124
Parrakow served in the Diocese until early 1989, when a complaint was made against him

regarding inappropriate contact he had with a seventh grader at Holy Trinity Catholic School

located in Mount Pleasant (Victim Two). Parrakow had been tasked with instructing Victim Two

in the faith and his upcoming sacraments. According to internal Diocesan records, on February

13, 1989, Klinzing met with the child's parents and was informed that, from the outset of their

son's involvement with Parrakow, Parrakow was verbally abusive towards them and accused them

of abusing and harming their son. They stated that Parrakow was "overprotective of [their] child

and interfering with [their] child's life" and that, since his involvement with Parrakow, Victim

Two's performance in school had suffered. They described that Victim Two's experience with

Parrakow had "been extremely bad for him."

The situation escalated during an incident in which Victim Two was taken to the

emergency room because of an illness. While Victim Two's parents were with him at the hospital,

Parrakow entered the treatment room, insulted the parents, and "began to touch [Victim Two] on

his face and hands and chest while he lay on the emergency room bed." A violent argument ensued

with the boy's father. Parrakow called Victim Two's home that evening inquiring about the boy

and appeared at the hospital the next day, which "terrified and petrified" Victim Two.

Meanwhile, in January of 1989, Parrakow requested incardination with the Diocese of

Greensburg, meaning that he would be formally transferred from the Archdiocese of New York to

the Diocese of Greensburg. The request prompted the disclosure of Parrakow' s full records from

the Archdiocese of New York. This included his complete records from Foundation House, which

included his admission to having molested approximately thirty-five male children while he served

as a priest. At the same time these records were being disclosed in the first weeks of February,

1989, the complaint involving Victim Two was received by the Diocese.

125
On February 16, 1989, Bishop Anthony Bosco of the Diocese of Greensburg notified

Lawrence M. Connaughton, Vice -Chancellor for Priest Personnel of the Archdiocese of New

York, of his concern over the incident with Victim Two and his parents. Bosco stated that he had

relieved Parrakow of his assignment in the Diocese of Greensburg on February 10, 1989, and

would not provide him any further assignments.

On February 22, 1989, Klinzing wrote a memorandum to Bosco stating, "Father

Connaughton asked if there were any incidents because he's worried about legal ramifications. I

told him that we have suspicions but no hard evidence."

Significantly, an undated note in Parrakow' s Diocesan file appeared to confirm that the

Diocese of Greensburg had engaged in no meaningful supervision of Parrakow since his arrival in

1986. The note stated, "We have not & cannot supervising."

Par. i s.W4-64,
'4"*"" A(Y)

AA-1.12- -ea-A.,\40

DG 0004341

The File Note

According to correspondence between the Archdiocese of New York and the Diocese of

Greensburg in 2003, Parrakow resided in the Greensburg Diocese but did not engage in any priestly

126
activities between 1989 and 2003. In 2004, Parrakow consented to laicization and was formally

removed from the priesthood of the Roman Catholic Church.

Pursuant to the Grand Jury's investigation, Victim Two was contacted and later

interviewed by Special Agents of the Office of Attorney General (OAG) on April 12, 2017. Victim

Two confirmed the details of the incident as documented within Diocesan records and stated that

Parrakow was "a pervert" and that "he always made me feel uncomfortable and intimidated."

Victim Two further expressed his firm belief that, had his father not intervened that day at the

hospital, Parrakow would have gone much further than rubbing his body and face. Victim Two

identified a boyhood neighbor of his as another possible victim of Parrakow. This young man had

served as an altar boy before abruptly withdrawing from that role in his local parish. On May 4,

2017, this additional victim (Victim Three) was interviewed by OAG Special Agents.

Victim Three explained that, for approximately one year when he was 10 or 11 years old

and in fourth or fifth grade, he served as an altar boy at St. Pius X Catholic Church in Mount

Pleasant. He stopped being an altar boy due to Parrakow. Victim Three reported that, while he was

an altar boy, Father Ed, as the boys called Parrakow, told the altar boys not to wear any clothing

under their cassocks because God did not want any man-made clothes to be worn next to their skin

while they were serving Mass. Parrakow also told the boys their cassocks had been blessed and

were meant to be worn next to the skin. Victim Three stated he never felt comfortable about this

and that it did not seem right not to wear any clothing under his cassock.

Victim Three also reported that Parrakow took the altar boys into a private room and told

them he had to do a physical examination on them because there had been a report of abuse at the

school. Parrakow told the boys he was checking them for any signs of abuse and further stated

that the school did not want this to be common knowledge because they might never find out which

127
student was being abused. Parrakow told the altar boys not to say anything to their parents,

teachers, or other students. Victim Three further added that Parrakow would touch the children

"all over" during these "examinations," including their genitals and buttocks. Victim Three

specifically recalled Parrakow breathing on his neck when he was behind him checking his

buttocks.

On December 11, 2017, Parrakow appeared before the Grand Jury pursuant to a subpoena.

During his testimony, Parrakow admitted that he had molested children as a priest, many of whom

were altar boys. When asked if he had abused numerous children, Parrakow stated, "... I don't -
well, I didn't keep contact - contact with them, and I didn't count them. So whatever the Diocese

is saying is probably correct." Although Parrakow could not recall the names of all the children

he had molested, he did recall that he had sexual contact with the child of a youth minister in

Bethlehem, Lehigh and Northampton Counties, during drives between New York and Greensburg.

Parrakow explained that he had developed a friendship with the youth minister and was invited to

stay at their home as a point of respite on the long drive.

Parrakow further testified that the Diocese never placed any restrictions on his ministry

and never limited his contact with schools, despite the warning and recommendations of the

Director of Foundation House. Parrakow stated he was unaware of any such recommendation and

did, in fact, have frequent contact with school children.

Parrakow testified that he confessed his crimes to his fellow priests, but admitted he would

offend again after he received absolution. During a particular exchange with the attorney for the

Commonwealth, Parrakow conceded that he could not be cured of his desires and indicated that he

was unware of the "serious effects" of his criminal actions. The prosecutor challenged his assertion

regarding the seriousness of his offenses in the following exchange:

128
Q: Okay. You didn't know that Scripture itself says it is better to put a
millstone around your neck and be cast into the sea than harm a child?

A: That, I knew.

Neither Edmund Parrakow nor William Connare can be prosecuted for their crimes. The

statute of limitations has expired for the multiple indecent assaults Parrakow committed in

Pennsylvania. Parrakow is currently employed in a shopping mall in Westmoreland County.

Connare died in 1995. The Bishop Connare Center, the Diocese of Greensburg's

ecumenical retreat, social, and educational conference facility, was named in his honor.

129
The Case of Father Raymond Lukac

Known Assignments

06/21/1954 Saints Cyril & Methodius, Fairchance
06/29/1955 Holy Trinity, Ford City
1957 Servants of the Paraclete, New Mexico
08/01/1961 Diocese of Gary, Indiana
07/03/1963 St. Stanislaus, Posen, Illinois
01/16/1964 Immaculate Conception, Clarksburg, West Virginia
Various Veterans Administration Service

Father Raymond Lukac was ordained within the Diocese of Greensburg in 1954.

According to records in Lukac's Diocesan file, his ordination in 1954 was preceded by considerable

resistance by Church officials to Lukac joining the priesthood. This resistance was in response to

his refusal to conform his conduct to that expected of a priest and resulted in Lukac being briefly

dropped as a seminary student, before being readmitted under strict conditions. Lukac's refusal or

inability to follow the rules of the priesthood, despite the consistent consternation and discipline

of Church officials, was a trend that continued throughout his tenure as a priest.

In April 1955, soon after Lukac's ordination, the Chancellor of the Diocese of Greensburg,

Cyril Vogel, met with Lukac regarding a "serious matter." According to numerous handwritten

letters from parishioners of Saints Cyril & Methodius appearing in Lukac's Diocesan file, members

of Lukac's parish were complaining that he appeared to have been romantically involved with the

18 -year -old organist for the parish (Victim One). Several parishioners expressed concern over

having seen Lukac with the teen late at night, including one writing that Lukac was observed in

Victim One's company while "driving away with the lights off." Father Anthony Hardy, head

pastor at Saints Cyril and Methodius' s, complained to the Diocese that "he is the talk of the parish

and the community everywhere."

130
Diocesan records showed that, in order to distance Lukac from the brewing scandal, he was

transferred to Holy Trinity in June 1955. In July 1955, Lukac signed a pledge that he would no

longer see Victim One or have any communication with her whatsoever.

Approximately one year later, Father Matthew Yanosek, the head pastor of the Holy Trinity

parish, discovered that Lukac was involved with a 17 -year-old girl (Victim Two). Yanosek made

a verbal report to the Diocese in the summer of 1956 about the matter and, by December 1956,

Yanosek had learned that the relationship between Lukac and Victim Two had continued.

Concerned of possible scandal, Yanosek wrote a three -page letter, dated December 13, 1956, that

the Grand Jury obtained from Diocesan files. The letter, addressed to Bishop Hugh Lamb, stated,

in part:

This past summer I made a verbal report on a scandal in our community which
involved Father Lukac... Your Excellency's advice at that time was for me to give
him a canonical warning and then if he failed to put it in writing and make it a
matter for the Chancery Office. Father Lukac was advised of this and the rules set
down for him were 1. No social visiting 2. No driving girls in his car. He has
violated these rules. Many times and I have warned him many times.

Yanosek further explained that, upon his return from a trip to Detroit, the housekeeper for

the rectory reported witnessing Lukac enter the rectory with Victim Two and observed the teen in

Lukac' s bed. Yanosek wrote that he "called the father of this child and reported the situation."

Yanosek also told Bishop Lamb that he had found a wedding ring and a marriage certificate

in Lukac' s room. The marriage certificate indicated Lukac had married Victim Two on November

20, 1956, at Holy Trinity Church and included the seal of the Church and Yanosek' s forged

signature. It did not appear that this forged marriage certificate was associated with a formal, legal

marriage.

The Grand Jury determined that the date of the marriage certificate was not coincidental;

November 20 was the date Victim Two turned 18 years old. Yanosek concluded his letter by

131
stating, "(Lukac) has lied to me so many times and I suspect him of thievery. For the best of all

concerned, I beg your Excellency, please replace him."

In response to Yanosek's letter, Lamb wrote a letter to the Archbishop of Philadelphia, John

O'Hara, on January 12, 1957, requesting his assistance in the matter. Lamb explained that there

"is a danger of scandal" and that the Diocese felt Lukac should be removed "for the good of his

own soul and for the welfare of the church." Despite having the marriage certificate as proof of a

relationship between Lukac and a minor, Lamb told O'Hara, "there is no conclusive proof that he

has gone the limit in the three cases brought to our attention of the two parishes to which he has

been assigned." Additionally, the Grand Jury's review of Yanosek's Diocesan file found various

letters from parishioners complaining of Lukac's contact with teens. Specific details regarding the

third case Bishop Lamb referenced were not contained within Diocesan records.

Lamb asked O'Hara to send Lukac to Padua Retreat House in Pocopson, Chester County.

Lamb wrote that "the other two young priests of this diocese who were given hospitality there

profited much by the experience." It is unclear who these other two priests were or why they were

sent to Padua House. However, Diocesan records revealed that, before Lamb made final

arrangements to send Lukac on the planned retreat, Lukac eloped with Victim Two to Virginia.

By January 18, 1957, the date of the marriage, Victim Two was over 18 and a legal marriage was

recorded on that date.

Despite his elopement, Lukac returned to the Church and, in July 1957, was sent for

treatment and repentance at Foundation House operated by the Servants of the Paraclete in Jemez

Springs, New Mexico. Foundation House was a facility that provided evaluations and treatment

for priests accused of sexual abuse of children or other improper acts. Father Lukac thereafter

132
divorced Victim Two in December 1957. According to several documents in Lukac's file, Victim

Two bore Lukac a child.

Lukac remained in New Mexico until August 1, 1961. Upon his departure from Foundation

House, he did not return to the Diocese. Rather, while still under the authority of the Diocese,

Lukac was granted the necessary permission to serve within the Diocese of Gary, Indiana. In a

letter dated June 30, 1961, the Bishop of Gary, Andrew Grutka, accepted Lukac into his Diocese

on "a trial basis." Lukac was given all faculties of the priesthood in the Diocese of Gary, with the

exception of the ability to hear confessions.

While the Grand Jury did not locate any documentation formally assigning Lukac to serve

at schools within the Gary Diocese, it is clear from references in various letters and documents

appearing in Lukac's Diocesan file that he served as a high school teacher at Bishop Noll Institute

in Hammond, Indiana.

In a letter from Grutka to Connare dated June 13, 1963, Grutka directed that Lukac was "to

leave the Diocese of Gary" on June 30, 1963. While Grutka explained that the Diocese no longer

had a need for Lukac, he ended his letter with the following: "He is also troubled with impetuosity

with a tendency toward indiscreetness. In my humble opinion an assignment in a Boys' school

would be in the best interest of Father Lukac."

On June 15, 1963, a letter was dispatched from Brother I. Conrad, the Superintendent of

Bishop Noll Institute, to Connare. Conrad' s letter offered the following assessment of Lukac:

Father Lukac' s besetting fault seems to be a lack of prudence. This has been noticed
in his dealings with some of the students, particularly the girls... However, I am
not aware of any scandals in this regard, although his conduct at times gave me a
few moments of uneasiness and apprehension.

On June 19, 1963, Connare responded by letter thanking Conrad for the "confidential" information

he had provided.

133
Lukac' s removal from the Diocese of Gary resulted in Connare endeavoring to find him a

new ministry. On June 17, 1963, Connare wrote a memorandum to Monsignor Norbert Gaughan

of the Diocese of Greensburg in which he sought to move Lukac while instructing Gaughan to

"[IA/latch and carefully guard secrecy of this."

PA 4c) -ipt Ao. rat tCJ M
F-Fk4=;1...4. MEI I IS i-vcnr. G!]it*IV

ink A1,71rE t - / -7 - -

titta e41'--.25 /ir

6r-r

IDG0022823

Memorandum of Bishop Connare

In numerous letters contained within the secret archives of the Diocese of Greensburg,

Connare attempted to find Lukac a "benevolent bishop" to accept him into another diocese.

On June 21, 1963, the Bishop of Fort Wayne -South Bend, Indiana, Leo Pursley, wrote a

letter to Connare stating, "the truth is that I have taken in quite a number of problem priests without

134
much success, but I will certainly give Father Lukac every possible consideration." Ultimately,

Lukac was not accepted into the Diocese of Fort Wayne -South Bend.

Lukac moved to St. Stanislaus in Posen, Illinois, in July 1963, although he did not live

there under an official capacity. Rather, according to a July 23, 1963, memorandum written by

Chancellor F. W. Byrne of the Archdiocese of Chicago, Lukac arrived at St. Stanislaus through

his friendship with Father Stanley Dopek, the pastor of St. Stanislaus, who had invited Lukac to

live with him in the parish. Byrne noted that the Archdiocese of Chicago would not accept Lukac

as a priest and instructed him to find a different "benevolent bishop," while permitting Lukac to

live with Dopek until he found other arrangements.

On August 12, 1963, Dopek wrote to inform Connare that Lukac was serving within his

parish. That same day, Lukac dispatched a letter to Connare asking that Connare petition Rome

for the return of his capacity to hear confessions. In October 1963, Connare granted Lukac's

request and petitioned the Vatican for a full restoration of priestly faculties on behalf of Lukac.

Connare noted his success in returning Lukac' s ability to hear confession in a January 9,

1964, letter to the Bishop of Toledo, George Rehring. At that time, Connare was still working to

place Lukac in ministry in another diocese. Connare stated the following to Bishop Rehring: "This

past fall, however, while in Rome, I reviewed the details of his case with the Holy Office, and

obtained these faculties for Father Lukac. Their use is contingent upon his getting a benevolent

bishop, and limited, for the present, to one year." Diocesan records showed that Connare and

Lukac continued to write to various bishops asking that he be accepted into ministry within their

respective dioceses.

On January 10, 1964, Joseph Hodges, the Bishop of Wheeling, West Virginia, wrote a letter

to Connare stating that Lukac "is most welcome here, that I know something of his background,

135
and we will be happy to cooperate in helping him serve as a real priest." Connare responded by

thanking Bishop Hodges, noting that "obviously he [Lukac] is a risk... but who can pre -judge the

workings of divine grace." Connare then reminded Hodges about his reservations regarding

"assignment in the northern end of the Diocese," since such a placement may be too close to the

Diocese of Greensburg.

136
Melt Rev; je#40-11. Hodges, 14d.!,
hop" of Whetling
Risher sRelidantee
14 'thirteenth' Street
Ilheoling4- Vail Tirtinaa
OdirliSkep Hodges;

I an deSply grateful to Ire r
tor yeas trillingneas t.
give Father, daymend Lukas a °hence. obviously ha is a riski
ah I indioated is or previous Utter;
but, she eas-prelpjudge
the uerkings ef divine :Irmo?
I have seen thither.Lubito en his way to iillidOs4MY
tkavkvelaintuar loWiLower thtli0dCW.th 1410110-'.1 hawC0i.
asiCespeeially his .diff1oultioa (io/F; I he 'IWO *s.
learned frost esperifinal4 and that in the- ty IOU have
so graelously given hih-he vi,11 prove -Maws f SC,be. Min:priest
I think he truly wants to be:
I note that yep renenbered wry resorvatioha about an
assignment in the northern cad iet the Dieeeleflie sPOotetMetter
while ho 44.44411111140441see deelOn rerft,*
Comity, relatively neer the tifegatatovn aren't

For your file enclosing g oopY of the latest
I silt
reSioript severing Father Lukse's ease: You will; nets tisk
drohileft oonfeeeion.privelogie en en 'ad
aheid: for I
year'.Iteedlees to say will :be delighted
one is
potittist Holy °film, for a review of the -netts! ;peg, yew!
::$101 :

aid advtaild timumettatim data approttati::

.It ass good to see you, and to speak with yen in
Philadelyhiallet week. May your fondest dreams for 19114*
fully **alined:
Vith all Os beet for yes; Dear Diehl* Hedges, I he
pevIhrtly yeurit411, Motet

RUM* of Sreettsburg

DG0022872

Bishop Connare's Letter to Bishop Hodges

137
On August 1, 1964, soon after Lukac joined the Wheeling Diocese, Hodges wrote to

Connare informing him "He [Lukac] was rather strong in his language in a talk to some of the high

school students earlier this year." Hodges wrote that he did not want to lose Lukac, but felt it

might be better for him to be moved and that such a change would be preferable before "classes"

resumed.

Subsequently, Lukac was assigned a position as a part-time chaplain for the Veterans

Administration Service, a position in which he served for two years. In 1967, Lukac requested

permission to take a full time chaplaincy in the Veterans Administration Service.

In 1993, the Diocese of Greensburg was contacted by an individual claiming to be the

daughter of Lukac. This individual wanted to make contact with him and stated in her letter to the

Diocese that she thought he had remarried. The Diocese contacted the Archdiocese for Military

Services for assistance, but they claimed to have no record of Lukac.

In August 2006, the Archdiocese of Chicago requested information regarding Lukac from

the Diocese of Greensburg because they had received a complaint that Lukac had sexually abused

a minor while residing in the Chicago Archdiocese (Victim Three). Victim Three stated that, in

approximately 1962 to 1964, Lukac abused her when she was around 11 years old in the St.

Stanislaus rectory. Lukac was at St. Stanislaus between 1963 and 1964. Victim Three reported

that she felt good when Lukac paid attention to her because she was always picked on and that her

contact with Lukac ended when he left for the Navy.

On April 11, 2012, Kelly Venegas, the Bishop's Delegate for the Diocese of Gary, Indiana,

called to speak with Father Lawrence Persico of the Diocese of Greenberg regarding an allegation

of sexual misconduct involving Lukac alleged to have occurred while Lukac was serving in the

138
Diocese of Gary. The only note appearing in Lukac's Diocesan file regarding this matter stated the

following: "Woman approx. 1961 - 1964 teenage sex relation" (Victim Four).
The Grand Jury finds that the Diocese of Greensburg was aware from the outset of Father

Lukac's ordination that he posed a serious risk of sexual misconduct to minor females. Despite this

known risk, the Diocese failed to properly address the serious complaints against him and

thereafter enabled his sexual misconduct. After being confronted by parishioners of the Diocese

with Lukac's abusive acts, Connare doggedly sought to keep him active in his ministry and

persisted in his efforts to have Lukac assigned to another diocese and have his priestly faculties

fully restored. These assignments included Catholic high schools, where Lukac would be in regular

contact with teenage girls, to whom he posed a known, immediate threat. The Grand Jury finds

that the bishops who collaborated to keep Lukac active in the priesthood did so knowing he posed

a risk to the public and were, therefore, complicit in the abuse he committed.

139
The Case of Father Robert Moslener
Known Assignments
1976 - 1978 St. John the Baptist, Scottsdale
1978 - 1979 St. Agnes, North Huntingdon
1979 - 1985 St. Joseph, New Kensington
1985 - 1986 St. Pius X, Mt. Pleasant
1986 - 1986 St. Cajetan, Monesson
1986 - 1987 Saints Simon and Jude, Blairsville
10/1987 St. Luke Institute, Suitland, Maryland
1987 - 1988 Holy Cross, Iselin
1988 - 1992 Assumption Hall, Sisters of Charity Retirement Home, Greensburg
1992 - 1996 St. Patrick, Brady's Bend
1996 - 2002 St. Mary Church and Sacred Heart Church, Yatesboro
06/2002 The Anodos Center

Father Robert Moslener was ordained into the Diocese of Greensburg in May of 1976. He

thereafter served in a variety of capacities within the Diocese through 2002, including as a school

teacher in the 1980's. His tenure in the Diocese was marred by the sexual abuse of children nearly

from its outset when, in 1979 and 1980, he acknowledged engaging in "inappropriate behavior"

with a 15 -year -old victim (Victim One) and was sent for an evaluation. While information

regarding this incident in Moslener's Diocesan file was limited, it is clear that William Connare

was notified of Moslener's contact with the 15 -year-old boy but nevertheless permitted him to

return to his ministry. According to internal Diocesan documents associated with this incident,

the Diocese viewed Moslener's abuse of Victim One in the following manner: "incident with the

15 -year -old boy may well have represented an unacceptable yet understandable waystation on his

path to more adult sexual integration."

Numerous allegations of child sexual abuse were levied against Moslener six years later.

Diocesan records indicated that, in 1986, several elementary to middle school aged children

provided statements to the Diocese regarding what Moslener had been teaching in his religion

class. The children advised that, among other things, Moslener asked them if they masturbated

140
and described how Mary had to "bite off the cord" and "lick" Jesus after he was born to clean him

off. One letter made clear that Moslener was discussing the physical effects of masturbation with

a child.

On May 26, 1986, Klinzing sent a confidential memorandum to Connare. In this

memorandum, Klinzing recommended that Moslener be put "on ice" due to the complaints made

by these children. In May 1986, Connare dispatched Moslener to a psychologist for the purpose of

an evaluation.

141
/1;9 771e r eok _i 5 -117 1 k i ila Olar LI 71"
c- P1C 1 /7 l'-e1 ; s, :.--il
%.,
V
___GIa -'7c , lie _5(i ...-_;LY (-1 .6 r 41.1- :,. .:".- is r la y i,J , k./ r7=A y c r:,'2,1-. g-,

.-,C:l.r2Ctiei:V2.1..i e__ ....L, -el ,-; {4
I ,:ra.4. 5 e qc o i h ey _SVighiza fl.z. 6.? 5 rd.
/1,

$ ft s er.t gtht r 1-4 s6 12.vv.q. ye, r re

3 4- aryl < s y st1 ; veLifr 0.4v ri 17 4 c_b_f_)_nd

. Ah d .101 .Ot ki Alt je.e is
Oi.vi- ye.fr _yea cLad rg_the.r ser',/-1 ;4- -geeil
d Cte ti:"1"

An Example of a Child's Statement

In April 1986, the North Huntingdon Township Police Department advised the Diocese

that Moslener had been investigated for committing sexual acts against male juveniles and that

they had "records on file to substantiate the charges." Diocesan records make reference to sexual

contact with a 16 -year -old boy (Victim Two) around this time. There are no records indicating

Moslener was prosecuted for his conduct.

142
of North Huniret:I
AO r 108C/0/2
Police Dept.
11279 Center Highway
North Huntingdon, Pa. 15642

William ). Brkovich
Director of Public Safety 14121 863-8800

April 10, 1986

Attorney Vincent J. Morocco
101 N. Main Street
Greensburg, Pa. 15601

Dear Sir,

As per our conversation on April 9, 1986 this letter is to inform you

that the Rev. Robert Moslener has been investigated by this department con-

cerning homo-sexual acts involving Rev. Moslener and male juveniles.

We do have records on file to substantiate the charges.

Sincerely yours,

William . Brkovich
Director of Public Safety

DG0001918

The Police Department's Letter

In 1987, Moslener was sent, over his objection, to St. Luke's Institute for an evaluation.

Klinzing notified Connare via a confidential internal memorandum dated March 24, 1987, that

Moslener "was involved in an inordinate way with a 16 -year -old boy in the North Huntingdon area

and there is a police record verifying this." Klinzing also noted that "Father Moslener was involved

143
with another individual at the St. Joseph Parish in New Kensington." In this memorandum,

Klinzing explicitly asked Connare whether Moslener was a risk to children.

Moslener was subsequently assigned as Chaplain of a retirement home from 1988 to 1992.

From 1992 to 2002, however, he served as an active pastor in parishes in the Diocese. He was

assigned as pastor of St. Patrick's Church in Brady's Bend, Clarion County, from 1992 to 1996

and at St. Mary Church and Sacred Heart Church in Yatesboro, Armstrong County, from 1996 to

2002.

An internal Diocesan document detailing the timeline of Moslener's career indicated that,

in 1999, another victim (Victim Four) contacted the Diocese and disclosed sexual abuse

perpetrated by Moslener. The next entry or event appearing in Moslener's file was his removal

from the priesthood in 2002. Thus, despite Victim Four's complaint and the numerous complaints

of child sexual abuse levied against Moslener over the years, he was permitted to remain in active

ministry.

In March 2002, two months after the January 2002 publication of a Boston Globe article

detailing accounts of clergy sexual abuse in the Archdiocese of Boston, Bosco placed Moslener

on administrative leave. On August 1, 2002, Bosco resigned as Bishop of the Diocese of

Greensburg.

In 2003, yet another victim came forward with an allegation of sexual abuse by Moslener

(Victim Five). Finally, in 2004, newly -installed requested that the

Vatican dismiss Moslener from the clerical state.

In 2013, the Diocese received an email from an individual (Victim Six) reporting that he

and his siblings had been sexually abused by Moslener when they were children. Victim Six

became concerned when he saw Moslener featured in various photos on the St. Joseph's parish

REDACTED -- ONGOING APPELLATE
144 LITIGATION
website, despite his dismissal from the Church approximately a decade earlier. Victim Six

referenced the "irreversible damage" Moslener caused and noted, "His name doesn't appear on

any sex offender registry. His victims continue to struggle to this day."

145
See Case VI

The Bishop's Delegate received the following e-mail which was forwarded from
Father John Chesney pastor of St. Joseph In New Kensington on April 3,2013:
Eby
am contacting you concerning some offensive photos discovered on your parish website.
I

My siblings and grew up in the 7D's attending St. Joseph's School. We all received the
I

sacraments of reconciliation, communion, confirmation and marriage at St. Joseph's Parish. My
brothers were regular altar servers for many years. Our parents were extremely active within
the community and made very generous financial as well as social contributions to the
school/parish.

During our years at St. Josephs, a former "priest", Robert Moslener, befriended our family. He
embedded himself deeply into our lives often attending family gatherings and events. He
portrayed himself as not only a religious man but a teacher, mentor, and friend to especially the
youth of the parish. As a young child, had a strong uneasiness about Mr. Moslener made
I

stronger by the fact that he most often only liked to associate with male youth and seemed
disinterested in female youth. Unfortunately, my age prevented me from fully understanding the
harm he was inflicting upon our family. Due to the access of social media, technological
advances, and decades of strong suspicion, can now after 35 years piece together and attest to
1

the irreversible damage Mr. Moslener has caused.

My siblings and I suffered horrible abuses at the hands of not only Mr. Moslener but Sister Victor and
Sister Marie Corday both now deceased. My siblings and all suffered physical and mental assaults at
I

the hands of these three monsters. For some reason, was stronger or perhaps more intuitive for my
I

age and therefore somewhat spared from the more horrible assaults. made it my childhood "mission"
I

to explore why just simply did not like Mr. Moslener, watched his every move and am positive to this
I I

day he knew was keeping a close eye on him at school, church, and In our family home.
I

At that time, Father Higgins was also a priest in the parish. It is unclear If he knew. plan to ask
I

him what he knew. hope nothing but am realistic in that the truth probably won't be told to
I

anyone. We know that Mr. Moslener was "moved" from parish to parish prior to his
"unemployment" as a priest. It leaves me to question just how many children the Catholic faith Is
willing to use as human sacrifice. Mr. Moslener now resides in Pittsburgh enjoying his golden
years unscathed. His name doesn't appear on any sex offender registry. His victims continue to
struggle to this day. plan to check on his employment status to make sure he isn't having any
I

private "lunches" with young boys. Needless to say, my beliefs about Catholicism are in question,
my wedding day somewhat less special, and my childhood and that of my siblings a huge lie.

Iwill be checking back on the church website hoping not to see Mr. Moslener In any photos. Please
pay particular attention to the photo Including a young child. It disgusts me the most. wonder
I

who that little boy is and if he Is okay. would pray for him but sadly don't really know if a God
I

exists.

The parish web site was immediately accessed by the Diocese and the offending pictures were
Immediately taken down. The site was made active again and there was no further contact with
11.1.1100.011

DG0001855

Victims Five's Letter

146
Connare and Bosco permitted Moslener to continue in ministry for 22 years after the initial

complaint of child sexual abuse against him and the numerous reports of child sexual assault which

followed. During that time, Moslener continued to prey on innocent children within the Diocese

of Greensburg.

147
148
Roman Catholic Diocese of Harrisburg
Ecclesiastical Province ofPhiladelphia

IArchdiocese

Diocese

I I
Allentown

Altoona -Johnstown

Erie

I I
Greensburg

I I
Harrisburg

Philadelphia

Pittsburgh

Scranton

I. General Overview of the Diocese of Harrisburg, Pennsylvania

The Roman Catholic Diocese of Harrisburg covers fifteen counties of Central

Pennsylvania: Adams, Columbia, Cumberland, Dauphin, Franklin, Juniata, Lancaster, Lebanon,

Mifflin, Montour, Northumberland, Perry, Snyder, Union and York. Pope Blessed Pius IX

established the Diocese on March 3, 1868. There are 89 parishes in the Diocese of Harrisburg,

including one Cathedral and two Basilicas. The bishop's seat is in St. Patrick's Cathedral.

The Diocese of Harrisburg reported on its website as of January, 2018, that it has 92

Diocesan priests; 38 retired Diocesan priests; 34 religious order priests; 67 permanent deacons;

one religious brother; 274 women religious; and 33 seminarians serving the Catholic population.

II. History of Bishops of the Diocese of Harrisburg
1) Bishop George L. Leech (1935 through 1971)

149
2) Bishop Joseph T. Daley (1963 through 1967)

3) Bishop Joseph T. Daley (1971 through 1983)

4) Bishop William H. Keeler (1983 through 1989)

5) Bishop Nicholas C. Dattilo (1990 through 2004)

6) Bishop Kevin C. Rhoades (2004 through 2010)

7) Bishop. Joseph P. McFadden (2010 through 2013)

8) Bishop Ronald William Gainer (2014 through Present)

III. Additional Church Leadership within the Diocese of Harrisburg
Relevant to the Grand Jury's Investigation

The Grand Jury finds that that the following Church leaders, while not bishops, played an

important role in the Diocese of Harrisburg's handling of allegations of priest sexual abuse.

1) Monsignor Hugh Overbaugh

2) Father Paul Helwig

3) Chancellor Carol Houghton

4)

IV. Findings of the Grand Jury

The Grand Jury uncovered evidence of child sexual abuse committed by priests of the

Diocese of Harrisburg. Evidence established that priests engaged in sexual contact with minors,

including grooming and fondling of genitals and/or intimate body parts, as well as penetration of

the vagina, mouth, or anus. The evidence also revealed that Diocesan administrators, including

bishops, had knowledge of this conduct and that priests were regularly placed in ministry after the

150 REDACTED - ONGOING APPELLATE
LITIGATION
Diocese was on notice that a complaint of child sexual abuse had been made. The Diocese's

actions enabled the offenders and endangered the welfare of children.

Evidence also showed that the Diocese entered into settlements with victims and discussed

with lawyers the sexual conduct of priests with children. Further, these settlements contained

confidentiality agreements forbidding victims from speaking about the abuse they suffered under

threat of some penalty, such as legal action to recover previously paid settlement monies.

Finally, the Grand Jury received evidence that several Diocesan administrators, including

bishops, often dissuaded victims from reporting to police, or conducted their own deficient, biased

investigating without reporting crimes against children to the proper authorities.

V. Offenders Identified by the Grand Jury
1) Francis J. Allen

2) John G. Allen

3) Francis A. Bach

4) Jesus Barajas

5) Richard J. Barry

6) James Beeman

7) John Bostwick

8) Donald Cramer

9) Walter Emala

10) Paul R. Fisher

11) Harrisburg Priest #1

12) Augustine Giella

13) Harrisburg Priest #2

151
14) Donald "Tim" Hackman

15) T. Ronald Haney

16) John Herber

17) Philip Hower

18) Kevin Kayda

19) Edward Konat

20) George Koychick

21) Thomas Kujovsky

22) Thomas Lawler

23) Robert Logue

24) Arthur Long

25) David H. Luck

26) Robert Maher

27) Daniel Mahoney

28) Guy Marsico

29) John M. McDevitt

30) Anthony McGinley

31) James McLucas

32) Ibarra Mercado

33)

34) Joseph Pease

35) Charles Procopio

36) Guido Miguel Quiroz Reyes

152 REDACTED - ONGOING APPELLATE
LITIGATION
37) James Rush

38)

39) Bryan Schlager

40) Herbert Shank

41) Patrick Shannon

42) Timothy Sperber

43) Carl J. Steffen

44) Frederick Vaughn

45) Salvatore V. Zangari

VI. Examples of Institutional Failure: Fathers Augustine Giella, Arthur
Long and Joseph Pease
The Grand Jury notes the following examples of child sexual abuse perpetrated by priests

within the Diocese of Harrisburg. These examples further highlight the wholesale institutional

failure that endangered the welfare of children throughout the Pennsylvania Dioceses, including

the Diocese of Harrisburg. These examples are not meant to be exhaustive; rather, they provide a

window into the conduct of past Pennsylvania bishops and the crimes they permitted to occur on

their watch.

153 REDACTED- ONGOING APPELLATE
LITIGATION
The Case of Father Augustine Giella

Known Assignments

06/1950 -- 06/1969 Holy Trinity Church, Hackensack, New Jersey
06/1969
06/1970 -- 06/1970
03/1976
Our Lady of Sorrows, Jersey City, New Jersey
Church of the Epiphany, Cliffside Park, New Jersey
03/1976
03/1980
10/1982
-- 02/1980
10/1982
04/1988
St. Catherine's, Glen Rock, New Jersey
St. Joseph's Church, Hanover
St. John the Evangelist, Enhaut

Father Augustine Giella was ordained in the Archdiocese of Newark, New Jersey on June

3, 1950. After twenty-nine years of ministry in New Jersey, Giella suddenly decided to seek

ministry elsewhere. In November 1979, Giella wrote Bishop Joseph Daley of the Diocese of

Harrisburg to request an assignment. On December 7, 1979, Archbishop Peter Gerety of the

Archdiocese of Newark wrote a letter to confirm that Giella was a priest in good standing and

stated that Giella "has always shown himself to be [an] excellent priest giving himself only for the

greater honor and glory of God and the people of the Catholic Church." Gerety gave Giella full

permission to seek service outside of the Archdiocese. Though Giella was still an incardinated

priest of the Diocese of Newark, an agreement to serve in another diocese was permissible with

the concession of his home Bishop and the approval of the Bishop of the receiving diocese.

During the interview process with the Diocese of Harrisburg, Giella told Father William

H. Keeler that he sought to have his own parish, which was unlikely to occur in the Archdiocese

of Newark due to an abundance of priests. Keeler conducted the interview because he was acting

in his capacity as Auxiliary Bishop. This interview was recorded in a memorandum prepared by

Keeler and sent to Bishop Daley and Monsignor Hugh Overbaugh. The Diocese of Harrisburg

accepted Giella and assigned him to St. Joseph's in Hanover, York County, in 1980.

154
Thereafter, Giella was assigned to St. John the Evangelist Church in Enhaut, Swatara

Township, Dauphin County, in 1982. In 1983, Bishop Daley died and Keeler was appointed

Bishop of the Diocese of Harrisburg.

At St. John the Evangelist Church, Giella met a family who warmly embraced him as their

parish priest. The family included eight girls and one boy. Giella began sexually abusing the girls

almost immediately upon his appointment to the parish. Giella sexually abused five of the eight

girls. Giella also abused other relatives of the family His conduct included a wide array of crimes

cognizable as misdemeanors or felonies under Pennsylvania law.

In August 2016, the sisters that Giella abused testified before the Grand Jury to the criminal

sexual acts Giella perpetrated upon them. The Grand Jury learned that Giella regularly collected

samples of the girls' urine, pubic hair, and menstrual blood. Giella utilized a device he would

apply to the toilet to collect some of these samples. Giella would ingest some of the samples he

collected. The abuse occurred in Pennsylvania and New Jersey, where Giella invited the family

for visits.

Giella' s abuse had a lasting effect on the sisters. The sisters testified to the challenges they

have faced in overcoming Giella' s sexual abuse. The emotional, psychological, and interpersonal

damage to the sisters is incalculable. Most of the sisters refrained from sharing any details of their

own abuse with their siblings for fear of what they might learn. The Grand Jury learned that

Giella' s tragic abuse of these girls could have been stopped much earlier if the Diocese of

Harrisburg had acted on a complaint in the 1980's.

In approximately April 1987, a teacher at Bishop McDevitt High School received a

complaint that Giella was insisting on watching a girl as she used the bathroom. The girl stated

that Giella insisted on watching her go to the bathroom and that he did "wrong things" with

155
children. The teacher reported the complaint to Father Joseph Coyne, who in turn made an

immediate report to the Diocese.

This former teacher testified before the Grand Jury on January 24, 2017. The former

teacher's testimony is corroborated by an internal memorandum from the secret archives of the

Diocese of Harrisburg. In that memorandum, dated April 14, 1987, Overbaugh recorded the

complaint, as well as an allegation that Giella engaged in similar conduct with one of the above

mentioned sisters. The witness, the reporting victim, and the family of the sisters are all recorded

and identified by name. Overbaugh wrote:

(REDACTED), a teacher for the Intermediate Unit, was informed by one of her
students, (REDACTED), that while she was a student last year at Bishop Neumann
School in Steelton, she was in Saint John's rectory, Enhaut, and expressed to Father
Giella, the pastor, her need to go to the restroom. Father Giella is reported to have
said that he would like to go with her and watch, that he does this whenever the
(REDACTED) girl goes to the restroom.2

Overbaugh noted at least one other complaint by a girl who reported to her teacher that Giella had

"acted improperly towards her." Overbaugh concluded his memo, "Father Coyne was instructed

to do nothing in the case until the matter had been discussed with diocesan legal counsel.

was present for this entire discussion between Father Coyne and Msgr. Overbaugh."

2 The Grand Jury has withheld names otherwise identified within the document for the privacy of
the witnesses and victims.
156 REDACTED -- ONGOING APPELLATE
LITIGATION
,. - ..r
.

: j.
"5- , - ;: ':(k`t VI .r.
-1.!%10 .

DIOCESE CMF HARRISBURG
X441.1 611:00 lome-lom i112 fiwirolostie ineviiss
(TM 10.14/1C4/ 41011.1W10

TPla mammy
. -0 ' Ao.".....Z...6.1:;:. ,

. ir
31 ciy April 14, 1.987
1--

wormukoziwi
;43ilf,

, -
:

.
._. .1
-.
\
--
f
. fti

Rot rev. Anguatina N. Gish.

rather Joseph Myna* Principal of eithop ricOawiti
High School, Harrirdmirg, Ealephormd Wally and a,..pripptpd
44 urge, t mead to speak with it. Re oame to the Chshaary
imedletaly.and related the Cellowing infOrmatlon, :

tkor. .....
elri Millelpigelli a teacher EC( Um. 7c tsrmediate ;:5 - .f..-...
1

Unit, wog info y e DC her atudantai
ttst While mks wail a student Let pear at p *mann _
1

School to steelten, eh, was /a Saint John's ractory, Shhaut,--1 .

and express' to raLbar c110114, the pastor, her need to go
to the rmmtroom. rather Giella is reported to have said
that he mould likm to with hat and watch, that ha does
this whenever the 4E10 ?Don to Lhm rmatrboa. Citakeihq
been patter at St.411c a myself los about three yeas. and _
,tam my krimiladge of this parlshicneco, rtes t that the
turn ase of this lattar girl is rather thaw:
l an Keel", of the aids"' Cr p *tweet' rather -.."k!,::
Cie Is and tha maators of the family. 'Mars are
e t 'skint Almon girlp In mit y nd know that they I.

are An the rectory tathwr frogumntly.)

Mmaa mlao confided that another former
mtedlert it e
School and nom, Iiko
a pre n it 51.1.0hOp 14.Oeuttt Sieh Scho01., h.d
to complaints that rather Gialls had mated Luproparly,.
This girl's nem it
:,.
.,

or, She ..: '

Indicated that rather OJella had es e w e . -5 r

this formar1011.1111and foraar
meebeC O f 0 0 m parish, trataut, had also axpariencod
O.

in her Childhood BOMA bed encounters litioth i pYlOmt.

Pithar e0yoe was Inatrilacted to do nothing; 01 dui ceee
'ail the Netter had bisi diecueeed with our dlocasan legal
comasal..* wax present for Lt. *eking
asougaien batmman Pathmr Coyne aa4 mgr. owsrhsegb

R1011000064$
L
Te-1.1 -
' S r

The Overbaugh Memorandum

157 *REDACTED --
ONGOING APPELLATE
LITIGATION
This complaint was consistent with the type of deviant interests Giella pursued with the

sisters he victimized. The Grand Jury uncovered another document related to this report in the

secret or confidential archives of the Diocese of Harrisburg. An undated document addressed to

Keeler regarding "Report on Gus Giella" noted: "I spoke with Father Coyne on the pastoral

concerns: A.) Approaching Fr. Giella B.) welfare of the student C.) satisfying the ire of the teacher.

I said we would consult you on these matters. ="
In spite of the detailed memorandum and this note, Giella remained in ministry and neither

Keeler nor the Diocese attempted to remove Giella from ministry. Giella voluntarily retired in

1988. However, in the approximately five years that followed the Overbaugh memorandum,

Giella continued to sexually abuse the girls identified in the Overbaugh memorandum, which

included a reference to the family of girls.

Keeler left the Diocese in 1989 to become Archbishop of the Archdiocese of Baltimore.

Nicholas C. Dattilo became Bishop of the Diocese in 1990. Giella continued to steal the innocence

of children. In 1992, one of the victims came forward and disclosed what Giella had been doing.

The family initially reported the conduct to the Diocese. Father Paul Helwig wrote a memorandum

to Dattilo dated July 18, 1992, regarding the complaint against Giella. Helwig documented the

information he received from the reporting victim's family at various meetings in attached

supplemental memoranda. The documents detailed the events leading up to the 12 -year -old girl's

disclosure, and described the event believed to have finally triggered the girl to disclose her abuse,

the discovery of nude or partially nude photos of the girl in Giella' s residence.

Helwig wrote that he interviewed Giella on July 30, 1992. Among other admissions, Giella

stated that he began having contact with the girl in the bath and that "as time went on they became

more comfortable with each other the embraces became more intense and involved some fondling

158 REDACTED -- ONGOING APPELLATE
LITIGATION
on his part." Giella also confessed that he took pictures of the girl. The July 1992 Helwig

memoranda are set forth below.

159
DIOCESE OF HARRISBURG * SECRETARIAT FOR CLERGY AND RELIGIOUS LIFE
*%..o
111111111111111
4800 Union Deposit Road - Box 2161 Harrisburg, Pennsylvania 171054161
(717);657-4804

Most Reverend Nicholas C. Dattil0

Very Reverend Paul,C,, Uelwi

July 18, 1992

Father Augustine 'M. Giella

This afternoon upon my return to St. Lawrence
ear-
Rectory Monsignor Hugh Overhauh informed me that
lier in the afternoon he met with Mrs.
and her dau4h-ter. 1 v sa ion
mrs. ,

Father
'

centere on a report of sexual. misconduct involving
Augustine Gielia, a priest of the Archdiocese of Newark
oflar-,
who was granted permission to work in the Diocese
risburg*, and Mrs. youngest daughter,
Clurch in
while he was pastor-ofSt. John the EvangeliSt Both
Enhaut. The meeting was requested by Mrs. 0111111
knew monsignor Gverbaugh from his time as pastor
mothers
of St. John's, Enhaut. MEMO
presently is 12 years old.

MrS Imo
xeported that by nature
quiet and somewhat withdrawn, but recently she seemed
to
giallneis
In asking her,ifithere was anything wrong,
be more o.
he was station -
revealed that Father Giella while to her. Not
e at St. John's made inappropriate advances
Mrs...111 did
wanting to upset her daughter anymore,
not ask more questions about details of the situations.
She feels that her daughter is telling the
She re-
truth and is in need of some kind of counselin
.

that seems
ported to me in a later phone call
at she knows
to be doing a little better already now t
someone else knows.
reported
In the.course'of the Meeting it was also
-

by Father
that another daUghter repeled, an advance Made
_

Giella.
1st,
With .a family wedding, approaching on Augustis .not
to partidi -ate, Mrs.
in which
interested in
( is'
disturbingrig life
-near
now, but is
future
-

interested in helping, her dang:ter in the

Presbyteral Life Religious Life . Permanent Diaconate Vocations DOH 000667

160
July, 18, 1992 (memo 42)

In order to .make a personal contact with Mrs.
11011111 to notify her that I was aware of her conversa-
gravity
tion with MSgr. Oyerbaugh and to assure her of the
her,in the
with which he consider. such happenings I phoned
evening and spoke with her at her home.
I told her that the diocese would
be willing to
No
assist her in obtaining counseling for her daughter.
situa-
details were discUssedexcept to temporize on the
tion until after the family wedding on August 1st.
Mrs. f was informed that incases such as
After
this -the priest is presented with the report shortly
it is received. Therefore, since Father is a prieStOf
the Archdiocese ofNewark:I would contact those diocesan C6,
)1.

officials and thatmoat probably withinthe week Father
would be approached abOutthe Allegations.
about
In order to speak knowledgeably with Father
the inCidents I asked Mrs. if ri,e wouldMeet:with ! '

me to review the information, eceived from 1111.11.111..
mrs.41111111 and her husband will meet with me on, Tuesday
evening, July 21 At the 'Diocesan Center:

Mrs. 111111asked that these proceedings be kept I.
sake.
in the strictestOfbonfidence for her datighter's
do
assured her that On our part it is to
our practice so,.

'has
Mrs. ONO also mentioned that Father Giella
pornographicliterature,and photographs in hiepossess!T.
;

ion that should 4e confiscated and destroyed. She'in con-
hemay
cerned that if' he is alerted to these developments from
I

and put some place to keep it
take the material it
being found,
When Father Giella arrived in Enhaut
to the
VII family befriended him. The daughterS would go
!

him. They have mai: tained!Con7,'
rectory to doehores',for
tact to this day. Most recently (prior to ie-
veiation). the family visited with Father
dence in Whitipg,
''SVrt4k+'?
4r.1
4.

a

nrM
4 N :':i,

DOH0000668
rt;
, we44.:kt,Ive..
ft;16 ^AtiOd,

161
-3 -

July 21', 1992.
scheduled With Mr. and
This evening 1 hada-meeting
Mr. .arrived with his son,
Ot,Ok his wife had a spat.be or
'

Iie Mr: said that he
)
She want
refaSed to come along:
trey left:the Ouse:and she who made the first appoin
(the woman
ed to.bring Mrs. and Mr.
ment for Mrs. ith Msgr. Overbaugh)'along the matter s
er to accompany them. Be said
lirldid not want
others from outside the
amily affair and be 44 not want
immediate family.to knOW all?theJdetails.
said that.
In the course, of the. conversation ofill!MY, exOe+t
:

details
he really did not know any of the refer-
things -teminalli. He
that Father Giellaidid ,improper details.
ed me to his wife for anymore

ge,Sa that the family. consists of he
0010 And; i
oldest.t
(in order of ages
wife -4ild nine children

dir
yontgest)4

Mr. OEM
said that
would go to the rectory to he
1111111 and some of her
p-count.the Sunday collection,
sisters.

Father would give them each
and help out around the rectory,
$5-00 f0r. counting, IMO
attended St. John's Sdhool aig6-
4

-,.IM. interested in the JOn-
- MrAIININVwere_very
and
assured them that be and the Hiaholoe
ftdenttality of thecase, I
*
other'pripsts:(
MagrverhaUght: myself,thetwodiocesan lawyer would know about the
and Father Hahe and )!
in porgu-
matter Mr. said that, they were not interested in creating
were they interested
ing thematterwith the Law nor
,

Mr111,said there is nothin to hegai ed
any kind of scandal. reported,by Mrs. to th
by that,' The matter has., spn
Vas told that it was good t at
Children's Services.pffice..':She received the repOrt f Om.
she did it herself. Had the officials into the. home and removed:
someone else they. could. have come protect the child frp
OW . ':(This would probably be
further abusel'howeVer;, since the
done to
perpetrator is not in. the. i rea
:-

.thisJilay.not have'. happened.)
contact with Bishop
Earlier in the day I made an initial. Archdiocese of ew,
in the
Michael paltarelli, Vicar for Priests when they are available a iella.
d
ark., I will give him more details with Father
to talk
peke arrangements toge to whititqf NJ,
DOHO 00669

*REDACTED
-- ONGOING APPELLATE
162 LITIGATION
July 25, 1.992.

'Today xmet with Mr, MIN,Mrs. 11111111, and Mrs.
IIIIIIIAt.at, LOSXenoeliectorY.

MrS, IMO described for me the relationship
she said that
she ar d
after he a
her family had with, Father aella. as pastor he asked one of
rived at St, John Church in. Enhaut. Then a secon
the girls to help count theSandaycollection, the youngest
daughter began 'help and eventually11111111,,
along with her. sisters.
daughter in the family, was goling her sisters were working
She- would play in the rectory'while
pia at the time.
At this time 11.1111111wa two years
As time went on Continued to grow closer tia-
111111.
me grandfather figure in the
Father Qiella. 5e beca home and join in family
family. He would visit t he1111111roys
and gifts and would
celebrations. He bought
take, her and her sisters On txkpn and nnting4. 111111111P
`Peened to be his favorite.
family continued
After he returned to New JerOey thehim at his beach-
to keep in touch with him and would visit
and
hopse, the girls would go to the hOuSe
He did not take care of it himself.
Clean it up for him.,
Enhaut to, the beach -
They were the ones Who moved him from time from the beach-
house in New Jersey and then a Second
house to Whiting.
At the time ofthe seoond. MOve of lefore he moved from:
and some the children (which
the beg0h.hUeeMrs granddatighter ,11.1118,
included and Mrs.
to7PitRW
who is only -ears ypunger that
get in when
= went
ey arrived, 1-L-waa.
0,40e and were unable .to but 1-0_11 with several attempts
very early in the.. morning,
to get hlia.to Oahe- to the deer.. They
they Were not, able went to!A neighbor!
slept in the car. The next MOrning they
house and called, but no,AnSWer.
SO Mre- 0111110 found a
the window and had her
windaW open and lifted 111111hrOugh
enbred they found father in very
open:the door. When they
probably. from the
bad phyaidal condition Ole Was,!dehydratedclosed tight): They called
heat because he kept everything
a week inithe hospital,*
the ambulance and he Spent abOirt
said he would
Had they not found him, the medical persOnnel
have died. .

as a fortuil-
MrnAINIIIIVOAW Father's hoapitalization
pack for the move to Whit:-
tegs happening. She waa.helping him process because he_ want d
the packing
ingand be was tindering

DOH 000670

163
-5-

should
ta.take everythihq along, She thought
he tbrOWn away, With Father in the hospital, MI.
a lot of stuff
Mrs.
felt she could make great headway.
1.1111111 said she bathe
X4 the process,, of Packing Mrs.
,across SOfiethings that she thought
were unusual for, a priest
Want to question Father's integrity
to have, but she did nat perhap he confis
There were Playboy Magazines. She thought
dispose of
-

else andwould eventually
cated them froM Someone.
them later.
dirty cloth
Once on A,ViSit When picking up Father's and then thtOW
(he. would wear T-shirts once
tO launder the* found girls'
them in a pile and by new ones) Mrs..11111.10 thought that the girls mus
underwear mixed in with his, She
or that time around
have. left them there op-a, previous visit
and they: got mixed in with: his thihgs.
in, Whiting
On her last trip to: Father's hO4P0 Father wanted to -tax
said that while: she: was taking a shower
She said that.t e
pictures -of her. She. refused to.copperate. not able to keep hi
was
bathroom dour Would not lock and. she have jammed it because
out. (Mrs. said, that he must ke
to ask to be allowed to t
it did wOrkrir)--lie persisted Father got r
an and
continued to refuse.
pictures, but' is one thing
yeue4.at her. Mrs. said that this.
what peOple ask for fear of heM
Cannot handle, She almayo oes ets "outstanding" on
getting upset:with her. She consistently believes not bee Use
her report cards for conduct. Mrs. being yelled'a-
but out of par p
she wants to be so good4
AS fat as I ')shWi.he ObOtoS were takeh.
the even.
Mrs thinks that -this may have been for th
more withdrawn state
that drove into an even
past seVera "Mon- S,
told he
began t tell he story after a picture at,
sister that she saw
MotheK
ace of naked, (Actually it was:41.
FAthet up without
photo of in younger year ttom the -waist
swimming suit on. Mrs. said that
the top of a
was: little.)
a habit of dein this when she riven
another sister, Who, while
!!!!!had

tr in turn told Was very Withdr Wn
one day noticedagain
not that
to do wi
her what was wrong and if 1t`had anything what had been
and told' her
the photo. 1111111.111began to -cry
happening with Father Siena,
would need
Ms led to the realization that
has been contacted) -and the
the services gf: a counselor (who:

DOI-10000671

164
to the Child and Youth
subsccident reporting of the incidents
is scheduled to
SerVices Office. A person from that office
come t.o the home on Wednesday evening to interview
out-
one is certain of the purpOee or possible
come of that visit:
that the
I once again -assured Mr, and Mrs.
as we can to
.diocese wants to be as supportive e. May al:111
they said, r (

Other members of the family since
other adyancee made to some of the other daughters) -and
.been
that we would offer our aesistance,
Father t.
also told them that I would be contacting
I
instruct him that he is
pretientJttheir report to hiM and to
nor is he to con-
not to attend:the August 1st family wedding
is to cease.
ta0t the family again. All communication

:Tnly 30 1992
at his home in
Yesterday I visited with Father .piella received regardrg
apprise him of the report I
Whitingg:N.3.!to

Father-was concerned when he heard the
report,.at least
for what it
on the face of it, not so much for himselfg but affectionate
formed.. He said that they were
hag done as well as physi-
and grew.emot-17771-177clOSe to one another he had become lilt
cally close. (Mre. mentioned -that
that his ac
a .grandfather to the fermi-;)lie was bewildered:
trouble now. Ile said t at
tivity should cause so ;Inch
weeks ago when members of.
he had just seen her about or 3
a birthday party f
the -family came. to his place to Celebrate
Land. seemed fine their..

1asked, that he. recount the history of -his
relationsh.p
that. two of the girls u ed
with Pe mentioned on Sundays an
to come to the rectory to count the collection
One' day betwee
that eventually began to tag along. into the ba
had a break went
the Massee:when the girls in to use the.
and Went
room to put on some. make,-up
toilet, called him into the bathroom and said with he
the toilet
11111wanto a'hug. Shell.... was on: him a hug. This was he
arms.raised and he sllewed-ber to give
It later on became a frequent ha ening and even
beginning: to hug one -an
tually was not unusual for Father and
his fayorite, of all t e e sters.
other:. !SbebbecaMe
and they became more
Fathertsaid that as time went on became more intense
Comfortable with each other the embraces
also said:the
and involved'. some fohdling on his paxt.IFather

00(51H 0120672 '

165
-7-

-410'00kt.UPAx#Eti4-
7-f
but has since destroyed I

them, '

I 4,Sked apAl the family again and that
he was not:t417-0,A 64itgen4104- the family wedding this weekend.
able to anyway due to
ile
saWaigi h01044.440Vta*e to him that go
been
has begun,
hishealth, I 4.100:00.44ed -TueS.evening and that the
counse114.(4±..fivstisgssitmtvas A ease-
Offisen-# ian4toutits%,4010 has been ilotirl:e4.
office w4A,to visit 1,4At evening- 'to talk- with
w.ohlc04-#0131- fiat, her
#E--vd-or-t*,-liscer--4,41;---e4Actily',*-tart-toopenpa-etw'een
told .iratheg-'-that i inforted. bishop SaIF
tareil.i.inNekark of the situation andfrets that he would probably
be hearing Troia him after' lie returns his retreat.
F40.ez is very- remorseful' that his affection, for
had dfogtod,...hei: in Vey.-:and6,$414 that. he woulPl
4):P in any way that he can. Se expects that
the
wii-ing readily agreed: to refrain
family ,.will he;.-747Ore;71V*411.-hillI and
from qpixt*t.ti4,4106.. .

. .

DOHO' 00673

The July 1992 Helwig Memorandums

166
The family also reported Giella' s abuse to police in Pennsylvania and New Jersey. Police

in Pennsylvania contacted the Office of the Prosecutor in New Jersey and law enforcement began

an investigation. Upon serving a search warrant at Giella' s residence in New Jersey, New Jersey

police confiscated the following: young girl's panties; plastic containers containing pubic hairs

identified by initials; twelve vials of urine; soiled panties; sex books; feminine sanitary products

(used); numerous photographs of girls in sexually explicit positions; and some photos depicting

children in the act of urination. Giella was arrested in August 1992.

Diocesan records do not indicate if Overbaugh, Helwig, Dattilo, or any Diocesan personnel

ever reported the prior complaints against Giella or his confession to the police. The victims told

the Grand Jury that this information was never relayed to them.

Giella admitted his actions to the police. According to the police report, after Giella was

charged and arrested for child pornography and sexual abuse, numerous calls were received from

women reporting that Giella fondled and abused them in Hackensack, New Jersey. These women

stated they had been afraid to come forward given Giella' s position in the church. Additionally,

the reporting victim's sisters began to disclose Giella' s sexual abuse of them.

Having learned that her child had been sexually abused by a priest, the mother of the family

of child victims confronted Overbaugh. The family considered Overbaugh a friend and highly

respected his role in the church. At the time of the confrontation, the family did not know that

Giella' s conduct had ever been reported to Overbaugh or the Diocese. However, further evidence

of Diocesan officials' knowledge of the danger Giella posed to children was demonstrated to the

Grand Jury when the victim's mother described the confrontation. Overbaugh stated, "I wondered

why you were letting them go to the rectory." The victims' mother stated that she later received a

phone call from Helwig. Helwig stated, "You can relax. Father said that (REDACTED) just took

167
his intentions towards her wrong," and "that he loved her, and he would never hurt her." This

account bears some semblance to Helwig' s July 1993 memorandum, where he wrote, "Father is

very remorseful that his affection for (REDACTED) has affected her in this way and that he would

be willing to help in any way that he can. He expects that the family will be 'sore' with him and

readily agreed to refrain from contacting the family " Lost in this characterization is the reality

that child sexual abuse is not affection or care, but the criminal violation of innocent children.

On October 12, 1992, an attorney for the family engaged the Diocese of Harrisburg in civil

litigation via a letter of notice sent to the Diocese. Prior to reaching settlement terms, aggressive

litigation resulted in the release of the victims' psychological and academic records to Diocesan

lawyers, the exchange of offers and counter-offers, the execution of confidentiality agreements,

and prevention of a Harrisburg newspaper from obtaining information about the case. Letters

between attorneys for the family and the Diocese haggled over whether the victim actually had a

diagnosed condition as a result of the abuse. Diocesan lawyers argued that the Diocese was not

responsible for the conduct of its agents.

On October 27, 1992, Dattilo wrote the family, and stated in part, "I share your shock,

anger and hurt, and pledge full cooperation by the diocese in this unfortunate situation." However,

while Dattilo promised full cooperation, the diocesan lawyers continued to litigate and attempted

to negotiate the family down from their approximately $900,000.00 demand to $225,000.00.3 The

Grand Jury notes this is a familiar pattern.

In October 2017, Chancellor Carol Houghton testified before the Grand Jury. Houghton

was the long-time Chancellor for the Diocese; Dattilo appointed her to that position. As Chancellor

3The final settlement figure was nearly one million dollars. However, it does not appear that the
1987 Overbaugh memorandum uncovered by the Grand Jury was ever disclosed during that
litigation.
168
and a canon lawyer, Houghton maintained many Diocesan records. Houghton is not a member of

the clergy. Houghton had been tasked with a file review and was extremely knowledgeable as she

maintained notes of her work. Houghton was shown the 1987 Overbaugh memorandum and

questioned regarding the Diocese of Harrisburg's failure to inform the family or law enforcement

of its contents. Houghton testified she had never seen the 1987 Overbaugh memorandum

concerning Giella. She had no prior knowledge that the Diocese of Harrisburg had warnings about

Giella' s behavior in 1987. Houghton did not have access to the secret archives; only the Bishop

had access pursuant to the Canon Law of the Church. The Grand Jury observed this in numerous

flawed Diocesan investigations across Pennsylvania. The Dioceses' focus on secrecy often left

even the Dioceses' own investigators in the dark.

Ultimately, Giella never faced a jury concerning his alleged criminal conduct. He died

while awaiting trial. His criminal actions, and the criminal inaction of Keeler, resulted in continued

victimization and trauma for the family of girls described earlier. The trauma was so fresh that the

youngest sister, the one who finally reported Giella' s criminal conduct, suffered a panic attack

while in the Grand Jury suite after seeing an older gentlemen who bore some resemblance to Giella.

In explaining why she came forward, she testified:

Because it doesn't have to happen to anybody. They don't have to live a life
like I have to. I continually have to battle. The man out there is a very nice man
He is old like Giella and I can't -- it makes me -- it makes me think about what
happened and he is nice and he doesn't deserve me to think that. But I can't --
I can't walk through there and see him because it makes me feel uncomfortable.
I don't -- I don't know. I believe in God. I don't go to church. My son is the
only reason I'm alive. Thank God I had him because, if I didn't have him -- I
probably would have killed myself a long time ago.

This survivor of sexual assault attempted to take her own life in the months after her

testimony before the Grand Jury. In recovery, she requested to speak with the attorney for the

Commonwealth and special agent involved in this investigation. Even though she had almost lost

169
her own life, the victim's primary concern was a fear that in the intervening months since her

testimony, the Grand Jury's investigation may have stopped and that the truth would never be told

to the public. She was assured it was still an active investigation.

170
The Case of Father Arthur Long

Known Pennsylvania Assignments

11/1974 Appointed Chaplain Harrisburg Polyclinic Hospital
09/1975 Chaplain for Sacred Heart Villa and Geisinger Medical Center

Father Arthur Long was a Jesuit Priest assigned to ministry within the Diocese of

Harrisburg. Long was ordained in 1955 as a member of a Catholic religious order, the Maryland

Province Society of Jesus. The Grand Jury highlights Long's case as an example of another

common observation in the course of its investigation-misconduct by religious order priests.

There are over one hundred Catholic religious orders and related sub -groups throughout

the world. Many operate within the United States. In the Roman Catholic Church, these entities

are often referred to as "religious institutes." A religious institute is "a society or group which

commit to and pronounce public vows which they share in common with the members of their

order or group." These organizations are often founded upon the teachings of a particular

individual. By way of example, the Franciscan Friars are followers of Saint Francis of Assisi

whereas the Ordo Sancti Benedicti, or the Benedictines, follow the teachings of Saint Benedict.

There is a lengthy list of similar organizations.

The vows of a religious order priest often include things such as a commitment to living a

life of poverty, a promise of chastity, or service within the mission of the order. The headquarters

of an order may be within the United States or in another location. The head of the religious order

is often called the Superior. With the permission of the Superior and the acquiescence of a

Diocesan bishop, an order friar or priest is assigned ministry within a particular diocese. In any

case, an individual can be removed from ministry by his superior for any reason or a bishop may

rescind authorization to minister within his respective diocese.

171
The Grand Jury finds that record -keeping regarding order members was sporadic, often

lacked detail, and was inconsistently maintained. Records related to an order's priests are usually

maintained by the religious order. However, in some cases a diocese may create their own

additional records relative to the order priest's service within their diocese. This was the case of

the Diocese of Harrisburg and Arthur Long, where the Diocese maintained some records primarily

related to a specific complaint against Long.

Long obtained the permission of his superior, as well as the approval of Harrisburg Bishop

Joseph T. Daley, to serve within the Diocese at some point prior to November 27, 1974. Diocesan

records indicated that Long's service within the Diocese included a November 1974 assignment

as chaplain at the Harrisburg Polyclinic Hospital.

The Diocese recorded complaints against Long in a letter from Overbaugh to Long's

superior, Frank A. Nugent, on August 11, 1987. Overbaugh noted that "while this documentation

contains numerous complaints, we seldom if ever receive word of all the good which Father Long

accomplished during his years at the Geisinger Medical Center and for which we in the Diocese

of Harrisburg are grateful." Overbaugh was vague in detailing the complaints but noted that, since

Long's time in Danville, he had been doing little more than saying Mass at the Motherhouse of the

Sisters of Saints Cyril and Methodius. Overbaugh' s letter indicated that "Sister Raymund," the

General Superior of the Sisters of Saints Cyril and Methodius, was displeased with Long's

presence there. Overbaugh wrote, "Sister Raymund wishes Father Long to be out of the home,

certainly before the high school girls return to the Academy in the near future."

172
DIOCESE OF HARRISBURG
4800 Union Deposit Road - Box 2153 Harrisburg, Pennsylvania 171052153
(717) 657.4804/652-3920

THE CHANCERY

August 11, 1987

Rev. Frank A. Nugent, S.J.
5704 Roland Avenue
Baltimore, MD 21210

Dear Father Nugent:

In keeping with your recent request,
I am sending herewith certain information which was
received at this office concerning Father Arthur Long
and his ministry to the Catholic patients at Geisinger
Medical Center in Danville, Pennsylvania.

Let me state that, while this documentation contains
numerous complaints, we seldom if ever receive word of
all the good which Father Long accomplished during his
years at the Geisinger Medical Center and for which we
in the Diocese of Harrisburg are grateful.

When I spoke with Father Long in Danville several
weeks ago, he admitted that he was probably "burned -out,"
which I can readily believe, because he rarely took time
off or went away for vacations.

It seemed expedient that Father Long be replaced
and this happened when Father James Muthuplakal, a priest
from India, who has had considerable experience in hospital
work, offered his services to the Diocese of Harrisburg.

Meanwhile, Father Long remains in Danville, doing little
more than saying Mass at the Motherhouse of the Sisters of
Saints Cyril and Methodius. Sister Raymund, the Superior
General, telephoned me on Friday to express her concern
for Father Long and inquiring when the Society would be
reassigning him. The Sisters would like to use the home
which Father Long is now occupying and which will need a
thorough cleaning, because of the presence in the house
these many years of Father Long's two dogs. Sister Raymund
wishes Father Long to be out of the home, certainly before
the high school girls return to the Academy in the near
future.

DOH0009622

173
Should you wish any additional information, please
do not hesitate to contact me.

Begging your kind understanding in this matter and
reaffirmimg the gratitude we in the Diocese of Harrisburg
bear for all the help afforded us by the Maryland Province
of the Jesuits, I remain

Sincerely yours in Christ,

Rev. Msgr. Hugh A. Overbaugh
Vicar General

Enclosures

cc: Sister Raymund, SS.C.M.
Rev. Msgr. Walter H. Shaull

DOH0009623

Overbaugh's "Complaints" Letter

174
The Motherhouse of the Sisters of Saints Cyril and Methodius was associated with an

academy for school -aged girls. Father David McAndrew of St. Joseph Church in Danville wrote

a statement in November 1987 to Diocesan officials. McAndrew reported that a 21 -year-old

female and an 18 -year -old female had approached him with concerns regarding Long. McAndrew

wrote, "(REDACTED) said Father Long sought to have sex with her four years ago when she was

17 years old. (REDACTED) refused his advances." McAndrew continued, "In conversation

Father Long admitted to (REDACTED) that he has had sexual relationships with 'four or five'

girls since he was stationed in Baltimore. Father Long told (REDACTED) 'God wants us to

express our love for each other in this [sexual] way.' When, in response, (REDACTED) told him

the Bible warns that such conduct will be punished by God, Father Long said, 'there is no hell.'"

McAndrew' s letter noted that the victim had been warned when she was six or seven years

old to "never play in Father Long's yard." The conclusion of McAndrew' s letter identified another

victim who is believed to have come into contact with Long when she was 13 years old. His

statement recorded, "they were involved sexually." Attached to McAndrew' s two -page letter is

an "assessment" of the women who reported Long's conduct. McAndrew concluded that he had

"no doubt" that the victim was telling the truth and believed her companion was "telling the truth"

in regards to the additional 13 -year-old victim. He noted that neither victim was in need of

professional counseling since he had surmised that the "process of healing" had begun.

175
sT..,d AO b
43,;: 0 'i' ) *T:
DO* :i7.611
- .

On 'Saturday evening, November2r 14r07) LIIImiih''
21, and 14L Both` '
and
Itil!!!!!td Conftse n:ear o- e day and hadbeen_pereuade&
ti."'-'t!

by theit :Cionfeasor to meet withme.ottside of the Sacrament and
to. inform me about certain _serious moral lailingi: on the: Part:. ,.6A
Father Arthur Long,, S.J.

es .With het 4randfather.
at residence is n
Danville (Fathet .LOngke 1111111111111" .
the 0 block of Railroad Street). She told me she had' been
Warned, even at the age Of 6 or 7, "never,to play in Father
Lung's yatdn in a tone which implied that'something' bad would
happen to her there: She later learned'that the reason fOt the
warning was Fat Long's t enoy to seek sexual contact. with -

young girls'. and- are friends and have shated.theix
knowledge concern ng Fathe

MO said FathetLongtoUght to have sex with her. four,.
Yeats ago when she was 17 years old. 1111.1111-refuaed .hie Advan-
oes.

In conversation.. Father L40.001t$tdA6111111111111that he has::-.
had sexual relationshiPs With1.160'dk: ix le since he was '

stationed in Baltimore. Father Long told "Opd..-wants. us to
express our love for each other in this Is a way". When, in
response, lipmptld him :the Bible, arns that such conduct will
be punishe d, Father Long Said, "there is no bell".

Father Long Admitted to that he had an affair with a
woman from Baltimore named She is a divotcee with two
:

children. 141111
She spent a. week n A10 Cha with.Father Long at his home
in the summer of 19S5 during the Annual festival the Sisters hold
at V Sacred 'Heart. !During the weekend Father .:Introduce0
to the Sisters and staff of the Villa and shelled dinner
a t'' Villa.

OEMboth
they are
sod spoke 1.4 detail of one instance with which
very familiar because the situation continues to
'

this day: This concerns who liVes in .Michigan.
is 25 years old... SAILITRINPat St. Cyrilit AcadaMY,
:years of age, When she became friends with Father Lon They:-
ete involved sexually. After'leaving St, .Cyrills, has
continued to come' to live with Father Long at his res denOe and.
th sexual rela491144iPAlas,been. maintained up to the present.
is wealthy in4j*dependent so she is free to come iiAW'
V Ile to spend -long periods of time with Father Long.. tin4

b0H0009626

176
state
er."jiW13..dead .
tliOrt 40 not
tple040,0000p.10340101V:e in
FebriiarY'an4 alVe here.

andilliteut4i0,001 Abuse:10A: tiOt.!Of
04* 474ir They sai -tong,iiiiqMka daily
the'. ,hard'Oitft") 'until he cannot They said thfi. hapPens
"every daYiVery night".
, .

When asked how this taal...miebOnductand alCohol abuse
l
Could con**over so long a Period without my hearing, about it.
and mithoUt the Sistera learning about it, they stated: "The
,Sistere.dO not know what's going on at Father LongiS _house".

told andel!". I would compote this summary of our
conversatiOn that they could review it and ofter any necessary
changes at A meeting onSunday,' November 29, at the rectory.
This ztateSent was read by them and met with their approval.

41"1":0( /41. nk asaiMAr.
Very Rev. David T. McAndrew
1541?

DOH0009627

177
I have khOtOtilaliallalla fOr ehbUt: four years. I
advised her wle101: ef./was tryinglEP.decide Whether t6-etter. the':
U.S. Armed Forces; l'advised her to dO 156 because I consider -her.:
overly dependent upon her parente. The parens, for.their part,
dOminate theiradult children 'im a way Whioh is not healthy.lier
parents ,persuaded ,her tOt.to take my advice

I have no doUbt thatilltis telling the truth. I do not
think she could bear to 1 ve with the :thought that she falsely
accused a priest or religious, She is 'a bit naive, and has
suffered sPiritual injury because of the -experience she described
to me. However; I do not feel she needs professional counseling..
The process of healing has begun. She has ample opportunity to
receive spiritual direCtion within the parish setting;

I had trouble
thittAgu hter of
with w om
locatingin
1
our parish,recordS.
the divorced daughter of
She is

as lived for a number of years,:
min
is not known to me.

OEM she
demeanor during, our cOnVi'r'01On leads
is telling the truth. tells me that she
inslieve

never been solicited for sex by Father Long. Her knowledge' .0003.,:
from liVingl'inthe neighborhood and visit with Father LO4'
Much of her knowledge comes from her friendship with"
However. she has firsthand..knOWledgp of the
ire'related concerning I do not think SheJ:.
needs professional counseliM IIIRRMIliving the **merits
, . .and seems to be able:to accept the !failings of Father tong as
something she must learn to live with.

As part of mYcOunsel tb in COnfassitn, I assured her
that her that her name, would n revealed to Father Long. I
also warned her that there is, every possibility he would figure
out who it was whp:reported these fadts. And so, I feel certain
she knows that her decision to reveal what she revealed can lead
to additional inconvenience for her. I also explained these
realities to

,I0146( )714420,44601//-
Vpity'RW,i David T. McAndrew
Man

3
00H0009628

McAndrew's Statement and Assessment

178
Overbaugh notified Harrisburg Diocesan Bishop William Keeler of the complaints and

forwarded McAndrew' s report to the superior-in -charge of Long's religious order in Maryland on

December 1, 1987. Overbaugh reported that he and had met with Long.

Long admitted he had a "relationship" with the girl, whom he identified by name. He stated the

relationship was over. He had gone to confession and was receiving spiritual counseling. Long

claimed that, while she may have been a girl, there was no sexual involvement while she was a

student at the school. Overbaugh noted, "Thus eliminating the possibility later of a pedophilia

suit." Near the conclusion of his letter, Overbaugh wrote that Keeler preferred that Long be

"reassigned by his Religious Community," and then memorialized the following: "I told Father

Long that the report of his misconduct and the prudent decision concerning his transfer from

Danville would have to be given to his Superiors in Baltimore. He understood this."

On January 6, 1988, McAndrew wrote a note to Overbaugh that the Grand Jury obtained

from Diocesan records through a subpoena. The note stated:

Hughie, This is a private communication separate from the foregoing official letter.
My real fear is that (victim) may reach the point where she will seek to embarrass
all her 'enemies' by one rash step. By exposing Father Long's misdoings she would
succeed in hurting him, the Sisters, and (especially) her parents whom she considers
hypocrites. This is not so far-fetched. Remember her brother publically lifted the
Offertory collection at St. Joseph's to (I think) embarrass his parents. I do not like
to play amateur psychiatrist, but these are my fears. Dave

179 REDACTED -- ONGOING APPELLATE
LITIGATION
Podeid Mad
513 FERRY STREET, DANVILLE, PENNSYLVANIA 17821

/Z4. 14A,V.tL AeL41.

)n<fl AL4-t 7teo.A-

a_ee. N 4-eL4
xLe_

(Jz.ew

76, 4.0-tia /
,e-r-ees,_c.tr (
V /)-e-t /4;44- A tie?
/7,7,

DOH0009644

McAndrew's Note to Overbaugh

180
Another letter bearing the same date was sent by McAndrew to Overbaugh. This letter

referenced the above mentioned victim of sexual solicitation. McAndrew reported that the victim

met with him and disclosed that more than solicitation had occurred. The victim reported that she

was angry and was discussing the details of what occurred for the first time. The victim reported

that she had been forced to have sex with Long. For support, the victim had again brought the 18 -

year -old girl with her. That victim also elaborated and stated that both victims felt "intense anger

and hatred toward Father Long." McAndrew wrote that he had advised her against "public protest"

and stated, "Her anger is not merely internal but taking a form of public protest which will cause

her trouble and eventually lead to public scandal as she is forced to reveal the reasons for her

anger." Overbaugh responded to McAndrew and stated that the Jesuits were apprised of the

developments.

On January 17, 1988, McAndrew reported to Overbaugh that the victim smashed the lower

windows of Long's former residence, which was part of the Sister's Convent. He wrote, "The

Sister's called the police and the police are seeking the perpetrator. If the police learn (victim) did

the vandalism and arrest her for it, she will probably tell her attorney her reason. This could lead

to a chain of legal actions far more damaging to the Sisters than a few broken windows. I think

the time has arrived when it may be advisable to brief the Sisters as regards this entire situation.

Otherwise, they may unknowingly take steps they may later regret." Shortly thereafter, Long's

Superior transferred him to another location.

On January 15, 1988, McAndrew wrote to Overbaugh again. This time, McAndrew had

learned the victim saw Long in Danville. The victim learned he was asking about her. McAndrew

wrote to Overbaugh, "Please use every effort to assure that Father Long will not come to Danville

again. If he does, everything will fall apart."

181
On January 18, 1988, the Sisters of Saints Cyril and Methodius were finally briefed on the

situation and allegations against Long by McAndrew at Overbaugh's direction. They were upset

and felt betrayed. They asked why Long was allowed to stay at the Villa until Christmas instead

of being withdrawn when the allegations were made. In his letter detailing this interaction,

McAndrew noted that the superior of the order, Sister Raymund, demanded that Long "never again

visit the Villa Sacred Heart" or communicate in any way with the Sisters of St. Cyril and

Methodius.

A-44z_rec
,-t-4--e wc.
i,c.,4ze.auA.a.. ,106.
,t 47426-L, ,...e,L, ,XL_
7,4,t v)tcv-e-L,
a3t-f- A-i-e. 14;61-,4-
4.z_

a,7, ,fict, 1 /1.,Lt_ /3.4, a -,p( 7)Lai-
V a.k- A czo ,az,L .

McAndrew' s Report Regarding the Sisters of Saints Cyril and Methodius

In July 1988, the victim reported that Long had visited Danville. Long was seen visiting

with a nun at the convent, even though the head Sister forbade any such contact. McAndrew wrote

this to Overbaugh and noted: "Such a prohibition would be difficult to enforce without revealing

to the entire community the reasons for the boycott."

In August 1988, Monsignor William Richardson wrote a memorandum to Keeler, which

stated that Long had asked to leave the Jesuits after he refused to receive therapy. Long's superior

182
had written to Rome requesting dispensation from the priesthood. That same month, Overbaugh

wrote a memorandum to Keeler that stated the Sisters of Saints Cyril and Methodius received

wedding invitations from one of Long's child victims. The wedding was between Long and his

child victim. However, Long called off the engagement in September 1988.

On February 12, 1990, the Diocese was informed that Long had been appointed a co -pastor

at St. James Church in Jessup, Lackawanna County. The nun who reported this information stated

that she had reported it to a priest, who advised that he would inform Diocese of Scranton Bishop

James Timlin of the situation with Long. This information was located in a handwritten

memorandum from McAndrew to Overbaugh. McAndrew noted that the reporting nun was

concerned that, if news of Long's assignment made it back to the victim, "the whole matter could

explode again." It was noted that she had been promised by Long's order that he would never "be

placed in an assignment where he could again prey upon young women."

In a memorandum dated June 30, 1995, Helwig wrote to Dattilo that, in 1988, Long applied

for laicization and was granted dispensation. However, Long refused to sign the necessary

documents. Thus, Long was still a religious order priest.

Long was eventually reassigned by the Society's superior and continued in ministry until

Father Glynn, Long's superior in 1995, removed Long from ministry when he learned of Long's

history. Long was sent to St. Luke's Institute for five months.

Near the close of this memorandum, Helwig noted that, in 1991-1992, "Cardinal Keeler

granted Long permission to work in the Archdiocese of Baltimore. Shortly after his assignment

reports were again received of inappropriate behavior on his part." Long went on vacation and

never returned to his community.

183
DIOCESE OF HARRISBURG - SECRETARIAT FOR CLERGY AND REUGIOUS L11 -I

4800 Union Deposit Road Box 2161 Harrisburg. Pennsylvania 17105 2161
(717) 657-4804

MEMORANDUM

To: Most Reverend Nicholas C. Dattilo, D.D.

From: Very Reverend Paul C. helwig

Date: June 30, 1995

Re: Father Arthur Long, S.J. Update

In 1988 Father Long applied for laicization and was
granted the dispensation; however, he refused to sign the necessary
papers and eventually was reassigned by the Society's Superior.

When Father Glynn, the present Superior, became aware of
Father Long's history, he removed him from ministry and refused to
give him an assignment.

He went to Guesthouse for 5 months and St. Luke Institute
for 6 months more.

When he came out in 1991-92 Cardinal Keeler granted him
permission to work in the Archdiocese of Baltimore. Shortly after
his assignment reports were again received of inappropriate
behavior on his part.

He said he was going on vacation and never returned to
his assignment or community.

P. .H.

Presbyteral Life Religious Life Permanent Diaconate Vocatiotr. DOH0009679

Keeler Returned Long to Ministry in Baltimore

184
The Grand Jury finds that Keeler presided over the Diocese of Harrisburg when it received

complaints that Long had sexually abused children. Keeler was informed that Long had admitted

to the conduct. In spite of such knowledge, Keeler, now in his capacity as Cardinal of the

Archdiocese of Baltimore, returned Long to ministry in a Roman Catholic Archdiocese.

The Grand Jury finds that this practice of transferring dangerous priests to other locations

only expanded the pool of unknowing potential victims on which these offenders could re -offend.

Often the priest was simply transferred to another parish within a diocese. Sometimes, the priest

was transferred to another diocese with a "benevolent bishop" or without notice to that bishop of

the priest's past crimes. This practice occurred throughout Pennsylvania and, as in this case, even

included transfers to other states or countries. Such conduct endangered the welfare of children,

Catholic parishioners, and the public.

185
The Case of Father Joseph M. Pease

Known Assignments

02/1961-
10/1962
08/1963
-- 10/1962
08/1963
05/1966
St. Joseph, Hanover
St. Peter Church, Mount Carmel
St. Patrick, York
05/1966 Diocesan Director of Vocations; Diocesan Director of Youth;

05/1966 - 06/1971
St. Theresa, New Cumberland
St. Theresa, New Cumberland
05/1970
06/1971 -- 11/1973
Temporarily assigned Our Lady of Lourdes, Enola
Our Lady of Mt. Carmel, Mt. Carmel
11/1973
04/1978 - 04/1978
06/1995
St. John the Baptist, New Freedom
St. Joseph, Mechanicsburg
09/1995
06/1995
12/2002
- 12/2002
Anodos Center, Downingtown
Divine Redeemer, Mt. Carmel
Retires; admits to allegations

Father Joseph M. Pease was ordained on May 20, 1961. From 1961 through June 1995,

Pease continued in ministry in various parishes throughout the Diocese of Harrisburg. At some

point prior to May 16, 1995, the Diocese received a letter alleging Pease was a danger to the

Church. The letter made accusations against Pease, another priest, and one former bishop. The

writer interchanged the designations of "pedophile," "homosexual," and "transvestite" as part of a

complaint that Dattilo had failed to "clean up" the Diocese from "sexual crimes." The letter

concluded by addressing the allegations against the two priests, stating, "If you don't want more

trouble on your hands along with old scandals and revelations, you better keep those 2 out. What

I say is true, why don't you do some investigation before you act. You have done enough harm to

the good people of the coal regions." The Grand Jury reviewed this letter as one of thousands of

documents the Diocese of Harrisburg relinquished to the Grand Jury upon service of a subpoena

for records related to child sexual abuse in September 2016.

186
104i161
taught 1410 114, in t 41* 0.1.440.* 101('
*.thit 64001fliti foi-41i4t4 4-100.044044-.L.
140440 *,PtilirI returned.04.:$ 10#0:0t.
-tbe:destrilOt4ob of faith that yp 4,041q10'
iktegi.g
TO broists who
had been m*jilt CO*Pi isteri le a
known pedophile and a tranevesti-te.,. ae bailed out by Bishop:

mho, Was 64.00 4 p00044. Frig Of mine in Harrisburg
J.

ve told me thatr toieSt.**Te ted also in Harrisb41 I

an tt106 hing0
b°rIft: *0# 00§ge,veidobicla
pease is-.¢ -40OVA hOposeXual,When he was in Mount Carmel, the
boys 10171.4,44 -144074 .:Kee to call hiin "th tai0.7-4#0. Father
.

Pease,imi
,

b
t!FYA40§ ass regions
.

What 0.41101
.-
.
...,....,.....,,_

were going"tfrbl*An- ' .ttiA44:':. 40*these-Marma---04001.60-----,7*W-:.,
you send theie 4.250 0.4t:Oil th:. . .

If you don't,Want'.101#1**le on your hands along witk:.;
old scandals and SS*Aatliefea* better keep those out2

What ; say is b#00;iviqf don't you do tame inveatigation before
you act,: You have done enough harm to the 4004 PeOL)43 of til,

coal
;
and con'ee3:ned parents
tAP regicor):

.lj

DOHO0b163.0

The Letter of Complaint

187
On May 16, 1995, Helwig wrote a memorandum to Dattilo stating that he had reviewed

the "private" files and found nothing on Pease. He indicated that the review was triggered by the

above letter and that the accusations were damaging and disturbing. He noted, "She has lobbed a

huge ball into our court which I don't think we can ignore. If we throw it back to her side of the

net we may be able to find out if there is any substance to her allegations or if it is simply coming

out of small town gossip and, for whatever reason, a vindictive or malicious spirit."

On June 27, 1995, a 36 -year -old victim contacted Helwig at the direction of Father John

Dorff. The man sought to report that Pease sexually abused him when Pease was Pastor at St.

Paul's Church in Atlas, Pennsylvania. As a result, Helwig wrote another memorandum to Dattilo

outlining the sexual abuse perpetrated by Pease. The victim reported that the sexual abuse occurred

between 1971 and 1973, when the victim was between 13 and 15 years old. The victim stated

Pease asked him, "Have you ever come yet?," placed his hand in the victim's pants, and began to

fondle the victim's genitals. Pease took the victim's hand and placed it inside his pants, placing

the victim's hand on his genitals. The victim stated that Pease co -owned a boat with Father Francis

Bach. The boat was located in the Chesapeake Bay. While on this boat with the victim and some

other boys, Pease performed oral sex on the child victim.

The victim explained that he was prompted to report at that time because he saw an article

in The Catholic Witness that noted the names and pictures of the pastors of the new parishes. Until

that moment, the victim had not realized that Pease was still in ministry. The victim wrote that he

was concerned about his 12 -year -old nephew who was, at the time, an altar server in the parish

where Pease was assigned. Helwig wrote regarding the victim and stated, "He has felt some guilt

over his cowardice at not being able to report these incidents to someone in authority, but he always

hoped that someone else would come forward first."

188
The Diocese received more than one complaint about Pease. Pease had been in ministry

since 1961. A thoughtful consideration of these facts, and a real concern for the welfare of

children, should have resulted in a report to law enforcement, notice to Pease' s past parishes, and

a meaningful investigation into the existence of additional potential victims. Instead, the Diocese

began plans to utilize a "treatment facility" to treat priests, such as Pease, who were accused of

sexual abuse. These facilities were observed throughout the Grand Jury's investigation.

Commonly used facilities were St. John Vianney Center in Downingtown, Pennsylvania, St.

Luke's in Suitland, Maryland, and the Servants of the Paraclete in Jemez Springs, New Mexico.

These entities relied almost entirely on the priests self-reporting their request for treatment. When

a priest denied allegations of sexual abuse, he usually avoided any diagnosis related to the sexual

abuse of children. Moreover, these institutions focused on a clinical diagnosis over actual behavior

as reported by the victims. Put plainly, these institutions laundered accused priests, provided

plausible deniability to the bishops, and permitted hundreds of known offenders to return to

ministry.

189
01Q0Efit 4F HARRISBURG - S*7090/g. rolt. etARGY
AND RELDVOuFg

4160 likitia Daposlt.Road - Box 2161 Harrisburg, Pennsylvania 17106-2161
(717) 6574804 '

$14::,404.44A
to. Most Rel*eteil4 *44i4i1 C. Ipa*4O,
Proms Vegy'Reyerend Paul Ct Helwig&7CJ

patet dune 27, 000
Re: agoopii:soof T7eT9vt..
10.111111P-Wor
This afternoon.. re041'40 Z*911
the manasked
h
phone number the b4i00A't0 14hPyr °.:61W.1° clergy
*isPenduct. Pather borft.0ave h* my Ohl* Sagpsr.
filili11111said it too 104.4 week and A tiga ,. muster 0
the edurage and energy to make the call 4n4.140eh th0,00&#14 00
is 36 years old and works as 01 47,ray te0huldian the 40hkOta
-lospital. For years he has been aWe to push these events 000*
his mind and, With the help of a *rePi#t,.40 been Ablej:041.e
a fairly atable Life, although he hie been gagnoie0 with
'deArPsPAPP-

the wioit. 00 -is 41i4v44 44otg goo**.
Tae said Viet he hea felt aomp.04140.. over his powar,dica:at
Act being able tri *-6rt.these Indio:WO Wootiio4Ko in authOri*
but he always hoped that sdmeone alievri(030 forward firSti go
is not sure whether Father became iSVOV40.wAth 4)10. hpys; 40
brother is two years older than ho.agp:44. Ohs iipt hawks some
sexual werimenting with him, 44404.00# AO KO '.)1filoriptiOt 0
got the ideas from Fr. Pease or 11.4,.

The thing thet:*010t00 him tO .00o,g0W04:#0.4 was AO
rtitle in The Catholic WthedS. the namaK and 111,Cturea of
the PaaoX's of the'nOW PariOesWere puhli0k0. Up te'this time hP
lost track of rr, .Pease, :not knowing if he had tieen reported and
*44017:4 of ministry; moved 40aotheP-diese, a hut when OW)
***k his picture in the Pat*. he realied too he was still
40)104).4,0,iiie In min.intry, and .now h4d been .40.0.40:4$ Pastor of
:merge 144104 in Mount: 44.1461: tcY whitish his fa1;41y
0
0400_04
4110t:
belong. 11.0).2 yaak old nephewgltOr-404#o'P-to the Parish.

Father Pease
00140.0
0#0*
" hawqiiitt ottot
A1611,.
year.' -'c 0.4

livedAtlas !ri40
irovki'we:t000gY 44 became *go
coming-4.row.Ohat he described as 'a'..,iIii060.01101kaiiAir
7, 4n' w4ch

FiObyterit Life t.iffehoibittLik Pernianeht nacon6ie V4ettiPils
DOH0001661

190
erey4 ly?-004009,Hialorqq.:oit644.1,0-,1111111111-t4Pht. o(ahis
iaoid '

Vie:0414 10-j'ak.Pf 11051-tPlt,a 4s9t v4A414her'
won thoe eat .Orf rix04 Toth - Wou4 .04.114,41
*44.)100: 44.10 as4- As 4
i414 te4eto.n -tili41 '1-,40-A OM: pother
AU,
016 when =1.1fasat s,itot itiOi
*Sked.him to tape 'Vex blinds to basement er-a 0 tn.'.
'off. ilither-iccoMpanied him to the 'basement and suggested
that he take his clothes off and wash the blinds !in the thower.
:Wills way he would noi,get his clothing wet. Now he knows that all
4111ther wanted wee to see We nalce4,
. ,
pnanother occasion about it: 00 0.011..fath!# bit.to
the.reotOO The talked for a while and emthef4again held his
hand. ThOntlie said, the experience "turned Lxto # nightmare".
...The talk thrntateoioal. "Have ..you ever come Yillt?"! rather asked.
said he d n,t even know what the term megi0:Vet. Then
Father took hand and pot It inside his tritfie'r Peewit)
pants and li ew 06 too his own hand and Put it inside
panta and begah to fondle his genitals.
MM.
There were several otherinOidenta.

WAttiiI,W=R-5-e and ( an tPa..2? Pt i 00)
do -owned 'a:.boat on thSEUMetapeaRe-Bdy,' on one occasion
the two priests; and two other bo s mere on the boat
together..' -At one point Fr. Pease' and were topside (the
others Were below) and frr, began to perfOrt oral sex on him, but
was interrupted when the others came up from below:. .Later when it
was time to go to aleeP ended up sleeping on the deck
closest to the stairway w the ° e; boys After everyone bedded-
doWn, rather came u the stairway and attempted to, engage in
activity with again. The boY refused to.be turned over
(he was lying on 'a' stotach) so rather took his (Ole hors) hand
and proceeded to masturbate hitSelf using the hnlee hand.

011111110has lived With th6i6Memarieetp, his life. me
said thOy.a 0 not repressed memories that he is justnOW rePaXliPg,
t'halr MOM 400n With him all these Yei2i.

.:gOld him that I. wald have to presentiOli,repOrt to
4Wher-tieaSS'in order to investigate the matter and that, nOV4a4l$
teli
ave
oepriest who Made the report.
no oiher reports of this
He agreed to this,. We
nature in our giissi 111.111.11.0.1kea
.

DOFIQ001662

191
At I Ft,40 tki.11401c. to him and let him linp* what happened when I
0.:0011r. and what course of actidn May be taken. He was
no rfiaent OP. pikk4laiiy ot any legal involvement;" He pounded
440 .110.1( concerned 0014 444 own experiences and the possible
*i640000.0tent. ibt. no .44)16,4.
.

H0001663

The June 1995 Helwig Memorandum to Dattilo

192
On July 19, 1995, and Monsignor Overbaugh met

with Pease to discuss the allegations. Pease denied engaging in any sexual misconduct with the

victim. He acknowledged that the victim spent time at the rectory and that there was "horse play"

but claimed that "nothing sexual occurred." He remembered the victim and he went to the boat

"...belonging to Father Bach." Pease recalled an incident in which the victim was riding in the

car with him and the victim laid his head on his right leg. He also recalled an incident in which he

and the victim were at the rectory and he found the victim upstairs naked. The report indicates,

"Father Pease admits to saying what are you doing or some sort of comment like that and pushing

him over towards the bed and then leaving immediately." In spite of these bizarre statements by

Pease, Dattilo took no immediate action to remove Pease from ministry. Moreover, the Grand

Jury learned that Pease was co-owner of the aforementioned boat with Bach. Bach and Pease were

members of a group of predators who shared information regarding their victims and utilized that

intelligence to share victims between each other. This group consisted entirely of priests from the

Diocese of Harrisburg.

On July 20, 1995, called Pease to check on him. Pease questioned the status of the

inquiry regarding the victim's complaint and asked what would happen if the victim "really pushed

this, would there be a 'compromise?'" generated an internal report that recorded, "Pease

then said that if anything happened 'it was not my intention of how he [the victim] interpreted it.'"

asked him if he could deny that any of the victim's accusations occurred, to which Pease

replied, "No, I don't remember." Pease explained that, twenty to twenty-five years before, he was

drinking heavily but that he was now in control. asked if sexual behavior with young boys

could have happened, to which Pease replied, "I don't know," with nervous laughter. Pease further

stated, "I hate to go on record accusing myself. You know when you are drinking you are not in

193
REDACTED -- ONGOING APPELLATE
LITIGATION
control as much, not thinking correctly. With kids I was usually a little more discreet." Pease

again addressed the reported sexual assault involving a naked child upstairs in the rectory. In this

second account, Pease said he remembered that incident and that the victim "must have gotten

excited. I must have turned him on more than I thought."

194
..*141000040!':otro:Ontkottigwogirmx..
MI dal
IIII
-4040010,00;30:40,410itio.-4-' )4006.4,1*$*.ifiiii4V
000.4711!4*
*4*.

*woof
ApstRewiVIOPolcis 400
Mow

*Op
itoOni 1130
.

)1,O.100100 *OkbOW0
., Ott
:4**,0.40 not slept Well. He atJgh*pt*iglitit
.

HP asked If anything -had happened. I told him I spoke to the Bishop
Bb 001)0.11elwig, that we were relieved he denied any sexual contact, that we
10,00riferring with legal counsel and Father HelwIg and I would be speaking
o let him know of his response that Joe had denied everything,

Father Pease asked what wodki hqppen if graltreeity pushed this,
Would there be a 'compromiser I told him 4.1iuld have to see what happens
.

vy9 99 along.

lf
Father Pease then said that anything haitiperred tim.triot*
W: he interpreted it." asked father Pease what he
ned or 'Whatever happened." *said "I have no memory ;04
er IL" I asked him if he could deny that any ofalleaccustitlana0Pb
"o, / don't remember." I asked "why can't you deny It?" He said
ago he was "drinking heavily.' He is in control now. He adi#,
10 the boat" and he was sure the boys were on
**ad overnight, but "I have no memory of 10
boat itt#:**

666

*REDACTED -- ONGOING APPELLATE
195 LITIGATION
4.,

kkeii Nicholeet; Dattilo
June 20, 1995
Page - 2

I asked Father Pease about the shower and the venetian blinds and he
said he had no memory of it: He denied any memos}, of any of these incidents. -1
asked if he had any sexual contact with any of these kids. He said - no. 1 asked
about any sexual contact with any kids anywhere. He said no he had not.

.1.asked !f sekualbehavlorwith young boys "could have happened?" He
said '1 don't know." (nervoUs laughter) I hate to go on record accusing myself. You
know when you are drinking you .are not in control as much, not thinking correctly.
With kids -I was usually a little mole discreet.

/said this was different than what he had told Monsignor Overbaugh and
yesterday. He said yesterday it tit me like a ton of bricks."

I asked him about hie (Father Pease!s) allegation thatal!pwent upstairs
and was naked when. Father Pease Came pp? He denied..-anytialisppening,
because he could remember the; - no alcohol Involved. He said must have
gotten excited. I must have turned him on more than I thought."

Father Pease leaves for vacation on Sunday or ,Monday, July 23124.
From July 24-28. he is In Cincinnati, phio et the Weston Hotel, (01S 621-7700. The
following week he will be at the shore - location unknown with
Divine Redeemer parish will know. his location once he is at the. shore.

DOH0001667

Pease Can't Remember if he Molested Children

196 *REDACTED -- ONGOING APPELLATE
LITIGATION
On September 7, 1995, Helwig sent a completed "Assessment Referral Information" form

to the Anodos Center. In response to the question, "Disciplinary or legal action pending," the

Diocesan response was, "None at this time." The response to the question, "Future ministry

placement" was, "The purpose of this assessment is to find out if there are any reasons the diocese

should be concerned about present or future ministry. At the present time he is in an active

assignment as a pastor."

On September 11, 1995, Helwig wrote a memorandum, labelled "CONFIDENTIAL," to

Dr. Ronald Karney at the Anodos Center regarding the complaint made against Father Pease. The

purpose of the memorandum was to refer Pease for a psychological assessment at the Anodos

Center. Helwig detailed information about the victim's complaints, including an incident in which

Pease requested that a boy wash some venetian blinds and stated, "Rather than getting his clothes

wet, the boy [took] them off." Additionally, Helwig discussed the occasion in which the

complaining victim and two companions were "treated to a boating trip on the Chesapeake Bay"

and there was an attempt to grope the boy's genitals by Pease. Helwig wrote that Pease "has no

recollection of the first two events happening." He also provided information about an incident

that Pease recalled in which Pease happened upon the victim naked while upstairs in the rectory.

Helwig also noted at least one instance where Pease suggested that the victim met with him.

Helwig closed the letter with, "At this point we are at an impasse - allegations and no admission.
What we are hoping to accomplish through this assessment and other inquiries is to establish a

foundation on which to stand should reports begin to circulate about the alleged misconduct and

questions are asked as to why Father has been retained in ministry." In September 1995, The

Anodos Center informed the Diocese that no diagnosis of Pease had been issued based on the

information provided to the Center.

197
On December 4, 1995, Helwig and met with the victim and obtained further details

regarding abusive incidents. Helwig and also informed the victim that Pease underwent a

psychological assessment and the professionals "could find no reason to recommend that Father

[Pease] not be active in ministry [sic] at this time." Dattilo dispatched a one page letter on January

11, 1996, and reminded Pease that it was "inappropriate" for minors to be in any place other than

the public areas of the rectory and that minors should not be employed in parish offices. Dattilo

closed the letter by stating, "Parish settings offer priests a variety of opportunities to interact with

young people...." With Dattilo' s approval, Pease continued in active ministry at Divine Redeemer

in Mr. Carmel until December 2002.

REDACTED -- ONGOING APPELLATE
198 LITIGATION
DIOCESE OF HARRISBURG - SECRETARIAT FOR CLERGY AND RELIGIOUS LIFE
4800 Union Deposit Road -- Box 2161 Harrisburg, Pennsylvania 17105-2161
(717) 657-4804

January 11, 1996

Reverend Joseph M. Pease
Divine Redeemer Church
438 West Avenue
Mount Carmel, PA 17851-2012
COPY
Dear Father Pease,

In light of a recent report that was presented to the
diocese regarding your association with a young man in a past
assignment, permit me to bring to your attention those parts of the
Program for Priestly Life which pertain to priests and young
people.

In the section titled Priestly Life it states:

"It is entirely inappropriate for minors to be in any
place other than in public areas of the rectory and is
not to be permitted." (A. para.9)

"The practice of employing or engaging minors (18 years
or younger) to answer telephones and doors in rectories
or parish offices is unsafe and potentially a serious
liability, and is not permitted." (A. para.10)

These and other prudent personal boundaries regarding
associations and activities with young people should be diligently
observed by every priest so as to avoid misunderstanding and even
the appearance of inappropriateness.

Parish settings offer priests a variety of opportunities
to interact with young people to their benefit; however, priests
must always act with prudence and good common sense.

I pray that your new year will be a good and peaceful
one.

Sincerely yours in Christ,

Very Reverend Paul C. Helwig
Secretary for Clergy
and Religious Life

Presbyteral Life Religious Life Permanent Diaconate Vocations
DOH0001685

Dattilo Noted Opportunities to Interact with Young People

199
On January 6, 2002, the Boston Globe brought national attention to clergy abuse cases after

uncovering child sexual abuse and a cover-up within the Archdiocese of Boston. On September

13, 2002, an attorney representing a sexual abuse victim wrote a letter to Carol Houghton of the

Diocese and requested an investigation into incidents of alleged sexual abuse by Pease committed

in approximately 1972. About one week later, Dattilo issued a decree ordering an investigation.

The decree indicated, "To safeguard the reputation of all persons involved, all acts of this

investigation, including this Decree, are to be kept in the secret archives of the Diocesan curia

unless they become necessary for penal process (canon 1719)."

On December 13, 2002, exactly three months after receiving the letter from the victim's

attorney, Dattilo issued a decree announcing the conclusion of the investigation based on Pease' s

admission of guilt when confronted with the allegations. Dattilo indicated that a temporary penal

precept had been issued pending arrangements for permanent removal from active ministry. Pease

wrote a letter which requested retirement, effective immediately. The letter contained a note

reading "Accepted" and dated December 17, 2002, initialed by Dattilo.

On December 21, 2002, Dattilo personally delivered a prepared statement to the Divine

Redeemer Parish, Mount Carmel, and subsequently read this same statement at St. Joseph's Parish.

In his statement, Dattilo explained that Pease had admitted to "inappropriate sexual contact with

an adolescent." He stated:

Initially, this report came to the attention of the diocese in June of 1995. Following
the diocesan policy in force at that time, Father Pease was confronted immediately
with the allegation. Because of serious discrepancies in the accounts, and in the
absence of an admission of guilt, Father Pease was asked to undergo a professional
assessment. The results of that evaluation, which included medical, spiritual and
psychiatric examinations, provided insufficient basis to resolve the discrepancies
and to determine guilt.

200
Following this announcement, three other victims came forward and reported that Pease sexually

abused them.

In January 2003, Pease officially retired as a priest. On January 10, 2003, Carol Houghton

and Father Edward Malesic were engaged in an investigation regarding alleged sex abuse

committed by another priest, Father John Allen. As part of that investigation, Houghton and

Malesic interviewed

The Grand Jury heard from Houghton in her live

testimony before the Grand Jury.

recalled that Pease told him that he had been asked to go for an

evaluation in 1995. Pease disclosed that he had been accused of sexual misconduct with a child.

also reported that he and Pease were out

one day and encountered an adult male. Pease told that he had "fondled" the man when

the man was a child.

201 REDACTED -- ONGOING APPELLATE
LITIGATION
also disclosed he was aware of another predatory priest named David Luck.

told Houghton that Pease was very concerned that he might be brought up in a 2002 investigation

regarding Luck's contact with two brothers.

202 REDACTED -- ONGOING APPELLATE
LITIGATION
MgM0.
Today, January 14,.2003, Fr. Malesic and I met with to depose him
regarding his knowledge of interaction

Following his deposition regardinglIMMI, J. tied If het d an n
he wanted to tell us re &din Fr..)

recalled thatin 1995 h
Joe Pease, Joe had gone to see
He told
for an evaluation. 111114.111

Ofcourse, we know that
a owningtown, Joe Pease gave a cleat denial of any sexual activity with a minor,
and it
was on that basis (his denial) that Bishop decided he did not have
enough reason at that
time to remove Joe from ministry.

theniiiinted two instances of Joe Pease's sexual involvement with Midas
1 that Joe told about; sometime around 1993 i

pOl-leat)03313

REDACTED -- ONGOING APPELLATE
203
LITIGATION
The second instance was more vague. taied-that ho. arid kV Pease were oat
and they ran across a -man working here that Joe'

was a minor. Again, shad
had known years ago. Joe admitted tol that he had "fondled" this man when he
no name to offer us.

Carol L. Houghton, STD, JCD.
Rev. Edward C. tvialesic, JCL

DOH40003114

Knew Pease was Molesting Children

REDACTED -- ONGOING APPELLATE
204
LITIGATION
Pease was no longer in active ministry in 2014, but a determination had not been made as

to whether he should remain a suspended priest or be removed from the priesthood. On September

2, 2014, Bishop Ronald Gainer wrote a letter to the Congregation for Doctrine of the Faith in Rome

and explained the history of allegations and responses by the Diocese of Harrisburg. He detailed

the initial report of sexual abuse in June of 1995 regarding conduct that occurred between 1971

and 1973. Gainer detailed the various statements of Pease and his statements regarding his

inability to recall if he committed the offenses and the possibility that he "turned on" the victim.

He then documented that this same victim raised the sexual abuse complaint a second time in 2002

and Diocesan staff again confronted Pease. During the second confrontation, he noted that, Pease

admitted multiple inappropriate sexual contacts with the victim. Gainer noted that Dattilo had

issued a Penal Precept and that three additional victims came forward after Pease was removed

from ministry.

In Gainer's letter to the Vatican he stated that the "scandal caused by his [Pease' s]

admission of the sexual abuse of a minor has been sufficiently repaired by his acceptance of the

December 2002 Penal Precept..." He wrote, "I am not certain that Joseph Pease fully understands

the gravity of his actions (he kept wanting to deny the accusation, kept going back to not

remembering, but saying if the accuser had such clear recollections, then it had to be true)." In the

next paragraph, Gainer stated "...I believe that the harm done by his past sexual misconduct is

being sufficiently repaired. Therefore, before God, Your Eminence, and in all good conscience, I

am not requesting at this time, that any judicial trial or administrative process be initiated that may

lead to his dismissal from the clerical state." As he closed his letter, Gainer wrote:

I am not seeking the initiation of a trial, nor dismissal from the clerical state.
Instead, I request from the Congregation for Doctrine of the Faith that Joseph
Michael Pease be permitted to live out his remaining years in prayer and penance,
without adding further anxiety or suffering to his situation, and without risking

205
public knowledge of his crimes. Allow him, Your Eminence, to live out his life
peacefully, in prayer and penance, recognizing the harm he has caused in the lives
of others, and making amends for it.

The Grand Jury disagrees. While removing Pease from ministry was a start, he was clearly

unfit to carry the title of priest. Moreover, public knowledge of Pease's crime is exactly what was

required in service to the public and Pease's victims. Therefore, the Grand Jury details the case of

Father Pease, as permitted by law, in service to the victims and the Commonwealth of

Pennsylvania.

206
Roman Catholic Diocese of Pittsburgh

BEAVER
COUNTY

ALLEGHENY
COUNTY

WASHINGTON
COUNT(

VICARIATE 1

VICARIATE 2
III VICARIATE 3
GREENE
COUNTY VICARIATE 4

I. General Overview of the Diocese of Pittsburgh, Pennsylvania

The Diocese of Pittsburgh was canonically erected on August 11, 1843, by Pope

Gregory XVI. This Diocese covers Allegheny, Beaver, Butler, Greene, Lawrence and

Washington counties. As of 2017, the population of Catholics living within the Diocese of

Pittsburgh was 632,138, which constitutes approximately 33% of the total population in the

geographic region. There are approximately 211 Diocesan priests in active ministry, and a total

of 188 parishes. The Diocese of Pittsburgh is also comprised of four regional vicariates, which

includes parishes, schools and Catholic institutions. Each regional vicariate is led by a full -

207
time regional vicar to assist the bishop in carrying out his responsibilities, and is a

representative of the bishop in his given region.4

Vicariate 1 is currently led by Vicar General William Waltersheid. This region is composed

of 43 parishes and 21 elementary and high schools in the city neighborhoods and some east

and north suburbs of Pittsburgh.

Vicariate 2 is currently led by Regional Vicar Frederick Cain. This region is composed of 56

parishes and 17 elementary and high schools in some east and north suburbs of Pittsburgh and

northeast Washington County areas.

Vicariate 3 is currently led by Regional Vicar Howard Campbell. This region is composed of

39 parishes and 12 elementary and high schools in the west suburbs of Pittsburgh, Beaver, and

Greene counties and west and southeast Washington County areas.

Vicariate 4 is currently led by Regional Vicar Philip Farrell. This region is composed of 50

parishes and 14 elementary and high schools in the north suburbs of Pittsburgh, Butler and

Lawrence Counties.

II. History of Bishops of the Diocese of Pittsburgh

a) Bishop Hugh C. Boyle (6/16/1921 through 2/22/1950)

b) John Cardinal Dearden (12/22/1950 through 12/18/1958)

c) John Cardinal Wright (1/23/1959 through 4/28/1969)

d) Bishop Vincent M. Leonard (6/1/1969 through 6/30/1983)

e) Anthony Cardinal Bevilacqua (10/10/1983 through 02/10/1988)

4 As of April 2018, the Diocese of Pittsburgh is implementing a plan to reorganize the regional
vicariates.
208
f) Donald Cardinal Wuerl (2/12/1988 through 5/15/2006)

g) Bishop David Zubik (Appointed September 28, 2007)

III. Additional Church Leadership within the Diocese of Pittsburgh
Relevant to the Grand Jury's Investigation

The following Church leaders, while not bishops, played an important role in the Diocese

of Pittsburgh's handling of child sexual abuse complaints.

1) Father Robert Guay, Secretary for Clergy and Pastoral Life

2) Father Anthony Bosco, Chancellor of the Diocese of Pittsburgh

3) Rita Flaherty, Diocesan Assistance Coordinator

4) Father Ronald Lengwin

5) Father James Young

IV. Findings of the Grand Jury

The Grand Jury uncovered evidence of sexual abuse of minors committed by dozens of

priests and, in one case, an aspiring priest, in the Diocese of Pittsburgh. This sexual abuse included

grooming and fondling of genitals and/or intimate body parts, as well as penetration of the vagina,

mouth, or anus. The evidence also showed that Diocesan administrators, including the bishops,

had knowledge of this conduct yet regularly placed the priests in ministry after the Diocese was

on notice that a complaint of child sexual abuse had been made. This conduct was enabling to the

offenders and endangered the welfare of children.

The evidence demonstrated that the Diocese had discussions with lawyers regarding the

sexual conduct of priests with children and made settlements with the victims. These settlements

209
contained confidentiality agreements forbidding victims from speaking out about their abuse under

threat of some penalty, such as legal action to recover previously paid settlement monies.

Finally, the Grand Jury received evidence that several Diocesan administrators, including

the bishops, often dissuaded victims from reporting to police or conducted their own deficient,

biased investigation without reporting crimes against children to the proper authorities.

V. Offenders Identified by the Grand Jury

1)

2) James R. Adams

3) James L. Armstrong

4) John M. Bauer

5) John E. Brueckner

6) Leo Burchianti

7) Robert Castelucci

8) Mauro James Cautela

9) Charles J. Chatt

10) Anthony J. Cipolla

11) John P. Connor

12) John David Crowley

13) Richard Deakin

14) Ferdinand B. Demsher

15) Myles Eric Diskin

16) Richard J. Dorsch

17) David F. Dzermejko

210 REDACTED - ONGOING APPELLATE
LITIGATION
18)

19) John P. Fitzgerald

20) Joseph M. Ganter

21) John A. Genizer

22) Charles R. Ginder

23) James G. Graham

24) William Hildebrand

25) John S. Hoehl

26) James Hopkins

27) John J. Huber

28) Edward G. Huff

29) Edward Joyce

30) Marvin Justi

31) Bernard J. Kaczmarczyk

32) Joseph D. Karabin

33) John Keegan

34)

35) Henry Krawczyk

36)

37) Edward L. Kryston

38) Anuj it Kumar

39) George Kurutz

40) Fidelis Lazar

211 REDACTED - ONGOING APPELLATE
LITIGATION
41)

42) Albert Leonard

43) Casimir F. Lewandowski

44) John P. Maloney

45) Julius May

46) Dominic McGee

47) Donald W. Mcllvane

48) Thomas McKenna

49) Albert McMahon

50) John H. McMahon

51) Frank Meder

52)

53) Arthur R. Merrell

54)

55) Joseph Mueller

56) Lawrence O'Connell

57) Thomas M. O'Donnell

58) William P. O'Malley, III

59) Ernest Paone

60) George Parme

61) Paul E. Pindel

62) Pittsburgh Priest #1

63) Francis Pucci

212 REDACTED - ONGOING APPELLATE
LITIGATION
64) John W. Rebel

65) Raymond R. Rhoden

66) Carl Roemele

67) Michael C. Romero

68) Oswald E. Romero

69) David Scharf

70) Richard Scherer

71) Raymond T. Schultz

72) Francis Siler

73) Rudolph M. Silvers

74) Edward P. Smith

75) James E. Somma

76) Bartley A. Sorensen

77) Robert E. Spangenberg

78) Paul G. Spisak

79) Lawrence F. Stebler

80) Richard Gerard Terdine

81)

82) Charles Thomas

83) John William Wellinger

84) Joseph S. Wichmanowski

85) George A. Wilt

86) Robert G. Wolk

213 REDACTED - ONGOING APPELLATE
LITIGATION
87) William B Yockey

88) Theodore P. Zabowski

89) George Zirwas

90) Richard Zula

91-99) Pittsburgh Priests #2-10

V. Examples of Institutional Failure: Fathers Ernest Paone, George Zirwas
and Richard Zula
The Grand Jury notes the following examples of child sexual abuse perpetrated by priests

within the Diocese of Pittsburgh. These examples further highlight the wholesale institutional

failure that endangered the welfare of children throughout the Pennsylvania Dioceses including

the Diocese of Pittsburgh. These examples are not meant to be exhaustive; rather, they provide a

window into the conduct of past Pennsylvania Bishops and the crimes they permitted to occur on

their watch. In the Diocese of Pittsburgh, the acts of Ernest Paone, George Zirwas, and Richard

Zula speak for themselves.

214
The Case of Father Ernest Paone

Known Assignments

06/1957 - 12/1960 St. Titus, Aliquippa
12/1960 - 05/1961 Epiphany, Uptown
05/1961 - 10/1961 Mother of Sorrows, McKees Rocks
10/1961 - 05/1962 St. Monica, Wampum/ St. Theresa, Koppel
05/1962 - 05/1966 Madonna of Jerusalem, Sharpsburg
05/1966 - 02/2001 Leave of Absence/ Health Reasons
09/1966 - 02/2001 Ministry in Los Angeles & San Diego, California and Las Vegas,
Nevada
02/19/2001 Retired from Active Ministry

Father Ernest Paone was ordained in 1957 and was assigned to five separate parishes within

the first nine years of his ministry.

On May 1, 1962, Father Edmund Sheedy, the Pastor of St. Monica where Paone was

serving as Parochial Vicar, notified Bishop John Wright that he had interceded to prevent Paone

from being arrested for "molesting young boys of the parish and the illegal use of guns with even

younger parishioners." Sheedy advised Wright that Paone was involved in "conduct degrading to

the priesthood" and "scandalous to the parishioners." In response, the Diocese reassigned Paone

to Madonna of Jerusalem, in Sharpsburg.

On August 4, 1964, Robert Masters, the District Attorney of Beaver County, sent a letter

to Bishop Vincent Leonard of the Diocese of Pittsburgh with respect to a sexual abuse investigation

of Paone. The District Attorney advised the Diocese that "in order to prevent unfavorable

publicity," he had "halted all investigations into similar incidents involving young boys." No

further action was taken against Paone.

On September 15, 2017, Masters testified before the Grand Jury. Masters was confronted

with his letter which the Grand Jury obtained from Diocesan files. When asked by the attorney

for the Commonwealth why he would defer to the Bishop on a criminal matter, Master replied,

215
"Probably respect for the Bishop. I really have no proper answer." Masters also admitted he was

desirous of support from the Diocese for his political career.

Atifitritt 21 artier Ilitaber Count?
411044** t ~MK- Olt
SAilopcv444tirti
VW*. *x**14 VIIV***,*11

*44. I MK** kW*
.t**1 fit**01*0 coo! *oat
febitegleseria
,1411441.1
4044 0004 b

*webs 4.11

moot ottrawootot itt000m M. 1* *ad
mosso vittomoritt
mammaof tko, Auto.
al! NWImbsylivalrile
Pittotootot

Iiiteeteolloseet
bet sob
to k gimpy tt taberviews wit*

ibeVi. en etebet SO stew/AM eagivoteible haltod an to-
feestleatiette we elieiter Seetiliate witk other young bey*.
Se bobe OA* be
eitdi eotiefaretattly i4 will be becossoey
Set tee le 4 lake boos vow tekeste!top isreetteeet lot ithir 40vvisied. 1 bo-
teeiviaV4IF
lter* St Woad Oleo be isttebroble bkometbeat ftbatese at Ow kW.
*Moist 1144 hip Assay *IMO orith cho twittikey. tory thaw Waco ow
Wabotien Ottioto time gootau
riot 1161. Sea 00141104X *iih 4% 111. thee 10 de wbotiteet yoo f 041 neeesioty
iiiiiiaispairaway eaeciludtp Uwe fetetkokt.

hop44.40:&;41

13tattot

KALCILdeilridd

The District Attorney's Letter to Bishop Leonard

216
For approximately one year, Paone was without a clear assignment within the Diocese. On

May 20, 1966, Wright granted Paone an indefinite leave of absence "for reasons bound up with

your psychological and physical health as well as spiritual well-being." Following this leave of

absence, Paone relocated to the Archdiocese of Los Angeles. In 1967, he relocated again to the

Diocese of San Diego.

Paone's home Diocese remained the Diocese of Pittsburgh. The ability to remove Paone

from ministry or permit him to continue in ministry resided in the Bishop of Pittsburgh. In the

subsequent years, Paone would require continued authorization from the Diocese of Pittsburgh to

remain in active ministry among the Catholic faithful and their children. This was demonstrated

in documents obtained by the Grand Jury from the secret or confidential archives of the Diocese

of Pittsburgh.

On August 14, 1968, Paone requested that the Diocese recommend him for faculties within

the Archdiocese of Los Angeles. Paone indicated that he had spoken with Wright and had obtained

his approval. On August 27, 1968, the Diocese complied with this request by letter. Father

Anthony Bosco, Chancellor of the Diocese of Pittsburgh, wrote Monsignor Benjamin Hawkes of

the Archdiocese of Los Angeles and informed him that Paone was living in California with the

knowledge and approval of Wright. Bosco stated, "There would, therefore, be no objection to

Father being granted the faculties of the Archdiocese of Los Angeles."

217
3630-29 Vista Campana S.
Oceanside, Ca. 92054
August 14, 1968
Dear Father:
In order to satisfy certain requirements of the Los Angeles
Chancery regarding occasional Sunday "helpouts", I have been di-
rected to obtain a letter from you which indicates that 1) you
are aware that I am residing here with my brother, and 2) that
you recommend me for the faculties of this Archdiocese. During
our several meetings, Bishop Wright indicated to me that he ap-
proves of both points and had offered to arrange a meeting between
Cardinal McIntyre and myself. At the time, I mentioned that I felt
that such a meeting would not be necessary. I would appreciate it
if you would send the letter to me personally or to Monsignor
Benjamin G. Hawkes --1530 West Ninth Street --Los Angeles 90015
California.

Thanking you in advance for your kind cooperation and with
every good wish, I am,

Sincerely,

Father E. Paone

PG H_CF_0012160

Paone Requests a Letter of Good Standing

218
August 27, 1968

Dear Monsignor Hawkes:

Father Ernest Paone has written this office with a
request that I inform lou of his status with the Diocese of
Pittsburgh. Father Paone is on a legitiate leave of absence
from the Diocese of Pittsburgh and is residing in California
with the knowlege and apyroval of Bishop Wright. There would,
therefore, be no objections to Father being granted the faculties
of the Archdiocese of Los Angeles.

With every best wish, I am

Sincerely yours in Christ,

(Rt. Rev. Msgr.) Anthony G. Bosco
Chancellor

Rt. Rev. Msgr. Benjamin G. Hawkes
1530 West Ninth Street
Los Angeles, California 90015

mjb

PGH_CF_0012159

The Diocese of Pittsburgh's Letter

219
Again in 1975, a similar request was made for a letter of good standing. On March 3, 1975,

the Diocese complied. Bosco provided a letter "to certify that the Reverend Ernest C. Paone is a

priest of the Diocese of Pittsburgh on leave of absence, but in good standing. He has permission

of his Ordinary to offer Mass."

During the decades between Paone' s departure from Pennsylvania in 1966 and 1991,

Paone served as pastor of a parish in Diamond Bar, California.5 Paone reported to the Diocese

that his service included hearing "many confessions in that parish." Paone also served in two

parishes in the Diocese of San Diego. Paone taught in public schools, and attended at least one

course at Catholic University in San Diego, while maintaining all priestly faculties through the

Diocese of Pittsburgh. There is no indication that the Diocese provided any interested parties

information that Paone had sexually abused children or that the Diocese had played a role in

preventing his prosecution for that conduct.

5 Diocesan records note that during this time Paone was "supplying assistance on Sundays and Holy Days in a parish
for 21 years."

220
March 3, 1175

TO WHOM IT MAY CONCERN:

This is to certify that the Reverend Ernest C. Paone is a
priest of the Diocese of Pittsburgh on leave of Absence, but in good
standing. He has the permission of his Ordinary to offer Mass.

With every best wish, I am

Sincerely yours in Christ,

+ Most Reverend Anthony G. Bosco
Vicar General - Chancellor
Auxiliary Pishon of rittsburoll

lac

PGH_CF_0012156

Another Letter of Good Standing From the Diocese

221
As Paone continued in ministry, he did so with approval from the Diocese in spite of the

Diocese's knowledge that Paone was a child molester. The aforementioned period of time

encompassed the entire tenure of Bishop Anthony Bevilacqua from October 1983 to February

1988. Diocesan records, obtained by the Grand Jury, show the least amount of internal

correspondence regarding Paone during that time. The Grand Jury concluded that Bevilacqua left

Paone to his ministries and provided little to no oversight. While the lack of meaningful

supervision is consistent with the conduct of other Bishops of Pittsburgh and detailed herein, a

relevant observation specific to Bevilacqua himself is the apparent lack of documentation of any

of Paone' s activities in contrast to the internal documentation executed by the other Bishops.

On June 30, 1989, Bishop Donald Wuerl sent a letter to the Vatican with respect to several

diocesan priests who had recently been accused of sexually abusing children and whose cases had

generated significant publicity. In the letter, Wuerl documented his diocesan policies for sexual

abuse and stated his responsibility as Bishop was to determine the course of action in these cases.

Wuerl wrote that Catholic parishioners had a right to know whether a priest accused of such crimes

had been reassigned to their parish. Further, Wuerl advised that due to the scandal caused by these

priests, he initiated a review of any previous cases of diocesan priests who had been accused of

"pedophilic activities" with minors.

Wuerl warned the Vatican that Catholic bishops and dioceses could become liable once

they are made aware of sexual abuse complaints and that priests who deny the "crime" of

pedophilic activity with minors is "common in pedophiles" and that pedophilia is "incurable."

Wuerl noted his exclusive role and stated that the "unassignability" of a priest must rest solely

with the bishop due to the potential victims' parents "who have a moral right to expect chaste

222
conduct from the priest" and the parishioners who "would be gravely unsettled and scandalized in

the knowledge that a priest pedophile has been assigned in their midst."

However, despite Wuerl's summary of the serious and criminal nature of the problem to

the Vatican, Diocesan records revealed that Wuerl granted Paone' s request to be reassigned again

on October 22, 1991. This time, Paone was permitted to transfer to the Diocese of Reno - Las
Vegas to serve as the Parochial Vicar at a local parish. Wuerl wrote that he had been updated on

Paone's recent meeting with Father Robert Guay, Secretary for Clergy and Pastoral Life, and

Father David Zubik, Director of the Office of Clergy. Wuerl noted that Paone has most recently

served on a high school faculty in the Archdiocese of Los Angeles. Wuerl' s continued approval

permitted Paone to enjoy all the faculties of the Diocese. On November 20, 1991, Zubik wrote to

Paone to confirm that Wuerl had approved his new assignment.

223
OFFICE OF THE BISHOP

DIOCESE OF PITTSBURGH 111 BOULEVARD OF ALLIES
PITTSBURGH, PENNSYLVANIA 15222-1698
(412) 456-3010
FAX: (412) 456-3185

September 6, 1991

Dear Father Paone:
Your letter of August 16, 1991 arrived and with it your request for
permission to exercise priestly ministry in the Diocese of Reno, Nevada. For the
past twenty-five years, you have been offering priestly service to the faithful of the
Archdiocese of Los Angeles with the permission granted you at that time by Bishop
John J. Wright. I am grateful for your sharing this request with me.
To assure that every consideration is given to your request, I have given your
letter to the Priest Personnel Board for our review at a future meeting. After I
have received the observations and recommendations from the Board, I will be in
a better position to respond to you.
Grateful for your ministry and with every best wish, I am
Faithfully in Christ,

Bishop of Pittsburgh

Reverend Ernest C. Paone
Faculty - Oceanside, CA
234 Vista Montana Way
Ocean Side, CA 92054

JX)12152

Bishop Wuerl Receives Paone's Request to Transfer

224
In March, 1992, Paone took a leave of absence from the Archdiocese of Los Angeles for

"reasons of health." On July 25, 1994, the Diocese of Pittsburgh received another complaint of

child sexual abuse committed by Paone in the 1960's. The victim's sister came forward and

reported that after becoming aware of the abuse, her father "went to the rectory with a shotgun and

told Father Paone that he better leave town." The Diocese sent him to St. Luke's Institute for an

evaluation.

In a confidential letter sent to St. Luke's, the Diocese acknowledged that Paone had been

teaching seventh and eighth grade students in the Diocese of San Diego for 19 years. Further, in

another confidential memorandum sent from Zubik to Wuerl, Paone' s various assignments and

sexual abuse complaints were again listed in detail. The Grand Jury noted that this process showed

no concern for public safety or the victims of child sexual abuse. The handling of these matters

was commonplace. In spite of the complaint, Paone continued in active ministry following his

brief evaluation at a church -based treatment facility.

The Grand Jury discovered that this 1994 complaint resulted in the generation of Diocesan

records that noted an even greater extent of knowledge regarding Paone' s sexual conduct with

children. An August 5, 1994 confidential memorandum sent from Zubik to Wuerl advised him of

this new complaint against Paone and that due to this complaint, his file was reviewed "with great

care." Among other things, Zubik advised Wuerl that questions about Paone's emotional and

physical health were raised as early as the 1950's, while he was still in seminary. Zubik further

advised of Paone's various assignments and correspondence over the years, before also describing

the multiple records documenting the Diocese's knowledge of his sexual abuse of children as early

as 1962. Zubik then noted that with respect to these latter records, "You should know that these

last three pieces of correspondence were placed in the confidential files."

225
Wuerl responded by dispatching letters notifying the relevant California and Nevada

Dioceses of the 1994 complaint. However, Wuerl did not report the more detailed information

contained within Diocesan records. The Diocese did not recall Paone; nor did it suspend his

faculties as a priest. To the contrary, Paone continued to have the support of the Diocese. On July

29, 1996, Wuerl was informed by the Chancellor of the Diocese of San Diego that Paone had

continued with his ministry, but, "acting on the advice of our insurance carrier," he was requesting

that Wuerl complete the enclosed affidavit, which stated, among other things, that Paone has "not

had any problems involving sexual abuse, any history of sexual involvement with minors or others,

or any other inappropriate sexual behavior."

226
AK II ant I )11 x c \ a )LE

ALIT 25.. 1295

41
al51-1011% OFIRCI

him Rpm. lImmId W. IP1101.1
1 icr.iirmed thi ARM
ilirerkwnahL PA 15222
'co.+ EsurAirWr
gm'. (i *air. Iir Milacam or ti w 1101Wiad'Ila 0144are
oFileillirif
PIMA
Olsouse 111 I 4AP50 NI Ws
II
1M1

On 11" ICF.C.
Nummeca cmem.. Ira WO irkWiwg hit elf 1.1,01,11111 Mg. 411 cicceem'n
phi mut
rihelliwi
cediw whist. withWe in MN deCerle, MEd 14.1011111010 MICOPPOffem Imem:+41 101 Ch
erciwodi *Maw:, TPils Pompon IA re lam gram" 10 weibegilxrrw IIV"1%tsba4"1
In gni soak ci S.Nabli In 04 00101r4. Era 1601411 to gIPANekil b41%www °Wm*
Oprrod "Nora.

I w. Ipp orespreadi 01 pow would carodplift rah hinni on+1 mon a tv Uwe °ill= El
w og

11.4.-..-
IlarYP MOW .

CriNnedaa*

Mum
ibleioftea

yrk

N. hi. oidpi. ip, do 41.7111 11. ****101. * 1* 410.1. Of MO*

The Insurance Letter

227
On August 12, 1996, Wuerl directed Father Kozar, Secretary for Clergy and Religious, to respond

to the request. Kozar then sent a confidential letter to the Diocese of San Diego and advised, among

other things, that:

Father Paone has not had an assignment in this diocese for over thirty years. Thus,
the only appropriate information about him has already been communicated to you
in a letter from Father Robert Guay, Secretary for Clergy and Religious, dated
January 30, 1996.

Paone again continued in ministry.

On January 6, 2002, an article which detailed the Catholic Church's practice of reassigning

priests accused of sexual abuse of children was published in the Boston Globe newspaper. In

response, a letter was dispatched in May 2002, by Father James Young, Episcopal Vicar for Clergy

and Religious, to Father Michael Murphy of the Diocese of San Diego, advising him that due to

the "recent difficulties in the Church and having raised the bar on allegations brought against our

priests," the Diocese of Pittsburgh was removing the faculties of Paone and placing him on

administrative leave. The Grand Jury noted that only this external force generated the action which

should have occurred decades earlier.

In June, 2002, another victim advised the Diocese of Pittsburgh that he was sexually abused

by Paone in the 1960's. The abuse included fondling, oral sex, and anal sex. It occurred at the

victim's house, at a hunting camp to which Paone had access to in the woods, and, in Paone' s car.

Paone also provided the victim with alcohol, pornographic magazines, and cash. In July, the

Diocese notified Paone about this new complaint. Then, on July 9, 2002, the Diocese of Pittsburgh

notified the Allegheny County District Attorney's Office of "inappropriate touching that occurred

around 1962-63 when the alleged victim was age 15. Incidents occurred in a cabin owned by Father

Paone but alleged victim does not know where it was located." It does not appear any information

228
regarding Paone' s history was provided to the District Attorney and this notice was sent long after

the statute of limitations had expired.

In February, 2003, Wuerl accepted Paone' s resignation from ministry. Wuerl wrote a letter

acknowledging Paone' s request while providing assurance that "sustenance needs and benefits will

continue according to the norms of law." Approximately 41 years after the Diocese learned that

Paone was sexually assaulting children, he was finally retired from active ministry. In spite of

Wuerl' s statements to the Vatican, the clear and present threat that Paone posed to children was

hidden and kept secret from parishioners in three states. Wuerl' s statements had been meaningless

without any action.

Three years after Paone' s retirement, the Diocese received an update. A February 2006

confidential memorandum from Father John Rushofsky, Clergy Personnel, was obtained by the

Grand Jury and revealed that Paone had been "assisting with confessions for confirmation -age

children, apparently asking inappropriate questions of the young penitents." When questioned

about this, Paone told local Diocesan officials that he had received permission from the Diocese.

The Diocese dispatched a letter to Paone to remind him that his faculties had been revoked.

On May 10, 2012, Paone died.

229
The Case of Father George Zirwas

Known Assignments

10/1979 - 05/18/1980 Resurrection, Brookline
05/1980 - 04/1981 St. Adalbert, South Side
04/1981 - 02/1982 St. Joseph the Worker, New Castle
02/1982 - 06/1989 St. Michael, Elizabeth
06/1989 - 12/1991 St. Bartholomew, Penn Hills
12/1991 - 05/1994 St. Scholastica, Aspinwall
05/1994 - 12/1994 St. Joseph, Verona
12/1994 - 07/1995 Leave of Absence, Personal Reasons
07/1995 - 11/2/1995 St. Maurice, Forest Hills
11/1995 - 05/2001 Leave of Absence, Personal Reasons

Father George Zirwas was ordained in September 1979. Zirwas was assigned to eight

different parishes as Parochial Vicar until 1995 when he was placed on a leave of absence. He

appeared to have remained in this status until his death in May 2001.

On September 1, 2016, the Pennsylvania Office of Attorney General served the Diocese of

Pittsburgh with a Grand Jury subpoena requesting any and all documents related to clergy

members or diocesan leadership personnel who had been accused of sexually abusing children. In

response, the Diocese produced thousands of documents. In the course of this investigation, the

Grand Jury took testimony from live witnesses, reviewed Diocesan records, and consulted with

experts from the Federal Bureau of Investigation in the field of behavioral analysis. However, the

Grand Jury learned that some original documents related to deceased priests were intentionally

destroyed by the Diocese. Fortunately, Canon 489 of the Canon Law governing the operations of

the Roman Catholic Church requires the maintenance of a summary of the facts and any text of a

definitive judgement. In the case of Zirwas, while many original records were destroyed, the

230
summary of meetings, memoranda, and Diocesan actions remained.6 The Grand Jury learned that

the Diocese was aware of complaints against Zirwas for sexually abusing children as early as 1987.

Additional complaints were received between 1987 and 1995. However, Zirwas continued to

function as a priest during this period and was reassigned to several parishes.

Documents obtained by the Grand Jury from the secret or confidential files of the Diocese

recorded that in October, 1987, Father Garbin met with a little boy and his family about an

"incident of inappropriate touch" by Zirwas at St. Joseph the Worker parish. No action was taken

by Bishop Anthony Bevilacqua, nor the Diocese, and Zirwas remained in ministry.

In February, 1988, another internal memorandum recorded that Father Ted Rutkowski met

with Zirwas. The meeting was arranged after Zirwas was accused of unwanted sexual contact with

a young man. Zirwas admitted to having contact with the young man in multiple parish rectories

and explained that the young man had asked Zirwas to massage his legs. Zirwas stated that he

massaged his legs, but did nothing more. He noted that sometime after the contact, the "boy left,

then the allegation came." Zirwas was thereafter sent to St. Francis Hospital for an evaluation in

March, 1988. Upon his release, he continued in ministry.

In November, 1988, Diocesan officials met with a mother who reported that her 16 -year-

old son was given alcohol by Zirwas and that Zirwas fondled the boy's genitals. That same month,

the Diocese received another report from a victim who revealed that he was groped by Zirwas

when he was 17 years old. Zirwas was sent to St. Luke's Institute for an evaluation in December,

1988. Upon his release he once again continued in ministry.

6The Grand Jury notes that where any institution or individual destroys evidence of a crime when an investigation is
about to be instituted, such conduct could be pursued as a criminal offense in Pennsylvania under 18 Pa. C.S.A. §4910,
Tampering with or Fabricating Physical Evidence.

231
Internal assignment records documented that from January, 1989 until June, 1989 Zirwas

served as Parochial Vicar of St. Michael. From June, 1989 to December, 1991, he served at St.

Bartholomew as Parochial Vicar. In June, 1991, a meeting was held between Father David Zubick,

Father Downs, and Father Robert Guay with respect to a victim's complaint regarding his contact

with Zirwas. Among other things, this victim reported that Zirwas massaged his feet, calves,

thighs, and then groped his penis. The victim informed the Diocese that he was too embarrassed

to speak publically regarding the abuse or go to court.

In December, 1991, Zirwas was reassigned to St. Scholastica as Parochial Vicar. Then, in

May, 1994, Zirwas was again reassigned to St. Joseph as Parochial Vicar. Diocesan records,

obtained by the Grand Jury, revealed that Zirwas was then placed on a leave of absence for

"personal reasons" in December, 1994.

In July, 1995, Zirwas met with Zubik and requested permission to take an assignment in

Miami, Florida. Zirwas stated that his desire to leave the Diocese was due to "false rumors about

him." Zirwas threatened to pursue legal action against other Diocesan personnel for "raising the

consciousness of some of the people at St. Joseph Parish concerning his relationship to the public

scandals which surfaced in 1988." This meeting was memorialized in a confidential internal

memorandum obtained by the Grand Jury.

Within days, Zirwas was returned to ministry by Bishop Donald Wuerl. In 1995, Zirwas

was assigned as Parochial Vicar of St. Maurice. In November, 1995, the Diocese received another

complaint from a victim who reported that Zirwas fondled him and performed oral sex on him

when he was approximately 15 years old. In response, Zirwas was again placed on a leave of

absence for "personal reasons." A status he would keep until the time of his death.

232
In January, 1996, a mother of a victim demanded a meeting with the Diocese. That meeting

was granted. Diocesan records noted the mother's outrage and disappointment. She stated that

she had originally reported her son's abuse in 1988 and believed that proper action would be taken

to remove Zirwas from ministry. However, she learned that this did not occur. She noted that she

had written at least one letter and received no response. Moreover, when she pursued the matter,

she was told by Father Ted Rutkowski that it was "a one-time occurrence and that it had been

handled."

After being placed on a leave of absence in 1995, Zirwas relocated to Florida before

ultimately moving to Cuba. Zirwas' s activities in Florida and Cuba are largely unknown and no

detailed Diocesan records were provided to the Grand Jury. However, in 1996, Zirwas informed

the Diocese that he had knowledge of other Pittsburgh Diocese priests' involvement in illegal

sexual activity. In exchange for this information, he demanded that his sustenance payments be

increased.

In response to this request, Wuerl instructed him to document in writing the names of the

priests involved, or, state that he had no knowledge of what he had previously claimed. Wuerl

advised that this action had to be undertaken before Zirwas could receive any additional assistance.

After Zirwas disavowed any knowledge of priest involvement in illegal sexual activity in a letter

to the Diocese, he was granted an additional financial stipend and his sustenance payments were

continued. Zirwas continued to work with the poor and needy in Cuba until May 2001, when he

was murdered inside his Havana apartment.

During the course of this investigation, the Grand Jury uncovered a ring of predatory priests

operating within the Diocese who shared intelligence or information regarding victims as well as

exchanging the victims amongst themselves. This ring also manufactured child pornography on

233
Diocesan property, including parishes and rectories. This group included: Zirwas, Francis Pucci,

Robert Wolk, and Richard Zula. This group of priests used whips, violence and sadism in raping

their victims.

On December 17, 2017, a victim (hereinafter identified as "George") appeared before the

Grand Jury to provide information regarding his sexual abuse as a child by priests in the Diocese.

George's experience is not only a personal tragedy but an institutional tragedy. His testimony

corroborated evidence found within Diocesan records that predatory priests existed; that these

predators shared information; and, that these men sexually offended on children.

George was raised as a Catholic and attended Catholic School from first through twelfth

grade. While at St. Adalbert' s on the South Side of Pittsburgh, George served as an altar boy.

George became friends with Zirwas in the mid -1970's. Zirwas would spend time at

George's home and take George to lunch or dinner on occasion. George's family encouraged the

contact with Zirwas based upon the belief that Zirwas would be a good influence on George.

George noted that that his Catholic family looked at priests as "very truth worthy, very elevated."

As George was transitioning from middle school to high school, Zirwas took him on trips, took

him to see St. Paul Seminary, and, even taught him how to drive. Over time, Zirwas began to take

George with him as he carried out priestly duties and on his visits with parishioners.

Zirwas started introducing George to his "friends" who were priests who seemed to share

similar interests. On one occasion, Zirwas took George to a parish rectory in Munhall where the

following priests were present: Father Francis L. Pucci, Father Richard Zula, and Father Francis

Luddy of the Diocese of Altoona -Johnstown. The priests began a conversation about religious

statues and asked George to get up on a bed. As the priests watched, they asked George to remove

his shirt. They then drew an analogy to the image of Christ on the cross, and told George to remove

234
his pants so that his pose would be more consistent with the image of Christ in a loincloth. At that

point, the priests began taking Polaroid pictures of George. As the picture taking continued, the

priests directed George to take off his underwear. George was nervous and complied.

George recalled that either Zula or Pucci operated the camera. He stated that all of the men

giggled and stated that the pictures would be used as a reference for new religious statues for the

parishes. George testified that this occurred before he turned 18 -years -old and that his genitals

were exposed in the photographs. George stated that his photographs were added to a collection

of similar photographs depicting other teenage boys.

George recalled that each of these priests had a group of favored boys who they would take

on trips. The boys received gifts; specifically, gold cross necklaces. George stated, "He [Zirwas]

had told me that they, the priests, would give their boys, their altar boys or their favorite boys these

crosses. So he gave me a big gold cross to wear." The Grand Jury observed that these crosses

served another purpose beyond the grooming of the victims: They were a visible designation that

these children were victims of sexual abuse. They were a signal to other predators that the children

had been desensitized to sexual abuse and were optimal targets for further victimization. 7

George still has the cross and it was shown to the Grand Jury.

235
The Cross that Zirwas Gave to Altar Boys

The Grand Jury noted that George's testimony revealed how a group of priests, all

offenders in their own right, collaborated together to manufacture child pornography within the

236
Diocese of Pittsburgh. George's last contact with Zirwas occurred prior to his departure to join

the United States military. However, other boys became victims of abuse.

In 1988, the Allegheny County District Attorney's Office charged Zula, Pucci and Wolk

with sexually assaulting two altar boys. Zula pled guilty and was sentenced to up to five years in

prison. Wolk was sentenced to up to ten years in prison. Pucci' s charges were dropped because

the criminal statute of limitations had expired.

Zula was a pastor at Saints Mary and Ann Church in Marianna Wolk had been a pastor of

St. Thomas Church in Bethel Park.

George testified that he looks back now with disdain. He questions how this activity could

occur, involve multiple priests, and not have created suspicion on the part of Diocesan

administrators. George stated,

To me, between going to St. Paul Seminary, Father Zula, Father Pucci, that there
was just an insidious pedophile community that permeated through at least the
Pittsburgh Diocese. And you know, my assumption as I grow older is that this was
something that was happening all over the United States and it just - you know, it
is very disappointing.

George went on to explain his reluctance to come forward, stating,

I don't think there was anybody I could trust to tell, number 1. There was never -
who do you tell? Like, at the time, I was a tough kid from the South Side. It didn't
like - I just kind of - I was a survivor at the time. So that was just part of the
lifestyle, I guess, and you know, I just kind of moved on... as a man, you know,
who do you want to tell that other priests took pictures of you. It was pretty
degrading. It is humiliating. I know some people it went further than that. I'm
lucky it hasn't. It is still really hard to get it out there that you were in a room when
you were 14 or 15 and getting naked pictures taken from priests.

George's testimony to the Grand Jury was one of the first times he had ever disclosed his

abuse. The Grand Jury's review of records revealed that the Diocese was aware of the conduct of

these predatory priests and the records corroborated George's testimony. It does not appear that

the Diocese disclosed any information to the police during the prosecution of some of these

237
offenders in the late 1980's. Moreover, it does not appear that the Diocese shared with the police

Zirwas' s statement that he had information on other priests' criminal activity.

After Zirwas' death in 2001, the spokesman for the Diocese was interviewed by the

Pittsburgh Post -Gazette. Among other things, the Diocese refused to disclose any of the reasons

why Zirwas was placed on a leave of absence, citing the confidentiality of his personnel files.

However, when Wuerl presided over Zirwas' funeral, he stated, among other things, that "a priest

is a priest. Once he is ordained, he is a priest forever."

238
The Case of Father Richard Zula

Known Assignments

06/1966 - 06/1971 St. Cyril of Alexandria, North Side, Pittsburgh
06/1971 - 12/1973 Most Blessed Sacrament, Natrona Heights
12/1973 - 06/1980 Our Lady of Czestochowa, New Castle
06/1980 - 05/1984 St. Michael Archangel, Munhall
05/1984 - 06/1986 Sisters of St. Mary & Ann, Marianna
06/1986 - 09/1987 St. Clement, Tarentum (Resigned)
09/1987 Leave of Absence (Withdrawn); Zula is admitted to the Institute of
Living, Hartford, Connecticut
04/1996 Withdrawn from Ministry

Father Richard Zula was ordained in 1966 and assigned to six different parishes through

1987. In 1987, the Diocese was under the command of Bishop Anthony Bevilacqua. In September

of that year, the Diocese received a complaint that Zula had engaged in violent sexual activity with

a minor at a rectory. This conduct involved three other adult males who were not priests.

On September 25, 1987, a meeting was held between Zula, Father Ted Rutkowski,

Secretary for Clergy and Pastoral Life, and Father Robert Guay. Documentation of the meeting

consisted of handwritten notes that included the name of the child victim at the top of the page,

followed by three additional names and another notation of the victim's name. Among other

things, this document listed "parties at Marianna rectory (assigned May 1984)8" "alcohol,

marijuana;" "oral sex, attempt anal sex, whips, rectory bedroom, offer to pay private room fee at

St. V., present activity." This was followed by the notation, "Institute of Living Tues Sept 29"

and the following notes: "No public celebration of mass, No return to parish once out, No

communication with [victim] or family, No communication with others involved, Resignation

8 1987 was the year when Zula became pastor at St. Clement.

239
from parish." Zula was subsequently sent to the Institute of Living, in Hartford, Connecticut on

September 29, 1987.

The Handwritten Notes

240
On December 9, 1987, Rutkowski documented his thoughts that Zula was a "mama's boy"

who was "pursued" by the victim. He also described the victim as being "16 - 17 years of age."

A confidential memorandum from Father Farmer to Rutkowski dated December 29, 1987,

outlined three proposed scenarios for placing Zula back into ministry. Among other things, these

proposals included assigning him as Chaplain at various parishes or assigning him to provide

pastoral care at nursing homes.

Zula was discharged on January 13, 1988. The Diocese was advised that Zula again

confessed his criminal conduct. He stated, "I got involved in some inappropriate sexual behavior

and my bishop has sent me here for an evaluation." The summary further noted this other

"individual" was "very sexually promiscuous and needy." The Grand Jury's review of these

materials compels the conclusion that the Diocese was prepared to return yet another admitted

child molester to ministry. Indeed, notes in Zula' s personnel file indicated that "re Zula" the

"sooner reassigned the better." However, intervening and external factors changed that judgment.

241
Planning Zula's Return to Ministry

242
In May, 1988, a summary of facts was prepared in connection with a lawsuit filed on behalf

of victim against the Diocese of Pittsburgh. Among other things, the summary documented the

victim's abuse, and the abuse of the victim's brother, by Fr. Robert Wolk. However, the summary

also stated that at some point Wolk himself had criticized Zula for "having wild parties with drugs

and alcohol."

By September 1988, a criminal investigation was underway. On September 22, 1988, the

Pennsylvania State Police interviewed the victim who, among other things, reported that he was

first sexually abused by Wolk in 1981. Zula then began sexually assaulting him in 1984 at which

time the victim was still under the age of 16. The victim further advised that the sexual abuse

occurred approximately once a week for another three years and that it included oral sex, sado-

masochistic behavior, and attempts at anal sex. On November 10, 1988, an arrest warrant was

issued for Zula. There is no indication that the Diocese disclosed their prior knowledge of Zula' s

conduct or Zula' s confession to the police or to the public.

Zula was charged with over 130 counts related to child sexual abuse. His arrest generated

significant press coverage. In the midst of the public outcry, Charles P. Nemeth, Esquire wrote a

letter to the editor of the Pittsburgh Catholic magazine dated October 20, 1988. A copy of this

letter was found within the Diocesan records. Among other things, Nemeth advised that he was a

practicing Catholic and has been a criminal defense attorney for 10 years, which included

representing sex offenders. Further, Nemeth advised that he held an LLM degree in Law

Psychiatry and Criminology from Georgetown University. Nemeth then advised that he was "awe-

struck by how reticent church officials are to condemn this activity as being criminal in scope and

form." He criticized the "academic ponderings" and "other esoteric psychiatric diagnoses" that

characterized child sexual abuse as "deviance and social aberration" and added that "in fact, it is

243
probably one of the more heinous criminal activities that individuals can ever engage in. The

reasons are self-evident." He then stated some of these reasons, which included the "higher

standard of conduct" that should be required of priests; the "pedestal" on which priests are placed;

that "sexual molestation between adults and minors is one of the most reprehensible forms of

conduct outlined in statutory and codified law;" and that to "equate the social diseases of

alcoholism and drug dependency with child molestation is an absolute and unadulterated folly."

In November 1988, personnel from the Diocese, including its attorney, met with the

Western Regional Office of Children, Youth, and Families ("WROCYF"). A summary of the

meeting was then provided to Wuerl in an April 24, 1989 letter from the WROCYF. Among other

things, Wuerl was reminded that the Diocese was considered to be a "mandated reporter" of child

abuse and thereby required to report any suspected cases of which it became aware. Further, Wuerl

was notified that the Diocese was prohibited from conducting its own internal investigations to

decide whether or not to report the abuse and was required to report it immediately. The letters

exchanged between the WROCYF and the Bishop illustrated a disagreement as to whether the

law's mandates applied to Diocesan personnel.

In the midst of this public scandal, on March 1, 1989, Wuerl authorized a confidential

settlement between the Diocese and the family of the victim and his brother (who was also a

victim) in the amount of a $500,000 lump sum with a separate amount of $400,000 to be paid over

a period of 30 years. The settlement contained a "confidentiality agreement" which prohibited the

victims from discussing the settlement or basis for the settlement with any third parties - unless

agreed to by the Diocese. The settlement released the Bishop, the Diocese, and the Roman

Catholic Church from any further liability with respect to the matter.

244
By the fall of 1989, Zula had entered a guilty plea to two counts and was awaiting

sentencing. At that time, the Diocese began to receive additional complaints of child sexual abuse

against Zula. Father Ron Lengwin documented a telephone call that he received from a parishioner

on August 25, 1989. The caller advised that Zula had made frequent sexual advances on her son

and at least two of his friends when they were 13 -year-old altar boys. The mother reported that

Zula asked the boys to pose like statues and attempted to tie them up using rope. The Grand Jury

found this mother's report to be consistent with the testimony of George. However, there was no

indication that the Diocese reported this complaint to law enforcement. In fact, the Diocese was

utilizing diocesan resources and personnel to advocate for Zula at his upcoming sentencing

proceeding.

On October 23, 1989, Kenneth Stanko, a doctor obtained by the Diocese to work with Zula,

wrote a letter to Father Rutkowski. Stanko enclosed a copy of his evaluation of Zula which he

conducted for presentation at Zula' s sentencing. Stanko advised that this evaluation was also sent

to the court. Among other things, Stanko opined that Zula' s "personality style is one of being

passive -dependent and that he would not likely be a person to initiate sexual activity." By this

letter, the Diocese was placed on notice that the services it had procured for Zula were being used

as mitigation evidence at Zula' s sentencing. Moreover, these assertions blamed the child victim

rather than the adult criminal.

Stanko wrote that Zula had admitted to "mutual masturbation and fellatio with one sixteen -

year male" but only because "the boy first suggested sexual behaviors." Stanko further noted that

Zula had also admitted to "mild sado-masochistic" behaviors with several boys. However, Stanko

concluded that Zula "has never exhibited psychotic symptoms or any disturbance to his thinking

and reasoning. I have never doubted his sincerity or honesty." The Grand Jury notes that while

245
Diocesan resources were being used in such a fashion, unknowing parishioners were still actively

tithing from their income without knowledge that church funds were being used to mitigate a

convicted sex offender's sentence.

In preparation for Zula's sentencing, a press release issued by Wuerl stated, in part, " . . .

the judicial system has run its course in arriving at its decision."

STATEMENT BY BISHOP DONALD WUERL

ON THE SENTENCING OF

FATHER RICHARD ZULA

With the sentencing of Father Richard Zula, we are confident that

the judicial system has run its course in arriving at its decision. We

have always affirmed the need for justice with compassion in matters of

this nature. We will continue to pray for all those whose lives have

been affected by these tragic events.

The Bishop's Public Statement

In 1990, after Zula was sentenced to state prison, the Diocese agreed to set aside $500.00

per month until his release, at which time he would be paid the full amount in a lump sum. The

Diocese also informed Zula that he would not be given any new assignments and asked him to

consider requesting a dispensation from the priestly ministry. Zula responded in a letter dated

246
September 11, 1990. He wrote that had the Diocese supported him, he may not have pleaded

guilty. He then accused the Diocese of paying for his treatment in order to "save their own hide."

Zula further advised that the District Attorney had offered to make a deal with him if he divulged

names of other priests involved in pedophilia and that he

could have named several priests; however, out of a sense of loyalty to my brother
priests, and to try to protect the Church from any further scandal, I would not
divulge their names, even to save myself from a jail term.

Zula stated he would sign the petition for dispensation if the Diocese arranged for his release from

prison first.

In March, 1992, Zula informed the Diocese that he might be eligible for early release in

July and requested that Wuerl confirm his future salary payments to assist him in obtaining his

release. In response to Zula' s request, internal Diocesan documents revealed that Wuerl directed

his subordinates to provide the requested information. The Diocese also agreed to increase Zula' s

sustenance payments to $750 per month after his release and to provide him with medical coverage.

When Zula was released in July, 1992, he received a check in the amount of $11,542.68 from the

Diocese.

247
4-

QAAAtt,
MAgc1-1 4, 1992
PEAR 1.3isoop ("JuERL:
Hold AKE ? HopE - JUST
YoU I 2
LOAW-reD To kipoNTE
6iVE You oi\J wHA-ris
AN C,01'),)&

ON. WAS RE9UIRED To So5mtt-r- '1 NOME -

PLAK" AND A "Soca PLAN To TifE PA. PARO Le- 50tkit-D
oiJ MARct-1 3, 1992. 179
LuANTED To KNow WHAT SW'
CO.ME Z would- RGCE106 Upon) RELeAsE) AND Ali-to
JAS /A..) e-MPt-o(eg_.
INFORMED THEM -1-14-INT" Y wuu Id, RE-
ceivg -1/75.0, SurL.SA-LAry/PerusiotJ ANI D ,rw-
surAtsice e pit AL
Alk Coq FRo m -r14E PGFI.
1:11tcese " .
13/51 -/op L.JuerL, EXAcay Fou
M 0 1\1 '04.5 To MY RELeAcE DATe) rU L>) 4) 1992,
-774E26 wiLL 13E Fi.1261/0012.1e5 uh4e1tl 9e -r- our!
13`LeASE 2C- MEMBER. ME IN Youl2
P.et9e s DUrit..151 77-si's SACRED Le0t-enJ cSeAson).
Z w I's y t./ U/1- Very Spir,"(//41- A-ND
FRuirFut_. Lenit,
your a3roiAer Cibeisl-,

NAVE ALSo W121.TTEnt TO
ri', 9 U Ay

1k1H_CF ()won

Zula's Letter to Wuerl Regarding Early Release from Prison

248
The Diocese continued to receive reports of past criminal conduct on the part of Zula after

his release. In a 1993 letter to Wuerl, a victim reported that Zula "systematically ask[ed] me to

strip, assume a kneeling position, have my hands tied by a closeline type rope and subject me to a

beating with various types of whips and leather straps." Shortly after this report, the Diocese

finally began "laicization," the process to remove Zula as a priest.

On January 20, 1995, Wuerl met with Zula to discuss his future salary and medical benefits.

They discussed his dispensation from priestly vows but Zula was hesitant to agree to his removal

because he did not think he could support himself. Zula suggested the possibility of a lump -sum

payment which Wuerl referred to as "cushion income." After further discussion, Wuerl was open

to the idea of Zula receiving a lump -sum payment of $180,000.00. Zula countered, however, with

a request for "$240,000.00 (TAX FREE)." Additional internal documents indicated that the

Diocese weighed Zula' s request. Three pages of undated handwritten notes with the heading

"FROM THE DESK OF Father Guay" referenced Zula' s concern regarding his July, 1995

payments and the figures of $180,000 and $240,000. The words "slush fund - under table" were

also included on the notes. Similarly, in a November 24, 1995 letter sent from Zula to Wuerl, Zula

stated that he had recently met with Guay and Father Dinardo who informed him that if he were

to resign from the active priestly ministry, he would still be entitled to receive his monthly

sustenance payments and medical coverage. In light of this representation, Zula stated his desire

to resign.

In 1996, the Diocese entered into a memorandum of understanding with Zula whereby he

was allowed to resign and was prohibited from ever seeking future assignments within the Diocese.

In return, the Diocese agreed that it would continue to pay him $750.00 per month for sustenance

and provide medical coverage for him.

249
On January 31, 2001, another victim disclosed abuse by Zula. The victim reported that

Zula asked him to remove his clothes so that he could beat him with a belt. On December 14,

2001, the Diocese increased Zula' s sustenance payments to $1,000 per month as of January, 2002.

In July, 2007 the Diocese learned that Zula had been volunteering at the Good Shepherd

Church in Braddock. The Diocese dispatched a letter to Zula reminding him that such activity was

not permitted.

250
Roman Catholic Diocese of Scranton
Ecclesiastical Province ofPhiladelphia

Archdiocese

Diocese

Allentown

Altoona -Johnstown

Erie

I I
Greensburg

I I
Harrisburg

I I
Philade iphia

GI Pittsburgh
Scranton

I. General Overview of the Diocese of Scranton, Pennsylvania
The Roman Catholic Diocese of Scranton is a suffragan see of the Archdiocese of

Philadelphia, established on March 3, 1868. The seat of the Bishop is St. Peter's Cathedral in

Scranton, Pennsylvania. Other cities in the Diocese include Wilkes -Bane, Williamsport,

Hazleton, Carbondale and Pittston. There are an estimated 348,600 catholics served by the

Diocese which is approximately 31.2% of the general population of the region. The Diocese is

located in the northeastern portion of the Commonwealth and is comprised of the counties of

Lackawanna, Luzerne, Bradford, Susquehanna, Wayne, Tioga, Sullivan, Wyoming, Lycoming,

Pike, and Monroe.

251
II. History of Bishops of the Diocese of Scranton
a) Bishop Jerome Hannan (8/17/1954 through 12/15/1965)

b) Bishop J. Carroll McCormick (3/4/1966 through 2/15/1983)

c) Bishop John O'Connor (5/6/1983 through 1/26/1984)

d) Bishop James Timlin (4/24/1984 through July 7/25/2003)

e) Bishop Joseph Martino (7/25/2003 through 6/2009)

f) Bishop Joseph Bambera (04/26/2010 to Present)

III. Additional Church Leadership within the Diocese of Scranton
Relevant to the Grand Jury's Investigation

In any Diocese, the chief executive of the Diocese is the bishop. It was not uncommon to

observe evidence of other high ranking members of the Diocese involved in the handling of child

sexual abuse complaints or internal investigations at the bishop's request. The Grand Jury

observed that with respect to the Diocese of Scranton, most matters were personally handled by

the bishop himself. As such, there is insufficient evidence to designate additional relevant

leadership in this report.

IV. Findings of the Grand Jury

The Grand Jury uncovered evidence of sexual abuse of minors committed by dozens of

priests in the Diocese of Scranton. This sexual abuse included grooming and fondling of genitals

and/or intimate body parts, as well as penetration of the vagina, mouth, or anus. The evidence also

showed that diocesan administrators, including the bishops, had knowledge of this conduct yet

regularly placed the priests in ministry after the Diocese was on notice that a complaint of child

sexual abuse had been made. This conduct enabled the offenders and endangered the welfare of

children.

252
The evidence demonstrated that the Diocese had discussions with lawyers regarding the

sexual conduct of priests with children and made settlements with the victims. These settlements

contained confidentiality agreements forbidding victims from speaking out about their abuse under

threat of some penalty, such as legal action to recover previously paid settlement monies.

Finally, the Grand Jury received evidence that several Diocesan administrators, including

the bishops, often dissuaded victims from reporting to police or, conducted their own deficient,

biased investigation without reporting crimes against children to the proper authorities.

Offenders Identified by the Grand Jury
1) Philip A. Altavilla

2) Girard F. Angelo

3) Mark G. Balczeniuk

4)

5) Joseph P. Bonner

6) Martin M. Boylan

7) Robert J. Braque

8) Francis T. Brennan

9) Joseph W. Bucolo

10) Gerald J. Burns

11) Robert N. Caparelli

12) Anthony P. Conmy

13) J. Peter Crynes

14) Raymond L. Deviney

253 REDACTED - ONGOING APPELLATE
LITIGATION
15)

16) Donald J. Dorsey

17)

18) John M. Duggan

19) John J. Dzurko

20) James F. Farry

21) James F. Fedor

22) Ralph N. Ferraldo

23) Angelus Ferrara

24) Austin E. Flanagan

25) Joseph D. Flannery

26) Martin J. Fleming

27) Robert J. Gibson

28) Joseph G. Gilgallon

29) Joseph A. Griffin

30) Joseph T. Hammond

31) P. Lawrence Homer

32) Mark A. Honart

33) Joseph F. Houston

34)

35)

36) Francis G. Kulig

37) Albert M. Libertore, Jr.

254 REDACTED - ONGOING APPELLATE
LITIGATION
38) John A. Madaj

39)

40) James M. McAuliffe

41) Neil McLaughlin

42) Joseph F. Meighan

43) Russell E. Motsay

44) James F. Nolan

45) W. Jeffrey Paulish

46) John A. Pender

47) Mark T. Rossetti

48) Edward J. Shoback

49) Thomas P. Shoback

50) Thomas D. Skotek

51) John J. Tamalis

52) Virgil B. Thetherow

53) Robert M. Timchak

54) Lawrence P. Weniger

55) Joseph B. Wilson

Society of St. John

56) Christopher R. Clay

57) Eric S. Ensey

58) Carlos Urrutigoity

59) Benedict J. Van der Putten

255 REDACTED - ONGOING APPELLATE
LITIGATION
VI. Examples of Institutional Failure: Fathers Robert Caparelli, Joseph
Hammond, and Thomas Skotek
The Grand Jury notes the following examples of child sexual abuse perpetrated by priests

within the Diocese of Scranton. These examples further highlight the wholesale institutional

failure that endangered the welfare of children throughout the Pennsylvania Dioceses including

the Diocese of Scranton. These examples are not meant to be exhaustive; rather, they provide a

window into the conduct of past Pennsylvania Bishops and the crimes they permitted to occur on

their watch. In the Diocese of Scranton, the acts of Robert Caparelli, Joseph Hammond, and

Thomas Skotek, speak for themselves.

256
The Case of Father Robert N. Caparelli
Known Assignments
06/1964 - 09/1964 Queen of Peace, Hawley
09/1964 - 09/1967 St. Francis, Nanticoke
09/1967 - 10/1968 Most Precious Blood, Hazleton
10/1968 - 09/1974 St. Mary, Old Forge
09/1974 - 06/1981 Mercy Center, Dallas
06/1981 - 09/1991 St. Vincent, Milford
09/1991 Relieved of Duties
12/1994 Died in state prison

On May 23, 1964, Robert N. Caparelli was ordained a Roman Catholic Priest within the

Diocese of Scranton. Between September, 1967 and October, 1968, Caparelli served as an

assistant pastor at the parish of Most Precious Blood in Hazelton. On August 14, 1968, less than

four years after Caparellis' ministry began, a letter was sent to Bishop J. Carroll McCormick from

a police officer in Hazleton. The officer reported to the Bishop that Caparelli was contributing to

the delinquency of two altar boys. These boys were brothers and were 11 and 12 years old. The

police officer stated that Caparelli was "demoralizing them in a manner that is not natural for any

human that has all his proper faculties." The officer stated that the mother had made the complaint

to him, but that he was reporting it to McCormick. He explained that the mother of the victims

was afraid to tell the boys' father due to the possible "deadly nature" of the ensuing confrontation.

The policeman closed his letter with an offer to meet with the Bishop or provide additional

information, if needed. He noted that there were "other situations" as well. The officer commented

that if the situations were not curbed, violence would take place.

257
August 14, 1966
Hazleton, Pa.

J. Carroll McCormick, Bishop
Diocese of Scranton
Scranton,Pa. 18503
Your Excellency:
May I introduce myself to you. I em a Member of the Most Precious

Blood Church in Hazleton. I am a police officer in the city and very

much interested in the well being of the Parishoners as well as the other.
citizens in our locale.
The reason I am writing this letter to you is in reference to an

assistant in our parish, Reverend Robert Capparelli, It is a known fact

that he has contributed -to the delinquency of 2 minor boys, ages 11 and 12,
-- -

by demoralizing them in a manner that is not natural for any human that has

all his proper faculties. They are 2 brothers that were altar boys and the
mother made them quit. The Father doestnt know about this incident and we
are and must keep it a secret. The Mother is afraid to tell him fa^ fear

of repercussions that would be of a deadly nature. The Nothar had the

courage to come to me and tell me of the situation. She is .a Registered

Nurse and knows that there is need fbr a Doctor in this case. We all have

the greatest resppat for,Mbneignor Mark Mecca and think he is doing a fine

job. We think the Monsignor should not be burdened with this situation and
others that this assistant is responsible for. I would be willing to tell

you about the other situations if you so desire. I think action should be

taken to curb these situations before violence takes place.
If further explanation is needed, I would be willing to meet with you
at your convenience.
Wishing you geoid health, I remain,
Your Shepard,

DS 07527

The Policeman's Letter to Bishop McCormick

258
Three days later, the head pastor of Most Precious Blood contacted McCormick. Father

Mark Mecca had also reviewed the letter that the Bishop had received. Regarding it, he wrote to

McCormick:

I have to say that it expresses the voice of many of my parishioners. I referred this
matter to you at Thanksgiving -tide of last year, when I told you that I would try to
solve this problem, to relieve Your Excellency of at least one of the many problems.
This problem is too big for me. It has grown into something that is unbelievable.
In other words all that this gentleman writes is true... but there is so much that is
missing, and all very, very serious.

Mecca went on to note that at least one fellow priest, Monsignor Mus sari, simply did not wish to

know the details. He noted that Monsignor James Timlin was aware of at least one area of concern

due to his presence when Mecca broached the subject on a previous occasion. Mecca closed his

letter noting, "Your Excellency has definitely noticed that I am under an incubus . . . all on account

of some of these things." The Grand Jury noted that "incubus" is a Latin term for "a male demon

obsessed with the sexual" and can be a "nightmare known for causing oppression or burden."

259
MOST PRECIOUS BLOOD CHURCH
P01.1111,1 AN BEYBMIIT STREETS
laxpi

Aug. 17, 1968

Must keV: J. Carroll McCormick, D.D.
300 Wyoming Avenue
Scranton, Pa. 18503

Dear Bishop McCormick:
Concerning the letter which is enclosed, -.se was sent to you by
the parishioner, I have to say that it expresses the voice of many
parishioners. I referred -this matter to you at Thanksgiving -tide
of last year, when I told you that I would try to solve this
problem, to relieve Your Excellency of at least one of the many
problems. This prob4lem is too big for me. It has grown into
something that is unbelievable.
In other words all that this gentleman writes is true.,. but
there is so much that is missing, and all very, very serious.
Msgr. Mussari and I were in to talk to you, of different problems
of course. (This he does not know of) I wanted to go over some
of the things with Your Excellency. One of the topics would be
that which I mentioned to your Excellency in the presence of
Msgr. Timlin.

If there is need of my meeting with Your Excellency, or with any
particular person with some facts to bring light on the subject,
these persons can be supplied. In fact one of these is one of
my lay -teachers.
Your Excellency has definitely noticed that I am under an
Incubus- all on account of some of these things.
With best wishes always, and reaffirming my deepest devotion
to my Beloved Bishop, "/ am

Very sincerely you fn Christ,

Mark A. Mecca

DS 07526

Mecca Reports the "Incubus"
On August 19, 1968, another concerned parishioner wrote to McCormick. While noting

general concerns about Caparelli's demeanor, the parishioner stated:

We tolerated all this but it is now a known fact in Hazelton that he is demoralizing
young boys especially those that serve as altar boys. Many parents have withdrawn
them and are being retained not to report him to the juvenile division of the Police
Dept. We want to avert scandal. This is the consensus that we would overlook all
the former complaints but this last one, may present a tragic situation.

On September 2, 1968, McCormick wrote a secret note that the Grand Jury obtained from

the confidential Diocesan archives. McCormick wrote that he had spoken with Caparelli who

"admitted acting too freely with 2 altar boys." Contrary to the reports about him, Caparelli insisted

that he did not do anything immoral. While Caparelli agreed that the Bishop had to take action

against him, he begged to be assured that he would be able to continue working as a priest in the

Diocese.

261
1.1.11,..,,,...~.. 14.4,

4;41.41.61401.0.4.1.14 ; Overrnr

,,,,,, r-....r....sr..... .. .......... ..........

262
... T
.... 41, .. . ..

rid .11 .1., . I. 4 . n 51 w T

The Bishop's Notes

263
Caparelli was subsequently sent to the Padua Retreat House. An internal Diocesan

memorandum from October 1968 noted that based upon Caparelli's version of events, "the mother,

a nurse, may have exaggerated." Any child sexual abuse was dismissed as "immaturity" and a

change was suggested. McCormick ultimately assigned Caparelli to serve in the parish of St.

Mary's in Old Forge in October, 1968. In 1981, Caparelli was appointed head pastor of St.

Vincent's in Milford.

In 1985, while Caparelli was still in active ministry as head pastor at St. Vincent's, then -

Bishop James Timlin dispatched a memorandum to all priests, religious and lay personnel of the

Diocese of Scranton. The memorandum explained that the Pennsylvania Child Protective Services

Act required reporting to civil authorities both "actual and suspected cases of child abuse." The

memorandum explained that a report must be made to the head priest of a parish or the superior of

a given diocesan institution. The Chancery noted that it stood ready to assist. In spite of this

mandate, Timlin permitted Caparelli' s continued ministry and no report was made regarding his

conduct.

264
MEMORANDUM

TO All Priests, Religious and Lay Personnel of the Diocese of Scranton
FROM: The Chancery
RE: Child Protective Services Act
DATE: July 23, 1985

The Pennsylvania Child Protective Services Act requires, under penalty, the
reporting to civil authorities, actual and suspected cases of child abuse. To
ensure compliance with these laws, His Excellency, Bishop Malin, has directed
that the enclosed information be transmitted to all persons, parishes, agencies,
schools and institutions within the Diocese.
This information is submitted in order to update and expand the knowledge and
skills which are necessary for effective ministry to and care for children.
In institutions of the Diocese which have a familiarity with the Child Protective
Services Act, the reporting of suspected cases of child abuse is to follow stated
departmental or agency procedures.
In situations where the provisions of the Child Protective Services Act have not
been implemented, the reporting procedures as defined in the Act are to be
followed by the person in charge.
In cases of suspected child abuse discovered by a priest the reporting of such
suspected incidents is the responsibility of the pastor of the parish. The
Chancery is available to assist in offering direction relative to the reporting of
such incidents discovered by a parish priest. In cases discoveredbebymade a priest
in an institution or high school within the Diocese, a report must to the
superior or principal of that facility.
In situations where: an accusation of child abuse, as defined by the Act, are
is made
to be
against any person or agency of the Diocese the following procedures
followed:
Where established guidelines concerning such institutions are in place the
procedures so established are to be followed.
Where guidelines have not been established, the person with pertinent information
must consult with their immediate superior for direction in implementing the
provisions of the Child Protective Services Act. If this information is received
by a priest, consultation must be made with the Chancery Office for direction in
implementing the provisions of the Act.
Any questions relative to the Child Protective Services Act are to be referred
to the appropriate head of the agency, school or institution, or to the Chancery
Office.

DS 07456

The Mandated Reporter Memorandum

265
Within Caparelli' s personnel file, the Grand Jury found a letter from John M. Quinn,

Esquire. The letter, dated September 3, 1991 and marked received September 6, 1991, appeared

to have been shared with the Diocese of Scranton through Bishop Donald Trautman of the Diocese

of Erie. The letter suggested a way to reorganize any diocese to minimize recovery by victims of

child sexual abuse in the event that "a large judgement is rendered against the Bishop and the

Diocese in a pedophile case." The Grand Jury noted that at that time scores of predatory priests

were still in active ministry in the dioceses of Pennsylvania, and one of them was Caparelli.

However, before the end of 1991, Caparelli was criminally charged for the sexual abuse of a child.

266
QUINN-GENT.BUSECK&LEEMBUISINC.
Law Attorney* At

Phone: 814/833-77n FAX: 814/8.13-6753
.777? West Grandview Boulevard, Erie, PA 16506-4508

John M. Quinn, Sr.

1991
RFCMVED
September 3,

SEP 6 1991
George S. Forde, Jr., Esquire
Stradley Ronon Stevens & Young s. ; a Y,
2600 One Commerce Square G. S. VUkDE
Philadelphia, Pa. 19103-7098
Meeting
RE: Agenda matter - Diocesan Attorneys

Dear Mr. Forde:
z have been in extended
As attorney for the Erie Diocese, Reverend Donald W.
Most
discussions with our new Bishop
might be taken to insulate
Trautman regarding steps which a large judgment is
diocesan assets in the event that Diocese in a Pedophile
the
rendered against the Bishop and insurance companies
case. As Y am sure you are aware, all
coverage for liabilities arising out of such
have withdrawn
events.
that two steps be
I have recommended to Bishop Trautman be created
(1) that a number of diocesan
corporations
taken: for the management,
each of which would have responsibility
as its real estate, its
etc. of various diocesan assets such activities and its
Endowed Funds, its normal operational Ordinary would be the
social concern corporations. The
and he would retain
Sole Member of each of the corporations by Canon law to -wit
the five responsibilities mandated
by-laws, appointment and
creation of the corporation and its
control over the extraordinary
termination of trustees, particularly in the
disposition of assets by the corporation
the sole power to amend the by-laws and
real estate field, The trustees
corporation.
the sole power to terminate the lay persons having no
would be, to the extent possible,
but having actual expertise in
connection with the Diocese We are recommending
(2)
the matters of each corporation.
Trust be filed for each
that a Declaration of Charitable
execute a Declaration of
parish by which the ordinary would naming the Roman
himself as trustee,
Trust appointing and stating that the
Catholic Church as the sole beneficiary and mixed, (which are
parish assets, real, personal
solely to carry out the
accurately identified) are held The Trust would contain a
charitable purposes of the Trust.
that its assets are not
Spendthrift clause which would state process for non -trust
susceptible to any kind of legal

DS 06788
George S. Forde, Jr., Esquire
September 3, 1991
Page Two

of the
insulate the assets
purposes. Hopefully this would
parish from execution.
diocesan
with regard to the actually
It is our conclusion that as above set forth
are created things for which
Corporations if they minutes and do the
hold meetings, create court would not "pierce the corporate
they are created, a case.
judgment in a Pedophile
veil" to satisfy a plaintiff's
it
of Trust for the parishes,
In the case of the Declaration a document is filed with the
if such
is our thought that County in which each
parish exists,
Recorder of Deeds in the. even the parish assets against the
this could well protect
levy.
of us have about the
I believe because
of the concern allour dioceses, that this
litigation on
results of this type of item for the Diocesan
Attorneys
is an appropriate agenda
meeting.
a chance to review
this letter, it might
After you have had would call me. I can be reached
in the
at
be helpful if you or in the afternoons
mornings at 814/452-7130
till 9/11, so please call after
away
814/833-2222. I will be
that date.
Very truly yours,
INC.
QUINN, GENT, BUSECK & LEEMBUIs,

By
n M. Quinn,

JMQS/jad
Donald W. Trautman
cc: Most Reverend Bishop

DS 06789

Reorganization to Avoid Liability

268
Following the filing of criminal charges against Caparelli, Timlin issued a statement on

behalf of the Diocese of Scranton. The statement announced the Diocese's full cooperation with

law enforcement and its own thorough investigation. No comment regarding the Diocese's pre-

existing knowledge of Caparelli's criminal conduct was made.

On December 17, 1991, Timlin personally took another complaint from a respected

medical doctor and faithful catholic parishioner. The doctor disclosed that he had been a victim

of Caparelli's when Caparelli had served at St. Mary's. He reported that he was 11 or 12 years old

when Caparelli "sexually molested" him. The doctor reported that there were "other boys involved

as well."

269
Second Draft - 12/12/91

Approved by Attorney James E. O'Brien, J
and Attorney Mark Chopko

A Statement of the Diocese of Scranton

The Diocese of Scranton normally considers conduct on the

pert of its priests as an internal matter. However, due to the fact

that, in this most unusual case, criminal charges of child sexual

abuse have been brought against a diocesan priest, the diocese

recognizes its responsibility to explain its actions with regard to

this matter.

In accord with the guidance of the United States Catholic

Conference, the Diocese of Scranton has implemented a multi -step

approach, once allegations of priest sexual misconduct are raised and

brought to the attention of appropriate diocesan officials. In this

case, a prompt, thorough investigation was conducted, which led to

the immediate suspension of the priest from his duties as pastor of

St. Vincent's Church, Milford. The priest was then sent for

psychological evaluation and intensive treatment at a facility in

Maryland, where he remains at this time.

The diocese offered its full cooperation at all times, in the

course of its own investigation and that of local law enforcement

officials.

Any incident of this nature or any other reports similar to

it are of intense concern to the diocese. Even one incident is

viewed as tragic. The pain that results from child sexual abuse is

deeply felt by, the victim, the victim's family, the community and the

Church itself.

DS 07696

270
# e ti tmea,vz."-&' .

12A--1.-.9-.:4-1111111111111--
ceemArli-i&i,

S44 41,ikly
0A.41 FGA-04 VA-

ffE
Ld.i..4.4.A.raten&JAL
----1111111.111111L4
1 +

-"IIMIIIIIPA
_61-411.4-414-41.04V. &Giro:

W-a-Le-111-VO F.4.' -1-& 44, 4.0.4

_kwAu leg&
.....

0,114eir

21466;111--NI& .4941 ar440.4e&eit...
4144404ex-tenii:dasiOr asia. 440*.f.,-LY

_10-_-tafaficatd._61-47,0
-.11441PAL- .11. Autaelp.....
at-4e at- 62.404a1
. .

1

DS 07748

The Diocese's Public Statement and Another Complaint to the Bishop

271
On December 23, 1991, a civil lawsuit was initiated against the Diocese for Caparelli' s

criminal conduct. The Diocese aggressively fought back for a period of years before ultimately

settling the matter. Timlin specifically took actions to protect the secret archives of the Diocese

from legal discovery during the course of the litigation. These actions were taken despite the fact

that the plaintiff's complaints were clearly consistent with diocesan knowledge that Caparelli had,

in fact, molested the child. The lawsuit alleged that the child had been molested from September,

1985 through June, 1986 in the rectory of Saint Vincent DePaul. Specifically, the lawsuit alleged

that Caparelli forcibly sodomized the child.

Catholic parishioners were not pleased at having been endangered and kept uninformed

by the Bishops of Scranton. On January 9, 1992, one such parishioner, who attended St.

Vincent's, wrote to Timlin stating:

Your misleading and deceptive tactics by sending a representative to the parish only
was a further effort to circumvent the truth and cover up what possibly could be a
true situation. To deal with parishioners in this matter as if they have no intelligence
is perhaps more of a shock then what is presently facing us. To be dealt with as
fools by those we trusted speaks of nothing but further non concern by you and the
Diocese of Scranton. The Parishioners "rights to know the truth" has been violated
and a distrust of the church and its hierarchy prevails. Perhaps this is even a greater
scandal than the immediate crisis facing St. Vincent's parishioners.

272
4440,vta Ftrmt.
Ahutm- le* fitt.
; - N g*k.

January , 1992

The Most Rev. Bishop James Timlin
Bishop of Scranton
300 Wyoming Avenue
Scranton, Pa. 18503

Dear Bishop Timlin:

.'The recent allegations and events concerning the:Rev.
Robert Caparelli, former. Pastor of St. Vincent Church,
Dingman Hills Penna.., have promptedme to again write to .

you. Perhaps you may recall that in September of 1988,1
not only.had a telephone conversation with Father Richards
(of -your office), but f011owed'that conversation with a two
page letter concerning Father Caparelli's drastic change
in behavior and thepossible need for professional help.
You never so much as acknowledged the xeceipt of that letter
that I took the time to draft oux of concern for this
'troubled man. Perhaps you thought it was a "crank letter
from a disgruntledparishioner.. Had you investigated the .

matter in 1988; perhaps we, as, a parish family, would not
be facing' what we are today in such great proportion.

To haVe to see on TV, read the local headlines; or have some
non-Catholic friends approach you about these alleged
charges speaks poorly of the concern you have for both Father
and the St. Vincent Parish Family keeping us in the
dark" about any possible.problems.

Your misleading and deceptive tactics by sending a.
representative to .theparig.TilefillrInrir a further effort to
circumvent the truth and.cover up what'possibly.could be.a
true situation. To deal with the parishioners in this mannet'as.
if they have no intelligence is perhaps more of a'shOck than
what is presently facing us.

To be dealt with as fools by those we trusted speaks of
nothing but further non'concern by'you and the DioceSeTof
Scranton. The parishioners "right to know the truth" -has
been violated and a distrust of the church andits hierarchy.
prevails.. Perhaps this is even a greater.scandal than the
immediate crisis fathing St. Vincent's parishioners.

I am angered; not so much-for what may be true allegations.
concerning Father.Caparelli, but at you as a leader of the
Catholic. Church fot the -way in which-you:dealt.with the
situation.

DS 06244
-2 -

Much healing is needed in the parish in order to survive
the destruction done, not only by these allegations, but
by your total disregard for us as a caring, forgiving parish
family.

Very truly yours,

Milford, Pa. 18337

DS 06245

The Parishioner's Letter

274
The letter bore a notation from Timlin, "Never got the first letter! Everything ok - now she

understands."

Another letter dated April 6, 1992 was found within the Diocesan records written by a

retired captain of the Pennsylvania State Police. He stated that in 1974, a high school friend told

him that Caparelli was touching the genitals of his son and others. In response, the captain met

with the head pastor and Caparelli. Caparelli was confronted with the complaint that he was

molesting children and he admitted that it was true.

The captain informed the head pastor and Caparelli that no one wanted to press criminal

charges but that Caparelli' s conduct had to change. The head pastor assured him that he would

take care of it. Caparelli was transferred within the year. Diocesan records showed that Caparelli

was assigned as a chaplain at the Mercy Center in Dallas in 1974. In 1981, he was transferred

again to St. Vincent's as head pastor.

On July 14, 1992, yet another complaint about Caparelli was received by Timlin. The letter

advised that Caparelli had abused 10-, 11-, and 12 -year-old boys as far back as 1967 at Most

Precious Blood parish. The writer indicated that he had knowledge of the abuse because he, his

brother, and their friends were all victims. The letter stated:

There must have been other reported incidents of abuse in Caparelli' s career. It is
inconceivable to me that this man molested altar boys in 1967 and never
transgressed until 1991 when he committed 32 counts of indecent exposure,
indecent assault, and involuntary deviate sexual intercourse with children.

275
AI
14 July 1992

Bishop Timlin
Diocese of'Sdranton
309 Wyoming Ave.
Scranton, Pennsylvania 18503 diwa. Az. 0t24lAs41.44ffl

Dear Bishop Timlin:
the recent conviction of. Reverend
I was deeply disturbed to read ofa teenage boy in Milford, Pa. You
of
Robert Caparelli for sexual abuse alreadythat-Ceparelli-.-aexually_ab_used__
should be aware, if you are not
10, 11, and 12) as far back as 1967 at Most Precious
altar boys (ages and I and a
I know this because my brother
Blood Church in Hazleton. immediately Upon learning of these
number of our friend* were victim*. with other parish mothers met with Msgr:
heinous acts, my mother, together and, demanded that Caparelli be removed.
Mark Mecca (then pastor of MPB)Caparelli denied the abuse. Luckily, for
Naturally, both Msgr. Mecca and Upon the next incident of abuse
give up.
our sake, our mothers did not the meeting), Alta:other .removed us as altar.
of
(which occurred within days Caparelli to the police. The Church
boys and threatened to report that Caparelli
persuaded my mother to avoidand Such actions, assuring us in a pomition
would not.again be placed
would be sent for treatment yoUng boys.
which afforded him access to
incidents of abuse in CapSrelli's
There must have been othertoreported
me that this man molested altar
boys.in
career. It is inconceivable la counts of
196/ and never transgressed
until 1991. when he committeddeviate 'sexual
assault, and involuntary
indecent exposure, indecent
intercourse with children.
and for
who fell victim to this monster
My heart breaks for the boy hand the anguish this boy
the boy's family. I, unfortunately, know first his family must
of anger, guilt and despair
experienced and the feelings enddens me terrib;y:to know that, in my ease
It
feel toward their Church. to take siffiiiient, if any, action
to end
(am in his), the Church failed insteadithe church chose to '"protect
or condemn such heinous behavior.wellrbeing.of:innocent children. it is
while jeopardizing, the by its aots
its own" faith in an-institution that
difficult not 'to queation one's and condone. such sinfill behavior.
of denial and resistance commit
I expeot some response
from your
Please do not ignore' this letter.is ,incumbent upon you to inform the
it
office.. Purthermore,'I believe
the Church bad been-fully.informed
of -this man's
Milford boyos family that their precious
ago but continued to exposed
problem, two and .a half decades
child to this evil Man.. .

Si

The Letter of a Victim

276
Over the years, many more victims came forward. Caparelli faced additional charges and

ultimately pled guilty to offenses against children and received prison time. While in prison it was

discovered that Caparelli had been HIV -positive for years. In December, 1994, Caparelli died

while incarcerated.

Timlin and the Diocese of Scranton never fully disclosed the decades of knowledge and

inaction that left children in danger and in contact with Caparelli. Press accounts and some limited

public statements provided a few details of the abuse while the Diocese largely relied upon excuses

related to a claimed lack of understanding of the depth of Caparelli' s problem. The Grand Jury

noted that even when no doubt could be left regarding Caparelli's guilt, the Diocese was

determined to provide more aid to Caparelli than to his victims. A stunning example of this was

found in a letter from Timlin to Caparelli' s sentencing judge in October 1993 following Caparelli's

convictions for crimes against children. The letter carbon copied the President pro tempore of the

Pennsylvania Senate, Senator Robert Mellow. In it, Timlin requested that Caparelli be released

from prison to a Catholic treatment facility - like those that had so often authorized the return of
Pennsylvania's predatory priests to active ministry - Saint Luke's Institute in Maryland and the

Servants of the Paraclete in New Mexico.

277
October 15, 1993

The Honorable Harold A. Thomson
Judges' Chambers
Pike County Courthouse
Milford, Pennsylvania 18337

Your Honor,

It has come to my attention that the Reverend Robert Caparelli is
coming up before you for sentencing in the next few days. I write now
to assure you that I am willing to make arrangements for Father Caparelli
El) to be transferred from Lycoming County Prison to a health care institution
approved by you if, indeed, you think this would be feasible and advisable.
St. Luke's Institute in Sultland. Maryland, near Washington, D.C., and
an institution in New Mexico are two facilities that specialize in these
kinds of cases.

Such en arrangement would be a great financial savings for the
State Government and it would mean that Father Caparelli would be able
to continue his therapy. He would also be able to receive the medical
care he very much needs, and he definitely would not be a threat to
anyone while he is under the supervision of the authorities in the health
care institution.

I would be most grateful to you if you could see your way clear
to consider this option.

With every best wish, I am,

Sincerely yours,

Most Reverend James C. Timlin, D.D.
Bishop of Scranton
de:

DS 06669

The Bishop's Letter to the Sentencing Judge

278
The Case of Father Joseph T. Hammond
Known Assignments
06/1931 - 09/1932 St. Mary, Mt. Pocono
09/1932 - 09/1935 St. Theresa, Wilkes -Bane
09/1935 - 09/1936 Asst. Director of Charities, Diocese of Scranton
06/1936 - 09/1937 St. Michael Industrial School, Tobyhanna
09/1937 - 12/1938 Director Diocesan Rural Life
12/1938 - 09/1943 Director of Catholic Hospitals, Diocese of Scranton
06/1943 - 09/1943 St. Mary Convent
09/1943 - 04/1946 Director of Catholic Charities
04/1946 - 06/1947 Blessed Sacrament, Miners Mills
06/1947 - 06/1950 St. Charles Borromeo, Sugar Notch
06/1950 - 09/1970 St. Leo, Ashley

Father Joseph T. Hammond was ordained on May 30, 1931. The Diocese of Scranton

provided no records relevant to Hammond in its initial production of documents pursuant to a

Grand Jury subpoena served on September 1, 2016. Through counsel, the Diocese explained that

it did not have any records indicating that Hammond had engaged in any sexual misconduct with

children. Hammond illustrates another type of case within the Dioceses of Pennsylvania: a case

unknown to the modern Diocese of Scranton and an injustice only remembered by the victim.

Today Joe is 72 years old. On June 21, 2016, he testified before the Grand Jury and

explained that in 1961, he was a high school student. His high school was affiliated with St. Leo

the Great within the Diocese of Scranton. Hammond was a priest at that parish.

Hammond taught the boys to play cards and would invite them into the rectory. On one

occasion, the boys were at the rectory playing cards and Joe went up to the room at Hammond' s

invitation. Joe explained,

I knocked on the door, knocked on the door and there was no one there. So I come
back down and I said he's not there. They said, yeah, he's there, go up. So I went
up there. I knocked on the door and he had opened the door. He was in the bed and
he had himself covered. And he wanted me to come and sit on the edge of the bed
with him. I'm thinking this is kind of odd. So I went over there and I sat on the edge
of the bed. And he threw off the covers and he was naked and he was masturbating.

279
Joe was shocked. He explained his shock, stating, "He was right below God as far as I was

concerned and I had a lot of respect for him."

Joe testified that Hammond attempted to molest him:

he tried to fondle me even though I had my clothes on. And then he says, I want
you to take your pants off and get into bed with me. I said, no, I didn't think it was
a good idea. So I says, I'll be right back.

Joe rushed back to his friends and reported what had occurred. At first, his friends refused to

believe him. In fact, an older boy struck him for speaking ill of Hammond. Joe then asked the

boys to accompany him. They went upstairs and peered into Hammond's room where they

observed Hammond masturbating. When Hammond saw the boys, he invited them into his room.

The children ran away.

Joe told the Grand Jury that he was panicked by what had happened. He called his

girlfriend even though it was almost 3:00 A.M. His girlfriend ultimately became his wife and she

also testified before the Grand Jury. She explained that her father would never let her speak with

a boy at 3:00 A.M. but her father could tell that Joe was panicked and that something was very

wrong. She advised Joe to get out of the rectory. Joe saw the keys to Hammond's large sedan and

grabbed them and drove off in Hammond's car. He explained that he drove straight to the police

station:

I went to the police station in that little town I lived in, Ashley, Pennsylvania. I
thought, well, this guy will be able to steer us the right way. The guy who was on
duty that night, his name was Chief McGowen. He was also a member of that Saint
Leo's Church and he was the guy who would take up the collections on Sunday.
When I went there and told him what had happened, I said I stole his car. I said, I
have it out in the parking lot. He says, I don't want to know anything about this. I
want you to leave, get out of here. I don't want the car here. I says, I can't take the
car. I said, I want you to arrest me because I don't have a driver's license. He says,
well, I just want you to get out of here, get rid of the car. I don't care what you do

280
with it. So we went and I dropped my friends off at their homes. And I went to my
home and woke up my parents and told them what happened.

Joe's mother contacted the Diocese the next day. She wanted Bishop Jerome D. Hannan to be

aware of Hammond's criminal conduct. The Diocesan leadership advised that they would look

into the matter and take action. Joe specifically recalled that his mother received the assurances

of the Chancery that the bishop had been informed and the matter would be addressed. The

following day, members of the Diocese retrieved Hammond's sedan from the front yard of Joe's

home.

According to Diocesan records, no action was taken against Hammond and he continued

in ministry until his death in 1985. A review of Hammond's Diocesan file revealed that there was

no record of the complaint made by Joe's mother.

Over the years, Joe made numerous efforts to find someone who cared about his

experience. His wife testified that the experience completely changed Joe as a person. It made

him angry and less trusting. In spite of Joe's anger at Hammond's conduct and the Diocese's

inaction, Joe and his wife went on to have a happy life together. They grew their family and their

children went on to have successful careers but Joe never forgot what Hammond tried to do and

what the Diocese failed to do. That desire to see the matter pursued, even 55 years later, led Joe

to contact the Pennsylvania Office of Attorney General in 2016.

While Joe is now a Methodist, he did not leave the Catholic Church willingly. Joe

explained the impact that Hammond had on his faith:

He definitely did because I didn't want to be any part of that Catholic faith anymore,
especially since we were trying to report what happened to his supervisor or boss
like you would in a workplace. If someone does something bad, you report it to the
boss and something happens. But this wasn't happening. When my parents got
involved and the other parents got involved, I'm thinking now something is going

281
to happen. It was just totally ignored. I had lost my faith basically because I didn't
believe in all that stuff I was growing up with.

The Grand Jury was able to corroborate Joe's account through one of the boys who was

with him that evening, as well as through the testimony of his wife. It should be noted that when

the Grand Jury served a subpoena on the Ashley Police Department for records of the report, we

were informed that no records existed. From a review of Hammond's assignments, the Grand Jury

learned that he was assigned to St. Leo's in 1961.

A careful examination of Hammond's Diocesan records revealed Hammond's request to

be incardinated into the Diocese of Scranton in 1931; letters which documented his role in advising

Bishop William Hafey in Governor's Day celebrations in 1944; a proclamation which granted

Hammond the title and honor "Monsignor" in 1968; and the approval letters of various Bishops

granting Hammond permission for various cruises and trips to the West Indies, the Holy Land,

Mexico, New Orleans, the Mediterranean, Canada, and the Caribbean. Buried within these

documents, investigators located a small newspaper clipping. It was from the September 7, 1970

edition of the Wilkes -Bane Record. The article was entitled "Forced to Retire, Msgr. Hammond

Says" and stated:

Msgr. Joseph T. Hammond, who will become pastor -emeritus of St. Leo's church,
Ashley, this week, yesterday announced he did not retire as pastor of the church,
but that he had been retired. He also stated he was in good health.

282
,I'
-Fr
...C..P.7.-' ,,c ..'' rda
' .........::..z.:?...),:v./..1...:.::.1......:%.,e,1..::s
1 .11!F..1 .. IN _.
'7:.....dr.g.p.. s__.
: ' - '4.: } .. .
I.
.... - -.. . e ' . -
V:'...
e " 1''t '.-1;-12 ... :: ?.,:.. - :....n.f. r? 7....-.. . ' ... .
L'':' ..4.p-....{. -.... ...
........r.
',..ti,Fe .L,..x.% :'".::..
.1

').-A.
ii%.17/...C.:117" .....7:1_/'.
-ii.-.Y. r....a.{.:e ..!:5;-'.:5...:4..'. 1...
::.

-.., a '

: : -
..
.
...-
.

.

'''
. . .

'- . ....' ..i.
' . .

I.

- : m....'-
/
-,..,.: :::::'.....§:pr>
' "I. .. ''''
i

The Newspaper Clipping

283
The Grand Jury found Joe's testimony to be credible and this case demonstrative of the

lasting effect of child sexual abuse. Joe sought justice at 72 years of age and the Grand Jury was

able to corroborate that testimony despite the passage of time. While Hammond may be dead, the

impact of his actions live on. This is a sobering reminder that although over 500,000 records were

admitted into evidence before the Grand Jury, there are still crimes that could only be discovered

through the voices of the victims.

284
The Case of Father Thomas D. Skotek
Known Assignments
07/1963 - 09/1963 St. Patrick, Milford
09/1963 - 11/1967 SS Peter and Paul, Plains
11/1967 - 06/1969 St. Joseph, Wyoming
06/1969 - 09/1972 St. Mary of the Mount, Mount, Pocono
09/1972 - 05/1977 St. Hedwig, Kingston
05/1977 - 01/1980 Lady of Mount Carmel, Lake Silkworth
01/1980 - 03/1985 St. Casimir, Freeland
03/1985 - 10/1986 St. Stanislaus, Hazleton
12/13/1986 Resigns from St. Stanislaus, Hazleton
01/1987 - 06/1999 St. Aloysius, Wilkes -Bane
06/1999 - 04/2002 St. Mary and Ascension, Mocanaqua
04/08/2002 Resigned from St. Mary and Ascension, Mocanaqua
06/14/2002 Removed from Active Ministry

Father Thomas D. Skotek was ordained on June 8, 1963 in the Diocese of Scranton. Skotek

sexually assaulted a minor female while serving as pastor of St. Casimir in Freeland between

January, 1980 and March, 1985. The female became pregnant and Skotek aided the girl in

obtaining an abortion. Diocesan records obtained by the Grand Jury showed that Bishop James C.

Timlin was fully aware of the conduct by October, 1986. Timlin accepted Skotek's resignation

from St. Stanislaus on October 9, 1986, and dispatched Skotek to St. Luke's Institute in Suitland,

Maryland for an evaluation. In January, 1987, Skotek was reassigned to ministry at St. Aloysius,

in Wilkes -Bane.

285
October 9. 1980

Reverend Thomas D. Skotek
Saint Stenislaus' Rectory
652 Carson Street
Hazleton, Pennsylvania 10201
Dear Father Skotek,
It is with sadness and deep .regret that 80cept resignation
as Pastor of Saint StartitietzaPtch, Haziet,Oh, C Iv.M. day,
October 13, MS.
undoretend 0,44 -110.4 WIII .Iefavo
1 tau .ftc Mass on
toStItute.
Sunday,: OCtOlker,124: Obit L ke
Maryland, _oh.the ocki.#04,;"
uØflI. *42 .to
111.4,1h 4A4461tati. iir stay t Siiirit Luke's.
. This liet-vo .d U realize how upset
you cte: I too B,111 necessary to
hi stop. W pa--us.ehd Who is
0-1100tir rear. all Will -be
tibia to pi -airiiitrid that I am moat willing
-

to do wh
Ish., I am,
Sincerely yours In Christ,

Most Reverend James C. Timlin, D.D.
Bishop of Scranton

DS 34437

Timlin Accepts Skotek's Resignation from the Parish

286
On January 20, 1989, Timlin sent a letter to Rome and reported that:

a priest in the diocese has been rendered irregular as a result of having assisted in
the procurement of a completed abortion .Although I cannot absolutely give
. .

assurance that this priest's criminal action will never become public, I do not
foresee that such would likely be the case. This priest is currently residing in a
parish quite far from the town where the crime was committed. He is awaiting a
response to his request for a dispensation."

Timlin closed his letter with his "sincere hope" that he would receive a favorable response since

such a response would be to the "spiritual benefit" of the priest involved as well as to the benefit

of the "people of this diocese who heed the gifts he shares in priestly ministry." Timlin noted that

he was convinced of Skotek's sincere repentance and permitted Skotek to continue in ministry.

The Grand Jury noted that the focus of Timlin's letter seemed to exclusively address the

procurement of the abortion with little concern that Skotek had impregnated a child. In 1988,

Diocesan records indicated that the victim contacted the church and indicated that she was

struggling with her faith.

287
Diocese of Scranton
300 Wynning AVCJLLIC
Scranton, Pennsylvanta 3.8603

January 20, 1989

COPY
His Eminence
Luigi Cardinal Dadaglio
Peniteziere Maggiore
Penitenzieria Apoatolica
Palazzo della Cancelleria
00186 Rome

Your Eminence,

It has come to my attention that a priest of this diocese
has been rendered irregular as a result of having assisted in the
procurement of a completed abortion. Conscious as I am -of the
severity f the crime he admits to, I nevertheless judge him
'worthy of consideration for a dispensation from this irregularity.

The priest in question undoubtedly acted out of fear and
panic. He had impregnated the girl the
abortion.

Upon learning of this priest's action,. I removed him from
tha parish where he had been ministering as pastor and sent him
for psychological evaluation. The evaluation concluded that while
this priest acted in a most irresponsible fashion, they did not;
find evidence of any emotional or psychological dysfunctions
indicating that he would actively seek any future sexual liaisons
or again commit the crime for which he is guilty.

Following upon the time spent in receiving psychological
evaluation, the priest then spent an appropriate period time at f
a monastery seeking spiritual assistance.

I am firmly, convinced of the priest's sincere repentance
and his ability to'successfully wage the struggle against any
future sexual temptations. I also do not believe, judging from
hie intense sorrow and sincere contrition, that he ever again
would assist in the procurement of an abortion for anyone.

Although I cannot absolutely give aesurance that this
priest's criminal action will never become public, I do not fore-
see that such would likely be the case.

This priest la currently. residing An a parish quite far
from the town where the crime was committed. He isAawaiting
response to this request for a dispensation.

DS 34382
Luigi Cardinal Dadaglio Page Two
January 20, 1989

is my sincere hope that a favorable response to this
It
request will be forthcoming. I believe that such a response will
be to the spiritual benefit of the priest involved, as well as to
the benefit of the people of this diopese who need the gifts he
shares in priestly ministry.
Sincerely yours in Christ,

Most Reverend James C. Timlin, D.D.
Bishop of Scranton

DS 34383

Timlin Reports to Rome

289
On December 13, 1989, the victim and her parents entered into an agreement with the

Diocese and received a payment of $75,000. In exchange, the Diocese secured a confidentiality

agreement and liability waiver for the Diocese and Skotek. The agreement prohibited the victim

and her family from disclosing what had occurred, and released the Diocese from any

responsibility, liability, or damages. The agreement stated, in part,

It is expressly understood and agreed that this release and settlement is intended to
cover and does cover not only known injuries, losses and damages, but any further
injuries, losses and damages which arise from or are related to the occurrences
arising from the alleged sexual conduct of Reverend Thomas Skotek.

290
FULL AND FINAL RELEASE

KNOW ALL MEN BY THESE PRESENTS, for the sale

consideration of the sum of SEVENTY-FIVE THOUSAND
($75.000.00) DOLLARS paid to the undersigned, receipt of

which is hereby acknowledged, the undersigned hereby forever
fully release and discharge Reverend Thomas Skotek, the
Diocese of Scranton, and all other persons, partnerships,

associations or. corporations whether or not namedherein,

their heirs, executors, administrators, affiliates,
successors, assigns and insurers, and their respective

agents, servants and employees from any and all actions,
causes of, action, claims and demands or suits of any kind in

law or in equity on account of known and unknown injuries,

losses and damages including claims for damages to

reputation or psyche allegedly sustained by the undersigned
and specifically from any claims or joinders for sole

liability, contribution, indemnity or otherwise arising out

of, relating to, or in way connected with a claim or claims

by the undersigned of the alleged sexual conduct of Reverend
Thomas Skotek which is alleged to have begun on or about
September 1, 1980 and continuing to on or about September 1,

1984 but is in no way limited to this period of time. The

undersigned understand and agree that acceptance of- the

amount set forth herein is in full accord and satisfaction
of a disputed claim and that no professional liability or

DS 34391
personal fault on the part of Reverend Thomas Skotek or the
DiOcese of Scranton is implied or admitted as a result of
this cbmpromise settlement, and that all parties released
herein shall not be estopped or Otherwise barred from
asserting the lack of any such liability in any other
proceeding or for any purpose whatsoever.
TT IS EXPRESSLY UNDERSTOOD AND AGREED that this Release
-and settlement is intended to -cover and does cover not only .

known injuries, losses and damages, but any further

injuries, losses and. damages which arise from or are related

to the occurrences arising from the alleged sexual conduct
of Reverend Thomas Skotek.
IT IS FURTHER UNDERSTOOD AND AGREED that this is the

Complete Release Agreement and that there are no written or
oral understandings or.agreements'directly or indirectly
connected with this Release and settlement that are not
incorporated herein. This Agreement shall upon

and inure to the parties hereto and the successors, assigns,

heirs, executors,-administrators and legal representatives
of the respective parties. This Agreement shall

specifically include -the waiver and release of any olaims in
subrogatiOn which the undersigned may now or'hereafter
possess.
IT IS FURTHER AGREED AND UNDERSTOOD that one of the
undersigned, 11111.11111111.1110..was born on September 13, 1966
and having reached eighteen (18), the age:of majority on
September 13, 1984, and having been fully advised of her

DS 34392
rights under the circumstances, hereby agrees and consents

to the terms of this Agreement.

Additionally, we the undersigned, the parents of IOW.
111.11.111 a minor until September 13, 1984, having been

advised of our tights and the rights of our daughter, do

hereby agree and consent to the terms of this Agreement.
IT IS FURTHER UNDERSTOOD AND AGREED and made a part

hereof that neither the undersigned, nor any of their

directors, officers, officials, employees, attorneys,

agents, or other representatives will in any way communicate

or divulge to any person whatsoever or publicize or cause to

be publicized in any news or communications media, including

but not limited to, newspapers, magazines, journals, radio

or television, the facts, terms or conditions of this

Release and settlement as well as the facts or conditions of

these alleged claims. All parties to this Agreement

expressly agree to decline comment on any aspect of this

Release and settlement as well as the facts or conditions of

these alleged claims to any member of the news media. This

paragraph.is intended to become part of the consideration

fOr the settlement of this claim.

IT IS FURTHER UNDERSTOOD AND AGREED that the

undersigned for themselves, their successors, assigns and
representatives, parent, subsidiary and related

organizations covenant and agree to indemnify and hold

harmless Reverend Thomas Skotek and the Diocese of Scranton,

and all other persons, partnerships, associations or

DS 34393

293
corporations whether or not named herein, their heirs,
executors, administrators, affiliates, successors, assigns

and insurers, and their respective agents, servants and
employees from any and all claims, demands, suits for
damages, costs and expenses which they may hereafter expend
in any olaimaor suits in any way arising from the alleged

claims involved.in this matter.
THE UNDERSIGNED HEREBY DECLARE that the terms of this
settlement have been completely read, fully understood, and
- voluntarily accepted for the purpose of -making a full and
final compromise adjustment and settlement of any and all .

claims on account of -the injuries and damages mentioned
above,, and far the express Purpose of precluding forever any

further or additional claims or suits arising out.of the
aforesaid claims.
IN WITNESS WHEREOF, EIMMI1111111101111111101and
. .

101111111111111111110 intending to be legally bound,- have paused

this Release to be duly executed this .,/,1 day of

December, 1989.

(SEAL)

,...-.
(SEAL
( . -

SEAL

DS 34394

The Confidentiality Agreement

294
On January 6, 2002, the Boston Globe newspaper ran an article on child sexual abuse by

clergy within the Archdiocese of Boston. Subsequently, on February 19, 2002, the Diocese was

contacted by legal counsel for a 47 -year-old woman. It was reported that while attending Pocono

Central Catholic High School, and working at the rectory at St. Mary's in Mount Pocono, she was

sexually abused by Skotek. Skotek admitted to his conduct when confronted.

On March 15, 2002, an issue arose with the victim whose family had settled with the

Diocese in December, 1989. Recent hardships, and her original abusive trauma, had placed her in

need. She contacted the Diocese and obtained $4,000.00 from Skotek. Timlin acted as the

intermediary and noted, "This settles the matter - for now!" On June 14, 2002, Skotek was finally

removed from active ministry approximately two decades after he impregnated a minor and

procured an abortion.

295
iffsoupt4t4"Asi- 6-1;40114r

facedLearAL

.Sp___1444_11._,V446.44 tssAst

Nis do se

Aiest4cfir----....

Timlin's Note - "This settles the matter -for now!"

296
III. The Church and child abuse, past and present

We're not sure this should even have to be said, but we'll say it anyway: this investigation

is not an attack on the Catholic faith. Many of us, the grand jurors, are practicing Catholics. Many

of the people we heard from, victims and witnesses, are Catholics. If anything we feel aligned

with, not opposed to, the members of that faith. Child abuse, after all, is not just illegal; it is against

the creeds of every major religion, including Catholicism. People of all faiths and of no faith want

their children to be safe. But we were presented with a conspicuous concentration of child sex

abuse cases that have come from the church. Because our investigation produced information

from so many dioceses over so many decades, we think it's important to report on some of the

changes we've seen - or at least the potential for change.

Pre -2002: before the Boston story broke

It seemed as if there was a script. Through the end of the 20th century, the dioceses

developed consistent strategies for hiding child sex abuse. While the patterns were fairly apparent

to us from the documents, we also had experts review them: special agents assigned to the FBI's

Critical Incident Response Group: Behavioral Analysis Unit III - Crimes Against Children.

The agents identified seven factors that arose repeatedly in the diocesan response to child

abuse complaints:

Use of euphemisms: Mischaracterization of assaults and misleading designations for the

removal of a priest for a complaint of child sexual abuse. Violent criminal sexual acts, for example,

were often described only as "inappropriate" contact or "boundary issues." The temporary or

permanent removal of a priest from service was often coded as "sick leave" or "leave."

297
Deficient or biased diocesan investigations: Investigations conducted by untrained

clergy or teachers, given authority to make credibility determinations about fellow clergy

members. Use of untrained support personnel for victims services.

Treatment provider bias: Use of church -run psychological facilities that regularly relied

upon the "self -reports" of the offenders, who typically downplayed or denied their criminal

conduct. Failure to provide contrary information supplied by victims. Reliance on clinical

"diagnosis" rather than actual conduct. Misallocation of the burden of proof: absent a definitive

diagnosis, child abusers were often simply returned to ministry.

Lack of public disclosure: Failure to disclose criminal sexual conduct to parishioners -
information that the community needed to protect children. Use of terms such as "retired" or

"reassigned" that disarmed parents who might otherwise have looked for signs of abuse.

Financial support: Continuing to fund abusive priests, providing them with housing,

transportation, benefits, and stipends - and leaving abusers with the resources to locate, groom and

assault more children.

Transfer rather than removal: Regular, systemic, and institutionalized practice of

reassigning a priest to a new location - rather than removing him from ministry - after complaints

of child sexual abuse. Priests regularly returned to ministry even after confessing to sexually

abusing children. Only bishops and certain high level diocesan administrators knew, and they held

information within secret or confidential archives of the diocese. Not surprisingly, priests

reassigned to ministry often abused additional children.

Insufficient reports to law enforcement: Refusal to make any report to law enforcement,

or significantly delaying reports, or providing stripped-down reports. These minimal reports often

298
lacked sufficient specificity to relay the gravity of the crime, the scope of the conduct, or relevant

dates and locations. Even confessions or corroborating pieces of evidence were often withheld.

We think of this constellation of factors as the "the circle of secrecy." We didn't come up

with that phrase on our own, and neither did the FBI. We got it from Bishop Wuerl of Pittsburgh,

now Cardinal of Washington D.C., in one of the documents we reviewed; these were his own

words for the church's child sex abuse coverup.

GRAND JURY MATERIAL

"Circle of Secrecy" Diocese of Pittsburgh, 1993

Deficient and Biased
Diocesan
"Investigations"

Insufficient
( Reassignments
Instead
Post- Charter
Reports to
of Removal Law Enforcement

Misleading or
7 Treatment Provider Lack of Public
Bias and Emphasis on Announcements
Diagnosis over Regarding
Conduct Complaints

\\\
Professional and
Use of Euphemisms
Financial Support of
that Minimize
Offenders with
Conduct
Credible Allegations

The ranch Statewide Investigative Gland lury
- Created by the FBI's ISchav,oro,.r.o.ysls -

GRANO /URN' MATERIAL

299
Although the FBI could see how the dioceses were doing it, that doesn't mean we know

how much they were doing it. The agents were clear that we will never really know how many

abusers there were, and how many victims there were. It was hard enough for victims to come

forward; but when they did, the complaints were often forgotten about, misplaced, shrugged off,

or immediately discounted. The church's response not only depressed the number of "confirmed"

complaints, but discouraged additional victims from reporting, knowing they might be rebuffed or

ridiculed. As the bishop said, it was a circle.

The repeating pattern of the bishops' behavior left us with no doubt that, even decades ago,

the church understood that the problem was prevalent. Remember, when they were finally

subpoenaed, the dioceses produced over half a million pages of documents. The abuse was

occurring not only by its own people, but on its own property. Children were raped in places of

worship, in schools, and in diocesan owned vehicles, and were groomed through diocesan

programs and retreats.

The bishops weren't just aware of what was going on; they were immersed in it. And they

went to great lengths to keep it secret. The secrecy helped spread the disease.

Secure as it was, though, we can't help thinking that the circle of secrecy could have been

pierced sooner. As we've noted, there were numerous instances where law enforcement gave

deference to the religious institution. Whatever the motives for that deference, it left children

without their rightful civic watchdogs. It wasn't really until the press exposed the story, in Boston,

that things began to change.

300
2002: A Transition

Sixteen years ago, the media - not law enforcement - exposed a significant coverup of

clergy sex abuse. While that exposure represents a fraction of what we've found in Pennsylvania,

the effect of the investigative reporting of the Boston Globe on this issue can't be overstated. The

newspaper's articles created a national scandal that altered the atmosphere. Something the

dioceses had long attempted to avoid was now a daily occurrence -a public call for transparency.

In June 2002, the United States Conference of Catholic Bishops developed the "Charter for

the Protection of Children and Young People." The Charter established procedures calling on

dioceses to take stronger action when crimes against children were reported. The Charter didn't

require bishops to actually expel abusers, but it did for the first time acknowledge publicly that

they should be kept away from children. Norm 6 of the Charter provided that bishops should

remove priests from active ministry "when there is sufficient evidence that sexual abuse of a minor

has occurred." Of course, it was still up to the bishop to decide whether there was "sufficient

evidence."

We heard testimony from another expert about the effect of these reforms. Thomas Doyle

is a Catholic priest, published author, and canon law authority who has testified before numerous

legal bodies about the history of the church's handling of child sexual abuse complaints. Doyle

noted that the Charter did not overturn the secrecy provisions that canon law had long established.

And it left it up to the bishop to determine what was, or wasn't, a credible allegation.

The next step, then, was the creation by the dioceses of review boards for internal

investigations. While a welcome idea in principle, we learned that these processes were sometimes

used as investigative mechanisms to build a defense case for potential litigation against victims.

Some review board members were very well qualified, although others lacked training, or weren't

301
provided all relevant records secretly maintained by the bishops in the archives. And ultimately,

any review board decision was left to the bishop, and to priest -administrators whose ascension

within the diocese required alignment with the bishop's goals. In the end, only the bishop could

take the action needed to remove an offender from the diocese or the priesthood.

That process of removal, or laicization, did not always do much to penetrate the circle of

secrecy. In many cases, bishops invoked the process only when the priest would voluntarily accept

removal. And when laicization papers were filed, they were often far more detailed than the

statements that were given out to the public. We know, because we saw these laicization papers

among the subpoenaed documents. But the public was supposed to never know.

On the whole, the 2002 Charter did move things in the right direction. The grand jury

found a significant increase in the number of crimes against children reported to the police,

although these were usually only current reports - past complaints from the diocese's secret

archives were seldom turned over.

Of course, external forces have also generated much of the change. Mandated reporter

laws, longer statutes of limitation, and increased public awareness have made it much harder for

institutions to hide child sex crimes. In nearly every diocese some example of a criminal

prosecution of a priest could be found. While there were still abusers, there were also more

prosecutions.

Thanks to the documents, though, our inside look revealed that there were still

discrepancies between the church's internal behavior and public positions. Known offenders were

still secretly provided financial support. "Retired" child abusers were permitted to live in church -

run facilities located near schools. Dioceses resisted calls to release abusers' names, while

heralding their compliance with new mandated reporter laws. And most striking to us were cases

302
in which the dioceses obtained child abuse "clearances" for employees who had no criminal record

- because the bishop had never reported prior incidents of abuse. So there would be the clearance,

right in the same file documenting unreported abuse. That is not where we needed the dioceses to

be.

Today

Today we sense some progress is being made. As Father Doyle testified, meaningful

change on child abuse has been largely generated by forces external to the church - mostly by

media attention and grand jury reports like this one. Doyle explained that diocesan bishops tend

to be resistant to anything that reduces or questions their power. It's all about the bishops. If

diocesan bishops respond to these external pressures, then real change is possible.

During the course of the investigation, Bishop Bambera of Scranton disclosed the names

of all accused priests within his diocese to local law enforcement. Bishop Gainer of Harrisburg

began a process to publicly identify offenders within his own diocese, and provided some

confirmation of offenders' identities in response to press inquiries.

As a result of this sort of assistance, this grand jury has discovered and issued presentments

in two different cases of child sex abuse: one against Father James Sweeney of the Diocese of

Greensburg and the other against Father David Poulson of the Diocese of Erie. In both instances,

the dioceses provided important information. This isn't to say that the church is cured of the

scourge of child sexual abuse; these active prosecutions show that there are still priests abusing

children in Pennsylvania. But with better cooperation, they can be stopped sooner.

To that end, we heard directly from the sitting bishops of all six dioceses under

investigation. All but one submitted a written statement. Each bishop laid out the policies in

303
place for his respective diocese. All indicated that they promptly report allegations of child sexual

abuse to the police.

One bishop, Bishop Persico of Erie, chose to appear in person before the grand jury.

Cooperation with this investigation was not his first impulse. When the grand jury issued a

subpoena many months ago, the Diocese of Erie, on advice of counsel, withheld material. We got

the documents anyway using a search warrant. At that point, the bishop decided things were on

the wrong track. He switched lawyers and resolved to take a different approach. That decision

eventually led him to meet us, face to face.

Bishop Persico told us that he has come to a greater understanding of the scope of the

trauma embodied within the diocesan records, and that it has motivated him to develop a new

policy. He said the mishandling of certain complaints by his predecessors made him "angry," and

that he wanted to "do the right thing." As a result, and in consultation with his legal counsel, he

determined that upon receipt of any allegation of child sexual abuse, the Diocese will report the

allegation to law enforcement, and relinquish any relevant records. Moreover, Persico stated that

even where prosecution is not possible, the Diocese will hold offenders to a higher standard. He

spoke of an example in recent months where law enforcement was unable to charge a priest for

exchanging inappropriate text messages with a teenage girl. Persico nevertheless removed that

priest from any assignment within the Diocese of Erie.

On April 6, 2018, Bishop Persico issued a public statement announcing a new policy on

child sexual abuse for the Diocese of Erie:

But before I share details of those changes with you, I want to express my sincere
sorrow and apologies for the sexual abuse that has occurred within the church,
particularly here in the Diocese of Erie. I have met with victims and listened to the
pain they and their loved ones experienced. It is appalling to learn what they went
through. Abuse is traumatic enough-but it's earth -shattering when it's perpetrated

304
by someone who is in a position of trust. I have a profound personal respect for
survivors of abuse.

The changes Persico announced included an expanded set of definitions of child abuse;

new efforts to cross-check personnel with previously withheld diocesan records through the

Diocesan Office for the Protection of Children and Youth; and the public identification of persons

who have been credibly accused of actions ranging from furnishing pornography to direct, sexual

assaults of minors.

These are wise and welcome policies; we encourage other bishops to follow Erie's

example. As Bishop Persico explained to his parishioners:

In publishing the list of those who have credible allegations against them, the first
goal is to protect children. It is not possible for us to monitor all the people on the
list. This is an important step in helping the public become aware of information
that is important for the community's well-being.

Some are concerned that publicizing these names will open old wounds. Very
importantly, we are actually publishing the names in the hope of helping the
victims/survivors move one step closer to healing those same wounds. It is
important they know they are not alone.

We encourage victims of sexual abuse by people affiliated with the Catholic
Church to come forward for their own benefit and to help us have an even more
comprehensive understanding of the past. We know that with their help, the list of
names may grow.

We understand that victims' memories may be incomplete. We want to tell victims
not to be concerned if they do not have exact dates or locations of their abuse. We
are willing to listen to them and accompany them as we all search for the truth.
We do not know when the grand jury report will be forthcoming, but I am sure it
will be a sobering moment for all of us. I encourage the wide distribution of the
information you'll find at the end of this statement in the hope that all victims who
feel locked in darkness will consider coming forward to begin the healing process."

We commend Bishop Persico for acknowledging past abuse, unmasking the abusers, and

encouraging accountability. In his testimony we find hope.

305
306
IV. Recommendations of the Grand Jury

Until the day we got our summons, none of us even really knew what a grand jury does.

We wound up having to interrupt our lives for a period of two full years. We were told to appear

for court several times a month, which meant traveling considerable distances to hear long days of

testimony. We did it because we understood it was our duty. In performing that duty, we have

been exposed to, buried in, unspeakable crimes committed against countless children. Now we

want something to show for it. Courtesy of the long years of coverup, we can't charge most of the

culprits. What we can do is tell our fellow citizens what happened, and try to get something done

about it. That is why we make these recommendations for legal changes that respond to what we

have learned in our investigation.

A. Eliminate the criminal statute of limitations for sexually abusing children.

This grand jury exists because Pennsylvania dioceses routinely hid reports of child sex

crimes while the statutes of limitations for those crimes expired. We just do not understand why

that should be allowed to happen. If child abusers knew they could never become immune for

their crimes by outrunning the statute of limitations, maybe there would be less child abuse.

We know our statute of limitations has been extended recently, so that now abusers can

potentially be prosecuted until the victim reaches age 50. And that's good. It just doesn't help a

lot of the victims we saw. No piece of legislation can predict the point at which a victim of child

sex abuse will find the strength to come forward. And no victim can know whether anyone will

believe her, or how long she will have to wait for justice.

If that seems hard to understand, think about Julianne. She was taught without question

that priests are superior to other adults, even superior to her own parents - because "they are God

307
in the flesh." So when one of these flesh gods put his fingers in her vagina, who was she going to

tell? Julianne was 14 when she was assaulted; now she's almost 70.

Or Joe from Scranton. At the time he couldn't find anyone who was willing to hear about

the naked, masturbating priest who told him to take off his pants and get into bed. It took 55 years

before he found us.

Or Bob, from Reading. He told us "there is not a day that goes by" that he doesn't think

about what happened to him. He can't bear to be touched by a man, not even to shake hands, or

to hug his own sons. He never reported it, because he thought "I was the only one." But if he

could still put that priest on trial, even now, he would. "Somebody has to be accountable," he told

us. "This has to stop." Bob is 83.

So yes, we say no statute of limitations at all. Not for this kind of crime. And it's not like

we are asking for anything that unusual. It turns out that this is the rule in well over half the states

across the country: no free pass for serious sexual violation of children, no matter how long it

takes. That includes almost every state in our region, except us. If we lived in New Jersey, or

Delaware, or New York or Maryland, we would today be issuing a presentment charging dozens

of priests. But because we happen to live here instead, the number is two. Not something for

Pennsylvania to be proud of.

B. Create a two-year "civil window" for child sex abuse victims who couldn't file lawsuits
before.

Victims don't just need sex criminals prosecuted; they need care and compensation for

harm done by the abusers and the institutions that empowered them. The way you get that is by

suing. We understand that civil cases are different than criminal prosecutions, and that it's

appropriate to have a statute of limitation that prohibits lawsuits after a certain amount of time.

308
We're OK with a time limit for lawsuits, as long as it's a long time limit, and Pennsylvania's is

pretty good - until the victim reaches age 30, which is longer than in most other states.

The problem is that this law doesn't apply to most of our victims. It's only been in effect

for about 15 years, and most of the victims from before then were under a much tighter time limit

for suing - only two years. But even that two-year limit was something of a sham. Until not too

long ago, the church was actively and systematically concealing clergy sex abuse. Victims didn't

know if their attackers had a history of abuse, and they didn't know the diocese had been enabling

that abuse. You can't very well exercise your right to sue when the people responsible are doing

their best to cover up.

We think those older victims should get their two years back, now that the church is finally

being forced to come clean. Several other states, at least six of them, have paved the way by

creating a "window" of time that gives child sex abuse victims a second chance to bring lawsuits

that would otherwise be too late.

We've heard this has been tried before in Pennsylvania, several times. And every time it

is opposed by representatives of the church and its insurance companies. They say it would cost

too much to let these child sex abuse victims get back their right to sue.

We wonder how they decide how much is "too much." Maybe they should meet with Al,

as we did. Al was abused in sixth grade by a priest who put him in a locked room, made him take

off the pants of his Catholic school uniform, and rubbed his penis. He managed to slip away and

tried hiding under a desk, but the priest found him and told him he would go to hell if he ever told

anyone. Afterward, Al flunked the sixth grade and had to repeat it. He began drinking, working

up to as much as a bottle of whiskey a day. He started scratching his genitals so hard they would

bleed. He thought he must be gay, which made him a mortal sinner. He tried joining the Navy,

309
but was diagnosed with PTSD and eventually discharged. He tried to kill himself on multiple

occasions, most recently by hanging himself with a coaxial cable. He was institutionalized in the

locked ward of a psychiatric hospital. He wanted to keep going to church, but he would become

nauseous and have to throw up when he entered the building.

Maybe, if he'd had money for good medical and psychological resources, Al's life

wouldn't have been quite so hard after that priest knocked it off track. Maybe, if he could file a

lawsuit now, he could make up for some of the pain and suffering. We wonder what people would

think is "too much" money if it had been one of their kids. Al should get his two years back.

We also hear they have an argument that there is a legal problem with the civil window.

We are laypeople; we'll leave that to the lawyers. One thing we believe, though, is that if the

legislature and the lobbyists really want to get it done - if they really want to get real compensation

to the victims of child sex abuse - they will find a way. They've found a way to stop things from

happening all these years. Maybe now they can put their expertise into actually getting something

passed.

We remember a letter we found in the church files from a victim named Joey. He was

forcibly raped as a boy, became addicted to drugs, and died of an overdose as an adult. Before his

death he wrote this to the bishop:

Pennsylvania law does not, for one moment, bar the Diocese of
Allentown from making financial settlements with persons who were
abused as minors, even though they might not report the abuse until
they become adults. Pennsylvania's so-called statute of limitations is
merely a defense, a legalistic prescription which the Diocese of
Allentown may choose to invoke in civil litigation when it wishes.

If Joey could figure that out, we think the leaders of the church can figure it out too. They

don't have to hind behind the statute of limitations.

310
C. Clarify the penalties for a continuing failure to report child abuse.

Reporting child abusers isn't just a moral obligation; it's the law. We can't pass laws

telling the church how to administer its internal operations - but we can demand that it inform

authorities about rapists and molesters. Unfortunately, document after document told us the same

story: church officials repeatedly received word of crimes against kids, yet repeatedly refused to

alert law enforcement.

Thanks to prior grand juries, the legislature has addressed that by eliminating some

loopholes in reporting requirements for institutions like the church. Now there is a new, higher

penalty for an ongoing failure to report continuing sexual abuse.

After looking at that law, though, we're concerned that the new language might not be clear

enough to cover all the covering up we have seen. Right now the statute punishes a reporting

failure that continues "while the person knows or has reasonable cause to believe the child is

actively being subjected to child abuse." We think that in the more common case, the abuser may

not be "active" at any particular moment, and the next instance of abuse may not be against the

same child. But if the pattern is clear, the responsibility to report should continue, and the penalty

for not doing so should increase. We recommend changing the language to impose a continuing

obligation to report "while the person knows or has reasonable cause to believe the abuser is likely

to commit additional acts of child abuse."

We're also concerned about the statute of limitations for starting a prosecution against

someone who commits this new crime of ongoing failure to report. Under the law now, if you fail

to report a one-time act of abuse, you can be arrested and subject to prosecution for the same period

of time as the abuser himself: the statute of limitations is the same as the statute of limitations for

the crime you didn't report. That's good. But, if you continually fail to report ongoing acts of

311
abuse, which is obviously a more serious crime than not reporting a single act of abuse, the statute

of limitations is only two years. That's got to be a mistake. We think it can be pretty easily fixed,

and we call on the legislature to take care of it.

D. Prohibit "non -disclosure" agreements regarding cooperation with law enforcement.

We also think it's time to tackle an issue that hasn't be mentioned in prior grand jury

investigations of clergy sex abuse. We've heard the reports over the last year about the use of

confidentiality agreements to make sexual harassments suits go away. We can tell you that it

doesn't just happen to women in the workplace; we've seen the same tactic used by the dioceses

to hush up child sex abuse in the church. In the rare case where a child was able to report abuse

within the statute of limitations for filing a lawsuit, the bishops would avoid "scandal" by paying

off the family to keep quiet.

We know there have been bills proposed in some of the states, including Pennsylvania, that

would restrict the use of confidentiality agreements, or even outlaw them entirely. And we've

heard arguments on both sides. If an abuser or employer can purchase silence, then other targets

will never learn of the danger, and the abuser will be free to go after new victims. On the other

hand, some victims don't want to be whistleblowers; they just want to move on with their lives. If

a confidentiality agreement lets them preserve their anonymity and settle a lawsuit on good terms,

maybe we shouldn't stop them from doing that.

Wherever that debate winds up, we want to focus on one particular problem with

confidentiality agreements: their impact on the ability of law enforcement officials to chase down

child abusers and put them away. Confidentiality agreements are usually written to keep the victim

afraid of talking to anyone at all. We're sure a lot of victims assume this means they can't even

312
talk to the police. We saw it in this investigation - people who were scared to speak, because they

thought they would get sued for violating a non -disclosure agreement.

That's understandable, but it's a misunderstanding and we need to clear it up. If an abuser

- or an institution shielding abusers - tried to use a non -disclosure agreement to keep victims from
reporting crimes to law enforcement, they would likely be committing obstruction of justice.

Courts are not entitled to enforce confidentiality agreements if they're used for that purpose.

The problem is, most people don't know that. That's why legislation is needed: to protect

abuse victims who have signed a non -disclosure agreement, but who approach or are approached

by the police. We recommend a new statute declaring that no past or present non -disclosure

agreement prevents an abuse victim from going to the police, or from talking to the police if they

come to her. The statute should also require that every future settlement agreement, if it contains

any form of confidentiality provision, must state plainly on its face that contact with law

enforcement is permitted, and that any attempt to use the agreement to prevent or discourage such

contact is illegal.

If we learn nothing else from this and prior investigations, let it be this: that sexual abuse,

in particular child sexual abuse, is not just a private wrong, to be handled "in house." It is a crime

against society. We're issuing this report to make that clear, and to push for action.

313
314
V. Appendix of Offenders

315
316
DIOCESE OF
ALLENTOWN
318
Reverend Thomas J. Bender
Biographical Information
YEAR OF BIRTH: 1933
YEAR OF DEATH: N/A
ORDINATION: May 13, 1967

Employment/Assignment History
5/1961 - 6/1962 St. Joseph, Ashland, PA
6/1962 - 6/1965 St. Joseph, Girardville, PA
6/1965 - 6/1966 Holy Family, New Philadelphia, PA
6/1965 - 6/1966 Marian High School, Tamaqua, PA
6/1966 - 6/1971 Nativity High School, Pottsville, PA
6/1966 - 1/1970 St. Kiern, Heckscherville, PA
1/1970 - 6/1970 St. Mary, St. Clair, PA
6/1970 - 6/1971 St. John the Baptist, Pottsville, PA
6/1971 - 10/1971 Bethlehem Catholic HS, Bethlehem, PA
10/1971 - 12/1972 St. Francis Orphanage, Orwigsburg, PA
12/1972 - 2/1982 Our Lady of Good Counsel, Gordon, PA
6/1973 - 2/1982 Diocesan Tribunal, Allentown, PA
2/1982 - 6/1986 Most Blessed Sacrament, Bally
6/1983 - 6/1987 Liturgical Commission, Diocese of Allentown
6/1986 - 6/1987 St. Francis of Assisi, Allentown, PA
6/1987 - 7/1987 St. Anthony of Padua, Easton, PA
Northampton Deanery, Ministry to Aging
7/1987 Regional Director, Council of Catholic Nurses
7/24/1987 Leave of Absence
3/01/2002 Retired
5/06/2005 Dismissed form Priesthood

319
Summary
A review of information received from the Diocese of Allentown indicates that the
church was aware of Father Thomas J. Bender's predatory behavior as early as 1972, when
Bender was caught in a car with a male student from Nativity High School, where Bender was
assigned. It was reported by a Deacon, who also was a Pennsylvania State Trooper, that a second
Trooper discovered the two in the car, both with their pants off. A report by Monsignor Anthony
Muntone to Thomas J. Welsh, then Bishop of the Diocese, stated that the first Trooper gave
Bender "a lecture and sent him on his way." A "Summary of Case" memorandum relating to
Bender indicated that, when confronted, Bender admitted to the incident but claimed this was
the first time anything like this had happened. He continued to serve as a priest.

In 1984, a known victim reported that Bender abused him in 1981, while the victim was
in seventh grade. The victim reported that he was abused in Bender's bed, where oral and anal
sex occurred. When confronted at the Chancery, Bender admitted to abusing the victim. He
was sent to psychotherapy but again continued to serve as priest. In 1986, the victim was
hospitalized for a drug overdose and subsequently admitted to the Northwest Institute of
Psychiatry. The Diocese paid the first week's fee of $4,000. The victim and his family decided
to report Bender to legal authorities and also filed a civil suit.

In 1987, Bender was put on a leave of absence. He was eventually arrested, convicted
and, in 1988, sentenced to probation. A condition of his probation was that he could not have
an occupation where children would be exposed to his influence or intentions. In the same year,
the Diocese encouraged Bender to seek laicization. Instead, Bender remained on his leave of
absence until 2002, when he applied for retirement benefits. The Church granted Bender his
retirement and provided him a monthly living allowance and paid for health insurance, life
insurance, retreat and workshop fees, and car insurance.

In 2004, the Diocese received additional reports of sexual abuse by Bender. One known
victim reported being abused in the early 1960's. Another known victim reported being abused
by Bender in 1966. The second victim reported that the abuse occurred in the parish rectory and
while on camping trips. On both occasions, the Diocese reported the allegations to the
appropriate District Attorney's Office. No further information was provided as to the outcome
of these reports of abuse.

In 2006, while collecting retirement benefits from the church, Bender was arrested in
Long Island, New York, while traveling to meet what he believed was a fourteen -year -old boy
for sex. The "boy" was an undercover detective whom Bender had attempted to lure to a hotel
room in Levittown, New York. At the time of arrest, Bender was found to be in possession of
condoms, beer, pornography, a digital camera, candy, gum, toothpaste, and a laptop computer.
Bender was sentenced to 10 years of incarceration and lifetime probation. As of April 2018, he
remains on the sex offender registry of the State of New York.

320
Monsignor Thomas J. Benestad
Biographical Information
YEAR OF BIRTH: 1945
YEAR OF DEATH: N/A
ORDINATION: May 23, 1970

Employment/Assignment History
1970 St. Bernard, Easton, PA
Lafayette College Newman Center
Notre Dame High School
1973 St. Thomas More
1978 Leave of Absence
Holy Rosary
1980 St. Bernard
1988 Our Lady of Perpetual Help
Papal Foundation
2001 Sabbatical
2002 St. Francis of Assisi
2005 Notre Dame of Bethlehem
2006 Leave of Absence
6/2007 Resigned as Pastor
Leave of Absence
9/2007 Ascension, Boca Raton, FL
6/2009 Retired-Pastor Emeritus, Notre Dame of Bethlehem

Summary
Records including e-mail exchanges between the victim and the Diocese of Allentown
indicate that, in 2011, a known victim reported to the Diocese that Monsignor Thomas J.
Benestad sexually abused him from 1981 through 1983. The victim was nine years old when
the abuse began. Correspondence demonstrated that the Diocese reported the allegation to the
Northampton County District Attorney's Office, which conducted an investigation and found
the victim's allegations to be credible.

In a statement to Northampton County Detectives, the victim said that his first memory
of abuse happened while he attended CCD class at St. Bernard's, where Benestad was assigned.
The victim was taken out of class by a nun and delivered to Benestad in his office. The victim
had worn shorts to CCD, which was against the rules. The victim was told that shorts were not
proper attire and that not wearing proper attire was sinful. The victim was told to get on his
knees and start praying. Benestad unzipped his pants and told the victim to perform oral sex on
him. The victim did as he was told. Benestad also performed oral sex on the victim. The victim
recalls that, after the abuse, Benestad would produce a clear bottle of holy water and squirt it

321
Summary
into the victim's mouth to purify him. The District Attorney's Office found the applicable statute
of limitations had expired and no charges were brought against Benestad.

Additional complaints have been made against Benestad, who has denied all accusations.
The Diocese elected to rely on Benestad's word rather than the word of the victims and the
determinations of law enforcement. No attempt was made to remove Benestad from ministry.
Benestad was granted retirement, resides in Boca Raton, Florida, and assists with a local parish.

322
Reverend Robert G. Cofenas
Biographical Information
YEAR OF BIRTH: 1941
YEAR OF DEATH: N/A
ORDINATION: January 6, 1973

Employment/Assignment History
1/1973 - 6/1979 Newman Center, Bethlehem, PA
6/1973 - 6/1975 Assistant Superintendent, Secondary Education, Diocese of
Allentown, PA
6/1975 - 2/1979 Catholic Students Advisor, Newman Apostolate, Lehigh
University, PA
6/1975 - 2/1979 Catholic Students Advisor, Newman Apostolate, Moravian
College, PA
6/1975 - 2/1979 Guidance Counsellor, Norte Dame High School, Easton, PA
6/1975 - 2/1979 Director, Newman Apostolate, Diocese of Allentown
2/1979 - 7/1980 Assistant Superintendent of Education, Diocese of Allentown
2/1979 - 7/1980 St.s Simon and Jude, Bethlehem, PA
7/1980 - 5/1981 St. Mary's College, Emmitsburg, Maryland
5/1981 - 6/1988 St. Ignatius Loyola, Sinking Spring, PA
9/1981 Regional Director, American Catholic Overseas Aid Fund
11/1983 - 11/1986 Council of Priests, Diocese of Allentown
6/1988 - 9/1988 St. Ignatius Loyola, Sinking Spring, PA
6/1988 - 10/1989 Diocesan Newspaper
9/1988 - 10/1989 Our Lady of Help of Christians, Allentown, PA
10/1989 - 8/1990 Sabbatical (The Servants of the Paraclete, Jemez Springs, New
Mexico)
8/1990 - 6/1997 Our Lady of Help of Christians, Allentown, PA
2/24/1992 Special Advocate, Diocesan Tribunal
6/1997 - 10/2000 St. Catharine of Siena, Reading, PA
2/2000 - 3/2000 Sabbatical (St. John Vianney Treatment Facility, Downingtown)
4/11/2000 Decree of Suspension
2/11/2005 Dismissed from Priesthood

Summary
Records received from the Diocese of Allentown indicate the church was aware of Father
Robert G. Cofenas' sexual attraction to young males as early as 1979. In a handwritten letter to
Bishop Joseph Mark McShea, a secretary at The Newman Center of Lehigh University reported
that she observed concerning behavior on the part of Cofenas. The secretary reported witnessing
Cofenas befriend a "young boy (about 16 years of age)." The boy's name was known to the

323
Summary
secretary. According to the letter, the boy had a serious drug problem and arrived at the Newman
Center "half-starved and in pretty bad shape."

The boy was hospitalized and upon discharge continued to visit the Newman Center.
The secretary observed that, as soon as the boy arrived at the center, Cofenas would take him to
his upstairs room and would lock the door. Cofenas told the secretary that the boy spent the
night at the Center. According to the secretary, Cofenas showed a "great deal of inappropriate
affection toward the boy." The secretary recommended that Cofenas be transferred "before
something disastrous occurs." She added that she believed that Cofenas knew of her suspicions
and felt that it was a cry for help on Cofenas' part when he told her of the boy staying the night
at the Newman Center. Cofenas was reassigned approximately six months after the letter was
written to the Bishop.

While assigned to St. Mary's College in Emmitsburg, Maryland, Cofenas wrote a letter
to Bishop McShea dated April 6, 1981. Cofenas wrote: "Yes, I have failed again, but my
problem is not so totally out of hand that I cannot with God's help and Dr. Zanni, work to master
my situation. Incidentally, prior to now, I had experienced no failure in this matter since 1978."
Cofenas went on to write: "I am deeply sorry for letting you down again. You can imagine how
hard it is for me to write this letter-especially when you trusted me and released me to the
Mount." Before ending the letter, Cofenas wrote, "I know you want to protect me and I
appreciate your concern for me, but I ask you to consider the possibility of my staying at the
Mount." Approximately one month later, Cofenas was transferred to St. Ignatius of Loyola,
Sinking Spring, Pennsylvania.

A Confidential Memorandum written by Monsignor John B. McCann and dated
February 3, 2000, indicates that a known victim and the victim's father met with McCann and
Monsignor Alfred A. Schlert to report sexual abuse at the hands of Cofenas. The victim reported
that, in 1986 at the age of seventeen, he was abused by Cofenas. At the time of the abuse,
Cofenas was assigned to St. Ignatius of Loyola Church in Sinking Spring and served as the
moderator of the Youth Group. As a high school graduation gift, Cofenas proposed taking the
victim to the shore. Initially, the father of the victim was reluctant to allow this to occur but
permitted it because of the trust he placed in Cofenas as a priest. The victim went on to describe
in detail the events of the three-day trip with Cofenas. The victim and Cofenas held hands for
the duration of the car ride to the shore. Once at the hotel, Cofenas provided alcohol to the
victim, masturbated the victim, and coerced him to engage in oral sex. Cofenas and the victim
showered together and slept in the same bed. According to the victim, sexual encounters with
Cofenas continued until 1992, when Cofenas began blaming the victim for what had occurred.
The victim's father reported that Cofenas made a sexual advance to his other son, which was
rebuffed.

In a January 12, 2004, report to the Vatican, and addressed to "Your Eminence," Bishop
Edward P. Cullen admitted that the Diocese knew about Cofenas' inappropriate relationship
with a sixteen -year -old boy in 1979. Cullen added that, on February 17, 2000, Cofenas admitted
to the abuse of the victim in 1986. After his admission, Cofenas was sent to St. John Vianney
Treatment Facility in Downingtown for therapy. Cullen wrote that the abused victim and his

324
family were demanding that Cofenas be laicized and "threatening to go to the public media if
he is not." Cullen also wrote, "Currently there is great danger that this case could become
public." The report recommended that Cofenas be laicized. Cofenas was receiving a monthly
stipend and healthcare benefits from the Diocese. Cullen's final recommendation was that an
"Administrative Penal Process be applied in this case."

325
Reverend David Connell
Reverend Timothy Johnson
Jim Gross
Summary
David Connell and Timothy Johnson were Carmelite priests and Jim Gross was a lay
person. No additional assignments could be located within Diocesan files. A record received
from the Diocese in form of a memorandum written by the Victim Assistance Coordinator
indicates that, in September 2007, a known victim reported he had been sexually abused by
Gross, a basketball coach at St. Patrick's in Pottsville. He reported that the abuse began in the
1970's while he was in sixth grade. Information provided by the Diocese indicates Gross was
employed at St. Patrick's in 1972. The victim did not provide any further details as to the abuse
he endured from Gross.

In the summer of 1984, Gross resigned from teaching at St. Francis School in
Minersville, Schuylkill County. In the narrative of his last evaluation from June 1984 is written,
"He had too familiar relationships with his pupils." The victim reported that he knew Gross had
later been charged for sexual abuse of a child but was acquitted. The victim stated he spoke
with Gross' attorney, who confided in the victim that Gross was certainly guilty and he was only
doing his job. The victim did not report where or when Gross stood trial.

The victim also reported that he was sexually abused by a Carmelite priest named Father
David Connell and physically abused by a Carmelite brother named Timothy Johnson while
attending Nativity High School. The abuse was reported to the Provincial of the Carmelites,
Father Michael Kis sane, in October 2007. The victim stated that his family's house had burned
down and the Carmelites took him and his brother in and had them live in a priory. During the
time he was living in the priory, the victim was sexually abused by Connell. The victim
remembered drinking juice that Connell gave him and the next memory the victim had was
waking up in his own bed naked, with Connell in the room. The victim had no memory of the
prior evening but, on waking, he was bleeding from his rectum. On another occasion, Connell
made him tea and after drinking it he began to get a bad headache. The victim reported he was
then sexually abused by Connell. The victim gave no further details about the abuse but stated
that, even though he was strong and athletic, he could not stop Connell from abusing him
because he was drugged.

The victim went on to report to Kissane that he went to Brother Johnson for help and
told Johnson about the abuse he endured at the hands of Connell and his former basketball coach
Gross. The victim told Johnson he was going to also report the abuse to the police. Johnson
told the victim not to report the abuse to the police but the victim insisted on reporting. At this
point Johnson began to severely beat the victim with a big leather belt and told the victim that,
if he reported the abuse to the police, he would beat him even worse. The victim reported to
Kissane that the victim's brother was also abused by Connell but that his brother never spoke
about it.

326
Summary
Kissane informed the victim that other allegations of sexual abuse had been made against
Connell. A "Confidential Report," presumably written by Chancellor Anthony D. Muntone,
indicated that, in May 1976, it was reported to Muntone that Connell made a sexual advance on
a male high school student while on a camping trip. While camping, Connell convinced the
student that they sleep together to stay warm. The student reported that Connell "made a pass
at him" while they were sleeping together. The student was able to rebuff the advance and
Connell stopped. It was reported that the student was very upset over the incident and was a
"reliable and trustworthy" individual. No further information exists as to any additional steps
taken in regards to the sexual advance by Connell.

Kis sane informed the victim that Connell was no longer with the Carmelite priests.
Kissane told the victim that, after his time in Pottsville, Connell was assigned to a diocese in
Texas but Kissane believed he was removed from ministry and no longer active. Kissane said
he had no idea where Connell was. Kissane stated that Johnson had been ordained a priest and
was living in retirement in Florida. Kis sane indicated he would confront Johnson in the near
future since he would soon be making a trip to Florida. No other information exists indicating
whether Kis sane followed through with confronting Johnson about the victim's allegations.
Other records show the Diocese and the Carmelite priests split a cost of $4,500 for therapy for
the victim.

Johnson died in 2016.

327
Reverend James Gaffney
Biographical Information
YEAR OF BIRTH: 1957
YEAR OF DEATH: N/A
ORDINATION: June 8, 1985

Employment/Assignment History
5/1985 - 6/1987 St. Ursula, Fountain Hill, PA
6/1987 - 6/1991 Reading Central Catholic High School
6/1987 - 1/1992 St. Catherine of Siena, Mt. Penn, PA
1/1992 - 6/1992 Sick Leave (The Servants of the Paraclete, New Mexico)
6/1992 - 1/1995 St. Jane Frances de Chantal, Easton, PA
4/1994 - 1/1995 Sick Leave (The Servants of the Paraclete)
1/1995 - 2/1995 Notre Dame of Bethlehem, Bethlehem, PA
2/1995 - 6/1995 St. Mary of the Assumption, Coaldale, PA
6/1995 - 6/1999 Assisted with six parishes in Shenandoah
6/1999 - 4/2002 St. Patrick, Pottsville
4/2002 Abandoned ministry
6/26/2015 Dismissed from Priesthood

Summary
Father James Gaffney began work as a Diocesan priest in 1985. However, records
received from the Diocese of Allentown indicate that, in 1980, years before being ordained as a
priest, Gaffney questioned his vocation and wrote in a letter to Monsignor Muntone that he was
"convinced beyond all doubt that I need time off and will not return to the Roman Seminary or
any other seminary this year." In 1982, it was recommended that Gaffney be dropped from "our
program of formation." Monsignors Thompson and Muntone and Chancery personnel met and
the decision was made not to dismiss. Throughout the 1980s and 1990s, Gaffney was reported
to have been involved in inappropriate and even sexual relations with adult women, one of which
had a learning disability and whom he was counseling. Gaffney was placed on sick leave on
two different occasions.

In 1999, a known victim reported to Monsignor John B. McCann that she had been
sexually abused by Gaffney while he was assigned as Assistant Pastor at St. Ursula's Church.
Other than a one -paragraph memorandum reporting the abuse, no more information was
provided to the Diocese until the mother of the victim renewed the allegation of abuse on April
24, 2002. The victim met with Chancery personnel and informed them that, when she was
fourteen years old and in eighth grade, Gaffney befriended her. The victim worked at the rectory
answering phones. Gaffney had her undress and "measured her body parts." Gaffney had sexual
contact with her that continued throughout the time Gaffney was at the parish. Monsignors
McCann and Schlert confronted Gaffney with the report of abuse. Gaffney denied the

328
Summary
allegations. McCann and Schlert told Gaffney to carefully think about the allegations and to
consider taking a leave of absence if there was any truth to them. As he was on his way home
after the meeting, Gaffney called to tell McCann and Schlert that he was taking a leave of
absence.

On September 27, 2004, a second victim filed a civil complaint in the Court of Common
Pleas of Berks County. The second victim reported that the abuse began in 1990 when she was
sixteen and a student at Reading Central Catholic High School, where Gaffney was Vice
Principal and Disciplinarian. Gaffney provided her counseling, which led to the sexual abuse.
The second victim reported that her parents were going through a divorce and she was
experiencing depression. Gaffney took advantage of her depressed state. The second victim
reported that Gaffney routinely took her for car rides and would discuss topics such as
intercourse, oral sex, and masturbation. During the rides Gaffney started to require her to place
her hands on his penis. On one occasion, Gaffney exposed his erect penis to the second victim
in his office at the high school. The second victim reported that eventually Gaffney took her to
a private residence where he required her to submit to intercourse with him. Gaffney also
repeatedly required the second victim to submit to him performing numerous sex acts on her
and required her to perform sex acts on him.

On December 2, 2004, a third known victim reported abuse at the hands of Gaffney in
1986-1987, when Gaffney was assigned to St. Catharine of Siena in Mount Penn, Berks County.
The third victim worked in the rectory answering phones in the evening. She had a very poor
home life and Gaffney counseled her. The third victim reported that Gaffney would hug her and
inappropriately touch and kiss her, which led to sexual arousal. The Diocese referred the third
victim to counseling and spiritual direction.

A report by Monsignors Gobitas and James to Bishop Barnes, dated July 18, 2011,
indicates that the reports of abuse by the first and third victims were credible, while the report
of abuse by the second victim was "entitled to a presumption of truth." Also, Gobitas and James
found that all three reports of abuse "point to a consistent pattern of behavior on the part of
Father Gaffney." Although Gaffney took a leave of absence in 2002, he continued to receive
health and other insurance for the next nine years from the Diocese, even though he abandoned
all ministry. Gobitas and James recommended that Gaffney be dismissed from the clerical state
and that he never be able to exercise public ministry for the remainder of his life. Based on
reports from both "qualified and professional personnel," it was the belief of Gobitas and James
that Gaffney remained a potential danger to minors. However, Gaffney went on to obtain
employment as a college professor at Albright College. The Diocese never warned the College
of Gaffney's history of sexually abusing children.

Gaffney was called as a witness before the Grand Jury on September 14, 2016 and again
on May 8, 2017. Gaffney stated that no member of law enforcement had ever contacted him
regarding his conduct until he received a subpoena ordering him to appear before the Grand
Jury. Gaffney admitted to sexual contact with at least one female student. The attorney for the
Commonwealth reminded Gaffney that he was under oath. Gaffney was then asked if he had
sexual contact with other children as a priest and he answered, "Yes. It is possible." Gaffney

329
Summary
blamed a faulty memory for a lack of specifics. However, Gaffney detailed sexual contact with
a minor in a car, on school property, and at other locations.

Gaffey admitted he also disclosed that, while interning at St. Joseph's in Summit Hill in
1980, he located child pornography within the parish. The image depicted Father David
Soderlund masturbating a 12 -year -old boy. Gaffney reported his finding to the Diocese and
Monsignor Muntone. Gaffney and Muntone located albums of photographs depicting Soderlund
sexually abusing children. A meeting was held with the District Attorney of Carbon County,
who promised not to prosecute Soderlund if he was transferred and received treatment. After a
brief removal from ministry on health leave, Soderlund was returned to ministry. The volumes
of evidence of sexually abused children that were manufactured by Soderlund as he committed
the crimes, after being found by Gaffney and Muntone, were never seen again.

330
Reverend Joseph Galko
Biographical Information
YEAR OF BIRTH: 1944
YEAR OF DEATH: N/A
ORDINATION: 1980

Employment/Assignment History
5/1980 - 6/1982 St. Paul, Reading, PA
6/1982 - 1/1983 St. Anne, Bethlehem, PA
1/1983 - 6/1986 St. Ambrose, Schuylkill Haven, PA
6/1986 - 7/1987 St. Bernard, Easton, PA
2/12/1988 Placed on Administrative leave
6/2010 Dismissed from the Priesthood

Summary
Father Joseph Galko was ordained and began work in the Diocese in 1980. Records
received from the Diocese indicate that, as early as 1984, the Diocese was aware of inappropriate
sexual conduct by Galko. Galko admitted to the Diocesan Chancellor in 1984 to having sexual
contact with a male parishioner who was eighteen at the time. Galko also admitted that, while
at St. Ambrose in Schuylkill Haven, Schuylkill County, he inappropriately touched a male while
they were in the rectory. Galko performed oral sex on the male and had the male perform oral
sex on him. Galko further admitted to "occasional occurrences" over a span of many years
including the time before he entered the seminary, while he was in the seminary, and after his
ordination. Galko was moved to St. Bernard's in Easton in 1986.

A "Summary of Case" time -line and other documents received from the Diocese indicate
that, in 1987, while serving at St. Bernard's, Galko "spends too much time with the altar
servers," and another pastor in the parish expressed concern regarding Galko's interaction with
adolescent males in the parish. Galko was then sent for treatment at the "Downingtown facility."
The Summary of Case time -line indicates a therapist at the facility described Galko as a
"pathological liar." Additionally, it was noted that the therapist did not know "if anything can
be done for him." In 1988, Galko was placed on administrative leave but was not dismissed
from the priesthood until 2010.

In 2002, the Diocese received a report of sexual abuse from a known victim. The victim
reported that, in 1980 or 1981, when he was 17 to 18 -years -old, Galko fondled him after giving
him alcohol. The abuse occurred in Galko's room in the rectory and lasted about twenty minutes.
A second incident occurred as the victim was leaving the confessional and Galko touched his

331
Summary
buttocks. The Diocese offered the victim their condolences, offered counseling, and encouraged
the victim to go the Berks county District Attorney if he desired.

In 2007, the Diocese received a report of sexual abuse by Galko from a second known
victim. This victim reported that, when he was approximately thirteen years old and in eighth
grade at St. Anne's School in Bethlehem, Galko was assigned to St. Anne's. The second victim
met Galko when he had taken some things to the rectory. He stated that Galko made him feel
special and that he really liked Galko. When the second victim was in eighth grade, Galko began
to take him to the rectory and give him alcohol. Once the second victim was drunk, Galko would
touch him inappropriately and have the victim touch Galko inappropriately. Galko was
confronted with the allegation by Monsignors Gobitas and Schlert. Galko admitted that the
allegation was true. The Diocese laicized Galko and he was eventually dismissed from the
priesthood.

332
Reverend Edward George Ganster
Biographical Information
YEAR OF BIRTH: 1943
YEAR OF DEATH: 2014
ORDINATION: March 27, 1971

Employment/Assignment History
4/13/1971 - 8/19/1975 Assistant Pastor, Notre Dame, Bethlehem, PA
4/13/1971 - 2/4/1972 Associate Professor, Bethlehem Catholic HIGH SCHOOL, PA
7/9/1973 - 10/10/1978 Regional Director, C.Y. 0., Bethlehem District
8/19/1975 - 9/9/1976 Assistant, Our Lady of Perpetual Help, Bethlehem, PA
9/9/1976 - 10/10/1978 St. Joseph, Easton, PA
10/10/1978 - 6/15/1981 Assistant, St. Ignatius Loyola, Sinking Spring, PA
10/10/1978 - 6/15/1981 American Catholic Overseas Aid Fund
6/15/1981 - 5/4/1982 Pastor, St. Joseph, Frackville, PA
9/18/1981 - 4/2919/1986 Catholic Daughters of the Americas Court St. James
10/08/1981 - 2/1/1982 Sick Leave
2/1/1982 - 5/4/1982 Returned as Pastor, St. Joseph, Frackville, PA
5/4/1982 - 9/7/1982 Sick Leave
9/7/1982 - 1/18/1983 Assistant, St. Ambrose, Schuylkill Haven, PA
10/01/1982 - 7/25/1983 Catholic Student Advisor, Penn State University Campus
Ministry
1/18/1983 - 4/29/1986 Pastor, SS. Peter and Paul, Tower City, PA
1/13/1984 Member, Diocesan Building Committee
2/10/1984 - 4/29/1986 Member, Budget Board, Cardinal Brennan HIGH SCHOOL
4/29/1986 - 3/3/1988 Holy Ghost, Bethlehem, PA
7/10/1986 - 6/13/1988 Regional Director, Pro -Life, Northampton Deanery, PA
12/27/1987 Sick Leave
8/8/1990 Laicized
7/3/2014 Deceased

333
Summary
In 2002, a victim, then aged thirty-seven, married, and the father of two children,
contacted the Diocese and reported that, when he was 14 years old and an altar boy at St. Joseph
in Frackville, he was fondled and groped by Father Edward George Ganster. On one occasion,
Ganster dragged the boy across a living room floor, pulling him by the underwear. Ganster also
beat the victim repeatedly, once using a metal cross. The abuse at the hands of Ganster lasted
for over one and a half years and all happened in St. Joseph's Rectory. The victim made a second
report to the Diocese in March 2004. Despite having two reports and having given counseling
to the victim, the Diocese did not report the abuse to the Northampton County District Attorney's
Office until 2007.

In 2005, the mother of a second victim reported to the Diocese that her now adult son
was sexually abused in 1977 by Ganster, when the second victim was thirteen years of age. The
mother permitted the second victim to accompany Ganster to the beach on an overnight trip.
Sometime after that trip, the second victim told his parents that Ganster hurt him and got in bed
with him. He also stated that something happened in the confessional. The second victim told
his parents not long after the incidents occurred. The mother immediately told Monsignor
Connelly about the abuse. According to the second victim's mother, Monsignor Connelly said
he would take care of the situation. Connelly told her that Ganster would be given some
counseling and would be removed from the parish. The following Sunday at Mass, Ganster
announced he was being reassigned. Still, the second victim's life spiraled out of control with
broken relationships and anger issues resulting from the abuse.

In 2015, the mother of a third victim contacted the Diocese and reported that her son was
abused by Ganster in the summer of 1977, when the third victim was twelve years old. No more
information regarding this incident was provided by the Diocese.

Ganster was placed on sick leave at the end of 1987 and sent to St. John Vianney Hospital
in Downingtown in 1988. Ganster was eventually laicized at his request, as he wanted to get
married and was already working in the secular world. The Diocese agreed and laicized him in
1990. As he was in the process of being laicized, Ganster wrote the Diocese indicating he would
be seeking employment at Walt Disney World and hoped to use the Diocese as a reference.
Ganster also indicated he was planning on marrying a woman he met at St. John Vianney.

In a letter to the Bishop of Orlando, Nobert Dorsey, from the Bishop of Allentown,
Thomas Welsh, Welsh informed Dorsey that Ganster intended to marry. Welsh told Dorsey
Ganster met his future bride while at St. John Vianney, adding, "I don't know her problems. His
were at least partially sexual and led to my decision that I could not reassign him." Despite
knowing Ganster was a sexual predator, Monsignor Muntone responded to Ganster's request
for a reference by writing, "I am quite sure that the Diocese will be able to give you a positive
reference in regard to the work you did during your years of service here as a priest." With the
reference, Ganster was hired by Walt Disney World and worked there for the next eighteen years.

334
Reverend Francis T. Gillespie
Biographical Information
YEAR OF BIRTH: 1931
YEAR OF DEATH: N/A
ORDINATION: May 7, 1959

Employment/Assignment History
5/1959 - 5/1963 St. Joseph's, Girardville, PA
5/1963 - 10/1965 Nativity HS, Pottsville, PA
6/1963 - 9/1963 St. Patrick's, Pottsville, PA (Asst. Pro Tem)
6/1965 - 3/1969 Notre Dame of Bethlehem, Bethlehem, PA
3/1966 - 5/1972 St. Jane Frances de Chantal, Easton, PA / Moravian College
(student advisor)
5/1972 - 11/1974 Our lady of Mount Carmel, Minersville, PA
11/1974 - 9/1994 St. Joseph's, Girardville, PA
9/1994 - 11/1996 St. Margaret, Reading, PA
11/1996 - 12/2002 Annunciation of B.V.M., Catasauqua, PA
12/13/2002 Retired

Summary
In September 2002, a victim wrote a letter reporting sexual abuse by Father Francis T.
Gillespie. The victim reported that, while he was an altar boy at about the age of ten at St.
Joseph's in Girardville, Gillespie began grooming him for future abuse. Gillespie acted overly
affectionately towards the victim and began hugging him in private. The victim wrote that he
had been taught to "respect and trust these religious figureheads." Gillespie then had the victim
stay after Mass and help count the collection money. The victim's parents allowed it since they
too trusted the clergy and believed Gillespie would be a good influence on the victim. During
his time with Gillespie, Gillespie would ask the victim questions about lust and sex, and how
much he weighed. The victim remembers Gillespie had a scale in his room and would weigh
the victim. Gillespie would have the victim undress to his underwear and get on the scale. Even
though he was a child at the time, the victim knew this behavior was strange and not right but
thought Gillespie, a clergyman, could not have bad intentions. Gillespie then had the victim
take off his underwear to get an "exact weight." Gillespie then used a measuring tape to measure
the victim around the waist and inseam. The victim remembers Gillespie putting his fingers and
measuring tape against the victim's groin. At that point the victim froze and did not know what
to do. He felt he could not say anything since Gillespie was a priest. Later, the victim heard
other altar boys talking about Gillespie and his scale and measuring tape.

The victim reported that he stayed the night at Gillespie's residence on several occasions.
Gillespie would have the victim dress in costumes and then take pictures of the victim. The
victim would then undress from the costume into his clothes. The victim can still remember the

335
Summary
flash of a Polaroid camera going off as he changed. The victim reported that Gillespie would
drink alcohol during the sleepovers.

The victim recalled an occasion when Gillespie gave him cold medication and in addition
had him drink alcohol. The victim described this night as a "blackout" and "confusing." The
victim recalls waking up naked in bed with Gillespie, Gillespie had his arm around the victim.
The victim felt Gillespie's erect penis against his back. The victim recalls freezing at that point.
Gillespie eventually allowed the victim to get out of bed and take a shower. As the victim was
finishing up with his shower, Gillespie walked into the bathroom naked and tried to enter the
shower with the victim. The victim quickly got out of the shower and tried to pretend that the
entire abusive situation was normal. In three separate documents regarding the victim, all
provided by the Diocese, the victim reported that Gillespie performed oral sex on him.

A known second victim, the older brother of the first victim, wrote a letter to the Diocese
in 2003 describing abuse by Gillespie. The second victim wrote that he was an altar boy at St.
Joseph's in Girardville. When the second victim was about fourteen years old, Gillespie began
grooming him in the same fashion as his brother, befriending him and having him help count
the collection money. The second victim wrote, "My respect and admiration for this man was
very great and I trusted him with my life; a mistake I would pay for the rest of my life." The
second victim reported that Gillespie would weigh and measure him in a room on the second
floor of the rectory while he was naked. Gillespie also would have the second victim measure
Gillespie while Gillespie was naked. The second victim said Gillespie would touch his genitals
and buttocks during the weighing and measuring.

The second victim described the last time he went to the parish rectory to be measured
and weighed by Gillespie. Gillespie came up behind the second victim while he stood naked on
the scale and placed the second victim in a wrestling hold called a full nelson. While in the full
nelson, the second victim's arms were pinned back and controlled by Gillespie. The second
victim was smaller than Gillespie and could not fight him off. The second victim reported that
Gillespie then "rubbed his penis off my anus and sexually abused me. This sickened me to my
stomach and never again would I return to St. Joseph's Rectory." The second victim was so
ashamed of what had happened he could not tell his mother. Shortly after the incidents occurred
in the 1980s, the second victim wrote a letter to the Diocese describing the abuse by Gillespie.
The victim never received a response.

After reports of abuse in the Boston Diocese in 2002, the second victim told his wife that
Gillespie had abused him. Prior to writing a letter to the Diocese in 2003, the second victim
learned through his mother that Gillespie had abused his brother as well. The second victim
wrote, "It was his courage and bravery in coming forward that gave me the strength to write
this letter."

336
Richard J. Guiliani
Biographical Information
YEAR OF BIRTH: 1942
YEAR OF DEATH: N/A
ORDINATION: March 9, 1968

Employment/Assignment History
3/1968 - 5/6198 Assistant, St. Peter, Reading, PA.
5/1968 - 6/1969 Regional Director, Thanksgiving Clothing Drive, Berks Co
6/1969 - 9/1969 Assistant, St. Canicus, Mahanoy City, PA
9/1969 - 6/1970 Assistant, Our Lady of Perpetual Help, Bethlehem, PA
6/1970 - 6/1970 Professor, Notre Dame High School, Easton, PA
6/1970 - 6/1973 Resident, Sacred Heart, Miller Heights, PA
6/1973 - 6/1974 Vice Principal, Notre Dame High School, Easton, PA
6/1974 - 6/1974 Principal, Cardinal Brennan High School, Fount Springs
6/1974 - 6/1974 Resident, St. Vincent de Paul, Girardville, PA.
1977 Absent without leave from the Allentown Diocese
2011 Last known address: St. Augustine, Florida

Summary
In October 2003, a victim wrote to Bishop Edward Cullen stating that she had been
sexually abused by Father Richard Guiliani. The victim was abused from the time she was
fourteen through age eighteen, between the years 1971 and 1975. Guiliani befriended the victim
and her family at a time when the victim was having difficulties with her family. Guiliani began
with hugging and kissing the victim and increased with fondling the victim's genitals through
her clothing. Guiliani simulated sex with the victim through the victim's clothing. Guiliani
fondled the victim's genitals and buttocks and forced the victim to fondle his genitals. Guiliani
made the victim masturbate him and forcibly masturbated and digitally penetrated the victim.
Guiliani simulated anal sex on the victim and forced the victim to perform oral sex on him. The
abuse occurred at the victim's high school, Norte Dame High School in Easton, at the victim's
home, at Guiliani's sister's home, or in Guiliani's car. The victim remembers Guiliani was often
drinking heavily when the abuse occurred. The victim recalled Guiliani telling her that he would
protect her, that she could trust him, and that she should keep coming to him for help. Guiliani
told the victim she deserved to be "cared for" and "loved."

The victim recalled the last time she had contact with Guiliani was when she was a
freshman in college. Guiliani visited the victim and brought her an eighteenth birthday present.
Guiliani wanted to have sex with the victim and asked her to marry him. The victim refused to
have further sexual involvement with Guiliani and declined his marriage proposal. Guiliani
never contacted the victim again.

337
Summary
The victim reported that two other priests at her high school knew about Guiliani's sexual
abuse of her. The two other priests were Father Leo Houseknecht and Father William Jones,
who were friends of Guiliani. Additionally, Jones would be verbally crude in school towards
the victim and Houseknecht was physically affectionate to the victim, hugging her and rubbing
his erect penis against her while at school or while visiting her at her home.

The victim reported the sexual abuse when she was twenty years old and in college. She
spoke to Father Hubert J. Kealy of the Newman House on the campus of Millersville State
College and told him of the abuse by Guiliani. During this same time, the victim also told Father
Steven Maco, a family friend, about the abuse. Both priests failed to act and were "unresponsive
and in denial" about what the victim told them.

The Diocese did not report the abuse to the Northampton County District Attorney's
Office until January 2011, over seven years after they were first notified of the abuse.

In May 2004, a second victim came forward to report abuse by Guiliani. The second
victim was sixteen years old and a student at Cardinal Brennan High School in Ashland,
Schuylkill County, where Guiliani was the principal. In December 1976, as the victim was doing
her homework in the gymnasium of Cardinal Brennan, Guiliani approached and asked second
victim to accompany him to Boscov's Department Store in Pottsville to assist him in buying
Christmas presents for his nieces and nephews. The second victim held Guiliani in a position
of trust and went with him to shop. During the ride back in the car, Guiliani asked the second
victim to get something out of the back seat. When the second victim did so, Guiliani reached
under the second victim's dress and squeezed and fondled her vagina and buttocks. Guiliani
abused his position of power and trust as a priest and principal to take advantage of the second
victim's sexual naiveté.

In January 2011, over seven years after learning of the abuse, the Diocese reported the
abuse of the second victim to the Schuylkill County District Attorney's Office.

Records reflect that Guiliani left the ministry in 1977 and his whereabouts are unknown.
Houseknecht was deceased at the time victim number one reported the abuse and Jones had been
"removed" from ministry.

338 REDACTED -- ONGOING APPELLATE
LITIGATION
Reverend Joseph D. Hulko
Biographical Information
YEAR OF BIRTH: 1940
YEAR OF DEATH: N/A
ORDINATION: May 20, 1967

Employment/Assignment History
6/1/1967 - 8/24/1970 Priest Professor, Reading Central Catholic High School
6/1/1967 - 8/17/1970 Resident, SS Cyril and Methodius, Reading, PA
7/9/1969 Advocate, Diocesan Tribunal
7/6/1970 - 8/17/1970 Newman Center, Bethlehem, PA
8/17/1970 - 8/24/1970 Resident, St. Catharine of Siena, Reading, PA
8/24/1970 - 6/20/1977 Principal, Nativity High School, Pottsville, PA
8/24/1970 - 6/18/1971 Resident, Mary Queen of Peace, Pottsville, PA
6/18/1971 - 10/18/1971 Chaplain, St. Francis Orphanage, Orwigsburg, PA
10/18/1971 - 6/20/1977 Resident, St. John the Baptist, Pottsville, PA
6/20/1977 - 1/6/1978 Assistant, St. John the Baptist, Pottsville, PA
1/6/1978 - 8/16/1982 Pastor, St. Michael, Lansford, PA
6/20/1978 - 10/1/1982 Regional Director, Family Life Center, Berks, Carbon and East
Schuylkill Counties, PA
9/4/1981 - 2/15/1982 Sick Leave
8/16/1982 - 6/20/1985 Sick Leave
6/20/1985 - 6/16/1987 Assistant Pastor, St. Margaret, Reading, PA
11/1/1986 - 11/1/1989 Assistant Pastor Representative, Council of Priests
6/16/1987 - 9/27/1988 Assistant Pastor, St. John Baptist de LaSalle, Shillington, PA
9/27/1988 - 6/14/1990 Assistant Pastor, St. Bernard, Easton, PA
11/1/1989 - 10/31/1992 Pastor Representative, Council of Priests
6/14/1990 - 9/2/1994 Assistant Professor, St. Joseph, Limeport, PA
8/3/1992 Assistant Pastor Representative, Advisory Committee, Priestly
Life and Ministry
11/1/1992 - 10/31/1995 Assistant Pastor Representative, Council of Priests
9/2/1994 - 1/01/1995 Assistant Pastor, Our Lady of Perpetual Help, Bethlehem, PA
1/1/1995 - 6/15/1995 Resident, Holy Family Villa,
6/15/1995 - 6/13/2000 Assistant Pastor, St. Anthony of Padua, Easton, PA
6/13/2000 - 8/31/2003 Assistant Pastor, Notre Dame of Bethlehem, Bethlehem, PA
9/1/2003 Retired

339
Summary
In September 2003, Father Joseph Hulko admitted to the Diocese that he sexually abused
a minor female while he was the Chaplain at St. Francis Orphanage in Orwigsburg, between
June 18, 1971, and October 18, 1971. Hulko expressed that he had been troubled by it for a
number of years, which prompted him to admit the abuse.

Hulko was interviewed in 2012. At the outset of the interview, Hulko volunteered that
he did not engage in oral sex with the victim. Hulko met the victim at the orphanage and had
sexual contact with her. The victim was a teenage resident of the orphanage. Shortly after
starting his assignment at the orphanage, Hulko sat in the television room with female minor
residents. It was night and the girls were dressed in sleeping clothes. Hulko sat next to the
victim, who was wearing "low cut" sleeping clothes so that her breasts were partially exposed.
Hulko, motivated by "curiosity," touched the victim's right bare breast. Hulko claimed that this
was his first sexual contact with the victim. Hulko stated he did not know how old the victim
was at the time but believed she was of high school age. Based on the victim's date of birth, she
was fourteen years old when Hulko touched her breast. Hulko said that he knew what he did
was "wrong" and "I'm a priest and she's an orphan girl."

The second time Hulko had sexual contact with the victim was when he kissed her at her
grandmother's house. Hulko told the investigator that, between the time he touched the victim's
breast and the time he kissed her, he was never alone with the victim. As the interview
progressed, Hulko revised his story and told the investigator that on multiple occasions he was
alone with the victim and kissed her. Hulko described the kisses as "long passionate kisses" and
described himself as a "sex addict." When the investigator challenged Hulko's truthfulness,
Hulko ended the interview. The investigator wrote in his report that he believed "Hulko
deliberately tried to conceal the truth about type and frequency of sexual contact" with the
victim.

A document produced by the Diocese, dated July 2012, was entitled "Personal Safety
Plan, Rev. Joseph D. Hulko (HJA)." In a section entitled "Summary of Problem Behaviors," the
following was written:

The victim has recently been identified and alleges that there were many
instances of HJA kissing her, touching her genitals, grabbing at her body and
clothes in HJA's orphanage room, in his car, in the victim's orphanage room, and
whenever and wherever HJA found time alone with the victim on orphanage
property. The victim reported that there was oral sex between her and HJA in
his room. The victim was 14 or 15 years old at the time of the abuse and the
abuse occurred over approximately a one year period, as much as twice a week.

Prior to Hulko admitting to the sexual abuse of a minor, he was sent for "treatment" six
different times between 1982 and 2003.

In a letter to Hulko's mother dated August 11, 1982, in which Monsignor Muntone was
carbon copied, a psychologist from Lehigh Valley Associates wrote, "At your request I spoke to

340
Summary
Monsignor Muntone regarding your son's temporary placement ... Monsignor has assured me
that Joe is safe and doing well ... Considering the delicacy of the situation, I agree that no one
should know where Joe is at this time." Hulko was at Trinity Retreat Center, New Rochelle,
New York.

After his stay at Trinity, Hulko was reported to be on "Sick Leave" for three years, until
1985. Over the next two decades, Hulko was given twelve different assignments and sent for
"treatment" an additional five times before his retirement in 2003. Monsignor Gerald E. Gobitas
wrote in a memorandum dated January 15, 2015, to administrative personnel that Hulko had
moved to Robertsville, Missouri, and "please send his pension checks directly to him."

341
Monsignor William E. Jones, V. F.
Biographical Information
YEAR OF BIRTH: 1934
YEAR OF DEATH: 2004
ORDINATION: May 14, 1960

Employment/Assignment History
5/27/1960 - 3/12/1963 Annunciation B.V.M., Shenandoah, PA
3/12/1963 - 3/26/1968 St. Ambrose, Schuylkill Haven, PA
3/26/1968 - 12/119/69 St. Francis of Assisi, Allentown, PA
12/1/1969 - 8/24/1970 St. Jane Frances, Easton, PA
8/24/1970 - 4/4/1972 Notre Dame High School, Easton, PA
4/4/1972 - 6/20/1972 St. Jane Frances, Easton, PA
Notre Dame High School, Easton, PA
6/20/1972 - 6/11/1973 St. Jane Frances, Easton, PA
6/11/1973 - 6/14/1974 St. Jane Frances de Chantal, Easton, PA
6/14/1974 - 6/17/1975 St. Mary, St. Clair, PA
Nativity B.V.M. High School, Pottsville, PA
6/17/1975 - 7/1/1978 St. Joseph, Summit Hill, PA
7/1/1978 - 11/7/1978 St. Joseph, Summit Hill, PA
11/7/1978 - 3/10/1981 St. Vincent de Paul, Minersville, PA
3/1019/81 - 11/7/1983 Representative, Diocesan Board of Education, West Schuylkill
County, PA
11/7/1983 - 5/24/1984 St. Patrick's, Pottsville, PA
5/24/1984 - 11/1/1984 South Schuylkill Deanery, Council of Priests, PA
11/1/1984 - 3/13/1985 South Schuylkill Deanery, PA
3/13/1985 - 8/20/1991 Budget Board Nativity B.V.M. High Sch.
8/20/1991 - 11/1/1993 Honorary Prelate of His Holiness, John Paul II
11/1/1993 - 11/26/1996 South Schuylkill Deanery
11/26/1996 - 5/3/1996 Dean of South Schuylkill Deanery (post was held until 11/26/99
in conjunction with the following duties/dates)
503/1996 - 10/29/1997 Diocesan Negotiating Team
10/29/1997 - 4/04/1998 Board of Seton Manor, Inc.
4/4/1998 - 3/25/1999 Nativity B.V.M. High School Budget/Audit Board. (held until
09/2001)
3/25/1999 - 10/1/1999 South Schuylkill Deanery, Diocesan Negotiating Team
10/1/1999 - 2/1/2000 President of the Catholic Housing Corporation, Queen of Peace
Apartments, Pottsville, PA
2/1/2000 - 9/20/2000 Vicar Forane of South Schuylkill Deanery (held until 1/31/03)
9/20/2000 - 4/11/2002 Pastor designated to consult on removal/transfer
4/11/2002 Resigned as pastor of St. Patrick's, Pottsville, PA

342
Reverend Michael S. Lawrence
Biographical Information
YEAR OF BIRTH: 1947
YEAR OF DEATH: 2015
ORDINATION: May 19, 1973

Employment/Assignment History
6/11/1973 - 6/14/1974 St. Catharine of Siena, Reading, PA
6/14/1974 - 11/14/1974 Notre Dame High School, Easton, PA
Sacred Heart, Miller Heights (resident/assistant)
11/14/1974 - 12/10/1974 Reg. Coordinator of Adult Religious Education,
North Hampton, PA
12/10/1974 - 6/17/1975 St. Jane Frances de Chantal, Easton, PA
6/17/1975 - 12/15/1975 St. Jane Frances de Chantal, Easton, PA
12/15/1975 - 6/20/1977 St. Anne, Bethlehem, PA
6/20/1977 - 6/20/1978 Central Catholic High School, Allentown, PA
St. Lawrence, Catasauqua, PA
6/20/1978 - 8/1/1978 Diocesan Tribunal
8/1/1978 - 3/25/1980 Holy Trinity, Whitehall, PA
3/25/1980 - 11/9/1982 St. Catharine of Siena, Reading, PA
11/9/1982 - 3/23/1984 St. Anthony, Easton, PA
3/23/1984 - 6/18/1984 Notre Dame High School, Easton, PA
St. Anthony, Easton, PA
6/18/1984 - 8/9/1984 St. Joseph, Easton, PA
Notre Dame High School, Easton, PA
8/9/1984 - 1/15/1987 Immaculate Conception, Jim Thorpe, PA
1/15/1987 - 6/22/1987 Sick Leave
6/22/1987 - 3/8/1994 St. Paul, Allentown, PA
Diocesan Tribunal
Ministry to the Aging
3/8/1994 - 6/1/1998 Diocesan Tribunal
6/1/1998 - 1/1/2000 Catholic University of America (Graduate Studies-Canon Law)
Divine Word College
3/1/2002 - 4/22/2015 Retired

343
Summary

M

Information in the form of correspondence provided by the Diocese indicates that, on
May 17, 2011, the wife of a known victim called the Diocese to report that her husband had been
sexually abused by priests when he was in elementary and high school. It was reported that
Lawrence abused the victim while he attended Sacred Heart Elementary School in Bethlehem,
Jones abused the victim while he attended Notre Dame High School in Easton, and
abused the victim on an occasion when he visited the Seminary. The caller did not give any
further information about the abuse. Attempts were made by the Diocese to interview the victim.
The victim did not participate in any interviews or give any further information about the abuse.
Information provided by the Diocese shows that they contacted the appropriate District
Attorneys about the reported abuse. No further information was provided.

On April 9, 2002, another known victim reported in writing to the Diocese that he was
abused by Jones beginning when he was approximately fourteen and lasting until he was
approximately sixteen. The abuse began when Jones hired him to work at bingo games at St.
Vincent's in Minersville, Schuylkill County. The victim's mother was dying at the time and his
father was rarely around. Jones began the abuse by placing his hand into the money apron of
the victim and touching his penis on several occasions. Jones continued the abusive behavior
on another occasion when the victim was locking up the gym at St. Vincent's after playing
basketball with other boys. Jones approached the victim, placed his hand inside the victim's
underwear, and touched his penis for several minutes.

344 REDACTED -- ONGOING APPELLATE
LITIGATION
Summary
According to the victim, Jones also was physically abuse, once hitting him in the face
with a "full wing" open hand after Jones believed the victim had misbehaved by running on a
recently waxed floor.

When the victim was fifteen, he went to the rectory looking for friends who often hung
out there. He found Jones at the rectory, not his friends. Jones took him upstairs to watch
television in a room next the Jones' bedroom. Jones took down the victim's pants, performed
oral sex on the victim and told the victim he had a great body and not to get fat.

Jones then shared the victim and friends of the victim with another sexual predator,
Father Kean. Kean took the victim and five other boys to his home in Tower City, Schuylkill
County. Kean performed oral sex on the victim and several other boys in the bedrooms of his
home. Kean was undressed when he performed oral sex on the victim, who was fifteen at the
time of abuse. Kean performed oral sex on him three times.

The victim further reported that, when he was almost sixteen, Jones took him driving as
practice for his driver's license test. While the victim was driving, Jones would fondle the
victim's genitals. The victim reported this happening on several occasion. When the victim was
sixteen, Jones took him into Jones' bedroom, took off his clothes, and then removed the victim's
clothes. The victim and Jones were on the bed, where Jones performed oral sex on the victim
and wanted the victim to touch Jones.

Two days after the victim reported the abuse, the Diocese confronted Jones about the
allegation. In a memorandum -to -file marked confidential, Monsignor John McCann wrote that
he and Monsignor Alfred Schlert confronted Jones with the allegation of sexual abuse. Jones
admitted to one specific instance of abuse in which he performed oral sex on the victim while
the victim was fifteen. Jones denied all other allegations but offered his resignation and was
advised he could not exercise any public ministry in the Diocese or elsewhere. A letter was
prepared by Bishop Edward Cullen to be read to the parish of Jones' assignment at the time, St.
Patrick's in Pottsville. The letter, which was eventually read to the parish, indicated that a
"credible allegation of sexual misconduct" was made against Jones and that Jones was
confronted with the allegation. The letter mentioned nothing about Jones actually admitting to
the sexual abuse of a minor. According to information provided, then -District Attorney Frank
Cori declined prosecution, citing the statute of limitations. The Diocese offered the victim
counseling.

On May 10, 2002, a second known victim came forward and advised Monsignor
McCann in person that he too was sexually abused by Jones. The abuse occurred when the
victim was thirteen years old and attending St. Francis in Allentown. The victim reported that
the abuse was a single incident, about which he told his mother. The mother advised the victim
to stay away from Jones and reported it no further. The victim told McCann he had not allowed
this incident to ruin his life and declined counseling offered by McCann. No further information
was provided as to the allegation brought by the second victim.

345
Summary
On June 19, 2002, a third victim came forward to report Jones' predatory behavior to the
Diocese. The third victim reported in writing to Bishop Cullen that, when he was fourteen years
old, Jones took a "special interest" in him while he was attending St. Jane Francis in Easton.
Jones encouraged him to take trips to the seminary in Philadelphia and would take the victim to
dinner during the week, at one point serving him alcohol. Eventually Jones made it clear to the
third victim that he wanted their relationship to become physical, telling the victim, "Don't knock
it until you tried it." On another occasion when Jones made a sexual advance on the victim and
the victim resisted, Jones became very agitated and in a threatening tone told the victim it would
"not be prudent" to tell anyone about their conversations. The victim reported a final incident
that occurred in 1972, when Jones asked him to "house sit" the rectory. While at the rectory,
Jones "very directly" made his intentions clear for more "intimacy." Again the victim resisted.
Jones' attitude towards him and his family became one of "rarely speaking to my parents or me"
during the rest of his time at St. Jane Francis. The third victim ended his letter by pleading with
the Bishop to "please protect people from this charming and articulate but very dangerous and
damaged man " Cullen told the victim in a responsive letter that the information he provided
would be shared with the District Attorney's Office.

Jones was never laicized and remained a priest until his death in 2004. According to an
article in the Pottsville Republican & Herald, at a memorial Mass held for Jones, Reverend
Joseph T. Whalen delivered an emotional homily about Jones' life, describing Jones as a "jolly"
man who "never neglected his priestly and Christian duties." Whalen told the paper that
delivering the homily was very difficult since he had a close friendship with Jones. Even though
Jones had confessed to the Diocese two years prior to his death that he sexually abused a boy,
Whalen publicly proclaimed at the Mass that it was Jones who "suffered greatly his last years
because of scandal" and "he suffered for more than a year at the hands of scandal." Records
provided by the Diocese, including memos, e -mails, and other correspondence between the
victim and Diocesan representatives, show that the first victim and his family truly suffered as
they battled with the Diocese for the next eight years to receive paid counseling as they
attempted to put their lives back together.

Suspicions of Lawrence's pedophilic behavior were brought the attention of the church
as early as 1970, when Lawrence was attending St. Charles Borromeo Seminary. Lawrence's
conduct is discussed at length in the body of this Report.

346 REDACTED -- ONGOING APPELLATE
LITIGATION
Reverend Joseph H. Kean
Biographical Information
YEAR OF BIRTH: 1937
YEAR OF DEATH: N/A
ORDINATION: March 7, 1964

Employment/Assignment History
3/1964 - 8/1964 St. Joseph, Ashland, PA
8/1964 - 6/1965 St. Mary, St. Clair, PA
6/1965 - 11/1967 St. Paul, Allentown, PA
1/1967 - 8/1970 St. Paul, Reading, PA
8/1970 - 2/1971 Annunciation, Shenandoah, PA
2/1971 - 12/1973 Marian HS, Tamaqua, PA
2/1971 - 12/1973 Our Lady of Mt. Carmel, Nesquehoning, PA
6/1973 - 6/1975 St.s Simon and Jude, Bethlehem, PA
6/1975 - 1/1977 St. Jane, Easton, PA
1/1977 - 1/1983 SS Peter and Paul, Tower City, PA
1/1983 - 9/1987 SS Peter and Paul, Lehighton, PA
9/1987 - 3/1993 St. Joseph, Ashland, PA
2/1/2002 Retired
6/26/2007 Dismissed from Priesthood

Summary
On December 22, 1992, Reverend Francis J. Shuster wrote a letter to Bishop Thomas J.
Welsh. Shuster related that he had been in contact with a parishioner who told him that her son
was molested by Father Joseph H. Kean, then Pastor in Tower City. The sexual abuse was
reported to have occurred when the victim was twelve years old and continued for several years.
The mother of the victim told Shuster that her son had stayed the night with Kean in the rectory
and had also spent a weekend with Kean once Kean was transferred to Lehighton. The mother
of the victim also recalled Kean taking her son to Kean's parents' home to spend the night. The
mother of the victim told Shuster she and her husband allowed these overnight stays to occur
because they had "absolute trust and confidence in Father."

On January 13, 1993, the mother of the victim personally informed the Chancellor of the
sexual abuse of her son by Kean. The mother also reported that Kean had sexually abused a
friend of her son's.

On February 23, 1993, Welsh and Monsignor Anthony Muntone met with Kean and
informed him of the accusation brought by the victim. Kean admitted to Welsh and Muntone
that he had abused the victim and "apologized for any embarrassment he may have caused."
Welsh asked Kean if he "had similar difficulties with other persons." Kean told Welsh and

347
Summary
Muntone that there was another individual, a friend of the reporting victim that he abused around
the same time. Kean indicated that if Welsh wished, he could apply for laicization. Welsh
informed Kean he would have to go to the treatment center run by the Servants of the Paraclete
in New Mexico. Kean asked if he would be returning to his current assignment at St. Joseph's
in Ashland, Schuylkill Bishop Welsh informed Kean that he would not be returning to St.
Joseph.

After reviewing information obtained from the Diocese by subpoena, the Grand Jury
learned that additional victims of sexual abuse perpetrated by Kean existed and were identified
within the secret or confidential archives of the Diocese.

A second victim of abuse by Kean came forward in 1999. The second victim wrote a
letter to Kean shortly after meeting with Kean on April 30, 1999. In the letter, the second victim
thanked Kean for Kean's admission of fault for sexually abusing him many years prior. He also
enclosed another letter he had written two years earlier to Kean while in therapy but did not
send. In the enclosed letter, the second victim wrote that he "decided to deal with the
feelings/emotions I've repressed for many years regarding the sexual abuse I experienced with
you" and "You took advantage of my innocence. You were so manipulative. If only I would
have known, but I was only a child." He added, "You have many fine qualities, but many do
not know your dark side. The person who took advantage of a young boy for his own sexual
gratification." The second victim went on to say how dealing with the abuse at such a vulnerable
age has had a significant negative impact on his life.

On April 5, 2018, the second victim contacted the Pennsylvania Office of Attorney
General by telephone and provided more detail on his encounter with Kean. As a minor boy in
the 1970's, he attended SS Peter and Paul Church in Tower City. He was in his early teens and
an altar boy when he developed a close relationship with Kean. He noted Father Kean liked to
wrestle with the altar boys often. The second victim remembered going to the movies, hanging
out and playing at Kean's parents' house. On one occasion, he stayed the night at Kean's
parents' house. Kean had the boy sleep in the same bed, which was located in the basement. The
boy lay on his side while Kean gave him a massage. Kean started with the second victim's back
and moved downward towards the genitals. Kean massaged his penis overtop his
underwear. The second victim developed an erection and ejaculated, then left the room and
cleaned up. He returned to sleep the rest of the night. Kean did not say anything to the child
regarding what happened. In 1999, the victim contacted the Diocesan hotline for Clergy
Abuse. He also confronted Kean about the abuse. At this time in 1999, Kean was on leave from
ministry.

In April 2002, a third victim reported being abused by Kean. The third victim reported
that another priest, Monsignor William Jones, introduced and shared the victim and additional
friends of the victim with Kean. The third victim reported that Kean took him and five other
boys to his home in Tower City. Kean performed oral sex on the third victim and several other
boys in the bedrooms of his home. The third victim reported that Kean was undressed when he
performed oral sex on him. The third victim reported he was fifteen years old at the time of the
abuse and that Kean performed oral sex on him three times.

348
Summary
In February 2002, Kean retired from the priesthood and began to collect his pension,
health insurance, life insurance, and car insurance benefits.

In July 2005, the mother of a fourth victim called the Diocese to report that her son was
sexually abused by Kean. It was reported that the abuse happened when her son was between
the ages of ten and fifteen years old and an altar boy in Tower City. The fourth victim's mother
stated the Kean clearly favored her son and that it was not unusual for Kean to take her son to
Kean's parents' home. The fourth victim's parents had known about the abuse since their son
was in his late teens but never came forward to tell anyone.

In October 2005, the parents of a fifth victim reported to Monsignor Gobitas that their
son had been sexually abused by Kean. After meeting with the parents of the fifth victim,
Gobitas composed a one -page memorandum -to -file concerning the abuse. The fifth victim was
reported by his parents to be addicted to heroin and suicidal. Kean abused the fifth victim in
1987 and 1988, while the fifth victim has in eight and ninth grades. The abuse occurred in St.
Joseph's Rectory in Ashland and at Kean's parent's home. Gobitas wrote "the activity" ended
when the fifth victim went into tenth grade. In a "Morality Incident Report," Gobitas reported
that Kean would engage in immature behavior with the fifth victim such as "wrestling, chasing
each other, tying each other up with rope, etc. In the midst of this behavior there were sexual
assaults." Gobitas wrote that the fifth victim was unable to discuss many of the details at the
time of reporting.

349
Reverend Thomas J. Kerestus
Biographical Information
YEAR OF BIRTH: 1942
YEAR OF DEATH: 2014
ORDINATION: May 24, 1969

Employment/Assignment History
6/11/1969 - 10/27/1969 Assistant, Annunciation B.V.M., Shenandoah, PA
10/27/1969 - 1/6/1970 Regional Director, C.Y.O., Mid -Schuylkill County
1/6/1970 - 8/24/1970 Area Chaplain, Appalachian Trail Scouting Council
Regional Director, Bishop's Overseas Aid, East Schuylkill
County, PA
8/24/1970 - 6/18/1970 Assistant, St. Peter, Reading, PA
6/18/1970 - 7/8/1971 Assistant, Our Lady of Hungary, Northampton, PA
7/8/1971 - 11/4/1974 Regional Director, C.Y.O., Northampton County, PA
11/4/1974 - 9/9/1976 Assistant, Sacred Heart, W. Reading, PA
9/9/1976 - 12/15/1977 Assistant, St. Ambrose, Schuylkill Haven, PA
Regional Director, C.Y.O. West Schuylkill County, PA
12/15/1977 - 2/25/1982 Pastor, St. Stephen of Hungary, Allentown, PA
2/25/1982 - 5/29/1986 Pastor, St. John Capistrano, Bethlehem, PA
5/29/1986 - 6/19/1986 Leave of Absence
6/19/1986 - 6/14/1990 Assistant Pastor, Sacred Heart, Allentown, PA
6/14/1990 - 7/27/1993 Chaplain, Sacred Heart Hospital, Allentown, PA
7/27/1993 - 3/1/2002 Resident, Holy Family Villa
3/1/2002 - 9/17/2014 Retired

Summary
Records of the Diocese of Allentown revealed that parishioners of St. John Capistrano
in Bethlehem wrote multiple letters to Bishop Welsh between March 1985 and April 1986
informing him of their concern about Father Thomas Kerestus' relationship with a 16 -year-old
boy. The parishioners were aware that Kerestus would take the boy to and from school daily,
had taken the boy on vacations to Canada, Florida, and the New Jersey shore. Kerestus also
bought the boy new clothes, a videocassette recorder, an organ, a guitar, and music lessons, and
paid for the boy's dental bills. Additionally, Kerestus bought new furniture for the boy's family.
Parishioners purchased a vehicle for the church, which was taken control of by Kerestus,
registered in his name, and essentially given to the boy to drive. Several parishioners reported
that the boy spent nights at the rectory with Kerestus despite living only two blocks away. One
parishioner wrote that Kerestus has become "very deeply involved emotionally" with the boy
and Kerestus and the boy were "inseparable." The same parishioner wrote that Kerestus'
behavior around the boy was "inappropriate-very childish, wrestling, indecent touching."

350
Summary
Another parishioner wrote that Kerestus drank heavily and "I think he gets drunk because he is
hiding a problem." A different parishioner called the parish office and reported, "I see him
[Kerestus] go after that kids balls. Forgive my language. This happened last year when we
were in church decorating and cleaning up." Kerestus later admitted to the indecent touching
of the boy while at Jemez Springs Center in New Mexico.

The Diocese also produced very limited documents on another victim of Kerestus. In
October 1992, the second victim called St. Ann's Rectory in Emmaus, Lehigh County, asking to
speak with Monsignor Hoban, but spoke with Father Brennan. Father Coyle wrote a
memorandum to Bishop Welsh summarizing the phone call to Brennan. The second victim
reported that he had been sexually abused by Kerestus for five years. He was eighteen at the
time of the report. Kerestus was a friend of the second victim's family. In the memorandum
summarizing the phone call, Coyle wrote that the victim "spoke in detail about the relationship"
and that the victim "sounded disturbed." During the phone call, the victim mentioned he had
witnesses to the abuse. The victim was a given a phone number and advised to call Monsignor
Muntone. The memorandum provided no further details. The Diocese provided a news article
from the Allentown Morning Call detailing the arrest and troubled past of the second victim.
The second victim attempted to kill his parents in a house fire and threatened to shoot himself
in 1990, threatened to jump off his roof in 1992, and was arrested for statutory rape of a thirteen -
year-old girl, also in 1992. Diocesan records show that Kerestus began receiving his retirement
in March 2002.

The Diocese also provided a one page memorandum, dated June 16, 2005, from Thomas
Dugan, Administrator of St. John Vianney Center, to Gobitas. In the memorandum, Dugan
wrote, "Based on the results of a risk assessment, Father Thomas Kerestus' degree of risk for
sexual re -offense was estimated in the moderate -high range." Dugan added:

He was defensive on testing and does not take full accountability for his offense
behaviors. He shows little contrition for his actions. Test results suggest he has
attributes and behaviors very highly similar to those of known sex offenders and
the condition of sexual deviance may be a component of his personality make-
up.

Kerestus remained on retirement status until his death in 2014.

In April 2016, a third victim came forward to report sexual abuse by Kerestus. The third
victim reported that Kerestus abused him beginning when he was fifteen years old. The abuse
occurred from 1975 to 1980, while the victim was a student at Holy Name High School in West
Reading.

351
Reverend Francis Joseph McNelis
Biographical Information
YEAR OF BIRTH: 1938
YEAR OF DEATH: 2005
ORDINATION: May 22, 1965

Employment/Assignment History
6/1/1965 - 6/1/1966 Annunciation B.V.M., Shenandoah, PA
6/1/1966 - 11/1/1966 St. Joseph, Girardville, PA
11/1/1966 - 8/4/1967 Regional Director, C.Y.O., East Schuylkill County, PA
8/4/1967 - 6/11/1969 Regional Director, Thanksgiving Clothing Drive, East Schuylkill
County, PA
6/11/1969 - 6/3/1970 St. Jerome, Tamaqua, PA
6/3/1970 - 6/9/1970 St. Theresa, Hellertown, PA
6/9/1970 - 9/25/1970 Regional Director, C.Y.O., Northampton County, PA
9/25/1970 - 4/4/1972 St. John the Baptist, Shillington, PA
4/4/1972 - 9/19/1972 St. Francis, Easton, PA
9/19/1972 - 8/30/1974 Regional Director, Thanksgiving Clothing Drive, Northampton
County, PA
8/30/1974 - 6/17/1975 St. Ann, Emmaus, PA
6/17/1975 - 6/16/1980 St. Mary, and St. Boniface, St. Clair, Schuylkill County, PA
6/16/1980 - 6/20/1985 St. Mary, St. Clair, Schuylkill County, PA
6/20/1985 - 6/4/1993 St. Mary, Hamburg, PA
6/4/1993 - 1/14/1994 Sick Leave (Jemez Springs, New Mexico)
1/14/1994 - 3/1/2002 St. Ignatius, Loyola, Sinking Spring, PA
3/1/2002 Retired

Summary
In December 1992, a known victim reported that, between 1966 and 1968, Father Francis
McNelis sexually abused him when he was between the ages of 10 and 13. McNelis masturbated
the victim after having him lay on his back on McNelis' bed in the rectory. McNelis eventually
forced the victim to masturbate McNelis. McNelis also told the victim he wanted to have anal
sex with him. According to the victim, McNelis masturbated him on five or six occasions but
anal sex did not occur. Records provided by the Diocese show McNelis was sent to Jemez
Springs for "spiritual and professional care." After his stay at Jemez Springs, the Diocese
assigned McNelis to St. Ignatius Loyola as an Associate Pastor. On McNelis' assignment listing,
which was provided by the Diocese, and next to his St. Ignatius assignment in parenthesis is a
notation, "Notfor Publication." Despite repeated requests by McNelis to be reassigned, McNelis
remained at St. Ignatius until he retired in 2002.

352
In 2004, a second victim came forward and reported sexual abuse by McNelis. After
several years of grooming by McNelis, in 1968, when the second victim was approximately 16,
McNelis forced the second victim to submit to McNelis performing fellatio on him. Soon after
this incident, a second incident of abuse occurred in the rectory of St. Joseph, where again
McNelis forcibly performed oral sex on the second victim.

353
Reverend Gabriel Patil
Biographical Information
YEAR OF BIRTH: Unknown
YEAR OF DEATH: N/A
ORDINATION: 1972

Employment/Assignment History
6/3/1974 Permission to exercise mission within Diocese
Other assignments noted in Summary

Summary
Father Gabriel Patil, a priest of the Clerics Regular of St. Paul, known as the Barnabites,
was given permission by Bishop Joseph McShea on June 3, 1974, to exercise his ministry within
the Diocese of Allentown. The Diocese provided no other assignment history.

Correspondence between the Diocese and the Barnabites shows that, in 2003, a victim
reported to the Diocese that he and four of his friends were abused by Patil. The abuse occurred
on the property of the Bethlehem Catholic High School during the late 1970's and early 1980's,
when the victims were seven to nine years old. The victim reported that he and the four other
known victims were living near the high school at the time. Patil would invite the boys into his
residence at the high school and play hide and seek with the boys. While playing hide and seek
Patil would have the boys sit on his lap. Patil would open the boys' pants and fondle their
genitals. One of the victims also reported that Patil had the victim undress in his presence. Patil
leered at the victim as the victim tried on new clothes Patil had bought for the victim. Lawsuits
were filed but ultimately dismissed since the statutory limits had expired.

At the time the abuse was reported and lawsuits filed, Patil was a Provincial Superior at
St. James in Ontario, Canada. Patil met with Bishop Cullen. Patil also inquired about insurance
coverage from the Diocese against potential claims for damages in connection with the reported
abuse. The Diocese provided no insurance coverage, informing Patil that coverage is only
provided to priests who are incardinated in the Diocese and, "as you know, the priests of the
Barnabite Fathers are not incardinated in the Diocese of Allentown."

Four months after receiving the report of abuse, the Diocese forwarded the information
to the Northampton County District Attorney's Office on March 5, 2004. In the letter to the
District Attorney's Office, the attorney for the Diocese wrote

It is important for you to note the following. Father Patil is not a priest of the
Diocese of Allentown. Father Patil is a member of the Barnabite Fathers
religious order, not under the supervision of the Diocese of Allentown.

354
Summary
Patil went on to serve as a priest in Buffalo, New York, Youngstown, Ohio, and then with
a delegation in the country of India. In 2010, Patil requested that he be allowed to return to the
Diocese and exercise his public ministry. The Diocese did not permit Patil to return.

In 2012, the Barnabite Fathers asked the Review Board of the Diocese to accept Patil's
case for review for suitability for ministry. The Diocese denied reviewing Patil's case and
informed the Barnabite Fathers they should establish their own review board. No further
information was provided by the Diocese on Patil or his whereabouts. Any disciplinary action
was left to the discretion of Patil's religious order.

355
Reverend Henry Paul
Biographical Information
YEAR OF BIRTH: Unknown
YEAR OF DEATH: 1982
ORDINATION: 1941

Employment/Assignment History
To the extent they are known, assignments are noted in the Summary.

Summary
Father Henry Paul was ordained in 1941 as a religious priest from an Order known as
the Oblates of St. Francis de Sales. He worked in various positions in the Pennsylvania Dioceses
of Erie, Philadelphia, and Allentown, the New York Dioceses of Buffalo and New York City,
and Salesianum School in Wilmington, Delaware.

In April 1979, a known individual wrote a letter to Bishop McShea of the Diocese of
Allentown stating that her niece and "a few other little girls" from the parish of the Sacred Heart
Church, New Philadelphia, Schuylkill County, had been "bothered" by Paul. The individual
reported that Paul took the little girls to the rectory and kissed them. One girl went home and
told her mother that she knew how to "French kiss." When the mother asked how the little girl
knew that, the little girl responded that Father Paul had showed her. The individual reported
that Paul had her niece and another little girl in the rectory one day and her niece ran home
terrified. Her niece's mother and some of the other mothers wanted to keep the incidents quiet.
The individual wrote, "I think to keep it quiet is wrong. If this continues some innocent people
are going to be hurt. And it will be too late then." The individual went on to describe that,
during Easter preparation, Paul would have the children sit on his lap for confession and then
give him a kiss.

In a handwritten letter to Bishop McShea from "Tony" (apparently Monsignor Anthony
Muntone), Tony reported that he confronted Paul with the accusations. Paul admitted that he
had a deep love for children and that he did kiss younger children but that it was done in an
appropriate way. Paul denied any inappropriate conduct. Tony wrote that he had a very strong
feeling that Paul was not telling the truth. As a result of not believing Paul, Tony dug further
and asked an individual named Bob Fagan what he knew about the matter. Fagan's role in the
Diocese is not known. Fagan spoke to fifteen to twenty children in the parish about Paul. He
reported that three or four of the children told Fagan that they had kissed Paul and, while they
did not use the term, they described a French kiss. None of the children with whom Fagan spoke
was over the age of twelve.

Fagan then spoke to Paul about what he had learned and Paul became "panic stricken."
Paul began to pack his belongings in preparation to leave the parish. Fagan then promised not

356
Summary
to report Paul since the situation "seemed under control." Fagan apparently did speak and report
the issue to Paul's Oblate Superior, Dennis Murphy.

Fagan heard nothing about the matter for approximately two months, when another
parishioner called to report another incident. The parishioner stated that her daughter was told
by Paul to go home and take her underwear off and then return to him at the chapel. It was at
this point that Fagan and "Tony" recommended to McShea that Paul be removed from the parish.

In documents received by the Allentown Diocese, it is shown that Paul was relieved of
his responsibilities at Sacred Heart Church in April 1979. He was believed to have returned to
his religious order and continued in ministry.

On August 5, 2011, the Wilmington News Journal reported that the Oblates of St. Francis
de Sales had settled some 39 lawsuits filed by the victims of sexual abuse for $24.8 million. As
part of the settlement, the Oblates named twelve priests said to have committed the abuse,
including Paul. According to information released by the Oblates, after leaving Sacred Heart,
Paul was assigned to St. Joachim in Philadelphia. He died in 1982.

357
Reverend Paul G. Puza
Biographical Information
YEAR OF BIRTH: 1949
YEAR OF DEATH: N/A
ORDINATION: May 31, 1975

Employment/Assignment History
6/1975 - 6/1976 St. Bernard, Easton, PA
6/1975 - 6/1976 Lafayette college, Easton, PA
6/1976 - 6/1977 Northampton County Regional Director of Vocations
6/1976 - 6/1977 St. Anne, Bethlehem, PA
6/1977 - 6/1978 Central Catholic High School, Reading, PA
6/1977 - 6/1978 St. Joseph, Reading, PA
6/1978 - 6/1981 St. Casimir, Shenandoah, PA
6/1978 - 6/1981 Catholic Scouting, Schuylkill County, PA
6/1981 - 11/1981 St. Anthony, Easton, PA
11/1985 - 8/1983 St. Stanislaus Kostka, Minersville, PA
8/1983 - 6/1989 St. Anthony of Padua, Cumbola
8/1983 - 6/1989 Nativity B.V.M. High School, Pottsville, PA
6/1989 - 2/2002 St. Richard, Barnesville, PA
6/1989 - 3/2002 Marian High School, Tamaqua, PA
2002 Resignedand ordered to refrain from public ministry
6/2010 Dismissed from Priesthood

Summary
On September 9, 1991, a former seminarian from the Diocese met with Bishop Welsh
and advised that he was molested three times, involving oral sex by Father Paul Puza when the
seminarian was in the eighth grade. On September 13, 1991, a Chancery official met with Puza,
who admitted to one sexual encounter, not three. Puza also maintained his victim was a senior
in high school, not in eighth grade.

On September 19, 1991, a Chancery official spoke with Puza's therapist, who stated that
Puza admitted to "quite a bit of male and female involvement, but insisted that the seminarian
was the only minor."

On February 12, 1995, an 18 -year-old high school student reported sexual contact by
Puza to Welsh. On February 4, 2002, Puza admitted to sexual misconduct with a minor. On
February 7, 2002, Puza resigned as Pastor of St. Richard of Chichester. On February 8, 2002,
Puza's resignation was accepted by Bishop Cullen effective immediately. Cullen also asked

358
Summary
Puza to meet with the Secretary for Clergy to discuss his needs. The Diocese and Cullen made
sure the needs of Puza were met until his dismissal from the priesthood in 2010.

359
Reverend Dennis A. Rigney
Biographical Information
YEAR OF BIRTH: 1940
YEAR OF DEATH: N/A
ORDINATION: May 21, 1966

Employment/Assignment History
5/21/1966-6/01/1966 Ordained in Cathedral of St. Cathedral of Siena, Allentown, PA.
by Bishop McShea
6/1/1966 - 6/1/1966 St. Peter, Reading, PA
6/1/1966 - 3/27/1969 Secretary Tribunal, Diocese of Allentown
3/27/1969 - 7/9/1969 Spanish Apostolate
7/9/1969 - 7/9/1969 Diocesan Tribunal
7/9/1969 - 11/1/1969 Regional Director, Spanish Apostolate, Berks County, PA
11/1/1969 - 1/1/1970 Council of Priests -Diocesan Consultors
1/1/1970 - 10/12/1971 Executive Dire. And Moderator, Social Action Bureau
10/12/1971 - 6/14/1974 Council of Priests -Diocesan Consultors
6/14/1974 - 6/14/1974 Executive Secretary and Coordinator Council of Social Services
6/14/1974 - 6/14/1974 Director, Family Life Bureau
6/14/1974 - 6/14/1974 Director, Catholic Charities & Catholic Social Agency
6/14/1974 - 6/14/1974 St. Peter, Reading, PA
6/14/1974 - 8/19/1975 Pastoral Council, Diocese of Allentown
8/19/1975 - 9/26/1975 Our Lady Help of Christians, Allentown, PA
9/26/1975 - 11/1/1975 Director of Marriage Encounter, Allentown, PA
11/1/1975 - 8/1/1977 Council of Priests -Diocesan Consultors
8/1/1977 - 11/1/1978 St. Paul, Allentown, PA
11/1/1978 - 6/1/1981 Council of Priests -Diocesan Consultors
6/1/1981 - 11/1/1981 Diocesan Consultor
11/1/1981 - 1/26/1982 Council of Priests
1/26/1982 - 9/26/1983 St. Vincent de Paul Society
9/26/1983 - 9/26/1983 Holy Family Manor, Bethlehem, PA
9/26/1983 - 11/15/1983 Holy Family Villa, Bethlehem, PA
11/15/1983 - 11/15/1983 Diocesan director, Holy Family Health Care Agency,
Schuylkill County, PA
11/15/1983 - 1/1/1984 Diocesan Director; Project H.E.A.D.
1/1/1984 - 12/31/1985 PCC Administrative Board
6/16/1987 - 6/16/1987 St. Francis of Assisi, Allentown, PA
6/16/1987 - 6/8/1995 Bethlehem Priest Director, Holy Family Manor,
(President and CEO)
6/8/1995 - 10/29/1997 Board of Directors Catholic Social Agency
10/29/1997 - 12/3/2000 Board of Seton Manor, Inc.
12/3/2000 - 5/1/2002 Board of Covenant Home Care, Inc.

360
Summary
On August 9, 1989, a former employee of Holy Family Manor wrote a letter to Bishop
Welsh with a complaint against Rigney, who had pressured the employee to resign her positon
as a nurse's aide. The employee continued by asserting that she refused to resign and was
subsequently fired. The employee stated, "Monsignor Rigney regards himself as a ladies man
and he's crazy about women," and "if you don't give him certain rights . . . i.e.. . to hug, grab,
or kiss, he gets 'even' with you." The employee said he got "even" with her because she wanted
no part of his physical advances. The Diocese later learned that this was not Rigney's first
incident and that the abusive conduct began much earlier.

On April 6, 1987, Father Thomas Kuhn of the Archdiocese of Cincinnati wrote a letter
to Archbishop Daniel E. Pilarczyk of Cincinnati regarding a parishioner claiming she was
"fondled in the area of the vagina "when she was about 12 or 13" by Rigney. Kuhn's letter was
forwarded to the Allentown Diocese.

On April 4, 1988, Rigney wrote a 23 page document to Welsh after allegations were
made that Rigney "digitally stroked a female minor's vagina." The letter denied any
inappropriate touching or actions and painted both the victim and her family as highly
dysfunctional and not credible, trying to convince the bishop of the same. Rigney's letter was
in response to a letter sent to the Allentown Diocese from a relative of the victim.

On April 9, 2002, a woman telephoned the Chancery stating she had been touched
inappropriately by a priest when she was about age nine or 10. The touching occurred over a
one-year period in 1966 1967. Fifteen to twenty years later, the victim's sister told her that she
too was touched by the same priest. The victim identified the offending priest as Rigney. The
victim stated that she and her sister attended St. Peter's School in Reading and were members
of St. Peter's Church, where Rigney was stationed. The victim stated Rigney had a house "at the
river," where he took them water skiing at the "beach on the river." According to the victim,
Rigney digitally stroked her vagina and caressed the rest of her body, kissed her on the lips, and
"petted" her on various parts of her body, including her breasts, buttocks, shoulder, neck, back,
legs, stomach, and vagina.

On April 18, 2002, Rigney requested early retirement citing medical reasons. On April
29, 2002, Rigney was granted early retirement by the Diocese, for medical reasons. On July
31, 2003, Monsignor Schlert, the Vicar General, sent a letter to Monsignor Gobitas indicating
that Rigney was apprehensive about attending a "special retreat" he was encouraged to attend
by the Diocese, because "he retired without Scandal, if he goes to the retreat with the other
`known' offenders, it will implicate him."

361
Reverend Joseph A. Rock
Biographical Information
YEAR OF BIRTH: 1941
YEAR OF DEATH: N/A
ORDINATION: February 5, 1972

Employment/Assignment History
2/1972 - 9/1972 Sacred Heart of Jesus, Allentown, PA
5/1972 - 5/1975 Catholic Scouting, Allentown Area
6/1972 - 2/1975 Catholic Youth Organization, Lehigh County, PA
9/1972 - 2/1975 St. Catherine of Siena, Allentown, PA
2/1975 - 9/1976 St. Ignatius Loyola, Reading, PA
3/1975 - 9/1976 Scouts, Hawk Mountain, Berks County, PA
6/1975 - 9/1976 Catholic Youth Organization, Berks County, PA
9/1976 - 8/1977 St.s Simon and Jude, Bethlehem, PA
9/1976 - 4/1982 Scouts, Minsi Trails Council, Lehigh County, PA
9/1976 - 6/1982 Catholic Youth Organization, Bethlehem, PA
8/1977 - 3/1982 Our Lady Help of Christians, Allentown, PA
3/1982 - 2/1986 St. Francis de Sales, Mount Carbon, PA
6/1983 - 2/1986 Catholic Scouting, Diocese of Allentown
9/1983 - 9/1986 Social Action Bureau Advisory Board, West Schuylkill County
6/1985 - 2/1986 Youth Ministry
2/1986 - 9/1986 Sick Leave
9/1986 - 10/2001 Holy Family Manor
10/1999 - 10/2001 Retired
5/2005 Dismissed from Priesthood

Summary
In 1986, two reports were made to the Diocese of Allentown indicating sexual contact
with three boys by Father Joseph Rock. One incident occurred in 1983 when the victim was
nine years old. The victim stated that Rock touched him by fondling and masturbation. In
addition, two brothers came forward claiming that, in the early 1980's while they were still
minors, Rock sexually touched them through their clothes.

In February 1986, Rock was placed on "sick leave" and sent to Servants of the Paraclete
in Jemez Springs, New Mexico. On February 3, 1986, according to Diocesan records, the
Chancery was offered a "bleak picture" for Rock's prognosis by staff at Servants of the
Paraclete. On February 9, 1986, the Chancery was advised by treatment staff, "He . . . is no
longer capable of functioning in a responsible work situation, and his life is unmanageable."
On June 12, 1986, the Chancery was advised by a staff member at the Servants of the Paraclete
that Rock was "one of the worst cases he ever encountered." On October 20, 1987, Bishop

362
Summary
Welsh limited Rock's faculties for priestly ministry to a nursing home and the priest's retirement
facility.

On December 29, 1989, Rock's civil attorney asked the Diocese for a retainer fee, which
the Diocese paid. On August 6, 1991, there was a meeting held with Rock at the Chancery to
"discuss the matters." On January 21, 1992, another meeting was held at the Chancery to inform
Rock of the second allegations made against him. Rock admitted to "roughhousing" with the
boys and, in the process, feeling their genitals.

On March 25, 2000, the Diocese received a letter written from another victim who
complained that Rock was always "grabbing kids from behind," including the victim. The victim
continued by stating, "I recall he was always pulling me closer, always odd, I recall him pushing
himself into my body..." The victim was an adult at the time of reporting but in fourth or fifth
grade at the time of the assaults. He said that Rock would begin "touching him" and his penis
but always "through his pants," and that Rock told him that he "shouldn't tell anyone that it was
a blessing and that if [he] told [he] would go to hell." The victim was in Rock's company about
three times a week and that this touching would go on almost every time. The victim claimed
it went on in front of parishioners and even once in front of his parents, explaining that a priest's
vestments are long and flowing and that Rock had his hands beneath the material of his sleeves
so that they could not be seen by his parents. By the time the victim was twelve or thirteen,
Rock's touching went so far as Rock putting his hand down the victim's pants and directly on
the victim's penis.

On June 2, 2000, the final release of the civil lawsuit against the Diocese was received
and the Diocese agreed to pay $305,000. The Diocese secured a release from the victim in
exchange.

On November 9, 2001, Rock offered a letter of retirement as Chaplain of the nursing
home. The resignation was triggered by an investigation by the Pennsylvania Department of
Public Welfare, which received complaints that Rock had sexually abused two elderly male
patients.

On August 20, 2003, the Diocese received yet another complaint concerning Rock. The
complaint was that Rock molested a minor when the victim was in the seventh or eighth grade.

On September 2, 2003, Chancery officials met with Rock to go over allegation.
Although Rock could not recall the incident, he stated that it could have happened "since the
incident is in keeping with the way he acted with other victims."

In 2007 another victim reported that, from 1979 to 1981 while he was in the sixth through
eighth grades, he was subjected to oral sex, fondling, and anal sex by Rock. In 2007, the Diocese
dismissed Rock from the priesthood.

363
Reverend Gerald Royer
Biographical Information
YEAR OF BIRTH: 1917
YEAR OF DEATH: 2003
ORDINATION: June 1, 1947

Employment/Assignment History
6/1947 - 1/1948 St. Bartholomew, Brockton
1/1948 - 6/1948 St.s Simon and Jude, Bethlehem
6/1948 - 12/1948 St. Bartholomew, Brockton
12/1948 - 6/1950 St. Catherine of Siena, Reading
6/1950 - 5/1952 St. Joseph, Girardsville
5/1952 - 1/1953 Annunciation, Shenandoah
1/1953 - 3/1954 Chaplain, Convent of Divine Love
3/1954 - 11/1955 St. Mary of the Assumption, Philadelphia
11/1955 - 2/1956 Leave of Absence
2/1956 - 5/1956 St. Jane Frances de Chantal, Easton
5/1956 - 4/1960 St. Paul, Reading
4/1960 - 7/1961 Leave of Absence
7/1961 - 8/1964 Chaplain, St. Joseph's Manor
8/1964 - 2/1965 Left active ministry (laicized)

Summary
Held in the secret archives of the Diocese of Allentown was a folder titled by a victim's
name. Inside the folder was information describing the sexual abuse of a minor that occurred in
1948. The abuser was Father Gerald Royer. At the time of the abuse in 1948, the Diocese of
Allentown did not exist and the location was under the control of the Archdiocese of
Philadelphia.

In January 2003, the victim, then in his sixties, made a report of sexual abuse to the
Diocese against Royer. Because Royer was under the authority of the Archdiocese of
Philadelphia at the time of the sexual abuse, the Diocese referred this victim to Monsignor
William Lynn, Vicar for Clergy of the Archdiocese. The Diocese of Allentown began paying
for counseling then referred the costs to the Archdiocese of Philadelphia in June 2003.

In 2009, this victim contacted the Diocese again to discuss his sexual abuse. He brought
his therapist along. While in Saint's Simon and Jude church, he saw a chair in which he was
repeatedly sexually abused by Royer.

On April 18, 2018, now an 83 -year-old man, the victim testified before the Fortieth
Statewide Investigating Grand Jury. He disclosed that the abuse that occurred in 1948 still

364
Summary
haunts him to this day. The victim attended Saint's Simon and Jude in Bethlehem. He was a
fatherless, 12 -year -old boy. His mother was happy that a priest took interest in her son. Royer
would kiss the victim and the kissing progressed to molestation. Royer would abuse the child
behind the airport in Allentown, in his home, and in the rectory. Royer would have the child sit
in a green chair located near a closet and the rectory's safe. Royer would fondle the victim's
genitals. The child told a friend who did not believe him. During one abuse, the friend hid in
the closet and watched Royer molest the victim. The child who witnessed the abuse could not
fathom what had just occurred.

The victim testified that, after the 2002 Boston, Massachusetts, scandal broken by the
Boston Globe, he found the strength to finally disclose his abuse to the Catholic church. During
a meeting with a priest in the Diocese, the priest acknowledged that Royer was a "bad actor,"
stating that the priest had counseled Royer. The victim never told his wife why he could not
hug or kiss his own children, who were boys. He was unable to be affectionate with his
grandchildren. To this day, he cannot shake hands with men. He cannot be seen by male doctors
or dentists. His therapist had to be a female.

The victim told the Grand Jury that he was in the Army, fought in Korea, and was
stationed on Okinawa in the 1950's. However, every day of this victim's life has been tormented
by what Royer did to him as a child in 1948.

365
Reverend Charles J. Ruffenach
Biographical Information
YEAR OF BIRTH: 1901
YEAR OF DEATH: 1980
ORDINATION: May 29, 1930

Employment/Assignment History
6/11/1930 - 6/8/1931 Holy Ghost, Bethlehem, PA
608/1931 - 9/20/1934 St. Mary of the Assumption, Philadelphia, PA
9/20/1934 - 7/2/1979 St. John the Baptist, Stiles
7/02/1979 - 7/4/1980 St. John the Baptist, Stiles Holy Family Villa
7/04/1980 Deceased

Summary
On August 29, 2001, an adult victim contacted the Diocese to report physical and sexual
abuse at the hands of Father Charles Ruffenach beginning in approximately 1945, when the
victim was in first grade, and continuing through the eighth grade. The victim stated that
Ruffenach beat, paddled, and sexually abused him when he attended St. John the Baptist school.
The abuse took place on the premises of the parish, specifically in the "boiler room." The victim
also reported at the time of abuse Ruffenach referred to it as "washing his penis."

In the late 1980's, the victim confronted Ruffenach regarding the abuse. Ruffenach
denied the allegations. However, during the confrontation, Ruffenach claimed that during the
time of incident the victim wanted him to "wash his penis."

At the time of the report by the victim, the Diocese responded by stating that Ruffenach
was deceased and therefore it could not pursue the victim's claims any further but offered the
victim counseling. The victim advised he had been in counseling since age 29, and requested
that the Diocese fund additional counseling sessions. Ultimately, the Diocese paid for eight
months of counseling, amounting to several thousand dollars' worth of counseling.

366
Reverend J. Pascal Sabas
Biographical Information
YEAR OF BIRTH: 1923
YEAR OF DEATH: 1996
ORDINATION: June 20, 1954 (Wappinger Falls, New York)

Employment/Assignment History
10/1955 - 10/1957 Vocation Director, New York
10/1957 - 10/1958 House Discretus and Purser, New York
10/1958 - 10/1960 Administrator, St. Vincent de Paul, Pittsburgh, PA
10/1960 - 10/1962 Assistant, Sacred Heart, Yarmouth, Maine
10/1962 - 5/21/1963 Assistant, St. Joseph, Portland, Maine
5/21/1963 - 5/20/1964 Assistant, St. Francis of Assisi, Minersville, PA
5/20/1964 - 9/1/1965 Assistant, St. Francis of Assisi, Allentown, PA
9/1/1965 - 11/1/1966 Assistant, St. Patrick, Pottsville, PA
11/1/1966 - 4/4/1967 Regional Director, Bishop's Relief Agency, West Schuylkill, PA
4/4/1967 - 1/18/1971 Administrator, St. Vincent de Paul, Girardville, PA
1/18/1971 - 8/1/1977 Pastor, St. Vincent de Paul, Girardville, PA
8/1/1977 - 10/1/1977 Administrator, St. Ignatius Loyola, Sinking Spring, PA
10/1/1977 - 3/4/1980 Pastor, St. Ignatius Loyola, Sinking Spring, PA
3/4/1980 - 6/1/1983 Pro -Synodal Examiner
6/1/1983 - 8/16/1983 Priest Representative Diocesan Board of Education,
Berks County, PA
8/16/1983 - 10/1/1985 Pastor, St. George, Shenandoah, PA
10/1/1985 - 12/16/1986 Returning to Religious Life
12/16/1986 - 3/19/1987 Assistant, St. Anthony, Easton, PA
3/19/1987 - 6/14/1988 Chaplain, Catholic Daughters of the Americas
6/14/1988 - 6/1989 Assistant Pastor, St. John the Baptist, Shillington, PA
6/1989 - 11/1/1991 Sick Leave
11/1/1991 - 1996 Retired

Summary
At the age of 14, a boy who is now a renowned sculptor and artist in New York, was
sexually abused by Father J. Pascal Sabas beginning in 1964. Sabas bought the victim a slot car
racing set and had the victim set it up in the victim's basement. Sabas would come over to the
play slot cars and then abuse the victim while they were alone in the basement. Sabas also
abused the victim while in the corridor of his school and after the victim served Mass as an altar
boy with Sabas. Sabas also threatened the victim, telling him, "Don't tell your parents. They
would be very hurt if they knew what you were doing." The abuse only ended when Sabas was
transferred out of the victim's parish.

367
Summary
In 1974, the victim reported the abuse to Bishop McShea. The victim entered into
counseling which he paid. In 1989, the victim filed a civil lawsuit against the Diocese and
Sabas. The lawsuit was settled out of court in 1991 for $40,000.

After years of counseling and three marriages, the victim reported it again and requested
a group meeting with Bishop Cullen and three other survivors of sexual abuse by clergy. Cullen
refused the meeting.

368
Reverend William J. Shields
Biographical Information
YEAR OF BIRTH: 1929
YEAR OF DEATH: 2000
ORDINATION: March 15, 1958

Employment/Assignment History
5/29/1958 - 5/27/1960 Assistant, St. Ambrose, Schuylkill Haven, PA
5/27/1960 - 2/23/1962 Assistant, St. John Baptist de la Salle, Shillington, PA
2/23/1962 - 9/4/1962 Assistant, St. Mary, Hamburg, PA
9/4/1962 - 10/30/1964 Assistant, Annunciation B.V.M., Shenandoah, PA
10/30/1964 - 12/9/1966 Regional Director, Bishop's Relief, Upper Schuylkill County, PA
12/9/1966 - 11/29/1967 Bishop's Relief Agency, East Schuylkill County, PA
11/29/1967 - 8/30/1968 Assistant, St. Paul, Allentown, PA
8/30/1968 - 3/27/1969 Assistant, St. Lawrence, Catasauqua, PA
3/27/1969 - 3/8/1972 Administrator, St. Ann, Lansford, PA
3/8/1972 - 1/11/1974 Assistant, St. Peter, Reading, PA
1/11/1974 - 6/15/1995 Pastor, St. Nicholas, Weatherly, PA
6/15/1995 - 8/28/2000 Pastor Emeritus, St. Nicholas, Weatherly, PA

Summary
In April 2002, a victim reported that he had been sexually abused by Father William J
Shields. The victim reported that the abuse occurred when he was approximately 12 or 13 years
old in the rectory of St. Ann's in Lansford. After a night of working a parish picnic, the victim
and the victim's friend helped Shields take money back to the rectory. Shields told the victim's
friend that he could leave but that the victim should stay at the rectory. At the time of the abuse,
the victim revered priests and the Catholic Church and "did not know how to say no to a priest
or nun." Shields asked the victim sit in the television room and lay down on the couch because
Shields wanted to give him a massage. Shields began by massaging the victim's shoulders and
working his way down to the victim's waistline. Shields unbuttoned the victim's pants and
began fondling the victim's genitals. Shields then made the victim stand up as Shields knelt in
front of the victim and began removing the victim's pants and underwear. At this point the
victim had the courage to stop Shields and tell Shields he had to leave. As the victim was getting
ready to leave, Shields told the victim, "Let this be our little secret."

The victim went home and told his mother what had happened. The victim's mother
advised him not to tell anyone of the incident and to stay away from Shields. The victim
believed his mother was worried that, if the incident was reported, the victim could be
stigmatized if others in the parish knew about it. The victim told a deacon who worked at the
parish and with whom the victim was close at the time about the incident. The victim reported
that about three months after the abuse occurred Shields announced at mass that he was being

369
Summary
transferred to another parish. The victim believed the deacon reported the incident to someone
in the Diocese, resulting in Shields' transfer. Records provided by the Diocese indicate Shields
was transferred to St. Peter's in Reading and then St. Nicholas' in Weatherly. Shields remained
at St. Nicholas' until his death in 2000.

In March 2004, a second victim called the Diocese and reported that he had been sexually
abused by Shields at St. Ann's parish 25 to 30 years prior. The second victim did not give any
further details off the sexual abuse. The second victim only wanted to report he was abused by
Shields and wanted no counseling or compensation in return. Records indicated that the Diocese
contacted the Carbon County District Attorney's Office about the second victim's report of
abuse.

370
Reverend Stephen F. Shigo
Biographical Information
YEAR OF BIRTH: 1953
YEAR OF DEATH: 1991
ORDINATION: May 13, 1978

Employment/Assignment History
6/20/1978 - 6/15/1981 Holy Guardian Angels, Hyde Park, PA
6/15/1981 - 9/1/1981 St. Ambrose, Schuylkill Haven, PA
9/1/1981 - 7/11/1983 Area Chaplain Catholic Scouting, West Schuylkill County, PA
7/11/1983 - 8/31/1984 Regional Director, CYO West Schuylkill County, PA
8/31/1984 - 12/4/1985 Regional Director, Youth Ministry, South Schuylkill County, PA
12/4/1985 - 11/2/1991 Regional Director, Family Life Bureau, South Schuylkill
County, PA

Summary
The Diocese of Allentown was informed of one victim of sexual abuse by Father
Stephem Shigo. On November 17, 2011, the victim's father contacted Diocesan officials on
behalf of his son. The victim's father reported that his son had a successful business as a builder
but had previous issues with alcohol, drugs, and maintaining stable relationships. The victim's
father also told officials that he only heard about the sexual abuse from his daughter, who in turn
found out from the victim's ex -girlfriend. The victim was sexually abused by Shigo on a road
behind the victim's house during a ride home from the church.

The victim, who finally came forward at the encouragement of his father, reported his
abuse in February 2012. The victim told the Diocese he was sexually abused by Shigo when
the victim was an altar boy during his eighth and ninth grades and that the abuse occurred at St.
Ambrose church. The Diocese offered six months of counseling. However records indicate the
victim was participating in counseling at least through June 2016, for which the Diocese paid.

Shigo died in 1991.

371
Reverend David A. Soderlund
Biographical Information
YEAR OF BIRTH: 1938
YEAR OF DEATH: N/A
ORDINATION: May 22, 1965

Employment/Assignment History
6/1965 - 12/1966 St. Peter, Coplay, PA
12/1966 - 4/1971 Sacred Heart, West Reading, PA
4/1971 - 6/1973 St. Catharine of Siena, Reading, PA
4/1971 - 6/1974 Holy Name High School, Reading, PA
6/1971 - 11/1971 St. Catharine of Siena, Reading, PA
10/1971 - 11/1978 Adult Religious Education, Berks County, PA
6/1973 - 1/1974 St. John the Baptist, Shillington, PA
1/1974 - 11/1978 St. Benedict, Reading, PA
6/1974 - 11/1978 Holy Name High School, Reading, PA
11/1978 - 7/1980 St. Joseph, Summit Hill, PA
7/1980 - 9/1980 Sick Leave (Villa St. John Vianney Hospital)
9/1980 - 6/1981 Our Lady of Hungary, Northampton, PA
6/1981 St. Catharine of Siena, Reading, PA
10/1986 1/1989 Good Samaritan Hospital, Pottsville, PA
2/1989 Administrative Leave (faculties withdrawn)
5/2005 Dismissed from Priesthood
2009 Arrested

Summary
As early as August 5, 1961, while in Seminary, Father David Soderlund expressed a
desire to work with children. In 1980, three separate complaints were made against him. The
complaints asserted that Soderlund had engaged in sexual acts with three different children. The
children were aged 12 to 13 years old. The Diocesan record, a "summary of case" relating to
Soderlund, generalized the sexual conduct without referencing specific acts or crimes.

On June 11, 1980, a meeting was held at the Chancery during which photo albums were
examined depicting nude photographs of a young boy engaged in sex acts with Soderlund.
Soderlund appeared in the photographs unclothed with the boy. After the meeting, Monsignor
Anthony Muntone went to the rectory and completed a search. Muntone located a second photo
album of another young boy and negatives of the first young boy, along with "other
pornographic materials." Father James Gaffney was present at the parish at the time of the
search. Gaffney testified before the Grand Jury and recalled the child pornography being
removed from the church by Muntone.

372
Summary
On June 29, 1980, Soderlund admitted to Chancery officials that he engaged in sexual
activity with the three young boys. While documents created at the time of the admission
minimized the conduct, the facts became available through a detailed account of the abuse
obtained from a victim in 1997 by the Diocese. That account was obtained by the Grand Jury
from within the secret or confidential archives of the Diocese. The victim reported that:

[H]e was an altar boy (76 grade), and David, had a trailer which he kept at the
Appalachian Trail Sites in Shartlesville, brought him there almost weekly, over a
period of about 5 years, where they engaged in sexual acts. The victim said, he
was not a willing participant, but David threatened to harm or kill him.
***
David also took pictures of the victim engaged in sexual acts and threatened to
use them to embarrass him. David offered to leave the priesthood, if the victim
would go away with him.

The victim then indicated that he knew of many other boys who were victimized by Soderlund.
The victim added that he struggled greatly with substance abuse and intimacy due to the abuse.
The trauma from the abuse had cost him his marriage and a relationship with his two sons.

Soderlund was placed on "sick leave" in July 1980 and was sent to Villa St. John Vianney
Hospital. On July 3, 1980, a document written by Muntone recorded the following;

After James [Gaffney] left, the attorney questioned me a bit and spoke of his plan
to make contact with the prosecutor over the weekend. I spoke with the attorney
by telephone on Saturday evening, July 5th. He informed me that the prosecutor
had assured him if the parents would not make an issue of the matter, he would
not prosecute. The prosecutor made it clear that he understood Father Soderlund
would no longer be stationed in Carbon County.

This account of the Diocese entering into an arrangement with law enforcement to avoid
prosecution of Soderlund corroborates the testimony of Gaffney before the Grand Jury.
Additionally, on Tuesday, July 8, 1980, Muntone wrote:

I met with [the attorney]. at 10 a.m. He spoke in greater detail of his approach
. .

to [the prosecutor] , and of the assurance he had received that the matter would
not be pursued if the parents chose not to press it. In a letter sent by [the attorney]
to Monsignor Muntone dated September 12, 1980, [the attorney] reiterates what
[the prosecutor] told him regarding the pornographic photos taken by Soderlund
and that "the Diocese should retain these photographs for a reasonable period
of time. [The prosecutor] did not want to view any of the commercially produced
pornographic material and stated you (Muntone) could destroy this material.

On October 11, 1986, after two months characterized by the Diocese as "sick leave,"
Soderlund was assigned to serve as a priest in two other parishes. Soderlund was also sent to
Good Samaritan Hospital, where he was to minister as chaplain.

373
Summary
The Grand Jury reviewed additional documentation in the form of a letter from Bishop
Welsh to Antonio Cardinal Innocenti, Prefect of the Congregation for Clergy, showing that
Soderlund was permitted to be involved in parish life as a priest immediately upon his return
from "sick leave." Diocesan records indicated that at this time Soderlund began to "act out
sexually with a young boy." According to Diocesan records, "He invited the child to vacation
with him in Yellowstone National Park." The records further indicate, "Father Soderlund
continued to groom the boy by informing the boy of his own bisexuality."

The letter written by Welsh noted, "Once again, Father Soderlund was relieved of his
duties and this time placed under the spiritual care of Father John Harvey, 0.S.ES. and the
clinical care of Doctor John Kinnane."

Soderlund continued to minster even after the latest complaint. On April 28, 1987, the
Good Samaritan Hospital Administrator contacted the Diocese, advising them that Soderlund
was spending a lot of time with an eight -year-old boy. Soderlund had spent an hour talking to
the boy on the telephone, saying that he wanted to take the boy on a trip to a museum. Good
Samaritan officials wanted Soderlund to be fired.

An excerpt taken from a transcription of a handwritten report from Muntone stated the
following:

I related all of the above to [the Diocesan attorney] and asked for his
recommendation. Much to my surprise, he recommended that the chaplain at
Sacred Heart Hospital and Soderlund trade places. I tried to explain to him that
that was not exactly the way things worked, that the chaplains are employees of
the hospital, etc. He said, that however that may be, Good Samaritan Hospital
contributed significantly to Soderlund's problems. He said they should have
structured his day more fully, and seen to it that his living accommodations were
better supervised, etc.

Muntone added that, if Soderlund lived at the rectory at Sacred Heart and "the hospital held him
more accountable for his time, there shouldn't be any problems." Muntone responded to Traud's
advice by telling the Bishop, "Also if we do manage to place Soderlund after being fired by
Good Samaritan we will have an even harder time convincing the others we have no place for
them."

On February 23, 1989, Soderlund was placed on administrative leave. During much of
1989 through the early 1990's, Soderlund battled the Diocese in court. Soderlund commenced
a civil action against the Bishop in 1996, admitting a "sexual addiction" but claiming that his
due process rights were violated. In 1997, a judge in Lehigh County dismissed the lawsuit.
Soderlund appealed to the Pennsylvania Superior Court, which affirmed the dismissal.

In 2009, Soderlund, now living in Dubois, Wyoming, within the Diocese of Cheyenne,
was arrested, convicted, and sentenced to incarceration for two to five years for sexual

374
exploitation of children/possession of child pornography on his computer. He is a registered sex
offender in Wyoming.

375
Very Reverend Henry E. Strassner, V.F.
Biographical Information
YEAR OF BIRTH: 1922
YEAR OF DEATH: 2009
ORDINATION: May 31, 1947

Employment/Assignment History
6/14/1947-9/2/1947 Assistant Pastor, St. Charles Borromeo, Cornwell Heights, PA
9/2/1947-5/16/1961 Allentown Central Catholic High School, Professor (Res. Notre
Dame, Bethlehem, 09/08/1954)
5/16/1961 - 6/19/1962 Regional Director, Holy Name Society, Lehigh County, PA
6/19/1962 - 5/21/1963 Assistant, Notre Dame, Bethlehem (Summer Assignment)
5/21/1963 - 3/20/1964 Principal, Notre Dame High School, Green Pond, PA
3/20/1964 - 12/16/1964 St. Michael, Easton, In Residence
12/16/1964 - 11/9/1966 St. Bernard, Easton, In Residence
11/9/1966 - 8/30/1968 Member, Council of Priests -Diocesan Consultors
8/30/1968 - 11/27/1968 Administrator, St. Paul, Allentown, PA
11/27/1968 - 10/6/1968 Member, Council of Priests -Diocesan Consultor
10/6/1968 - 11/1/1969 Director, Family Life Bureau, Lehigh County, PA
11/1/1969 - 11/1/1972 Member, Council of Priests -Diocesan Consultors
11/1/1972 - 1/17/1974 Council of Priests -Diocesan Consultors, Ex Officio Member
1/17/1974 - 12/1/1974 Pastor, St. Paul, Allentown
12/1/1974 - 12/9/1983 Regional Director, Family Life Bureau, Lehigh County, PA
12/9/1983 - 11/1/1984 Member, Diocesan Development and Endowment Committee
11/1/1984 - 6/22/1988 Dean, Lehigh County Diocese of Allentown
6/22/1988 - 8/1/1993 Member, Advisory Board, Allentown Central Catholic
High School, PA
8/1/1993 - 2/18/1994 Sick Leave
2/18/1994 - 3/16/2000 Senior Priest/Assistant Pastor, St. Jerome, Tamaqua, PA
3/16/2000 - 6/17/2003 Council of Priests Rep. Parochial Vicars
6/17/2003 - 11/20/2009 Retired
Pastor Emeritus of St. Paul Church, Allentown, PA

376
Summary
Included in documents subpoenaed from the Diocese of Allentown was a handwritten
document by Monsignor Muntone dated August 22, 1988, which documented the complaint of
a 19 -year-old man The victim reported that Father Henry Strassner kissed him four times on
the lips, "in the same way a woman would kiss," within the first hour and a half of a counseling
session. Strassner, after being confronted and initially denying even knowing the victim,
admitted to the conduct but claimed he "did not intend anything sexual." Strassner claimed the
victim "was essentially parentless and I wanted to simply affirm his sense of self-worth."
Strassner was sent to see a counselor who, after meeting with Strassner, advised the Diocese that
there was "a lot more going on here than Father Strassner has admitted."

Also included in the Diocese's internal documents was a handwritten memorandum
dated July 11, 1991, written by Muntone that recorded two additional complaints of child sexual
abuse against Strassner. The memorandum recorded that both victims had been molested as a
children. One victim recalled that Strassner sexually abused him between the ages of six and
nine while he was struggling with childhood behavioral issues. The other victim provided less
detail but was explicit in his characterization of the "viciousness" of abusers. He also reported
at least one other priest was involved in his abuse.

In the more detailed complaint, the victim reported that his mother had heard Strassner
give a lecture on drugs. She invited Strassner into her home to speak to her son. The victim
trusted Strassner and was taught to respect him. The victim revealed intimate details of his life
to Strassner, who was his counselor and confessor. Strassner told the victim that he needed to
"touch him" as part of his priestly duties. Touching progressed to Strassner masturbating the
victim and performing oral sex on him.

The accounts of both victims were similar. Each victim was devoted to their parish.
Each victim was groomed and sexually assaulted by Strassner. One victim reported the abuse
to explain why he was withdrawing from his volunteer role in the church. The trauma of his
abuse was making his involvement impossible. The other victim was reporting to request that
the parish be informed of Strassner's conduct. He was concerned that others could be victims.
At the time of the 1991 report, Strassner was assigned to the Advisory Board of the Allentown
Central Catholic High School. There is no indication that the Diocese took any action.

In 2001, a parishioner came forward to report that Strassner had used his authority and
position as a priest to make sexual advances during counseling sessions. The parishioner
reported that, while seeking counseling during a difficult time in his life, Strassner assaulted the
thirty -one-year -old man and took advantage of the man's vulnerability.

In 2004, a 53 -year-old man reported that he was sexually assaulted by Strassner in 1977
when he was aged 26 or 27. The abuse occurred at St. Paul's church located at Second and
Susquehanna Streets in Allentown. The victim stated that Strassner "French kissed" him and
asked the victim to show him his genitalia. The victim refused. Diocesan records indicated that
this assault occurred while Strassner was acting in his official capacity as counselor or in hearing
confessions. The victim, at the time of the report to the Diocese, produced a sheet of paper with

377
Summary
handwritten notes containing the names of approximately 25 or 30 other individuals who he
alleged were similarly sexually assaulted by Strassner. The Diocese provided the victim
counseling.

In November 2011, a then -63 -year-old victim reported to the Diocese he had been
sexually abused by Strassner when he was in the seventh or eighth grade. The victim was made
to perform oral sex on Strassner and Strassner performed oral sex on the victim. The victim did
not report the abuse because he felt humiliated and subsequently became a "criminal all his life."

Within undated documents provided by the Diocese were handwritten notes indicating
two victims, both with deep personal issues, whom Strassner exploited for purposes of grooming
and ultimately sexually abused. According to the document, counseling was a part of their lives
as they battled drugs and alcohol and even contemplated suicide. One of the victims was
diagnosed with post -traumatic stress disorder.

Secret or confidential documents of the Diocese showed that the Diocese was aware of
Strassner's abuse of his position as early as 1988. Notes by Muntone relating to the allegations
was a common observation throughout this investigation. Those notes were commonly
addressed to the bishop at the time or forwarded to the bishop through another memorandum or
note. Personnel decisions were ultimately within the exclusive purview of the bishops, who
continued to return Strassner to ministry within the Diocese after each allegation with little
regard for Strassner's record of abusing his position. By way of example, in August 1993,
Strassner took "sick leave" and went to Jemez Springs, New Mexico, for approximately six
months. After his return, Strassner continued as an active priest until his retirement in June
2003. Even after retirement, Strassner was granted the status of "Pastor Emeritus" of St. Paul in
Allentown.

378
Reverend Bruno M. Tucci
Biographical Information
YEAR OF BIRTH: 1942
YEAR OF DEATH: N/A
ORDINATION: March 27, 1971

Employment/Assignment History
4/1971 - 4/1972 St. Margaret, Reading, PA
10/1971 - 4/1972 Confraternity of Christian Doctrine, Berks County, PA
4/1972 - 6/1972 Cardinal Brennan High School, Fountain Spring, PA
4/1972 - 6/1972 Annunciation, Shenandoah, PA
6/1972 - 9/1972 St. Canicus, Mahanoy City, PA
6/1972 - 6/1977 Marian High School, Tamaqua, PA
9/1972 - 6/1974 St. Canicus, Mahanoy City, PA
6/1974 - 2/1975 St.s Peter and Paul, Lehighton, PA
2/1975 - 6/1977 Our Lady of Mount Carmel, Nesquehoning, PA
6/1975 - 8/1975 Marian High School, Tamaqua, PA
6/1977 - 6/1979 Holy Name High School, Reading, PA
6/1977 - 9/1977 St, Columbkill, Boyertown, PA
9/1977 - 6/1978 Most Blessed Sacrament, Bally, PA
6/1978 - 4/1981 St. Peter, Reading, PA
6/1979 - 4/1981 Central Catholic High School, Reading, PA
4/1981 - 6/1986 Immaculate Conception, Kelayres, PA
6/1986 - 3/2002 Our Lady of Mount Carmel and Immaculate Conception,
Nesquehoning, PA
3/1/2002 Retired
2/9/2007 Dismissed from priesthood

379
Summary
The Diocese of Allentown became aware of Father Bruno Tucci's abuse of children in
1991. A victim called the Chancery and stated he was sexually molested by Tucci when he was
14 years old. Tucci tickled him and put his hands down the back of the victim's pants. On
another occasion, Tucci unbuttoned his pants and the victim's pants. Tucci pulled them both
down and made skin to skin contact. Tucci normalized the conduct by tickling the victim in
front of the victim's parents.

The victim recalled that Tucci visited the victim while his parents were at Christmas Eve
mass and took off his pants and "played with him." Later that same evening at the midnight
mass, the victim served at the altar for Tucci. During this telephone call, the victim advised the
Diocese that he would like to confront Tucci about the abuse.

Soon after the call, a Chancery official met with Tucci, who admitted the allegations and
stated that the incidents occurred "exactly as the victim reported." Tucci said it was "just
touching" and clarified he had not engaged in "sodomy." The Diocese sent Tucci to The
Servants of the Paraclete, Jemez Springs, New Mexico, later that year. One year later, Tucci
return to active ministry as Pastor of two parishes in Nesquehoning.

On November 30, 1993, Chancery officials met with the victim, who expressed his
outrage that Tucci was still functioning as a priest. Seeing no action from the Diocese, the victim
again expressed his desire to confront Tucci. On February 11, 2002, Chancery officials met
again with Tucci, who reiterated his guilt concerning the victim. Tucci offered to resign as
Pastor. Four days later, the Bishop accepted Tucci's resignation.

On May 6, 2002, the Diocese received a letter from another victim stating he was
sexually molested by Tucci between 1977 and 1978, when he was a minor. Tucci did not deny
the complaint, saying merely that he could not recall the incident. In March 2002, Tucci retired.
His retirement came just weeks after the Boston Globe garnered national attention after
publishing articles detailing child sexual abuse within the Archdiocese of Boston.

In 2005, Tucci requested to be laicized, a request granted and completed in 2007. Tucci
is last known to be a resident of Salisbury, Maryland.

380
Reverend A. Gregory Uhrig
Biographical Information
YEAR OF BIRTH: 1947
YEAR OF DEATH: N/A
ORDINATION: September 29, 1973

Employment/Assignment History
1974 Secretary, Diocesan Tribunal
Assistant, St. Francis of Assisi, Allentown, PA
8/30/1974 - 6/17/1975 Professor, Allentown Central Catholic High School, PA
Resident, St. Elizabeth, Whitehall, PA
6/17/1975 - 9/29/1975 Resident and Assistant, Immaculate Conception, Allentown, PA
9/29/1975 - 6/15/1976 Member, Liturgical Commission
6/15/1976 - 10/4/1976 Secretary, Diocesan Tribunal
10/4/1976 - 6/20/1976 Defender of the Bond, Diocesan Tribunal
6/20/1976 - 6/20/1978 Professor, Reading Central High School, PA
Resident, Holy Rosary, Reading, PA
6/20/1978 - 6/16/1980 Assistant, St. Anthony, Easton, PA
6/16/1980 - 10/1/1981 Coordinator, CCD Adult Regular Education, Northampton, PA
10/1/1981 - 2/25/1982 Regional Director, Family Life Bureau, Northampton, PA
2/25/1982 - 6/20/1983 Assistant Pastor, St. Ursula, Fountain Hill, Bethlehem, PA
6/20/1983 - 12/8/1985 Assistant Pastor, Our Lady of Perpetual Help, Bernardsville, PA
12/8/1985 - 6/19/1986 Assistant, St. Francis Cathedral, Metuchen, New Jersey
6/19/1986 - 12/1/1986 Resident, Holy Trinity, Egypt
Chaplain, Muhlenberg/Cedar Crest Colleges
10/1/1986 - 6/14/1988 Resident, St. Thomas More, Allentown, PA
6/14/1988 - 6/15/1989 Assistant Pastor, St. Thomas More, Allentown, PA
6/15/1989 - 9/6/1989 Pastor, John the Baptist, Whitehall, PA
9/6/1989 - 7/15/1993 Regional Director, CCD Lehigh County, PA
7/15/1993 - 1/19/1995 Assigned to ministry in New Jersey
1/19/1995 Excardinated from Diocese of Allentown
Incardinated into Diocese of Metuchen
10/2010 Placed on leave due to allegations stemming from incidents in
1978-1980.

381
Summary
The Diocese of Allentown became aware of Father A. Gregory Uhrig's sexual abuse of
children by 2010.

On May 5, 2010, a 44 -year -old female victim made a complaint to the Diocese of sexual
abuse at the hands of Uhrig when she was 13 -years -old and attended the seventh grade at St.
Anthony school in Easton. Uhrig was assigned to St. Anthony at that time. The victim's parents
encouraged her involvement in the parish and were comfortable with her taking a job answering
parish telephones. While working afternoons in the rectory, the victim came to know Uhrig.
Also, the victim's parents would routinely invite priests to their home for dinner. Through
working at the parish and frequenting family dinners, Uhrig became a close family friend.

Uhrig began to groom the victim by showing her attention and complimenting her. She
suffered from low self-esteem and expressed that to Uhrig. Uhrig's compliments built trust
between them. Eventually, Uhrig initiated physical contact such as hugging, holding hands, and
kissing the victim on the lips. Uhrig eventually progressed to groping the victim's breasts over
her clothing. The victim would touch Uhrig's leg and lap area over his clothing with her hands,
taking notice that his penis would be erect.

The victim reported that these types of interactions occurred approximately twice a week
for about four years. The incidents took place at the rectory and in Uhrig's vehicle. The victim
was often in Uhrig's vehicle as he would drive her home from working in the rectory or when
she would accompany him on "family visits."

When the victim reached her sophomore year, she realized her relationship with Uhrig
was wrong and began to avoid Uhrig. One month prior to her formal complaint, the victim
contacted Father Anthony Mongillo. Mongillo had been a long-time family friend. Mongillo,
who was a friend of Uhrig, offered no advice or instruction on how she should deal with her
abuse.

The victim described the impact of the abuse in detail. Due to her victimization, she had
suffered three failed marriages. The victim was able to disclose the abuse to her mother, who
was shocked and upset at the disclosure. However, the victim remained unable to tell her father
of the abuse.

In 1995, Uhrig left the Diocese and was incardinated to the Diocese of Metuchen in New
Jersey. Following a report to that Diocese, he was placed on leave. The Diocese appears to
have reported the complaint to local law enforcement upon receipt of the complaint. However,
no prosecution was initiated because the statute of limitations had expired.

382
Reverend Andrew Aloysius Ulincy
Biographical Information
YEAR OF BIRTH: 1936
YEAR OF DEATH: N/A
ORDINATION: May 21, 1966

Employment/Assignment History
6/1/1966 - 9/2/1967 Professor, Marian High School, Hometown, PA
6/1/1966 - 3/27/1969 Resident, St. Joseph, Jim Thorpe, PA
11/1/1966 - 3/27/1969 Regional Director of Vocations, Carbon County, PA
12/9/1966 - 11/1/1970 Secretary, Committee on Ecumenism
3/27/1969 - 10/30/1979 Pastor, St. Mary, Mahanoy City, PA
11/1/1970 Member, Committee on Ecumenism
12/1/1974 - 10/30/1979 Regional Director, Family Life Bureau, E. Schuylkill, PA
10/30/1979 - 12/1/1981 Pastor, St. Simon and Jude, Bethlehem, PA
3/4/1980 - 12/1/1981 Parish Priest Consultor
12/1/1981 - 2/15/1982 Sick leave
2/15/1982 - 5/4/1982 Assistant Pastor, St. Michael, Lansford, PA
5/4/1982 - 1/3/1995 Pastor, St. Joseph, Frackville, PA
12/21/1992 - 12/21/1995 Advisory Board Member, Cardinal Brennan High School
1/3/1995 - 8/21/1996 Assistant Pastor, Holy Rosary, Reading, PA
8/21/1996 - 6/5/1997 Administrator Pro Tempore, Immaculate Conception,
Birdsboro, PA
6/5/1997 - 9/11/1997 Administrator, St. Paul, Reading, PA
9/11/1997 - 9/21/2010 Pastor Pro Tempore, St. Paul, Reading, PA
8/28/2001 - 9/21/2010 Spiritual Director, Holy Name Society for Berks Deanery,
12/1/2009 - 9/21/2010 Pastors of Berks Deanery, Council of Priests, Representative
3/1/2011 Retired

383
Summary
The Diocese of Allentown became aware of Father Andrew Ulincy's sexual abuse of
children in 1981. On November 16, 1981, a 17 -year-old victim reported to the Bethlehem Police
that Ulincy had sexually propositioned him. Ulincy was contacted by the police and admitted
that the victim's complaint was true. There is no evidence that the solicitation resulted in any
criminal charges.

The Grand Jury has learned that it is not uncommon for Diocesan investigators to make
contact with previously reported victims during a review of confidential files within any given
diocese. In this case, the 1981 victim was re -interviewed in June 2010 by an investigator for
the Diocese. That interview was preserved in a report, stating:

"[The victim] had run away from home . . .He thought a good place to go for
help was a church. The victim went to the rectory and was invited in by Father
Ulincy. The priest told him to take a shower while the priest put his clothes in the
dryer. The victim came out of the shower and was met by Father Ulincy who
offered to help "dry him [the victim] off", and offered the victim alcohol. Father
Ulincy then fondled the victim's penis. Father Ulincy then turned the victim over,
held him down on the bed, and anally penetrated him [the victim]."

Evidence of one other incident involving Ulincy was presented to the Grand Jury.
Memorandums obtained from the Diocese showed that, during remodeling in the early 1990's,
a group of contractors were working within the rectory at St. Joseph in Frackville. Ulincy was
the pastor and lived in the rectory. Ulincy "dropped his pants" in front of a 25 -year-old male
contractor. Ulincy appeared to be under the influence of alcohol and the contractor appeared to
be specifically targeted by Ulincy for this indecent exposure. The incident was reported to law
enforcement but appears to have been dropped as the result of a $2,500.00 payment to the
contractor and Ulincy's transfer from St. Joseph.

In September 2010, some 29 years after the first report, Ulincy was removed from active
ministry. By that time, he had served in at least nine other parishes or assignments, one of which
was as an Advisory Board Member for the Cardinal Brennan Catholic High School.

384
Reverend Ronald Yarrosh
Biographical Information
YEAR OF BIRTH: 1947
YEAR OF DEATH: N/A
ORDINATION: October 19, 1974

Employment/Assignment History
11/1974 - 12/1975 Assistant Promotion Director P.I.M.E. (Pontifical Institute for
Foreign Missions), Detroit, MI,
2/1976 - 6/1976 Language Student, P.I.M.E., Rome, Italy
8/1976 - 11/1976 Missionary, P.I.M.E., Hong Kong
2/1977 - 11/1981 Mission Appeal, P.I.M.E., Detroit, MI
2/1982 - 6/1982 Assistant Pastor, St. Anthony, Easton, PA
6/1982 - 10/1985 Assistant Pastor, Holy Rosary, Reading, PA
6/1986 - 6/1988 Assistant Pastor, St. Patrick, Pottsville, PA
6/1988 - 11/1991 Assistant Pastor, St. Francis of Assisi, Allentown, PA
5/1990 Incardination into the Diocese of Allentown
11/1991 - 6/1996 Assistant Pastor, St. Anne, Bethlehem, PA
6/1996 - 6/1998 Assistant Pastor, St. Margaret, Reading, PA
6/1996 - 6/1997 Campus Minister, Albright College, Reading, PA
6/1997 - 7/1997 Assistant Pastor Pro Tempore, St. Peter, Reading, PA
6/1998 - 6/1999 Assistant Pastor, St. Jane Frances de Chantel, Easton, PA
6/1999 - 6/2001 Pastor, Holy Family, Sacred Heart Churches,
New Philadelphia, PA
6/1999 - 6/2001 Pastor, St. Anthony, Cumbola,
6/2001 - 6/2003 Assistant Pastor, St. Bernard, Easton, PA
6/2003 - 4/2004 Assistant Pastor, St. Ambrose, Schuylkill Haven, PA

Summary
On April 22, 2004, Diocesan documents recorded that the Pennsylvania State Police
searched the rooms of Father Ronald Yarrosh and found a "tremendous amount" of child
pornography. On April 29, 2004, Yarrosh was removed from priestly ministry and entered St.
John Vianney Hospital for evaluation and treatment.

On May 12, 2004, the Pennsylvania State Police filed charges against Yarrosh,
specifically, 110 counts of sexual abuse of children after discovering hundreds of child
pornography photos, books, magazines, videos, and DVD's in his possession. As law
enforcement began its prosecution, Diocesan Support Services conducted an audit and
determined that Yarrosh embezzled approximately $23,000.00 from the parish. Charges were
filed related to this theft.

385
Summary
On April 27, 2005, Yarrosh entered a plea of guilty to charges of theft and possession of child
pornography. Yarrosh was sentenced pursuant to a negotiated plea agreement to imprisonment
for three to 23 months, $250.00 in fines, and restitution to the parish.

On May 3, 2005, Yarrosh was discharged from St. John Vianney Hospital and took
residence at St. Francis Villa, Orwigsburg. Yarrosh was to begin his term of incarceration later
that year. However, on July 18, 2005, the Diocese was made aware that Yarrosh was leaving his
residence at St. Francis Villa.

On July 19, 2005, a letter was written to Yarrosh informing him that he was to remain at
the residence, under supervision, until he was ordered to report to prison. Yarrosh subsequently
met with the Secretary of Clergy and informed him that he could not remain at the Villa and
would be leaving. On July 21, 2005, Yarrosh left St. Francis Villa and moved into a motel.
Yarrosh continued in residence at the motel until August 8, 2005, at which time he was
incarcerated in Schuylkill County Prison in Pottsville. Upon his release on November 31, 2005,
Yarrosh registered with the Pennsylvania State Police as a sexual offender.

Upon his release from prison, Yarrosh was still a priest. On December 6, 2005, Yarrosh
was released from prison as a convicted and registered sex offender. The Diocese granted him
residence at St. Francis Villa in Orwigsburg. The Diocese's own designation of Yarrosh noted
he was a "moderate to high risk to again use pornography and/or consort with prostitutes."

In November 2006, it was discovered that Father Yarrosh had taken trips to New York
City with a seven -year -old child. Yarrosh was also found to be in possession of pornography in
violation of his court supervision. The Schuylkill County Court of Common Pleas subsequently
sentenced Yarrosh to four to ten years in state prison for violating the terms of his supervision.
Finally, in June 2007, the Diocese dismissed Yarrosh from the priesthood.

386
Reverend Joseph A. Zmijewski, D.D.
Biographical Information
YEAR OF BIRTH: 1910
YEAR OF DEATH: 1968
ORDINATION: December 6, 1936

Employment/Assignment History
8/18/1938 - 7/8/1942 Assistant, St. Ladislaus, Philadelphia, PA
7/8/1942 - 5/8/1961 Chaplain, Bernardine Sisters, Reading, PA
5/8/1961 - 10/27/1961 Defender of the Bond
10/27/1961 - 1/27/1964 Administrator Pro Tempore, St. Mary's, Reading, PA
1/27/1964 - 8/4/1967 Member, Diocesan Liturgical Commission
8/4/1967 Promoter of Justice, The Tribunal

Summary
On October 26, 2004, an adult woman reported to the Diocese of Allentown that she was
a victim of child sexual abuse at the hands of a Diocesan priest. The victim grew up in Reading
and had been a member of the St. Mary Greek church. She also attended St. Peter school on
South Fifth Street in Reading. In 1950, while in the ninth grade, the victim met Father Joseph
A Zmijewski. She was in a new school and was experiencing unhappiness mixed with missing
her friends at her previous school. The victim began regular counseling session with Zmijewski.
Zmijewski was a registered psychologist and had been recommended by another priest.

Zmijewski proposed a course of alternative treatment. He directed the victim to come
to his personal residence where he could help the victim through hypnosis. The victim complied
and attended four hypnosis sessions with Zmijewski at his residence.

The victim became increasingly frustrated with this routine. After the first three attempts
by Zmijewski to hypnotize her, she agreed to a fourth session. In an effort to expedite her
"treatment," she feigned hypnosis during her fourth session. While she pretended to be
hypnotized, Zmijewski instructed her to take off one piece of clothing after another. The victim
was scared and complied until she was nude Zmijewski then left the room for a short period of
time. Upon his return, he instructed the victim to get dressed. The victim never returned for
any further "treatment" and kept the incident to herself into adulthood.

Upon receiving the victim's report, the Diocese noted that the abuse would have occurred
prior to the formation of the Allentown Diocese from within the Archdiocese of Philadelphia.
The Allentown Diocese referred the complaint to the Archdiocese of Philadelphia Zmijewski
died in 1968.

387
388
DIOCESE OF ERIE
390
Reverend Michael J. Amy
Biographical Information
YEAR OF BIRTH: 1952
YEAR OF DEATH: N/A
ORDINATION: August 11, 1978

Employment/Assignment History
6/23/1978 - 7/05/1979 Asst. Pastor, Our Lady of Peace, Erie, PA
7/05/1979 - 8/28/1981 Faculty, Cathedral Preparatory. Residence at
Blessed Sacrament, Erie, PA
8/28/1981 - 6/14/1985 Faculty, Cathedral Preparatory, Residence at
Holy Trinity Rectory, Erie, PA
4/23/1983 Chaplin, Catholic Scouting Committee
6/14/1985 - 1/20/1986 Faculty, Elk Co. Christian, Residing at Holy Rosary
Johnsonburg PA. Weekend Asst. St. Callistus, Kane, PA
1/20/1986 Weekend Asst. Holy Rosary, Johnsonburg, PA
6/14/1985 - 6/17/1988 Faculty, Elk Co. Catholic. Residing at
Holy Rosary, St. Mary's, PA
6/17/1988 - 1/31/1990 Faculty, Bradford Central Christian HS.
Residing at St. Bernard, Bradford, PA
4/19/1989 - 12/15/1989 Administration, St. Callistus, Kane, PA
Residing at St. Callistus Rectory, Kane, PA
12/15/1989 - 12/22/1991 Pastor, St. Callistus. Residing at
St. Callistus Rectory, Kane, PA
12/22/1991 - 2/05/1992 Sick leave
1/05/1992 - 3/01/1993 Sick leave
11/1993 Living in private residence

Summary
Between 1974 and 1975, Father Michael Amy - - a Seminarian at the time - - worked as
a camp counselor at Camp Notre Dame in Fairview. In an October 25, 1993 letter to the Diocese
of , Amy wrote:

I took the opportunity to touch the genitals of several boys at night. Two, at least
were aware of my fondling. In 1974 one of them ran away because of my
molesting him. The PA State Police were involved in the search. When he was
found, he spoke of the molesting.

Amy went on to describe how he was initially taken into custody by the State Police but
was not arrested, nor were charges ever brought against him.

391 REDACTED -- ONGOING APPELLATE
LITIGATION
Summary
Amy was ordained on August 11, 1978, and served in over eight parishes over the course
of the next 14 years. He later admitted that while serving as a priest he was involved with male
prostitutes in the Erie area, as well as in Pittsburgh and Baltimore. Many of these male
prostitutes were minors.

In December 1991, a male contacted the Diocese to report that he met Amy in the early
1980s when he was 14 -years -old. He and Amy met in Erie on West 18th street, which was an
area known for prostitution at that time. The male reported that he was an underage prostitute
dealing with substance abuse issues at that time. Amy gave him money and, in exchange, they
would engage in sexual contact, sometimes at the rectory of Holy Trinity Church. Bishop
Trautman sent Amy to St. Luke's Institute for psychiatric treatment following this report.

In 1993, the Diocese acted to remove Amy. At the laicization proceeding, Father Sal
Luzzi and Father Leon Muroski, who were spiritual counselors to Amy and other seminarians
were asked to fill out a questionnaire about Amy. Additionally, Father Lawrence T. Speice, a
member of the Board of Directors at Camp Notre Dame in the 1970's, was asked to complete a
questionnaire. The questionnaire asked nineteen questions about the depth of the relationship
they had with Amy, as well as Amy's background, work ethic, and moral character.

One question asked, "Has his conduct as a priest ever been a source of scandal or
wonderment?" Part of Luzzi' s answer stated that he [Luzzi] was "amazed that [Amy] was made
a pastor in a place where something happened before," and that "there certainly should have
been something in his Seminary day files." Luzzi added, "I personally wondered when these
things would resurface."

In Muroski statement, he flatly denied any knowledge of Amy's predatory behavior at
Camp Notre Dame. This behavior included the very incident that he, Luzzi and Speice helped
to cover up by interceding with the victims' parents and the Pennsyvlania State Police. Muroski
wrote, "Not to my knowledge. In fact, I've heard positive comment about him. I believe he's a
hard and conscientious worker."

On September 29, 1993, Speice answered the same question by writing, "It is my
understanding now that Mike's conduct through the years may have caused scandal or
wonderment to some extent to some persons. I know no detail in this regard and am aware of
the possibility only after the fact." He then adds, "One instance before ordination is a dim
memory of mine and probably was a source of scandal at that time."

After Amy's laicization process was finally concluded, an additional allegation was
made against him stemming from an incident that happened in the early 1980s while the victim
was a high school student at Erie Cathedral Preparatory. The victim e -mailed the Diocese on
December 3, 2002 to report his molestation by Amy. He described how he had regarded Amy
as a friend, mentor, and someone who always took time to listen to him. Then, one day when
Amy got him alone in a confessional booth, Amy questioned him about touching himself. Amy
then went on to fondle the victim on more than one occasion.

392
Reverend Michael G. Barletta
Biographical Information
YEAR OF BIRTH: 1939
YEAR OF DEATH: Unknown
ORDINATION: May 19, 1966

Employment/Assignment History
6/04/1966 - 5/30/1975 Secondary Education Kennedy Catholic
High School, Hermitage, PA
6/04/1966 - 6/03/1970 Weekend Asst. Sacred Heart, Sharon, PA
6/03/1970 - 6/30/1975 Weekend Asst. St. Joseph, Sharon, PA
1975 Teen Action Club at Cathedral Preparatory, Erie, PA
5/30/1975 - 9/07/1994 Secondary Education Erie Cathedral Preparatory HS
5/30/1975 - 9/07/1994 Weekend Assistant, St Luke's, Erie, PA
9/07/1994 - 8/01/1995 Sabbatical, Other
Sabbatical at Southdown Treatment Center Toronto, Canada for
Psychological Treatment
8/01/1995 - 2/28/2002 Dioceses Office, Catholic Charities, Erie, PA
8/01/1995 - 2/28/2002 Dioceses Office, Office of Matrimonial Concerns, Erie, PA
8/01/1995 - 2/28/2002 Resident St. Patrick's Resident, Erie, PA
2/28/2002 Retired

Summary
The Grand Jury received several documents describing Father Michael Barletta's
behavior and also heard the testimony of a retired priest who witnessed Barletta with his
genitalia exposed in the presence of a child under the age of eighteen years old. This incident
occurred between 1969 and 1970. Specifically, on a Saturday afternoon at St Joseph's church
in Sharon, Barletta was scheduled to hear confessions along with fellow priest Father John
Fischer. When Barletta failed to arrive, Fischer went looking for him. Fischer testified that he
walked in on Barletta and a young high school student in Barletta's locked private chambers.
Upon entering the room, Fischer observed this young student totally naked from the waist down,
with his genitalia exposed. As Fischer withdrew from Barletta' s room, he observed the child
attempting to pull up his underwear and pants while Barletta stood in the corner and watched.
Fischer did not call the police nor notify Barletta's supervisor. Instead, Fischer testified that he
reported the incident to a fellow priest and to Bishop Watson, head of the Erie Diocese, two
months later. He recalled that Monsignor Hastings dismissed his report of Barletta and the naked
child. He also recalled his meeting with Watson and testified that both Hastings and Watson
brushed him off and told him to, "Go home, be a good priest." Fischer also testified that when
he told his fellow priests about Barletta and the child, they laughed it off. Not long after this
incident, Barletta was re -assigned to Erie Cathedral Preparatory.

393
Summary
Fischer referred to the Erie Cathedral Preparatory students who received most of
Barletta' s attention as Barletta' s "pretty people." These children participated in a program that
Barletta started and called the Teen Action Club ("TAC"). This club was made up of students
who were active in the community, church, athletics, and academics. Barletta would provide the
students with a shoulder rub, hypnosis, or massage. He would often take his students on vacation
with him to places such as Niagara Falls or to his own private camp in a secluded, rural part of
Pennsylvania.

In Bishop Trautman' s handwritten notes, he recorded the details of a conversation that
he had with Sister Donna Markham about Barletta. In those notes, Trautman wrote that Barletta
has abused 25 children. Trautman noted that Barletta admitted to the number himself. Trautman
also noted that Barletta needed a restricted ministry, possibly a nursing apostolate. He added
that Barletta was very defensive and that his abuse included nudity and rub downs, including
genital groping, and that Barletta vacationed exclusively with teens.

Barletta was confronted with allegations of oral sex, naked massages, digital anal
penetration, and masturbation against a victim in 1994. When confronted, Barletta admitted his
guilt to Trautman. This abuse took place when the first victim was a freshman at Erie Cathedral
Preparatory. The Diocese paid for the victim's counseling. However, once the victim shared
the sexual abuse with the newspaper, Trautman advised that the first victim should seek payment
directly from Barletta.

In August of 1994, Monsignor Lawrence Speice notified Bishop Trautman of an
allegation from Victim #1, who reported that Barletta or "Barts," attempted to use hypnosis
techniques, in conjunction with rub downs, in sexual encounters that included mutual
masturbation. Victim #1 reported that "Barts" had a fascination with Victim #1's uncircumcised
penis compared to his own and had Victim #1 masturbate while he watched. The Diocese
confronted Barletta with Victim #1's accusation, which he denied. The Diocese nevertheless
ended up paying out $14,420.00 to Victim #1.

Victim #2 was a high school senior when he and Victim #1 went on a retreat to Toronto,
Canada, with Barletta. In the hotel room, Barletta engaged the boys in nude massages, relaxation
techniques, fondling, and eventually masturbation. Barletta denied any sexual encounter with
Victim #2, but in his April 2012 letter to the Bishop, Barletta admits to vacationing in Toronto
with Victim #2 and Victim #1.

Victim #3 was another of Barletta' s victims but little information has been found about
him in the Diocese-supplied files. He is referenced as possibly one of the boys who went to the
press with Victim #1 about Barletta. The Diocese lists Victim #3 as a victim in their 2003 report
to John Jay College with no further details included. That report was compiled nationally by
the John Jay College in New York in an attempt to quantify the scope of the problem of child
sexual abuse within the Roman Catholic Church. The Grand Jury has found that many dioceses
minimized the number of offenders and victims in their responses to this survey.

394
Summary
Victim #4 was listed as "Not Verified" in the 2003 John Jay Report and few files were
turned over by the Diocese pursuant to the subpoena by the Grand Jury. Victim #4's name was
found on handwritten notes from Bishop Trautman, who recorded Victim #4 as having traveled
to Niagara Falls with Barletta. In those notes Trautman wrote, "2 bed, rub down, masturbated,
run off to bathroom and tried same thing."

Victim #5 had a conversation with Bishop Trautman in 2004 about his abuse at the hands
of Barletta. Trautman' s notes recorded that Barletta gave Victim #5 several massages during his
Junior and Senior years at Erie Cathedral Preparatory. Trautman noted that Barletta attempted
to sexually abuse Victim #5 and that Victim #5 wanted to support his friends who were abused,
so he came forward to report Barletta's advances. In the John Jay Report, the Diocese lists
Victim #5 as "Allegation Withdrawn."

Victim #6 was another high school-aged student whose life was impacted by Barletta' s
predation. Victim #6's incident occurred while he was a student at Kennedy Catholic. Victim
#6 reported his abuse in 2003 to Trautman and the Bishop confronted Barletta about the incident.
At this time, Victim #6 was going through a divorce and came forward to the Diocese for
assistance. In his conversation with the Bishop, Barletta admitted to giving Victim #6 a rub
down, but did not admit to any further sexual contact. This conversation with Barletta was noted
by Trautman on October 2, 2003. In that same document, Trautman made several notes
regarding Barletta and Victim #6, such as "gave massage to calm him, perhaps no clothes and
stripped down."

Victim #7 was a Kennedy Catholic student who found himself in a vulnerable position
at Barletta's camp. Victim #7 was part of a group of boys who were taken to the camp, where
Barletta suggested naked massages. Victim #7 refused and reported that he was never touched
on that trip. Victim #7 reported this attempted sexual assault to Monsignor James Burke on
November 4, 1988. That complaint was consistent with his complaint to Monsignor Robert
Smith on November 25, 2003. However, in his report to Smith, Victim #7 added that he was
now aware of several other children who had fallen victim to Barletta.

At the time of Victim #7's original report to Monsignor Burke in 1988, Barletta was a
full-time teacher at Erie Cathedral Preparatory and actively abusing students. Neither Burke nor
the Diocese took any action as a result of the 1988 report. Burke memorialized Victim #7's
complaint on January 14, 1991. In a written report to Trautman, Burke explained Victim #7's
complaint and concluded writing, "I didn't feel the need to go any further with this at this time."

In Victim #7's 2003 conversation with Smith, he reported that he was mad at the Diocese
for its failure to remove Barletta sooner. Victim #7 told Smith that when he made his report to
Burke in 1988, the Diocese already knew about Barletta as far back as his days at Kennedy
Christian, yet they did nothing. This is an accurate statement. Father Fischer, Bishop Watson
and Father Hastings all knew that Fischer had observed Barletta commit a sex crime against a
child, yet Fischer was directed to remain silent by Bishop Watson.

395
Summary
In 2009, after many years of counseling, Victim #8 notified the Diocese of his abuse at
the hands of Barletta. His account is consistent with the tactics that Barletta used against other
children. Bishop Trautman documented his conversation with Victim #8 on September 10,
2009. Trautman noted that Victim #8 was befriended by Barletta, taken to a rural farm owned
by Barletta in DuBois and abused. Trautman noted that Barletta was "a calculated abuser who
tried to hypnotize him."

From 1975 through 1994, when he was finally dismissed from Erie Cathedral
Preparatory, Barletta admittedly abused 25 children and young men. After 1994, there are
reports and documents that proved that Barletta was allowed to continue ministering to the
faithful in the Diocese of Erie. He was appointed to be an Assessor in the Diocesan Tribunal in
July 1995 and was appointed to work in the Office of Catholic Charities in 1997. These
assignments were granted after Bishop Trautman discovered Barletta' s misdeeds and removed
him from public ministry. In one document, written in 1997, Barletta was congratulated on his
"outstanding sermons at Carmel" by Bishop Trautman.

In 1994, the Diocese listed Barletta as being on sabbatical. He had actually been sent to
the Southdown Treatment Center. This information was never released to the parishoners of the
Diocese of Erie. Barletta was housed, fed and given therapy at Southdown at a significant cost
to the parishioners of Erie, which is detailed in the Diocesan records.

Deeper in the recesses of the diocesan secret archives was a handwritten note from 1968.
In this note, Bishop Watson wrote that Barletta "Spends much time in counselling high school
boys -a small number only." Thus, the concerns regarding Barletta appear to have been raised
early in his career. Diocesan files indicate that in 1993, Monsignor Andrew Karg received a
complaint from five fellow priests expressing serious concerns about Barletta. On April 29,
1993, Karg wrote to Trautman about the priests' fears that Barletta could be "crossing the line"
into the private lives of the students at Preparatory. Karg adds that Barletta is known to take
pictures inside the boys' locker room of the kids' crotch area and that Barletta maintains a book
of "crotch shots" in his residence. These priests questioned Barletta's personal vacations with
the good looking boys and his trips to San Francisco with students. In another bullet point, Karg
reported "Father Dollinger's" fear is that if the Catholic Preparatoryaratory school ever had a
law suit about a pedophile, "will the 18 years of Father Barletta also come to light?"

396
Father Donald C. Bolton, C.S.S.R.
Biographical Information
YEAR OF BIRTH: 1926
YEAR OF DEATH: Unknown
ORDINATION: 1952

Employment/Assignment History
1952 -1954 Mt. St. Alphonsus, Esopus, NY
1954 -1959 Bela Vista, Mato Grosso, Brazil
1959 - 1962 Campo Grande, Mato Grosso, Brazil
1962 - 1967 Bela Vista, Mato Grosso, Brazil
1967 - 1969 Monte Alegre, Parana, Brazil
1969 - 1970 Rocio, Parana, Brazil
1970 - 1974 Notre Dame Retreat House, Canadaigua, NY
1974 - 1984 St. Gregory Thaumaturgus, North East, PA
1984 - 1987 Our Lady of Perpetual Help Basilica, Brooklyn, NY
1987 - 1990 Holy Family Retreat House, Hampton, VA
1990 - 2003 St. Alphonsus Villa, Redemptorist Fathers and Brothers, New
Smyrna Beach, FL
2003 - 2006 St. John Neumann Residence, Sarasota Springs, FL
10/27/2006 Death

Summary
In 1986, the parents of a seven -year -old girl came forward to the Erie County District
Attorney's Office with a complaint that Father Donald C. Bolton molested their daughter. They
came forward after they discovered that Bolton was working with children in New York. They
had been promised by Bolton' s holy order, The Redemptorists, that he would never again be in
a position to harm children. As a result of this complaint, Bolton was charged with indecent
assault and corruption of minors. He pled guilty in 1987 and was sentenced to three years'
probation. Records from that arrest also noted that several other girls were molested as well, but
the statute of limitations had already expired, thus prohibiting further prosecution.

One of Bolton' s victims would later file a lawsuit and received a settlement of $100,000.
This victim was labeled Jane Doe 1 in court records. Jane Doe 1 ' s lawsuit named the following
defendants: The Redemptorists Mission of the Baltimore Province, Most Reverend(s) Kevin
Moley and Joseph Kenan (Redemptorists), The Diocese of Erie, Bishop(s) Donald Trautman
and Michael Murphy.

Jane Doe 1 ' s abuse began in 1976 when she was seven years old and continued until she
was eleven years old. In 1976, Bolton came to her house to console her family over the death

397
Summary
of a grandparent. Jane Doe 1 reported that Bolton held her on his lap and rubbed her back, legs,
bottom, and rear.

Bolton's second assault on Jane Doe 1 occurred in 1977, when she was eight -years -old.
This time, Jane Doe 1 was preparing to make her First Holy Communion at St. Gregory. When
she was practicing confession, Bolton entered her side of the confession booth. He then slid his
hands up her dress and pulled her panties down. He fondled her and rubbed his penis against
her. When Bolton was done, he instructed Jane Doe 1 not to tell anyone because no one would
believe a child's word against his word. Jane Doe 1 recalled this type of abuse occurred for nine
months, at least every other week.

Beginning in 1977 and continuing into 1978, Bolton took Jane Doe 1 and her five friends
to the Peak 'N Peak ski resort in New York on several occasions. Bolton would take the girls
to the swimming pool at the resort. Once they were done swimming, Bolton toweled the girls
off and drove them home. Jane Doe 1 explained that while Bolton drove, he assaulted her in the
front seat. She described how Bolton would rub her genitals and poke her with his finger as
though he was trying to put a hole in her pants. Jane Doe 1 recalled this as a physically painful
experience. She recalled that it happened to her at least twice when she was eight or nine years
old.

In 1978 and 1979, Jane Doe 1 attended Confraternity of Christian Doctrine ("CCD")
classes at St. Gregory. Her classes met every Wednesday night during the regular school year
from September to June. Jane Doe 1 reported that Bolton would have the nuns pull her out of
class and send her to Bolton's bedroom in the rectory to help him with assignments. This
happened approximately every other week. Once in Bolton's bedroom, he would take off her
pants and put her on his lap. She recalled that she would be in a position that her back was to
him. When in this position, Bolton would rub his penis back and forth on her buttocks and
vagina while he moaned and groaned. Bolton told Jane Doe 1 that he was preparing her for
womanhood. She added that while he would rub himself on her, he often had his hand and
fingers inside her vagina. When Bolton came close to ejaculation he would simply move Jane
Doe 1 slightly forward with his hand inside her vagina being careful not ejaculate on her.

Bolton's last series of assaults on Jane Doe 1 occurred when she was eleven -years -old
at Lake Chautauqua in New York. Her parents rented a cottage in the resort town and invited
Bolton along for the family vacation. Her family was vacationing with at least two other girls.
These were two of the girls who had accompanied her and Bolton on the trips to Peak 'N Peak.
One day when Jane Doe 1 was done swimming with these two friends, Bolton found her alone
in her bedroom. Bolton closed the door behind him, proceeded to pull off her bathing suit and
turned her around. Bolton began to masturbate himself while inserting his fingers into Jane Doe
1 ' s vagina. Jane Doe 1 recalled this incident in particular because Bolton placed his fingers far

enough inside her to hurt her. She recalled that the assault only stopped when he thought he was
going to be discovered by a passerby. Once again, Bolton instructed Jane Doe 1 to be quiet
about the abuse because she was a lying child and nobody would believe a lying child over a
man of God's word.

398
Summary
Jane Doe 1 finally began to disclose the abuse in 1993. That year, while attending a
funeral for an in-law, Bishop Michael Murphy was introduced to her in the funeral home lobby.
Jane Doe 1 had an emotional breakdown. She thereafter sought counseling. Bishop Donald
Trautman' s handwritten note documents that Bolton' s Redemptorists Order paid $50,000.00 and
the Diocese of Erie's insurance carrier paid the balance.

Jane Doe 1 reported that she never witnessed Bolton assault any of her friends, but
believes they were also abused. She believes several, if not all, of her five friends with whom
she travelled to New York in the company of Bolton were assaulted in the same fashion as she
was. Diocesan records confirm part of her suspicions. The complainant in Bolton's 1987
conviction was indeed one of Jane Doe 1 ' s friends. Other victims of Bolton' s predation came
forward years later and also proved to be childhood friends of Jane Doe 1. The Diocesan records
show correspondence with some of these victims. One female victim was with Jane Doe 1 on
her trips to Peak 'N Peak and also with her on the family vacation to Lake Chautauqua, New
York. This young victim was approximately the same age as Jane Doe, between seven and
eleven years old, when Bolton preyed upon her. The Diocesan records documented the efforts
the Diocese of Erie and the Redemptorists Order went through to get this victim and her son
counseling. As of 2003, both religious orders were in correspondence with this victim to assist
her. No mention of a lawsuit or cash settlement was found in her file.

In another file, the mother of five children alleged that Bolton may have sexually
assaulted four of them. No details of their assault were provided to the Grand Jury; however, as
of 2004, the Diocese of Erie's representative, Monsignor Robert Smith, on behalf of Bishop
Donald Trautman, was corresponding with the family to offer them counseling assistance.

Bolton's only other documented victim was a fourth grade boy who was abused between
1976 and 1977. Diocesan representative Monsignor Mark L. Bartchak made contact with him
in 2001 and reported his findings back to Monsignor Robert Smith and Bishop Trautman. This
victim reported that Bolton sexually assaulted him. Internal documents from Bartchak to Smith
record the Diocese's preparation for a lawsuit and their intention to notify the Redemptorists of
this victim's possible course of action. The Diocese made arrangements to have a representative
from Catholic Charities counsel the victim and to arrange for various agencies to assist him and
his family financially and by providing food aid.

In 2001, Monsignor Smith met with this victim in person to record his complaints.
When asked about Bolton' s abuse, this victim reported that he had a desire to be an alter server
and went to Bolton' s office one day to inquire about it. The victim explained that when he
opened the door without knocking, he saw Father Bolton with a young girl whose tights were
down around her ankles. He told Smith that this girl was crying and that Bolton yelled at him,
"What the hell are you doing here?" His only other answer to inquiries about Bolton was to say
that Bolton "Wanted me to do things to him." He implied that these things that Bolton suggested
were sexual and that Father Bolton asked this victim to touch him.

In the Diocese response to the John Jay College Study in 2003, the Diocese of Erie listed
this last victim as "Not Verified".

399
Ultimately, the Diocese of Erie returned Bolton to his religious order. The
Redemptorists continued to place Bolton in ministry until his death in 2006.

400
Reverend Robert F. Bower
Biographical Information
YEAR OF BIRTH: 1932
YEAR OF DEATH:
ORDINATION: May 7, 1959

Employment/Assignment History
5/23/1959 - 8/29/1964 Gannon University, Erie, PA
8/29/1964 - 6/03/1970 Parochial Vicar, Our Lady of the Lake, Edinboro, PA
6/03/1970 - 8/20/1993 Faculty, Newman Center, Edinboro University
8/29/1992 - 3/11/1999 Pastor, St Anthony, Cambridge Springs, PA
8/29/1992 - N/A Resident, other, Private Residence, Edinboro, PA
8/31/1993 - 8/29/1998 Weekend Asst., Our Lady of the Lake. Edinboro, PA
3/11/1999 - 3/01/2001 Leave of Absence.
3/01/2001 - N/A Special ministry, Weekend Asst. Johnsonburg, nursing home,
Meadville, PA

Summary
Reverend Robert Bower was a priest who served in campus ministry for over 40 years
in the Diocese of Erie. In 1981, Bower was found to have collected child pornography
photographs. Seventh grade children found these images in Bower's office while they served as
janitors at the Edinboro University Newman Center. One of these children, now an adult,
testified to the images before the Grand Jury. The witness testified that he and his friends found
several photographs and pamphlets in Bower's office depicting children having sex with adults.
He testified that he told his mother about it

The witness's mother began working for the Diocese in 1977. In 1981, she was fired two
days after she and her three coworkers reported that Bower had a problem with child
pornography. Another Diocesan employee testified before the Grand Jury that at approximately
the same time the students found child pornography in Bower's office, she also found illegal
pornography on his desk. She testified that, as Bower's secretary, she collected it and hid it away
so none of the children who frequented Bower's office would come across it.

The four coworkers first took their findings to the Father Doleski. After they showed
Doleski what was found in Bower's office, he suggested that they see Bishop Murphy. They
requested a meeting with Murphy. Murphy delayed the meeting for weeks. Only after the
women threatened to go to the media did Murphy finally agree to meet with them.

In their meeting with Murphy, the women explained that they did not wish to get Bower
in trouble; rather, they wanted him to get help for his issues with child pornography. Both

401
Summary
witnesses testified that Murphy preached to them and made them feel guilty to the point that
they left the meeting in tears. They were told they were destroying Bower and the Church.

Two days after the meeting with the Bishop, one of the witnesses was notified that the
Diocese had fired her without reason. Over the course of the next several years, she was denied
jobs in the area and another witness was denied promotions inside the Diocese where she still
worked. This witness testified that she kept the child pornography that she found that day in
Bower's office for 17 years hoping that someday someone would believe her story. Both women
were concerned that the influence of the Diocese could destroy their lives. Father Bower
continued in ministry unabated.

In 1999, the Pennsylvania State Police received a telephone call from a local computer
repair company. Technicians reported that they had a computer in their store with suspected
child pornography on it. That computer belonged to Bower. The Grand Jury heard testimony
from a former Pennsylvania State Trooper and from Bower himself confirming the presence of
this child pornography on the computer. While Bower initially confessed to the Pennsylvania
State Police, he minimized the significance of the material when he appeared before the Grand
Jury and indicated he was unsure as to how the now -lost material came to be on his computer.
Criminal charges were filed but were later dropped due to improper handling of the evidence.

During the timeframe of the 1999 investigation, the two aforementioned Diocesan
employees took action. The women took their long-held collection of Bower's child
pornography to the State Police. Both women reported that the State Police took the Bower
material. The women hoped that their preservation of this evidence would result in some action
or aid the existing case, but no additional charges were ever filed and the materials were
destroyed.

Bower retired from active ministry in the early 2000's but continues to live on the
campus of Edinboro University.

The Grand Jury found the testimony of the witnesses to be credible. It was Bower's own
testimony, however, that most disturbed the Grand Jury. When the attorney for the
Commonwealth asked Bower if he had ever had sexual contact with a child under the age of
eighteen. Bower answered, "What am I supposed to say?" When the prosecutor persisted,
Bower added, "I'll go to jail."

402
Reverend Dennis Chludzinski
Biographical Information
YEAR OF BIRTH: 1946
YEAR OF DEATH: N/A
ORDINATION: May 14, 1976

Employment/Assignment History
6/05/1976 - 6/02/1977 Sacred Heart, Sharon, PA
6/03/1977 - 1/23/1978 Holy Rosary, Erie, PA
1/24/1978 - 6/30/1979 Leave of Absence
7/01/1979 - 8/24/1980 Unassigned / Under Father Kelly's Supervision
8/25/1980 - 6/00/1984 Faculty at Villa Maria High School Erie, PA
St. Benedict's Academy Erie, PA
Mercyhurst Preparatory Erie, PA
6/00/1984 - 10/08/1984 Attending Gannon University, Our Lady of Mercy
10/09/1985 - 8/31/1986 No Information provided by the Diocese of Erie
9/01/1986 - 8/02/1987 Chaplain, Sisters Community at Mercyhurst College, Hamot
Medical Center

Summary
The Grand Jury reviewed the files of the Diocese of Erie with respect to Father Dennis
Chludzinski. The record contained evidence that the Diocese became aware of sexual
misconduct by Chludzinski as early as 1984 that occurred while he was on the faculty of Villa
Maria High School.

In notarized testimony to the Diocese of Erie, Chludzinski admitted that in 1984, while
he was assigned as a Chaplain at Mercyhurst High School, he had inappropriate sexual contact
with an 18 -year -old boy in his senior year. He stated that the abuse occurred in 1984, possibly
extending into 1985. In a letter dated January 30, 1991 addressed to Bishop Donald Trautman
and detailing his progress in therapy, Chludzinski admitted that he and a friend engaged in sexual
contact with an 18 -year -old male from his high school. This included mutual masturbation and
oral sex. The sexual contact occurred approximately four times.

Similarly, in notarized testimony, Chludzinski admitted that after being granted a leave
from the Chaplain position at Mercyhurst High School, he became sexually involved with a 14 -
year -old boy for approximately nine months. He stated that this abuse occurred in 1984 and
possibly 1985. The victim said that Chludzinski introduced him to his homosexual lifestyle.

Finally, a letter dated July 26, 2004 to Monsignor Robert J. Smith, Vicar General, from
Monsignor Mark L. Bartchak reported that a father recently discovered that Chludzinski had
molested his young son years ago during a camping trip. A file note dated September 20, 2004,

403
Summary
written by Smith, records that he and Bartchak met with the victim on September 17, 2004. The
victim reported that he met Chludzinski while he was an altar boy at Our Lady of Mercy. He
said that Chludinski kissed him, touched his genitals, and engaged in oral sex with him on at
least one occasion. On another occasion, Chludzinski shoved his hands down the victim's pants
while driving a car. The abuse happened for about six months between the years 1983 and 1985
and occurred approximately six times. The victim reported that another altar boy was also
abused.

On October 1, 2004, Bishop Trautman notified the Erie County District Attorney's
Office of the allegation.

In a memorandum to file dated October 2, 2004, Bishop Trautman memorialized that he
had called and informed Chludzinski of the allegation. Chludzinski replied, "Sorry." A second
handwritten note by Trautman stated, "On Oct. 6 Dennis Chuldzinski called and admitted sexual
involvement with (the victim)."

404
Father Donald Cooper
Biographical Information
YEAR OF BIRTH: 1936
YEAR OF DEATH: December 16, 2011
ORDINATION: May 23, 1963

Employment/Assignment History
6/1963-5/1964 Bradford Central High Christian High School, Bradford, PA
5/1964-6/1971 St. Titus, Titusville, PA
6/1971-6/1975 St. George, Erie, PA
6/1975-11/1984 St. Charles, New Bethlehem, PA
11/1984-6/1987 Mount Calvary, Erie, PA
6/1987-3/1988 Assumption, Oil City, PA
3/1988-6/1989 St. Catherine, DuBois, PA
3/1988-4/1989 St. Anthony, Walston, PA
6/1989-7/2002 St. Joseph, Force, PA
7/2002-6/2005 Christ the King, Houtzdale, PA
10/2002-6/2005 Holy Trinity, Ramey, PA
6/2005 Retired

Summary
In 2005, a 40 -year -old man sent an e-mail communication to the Diocese of Erie to report
that he had been subjected to inappropriate sexual contact by Father Donald Cooper between
1981 and 1982. Cooper was a priest at St. Charles during the time period of the allegation. The
victim stated that Cooper had abused him multiple times over that time period and had left him
with years of emotional trauma.

The victim explained that, at the time, he was a 16 -year -old boy who was looking for
spiritual fulfillment in his life. His immediate family were not church goers, but the victim was
introduced to the Catholic church by a family friend. The victim soon took a strong liking to
the faith and wanted to learn more about it. The victim was attending St. Charles when Cooper
offered him personalized catechism lessons to instruct him in the faith. Over time, a relationship
developed and Cooper started to take the victim on overnight trips where they would stay in
various hotels and motels. Cooper would convince the young victim to take a shower with him
or to spend time with him in a sauna. This is when the molestation would take place. Cooper
would massage the victim and fondle his genitals. The victim was also subjected to Cooper
masturbating in front of him. The abuse took place in various hotels and also occurred in the
church rectory. The victim stated that a retired priest, Father William Smith, lived in the rectory
and knew of the abuse but did nothing about it.

405
Summary
When the victim reported the abuse in 2005, an internal investigation was conducted by
Monsignor Robert Smith. When confronted, Cooper admitted that he did shower and use the
sauna with the victim, and that he gave the victim massages. However, he did not admit to the
masturbation. Once the interviews were conducted, it was the opinion of Smith that the victim
was telling the truth and that his account was credible. Cooper agreed that he would retire and
would no longer be able serve as a priest. Additionally, the church and the victim came to an
agreement wherein the Diocese would pay for the victim's past and future therapy sessions and
medication and also pay off $19,530 of the victim's personal debt.

406
Father Michael Robert Freeman
Biographical Information
YEAR OF BIRTH: 1946
YEAR OF DEATH: N/A
ORDIANTION: May 27, 1972

Employment/Assignment History
6/10/1972 St. Margaret, Buffalo, NY
2/15/1975 St. Lawrence, Buffalo
Part-time teacher, Bishop Turner High School
7/31/1976 Sacred Heart, Niagara Falls, NY
7/01/1980 Chaplain, United States Army
11/09/1981 Ecclesiastical Endorsement revoked
9/11/1982 St. Christopher, Tonawanda, PA
9/01/1984 St. Mary, Lancaster, PA
3/21/1989 Faculties Revoked

Summary
Based on the information provided to the Grand Jury by the Diocese of Erie, the Grand
Jury learned that Father Robert Freeman had some contact with the Diocese of Erie but he was
not incardinated into the Diocese as a Diocesan priest. In fact, Freeman was a Priest in the
Diocese of Buffalo, New York. Father Freeman was ordained May 27, 1972. In five of his six
subsequent assignments he admitted inappropriate sexual behavior with young men on multiple
occasions. These instances of sexual abuse occurred while he acted in his capacity as a priest
of the Diocese of Buffalo but while he ministered in various assignments to include locations
within Pennsylvania. The Diocese of Buffalo first became aware of Freeman's criminal activity
in November 1981. Freeman admitted prior sexual misconduct at both St. Margaret and St.
Lawrence Parishes in New York. This included his term of service at Bishop Turner High
School. The Buffalo Diocese continued to permit Freeman to serve in active ministry until
March 1989 and continued to provide financial aid to Freeman until July 31, 1999, at which
time he informed the Diocese that his salary and health insurance would be covered by his new
employer.

The Grand Jury found no documentation in Freeman's file that indicated that the
Dioceses of Buffalo or Erie ever notified law enforcement officials, despite the fact that Freeman
admitted to sexually violating children in at least five of his six ministry assignments. On two
occasions he was treated at the Southdown Institute, a psychiatric facility for clergy and religious
personnel in Aurora, Ontario. While one of Freeman's assignments was as a military chaplain,
locations within Pennsylvania at which Freeman may have sexually abused children include the
counties of Bradford and Lancaster.

407
Reverend Gregory P. Furjanic
Biographical Information
YEAR OF BIRTH: 1945
YEAR OF DEATH: N/A
ORDINATION: Unknown

Employment/Assignment History
1985 Staff, Kennedy Catholic High School
1985 - Unknown Unknown duties, St. Anthony of Padua Sharon, PA
1987 - Unknown Residing in a Convent at 1039 East 27th Street., Erie PA
7/08/1996 Faculties removed
2003 - Unknown Croatian Franciscan Friars, Chicago, IL.
2005 - Unknown Lutheran Social Services, St. Petersburg, FL

Summary
Reverend Gregory P. Furjanic served in the St. Anthony of Padua parish as a religious
Friar attached to the Croatian Franciscan Friars out of Chicago, Illinois. At that time, the
Diocese of Erie permitted an outside religious order priest to handle the ministry in one of their
parishes. The Diocese retained minimal paperwork on Furjanic, since he was technically not one
of their priests.

In 2005, there was an accusation made against Furjanic related to an incident that
occurred in the early 1970s. The second incident occurred in the mid -1980s. Then, the records
showed that in the 1990s an accusation against Furjanic came into the Diocese. The Diocese
sent Furjanic to the Erie Ecclesia center for counseling and then on to the St. Luke's Institute
for advanced counseling. His case was ultimately forwarded to the Congregation for Institutions
of Consecrated Life and of Societies of Apostolic Life. On July 8, 1996, the Congregation
removed Furjanic's priestly authority.

The Grand Jury learned that one of Furjanic's victims later took his own life.

In 2005, an individual from Lutheran Social Services in St. Petersburg, Florida contacted
Father Robert Smith, Vicar General of the Diocese of Erie, to investigate Furjanic' s history.
Furjanic had allegedly attempted to obtain religious credentials in Mobile, Alabama and in St.
Petersburg, but was rejected based upon his past history. It was documented that Furjanic
represented himself as a clergy member associated with Lutheran Ministry and had the title
"Reverend" on his business cards.

408
Father Herbert G. Gloekler
Biographical Information
YEAR OF BIRTH: 1923
YEAR OF DEATH: 1985
ORDINATION: June 4, 1949

Employment/Assignment History
6/1949-9/1967 Sacred Heart, Erie, PA
9/1967-10/1974 St. Bibiana, Galeton, PA
10/1974-1/1985 Mount Calvary, Erie, PA
1/1985 Died, St. Mary's Home

Summary
Father Herbert Gloekler was accused of sexually abusing young females during the
1950s while serving as a priest at Sacred Heart. Most of the allegations involved girls who
helped to sort paperwork in the rectory.

An April 28, 2002 Erie Times -News article described the abuse of the first victim while
she was a student at Sacred Heart School in the 1950s. She wanted to bring to light the abuse
that had taken place for years within the Catholic church. In addition to the article, on March
21, 2002, the victim had sent an e-mail communication to Bishop Trautman requesting that the
church stop the abuse and help the victims who suffered from sexual abuse.

The second victim wrote a letter to Trautman in May 2002 in order to support the claims
that had been set forth in the newspaper article. She was a student at Sacred Heart School in the
late 1950s. She remembered that she, a female classmate (Victim #1), and Victim #2's sister
(Victim #3) would assist Gloekler in the rectory by folding church bulletins. Victim #2 stated
that Gloekler would fondle all of their breasts by putting his hand down their shirts. He would
also look down their dresses in the summer time to check for sunburn. Victim #2's sister
confided in her that Gloekler once took her into his bedroom while they were alone in the
rectory. It was not until Victim #3 was an adult that she was able to tell anyone that Gloekler
had raped her.

Victim #4 wrote a letter to Bishop Trautman in May of 2002 and referenced the news
article in the Erie Times -News. Victim #4 stated that she was a student at Sacred Heart School
and would help in the rectory on Fridays along with other female students. She was excited to
have to opportunity to work with Gloekler. As a gesture of thanks to the girls who had assisted
him at the rectory, Gloekler planned to take them out for dinner. Before dinner, however,
Gloekler stopped at his mother's house with the girls. Victim #4 stated that Gloekler pulled her
into an empty room and kissed her. He instructed her that this interaction was to be keep private.
The next week, Victim #4 returned to the rectory to help on Friday. Gloekler pulled her aside

409
Summary
again into a room where he kissed her and molested her. This was the last time that she helped
at the rectory.

There were two additional women who came forward and contacted Bishop Trautman
about sexual abuse that they had witnessed, but were not victims themselves. One of the woman
who came forward was a nun in the Catholic Church who wrote a letter to Bishop Trautman in
April of 2002. She was prompted to write the letter to corroborate Victim #1's sexual abuse
claims in the April 28, 2002 article in the Erie Times -News. The nun was a classmate of Victim
#1 at Sacred Heart School. While she was a student, she had heard other students' state that
Gloekler had sexually abused them.

A second woman wrote an e-mail directly to Bishop Trautman on June 1, 2002. She was
a student of Sacred Heart School from 1957-1959, and she would help fold the church bulletins
on Fridays. In the e-mail, she recalled witnessing Gloekler fondling young girls' breasts in front
of her. Her e-mail was also intended to help substantiate the accusation of Victim #1.

An allegation was brought against Gloekler by a female housekeeper at Mt. Calvary
Church in Erie, a church were Gloekler had served as a priest in 1974. This woman said that
she was the housekeeper for Gloekler before his replacement, Father Cooper, took over and
eventually fired her. This woman indicated that she had knowledge that both Gloekler and
Cooper were involved in sexual misconduct. She made this accusation in August of 2003 when
she appeared in person at the St. Mark's Catholic Center in Erie. Although the former
housekeeper did not state that she wanted money, she inferred that she had an arrangement with
Gloekler for her to receive a pension. The Diocese responded to her by saying that there was
not a pension agreement in place and accordingly no money had been deducted from her pay.
The Diocese did not mention the abuse allegation. There were no further documents or follow-
up reports regarding this allegation in the files.

410
Father Robert E. Hannon
Biographical Information
YEAR OF BIRTH: 1926
YEAR OF DEATH: 2006
ORDINATION: May 27, 1954

Employment/Assignment History
6/03/1954 - 2/03/1955 Assistant Pastor, Holy Rosary, Erie, PA,
2/03/1955 - 3/27/1957 Assistant Pastor, Sacred Heart, Sharon, PA
3/27/1957 - 2/03/1958 Assistant Pastor, St. Boniface, Kersey, PA
Resident Pastor (Hacherl) asked to have Hannon Removed
2/03/1958- 5/31/1958 Assistant Pastor, St Luke's, Erie, PA
Resident Pastor (Goodill) asked to have Hannon Removed
5/31/1958 - 6/12/1965 Administrator, Sacred Heart, Genesee, PA
9/01/1959 - N/A Appointed Assistant Director of Lay Retreats for the Diocese
6/12/1965 - 6/4/1966 Holy Cross, Brandy Camp, PA
6/04/1966 - N/A Administrator, St. Mathew, Erie, PA
6/06/1966 - 6/16/1967 Administrator, St. Cyprian, Waterford, PA
6/16/1967 - 6/01/1979 Pastor, St. Mathew in the Wood, Erie, PA
4/13/1978 Requests transfer to Diocese of Hawaii
6/01/1979 Released to Diocese of Hawaii
9/19/1979 - 7/18/1980 Asst. Pastor, St. John the Apostle, HI
7/18/1980 - 6/1/1981 Associate Pastor, St. Cattistus, Kane, PA
6/01/1981 Associate Pastor, St. Elizabeth, Aiea, HI
4/26/1984 Holy Trinity Church, Honolulu, HI
7/17/1984 Incardinated into Diocese of Hawaii
10/20/2003 - 1/16/2006 Residence at Cathedral of Our Lady of Peace, Diocese of
Hawaii, Honolulu, HI
1/16/2006 Death Announcement

Summary
Father Robert Hannon was a Roman Catholic Priest who was posted in several states
and abused children in each Diocese to which he was assigned. In 1962, he began his ministry
in the Diocese of Erie, where he was assigned until 1978. At that time, Hannon turned his
attention toward the Diocese of Hawaii.

In 2003, in response to the John Jay College study on clergy sexual abuse, the Diocese
of Erie acknowledged the existence of eight known victims of Hannon' s sexual assaults. The
Grand Jury has found from subpoenaed documents that as early as 1986 that the Diocese of
Hawaii, and possibly the Diocese of Erie as well, knew that Father Hannon had admittedly
abused at least twenty youths between twelve and nineteen years of age. This admission came

411
Summary
to light while Hannon was receiving treatment for his behavior at Foundation House, which is a
psychiatric facility operated by servants of the Paraclete in New Mexico. Documentation was
found in the subpoenaed files discussing which Diocese was going to foot the bill for Hannon' s
extensive treatment.

Of the eight victims acknowledged by the Diocese of Erie, one is categorized as "claim
denied, not verified" based solely upon a denial by Hannon himself. That victim, Hannon' s only
known female victim, was abused in Hawaii by Hannon on one of his many trips to the islands
before he was incardinated into the Diocese of Hawaii in 1979. This abuse occurred in
approximately 1974 while Hannon was visiting Victim #1's parents in Hawaii. Victim #1 claims
that while Hannon was tucking her and her sister into bed, he fondled her underneath her
underpants. Victim #1 stated that this abuse happened more than once but she could not state a
number of times she was abused.

In 2004, this female victim was interviewed by a professional chosen by the Diocese of
Hawaii. Ms. Barbara Mullen, who worked in that Diocese with Victim Assistance for Catholic
Charities, interviewed Victim #1 in February of 2004. It was the professional opinion of Mullen
and Rev. Gary Secor from Hawaii that Victim #1's claims against Hannon were "extremely
credible." Nonetheless, the Diocese of Erie sided with Hannon because he had previously
admitted to abusing only boys. On May 5, 2004, Hannon denied having ever abused any females
stating, "They do not have a penis."

Much, if not all, of Hannon' s abuse came to light only after he was incardinated into the
Diocese of Hawaii. This is why he received most of his professional counseling in the western
part of the United States. The subpoenaed documents supplied to the Grand Jury contain
voluminous correspondence between the two Dioceses discussing which was responsible for the
costs of Hannon's care and pension. Also contained in this file is correspondence between
Hannon and the Diocese of Erie. These letters consist of Hannon' s apologies for all the trouble
he has caused and acknowledgment of the funds sent back to the Erie Diocese by Hannon. These
funds were sent to Erie to be applied toward financial settlements with his victims. In one such
handwritten document, Hannon apologized to Bishop Trautman and thanked him for his phone
call prior to Hannon's annual flight to Erie. Hannon expressed his concerns about airport
security to Trautman and wrote that Trautman's call reminded him that cancelling his trip to
Erie was "a good thing - to avoid any warrants."

As a result of Hannon' s denial, Victim #1 was sent a letter by the law firm of Quinn,
Buseck, Leemhuis, Toohey and Kroto, Inc. This is the law firm that represented the Diocese of
Erie on January 3, 2005, when the letter was sent. In that document, Victim #1 was told that the
Erie Review Board could not verify any of her allegations made against Hannon. The Diocese
would agree to provide four to six months of counseling to assist her in reconciling her present
situation, however. Attorney Kroto still works for the Diocese to this day.

Hannon' s victims were, in most cases, the children of parishioners and/or alter servers.
By his own admission, he would congratulate his alter servers after mass with a friendly hug
and "a little green", as Hannon referred to cash. This hug and gift of money soon grew into an

412
Summary
ostensible friendship between Hannon and his victims that helped pave the way for their
exploitation. Another one of Hannon' s methods was to ingratiate himself with his victims'
families Hannon was charming enough to get himself invited into his victims' homes to have
drinks with their parents and even be invited to stay the night. Once the other adults were asleep,
Hannon would molest his victims while their parents slept. Another one of Hannon' s tactics was
to take the children of parents he had befriended to his residence at the rectory for "sleep overs",
where he would have unfettered access to the children.

The following is a brief recitation of Hannon' s eight known victims within the Diocese
of Erie. It is unknown to what extent, if any, the Diocese ever informed law enforcement officials
about Hannon's conduct.

Victim #1, as detailed above, was Hannon's only known female victim. She was six to
seven years old when Hannon fondled her. The Diocese of Hawaii found her claim to be credible
but the Diocese of Erie did not and only offered to counsel her for four to six months.

Victim #2 was sixteen years old at the time of his sexual assault in the mid 1970's.
Hannon testified at Victim #2's military court martial trial that he performed oral sex on Victim
#2 at least twelve times when he was an alter server at Hannon' s parish. Victim #2 was found
guilty of espionage and sentenced to federal prison;

Victim #3 was twelve years old at the time Hannon fondled his genitals. The Diocese
and Victim #3 came to a $20,000 settlement in 2002.

Very little is documented by the Diocese about Victim #4, only that Bishop Trautman
found his claim to be a "good report." Trautman notes that Hannon abused Victim #4 for over
one -and -a -half years. Trautman offered to personally counsel Victim #4.

Victim #5 was fifteen to sixteen years old in 1978-1979 when Hannon abused him.
Details of his abuse were not found in the Diocesan files. The Diocese settled with Victim #5
for $5,000 on November 14, 2003, however. Also found in the Diocese files was a copy of a
check written to the Diocese of Erie by Hannon dated November 3, 2003 in the amount of
$5,000.

Victim #6 was eight to ten years old in the late 1950's when Hannon befriended him,
took him on trips, and engaged him in oral sex. This victim first notified the Diocese of Erie of
his abuse in 1993, several years after Hannon went to Hawaii.

Victim #7 was approximately nine years old when Hannon began molesting him in 1976.
His abuse lasted until 1981. Hannon endeared himself to Victim #7's family and was invited to
their home for meals, holidays, and sleep-overs. Over these years, Hannon sexually abused
Victim #7 late at night and forced him to pose in explicit positions that Hannon then
photographed. Victim #7's parents became aware of Hannon' s acts in 1981 and called for a
meeting with the Bishop. This meeting never happened and Victim #7's parents let the matter
drop. In 1995, Victim #7 and his family settled with the Diocese of Erie for $39,000.

413
Summary
Victim #8 was approximately eleven years old in the early 1970's when Hannon abused
him. Hannon fondled him, had oral sex with him, and penetrated Victim #8's anus with his
fingers. This abuse all occurred while Victim #8 worked as an alter server and performed
cleaning duties at Hannon's parish. Victim #8 reported his abuse to Bishop Trautman in July
2006. Trautman noted that he assured Victim #8 and his wife that "the priest accused of
molesting him has long died." In reality, Hannon had only passed away six months prior.

These eight are only the known victims of Father Hannon. Hannon admitted to abusing
at least twenty victims, which leads the Grand Jury to conclude that there were many more, as
yet unknown, victims, both in the Diocese of Erie and in Hawaii. The investigation was unable
to uncover the identities and experiences of these additional victims. This is due, in part, to the
fact that the Grand Jury did not have access to the pertinent files from the Diocese of Hawaii.

Hannon passed away on January 16, 2006, while in residence at the Cathedral of Our
Lady of Peace in the Diocese of Hawaii. He apparently remained in the good graces of both the
Dioceses of Erie and Hawaii at the time of his death.

414
Monsignor James P. Hopkins
Biographical Information
YEAR OF BIRTH: Unknown
YEAR OF DEATH: 1957
ORDINATION: N/A

Employment/Assignment History
Unknown Dates: Pastor St. Titus Church in Titusville, PA
1920s Pastor at unknown church in East Brady, PA

Summary
On August 3, 1993, a victim wrote a letter to Bishop Trautman at the Diocese of Erie.
She stated in the letter that in 1945, when she was 13 years of age, she experienced abuse at the
hands of Monsignor Hopkins in the rectory of St. Titus. She stated that Hopkins would, "grab
ourface in his hands, force us to look up, and then plant a sloppy kiss on our mouths. He would
also grab us and pull us close, wrap his cape around us, and fondle us wherever he pleased."
She further stated that she remembered the dinners held on the weekend of forty hours, at which
the girls at the convent were invited to serve. She only served one time. Whenever anyone would
voice concern over Hopkins's behavior, she would always hear the conduct dismissed by others
as, "Oh well, he's old, he doesn't mean anything by it." The victim told the Bishop that she
knows that there is no excuse for such behavior nor is there any excuse for those who see it and
do nothing about it.

On August 23, 1993, Trautman received a letter from the Office of Clergy Personnel.
This letter stated that the office reviewed Hopkins's file, which included sacramental records,
applications of various pastoral positions, health -related correspondence, pictures, press releases
including that of his death in 1957, and one letter of complaint. The letter of complaint contained
in this file related to an incident in the 1920s that did not involve any sort of physical abuse or
assault.

On January 11, 1994, the victim wrote another letter to Trautman. She enclosed a copy
of the first letter and asked the Bishop to please respond. On January 24, 1994, Trautman wrote
to the victim, acknowledging her recent letter about the accusation against Hopkins. The Bishop
wrote that "Since Monsignor Hopkins died in July of 1957, there is no possible way to investigate
your accusation."

415
Father Barry M. Hudock
Biographical Information
YEAR OF BIRTH: 1969
YEAR OF DEATH: Unknown
ORDINATION: N/A

Employment/Assignment History
8/01/1997 - N/A Catholic University, Faculty, Washington, DC

Summary
Father Barry Hudock was a 27 -year -old priest in 1996 when he engaged in inappropriate
sexual conduct with a girl in her junior year of high school. Bishop Donald Trautman' s notes
detailed that the victim was a 17 -year-old high school junior at Mercyhurst Preparatory when
she was targeted by Hudock. This sexual abuse occurred in several different locations within the
victim's local parish community, as well as in different states. In 1997, the Diocese of Erie
assigned Hudock to The Catholic University in Washington, D.C. Prior to that appointment,
Hudock, the victim, and another high school student traveled to Washington in the summer of
1997. Trautman documented that Hudock and the victim had engaged in kissing prior to the trip
in the church rectory. He also wrote that a "major episode occurred" in a hotel room where the
three stopped to stay for the night. Subpoenaed Diocesan records revealed that Hudock groped
and kissed the victim on numerous occasions. It was also reported that Hudock showed the
victim pornographic videos, undressed her in his rectory and sexually assaulted her.

In 2008, the victim was having a difficult time dealing with the psychological issues
stemming from her victimization at the hands of Hudock. She had been seeing a professional
counsellor in Texas when she contacted the Diocese of Erie. The Diocese agreed to pay for her
medical bills and provided her with airfare to be seen by the team at St. Luke's Institute in
Suitland, Maryland.

Trautman notified Hudock' s then -employer, Christian Brother Academy, a Catholic
Preparatory high school in Syracuse, New York. Hudock was working there as a teacher.
Trautman also notified the Bishop of Syracuse and Hudock himself. Soon after this notification,
the school terminated Hudock. Trautman also notified the Erie County District Attorney's
Office. At that time, Hudock was no longer a priest, was living in the Syracuse area, and was
married with 7 children.

Hudock' s current employment status is unknown, but he operates his own religious
website titled, "Faith Meets World" and has written several religious books for Liturgical Press
under his given name, as well as under the pen name "Barry Michaels." On his webpage he lists
his credentials in the "About" section. His service as a priest is not listed.

416
Reverend Joseph W. Jerge
Biographical Information
YEAR OF BIRTH: 1927
YEAR OF DEATH: 2006
ORDINATION: May 3, 1951

Employment/Assignment History
5/18/1951 - 6/30/1952 Parochial Vicar, St. Boniface, Erie, PA
6/30/1952 - 5/23/1959 Parochial Vicar, St. John the Baptist, Erie, PA
5/23/1959 - 8/29/1964 Parochial Vicars, St. Joseph, Oil City, PA
8/29/1964 - 6/03/1970 Pastor, St. Hippolyte, Guys Mills, PA
6/30/1970 - 12/04/1989 Pastor, St. Callistus, Kane, PA
4/19/1989 - 11/22/1989 Sick Leave
12/04/1989 - 6/14/1991 Parochial Vicar, St. John the Evangelist, Girard, PA
6/14/1991 - 9/01/1992 Parochial Vicar, St. Francis Xavier, McKean, PA
9/01/1992 - 2006 St. Patrick's Retirement Resident, Erie, PA

Summary
The Diocese of Erie was first made aware of sexual abuse allegations against Joseph W.
Jerge in early 1989. On April 19, 1989, he was sent to St. Luke's Institute for sexual
psychological therapy. In the fall of 1989, he was released from St. Luke's and signed an
aftercare contract that restricted his contact and ministry with young boys. He was placed back
into ministry at St. John the Evangelist.

On April 10, 1991, Jerge had a meeting with several members of the clergy, including
Father Fischer. In this meeting, the support team voiced their concerns about Jerge' s violations
of his post-care contract, specifically about his continued contact with young boys. As a result,
Bishop Trautman re -assigned Jerge to St. Francis Xavier parish in McKean on June 14, 1991.
At that time Fischer, wrote several letters to the administration at St. Luke's voicing his concerns
that Jerge was failing in his efforts to stay away from the youth of the Diocese. In his letters,
Fischer reported that Jerge had admittedly offended upon numerous children and was
nevertheless coaching youth basketball, hearing confessions, and ministering at a parish that had
a swimming pool. Fischer went on to write that he felt that this swimming pool "will only
nourish the sickness."

In that same month, June 1991, Jerge again agreed to adhere to the conditions set forth in
his original post -treatment conditions that restricted his contact with the young men of his parish.
This clergy meeting took place in the presence of Father Glenn Whitman, Director of Clergy
Personnel, and Father John Kirk.

417
Summary

Jerge' s ministerial timeline places him at two parishes after the Diocese had officially
confirmed the existence of several child victims of his sexual abuse and after he had been sent
to St. Luke's for psychological counseling. It is unclear which victims came forward with
allegations against Jerge, but one such victim is particularly well -documented by the Diocese.
Victim #1 was a sophomore in high school when Jerge befriended him, took him on trips alone,
and fondled him on a number of occasions. Later in Victim #1's life he would be blackballed
from employment and preemptively blocked from any attempt to be admitted to seminary. In
1995, Victim #1 applied for a position as Director of Religious Education at one of the Diocesan
schools. The Grand Jury found documentation in Diocese files that Bishop Trautman personally
instructed school administrators not to hire Victim #1, noting in a letter to Father William Kuba
that Victim #1 may be homosexual and may have attempted suicide. Also found in Victim #1's
file was a notation that he was living an openly gay lifestyle and going to gay bars. This "File
Update" marked Confidential is dated August 23, 1996. The same File Update which accuses
Victim #1 of being homosexual concludes with this sentence: "This file update is provided in
the event that [Victim #1] would seek admission to the seminary studies here in this Diocese or
elsewhere." This clear evidence that Victim #1 had been blackballed from employment or
admission to seminary is contrary to the compassionate image the Church has historically sought
to portray. It is also noted that the Diocese paid at least $1,200 of Victim #1's counselling fees.

Jerge' s abuse of Victim #2 was documented in detail by the Diocese. Victim #2 stated
that his sexual abuse by Jerge began in approximately 1981 to 1985, when he was between the
ages of thirteen and eighteen at St. Callistus. Victim #2 stated that all sexual assaults by Jerge
occurred inside Jerge' s car. He stated that Father Jerge would invite a small group of altar boys
to go out with him after finishing their tasks at church. Victim #2 stated that he and three to five
other boys would accompany Jerge to a movie or to a restaurant for a meal. Victim #2 said that
he was always the last boy in the car to be taken home by Jerge. He stated that Jerge would
drive around in his car with him for approximately twenty to thirty minutes. Victim #2 stated
that Jerge would place his hand on Victim #2's crotch area and caress and rub it. Victim #2
explained that Jerge would put his fingers between Victim #2's button fly and stimulate that
area. Victim #2 estimated that Jerge would molest him in the manner described above
approximately two to four times a month when he was between the ages of thirteen and eighteen.

Victim #2 reported that he remembered an incident when he was in high school where
Jerge' s name came up. Victim #2 advised that he was at a party with similar-aged friends and
a small group of youths were playing a game of truth or dare. Victim #2 stated that during the
game a female classmate asked Victim #2 "Truth or Dare? Has Father Jerge ever touched you?
After this remark, Victim #2 wondered if others had also been sexually abused by Father Jerge.

Victim #2 eventually entered the priesthood and was ordained.

418
Summary
Victim #2 made his history of sexual abuse known to Bishop Donald Trautman in 2003.
He obtained an attorney who sent a letter to Trautman notifying him of the allegations that had
been made. A letter from Monsignor Robert J. Smith, Vicar General, on July 9, 2003 noted that
there was a meeting between Trautman and Jerge. This letter stated that Trautman advised Jerge
to consider securing both legal and canonical counsel. Trautman then advised Jerge that he
intended to report Victim #2's allegations to the McKean County District Attorney. According
to the letter, immediately following the meeting Trautman called the District Attorney for
McKean County and gave her a full report of the allegations against Jerge. This letter also stated
that Trautman called the District Attorney of Erie County to appraise him of the situation and to
assure him of their compliance with the applicable standards and guidelines.

On August 10, 1992, while Jerge was the Parochial Vicar at St. Francis Xavier, a mother
filed a complaint against Jerge. She accused Jerge of having an inappropriate friendship with
her teenage son. The following day, several members of Trautman' s administration met with
Jerge. Monsignor Smith and Father Whitman concluded that the facts of the complaint, as they
had been presented to the Diocese, were accurate and that Jerge did not deny them. As a result
of this "grooming" behavior and in light of Jerge' s history of child abuse, Trautman was forced
to take Jerge out of ministry and place him in St. Patrick's Retirement Residence. Jerge spent
the next fourteen years living in the Diocese's retirement facility, eventually dying in 2006.

419
Father Stephen E. Jeselnick
Biographical Information
YEAR OF BIRTH: 1951
YEAR OF DEATH: N/A
ORDINATION: May 20, 1977

Employment/Assignment History
5/01/1976 Associate, Our Lady of the Americas, Conneaut, PA
6/03/1977 Granted full faculties of the Diocese of Erie
9/06/1977 Faculty, Venango Christian HIGH SCHOOL w/residence at
Assumption of
the Blessed Virgin Mary, Oil City, PA
2/09/1987 Requests new assignment/residence. Wanted campus ministry
6/23/1978 Associate, St. Brigid and Campus Minister, Allegheny College
w/Father William Karg
1/12/1980 Requests to be assigned to Notre Dame, IN (Holy Cross)
6/19/1980 Associate, St. Michael, Greenville, PA
7/31/1980 Appointed Defender of the Bond/Advocate for the Tribunal
3/31/1981 Bishop Watson agrees/recommends to release to
Notre Dame, IN
6/02/1981 Accepted into Graduate Candidate Program at Notre Dame
11/06/1982 Withdraws voluntarily from Holy Cross, IN (Novitiate)
12/03/1982 Permitted to minister in Denver, CO, for a six-month assignment
by Bishop Murphy
12/10/1982 Accepted by Archbishop Casey, Denver, CO
12/18/1982 Assigned to St. Mary's, Littleton, CO
Spring 1983 Re-assigned to Shrine of St. Anne, Arvada, CO
3/18/1983 Requests to enter/serve as Military Chaplain
4/08/1983 Bishop Murphy approves appointment to Military
5/13/1983 Requests incardination into Diocese of Colorado Springs, CO
9/12/1985 Incardination denied; Requests Leave of Absence
10/10/1985 Colorado Springs withdraws their faculties
11/5/1985 Requests permission to enter Air Force to be Chaplain and
Additional Leave of Absence
4/1/1986 Requests to enter Archdiocese of Military
8/11/1986 Residence at Ecclesia Center, Erie, PA
10/03/1986 Parochial Vicar, St. Catherine, DuBois, PA; Chaplain, DuBois
Medical Center; and Father Brugger's weekend assistant at Sigel
and Corsica, PA
4/21/1987 Archdiocese Military endorses for Active Duty
11/18/1996 Military Archdiocese to facilitate the change from active to

420
reserve; the following month the Military endorses for inactive
reserve duty
7/14/1997 Veterans Administration Hospital, Baltimore, MD
5/01/2014 Faculties revoked

Summary
Father Stephen E. Jeselnick began service in the Diocese of Erie in May 1977, and it is
unclear when he officially retired.

A review of the Diocese's files on Jeselnick reflected no abuse of children under the age
of and therefore he was not reportable under the guidelines established by the Church in
18
2002. This "Charter for the Protection of Young Children and Young People" was established
by the United States Conference of Catholic Bishops. Jeselnick' s file only listed two known
victims and both were over the age of legal adulthood.

The same cannot be said, however, for three of Jeselnick' s victims who were not included
in the Diocese's files. The Grand Jury heard in -person testimony from three members of a family
who each testified to their abuse at the hands of Jeselnick. Their accounts of Jeselnick' s abuse
included genital fondling, oral, and anal sex. This occurred in the late 1970's when Jeselnick
was stationed at St. Brigid in Meadville. All three men and several of their sisters testified that
Jeselnick and a previously unidentified Deacon would come to their house and get intoxicated
with their parents. Once the adults were sufficiently drunk, Jeselnick would find the boys, who
were usually alone, and prey upon them. The three men testified that their mother worked for
the parish and would sometimes take the boys to work with her. Jeselnick would sexually violate
them both at home and on church grounds, and this abuse still haunts them to this day.

No record of this family's abuse were located in the Diocesan files because the abuse
was never reported to the Diocese and these victims only came forward in 2017. When they did
come forward, the Diocese directed them to the Crawford County District Attorney's Office. In
early 2017, both the Diocese and its law firm had been notified that any and all incoming child
sexual assault cases were to be referred to the attention of the Pennsylvania Office of Attorney
General. However, it was only after a family member reached out to a local newspaper reporter
that they were referred to the Office of Attorney General.

In 2014 the newly appointed Bishop of Erie, Lawrence Persico, received a letter from
Jeselnick requesting a letter of suitability for ministry. After reviewing his file and doing an
internet search, Persico denied Jeselnick' s faculties as a priest and informed him that he will
never again be granted permission to serve in public ministry.

421
Reverend Thomas C. Kelley
Biographical Information
YEAR OF BIRTH: 1943
YEAR OF DEATH: 2005
ORDINATION: December 21, 1967

Employment/Assignment History
7/25/1968 - 7/16/1972 Parochial Vicar, St. Peter Cathedral, Erie, PA
7/16/1972 - 3/17/1978 Special Ministry, St. Mark's Seminary, Erie, PA
7/16/1972 - 5/05/1979 Weekend Asst., Our Lady of Mercy, Harborcreek, PA
3/17/1979 - 5/05/1979 Special Ministry, St. Mark's Seminary, Erie, PA
5/05/1979 - 9/01/1985 Special Ministry, St. Mark's Seminary, Erie, PA
9/01/1985 - 6/30/1989 Dean, North American College, Rome, Italy
8/28/1989 - 3/27/1990 Administrator, St. Michael, Greenville, PA
3/27/1990 - 6/15/1994 Pastor, St. Michael, Greenville, PA
3/01/1992 - 6/15/1994 Diocesan Review Board
6/15/1994 - 12/31/1995 Leave of Absence, Odessa, TX/Erie, PA
9/18/1995 - 9/22/1995 Psychological Assessment, Southdown Treatment Center,
Canada
4/1996 - 9/1996 Residential Treatment, Southdown Center, Aurora, Ontario,
Canada
9/06/1994 - 12/31/1996 Pastor, St. Agnes, Ft. Stockton, TX
12/31/1995 - 3/31/1995 Chaplain, Holy Faith Monastery
3/31/1996 - 11/25/1996 Assigned to Diocese of San Angelo, TX
11/25/1996 - 1/01/2001 Incarnated into Diocese of San Angelo, TX
2/21/2005 Death

Summary
Reverend Thomas C. Kelley served two different dioceses in two states, as well as in
Europe, over the course of his 30 year career. He was accused of inappropriate sexual conduct
with at least five victims and was named in a lawsuit that paid one sexual assault victim $34,500.
His victims of choice were eighteen to twenty-five -year -old males in high school or in seminary.
Kelley engaged in mutual masturbation, oral, and anal sex with his victims.

Although the Diocesan records do not reflect which one of his victims' complaints
prompted the Diocese to send him to psychotherapy, in the fall of 1995 Kelley was sent to the
Southdown Center in Aurora, Ontario, Canada. Southdown is an inpatient residential treatment
facility that specializes in treating men and women in ministry. Kelley was sent there for a
week-long assessment period. Per this assessment, it was determined that Kelley should have a
restricted ministry that kept him away from young parishioners. Kelley disagreed with this
assessment and asked Bishop Trautman to send him to a different facility for a second opinion.

422
Summary
A physician from DuBois, Pennsylvania saw Kelley in 1996 and in March of that year agreed
with the course of action that Southdown recommended. Soon afterward, Kelley was sent to
Southdown for several months of treatment. After his release, Kelley traveled to Odessa, Texas
to take some time off and meet with an old friend with whom he attended seminary. He reported
to Trautman that he had reflected on his conduct while in Odessa and decided that he was not
ready to quit serving God. According to the documents, Kelley became interested in staying in
active ministry in the West Texas area during this time period. Over the course of the next
several years Kelley spent most of his time in the Diocese of San Angelo, Texas as a priest in
that Diocese. It was found that Bishop Trautman had told Kelley that if he returned to the Erie
Diocese, he would need to be assigned a severely restricted ministry. Faced with this harsh
restriction, Kelley asked to be assigned full time in Texas by permission of Trautman and Bishop
Michael Pfeifer of the Diocese of San Angelo. Both Bishops agreed to Kelley' s request. In their
correspondence, Trautman and Pfeifer often referenced telephone conversations they had about
Kelley and his troubled past.

During his visits to Erie during this period, Kelley also had some interaction with a
licensed social worker and therapist in the Erie area. She would confer with Trautman, Kelley,
and Pfeifer on Kelley' s treatment plan. She questioned Kelley' s suitability to be a priest and, in
an e-mail message to Trautman, she wrote, "If Tom Kelley has in fact been a predator, I think it
is time he is removed from the priesthood." In another e-mail she advised Trautman that, "I
think it is time to ensure that Tom Kelley (although in Texas) no longer abuses children." She
also criticized Pfeifer, writing, "it appears to me that he did not take responsibility to ensure the
safety of those under his care."

Kelley passed away in February, 2005.

423
Father Gary L. Ketcham
Biographical Information
YEAR OF BIRTH: 1949
YEAR OF DEATH: N/A
ORDINATION: September 10, 1977

Employment/Assignment History
9/10/1977 - 1/23/1984 St. Bonaventure University, Faculty Franciscan Friars, NY
5/1983-1/23/1984 St. Patrick's, Buffalo, NY
1/23/1984 - 9/11/1985 Parochial Vicar, St. John the Baptist, Erie, PA
9/11/1985 - 8/01/1989 Parochial Vicar, St. George, Erie, PA
3/05/1989 - 6/14/1989 Health Leave, Guest House, Rochester, MN
6/14/1989 - 6/08/1990 Health Leave, St. Luke's Institute, Suitland, MD
6/08/1990 - 7/16/1990 Health Leave, St. Patrick's/St. Hedwig Cluster, Erie, PA
11/13/1998 - 2004 Suspended/Other
2004- Present Privately employed; not functioning as a Priest

Summary
Sometime prior to March 1989, allegations of sexual misconduct by Father Gary L.
Ketcham became known by the Diocese of Erie. He was accused of molesting two boys while
in a drunken state. This occurred while he was visiting friends in Mobile, Alabama. Ketcham
was officially charged with two counts of sexual abuse of minors in Baldwin County, Alabama,
on February 2, 1990. He was sent to therapy as soon as the Diocese was made aware of the
Alabama incident. He was housed in a Diocese -owned treatment facility, which they called the
Ecclesia Center.

Diocesan preparation for Ketcham' s court case started in September 1989, when the
Diocese loaned Ketchum $5,000 for attorney fees. Subpoenaed documents revealed that this
was the first of a number of loans to Ketcham. Additionally, the Grand Jury found a promissory
note to Ketcham from the Diocese in which they pledged to front him $25,000 for lawyer fees
and bond. In that letter, the Director of Clergy Personnel wrote "Don't worry . . . you're good
for it."

Ketcham ultimately pled guilty to both counts and was ordered to pay a $15,000 fine.
He received a permanent felony record.

In 2002, Bishop Trautman initiated the laicization process to formally remove Ketcham
from the church. Ketcham cooperated with this process. Trautman would note that it was
Ketcham' s own free will that drove the process. Ketcham was officially laicized by 2004.

424
Father Thaddeus Kondzielski
Biographical Information
YEAR OF BIRTH: 1941
YEAR OF DEATH: N/A
ORDINATION: May 27, 1967

Employment/Assignment History
6/16/1967-8/31/1986 Secondary Education, Cathedral Preparatory., Erie Facility
6/16/1967-6/03/1970 Weekend Asst., St. Stanislaus, Erie, PA
6/03/1970-8/31/1986 Weekend Asst., St. Hedwig, Erie, PA
8/31/1986-10/01/1988 Health Leave, Other
10/01/1988-6/30/1994 Administrator, St. Philip (Crossingville) Edinboro, PA
6/30/1994-5/04/2000 Pastor, St. Philip (Crossingville) Edinboro, PA
5/04/2000-6/29/2006 Pastor, St. Philip (Crossingville) Edinboro, PA
(Reappointed 2nd 6 yr. term)
6/30/2006-8/31/2012 Pastor, St. Philip (Crossingville) Edinboro, PA
(Reassigned 3rd 6 yr. term)
9/01/2012-4/28/2013 Pastor, St. Philip Crossingville) Edinboro, PA
(Reappointed 4th 6 Yr. term)
4/29/2013 - Retired

Summary
Father Thaddeus Kondzielski was assigned as a teacher at Erie Cathedral Preparatory for
19 years. In January 2013, a victim contacted the Diocese to advise that 30 years earlier, when
he was a sophomore at Cathedral Preparatory, Kondzielski would ask him to assist with grading
papers in the rectory. On one occasion, Kondzielski asked him to stay and lift weights. When
he said he did not have the proper clothes, Kondzielski suggested that they lift weights naked.
They then proceeded to lift weights together while they were naked. When he told his parents
about the naked weight lifting incident, they were shocked and told him to stay away from
Kondzielski. When confronted with this allegations, Kondzielski claimed he did not remember
the incident, but did not deny it because it could have happened. Kondzielski changed his
version of lifting weights naked to him wearing a "Speedo" to lift weights.

The victim also reported, and Kondzielski admitted, that it was common practice for he
and the students to swim naked in the school pool. Kondzielski stated that he did not think this
was a big deal since the headmaster knew about it and never said anything about it. He did not
admit to any physical contact with any of his students. He did admit, however, that students
who helped him grade papers slept overnight in his bed.

425
The Grand Jury did not find any evidence that the Diocese of Erie notified law
enforcement about Kondzielski' s behavior.

426
Father Gerard Krebs
Biographical Information
YEAR OF BIRTH: 1938
YEAR OF DEATH: 2005
ORDINATION: December 18, 1963

Employment/Assignment History
7/26/1964 - 6/3/1970 Secondary Education Venango Christian High School, Oil City,
PA
7/26/1964 - 6/3/1970 Weekend Assistant, St. Stephen's, Oil City, PA
6/3/1970 - 9/8/1970 Parochial Vicar, Our Lady Queen of the Americas, Conneaut
Lake, PA
6/3/1970 - 9/8/1970 Resident, St. Stephen's Rectory, Oil City, PA
9/8/1970 - 12/6/1978 Parochial Vicar, Erie, St. John the Baptist
12/6/1978 - 1/27/1983 Pastor, Holy Cross Church, Brandy Camp, PA
1/27/1983 - 6/30/1990 Pastor, St. Patrick, Erie, PA
3/1/1990 - 5/4/1990 Health Leave, Guest House, Rochester, MN
6/30/1990 - 1/6/1992 Pastor, St. Patrick, Erie, PA
1/6/1992 - 12/31/2003 Director of RCIA, Diocesan Office, Erie, PA
1/6/1992 - 2/4/1994 Resident, Blessed Sacrament, Erie, PA
2/4/1994 - 3/27/2004 Resident, St. Joseph/Bread of Life, Erie, PA
4/10/1996 - 10/1/1996 Chaplain, Soldiers & Sailors Home
11/17/1996 - 5/8/1997 Weekend Assistant, St. Patrick, Erie, PA
11/22/1996 - 12/31/2003 Director of Activities/Coming Millennium, Diocesan Office,
Erie, PA
1/1/04 - 5/25/2005 Retired, Priest Retirement Residence, Erie, PA

Summary
Three known victims came forward indicating that they were sexually abused by Father
Gerard Krebs. The first victim claimed in a March 19, 2002 e-mail communication to Bishop
Donald Trautman that he was sexually abused by Krebs in 1968. At that time Krebs was an
English teacher at Venango Christian High School ("VCHS"). Sometime around graduation,
Victim #1 learned that he had impregnated his girlfriend. Distraught, he sought out Krebs for
counseling and guidance. Krebs stated that he was once a pre-med student and in order to
determine whether or not Victim was capable of impregnating a woman Krebs needed to check
Victim #1's prostate. Krebs did so through penetration of Victim #1's anus with his finger.

A second victim alleged that Krebs sexually abused him sometime in the late 1960s at
VCHS. In a letter to Father Tom Brown of St. Thomas the Apostle in Corry dated April 6, 2002,
a woman stated that her brother was "sexually molested" by Krebs and that she had learned of

427
Summary
it through conversation with her brother. She further alleged that Krebs was known to take the
victim and other male students to different places and to give them wine.

The third victim stated in an October 20, 2006 e-mail that he attended VCHS from 1964
to 1968. Victim #3, who was Episcopalian, approached Krebs during his junior year about the
possibility of becoming Catholic. Victim #3 alleged that Krebs led him through "a series of
sexual rituals to both prove my faith and the fact that I was not a homosexual." Moreover,
Victim #3 referenced a 1969 graduate of VCHS who described numerous experiences of the
same nature that he and other classmates endured but did not divulge any additional information.

In 2002, following these allegations, Krebs underwent psychological evaluation at St.
Luke's Institute in Silver Spring, Maryland. At this time, Krebs expressed acceptance of his
homosexuality during his evaluations but stated he could not recall any specific instances in
which he had sexually abused young boys. Krebs did, however, indicate that his drinking was
so severe at that point in his life that he could not rule out the possibility of it having happened.
Krebs did appear to recall Victim #2 and stated that they slept together in the same bed in a hotel
room but had had no sexual contact.

The Grand Jury found no documentation indicating that law enforcement was ever
notified about any of Krebs interactions with his victims.

428
Father Jerry (John) Kucan
Biographical Information
YEAR OF BIRTH: 1924
YEAR OF DEATH: 2010
ORDINATION: June 24, 1951

Employment/Assignment History
1952-1954 St. Anthony's, Sharon, PA
1954-1961 St. Joseph's, Bethlehem, PA
1961-1972 St. Mary's, Steelton, PA
1972-1973 Our Lady of Peace Friary, Beaver Falls, PA
1973-1977 St. Anthony's, Sharon, PA
1977-1978 Sacred Heart, Milwaukee, WI
1978-1979 Beaver Falls Friary, Beaver Falls, PA
1979-1982 St. Mary's, Steelton, PA
1982-1985 St. Jerome' s, Chicago, IL
1985-1986 Sacred Heart, Milwaukee, WI
1986-1988 St. Anthony's, Chicago, IL
1988-1994 At. Augustine' s, West Allis, WI
1994-1995 Sacred Heart, Chicago, IL
1995-2005 St. Anthony's Friary, Chicago, IL

Summary
In February of 2005, a thirty -nine -year -old man wrote a letter to the Diocese of Erie in
which he stated that he had attended St. Anthony's School in Sharon, Pennsylvania and that in
1974 he began serving midnight mass. Victim #1 stated that "Father Jerry" began an
inappropriate relationship with him at that time. Victim #1 wrote that Father Jerry gave him a
St. Christopher necklace as a gift and soon afterward the inappropriate behavior began. The
letter said that Kucan instructed Victim #1 to serve morning mass before school, at which time
the behavior continued. Victim #1 wrote that he would be called out of class at times, where he
would meet with Father Jerry and a Brother who wore a brown robe. These "meetings" would
take place in a room on the second floor of the gym. The letter explained that Kucan told Victim
#1 that if he ever told anyone about their relationship, Victim #1's mother would lose her job in
the school kitchen and he would be kicked out of school. Victim #1 wrote in the letter that he
would go to confession weekly to confess his sins and that Kucan would tell him that the slate
was wiped clean. Victim #1 stated in his letter that he was now having trouble dealing with
many issues such as trust, intimacy, and questioning of his sexual orientation. Victim #1 asked
if the Diocese had an assistance program available for those suffering from such emotional
difficulties.

429
Summary
In March of 2005, Bishop Donald Trautman wrote back to Victim #1. The Bishop stated
that St. Anthony's Croatian Catholic Church in Sharon was staffed by Croatian Franciscan
priests at the time in question and that "Father Jerry" could have been Father Jerry Kucan. The
Bishop stated that after he received Victim #1's letter, he called and spoke to Father Marko
Puljic of the Croatian Franciscan Custody of the Holy Family of the United States and Canada.
The Bishop said that he read Victim #1's letter to Puljic and that he asked Puljic to call Victim
#1. The Bishop stated that he was sending Victim #1's letter, along with the Bishop's return
letter, to Puljic. The Bishop then stated that Kucan was not a priest of the Erie Diocese and the
resolution of the matter rested with the Croatian Franciscans. The Bishop then wrote that Victim
#1 should contact Catholic Charities in Dallas, where he lived at the time, to help with his
emotional difficulties. The Bishop included a phone number for the Director of that office.

In June of 2005, Father Puljic received a letter from Attorney Richard Serbin of the Law
Firm Serbin, Kovacs & Nypaver of Altoona, PA. The letter advised Puljic that the firm had been
retained by Victim #1 on this matter and described Kucan' s "inappropriate behavior" in detail.
This letter stated that Victim #1 was eight years old when he met Kucan and that Kucan
thereafter molested the boy on a regular basis. This letter stated that Kucan would take Victim
#1 to the second floor of the gym, where Kucan would perform oral sex on the eight year old.
The letter also alleged that Kucan would have a brother in a brown robe present on some
occasions and that this brother would also perform oral sex on Victim #1. The letter stated that
Victim #1 was currently undergoing counseling.

The letter concluded with Attorney Serbin stating that he had represented individuals
that had been victims of clergy abuse for eighteen years. He stated that it was his policy to
"attempt amicable resolution of all claims on behalf of my clients prior to filing suit. I have been
able to achieve settlements on behalf of abuse victims with multiple Dioceses and religious
communities. I have found that when there is a sincere desire on the part of the church leaders
to correct wrongs of the past, recognition of the long term effects of clergy abuse upon victims,
and reasonableness on part of all parties, that these cases can be resolved without resorting to
the courts. It is my sincere hope that the Croatian Franciscans will accept responsibility for
Father Jerry Kucan, and do the right thing by [Victim #1] in fairly compensating him for the
horrible injuries that he has suffered as a result of his abuse." It appears as though Victim #1
did attend counseling at the Catholic Charities in Dallas, which was set up by the Diocese of
Erie. In 2016, Victim #1 wrote to the Erie Diocese seeking to obtain counseling/progress notes
that his Dallas counselor had provided to the Erie Diocese.

On January 8, 2007, Vicar General, Monsignor Robert J. Smith received a letter from a
woman who stated that her husband had been molested by a priest in the mid 1950's when he
served as an altar boy at St. Anthony's on Idaho Street in Sharon. The letter stated that her
husband's cousins were also victims. This writer stated in the letter that her husband committed
suicide in 1993 after a long struggle with depression. She had spoken to her husband's therapist
after his death and the therapist told her that her husband's severe depression was a direct result
of being molested at St. Anthony's as a child. The writer stated that she has heard that other men
who were molested at St. Anthony's had committed suicide. She stated that she knew that the
offending priest was now dead, but that the Catholic Church was not excused for the abuse. She

430
Summary
concluded her letter by asking Monsignor Smith how she could see any other reports on cases
similar to this.

On January 16, 2007, Monsignor Smith responded. In his letter, Monsignor Smith writes
that he was very sorry to hear about the molestation of the writer's husband as a young boy in
the 1950s and his subsequent suicide in 1993. The letter then stated that Monsignor Smith was
not aware of the priest who may have committed the crime against her husband. The letter stated
that St. Anthony's was staffed by priests from the Croatian Franciscan Custody of the Holy
Family and that the priest who abused her husband most probably was from that order. The letter
contained the name and address of Father Marko Puljic for her to contact.

The letter then addresses apparent requests made by the writer. Smith wrote "Regarding
your request for reports of other like incidents in the parish, two others have come to our
attention over the years. The first involved a Croatian Franciscan assigned to the parish in the
early 70s. The report came to us in February 2005. The Diocese notified the Croatian Provincial
on March Pt, got back to the individual several days later and offered him counseling assistance.
The second incident involved another Croatian Franciscan. It allegedly happened in the mid
80's. One of our Episcopal Vicars serving in the Western Vicariate was made aware of it,
reported it to then Bishop Michael Murphy and the priest was removed immediately from the
ministry." Smith was contacted by a social service agency in Florida after this second Croatian
Franciscan had applied for a secular position there. Smith called the Director and advised them
that a complaint of abuse had been filed against the individual, that he had been removed from
the ministry when it was reported, and that he had left the religious order. The letter concluded
with this paragraph: "Bishop Trautman has been our bishop since 1990. He has been vigilant
and aggressive in dealing with this tragic issue. Sexual abuse is abhorrent to all of us and when
committed by a trusted member of the church, doubly so."

A file -note contained within the files claimed that on January 25, 2007, Bishop Trautman
notified Attorney Frank Kroto about the recent complaint from Victim #1, as well as a complaint
from another man. The file note states that Bishop Trautman asked Attorney Kroto to inform
District Attorney Bradley Foulk of the complaints, the identity of the priests, and the names of
the alleged victims. Kroto was also asked to assure the DA that the Diocese would comply with
any requests for additional facts and information.

A file note showed that on July 31, 2007, Vicar General Smith wrote that he spoke with
Father Marko Puljic to get an update on Kucan and to determine when he was removed from
the ministry. Puljic said that Father Kucan was taken out of the ministry in March 2005, when
the Order received its first complaint against him. The Order settled with Victim #1 filing the
complaint. The file note also indicated that Kucan was then in his mid- eighties and in the early
stages of dementia.

There is nothing contained in this file that shows that any actual correspondence between
the Church and the District Attorney occurred.

431
Monsignor Louis Lorei
Biographical Information
YEAR OF BIRTH: 1921
YEAR OF DEATH: 1986
ORDINATION: N/A

Employment/Assignment History
9/1981 - 9/1985 Pastor, Our Lady of Peace, Erie, PA
Unknown Possibly Gannon University

Summary
In December 2009, Father Mark Hoffman called the Bishop's office to report an
allegation involving child sexual abuse by Monsignor Louis Lorei. The parents of a boy had
approached him to report that their son stated he "was touched by Monsignor Lorei" in the early
1980's. Bishop Trautman later met with the victim. The victim stated that about 1980 or 1981,
he was a student, roughly age 11 to 13, at Our Lady of Peace school. He was also an altar server
during early mass with Lorei. On one occasion, Lorei invited him into the rectory and into his
bedroom. Lorei had the victim sit on the bed while Lorei sat next to him and hugged and kissed
him on the lips. This would occur several days in a row, stop, and then begin again. The victim
eventually refused to serve mass with Lorei. Lorei was soon removed by then -Bishop Murphy.
In his own handwritten words, Trautman expressed the personal belief that Lorei' s sudden
departure may likely have been indicative of some kind of significant event. Trautman offered
the victim counseling services. Financial assistance was also discussed.

In a memorandum dated March 30, 2007, Hoffman also documented an additional victim
of Lorei. Hoffman found out through the father of the second victim that his son was allegedly
abused by Lorei. The victim reportedly described the incident during a United Methodist retreat
in 2000.

A small note in the file states "Review Board found no merit in processing since
supposed victim did not come forth even after requests." It is unclear as to whom that note refers.

Despite a grand jury subpoena, no file for Monsignor Louis Lorei was made available
by the Erie Diocese. A public records database search listed one additional, potential address
associated with Lorei in Erie, which appears to be the address of Gannon University.

432
Father Salvatore P. Luzzi
Biographical Information
DATE OF BIRTH: 1935
YEAR OF DEATH:
ORDINATION: May 31, 1962

Employment/Assignment History
6/09/1962 - 8/29/1968 Faculty, Venango Christian High. Residence at St. Joseph,
Oil City, PA
8/28/1968 - 8/28/1969 Sp. Ministry, St. Mark's Seminary, Erie, PA
8/28/1968 - 7/16/1972 Dean/Collegians, St. Mark's Seminary, Erie, PA
7/16/1972 - 5/05/1979 Sp. Ministry, St. Mark's Seminary, Erie, PA
5/05/1979 - 7/19/1994 Pastor, St. Joseph, Warren, PA
3/19/1991 - 8/01/1994 Sp. Ministry, Dean/Warren Co. Deanery, St Joseph, Warren, PA
7/19/1994 - 2/10/1995 Sick Leave
5/05/1979 - 9/15/1995 Resided at St. Joseph
9/15/1995 - currently Faculties removed

Summary
After several years teaching at Venango Christian High School, Reverend Salvatore P.
Luzzi was moved to St. Mark's Seminary, where he filled several roles. Over the course of his
30 year ministry, he was accused of sexual misconduct by eight male victims ranging in age
from early teens to early twenties. Some of these victims were groped, inappropriately kissed,
hugged, and/or fondled. He also faced allegations of responsibility for the suicide of a former
student/victim.

Luzzi worked extensively with young would-be priests at St. Mark's where he and fellow
priest Leon Muroski served as Spiritual Directors to the seminarians. Luzzi's inappropriate
touching and fondling of at least two seminarians prompted the Diocese to settle with those
seminarians for large sums of money. The first former Seminarian's case was settled in civil
court for $34,500 and this individual received several thousand dollars over the course of the
many years that the Diocese paid for his counseling and medication costs.

Several other former juvenile victims of Luzzi received letters or phone calls of apology
from the Diocese. These victims were counseled by the Diocese through correspondence or in -
person interviews wherein Luzzi's behavior was dismissed as "Sal's way of expressing himself'
and his "touching approach" to ministry was attributed to his Italian upbringing.

The Diocese listed several Luzzi victims in its internal reports, but little to no
documentation was contained in the files. It was alleged that Luzzi groped the buttocks of one

433
Summary
victim in a hardware store in 1998. This individual was 19 at the time of the incident. Luzzi
denied the touching and only admitted to patting this individual on the back.

In 1974-1975, Luzzi and Father Leon Muroski were working at Camp Notre Dame in
Fairview when a young seminarian named Michael Amy was accused of fondling two juveniles.
These victims reported the incident to the Pennsylvania State Police, the Diocese of Erie, and to
their parents. The Diocese representative for this incident at Camp Notre Dame was Father
Lawrence Speice. Speice assisted Amy by interceding on Amy's behalf with the State Police
and the boys' parents. No arrest was made. Luzzi and Muroski dealt with Amy by making him
attend counselling and keeping him in seminary. Amy would go on to abuse at least two more
juveniles, along with several other unidentified juvenile prostitutes as an ordained priest prior
to being laicized.

During Amy's laicization process, he called Speice, Muroski and Luzzi as his witnesses.
Muroski denied knowledge of any wrongdoings by Amy. Speice and Luzzi both admitted some
knowledge of Amy's molestation of children in 1974-1975. Luzzi wrote on Amy's Witness
Statement that he was "amazed that he was made a pastor in a place where something happened
before," and that "there certainly should have been something in his Seminary day files." Luzzi
added, "I personally wondered when these things would resurface."

In 1994, Bishop Trautman sent both Luzzi and Muroski to St. Luke's Institute for
therapy. The Diocese publicly announced that Luzzi was going on an extended sabbatical for
"personal, spiritual and academic growth." Once Luzzi was discharged, the Bishop welcomed
him back into pastoral ministry by letter on February 14, 1995. However, the welcome also came
with several conditions and a Penial Precept, a formal notification in the church that restricts
ministry. Trautman directed Luzzi to refrain from all contact with youth under 19 years of age
and to avoid travel and social interaction with such parishioners. Later that same year, in
September 1995, Trautman had Luzzi' s faculties as a priest removed and Luzzi began residing
in a private residence, where he remains today.

It was Luzzi' s position that Trautman forced him to retire. It was the position of
Trautman and the Diocese that what led to Luzzi' s resignation was the weight of new allegations
and the real possibility of widespread publicity. It was found in subpoenaed files that Luzzi' s
accusers threatened to take "appropriate steps" if Luzzi was not removed from ministry. This
information was found in an internal document written by Monsignor Robert Smith and placed
into Luzzi' s file on October 12, 1995. Smith and Trautman informed Luzzi that if he did not
retire of his own free will, the Diocese would follow the canonical process specified in church
law to remove Luzzi. Luzzi resigned less than 30 days later.

434
Father Richard D. Lynch
Biographical Information
YEAR OF BIRTH: 1937
YEAR OF DEATH: 2000
ORDINATION: May 5, 1963

Employment/Assignment History
6/01/1963 - 5/26/1972 Secondary Education Bradford Central Christian
High School, Bradford, PA
5/26/1972 - 2/18/1983 Headmaster, Secondary Education Bradford Central Christian
High School, Bradford, PA
2/18/1983 - 8/30/1999 Pastor, Erie Holy Rosary, Erie, PA
1984-1994 Dean, East Erie Deanery, Erie, PA
8/31/1999 - Death Pastor, St. Mark's the Evangelist, Erie, PA

Summary
A memorandum located in the files from the Diocese of Erie - - apparently written by a
secretary to Bishop Trautman - - stated that an individual called on July 26, 2004 and stated
that he had called one month earlier and had spoken to a priest because the Bishop was
unavailable on the subject of "sexual involvement years ago." This caller stated that the priest
told him that he would be contacted but nobody had returned his call to date. The caller also said
that he was very upset about what had recently been written in the USA Today newspaper about
an Erie Benedictine nun and that he had cut the article out and sent it to Cardinal Rigali.

In the Diocesan files the Grand Jury found a handwritten note that was titled with the
above caller's name. The page appears to be a hand written notes from an interview with the
caller/Victim #1. The Grand Jury read the notes to indicate the following:

[The victim] attended school and was a senior in 1978. He worked after
hours at school and while he was cleaning the locker room, Father Richard
Lynch touched him in a private area and later also pushed him against the
wall. Another Father told Lynch not to touch [the victim].

On an undated official document from the Office of the Bishop, handwritten in ink, the
writer states that Victim #1 came to see Monsignor Smith and Bishop Trautman regarding
incidents of supposed abusive and aggressive behavior by Father Richard Lynch, the former
Headmaster of the Bradford Central Christian High School. The document further states,
"[Victim 1] claims Lynch slammed him into the wall and this resulted in a trauma for [Victim
#1]. Father Grady had Lynch removed and Father Welter then came as Headmaster. (All of this
transpired before I came to the Diocese)". Victim #1 claimed he went to the doctor in April of
1979 and had to have back surgery at the Erie Metro Health Center. The note then states that

435
Summary
"There are psychological issues present in [Victim #1], He receives money from Social Security
because of DISABILITY' At the bottom of the document, the writer writes that Victim #1 is
agitated, but that "he usually calms down as you talk with him." There was also a form titled
"Advisory Statement for Report of Sexual Misconduct" in the file, which was dated August 11,
2004 and signed by Victim #1. This form advises the signee that they have the right to report
alleged sexual misconduct directly to the Office of District Attorney, that they have the right to
seek an Attorney of their choice, and lastly that the Church representative would not give them
legal advice.

On July 2, 2014, a letter was sent to Victim #1 from Father Gramata, who oversees the
St. Bernard of Claurvaux Cemetery advising Victim #1 that he was in violation of several
regulations regarding his parents burial plot in the cemetery and that he had fifteen days to
resolve the violations. On September 06, 2014, Father Gramata sent a letter to Bishop Persico
advising him that the Cemetery removed the items in violation at Victim #1's parents' plot and
had them stored. In May of 2015, Father Gramata wrote a letter to Persico and included a letter
that Gramata had received from Victim #1, who was incarcerated at this time in the Albion State
Correctional Institution and was angry at the removal of the gravesite items.

Another letter sent to Gramata by Victim #1 in September of 2015 was forwarded to
Bishop Persico. In this letter, Victim #1 again went on at length about his displeasure with the
cemetery. He stated in this letter "I didn't fight the Church back in '79 when things happened
to me in the high school."

Victim #1 sent letters to Bishop Persico from March through September of 2016. He was
writing letters to the Bishop because he was very upset over treatment that he was receiving
from two Catholic Deacons inside Albion Prison. Victim #1 did not think the Deacons were
being fair or sufficiently nice to him.

In a letter dated June 3, 2016, Victim #1 stated that he wanted to write the Bishop to get
some things off his chest. He alleged that Father Richard Lynch was responsible for the sexual
abuse that he went through while attending Bradford Central Catholic Christian High School
1978-1979. Victim #1 stated that he told Bishop Trautman about some physical abuse but was
too ashamed to talk about the sexual abuse. There is a hand written notation in black ink on top
of the letter that said, "Reported to District Attorney Daneri 7-28-2016"

There is also a memorandum in the file, dated August 5, 2016 from Deacon DeCecco to
Smith that states that DeCecco had not met with Victim #1 about any abuse issues before that
date. It goes on to say that DeCecco met with Victim #1 for forty five minutes and he mostly
wanted to talk about how poorly the Church is being administered. Victim #1 did say that he
was abused by Lynch while a student at Bradford Central and also that Trautman was aware of
it. The memorandum stated that Victim #1 was offered counseling from Trautman at the time
and had turned it down, but that he would accept it now if offered.

Victim #1 said that he had told others that he had never been abused, but that was because
he was ashamed and afraid to speak about it back then. Victim #1 also told Deacon DeCecco

436
Summary
that he believed it was wrong to take money from God's House and that he would therefore not
seek compensation.

On August 15, 2016, Victim #1 wrote another letter to Persico and stated that he had a
talk with DeCecco in the prison and discussed with him some of his concerns. Victim #1 went
on to say that the main issue that concerned him was what happened to him at the Bradford
Catholic High School. Victim #1 then wrote, "I want you to consider making me an offer
Monetary to end this with me and get me some counseling. The Priest that did this is gone now
but it will always be with me." Victim #1 also referred to an incident in Altoona and reported
that Bishop Barcheck now has a death on his shoulders. He wrote "I would sign off on a check
for $20,000 to just close the books on this era. I'm trying to keep it quiet so this case never
becomes public." Victim #1 told the Bishop that he could just send the $20,000 check to him at
Camp Hill.

On September 6, 2016, Persico wrote back to Victim #1 and told him that he was very
sorry to hear of his claim of sexual abuse and apologized. The letter went on to state,

Since Father Lynch is dead, the Diocese of Erie has nothing in its file
regarding him sexually abusing students. This claim was never reported to the
Diocese of Erie. I want you to know that I called the Erie County District
Attorney's Office on July 25, 2016 to report the alleged sexual abuse. Also Child
line was called on August 23, 2016 and the alleged abuse was reported to them.
We want to help you in your healing process by offering counseling. The Diocese
of Erie has a policy not to make monetary settlements. We are more concerned
in the healing of victim survivors than by keeping the sexual abuse quiet. We
need to know how the Diocese can assist in providing counseling while you are
a resident of SCI Albion. Please let me know."

Victim #1 responded to Persico' s letter on September 12, 2016. In his letter to the
Bishop, Victim #1 asked the Bishop why he did not notify McKean County, where the abuse
occurred. Victim #1 also told the Bishop to ask Smith why he or retired Bishop Trautman never
reported it, since he came up there and met with both of them.

Victim #1 then said that the Bishop could check with DeCecco and he could help with
setting up counseling for him in Albion. Victim #1 then said that what the Bishop could do for
him is to help the Catholic parish of St. Bernard's in Bradford make the goal of refurbishing the
Church and have the Diocese donate on Victim #1's behalf to the building fund.

There were no further allegations contained in this particular file from other persons
against Father Lynch. Lynch died prior to the allegations being reported to the District
Attorney's Office.

437
Monsignor Daniel Martin
Biographical Information
YEAR OF BIRTH: 1917
YEAR OF DEATH: 2006
ORDINATION: November 17, 1943

Employment/Assignment History
1943 - 1945 Parochial Vicar, Sacred Heart, Sharon, PA
1945 - 1962 Faculty, Erie Cathedral Preparatory High School, Erie, PA
1948 - 1962 Assistant Headmaster, Erie Cathedral Preparatory, Erie, PA
1950 -1962 Chaplain, Mercyhurst College
1962 - 1970 Pastor, St. Boniface, Kersey, PA
1962 - 1970 Headmaster, Elk Co. Christian High School, St. Mary's, PA
1970 - 1974 Pastor, St. Joseph, Oil City, PA
1974 - 1986 Pastor, St. George, Erie, PA
1984 Prelate of Honor, titled Monsignor
1986 - 1987 Retired, Residence at Mt. Calvary, Erie, PA
1987 Chaplain, Mercyhurst College for Religious women
2003 Blessed Sacrament, Residence

Summary
Monsignor Daniel Martin was a priest the in the Diocese of Erie for 43 -three years who
faced two known allegations of sexual abuse. The Grand Jury's review of his files found very
little documented evidence of his abuse of a teenager who was an alter server in his parish. That
victim would go on to become a priest himself and appeared in front of the Grand Jury to tell
his story. Martin's second victim was a Seminarian who named Martin, along with Bishop
Trautman and Fathers Salvatore Luzzi, Leon Muroski and Thomas Kelley, in a civil suit that
was settled by the Diocese for $34,500 on October 3, 1995. This Victim (Victim #2) claimed to
have been sexually harassed and assaulted by the priests named in his suit.

Victim #2's abuse occurred at St. Mark's Seminary in Erie, amidst what he described as
a 'culture of sexuality' among the priests. He reported to the Diocese that the priests in the
seminary have a 'fierce competition' among themselves to sexually prey upon kids who had
absentee fathers or children who had poor relationships with their fathers. Victim #2 explained
that in the Seminary, the priests who acted as spiritual advisors to the seminarians would engage
them in sexual misconduct. He reported that one of his spiritual counsellors, Gene Humenay,
was upset when he learned that this type of sexual behavior was going on in the seminary, but
Humenay did nothing to stop the abuse. Victim #2 believed the Diocese knew that the priests
were sexually abusing the seminarians but did nothing about it. In his lawsuit, he named Bishop
Donald Trautman, not as an abuser but as an enabler.

438
Summary
Gene Humenay was subpoenaed into the Grand Jury to answer question regarding his
knowledge of clergy sex assault. He had left the priesthood in 1987 to get married.

One of Victim #2's demands of the Diocese when he sued was to have all the priests
named in his suit removed from ministry and given professional counselling. The Diocesan
records did not specify if Martin was sent for treatment, but it was acknowledged in a letter to
Victim #2 from the Diocese that Martin was seen at St. Luke's Institute in September 1995.
This information cannot be corroborated by the documents provided to the Grand Jury.

This investigation found a document dated July 24, 1994 and labeled "confidential
memorandum for the file, RE: Daniel Martin." It documents the interaction between Bishop
Trautman, Victim #2, and Daniel Martin. It records Trautman confronting Martin about the
allegations of the sexual abuse of Victim #2. In it, Trautman wrote that Martin offered to donate
$3,500 towards Victim #2 receiving proper therapy. Martin also apologized to Trautman for the
incident. Trautman accepted Martin's check and forwarded it on to Victim #2.

The first aforementioned accusation of sexual abuse against Martin was much less well -
documented in the Diocese records and only came to light via the cooperation of another victim.
Victim #1 contacted the Pennsylvania Office of Attorney General's Catholic Church Hotline to
report his story. Victim #1 is also an ordained Catholic priest and has served the Diocese of Erie
for many years. He was subpoenaed into the Grand Jury to tell his story. Victim #1 testified that
Martin was his parish pastor and a role model for him because he had a dysfunctional family
and he felt isolated from his friends. He explained that he felt the church and Martin became his
`surrogate family'. This gave him access to all parts of the rectory. Victim #1 reported that when
he would be upset over the troubles of his life, he would seek Martin's counsel. It is in these
moments of weakness and vulnerability that predators look to exploit their victims, and Martin
was no different. Victim #1 testified that Martin sexually fondled him on at least sixteen
occasions between the ages of sixteen and nineteen. Victim #1 reported to this investigation that
Martin abused him three times at St. George, eight times at Mt. Calvary and five times at
Mercyhurst College.

Victim #1 testified that Martin was friends with several other priests that were known
pedophiles. He said that on a number of occasions, Martin's friend, Father Gary Ketcham (see
Father. Gary Ketcham narrative), invited him to play racquetball or took him to nice dinners.
When he did play racquetball with Ketcham, he would always be instructed to bring a towel
because Ketcham would insist on taking a shower with Victim #1 and the other boys he took to
the racquetball court. Another known pedophile priest with whom Martin would often associate
was Father Robert Hannon (see Rev. Robert Hannon narrative). Victim #1 testified that Hannon
retired early and relocated to Hawaii. Victim #1 reported that Hannon retired early due to
inappropriate behavior with children and he would often return to the Erie area to visit with
Martin. Victim #1 told the Grand Jury that Hannon' s way of befriending the altar boys was to
hand out cash. Victim #1 testified that he personally experienced Hannon handing out money.
He said Hannon would call it "green" and give it to any boy working the rectory. He added that
Hannon and Martin were old friends from when they both worked in Oil City.

439
Summary
Victim #1 went on to report that from his personal experience he did not see the problems
in the Catholic Church to be one of clergy sex abuse or an issue of gay men. He testified that
the real issue is that of power and the ability to force your will over those under you. He informed
this investigation that he believes that the Diocese knew full well what Martin was and that he
had been preying upon Victim #1 for some time. He said the rumors of his abuse at the hands
of Martin were openly talked about with his spiritual advisors while he was in the seminary in
1989-1990.

A review of the subpoenaed files supplied to the Pennsylvania Office of Attorney
General found little to no mention of Martin's molestation of Victim #1 What can be determined
is that approximately the same time Victim #1 was in seminary openly decrying Martin's
conduct, the Diocese had Martin assigned to Mercyhurst College. The Diocese would later
restrict Martin's ministry at the college to dealings only with the Catholic nuns at the school.

440
Summary

further with respect to these complaints because he ()
, who as early as the 1960's stated his preference for
ministering to youth, was reported by one of the Diocese of Erie's
to have taken multiple seventh and eighth grade boys to his rectory for "cancer
and prostate checks" in 1988. In spite of this information,

had known
his entire priesthood and "did not see the need." 'Trautman continued to assign
, who notified

Bishop Trautman about the specific complaints in 1991, admitted that the Diocese did nothing

various parishes, even though the Diocese's own records show that by 1991 the Bishop already
had knowledge that other priests within the Diocese had used "cancer checks" as a pretext to
commit acts of sexual abuse against children (see Rev. Chester Gawronski).
for
to

441 REDACTED -- ONGOING APPELLATE
LITIGATION
Summary
On December 4, 1988 a meeting was held between the Diocese and a parishioner who
had recently changed parishes. Among other things, the report documented that the parishioner
switched parishes partially due to "sexual improprieties involving two of [her] children." One
of these involved counseling sessions with in which he repeatedly asked one of her
children sexually -oriented questions and that this continued even after he had been advised to
stop. The second involved another child who claimed that had placed his hand on
the boy's crotch.

Further, at the time of the meeting, the from the same parish advised that her own
children told her about other boys in the seventh and eighth grades who were taken by to
the rectory where he "check[ed] them for testicular/prostate cancer." She further advised that
she remembered these children returning to the classrooms "acting kind of sheepish" and that
she was so concerned that she also switched parishes so that her children would not be involved.

Handwritten notes that appear to have been generated by Diocese personnel during the
December 4, 1988 meeting described the above and a follow-up meeting with on
December 20, 1988. Among other things, the notes appear to state that had made sexually
explicit comments to the boy described above, whom he was counseling, on at least three
separate occasions and that the boy's father removed the boy from any further counseling unless
he or the boy's mother were present. The notes further appear to state that had
called the boy on at least one occasion to tell him that if he was planning to run away, he could
stay with at the rectory.

On January 1, 1991 a memorandum sent from to Bishop Trautman
with documentation of the December 1988 meeting described the above. Among other things,
advised Trautman that he has known all his priesthood and the original
complainant all her life. He stated he met with her and her husband about her complaints and
that she retracted her statement about placing his hand on her son's crotch.

The memo further advised that was "morally certain that there was
no cause to believe any inappropriate advice or sexual abuse took place in either case."
then stated that it must be remembered most of the complainant's children
were adopted or foster children and most have a handicap of some type.
advised that he did not ever contact since he "did not feel there was any need to take
this any further."

REDACTED -- ONGOING APPELLATE
442
LITIGATION
Reverend Leon T. Muroski
Biographical Information
YEAR OF BIRTH: 1934
YEAR OF DEATH:
ORDINATION: May 26, 1960

Employment/Assignment History
6/11/1960 - 9/01/1967 Parochial Vicar, St. Luke, Erie, PA
3/30/1961 - N/A Chaplain, Erie County T.B. Hospital
9/01/1960 - 6/16/1967 Special Ministry, Faculty, St. Mark's, Erie, PA
6/16/1967 - 10/12/1982 Diocese Office, St. Mark's Seminary, Erie, PA
10/12/1982 - 9/01/1995 Pastor, Our Lady of the Lake, Edinboro, PA
5/1994 Sent to St. Luke's Institute for Psychological Treatment
9/01/1995 - 6/01/1997 Retired, St. Casimirs, Rectory, Erie, PA
6/01/1997 - 4/01/2001 The Christophers, Unknown duties,
New York, NY,
5/03/2001 Resident, St. Patrick's, Erie, PA
9/01/2001 - 3/11/2002 Chaplain, Pleasant Ridge Manor West, Girard, PA
1/2320/03 - N/A St. Patrick's, Unassigned
12/10/2015 - Present Diocese Retirement Home, Erie, PA

Summary
Father Leon Muroski served the Diocese of Erie from 1960 through 2002. Most of his
ministry was spent serving in Special Ministry as an Administrator for the Diocese and working
with young people aspiring to become priests at St. Mark's Seminary. After 20 years of
administrative duties, Muroski finally got his own parish. This ministry lasted from 1982 until
1995, but was abruptly halted when in the early 1990s Muroski was accused of sexual
misconduct while he was a Spiritual Director at the seminary. Muroski was sent to St. Luke's
Institute in Suitland, Maryland, for individual psychotherapy in 1994 after he admitted to
inappropriate contact with the seminarians under his watch. These seminarians were all male,
eighteen to twenty-three years old, when Muroski would counsel them. This counselling
included allegations of full body massages, kissing, masturbation and fondling of the
seminarians' buttocks and genitals. Muroski would eventually be placed back into ministry after
therapy at St. Luke's and served in the Diocese of Erie and in The Christophers program in New
York City.

While some of these seminarians were not legally juveniles at the time of their abuse, at
least three of them were under Muroski' s tutelage. At this time Muroski and his fellow priest,

443
Summary
Salvatore Luzzi (who also faced sexual misconduct allegations and was sent to SLI with
Muroski), were assigned as Spiritual Directors to these seminarians.

In 1974-1975, Muroski and Luzzi were working at Camp Notre Dame in Fairview,
Pennsylvania, when a young seminarian named Michael Amy (see Amy's narrative) was
accused of fondling two juveniles. These victims reported the incident to the Pennsylvania State
Police, the Diocese of Erie Administration, and to their parents. The Diocese representative for
this incident and Camp Notre Dame was Father. Lawrence Speice. Speice assisted Amy by
interceding on Amy's behalf with the State Police and the boy's parents. No arrest was made
and the Diocese does not have a file on the victims. Muroski and Luzzi dealt with Amy by
directing him to go to counselling and keeping him in seminary. Amy would go on to abuse at
least two more juveniles as an ordained priest, along with several other undocumented juvenile
prostitutes before being laicized.

During Amy's laicization process, he would call Speice, Muroski and Luzzi as his
witnesses. Muroski denied knowledge of any wrongdoings by Amy. Speice and Luzzi both
admitted some knowledge of Amy's molestation of children in 1974-1975.

The sexual abuse of seminarians by Muroski and Luzzi cost the Diocese of Erie over
$89,500.00 in civil payments to three former college seminarians were overseen by Muroski and
Luzzi while they studied at St. Mark's. Another former seminarian had several thousand dollars
of counselling paid for by the Diocese over the course of many years.

Soon after Muroski finished his therapy at St. Luke's, Bishop Trautman welcomed him
back to pastoral ministry on February 22, 1995. This ministry came with several restrictions.
Trautman restricted Muroski from contact with youth under the age of 19. In particular,
Trautman specified restrictions on counselling, travelling, marriage preparation, recreation and
socialization. This was ordered by penal precept dated the same date as Muroski' s welcome
back letter.

Little was found on Muroski' s whereabouts or duties within the Diocese in 1995-1996,
but in 1997, it was found that Muroski was serving in ministry for The Christophers in New
York City. Once again, little is documented about his duties with The Christophers and it is
unknown if The Christophers were notified of his past sexual involvement with young people
in Erie.

In 2001, Muroski returned to the Diocese of Erie from The Christophers and was retired.
Muroski was permitted to move into the retired priest home in 2002, which is where he still
resides. In 2016, the Diocese rostered a list of all the retired clergy living in the home and made
it public. Muroski was not listed as a resident. It was at this residence that the Grand Jury found
him living in 2017, however.

444
Brother Edmundus Murphy
Biographical Information
YEAR OF BIRTH: 1931
YEAR OF DEATH: Unknown
ORDINATION: 1953

Summary
On December 21, 2007 an e-mail communication was sent to Monsignor Robert Smith,
Vicar General of the Diocese of Erie from the Society of the Divine Word in Techny, Ilinois.
The purpose of the e-mail was to inform Smith that a victim was sexually abused by a staff
member while he was a minor at Sacred Heart High School in 1964. This school was operated
by the Society of the Divine Word Missionaries in Girard.

The victim claimed that during the summer between his freshman and sophomore years
of high school, Brother Edmundus Murphy, who was 33 years of age at this time, was the
wrestling coach at the school. Murphy encouraged the victim to join the team and, under the
pretense of teaching him some wrestling moves, the two wrestled naked "as the ancient Greeks
and Romans did." The victim alleged that during these "wrestling" sessions he was sodomized
by Murphy.

Immediately after the incident, the victim asked Murphy what he was doing and,
according to the victim, Murphy sat on the floor and began to cry.

The Grand Jury investigation found no documentation that the Diocese notified local
law enforcement or the District Attorney's Office about Murphy's behavior. The only note in
the file was a handwritten notation on top of the printed out e-mail which read; "not
responsible-Priest/Deacon only," "Call Helen Schumacher to verify on 7/18/08." This was
signed by R. Smith 7/18/08.

445
Reverend John L. Murray
Biographical Information
YEAR OF BIRTH: 1922
YEAR OF DEATH:
ORDINATION: May 15, 1947

Employment/Assignment History
5/31/1947 - 5/28/1955 Sacred Heart, Parochial Vicar with Residence, Sharon, PA
5/28/1955 - 6/11/1960 St. Paul, Parochial Vicar with Residence, Erie, PA
8/25/1959 - 6/11/1960 St. Paul, Parochial Vicar with Residence. Special
Duties, Part-Time Faculty, Erie Cathedral Preparatory, Erie, PA
6/11/1960 - 8/01/1966 Special Ministry, Erie Cathedral Preparatory, Erie, PA
8/27/1966 - 1/31/1969 Special Ministry, DuBois Central Catholic HS, Special Duties,
Headmaster, DuBois, PA
6/16/1967 - 10/15/1968 St. Bernard, Administration with Residence, Falls Creek, PA
10/15/1968 - 5/26/1972 Health Leave
5/26/1972 - 1/04/1974 Special Ministry, Vicar Assistant with Residence,
Our Lady Queen of the Americas, Conneaut Lake, PA
1/04/1974 - 6/01/1979 Pastor with Residence, Our Lady Queen of the Americas,
Conneaut Lake, PA
6/01/1979 - 10/15/1985 Pastor with Residence, St. Matthew in the Wood, Erie, PA
10/15/1985 - 6/01/1987 Sick Leave
6/01/1987 Restricted, Erie, PA

Summary
The Diocese of Erie received reports that Father John L. Murray sexually molested
young boys in a church rectory before serving mass, as well as in recreational settings such as
the lake shore. A review of his Diocesan file revealed that, as a result, the Diocese paid thousands
of dollars in therapy fees and civil settlements. Two of his victims each received monetary
settlements in the amount of $25,000 each.

The first allegation of sexual abuse against Murray was made in 1967. In was reported
that in the summer of 1966, Murray, while in a social setting with the victim's family at the
shore, allegedly fondled the young boy in the water and on shore. This incident was brought to
the attention of the boy's parents and Bishop John F. Whealon in 1967. There was no indication
in the file that law enforcement was notified. Whealon' s personal notes revealed that he
confronted Murray with the accusation and spoke with the victim's father on a number of
occasions. Murray partially denied the allegation by telling the Bishop that the victim has "an
overactive imagination," and that any touching was accidental due to normal roughhousing with
the boy. The notes further indicated that the victim's father met with Murray and Murray
apologized to him for the incident. The records revealed that Whealon convinced the family that

446
Summary
nothing could be done in this case. Whealon wrote that the victim's mother and father have "no
doubt that this priest (Murray) did something wrong, in the water and on the shore." Whealon
recorded the father as saying, "If it was the first time, Father Murray is now so frightened that
it will not happen again."

In April of 1985, Murray was charged by the Pennsylvania State Police with one count
each of indecent assault and corruption of minors. He eventually pled guilty to both charges,
was sentenced to twelve months' probation and fined. This incident was the result of Murray
sexually molesting a 12 -year-old boy who was preparing to serve mass in the church rectory.
One year later, the church paid the victim's family a settlement in the amount of of $25,000.

As a result of Murray's second instance of child molestation, the Diocese disciplined
him by removing his priestly faculties in 1985. While awaiting sentencing on his criminal
charges, the Diocese sent Murray to two treatment facilities. After several years of treatment,
paid for by the Diocese, Murray was retired and moved to his family home in Philadelphia. As
of 2007, he was still receiving money to pay for his therapy.

Finally, in 2016, Bishop Lawrence Persico received the latest complaint against Murray.
This incident came to the attention of the Diocese when the victim was visiting the Conneaut
Lake area. According to Persico's handwritten file note, the victim, now 55 years of age, was a
12 -year -old boy in 1973. He was cutting grass at Our Lady of the Americas church where
Murray was the Pastor. Murray allegedly grabbed the child's genitals through the boy's clothes.
Persico wrote to the victim on September 15, 2016 and advised him that the Diocese notified
the Erie County District Attorney's Office and reported the incident to Childline. He further
advised that Murray was out of ministry, was not permitted to function as a priest and offered
to speak with the victim should he have any further questions.

447
Father Giles L. Nealen, O.S.B.
Biographical Information
YEAR OF BIRTH: 1923
YEAR OF DEATH: 1996
ORDINATION: May 15, 1951

Employment/Assignment History
1944-1951 Monastic maintenance department, St. Vincent Arch Abbey
1954-1963 Monastic maintenance department, St. Vincent Arch Abbey
1949-1951 Scholasticate Perfect
1951-1954 Assistant Pastor, Sacred Heart, St. Mary's, PA
1954-1963 Prefect, St. Vincent Scholasticate
1954-1963 Director of Food Service
1956-1963 Master of Brothers
1964 Pastor, St. James, Waynesburg, OH
1964-1967 Superior, St. Benedictine Priort, Vinhedo, S. P. Brazil
1967-1968 Administrator, St. Benedict, Marguerite
1968-1971 Assistant Pastor, Queen of the World, St. Mary's, PA
1971-1972 Pastor, St. Bruno, South Greensburg, PA
1972-1980 Pastor, St. James, Waynesburg, OH
1990-1992 Pastor, Sacred Heart, St. Mary's, PA

Summary
A letter dated January 25, 1993 from a victim stated that 23 years earlier, when he was
13 years of age, he was sexually abused by Father Giles L. Nealen. At that time, Nealon was
assigned to Queen of the World church in St. Mary. This letter stated that Nealen sexually
abused him and two of his friends, but he was unsure if the other two victims would come
forward. In this letter, the victim begged the church to keep Nealen away from other young
boys so that they would not also be sexually assaulted by the priest.

A follow up letter, dated February 5, 1993 and addressed to Bishop Donald Trautman
stated that the victitm had sent the January 25 letter to Archbishop Nowicki at St. Vincent's
Archabbey in Latrobe. There was no response to the victim or any correspondence regarding
these letters in the file provided by the Diocese of Erie.

A May 10, 2002 e-mail correspondence to Trautman stated that a woman wanted to
report the sexual abuse of young boys by Nealen. This woman claimed that she knew of at least
three boys that were sexually abused by Nealen. Specifically, she had recently found out that
an old friend of hers, Victim #1, was arrested for also sexually abusing young boys. The e -
mailer was very distressed about this and when she discussed this information with her brother,

448
Summary
he told her that Nealen had made sexual advances toward him and two of his friends while on a
camping trip. She was told by her brother that both other boys, Victim #1 being one of them,
were forced to perform sex acts on Nealen. The writer went on to say that during Victim #1's
trial he testified that he had been an altar boy and had been sexually abused during that time.

The only response that was enclosed in the files provided by the Erie Diocese to this e -
mailer was a four sentence e-mail from Bishop Trautman telling her that Father Giles Nealen
died on December 29, 1996. He also told her that he spoke with the Archabbot, who asked the
Bishop to forward the e-mail to him and that he hoped she would hear from him shortly. It
should be noted that there is no response correspondence from the Archabbot to this e -mailer in
the file provided by the Erie Diocese.

In an undated letter from another woman, she claimed that thirty years prior her eleven -
year -old son was sexually abused by Nealen. She stated that she and her family were members
of The Queen of the World in Elk County where Nealen was the priest assigned at that time.
The letter tells how she noticed a drastic change in her son's behavior from a "happy go lucky
child to a pensive and irritable child." She noted that even his handwriting changed from a "bold
nature to a restricted light hand" and how she could not figure out why. She claimed that around
this same time, Nealen was abruptly removed from the parish and that no explanation was given
to the members of the parish for this removal. The letter writer stated that a few years later she
was talking with two other women who mentioned something about Nealen and the reason he
left the parish. She claims that she was shocked, but suddenly things fell into place and she
berated herself for being so stupid. This writer claimed that thirty years later her son had never
married, would not enter a Catholic church and was still severely affected by the sexual abuse
he endured from Nealen. An electronic mail response from Trautman, dated March 31, 2004,
stated that he received her March 19th letter. He told her that what happened to her son was
before his time and "certainly unknown to my predecessors." He apologized and told her that
he would forward her letter to Archabbot Douglas Nowicki for his response. It should be noted
that Bishop wrote a letter and forwarded it to the Archabbot, but that no response letter to this
writer by the Archabbot was found in the files provided by the Diocese.

A cassette tape enclosed in the file of Nealen labeled "victim's father" is a recording of
an on -air interview from radio show "Erie in the morning" of a father of one of the victims of
sexual abuse of an unnamed priest. The father of the unnamed victim tells a heart-wrenching
story of how he and his family went to the local parish in the mid -1970s and befriended the
priest there. The victim's father told the hosts of the radio show that he was approached by a
friend who told him that he had "walked in on" this priest sexually abusing his own son and was
concerned that the son of this man had also been sexually abused. When the father asked his
young son if anyone had ever touched him, he claimed that his son started to cry and told him
that their local priest had. The victim's father told the radio hosts how this priest was "part of
their family" and that he would come and stay the entire weekend at their home. His son told
him that the priest would come into his room after he and his wife went to bed to sexually abuse
him. The victim's father claims his son would have been between the ages of nine and fourteen
at the time of this abuse. When the victim's father confronted the priest, who had recently left
the parish, he claimed the priest did not deny that he sexually abused his son and told him the

449
Summary
reason he did it was because "his son needed love." When the victim's father told the priest he
wanted them to go to the Bishop and tell him what happened, that the priest refused to go because
he didn't want to be removed and that he would lose his pension. The victim's father tried
several times to set up a meeting with the Bishop to discuss the sexual abuse, but he claims it
never worked out.

The Diocesan files received pursuant to subpoena contained no information on any of
these victim's statuses or if any of them were offered counseling. The Grand Jury investigation
found no documentation that the Diocese of Erie notified local law enforcement or the District
Attorney's office about Nealen' s long history of sexually abusing numerous young boys.

The Diocese of Greensburg also provided limited information regarding Nealen in
response to the subpoena. An unmarked folder within the Diocese of Greensburg' s files
contained a letter, dated July 13, 1972, from Father Egbert Donovan, O.S.B to Bishop Connare.
The letter described a series of transfers for multiple priests. More significantly, the letter
contained one sentence regarding Nealen, and suggested that he was involved in an
inappropriate incident. The sentence stated, "For reasons already known by you, it is wise and
prudent to reassign the present Pastor, Father Giles Nealen, O.S.B., at this time." This letter
suggested that both the Diocese of Greensburg and the Archabbot of St. Vincent were aware of
Nealen' s actions.

A hand written note contained in the file (author unknown) lists:
"Pastor St. Bruno - July 1971 - July 1972
Served in Marguerite - Oct 1967 - Aug 1968
Died December 29, 1996"

It does not appear that the Diocese of Greensburg provided any further information
regarding Nealen.

450
Father Jan Olowin
Biographical Information
YEAR OF BIRTH: 1942
YEAR OF DEATH: Unknown
ORDINATION: May 18, 1968

Employment/Assignment History
1966 Jesuit Missions, Juliaca, Peru
1967 Migrant Ministry, Erie, PA
6/16/1968 - 9/02/1970 St. Patrick, Erie, PA
6/16/1968 - 9/02/1970 Faculty, Cathedral Preparatory, Erie, PA
9/02/1970 - 3/09/1984 St. Patrick, Erie, PA
8/16/1971 - 1/31/1983 Chaplain, Soldiers and Sailors Home
3/09/1984 - 8/25/1986 St. Adalbert, Sharon, PA
8/25/1986 - 11/07/1992 St. Joseph, Oil City, PA
11/07/1992 - 6/28/1998 St. George, Erie, PA
6/28/1998 - 12/21/1998 Sabbatical, American College of Louvain
12/21/1998 - 6/05/1999 St. Joseph, Sharon, PA
6/06/1999 - 12/31/2007 Chaplain, FCI McKean, Bradford, PA
1/01/2008 - 8/21/2008 Sabbatical
8/22/2008 - 8/31/2012 St. Michael, Emlenton, PA
8/22/2008 - 8/31/2012 Chaplain, Clarion University of Pennsylvania, Clarion, PA
10/21/2016 - 11/04/2016 Temporary Parochial Administrator, St. Elizabeth Seton,
Sun City, AZ

Summary
The Diocese of Erie personnel file for Father Jan Olowin contained a document entitled
"Summary of Phone Conversation." It was the memorialization of a telephone conversation that
was written by Robert J. Smith, Vicar General, on May 27, 1993. The document recorded the
alleg