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‫ﺴﻴّﺔ‬

‫ﺠﻨْ ِ‬
‫ﺧَﻮاﻃِﺮ ُﻣﺴْﻠِﻢ ِﻓﻲ اﻝ َﻤﺴْﺄﻝﺔ اﻝ ِ‬
‫ﺝﻼل ِآﺸْﻚ‬ ‫ﺤ ّﻤﺪ َ‬
‫ُﻣ َ‬
‫ﺑﺄﻣﺮ اﻝﻘﻀﺎء‬
‫اﻝﻄﺒﻌﺔ اﻝﺜﺎﻝﺜﺔ‬
‫رﺝﺐ‪١٤١٢‬هـ ‪ /‬یﻨﺎیﺮ‪١٩٩٢‬م‬
‫ﻣﻜﺘﺒﺔ اﻝﺘﺮاث اﻹﺱﻼﻣﻲ‬
‫ﻋﺎﺑﺪیﻦ – اﻝﻘﺎهﺮة‬
‫ــــــــــــــــ‬
‫ﻗﺒﻞ أنْ ﺕﺒﺪأ‪....‬‬
‫ﻋﺰیﺰي اﻝﻘﺎرئ‪،،،،،‬‬
‫ﺕﻢ ﻥﻘﻞ هﺬا اﻝﻜﺘﺎب ﺑﻜﻞ أﻣﺎﻥﺔ‪،،،،‬‬
‫وإن آﻨﺎ ﻻ ﻥﻮاﻓﻖ اﻝﻜﺎﺕﺐ ﻓﻲ ﻣﺎ ورد ﻓﻲ هﺬا اﻝﻜﺘﺎب ﺑﺎﻝﻨﺴﺒﺔ إﻝﻲ ﺕﺼﺮیﺤﺎﺕﻪ ﻓﻲ ﻣﻮاﺽﻊ آﺜﻴﺮة‬
‫ﺑﺘﺤﺮیﻒ اﻝﻜﺘﺎب اﻝﻤﻘﺪس ﺑﻌﻬﺪیﻪ‪ ،‬وإﺱﺘﻨﺎدﻩ ﻋﻠﻲ ﻣﺮﺝﻌﻴﻦ ) اﻝﺠﻨﺲ ﻓﻰ اﻝﺘﺎریﺦ ‪ ،‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط (‬
‫ن اﻹﺱﻼم هﻮ ﻣﻦ ﻋ ّﺮف اﻝﻤﺴﻴﺤﻴﺔ‪،‬‬ ‫ﻓﻲ ﺕﺸﻮیﻪ ﻣﻌﺘﻘﺪات اﻝﻜﻨﻴﺴﺔ ﻓﻲ اﻝﺰواج‪ ،‬وإیﻬﺎم اﻝﻘﺎرئ ﺑﺄ ﱠ‬
‫واﻝﻤﺴﻴﺤﻴﻴﻦ ﺑﺎﻝﻌﺬراء اﻝﻘﺪیﺴﺔ ﻣﺮیﻢ ‪ ،‬وﻣﺎ ﺕﻄﺮق إﻝﻴﻪ ﻣﻦ ﺵﺮح ﻓﻲ اﻝﻠﺬة اﻝﺠﻨﺴﻴﺔ واﻝﺸﺬوذ اﻝﺠﻨﺴﻲ‬
‫وﻣﺤﺎوﻝﺘﻪ ﺕﺸﻮیﻪ اﻝﺘﻌﺎﻝﻴﻢ اﻝﻤﺴﻴﺤﻴﺔ ورأي اﻝﻜﻨﻴﺴﺔ ﻓﻲ اﻝﺰواج‪...‬‬
‫ن رأي ﻝﺠﻨﺔ ﻣﺠﻤﻊ اﻝﺒﺤﻮث اﻹﺱﻼﻣﻴﺔ ﻝﻢ ﺕﻨ ّﻮﻩ ﻓﻲ ﺕﻘﺮیﺮهﺎ ﻋﻦ اﻝﻜﺘﺎب‪ ،‬وﻝﻮ ﺑﺈﺵﺎرة‬ ‫وﻝﻸﺱﻒ أ ﱠ‬
‫واﺡﺪة‪ ،‬إﻝﻲ اﻝﺘ ّﻌﺮض ﻝﻤﻌﺘﻘﺪات اﻷدیﺎن اﻷﺧﺮي ﻝﺘﻜﻮن ﻣﺮﺵﺪًا وﻣﻌﻠﻤًﺎ ﻝﻠﻤﻮاﻃﻨﻴﻦ ﻓﻲ ﻗﺒﻮل اﻵﺧﺮ‪،‬‬
‫آﺈﻥﺴﺎن‪ ،‬ﻣﻬﻤﺎ إﺧﺘﻠﻔﺖ دیﺎﻥﺘﻪ أو ﻣﻌﺘﻘﺪاﺕﻪ‪.‬‬
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‫وﺱﻮف ﻥﻘﺪم ﻝﺴﻴﺎدﺕﻜﻢ‪ ،‬ﻓﻲ وﻗﺖ ﻗﺮیﺐ‪ ،‬آﺘﺎب " اﻝﺠﻨﺲ وﻣﻔﻬﻮﻣﻪ اﻹﻥﺴﺎﻥﻲ" ﻝﻜﻮﺱ‪‰‬ﺘﻲ ﺑﻨ‪‰‬ﺪﻝﻲ‪.‬اﻝ‪‰‬ﺬي‬
‫ن‬
‫ن اﻝﺠﻨﺲ ﻝ‪‰‬ﻴﺲ ﺡﺎﺝ‪‰‬ﺔ ﺑﻴﻮﻝﻮﺝﻴ‪‰‬ﺔ ﺑﺤﺘ‪‰‬ﺔ‪ ،‬وه‪‰‬ﻮ إذن‪ ،‬ﻻ یﻬ‪‰‬ﺪف إﻝ‪‰‬ﻲ إزاﻝ‪‰‬ﺔ ﺕ‪‰‬ﻮﺕﺮ ﻋﻀ‪‰‬ﻮي ﻓﻘ‪‰‬ﻂ‪ ،‬إ ّ‬ ‫یﻘﻮل أ ﱠ‬
‫وﺹ‪‰‰‬ﺎل وﺝﻤ‪‰‰‬ﺎع ﻣ‪‰‰‬ﻊ اﻵﺧ‪‰‰‬ﺮ‪ ،‬یﺰی‪‰‰‬ﻞ اﻝﻌﺰﻝ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻲ یﺸ‪‰‰‬ﻜﻮ ﻣﻨﻬ‪‰‰‬ﺎ اﻹﻥﺴ‪‰‰‬ﺎن‪.‬وأن ﺕﺤﺮی‪‰‰‬ﺮ اﻝﺠ‪‰‰‬ﻨﺲ ﻓ‪‰‰‬ﻲ اﻝﻤﺠ‪‰‰‬ﻮن‬
‫اﻝﻤﻌﺎﺹﺮ ﻣﺎ هﻮ إﻻ ﻋﺒﻮدیﺔ أﻗﺼﻲ ﻣﻦ ﻋﺒﻮدیﺔ اﻝﺼﻤﺖ واﻝﺠﻬ‪‰‬ﻞ واﻝﺨ‪‰‬ﻮف‪ ...‬وآﻴ‪‰‬ﻒ ﻻ یﻜ‪‰‬ﻮن ذﻝ‪‰‬ﻚ ﺡ‪‰‬ﻴﻦ‬
‫یﺒﻄ‪‰‰‬ﻞ اﻝﺸ‪‰‰‬ﺨﺺ اﻵﺧ‪‰‰‬ﺮ ویﺼ‪‰‰‬ﻴﺮ اﻝﺘﺮآﻴ‪‰‰‬ﺰ ﻋﻠ‪‰‰‬ﻲ اﻝﻠ‪‰‰‬ﺬة اﻝﺠﻨﺴ‪‰‰‬ﻴﺔ واﻝﺘﻬﺎﻝ‪‰‰‬ﻚ ﻋﻠﻴﻬ‪‰‰‬ﺎ آﻤﻴ‪‰‰‬ﺔ وﺕﻔﻨﻨً‪‰‰‬ﺎ‪ ،‬ﻻ ﻥﻮﻋً‪‰‰‬ﺎ‬
‫ن اﻝﺤ‪‰‰‬ﺐ ﻻ یﺒﻄ‪‰‰‬ﻞ اﻝﻌﻼﻗ‪‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‬ﻴﺔ‪ ،‬وﻝﻜﻨ‪‰‰‬ﻪ وﺡ‪‰‰‬ﺪﻩ یﺠﻌ‪‰‰‬ﻞ ﻣﻨﻬ‪‰‰‬ﺎ‬ ‫ب اﻝﺴ‪‰‰‬ﺄم واﻝﻔ‪‰‰‬ﺮاغ‪...‬إ ّ‬
‫وﻋﺎﻃﻔ‪‰‰‬ﺔ‪ .‬وهﻨ‪‰‰‬ﺎ ی‪‰‰‬ﺪ ّ‬
‫وﺹﺎ ًﻻ ﻻ اﺡﺘﻜﺎآًﺎ ﺧﺎرﺝﻴًﺎ ﺑﻴﻦ ﻋﺰﻝﺘﻴﻦ ﻣﺘﻘﺎﺑﻠﺘﻴﻦ‪ ...‬وﻣﺎ اﻝﻌﻔﺔ ﺱﻮي اﻝﺤﺮص ﻋﻠﻲ أن یﺤﺘﻔﻆ هﺬا اﻝﻠﻘﺎء‬
‫ﺑﻤﺮﻣﺎﻩ اﻻﺕﺤﺎدي‪ ...‬ﻓﺎﻝﻌﻔﺔ ﻝﻴﺴﺖ ﺱﻠﺒﻴﺔ‪ ،‬ﺑﺎﻝﻤﻔﻬﻮم اﻝﺘﻘﻠﻴﺪي اﻝﻤﻮروث‪ ،‬اﻝﺨﻮف ﻣﻦ اﻝﺠﻨﺲ‪ ،‬اﻝﻨﺮﺝﺴﻴﺔ‪،‬‬
‫اﻝﻜﺒﺖ ﺑﺠﻤﻴﻊ ﻣﻌﺎﻥﻴﻪ وأﺑﻌﺎدﻩ‪ .‬ﻓﻤﺎ هﺬﻩ إﻻ ﻋﻔﺔ زاﺋﻔﺔ‪...‬‬
‫ن اﻝﻤﻄﻠﻖ‬ ‫إن اﻝﺠﻨﺲ ﺱﻌﻲ إﻝﻲ اﻝﻤﻄﻠﻖ ﻋﻦ ﻃﺮیﻖ اﻝﺤﺐ اﻝﺬي ﻓﻴﻪ یﺘﺒﻠﻮر اﻝﺠﻨﺲ ویﺘﺴﺎﻣﻲ‪...‬ﻋﻠﻲ أ ّ‬
‫ﻻ یُﺪرك ﺑﺎﻝﺤﺐ اﻝﺬي یﺴﺘﻘﻄﺒﻪ‪ ...‬ﻝﺬﻝﻚ ﻻ یﻘﺘﺮن اﻝﺤﺐ ﺑﺎﻝﺴﻌﺎدة‪ ،‬ﺑﻞ ﺑﺎﻝﻜﺂﺑﺔ واﻝﺤﻨ‪‰‬ﻴﻦ أیﻀً‪‰‬ﺎ‪ .‬وهﻨ‪‰‬ﺎ یﺠ‪‰‬ﺊ‬
‫دور اﷲ‪ .‬ﻓﻬﻮ اﻝﻤﺸﺘﻬﻲ ﺑﺎﻝﺤﻘﻴﻘﺔ وإﻝﻴﻪ ﺕﺴﻌﻲ ﻓﻲ ﺁﺧﺮ اﻝﻤﻄﺎف ﺡﺮآﺔ اﻝﺠﻨﺲ ﻋﻨﺪ اﻹﻥﺴﺎن‪...‬‬
‫وﺑﺈیﺼﺎﻝﻨﺎ إﻝﻲ اﷲ یﻨﻬﻲ اﻝﻤﺆﻝﻒ رﺡﻠﺘﻪ اﻝﺒﻬﻴﺠﺔ اﻝﻬﺎﻥﺌﺔ ﻓﻲ ﻣﺠﺎهﻞ اﻝﺠﻨﺲ وﺁﻓﺎﻗﻪ اﻝﺮاﺋﻌﺔ‪...‬‬
‫وهﻲ رﺡﻠﺔ ﻓﺮیﺪة ﻓﻲ ﻥﻮﻋﻬﺎ‪ ،‬ﻋﻠﻲ اﻷﻗﻞ ﻓﻲ ﺕﺮاث اﻝﻠﻐﺔ اﻝﻌﺮﺑﻴﺔ‪...‬‬
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‫ﺝَﻠﺪ ﻋَﻤﻴﺮة وﻋَﺎﻣﺮة‪.......‬‬
‫ن اﻝﻤﻮاﻗﻌﺔ‪....‬‬‫اﻝﻤﻼﻋﺒﺔ دو َ‬
‫اﻝﺰّﻥﺎ‪....................‬‬
‫ﻲ‪..........‬‬
‫اﻝﺸﺬوذ اﻝﺠﻨﺴ ّ‬
‫ﻏﻠﻤَﺎن ﻣُﺨﻠّﺪون‪..........‬‬
‫ــــــــــــــــ‬
‫هَﺬا آﺘﺎب‬

‫ﻣﺤﻤﺪ ﺟﻼل ﻛﺸﻚ‬
‫اﻟﻜﺎﺗﺐ اﳌﺼﺮي اﳌﻌﺮوف‬

‫ُیﻘ‪ّ ‰‰‰‬ﺪم ه‪‰‰‰‬ﺬﻩ اﻝﻤ‪ّ ‰‰‰‬ﺮة دراﺱ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻲ اﻷوﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ ﻥﻮﻋﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮﻋﻬﺎ‪ ،‬وﺹ‪‰‰‰‬ﺮاﺡﺘﻬﺎ‪ ،‬واﺱ‪‰‰‰‬ﺘﻨﺎدهﺎ‬
‫إﻝﻲ اﻷدّﻝﺔ اﻝﺸﺮﻋ ّﻴﺔ‪ ،‬واﻝﻮﻗﺎﺋﻊ اﻝﺘﺎریﺨ ّﻴﺔ‪ ،‬وﺡﻘﺎﺋﻖ اﻝﻌﺎﻝﻢ اﻝﻤﻌﺎﺹﺮ‪.‬‬
‫وإذا آ‪‰‰‰‬ﺎن اﻝﻤﺆﻝّ‪‰ ‰‬ﻒ ﻗ‪‰‰‰‬ﺪ اﺵ‪‰‰‰‬ﺘﻬﺮ ﺑﻤﺆّﻝﻔﺎﺕ‪‰‰‰‬ﻪ اﻝﺴﻴﺎﺱ‪‰ ‰‬ﻴّﺔ واﻝﺘﺎریﺨﻴّ‪‰ ‰‬ﺔ اﻝﻤﻤﻴّ‪‰‰‰‬ﺰة‪ ،‬ﻓﺈﻥﱠ‪‰ ‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب‬
‫یﺨ‪‰‰‰‬ﻮض ﺕﺤ‪ّ ‰ ‰‬ﺪیًﺎ ﻝ‪‰‰‰‬ﻢ یﺴ‪‰‰‰‬ﺒﻘﻪ إﻝﻴ‪‰‰‰‬ﻪ ﺑﺎﺡ‪‰‰‰‬ﺚ ﺑﺎﻝﻠﻐ‪‰‰‰‬ﺔ اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ‪ .‬وذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﻼل ﻋ‪‰‰‰‬ﺮض ﻣﻔﻬﻮﻣ‪‰‰‰‬ﻪ آﻤﺴ‪‰‰‰‬ﻠﻢ‬
‫ﻝﻜﺎﻓ‪‰‰‰‰‬ﺔ ﻗﻀ‪‰‰‰‰‬ﺎیﺎ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻣﺤﺎوﻝ‪‰‰‰‰‬ﺔ ﻻآﺘﺸ‪‰‰‰‰‬ﺎف اﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎر ّیﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕ‪‰ ‰‰‬ﺘﺤ ّﻜﻢ ﻓ‪‰‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‰‬ﻠﻮك‬
‫واﻷﺧﻼﻗﻴ‪‰‰‰‰‬ﺎت‪ ،‬ﻣ‪‰‰‰‰‬ﻊ اﻝﺘﺮآﻴ‪‰‰‰‰‬ﺰ ﻋﻠ‪‰‰‰‰‬ﻰ دراﺱ‪‰‰‰‬ﺔ ﻇ‪‰‰‰‰‬ﺎهﺮة اﻥﺘﺸ‪‰‰‰‬ﺎر اﻝﺸ‪‰ ‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻥﻬﻴ‪‰‰‰‰‬ﺎر‬
‫اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴّﺔ‪ .‬وﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ذﻝ‪‰‰‰‰‬ﻚ ﺑﻤ‪‰‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرات اﻝﻐﺮﺑﻴّ‪‰‰‰‬ﺔ‪ ...‬وﻣﻨﻬﺎﺝ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ذﻝ‪‰‰‰‰‬ﻚ‬
‫ﺨﺼ‪‰‰‰‬ﺘﻪ اﻝﻨﺎﻗ‪‰‰‰‬ﺪة اﻝﻠﺒﻨﺎﻥﻴّ‪‰‰‬ﺔ اﻷﺱ‪‰‰‰‬ﺘﺎذة هﺎﻝ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﻮري ﻓ‪‰‰‰‬ﻲ ﺕﻌﻠﻴﻘﻬ‪‰‰‰‬ﺎ ﻋﻠ‪‰‰‰‬ﻲ اﻝﻄﺒﻌ‪‰‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻰ‬ ‫اﻝﺒﺤ‪‰‰‬ﺚ ه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ ﻝ ّ‬
‫ﻲ‪ ،‬ﺑﺼ‪‰‰‰‰‬ﺪد اﻝﻌﻼﻗ‪‰‰‰‰‬ﺎت‬ ‫ﺑﻘﻮﻝﻬ‪‰‰‰‰‬ﺎ‪ ":‬إن اﻷﺱ‪‰‰‰‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﺝ‪‰‰‰‰‬ﻼل آﺸ‪‰‰‰‰‬ﻚ یﻌﻤ‪‰‰‰‰‬ﻞ ﻋﻠ‪‰‰‰‰‬ﻰ ﺕﻔﻬّ‪‰‰‰‬ﻢ اﻝﺤﻜ‪‰‰‰‰‬ﻢ اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّ‬
‫اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬ﻓ‪‰‰‰‬ﻰ ﺹ‪‰‰‰‬ﻮرﺕﻪ اﻝﻔﻄﺮیّ‪‰ ‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻰ‪ ...‬ﺑﻬ‪‰‰‰‬ﺪف اﻝﻌ‪‰‰‰‬ﻮدة – ﻋﻠ‪‰‰‰‬ﻰ ﺡ‪ّ ‰ ‰‬ﺪ ﻗﻮﻝ‪‰‰‰‬ﻪ – إﻝ‪‰‰‰‬ﻰ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة‬
‫واﻝﺒﻌﺪ ﻋﻦ ﺕﺪ ّیﻦ أهﻞ اﻝﺤﺮﻓﺔ "‪.‬‬
‫وه‪‰‰‰‰‬ﻮ ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‰‬ﺎب یﻄ‪‰‰‰‰‬ﺮح ﻗﻀ‪‰‰‰‰‬ﺎیﺎ ﻗﺪیﻤ‪‰ ‰‰‬ﺔ وﻝﻜ‪‰‰‰‰‬ﻦ ﺑﺼ‪‰‰‰‰‬ﻴﻐ ٍﺔ ﺝﺪی‪‰‰‰‰‬ﺪ ٍة‪ ،‬آﻤ‪‰‰‰‰‬ﺎ یﻄ‪‰‰‰‰‬ﺮح ﻷ ّول ﻣ‪ّ ‰ ‰‰‬ﺮة‬
‫ﺕﺴ‪‰‰‬ﺎؤﻻت ﺝﺪی‪‰‰‬ﺪة ﺕﻤﺎﻣً‪‰‰‬ﺎ ویﻘﺘ‪‰‰‬ﺮح ﻝﻬ‪‰‰‬ﺎ ﺡﻠ‪‰‰‬ﻮ ًﻻ ﻣﺜﻴ‪‰‰‬ﺮة ﻓ‪‰‰‬ﻲ ﺝ‪ّ ‰‰‬ﺪﺕﻬﺎ وﺑﺴ‪‰‰‬ﺎﻃﺘﻬﺎ‪ .‬وﻗ‪‰‰‬ﺪ ﻻ ﻥ ّﺘﻔ‪‰‰‬ﻖ ﻣ‪‰‰‬ﻊ آ‪ّ ‰‰‬ﻞ ﻣ‪‰‰‬ﺎ‬
‫یﻄﺮﺡﻪ وﻝﻜ ّﻨﻪ ﺑﺎﻝﺘﺄآﻴﺪ ﺝﺪیﺮٌ ﺑﺎﻝﺘﺄ ّﻣﻞ واﻝﻤﻨﺎﻗﺸﺔ‪.‬‬
‫وآﺎﻥ‪‰‰‬ﺖ اﻝﻄﺒﻌ‪‰‰‬ﺔ اﻷوﻝ‪‰‰‬ﻰ ﻣ‪‰‰‬ﻦ ه‪‰‰‬ﺬا اﻝﻜﺘ‪‰‰‬ﺎب ﻗ‪‰‰‬ﺪ ﺹُ‪‰‰‬ﻮدرت ﺙ‪‰‰‬ﻢ أﻓ‪‰‰‬ﺮج ﻋﻨﻬ‪‰‰‬ﺎ اﻝﻘﻀ‪‰‰‬ﺎء ﺑﻨ‪‰‰‬ﺎء ﻋﻠ‪‰‰‬ﻰ ﺕﻘﺮی‪‰‰‬ﺮ‬
‫ﺺ اﻝﺘﻘﺮی‪‰‰‰‬ﺮ وﻣﻨﻄ‪‰‰‰‬ﻮق اﻝﺤﻜ‪‰ ‰‬ﻢ‬ ‫اﻝﻠﺠﻨ‪‰ ‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺵُ‪ّ ‰ ‰‬ﻜﻠﺖ ﻣ‪‰‰‰‬ﻦ ﻣﺠﻤ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﻮث اﻹﺱ‪‰ ‰‬ﻼﻣ ّﻴﺔ‪ ،‬وﻗ‪‰‰‰‬ﺪ أﺽ‪‰‰‰‬ﻴﻒ ﻥ‪ّ ‰ ‰‬‬
‫إﻝﻰ هﺬﻩ اﻝﻄﺒﻌﺔ اﻝﻤﻨ ّﻘﺤﺔ‪.‬‬
‫إﻥﻬﺎ ﻣﻌﺎﻝﺠﺔ ﺹﺮیﺤﺔ ﻣﺘﻤﻴّﺰة‪ ،‬ﻝﻘﻀﻴّﺔ اﻝﺠﻨﺲ ﺑﻜﺎﻓﺔ أﺵﻜﺎﻝﻪ‪ ،‬ﻣﻤﺎرﺱﺔً وﻣﻴﻮﻻً‪...‬‬

‫اﻝﻨﺎﺵﺮ‬
‫ــــــــــــــــ‬
‫اﻟﻔﻬﺮس‬

‫‪٥‬‬ ‫اﻹهﺪاء‬
‫‪٧‬‬ ‫ﻣﻘﺪﻣﺔ اﻝﻄﺒﻌﺔ اﻝﺜﺎﻝﺜﺔ‬
‫‪١٥‬‬ ‫ﺧﻄﺒﺔ اﻝﻜﺘﺎب‬
‫‪١٩‬‬ ‫اﻝﻠﺬة ﻝﻠﺬة‪:‬‬
‫دیﻦ اﻝﻔﻄﺮة وﺕﺪیّﻦ أهﻞ اﻝﺤﺮﻓﺔ – هﻞ اﻝﺠﻨﺲ هﻮ ﺙﻤﺮة اﻝﺨﻄﻴﺌﺔ؟ ‪-‬‬
‫إﻇﻬﺎر اﻝﻠﺬة ﻣﺴﻤﻮح ﺑﻪ دیﻨﻴًﺎ – ﻻ ﻗﻴﺪ ﻓﻲ اﻝﻤﺘﻌﺔ اﻝﺤﻼل‪.‬‬
‫‪٤٥‬‬ ‫اﻝﻤﻮﻗﻒ ﻣﻦ اﻝﻤﺮأة‪:‬‬
‫اﺡﺘﺮام اﻝﻤﺮأة – اﻝﺴﻴﺪة ﻣﺮیﻢ هﺪیﺔ اﻝﻤﺴﻠﻤﻴﻦ‬ ‫اﻝﻤﺴﻴﺤﻴﺔ‬ ‫ﻋﻠّﻤﻨﺎ أوروﺑﺎ‬
‫ﻝﻠﻌﺎﻝﻢ اﻝﻤﺴﻴﺤﻲ‬
‫‪٥٣‬‬ ‫ﻝﻤﺎذا اﻝﺰﻥﺎ؟‪:‬‬
‫اﻝﺮﺝﻢ ﻓﻲ اﻹﺱﻼم وﻝﻤﺎذا ﻥﺴﺨﻪ اﷲ؟‪ – .‬ﻓﻲ ﻋﻘﻮﺑﺔ اﻝﺰﻥﺎ‪.‬‬
‫‪٧٥‬‬ ‫اﻝﺠﻨﺲ ﻣﻦ اﻝﻈﺎهﺮ‪:‬‬
‫ﺺ – اﻝﻮطء ﻓﻲ اﻝﺪﺑﺮ – اﻝﺠﻤﺎع ﻓﻲ ﻓﺘﺮة‬ ‫ﺝﻠﺪ ﻋﻤﻴﺮة – اﻝﺘﻔﺨﻴﺬ – اﻝﻤ ّ‬
‫اﻝﺤﻴﺾ‪.‬‬
‫‪٨٣‬‬ ‫اﻝﻠﻮاط‪:‬‬
‫ﻲ ﻝﻨﻔﺲ اﻝﻨﻮع – هﻞ هﻮ ﻇﺎهﺮة ﻃﺒﻴﻌﻴﺔ أم ﺱﻠﻮك دﺧﻴﻞ‬ ‫اﻻﺵﺘﻬﺎء اﻝﺠﻨﺴ ّ‬
‫ﻋﻠﻲ اﻝﻨﻔﺲ اﻝﺒﺸﺮیﺔ – اﻝﻌﻼﻗﺔ ﺑﻴﻦ ﺕﻠﻚ اﻝﻈﺎهﺮة وأﻓﻮل اﻝﺤﻀﺎرات –‬
‫اﻝﻤﺠﺘﻤﻊ اﻝﻤﺼﺮي اﻝﻔﺮﻋﻮﻥﻲ وﻇﺎهﺮة اﻝﻠﻮاط – اﻝﻠﻮاط ﻣﻦ ﻋﻼﻣﺎت اﻝﻨﺒﻞ‬
‫واﻣﺘﻴﺎزات اﻝﺘﻔﻮّق ﻋﻨﺪ اﻹﻏﺮیﻖ واﻝﺮوﻣﺎن – اﻝﺤﺐ اﻷﻓﻼﻃﻮﻥﻲ – اﻝﻠﻮاط‬
‫ﻋﻨﺪ اﻝﺮوﻣﺎن‪.‬‬
‫‪١١١‬‬ ‫أوروﺑﺎ واﻝﺸﺮق واﻝﻠﻮاط‪:‬‬
‫اﻹﺱﺘﺠﺎﺑﺔ اﻝﻨﺎﺝﺤﺔ ﻝﻠﺘﺤﺪّي اﻹﺱﻼﻣﻲ – ﺕﻔﺸّﻲ اﻝﻠﻮاط ﻓﻲ اﻷﻥﺪﻝﺲ‬
‫اﻝﻤﺴﻠﻢ – اﻝﻤﻮاﺝﻬﺔ اﻝﺤﻀﺎریﺔ ﻓﻲ اﻝﻠﻮاط – اﻝﻠﻮاط ﻓﻲ اﻷدب اﻝﻌﺮﺑﻲ –‬
‫ﻓﺘﻮي ﻓﻘﻴﻪ – ﻓﺎرس اﻝﻌﺮب – یﻮم ﻥﺴﻚ ‪ -‬أوروﺑﺎ واﻝﻠﻮاط‪ – .‬اﻝﺼﻮﻓﻴﺔ‬
‫واﻝﻠﻮاط‬
‫‪١٨٩‬‬ ‫وﻝﺪان ﻣﺨﻠّﺪون‪:‬‬
‫اﻝﻘﺮﺁن وﻗﺼّﺔ ﻝﻮط – اﻝﻨﺘﺎﺋﺞ اﻹﺝﺘﻤﺎﻋﻴﺔ واﻝﺤﻀﺎریﺔ ﻝﻠﻮاط – ﻻﺡ ّﺪ ﻋﻠﻲ‬
‫اﻝﻠﻮاط – ﻝﻤﺎذا آﺎن وﻋﺪﻩ‪ ،‬ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ‪ ،‬ﺑﺎﻝﻮﻝﺪان اﻝﻤﺨﻠّﺪون ﻓﻲ اﻝﺠﻨّﺔ؟‪.‬‬
‫‪٢١٥‬‬ ‫ﺺ ﻣﺬآّﺮة اﻝﻠﺠﻨﺔ اﻝ ُﻤﺸﻜّﻠﺔ ﻣﻦ ﻣﺠﻤﻊ اﻝﺒﺤﻮث اﻹﺱﻼﻣﻴﺔ‪.‬‬ ‫ﻥ ّ‬
‫‪٢٣٤‬‬ ‫ﻗﺮار اﻝﻤﺤﻜﻤﺔ ﺑﺎﻹﻓﺮاج ﻋﻦ اﻝﻜﺘﺎب وإﻝﻐﺎء اﻝﻤﺼﺎدرة‬

‫ــــــــــــــــ‬
‫‪-٥-‬‬

‫اﻹﻫﺪاء‬

‫" ﻗﺎﻟﻮا أﻳﺄﺗﻲ أﺣﺪﻧﺎ ﺷﻬﻮﺗﻪ ﻓﻴُﺜﺎب ﻋﻠﻴﻬﺎ؟‬

‫ﻗﺎل ﻧﻌﻢ‪ "...‬اﳊﺪﻳﺚ‪....‬‬

‫ﺻﻠﻮات اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦-‬‬
‫ــــــــــــــــ‬
‫‪-٧-‬‬

‫ﻣﻘﺪﻣﺔ اﻟﻄﺒﻌﺔ اﻟﺜﺎﻟﺜﺔ‬

‫ﻃﻮی‪‰‰‰‰‬ﺖ أﺕ‪‰‰‰‰‬ﺎح ﻝﻬ‪‰‰‰‰‬ﺎ ﻝﺴ‪‰‰‰‰‬ﺎن ﺡﻘ‪‰‰‰‰‬ﻮد ﺡﺴ‪‰‰‰‰‬ﻮد ﻣﻤﻌ‪‰‰‰‰‬ﻮد‬ ‫إذا أراد اﷲ ﻥﺸ‪‰‰‰‰‬ﺮ ﻓﻀ‪‰‰‰‰‬ﻴﻠﺔ ُ‬
‫وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎﺑﻲ ه‪‰‰‰‬ﺬا ﻓﻘ‪‰‰‰‬ﺪ ﺡﺮﺹ‪‰‰‰‬ﺖ ﻋﻨ‪‰‰‰‬ﺪﻣﺎ أﺹ‪‰‰‰‬ﺪرﺕﻪ‪ ،‬ﻋﻠ‪‰‰‰‬ﻰ أنْ أﺕﺤﻤّ‪‰ ‰‬ﻞ‬
‫ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺘﻪ آﺎﻣﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﺴ‪‰‰‰‰‬ﻤﻴﺘﻪ ﺧ‪‰‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‰‬ﻠﻢ‪ ،‬وآﻤ‪‰‰‰‰‬ﺎ ﻗﻠ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﻣﻘ ّﺪﻣ‪‰‰‰‰‬ﺔ اﻝﻄﺒﻌ‪‰‰‰‰‬ﺔ‬
‫اﻷوﻝ‪‰‰‰‰‬ﻰ‪ ،‬ﻝ‪‰‰‰‰‬ﻢ أﻥﺴ‪‰‰‰‰‬ﺒﻪ ﻝ‪‰‰‰‰‬ﺮأي اﻹﺱ‪‰ ‰‰‬ﻼم‪ ،‬وﻻ ﺡﺘ‪‰‰‰‰‬ﻰ إ ّدﻋﻴ‪‰‰‰‰‬ﺖ اﻻﺝﺘﻬ‪‰‰‰‰‬ﺎد ﻓﻴ‪‰‰‰‰‬ﻪ‪ ...‬وإﻥﻤ‪‰‰‰‰‬ﺎ‬
‫ﻗﻠ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﻰ ﺧ‪‰‰‰‬ﻮاﻃﺮي آﻤﺴ‪‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‬ﺈن أﺹ‪‰‰‰‬ﺒﺖ ﻓﺒﺘﻮﻓﻴ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ اﷲ‪ ،‬وإن أﺧﻄ‪‰‰‰‬ﺄت ﻃﻠﺒﻨ‪‰‰‰‬ﺎ‬
‫اﻝﻤﻐﻔﺮة‪ ،‬وﺕﻌّﻠﻤﻨﺎ ﻣﻤﻦ یﻨﺼﺢ ویُﺮﺵﺪ‪.‬‬
‫وﻝ‪‰‰‰‬ﻮ ﻣﻀ‪‰‰‰‬ﻰ اﻷﻣ‪‰‰‰‬ﺮ آﻤ‪‰‰‰‬ﺎ ﻓﻜﺮﻥ‪‰‰‰‬ﺎ وﻝ‪‰‰‰‬ﻢ ﺕﻌﺘ‪‰‰‰‬ﺮض اﻝﻜﺘ‪‰‰‰‬ﺎب ﻣﺸ‪‰‰‰‬ﺎآﻞ‪ ،‬ﻝﺒﻘ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‬ﺲ‬
‫اﻝﻜﺜﻴ‪‰‰‬ﺮ ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﺮاء ﺑﻌ‪‰‰‬ﺾ اﻝﺸ‪‰‰‬ﻜﻮك واﻝﻈﻨ‪‰‰‬ﻮن ﺡ‪‰‰‬ﻮل ﻣ‪‰‰‬ﺎ وﺹ‪‰‰‬ﻠﻨﺎ إﻝﻴ‪‰‰‬ﻪ ﻣ‪‰‰‬ﻦ ﺕﺤﻠ‪‰‰‬ﻴﻼت‬
‫ﺹﺔ وأﻥﺎ ﻻ ﻣﻦ رﺝﺎل اﻝﺪیﻦ‪ ،‬وﻻ ﻣﻦ ﻓﻘﻬﺎء اﻹﺱﻼم‪.‬‬ ‫وأﻓﻜﺎر‪ ،‬ﺧﺎ ّ‬
‫وﻝﻜ‪‰‰‰‬ﻦ اﻝﻌﺒ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻰ ﺕﻔﻜﻴ‪‰‰‰‬ﺮ واﻝ‪‰‰‰‬ﺮب ﻓ‪‰‰‰‬ﻰ ﺕ‪‰ ‰‬ﺪﺑﻴﺮ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ أه‪‰ ‰‬ﺪیﺖ اﻝﻨﺴ‪‰‰‰‬ﺨﺔ اﻷوﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﻜﺘﺎب‬
‫ــــــــــــــــ‬
‫‪-٨-‬‬

‫ﻝﺼ‪‰‰‰‬ﺤﻔﻲ یﻜﺒﺮﻥ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‬ﻦ‪ ،‬آﺜﻴ‪‰‰‰‬ﺮ اﻝﻘ‪‰‰‰‬ﺮاءة‪ ،‬ﻗﻠﻴ‪‰‰‰‬ﻞ اﻻﺑﺘﻜ‪‰ ‰‬ﺎر‪ ...‬أﻏْ‪َ ‰ ‰‬ﺪﻗﺖ ﻋﻠﻴ‪‰‰‰‬ﻪ‬
‫اﻷوﺽ‪‰‰‰‬ﺎع ﻓﺄﺱْ‪َ ‰ ‰‬ﺮ َﻓﺖ ﺑﻨﺼ‪‰‰‰‬ﻒ زیﻨ‪‰‰‰‬ﺔ اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﺡُ‪ِ ‰ ‰‬ﺮم اﻝﻘﻨﺎﻋ‪‰‰‰‬ﺔ‪ ،‬ورﺽ‪‰‰‰‬ﺎ‬
‫اﻝ‪‰‰‬ﻨﻔﺲ‪ ،‬یﺤﺴ‪‰‰‬ﺪ اﻝﻨ‪‰‰‬ﺎس ﻋﻠ‪‰‰‬ﻲ اﻝﻌﻠ‪‰‰‬ﻢ واﻝﻤﻌﺮﻓ‪‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‬ﻮ أﺧﻠ‪‰‰‬ﺺ اﻝﻨﻴ‪‰‰‬ﺔ ﻝﻜ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ أﺑ‪‰‰‬ﺮز‬
‫ﻣﺜﻘﻔ‪‰‰‰‬ﻲ ﺝﻴﻠ‪‰‰‰‬ﻪ‪ .‬أذهﻠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺎ ﺑﺎﻝﻜﺘ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ ﻓﺘ‪‰‰‰‬ﻮح ﻓﻜﺮی‪‰‰‰‬ﺔ‪ ،‬وإﻝﻤ‪‰‰‰‬ﺎم ﺑﺘﻄ‪ّ ‰‰‰‬ﻮر اﻝﺘ‪‰‰‰‰‬ﺎریﺦ‬
‫واﻝﻔﻜ‪‰‰‰‬ﺮ ﻝ‪‰‰‰‬ﺒﻌﺾ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻥﺒﻌ‪‰‰‰‬ﺎث اﻝﺤﻀ‪‰‰‰‬ﺎرات واﻥﻬﻴﺎره‪‰ ‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‬ﺎ ﻏﻔ‪‰‰‰‬ﺮ ﻝﻨ‪‰‰‰‬ﺎ أﻥﻨ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ‬
‫ﻥﺼ‪‰‰‰‰‰‬ﻔﻖ ﻓ‪‰ ‰‰‰‬ﻲ اﻷﺱ‪‰ ‰‰‰‬ﻮاق‪ ،‬وﻻ ﻥﺎﻓﻘﻨ‪‰‰‰‰‰‬ﺎ اﻝﺤﻜ‪‰‰‰‰‰‬ﺎم ﻓﺠﻌﻠﻨ‪‰‰‰‰‰‬ﺎ اﻝﺤﻤ‪‰‰‰‰‰‬ﺎر یﻨﻄ‪‰‰‰‰‰‬ﻖ ﺑﻔﻠﺴ‪‰‰‰‰‰‬ﻔﺔ‬
‫ﺱ‪‰‰‰‰‬ﻘﺮاط‪ ،‬وﻻ أﺽ‪‰‰‰‰‬ﻌﻨﺎ ﻋﻤﺮﻥ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﺘﺎﺑ‪‰‰‰‰‬ﺔ اﻝﺮﺧﻴﺼ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ ﺕﻐ‪‰‰‰‬ﺮر ﺑﺎﻝﻘ‪‰‰‰‰‬ﺎريء وﻻ‬
‫ﺕﺜﻘﻔ‪‰‰‰‰‰‬ﻪ‪ ،‬ﺡﺴ‪‰‰‰‰‰‬ﺪﻥﺎ ﻋﻠ‪‰‰‰‰‰‬ﻲ اﻝﺠﻬ‪‰‰‰‰‰‬ﺪ واﻝﻤﺸ‪‰‰‰‰‰‬ﻘﺔ‪ ،‬واﻝﻐﺮﺑ‪‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺨ‪‰‰‰‰‰‬ﺎرج واﻝ‪‰‰‰‰‰‬ﺪاﺡﻞ‪،‬‬
‫واﻝﺤﻴ‪‰‰‰‰‰‬ﻒ واﻝﻈﻠ‪‰‰‰‰‰‬ﻢ اﻝﻠ‪‰‰‰‰‰‬ﺬیﻦ ﻥ‪‰‰‰‰‰‬ﺰﻻ ﺑﻨ‪‰‰‰‰‰‬ﺎ‪ ...‬ﻓﻮﺵ‪‰‰‰‰‬ﻲ ﺑﺎﻝﻜﺘ‪‰‰‰‰‰‬ﺎب إﻝ‪‰‰‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‰‰‬ﻠﻄﺎت اﻝﺘ‪‰‰‰‰‰‬ﻲ‬
‫ﺹ‪‰‰‰‬ﺎدرﺕﻪ وﻗ‪ّ ‰‰‰‬ﺪﻣﺘﻨﺎ ﻝﻠﻤﺤﻜﻤ‪‰‰‰‬ﺔ‪ ...‬وآﺎﻥ‪‰‰‰‬ﺖ إرادة اﷲ! ﻓﻘ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺮرت اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ ﺑﺠﻠﺴ‪‰‰‰‬ﺔ‬
‫‪ ١٩٨٤/٧/٢٢‬ﻥ‪‰‰‰‰‰‬ﺪب رﺋ‪‰‰‰‰‬ﻴﺲ اﻝﻤﺠﻤ‪‰‰‰‰‰‬ﻊ ﻝﻘ‪‰‰‰‰‰‬ﺮاءة اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب وإﺑ‪‰‰‰‰‰‬ﺪاء اﻝ‪‰‰‰‰‰‬ﺮأي ﻓﻴ‪‰‰‰‰‰‬ﻪ‪...‬‬
‫واﺱ‪‰‰‬ﺘﻐﺮﻗﺖ دراﺱ‪‰‰‬ﺔ اﻝﻠﺠﻨ‪‰‰‬ﺔ ﻣ‪‰‰‬ﺎ یﻘ‪‰‰‬ﺮب ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ﺎم‪ ،‬آﻨ‪‰‰‬ﺖ ﻗ‪‰‰‬ﺪ أﺹ‪‰‰‬ﺪرت ﺧﻼﻝﻬ‪‰‰‬ﺎ ﻃﺒﻌ‪‰‰‬ﺔ‬
‫ﺙﺎﻥﻴﺔ ﻣﻦ اﻝﻜﺘﺎب ﻓﻲ أورﺑﺎ ﺱﻤ ّﻴﺘﻬﺎ‪ ،‬اﻝﻄﺒﻌﺔ اﻝﺤﺮة‪.‬‬
‫وﺹ‪‰ ‰‬ﺪر ﻗ‪‰‰‰‬ﺮار ﻝﺠﻨ‪‰‰‰‬ﺔ ﻣﺠﻤ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﻮث اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﺑﺒ‪‰‰‰‬ﺮاءة اﻝﻜﺘ‪‰‰‰‬ﺎب‪ ،‬وﺧﻠ‪ّ ‰ ‰‬ﻮﻩ ﻣ‪‰‰‰‬ﻦ‬
‫ﻼ‪ ...‬وهﻜ‪‰‰‰‰‬ﺬا آ‪‰‰‰‰‬ﺎن اﻝﻈ‪‰‰‰‬ﻦّ ﻓ‪‰‰‰‰‬ﻰ‬ ‫أي ﺕﻌ‪‰‰‰‰‬ﺎرض ﻣ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺪیﻦ اﻝﺤﻨﻴ‪‰‰‰‰‬ﻒ ﻻ ﻥﺼً‪‰‰‰‬ﺎ وﻻ ﺕ‪‰‰‰‰‬ﺄوی ً‬
‫اﻷزه‪‰‰‰‬ﺮ ورﺝﺎﻝ‪‰‰‰‬ﻪ اﻝﻜ‪‰‰‰‬ﺮام‪ ،‬وﺑﻨ‪‰‰‰‬ﺎء ﻋﻠ‪‰‰‰‬ﻰ ﺕﻘﺮی‪‰ ‰‬ﺮ اﻝﻠﺠﻨ‪‰‰‰‬ﺔ أﺹ‪‰‰‰‬ﺪرت اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ أﻣﺮه‪‰‰‰‬ﺎ‬
‫ﺑ‪‰‰‰‰‬ﺎﻹﻓﺮاج ﻋ‪‰‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‬ﻮ ًرا واﻥﺼ‪‰‰‰‰‬ﺎﻋﺖ اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ اﻝﺘﻨﻔﻴﺬی‪‰‰‰‰‬ﺔ‪ ...‬وﺑ‪‰‰‰‰‬ﺎء اﻝﻮاﺵ‪‰‰‰‰‬ﻲ‬
‫ﺑﺎﻝﻌﺎر واﻝﺨﻴﺒﺔ‪.‬‬
‫ن ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺬي ﺡ‪‰‰‰‰‬ﺪث ﻣ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﻔﺘﺎء ﺙ‪ّ ‰‰‰‬ﻢ ﺡﻜ‪‰‰‰‰‬ﻢ اﻝﻘﻀ‪‰‰‰‰‬ﺎء‪ ،‬ﻗ‪‰‰‰‰‬ﺪ أﺧ‪‰‰‰‰‬ﺮص‬ ‫وﻻﺵ‪‰‰‰‰‬ﻚ أ ﱠ‬
‫ﻈﻬ‪‰‰‰‬ﺎ أن ﺕﺴ‪‰‰‰‬ﻤﻤﺖ ه‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ ﻝﺴ‪‰‰‰‬ﺎﻥﻬﺎ‪،‬‬ ‫أﻝﺴ‪‰‰‰‬ﻨﺔ ﺱ‪‰‰‰‬ﻮء و ّدت ﻝ‪‰‰‰‬ﻮ ﻥﻬﺸ‪‰‰‰‬ﺖ‪ ،‬ﻓﻜ‪‰‰‰‬ﺎن ﺡ ّ‬
‫س ﻣﺆﻣﻨﺔ‪ ،‬آﺎﻥﺖ ﺑﺤﺎﺝﺔ ﻝﻄﻤﺌﻨﺔ ﻗﻠﺒﻬﺎ‪.‬‬ ‫آﻤﺎ أزال اﻝﺸﻚ ﻣﻦ ﻥﻔﻮ ٍ‬
‫وﻥ‪‰‰‰‬ﺰل اﻝﻜﺘ‪‰‰‰‬ﺎب ﻓ‪‰‰‰‬ﻲ أﺱ‪‰ ‰‬ﻮاق ﻣﺼ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ أﺱ‪‰ ‰‬ﻮأ ﻃﺒﺎﻋ‪‰‰‰‬ﺔ! وﻣ‪‰ ‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ ﻓﻘ‪‰ ‰‬ﺪ ﻥﻔ‪‰ ‰‬ﺬت‬
‫ﻲ اﻝﻜﺜﻴ‪‰‰‰‰‬ﺮ یﺸ‪‰‰‰‰‰‬ﻜﺮون ویﻘﻮﻝ‪‰‰‰‰‬ﻮن أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ‬ ‫ﻃﺒﻌﺘ‪‰‰‰‰‬ﺎﻩ اﻝﻘﺎهﺮیّ‪‰‰‰‰‬ﺔ واﻷورﺑﻴّ‪‰‰‰‰‬ﺔ‪ ،‬وآﺘ‪‰‰‰‰‬ﺐ إﻝ‪ّ ‰‰‰‰‬‬
‫ﻲ ﻣﺎﺋ‪‰‰‰‬ﺔ‬ ‫ﺡﺮﺹ‪‰‰‰‰‬ﻮا ﻋﻠ‪‰‰‰‰‬ﻲ أنْ ﺕﻘ‪‰‰‰‰‬ﺮأﻩ ﺑﻨ‪‰‰‰‬ﺎﺕﻬﻢ وﺑﻨ‪‰‰‰‬ﻮهﻢ‪ ...‬وﻗ‪‰‰‰‰‬ﺪ اﺵ‪‰‰‰‬ﺘﺮي ﻣﺜﻘّ‪‰‰‰‬ﻒ ﻋﺮﺑ‪ّ ‰‰‰‬‬
‫ﻥﺴ‪‰‰‰‬ﺨﺔ ﻝﻴﻮ ّزﻋﻬ‪‰‰‰‬ﺎ ﻋﻠ‪‰ ‰‬ﻲ ﻣﺸ‪‰‰‰‬ﺎیﺦ ﺑﻠ‪‰‰‰‬ﺪﻩ‪ .‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ اﺱ‪‰ ‰‬ﺘﻤ ّﺮ اﻝ‪‰ ‰‬ﺒﻌﺾ ﻓ‪‰ ‰‬ﻲ اﻝﻜﻴ‪‰‰‰‬ﺪ واﻝﺘﻨﺒ‪‰‰‰‬ﻴﻂ‬
‫واﻝﺘﺰویﺮ اﻝﻔﺎﺝﺮ‪ ،‬دون أنْ یﺠﺮؤ واﺡﺪ ﻋﻠﻲ‬
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‫ﻣﻬﺎﺝﻤ‪‰‰‰‬ﺔ أو ﻥﻘ‪‰ ‰‬ﺪ اﻝﻜﺘ‪‰‰‰‬ﺎب ﺹ‪‰‰‰‬ﺮاﺡﺔ أو آﺘﺎﺑ‪‰‰‰‬ﺔ‪ .‬وﻝ‪‰‰‰‬ﻮ ﻓﻌ‪‰ ‰‬ﻞ أﺡ‪‰‰‰‬ﺪهﻢ ﻝﺠﻌﻠﺘ‪‰‰‰‬ﻪ ﻥﻜ‪‰‰‰‬ﺎ ًﻻ‬
‫ﻝﻤ‪‰‰‰‰‬ﻦ ﺧﻠﻔ‪‰‰‰‰‬ﻪ! ﺡﺘ‪‰‰‰‰‬ﻰ اﻝ‪‰‰‰‰‬ﺬى اﺱ‪‰ ‰‰‬ﺘﻐ ّﻞ ﻣﺮآ‪‰‰‰‰‬ﺰﻩ آﺄﺱ‪‰ ‰‰‬ﺘﺎذ ﻓ‪‰‰‰‰‬ﻲ إﺡ‪‰‰‰‰‬ﺪى اﻝﻜﻠﻴ‪‰‰‰‰‬ﺎت ﻓﻬ‪‰‰‰‰‬ﺎﺝﻢ‬
‫اﻝﻜﺘ‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﻴﻦ ﺕﻼﻣﻴ‪‰‰‰‬ﺬﻩ دون أنْ یﻌ‪‰‰‰‬ﺮف ﺡﺘ‪‰‰‰‬ﻰ اﺱ‪‰‰‬ﻤﻪ ﻓﻘ‪‰‰‰‬ﺎل إﻥ‪‰‰‰‬ﻪ آﺘ‪‰‰‬ﺎب ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ‬
‫ﻓ‪‰‰‰‬ﻲ اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ .‬وﺝﻬﻠ‪‰‰‰‬ﻪ ﺑﻌﻨ‪‰ ‰‬ﻮان اﻝﻜﺘ‪‰‰‰‬ﺎب یﻜﺸ‪‰‰‰‬ﻒ ﺝﻬﻠ‪‰‰‰‬ﻪ ﺑﻤﻀ‪‰‰‰‬ﻤﻮﻥﻪ‪ .‬أو ﻗ‪‰‰‰‬ﻞ‬
‫ﺕﺰوی‪‰‰‰‬ﺮﻩ ﻻﺱ‪‰ ‰‬ﻢ اﻝﻜﺘ‪‰ ‰‬ﺎب یﻨﺒ‪‰‰‰‬ﻲء ﺑﻤ‪‰ ‰‬ﺪى ﺹ‪‰ ‰‬ﺪﻗﻪ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺮض ﻣﻮﺽ‪‰ ‰‬ﻮﻋﻪ‪ ،‬وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن‬
‫آﺘﺎﺑﻪ یﺒﻴﻊ ﻥﺴﺨﺔ واﺡﺪة ﺧﺎرج ﻥﻄﺎق أﺱﺮى اﻣﺘﺤﺎﻥﺎﺕﻪ‪ ...‬ﻝﺮد ّدت ﻋﻠﻴﻪ‪.‬‬

‫وﻗ‪‰‰‬ﺪ ﻋﺘ‪‰‰‬ﺐ اﻝ‪‰‰‬ﺒﻌﺾ ﻝﻤ‪‰‰‬ﺎ آﺘﺒﺘ‪‰‰‬ﻪ ﻋ‪‰‰‬ﻦ اﺑ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺰم وراﺡ‪‰‰‬ﻮا یﺸ ‪‰‬ﻴﺪون ﺑ‪‰‰‬ﻪ‪ ،‬وأﻥ‪‰‰‬ﺎ أﻋﻠ‪‰‰‬ﻢ‬
‫ﻣ‪‰‰‰‬ﻨﻬﻢ ﺑﻘ‪‰‰‰‰‬ﺪرﻩ رﺡﻤ‪‰‰‰‰‬ﺔ اﷲ ﻋﻠﻴ‪‰‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻋﺎﻝﻤً‪‰‰‰‬ﺎ وﻓﻘﻴﻬً‪‰‰‰‬ﺎ ﻣﻮﺱ‪‰‰‰‰‬ﻮﻋﻲ اﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺔ‪ .‬وﻝﻜﻨ‪‰‰‰‬ﻪ‬
‫آ‪‰‰‰‬ﺎن أیﻀً‪‰‰‬ﺎ إﻓ‪‰‰‰‬ﺮاز ﻋﺼ‪‰‰‰‬ﺮﻩ وآ‪‰‰‰‬ﺎن ﻏﻔ‪‰‰‰‬ﺮ اﷲ ﻝ‪‰‰‰‬ﻪ‪ ،‬ﺹ‪‰‰‰‬ﺎد ًﻗﺎ ﻓ‪‰‰‰‬ﻲ ﺕﺴ‪‰‰‰‬ﺠﻴﻞ أﻣ‪‰‰‰‬ﺮاض ه‪‰‰‰‬ﺬا‬
‫اﻝﻌﺼ‪‰‰‰‬ﺮ‪ .‬اﻝﺘ‪‰‰‰‬ﻰ ﺱ‪ّ ‰ ‰‬ﺒﺒﺖ ه‪‰‰‰‬ﺬﻩ اﻷﻋﺠﻮﺑ‪‰‰‰‬ﺔ اﻝﻨ‪‰ ‰‬ﺎدرة‪ .‬أﻋﻨ‪‰‰‰‬ﻲ زوال أﻣ‪‰ ‰‬ﺔ وﺡﻀ‪‰‰‰‬ﺎرة ﺑﻌ‪‰‰‰‬ﺪ‬
‫‪ ٨٠٠‬ﺱ‪‰‰‰‰‬ﻨﺔ ﻣ‪‰‰‰‰‬ﻦ اﺱ‪‰ ‰‰‬ﺘﻘﺮارهﺎ‪ ،‬وﻋﻠ‪‰ ‰‰‬ﻲ ی‪‰‰‰‰‬ﺪ اﻷآﺜ‪‰‰‰‰‬ﺮ ﺕﺨﻠﻔً‪‰‰‰‰‬ﺎ‪ ...‬ﻣ‪‰‰‰‰‬ﺎ ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮآﻢ إﻻ ﻣ‪‰‰‰‰‬ﺎ‬
‫ن ﻣ‪‰‰‰‬ﺎ ﻗﻠﺘ‪‰‰‬ﻪ ه‪‰‰‰‬ﻮ اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي ﺑ‪‰‰‰‬ﺮأ اﻹﺱ‪‰‰‬ﻼم‬ ‫ﻗﻠﺘ‪‰‰‬ﻪ أﻥ‪‰‰‰‬ﺎ؟‪ .‬ﺑ‪‰‰‰‬ﻞ إﻥﻨ‪‰‰‰‬ﻰ أزﻋ‪‰‰‰‬ﻢ أ ﱠ‬
‫ﻣﻤ‪‰‰‰‰‬ﺎ ارﺕﻜ‪‰‰‰‰‬ﺐ اﻝﻤﻨﺘﺴ‪‰‰‰‬ﺒﻮن إﻝﻴ‪‰‰‰‰‬ﻪ‪ .‬اﻝ‪‰‰‰‰‬ﺬیﻦ ﺕﺴ‪ّ ‰‰‰‬ﺒﺒﻮا ﻓ‪‰‰‰‰‬ﻲ هﺰیﻤﺘ‪‰‰‰‰‬ﻪ ﺑﻔﺴ‪‰‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ‪...‬‬
‫وﺕﻄﻬﺮ اﻝﻜﻔﺎر ﻓﺤﻖ ﻋﻠﻰ ﺡﻀﺎرﺕﻨﺎ اﻝﺪﻣﺎر‪. ...‬‬
‫وﻗ‪‰‰‰‬ﺪ یﺤ‪‰‰‰‬ﺎول ﺧﻨ‪‰ ‰‬ﺎس وﺱ‪‰ ‰‬ﻮاس أنْ یُﺜﻴ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻘ‪‰‰‰‬ﻮل ﺡ‪‰‰‰‬ﻮل دراﺱ‪‰‰‰‬ﺘﻲ اﻝﺠﺪی‪‰‰‰‬ﺪة‬
‫ﻋ‪‰‰‰‬ﻦ ﻏﻠﻤ‪‰‰‰‬ﺎن اﻝﺠﻨّ‪‰‰‬ﺔ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﻝﻴ‪‰‰‬ﺘﻤ ّﻌﻦ اﻝﻘ‪‰‰‰‬ﺎريء ﻓﻴﻤ‪‰‰‰‬ﺎ آﺘﺒﻨ‪‰‰‬ﺎﻩ‪ .‬وﻝﻴ‪‰‰‰‬ﺬآﺮ ﻗ‪‰‰‰‬ﻮل اﻹﻣ‪‰‰‰‬ﺎم "‬
‫أﺡﻤ‪‰‰‰‬ﺪ اﻝﺮاﻏ‪‰‰‰‬ﺐ " ﻋ‪‰‰‰‬ﻦ ﻝ‪ّ ‰ ‰‬ﺬات اﻝﺠﻨ‪‰ ‰‬ﺔ " إذا اﺧﺘﻠﻔ‪‰‰‰‬ﺖ اﻝﺸ‪‰‰‰‬ﻬﻮات ﻝ‪‰‰‰‬ﻢ یﺒﻌ‪‰‰‰‬ﺪ أن ﺕﺨﺘﻠ‪‰‰‰‬ﻒ‬
‫اﻝﻤﻌﻄﻴ‪‰‰‰‬ﺎت واﻝﻠ‪‰‰‰‬ﺬات‪ .‬واﻝﻘ‪‰‰‰‬ﺪرة واﺱ‪‰‰‰‬ﻌﺔ واﻝﻄﺎﻗ‪‰‰‰‬ﺔ اﻝﺒﺸ‪‰‰‰‬ﺮیﺔ ﻋ‪‰‰‰‬ﻦ اﻹﺡﺎﻃ‪‰‰‰‬ﺔ ﺑﻌﺠﺎﺙ‪‰‰‰‬ﺐ‬
‫اﻝﻘ‪‰‰‰‬ﺪرة ﻗﺎﺹ‪‰‰‰‬ﺮة‪ ،‬واﻝﺮﺡﻤ‪‰‰‰‬ﺔ اﻹﻝﻬﻴ‪‰‰‰‬ﺔ أﻝﻘ‪‰‰‰‬ﺖ ﺑﻮاﺱ‪‰‰‰‬ﻄﺔ اﻝﻨﺒ‪‰‰‰‬ﻮة ﻝﻜﺎﻓ‪‰‰‰‬ﺔ اﻝﺨﻠ‪‰‰‰‬ﻖ اﻝﻘ‪‰‰‰‬ﺪر‬
‫اﻝ‪‰‰‰‰‰‬ﺬي اﺡﺘﻤﻠﺘ‪‰‰‰‰‰‬ﻪ أﻓﻬ‪‰‰‰‰‰‬ﺎﻣﻬﻢ ﻓﻴﺠ‪‰‰‰‰‰‬ﺐ اﻝﺘﺼ‪‰‰‰‰‰‬ﺪیﻖ ﺑﻤ‪‰‰‰‰‰‬ﺎ أﻓﻬﻤ‪‰‰‰‰‰‬ﻮﻩ واﻻﻗ‪‰‰‰‰‰‬ﺮار ﺑﻤ‪‰‰‰‰‰‬ﺎ وراء‬
‫ﻣﻨﺘﻬ‪‰‰‰‰‬ﻰ اﻝﻔﻬ‪‰‰‰‰‬ﻢ ")‪ ...(١‬ﺙ‪‰‰‰‰‬ﻢ أﻃ‪‰ ‰‰‬ﺮح اﻝﺴ‪‰‰‰‰‬ﺆال اﻝ‪‰‰‰‰‬ﺬي واﺝﻬ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﻪ آﺎﺕ‪‰‰‰‰‬ﺐ اﻝﻮﺵ‪‰ ‰‰‬ﺎیﺔ‬
‫اﻷوﻝ‪‰‰‬ﻲ‪ ...‬ه‪‰‰‬ﻞ اﻝﻐ‪‰‰‬ـﻀﺐ ﻣ‪‰‰‬ﻦ إﺙﺒﺎﺕﻨ‪‰‰‬ﺎ اﻝﺘﺤ‪‰‰‬ﺮیﻢ ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺪﻥﻴﺎ أم ﻣ‪‰‰‬ﻦ ﻇﻨﻨ‪‰‰‬ﺎ اﻝﻤﺜﻮﺑ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻲ‬
‫اﻵﺧ‪‰‰‰‰‬ﺮة؟ا ‪ ...‬ﻋ‪‰ ‰‰‬ـﻠﻲ أیّ‪‰ ‰‰‬ﺔ ﺡ‪‰‰‰‰‬ﺎل ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺘﻄﻊ أﺡ‪‰‰‰‰‬ﺪ أنْ ُیﻌ‪‰‰‰‰‬ﺎرض ﻣ‪‰‰‰‰‬ﺎ ذهﺒﻨ‪‰ ‰‰‬ﺎ إﻝﻴ‪‰‰‰‰‬ﻪ‬
‫ﺹﺮاﺡﺔ ﺡﺘﻰ اﻝﻴﻮم!‬
‫ـــــــــــــــ‬
‫)‪ (١‬ﻋﻦ اﻹﻣﺎم اﻝﺮاﻏﺐ ص ‪ ١٣٠‬اﻹﺱﻼم واﻝﺠﻨﺲ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٠-‬‬

‫ن اﻝ‪‰ ‰‰‰‬ﺮﺝﻢ‬ ‫وﻗ‪‰ ‰‰‰‬ﺪ ﻓ‪‰‰‰‰‰‬ﻮﺝﻲء اﻝﺒﻌ‪‰ ‰‰‰‬ـﺾ ﺑﺎآﺘﺸ‪‰‰‰‰‰‬ﺎﻓﻨﺎ ‪ -‬أي واﷲ أﻗ‪‰‰‰‰‰‬ﻮل اآﺘﺸ‪‰‰‰‰‰‬ﺎﻓﻰ ‪ -‬أ ﱠ‬
‫ﻝ‪‰‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﻥﻌ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻮﺝﻰء ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺒﻌﺾ وآﺄﻥﱠ‪‰ ‰‰‬ﻪ یﺴ‪‰‰‰‰‬ﻤﻊ ﺑ‪‰‰‰‰‬ﺬﻝﻚ ﻷ ّول ﻣ‪ّ ‰ ‰‰‬ﺮة‬
‫وآﻠﻬ‪‰‰‰‬ﻢ هﺮﻋ‪‰‰‰‬ﻮا یﺼ‪‰‰‰‬ﺮﺧﻮن ‪ ...‬ﻥﻌ‪‰‰‰‬ﻢ وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﺙﺎﺑﺘ‪‰‰‰‬ﺔ ﺑﺎﻝﺴ‪ّ ‰‰‰‬ﻨﺔ وأﻥ‪‰‰‰‬ﺖ ﺕﺮی‪‰‰‰‬ﺪ إﻝﻐﺎءه‪‰‰‰‬ﺎ‬
‫ﻷﻥﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕ‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺮﺁن!! ‪ ...‬ﺡﻘً‪‰‰‰‰‬ﺎ یﻜ‪‰‰‰‰‬ﺎد اﻝﻤﺮی‪‰‰‰‰‬ﺐ یﻘ‪‰‰‰‰‬ﻮل ﺧ‪‰‰‰‰‬ﺬوﻥﻰ ‪ ...‬ﻝﻘ‪‰‰‰‰‬ﺪ‬
‫دﻋﻮﻥ‪‰‰‰‬ﺎآﻢ ﻝﺘﺄﻣ‪‰‰‰‬ﻞ ﺡﻜﻤ‪‰‰‰‬ﺔ اﷲ ﻓ‪‰‰‰‬ﻰ ﻥﺴ‪‰‰‰‬ﺦ ﺁی‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺮﺝﻢ وﻣﺤﻮه‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ آﺘﺎﺑ‪‰‰‰‬ﻪ‪ ،‬ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ‬
‫وﺕﻌﺎﻝﻲ‪.‬‬

‫وﻗ‪‰‰‰‬ﺪ یﺒ‪‰‰‰‬ﺪو ﻏﺮیﺒً‪‰‰‰‬ﺎ‪ ،‬ﻝﻠ‪‰‰‰‬ﺒﻌﺾ أن یﻜ‪‰‰‰‬ﻮن ﺵ‪‰‰‰‬ﻴﻮﺧﻨﺎ أآﺜ‪‰‰‰‬ﺮ ﻓﻬﻤً‪‰‰‰‬ﺎ وﺕﻔﻬﻤً‪‰‰‰‬ﺎ وأرﺡ‪‰‰‰‬ﺐ‬
‫ﺹ‪‰‰‰‬ﺪرًا وأوﺱ‪‰‰‰‬ﻊ أﻓﻘً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺘﻔ‪‰‰‰‬ﺮﻥﺠﻴﻦ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻻ ﻏﺮاﺑ‪‰‰‰‬ﺔ‪ ،‬ﻓﺎﻝﻤﺘﻔﻘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‬ﻼم‬
‫ه‪‰‰‰‰‰‬ﻮ داﺋﻤً‪‰ ‰‰‰‬ﺎ أﺑ‪ً ‰ ‰‰‰‬ﺪا اﻝﻤ‪‰‰‰‰‰‬ﺆﻣﻦ ﺑﺤﺮی‪‰‰‰‰‰‬ﺔ اﻝﻔﻜ‪‰‰‰‰‰‬ﺮ اﻷﻗ‪‰ ‰‰‰‬ﺪر ﻋﻠ‪‰‰‰‰‰‬ﻰ اﺱﺘﺸ‪‰‰‰‰‰‬ﻔﺎف اﻝﺘﻔ‪‰‰‰‰‰‬ﻮق‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎري اﻝ‪‰‰‰‬ﺬي ﺝ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﻪ اﻹﺱ‪‰ ‰‬ﻼم!! ‪ ...‬أﻥ‪‰‰‰‬ﻪ اﻝ‪‰‰‰‬ﺪیﻦ اﻝ‪‰‰‰‬ﺬي ﻝ‪‰‰‰‬ﻢ یﻀ‪‰‰‰‬ﻊ ﻗﻴ‪ً ‰ ‰‬ﺪا ﻋﻠ‪‰‰‰‬ﻰ‬
‫اﻝﻔﻜ‪‰‰‰‬ﺮ‪ ،‬وﻻ إآﺘﻔ‪‰‰‰‬ﻲ ﺑ‪‰ ‰‬ﺈﻗﺮار ﺡ‪‰‰‰‬ﻖ اﻝﺨﻄ‪‰‰‰‬ﺄ ﺑ‪‰‰‰‬ﻞ آﺎﻓ‪‰‰‰‬ﺄ اﻝﻤﻔﻜ‪‰‰‰‬ﺮ اﻝﺤ‪ّ ‰ ‰‬ﺮ أو اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ ﺡﺘ‪‰‰‰‬ﻰ‬
‫ﻋﻠﻰ اﻝﺨﻄﺄ‪ .‬ﻓﺘﺤﻴﺔ ﻝﺸﻴﻮخ اﻷزهﺮ وﻝﻠﻘﻀﺎء‪.‬‬

‫وﻗ‪‰ ‰‰‬ﺪ ﻗﺎﻝ‪‰‰‰‰‬ﺖ‪ :‬اﻷﺱ‪‰ ‰‰‬ﺘﺎذة اﻝﻠﺒﻨﺎﻥﻴ‪‰‰‰‰‬ﺔ هﺎﻝ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‬ﻮري ﻓ‪‰‰‰‰‬ﻲ ﻣﻘﺪﻣ‪‰‰‰‰‬ﺔ ﺕﺮﺝﻤ‪‰‰‰‰‬ﺔ آﺘ‪‰‰‰‰‬ﺎب‬
‫ن آﺘﺎﺑ‪‰‰‰‬ﻪ ه‪‰‰‬ﻮ اﻝﻤﺒ‪‰‰‰‬ﺎدرة اﻝﺒﻜ‪‰‰‰‬ﺮ‬ ‫اﻹﺱ‪‰‰‰‬ﻼم واﻝﺠ‪‰‰‰‬ﻨﺲ ﻝﻠ‪‰‰‰‬ﺪآﺘﻮر ﻋﺒ‪‰‰‰‬ﺪ اﻝﻮه‪‰‰‰‬ﺎب ﺑﻮﺡﺪیﺒ‪‰‰‬ﻪ أ ﱠ‬
‫ﺙ‪‰‰‬ﻢ ﻗﺎﻝ‪‰‰‬ﺖ‪ " :‬وﻗ‪‰‰‬ﺪ ﻃُ‪‰‰‬ﺮح ﻓ‪‰‰‬ﻰ اﻝﻌﺮﺑﻴ‪‰‰‬ﺔ ﺑﻌ‪‰‰‬ﺪ ذﻝ‪‰‰‬ﻚ آﺘ‪‰‰‬ﺎب ﺑﺎﺱ‪‰‰‬ﻢ " ﺧ‪‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‬ﻠﻢ ﻓ‪‰‰‬ﻰ‬
‫اﻝﻤﺴ‪‰ ‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰ ‰‰‰‬ﻴﺔ " ﻝﻸﺱ‪‰ ‰‰‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‰‰‬ﺪ ﺝ‪‰ ‰‰‰‬ﻼل آﺸ‪‰‰‰‰‰‬ﻚ‪ ،‬وﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻜﺘ‪‰‰‰‰‰‬ﺎﺑﻴﻦ داﺋ‪‰ ‰‰‰‬ﺮة‬
‫ﻣﺘﺸ‪‰ ‰‬ﺎﺑﻬﺎت واﺱ‪‰‰‰‬ﻌﺔ وداﺋ‪‰‰‰‬ﺮة ﻓ‪‰‰‰‬ﺮوق ﺽ‪‰ ‰‬ﻴﻘﺔ‪ ،‬ویﻤﻜ‪‰‰‰‬ﻦ ﺕﻠﺨ‪‰ ‰‬ﻴﺺ داﺋ‪‰‰‰‬ﺮة اﻝﻤﺘﺸ‪‰‰‰‬ﺎﺑﻬﺎت‬
‫ن اﻝﻜﺘ‪‰‰‰‬ﺎﺑﻴﻦ یﺼ‪‰ ‰‬ﺪران ﻋ‪‰‰‰‬ﻦ ﻓﻜ‪‰‰‰‬ﺮ ﺡ‪‰‰‰‬ﺮ وﺱ‪‰ ‰‬ﻌﺔ أﻓ‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻰ اﻹﻃ‪‰‰‰‬ﻼع وﺧ‪‰‰‰‬ﺮوج ﻋ‪‰‰‰‬ﻦ‬ ‫ﺑ‪‰‰‰‬ﺄ ﱢ‬
‫اﻝﺘﻘﻠﻴ‪‰ ‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻬ‪‰ ‰‬ﻢ‪ .‬وأﻣّ‪‰ ‰‬ﺎ داﺋ‪‰ ‰‬ﺮة اﻝﻔ‪‰‰‰‬ﺮوق ﻓﺘﺮﺝ‪‰ ‰‬ﻊ إﻝ‪‰ ‰‬ﻲ اﺧ‪‰‰‰‬ﺘﻼف زاوی‪‰‰‰‬ﺔ اﻝﻤﻌﺎﻝﺠ‪‰‰‰‬ﺔ‬
‫ﻝﻜ‪‰‰‰‰‰‬ﻼ اﻝﻜ‪‰‰‰‰‰‬ﺎﺕﺒﻴﻦ‪ .‬ﻓﺎﻝ‪‰‰‰‰‰‬ﺪآﺘﻮر ﻋﺒ‪‰‰‰‰‰‬ﺪ اﻝﻮه‪‰‰‰‰‰‬ﺎب ﺑﻮﺡﺪیﺒ‪‰‰‰‰‰‬ﻪ ی‪‰‰‰‰‰‬ﺘﻠﻤّﺲ اﻝﺮؤی‪‰‰‰‰‰‬ﺔ اﻝﻘﺮﺁﻥﻴ‪‰‰‰‰‰‬ﺔ‬
‫ي ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ ﻣﻮﺽ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﺚ ﺙ‪‰‰‰‬ﻢ یﻤﻀ‪‰‰‰‬ﻲ ﻣﺘﺎﺑﻌً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ ﺡ‪ّ ‰‰‬ﻞ ﺑﻬ‪‰‰‰‬ﺬﻩ‬ ‫واﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﻨﺒ‪‰‰‰‬ﻮ ّ‬
‫ن اﻷﺱ‪‰‰‰‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‰‬ﺪ‬ ‫اﻝﺮؤی‪‰‰‰‰‬ﺔ وﺑ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺴ‪‰‰‰‰‬ﻠﻮك ﻋﻠ‪‰‰‰‰‬ﻲ أرض اﻝﻮاﻗ‪‰‰‰‰‬ﻊ‪ ،‬ﻋﻠ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﻴﻦ أ ﱠ‬
‫ﺝ‪‰‰‰‬ﻼل آﺸ‪‰‰‰‬ﻚ یﻌﻤ‪‰‰‰‬ﻞ ﻋﻠ‪‰‰‰‬ﻲ ﺕﻔﻬّ‪‰‰‰‬ﻢ اﻝﺤﻜ‪‰‰‰‬ﻢ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﺑﺼ‪‰‰‰‬ﺪد اﻝﻌﻼﻗ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ‬
‫ﺹ‪‰‰‰‬ﻮرﺕﻪ اﻝﻔﻄﺮی‪‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻲ‪ ...‬وآ‪‰‰‰‬ﻼ اﻝﻜ‪‰‰‰‬ﺎﺕﺒﻴﻦ یﻬ‪‰‰‰‬ﺪف إﻝ‪‰‰‰‬ﻲ‪ ،‬ﻋﻠ‪‰‰‰‬ﻲ ﺡ‪ّ ‰‰‬ﺪ ﻗ‪‰‰‰‬ﻮل اﻷﺱ‪‰‰‰‬ﺘﺎذ‬
‫آﺸﻚ‪ ،‬ﺑﺎﻝﻌﻮدة إﻝﻲ دیﻦ اﻝﻔﻄﺮة واﻝﺒﻌﺪ ﻋﻦ ﺕﺪیّﻦ أهﻞ اﻝﺤﺮﻓﺔ‪.(١)."..‬‬
‫ـــــــــــــــــــــــ‬
‫)‪ (١‬اﻻﺱﻼم واﻝﺠﻨﺲ ‪ /‬ﻋﺒﺪ اﻝﻮهﺎب ﺑﻮﺡﺪیﺒﻪ ‪ /‬ﺕﺮﺝﻤﺔ واﻋﺪاد هﺎﻝﺔ اﻝﻌﻮرى ص ‪.٩‬‬
‫ــــــــــــــــ‬
‫‪-١١-‬‬

‫وﻝﻲ ﻣﻼﺡﻈﺔ وﻥﻘﻄﺔ ﻥﻈﺎم ﺙﻢ ﺕﻌﻠﻴﻖ ‪...‬‬
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‫إذا آ‪‰‰‰‬ﺎن آﺘ‪‰‰‰‬ﺎب اﻝ‪‰‰‰‬ﺪآﺘﻮر ﺑﻮﺡﺪیﺒ‪‰‰‰‬ﻪ ﻇﻬ‪‰‰‰‬ﺮ ﻗﺒ‪‰‰‰‬ﻞ آﺘ‪‰‰‰‬ﺎﺑﻰ ﺑﺎﻝﻠﻐ‪‰‰‰‬ﺔ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻴﺔ ﻓﺄﺡ‪ّ ‰‰‰‬‬
‫أنْ أﺵ‪‰‰‰‬ﻴﺮ إﻝ‪‰‰‰‬ﻲ أﻥﻨ‪‰‰‰‬ﻲ ﻻ أﻗ‪‰‰‰‬ﺮأ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻴﺔ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺘﺢْ ﻝ‪‰‰‰‬ﻲ ﻓﺮﺹ‪‰‰‰‬ﺔ ﻗﺮاءﺕ‪‰‰‰‬ﻪ‪.‬‬
‫وآﺘﺎﺑﻲ هﻮ اﻝﺒﻜﺮ ﺑﺎﻝﻠﻐﺔ اﻝﻌﺮﺑﻴﺔ‪.‬‬

‫ن آﺘ‪‰‰‰‰‰‬ﺎﺑﻲ یﺨﺘﻠ‪‰‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﻨﻬﺠ‪‰‰‰‰‰‬ﻪ وﻣﻌﺎﻝﺠﺘ‪‰‰‰‰‰‬ﻪ وهﺪﻓ‪‰‰‰‰‰‬ﻪ اﺧﺘﻼﻓً‪‰‰‰‰‬ﺎ‬ ‫ﻥﻘﻄ‪‰‰‰‰‰‬ﺔ اﻝﻨﻈ‪‰‰‰‰‰‬ﺎم أ ﱠ‬
‫ﺝﻮهﺮیً‪‰ ‰‬ﺎ ﻋ‪‰‰‰‬ﻦ آﺘ‪‰‰‰‬ﺎب اﻝ‪‰‰‰‬ﺪآﺘﻮر ‪ ...‬ﻓﺄﻥ‪‰‰‰‬ﺎ أهﻠ‪‰‰‰‬ﺖ اﻝﺘ‪‰‰‰‬ﺮاب ﻋ‪‰ ‰‬ـﻠﻲ ﻓﻜ‪‰‰‰‬ﺮ اﻝﺘﺨﻠ‪‰‰‰‬ﻒ ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ‬
‫ﺱ‪‰‰‬ﻠﻄﺖ ﻋ‪‰‰‬ـﻠﻴﻪ ﻥ‪‰‰‰‬ﻮر اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‬ﻼﻣﻲ ﻓ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﻮهﺮﻩ اﻝﻨﻘ‪‰‰‰‬ﻲ اﻝﺒﺴ‪‰‰‰‬ﻴﻂ اﻝﺸ‪‰‰‰‬ﺎﻣﺦ‪ ،‬وآ‪‰‰‰‬ﺎن‬
‫هﻤّ‪‰‰‬ﻲ ﻃ‪‰‰‬ﺮح اﻝﺘﻔﺴ‪‰‰‬ﻴﺮ اﻝﺤﻀ‪‰‰‬ﺎري ﻝﻠﺴ‪‰‰‬ﻠﻮك اﻝﺠﻨﺴ‪‰‰‬ﻲ‪ ،‬وأﻇ‪‰‰‬ﻦ أﻥﻨ‪‰‰‬ﻲ ﻣﺒﺘ‪‰‰‬ﺪع ﻓ‪‰‰‬ﻲ ذﻝ‪‰‰‬ﻚ‬
‫ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺘﺒ‪‰‰‰‰‬ﻊ‪ .‬أﻣ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ ﻓﻘ‪‰‰‰‰‬ﺪ ﻏ‪‰‰‰‰‬ﺮق ﻓ‪‰‰‰‰‬ﻲ وﺡ‪‰‰‰‰‬ﻞ اﻝﺘﺨﻠ‪‰‰‰‰‬ﻒ إﻝ‪‰ ‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻨﻘﻪ یﺴ‪‰‰‰‰‬ﺘﺨﺮج‬
‫اﻝﻌﺠﺎﺋ‪‰ ‰‬ﺐ واﻝﻌ‪‰ ‰‬ـﻘﺎرب‪ .‬ﻣﺜ‪‰‰‰‬ﻞ اﻋ‪‰ ‰‬ـﺘﻤﺎدﻩ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻔﺘ‪‰‰‰‬ﺎوي اﻝﻬﻨﺪیّ‪‰ ‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺝﻤﻌ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ‬
‫ﻓﻘﻬﻨ‪‰‰‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‰‬ﻞ ﻣﺘﺨﻠ‪‰‰‰‰‰‰‬ﻒ‪ ،‬أﻥﻈ‪‰‰‰‰‰‰‬ﺮ اﺱﺘﺸ‪‰‰‰‰‰‰‬ﻬﺎدﻩ ﺑﺎﻹﺱ‪‰‰‰‰‰‰‬ﺘﺒﺮاء واﻹﺱ‪‰‰‰‰‰‰‬ﺘﻨﺠﺎء ص ‪٧٩‬‬
‫ﻹﺽ‪‰‰‰‬ﺤﺎك اﻝﻐ‪‰‰‰‬ﺮب وإدﺧ‪‰‰‰‬ﺎل اﻝﺴ‪‰‰‰‬ﺮور ﻋ‪‰ ‰‬ـﻠﻲ اﻷﺱ‪‰ ‰‬ﺘﺎذ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻲ‪ .‬وإنْ آ‪‰‰‰‬ﺎن اﻝ‪‰ ‰‬ﺪآﺘﻮر‬
‫ﻻ ُیﻌ‪‰‰‰‬ﺎدي اﻹﺱ‪‰ ‰‬ﻼم‪ ،‬إﻻ أﻥﱠ‪‰ ‰‬ﻪ ﻣﺘ‪‰‰‰‬ﺄ ّﺙﺮ ﺑﺪراﺱ‪‰‰‰‬ﺘﻪ اﻝﻔﺮﻥﺴ‪‰ ‰‬ﻴّﺔ وﻣ‪‰‰‰‬ﺎ ﻃﺮﺡ‪‰‰‰‬ﻪ اﻝﻤﺴﺘﺸ‪‰‰‰‬ﺮﻗﻮن‬
‫ﻣ‪‰‰‰‰‰‰‬ﻦ ﻣﻀ‪‰‰‰‰‰‰‬ﺤﻜﺎت اﻝﺘﻔﺎﺱ‪‰‰‰‰‰‬ﻴﺮ‪ُ ،‬ﻣﺴ‪ّ ‰‰‰‰‰‬ﻤﻢ ﺑﺎﻝﻔﺮویﺪیّ‪‰‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‰‰‬ﻮﻗ ّﻴﺔ اﻝﺘ‪‰‰‰‰‰‰‬ﻰ ﻝ‪‰‰‰‰‰‰‬ﻮ ﻗﺮأه‪‰‰‰‰‰‰‬ﺎ‬
‫ﺱ‪‰ ‰‰‬ﻴﺠﻤﻮﻥﺪ ﻓﺮوی‪‰‰‰‰‬ﺪ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻝﺘﺒ‪ّ ‰ ‰‰‬ﺮأ ﻣﻨﻬ‪‰‰‰‰‬ﺎ ‪ ...‬ﻻ وﺝ‪‰‰‰‰‬ﻪ ﻝﻠﺸ‪‰‰‰‰‬ﺒﻪ ﺑ‪‰‰‰‰‬ﻴﻦ ﻣﻨﻬﺠ‪‰‰‰‰‬ﻲ وﺑ‪‰‰‰‰‬ﻴﻦ‬
‫اﺱ‪‰‰‰‬ﺘﺨﺮاﺝﺎﺕﻪ اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﻦ آ‪ّ ‰‰‰‬ﻞ ﺵ‪‰‰‰‰‬ﻲء‪ ،‬ﺑﻤ‪‰‰‰‰‬ﺎ یﻌ‪‰‰‰‬ـﻨﻲ اﻝﺴ‪‰‰‰‰‬ﻘﻮط ﻣ‪ّ ‰‰‰‬ﺮة أﺧ‪‰‰‰‰‬ﺮي ﻓ‪‰‰‰‰‬ﻲ‬
‫اﻝﺘﻔﺴ‪‰‰‬ﻴﺮ اﻝ‪‰‰‰‬ﺬي یﺠﻌ‪‰‰‬ﻞ اﻹﻥﺴ‪‰‰‰‬ﺎن ُﻣﺠ‪ّ ‰‰‬ﺮد ﺝﻬ‪‰‰‬ﺎز ﺝﻨﺴ‪‰‰‰‬ﻲ ‪ ...‬ﻓﺎﻝﻐُ‪‰‰‬ـﺴﻞ اﻝ‪‰‰‬ﺬي ُأ ِﻣﺮْﻥَ‪‰‰‬ﺎ ﺑ‪‰‰‰‬ﻪ‬
‫ﺴ ‪‰‬ﺮﻩ اﻝﺸ‪‰‰‬ﻴﺦ ﺡﺴ‪‰‰‬ﻦ اﻝﺒﻨ‪‰‰‬ﺎ ﻗﺒ‪‰‰‬ﻞ ﺧﻤﺴ‪‰‰‬ﻴﻦ ﺱ ‪‰‬ﻨﺔ‪ ،‬ﺑﺄﻥ‪‰‰‬ﻪ ﻝﻠﺘﻨﺸ‪‰‰‬ﻴﻂ‬ ‫ﺑﻌ‪‰‰‬ﺪ اﻝﺠﻤ‪‰‰‬ﺎع واﻝ‪‰‰‬ﺬي ﻓ ّ‬
‫‪ ...‬ی‪‰‰‰‰‬ﺮاﻩ ه‪‰‰‰‰‬ﻮ " اﻝﻐُ‪‰ ‰‰‬ـﺴﻞ یﺤﺘ‪‰‰‰‰‬ﻮي ﻋ‪‰ ‰‰‬ـﻠﻰ ﻣﻐ‪‰‰‰‰‬ﺰي ﻣﻴﺘ‪‰‰‰‰‬ﺎﻓﻴﺰیﻘﻲ " ص ‪ ،٩٢‬وه‪‰‰‰‰‬ﻮ‬
‫ی‪‰‰‰‰‰‬ﺮﻓﺾ ﺕﻔﺴ‪‰‰‰‰‰‬ﻴﺮ اﺑ‪‰‰‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‰‰‬ﺪون اﻝ‪‰‰‰‰‰‬ﺬي اﺱﺘﻮﻋ‪‰ ‰‰‰‬ـﺐ اﻝﻔﻜ‪‰‰‰‰‰‬ﺮ اﻹﺱ‪‰ ‰‰‰‬ﻼﻣﻲ ﻓ‪‰‰‰‰‰‬ﻲ ذروة‬
‫ن اﻻﻥﺘﻌ‪‰‰‰‬ﺎش اﻝ‪‰‰‰‬ﺬي یﻌ‪‰‰‰‬ـﻘﺐ اﻝﺤﻤّ‪‰‰‰‬ﺎم ه‪‰‰‰‬ﻮ ﺑﺘ‪‰‰‰‬ﺄﺙﻴﺮ اﻝﺤ‪‰‰‰‬ﺮارة‬ ‫ﺕﻔﻮﻗ‪‰‰‰‬ﻪ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﺎل أ ﱠ‬
‫ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻝﺘ‪‰‰‰‰‰‰‬ﻮازن اﻝﻔﺴ‪‰‰‰‰‰‰‬ﻴﻮﻝﻮﺝﻲ ) اﻝﻤﻘﺪﻣ‪‰‰‰‰‰‰‬ﺔ ‪ ،(٨٦‬أﻣّ‪‰‰‰‰‰‬ﺎ ﺹ‪‰‰‰‰‰‰‬ﺎﺡﺒﻨﺎ اﻝ‪‰‰‰‰‰‰‬ﺬي ﻓﺴ‪‰‰‰‰‰‰‬ﺪ‬
‫ﺑﺎﻝﺪراﺱ‪‰‰‰‬ﺎت اﻝﻨﻔﺴ‪ّ ‰‰‬ﻴﺔ اﻝﺴ‪‰‰‰‬ﻮﻗ ّﻴﺔ ﻓﻬ‪‰‰‰‬ﻮ ی‪‰‰‰‬ﺮﻓﺾ ذﻝ‪‰‰‰‬ﻚ ویﺠﻌ‪‰‰‬ـﻠﻪ یﺮﺝ‪‰‰‰‬ﻊ إﻝ‪‰‰‬ﻲ اﻹﺡﺴ‪‰‰‰‬ﺎس‬
‫ﺑﺎﻝﺴ‪‰‰‰‬ﻌﺎدة اﻝﻨﻔﺴ‪ّ ‰ ‰‬ﻴﺔ اﻝﻤﻄﻠﻘ‪‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‬ﻲ ﺕﺴ‪‰‰‰‬ﺘﺮ ّد ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﻼل اﻝﺤﻠ‪‰‰‰‬ﻢ اﻝﻜﻠ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬي یﺰده‪‰‰‰‬ﺮ‬
‫ﻓﻲ اﻝﺤﻤﺎم ذﻝﻚ اﻝﻤﻜﺎن اﻝﺬي ُیﻤﻜﻦ ﻓﻴﻪ ﺕﺮویﺾ آﻞ ﺵﻲء " ص ‪.٢٤٠‬‬

‫ﺡﺒﻈﻠﻢ!‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٢-‬‬

‫ﻃ‪‰‰‰‰‰‬ﺐ وﺡﻤ‪‰‰‰‰‰‬ﺎم اﻝﺒﻴ‪‰‰‰‰‰‬ﺖ ّ؟! واﻝﻠ‪‰‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‰‬ﺎ راﺡ‪‰‰‰‰‰‬ﻮش ﺡﻤّ‪‰ ‰‰‰‬ﺎم اﻝﺴ‪‰‰‰‰‰‬ﻮق وﻝ‪‰‰‰‰‰‬ﻢ یﻤ‪‰ ‰‰‰‬ﺮّوا‬
‫ﻼ ‪ ...‬اﻝ‪‰‰‰‰‰‬ﺬیﻦ ﻝ‪‰‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮوا ﻥﺴ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ‬
‫ﻼ آ‪‰‰‰‰‰‬ﺎﻣ ً‬
‫ﺑﺎﻝﺘﺠﺮﺑ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻰ ﺧﺼّ‪‰‰‰‰‬ﺺ ﻝﻬ‪‰‰‰‰‰‬ﺎ ﻓﺼ‪ً ‰‰‰‰‬‬
‫ﻃﻔ‪‰‰‰‬ﻮﻝﺘﻬﻢ ﺑﺎﻝﺤﻤ‪‰‰‰‬ﺎم وﻻ رﺝ‪‰‰‰‬ﺎ ًﻻ ﻓ‪‰‰‰‬ﻰ ﺵ‪‰‰‰‬ﺎﺑﻬﻢ ‪ ...‬ﻝﻤ‪‰‰‰‬ﺎذا یﻨﺘﻌ‪‰ ‰‬ـﺸﻮن ﺑﻌ‪‰‰‰‬ﺪ اﻝﺤﻤ‪‰‰‰‬ﺎم؟ ه‪‰‰‰‬ﻞ‬
‫آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻮه‪‰‰‰‬ﺎب أو ﻣﺴﺘﻤﻌ‪‰ ‰‬ـﻮﻩ ی‪‰‰‰‬ﺬهﺒﻮن ﻝﻠﺤﻤﺎﻣ‪‰‰‰‬ﺎت ویﻤﺎرﺱ‪‰ ‰‬ﻮن اﻝﺤﻠ‪‰‰‰‬ﻢ اﻝﻜﻠ‪‰ ‰‬ﻲ‬
‫ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ ﻏ‪‰‰‰‬ـ ّﻨﻲ ﻝﻬ‪‰‰‰‰‬ﻢ ‪ :‬ﻃﺎوﻋ‪‰‰‰‬ـﻨﻲ وﺧ‪‰‰‰‰‬ﺪﻝﻚ ﺡﻤ‪‰‰‰‰‬ﺎم؟‪ .‬وه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ﺑ‪‰‰‰‰‬ﺪأ ﺑﺎﻻﺱﺘﺸ‪‰‰‰‰‬ﻬﺎد‬
‫ﺑﺎﻷﻏ‪‰ ‰‬ـﻨﻴﺔ ﻓ‪‰ ‰‬ﻲ ﺕﺤﻠﻴ‪‰‰‰‬ﻞ ﻣﻀ‪‰‰‰‬ﺤﻚ‪ ،‬ﺡ‪‰‰‰‬ﻮل اهﺘﻤ‪‰‰‰‬ﺎم اﻝﻌ‪‰‰‰‬ﺮب ﺑ‪‰‰‰‬ﺎﻷرداف‪ ،‬وآ‪‰‰‰‬ﺄن ﻣ‪‰‰‰‬ﺎرﻝﻴﻦ‬
‫ﻣ‪‰‰‰‰‬ﻮﻥﺮو وﺑﻴﺮﺝﻴ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﺎردو‪ ،‬آﺎﻥﺘ‪‰‰‰‰‬ﺎ ﺕﻌ‪‰‰‰‬ـﺮﺽﺎن ﺹ‪‰‰‰‰‬ﻮرة ﺑﺎﻷﺵ‪‰‰‰‰‬ﻌﺔ ﻝﻠﻬﻴﻜ‪‰‰‰‰‬ﻞ اﻝﻌﻈﻤ‪‰‰‰‰‬ﻰ‪،‬‬
‫ﻣﻜﺘﻔﻴﺘﺎن ﺑﺎﻝﻔﻦ اﻝﺮﻓﻴﻊ أو أﻥﻬﻤﺎ آﺎﻥﺘﺎ ﺕﻬﺰان أرداﻓﻬﻤﺎ ﻝﻠﻌـﺮب ﻓﻘﻂ ؟!‪.‬‬

‫ﻒ ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ یﺤﻠ‪‰‰‰‰‬ﻞ ﻗﻀ‪‰‰‰‰‬ﻴﺔ اﻷرداف ﻓﻴﺘﺴ‪‰‰‰‰‬ﺎءل‪ " ،‬ﻣ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻰ اﻝﻤﺸﺎﻋ‪‰‰‰‬ـﺮ‬ ‫وه‪‰‰‰‰‬ﻮ یﺴ‪ّ ‰‰‰‬‬
‫اﻝﺘ‪‰‰‰‬ﻲ أﻝﻬﺒﺘﻬ‪‰‰‰‬ﺎ إیﻤ‪‰‰‰‬ﺎءات اﻝﺼ‪‰‰‰‬ﻼة " ص ‪ ،٢٧٥‬وﻣ‪‰‰‰‬ﻦ اﻷرداف یﻨﻘﻠﻨ‪‰‰‰‬ﺎ إﻝ‪‰‰‰‬ﻲ ﺕﺤﻠﻴ‪‰‰‰‰‬ﻞ‬
‫اهﺘﻤ‪‰‰‰‬ﺎم اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ ﺑ‪‰ ‰‬ﺈﺧﺮاج اﻝ‪‰‰‰‬ﺮیﺢ ﻣ‪‰‰‰‬ﻦ أﺱ‪‰ ‰‬ﻔﻞ وأﻋ‪‰ ‰‬ـﻠﻲ ویﺼﺮﻋ‪‰ ‰‬ـﻨﺎ ﺑﺘﺤﻠﻴ‪‰‰‰‬ﻞ یﻘ‪‰‰‰‬ﻮل‪:‬‬
‫ن اﻹﻥﺴ‪‰‰‬ﺎن اﻝﻌ‪‰‰‬ـﺮﺑﻲ یﻌ‪‰‰‬ـﻤﺪ إﻝ‪‰‰‬ﻰ إﺙ‪‰‰‬ﺎرة اﻝ‪‰‰‬ﺮیﺢ وذﻝ‪‰‰‬ﻚ ﺑﺤﺮﺹ‪‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻲ‬ ‫" ﺑ‪‰‰‬ﻞ اﻝﻮاﻗ‪‰‰‬ﻊ أ ﱠ‬
‫ﺕﻨ‪‰‰‰‰‬ﺎول اﻝﻤﺸ‪‰‰‰‰‬ﺮوﺑﺎت اﻝﻐﺎزی‪‰‰‰‰‬ﺔ وﺱ‪‰‰‰‰‬ﺘﺮات اﻝﻤﻐﻨﺴ‪‰‰‰‰‬ﻴﻮم‪ ،‬وأﺡﻴﺎﻥً‪‰ ‰‰‬ﺎ یﺘﻐ‪‰ ‰‰‬ـ ّﻨﻲ ﺑﺴ‪‰‰‰‰‬ﺤﺮهﺎ‪:‬‬
‫" ﻣ‪‰‰‰‬ﺎ اﺵ‪‰‰‰‬ﺮﺑﺶ اﻝﺸ‪‰‰‰‬ﺎي اﺵ‪‰‰‰‬ﺮب ﻏ‪‰‰‰‬ﺎزوزة أﻥ‪‰‰‰‬ﺎ " ‪ ...‬ﺡﻴ‪‰‰‰‬ﺚ ﺕﺮﻣ‪‰‰‰‬ﺰ ﻗ‪‰‰‰‬ﻮة ﻓﻘ‪‰‰‰‬ﺎیﻊ اﻝﻤﻴ‪‰‰‰‬ﺎﻩ‬
‫اﻝﻐﺎزی‪‰‰‰‬ﺔ إﻝ‪‰‰‰‬ﻰ ﺧﺼ‪‰‰‰‬ﻮﺑﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻣﻤ‪‰‰‰‬ﺎ یﺜﻴ‪‰‰‰‬ﺮ اﻝﺨﻴ‪‰‰‰‬ﺎل وی‪‰‰‬ﺪﻓﻊ إﻝ‪‰‰‬ﻲ اﻝﺘﺤ‪ّ ‰‰‬ﺮر ﻋ‪‰‰‬ـﺒﺮ اﻝﻔﻬ‪‰‰‰‬ﻢ‬
‫‪ ...‬وﻻ یﻤﻠ‪‰‰‰‰‰‬ﻚ اﻝﻤ‪‰‰‰‰‰‬ﺮء ﺱ‪‰‰‰‰‰‬ﻮي اﻹﻋﺠ‪‰‰‰‰‰‬ﺎب ﺑ‪‰‰‰‰‰‬ﺎﻹﺡﻼل اﻝﺮﻣ‪‰‰‰‰‰‬ﺰي ﻣ‪‰‰‰‰‰‬ﻦ اﻷﺱ‪‰‰‰‰‬ﻔﻞ إﻝ‪‰ ‰‰‰‬ﻲ‬
‫اﻷﻋ‪‰ ‰‰‬ـﻠﻲ وﻣ‪‰‰‰‰‬ﻦ اﻝﺤﺎﻝ‪‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‬ﺎﺋﻠﺔ إﻝ‪‰‰‰‰‬ﻰ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻬﻮاﺋﻴ‪‰‰‰‰‬ﺔ ‪ ...‬ﻓﺎﻝﻤﻴ‪‰‰‰‰‬ﺎﻩ اﻝﻐﺎزی‪‰‰‰‰‬ﺔ ه‪‰ ‰‰‬ﻲ‬
‫اﻝﻤﺸ‪‰‰‰‰‬ﺮوب اﻝ ُﻤﺴْ‪‰‰‰‬ﻠﻢ اﻝﻤ‪‰‰‰‰‬ﻮازي ﻝﻠﻨﺒﻴ‪‰‰‰‰‬ﺬ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‬ﺮب‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎء اﻝﺸ‪‰‰‰‰‬ﺒﺎب اﻝﻤﻨﻌ‪‰‰‰‬ـﺶ‬
‫اﻝﻤ‪‰‰‰‰‬ﺆ ّدي ﻝﻠﺘﺠﺸ‪‰‰‰‰‬ﺆ واﻝﺘﺤ‪ّ ‰ ‰‰‬ﺮر ﺑﺄﺱ‪‰‰‰‰‬ﻠﻮب أآﺜ‪‰‰‰‰‬ﺮ ﺑ‪‰‰‰‰‬ﺮاءة ﻣ‪‰‰‰‰‬ﻦ اﻝﺨﻤ‪‰‰‰‰‬ﺮ‪ ،‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻴﺲ‬
‫ﺧﺎویً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺘﻌ‪‰‰‰‬ـﻮیﻀﻴﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﻴﻮل اﻹﺱﺘﻌ‪‰‰‰‬ـﺮاﺽﻴﺔ واﻝﺼ‪‰‰‰‰‬ﻮت اﻝﺮﻥ‪‰‰‰‰‬ﺎن‬
‫واﻻﺱﺘﺮﺱ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻰ اﻝﻼﻣﺒ‪‰‰‰‬ﺎﻻة واﻻﺽ‪‰‰‰‬ﻄﺮاب اﻝﺠﻨﺴ‪‰‰‰‬ﻲ آﻠﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻔﺘﻘ‪‰‰‰‬ﺮ إﻝ‪‰ ‰‬ﻲ اﻝﻤﻐ‪‰ ‰‬ـﺰي‬
‫اﻝﺠﻨﺴﻲ " ص ‪.٢٨١‬‬

‫آ‪‰‰‬ﻞ ه‪‰‰‬ﺬا یﺤ‪‰‰‬ﺪث ﻝﻨ‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻨﺪﻣﺎ " ﻥﻄ‪ّ ‰‰‬ﺮي ﻋ‪‰‰‬ـﻠﻰ ﻗﻠﺒﻨ‪‰‰‬ﺎ ﺑ‪‰‰‬ﺈزازة آ‪‰‰‬ﺎزوزة " ﺑﻌ‪‰‰‬ﺪ أآﻠ‪‰‰‬ﺔ‬
‫ﻰ ﺡ‪‰‰‬ﺎ ّر ﻏ‪‰‰‰‬ﺎرق ﻓ‪‰‰‬ﻲ اﻝﺘﻮاﺑ‪‰‰‰‬ﻞ ؟! اﻝﻈ‪‰‰‰‬ﺎهﺮ إن أﻣﺮیﻜ‪‰‰‬ﺎ أﺱ‪‰‰‬ﻠﻤﺖ‬ ‫ﻋ‪‰‰‬ﺪس أو ﻃﻌ‪‰‰‰‬ﺎم ﻣﻐ‪‰‰‬ـﺮﺑ ّ‬
‫ﻷﻥﻬ‪‰‰‰‰‬ﺎ ﺕﻤﺘﻠ‪‰‰‰‰‬ﻚ ﺵ‪‰‰‰‰‬ﺮآﺘﻴﻦ ﻝﻠﻤﻴ‪‰‰‰‰‬ﺎﻩ اﻝﻐﺎزی‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ ‪ ...‬ﺑ‪‰‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‬ﻼم یﻨﺘﺸ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻊ‬
‫ﻣﺼﺎﻥﻊ اﻝﻜﻮآﺎآﻮﻻ اﻝﺘﻰ ﺕﻔﺘﺢ ﻓﻲ روﺱﻴﺎ واﻝﺼﻴﻦ!!!!‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٣-‬‬

‫ن ﻣﺆﻝﻔ‪‰‰‰‰‰‬ﺔ اﻷﻏﻨﻴ‪‰‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‬ﻴﺪة وﻝ‪‰‰‰‰‰‬ﻴﺲ رﺝ‪‰‰‰‰‬ﻼً ﺧﺼ‪‰‰‰‰‰‬ﻮﺑﺘﻪ‬ ‫اﻝﻈ‪‰‰‰‰‰‬ﺎهﺮ أﻥﱠ‪‰‰‰‰‰‬ﻪ ﻻیﻌ‪‰‰‰‰‰‬ﺮف أ ﱠ‬
‫ﻓﻘ‪‰‰‰‰‰‬ﺎﻓﻴﻊ ﻏﺎزی‪‰ ‰‰‰‬ﺔ!!!‪ ،‬ﺑ‪‰‰‰‰‰‬ﻞ یﻜﻔ‪‰ ‰‰‰‬ﻲ إدراك اﻝﻔ‪‰‰‰‰‰‬ﺎرق ﺑ‪‰‰‰‰‰‬ﻴﻦ ﻣﻨﻬ‪‰‰‰‰‰‬ﺎﺝﻲ وﻣﻨﻄﻘ‪‰‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‰‬ﻲ‬
‫اﻝﻤﻘﺎرﻥﺔ ﺑﻴﻦ اﺱﺘﻨﺘﺎﺝﻪ واﺱﺘﻨﺘﺎﺝﺎﺕﻲ ﻣﻦ ﺡﺪیﺚ ﺱﻮق اﻝﺼﻮر ﻓﻲ اﻝﺠﻨﺔ‪.‬‬

‫ن " ﻝﻌﻨ‪‰‰‰‬ﺔ اﷲ ﺕﻠﺤ‪‰‰‰‰‬ﻖ أیﻀً‪‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺆﻻء اﻝ‪‰‰‰‰‬ﺬیﻦ‬
‫وﻻ أدري ﻣ‪‰‰‰‰‬ﻦ أی‪‰‰‰‰‬ﻦ أﺕ‪‰‰‰‬ﻲ ﺑﻤﻘﻮﻝ‪‰‰‰‰‬ﺔ أ َﱠ‬
‫یﻤﺎرﺱ‪‰‰‰‰‬ﻮن اﻹﺱ‪‰‰‰‰‬ﺘﻤﻨﺎء ‪ ...‬إ ﱠﻥﻬ‪‰‰‰‰‬ﺎ أﺱ‪‰‰‰‰‬ﺎﻝﻴﺐ ﻣﺤﺮﻓ‪‰‰‰‰‬ﺔ ﺕﻌﻨ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﺝﻮهﺮه‪‰‰‰‰‬ﺎ رﻓ‪‰‰‰‰‬ﺾ‬
‫اﻹﻥﺴﺎن ﻝﻨﻮﻋﻪ"‪ .‬ص‪.٦٠‬‬

‫هﺬﻩ ﻣﺠﺮد ﻥﻘﻄﺔ ﻥﻈﺎم ﻓﻠﺴﺖ أریﺪ ﻣﻨﺎﻗﺸﺔ اﻝﻜﺘﺎب‪.‬‬

‫واﻝﺘﻌـﻠﻴﻖ هﻮ‪:‬‬
‫أﻥ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﺮوف ﻝﺒﻨ‪‰‰‰‬ﺎن اﺱ‪‰ ‰‬ﺘﻄﺎﻋﺖ ﻣﺜﻘﻔ‪‰‰‰‬ﺔ‪ ،‬دون أدﻥ‪‰ ‰‬ﻲ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﺵﺨﺼ‪‰‰‰‬ﻴﺔ‪ ،‬أنْ‬
‫ﺕﺤﺼ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻲ آﺘ‪‰‰‰‬ﺎﺑﻲ وﺕﺪرﺱ‪‰‰‰‬ﻪ وﺕﺴﺘﻘﺼ‪‰‰‰‬ﻲ ﻣﻀ‪‰‰‰‬ﻤﻮﻥﻪ وﺕﺘﻨﺎوﻝ‪‰‰‰‬ﻪ ﺑﻬ‪‰‰‰‬ﺬﻩ اﻝﻤﻼﺡﻈ‪‰‰‰‬ﺔ‬
‫وه‪‰ ‰‰‰‬ﻲ ﺕﺘ‪‰‰‰‰‰‬ﺮﺝﻢ آﺘﺎﺑً‪‰ ‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ذات اﻝﻤﻮﺽ‪‰‰‰‰‰‬ﻮع ﻓﺘ‪‰‰‰‰‰‬ﺄﺑﻰ أﻣﺎﻥﺘﻬ‪‰‰‰‰‰‬ﺎ اﻝﻌ‪‰ ‰‰‰‬ـﻠﻤ ّﻴﺔ وﺵ‪‰‰‰‰‰‬ﺮﻓﻬﺎ‬
‫اﻝﺜﻘ‪‰‰‰‬ﺎﻓﻲ إﻻ أن ﺕﺸ‪‰‰‰‬ﻴﺮ إﻝﻴ‪‰‰‰‬ﻪ وﺕﺜﺒ‪‰‰‰‬ﺖ ﺡ‪‰‰‰‬ﻖ ﻣﺆﻝﻔ‪‰‰‰‬ﻪ‪ .‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕﻜﺘ‪‰‰‰‬ﺐ ﻋ‪‰‰‬ـﻨﻪ آﻠﻤ‪‰‰‰‬ﺔ ﻥﻘ‪‰‰‰‬ﺪ‬
‫واﺡ‪‰‰‰‰‰‬ﺪة ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‬ـﺼﺎﺑﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ اﺱ‪‰‰‰‰‬ﺘﻮﻝﺖ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﻤﻨ‪‰‰‰‰‰‬ﺎﺑﺮ اﻹﻋﻼﻣﻴ‪‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‰‬ﺮ‬
‫ن واﺡ‪ً ‰‰‰‬ﺪا‬
‫وﺝﺜﻤ‪‰‰‰‬ﻮا ﻋ‪‰‰‰‬ـﻠﻲ ﺹ‪‰‰‰‬ﺪر اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ ﺡﺘ‪‰‰‰‬ﻲ آﺘﻤ‪‰‰‰‬ﻮا أﻥﻔﺎﺱ‪‰‰‰‬ﻬﺎ! ﺙ‪‰‰‰‬ﻢ یﻐ‪‰‰‰‬ـﻀﺒﻮن ﻷ ﱠ‬
‫ﻖ ﺑﻬ‪‰‰‰‬ﺎ إﻻ ﺱ‪‰‰‰‬ﻌﺎد ﺡﺴ‪‰‰‰‬ﻨﻲ ‪ ...‬ﻗﺘﻠ‪‰‰‰‬ﺘﻢ اﻹﺑ‪‰‰‰‬ﺪاع‬ ‫ﻗ‪‰‰‰‬ﺎل ﻣﺼ‪‰‰‰‬ﺮ ﻝ‪‰‰‰‬ﻢ یﻌ‪‰‰‬ﺪْ ﻓﻴﻬ‪‰‰‰‬ﺎ ﺙﻘﺎﻓ‪‰‰‰‬ﺔ‪ ،‬ﻝ‪‰‰‰‬ﻢ یﺒ‪َ ‰‰‬‬
‫وﻋ‪‰‰‰‬ـﺼﻔﺘﻢ ﺑﺎﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ – ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﻴﻠﻜﻢ ‪ -‬ی‪‰‰‰‬ﻮم ﺧﻨ‪‰‰‰‬ﺘﻢ أﻣﺎﻥ‪‰‰‰‬ﺔ اﻝﻨﻘ‪‰‰‰‬ﺪ‪ ،‬وﻗ‪‰‰‰‬ﺪ‬
‫آﺎﻥ‪‰‰‰‬ﺖ ﻣﺼ‪‰‰‰‬ﺮ ﺕﺘﺰﻋّ‪‰‰‬ـﻢ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻌ‪‰‰‬ـﺮﺑﻲ‪ ،‬ی‪‰‰‰‬ﻮم آ‪‰‰‰‬ﺎن ﻓﻴﻬ‪‰‰‰‬ﺎ ﻥﻘ‪‰‰‰‬ﺎد یﺴﻌ‪‰‰‬ـﻮن إﻝ‪‰‰‬ﻲ دراﺱ‪‰‰‰‬ﺔ‬
‫وﺕﻘﻴ‪‰‰‰‬ﻴﻢ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺴ‪‰‰‰‬ﺘﺤﻖ اﻝﻨﺸ‪‰‰‰‬ﺮ ‪ ...‬أﻣ‪‰‰‰‬ﺎ اﻵن ﻓﻬ‪‰‰‰‬ﻢ ﻻ یﻘ‪‰‰‰‬ﺮأون إﻻ ﻣ‪‰‰‰‬ﺎ ُیﻬ‪‰‰‰‬ﺪي ﻝﻬ‪‰‰‰‬ﻢ‬
‫ن ﺑﻬ‪‰‰‰‰‰‬ﻢ ﻗ‪‰‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‰‬ـﻠﻲ ذﻝ‪‰‰‰‰‰‬ﻚ‪ ،‬أو ﻝﻤﺼ‪‰‰‰‰‰‬ﻠﺤﺔ‬ ‫وﻻ یﻨﻘ‪‰‰‰‰‰‬ﺪون إﻻ ﻝﻠﺘ‪‰‰‰‰‰‬ﺪﻣﻴﺮ إنْ ﻇﻨ‪‰‰‰‰‰‬ﻮا أ ﱠ‬
‫ﺵﺨﺼ‪‰‰‰‰‬ﻴﺔ آ‪‰‰‰‰‬ﺎﻝﺘﻘﺮب إﻝ‪‰ ‰‰‬ﻲ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ‪ .‬وﺕﺄﻣ‪‰‰‰‰‬ﻞ ﺙ‪‰‰‰‰‬ﻢ اﺑﺼ‪‰‰‰‰‬ﻖ ﻓ‪‰‰‰‰‬ﻲ اﺡﺘﻘ‪‰‰‰‰‬ﺎر‪ ،‬ﻝﺘ‪‰‰‰‰‬ﺰاﺡﻤﻬﻢ‬
‫ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻜﺘﺎﺑ‪‰‰‰‬ﺔ‪ ،‬إذا ﻣ‪‰‰‰‬ﺎ أﺹ‪‰‰‰‬ﺪر ﻣﺴ‪‰ ‰‬ﺌﻮل أﻣّ‪‰ ‰‬ﻲ أو رﺋ‪‰ ‰‬ﻴﺲ ﻣﺠﻠ‪‰‰‰‬ﺲ إدارة ﻣﺆﺱﺴ‪‰‰‰‬ﺘﻬﻢ‪،‬‬
‫آﺘﺎﺑً‪‰ ‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻮى ﺵﺮﺵ‪‰‰‰‰‰‰‬ﺮ‪ ،‬ﺕ‪‰‰‰‰‰‰‬ﺮاهﻢ یﺘﺒ‪‰‰‰‰‰‰‬ﺎدرون ﻝﻤﺪﺡ‪‰‰‰‰‰‰‬ﻪ‪ ،‬آﺎﻝﻤﺤﺒﻈﺘﻴ‪‰ ‰‰‰‰‬ﺔ‪ .‬ﻻ‬
‫یﺨﺠﻠ‪‰‰‰‬ﻮن‪ ،‬ﻻ یﺴ‪‰‰‰‬ﺘﺤﻮن وه‪‰‰‰‬ﻢ یﻘﻮﻝ‪‰‰‰‬ﻮن ﻝﻠﻌ‪‰‰‰‬ﺎﺕﺒﻴﻦ ‪ ...‬ﻣ‪‰‰‰‬ﺎذا ﻥﻔﻌ‪‰‰‰‬ﻞ أآ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ﻴﺶ ﻋ‪‰‰‰‬ﺎیﺰ‬
‫آ‪‰‰‰‰‬ﺪﻩ! وﺑﻌ‪‰ ‰‰‬ـﻀﻬﻢ یﻤ‪‰‰‰‰‬ﺎرس ﺵ‪‰‰‰‰‬ﻌﺎر ﺵ‪‰‰‰‰‬ﻴﻠﻨﻲ واﺵ‪‰‰‰‰‬ﻴﻠﻚ أو أﻥﻘ‪‰ ‰‰‬ﺪﻥﻲ وأﻥﻘ‪‰‰‰‰‬ﺪك‪ .‬أو یﺒﺘ‪‰‰‰‰‬ﺰ‬
‫دور اﻝﻨﺸ‪‰‰‰‬ﺮ ﻓﻴﻨﻘ‪‰‰‰‬ﺪ آﺘﺒﻬ‪‰‰‰‬ﺎ ﻣﻘﺎﺑ‪‰‰‰‬ﻞ ﻥﺸ‪‰‰‰‬ﺮ آﺘ‪‰‰‰‬ﺎب ﻝ‪‰‰‰‬ﻪ!! اﻝﻨﺎﻗ‪‰‰‰‬ﺪ اﻝﻔﻨ‪‰‰‰‬ﻲ یﻔ‪‰‰‰‬ﺮض ﻥﻔﺴ‪‰‰‰‬ﻪ‬
‫ﻲ یﻔ‪‰‰‰‰‰‬ﺮض ﻣﺆﻝﻔﺎﺕ‪‰‰‰‰‰‬ﻪ ﻋ‪‰ ‰‰‰‬ـﻠﻲ دور‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻤﺴﻠﺴ‪‰‰‰‰‰‬ﻼت واﻝﺴ‪‰‰‰‰‰‬ﻴﻨﻤﺎ‪ .‬واﻝﻨﺎﻗ‪‰‰‰‰‰‬ﺪ اﻷدﺑ‪ّ ‰ ‰‰‰‬‬
‫اﻝﻨﺸﺮ!‬
‫ــــــــــــــــ‬
‫‪-١٤-‬‬

‫یﺴ‪‰‰‰‬ﻴﻄﺮ ﻋ‪‰ ‰‬ـﻠﻴﻬﻢ ﺡﻘ‪‰‰‰‬ﺪ أﺱ‪‰ ‰‬ﻮد ورﻋ‪‰ ‰‬ـﺐ ﻣ‪‰‰‰‬ﻦ اﻝﻜﻔ‪‰‰‰‬ﺎءة‪ ،‬وﻓ‪‰‰‰‬ﺰع ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰ ‰‬ـﺮیﺐ ﻋ‪‰ ‰‬ـﻦ‬
‫اﻝﻤﺎﻓﻴﺎ‪ ،‬ورﻏـﺒﺔ ﻓﻲ ﺧﻨﻖ آﻞ اﻷﺹﻮات وﺧﺎﺹﺔ اﻝﻨﺎﺑﻐﺔ‪.‬‬
‫ﺕﺤﻴ‪‰‰‰‰‰‬ﺔ ﻝﻠﻤﺜﻘﻔ‪‰‰‰‰‰‬ﺔ اﻝﻠﺒﻨﺎﻥﻴ‪‰‰‰‰‰‬ﺔ واﻝﻌ‪‰‰‰‰‰‬ﺎر ﻝﺘﺠّ‪‰‰‰‰‬ﺎر اﻝﻜﻠﻤ‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺬیﻦ ﺡ‪‰‰‰‰‰‬ﺎﻝﻮا دون ﺕﺠﻤ‪‰‰‰‰‰‬ﻊ‬
‫اﻝﻤﺜﻘﻔ‪‰‰‰‬ﻴﻦ اﻝﻠﺒﻨ‪‰‰‰‬ﺎﻥﻴﻴﻦ ﻓ‪‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‬ﺮ‪ .‬وﻝﻄﺎﻝﻤ‪‰‰‰‬ﺎ ﺕﺒﻨ‪‰‰‰‬ﺘﻬﻢ ﻝﺒﻨ‪‰‰‰‬ﺎن واﺕﺴ‪‰‰‰‬ﻊ ﺹ‪‰‰‰‬ﺪر ﻣﺜﻘﻔﻴﻬ‪‰‰‰‬ﺎ‬
‫ﻝﻬﻢ‪. ...‬‬
‫ﻋـﺪ یﺎ ﻝﺒﻨﺎن ﻝﺘﻜﺸﻒ اﻝﺰیﻒ اﻝﺬي ﺡﺠﺐ وﺝﻪ ﻣﺼﺮ اﻝﻤﺸﺮق‪.‬‬
‫دﻳﺴﻤﺒﺮ‪١٩٩١‬‬

‫اﻟﻘﺎﻫﺮة – اﳌﻌﺎدي‬

‫ــــــــــــــــ‬
‫‪-١٥-‬‬

‫ﺧﻄﺒﺔ اﻟﻜﺘﺎب‬
‫ه‪‰‰‰‬ﺬا ﺑﺤ‪‰‰‰‬ﺚ ﺱ‪‰‰‰‬ﻴﻘﻮل اﻝﻘ‪‰‰‰‬ﺎريء اﻝﻤﺤ‪‰‰‰‬ﺐ‪ ،‬ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن أﻏ‪‰ ‰‬ـﻨﺎﻩ ﻋ‪‰ ‰‬ـﻨﻪ‪ ،‬ﻝﻤ‪‰‰‰‬ﺎذا ﻝ‪‰ ‰‬ﻢ یﻘ‪‰ ‰‬ﻞ‬
‫ﻣﺜﻠﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل أﺑ‪‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ‪ ،‬ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ دﻋ‪‰‰‰‬ـﻮﻩ ﻝﻠﻘﻀ‪‰‰‰‬ﺎء ﻝﻌ‪‰‰‰‬ـﻠﻪ یﻨﺼ‪‰‰‰‬ﺮ ﻣﻈﻠﻮﻣً‪‰‰‰‬ﺎ أو ُیﻘ‪ّ ‰‰‰‬ﺮ‬
‫ﻼ‪ " :‬إذا ﺱ‪‰‰‰‰‬ﻘﻂ اﻝﺴ‪‰ ‰‰‬ﺎﺑﺢ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺤ‪‰‰‰‰‬ﻴﻂ ‪ ..‬ﻓﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﺴﺎﻩ یﺴ‪‰ ‰‰‬ﺒﺢ‬ ‫ﺡﻘً‪‰‰‰‬ﺎ‪ ،‬ﻓﺎﻋ‪‰ ‰‰‬ـﺘﺬر ﻗ‪‰‰‰‰‬ﺎﺋ ً‬
‫‪..‬؟‪.‬‬

‫ﺱﻴﺘﺴ‪‰‰‰‰‬ﺎءل اﻝﻘ‪‰‰‰‰‬ﺎريء اﻝﻤﺤ‪‰‰‰‰‬ﺐ‪ :‬ﻝﻤ‪‰‰‰‰‬ﺎذا أﻝﻘﻴﻨ‪‰‰‰‰‬ﺎ ﺑﺄﻥﻔﺴ‪‰‰‰‰‬ﻨﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺤ‪‰‰‰‰‬ﻴﻂ ﻥﺨ‪‰‰‰‰‬ﻮض‬
‫ﻋ‪‰‰‰‬ـﺒﺎﺑﻪ أو ﻥﺨ‪‰‰‰‰‬ﺎﻃﺮ ﺑﺄﻥﻔﺴ‪‰‰‰‰‬ﻨﺎ ﻓ‪‰‰‰‰‬ﻲ ﻣﺠ‪‰‰‰‰‬ﺎل ﺵ‪‰‰‰‬ﺪیﺪ اﻝﺤﺴﺎﺱ‪‰‰‰‰‬ﻴﺔ‪ ،‬یﺘﺤ‪ّ ‰‰‰‬ﺮج اﻝﻨ‪‰‰‰‰‬ﺎس ﻓﻴ‪‰‰‰‰‬ﻪ‬
‫ﻼ ﻋ‪‰‰‰‰‬ـﻦ اﻝﻘ‪‰‰‰‰‰‬ﻮل‪ :‬ویﺤ‪‰‰‰‰‰‬ﻲ! ﺑ‪‰‰‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‰‬ﻬﺎب ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﻮل ‪...‬؟‪.‬‬ ‫ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻤﺎع‪ ،‬ﻓﻀ‪ً ‰‰‰‰‬‬
‫وﺱ‪‰‰‰‰‰‰‬ﻴﻘﻮل اﻝﻤﺘ‪‰‰‰‰‰‰‬ﺮ ّﺑﺺ؟ ه‪‰‰‰‰‰‰‬ﺬا ه‪‰‰‰‰‰‰‬ﻮ اﻝﺒﺎﺡ‪‰‰‰‰‰‰‬ﺚ ﻋ‪‰‰‰‰‰‬ـﻦ ﺡﺘﻔ‪‰‰‰‰‰‰‬ﻪ ﺑﻈﻠﻔ‪‰‰‰‰‰‰‬ﻪ ‪ ...‬اﺵ‪‰‰‰‰‰‰‬ﺤﺬوا‬
‫اﻝﺴﻜﺎآﻴﻦ ﻓﻘﺪ وﻗﻊ اﻝﺜﻮر ‪. ...‬‬

‫وﻝﻜ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﻜ ًﺮا ﻷﺡﺒ‪‰‰‰‰‬ﺎﺋﻲ ‪ ...‬وﻝﻶﺧ‪‰‰‰‰‬ﺮیﻦ ﻣﻮﺕ‪‰‰‰‰‬ﻮا ﺑﻐ‪‰‰‰‬ـﻴﻈﻢ ‪ ..‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ ﻋ‪‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‬ﻠﻢ‬
‫ﻚ وﻗ‪‰‰‬ﺪ ﻋ‪‰‰‬ـﻠﻤﻨﺎ أﻥ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻴﺲ ﻓ‪‰‰‬ﻰ اﻝ‪‰‰‬ﺪیﻦ ﻣ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺮج‪ ،‬وﻻ ﻓ‪‰‰‬ﻲ‬ ‫ﻣ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺮج إنْ ﻓﻜّ‪‰‰‬ﺮ أو ﺵ‪ّ ‰‰‬‬
‫اﻝﻌ‪‰‰‬ـﻠﻢ ‪ ...‬وﻥﺤ‪‰‰‰‬ﻦ ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ أول آﺘ‪‰‰‰‬ﺎب إﺱ‪‰‰‬ﻼﻣﻲ ﻝﻨ‪‰‰‰‬ﺎ ‪ -‬ﻥﻨﺘﻤ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﺪیﻦ یﺤ‪ّ ‰‰‬ﺮض‬
‫ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺘﻔﻜﻴ‪‰‰‰‰‰‬ﺮ واﻻﺝﺘﻬ‪‰‰‰‰‰‬ﺎد‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﻮ یﻜ‪‰‰‰‰‰‬ﺎﻓﻲء اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪ اﻝﻤﺨﻄ‪‰‰‰‰‰‬ﻰء ‪ ...‬وﻻ یﻜﺘﻔ‪‰‰‰‰‰‬ﻲ‬
‫ﺑﻌ‪‰ ‰‰‬ـﺪم ﻣﻌﺎﻗﺒﺘ‪‰‰‰‰‬ﻪ ‪ ...‬دیﻨﻨ‪‰‰‰‰‬ﺎ ﺕﺨﻄّ‪‰ ‰‰‬ﻰ ﺡﺘ‪‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‬ﺎ وﺹ‪‰‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‰‬ﻪ ﻓﻼﺱ‪‰ ‰‰‬ﻔﺔ اﻝﺤﺮی‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ‬
‫ﺕﻌ‪‰ ‰‬ـﺮیﻔﻬﺎ ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﻖ اﻝﺨﻄ‪‰‰‰‬ﺄ! إذ أﻥﱠ‪‰ ‰‬ﻪ یُﻜ‪‰‰‰‬ﺎﻓﻲء ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺨﻄ‪‰‰‰‬ﺄ آﻤ‪‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ‬
‫ﻝﻠﻤﺠﺘﻬ‪‰‰‰‬ﺪ إن أﺹ‪‰‰‰‬ﺎب أﺝ‪‰‰‰‬ﺮان وإن أﺧﻄ‪‰‰‰‬ﺄ أﺝ‪‰‰‰‬ﺮ‪ .‬وﻝﻤ‪‰‰‰‬ﻦ أراد أن یﺤﺎﺱ‪‰‰‰‬ﺒﻨﺎ‪ ،‬ﻓﻠﻴﺤ‪‰‰‰‬ﺘﻜﻢ‬
‫ﻝﻠﻘﺮﺁن واﻝﺴﻨﺔ واﻝﺴﻠﻮك اﻹﺱﻼﻣﻲ ‪ ...‬ﻓﻘﺪ إﻝﺘﺰﻣﻨﺎ وﺑﺬﻝﻨﺎ ﻏﺎیﺔ‬
‫ــــــــــــــــ‬
‫‪-١٦-‬‬

‫اﻝﺠﻬ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﺱ‪‰‰‰‬ﺘﺒﺎط اﻷدﻝ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ اﻝﻤﺼ‪‰‰‰‬ﺎدر اﻝﺸﺮﻋ‪‰ ‰‬ـﻴﺔ ‪ ...‬وﻣ‪‰‰‰‬ﺎ ﻗﺼ‪‰ ‰‬ﺪﻥﺎ إﻻ‬
‫ﻣﺮﺽﺎة اﷲ‪ ،‬وﺧﺪﻣﺔ اﻝﻤﺴﻠﻤﻴﻦ‪ .‬وﻣﺎ ﻋـﺪا ذﻝﻚ ﻓﻠﺴﺖ أﺑﺎﻝﻲ ‪. ...‬‬

‫اﻝﻤﺴ‪‰‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻴﺔ ﺕﺸﻐ‪‰‰‰‰‰‬ـﻞ ﺡﻴ‪ً ‰‰‰‰‰‬ﺰا ﻻ ُیﺴ‪‰‰‰‰‰‬ﺘﻬﺎن ﺑ‪‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﻔﻜﻴ‪‰‰‰‰‰‬ﺮ اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن‪،‬‬
‫وﻥﺸ‪‰‰‰‬ﺎﻃﻪ‪ ،‬وﺕ‪‰‰‰‬ﺘﺤﻜّﻢ إﻝ‪‰‰‰‬ﻲ ﺡ‪ ‰‰‰‬ﱟﺪ ﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺕﺼ‪‰‰‰‬ﺮﻓﺎﺕﻪ ﺑ‪‰‰‰‬ﻞ وﻣﻮاﻗﻔ‪‰‰‰‬ﻪ ‪ ...‬وإذا آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﺨﻄ‪‰‰‬ﺄ اﻝﻨﻈ‪‰‰‬ﺮ ﻝﻺﻥﺴ‪‰‰‬ﺎن آﻈ‪‰‰‬ﺎهﺮة ﺝﻨﺴ‪‰‰‬ﻴﺔ ﻓﻘ‪‰‰‰‬ﻂ آﻤ‪‰‰‬ﺎ یﻔﻌ‪‰‰‬ـﻞ ﺕﺠ‪‰‰‬ﺎر اﻝﺠ‪‰‰‬ﻨﺲ وﻓﻼﺱ‪‰‰‬ﻔﺔ‬
‫اﻝﻐ‪‰ ‰‰‬ـﺮب‪ ،‬ﻓﺈﻥﱠ‪‰ ‰‰‬ﻪ ﻝﺨﻄ‪‰‰‰‰‬ﺄ أآﺒ‪‰‰‰‰‬ﺮ أنْ ُیﻨﻈ‪‰‰‰‰‬ﺮ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ آﻈ‪‰‰‰‰‬ﺎهﺮة ﻋﺎرﺽ‪‰‰‰‰‬ﺔ أو ﻋ‪‰ ‰‰‬ـﻴﺐ أو‬
‫دﻥ‪‰‰‰‰‬ﺲ ﻻ یﺠ‪‰‰‰‰‬ﻮز اﻻهﺘﻤ‪‰‰‰‰‬ﺎم ﺑ‪‰‰‰‰‬ﻪ! ﻓﻠ‪‰‰‰‰‬ﻴﺲ ه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﻦ دیﻨﻨ‪‰‰‰‰‬ﺎ وﻻ ﻣ‪‰‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻨﺎ آﻤ‪‰‰‰‰‬ﺎ‬
‫ﺱ‪‰ ‰‬ﻴﺮى اﻝﻘ‪‰‰‰‬ﺎريء ‪ ...‬واﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﺕﺸﻐ‪‰ ‰‬ـﻞ ﺑ‪‰‰‰‬ﺎل اﻝﺸ‪‰‰‰‬ﺒﺎب‪ ،‬وﻣ‪‰‰‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ ﻓﻬ‪‰ ‰‬ﻲ‬
‫ﻣ‪‰‰‰‰‰‰‰‬ﻦ اﻝﻤﺤ ّﺮﻣ‪‰‰‰‰‰‰‰‬ﺎت یﺤ‪‰‰‰‰‰‰‰‬ﻮم ﺡﻮﻝﻬ‪‰‰‰‰‰‰‰‬ﺎ اﻝﻜﺘّ‪‰‰‰‰‰‰‰‬ﺎب‪ ،‬وﻻ یﻘﺘﺮﺑ‪‰‰‰‰‰‰‰‬ﻮن ﻣﻨﻬ‪‰‰‰‰‰‰‰‬ﺎ‪ ،‬وﺑﺎﻝ‪‰‰‰‰‰‰‰‬ﺬات‬
‫اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﻴﻦ ﻣ‪‰‰‰‰‬ﻨﻬﻢ! ﺕ‪‰‰‰‰‬ﺎرآﻴﻦ ﻷﻋ‪‰‰‰‰‬ـﺪاء اﻹﺱ‪‰‰‰‰‬ﻼم‪ ،‬وأﻋ‪‰‰‰‰‬ـﺪاء ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻨﺎ‪ ،‬اﻝﻔﺮﺹ‪‰‰‰‰‬ﺔ‬
‫ﻝﻴﻨﺸ‪‰‰‰‰‰‰‬ﺮوا ﻣﻔ‪‰‰‰‰‰‰‬ﺎهﻴﻤﻬﻢ‪ ،‬ویﺰرﻋ‪‰ ‰‰‰‰‬ـﻮا ﺱ‪‰‰‰‰‰‰‬ﻤﻮﻣﻬﻢ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻋ‪‰ ‰‰‰‰‬ـﻘﻮل وﻗﻠ‪‰‰‰‰‰‰‬ﻮب اﻝﺸ‪‰‰‰‰‰‰‬ﺒﺎب‬
‫ﺝﻬ‪‰‰‰‰‰‰‬ﻪ ﻓﻜ‪‰‰‰‰‰‰‬ﺮ‬
‫اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻠﻢ‪ ،‬اﻝ‪‰‰‰‰‰‰‬ﺬي ﻝ‪‰‰‰‰‰‰‬ﻢ یﻌ‪‰ ‰‰‰‰‬ـﺪْ یﻌ‪‰ ‰‰‰‰‬ـﻴﺶ ﻻ ﺑﺴ‪‰‰‰‰‰‰‬ﻠﻮك إﺱ‪‰‰‰‰‰‰‬ﻼﻣﻲ‪ ،‬وﻻ یﻮ ّ‬
‫إﺱﻼﻣﻲ‪. ...‬‬

‫وإذا آﺎﻥ‪‰‰‰‬ﺖ اﻵراء اﻝﺘ‪‰‰‰‬ﻰ ﻃﺮﺡﺘﻬ‪‰‰‰‬ﺎ هﻨ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻊ اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﺮیﺔ‪ ،‬واﻝﺠ‪‰‰‰‬ﻨﺲ‬
‫ن ﻣ‪‰‰‰‰‬ﺎ ﻃﺮﺡﺘ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺎب اﻝﺸ‪‰‰‰‰‬ﺬوذ‬
‫ﺑﻐ‪‰ ‰‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‰‬ﺎع‪ ،‬واﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ُ ،‬ﺕﻌ‪‰ ‰‰‬ـ ّﺪ ﺝﺮیﻤ‪‰ ‰‰‬ﺔ‪ ،‬إﻻ أ ﱠ‬
‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ُیﻌ‪‰ ‰‬ـﺘﺒﺮ ﺝﺪی‪ً ‰ ‰‬ﺪا ﺑﺎﻹﺽ‪‰‰‰‬ﺎﻓﺔ إﻝ‪‰‰‰‬ﻰ ﺝ‪‰‰‰‬ﺰء ﺹﻐ‪‰ ‰‬ـﻴﺮ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‬ﻮ‬
‫ن ﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻰ ﺡﻜﻤ‪‰‰‰‬ﺔ‬ ‫ن اﻝ‪‰‰‰‬ﺮﺝﻢ ﺱ‪ ‰‰‰‬ﱠﻨﺔ‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ .‬وأ ﱠ‬ ‫اﻝﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫ن‬
‫ﻓ‪‰‰‰‬ﻲ ﻥﺴ‪‰‰‰‬ﺦ ﺁی‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺮﺝﻢ‪ ،‬یﺠ‪‰‰‰‬ﺐ أنْ ﻥﺘ‪‰‰‰‬ﺪ ّﺑﺮهﺎ ﻻ أنْ ُﻥﺨﻔ‪‰‰‰‬ﻲ رؤوﺱ‪‰‰‰‬ﻨﺎ وراء واﻗﻌ‪‰‰‰‬ﺔ أ ﱠ‬
‫اﻝﻨﺒ‪‰‰‰‬ﻲ رﺝ‪‰‰‰‬ﻢ ‪ ...‬ﻓﻠﻤ‪‰‰‰‬ﺎذا ُیﻘ‪ّ ‰‰‬ﺮر اﷲ اﻝ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﺙ‪‰‰‬ﻢ یﻨﺴ‪‰‰‰‬ﺨﻪ‪ ،‬وی‪‰‰‰‬ﺄﻣﺮ رﺱ‪‰‰‬ﻮﻝﻪ‬
‫ﺑﺤ‪‰‰‰‬ﺬف اﻵی‪‰‰‰‬ﺔ ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﻼ ﺕﺒﻘ‪‰ ‰‬ﻲ وﻻ ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻰ ﺹ‪‰ ‰‬ﺪور اﻝﺮﺝ‪‰‰‰‬ﺎل ‪ ...‬وﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻝﻤ‪‰‰‰‬ﺎ‬
‫ﻥﺴﺨﻪ اﷲ أنْ یﻘﻲ أو أنْ یﺘﻠﻮﻩ اﻝﺮﺝﺎل ‪. ...‬‬

‫ن اﻝﺒﺤ‪‰‰‰‬ﺚ یﺘﺮآّ‪‰ ‰‬ﺰ ﻓ‪‰‰‰‬ﻲ‬
‫أﻗ‪‰‰‰‬ﻮل ﺑﺎﺱ‪‰‰‰‬ﺘﺜﻨﺎء ه‪‰‰‰‬ﺬﻩ اﻝﺨ‪‰‰‰‬ﺎﻃﺮة ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬي ﻃﺮﺡﺘ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‬ﺎر اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ‬
‫اﻷﺑﺪیﺔ ﺑﻴﻦ اﻝﺸﺮق واﻝﻐـﺮب ‪. ...‬‬

‫وه‪‰‰‰‬ﺬﻩ اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻰ ﺵ‪‰ ‰‬ﻐﻠﻲ اﻝﺸ‪‰‰‰‬ﺎﻏﻞ‪ .‬ﻓﺄﻥ‪‰‰‰‬ﺎ أﻥﻈ‪‰‰‰‬ﺮ ﻝﻺﺱ‪‰ ‰‬ﻼم آﻔﻠﺴ‪‰‰‰‬ﻔﺔ وهﻮی‪‰‰‰‬ﺔ‬
‫وﺵﺨﺼ‪‰ ‰‬ﻴﺔ ﻝﺤﻀ‪‰‰‰‬ﺎرﺕﻨﺎ اﻝﺸ‪‰ ‰‬ﺮﻗﻴﺔ‪ ،‬واﻝﻜﻠﻤ‪‰‰‰‬ﺔ اﻷﺧﻴ‪‰‰‰‬ﺮة ﻓ‪‰‰‰‬ﻲ ﻣﻮاﺝﻬ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬﻩ اﻝﺤﻀ‪‰‰‰‬ﺎرة‬
‫ﻣ‪‰‰‰‰‬ﻊ أوروﺑ‪‰‰‰‰‬ﺎ أو اﻝﻐ‪‰‰‰‰‬ﺮب ‪ ..‬ﻓﻤﻨ‪‰‰‰‰‬ﺬ اﻝﺼ‪‰‰‰‰‬ﺮاع اﻝﻔﺎرﺱ‪‰ ‰‰‬ﻲ ‪ -‬اﻹﻏﺮیﻘ‪‰ ‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺪأ اﻝﺼ‪‰‰‰‰‬ﺮاع‬
‫ﺑﻴﻦ ﺵﺮق وﺝﻨﻮب اﻝﺒﺤﺮ‬
‫ــــــــــــــــ‬
‫‪-١٧-‬‬

‫اﻷﺑ‪‰ ‰‬ﻴﺾ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ وﻏ‪‰ ‰‬ـﺮب وﺵ‪‰ ‰‬ﻤﺎل ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺮ‪ ،‬ﺙ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺪأت اﻝ‪‰‰‰‬ﺪاﺋﺮة ﺕﺘﺴ‪‰‰‰‬ﻊ‪،‬‬
‫وﺕﻤ‪ّ ‰ ‰‰‬ﺪ آ‪‰‰‰‰‬ﻞ ﺝﺒﻬ‪‰‰‰‰‬ﺔ ﺧﻄﻮﻃﻬ‪‰‰‰‰‬ﺎ وراءه‪‰‰‰‰‬ﺎ وﻣ‪‰‰‰‰‬ﻦ ﺡﻮﻝﻬ‪‰‰‰‰‬ﺎ ‪ ...‬إﻝ‪‰ ‰‰‬ﻲ أنْ ﺝ‪‰‰‰‰‬ﺎء اﻹﺱ‪‰‰‰‰‬ﻼم‬
‫واﻥﺘﺼ‪‰‰‰‬ﺮ اﻝﺸ‪‰‰‰‬ﺮق ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻐ‪‰ ‰‬ـﺮب ﺱ‪‰ ‰‬ﺒﻌﺔ ﻗ‪‰ ‰‬ـﺮون أو ﺙﻤﺎﻥﻴ‪‰‰‰‬ﺔ‪ ،‬ﻝﻴﻌ‪‰ ‰‬ـﻮد اﻝﻐ‪‰ ‰‬ـﺮب ﻓ‪‰ ‰‬ـﻴﻜ ّﺮ‬
‫ﻋـﻠﻲ اﻝﺸﺮة آ ّﺮة ﻣﺎ زﻝﻨﺎ ﻥﻌـﻴﺶ ﻓﻰ ﺁﺙﺎرهﺎ ‪...‬‬

‫ﺖ ﻣﻮﺽ‪‰‰‰‰‬ﻊ اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‬ﺎر ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ‪ ،‬ﻷﻥﻨ‪‰‰‰‰‬ﻲ‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﻋﺎﻝﺠ‪ُ ‰ ‰‰‬‬
‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‬ﺎهﺮة‪،‬‬ ‫ﺕﻮﺹّ‪‰ ‰‬ﻠﺖ إﻝ‪‰ ‰‬ﻲ رأي یﺨ‪‰‰‰‬ﺎﻝﻔﻨﻲ ﻓﻴ‪‰‰‰‬ﻪ آﺜﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ اﻝﺒ‪‰‰‰‬ﺎﺡﺜﻴﻦ‪ ،‬وه‪‰‰‰‬ﻮ أ ﱠ‬
‫ﻋﻨ‪‰‰‰‰‰‬ﺪﻣﺎ ﺕﺨ‪‰‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‰‬ﻦ اﻹﻃ‪‰‰‰‰‰‬ﺎر اﻝﻔ‪‰ ‰‰‰‬ـﺮدي ﻝﺘﺼ‪‰‰‰‰‰‬ﺒﺢ " ﻓﺎﺡﺸ‪‰‰‰‰‰‬ﺔ " ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي‬
‫اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‪ ،‬إ ّﻥﻤ‪‰‰‰‰‬ﺎ یﺤ‪‰‰‰‰‬ﺪث ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰ ‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ اﻷﻓ‪‰‰‰‰‬ﻮل اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﺑﻌ‪‰ ‰‰‬ـﻜﺲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ‬
‫اﻝﺘﺤ‪ّ ‰‰‰‰‰‬ﺮر أو اﻝﻨﻬ‪‰‰‰‰‰‰‬ﻮض اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎري ﺡﻴ‪‰‰‰‰‰‰‬ﺚ ﺕﺼ‪‰‰‰‰‰‰‬ﺒﺢ أﺑﺸ‪‰‰‰‰‰‰‬ﻊ ﺝﺮیﻤ‪‰‰‰‰‰‰‬ﺔ‪ .‬ووﺽّ‪‰‰‰‰‰‬ﺤﻨﺎ‬
‫اﻷﺱ‪‰ ‰‰‬ﺒﺎب‪ ،‬وأآّ‪‰‰‰‰‬ﺪﻥﺎ أﻥﱠ‪‰ ‰‰‬ﻪ ﻻ یُﻤﻜ‪‰‰‰‰‬ﻦ أنْ ی‪‰ ‰‰‬ﻨﻬﺾ ﻣﺠﺘﻤ‪‰‰‰‰‬ﻊ ویﺘﺤ‪ّ ‰ ‰‰‬ﺮر وه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ‬
‫ﺵ‪‰‰‰‰‬ﺎﺋﻌﺔ ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻻ یُﻤﻜ‪‰‰‰‰‬ﻦ أنْ ﺕﻨﺠ‪‰‰‰‰‬ﻮ ﺡﻀ‪‰‰‰‰‬ﺎرة ﻣﻨﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ ﺕﻨﺘﺼ‪‰‰‰‰‬ﺮ وﺕ‪‰‰‰‰‬ﺪﺧﻞ‬
‫ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ﻓﺴ‪‰‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬وﺕﺘﺒﻌ‪‰‰‰‰‬ﺖ أﻃ‪‰‰‰‰‬ﻮار اﻥﺘﻘ‪‰‰‰‰‬ﺎل ه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮق‬
‫واﻝﻐـﺮب ﻣﻦ اﻹﻏـﺮیﻖ إﻝﻲ ﺱﻘﻮط اﻷﻥﺪﻝﺲ ﺕﻘﺮی ًﺒﺎ ‪. ...‬‬

‫وﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ أﺧ‪‰‰‰‬ﺮي ﻓﻘ‪‰‰‰‬ﺪ ﺕﻮﺹّ‪‰ ‰‬ﻠﺖ إﻝ‪‰‰‰‬ﻰ رأي ﺡ‪‰‰‰‬ﻮل ﻏ‪ُ‰ ‰‬ـﻠﻤﺎن اﻝﺠﻨّ‪‰ ‰‬ﺔ أو وﻝ‪‰‰‰‬ﺪاﻥﻬﺎ‪،‬‬
‫ﻒ وﺕﻄ ّﻬـﺮ ﻓﻲ اﻝﺪﻥﻴﺎ ‪. ..‬‬ ‫وهﻮ أﻥﻬﻢ ﻝﻼﺱﺘﻤﺘﺎع اﻝﺠﻨﺴﻲ ﻝﻤﻦ ﻋـ ﱠ‬

‫وﻥﺤ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻠﻲ اﺱﺘﻌ‪‰‰‰‬ـﺪاد ﻝﻠﻤﻨﺎﻗﺸ‪‰‰‰‰‬ﺔ واﻝﻤﺮاﺝﻌ‪‰‰‰‰‬ﺔ واﻝﺘﺼ‪‰‰‰‰‬ﻮیﺐ ﻝﻤ‪‰‰‰‰‬ﻦ ﺝ‪‰‰‰‰‬ﺎء ﺑﺄدﻝ‪‰‰‰‰‬ﺔ‬
‫ﻣﻨﺎﻗﻀ‪‰‰‰‰‰‬ﺔ‪ ،‬ﺕﺴ‪‰‰‰‰‰‬ﺘﻨﺪ إﻝ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﺮﺁن واﻝﺴ‪ّ ‰‰‰‰‬ﻨﺔ‪ ،‬واﻝﺘﺼ‪ّ ‰‰‰‰‬ﻮر واﻝﻤﻤﺎرﺱ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‰‬ﺐ‬
‫اﻝﺴ‪‰‰‰‬ﻠﻒ اﻝﺼ‪‰‰‰‬ﺎﻝﺢ ‪ ..‬أو ﺡﻘ‪‰‰‰‬ﺎﺋﻖ اﻝﺘ‪‰‰‰‬ﺎریﺦ واﻝﻌ‪‰‰‰‬ـﻠﻢ اﻝﻤ ّﺘﻔ‪‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ‪ .‬أﻣّ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺝ‪‰‰‰‬ﺎء‬
‫ﺐ واﻝﻘ‪‰‰‰‬ﺬف واﻷﺡﺠ‪‰‰‰‬ﺎر ‪ ..‬ﻓﻘ‪‰‰‬ﺪ ﻥﻜﻴ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻪ اﻝﻜﻴ‪‰‰‰‬ﻞ ﻣ‪‰‰‬ﺮﺕﻴﻦ وﻗ‪‰‰‰‬ﺪ ﻥﻘ‪‰‰‰‬ﻮل ‪ :‬ﺱ‪‰‰‰‬ﻼ ًﻣﺎ ‪..‬‬ ‫ﺑﺎﻝﺴ‪ّ ‰‰‬‬
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‫ﺑﻘ‪‰ ‰‬ﻲ أنْ ﻥﻘ‪‰‰‰‬ﻮل وﻗ‪‰‰‰‬ﺪ ﺕﺤ‪ّ ‰ ‰‬ﺪﺙﻨﺎ ﻋ‪‰ ‰‬ـﻦ أﺝ‪‰‰‰‬ﺮ اﻝﻤﺨﻄ‪‰ ‰‬ﺊ‪ ،‬أﻥﻨ‪‰‰‰‬ﻲ آﻨ‪‰ ‰‬ﺖ ﺑﻐ‪‰ ‰‬ـﺮور اﻝﺸ‪‰ ‰‬ﺒﺎب‬
‫وﺝﻬﻠ‪‰‰‰‰‬ﻪ‪ ،‬ﻗ‪‰‰‰‰‬ﺪ اﺱﺘﺸ‪‰ ‰‰‬ﻬﺪت ﺑﻬ‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻓ‪‰ ‰‰‬ﻲ أ ّول آﺘ‪‰‰‰‰‬ﺎب ﻝ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‰‬ﻼﻣﻴﺎت‪.‬‬
‫ﻓﻘﻠ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻘ ّﺪﻣ‪‰‰‰‬ﺔ‪ :‬ﺡﺴ‪‰‰‰‬ﺒﻲ أﺝ‪‰‰‰‬ﺮ اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ اﻝﻤﺨﻄ‪‰ ‰‬ﺊ ‪ !..‬وﻓ‪‰‰‰‬ﺎﺕﻨﻲ روﻋ‪‰‰‰‬ﺔ اﻝﺘﻌ‪‰‰‬ـﺒﻴﺮ‬
‫اﻹﺱ‪‰‰‬ﻼﻣﻲ ودﻗ‪‰‰‬ـﺘﻪ إذ ﺡ‪ّ ‰‰‬ﺪد ه‪‰‰‰‬ﺬا اﻷﺝ‪‰‰‰‬ﺮ " ﻝﻠﻤﺠﺘﻬ‪‰‰‰‬ﺪ " وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻞ " ﻝﻠﻤﺴ‪‰‰‬ﻠﻢ إنْ ﻓﻜّ‪‰‰‬ﺮ‬
‫ن اﻻﺝﺘﻬ‪‰‰‰‰‰‬ﺎد ه‪‰‰‰‰‰‬ﻮ ﻋ‪‰‰‰‰‬ـﻤﻞ "‬
‫أو ﺵ‪ّ ‰‰‰‰‬ﺮع ﻓﺄﺧﻄ‪‰‰‰‰‰‬ﺄ أﺝ‪‰‰‰‰‰‬ﺮ ‪ ،" ..‬ﺑ‪‰‰‰‰‰‬ﻞ ﻗ‪‰‰‰‰‰‬ﺎل ﻝﻠﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪ‪ ،‬ﻷ ﱠ‬
‫اﻝﻤﺠﺘﻬ‪‰‰‰‰‬ﺪ " وﻣ‪‰ ‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ ﻓﻤﻤﺎرﺱ‪‰ ‰‰‬ﺘﻪ ﻝﻌ‪‰ ‰‰‬ـﻤﻠﻪ یﺴ‪‰ ‰‰‬ﺘﺤﻖ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ اﻝﻤﻜﺎﻓ‪‰‰‰‰‬ﺄة‪ ،‬ﺵ‪‰ ‰‰‬ﺮط أن‬
‫یﻜﻮن " ﻣﺠﺘﻬ ًﺪا " ‪...‬‬
‫ــــــــــــــــ‬
‫‪-١٨-‬‬

‫وﻣﻮاﺹ‪‰‰‰‬ﻔﺎت اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ ﻣﻌﺮوﻓ‪‰‰‰‬ﺔ‪ ،‬وﺡﺎﺵ‪‰‰‰‬ﺎ ﷲ أنْ ﻥ‪‰‰‰‬ﺪﻋﻲ ﺕﻮاﻓﺮه‪‰‰‰‬ﺎ ﻓﻴﻨ‪‰‰‰‬ﺎ‪ ،‬ﻓﺄﻥ‪‰‰‰‬ﺎ ﻻ‬
‫أﺡﺴ‪‰‰‰‬ﻦ إﻋ‪‰‰‬ـﺮاب ﺁی‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ .‬ﻓﻜﻴ‪‰‰‰‬ﻒ أآ‪‰‰‰‬ﻮن ﻣﺠﺘﻬ‪ً ‰‰‬ﺪا‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻏ‪‰‰‬ـﺮور اﻝﺸ‪‰‰‰‬ﺒﺎب‬
‫وﻥﺴ‪‰‰‰‬ﺄل اﷲ اﻝﻤﻐ‪‰ ‰‬ـﻔﺮة‪ .‬آ‪‰‰‰‬ﺬﻝﻚ آﻨ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ آﺘﺒ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ أول آﺘ‪‰‰‰‬ﺎب ﻋ‪‰ ‰‬ـﺒﺎرة " ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ‬
‫إﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ "‪ ،‬ﻓﻔﺮﺽ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﻠﻲ اﻹﺱ‪‰‰‰‰‬ﻼم ﺁراﺋ‪‰‰‰‬ﻲ أو ﻣﻔ‪‰‰‰‰‬ﺎهﻴﻤﻲ ‪ ..‬وﻗ‪‰‰‰‰‬ﺪ ﺕﺠ ّﻨﺒ‪‰‰‰‰‬ﺖ ذﻝ‪‰‰‰‰‬ﻚ‬
‫آﻠ‪‰‰‰‰‬ﻪ اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬ﻓﻠﺴ‪‰‰‰‰‬ﺖ أزﻋ‪‰ ‰‰‬ـﻢ أ ّﻥﻬ‪‰‰‰‰‬ﺎ رأي اﻹﺱ‪‰‰‰‰‬ﻼم ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ! ‪ ..‬وﻻ‬
‫أ ّﻥﻬ‪‰‰‰‬ﺎ اﺝﺘﻬ‪‰‰‰‬ﺎدات‪ ،‬ﻓﻤ‪‰‰‰‬ﺎ أﻥ‪‰‰‰‬ﺎ ﻣﺠﺘﻬ‪‰‰‰‬ﺪ‪ ،‬وﻻ ه‪‰‰‰‬ﻲ ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ إﺱ‪‰ ‰‬ﻼﻣﻴﺔ‪ ،‬إ ّﻥﻤ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻲ ﺧ‪‰‰‰‬ﻮاﻃﺮ‬
‫ت ﻋ‪‰‰‰‰‰‬ﺎ ٍل‪ ،‬دﻋ‪‰‰‰‰‬ـﻮة ﻝﻠﺘﻔﻜﻴ‪‰‰‰‰‰‬ﺮ ‪ ..‬ﻣ‪‰‰‰‰‰‬ﺬآﺮات ﺕﺤﻀ‪‰‰‰‰‰‬ﻴﺮیﺔ‬
‫ﻣﺴ‪‰‰‰‰‰‬ﻠﻢ‪ ،‬ﺕﻔﻜﻴ‪‰‰‰‰‰‬ﺮ ﻣﺴ‪‰‰‰‰‰‬ﻠﻢ ﺑﺼ‪‰‰‰‰‰‬ﻮ ٍ‬
‫یﺴﺘﻌ‪‰‰‰‰‬ـﻴﻦ ﺑﻬ‪‰‰‰‰‬ﺎ " اﻝﻤﺠﺘﻬ‪‰‰‰‰‬ﺪ " إنْ ﺵ‪‰‰‰‰‬ﺎء اﷲ ﻓ‪‰‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‰‬ﺮیﻊ اﻷﺡﻜ‪‰‰‰‰‬ﺎم ‪ ..‬اﻋ‪‰‰‰‰‬ـﺘﺒﺮوهﺎ‬
‫ﻣﺠ‪ّ ‰ ‰‰‰‬ﺮد أﺱ‪‰‰‰‰‰‬ﺌﻠﺔ ﻣﻄﺮوﺡ‪‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‬ـﻨﺪ أﻋ‪‰ ‰‰‰‬ـﺘﺎب اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪیﻦ‪ ،‬واﻷﺋﻤ‪‰‰‰‰‰‬ﺔ‪ ،‬واﻝﻤﻨﺸﻐ‪‰ ‰‰‰‬ـﻠﻴﻦ‬
‫ﺑﺎﻝﻌـﻤﻞ اﻹﺱﻼﻣﻲ ‪. ..‬‬

‫ﺖ ﻣ‪‰ ‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﻤﺮ ﻋ‪‰ ‰‬ـﺘ ًﻴﺎ واﺵﺘﻌ‪‰ ‰‬ـﻞ اﻝ‪‰‰‰‬ﺮأس ﺵ‪‰ ‰‬ﻴ ًﺒﺎ‪ ،‬وﺧِﻔ‪‰ ‰‬ﺖ ﻣ‪‰ ‰‬ﻦ‬‫وﺑﻌ‪‰ ‰‬ـﺪ ‪ ...‬ﻓﻘ‪‰ ‰‬ﺪ ﺑﻠﻐ‪‰ ‰‬ـ ُ‬
‫ﻖ ﻣ‪‰‰‰‬ﺎ أﺧﺸ‪‰‰‰‬ﺎﻩ وﻻ ﻣ‪‰‰‰‬ﻦ أرﺝ‪‰‰‰‬ﻮﻩ ﺱ‪‰‰‰‬ﻮي اﻝﻮاﺡ‪‰‰‰‬ﺪ اﻝﻘﻬّ‪‰‰‬ﺎر‬ ‫اﻥﺤﺮاﻓ‪‰‰‰‬ﺎت اﻝﻤ‪‰‰‰‬ﻮاﻝﻲ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺒ‪َ ‰‰‬‬
‫‪ ..‬ﻥﺴﺄﻝﻪ اﻝﻤﻐـﻔﺮة واﻝﻌـﻔﻮ ‪..‬‬
‫ﻣﺤﻤﺪ ﺝﻼل آﺸﻚ‬
‫رﺝﺐ ‪ / ١٤٠٤‬إﺑﺮیﻞ ‪١٩٨٤‬‬
‫‪٣‬ب ﺑﻬﺠﺖ ﻋﻠﻲ – اﻝﺰﻣﺎﻝﻚ‪.‬‬

‫ــــــــــــــــ‬
‫‪-١٩-‬‬

‫اﻟﻠﺬة ﻟﻠﺬة‬
‫ﺕﻨﺒ‪‰‰‰‬ﻊ أهﻤﻴ‪‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‬ﻦ آﻮﻥﻬ‪‰‰‰‬ﺎ ﺕﻌ‪‰‰‰‬ـﻜﺲ ‪ -‬ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ – ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ‬
‫وأﺧﻼﻗﻴ‪‰‰‰‰‬ﺎت اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ‪ ..‬اﻝﺘﺼ‪‰‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‰‬ﺎم ﻝﻬ‪‰‰‰‰‬ﺪف اﻝﻮﺝ‪‰‰‰‰‬ﻮد اﻹﻥﺴ‪‰‰‰‰‬ﺎﻥﻲ‪ ،‬واﻝﻌﻼﻗ‪‰‰‰‰‬ﺎت‬
‫ﺑ‪‰‰‰‬ﻴﻦ ﻃﺮﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻤﻌﺎدﻝ‪‰‰‰‬ﺔ اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ‪ ،‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻥﺮآ‪‰‰‰‬ﺰ ﻓ‪‰‰‰‬ﻰ ه‪‰‰‰‬ﺬﻩ اﻝﺪراﺱ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ‬
‫اﻝﻔ‪‰‰‰‰‰‬ﺎرق اﻝﺠ‪‰‰‰‰‰‬ﻮهﺮي أو اﻝﻜﻴﻔ‪‰‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻨﻈ‪‰‰‰‰‰‬ﺮة اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ ﻝﻠﺠ‪‰‰‰‰‰‬ﻨﺲ‪ .‬وﻥﻈ‪‰‰‰‰‰‬ﺮة ‪-‬‬
‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﺔ – اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ)‪ .(١‬ﻓﻜﻠﺘ‪‰‰‰‰‰‬ﺎ اﻝﻨﻈ‪‰‰‰‰‰‬ﺮﺕﻴﻦ ﺕﻤﺜ‪‰‰‰‰‰‬ﻞ ﻣﻮﻗﻔً‪‰ ‰‰‰‬ﺎ ﺡﻀ‪‰‰‰‰‰‬ﺎر ًیﺎ ﻣﺘﻜ‪‰‰‰‰‰‬ﺎﻣﻼً‬
‫وﻣﺘﻌﺎرﺽً‪‰ ‰‰‰‰‬ﺎ‪ .‬آ‪‰‰‰‰‰‰‬ﺬﻝﻚ رآﺰﻥ‪‰‰‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ دور اﻝﻤﺴ‪‰‰‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‰‰‬ﻴﺔ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‰‰‬ﺔ‬
‫اﻝﺤﻀﺎر ّیﺔ‪ ،‬وﺧﺎﺹﺔ ﻓﻲ اﻝﻘﺴﻢ اﻝﺨﺎص ﺑﺎﻝﻠﻮاط‪.‬‬

‫واﻝﻤﺴ‪‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ أیﻀً‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺼﻌ‪‰‰‰‰‬ـﻴﺪ اﻝﻔ‪‰‰‰‰‬ﺮدي‪ ،‬ﺕﺸﻐ‪‰‰‰‰‬ـﻞ ﺝﺎﻥﺒً‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺪیﺪ‬
‫اﻷهﻤﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‰‬ﺎة اﻹﻥﺴ‪‰‰‰‰‬ﺎن‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﺕﺤﻜ‪‰‰‰‰‬ﻢ ﻥﻈﺮﺕ‪‰‰‰‰‬ﻪ ﻝﻺﻥﺴ‪‰‰‰‰‬ﺎن اﻵﺧ‪‰‰‰‰‬ﺮ أو اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬
‫ن آ‪‰‰‰‬ﻞ ﺡﺎﺝﻴ‪‰‰‰‬ﺎت اﻹﻥﺴ‪‰‰‰‬ﺎن ﺕﺸ‪‰‰‰‬ﺒﻊ ﺑﻌﻼﻗ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ‬ ‫اﻵﺧ‪‰‰‰‬ﺮ‪ ،‬أو آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل اﻝﻤﺎرآﺴ‪‰‰‰‬ﻴﻮن إ ﱠ‬
‫اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ‪ ،‬إﻻ اﻝﺤﺎﺝ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻓﻬ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺒﻊ ﺑﻌﻼﻗ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ إﻥﺴ‪‰‰‰‬ﺎن ﺁﺧ‪‰‰‰‬ﺮ ‪ ..‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ‬
‫ﻓﻬ‪‰‰‰‰‬ﻲ ﺕﺨﻀ‪‰‰‰‰‬ﻊ ﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ وﻗ‪‰‰‰‰‬ﻴﻢ ﻣﺨﺘﻠﻔ‪‰‰‰‰‬ﺔ‪ ،‬وﻝﻬ‪‰‰‰‰‬ﺎ ﻥﺘ‪‰‰‰‰‬ﺎﺋﺞ ﺑﺎﻝﻐ‪‰‰‰‰‬ﺔ اﻝﺨﻄ‪‰‰‰‰‬ﻮرة واﻷهﻤﻴ‪‰‰‰‰‬ﺔ‬
‫ﻋـﻠﻲ ﺱﻼﻣﺔ اﻝﻌﻼﻗﺎت اﻻﺝﺘﻤﺎﻋـﻴﺔ‪.‬‬

‫دﻳﻦ اﻟﻔﻄﺮة وﺗﺪﻳﻦ أﻫﻞ اﳊﺮﻓﺔ‪:‬‬
‫وﻗ‪‰‰‰‬ﺪ أوﺽ‪‰‰‰‬ﺤﻨﺎ ﻣﻨ‪‰‰‰‬ﺬ ‪١٦‬ﺱ‪‰‰‰‬ﻨﺔ رأیً‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻣﻮﻗ‪‰‰‰‬ﻒ اﻹﺱ‪‰‰‰‬ﻼم ﻣ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪،‬‬
‫وآﻴﻒ‬
‫ـــــــــــــــــ‬
‫ن ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺚ ی‪‰‰‰‬ﺪور ﻓ‪‰‰‰‬ﻰ إﻃ‪‰‰‬ﺎر اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‬ﺮق واﻝﻐ‪‰‰‰‬ﺮب‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ‬‫)‪ (١‬أوﺽ‪‰‰‰‬ﺤﻨﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻘﺪﻣ‪‰‰‰‬ﺔ أ ّ‬
‫ﻓﺎﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ هﻨ‪‰‰‰‰‰‬ﺎ یﺘﻌﻠ‪‰‰‰‰‰‬ﻖ ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﺔ اﻷوروﺑﻴ‪‰‰‰‰‰‬ﺔ ‪ -‬اﻷﻣﺮیﻜﻴ‪‰‰‰‰‰‬ﺔ ﻓﻬ‪‰‰‰‰‰‬ﻰ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﻤﻀ‪‰‰‰‰‰‬ﺎدة اﻝﺘ‪‰‰‰‰‰‬ﻲ یﻮاﺝﻬﻬ‪‰‰‰‰‰‬ﺎ‬
‫اﻝﻤﺴﻠﻤﻮن واﻝﻤﺴﻴﺤﻴﻮن اﻝﺸﺮﻗﻴﻮن آﻄﺮف واﺡﺪ‪ ،‬آﻤﺎ ﺱﻨﻮﺽﺢ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٢٠-‬‬

‫ﻼ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة اﻝ‪‰‰‰‬ﺬي وﺽ‪‰‰‰‬ﻊ اﻝﻐ‪‰ ‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ ﻣﻜﺎﻥﻬ‪‰‰‰‬ﺎ اﻝﻄﺒﻴﻌ‪‰‰‰‬ﻲ‬ ‫أﻥﱠ‪‰‰‰‬ﻪ ﻓﻌ‪ً ‰ ‰‬‬
‫ﺽ‪‰ ‰‰‰‬ﻤﻦ اﻻﺡﺘﻴﺎﺝ‪‰‰‰‰‰‬ﺎت اﻝﻤﺸ‪‰‰‰‰‰‬ﺮوﻋﺔ واﻝﺼ‪‰‰‰‰‰‬ﺤﻴﺔ واﻝﻀ‪‰‰‰‰‰‬ﺮوریﺔ واﻝﻠﺬی‪‰‰‰‰‰‬ﺬة ﻝﻺﻥﺴ‪‰‰‰‰‰‬ﺎن‪،‬‬
‫اﻝ‪‰‰‰‬ﺬي ﻻ یُﻤﻜ‪‰‰‰‬ﻦ أنْ یﺘﺤ‪‰‰‬ﻮّل إﻝ‪‰‰‰‬ﻲ ﻣﺠ‪‰‰‬ﺮّد ﻇ‪‰‰‬ﺎهﺮة ﺝﻨﺴ‪ّ ‰‰‬ﻴﺔ یﺤﺼ‪‰‰‰‬ﺮ اهﺘﻤﺎﻣ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ‬
‫اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ‪ ،‬وﻻ یُﻤﻜ‪‰‰‰‬ﻦ أیﻀً‪‰ ‰‬ﺎ ﺕﺤﻮیﻠ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ " ﻣ‪‰‰‰‬ﻼك " ﺑ‪‰‰‰‬ﺰع اﻝﻐ‪‰ ‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ ﻣﻨ‪‰‰‰‬ﻪ‬
‫ن اﻝﻔﻜ‪‰‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻻیﻌ‪‰‰‰‰‬ﺎﻥﻲ أیّ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻘﺪة ﺝﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﻌ‪‰ ‰‰‬ـﺘﺒﺮ اﻝﻠ‪‰‰‰‰‬ﺬة‬ ‫‪ ..‬وﻗﻠﻨ‪‰‰‰‰‬ﺎ أ ﱠ‬
‫ﻦ اﷲ ﺑﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻠﻴﻨﺎ‪ ،‬ویﻤﻴ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻲ أﺧ‪‰‰‰‰‬ﺬ أﻣﻮره‪‰‰‰‰‬ﺎ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻨﻌ‪‰‰‰‰‬ـﻢ اﻝﺘ‪‰‰‰‰‬ﻲ ﻣ‪ّ ‰‰‰‰‬‬
‫ﺑﺒﺴ‪‰‰‰‬ﺎﻃﺔ ﻣﺘﻨﺎهﻴ‪‰‰‰‬ﺔ‪ .‬وﻗﺒ‪‰‰‰‬ﻞ أن ﻥﺸ‪‰‰‰‬ﺮح ه‪‰‰‰‬ﺬا ﺑﺎﻝﺘﻔﺼ‪‰‰‰‬ﻴﻞ‪ ،‬ﻥ‪‰‰‰‬ﻮ ّد أن ﻥﻮﺽّ‪‰ ‰‬ﺢ ﻥﻘﻄ‪‰ ‰‬ﺔ هﻨ‪‰‰‰‬ﺎ‬
‫ه‪‰‰‰‬ﻲ اﻝﺮﻏ‪‰ ‰‬ـﺒﺔ اﻝﻄﺒﻴﻌﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‬ﻞ " رﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ اﻝﻤﺤﺘ‪‰‰‰‬ﺮﻓﻴﻦ " ‪ -‬ﻣﺜ‪‰‰‰‬ﻞ أﺹ‪‰‰‰‬ﺤﺎب‬
‫أیّ‪‰ ‰‰‬ﺔ ﺡﺮﻓ‪‰‰‰‰‬ﺔ أو ﻣﺘﺨﺼﺼ‪‰‰‰‰‬ﻴﻦ ‪ -‬ﻣ‪‰‰‰‰‬ﻴﻠﻬﻢ ﻝﺘﻌ‪‰ ‰‰‬ـﻘﻴﺪ اﻝﻤﻬﻨ‪‰‰‰‰‬ﺔ وﺕﺼﻌ‪‰ ‰‰‬ـﻴﺐ اﻻﺧﺘﺼ‪‰‰‰‰‬ﺎص‪.‬‬
‫ﻼ ﻓ‪‰‰‰‬ﻲ ﺑﺪایﺘ‪‰‰‰‬ﻪ‪ ،‬ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎك‬ ‫ﺤﺎ ﺱ‪‰‰‬ﻬ ً‬ ‫ﻄﺎ واﺽ‪ً ‰‰‬‬ ‫وﻝ‪‰‰‰‬ﺬﻝﻚ ﻥﺠ‪‰‰‰‬ﺪ اﻹﺱ‪‰‰‰‬ﻼم‪ ،‬ﺑﺴ‪‰‰‰‬ﻴ ً‬
‫ﻓﺌﺔ ﻣﺨﺼﻮﺹﺔ ﺕﺤﺘﻜﺮ ﺕﻔﺴﻴﺮ اﻝﻨﺼﻮص وإﺹﺪار اﻝﻔﺘﺎوي ‪...‬‬

‫ﺕﺄﻣ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﻘﺼ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺕُ‪‰‰‬ﺮوى ﻋ‪‰‰‬ـﻦ ﻋ‪‰‰‬ـﻤﺮو ﺑ‪‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺎص‪ ،‬وآ‪‰‰‰‬ﺎن ﻗﺎﺋ‪ً ‰‰‬ﺪا ﻋ‪‰‰‬ـﻠﻲ‬
‫ﺱ‪‰‰‰‰‰‬ﺮ ّیﺔ ﻝﺮﺱ‪‰ ‰‰‰‬ﻮل اﷲ ) ص (‪ ،‬ﻓ‪‰‰‰‰‰‬ﺎﺡﺘﻠﻢ)‪ (١‬وآﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﻠﻴﻠ‪‰‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‰‬ﺎردة‪ ،‬ﻓﺨ‪‰‰‰‰‰‬ﺎف ﻋ‪‰ ‰‰‰‬ـﻠﻲ‬
‫ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻣ‪‰ ‰‰‬ﻦ اﻝﺒ‪‰‰‰‰‬ﺮد‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻢ یﻐ‪‰ ‰‰‬ـﺘﺴﻞ وﺹ‪ّ‰ ‰‰‬ﻠﻲ ‪ ..‬ﻓﺒﻠ‪‰‰‰‰‬ﻎ اﻝﺨﺒ‪‰‰‰‰‬ﺮ رﺱ‪‰ ‰‰‬ﻮل اﷲ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎ زاد‬
‫ﺝ ُﻨﺐ ؟! "‪ .‬وﻝﻢ ُیﻌـﻠﻖ!!‬ ‫ﻋـﻠﻲ أنْ اﺑﺘﺴﻢ وهﻮ یﻘﻮل ﻝﻪ‪ " :‬ﺹﻠﻴﺖ وأﻥﺖ ُ‬

‫ﺙ‪‰‰‰‰‬ﻢ ﺕﺄﻣ‪‰‰‰‰‬ﻞ ﻓﺘ‪‰‰‰‰‬ﺎوي اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء ﺑﻌ‪‰‰‰‬ـﺪ ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﺮوط اﻝﻐُ‪‰‰‰‬ـﺴﻞ‪ .‬وآﻴ‪‰‰‰‬ﻒ یﺠ‪‰‰‰‰‬ﺐ أن‬
‫یﺼ‪‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺎء إﻝ‪‰‰‰‬ﻰ ﺝ‪‰‰‰‬ﺬور اﻝﺸ‪‰‰‰‬ﻌﺮ‪ ،‬وﺽ‪‰‰‰‬ﺮورة أن یﻨﻘ‪‰‰‰‬ﻞ اﻝﻤﻐ‪‰‰‬ـﺘﺴﻞ ﻗﺪﻣﻴ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‬ﺚ‬
‫آ‪‰ ‰‬ﺎن واﻗﻔً‪‰ ‰‬ﺎ ﻝﻴﻜﻤّ‪‰‰‰‬ﻞ ﻏ‪‰ ‰‬ـﺴﻞ ﻗﺪﻣﻴ‪‰‰‰‬ﻪ‪ ،‬ﺕ‪‰‰‰‬ﺮى اﻝﻔ‪‰‰‰‬ﺎرق ﺑ‪‰‰‰‬ﻴﻦ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة وﺕ‪‰‰‰‬ﺪ ّیﻦ أه‪‰‰‰‬ﻞ‬
‫اﻝﺤﺮﻓﺔ ‪. ..‬‬

‫ﺶ‬
‫ﺡ َ‬ ‫ن آَﺒَ‪‰‰‰‰‰‬ﺎﺋِﺮَ اﻹِﺙْ‪‰‰‰‰‬ﻢِ وَاﻝْﻔَ‪‰‰‰‰‬ﻮَا ِ‬
‫ﻦ َیﺠْ َﺘ ِﻨﺒُ‪‰‰‰‰‰‬ﻮ َ‬
‫واﷲ ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻲ یﻘ‪‰‰‰‰‰‬ﻮل" وَاﻝﱠ‪‰‰‰‰‬ﺬِی َ‬
‫ن آَﺒَ‪‰‰‰‰‬ﺎﺋِﺮَ‬ ‫ن ")اﻝﺸ‪‰‰‰‰‬ﻮري‪ (٣٧‬ویﻘ‪‰‰‰‰‬ﻮل " اﻝﱠ‪‰ ‰‰‬ﺬِی َ‬
‫ﻦ َیﺠْ َﺘ ِﻨﺒُ‪‰‰‰‰‬ﻮ َ‬ ‫ﻀﺒُﻮا هُ‪‰ ‰‰‬ﻢْ َیﻐْ‪‰ ‰‰‬ـ ِﻔﺮُو َ‬
‫َوِإذَا ﻣَﺎﻏَ‪‰ ‰‰‬ـ ِ‬
‫ﺱ ُﻊ اﻝْ َﻤﻐْـ ِﻔ َﺮ ِة ")اﻝﻨﺠﻢ‪.(٣٢‬‬ ‫ﻚ وَا ِ‬
‫ن َر ﱠﺑ َ‬
‫ﺶ ِإ ﱠﻻ اﻝﱠﻠ َﻤ َﻢ ِإ ﱠ‬
‫ﺡ َ‬‫ا ِﻹﺙْ ِﻢ وَاﻝْ َﻔﻮَا ِ‬
‫ـــــــــــــــــــــــ‬
‫)‪ (١‬اﻻﺡ‪‰‰‰‬ﺘﻼم ه‪‰‰‰‬ﻮ ﺡﻠ‪‰‰‰‬ﻢ ﺝﻨﺴ‪‰ ‰‬ﻲ ی‪‰‰‰‬ﺮاﻩ اﻝﻨ‪‰‰‰‬ﺎﺋﻢ ویﻨﺘﻬ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎﻻﻥﺰال أو اﻝﻘ‪‰‰‰‬ﺬف ویﻮﺝ‪‰‰‰‬ﺐ اﻝﻐﺴ‪‰‰‰‬ﻞ ﻣﺜ‪‰‰‰‬ﻞ اﻝﺠﻤ‪‰‰‰‬ﺎع‪.‬‬
‫وﻻ ﻣﻌﺼﻴﺔ ﻓﻴﻪ وﻻ إﺙﻢ وﻻ أیﺔ أﺽﺮار ﺹﺤﻴﺔ ﺑﻞ هﻮ ﻣﻦ ﺡﻜﻤﺔ اﻝﻄﺒﻴﻌﺔ ﻝﺘﺼﺮیﻒ اﻝﻤﻨﻲ اﻝﻤﺘﺠﻤّﻊ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٢١-‬‬

‫ﻚ َﻗﻮَاﻣ‪ً ‰ ‰‬ﺎ‬ ‫ﻦ َذﻝِ‪َ ‰ ‰‬‬ ‫ن ﺑَ‪‰ ‰‬ﻴْ َ‬
‫ﻦ إِذَا أَﻥ َﻔﻘُ‪‰‰‰‬ﻮا ﻝَ‪‰ ‰‬ﻢْ ُیﺴْ‪ِ ‰ ‰‬ﺮﻓُﻮا َوﻝَ‪‰ ‰‬ﻢْ َیﻘْﺘُ‪‰ ‰‬ﺮُوا َوآَ‪‰‰‰‬ﺎ َ‬ ‫ویﻘ‪‰‰‰‬ﻮل " وَاﻝﱠ‪‰ ‰‬ﺬِی َ‬
‫ﺲ اﱠﻝﺘِ‪‰‰‰‬ﻲ ﺡَ‪ ‰ ‰‬ﱠﺮ َم اﻝﻠﱠ‪ُ ‰ ‰‬ﻪ ِإ ﱠﻻ‬ ‫ن اﻝ‪ ‰ ‰‬ﱠﻨﻔْ َ‬‫ن ﻣَ‪َ ‰ ‰‬ﻊ اﻝﻠﱠ‪‰ ‰‬ﻪِ ِإﻝَﻬ‪ً ‰ ‰‬ﺎ ﺁﺧَ‪َ ‰ ‰‬ﺮ وَﻻ َیﻘْ ُﺘﻠُ‪‰‰‰‬ﻮ َ‬ ‫ﻦ ﻻ َیﺪْﻋُ‪‰ ‰‬ـﻮ َ‬ ‫وَاﻝﱠ‪‰ ‰‬ﺬِی َ‬
‫ب یَ‪‰‰‰‬ﻮْ َم‬ ‫ﻖ َأﺙَﺎﻣ‪ً ‰‰‰‬ﺎ‪ُ .‬یﻀَﺎﻋَ‪‰‰‰‬ـﻒْ ﻝَ‪ُ ‰‰‰‬ﻪ اﻝْﻌَ‪‰‰‰‬ـﺬَا ُ‬ ‫ﻚ َیﻠْ‪َ ‰‰‰‬‬
‫ﻖ وَﻻ یَﺰْﻥُ‪‰‰‰‰‬ﻮنَ وَﻣَ‪‰‰‰‰‬ﻦ َیﻔْﻌَ‪‰‰‰‬ـﻞْ َذﻝِ‪َ ‰‰‰‬‬ ‫ﺤﱢ‬ ‫ﺑِ‪‰‰‰‰‬ﺎ ْﻝ َ‬
‫ﻼ ﺹَ‪‰‰‰‰‰‬ﺎﻝِﺤﺎً "‬ ‫ﻦ َوﻋَ‪‰ ‰‰‰‬ـ ِﻤ َﻞ ﻋَ‪‰ ‰‰‰‬ـ َﻤ ً‬
‫ب وَﺁﻣَ‪َ ‰ ‰‰‰‬‬ ‫اﻝْ ِﻘﻴَﺎﻣَ‪ِ ‰‰‰‰‬ﺔ َو َیﺨْﻠُ‪‰ ‰‰‰‬ﺪْ ﻓِﻴ‪ِ ‰ ‰‰‰‬ﻪ ُﻣﻬَﺎﻥ‪‰ ‰‰‰‬ﺎً‪ِ .‬إ ﱠﻻ ﻣَ‪‰‰‰‰‰‬ﻦ ﺕَ‪‰‰‰‰‰‬ﺎ َ‬
‫)اﻝﻔﺮﻗﺎن‪.(٧٠-٦٧‬‬

‫ن اﻝﺸ‪‰‰‰‰‬ﺮك ﺑ‪‰‰‰‰‰‬ﺎﷲ إﺙ‪‰‰‰‰‬ﻢٌ ﻋ‪‰‰‰‰‬ـﻈﻴﻢٌ‪ ،‬وآ‪‰‰‰‰‰‬ﺬﻝﻚ ﻗﺘ‪‰‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪،‬‬
‫وﻋ‪‰‰‰‰‬ـﺮف اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻮن أ ﱠ‬
‫واﻝﺰﻥﺎ‪ .‬وﻗﺎل اﻝﺮﺱﻮل وهﻮ ُیﻌـ ّﺪد اﻝﻜﺒﺎﺋﺮ‪:‬‬
‫" وإن ﺕﺰﻥﻲ ﺑﺤﻠﻴﻠﺔ ﺝﺎرك "‪.‬‬

‫وﻝﻜ‪‰‰‰‰‰‬ﻦ اﻝﻤﺤﺘ‪‰‰‰‰‰‬ﺮﻓﻴﻦ ﻻ یﺮﺽ‪‰‰‰‰‰‬ﻴﻬﻢ ه‪‰‰‰‰‰‬ﺬا‪ ،‬ﻻﺑ‪ّ ‰‰‰‰‬ﺪ أنْ یﺒﺤﺜ‪‰‰‰‰‰‬ﻮا ﻣ‪‰‰‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻲ اﻝﻜﺒ‪‰‰‰‰‬ﺎﺋﺮ ‪..‬‬
‫وﺝ‪‰‰‰‰‬ﺪوا ﺱ‪‰‰‰‰‬ﺒﻊ آﺒ‪‰‰‰‰‬ﺎﺋﺮ ‪ " ..‬اﻝﺸ‪‰‰‰‰‬ﺮك واﻝﺴ‪‰‰‰‰‬ﺤﺮ وﻗﺘ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪ ،‬وأآ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎل اﻝﻴﺘ‪‰‰‰‰‬ﻴﻢ‪،‬‬
‫وأآ‪‰‰‰‬ﻞ اﻝﺮﺑ‪‰‰‰‬ﺎ‪ ،‬واﻝﺘ‪‰‰‰‬ﻮﻝﻲ ی‪‰‰‰‬ﻮم اﻝﺰﺡ‪‰‰‰‬ﻒ‪ ،‬وﻗ‪‰‰‰‬ﺬف اﻝﻤﺤﺼ‪‰‰‰‬ﻨﺎت اﻝﻐ‪‰‰‰‬ﺎﻓﻼت اﻝﻤﺆﻣﻨ‪‰‰‰‬ﺎت"‬
‫وﺝﻌﻠﻮﻩ ﺡﺪی ًﺜﺎ وﻣﺼﺪرﻩ أﺑﻮ هﺮیﺮة ﺑﺎﻝﻄﺒﻊ!‬

‫وه‪‰‰‰‰‬ﻮ آﻤ‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﺮي یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺘﺤﺪی‪‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬي ورد ﻓ‪‰‰‰‰‬ﻲ اﻵی‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ أﺵ‪‰ ‰‰‬ﺮﻥﺎ‬
‫إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ ﺡﺼ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺎ ﻥﻬ‪‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻮاﺽ‪‰‰‰‬ﻊ ﻣﺘﻔﺮﻗ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮﺁن‬
‫‪....‬‬

‫ن ه‪‰‰‰‰‬ﺬا " اﻝﺤ‪‰‰‰‰‬ﺪیﺚ " ﻗ‪‰‰‰‰‬ﺪ ﻗ‪‰‰‰‬ـ ّﺪم اﻝﺴ‪‰‰‰‰‬ﺤﺮ ﻋ‪‰‰‰‬ـﻠﻲ ﻗﺘ‪‰‰‰‰‬ﻞ‬
‫إ ﱠﻻ أﻥﱠ‪‰‰‰‬ﻪ ﺕﺠ‪‰‰‰‰‬ﺪر اﻝﻤﻼﺡﻈ‪‰‰‰‰‬ﺔ أ ﱠ‬
‫اﻝﻨﻔﺲ! وﻝﻢ یﺬآﺮ اﻝﺰﻥﺎ ‪ ..‬ﺑﻞ ﻗﺬف اﻝﻤﺤﺼﻨﺎت‪.‬‬

‫وﻣ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ اﻝﺴ‪‰‰‰‬ﺒﻊ ﻣﻮﺑﻘ‪‰‰‰‬ﺎت ﺑﻜﺎﻓﻴ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻨﺪ اﻝﻤﺤﺘ‪‰‰‰‬ﺮﻓﻴﻦ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺝﻌﻠﻮه‪‰‰‰‬ﺎ ﺱﺒﻌ‪‰‰‰‬ـﻴﻦ‬
‫ﻝﺘﺸ‪‰‰‬ﻤﻞ ﻋ‪‰‰‬ـﻠﻲ ﻗ‪‰‰‬ﺪم اﻝﻤﺴ‪‰‰‰‬ﺎواة ﻣ‪‰‰‬ﻊ اﻝﺸ‪‰‰‰‬ﺮك ﺑ‪‰‰‬ﺎﷲ‪ ،‬ﻝﻌ‪‰‰‬ـﺐ اﻝﺸ‪‰‰‬ﻄﺮﻥﺞ! ) أﻥﻈ‪‰‰‰‬ﺮ ﺵ‪‰‰‰‬ﻤﺲ‬
‫ن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻥﻘ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻦ‬
‫اﻝ‪‰‰‰‰‬ﺪیﻦ اﻝ‪‰‰‰‰‬ﺬهﺒﻲ‪ .‬آﺘ‪‰‰‰‰‬ﺎب اﻝﻜﺒ‪‰ ‰‰‬ﺎﺋﺮ ( وﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺮی‪‰‰‰‰‬ﻒ أ ﱠ‬
‫اﻝﻤﻨ‪‰‰‰‰‬ﺬري ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﺮﻏ‪‰ ‰‰‬ـﻴﺐ‪ " :‬وﻗ‪‰‰‰‰‬ﺪ ورد ذآ‪‰ ‰‰‬ﺮ اﻝﺸ‪‰‰‰‰‬ﻄﺮﻥﺞ ﻓ‪‰‰‰‰‬ﻲ أﺡﺎدی‪‰‰‰‰‬ﺚ‪ ،‬ﻻ أﻋ‪‰ ‰‰‬ـﻠﻢ‬
‫ﺤﺎ وﻻ ﺡﺴﻨًﺎ واﷲ أﻋـﻠﻢ "‪.‬‬ ‫ﻋـﻦ آﺜﻴﺮ ﻣﻨﻬﺎ إﺱﻨﺎ ًدا ﺹﺤﻴ ً‬

‫ﻓﻬ‪‰‰‰‬ﺬﻩ اﻷﺡﺎدی‪‰‰‰‬ﺚ اﻝﺘ‪‰‰‰‬ﻲ ﻻ ﺱ‪‰‰‰‬ﻨﺪ ﺹ‪‰‰‰‬ﺤﻴﺢ ﻝﻬ‪‰‰‰‬ﺎ وﻻ ﺡﺴ‪‰‰‰‬ﻦ‪ ،‬ﺕﺤ‪‰‰‰‬ـ ّﻮﻝﺖ إﻝ‪‰‰‰‬ﻰ ﻓﺘ‪‰‰‰‬ﺎوي‬
‫وﺡ‪‰ ‰‰‰‰‬ـ ّﺮﻣﺖ اﻝﺸ‪‰‰‰‰‰‰‬ﻄﺮﻥﺞ)‪ (١‬ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ اﻝﻨ‪‰‰‰‰‰‰‬ﺎس ‪ ،..‬وآ‪‰‰‰‰‰‰‬ﺬﻝﻚ اﻝﺘﺼ‪‰‰‰‰‰‰‬ﻮیﺮ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻠﺒ‪‰‰‰‰‰‰‬ﺎس‬
‫واﻝﺠﺪران‪ .‬أي اﺕﻬﺎم آﻞ اﻝﻤﺴﻠﻤﻴﻦ اﻵن ﺑﺎرﺕﻜﺎب اﻝﻜﺒﺎﺋﺮ!!‪.‬‬
‫ــــــــــــــــــــــــ‬
‫)‪ (١‬أﻥﻈ‪‰‰‰‰‰‬ﺮ آﻴ‪‰‰‰‰‰‬ﻒ یﻌﺘﺒ‪‰‰‰‰‰‬ﺮ اﻝﻤﺆرﺧ‪‰‰‰‰‰‬ﻮن‪ ،‬اﻝﺸ‪‰‰‰‰‰‬ﻄﺮﻥﺞ‪ ،‬هﺪی‪‰‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‰‬ﺮب اﻝﻤﺘﻨ‪‰‰‰‰‰‬ﻮریﻦ ﻷوروﺑ‪‰‰‰‰‰‬ﺎ وآﻴ‪‰‰‰‰‰‬ﻒ آ‪‰‰‰‰‰‬ﺎن‬
‫ﻓﺮدری‪‰‰‰‬ﻚ ﻣﻠ‪‰‰‰‬ﻚ ﺹ‪‰‰‰‬ﻘﻠﻴﺔ وﺕﻠﻤﻴ‪‰‰‰‬ﺬ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ یﺸ‪‰‰‰‬ﺠﻌﻪ‪ .‬وﻝ‪‰‰‰‬ﻮیﺲ اﻝﻘ‪‰‰‰‬ﺪیﺲ اﻝﻤﺘﺨﻠ‪‰‰‰‬ﻒ یُﺤﺮّﻣ‪‰‰‰‬ﻪ‪ .‬وآﻴ‪‰‰‰‬ﻒ ﻝﻤّ‪‰‰‰‬ﺎ‬
‫ﺕﺨﻠﻔﻨﺎ ﺡﺮﻣﻨﺎﻩ أیﻀًﺎ!‪.‬‬
‫ــــــــــــــــ‬
‫‪-٢٢-‬‬

‫وآﺬﻝﻚ اﻝﺬي ﻻ یﺘﺤﺮّر ﻣﻦ اﻝﺒﻮل وإﺱﺒﺎل اﻷزار‪ ،‬واﻝﻌـﺒﺪ إذا هﺮب!‬
‫ﺤﺴْ‪‰‰‬ﻨَﻰ‬ ‫ﻦ َأیّ‪ً ‰‰‬ﺎ ﻣﱠ‪‰‰‰‬ﺎ َﺕﺪْﻋُ‪‰‰‬ـﻮاْ َﻓﻠَ‪ُ ‰‰‬ﻪ ا َﻷﺱْ‪‰‰‬ﻤَﺎء اﻝْ ُ‬
‫" ﻗُ‪ِ ‰‰‬ﻞ ادْﻋُ‪‰‰‬ـﻮاْ اﻝﻠّ‪‰‰‬ﻪَ َأ ِو ادْﻋُ‪‰‰‬ـﻮاْ اﻝ ﱠﺮﺡْﻤَ‪‰‰‰‬ـ َ‬
‫" )اﻹﺱﺮاء‪.(١١٠‬‬
‫ﻓﻴ‪‰ ‰‰‰‰‰‬ﺄﺑﻲ اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‰‰‰‬ﻮن إﻻ أنْ ُیﻌ‪‰ ‰‰‰‰‰‬ـ ّﺪدوا ﻝ‪‰‰‰‰‰‰‰‬ﻪ ﺕﺴ‪‰‰‰‰‰‰‰‬ﻌﺔ وﺕﺴﻌ‪‰ ‰‰‰‰‰‬ـﻴﻦ ِاﺱ‪ً ‰ ‰‰‰‰‰‬ﻤﺎ‪ .‬ﺑ‪‰‰‰‰‰‰‰‬ﻞ‬
‫ویﺘﻔﺮﻏـﻮن ﻝﻠﺒﺤﺚ ﻋـﻦ " اﺱﻢ أﻋـﻈﻢ " ﺱﺮي!! ﺕﺄﺙﺮًا ﺑﺎﻝﻴﻬﻮد‪:‬‬
‫وﺕﺄ ّﻣﻞ ﻋـﻤﺮ رﺽﻲ اﷲ ﻋـﻨﻪ یﺄﺕﻴﻪ اﻝﺮﺝﻞ ﺑﺒﻠﺤﺔ یﺴﺘﻔﺘﻴﻪ‪:‬‬
‫" وﺝ‪‰‰‰‬ﺪت ه‪‰‰‰‬ﺬﻩ ی‪‰‰‰‬ﺎ أﻣﻴ‪‰ ‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ ‪ ..‬ﻣ‪‰‰‰‬ﺎذا أﻓﻌ‪‰ ‰‬ـﻞ ﺑﻬ‪‰‰‰‬ﺎ ‪..‬؟ ﻓﻴ‪‰‰‰‬ﺮد ﻋ‪‰ ‰‬ـﻤﺮ ﻋ‪‰ ‰‬ـﻠﻲ‬
‫اﻝﻔ‪‰‰‰‰‰‬ﻮر؟ ﺑﻀ‪‰‰‰‰‰‬ﺮﺑﺔ ﻋ‪‰‰‰‰‬ـﺼﺎ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻇﻬ‪‰‰‰‰‰‬ﺮ اﻝﻤﻨ‪‰‰‰‰‬ﺎﻓﻖ ویﻘ‪‰‰‰‰‰‬ﻮل‪ " :‬آﻠﻬ‪‰‰‰‰‰‬ﺎ ‪ ..‬ی‪‰‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‰‬ﺎرد‬
‫اﻝﻮرع‪." !.‬‬
‫هﺬا هﻮ اﻹﺱﻼم‪...‬‬

‫وﻝﻜ‪‰‰‰‬ﻦ ﺕﺨﻴّ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻮ ﺝ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﺎرد اﻝ‪‰‰‰‬ﻮرع ه‪‰‰‰‬ﺬا ﺑﺒﻠﺤﺘ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎرد اﻝﻔﻘ‪‰‰‰‬ﻪ یﺴ‪‰‰‰‬ﺘﻔﺘﻴﻪ‬
‫وﺕﺨﻴّ‪‰‰‰‬ﻞ اﻝﺴ‪‰‰‰‬ﻴﻨﺎریﻮ اﻵﺕ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬي یُﻤﻜ‪‰‰‰‬ﻦ أن ی‪‰‰‰‬ﺪور ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ ‪ ..‬ﺕﻌ‪‰ ‰‬ـﺮف اﻝﻔ‪‰‰‰‬ﺎرق ﺑ‪‰‰‰‬ﻴﻦ‬
‫دیﻦ اﻝﻔﻄﺮة وﺕﺪیّﻦ اﻝﺤﺮﻓﺔ ‪...‬‬

‫وﺱ‪‰ ‰‬ﻨﺤﺘﺎج ﻝ‪‰‰‰‬ﺘﻔﻬﻢ ه‪‰‰‰‬ﺬا اﻝﻔ‪‰‰‰‬ﺎرق ﺧ‪‰‰‰‬ﻼل دراﺱ‪‰ ‰‬ﺘﻨﺎ ﻝﻠﺠ‪‰‰‰‬ﻨﺲ واﻝﺠ‪‰‰‰‬ﺮاﺋﻢ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ‪..‬‬
‫ن دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة وﺹ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ ﻣﻨﻬ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ آﻤ‪‰‰‰‬ﺎل اﻝﻜﻤ‪‰‰‰‬ﺎل‪ :‬اﺱﺘﺒﺸ‪‰‰‰‬ﻊ‬ ‫وﺱ‪‰‰‰‬ﻨﺠﺪ أ ﱠ‬
‫اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ وﻋ‪‰ ‰‰‬ـﻈﻢ إﺙﻤﻬ‪‰‰‰‰‬ﺎ وﺕﻮﻋ‪ّ‰ ‰‰‬ـﺪ ﻣﺮﺕﻜﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑﻘ‪‰‰‰‰‬ﺪر ﻣ‪‰‰‰‰‬ﺎ ﺕﺘﻀ‪‰‰‰‰‬ﻤﻨﻪ ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺪوان‬
‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ إﻥﺴ‪‰‰‰‰‰‬ﺎﻥﻴﺔ ﻣﺮﺕﻜﺒﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‰‬ـﺪوان ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺡﻘ‪‰‰‰‰‰‬ﻮق اﻵﺧ‪‰‰‰‰‰‬ﺮیﻦ وﺱ‪‰ ‰‰‰‬ﻼﻣﺔ‬
‫اﻝﻌﻼﻗ‪‰‰‰‬ﺎت اﻻﺝﺘﻤﺎﻋ‪‰‰‬ـﻴﺔ‪ ،‬وﺱ‪‰‰‰‬ﻼﻣﺔ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﺪوﻝ‪‰‰‰‬ﺔ ﻣﻘﺼ‪‰‰‰‬ﻠﺔ وﻻ ﺝ‪‰‰‰‬ﻼ ًدا یﻨﻘ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﻦ اﻝﺨ‪‰‰‰‬ﺎﻃﺌﻴﻦ‪ ،‬ویﺸ‪‰‰‰‬ﻤﺖ ﻓ‪‰‰‰‬ﻲ ﺧﻄﻴ‪‰‰‰‬ﺘﻬﻢ ویﻠﺘ‪‰ ‰‬ﺬ‬
‫ن اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬أآﺜ‪‰‰‰‬ﺮ أﻝﻤً‪‰‰‬ﺎ ﺑﺘﻨﻔﻴ‪‰‰‰‬ﺬ ﺡ‪‰‰‬ـ ّﺪ ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺪود اﷲ ﻓ‪‰‰‰‬ﻲ‬‫ﺑﻤﻌ‪‰‰‰‬ﺎﻗﺒﺘﻬﻢ‪ .‬ﺑ‪‰‰‰‬ﻞ إ ّ‬
‫ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﻣﺮﺕﻜﺒﻴ‪‰‰‰‬ﻪ ‪ -‬آﻤ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻨﺮي ‪ -‬آ‪‰‰‰‬ﺬﻝﻚ یﺠ‪‰‰‰‬ﺐ اﻝﺘﺨﻠ‪‰‰‰‬ﻲ أو اﻝﺘﺤ‪ّ ‰ ‰‬ﺮر‬
‫ﻣ‪‰‰‰‬ﻦ اﻝﻤﻔ‪‰‰‰‬ﺎهﻴﻢ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ اﻝﺘ‪‰‰‰‬ﻲ اﻥﺘﻘﻠ‪‰‰‰‬ﺖ إﻝﻴﻨ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻊ ﺕ‪‰‰‰‬ﺄﺙﻴﺮات اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻤﻨﺘﺼ‪‰‰‰‬ﺮة‪،‬‬
‫ﻣﻤﺎ ﺝﻌﻠﻨﺎ ﻥﺘﺨﻠﻲ ﻋـﻦ اﻻﻥﻔﺘﺎح واﻝﺘﺤﺮر وﻥﺘﺒﻨﻲ اﻝﻨﻈﺮة اﻝﻤﺘﺰﻣﺘﺔ اﻝﺘﻲ ﺕﺮي‬
‫ــــــــــــــــ‬
‫‪-٢٣-‬‬

‫ﻓ‪‰‰‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻥﺠﺎﺱ‪‰‰‰‰‬ﺔ وإﺙﻤً‪‰ ‰‰‬ﺎ‪ .‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﻔﻬﻮم اﻹﺱ‪‰ ‰‰‬ﻼﻣﻲ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﺝ‪‰‰‰‰‬ﺬریًﺎ‬
‫ﻋ‪‰ ‰‰‬ـﻦ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐﺮﺑﻴ‪‰‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬وﻻﺑ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﻦ دراﺱ‪‰‰‰‰‬ﺔ دﻗﻴﻘ‪‰‰‰‰‬ﺔ ﻝﻜ‪‰‰‰‰‬ﻼ‬
‫اﻝﻤﻔﻬ‪‰‰‰‬ﻮﻣﻴﻦ‪ .‬ﺡﺘ‪‰ ‰‬ﻲ یﻤﻜ‪‰‰‰‬ﻦ ﺕﻘﻴ‪‰‰‰‬ﻴﻢ اﻷﺧﻼﻗﻴ‪‰‰‰‬ﺎت واﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ﺑﻨﻴ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ آ‪‰‰‰‬ﻞ‬
‫ﻣﻨﻬﻤ‪‰‰‰‬ﺎ ‪ ..‬ﺱ‪‰‰‰‬ﻮاء ﻓ‪‰‰‰‬ﻲ اﻝﺘﺸ‪‰‰‰‬ﺮیﻌﺎت اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ،‬أو ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻜﻴﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ،‬أو ﻓ‪‰‰‰‬ﻲ‬
‫ﻣﺮآﺰ اﻝﻤﺮأة اﻹﺝﺘﻤﺎﻋﻲ واﻹﻥﺴﺎﻥﻲ ‪..‬‬

‫ن اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‬ﻲ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐ‪‰‰‰‰‬ـﺮﺑﻴﺔ‪ ،‬ﺡﺎﻝ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﺎذة‪ ،‬ﻗﻠﻘ‪‰‰‰‰‬ﺔ‪،‬‬ ‫واﻝﺤ‪‰‰‰‰‬ﻖ أ ﱠ‬
‫ﻣﺰﻋﺠ‪‰‰‰‰‰‬ﺔ‪ " ،‬ﻣﻘ‪‰‰‰‰‰‬ﺮف " آﻤ‪‰‰‰‰‰‬ﺎ ﺱ‪ّ ‰ ‰‰‰‬ﻤﺎﻩ اﻝﻘ‪‰‰‰‰‰‬ﺪیﺲ أوﻏ‪‰ ‰‰‰‬ـﺴﻄﻴﻦ " ﻗ‪‰‰‰‰‰‬ﺬر " " یﻬ‪‰‰‰‰‰‬ﺒﻂ‬
‫ﺑﻤﺴ‪‰‰‰‰‰‬ﺘﻮى اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن " أو " ﻣﺨﺠ‪‰‰‰‰‰‬ﻞ " آﻤ‪‰‰‰‰‰‬ﺎ وﺹ‪‰‰‰‰‰‬ﻔﻪ ﺕﻮرﺕﻠﻴ‪‰‰‰‰‰‬ﺎن‪ .‬أو آﻤ‪‰‰‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‰‰‬ﻮل‬
‫ن‬
‫ﻣﺆﻝﻔ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ‪ :‬آ‪‰‰‰‬ﺎن هﻨ‪‰‰‰‬ﺎك ﺵﻌ‪‰ ‰‬ـﻮر ﻋ‪‰ ‰‬ﺎم ﺑ‪‰‰‰‬ﻴﻦ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫اﷲ ) ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻰ ( آ‪‰‰‰‰‰‬ﺎن یﺠ‪‰‰‰‰‰‬ﺐ أنْ یﺨﻠ‪‰‰‰‰‰‬ﻖ ﻃﺮیﻘ‪‰‰‰‰‰‬ﺔ أﻓﻀ‪‰‰‰‰‰‬ﻞ ﻝﺤ‪‰‰‰‰‰‬ﻞ ﻣﺸ‪‰‰‰‰‰‬ﻜﻠﺔ‬
‫اﻝﺘﻨﺎﺱ‪‰ ‰‬ﻞ!!!‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ أوﻏ‪‰ ‰‬ـﺴﻄﻴﻦ ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻜﻒ ﻋ‪‰ ‰‬ـﻠﻲ دراﺱ‪‰ ‰‬ﺔ اﻝﻤﺸ‪‰‰‰‬ﻜﻠﺔ‪ ،‬وه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي‬
‫آﺎﻥ‪‰‰‰‰‬ﺖ ﺵ‪‰‰‰‰‬ﻬﻮاﺕﻪ ﺕﻤ‪‰‰‰‰‬ﻸ ﺹﻮﻣﻌ‪‰‰‰‬ـﺘﻪ ﺑﻔﺘﻴ‪‰‰‰‰‬ﺎت راﻗﺼ‪‰‰‰‰‬ﺎت ﻋﺎری‪‰‰‰‰‬ﺎت‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻨﻊ ﺧﻴﺎﻝ‪‰‰‰‬ﻪ‬
‫ﺑﺎﻝﻄﺒﻊ؟؟؟؟‪ ،‬اهﺘﺪي إﻝﻲ أ ﱠﻥﻬﺎ ﻝﻴﺴﺖ ﻏـﻠﻄﺔ اﷲ ﺑﻞ ﻏـﻠﻄﺔ ﺁدم وﺡﻮاء‪..‬‬

‫" ﻓﺎﻝﺮﺝ‪‰‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﻠ‪‰‰‰‰‬ﺬان ﺧﻠﻘﻬﻤ‪‰‰‰‰‬ﺎ اﷲ آ‪‰‰‰‰‬ﺎن ﻣﺨﻠ‪‰‰‰‰‬ﻮﻗﻴﻦ ﻋ‪‰‰‰‰‬ﺎﻗﻠﻴﻦ یﺴ‪‰‰‰‰‬ﻴﻄﺮان‬
‫ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺠﺴ‪‰‰‰‬ﺪ وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎك أیّ‪‰ ‰‬ﺔ ﺵ‪‰‰‰‬ﻬﻮة وﻻ ﺡﺎﺝ‪‰‰‰‬ﺔ ﻝﻤﻘﺎوﻣ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﻬﻮة‪،‬‬
‫ﻓ‪‰‰‰‬ﺎﻝﺠﻨﺲ ﻓ‪‰‰‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺪن ‪ -‬إذا آ‪‰‰‰‰‬ﺎن ﻗ‪‰‰‰‰‬ﺪ وﺝ‪‰‰‰‬ﺪ ‪ -‬ﻓﻘ‪‰‰‰‰‬ﺪ آ‪‰‰‰‰‬ﺎن ﺝﻨﺴً‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎر ًدا رﻓﻴ‪‰‰‰‰‬ﻊ‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﺘﻮى ‪ ..‬ﺑ‪‰ ‰‰‬ﺪون ﺵ‪‰‰‰‰‬ﻬﻮة‪ ،‬وﻻ ﻥﺸ‪‰‰‰‰‬ﻮة‪ .‬ﻣﺠ‪‰‰‰‰‬ﺮد اﺱ‪‰ ‰‰‬ﺘﺨﺪام ﻣﻴﻜ‪‰‰‰‰‬ﺎﻥﻴﻜﻲ ﻝﻸﺝﻬ‪‰‰‰‰‬ﺰة‬
‫اﻝﺘ‪‰‰‰‬ﻲ أﻥﺘﺠﻬ‪‰‰‰‬ﺎ اﻝﺨ‪‰‰‰‬ﺎﻝﻖ ﻝﻜ‪‰‰‰‬ﻲ ﺕﺤﻘ‪‰‰‰‬ﻖ اﻝﺘﻨﺎﺱ‪‰‰‰‬ﻞ ﺑﺘ‪‰‰‰‬ﺮ ٍو واﺱﺘﻌ‪‰ ‰‬ـﺒﺎر ) رﺑﻤ‪‰‰‰‬ﺎ ﻣﺜ‪‰‰‰‬ﻞ ﺕﻠﻘ‪‰‰‰‬ﻴﺢ‬
‫أﻃﻔ‪‰‰‰‰‬ﺎل اﻹﻥﺎﺑﻴ‪‰‰‰‰‬ﺐ ‪ .( ..‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻋﻨ‪‰‰‰‰‬ﺪﻣﺎ أﺧﻄ‪‰‰‰‰‬ﺄ ﺁدم وﺡ‪‰‰‰‰‬ﻮاء‪ ،‬ﺑ‪‰‰‰‰‬ﺪﺁ یﺤﺴّ‪‰ ‰‰‬ﺎن ﺑﺸﻌ‪‰ ‰‰‬ـﻮر‬
‫أﻥ‪‰‰‰‰‰‬ﺎﻥﻲ ﺝﺪی‪‰‰‰‰‰‬ﺪ وه‪‰‰‰‰‰‬ﻮ اﻝﺸ‪‰‰‰‰‰‬ﻬﻮة‪ ،‬وﻻ یﺴ‪‰‰‰‰‰‬ﻴﻄﺮان ﻋ‪‰ ‰‰‰‬ـﻠﻴﻬﺎ‪ ،‬وأول ﻣ‪‰‰‰‰‰‬ﺎ أﺡﺴّ‪‰ ‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻮ‬
‫ن أ ّول ر ّد ﻓﻌ‪‰‰‰‰‰‬ـﻞ‬‫اﻝﺸﻌ‪‰‰‰‰‰‬ـﻮر ﺑﺎﻝﺨﺠ‪‰‰‰‰‰‬ﻞ ﻝﻌ‪‰‰‰‰‰‬ـﺮیﻬﻤﺎ ‪ ..‬وﻓﺴّ‪‰‰‰‰‰‬ﺮ أوﻏﺴ‪‰‰‰‰‰‬ﻄﻴﻦ ذﻝ‪‰‰‰‰‰‬ﻚ ﺑ‪‰‰‰‰‰‬ﺄ ّ‬
‫ﻝﻠﻤﻌ‪‰‰‰‬ـﺼﻴﺔ آ‪‰‰‰‰‬ﺎن ﻥﺸ‪‰‰‰‰‬ﺎط أﺝﻬ‪‰‰‰‰‬ﺰﺕﻬﻢ اﻝﺘﻨﺎﺱ‪‰‰‰‰‬ﻠﻴﺔ‪ ،‬وﻋ‪‰‰‰‬ـﺠﺰهﻤﺎ ﻋ‪‰‰‰‬ـﻦ اﻝﺴ‪‰‰‰‰‬ﻴﻄﺮة ﻋ‪‰‰‰‬ـﻠﻲ‬
‫ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة اﻝﺠﺪی‪‰‰‰‰‬ﺪة‪ ،‬ه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ـﻠﻬﻤﺎ یﺴ‪‰‰‰‰‬ﺘﺨﺪﻣﺎن ورق اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻝﺴ‪‰‰‰‰‬ﺘﺮ ه‪‰‰‰‰‬ﺬﻩ‬
‫اﻷﺝﻬﺰة ")‪.(١‬‬

‫ﻓ‪‰‰‰‬ﺎﻝﺠﻨﺲ ﻗﺒ‪‰‰‰‬ﻞ اﻝﺨﻄﻴ‪‰‰‰‬ﺔ‪ ،‬إﻣّ‪‰‰‬ﺎ أﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ُیﻮﺝ‪‰‰‰‬ﺪ‪ ،‬أو آ‪‰‰‰‬ﺎن ﺑ‪‰‰‰‬ﻼ ﻝ‪ّ ‰‰‬ﺬة ‪ ..‬واﻝﻠ‪ّ ‰‰‬ﺬة ﺝ‪‰‰‰‬ﺎءت‬
‫ﺑﻌـﺪ اﻝﺨﻄﻴﺔ ‪. ..‬‬

‫ﻗ‪‰‰‰‬ﺎل ﺱ‪‰‰‰‬ﺎﻥﺖ أوﻏﺴ‪‰‰‰‬ﻄﻴﻦ‪ " :‬أﻋ‪‰ ‰‬ـﻠﻰ درﺝ‪‰‰‰‬ﺎت اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ه‪‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‬ـﺰوﺑﻴﺔ‪ .‬وﻝﻜ‪‰ ‰‬ﻦ‬
‫اﻹﻥﺠﻴﻞ‬
‫ــــــــــــــــ‬
‫)‪ (١‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ‪.‬‬

‫ــــــــــــــــ‬
‫‪-٢٤-‬‬

‫ﺵ‪‰‰‬ﺠّﻊ اﻝﺘﻜ‪‰‰‬ﺎﺙﺮ‪ .‬وﻝ‪‰‰‬ﺬا ﻓﺎﻝﺠﻤ‪‰‰‬ﺎع ﻻ ﺑ‪‰‰‬ﺄس ﺑ‪‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‬ﻦ اﻝﻠ‪‰‰‬ﺬّة اﻝﺘ‪‰‰‬ﻲ ﺝ‪‰‰‬ﺎءت ﻣ‪‰‰‬ﻊ ﻃ‪‰‰‬ﺮد‬
‫ﺁدم ﻣﻦ اﻝﺠﻨﺔ هﻲ ﺵ ّﺮ "‪.‬‬

‫ن اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻝ‪‰‰‰‬ﻢ یﻬ‪‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‬ﺎﻝﺠﻨﺲ‪ .‬وﺕﻌ‪‰‰‬ـﻠﻴﻘﺎﺕﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫وﻗ‪‰‰‰‬ﺪ اﺱ‪‰‰‰‬ﺘﻨﺪ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ إﻝ‪‰‰‰‬ﻲ أ ﱠ‬
‫ه‪‰‰‰‰‬ﺬا اﻝﻤﻮﺽ‪‰‰‰‰‬ﻮع ﻥ‪‰‰‰‰‬ﺎدرة‪ " ،‬ﺧﺎﺹّ‪‰ ‰‰‬ﺔ ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻤﻼﺡﻈﺎﺕ‪‰‰‰‰‬ﻪ اﻝﻌ‪‰ ‰‰‬ـﺪیﺪة ﻋ‪‰‰‰‰‬ﻦ اﻝﺜ‪‰‰‰‰‬ﺮوة‬
‫وﺵ‪‰‰‬ﻬﻮة اﻝﺘﻤﻠّ‪‰‰‬ﻚ وإﺵ‪‰‰‬ﺎرات اﻝﺠ‪‰‰‬ﻨﺲ ﻓ‪‰‰‬ﻲ آ‪‰‰‬ﻼم اﻝﻤﺴ‪‰‰‬ﻴﺢ ﻗﺼ‪‰‰‬ﺪ ﺑﻬ‪‰‰‬ﺎ ه‪‰‰‬ﺪف ﺁﺧ‪‰‰‬ﺮ ﻣﺜ‪‰‰‬ﻞ‬
‫ن اﻷﻋ‪‰ ‰‬ـﻤﺎل ﺑﺎﻝﻨﻴّ‪‰‰‰‬ﺎت‪ ،‬وﻝ‪‰‰‰‬ﻮ أﻥَ‪‰‰‰‬ﻪ‬ ‫اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﻦ " زﻥ‪‰‰‰‬ﺎ اﻝﻘﻠ‪‰‰‰‬ﺐ " أي اﻝﺘﺄآﻴ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ أ ﱠ‬
‫ن اﻝﻔﻜ‪‰‰‰‬ﺮة اﻝﺸ‪‰‰‰‬ﺎﺋﻌﺔ ﻋ‪‰‰‬ـﻨﻪ أﻥﱠ‪‰‰‰‬ﻪ‬ ‫أآ‪ّ ‰‰‬ﺪ ﻋ‪‰‰‬ـﻠﻲ ﻋ‪‰‰‬ـﺪم إﻣﻜﺎﻥﻴ‪‰‰‰‬ﺔ ﻓﺴ‪‰‰‰‬ﺦ رﺑ‪‰‰‰‬ﺎط اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ إ ﱠﻻ أ ﱠ‬
‫أیّ‪‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‬ـﺰوﺑﻴﺔ وﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ ﺡﺠ‪‰‰‰‬ﺔ اﻝﻜﺎﺕﺒ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﻥﻘﻠﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﻬﺎ ه‪‰‰‰‬ﺬا اﻝﻜ‪‰‰‰‬ﻼم ه‪‰‰‰‬ﻲ ﺡﻴ‪‰‰‰‬ﺎة‬
‫ﻲ ﻝﻠﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﻢ یﺘ‪‰‰‰‰‬ﺰوج‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ ذاﺕ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ وﻓﻘً‪‰‰‰‰‬ﺎ ﻝﻠﺘ‪‰‰‰‰‬ﺎریﺦ اﻝﺮﺱ‪‰‰‰‰‬ﻤ ّ‬
‫ﺑﻌ‪‰‰‰‰‰‰‰‬ـﺾ اﻝﺪراﺱ‪‰‰‰‰‰‰‰‬ﺎت ﻝﻠﻤﻔﻬ‪‰‰‰‰‰‰‰‬ﻮم اﻹﺱ‪‰‰‰‰‰‰‰‬ﻼﻣﻲ ﻝﻠﻤﺴ‪‰‰‰‰‰‰‰‬ﻴﺢ ﺕﻨﺴ‪‰‰‰‰‰‰‰‬ﺐ ﻝ‪‰‰‰‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‰‰‰‬ﺰواج‬
‫واﻹﻥﺤ‪‰‰‰‰‬ﺎب؟؟؟؟!!!!!‪ " .(١)"...‬ﻋ‪‰‰‰‬ـﺒﺪﻩ ورﺱ‪‰‰‰‰‬ﻮﻝﻪ " وﺕﻀ‪‰‰‰‰‬ﻴﻒ اﻝﻜﺎﺕﺒ‪‰‰‰‰‬ﺔ أﻥﱠ‪‰‰‰‰‬ﻪ رﻓ‪‰‰‰‰‬ﺾ‬
‫إداﻥ‪‰‰‰‬ﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﻔ‪‰‰‰‬ﺮض ﻋ‪‰‰‬ـﻘﻮﺑﺔ ﺽ‪‰‰‰‬ﺪ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‬ﻴﻦ ﻏ‪‰‰‬ـﻴﺮ اﻝﻤﺘ‪‰‰‰‬ﺰوﺝﻴﻦ‪ .‬وﻥﻌ‪‰‰‬ـﺘﻘﺪ‬
‫أ ّﻥﻬ‪‰‰‬ﺎ آﺎﻥ‪‰‰‬ﺖ ﺱ‪‰‰‬ﺘﻜﻮن ﻓ‪‰‰‬ﻲ ﻣﻮﻗ‪‰‰‬ﻒ أﺱ‪‰‰‬ﻠﻢ ﻝ‪‰‰‬ﻮ اآﺘﻔ‪‰‰‬ﺖ ﺑ‪‰‰‬ﺎﻝﻘﻮل ﺑﺄ ﱠﻥ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻢ یﻬ‪‰‰‬ﺘﻢ ﺑﻤﻮﺽ‪‰‰‬ﻮع‬
‫ﺢ أﻥﱠ‪‰‰‰‬ﻪ رﻓ‪‰‰‰‬ﺾ رﺝ‪‰‰‰‬ﻢ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ إداﻥ‪‰‰‰‬ﺔ‬ ‫اﻝﺠ‪‰‰‰‬ﻨﺲ وﻻ ﻣ‪‰‰‰‬ﺎ یﺘﻔ‪‰ ‰‬ﺮّع ﻋ‪‰ ‰‬ـﻨﻪ‪ ،‬واﻷﺹ‪ّ ‰ ‰‬‬
‫اﻝﺰﻥ‪‰‰‰‰‬ﺎ!!! ﻷﻥﱠ‪‰‰‰‰‬ﻪ أآّ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ أآﺜ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﻣﻮﺽ‪‰‰‰‰‬ﻊ ﺕﻤﺴّ‪‰‰‰‬ﻜﻪ ﺑﺎﻝﻮﺹ‪‰‰‰‰‬ﺎیﺎ اﻝﻌ‪‰‰‰‬ـﺸﺮ ﻝﻠﻴﻬ‪‰‰‰‰‬ﻮد‪،‬‬
‫ن"‬ ‫ن اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ ﻻ ﺕُ‪‰‰‰‬ﺮﺝﻢ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺎل إ ﱠ‬ ‫وﻣ‪‰‰‰‬ﻦ ﺑﻴﻨﻬ‪‰‰‰‬ﺎ " ﻋ‪‰‰‰‬ـﺪم اﻝﺰﻥ‪‰‰‰‬ﺎ " وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ـﻞ إ ﱠ‬
‫اﻝﺨﻄﺎة ﻻ یُﺮﺝﻤﻮن " ﻓﺎﻝﺴﻠﻄﺔ اﻝﺘﻲ ﺕﺪیﻦ وﺕﻨﻔﺬ یﺠﺐ أنْ ﺕﻜﻮن ﻃﺎهﺮة‪.‬‬

‫وﺕﺘﻄ‪ّ ‰ ‰‬ﺮف ﻣﺆﻝﻔ‪‰‰‰‬ﺔ ) آﺘ‪‰‰‰‬ﺎب اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ ( ﻓﺘﻜ‪ّ ‰ ‰‬ﺮر ﻣ‪‰‰‰‬ﺎ یﻘﻮﻝ‪‰ ‰‬ﻪ اﻝﻤﻼﺡ‪‰‰‰‬ﺪة‬
‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ آﺎﻥ‪‰‰‰‬ﺖ ﻋﻼﻗﺎﺕ‪‰‰‰‰‬ﻪ آﻠﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻊ اﻝﺮﺝ‪‰‰‰‰‬ﺎل‪ ،‬وأﻥﱠ‪‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن یﺤ‪‰‰‰‰‬ﺐ‬
‫اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬وه‪‰‰‰‰‬ﻮ أ ﱠ‬
‫ﺱ‪‰‰‰‬ﺎﻥﺖ ﺝ‪‰‰‰‬ﻮن‪ ،‬إذا ﻣ‪‰ ‰‬ﺎ ﺹ‪‰‰‰‬ﺪﻗﻨﺎ روای‪‰‰‰‬ﺔ ﺱ‪‰ ‰‬ﺎﻥﺖ ﺝ‪‰‰‰‬ﻮن اﻝ‪‰‰‰‬ﺬي أآّ‪‰‰‰‬ﺪ ه‪‰‰‰‬ﺬﻩ اﻝﺤﻘﻴﻘ‪‰‰‰‬ﺔ ﻓ‪‰ ‰‬ﻲ‬
‫أآﺜﺮ ﻣﻦ ﻣﻮﺽﻊ" )ص‪(١١٥‬‬

‫‪Karlen: Sexuality‬‬ ‫ﻗ‪‰‰‬ﺪ اﺱﺘﻘﺼ‪‰‰‬ﻰ ﻣﺆﻝ‪‰‰‬ﻒ اﻝﺠ‪‰‰‬ﻨﺲ واﻝﺸ‪‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‬ﻲ‬
‫‪& Homosexuality‬‬
‫ــــــــــــــــــــــ‬
‫)‪ (١‬أﻥﻈﺮ آﺘﺎب اﻝﻤﺆﻝّﻒ‪ :‬ﺧﻮاﻃﺮ ﻣﺴﻠﻢ ﻓﻲ اﻝﺠﻬﺎد واﻷﻗﻠﻴﺎت واﻷﻥﺎﺝﻴﻞ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٢٥-‬‬

‫اﺱﺘﻘﺼ‪‰‰‰‬ﻰ ﺝ‪‰ ‰‬ﺬور ه‪‰‰‰‬ﺬﻩ اﻝﻔ‪‰ ‰‬ـﺮیﺔ اﻝﻤ ّﻨﺤﻄ‪‰‰‰‬ﺔ ﻓﻘ‪‰‰‰‬ﺎل‪ .‬إ ﱠﻥﻬ‪‰‰‰‬ﺎ وردت ﻷول ﻣ‪‰ ‰‬ﺮة ﻓ‪‰‰‰‬ﻲ "‬
‫ﻲ " آﺮیﺴ‪‰‰‰‰‬ﺘﻮﻓﺮ ﻣ‪‰‰‰‰‬ﺎرﻝﻮ " وﻗ‪‰‰‰‰‬ﺪ ُأﺕّﻬ‪‰‰‰‰‬ﻢ " ﻣ‪‰‰‰‰‬ﺎرﻝﻮ "‬
‫ﻗﺎﺋﻤ‪‰‰‰‰‬ﺔ اﺕﻬ‪‰‰‰‰‬ﺎم اﻝﻜﺎﺕ‪‰‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‰‬ﺮﺡ ّ‬
‫ﺑﺄﻥﱠﻪ ﻝﻮﻃﻲ‪ ،‬ﺧﺎﺋﻦ" )ص‪.(٢١‬‬

‫آﺒﺮت آﻠﻤﺔ ﺕﺨﺮج ﻣﻦ أﻓﻮاهﻬﻢ ‪ ...‬وﻣﻌﺎذ اﷲ!‬

‫وإذا آﺎﻥ‪‰‰‰‬ﺖ اﻝﻜﺎﺕﺒ‪‰‰‰‬ﺔ ﺕﻘﺼ‪‰ ‰‬ﺪ اﻝﻤﻌﺎﺵ‪‰‰‰‬ﺮة واﻻﺧ‪‰‰‰‬ﺘﻼط ﻓﻘ‪‰‰‰‬ﻂ آﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ‬
‫اﻣ‪‰‰‰‰‬ﺮأة ﺕﺤ‪‰‰‰‰‬ﻴﻂ ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ‪ ،‬وإنْ ﻝ‪‰‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‰‬ﻞ ﻃﺒﻌً‪‰‰‰‬ﺎ إﻝ‪‰‰‰‰‬ﻰ ﻥﺴ‪‰‰‰‰‬ﺒﺔ أو ﻣﺴ‪‰‰‰‰‬ﺘﻮى ﻣﺴ‪‰‰‰‬ﺎهﻤﺔ‬
‫اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰ ‰‰‬ﻲ ﻇﻬ‪‰‰‰‰‬ﻮر اﻹﺱ‪‰ ‰‰‬ﻼم وﺡﻴ‪‰‰‰‰‬ﺎة اﻝﺮﺱ‪‰ ‰‰‬ﻮل ‪ ..‬أﻣّ‪‰ ‰‰‬ﺎ إذا آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﻘﺼ‪‰‰‰‰‬ﺪ اﻝﺨﺒ‪‰‰‰‰‬ﺮة‬
‫ﻼ – ﺕﻨﻔ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺨﺒ‪‰‰‰‬ﺮة ﺕﻤﺎﻣً‪‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ..‬ﻓﺎﻝﺼ‪‰‰‰‬ﻮرة اﻝﻜﻨﺴ‪‰‰‰‬ﻴﺔ – ﻓﻌ‪ً ‰‰‰‬‬
‫أﺹ‪‰‰‰‰‬ﺒﺢ ﺡﻘﻴﻘ‪‰‰‰‰‬ﺔ ﻣﻄﻠﻮﺑ‪‰‰‰‰‬ﺔ وﻣﺘﻔﻘً‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺮﺋﻴﺲ اﻷﻋ‪‰ ‰‰‬ـﻠﻲ ﻝﻠﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ‬
‫ﺕﺸ‪‰‰‰‬ﺮّع ﻝﻠﻨ‪‰‰‰‰‬ﺎس اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ واﻝﺤﻴ‪‰‰‰‰‬ﺎة اﻝﺰوﺝﻴ‪‰‰‰‰‬ﺔ واﻝﻌﺎﺋﻠﻴ‪‰‰‰‰‬ﺔ دون أی‪‰‰‰‰‬ﺔ ﺧﺒ‪‰‰‰‰‬ﺮة‬
‫ﻋـﻤﻠﻴﺔ ﻣﻦ اﻝﺒﺎﺑﺎ وآﺒﺎر اﻝﻜﺮادﻝﺔ‪...‬‬

‫ﻫﻞ اﳉﻨﺲ ﺛﻤﺮة ﺧﻄﻴﺌﺔ؟‪:‬‬
‫وﻗ‪‰‰‰‰‰‬ﺪ اﺧﺘﻠ‪‰‰‰‰‰‬ﻒ " ﺕﺮﺕﻮﻝﻴ‪‰‰‰‰‰‬ﺎن " ﻣ‪‰ ‰‰‰‬ﻊ " ﺕﻮﻣ‪‰‰‰‰‰‬ﺎس اﻷآ‪‰‰‰‰‰‬ﻮیﻨﻲ " ﺡ‪‰‰‰‰‰‬ﻮل اﻻﺕﺼ‪‰‰‰‰‰‬ﺎل‬
‫ن‬
‫ن اﻝﺠ‪‰‰‰‬ﻨﺲ ه‪‰‰‰‬ﻮ ﺙﻤ‪‰‰‰‬ﺮة ﺧﻄﻴﺌ‪‰ ‰‬ﺔ ﺡ‪‰‰‰‬ﻮاء وﺁدم‪ .‬وأ ﱠ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﻓ‪‰‰‰‬ﺮأي " ﺕﺮﺕﻮﻝﻴ‪‰‰‰‬ﺎن " أ ﱠ‬
‫اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‬ﺮي آ‪‰‰‰‬ﺎن ﺱ‪‰‰‬ﻴﺘﻜﺎﺙﺮ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ ﺑﺄﺱ‪‰‰‬ﻠﻮب ﻃ‪‰‰‰‬ﺎهﺮ ﻏ‪‰‰‬ـﻴﺮ ﺝﻨﺴ‪‰‰‰‬ﻲ ) رﺑﻤ‪‰‰‰‬ﺎ‬
‫ن‬
‫ﺑﺎﻻﻥﻘﺴ‪‰‰‰‬ﺎم ﻣﺜ‪‰‰‰‬ﻞ اﻷﻣﻴﺒ‪‰‰‰‬ﺎ (‪ .‬أﻣ‪‰‰‰‬ﺎ " ﺕﻮﻣ‪‰‰‰‬ﺎس اﻷآ‪‰‰‰‬ﻮیﻨﻲ " ﻓﻴﺘﻠﻄ‪‰‰‰‬ﻒ ﺑﻨ‪‰‰‰‬ﺎ‪ ،‬و ُیﻘ‪ّ ‰‰‰‬ﺮر أ ّ‬
‫اﻻﺕﺼ‪‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‬ﻲ آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ ﺑﺪای‪‰‰‬ﺔ اﻝﺨﻠﻴﻘ‪‰‰‬ﺔ‪ ،‬ه‪‰‰‬ﻮ اﻝﺴ ‪‰‬ﺒﻴﻞ إﻝ ‪‰‬ﻲ اﻝﺘﻜ‪‰‰‬ﺎﺙﺮ‪ ،‬إ ﱠﻻ أ ّﻥ ‪‰‬ﻪ ﻓ‪‰‰‬ﻲ‬
‫اﻝﺠﻨّ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻢ یﻜ‪‰‰‬ﻦْ ﻣﻤﺘﺰﺝً‪‰‰‬ﺎ ﺑﺎﻝﻠ‪‰‰‬ﺬة اﻝﺠﻨﺴ‪ّ ‰‰‬ﻴﺔ‪ ،‬اﻝﺘ‪‰‰‬ﻲ اﻗﺘﺮﻥ‪‰‰‬ﺖ ﺑ‪‰‰‬ﻪ ﺑﻌ‪‰‰‬ـﺪ أنْ ه‪‰‰‬ﺒﻂ ﺁدم ﻣ‪‰‰‬ﻦ‬
‫ن اﻝﻠﺬة اﻝﺠﻨﺴ ّﻴﺔ ﻻ ﺕﻠﻴﻖ ﺑﺄهـﻞ اﻝﺠ ّﻨﺔ!‬ ‫اﻝﺠ ّﻨﺔ‪ ) ،‬رﺑﻤﺎ آﻌـﻘﻮﺑﺔ (‪ .‬أو أ ّ‬

‫وه‪‰‰‰‰‬ﺬﻩ اﻝﻔﻠﺴ‪‰‰‰‰‬ﻔﺔ ﺹ‪‰ ‰‰‬ﺎدﻓﺖ رواﺝً‪‰ ‰‰‬ﺎ وﻗﻨﺎﻋ‪‰‰‰‰‬ﺔ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‬ﺎ)‪ ،(١‬آ‪‰‰‰‰‬ﺮدّ ﻓﻌ‪‰ ‰‰‬ـﻞ ﻝﻠﺤﻴ‪‰‰‰‰‬ﺎة‬
‫اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ اﻝﻤﺒﺘﺬﻝ‪‰ ‰‬ﺔ ﻝﻠﺮوﻣ‪‰‰‰‬ﺎن واﻝﺘ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﺎ زاﻝ‪‰‰‰‬ﺖ ﺕﺜﻴ‪‰‰‰‬ﺮ اﻝﺘﻘ‪‰ ‰‬ـﺰز ﻓ‪‰ ‰‬ﻲ إﻥﺴ‪‰‰‰‬ﺎن اﻝﻘ‪‰‰‰‬ﺮن‬
‫اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ‪ .‬ﻣﻤّ‪‰ ‰‬ﺎ دﻓ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﺪ ًدا ﻣ‪‰ ‰‬ﻦ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻷواﺋ‪‰ ‰‬ﻞ إﻝ‪‰ ‰‬ﻲ ﺧﺼ‪‰‰‰‬ﻲ ] وإن آ‪‰‰‰‬ﺎن‬
‫اﻝﺨﺼ‪‰‰‰‬ﻲ یﻤﻨ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ ﺕ‪‰‰‰‬ﻮﻝّﻲ وﻇﻴﻔ‪‰‰‰‬ﺔ رﺋﻴﺴ‪‰‰‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ [ أﻥﻔﺴ‪‰‰‰‬ﻬﻢ‪ ،‬واﺱ‪‰‰‰‬ﺘﻘﺮ ﻓ‪‰‰‰‬ﻲ‬
‫اﻝﻀ‪‰‰‰‬ﻤﻴﺮ اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬واﻝﺸﻌ‪‰‰‰‬ـﻮر ﺑﺨﻄ‪‰‰‰‬ﺄ " اﻝﻠ‪‰‰‰‬ﺬة " ﻓ‪‰‰‰‬ﻲ ﻣﻤﺎرﺱ‪‰‰‰‬ﺘﻪ‬
‫آﻀ‪‰‰‰‰‰‬ﺮورة ﻝﻠﺘﻜ‪‰‰‰‰‰‬ﺎﺙﺮ‪ .‬واﺱ‪‰‰‰‰‰‬ﺘﻤﺮ ه‪‰‰‰‰‰‬ﺬا اﻝﺸﻌ‪‰‰‰‰‬ـﻮر إﻝ‪‰‰‰‰‰‬ﻰ اﻝﻨﺼ‪‰‰‰‰‰‬ﻒ اﻷ ّول ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‰‬ﺮن‬
‫اﻝﻌﺸ‪‰ ‰‬ﺮیﻦ ‪ ..‬ﻓﻔﻀ‪‰ ‰‬ﻼً ﻋ‪‰ ‰‬ـﻦ رﻓ‪‰ ‰‬ﺾ أي ﺕﻔﻜﻴ‪‰‰‰‬ﺮ ﻓ‪‰ ‰‬ﻲ اﻝﻠ‪‰‰‰‬ﺬة اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ آﻬ‪‰‰‰‬ﺪف ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ‬
‫ذاﺕﻪ ﻣﺸﺮوع وﺝﻤﻴﻞ‪ .‬واﻹﺹﺮار ﻋـﻠﻲ هﺪف واﺡﺪ‬
‫ــــــــــــــ‬
‫)‪ (١‬أﻥﻈﺮ ﻓﺼﻞ اﻝﻠﻮاط‪.‬‬
‫ــــــــــــــــ‬
‫‪-٢٦-‬‬

‫ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ وه‪‰‰‰‰‬ﻮ اﻹﻥﺠ‪‰‰‰‰‬ﺎب‪ ،‬وﻓ‪‰‰‰‰‬ﻲ وﺽ‪‰‰‰‰‬ﻊ واﺡ‪‰‰‰‰‬ﺪ‪ ،‬أﺝﻤ‪‰‰‰‰‬ﻊ ﻓﻘﻬ‪‰‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﺝﻤﻴﻌً‪‰‰‰‬ﺎ‬
‫وآﻠﻬ‪‰‰‰‰‬ﻢ ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺤﺼ‪‰‰‰‰‬ﻨﻴﻦ‪ ،‬ﻋ‪‰ ‰‰‬ـﻠﻲ ﺵﺮﻋ‪‰ ‰‰‬ـﻴﺔ وﺽ‪‰‰‰‰‬ﻊ واﺡ‪‰‰‰‰‬ﺪ " ﻃﺒﻴﻌ‪‰ ‰‰‬ﻲ " ﻝﻠﺠﻤ‪‰‰‰‰‬ﺎع ‪-‬‬
‫وه‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﻠ ّﻮ اﻝﺮﺝ‪‰‰‬ﻞ ﻝﻠﻤ‪‰‰‰‬ﺮأة اﻝﻤﺴ‪‰‰‬ﺘﻠﻘﻴﺔ ﻋ‪‰ ‰‬ـﻠﻲ ﻇﻬﺮه‪‰‰‰‬ﺎ ‪ -‬وﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‬ـﺪاﻩ ﻏ‪‰‰‬ـﻴﺮ ﻃﺒﻴﻌ‪‰‰‰‬ﻲ‬
‫و ُﻣﺤ‪ّ ‰ ‰‰‬ﺮم ﻷﻥ‪‰‰‰‰‬ﻪ ﺕﺸ‪ّ ‰ ‰‰‬ﺒﻪ ﻣ‪‰‰‰‰‬ﻦ اﻹﻥﺴ‪‰ ‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﺎﻝﺤﻴﻮان و ُیﺸ‪‰‰‰‰‬ﺘﺒﻪ ﻓ‪‰‰‰‰‬ﻲ أﻥّ‪‰ ‰‰‬ﻪ ُیﺴ‪‰‰‰‰‬ﺒﺐ ﻣﻨ‪‰ ‰‰‬ﻊ‬
‫اﻝﺤﻤ‪‰‰‬ﻞ‪ ،‬ویﺘﻨ‪‰‰‬ﺎﻓﻲ ﺑ‪‰‰‬ﺬﻝﻚ ﻣ‪‰‰‬ﻊ اﻝﻬ‪‰‰‬ﺪف ﻣ‪‰‰‬ﻦ اﻝ‪‰‰‬ﺰواج‪ .‬وﻝ‪‰‰‬ﺬا ﻓ‪‰‰‬ﺄي ﺝ‪‰‰‬ﻨﺲ ﻻ ی‪‰‰‬ﺆ ّدي إﻝ‪‰‰‬ﻲ‬
‫اﻹﻥﺠ‪‰‰‰‬ﺎب ﺡﺘ‪‰‰‰‬ﻲ وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻊ اﻝﺰوﺝ‪‰‰‰‬ﺔ ﺝﺮیﻤ‪‰‰‰‬ﺔ ﺕﻌ‪‰‰‰‬ﺎدل اﻝﻘ‪‰‰‰‬ـﺘﻞ وﺕﻜﻔﻴﺮه‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ‪٣‬‬
‫إﻝﻲ ‪ ١٥‬ﺱﻨﺔ " ؟؟؟)‪.(١‬‬

‫وﺡﺘ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ﺎم ‪ ١٩٧٦‬أﺹ‪‰‰‰‰‬ﺪر اﻝﻔﺎﺕﻴﻜ‪‰‰‰‰‰‬ﺎن ﺑﻴﺎﻥً‪‰‰‰‰‬ﺎ ﺡ‪‰‰‰‰‰‬ﻮل ﺑﻌ‪‰‰‰‰‬ـﺾ اﻷﺱ‪‰‰‰‰‬ﺌﻠﺔ ﻋ‪‰‰‰‰‬ـﻦ‬
‫ن اﻻﺱ‪‰‰‰‬ﺘﺨﺪام اﻝﻤﺘﻌ‪‰ ‰‬ـﻤﺪ ﻝﻠﻄﺎﻗ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﺧ‪‰‰‰‬ﺎرج‬ ‫أﺧﻼﻗﻴ‪‰‰‰‬ﺎت اﻝﺠ‪‰‰‰‬ﻨﺲ ﺝ‪‰‰‰‬ﺎء ﻓﻴ‪‰‰‰‬ﻪ‪ " :‬إ ﱠ‬
‫ﺱﺎ ﻣﻊ هﺪف اﻝﻐـﺮیﺰة "‪.‬‬ ‫اﻝﻌﻼﻗﺎت اﻝﺰوﺝﻴﺔ اﻝﻄﺒﻴﻌﻴﺔ یﺘﻌﺎرض أﺱﺎ ً‬

‫ن‬
‫ویﺘﻔ‪‰‰‰‰‰‰‬ﻖ رأي اﻝﺴ‪‰‰‰‰‰‰‬ﻴﺪة " راي ﺕﻨﺎهﻴ‪‰ ‰‰‰‰‬ﻞ " ﻣ‪‰‰‰‰‰‰‬ﻊ رأیﻨ‪‰ ‰‰‰‰‬ﺎ إذ ﺕﻘ‪‰‰‰‰‰‰‬ﻮل‪ " :‬یﺒ‪‰‰‰‰‰‰‬ﺪو أ ﱠ‬
‫اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻋﺘﺒ‪‰‰‰‬ﺮت اﻝﻤ‪‰‰‰‬ﺮأة اﻝﺮرﻣﺎﻥﻴّ‪‰ ‰‬ﺔ اﻝﻨﻤ‪‰‰‰‬ﻮذج اﻝﻤﻀ‪‰‰‰‬ﺎد‪ .‬ﻝﻜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺠ‪‰‰‰‬ﺐ أنْ ﺕﻜ‪‰‰‰‬ﻮن‬
‫ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﻤﺴ‪‰ ‰‬ﻴﺤ ّﻴﺔ "‪ ،‬وﻝ‪‰‰‰‬ﺬا اﻋ‪‰ ‰‬ـﺘﺒﺮت ﺕﺠﻤّ‪‰ ‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ اﻝﻤﺤﺮﻣ‪‰‰‰‬ﺎت‪ ،‬أﻣّ‪‰ ‰‬ﺎ‬
‫اﻝﺠﻤ‪‰‰‰‰‬ﺎل اﻝﻄﺒﻴﻌ‪‰ ‰‰‬ﻲ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻣﻜ‪‰‰‰‰‬ﺮوﻩ ویُﺴﺘﺤﺴ‪‰‰‰‰‬ﻦ إهﻤﺎﻝ‪‰‰‰‰‬ﻪ وﻃﻤﺴ‪‰‰‰‰‬ﻪ ﺡﺘّ‪‰‰‰‰‬ﻲ ﻻ یﻈﻬ‪‰‰‰‰‬ﺮ‬
‫ﺡﻴﺚ أﻥﱠﻪ ﺧﻄﺮ ﻋـﻠﻲ آﻞ ﻣﻦ یﻨﻈﺮ إﻝﻴﻪ")‪.(٢‬‬

‫ﺡﺘ‪‰‰‰‬ﻲ اﻝﻨﻈﺎﻓ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ ﻣﻜﺮوه‪‰‰‰‬ﺔ‪ ،‬ﻓﺎﻝ‪‰‰‰‬ﺬي اﻏ‪‰‰‰‬ـﺘﺴﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻻ یﺤﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‰‬ﻲ‬
‫اﺱﺘﺤﻤﺎم)‪.(٣‬‬

‫" آ‪‰‰‰‬ﺎن اﻝﻄ‪‰‰‰‬ﺎﻋﻮن أآﺜ‪‰‰‰‬ﺮ ﻓﺘﻜً‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ ﻣﻨ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ واﻝﻴﻬ‪‰‰‰‬ﻮد‪،‬‬
‫ن اﻝﻨﻈﺎﻓﺔ‬ ‫ﻷﱠ‬
‫ــــــــــــــــ‬
‫)‪ (١‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‰‬ﺎدس ﻋﺸ‪‰ ‰‰‬ﺮ أﻝ‪‰‰‰‰‬ﻒ اﻝﺸ‪‰‰‰‰‬ﻴﺦ اﻝﻨﻔ‪‰‰‰‰‬ﺮاري آﺘ‪‰‰‰‰‬ﺎب " اﻝﺤ‪‰‰‰‰‬ﺪاﺋﻖ اﻝﻌﺒﻘ‪‰‰‰‰‬ﺔ " ﻝﺒ‪‰‰‰‰‬ﺎى ﺕ‪‰‰‰‰‬ﻮﻥﺲ‬
‫ﻝﺘﻨﺸ‪‰‰‰‬ﻴﻄﻪ ﺝﻨﺴ‪ً ‰ ‰‬ﻴﺎ وﺱ‪‰ ‰‬ﺠﻞ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﻪ ‪ ١١‬وﺽ‪ً ‰ ‰‬ﻌﺎ ﻋﺮﺑﻴً‪‰ ‰‬ﺎ ﻝﻠﺠﻤ‪‰‰‰‬ﺎرع وأﺽ‪‰‰‰‬ﺎف إﻝﻴﻬ‪‰‰‰‬ﺎ ‪ ٢٥‬وﺽ‪ً ‰ ‰‬ﻌﺎ ﻣﻘﺘﺒﺴً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﻬﻨﺪی‪‰‰‰‬ﺔ‪ .‬وﻗﺒ‪‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ ذاع وﺵ‪‰‰‰‬ﺎع آﺘ‪‰‰‰‬ﺎب " رﺝ‪‰‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‬ﻴﺦ إﻝ‪‰‰‰‬ﻰ ﺹ‪‰‰‰‰‬ﺒﺎﻩ " وﻓﻴ‪‰‰‰‬ﻪ أآﺜ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ أرﺑﻌ‪‰‰‰‰‬ﻴﻦ‬
‫وﺽ‪ً ‰‰‰‬ﻌﺎ ﻝﻠﺠﻤ‪‰‰‰‰‬ﺎرع‪ .‬وﻗ‪‰‰‰‰‬ﺪ اآﺘﺸ‪‰‰‰‰‬ﻒ ﻣﻨ‪‰‰‰‰‬ﺬ ﺱ‪‰‰‰‰‬ﻨﻮات آﺘ‪‰‰‰‰‬ﺎب " ﻣﻨ‪‰‰‰‰‬ﺎﺑﻊ اﻝﻠ‪‰‰‰‰‬ﺬة " ﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ یﻤﻨ‪‰‰‰‰‬ﻲ ﻃﺒﻴ‪‰‰‰‰‬ﺐ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬
‫اﻝﺴﺎدس اﻝﻬﺠﺮي وﻓﻴﻪ ﻣﺎ ﺵﺌﺖ‪ .‬وﻣﻦ اﻝﻘﺮن اﻝﺴﺎﺑﻊ اﻝﻤﻴﻼدي أﺑﻴﺢ ﻝﻠﻤﺴﻠﻤﻴﻦ آﺎﻓﺔ اﻷوﺽﺎع‪.‬‬
‫)‪ (٢‬ص ‪ ١٣٦‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ واﻝﻨﺺ ﻋﻦ ﺕﺮﺕﻮﻝﻴﺎن‪.‬‬
‫)‪Darlington pp. 300 (٣‬‬

‫ــــــــــــــــ‬
‫‪-٢٧-‬‬

‫ﻝ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﻘﻴﺪة اﻝﻤﺴ‪‰‰‬ﻴﺤ ّﻴﻴﻦ ﻓﻜﻤ‪‰‰‬ﺎ ﻗ‪‰‰‬ﺎل ﺱ‪‰‰‬ﺎن ﺝﻴ‪‰‰‬ﺮوم " اﻝ‪‰‰‬ﺬي اﻏ‪‰‰‬ـﺘﺴﻞ ﻓ‪‰‰‬ﻲ‬
‫ن ﻥﻈﺎﻓ‪‰‰‰‬ﺔ‬
‫دم اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻻ یﺤﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‰‬ﻲ ﺕﻨﻈﻴ‪‰‰‰‬ﻒ " وﺕﻌ‪‰ ‰‬ـﻠّﻖ اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ " وﻝﻜ‪‰‰‰‬ﻦ یﺒ‪‰‰‰‬ﺪو أ ﱠ‬
‫اﻝﺮوح ﻝﻢ ﺕﻔﺪْ آﺜﻴﺮًا ﻓﻲ ﻣﻘﺎوﻣﺔ اﻝﺒﺮاﻏـﻴﺚ اﻝﺘﻲ ﺕﻨﻘﻞ اﻝﻄﺎﻋـﻮن "‪.‬‬

‫وﻻ ﺑ‪‰‰‰‬ﺄس ﻣ‪‰‰‰‬ﻦ وﻗﻔ‪‰‰‰‬ﺔ هﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﺪ ﻗﺼ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬا اﻝﻄﺎﻋ‪‰ ‰‬ـﻮن اﻝ‪‰‰‰‬ﺬي ﻓﺎﺝ‪‰‰‰‬ﺄ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‬
‫ﻓ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﺎم‪ ،‬ﻓﺠ‪‰‰‰‬ﺮ ﺧ‪‰ ‰‬ﺮوﺝﻬﻢ ﻝﻠﻌ‪‰‰‰‬ﺎﻝﻢ‪ ،‬وﻓ‪‰ ‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ ﺡﻀ‪‰‰‰‬ﺎرﺕﻬﻢ‪ ،‬وﻗﺒ‪‰‰‰‬ﻞ أنْ یﻜﺘﺴ‪‰‰‰‬ﺒﻮا‬
‫وﻻ ﺡﺘ‪‰‰‰‰‬ﻲ یﻄﻠﻌ‪‰‰‰‰‬ـﻮا ﻋ‪‰‰‰‰‬ـﻠﻲ ﻋ‪‰‰‰‰‬ـﻠﻮم اﻵﺧ‪‰‰‰‰‰‬ﺮیﻦ‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻨﻬﻢ اﺱﺘﻄﺎﻋ‪‰‰‰‰‬ـﻮا ﺕﻄﺒﻴ‪‰‰‰‰‰‬ﻖ أ ّول‬
‫ن اﻹﺝ‪‰‰‰‰‬ﺮاء اﻝ‪‰‰‰‰‬ﺬي اﺕﺨ‪‰‰‰‰‬ﺬﻩ‬‫ﺡﺠ‪‰‰‰‰‬ﺮ ﺹ‪‰‰‰‰‬ﺤﻲ ﻓ‪‰ ‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ! ﻓ‪‰‰‰‰‬ﻼ ﺝ‪‰ ‰‰‬ﺪال ﻓ‪‰ ‰‰‬ﻲ أ ﱠ‬
‫اﻝﻤﺴ‪‰‰‬ﻠﻤﻮن اﻷواﺋ‪‰‰‰‬ﻞ ﻓ‪‰‰‬ﻲ ﻣﻮاﺝﻬ‪‰‰‰‬ﺔ ﻃﺎﻋ‪‰‰‬ـﻮن ﻣ‪‰‰‰‬ﻮاس ﻓ‪‰‰‬ﻲ اﻝﻌ‪‰‰‬ـﻘﺪ اﻝﺮاﺑ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن‬
‫اﻝﺴ‪‰‰‰‰‰‬ﺎﺑﻊ اﻝﻤ‪‰‰‰‰‰‬ﻴﻼدي‪ ،‬ﺑﺎﻹﺽ‪‰‰‰‰‰‬ﺎﻓﺔ إﻝ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ـﻨﺼﺮ اﻝﻨﻈﺎﻓ‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺬي أﺵ‪‰‰‰‰‰‬ﺎرت " راي‬
‫ﺕﻨﺎهﻴ‪‰‰‰‬ﻞ " ﻗ‪‰‰‰‬ﺪ أ ّدى إﻝ‪‰‰‬ﻲ ﺡﺼ‪‰‰‰‬ﺮ اﻝﻮﺑ‪‰‰‰‬ﺎء‪ .‬وه‪‰‰‰‬ﻮ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻓﻘ‪‰‰‰‬ﻂ أﺡﺴ‪‰‰‰‬ﻦ إﺝ‪‰‰‰‬ﺮاء ﻣﻤﻜ‪‰‰‰‬ﻦ‬
‫وﻗﺘﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ آ‪‰‰‰‰‬ﺎن اﻹﺝ‪‰‰‰‰‬ﺮاء اﻝﻤﺘﻔ‪‰‰‰‰‬ﻖ ﺕﻤﺎﻣً‪‰ ‰‰‬ﺎ ﻣ‪‰ ‰‰‬ﻊ ﻋ‪‰ ‰‰‬ـﻠﻮم اﻝﻘ‪‰ ‰‰‬ﺮن اﻝﻌﺸ‪‰ ‰‰‬ﺮیﻦ!!!‪،..‬‬
‫ﺑﺎﺱ‪‰‰‰‬ﺘﺜﻨﺎء اﻷﻣﺼ‪‰‰‰‬ﺎل واﻝﻤﺒﻴ‪‰‰‰‬ﺪات اﻝﺤﺪیﺜ‪‰‰‰‬ﺔ اﻻآﺘﺸ‪‰‰‰‬ﺎف‪ .‬وﻗ‪‰‰‰‬ﺪ ﺕﻮﺹّ‪‰ ‰‬ﻞ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻮن إﻝ‪‰‰‰‬ﻲ‬
‫ﻓﻜ‪‰‰‰‬ﺮة اﻝﺤﺠ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﺤﻲ ﻗﺒ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﻠﻢ اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻣ‪‰‰‰‬ﻦ ﻣﻔﻬ‪‰‰‰‬ﻮﻣﻬﻢ اﻝﺤﻀ‪‰‰‰‬ﺎري اﻝﻤﺘﻘ‪‰‰‰‬ﺪم‬
‫ﺺ اﻝﻨﺒﻮي اﻝﻤﻌﺠﺰ!!!‪.‬‬ ‫وﻣﻦ اﻝﻨ ّ‬

‫ﻓﻘ‪‰‰‰‰‬ﺪ ﺕ‪‰‰‰‰‬ﺮدّد ﻋ‪‰ ‰‰‬ـﻤﺮ ﻓ‪‰‰‰‰‬ﻲ دﺧ‪‰‰‰‰‬ﻮل اﻝﺸ‪‰ ‰‰‬ﺎم ﺑﺴ‪‰ ‰‰‬ﺒﺐ اﻝﻤ‪‰‰‰‰‬ﺮض‪ .‬وﻗ‪‰‰‰‰‬ﺎل أﺡ‪‰‰‰‰‬ﺪهﻢ؟؟؟‪" :‬‬
‫أﻓ‪‰‰‰‬ﺮار ﻣ‪‰‰‰‬ﻦ ﻗﻀ‪‰‰‰‬ﺎء اﷲ " و ّد ﻋ‪‰ ‰‬ـﻤﺮ اﻝ‪‰‰‰‬ﺬي ﺕﺘﻤﺜ‪‰ ‰‬ﻞ ﻓﻴ‪‰‰‰‬ﻪ اﻝﻨﻈﺮیّ‪‰ ‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴّﺔ أﺹ‪‰‰‰‬ﺪق‬
‫ﺕﻤﺜﻴ‪‰‰‰‬ﻞ‪ ،‬و ّد ﻝ‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ﻼﻩ ﺑﺎﻝﻌ‪‰‰‬ـﺼﺎ ﻝ‪‰‰‰‬ﻮﻻ ﻣﻜﺎﻥﺘ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﺎآﺘﻔﻰ ﻋ‪‰‰‬ـﻤﺮ ﺑ‪‰‰‬ﺄرﺑﻊ آﻠﻤ‪‰‰‰‬ﺎت ﺕﻠﺨّ‪‰‰‬ﺺ‬
‫ﻓﻠﺴ‪‰‰‬ﻔﺔ اﻹﺱ‪‰‰‬ﻼم اﻝﻨ‪‰‰‬ﺎهﺾ ﻓ‪‰‰‬ﻲ ﻗﻀ‪‰‰‬ﻴﺔ اﻝﻘﻀ‪‰‰‬ﺎء واﻝﻘ‪‰‰‬ﺪر‪ ،‬ﺕﻠ‪‰‰‬ﻚ اﻝﻘﻀ‪‰‰‬ﻴﺔ اﻝﺘ‪‰‰‬ﻲ ﺕﺨﻄ‪‰‰‬ﺖ‬
‫ﻓﻴﻬ‪‰‰‰‬ﺎ أﺝﻴ‪‰‰‰‬ﺎل اﻝﻤﺘ‪‰‰‰‬ﺮﻓﻴﻦ وﺧ‪‰‰‰‬ﺎض ﺽ‪‰‰‰‬ﺒﺎﺑﻬﺎ اﻝﻤﺴﺘﺸ‪‰‰‰‬ﺮﻗﻮن إﻝ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻴﻮﻥﻬﻢ‪ .‬ﻗ‪‰‰‰‬ﺎل ﺕﻠﻤﻴ‪‰‰‰‬ﺬ‬
‫اﻝﻨﺒ‪‰‰‬ﻮّة ورﻓﻴ‪‰‰‰‬ﻖ اﻝﺮﺱ‪‰‰‬ﻮل وﻣﻬﻨ‪‰‰‰‬ﺪس ﺡﻀ‪‰‰‰‬ﺎرﺕﻨﺎ‪ " :‬ﻥﻌ‪‰‰‰‬ﻢ ﻓ‪‰‰‬ـﺮار ﻣ‪‰‰‬ﻦ ﻗ‪‰‰‬ـﻀﺎء اﷲ إﻝ‪‰‰‬ﻲ‬
‫ﻗـﻀﺎء اﷲ "‪.‬‬

‫ﻋ ‪‰‬ـﻢ اﺝﺘﻬ‪‰‰‬ﺎد ﻋ ‪‰‬ـﻤﺮ ﺑﺤ‪‰‰‬ﺪیﺚ ﻋ ‪‰‬ـﻦ رﺱ ‪‰‬ﻮل اﷲ ﻣ‪‰‰‬ﺎ آ‪‰‰‬ﺎن ﻗ‪‰‰‬ﺪ ﺱ ‪‰‬ﻤﻊ ﺑ‪‰‰‬ﻪ وه‪‰‰‬ﻮ‪:‬‬ ‫ﺙ‪‰‰‬ﻢ ﺕﺪ ّ‬
‫" إذا ﻇﻬ‪‰‰‰‰‰‬ﺮ اﻝﻄﺎﻋ‪‰ ‰‰‰‬ـﻮن ﺑ‪‰‰‰‰‰‬ﺄرض وآﻨ‪‰‰‰‰‰‬ﺘﻢ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻼ ﺕﺨﺮﺝ‪‰‰‰‰‰‬ﻮا ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬وإن آﻨ‪‰‰‰‰‰‬ﺘﻢ‬
‫ﺧﺎرﺝﻬﺎ ﻓﻼ ﺕﺪﺧﻠﻮهﺎ "‪.‬‬

‫وﺱ‪‰ ‰‰‬ﺘﺤﺘﺎج اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ إﻝ‪‰‰‰‰‬ﻰ إﺙﻨ‪‰ ‰‰‬ﻰ ﻋ‪‰ ‰‰‬ـﺸﺮ ﻗ‪‰ ‰‰‬ـﺮ ًﻥﺎ ﺡﺘ‪‰‰‰‰‬ﻰ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا اﻝﻨﻈ‪‰‰‰‰‬ﺎم‬
‫اﻝ ُﻤﺤﻜ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ ﺡﺼ‪‰‰‰‬ﺎر اﻝﻤ‪‰‰‰‰‬ﺮض أو اﻝﺤﺠ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‰‬ﺤﻲ ‪ ..‬واﻝ ُﻤﻬ‪‰‰‰‬ﻢ أﻥﱠ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﺕﻔﺎﺹ‪‰‰‰‰‬ﻴﻞ‬
‫اﻝﻘﺼّ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻢ ﻥﺴ‪‰‰‬ﻤﻊْ أﺡ‪ً ‰‰‬ﺪا ذآ‪‰‰‬ﺮ ﺕﻔﺴ‪‰‰‬ﻴ ًﺮا ﻣﻴﺘﺎﻓﻴﺰیﻘﻴً‪‰‰‬ﺎ ﻝﻈﻬ‪‰‰‬ﻮر اﻝﻤ‪‰‰‬ﺮض‪ ،‬ﺑ‪‰‰‬ﻞ اﻝﺮوای‪‰‰‬ﺎت‬
‫ﻋـﺪیﺪة ﻋـﻦ اﺧﺘﻴﺎر أﻥﺴﺐ‬
‫ــــــــــــــــ‬
‫‪-٢٨-‬‬

‫اﻷﻣ‪‰‰‰‰‰‬ﺎآﻦ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‰‰‬ﺔ اﻝﺼ‪‰‰‰‰‰‬ﺤﻴﺔ ﻝﻤﻨ‪‰‰‰‰‬ﻊ اﻷوﺑﺌ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ـﻦ " ﻣ‪‰‰‰‰‬ﻦ ﺑﻄﺮﻓ‪‰‰‰‰‬ﻚ ﻣ‪‰‰‰‰‬ﻦ‬
‫اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ " أﻣ‪‰‰‰‬ﺎ ﻓ‪‰ ‰‬ﻲ اﻝﻘﺴ‪‰ ‰‬ﻄﻨﻄﻴﻨﻴﺔ أﻋ‪‰ ‰‬ـﻈﻢ وأرﻗ‪‰ ‰‬ﻰ ﻣﺪیﻨ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻤﺴ‪‰ ‰‬ﻴﺤﻲ‬
‫وﻗﺘﻬ‪‰‰‰‬ﺎ ‪ " ..‬ﻓﻘ‪‰ ‰‬ﺪ اﻋ‪‰ ‰‬ـﺘﺒﺮت اﻝﻄﺎﻋ‪‰ ‰‬ـﻮن ﻥﻘﻤ‪‰‰‰‬ﺔ ﺑﺴ‪‰ ‰‬ﺒﺐ اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ " وﻝ‪‰‰‰‬ﻢ ﺕﺘﺨ‪‰‰‰‬ﺬ ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ‬
‫أیﺔ إﺝﺮاءات ﺹﺤﻴﺔ‪ ،‬وﻇ ّﻞ اﻝﺤﺮیﻖ هﻮ اﻝﺤ ّﻞ اﻹﻝﻬﻲ!‬

‫ن اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ ﻣ‪‰‰‰‬ﻊ ﺕ‪‰‰‰‬ﺪهﻮر ﺡﻀ‪‰‰‰‬ﺎرﺕﻬﻢ‪ ،‬ﺕﺨﻠّ‪‰ ‰‬ﻮا ﻋ‪‰ ‰‬ـﻦ‬ ‫وﻝﻌ‪‰ ‰‬ـﻠﻪ ﻣﻤ‪‰‰‰‬ﺎ یﺜﻴ‪‰‰‰‬ﺮ اﻹﻥﺘﺒ‪‰‰‰‬ﺎﻩ أ ﱠ‬
‫ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‬ﺪیﺚ اﻝﺼ‪‰‰‰‰‬ﺮیﺢ اﻝﻤﺘﻔ‪‰‰‰‰‬ﻮق‪ ،‬وﻋ‪‰‰‰‬ـﻦ ﻣﻮﻗ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‬ـﻤﺮ ﺑ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺎب وإﺝﻤ‪‰‰‰‰‬ﺎع‬
‫اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺼﺮﻩ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺠﻨّ‪‰ ‰‬ﺐ اﻝﻌ‪‰ ‰‬ـﺪوى‪ .‬وﺕﺸ‪ّ ‰ ‰‬ﺒﺚ ﻓﻘﻬ‪‰‰‰‬ﺎء اﻝﺘﺨﻠ‪‰‰‰‬ﻒ ﺑﺤ‪‰‰‰‬ﺪیﺚ‬
‫ﺐ اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن ﻣﻤﻜﻨً‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﻞ‬
‫" ﻻ ﻋ‪‰ ‰‬ـﺪوي " ﻝﻴﺴ‪ّ ‰ ‰‬ﺪوا اﻝﻄﺮی‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﻘ‪ّ ‰ ‰‬ﺪم اﻝﻄ‪ّ ‰ ‰‬‬
‫اﻝﺘﺄﻣّ‪‰ ‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻮاﻋﻲ ﻝﺤ‪‰‰‰‰‬ﺪیﺚ اﻝﺮﺱ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‰‬ﻲ ﺡﺼ‪‰‰‰‰‬ﺮ اﻻﺧ‪‰‰‰‰‬ﺘﻼط ﻓ‪‰‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‰‬ﺔ اﻝﻄﺎﻋ‪‰ ‰‰‬ـﻮن‬
‫وﻣﺜ‪‰‰‰‬ﻞ ﻗﻮﻝ‪‰‰‰‬ﻪ " ﻝﻜ‪‰‰‰‬ﻞ داء دواء ﻋ‪‰ ‰‬ـﺮﻓﻪ ﻣ‪‰ ‰‬ﻦ ﻋ‪‰ ‰‬ـﺮﻓﻪ وﺝﻬﻠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺝﻬﻠ‪‰‰‰‬ﻪ إ ﱠﻻ اﻝﻤ‪‰‰‰‬ﻮت‬
‫ن اﷲ ﺧﻠﻖ اﻝﺪاء واﻝﺪواء"؟؟؟؟؟؟‪.‬‬ ‫" وﻗﺎل‪ " :‬ﺕﺪاوي ﻋـﺒﺎد اﷲ ﻓﺈ ﱠ‬

‫ن إﻇﻬ‪‰‰‰‬ﺎر " اﻝﻠ‪‰‰‰‬ﺬة "‬ ‫ﻥﻌ‪‰ ‰‬ـﻮد ﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻝﻐ‪‰ ‰‬ـﺮب ﻓﻨﺠ‪‰‰‰‬ﺪهﻢ ﻗ‪‰‰‰‬ﺪ إﺕﻔﻘ‪‰‰‰‬ﻮا أیﻀً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ أ ﱠ‬
‫أﺙﻨ‪‰‰‰‬ﺎء اﻝﺠﻤ‪‰‰‰‬ﺎع اﻝﺸ‪‰‰‰‬ﺮﻋﻲ ﻣﻜ‪‰‰‰‬ﺮوﻩ‪ .‬ﻣﺜ‪‰‰‰‬ﻞ اﻝﺘﻌ‪‰‰‰‬ـﺒﻴﺮ ﺑﺤﺮآ‪‰‰‰‬ﺎت واﺽ‪‰‰‰‬ﺤﺔ أو ﺑﺎﻝﺼ‪‰‰‰‬ﻮت‬
‫ﻋ‪‰‰‰‬ـﻨﺪ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع ‪ ..‬ورﺡ‪‰‰‰‰‬ﻢ اﷲ ﻋﺎﺋﺸ‪‰‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﻥﺨ‪‰‰‰‰‬ﺮت ﻥﺨ‪‰‰‰‰‬ﺮة أﺙﻨ‪‰‰‰‬ﺎء‬
‫وطء زوﺝﻬﺎ ﻝﻬﺎ ﻓﻨﻔﺮ ﻣﺎﺋﺔ ﻣﻦ إﺑﻞ اﻝﺼﺪﻗﺔ ﻝﻢ ﺕﺠﺘﻤﻊ ﺡﺘﻰ اﻝﻴﻮم!!!! ‪. ..‬‬

‫وﻗﺎﻝ‪‰‰‰‬ﺖ إﻣ‪‰ ‰‬ﺮأة آﻮﻓﻴّ‪‰ ‰‬ﺔ دﺧﻠ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ ﻋﺎﺋﺸ‪‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‬ﺔ ﻓﺴ‪‰‰‰‬ﺄﻝﺖ ﻋ‪‰ ‰‬ـﻨﻬﺎ ﻓﻘﻴ‪‰‰‰‬ﻞ‬
‫ه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘﻴﻄ‪‰‰‬ﻮن؛ ﻓﺴ‪‰‰‰‬ﻤﻌﺖ زﻓﻴ‪ً ‰‰‬ﺮا وﻥﺨﻴ‪ً ‰‰‬ﺮا ﻝ‪‰‰‰‬ﻢ ُیﺴ‪‰‰‰‬ﻤﻊ ﻗ‪‰‰‰‬ﻂ ﻣﺜﻠ‪‰‰‰‬ﻪ ﺙ‪‰‰‰‬ﻢ‬
‫ن ﺡ‪ّ ‰‰‬ﺮة ﺕﻔﻌ‪‰‰‬ـﻞ ﻣﺜ‪‰‰‬ﻞ ه‪‰‰‬ﺬا‪..‬‬ ‫ﺧﺮﺝ‪‰‰‬ﺖ وﺝﺒﻴﻨﻬ‪‰‰‬ﺎ یﺘﻔﺼّ‪‰‰‬ﺪ ﻋﺮﻗً‪‰‰‬ﺎ ﻓﻘﻠ‪‰‰‬ﺖ ﻝﻬ‪‰‰‬ﺎ‪ :‬ﻣ‪‰‰‬ﺎ ﻇﻨﻨ‪‰‰‬ﺖ أ ﱠ‬
‫ﻓﻘﺎﻝﺖ إن اﻝﺨﻴﻞ اﻝﻌـﺘﺎق ﺕﺸﺮب ﺑﺎﻝﺼﻔﻴﺮ "‪ ) .‬ص ‪ ١٣٣‬ج ‪ ٧‬اﻝﻌﻘﺪ اﻝﻔﺮیﺪ (‪.‬‬

‫ن اﻝﺒ‪‰‰‰‰‬ﻴﺾ آ‪‰‰‰‰‬ﺎﻥﻮا‬ ‫ن ﻣ‪‰‰‰‰‬ﻦ أﺱ‪‰‰‰‰‬ﺒﺎب اﻝﺘﻔﺮﻗ‪‰‰‰‰‬ﺔ اﻝﻌﻨﺼ‪‰‰‰‰‬ﺮیﺔ ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ أ ﱠ‬
‫ویﻘ‪‰‰‰‰‬ﺎل أ ﱠ‬
‫یﺴﻤﻌ‪‰ ‰‰‬ـﻮن ﻥﺸ‪‰‰‰‰‬ﻮة اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺴ‪‰‰‰‰‬ﻮداء ﻣ‪‰‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‰‬ﻲ اﻝﻘﺎدﻣ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرة‬
‫ﻏ‪‰‰‰‬ـﻴﺮ ﻣﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬ﺱ‪‰‰‰‬ﻮاء اﻹﻓﺮیﻘﻴ‪‰‰‰‬ﺔ‪ ،‬أو دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة اﻝ‪‰‰‰‬ﺬي ﺙﺒ‪‰‰‰‬ﺖ أﻥﱠ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن دی‪‰‰‰‬ﻦ‬
‫اﻝﻐﺎﻝﺒﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺒﻴﺪ اﻝ‪‰‰‰‬ﺬیﻦ اﺧﺘﻄﻔ‪‰‰‰‬ﻮا وﺑﻴﻌ‪‰‰‰‬ـﻮا ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﺠﺪی‪‰‰‰‬ﺪ‪ .‬ﻓﺎﺱ‪‰‰‰‬ﺘﻘﺮ ﻓ‪‰‰‰‬ﻲ‬
‫ن اﻝﺴ‪‰‰‰‰‬ﻮد ﻣﺘﻔﻮﻗ‪‰‰‰‰‬ﻮن ﺝﻨﺴ‪ً ‰ ‰‰‬ﻴﺎ‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ أآﺜ‪‰‰‰‰‬ﺮ ﺕﺠﺎوﺑً‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻊ‬
‫ﻋ‪‰ ‰‰‬ـﻘﻠﻴﺔ اﻝﺒ‪‰‰‰‰‬ﻴﺾ أ ﱠ‬
‫ﻣﺸﺎﻋـﺮهﻢ وأآﺜﺮ ﺹﺪ ًﻗﺎ ﻓﻲ اﻝﺘﻌـﺒﻴﺮ ﻋـﻦ هﺬﻩ اﻝﻤﺸﺎﻋـﺮ ‪ ..‬وأن‬
‫ــــــــــــــــ‬
‫‪-٢٩-‬‬

‫اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺒﻴﻀ‪‰‰‰‰‬ﺎء إذا ﺡُ‪ّ ‰‰‰‰‬ﺮرت ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‰‬ـﻘﺪة اﻝﺸﻌ‪‰‰‰‰‬ـﻮر ﺑ‪‰‰‰‰‬ﺈﺙﻢ اﻝﺠ‪‰‰‰‰‬ﻨﺲ وﺧﻄﻴﺌ‪‰‰‰‰‬ﺔ‬
‫اﻝﻠ‪ّ ‰ ‰‬ﺬة‪ ،‬أﻗ‪‰‰‰‬ﺪر ﻋﻠ‪‰ ‰‬ﻲ ﻣﺠ‪‰‰‰‬ﺎراة اﻝﺴ‪‰‰‰‬ﻮداء واﻝﺼ‪‰‰‰‬ﻔﺮاء ‪ ..‬ﺡﺘ‪‰ ‰‬ﻲ ﻣ‪‰‰‰‬ﻊ اﻝﺮﺝ‪‰‰‰‬ﻞ اﻷﺑ‪‰ ‰‬ﻴﺾ ‪..‬‬
‫ﻓﺎﻝﻨﺎس ﺱﻮاء ﻣﻦ ﻥﺎﺡﻴﺔ اﻝﺠﺴﺪ وﻝﻜﻦ اﻝﺘﻜﻮیﻦ اﻝﻨﻔﺴﻲ هﻮ اﻝﺬي یﺨﺘﻠﻒ‪. ..‬‬

‫ن إﻇﻬ‪‰‰‰‰‬ﺎر اﻝﻠ‪ّ ‰ ‰‰‬ﺬة وزی‪‰‰‰‰‬ﺎدة اﻻﺱ‪‰ ‰‰‬ﺘﻤﺘﺎع‬‫وﺱ‪‰‰‰‰‬ﻴﻴﺠﺪ اﻝﻘ‪‰‰‰‰‬ﺎريء ﻓ‪‰‰‰‰‬ﻲ ﻣﻮﺽ‪‰ ‰‰‬ﻊ ﺁﺧ‪‰‰‰‰‬ﺮ أ ﱠ‬
‫ﺑ‪‰‰‰‰‰‬ﺎﻝﻘﻮل أو اﻝﻔﻌ‪‰ ‰‰‰‬ـﻞ ﻣﻄﻠ‪‰‰‰‰‰‬ﻮب وﻣﺴ‪‰‰‰‰‰‬ﻤﻮح ﺑ‪‰‰‰‰‰‬ﻪ دیﻨﻴً‪‰ ‰‰‰‬ﺎ‪ ،‬ﺱ‪‰‰‰‰‰‬ﻮاء ﺑﺎﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‰‰‬ـﻦ "‬
‫اﻝﻤﻼﻋ‪‰‰‰‬ـﺒﺔ " أو ﻣﺒﺎﺵ‪‰‰‰‬ﺮة‪ ،‬ﺑﺤ‪‰‰‰‬ﺪیﺚ اﻝﻨﻬ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﻦ أنْ یُ‪‰‰‰‬ﺬیﻊ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻴﻦ‬
‫اﻝﻤﺮأة وزوﺝﻬﺎ ﻣﻦ ﻗﻮل أو ﻓﻌـﻞ أﺙﻨﺎء اﻝﺠﻤﺎع!! ‪. ..‬‬

‫ن اﻝﻌ‪‰ ‰‬ـﺰوﺑ ّﻴﺔ ه‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ‪ ،‬واﻝ‪‰‰‰‬ﺰواج ه‪‰‰‰‬ﻮ اﻝﺤ‪ّ ‰ ‰‬ﻞ اﻷﻓﻀ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻝﻤ‪‰ ‰‬ﻦ ﻻ‬ ‫وﻷ ﱠ‬
‫ن اﻝﻌ‪‰‰‰‰‬ـﺰوﺑ ّﻴﺔ‬
‫یﻄﻴ‪‰‰‰‰‬ﻖ‪ ،‬أو ﻣﺠ‪ّ ‰‰‰‰‬ﺮد ﺽ‪‰‰‰‰‬ﺮورة ﻝﻠﺘﻜ‪‰‰‰‰‬ﺎﺙﺮ‪ ..‬ﻓﻘ‪‰‰‰‰‬ﺪ ﻗ‪‰‰‰‰‬ﺎل ﺱ‪‰‰‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﻮل‪ " :‬إ ﱠ‬
‫ﻣﺴ‪‰‰‰‬ﻠﻚ أآﺜ‪‰‰‰‬ﺮ ﻣﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‬ﺰواج ﻷﻥﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻔ‪‰‰‰‬ﺮض أی‪‰‰‰‬ﺔ ﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺎت وﻻ ﻣﺸﺎﻏ‪‰‰‬ـﻞ‬
‫ب ")‪.(١‬‬
‫ﺕﺸﻐـﻞ ﻋـﻦ ﻋـﺒﺎدة اﻝﺮ ّ‬

‫وﻣﻨ‪‰‰‰‬ﺬ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎﺑﻊ إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‬ـﺸﺮ آ‪‰‰‰‬ﺎن ﻓﻘﻬ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‬ﺔ یﺒﺤﺜ‪‰‰‰‬ﻮن‬
‫ﻃﺒﻴﻌ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج‪ ،‬وه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ ﻋ‪‰ ‰‬ـﻘﺪ أﺧﻼﻗ‪‰‰‰‬ﻲ أم " ﻋ‪‰ ‰‬ـﻘﺪ ﻥﻜ‪‰‰‰‬ﺎح " وأﺧﻴ‪ً ‰ ‰‬ﺮا ﺕﻮﺹّ‪‰‰‰‬ﻠﻮا‬
‫ن ﻋ‪‰ ‰‰‬ـﻘﺪ اﻝ‪‰‰‰‰‬ﺰواج‬ ‫إﻝ‪‰ ‰‰‬ﻲ أﻥﱠ‪‰ ‰‰‬ﻪ اﻹﺕﻔ‪‰‰‰‰‬ﺎق وﻝ‪‰‰‰‰‬ﻴﺲ اﻝﻨﻜ‪‰‰‰‰‬ﺎح ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ُیﻘ‪‰‰‰‰‬ﻴﻢ اﻝ‪‰‰‰‰‬ﺰواج وأ ﱠ‬
‫ﻖ اﻝﻨﻜ‪‰‰‰‰‬ﺎح وﻝﻜ‪‰‰‰‰‬ﻦ ﻻ یﻮﺝﺒ‪‰‰‰‰‬ﻪ ")‪ " (٢‬وهﻜ‪‰‰‰‰‬ﺬا رﻓﻀ‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ إﻋ‪‰‰‰‬ـﺘﺒﺎر‬ ‫یُﻌ‪‰‰‰‬ـﻄﻲ ﺡ‪ّ ‰‰‰‬‬
‫اﻝﺠ‪‰‰‰‰‰‰‬ﻨﺲ ﺝ‪‰‰‰‰‰‰‬ﺰ ًءا ﻻ یﺘﺠ‪ّ ‰ ‰‰‰‰‬ﺰأ ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝ‪‰ ‰‰‰‰‬ﺰواج ")‪ .(٣‬وﻥﺼ‪‰‰‰‰‰‰‬ﺢ ﺑﻌ‪‰ ‰‰‰‰‬ـﺾ اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‰‬ﺪیﻦ‬
‫ﺑﺎﻻﻣﺘﻨ‪‰‰‰‬ﺎع ﻋ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ ی‪‰‰‰‬ﻮم اﻝﺨﻤ‪‰‰‰‬ﻴﺲ ﺑﻤﻨﺎﺱ‪‰‰‰‬ﺒﺔ ذآ‪‰‰‰‬ﺮي اﻋ‪‰ ‰‬ـﺘﻘﺎل اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‪ ،‬وی‪‰‰‰‬ﻮم‬
‫اﻝﺠﻤﻌ‪‰‰‰‰‬ﺔ ذآ‪‰‰‰‰‬ﺮي ﻣﻮﺕ‪‰‰‰‰‬ﻪ‪ ،‬واﻝﺴ‪‰‰‰‰‬ﺒﺖ ﺕ‪‰‰‰‰‬ﻮﻗﻴﺮًا ﻝﻠﻌ‪‰ ‰‰‬ـﺬراء ﻣ‪‰‰‰‰‬ﺮیﻢ‪ ،‬واﻷﺡ‪‰‰‰‰‬ﺪ )‪ (٤‬إﺡﻴ‪‰‰‰‰‬ﺎءًا‬
‫ﻝ‪‰‰‰‬ﺬآﺮي ﺑﻌ‪‰ ‰‬ـﺚ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﺑﻌ‪‰ ‰‬ـﺪ ﻣﻮﺕ‪‰‰‰‬ﻪ‪ ،‬واﻹﺙﻨ‪‰‰‰‬ﻴﻦ اﺡﺘﻔ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﺬآﺮي ﺹﻌ‪‰ ‰‬ـﻮدﻩ‪ ...‬ﻓﻬ‪‰‰‰‬ﻮ‬
‫ﻣﺒﺎح اﻝﺜﻼﺙﺎء واﻷرﺑﻌﺎء إﻻ إذا ﺹﺎدﻓﺎ ﺹﻴﺎ ًﻣﺎ أو ﻋـﻴ ًﺪا‪ .‬آﺬﻝﻚ ُیﻤﺘﻨﻊ‬
‫ــــــــــــــــــــــ‬
‫)‪ (١‬رﺱﺎﺋﻞ إﻝﻲ ﻗﻮرﻥﻪ إﺹﺤﺎح ‪.٧،٩‬‬
‫)‪ (٢‬وﻋﻨﺪﻥﺎ یﺘﻢ اﻝﻨﻜﺎح‪ ،‬ویُﻤﻜﻦ ﻓﺴﺨﻪ إذا ﻋﺠﺰ أو اﻣﺘﻨﻊ أﺡﺪ اﻝﻄﺮﻓﻴﻦ ﻋﻦ اﻝﻨﻜﺎح‬
‫)‪ (٣‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ ص ‪.١٣٤‬‬
‫)‪ (٤‬آ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺮوّاد اﻷﻣﺮیﻜﻴ‪‰‰‰‬ﻮن یﺮﻓﻀ‪‰‰‰‬ﻮن ﺕﻌﻤﻴ‪‰‰‰‬ﺪ اﻝﻮﻝﻴ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي یُﻮﻝ‪‰‰‰‬ﺪ ی‪‰‰‰‬ﻮم اﻷﺡ‪‰‰‰‬ﺪ ﻻﻋﺘﻘ‪‰‰‰‬ﺎدهﻢ أﻥﱠ‪‰ ‰‬ﻪ ﻻﺑ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺪ‬
‫ﺡﻤﻠﺖ ﺑﻪ أﻣﻪ ﻓﻲ یﻮم اﻷﺡﺪ وهﻮ یﻮم ﻻ یﺠﻮز ﻓﻴﻪ اﻝﻨﻜﺎح وﻋﻨﺪﻥﺎ ﻥﻜﺎح ﻝﻴﻠﺔ اﻝﺠﻤﻌﺔ ﻣﺴﺘﺤﺐ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٣٠-‬‬

‫ﻋ‪‰ ‰‰‬ـﻦ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‰‬ﺰوﺝﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻷرﺑﻌ‪‰ ‰‰‬ـﻴﻦ یﻮﻣً‪‰ ‰‰‬ﺎ اﻝﺴ‪‰‰‰‰‬ﺎﺑﻘﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻔﺼ‪‰‰‰‰‬ﺢ‬
‫واﻝﻌـﻨﺼﺮة وﻋـﻴﺪ اﻝﻤﻴﻼد واﻷیﺎم اﻝﺴﺎﺑﻘﺔ ﻋـﻠﻲ اﻝﺘﻨﺎول ")‪.(١‬‬

‫وإﻝ‪‰ ‰‰‬ﻲ ﻥﻬﺎی‪‰ ‰‰‬ﺔ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺤ‪‰‰‰‰‬ﺎدي ﻋ‪‰ ‰‰‬ـﺸﺮ آ‪‰‰‰‰‬ﺎن ُیﺴ‪‰‰‰‰‬ﻤﺢ ﻝﻠﻤﺘ‪‰ ‰‰‬ﺰوج أنْ یﻨﺨ‪‰‰‰‰‬ﺮط ﻓ‪‰‰‰‰‬ﻲ‬
‫ﻼ ﺑ‪‰‰‰‬ﺎﻝﺰواج‪ ،‬وﻓ‪‰‰‰‬ﻲ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‬ﺮن‬‫ﺱ‪‰‰‰‬ﻠﻚ اﻝﻜﻬﻨ‪‰‰‰‬ﻮت‪ ،‬وﻝﻜ‪‰‰‬ﻦ ﻻیﺴ‪‰‰‰‬ﻤﺢ ﻝﻤ‪‰‰‰‬ﻦ اﻥﺨ‪‰‰‰‬ﺮط ﻓﻌ‪ً ‰‰‬‬
‫اﻝ‪‰‰‰‬ﺬي ﺵ‪‰‰‰‬ﻬﺪ ﻣﻮﻝ‪‰‰‰‬ﺪ اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ " ﺕﻘ‪ّ ‰‰‰‬ﻮى ﻣﺮآ‪‰‰‰‬ﺰ اﻝﺒﺎﺑﺎوی‪‰‰‰‬ﺔ‪ ،‬أﺹ‪‰‰‰‬ﺪر اﻝﺒﺎﺑ‪‰‰‰‬ﺎ‬
‫ﺝﺮیﺠ‪‰‰‰‰‬ﻮري اﻝﺴ‪‰‰‰‰‬ﺎﺑﻊ ﻗ‪‰‰‰‰‬ﺮا ًرا ﺑﺘﺤ‪‰‰‰‰‬ﺮیﻢ زواج رﺝ‪‰‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ"‪ " .‬وﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺎم ‪١٩٧٨‬‬
‫أﺹ‪‰‰‰‬ﺪر أﺱ‪‰‰‰‰‬ﻘﻒ آ‪‰‰‰‬ﺎﻥﺘﺒﺮى ﻗ‪‰‰‰‰‬ﺮا ًرا ﺑﻔﺼ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎﺋﺘﻲ أﺱ‪‰‰‰‬ﻘﻒ ﻣﺘ‪‰‰‰‰‬ﺰوج ﻋ‪‰‰‰‬ـﻦ زوﺝ‪‰‰‰‰‬ﺎﺕﻬﻢ‬
‫ﺧ‪‰‰‰‰‬ﻼل اﻷﺱ‪‰‰‰‬ﺎﺑﻴﻊ اﻝﺜﻼﺙ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ اﺱﺘﻐ‪‰‰‰‬ـﺮﻗﻬﺎ اﻥﻌ‪‰‰‰‬ـﻘﺎد ﻣ‪‰‰‰‰‬ﺆﺕﻤﺮ " ﻻﻣﺒ‪‰‰‰‰‬ﺚ " اﻝ‪‰‰‰‰‬ﺪوﻝﻲ‪.‬‬
‫وهﻜ‪‰‰‰‬ﺬا أﺱ‪‰‰‰‬ﻜﻦ اﻷﺱ‪‰‰‰‬ﺎﻗﻔﺔ ﻓ‪‰‰‬ﻲ ﺝﺎﻣﻌ‪‰‰‰‬ﺔ آﻨ‪‰‰‰‬ﺖ‪ ،‬واﺡﺘﺠ‪‰‰‰‬ﺰت زوﺝ‪‰‰‰‬ﺎﺕﻬﻢ ﻋ‪‰‰‬ـﻠﻰ ُﺑﻌ‪‰‰‬ـﺪ ﻣﻴ‪‰‰‰‬ﻞ‬
‫")‪ (٢‬وﻗ‪‰‰‰‬ﺪ ﺡُ‪ّ ‰ ‰‬ﺮم اﻝﻄ‪‰‰‰‬ﻼق ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻋ‪‰ ‰‬ـﺸﺮ أو اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰ ‰‬ـﺸﺮ ﻣ‪‰‰‰‬ﻊ اﺵ‪‰‰‰‬ﺘﺪاد‬
‫ﻗﺒﻀ‪‰‰‰‬ﺔ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ .‬وﻗ‪‰‰‰‬ﺎل ﺑ‪‰‰‰‬ﻮﻝﺲ‪ " :‬ﻣ‪‰‰‰‬ﻦ ی‪‰‰‰‬ﺰوج اﺑﻨﺘ‪‰‰‰‬ﻪ یﻔﻌ‪‰ ‰‬ـﻞ ﺡﺴ‪ً ‰ ‰‬ﻨﺎ‪ ،‬وﻝﻜ‪‰ ‰‬ﻦ ﻣ‪‰‰‰‬ﻦ ﻻ‬
‫یﺰ ّوﺝﻬ‪‰‰‰‰‰‬ﺎ یﻔﻌ‪‰‰‰‰‬ـﻞ أﺡﺴ‪‰‰‰‰‰‬ﻦ‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ اﻝﺨﻴ‪‰‰‰‰‰‬ﺮ أنْ یﻈ‪‰‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ أﻋ‪‰‰‰‰‬ـﺰب إﻻ إنْ ﺧ‪‰‰‰‰‰‬ﺎف‬
‫اﻝﻮﻗﻮع ﻓﻰ اﻝﺨﻄﻴﺌﺔ "‪.‬‬

‫ه‪‰‰‰‬ﺬا ه‪‰‰‰‬ﻮ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ اﻝ‪‰ ‰‬ﺬي ﻣ‪‰‰‰‬ﺎ زال یﺤﻜ‪‰‰‰‬ﻢ اﻝﻌ‪‰ ‰‬ـﻘﻠﻴﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ واﻝﺴ‪‰‰‰‬ﻠﻮك‬
‫اﻝﻐ‪‰ ‰‬ـﺮﺑﻲ ﻣ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ واﻝﻠ‪‰‰‰‬ﺬة اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ...‬ﺵﻌ‪‰ ‰‬ـﻮر ﺑ‪‰‰‰‬ﺎﻹﺙﻢ‪ ،‬واﻻﻥﺤﻄ‪‰‰‰‬ﺎط أو اﻝﺨﻄ‪‰‰‰‬ﺄ‬
‫‪ ..‬ﻥﻌ‪‰‰‰‬ـﻢ ه‪‰‰‰‰‬ﺬا اﻝﺘﺼ‪ّ ‰‰‰‬ﻮر اﻝ‪‰‰‰‰‬ﺬي یﺤﻜ‪‰‰‰‰‬ﻢ اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻰ یﻮﻣﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا وﻓ‪‰‰‰‰‬ﻲ‬
‫ن"‬ ‫ذروة اﻹﺑﺎﺡﻴّ‪‰‰‰‰‬ﺔ اﻝﺠﻨﺴ‪ّ ‰‰‰‰‬ﻴﺔ‪ ،‬واﻻﻥ‪‰‰‰‰‰‬ﺪﻓﺎع إﻝ‪‰‰‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‰‬ﺬة ﺑﻜ‪‰‰‰‰‬ﻞ ﺽ‪‰‰‰‰‬ﺮوﺑﻬﺎ ‪ ..‬ذﻝ‪‰‰‰‰‰‬ﻚ أ ﱠ‬
‫ن‬
‫اﻻﻥﺤ‪‰‰‰‰‬ﻼل " ﻋ‪‰‰‰‰‬ـﻠﻲ أوﺱ‪‰‰‰‰‬ﻊ ﻥﻄ‪‰‰‰‰‬ﺎق‪ ،‬إ ّﻥﻤ‪‰‰‰‰‬ﺎ یﻌﻜ‪‰‰‰‰‬ﺲ ﻥﻔ‪‰‰‰‰‬ﺲ اﻹﺡﺴ‪‰‰‰‰‬ﺎس ﺑ‪‰‰‰‰‬ﺎﻹﺙﻢ‪ ،‬ﻷ ﱠ‬
‫اﻝﺴ‪‰‰‰‬ﻠﻮك اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻲ‪ ،‬إزاء ﻣ‪‰‰‰‬ﺎ ی‪‰ ‰‬ﺆﻣﺮ ﺑﺄﻥﱠ‪‰ ‰‬ﻪ ﺁﺙ‪‰‰‰‬ﻢ‪ ،‬یﺘﺨ‪‰‰‰‬ﺬ أﺡ‪‰‰‰‬ﺪ أﺱ‪‰‰‰‬ﻠﻮﺑﻴﻦ‪ ،‬إﻣّ‪‰ ‰‬ﺎ اﻝﺘﻄﻬ‪‰‰‰‬ﺮ‬
‫ﺑﺎﻝﺘﻌ‪‰‰‰‬ـﻔﻒ ﻋ‪‰‰‰‬ـﻨﻪ ‪ ..‬وإﻣّ‪‰‰‰‬ﺎ اﻹﻏ‪‰‰‰‬ـﺮاق ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬اﻝﻤﻨﺒﻌ‪‰‰‰‬ـﺚ ﻣ‪‰‰‰‬ﻦ اﻝﻌﺠ‪‰‰‰‬ﺰ ﻋ‪‰‰‰‬ـﻦ ﻣﻘﺎوﻣﺘ‪‰‰‰‬ﻪ‪،‬‬
‫وﺑﺎﻝﺘ‪‰‰‰‰‰‬ﺎﻝﻲ اﻝﺘﺴ‪‰‰‰‰‰‬ﻠﻴﻢ ﻝﺴ‪‰‰‰‰‰‬ﻴﻄﺮﺕﻪ‪ .‬ﻓﺎﻝﺘﺤﻠ‪‰‰‰‰‰‬ﻞ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ‪ ،‬واﻝﺘﺒ‪‰‰‰‰‰‬ﺎهﻲ ﺑﻬ‪‰‰‰‰‰‬ﺬا اﻝﺘﺤﻠ‪‰‰‰‰‰‬ﻞ‪،‬‬
‫واﻹﺹ‪‰‰‰‬ﺮار ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﺠ‪‰‰‰‬ﺎهﺮة‪ ،‬آّﻠﻬ‪‰‰‰‬ﺎ ﺕﻌ‪‰ ‰‬ـﻜﺲ اﻹﺡﺴ‪‰‰‰‬ﺎس ﺑ‪‰‰‰‬ﺎﻹﺙﻢ‪ ،‬وﻣﺤﺎوﻝ‪‰‰‰‬ﺔ إﺧﻔ‪‰‰‰‬ﺎء‬
‫ﺹ‪‰ ‰‰‬ﺮﺧﺎت اﻝﻀ‪‰‰‰‰‬ﻤﻴﺮ‪ ،‬ﺑﺈﺡ‪‰‰‰‰‬ﺪاث أآﺒ‪‰ ‰‰‬ﺮ ﻗ‪‰‰‰‰‬ﺪر ﻣﻤﻜ‪‰ ‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‰‬ﺠﻴﺞ واﻝﺼ‪‰‰‰‰‬ﺨﺐ ‪ ..‬أو‬
‫ﻣﺤﺎوﻝﺔ اﻥﺘﺰاع اﻋـﺘﺮاف " اﻝﺴﻠﻄﺔ " ﺑﻤﺸﺮوﻋـﻴﺘﻪ‪. ..‬‬
‫ــــــــــــــــ‬
‫)‪ (١‬ن‪ .‬م‪ .‬ص‪.١٣٥‬‬
‫)‪ (٢‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ ص‪.١٣٢‬‬
‫ــــــــــــــــ‬
‫‪-٣١-‬‬

‫إﻇﻬﺎر اﻟﻠﺬة ﻣﺴﻤﻮح ﺑﻪ دﻳﻨﻴًﺎ‪:‬‬
‫ﻓﻤﺎ ﻣﻮﻗﻔﻨﺎ ﻣﻦ اﻝﺠﻨﺲ واﻝﻠﺬة؟!‪.‬‬
‫س‬
‫ﻦ ﻋﻠﻴﻨ‪‰‰‰‬ﺎ ﺑﺨﻠ‪‰‰‰‬ﻖ اﻝﻤ‪‰‰‰‬ﺮأة‪ " :‬یَ‪‰‰‰‬ﺎ أَ ﱡیﻬَ‪‰‰‰‬ﺎ اﻝﻨﱠ‪‰‰‰‬ﺎ ُ‬ ‫یﺒ‪‰‰‰‬ﺪأ اﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﺑ‪‰‰‰‬ﺄنْ یﻤ‪ ‰ ‰‬ﱠ‬
‫ﺚ ِﻣﻨْ ُﻬﻤَ‪‰‰‰‬ﺎ‬ ‫ﺝﻬَ‪‰‰‰‬ﺎ َوﺑَ‪ ‰‰‬ﱠ‬‫ﺲ وّاﺡِ‪َ ‰‰‬ﺪ ٍة وَﺧَﻠَ‪‰‰‬ﻖَ ﻣِﻨْﻬَ‪‰‰‰‬ﺎ َزوْ َ‬ ‫ﺧ َﻠ َﻘﻜُ‪‰‰‰‬ﻢ ﻣﱢ‪‰‰‰‬ﻦ ﱠﻥﻔْ‪ٍ ‰‰‬‬
‫ا ﱠﺕﻘُ‪‰‰‰‬ﻮا ّر ﱠﺑﻜُ‪ُ ‰‰‬ﻢ اﻝﱠ‪‰‰‬ﺬِي َ‬
‫ﻖ َﻝﻜُ‪‰‰‰‬ﻢ ﻣّ‪‰ ‰‬ﻦْ أَﻥ ُﻔﺴِ‪ُ ‰ ‰‬ﻜ ْﻢ‬‫ﺧﻠَ‪َ ‰ ‰‬‬
‫رِﺝَ‪‰‰‰‬ﺎﻻً َآﺜِﻴ‪‰‰‰‬ﺮًا وَﻥِﺴَ‪‰‰‰‬ﺎءً " )اﻝﻨﺴ‪‰‰‰‬ﺎء‪ (١‬و " َوﻣِ‪‰ ‰‬ﻦْ ﺁیَﺎﺕِ‪ِ ‰ ‰‬ﻪ َأنْ َ‬
‫ﻦ ِإ َﻝﻴْﻬَ‪‰‰‰‰‬ﺎ "‬ ‫ﺝﻬَ‪‰‰‰‰‬ﺎ ِﻝ َﻴﺴْ‪ُ ‰‰‰‰‬ﻜ َ‬ ‫َأزْوَاﺝ‪ً ‰‰‰‰‬ﺎ ﱢﻝ َﺘﺴْ‪ُ ‰‰‰‰‬ﻜﻨُﻮا " )اﻝ‪‰‰‰‰‬ﺮوم‪ .(٢١‬و " َو َ‬
‫ﺝﻌَ‪َ ‰‰‰‰‬ﻞ ﻣِﻨْﻬَ‪‰‰‰‰‬ﺎ َزوْ َ‬
‫)اﻷﻋﺮاف‪.(١٨٩‬‬

‫واﻝﺠ‪‰‰‰‬ﻨﺲ وﺕﺸ‪‰‰‰‬ﺮیﻌﺎﺕﻪ ﺕﺤﺘ‪‰‰‰‬ﻞ ﻣﻜﺎﻥً‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎرزًا ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن واﻝﺴ‪‰‰‰‬ﻨّﺔ‪ ،‬ورﺱ‪‰‰‰‬ﻮل اﷲ‬
‫وآﺒ‪‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻣ‪‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ واﻝﺘﺎﺑﻌ‪‰ ‰‬ـﻴﻦ واﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﻣﺎرﺱ‪‰‰‰‬ﻮا اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝﺰوﺝﻴّ‪‰ ‰‬ﺔ‬
‫واﻝﺠﻨﺴ‪ّ ‰ ‰‰‰‬ﻴﺔ ﻋ‪‰ ‰‰‰‬ـﻠﻲ أآﻤ‪‰‰‰‰‰‬ﻞ وﺝ‪‰‰‰‰‰‬ﻪ‪ .‬واﻝﺮﺱ‪‰‰‰‰‰‬ﻮل ی‪‰‰‰‰‰‬ﺄﻣﺮ ﺑ‪‰‰‰‰‰‬ﺎﻝﺰواج أﺱﺎﺱً‪‰‰‰‰‰‬ﺎ‪ ،‬ویﺠﻌ‪‰ ‰‰‰‬ـﻞ‬
‫اﻝﻌ‪‰ ‰‬ـﺰوﺑﻴﺔ اﺱ‪‰‰‰‬ﺘﺜﻨﺎء‪ " :‬ی‪‰‰‰‬ﺎ ﻣﻌ‪‰ ‰‬ـﺸﺮ اﻝﺸ‪‰‰‰‬ﺒﺎب ﻣ‪‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﻄﺎع ﻣ‪‰‰‰‬ﻨﻜﻢ اﻝﺒ‪‰‰‰‬ﺎءة ) اﻝﺠﻤ‪‰‰‰‬ﺎع‬
‫ﺾ ﻝﻠﺒﺼ‪‰‰‰‬ﺮ‪ ،‬وأﺡﺼ‪‰‰‰‬ﻦ ﻝﻠﻔ‪‰‰‰‬ﺮج‪ ،‬وﻣ‪‰‰‰‬ﻦ‬ ‫وﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺎت اﻝ‪‰‰‰‬ﺰواج ( ﻓﻠﻴﺘ‪‰‰‰‬ﺰ ّوج‪ ،‬ﻓﺈﻥّ‪‰‰‰‬ﻪ أﻏ‪‰ ‰‬ـ ّ‬
‫ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺘﻄﻊ ﻓﻌ‪‰‰‰‬ـﻠﻴﻪ ﺑﺎﻝﺼ‪‰‰‰‰‬ﻮم ﻓﺈﻥﱠ‪‰‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻪ وﺝ‪‰‰‰‰‬ﺎء ) أي ﻣﺴ‪‰‰‰‰‬ﻜﻦ أو ﻣﺨﻔ‪‰‰‰‰‬ﻒ ﻝﻠﺸ‪‰‰‰‰‬ﻬﻮة‬
‫("‪.‬‬

‫ﻲ أﻥﱠ‪‰ ‰‰‰‬ﻪ‪ " :‬ﻻ رهﺒﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‰‰‬ﻼم " ورﻓ‪‰ ‰‰‰‬ﺾ ﻣﻮﻗ‪‰‰‰‰‰‬ﻒ‬‫وﻗ‪‰‰‰‰‰‬ﺪ أﻋ‪‰ ‰‰‰‬ـﻠﻦ اﻝﻨﺒ‪ّ ‰ ‰‰‰‬‬
‫اﻝﺼ‪‰‰‰‬ﺤﺎﺑﻲ اﻝ‪‰‰‰‬ﺬي ﻗ‪‰‰‰‬ﺎل إﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻦ یﺘ‪‰‰‰‬ﺰوج ﻝﻴﺘﻔ‪‰‰‰‬ﺮّغ ﻝﻠﻌ‪‰‰‰‬ـﺒﺎدة ) ﻣﻔﻬ‪‰‰‰‬ﻮم ﺑ‪‰‰‰‬ﻮﻝﺲ ( ور ّد‬
‫ﻋ‪‰‰‰‬ـﻠﻴﻪ اﻝﻨﺒ‪‰‰‰‰‬ﻲ‪ " :‬أﻥ‪‰‰‰‰‬ﺘﻢ اﻝ‪‰‰‰‰‬ﺬیﻦ ﻗﻠ‪‰‰‰‰‬ﺘﻢ آ‪‰‰‰‰‬ﺬا وآ‪‰‰‰‰‬ﺬا؟ أﻣ‪‰‰‰‰‬ﺎ واﷲ‪ ،‬إﻥ‪‰‰‰‰‬ﻲ ﻷﺧﺸ‪‰‰‰‰‬ﺎآﻢ ﷲ‪،‬‬
‫وأﺕﻘ‪‰‰‰‰‬ﺎآﻢ ﻝ‪‰‰‰‰‬ﻪ‪ ،‬ﻝﻜﻨ‪‰‰‰‰‬ﻲ أﺹ‪‰‰‰‰‬ﻮم وأﻓﻄ‪‰‰‰‰‬ﺮ‪ ،‬وأﺹ‪‰‰‰‰‬ﻠﻲ وأرﻗُ‪‰‰‰‰‬ﺪ‪ ،‬وأﺕ‪‰‰‰‰‬ﺰ ّوج اﻝﻨﺴ‪‰‰‰‰‬ﺎء‪ ،‬ﻓﻤ‪‰‰‰‰‬ﻦ‬
‫رﻏـﺐ ﻋـﻦ ﺱ ّﻨﺘﻲ ﻓﻠﻴﺲ ﻣ ّﻨﻲ " ]اﻝﺒﺨﺎري وﻣﺴﻠﻢ[‪.‬‬

‫وﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﻣﺴ‪‰ ‰‰‬ﻜﻴﻦ ﻣﺴ‪‰ ‰‰‬ﻜﻴﻦ رﺝ‪‰ ‰‰‬ﻞ ﻻ زوﺝ‪‰‰‰‰‬ﺔ ﻝ‪‰ ‰‰‬ﻪ‪ ،‬ﻣﺴ‪‰ ‰‰‬ﻜﻴﻨﺔ ﻣﺴ‪‰ ‰‰‬ﻜﻴﻨﺔ اﻣ‪‰‰‰‰‬ﺮأة ﻻ‬
‫ﺑﻌ‪‰ ‰‰‬ـﻞ ﻝﻬ‪‰‰‰‰‬ﺎ " وﻗ‪‰‰‰‰‬ﺎل ﻣﻌ‪‰‰‰‰‬ﺎذ‪ " :‬ز ّوﺝ‪‰‰‰‰‬ﻮﻥﻲ ‪ ..‬ﻻ أﻝﻘ‪‰ ‰‰‬ﻲ اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ وأﻥ‪‰‰‰‰‬ﺎ أﻋ‪‰ ‰‰‬ـﺰب "!‬
‫رﺽﻲ اﷲ ﻋـﻨﻪ وﻋـﻨﻪ إنْ آﺎﻥﻮا ﻗﺪ ز ّوﺝﻮﻩ‪.‬‬

‫واﻝﻤﺘ‪‰‰‰‰‰‬ﺰ ّوج ﻋ‪‰ ‰‰‰‬ـﻨﺪﻥﺎ أآﻤ‪‰‰‰‰‰‬ﻞ دیﻨً‪‰ ‰‰‰‬ﺎ ) ﻓ‪‰‰‰‰‰‬ﺎﻝﺰواج ﻥﺼ‪‰‰‰‰‰‬ﻒ اﻝ‪‰‰‰‰‰‬ﺪیﻦ ( وه‪‰‰‰‰‰‬ﻮ أوﻝ‪‰ ‰‰‰‬ﻲ‬
‫ﺑﺎﻝﺼ‪‰‰‰‰‰‬ﻼة ﺧﻠﻔ‪‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ اﻷﻋ‪‰ ‰‰‰‬ـﺰب ‪ ...‬وأوﻝ‪‰‰‰‰‰‬ﻲ ﺑﺘ‪‰‰‰‰‰‬ﻮّﻝﻰ اﻝﺨﻼﻓ‪‰‰‰‰‰‬ﺔ أو اﻹﻣ‪‰‰‰‰‰‬ﺎرة ﻣ‪‰‰‰‰‰‬ﻦ‬
‫اﻷﻋـﺰب ﻓﻲ ﺡﺎﻝﺔ ﺕﺴﺎوي اﻝﺸﺮوط اﻷﺧﺮي‪...‬‬
‫ــــــــــــــــ‬
‫‪-٣٢-‬‬

‫واﻹﻣ‪‰‰‰‰‬ﺎم اﻝﺤ‪‰‰‰‬ﺎﻓﻆ أﺑ‪‰‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﺒﺪاﷲ ﺑ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﻴﻢ اﻝﺠﻮزی‪‰‰‰‰‬ﺔ )‬
‫وﻝ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﻨﺔ ‪ ٦٩١‬وﺕ‪‰‰‰‰‬ﻮﻓﻲ ﺱ‪‰‰‰‰‬ﻨﺔ‬
‫‪ ٧٥١‬ه‪‰‰‰‰‰‰‬ـ ( ُیﺤ‪ّ ‰ ‰‰‰‰‬ﺪد أﺱ‪‰‰‰‰‰‰‬ﺒﺎب اﻹﺕﺼ‪‰‰‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‰‰‬ﻲ‪ ،‬أو ﻝﻤ‪‰‰‰‰‰‰‬ﺎذا ﺧﻠ‪‰‰‰‰‰‰‬ﻖ اﷲ اﻝﻐ‪‰ ‰‰‰‰‬ـﺮیﺰة‬
‫اﻝﺠﻨﺴ‪ّ ‰‰‰‰‬ﻴﺔ ﻓﻴﻘ‪‰‰‰‰‰‬ﻮل‪ " :‬یﺤﻔ‪‰‰‰‰‰‬ﻆ ﺑ‪‰‰‰‰‰‬ﻪ اﻝﺼ‪‰‰‰‰‰‬ﺤﺔ‪ ،‬وی‪‰‰‰‰‬ﺘ ّﻢ ﺑ‪‰‰‰‰‰‬ﻪ اﻝﻠ‪‰‰‰‰‬ﺬة وﺱ‪‰‰‰‰‰‬ﺮور اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪،‬‬
‫ن اﻝﺠﻤ‪‰‰‰‰‬ﺎع وُﺽ‪‰‰‰‰‬ﻊ ﻓ‪‰‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ‬ ‫ویﺤﺼ‪‰‰‰‬ﻞ ﺑ‪‰‰‰‰‬ﻪ ﻣﻘﺎﺹ‪‰‰‰‬ﺪﻩ اﻝﺘ‪‰‰‰‰‬ﻲ وﺽ‪‰‰‰‬ﻊ ﻷﺝﻠﻬ‪‰‰‰‰‬ﺎ ‪ -‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬
‫ﻝﺜﻼﺙﺔ أﻣﻮر هﻲ ﻣﻘﺎﺹﺪﻩ اﻷﺹﻠ ّﻴﺔ‪:‬‬
‫! ﺡﻔ‪‰‰‰‬ﻆ اﻝﻨﺴ‪‰‰‰‬ﻞ ودوام اﻝﻨ‪‰‰‰‬ﻮع إﻝ‪‰‰‰‬ﻲ أن ﺕﺘﻜﺎﻣ‪‰‰‰‬ﻞ اﻝﻌ‪‰ ‰‬ـ ّﺪة اﻝﺘ‪‰‰‰‬ﻲ ﻗ‪‰ ‰‬ـﺪر اﷲ ﺑﺮوزه‪‰‰‰‬ﺎ‬
‫إﻝﻲ هﺬا اﻝﻌﺎﻝﻢ‪.‬‬
‫! إﺧﺮاج اﻝﻤﺎء اﻝﺬي یﻀ ّﺮ إﺡﺘﺒﺎﺱﻪ واﺡﺘﻘﺎﻥﻪ‪ ،‬اﻝﺒﺪن‪.‬‬
‫! ﻓ‪‰‰‰‰‬ﻲ ﻗﻀ‪‰‰‰‰‬ﺎء اﻝ‪‰‰‰‰‬ﻮﻃﺮ وﻥﻴ‪‰‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﺬة‪ ،‬واﻝﺘﻤﺘ‪‰‰‰‰‬ﻊ ﺑﺎﻝﻨﻌ‪‰‰‰‬ـﻤﺔ‪ .‬وه‪‰‰‰‬ﺬﻩ وﺡ‪‰‰‰‰‬ﺪهﺎ ه‪‰‰‰‰‬ﻲ‬
‫اﻝﻔﺎﺋ‪‰ ‰‰‰‬ﺪة اﻝﺘ‪‰‰‰‰‰‬ﻲ ﻓ‪‰ ‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‰‰‬ﺔ إذ ﻻ ﺕﻨﺎﺱ‪‰ ‰‰‰‬ﻞ هﻨ‪‰‰‰‰‰‬ﺎك‪ ،‬وﻻ اﺡﺘﻘ‪‰‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‰‬ﺘﻔﺮﻏﻪ‬
‫اﻻﻥﺰال‪.‬‬

‫ﺖ ُﻣﻌﺠﺒً‪‰ ‰‬ﺎ ﺑﺎﻝﺘﺤ‪‰‰‰‬ﺪي اﻝ‪‰‰‰‬ﺬي أﻝﻘﻴﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎﺑﻲ " دراﺱ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻣﻨﺤ‪‰‰‰‬ﻞ "‬ ‫وﻣ‪‰‰‰‬ﺎ زﻝ‪ُ ‰ ‰‬‬
‫ﻣﻨ‪‰‰‬ﺬ ﻋ‪‰‰‬ـﺸﺮیﻦ ﺱ‪‰‰‬ﻨﺔ‪ ،‬ﺕﻌ‪‰‰‬ـﻠﻴ ًﻘﺎ ﻋﻠ‪‰‰‬ﻲ ه‪‰‰‬ﺬا اﻝﺘﺤﻠﻴ‪‰‰‬ﻞ اﻝﺮاﺋ‪‰‰‬ﻊ ﻣ‪‰‰‬ﻦ ﻓﻘﻴ‪‰‰‬ﻪ ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﺼﻮر "‬
‫اﻝﺘﺨﻠ‪‰‰‰‰‬ﻒ اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ " إذ ﻗﻠ‪‰‰‰‰‬ﺖ‪ :‬ﻥﺘﺤ‪ّ ‰‰‰‬ﺪي أي " دآﺘ‪‰‰‰‰‬ﻮر " أنْ یﻀ‪‰‰‰‰‬ﻴﻒ ﺱ‪‰‰‰‰‬ﺒ ًﺒﺎ راﺑﻌً‪‰‰‰‬ﺎ‬
‫ﻝﻼﺕﺼ‪‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻏ‪‰‰‬ـﻴﺮ اﻝﺘ‪‰‰‰‬ﻲ ذآﺮه‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﻴﺨﻨﺎ ﻣﻨ‪‰‰‰‬ﺬ ﺱ‪‰‰‰‬ﺒﻌﺔ ﻗ‪‰‰‰‬ﺮون؟! أ ُیﻌ‪‰‰‰‬ﺎب ﻋ‪‰‰‬ـﻠﻴﻨﺎ‬
‫أنْ ﻥﺘﻴﻪ ﻋـﻠﻲ اﻝﺪﻥﻴﺎ ﺑﺘﻔ ّﻮق اﻝﻌـﻘﻠ ّﻴﺔ اﻹﺱﻼﻣ ّﻴﺔ‪ ..‬؟!‪.‬‬

‫ﻼ ﻋ‪‰‰‰‬ـﻦ اﻹﻝﻤ‪‰‰‰‬ﺎم اﻝﻌ‪‰‰‰‬ـﻠﻤﻲ ﺑﻄﺒﻴﻌ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ وأه‪‰‰‰‬ﺪاﻓﻬﺎ‪ ،‬ﻓﻬﻨ‪‰‰‰‬ﺎك‬ ‫وﻓﻀ‪ً ‰‰‰‬‬
‫اﻝﺘﻔ‪ّ ‰‰‰‬ﻮق‪ ،‬ﺕﺤﺪی‪‰‰‰‬ﺪ اﻝﻠ‪‰‰‰‬ﺬة آﻬ‪‰‰‰‬ﺪف ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‬ﺪ ذاﺕ‪‰‰‰‬ﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ وﺝﻌ‪‰‰‰‬ـﻠﻬﺎ ه‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ وه‪‰‰‰‬ﻲ‬
‫اﻝﻤﻨﺘﻬ‪‰‰‰‰‰‬ﻰ‪ ،‬ﻓﻔ‪‰‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰ ‰‰‰‬ﺔ‪ ،‬ﺕﻨﻌ‪‰ ‰‰‰‬ـﺪم اﻷه‪‰‰‰‰‰‬ﺪاف اﻷﺧ‪‰‰‰‰‰‬ﺮي‪ ،‬ﺡﻔ‪‰‰‰‰‰‬ﻆ اﻝﻨ‪‰ ‰‰‰‬ﻮع‪ ،‬واﻝﺤﺎﺝ‪‰‰‰‰‰‬ﺔ‬
‫ن اﻝﻤﻔﻬ‪‰‰‰‰‬ﻮم‬‫اﻝﻔﻴﺴ‪‰‰‰‰‬ﻴﻮﻝﻮﺝ ّﻴﺔ‪ .‬وﻻ یﺒﻘ‪‰‰‰‰‬ﻲ إ ﱠﻻ اﻝﻠ‪‰‰‰‰‬ﺬة ﻝﻠ‪‰‰‰‰‬ﺬة ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎ اﺱ‪‰‰‰‰‬ﺘﻨﺘﺠﻨﺎ أ ﱠ‬
‫اﻹﺱ‪‰ ‰‰‬ﻼﻣﻲ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺠ‪‰ ‰‰‬ﻨﺲ ﻓ‪‰ ‰‰‬ﻲ ﺝﻨّ‪‰ ‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﺪن اﻷوﻝ‪‰ ‰‰‬ﻲ آ‪‰‰‰‰‬ﺎن ﻝﻠ‪‰‰‰‰‬ﺬة وﺡ‪‰‰‰‰‬ﺪهﺎ‪ ،‬وﺑﻠ‪‰‰‰‰‬ﺬة‬
‫آﺎﻣﻠﺔ‪..‬‬

‫وأﺡﺴ‪‰‰‰‬ﺐ أﻥﻨ‪‰‰‰‬ﻲ ُﻣﻄﺎﻝ‪‰‰‰‬ﺐ ﺑ‪‰‰‰‬ﺄنْ أﻗ‪‰‰‰‬ﻒ ﻝﺤﻈ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻨﺪ اﻝﺘﺸ‪‰‰‰‬ﺎﺑﻪ اﻝﻤﻮﺝ‪‰‰‰‬ﻮد ﻓ‪‰‰‰‬ﻲ روای‪‰‰‰‬ﺔ‬
‫اﻝﺘ‪‰‰‰‰‰‬ﻮراة واﻝﻘ‪‰‰‰‰‰‬ﺮﺁن ﺡ‪‰‰‰‰‰‬ﻮل اآﺘﺸ‪‰‰‰‰‰‬ﺎف ﺁدم وﺡ‪‰‰‰‰‰‬ﻮاء ﻝﺴ‪‰‰‰‰‰‬ﻮﺁﺕﻬﻤﺎ ﻓﺄﺧ‪‰‰‰‰‰‬ﺬا یﺨﺼ‪‰‰‰‰‰‬ﻔﺎن‬
‫ن ﺕﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮات " ﺕﺮﺕﻮﻝﻴ‪‰‰‰‰‰‰‬ﺎن " و "‬ ‫ﻋﻠﻴﻬﻤ‪‰‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‰‬ﻦ ورق اﻝﺠﻨ‪‰‰‰‰‰‰‬ﺔ ‪ ..‬ﻓﻘ‪‰‰‰‰‰‰‬ﺪ یﺒ‪‰‰‰‰‰‰‬ﺪو أ ﱠ‬
‫اﻷآ‪‰‰‰‬ﻮیﻨﻲ " ﻗﺮیﺒ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﻨﺺ اﻝﻘﺮﺁﻥ‪‰‰‰‬ﻲ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻏ‪‰ ‰‬ـﻴﺮ ﺹ‪‰ ‰‬ﺤﻴﺢ‪ ،‬ﻓﻠ‪‰‰‰‬ﻴﺲ‬
‫ﻓﻲ اﻝﺘﺮاث اﻹﺱﻼﻣﻲ وﻻ ﻓﻲ ﺱﻠﻮك‬
‫ــــــــــــــــ‬
‫‪-٣٣-‬‬

‫اﻝﺮﺱ‪‰‰‰‰‬ﻮل واﻝﺼ‪‰‰‰‰‬ﺤﺎﺑﺔ‪ ،‬ﻣ‪‰‰‰‰‬ﺎ ُیﻌ‪‰ ‰‰‬ـﻄﻲ أي إیﺤ‪‰‰‰‰‬ﺎء ﺑﻮﺝ‪‰‰‰‰‬ﻮد ﻣﺜ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﺬا اﻝﻔﻬ‪‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‬ـﻦ‬
‫ن ذﻝ‪‰‰‰‰‬ﻚ‬ ‫ﺐ ﺑ‪‰‰‰‰‬ﻴﻦ رﺝ‪‰ ‰‰‬ﻞ واﻣ‪‰‰‰‰‬ﺮأة ﺑ‪‰‰‰‰‬ﻼ ﺝ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻷ ﱠ‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‰‬ﻼم ﺡ‪ّ ‰ ‰‰‬‬
‫ف‬
‫ﺺ ﻋ‪‰‰‬ـﻠﻲ اﻝﻠ‪ّ ‰‰‬ﺬة آﻬ‪‰‰‰‬ﺪ ٍ‬ ‫ن ﺵ‪‰‰‬ﻴﺨﻨﺎ ﻗ‪‰‰‰‬ﺪ ﻥ‪ّ ‰‰‬‬ ‫ﺐ‪ .‬وﻗ‪‰‰‰‬ﺪ رأیﻨ‪‰‰‰‬ﺎ أ ﱠ‬ ‫ُیﻔﻀ‪‰‰‰‬ﻲ إﻝ‪‰‰‬ﻲ ﺝ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‬ﻼ ﺡ‪ّ ‰‰‬‬
‫ﻣ‪‰‰‰‰‰‬ﻦ أه‪‰‰‰‰‰‬ﺪاف ﺧﻠ‪‰‰‰‰‰‬ﻖ اﻝﻐ‪‰ ‰‰‰‬ـﺰیﺰة اﻝﺠﻨﺴ‪‰ ‰‰‰‬ﻴﺔ‪ ،‬ﺑ‪‰ ‰‰‰‬ﻞ ﺝﻌ‪‰ ‰‰‰‬ـﻠﻬﺎ ه‪‰‰‰‰‰‬ﻲ اﻝﺪاﺋﻤ‪‰‰‰‰‰‬ﺔ‪ ،‬ﺑﺈﻥﺘﻔ‪‰‰‰‰‰‬ﺎء‬
‫ن اﻝﺠ‪‰ ‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻴﻦ ﺁدم‬ ‫ﻖ ﻝﻨ‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﺄ ّ‬
‫اﻝﺘﻨﺎﺱ‪‰ ‰‰‬ﻞ‪ ،‬وإﻓ‪‰‰‰‰‬ﺮاز اﻝﻐ‪‰ ‰‰‬ـﺪد ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﺡ‪ّ ‰ ‰‰‬‬
‫وﺡ‪‰‰‬ﻮاء آ‪‰‰‬ﺎن ﻝﻠ‪ّ ‰‰‬ﺬة وﺡ‪‰‰‬ﺪهﺎ‪ ..‬وﺕﻔﺴ‪‰‰‬ﻴﺮ ﻇﻬ‪‰‰‬ﻮر اﻝﺴ‪‰‰‬ﻮأة‪ ،‬أ ﱠﻥﻬﻤ‪‰‰‬ﺎ آﺎﻥ‪‰‰‬ﺎ ُیﻤﺎرﺱ‪‰‰‬ﺎن اﻝﻠ‪ّ ‰‰‬ﺬة‬
‫ن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓﻌ‪‰ ‰‬ـﻞ ﺧ‪‰‰‰‬ﺎص‬ ‫ي إﺡﺴ‪‰‰‰‬ﺎس ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﺑ‪‰‰‰‬ﺪون أي ﺵﻌ‪‰ ‰‬ـﻮر ﺑﺎﻝﺨﺠ‪‰ ‰‬ﻞ أو اﻹﺙ‪‰‰‰‬ﻢ‪ ،‬أو أ ّ‬
‫ﺕﺤ‪‰‰‰‬ﻴﻂ ﺑ‪‰‰‰‬ﻪ رﻣ‪‰‰‰‬ﻮز ﺧﺎﺹ‪‰‰‰‬ﺔ‪ ،‬ﺕﻤﻴّ‪‰ ‰‬ﺰﻩ ﻋ‪‰ ‰‬ـﻦ ﺱ‪‰ ‰‬ﺎﺋﺮ اﻝ ُﻤﺘ‪‰‰‰‬ﻊ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﻋ‪‰ ‰‬ـﻴﺐ ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬وﻻ ُﻣﺒ‪ّ ‰ ‰‬ﺮر‬
‫ن أﺝﻬﺰﺕﻬﻤ‪‰‰‰‬ﺎ اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‬ ‫ﻝﻠﺨﺠ‪‰ ‰‬ﻞ ﻣﻨ‪‰‰‰‬ﻪ‪ ،‬وﻣ‪‰ ‰‬ﻊ اﻻﻋ‪‰ ‰‬ـﺘﺬار ﻝﻠﻘ‪‰‰‰‬ﺪیﺲ أﻏ‪‰ ‰‬ـﺴﻄﻴﻦ ﻓﻼﺑ‪ّ ‰ ‰‬ﺪ أ ﱠ‬
‫آﺎﻥ‪‰‰‰‰‬ﺖ ﻥﺸ‪‰‰‰‬ﻄﺔ‪ ،‬وإ ﱠﻻ ﻻﺱ‪‰‰‰‬ﺘﺤﺎل ﻋ‪‰‰‰‬ـﻠﻴﻬﻤﺎ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑﻠ‪ّ ‰‰‰‬ﺬة أو ﺑ‪‰‰‰‰‬ﺪون ﻝ‪ّ ‰‰‰‬ﺬة ‪..‬‬
‫وإذا آ‪‰‰‰‬ﺎن ﺁدم ﻗ‪‰‰‰‬ﺪ ﻻﺡ‪‰‰‰‬ﻆ ﺑﻌ‪‰ ‰‬ـﺪ اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ ‪ -‬اﻥﺘﻌ‪‰‰‰‬ﺎظ ﺝﻬ‪‰‰‰‬ﺎزﻩ ﻓﺨﺠ‪‰‰‰‬ﻞ‪ ،‬ﻓﻤ‪‰‰‰‬ﺎذا ﻻﺡﻈ‪‰‰‰‬ﺖ‬
‫ﺡ‪‰‰‰‰‬ﻮاء‪ ،‬أو ﺑ‪‰‰‰‰‬ﺎﻷﺡﺮي ﻣ‪‰‰‰‰‬ﺎذا ﺧﺠﻠ‪‰‰‰‰‬ﺖ ﻣﻨ‪‰‰‰‰‬ﻪ ﺧﺸ‪‰‰‰‬ﻴﺔ أنْ یﻼﺡﻈ‪‰‰‰‰‬ﻪ اﻵﺧ‪‰‰‰‰‬ﺮون؟ وﻥﺸ‪‰‰‰‰‬ﺎط‬
‫ﺝﻬﺎز اﻝﻤﺮأة اﻝﺘﻨﺎﺱﻠﻲ ﻻ ُیﻤﻜﻦ ﻣﻼﺡﻈﺘﻪ ﻣﻦ اﻝﺨﺎرج ﺑﺴﻬﻮﻝﺔ‪...‬‬

‫ﻓ‪‰‰‬ﻰ اﻋ‪‰‰‬ـﺘﻘﺎدﻥﺎ أﻥﱠ‪‰‰‬ﻪ ﺑﻌ‪‰‰‬ـﺪ اﻝﻤﻌ‪‰‰‬ـﺼﻴﺔ‪ ،‬ﻝ‪‰‰‬ﻢ ﺕﻈﻬ‪‰‰‬ﺮ اﻝﻠ‪‰‰‬ﺬة‪ ،‬ﻓﻬ‪‰‰‬ﺬﻩ ﻣﻮﺝ‪‰‰‬ﻮدة ﻣ‪‰‰‬ﻦ ﻗﺒ‪‰‰‬ﻞ‪،‬‬
‫ﺑ‪‰‰‰‬ﻞ ﻇﻬ‪‰‰‰‬ﺮ اﻹﺡﺴ‪‰‰‰‬ﺎس ﺑ‪‰‰‰‬ﺎﻷﻝﻢ واﻝﺨﺠ‪‰‰‰‬ﻞ‪ ،‬وﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻴﺘﺮ ّﺕﺐ ﻋﻠ‪‰ ‰‬ﻲ اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﺤﻤ‪‰‰‰‰‰‰‰‬ﻞ‪ ،‬واﻝﻤ‪‰‰‰‰‰‰‰‬ﻴﻼد ‪ ..‬واﻷوﻻد ‪ ..‬ﻓﺎﻝﻠ‪‰‰‰‰‰‰‰‬ﺬة آﺎﻥ‪‰‰‰‰‰‰‰‬ﺖ ﻣﻮﺝ‪‰‰‰‰‰‰‰‬ﻮدة وﺹ‪‰‰‰‰‰‰‰‬ﺎﻓﻴﺔ وﺑ‪‰‰‰‰‰‰‰‬ﻼ‬
‫ﺕﻌ‪‰ ‰‰‬ـﻘﻴﺪات‪ ،‬ﺙ‪ّ ‰ ‰‰‬ﻢ أﺽ‪‰‰‰‰‬ﻴﻔﺖ إﻝﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺘﻌ‪‰ ‰‰‬ـﻘﻴﺪات واﻝﻤﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺎت‪ ،‬واﻝﻘﻠ‪‰‰‰‰‬ﻖ‪ ،‬واﻝﺨﺠ‪‰‰‰‰‬ﻞ ‪..‬‬
‫ﻓ‪‰‰‰‬ﺈذا ﻣ‪‰‰‰‬ﺎ ﺡﺴ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻠﻮآﻨﺎ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ ،‬ﻓﺴﻨﻌ‪‰‰‬ـﻮد ﻝﻠﺠﻨ‪‰‰‰‬ﺔ ﺡﻴ‪‰‰‰‬ﺚ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ اﻷوﻝ‪‰‰‬ﻲ ؟‬
‫ﺝﺲ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ وإنْ اﺱ‪‰‰‰‰‬ﺘﻤ ّﺮت‬ ‫أي اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻝ‪ّ ‰‰‰‬ﺬة ﺧﺎﻝﺼ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻼ ﺡﻴ‪‰‰‰‰‬ﺎء وﻻ ﻥ‪‰‰‰‰‬ﺪم وﻻ ﺕ‪‰‰‰‰‬ﻮ ّ‬
‫ن اﻹﻥﺴ‪‰‰‰‬ﺎن أآﺜ‪‰‰‰‬ﺮ ﺝﻤ‪‰‰‰‬ﺎﻻً وإﺙ‪‰‰‰‬ﺎرة ﺑﺎﻝﺜﻴ‪‰‰‰‬ﺎب‬ ‫ﻚأﱠ‬ ‫اﻝﺜﻴ‪‰‰‰‬ﺎب آﻠ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ‪ ،‬إذْ ﻻ ﺵ‪ّ ‰‰‰‬‬
‫– ﻣﻌ‪‰‰‰‬ـﻈﻢ اﻝﻨ‪‰‰‰‬ﺎس ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ‪ -‬وﺧﺎﺹ‪‰‰‰‬ﺔ إذا آﺎﻥ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ ﺙﻴ‪‰‰‰‬ﺎب اﻝﺠﻨ‪‰‰‰‬ﺔ‪ ،‬ﺱُ‪‰‰‰‬ﻨﺪس‬
‫واﺱﺘﺒﺮق ‪ ..‬إﻝﺦ‪.‬‬

‫ﻓﻌ‪‰ ‰‬ـﻨﺪﻥﺎ أ َﻥّ‪‰ ‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﺒﺪای‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ واﻝﻠ‪ّ ‰ ‰‬ﺬة ﻣ‪‰‰‰‬ﻊ اﻝﻘﻴ‪‰‰‰‬ﺪ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي ُوﺽ‪‰‰‰‬ﻊ‬
‫ﻋﻠ‪‰ ‰‬ﻲ اﻝﺸ‪‰‰‰‬ﺠﺮة‪ ،‬واﻝﺘﺤ‪‰‰‰‬ﺬیﺮ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻴﻄﺎن‪ .‬ﻓﻠﻤّ‪‰ ‰‬ﺎ ﺡ‪‰‰‰‬ﺪﺙﺖ اﻝﻤﻌ‪‰ ‰‬ـﺼﻴﺔ‪ ،‬آ‪‰‰‰‬ﺎن اﻝﺨﺠ‪‰‰‰‬ﻞ‬
‫واﻝﻨ‪‰‰‰‰‬ﺪم واﻝﻘﻠ‪‰‰‰‰‰‬ﻖ‪ ،‬واﻝﻌ‪‰‰‰‰‰‬ﺎر‪ ،‬واﻝﻌ‪‰‰‰‰‬ـﻮرة ‪ ..‬وآ‪‰‰‰‰‬ﻞ اﻝﺘﻌ‪‰‰‰‰‬ـﻘﻴﺪات اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‰‬ﺎء اﻹﺱ‪‰‰‰‰‬ﻼم‬
‫ﻝ ُﻴﺤ ّﺮرﻥ‪‰‰‰‬ﺎ ﻣﻨﻬ‪‰‰‰‬ﺎ‪ .‬ویﻌ‪‰‰‬ـﻴﺪﻥﺎ إﻝ‪‰‰‬ﻲ اﻝﻤﻔﻬ‪‰‰‰‬ﻮم اﻷ ّول ‪ ..‬وﺑﻌ‪‰‰‬ـﺪ اﻝﻤﻐ‪‰‰‬ـﻔﺮة ی‪‰‰‰‬ﺬهﺐ ه‪‰‰‰‬ﺬا آﻠ‪‰‰‰‬ﻪ‬
‫وﺕﻌـﻮد اﻝﻠ ّﺬة اﻝﺘﻲ ﺑﻼ ﺡﺪود وﻻ ﻗﻴﻮد وﻻ ﺡﻮاﺝﺰ ﻥﻔﺴ ّﻴﺔ‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-٣٤-‬‬

‫أﻣّ‪‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎﻝﻤﻔﻬﻮم اﻝﻤﺴ‪‰‰‬ﻴﺤﻲ اﻝﻐ‪‰‰‬ـﺮﺑﻲ ‪ -‬ﻓﻜﻤ‪‰‰‰‬ﺎ رأ ّیﻨ‪‰‰‬ﺎ ‪ -‬ﻓ‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ آ‪‰‰‬ﺎن " اﻝﺘﻄﻬّ‪‰‰‬ـﺮ‬
‫ﻼ‪ .‬أو أﻥﱠ‪‰ ‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن ﻣﻮﺝ‪‰‰‰‰‬ﻮ ًدا ﺑ‪‰‰‰‰‬ﺎﻓﺘﺮاض ﺕﻜ‪‰‰‰‰‬ﺎﺙﺮ‬
‫ن اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻝ‪‰‰‰‰‬ﻢ یﻮﺝ‪‰ ‰‰‬ﺪ أﺹ‪ً ‰ ‰‰‬‬
‫" ﻓﺈﻣّ‪‰ ‰‰‬ﺎ أ ﱠ‬
‫اﻝﻨ‪‰‰‰‰‬ﺎس ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰‰‰‬ﺔ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‬ﻼ ﺵ‪‰‰‰‰‬ﻬﻮة‪ ،‬وﻻ ﻣﺘﻌ‪‰‰‰‰‬ﺔ‪ ،‬وﻻ إﺙ‪‰‰‰‰‬ﺎرة‪ ،‬وﻻ ﻝ‪ّ ‰‰‰‬ﺬة ‪ ..‬ﻓﻠﻤ‪‰‰‰‰‬ﺎ‬
‫آﺎﻥ‪‰‰‰‬ﺖ اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ آ‪‰‰‰‬ﺎن اﻝﺸ‪‰‰‰‬ﺒﻖ واﻝﺸ‪‰‰‰‬ﻬﻮة واﻝﻠ‪ّ ‰‰‰‬ﺬة! ‪ ..‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻓﺎﻷﻃﻬ‪‰‰‰‬ﺎر ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ‬
‫یﻤﺎرﺱ‪‰‰‰‰‬ﻮن ﺱ‪‰‰‰‰‰‬ﻠﻮك اﻝﺠﻨّ‪‰‰‰‰‬ﺔ اﻷ ّول‪ ،‬یﻜﺒﺤ‪‰‰‰‰‰‬ﻮن اﻝﺸ‪‰‰‰‰‬ﻬﻮة‪ ،‬ویﻤﺘﻨﻌ‪‰‰‰‰‬ـﻮن ﻥﻬﺎﺋﻴً‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻦ‬
‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ وﻝ ّﺬﺕ‪‰‰‰‰‬ﻪ ‪ ..‬أو یﻤﺎرﺱ‪‰‰‰‰‬ﻮﻥﻪ ﻝﻠﻬ‪‰‰‰‰‬ﺪف اﻝ‪‰‰‰‰‬ﺬي " ﺝﻌ‪‰ ‰‰‬ـﻠﻪ اﷲ " وه‪‰‰‰‰‬ﻮ اﻝﺘﻨﺎﺱ‪‰ ‰‰‬ﻞ‬
‫ﻓﻘ‪‰‰‰‬ﻂ‪ ،‬ﺑ‪‰‰‰‬ﻼ ﺵ‪‰‰‰‬ﻬﻮة أو إﺵ‪‰‰‰‬ﺘﻬﺎء‪ ،‬أو ﻋ‪‰ ‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ یﺘﻈ‪‰‰‰‬ﺎهﺮون ﺑ‪‰‰‰‬ﺬﻝﻚ وﺱ‪‰ ‰‬ﻴﻜﺎﻓﺄون ﻓ‪‰‰‰‬ﻲ‬
‫اﻵﺧ‪‰‰‰‰‬ﺮة‪ ،‬ﺑﺎﻹﻋ‪‰ ‰‰‬ـﻔﺎء اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ .‬وﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﻲ أن یﻜ‪‰ ‰‰‬ﻮن اﻝﻤﻔﻬ‪‰‰‰‰‬ﻮم‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ ﻋ‪‰‰‰‰‬ـﻦ اﻝﺠﻨ‪‰‰‰‰‬ﺔ‪ ،‬أﻥﻬ‪‰‰‰‰‬ﺎ ﻣﺘﻌ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﻸرواح ﺑ‪‰‰‰‰‬ﻼ أﺝﺴ‪‰‰‰‰‬ﺎد‪ .‬وأن ﺕﻜ‪‰‰‰‰‬ﻮن ﺝﻨ‪‰‰‰‰‬ﺔ‬
‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﺡﺎﻓﻠ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺎﻝﻤﺘﻊ اﻝﺠﺴ‪‰‰‰‬ﺪ ّیﺔ ‪ ..‬أﻣﺘﻌ‪‰ ‰‬ـﻨﺎ اﷲ وأﻣﺘﻌ‪‰ ‰‬ـﻜﻢ ﺑﺠﻨ‪‰‰‰‬ﺔ اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ إنْ‬
‫ﺵﺎء اﷲ‪.‬‬

‫وﺱ‪‰‰‰‬ﻨﺠﺪ أﺡ‪‰‰‰‬ﺪ ﻣﻈ‪‰‰‰‬ﺎهﺮ اﻝ‪‰‰‰‬ﺪورة اﻝﺤﻀ‪‰‰‰‬ﺎر ّیﺔ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﺎت اﻹﻣ‪‰‰‰‬ﺎم اﻝﻐ‪‰ ‰‬ـﺰاﻝﻲ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ‬
‫اﻝ‪‰‰‰‬ﺬي وﺹ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬروة ﻓ‪‰‰‰‬ﻲ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﻋ‪‰ ‰‬ـﺼﺮﻩ‪ ،‬آ‪‰‰‰‬ﺎن یﻤﺜّ‪‰ ‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰ ‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ‪،‬‬
‫ﻥﻘﻄ‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﺪار اﻝﺘ‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﺪأ ﺑﺘﺒﻨّ‪‰ ‰‬ﻰ أﻓﻜ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻤﺘﺨﻠﻔ‪‰‰‰‬ﺔ ‪ ..‬ﻓﺎﻝﻐ‪‰ ‰‬ـﺰاﻝﻲ زاه‪‰‰‰‬ﺪ‬
‫ﻲ ﺽ‪‰‰‬ﺪ اﻝﻠ‪‰‰‬ﺬة ﻝﻠ‪‰‰‬ﺬة‪ ،‬ﺑ‪‰‰‬ﻞ ﺽ ‪‰‬ﺪ اﻝ‪‰‰‬ﺰواج یﻘ‪‰‰‬ﻮل " اﻝﻤﺮی‪‰‰‬ﺪ ﻓ‪‰‰‬ﻲ اﺑﺘ‪‰‰‬ﺪاء أﻣ‪‰‰‬ﺮﻩ یﺠ‪‰‰‬ﺐ‬ ‫ﺹ ‪‰‬ﻮﻓ ّ‬
‫ن ذﻝ‪‰‰‰‰‰‬ﻚ ﺵﻐ‪‰ ‰‰‰‬ـﻞ ﺵﺎﻏ‪‰ ‰‰‰‬ـﻞ یﻤﻨﻌ‪‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‰‬ﻠﻮك‬ ‫أﻻ یﺸﻐ‪‰ ‰‰‰‬ـﻞ ﻥﻔﺴ‪‰‰‰‰‰‬ﻪ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺰویﺞ ﻓ‪‰‰‰‰‰‬ﺈ ﱠ‬
‫ﺵﻐ‪‰ ‰‬ـﻞ ﻋ‪‰ ‰‬ـﻦ اﷲ‪،‬‬ ‫ﺲ ﺑﻐ‪‰ ‰‬ـﻴﺮ اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻰ ُ‬ ‫ویﺴ‪‰‰‰‬ﺘﺠ ّﺮﻩ إﻝ‪‰‰‰‬ﻰ اﻷﻥ‪‰ ‰‬ﺲ ﺑﺎﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬وﻣَ‪‰ ‰‬ﻦْ أﻥَ‪َ ‰ ‰‬‬
‫ﻓﺸ‪‰‰‰‬ﺮط اﻝﻤﺮی‪‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‬ـﺰﺑﺔ ﻓ‪‰‰‰‬ﻲ اﻻﺑﺘ‪‰‰‰‬ﺪاء‪ ،‬ﻓ‪‰‰‰‬ﺈنْ ﻏ‪‰ ‰‬ـﻠﺒﺘﻪ اﻝﺸ‪‰‰‰‬ﻬﻮة‪ ،‬ﻓﻠﻴﻜﺴ‪‰‰‰‬ﺮهﺎ ﺑ‪‰‰‰‬ﺎﻝﺠﻮع‬
‫اﻝﻄﻮیﻞ واﻝﺼﻮم اﻝﺪاﺋﻢ ‪ ..‬إﻝﺦ ") اﻹﺡﻴﺎء ‪.(٣‬‬

‫ث‬
‫ﺐ ﻝﻠ ُﻤﺮی‪‰‰‰‰‬ﺪ اﻝ ُﻤﺒﺘ‪‰‰‰‰‬ﺪيء أنْ ﻻ یﺸﻐ‪‰‰‰‬ـﻞ ﻗﻠﺒ‪‰‰‰‰‬ﻪ ﺑ‪‰‰‰‰‬ﺜﻼ ٍ‬ ‫ویﻨﻘ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺠﻨﻴ‪‰‰‰‰‬ﺪ ‪ " :‬أﺡ‪ّ ‰ ‰‰‬‬
‫ﺐ ﻝﻠﺼ‪‰‰‰‬ﻮﻓﻲ‬ ‫وإﻻ ﺕﻐ‪‰‰‰‬ـ ّﻴﺮت ﺡﺎﻝ‪‰‰‰‬ﻪ‪ :‬اﻝﺘﻜﺴّ‪‰‰‰‬ﺐ وﻃﻠ‪‰‰‰‬ﺐ اﻝﺤ‪‰‰‰‬ﺪیﺚ واﻝﺘ‪‰‰‰‬ﺰویﺞ‪ ،‬وﻗ‪‰‰‰‬ﺎل أﺡ‪ّ ‰‰‰‬‬
‫أنْ ﻻ یﻜﺘ‪‰‰‰‬ﺐ وﻻ یﻘ‪‰‰‰‬ﺮأ ﻷﻥﱠ‪‰ ‰‬ﻪ أﺝﻤ‪‰ ‰‬ﻊ ﻝﻬﻤ‪‰‰‰‬ﻪ‪ ،‬أﻣّ‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻦ ﻝ‪ّ ‰ ‰‬ﺬة اﻝﻨﻜ‪‰‰‰‬ﺎح ﻓﻤ‪‰‰‰‬ﺎ ﺵﻐ‪‰ ‰‬ـﻞ ﻋ‪‰ ‰‬ـﻦ‬
‫اﷲ ﻓﻬﻮ ﻣﺤﺬور "!‪.‬‬

‫ﺲ ﻓ‪‰‰‬ﻲ ﺝ‪‰‰‬ﻴﺶ اﻝﺼ‪‰‰‬ﻠﻴﺒ ّﻴﻴﻦ‬ ‫ﺺ ُیﻤﻜ‪‰‰‬ﻦ أنْ ُیﻘ‪‰‰‬ﺎل ﻓ‪‰‰‬ﻲ دی‪‰‰‬ﺮ أو ُیﻨﻘ‪‰‰‬ﻞ ﻋ‪‰‰‬ـﻦ ﻗ‪ّ ‰‰‬‬ ‫وه‪‰‰‬ﻮ ﻥ‪ّ ‰‰‬‬
‫ب ﺵ‪‰‰‰‰‬ﻤﺲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة‬ ‫اﻝ‪‰‰‰‬ﺬیﻦ آ‪‰‰‰‰‬ﺎﻥﻮا یﻐ‪‰‰‰‬ـﺰون وﻃ‪‰‰‰‰‬ﻦ اﻝﻐ‪‰‰‰‬ـﺰاﻝﻲ آﻨ‪‰‰‰‰‬ﺬی ٍﺮ ﻣﺒﻜّ‪ٍ ‰‰‰‬ﺮ ﺑﻐ‪‰‰‰‬ـﺮو ِ‬
‫اﻹﺱ‪‰ ‰‰‬ﻼﻣ ّﻴﺔ‪ .‬وﻝ‪‰ ‰‰‬ﻮ ﺕﺄ ّﻣﻠ‪‰‰‰‰‬ﺖ ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺬي یﻘﻮﻝ‪‰ ‰‰‬ﻪ اﻝﻐ‪‰ ‰‰‬ـﺰاﻝﻲ ویﺴﺘﺸ‪‰‰‰‰‬ﻬﺪ ﺑ‪‰‰‰‰‬ﻪ ﻝﻮﺝﺪﺕ‪‰‰‰‰‬ﻪ‬
‫ُیﻠﺨّ‪‰ ‰‰‬ﺺ‪ ،‬أو ُیﻮﺹ‪‰ ‰‰‬ﻲ ﺑﻜ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ یﺤﻘّ‪‰ ‰‰‬ﻖ ﻓﻨ‪‰‰‰‰‬ﺎء اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰ ‰‰‬ﻼﻣ ّﻴﺔ وهﺰیﻤﺘﻬ‪‰‰‰‰‬ﺎ ‪..‬‬
‫وﺕﺄ ّﻣﻞ ﻓﻠﺴﻔﺔ اﻝﻔﻨﺎء هﺬﻩ اﻝﻤﺸﺒﻌﺔ ﺑﺎﻝﻔﻜﺮ اﻝﻤﺴﻴﺤﻲ‬
‫ــــــــــــــــ‬
‫‪-٣٥-‬‬

‫وﻗﺘﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻓﻠﺴ‪‰ ‰‰‬ﻔﺔ اﻝﻨﻬ‪‰‰‰‰‬ﻮض واﻹﻥﺒﻌ‪‰‰‰‰‬ﺎث‪ ،‬واﻝﺘﻘ‪ّ ‰ ‰‰‬ﺪم اﻝﺘ‪‰ ‰‰‬ﻲ ﻓ‪‰ ‰‰‬ﻲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻴﻢ اﻝﺮﺱ‪‰‰‰‰‬ﻮل‬
‫وأﺡﺎدیﺜ‪‰‰‰‰‬ﻪ‪ ..‬ﻓﺎﻝﺮﺱ‪‰‰‰‰‬ﻮل یﻌ‪‰ ‰‰‬ـﺪ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻦ ﺑ‪‰‰‰‰‬ﺎﻝﺜﻮاب آﻠﻤ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎﻣﻊ زوﺝﺘ‪‰‰‰‰‬ﻪ‪ ،‬واﻝﺮﺱ‪‰‰‰‰‬ﻮل‬
‫یﻘ‪‰‰‰‬ﻮل ﻻ رهﺒﺎﻥﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‬ﻼم ‪ ..‬وﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺹ‪‰ ‰‬ﺤﺎﺑﻲ إ ﱠﻻ وﺕ‪‰‰‰‬ﺰوج أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻣ‪‰ ‰‬ﺮّة‬
‫‪ ..‬ﻝﺬا أﻋـﻄﻮا اﻝﺒﺸﺮ ّیﺔ ﺡﻀﺎرة ﺝﺪیﺪة‪.‬‬

‫ﻗﻴﺪ ﻓﻲ اﳌﺘﻌﺔ اﳊﻼل‬
‫ﺝ ِﻬﻢْ ﺡَ‪‰‰‰‰‬ﺎﻓِﻈُﻮنَ‪ .‬إِﻻ‬ ‫وﻻ ﻗﻴ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺘﻌ‪‰‰‰‰‬ﺔ اﻝﺤ‪‰‰‰‰‬ﻼل ﻋﻨ‪‰‰‰‰‬ﺪﻥﺎ‪ " :‬وَاﻝﱠ‪‰ ‰‰‬ﺬِی َ‬
‫ﻦ هُ‪‰ ‰‰‬ﻢْ ِﻝﻔُ‪‰ ‰‰‬ﺮُو ِ‬
‫ﻦ اﺑْ َﺘﻐَ‪‰‰‰‬ﻰ َو َراء‬
‫ﻦ‪َ .‬ﻓﻤَ‪ِ ‰ ‰‬‬
‫ﺝﻬِ‪‰ ‰‬ﻢْ أوْ ﻣَ‪‰‰‰‬ﺎ َﻣ َﻠﻜَ‪‰ ‰‬ﺖْ َأیْﻤَ‪‰‰‰‬ﺎ ُﻥ ُﻬﻢْ ﻓَ‪ِ ‰ ‰‬ﺈ ﱠﻥ ُﻬﻢْ ﻏَ‪‰ ‰‬ـﻴْ ُﺮ َﻣﻠُ‪‰‰‰‬ﻮﻣِﻴ َ‬
‫ﻋَ‪‰ ‰‬ـﻠَﻰ َأزْوَا ِ‬
‫ن‪) ".‬اﻝﻤﺆﻣﻨﻮن‪.(٧-٥‬‬ ‫ﻚ ُه ُﻢ اﻝْﻌَﺎدُو َ‬ ‫ﻚ َﻓُﺄوْ َﻝ ِﺌ َ‬
‫َذ ِﻝ َ‬

‫واﻻﺕﺼ‪‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻨﺪﻥﺎ یُﺜ‪‰‰‰‰‬ﺎب ﻋ‪‰ ‰‰‬ـﻠﻴﻪ ﻗ‪‰‰‰‰‬ﺎل ﺹ‪‰‰‰‰‬ﻠﻮات اﷲ‪ " :‬وﻓ‪‰‰‰‰‬ﻲ ﺑﻀ‪‰‰‰‰‬ﻊ‬
‫أﺡ‪‰‰‰‬ﺪآﻢ ﺹ‪‰‰‰‬ﺪﻗﺔ " ) أي ﻓ‪‰‰‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع ( ﻓﻘ‪‰‰‰‬ﺎﻝﻮا‪ " :‬أی‪‰‰‰‬ﺄﺕﻲ أﺡ‪‰‰‰‬ﺪﻥﺎ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ‪ ،‬ویﻜ‪‰‰‰‬ﻮن‬
‫ﻝ‪‰‰‰‬ﻪ ﻓﻴﻬ‪‰‰‰‬ﺎ أﺝ‪‰‰‰‬ﺮ‪ ...‬ﻗ‪‰‰‰‬ﺎل أرأﺕ‪‰‰‰‬ﻴﻢ ﻝ‪‰‰‰‬ﻮ وﺽ‪‰‰‰‬ﻌﻬﺎ ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺮام‪ ،‬آ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻓﻴﻬ‪‰‰‰‬ﺎ وزر‪،‬‬
‫ﻓﻜﺬﻝﻚ إذا وﺽﻌﻬﺎ ﻓﻲ اﻝﺤﻼل آﺎن ﻝﻪ أﺝﺮ"‪.‬‬

‫ن ﺕﻌ‪‰‰‬ـ ّﺪد زوﺝﺎﺕ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‬ﻼة واﻝﺴ‪‰‰‬ﻼم‪ ،‬آﺎﻥ‪‰‰‰‬ﺖ ﻹزاﻝ‪‰‰‬ﺔ ه‪‰‰‰‬ﺬا‬ ‫وﻗ‪‰‰‬ﺪ ذهﺒﻨ‪‰‰‬ﺎ إﻝ‪‰‰‬ﻲ أ ﱠ‬
‫اﻝﻤﻔﻬ‪‰‰‰‬ﻮم اﻝ‪‰‰‰‬ﺬي ر ّوﺝﺘ‪‰‰‰‬ﻪ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻦ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج‪ ،‬وﺧﺎﺹ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﻤﻄﻠﻘ‪‰‰‰‰‰‬ﺔ أو اﻷرﻣﻠ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ آﺎﻥ‪‰‰‰‰‰‬ﺖ آ‪ّ ‰‰‰‰‰‬ﻞ زوﺝﺎﺕ‪‰‰‰‰‰‬ﻪ إﻻ واﺡ‪‰‰‰‰‰‬ﺪة‪ ،‬ﺱ‪‰‰‰‰‰‬ﺒﻖ ﻝﻬ‪‰‰‰‰‰‬ﻦ‬
‫اﻝﺰواج؟؟؟؟؟؟؟؟‪...‬‬

‫ﻲ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺰواج‪ ،‬ﺑ‪‰‰‰‬ﻞ وﺕ‪‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‬ﻪ ﺵﺮﻋ‪‰‰‬ـ ّﻴﺔ‬ ‫ن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻋ‪‰‰‬ـﻨﺼﺮ أﺱﺎﺱ‪ّ ‰‰‬‬ ‫وآﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﺈ ّ‬
‫اﻝ‪‰ ‰‬ﺰواج‪ ،‬وﻗ‪‰‰‰‬ﺎل اﺑ‪‰‰‰‬ﻦ اﻝﻘ‪ّ ‰ ‰‬ﻴﻢ اﻝﺠﻮزیّ‪‰‰‰‬ﺔ‪ " :‬واﻝﻤ‪‰‰‰‬ﻮ ّدة ﺑ‪‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‬ﺰوﺝﻴﻦ واﻝﻤﺤﺒّ‪‰ ‰‬ﺔ ﺑﻌ‪‰‰‰‬ـﺪ‬
‫ن ﺵ‪‰‰‰‰‬ﻬﻮة اﻝﻘﻠ‪‰‰‰‰‬ﺐ ﻣﻤﺘﺰﺝ‪‰‰‰‰‬ﺔ ﺑﻠ‪‰‰‰‰‬ﺬة‬ ‫اﻝﺠﻤ‪‰‰‰‰‬ﺎع أﻋ‪‰ ‰‰‬ـﻈﻢ ﻣﻤّ‪‰ ‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻗﺒﻠ‪‰‰‰‰‬ﻪ‪ ،‬واﻝﺴ‪‰‰‰‰‬ﺒﺐ أ ﱠ‬
‫اﻝﻌ‪‰ ‰‬ـﻴﻦ‪ ،‬ﻓ‪‰‰‰‬ﺈذا رأت اﻝﻌ‪‰ ‰‬ـﻴﻦ‪ ،‬اﺵ‪‰‰‰‬ﺘﻬﻲ اﻝﻘﻠ‪‰‰‰‬ﺐ‪ ،‬ﻓ‪‰‰‰‬ﺈذا ﺑﺎﺵ‪‰ ‰‬ﺮ اﻝﺠﺴ‪ُ ‰ ‰‬ﻢ اﻝﺠﺴ‪َ ‰ ‰‬ﻢ اﺝﺘﻤﻌ‪‰ ‰‬ﺖ‬
‫ﺵ‪‰‰‰‰‬ﻬﻮة اﻝﻘﻠ‪‰‰‰‰‬ﺐ وﻝ‪‰‰‰‰‬ﺬة اﻝﻌ‪‰ ‰‰‬ـﻴﻦ‪ ،‬وﻝ‪‰ ‰‰‬ﺬة اﻝﻤﺒﺎﺵ‪‰ ‰‰‬ﺮة ‪ ...‬وﻓﻴ‪‰‰‰‰‬ﻪ آﻤ‪‰‰‰‰‬ﺎل اﻝﻠ‪‰‰‰‰‬ﺬة‪ ،‬وآﻤ‪‰‰‰‰‬ﺎل‬
‫اﻹﺡﺴ‪‰‰‰‬ﺎن إﻝ‪‰ ‰‬ﻲ اﻝﺤﺒﻴ‪‰‰‰‬ﺐ‪ ،‬وﺡﺼ‪‰‰‰‬ﻮل اﻷﺝ‪‰‰‰‬ﺮ‪ ،‬وﺙ‪‰‰‰‬ﻮاب اﻝﺼ‪‰‰‰‬ﺪﻗﺔ‪ ،‬وﻓ‪‰‰‰‬ﺮح اﻝ‪‰‰‰‬ﻨﻔﺲ‪ ،‬ﻓ‪‰‰‰‬ﺈنْ‬
‫ﺹ‪‰‰‰‰‬ﺎدف ذﻝ‪‰‰‰‰‬ﻚ وﺝﻬً‪‰‰‰‰‬ﺎ ﺡﺴ‪ً ‰‰‰‰‬ﻨﺎ‪ ،‬وﺧﻠﻘً‪‰‰‰‰‬ﺎ دﻣﺜً‪‰‰‰‰‬ﺎ‪ ،‬وﻋ‪‰‰‰‰‬ـﺸ ًﻘﺎ واﻓ‪ً ‰‰‰‰‬ﺮا‪ ،‬ورﻏ‪‰‰‰‰‬ـﺒﺔ ﺕﺎﻣ‪‰‰‰‰‬ﺔ‪،‬‬
‫واﺡﺘﺴ‪‰‰‰‰‬ﺎ ًﺑﺎ ﻝﻠﺜ‪‰‰‰‰‬ﻮاب‪ ،‬ﻓﺘﻠ‪‰‰‰‰‬ﻚ اﻝﻠ‪‰‰‰‰‬ﺬة اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ یﻌﺎدﻝﻬ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﻲء‪ ،‬وﻻ ﺱ‪ّ ‰ ‰‰‬ﻴﻤﺎ إذا واﻓﻘ‪‰‰‰‰‬ﺖ‬
‫آﻤﺎﻝﻬ‪‰‰‰‬ﺎ‪ ،‬ﻓﺈ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻜﺘﻤ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‰‬ﻰ یﺄﺧ‪‰‰‰‬ﺬ آ‪‰‰‰‬ﻞ ﺝ‪‰‰‰‬ﺰء ﻣ‪‰‰‰‬ﻦ اﻝﺒ‪‰‰‰‬ﺪن ﺑﻘﺴ‪‰‰‰‬ﻄﻪ ﻣ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﺬة‪،‬‬
‫ﻓﺘﻠﺘﺬ اﻝﻌـﻴﻦ ﺑﺎﻝﻨﻈﺮ إﻝﻲ اﻝﻤﺤﺒﻮب‪ ،‬واﻷذن ﺑﺴﻤﺎع آﻼﻣﻪ‪ ،‬واﻷﻥﻒ ﺑﺸ ّﻢ‬
‫ــــــــــــــــ‬
‫‪-٣٦-‬‬

‫راﺋﺤﺘ‪‰‰‬ﻪ‪ ،‬واﻝﻔ‪‰‰‬ﻢ ﺑﺘﻘﺒﻴﻠ‪‰‰‬ﻪ‪ ،‬واﻝﻴ‪‰‰‬ﺪ ﺑﻠﻤﺴ‪‰‰‬ﻪ‪ ،‬وﺕﻌ‪‰‰‬ـﻜﻒ آ‪‰‰‬ﻞ ﺝﺎرﺡ‪‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻲ ﻣ‪‰‰‬ﺎ ﺕﻄﻠﺒ‪‰‰‬ﻪ‬
‫ﻣﻦ ﻝﺬﺕﻬﺎ‪ ،‬وﺕﻘﺎﺑﻠﻬﺎ ﻣﻦ اﻝﻤﺤﺒﻮب "‪.‬‬

‫ﺐ‪،‬‬
‫ﻗ‪‰‰‰‬ﺎرن ه‪‰‰‰‬ﺬا اﻹﺑ‪‰‰‰‬ﺪاع ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻨ ّﻌﻢ ﺑﻤ‪‰‰‰‬ﺎ أﺡ‪ّ ‰‰‬ﻞ اﷲ‪ ،‬وﻣ‪‰‰‰‬ﺎ یﺤﻘﻘ‪‰‰‰‬ﻪ اﻝﺠ‪‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻝﺤ‪ّ ‰‰‬‬
‫ﻗ‪‰‰‰‰‬ﺎرن ه‪‰‰‰‰‬ﺬا ﺑﻤ‪‰‰‰‰‬ﺎ یﻘﻮﻝ‪‰‰‰‰‬ﻪ اﻝﻐ‪‰‰‰‬ـﺰاﻝﻰ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ آﺮاهﻴ‪‰‰‰‰‬ﺔ اﻝﺠﻤ‪‰‰‰‰‬ﺎع‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وآﺮاهﻴﺘ‪‰‰‰‰‬ﻪ اﻷﺵ‪‰‰‰‰‬ﺪ‬
‫ن اﻝﻌﺸ‪‰‰‰‰‬ﻖ ه‪‰‰‰‰‰‬ﻮ ﻏﺎی‪‰‰‰‰‰‬ﺔ اﻝﺠﻬ‪‰‰‰‰‰‬ﻞ " وﺕﻔﺴ‪‰‰‰‰‬ﻴﺮﻩ‬ ‫ﻝﻠﺠﻤ‪‰‰‰‰‰‬ﺎع ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﻤﺘﺤ‪‰‰‰‰‰‬ﺎﺑﻴﻦ ﻗ‪‰‰‰‰‰‬ﺎل‪ " :‬إ ﱠ‬
‫ﺐ إذ ﻗ‪‰‰‰‰‬ﺎل‪ " :‬اﻝﻌ‪‰ ‰‰‬ـﺸﻖ ه‪‰‰‰‰‬ﻮ‬‫یﻌ‪‰ ‰‰‬ـﻜﺲ اﻝﻜﺮاهﻴ‪‰‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻝﻠﺠ‪‰ ‰‰‬ﻨﺲ واﻝﻠ‪‰‰‰‰‬ﺬة واﻝﺤ‪ّ ‰ ‰‰‬‬
‫ﻏﺎی‪‰‰‰‬ﺔ اﻝﺠﻬ‪‰‰‰‬ﻞ ﺑﻤ‪‰‰‰‬ﺎ وﺽ‪‰‰‰‬ﻊ ﻝ‪‰‰‰‬ﻪ اﻝﻮﻗ‪‰‰‰‬ﺎع‪ ،‬وه‪‰‰‰‬ﻮ ﻣﺠ‪‰‰‰‬ﺎوزة ﻓ‪‰‰‰‬ﻰ اﻝﺒﻬﻴﻤﻴّ‪‰‰‬ﺔ ﻝﺤ‪ّ ‰‰‬ﺪ اﻝﺒﻬ‪‰‰‰‬ﺎﺋﻢ‪،‬‬
‫ﺸﻖ ﻝ‪‰‰‰‰‰‬ﻴﺲ یﻘﻨ‪‰‰‰‰‰‬ﻊ ﺑﺈراﻗ‪‰‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‰‬ﻬﻮة اﻝﻮﻗ‪‰‰‰‰‰‬ﺎع‪ ،‬وه‪‰‰‰‰‰‬ﻲ أﻗ‪‰‰‰‰‰‬ﺒﺢ اﻝﺸ‪‰ ‰‰‰‬ﻬﻮات‬‫ﻷن اﻝﻤﺘﻌ‪‰ ‰‰‰‬ـ ّ‬
‫ن اﻝﺸ‪‰‰‰‰‬ﻬﻮة ﻻ ﺕﻘﻀ‪‰‰‰‬ﻲ إﻻ ﻣ‪‰‰‰‰‬ﻦ ﻣﺤ‪‰‰‰‰‬ﻞ‬ ‫وأﺝ‪‰‰‰‰‬ﺪرهﺎ أنْ یﺴ‪‰‰‰‬ﺘﺤﻲ ﻣﻨ‪‰‰‰‰‬ﻪ‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻲ اﻋ‪‰‰‰‬ـﺘﻘﺪ أ ﱠ‬
‫واﺡ‪‰‰‰‰‬ﺪ‪ ،‬واﻝﺒﻬﻴﻤ‪‰‰‰‰‬ﺔ ﺕﻘﻀ‪‰‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‬ﻬﻮة أی‪‰‰‰‰‬ﻦ إﺕﻔ‪‰‰‰‰‬ﻖ ﻓﺘﻜﺘﻔ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻪ‪ ،‬وه‪‰‰‰‰‬ﺬا ﻻ یﻜﺘﻔ‪‰‰‰‰‬ﻲ إﻻ‬
‫ﺺ واﺡﺪ ُﻣﻌـ ّﻴﻦ‪ ،‬ﺡﺘﻰ یﺰداد ﺑﻪ ذ ًﻻ إﻝﻲ ذ ّل وﻋـﺒﻮدیﺔ إﻝﻲ ﻋـﺒﻮدیﺔ "‪.‬‬ ‫ﺑﺸﺨ ٍ‬

‫آﻴ‪‰‰‰‬ﻒ ه‪‰‰‰‬ﻮي اﻝﻔﻜ‪‰‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ إﻝ‪‰‰‰‬ﻰ ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‬ﺪّ وﻋ‪‰‰‰‬ـﻨﺪ ﻣ‪‰‰‰‰‬ﻦ ‪ ..‬ﻓﻴﻠﺴ‪‰‰‰‬ﻮف ﻣﺜ‪‰‰‰‬ﻞ‬
‫اﻝﻐ‪‰‰‬ـﺰاﻝﻲ ‪ ..‬وأی‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺪیﺚ اﺑ‪‰‰‰‬ﻦ اﻝﻘ‪ّ ‰ ‰‬ﻴﻢ‪ ،‬ووﺹ‪‰ ‰‬ﻔﻪ ﻝﻠﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺘﺤ‪‰‰‰‬ﺎﺑﻴﻦ‬
‫ن ﺵ‪‰ ‰‰‬ﻴﺨﻨﺎ ﻻ ُیﺤَ‪ّ ‰ ‰‰‬ﺮم‬
‫واﻋ‪‰ ‰‰‬ـﺘﺒﺎرﻩ ﻗﻤّ‪‰ ‰‰‬ﺔ اﻝﻨﻌ‪‰ ‰‰‬ـﻴﻢ واﻝﻨﻌ‪‰ ‰‰‬ـﻤﺔ ﻣ‪‰‰‰‰‬ﻦ اﷲ‪ ..‬وأﻥ‪‰‰‰‰‬ﺖ ﺕ‪‰‰‰‰‬ﺮي أ ﱠ‬
‫ﻋ‪‰‰‬ـﻀ ًﻮا ﻣ‪‰‰‰‬ﻦ ﻝ ّﺬﺕ‪‰‰‰‬ﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ و ُیﻘ‪ّ ‰‰‬ﺮر‪ " :‬وﻣﻤ‪‰‰‰‬ﺎ یﻨﺒﻐ‪‰‰‰‬ﻰ ﺕﻘﺪیﻤ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻰ اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬ﻣﻼﻋ‪‰‰‬ـﺒﺔ‬
‫ﺺ ﻝﺴ‪‰‰‰‰‬ﺎﻥﻬﺎ "‪ .‬وﻋ‪‰ ‰‰‬ـﻦ ﺝ‪‰‰‰‰‬ﺎﺑﺮ ﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺒﺪ اﷲ ﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﻥﻬ‪‰‰‰‰‬ﻰ‬
‫اﻝﻤ‪‰‰‰‰‬ﺮأة وﺕﻘﺒﻴﻠﻬ‪‰‰‰‰‬ﺎ وﻣ‪ّ ‰ ‰‰‬‬
‫رﺱﻮل اﷲ – ص – ﻋـﻦ اﻝﻤﻮاﻗﻌﺔ ﻗﺒﻞ اﻝﻤﻼﻋـﺒﺔ "‪.‬‬

‫وه‪‰‰‰‬ﻲ أﻣ‪‰‰‰‬ﻮر ﻝ‪‰‰‰‬ﻢ ﺕﻜﺘﺸ‪‰‰‰‬ﻔﻬﺎ أوروﺑّ‪‰ ‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ إ ﱠﻻ ﺑﻌ‪‰ ‰‬ـﺪ ﺵ‪‰‰‰‬ﻴﺨﻨﺎ ﺑﺴﺒﻌ‪‰ ‰‬ـﻤﺎﺋﺔ ﺱ‪‰ ‰‬ﻨﺔ‬
‫؟! وﻣ‪‰‰‰‬ﺎ زال اﻝﺠ‪‰‰‰‬ﺪل ﻋ‪‰ ‰‬ـﻠﻲ أﺵُ‪ّ ‰ ‰‬ﺪﻩ ﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﻮل ﻣﺸﺮوﻋ‪‰ ‰‬ـﻴﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺠ‪‰‰‰‬ﺎف‬
‫ﺑ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﺬا اﻝﻘ‪‰‰‰‬ﺮن آﺎﻥ‪‰‰‰‬ﺖ اﻝﺰوﺝ‪‰‰‰‬ﺔ اﻷﻣﺮیﻜﻴ‪‰‰‰‬ﺔ اﻝﺘﻘﻴّ‪‰‰‬ﺔ ﺕﺘﺤ‪ّ ‰‰‬ﺮج ﻣ‪‰‰‰‬ﻦ اﻝﻘﺒﻠ‪‰‰‰‬ﺔ‬
‫ﺺ اﻝﻠﺴ‪‰‰‰‬ﺎن‪ ،‬أو ﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ أﻝ‪‰‰‰‬ﺬ ﻝﻠ‪‰‰‰‬ﺰوﺝﻴﻦ! وﻗ‪‰‰‰‬ﺪ‬‫ﺑﺸ‪‰‰‰‬ﻬﻮة ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ! ودﻋ‪‰‰‬ـﻚ ﻣ‪‰‰‰‬ﻦ ﻣ‪ّ ‰‰‬‬
‫أﺵ‪‰‰‬ﺮﻥﺎ ﻓ‪‰‰‬ﻲ ﻏ‪‰‰‬ـﻴﺮ ه‪‰‰‰‬ﺬا اﻝﻤﻮﺽ‪‰‰‰‬ﻊ إﻝ‪‰‰‬ﻲ ﺝ‪‰‰‰‬ﻮاز اﻹﺱ‪‰‰‬ﺘﻤﻨﺎء‪ ،‬ﺑ‪‰‰‰‬ﻞ وأنْ ﺕﺴﺎﻋ‪‰‰‬ـﺪ اﻝﺰوﺝ‪‰‰‰‬ﺔ‬
‫زوﺝﻬ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻰ اﻹﺱ‪‰ ‰‬ﺘﻤﻨﺎء‪ .‬وﻗ‪‰‰‰‬ﺪ ﺡُ‪ّ ‰ ‰‬ﺮم ﻋ‪‰ ‰‬ـﻠﻴﻨﺎ اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‬ﺮة اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ‬
‫اﻝﺠ‪‰‰‰‬ﻨﺲ دون اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ أی‪‰‰‰‬ﺎم اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬ﻝ‪‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‬ﻂ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺒ‪‰‰‰‬ﺎح‪ ،‬ﺑ‪‰‰‬ﻞ أذه‪‰‰‰‬ﺐ إﻝ‪‰‰‬ﻲ‬
‫أﻥﱠ‪‰ ‰‰‰‬ﻪ ﺱُ‪ّ ‰ ‰‰‰‬ﻨﺔ‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ آ‪‰‰‰‰‰‬ﺎن ﻋ‪‰ ‰‰‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‰‰‬ﻼة واﻝﺴ‪‰‰‰‰‰‬ﻼم‪ " :‬ی‪‰‰‰‰‰‬ﺄﻣﺮ ﻋﺎﺋﺸ‪‰‰‰‰‰‬ﺔ أن ﺕ‪‰‰‰‰‰‬ﺄﺕﺰر‬
‫ویﺒﺎﺵﺮهﺎ "‪ .‬ﻓﻰ أیﺎم اﻝﺤﻴﺾ‪.‬‬

‫وﻋ‪‰ ‰‬ـﻨﺪﻥﺎ ُیﻤﻨ‪‰‰‰‬ﻊ اﻝﺠ‪‰‰‰‬ﻨﺲ أﺙﻨ‪‰‰‰‬ﺎء اﻝﺼ‪‰‰‰‬ﻴﺎم وﻝﻜ‪‰‰‰‬ﻦ اﷲ ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻰ یﻨﺒ ّﻬﻨ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ‬
‫أ ﱠﻥﻪ ﻣﺒﺎح‬
‫ــــــــــــــــ‬
‫‪-٣٧-‬‬

‫ﻓ‪‰‰‰‬ﻲ ﻝﻴﻠ‪‰‰‰‬ﺔ اﻝﺼ‪‰ ‰‬ﻴﺎم ﻣ‪‰ ‰‬ﻦ ﻏ‪‰ ‰‬ـﺮوب اﻝﺸ‪‰‰‰‬ﻤﺲ إﻝ‪‰ ‰‬ﻲ ﻃﻠ‪‰‰‰‬ﻮع اﻝﻔﺠ‪‰‰‰‬ﺮ‪ .‬ﻗ‪ّ ‰ ‰‬ﻮاك اﷲ ی‪‰‰‰‬ﺎأﺧﻲ‬
‫‪ -‬ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻤﻪ اﻝﻌ‪‰ ‰‬ـﺰیﺰ اﻝﺤﻜ‪‰‰‰‬ﻴﻢ ﻣ‪‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‬ﻴﻖ اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن یﻌﺎﻥﻴ‪‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻮن‪ ،‬وﻝ‪‰‰‰‬ﻢ‬
‫یﻄﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻨﻬﻢ أآﺜ‪‰ ‰‬ﺮ ﻣ‪‰‰‬ﻦ اﻹﻣﺘﻨ‪‰‰‰‬ﺎع ﻋ‪‰ ‰‬ـﻦ اﻝﺠﻤ‪‰‰‰‬ﺎع وه‪‰‰‰‬ﻢ " ﻋ‪‰‰‰‬ﺎآﻔﻮن ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺎﺝﺪ "‬
‫وهﻮ ﻃﻠﺐ ﺝﺪ ﻣﻌـﻘﻮل وﻣﻨﻄﻘﻲ‪ ..‬ﻗﺎل ﻋـ ّﺰ وﺝ ّﻞ‪:‬‬
‫ﻦ ِﻝﺒَ‪‰‰‰‬ﺎسٌ ﱠﻝﻜُ‪‰ ‰‬ﻢْ َوأَﻥ‪ُ ‰ ‰‬ﺘﻢْ ِﻝﺒَ‪‰‰‰‬ﺎسٌ‬ ‫ﺚ ِإﻝَ‪‰‰‰‬ﻰ ِﻥﺴَ‪‰‰‰‬ﺂ ِﺋ ُﻜﻢْ هُ‪ ‰ ‰‬ﱠ‬ ‫" ُأﺡِ‪ ‰ ‰‬ﱠﻞ َﻝﻜُ‪‰ ‰‬ﻢْ َﻝﻴْﻠَ‪َ ‰ ‰‬ﺔ اﻝﺼﱢ‪‰ ‰‬ﻴَﺎ ِم اﻝ ﱠﺮﻓَ‪ُ ‰ ‰‬‬
‫ب ﻋَ‪‰ ‰‬ـ َﻠﻴْ ُﻜﻢْ َوﻋَ‪‰ ‰‬ـﻔَﺎ ﻋَ‪‰ ‰‬ـﻨ ُﻜﻢْ ﻓَ‪‰‰‰‬ﺎﻵنَ‬ ‫ن أَﻥ ُﻔﺴَ‪ُ ‰ ‰‬ﻜﻢْ َﻓﺘَ‪‰‰‰‬ﺎ َ‬‫ﻦ ﻋَ‪‰ ‰‬ـ ِﻠ َﻢ اﻝﻠّ‪ُ ‰ ‰‬ﻪ َأ ﱠﻥﻜُ‪‰ ‰‬ﻢْ آُﻨ‪ُ ‰ ‰‬ﺘﻢْ َﺕﺨْﺘ‪‰‰‰‬ﺎﻥُﻮ َ‬
‫ﱠﻝﻬُ‪ ‰ ‰‬ﱠ‬
‫ﻂ‬
‫ﻦ َﻝﻜُ‪ُ ‰‰‬ﻢ اﻝْﺨَ‪‰ ‰‬ﻴْ ُ‬ ‫ﺡﺘﱠ‪‰‰‰‬ﻰ َی َﺘﺒَ‪ ‰‰‬ﱠﻴ َ‬
‫ﺐ اﻝﻠّ‪ُ ‰‰‬ﻪ َﻝﻜُ‪‰‰‬ﻢْ َو ُآﻠُ‪‰‰‰‬ﻮاْ وَاﺵْ‪‰‰‬ﺮَﺑُﻮاْ َ‬ ‫ﻦ وَاﺑْ َﺘﻐُ‪‰‰‬ـﻮاْ ﻣَ‪‰‰‰‬ﺎ َآﺘَ‪َ ‰‰‬‬ ‫ﺑَﺎﺵِ‪‰‰‬ﺮُو ُه ﱠ‬
‫ﻦ اﻝْ َﻔﺠْ‪ِ ‰‰‰‰‬ﺮ ﺙُ‪ ‰‰‰‰‬ﱠﻢ َأ ِﺕﻤﱡ‪‰‰‰‰‬ﻮ ْا اﻝﺼﱢ‪‰‰‰‰‬ﻴَﺎ َم ِإﻝَ‪‰‰‰‰‬ﻰ اﻝﱠﻠﻴْ‪ِ ‰‰‰‰‬ﻞ َو َﻻ‬ ‫ﻂ اﻷَﺱْ‪‰‰‰‰‬ﻮَدِ ﻣِ‪َ ‰‰‰‰‬‬ ‫ﻦ ا ْﻝﺨَ‪ْ ‰‰‰‰‬ﻴ ِ‬ ‫ﺾ ﻣِ‪َ ‰‰‰‰‬‬ ‫اﻷَﺑْ‪‰‰‰‰‬ﻴَ ُ‬
‫ﻚ‬‫ﻼ َﺕﻘْ َﺮﺑُﻮهَ‪‰‰‰‬ﺎ آَ‪َ ‰ ‰‬ﺬ ِﻝ َ‬ ‫ﻚ ﺡُ‪‰ ‰‬ﺪُو ُد اﻝﻠّ‪‰ ‰‬ﻪِ ﻓَ‪َ ‰ ‰‬‬ ‫ﺝ ِﺪ ِﺕﻠْ‪َ ‰ ‰‬‬
‫ن ﻓِ‪‰‰‰‬ﻲ اﻝْ َﻤﺴَ‪‰‰‰‬ﺎ ِ‬ ‫ﻦ َوأَﻥ‪ُ ‰ ‰‬ﺘﻢْ ﻋَ‪‰‰‰‬ﺎ ِآﻔُﻮ َ‬ ‫ُﺕﺒَﺎﺵِ‪‰ ‰‬ﺮُو ُه ﱠ‬
‫س َﻝ َﻌـﱠﻠ ُﻬﻢْ یَ ﱠﺘﻘُﻮنَ" )اﻝﺒﻘـﺮة‪.(١٨٧‬‬ ‫ﻦ اﻝّﻠ ُﻪ ﺁیَﺎ ِﺕ ِﻪ ﻝِﻠﻨﱠﺎ ِ‬ ‫ُی َﺒﻴﱢ ُ‬

‫وﻗ‪‰‰‰‰‬ﺪ ﻃﻠﺒ‪‰‰‰‰‬ﺖ زوﺝ‪‰‰‰‰‬ﺔ " رﻓﺎﻋ‪‰‰‰‰‬ﺔ اﻝﻘﺮﻇ‪‰‰‰‰‬ﻲ " اﻝﻄ‪‰‰‰‰‬ﻼق ﻝﺼﻐ‪‰ ‰‰‬ـﺮ ﻋ‪‰ ‰‰‬ـﻀﻮ زوﺝﻬ‪‰‰‰‰‬ﺎ‪،‬‬
‫ﻓﺤﻜ‪‰‰‰‬ﻢ ﻝﻬ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺬﻝﻚ‪ .‬واﻝﺰوﺝ‪‰‰‰‬ﺔ ﻻ یﺠ‪‰‰‰‬ﻮز ﻝﻬ‪‰‰‰‬ﺎ أنْ ﺕﻤﺘﻨ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﻦ ﺕﻠﺒﻴ‪‰‰‰‬ﺔ رﻏ‪‰ ‰‬ـﺒﺔ اﻝ‪‰‰‰‬ﺰوج‬
‫ﻗ‪‰‰‰‰‬ﺎل رﺱ‪‰ ‰‰‬ﻮل اﷲ ‪ " :‬واﻝ‪‰‰‰‰‬ﺬي ﻥﻔﺴ‪‰ ‰‰‬ﻲ ﺑﻴ‪‰‰‰‰‬ﺪﻩ‪ ،‬ﻣ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ رﺝ‪‰‰‰‰‬ﻞ یﺪﻋ‪‰ ‰‰‬ـﻮ اﻣﺮأﺕ‪‰‰‰‰‬ﻪ إﻝ‪‰ ‰‰‬ﻲ‬
‫ﻄﺎ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ ﺡﺘ‪‰ ‰‬ﻲ یﺮﺽ‪‰ ‰‬ﻲ‬ ‫ﻓﺮاﺵ‪‰‰‰‬ﻬﺎ ﻓﺘ‪‰‰‰‬ﺄﺑﻰ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ ،‬إ ﱠﻻ آ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺬي ﻓ‪‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﻤﺎء ﺱ‪‰ ‰‬ﺎﺧ ً‬
‫ن اﻝﺸ‪‰‰‰‬ﺮع‬ ‫ﻋ‪‰‰‰‬ـﻨﻬﺎ "‪ .‬وإذا آ‪‰‰‰‬ﺎن ﻻ یﻤﻜ‪‰‰‰‬ﻦ إﺙﺒ‪‰‰‰‬ﺎت اﻣﺘﻨ‪‰‰‰‬ﺎع اﻝﺮﺝ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻦ ﻗﺼ‪‰‰‰‬ﺪ ‪ ..‬ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ﻗ‪ّ ‰ ‰‬ﺮر ﻻ ﺽ‪‰ ‰‬ﺮر وﻻ ﺽ‪‰‰‰‬ﺮار‪ ،‬واﻋ‪‰ ‰‬ـﺘﺒﺮ ﻣ‪‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‬ﺮر ﻋ‪‰ ‰‬ـﺪم إﺵ‪‰‰‰‬ﺒﺎع اﻝﺤﺎﺝ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‬
‫ﻝﻠﺰوﺝ‪‰‰‰‬ﺔ وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰ ‰‬ﱠﻢ ﻝﻬ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﻖ اﻝﻄ‪‰‰‰‬ﻼق ﺱ‪‰ ‰‬ﻮاء آ‪‰‰‰‬ﺎن اﻣﺘﻨ‪‰‰‰‬ﺎع اﻝ‪‰‰‰‬ﺰوج ﻋ‪‰ ‰‬ـﻦ ﻋ‪‰ ‰‬ـﺠﺰ أو‬
‫آﺮاهﻴﺔ أو ﻋـﻦ رﻏـﺒﺔ ﻓﻲ اﻹیﺬاء واﻻزﻋﺎج‪.‬‬

‫ﺺ‬
‫ن ﻣﻔﻬ‪‰‰‰‰‰‬ﻮم اﻝ‪‰‰‰‰‰‬ﻨ ّ‬
‫وإذا آ‪‰‰‰‰‰‬ﺎن " اﻝﺠﻤ‪‰‰‰‰‰‬ﺎع " یﺠ‪‰‰‰‰‰‬ﺐ أنْ ﺕﺴ‪‰‰‰‰‰‬ﺒﻘﻪ اﻝﻤﻼﻋ‪‰ ‰‰‰‬ـﺒﺔ‪ ،‬ﻓ‪‰‰‰‰‰‬ﺈ ﱠ‬
‫ن اﻝﺘﻌ‪‰ ‰‰‬ـﺒﻴﺮ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺸﻌ‪‰ ‰‰‬ـﻮر ﺧ‪‰‰‰‰‬ﻼل اﻝﺠﻤ‪‰‰‰‰‬ﺎع‬ ‫واﻝﺸ‪‰‰‰‰‬ﺮح ﻓ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﺪیﺚ " اﻹﻓﻀ‪‰‰‰‰‬ﺎء " أ ﱠ‬
‫ﻣﺒﺎح‪. ..‬‬

‫ن ﻣ‪‰‰‰‬ﻦ ﺵ‪ّ ‰‰‬ﺮ اﻝﻨ‪‰‰‰‬ﺎس ﻋ‪‰‰‬ـﻨﺪ اﷲ ﻣﻨﺰﻝ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﻮم اﻝﻘﻴﺎﻣ‪‰‰‰‬ﺔ‪ .‬اﻝﺮﺝ‪‰‰‰‬ﻞ‬
‫ﻗ‪‰‰‰‬ﺎل رﺱ‪‰‰‰‬ﻮل اﷲ‪ " :‬إ ﱠ‬
‫یﻔﻀﻲ إﻝﻲ اﻣﺮأﺕﻪ وﺕﻔﻀﻲ إﻝﻴﻪ ﺙﻢ یﻔﺸﻲ ﺱ ّﺮهﺎ "‪.‬‬
‫ــــــــــــــــ‬
‫‪-٣٨-‬‬

‫وﺵ‪‰‰‰‰‰‬ﺮح اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ اﻹﻣ‪‰‰‰‰‰‬ﺎم اﻝﻨ‪‰‰‰‰‰‬ﻮوي )‪ ٦٣١‬ه‪‰‰‰‰‰‬ـ( ﻓﻘ‪‰‰‰‰‰‬ﺎل‪ " :‬وﻓ‪‰‰‰‰‰‬ﻲ ه‪‰‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ‬
‫ﺕﺤ‪‰‰‰‰‬ﺮیﻢ إﻓﺸ‪‰‰‰‰‬ﺎء اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ یﺠ‪‰‰‰‰‬ﺮي ﺑﻴﻨ‪‰‰‰‰‬ﻪ وﺑ‪‰‰‰‰‬ﻴﻦ اﻣﺮأﺕ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ أﻣ‪‰‰‰‰‬ﺮ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع‬
‫ووﺹﻒ ﺕﻔﺎﺹﻴﻞ ذﻝﻚ‪ ،‬وﻣﺎ یﺠﺮي ﻣﻦ اﻝﻤﺮأة ﻣﻦ ﻗﻮل أو ﻓﻌﻞ أو ﻥﺤﻮﻩ "‪.‬‬

‫وﻻ ُیﻤﻜ‪‰‰‰‬ﻦ أنْ یﺠﺘﻤ‪‰‰‰‬ﻊ ﻓ‪‰‰‰‬ﻲ ﺕﺮاﺙﻨ‪‰‰‰‬ﺎ‪ ،‬آ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا اﻝﻐ‪‰ ‰‬ـﺰل إذا آ‪‰‰‰‬ﺎن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣﻜﺮوهً‪‰ ‰‬ﺎ‬
‫ن اﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﻤﺘﺤ‪‰ ‰‬ﺮّرة ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ﺝﻌ‪‰ ‰‬ـﻠﺖ‬ ‫ﺐ ﻣﺮیﺒً‪‰ ‰‬ﺎ‪ .‬ﺑ‪‰‰‰‬ﻞ اﻝﻌ‪‰ ‰‬ـﻜﺲ‪ ،‬إ ﱠ‬‫ﻓ‪‰‰‰‬ﻲ دیﻨﻨ‪‰‰‰‬ﺎ‪ ،‬أو اﻝﺤ‪ّ ‰ ‰‬‬
‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ی‪‰‰‰‬ﺮون ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﺸﻖ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻥﺒﻴﻠ‪‰‰‰‬ﺔ ﺵ‪‰‰‰‬ﺮیﻔﺔ‪ ،‬ﻻ یﺘﻐ‪‰‰‰‬ـ ّﻨﻲ ﺑﻬ‪‰‰‰‬ﺎ ﻓﻘ‪‰‰‰‬ﻂ‪ ،‬ﺑ‪‰‰‰‬ﻞ‬
‫ن اﻝﺠﻤ‪‰‰‰‰‰‬ﻊ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻌﺎﺵ‪‰‰‰‰‰‬ﻘﻴﻦ ﻓﻀ‪‰ ‰‰‰‬ﻴﻠﺔ‪ ،‬وﻣﺜﻮﺑ‪‰‰‰‰‰‬ﺔ‪ ،‬یﺴ‪‰‰‰‰‰‬ﻌﻲ ﻝﻬ‪‰‰‰‰‰‬ﺎ أﺝ‪‰‰‰‰‰‬ﻼء‬
‫اﻋ‪‰ ‰‰‰‬ـﺘﺒﺮوا أ ّ‬
‫اﻝﺼﺤﺎﺑﺔ‪ ،‬رﺽﻲ اﷲ ﻋـﻨﻬﻢ ‪. ..‬‬

‫ﻣ‪ّ ‰ ‰‬ﺮ أﺑ‪‰‰‰‬ﻮ ﺑﻜ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﺪیﻖ‪ ،‬رﺽ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‬ـﻨﻪ ‪ -‬ﻓ‪‰‰‰‬ﻲ ﺧﻼﻓﺘ‪‰‰‰‬ﻪ ‪ -‬ﺑﻄﺮی‪‰‰‰‬ﻖ ﻣ‪‰ ‰‬ﻦ ﻃ‪‰‰‰‬ﺮق‬
‫اﻝﻤﺪیﻨﺔ ﻓﺈذا ﺝﺎریﺔ ﺕﻄﺤﻦ وهﻮ ﺕﻘﻮل‪:‬‬

‫وهﻮیﺘﻪ ﻣﻦ ﻗﺒﻞ ﻗﻄﻊ ﺕﻤﺎﺋﻤﻲ ﻣﺘﻤﺎیﺴًﺎ ﻣﺜﻞ اﻝﻘﻀﻴﺐ اﻝﻨﺎﻋﻢ‬
‫وآﺄن ﻥﻮر اﻝﺒﺪر ﺱﻨّﺔ وﺝﻬﻪ یﻨﻤﻰ ویﺼﻌﺪ ﻓﻲ ذؤاﺑﺔ هﺎﺵﻢ‬

‫ق ﻋ‪‰‰‬ـﻠﻴﻬﺎ اﻝﺒ‪‰‰‰‬ﺎب‪ ،‬ﻓﺨﺮﺝ‪‰‰‰‬ﺖ إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‬ﺎل‪ " :‬ویﻠ‪‰‰‰‬ﻚ! أﺡ‪ّ ‰‰‬ﺮة أﻥ‪‰‰‰‬ﺖ أم ﻣﻤﻠﻮآ‪‰‰‰‬ﺔ ؟‬
‫ﻓ‪‰‰‰‬ﺪ ﱠ‬
‫ﻓﻘﺎﻝ‪‰‰‰‬ﺖ ‪ :‬ﺑ‪‰‰‰‬ﻞ ﻣﻤﻠﻮآ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﺎ ﺧﻠﻴﻔ‪‰‰‰‬ﺔ رﺱ‪‰‰‰‬ﻮل اﷲ ‪ .‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻓﻤ‪‰‰‰‬ﻦ هﻮی‪‰‰‰‬ﺖ؟ ‪ ..‬ﻓﺒﻜ‪‰‰‰‬ﺖ ﺙ‪‰‰‰‬ﻢ‬
‫ﻗﺎﻝﺖ‪ :‬ﺑﺤﻖ اﷲ أﻻ اﻥﺼﺮﻓﺖ ﻋـﻨﻲ ‪ ..‬ﻓﻘﺎل‪ :‬ﻻ أریﻢ أو ﺕﻌﻠﻤﻴﻨﻲ ﻓﻘﺎﻝﺖ‪:‬‬

‫ﺐ ﻣﺤﻤﺪ ﺑﻦ اﻝﻘﺎﺱﻢ‬
‫وأﻥﺎ اﻝﺘﻰ ﻝﻴﺖ اﻝﻐﺮام ﺑﻘﻠﺒﻬﺎ ﻓﺒﻜﺖ ﻝﺤ ّ‬

‫ﻓﺼﺎر إﻝﻲ اﻝﻤﺴﺠﺪ وﺑﻌﺚ إﻝﻰ ﻣﻮﻻهﺎ ﻓﺎﺵﺘﺮاهﺎ ﻣﻨﻪ‪ ،‬وﺑﻌﺚ ﺑﻬﺎ إﻝﻰ ﻣﺤﻤﺪ ﺑﻦ‬
‫اﻝﻘﺎﺱﻢ ﺑﻦ ﺝﻌﻔﺮ ﺑﻦ أﺑﻲ ﻃﺎﻝﺐ‪. ..‬‬

‫وﺝﺎءت ﺝﺎریﺔ ﻝﻌﺜﻤﺎن ﺑﻦ ﻋﻔﺎن ﺕﺴﺘﻌﺪي ﻋﻠﻰ رﺝﻞ ﻣﻦ اﻷﻥﺼﺎر‪ ،‬ﻓﻘﺎل ﻝﻬﺎ‬
‫ﻚ أراﻋﻴﻪ‪.‬‬
‫ﻋﺜﻤﺎن‪ :‬ﻣﺎ ﻗﺼﺘﻚ؟ ‪ ..‬ﻓﻘﺎﻝﺖ‪ :‬یﺎ أﻣﻴﺮ اﻝﻤﺆﻣﻨﻴﻦ ُآﻠﻔﺖ ﺑﺎﺑﻦ أﺧﻴﻪ‪ ،‬ﻓﻤﺎ أﻥﻔ ّ‬
‫ﻓﻘﺎل ﻝﻪ ﻋﺜﻤﺎن‪ :‬إ ّﻣﺎ أنْ ﺕﻬﺒﻬﺎ ﻻﺑﻦ أﺧﻴﻚ‪ ،‬أو أﻋﻄﻴﻚ ﺙﻤﻨﻬﺎ ﻣﻦ ﻣﺎﻝﻲ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٣٩-‬‬

‫ﻓﻘﺎل‪ :‬أﺵﻬﺪك یﺎ أﻣﻴﺮ اﻝﻤﺆﻣﻨﻴﻦ أ ﱠﻥﻬﺎ ﻝﻪ‪.‬‬

‫ﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‬ﺐ ﺑﻐ‪‰ ‰‬ﻼ ٍم ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺮب وﺝ‪‰‰‰‬ﺪوﻩ ﻓ‪‰‰‰‬ﻲ دار ﻗ‪‰‰‰‬ﻮم ﺑﺎﻝﻠﻴ‪‰‰‰‬ﻞ‪،‬‬
‫وأﺕ‪‰‰‰‬ﻲ ﻋﻠ‪ّ ‰ ‰‬‬
‫ﻓﻘﺎل ﻝﻪ‪ :‬ﻣﺎ ﻗﺼﺘﻚ؟ ﻓﻘﺎل‪ :‬ﻝﺴﺖ ﺑﺴﺎرق وﻝﻜﻦ أﺹﺪﻗﻚ‪:‬‬

‫ﺲ واﻝﺒﺪ ُر‬‫ﺴﻨِﻬﺎ اﻝﺸﻤ ُ‬
‫ﺡ ْ‬
‫ﺧﻮْ َذ ٌة یﺬ ّل ﻝﻬﺎ ﻣﻦ ُ‬
‫ﺖ ﻓﻲ دار اﻝﺮﺑــﺎﺡﻲّ َ‬ ‫ﺕ ًﻌﻠﱠﻘْ ُ‬
‫ﺐ إذا اﻓﺘﺨﺮت ﺑﺎﻝﺤُﺴﻦ ﺹﺪّﻗﻬﺎ اﻝﻔﺠﺮ‬ ‫ﻦ وﻣﻨﺼ ُ‬ ‫ﺡﺴْ ُ‬
‫ت اﻝﺮو ِم ُ‬
‫ﻝﻬﺎ ﻓﻲ ﺑﻨﺎ ِ‬
‫أﺕﻴﺖ وﻓﻴﻬﺎ ﻣﻦ ﺕﻮﻗــﺪهﺎ ﺝﻤـ ُﺮ‬ ‫ﻓﻠﻤﺎ ﻃﺮﻗﺖ اﻝﺪار ﻣﻦ ﺡَـ ﱢﺮ ﻣﻬﺠ ٍﺔ‬
‫ﺕﺒﺎدر أهﻞ اﻝﺪار ﻝﻰ ﺙﻢ ﺹﻴﱠﺤــﻮا هﻮ اﻝﻠﺺ ﻣﺤﺘﻮﻣًﺎ ﻝﻪ اﻝﻘﺘﻞ واﻷﺱﺮ‬

‫ق ﻝَ‪‰ ‰‬ﻪ‪ ،‬وﻗ‪‰‰‰‬ﺎل ﻝﻠ ُﻤﻬﻠّ‪‰ ‰‬ﺐ ﺑ‪‰ ‰‬ﻦ رﺑ‪‰‰‰‬ﺎح‪ :‬اﺱ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻪ‬
‫ﻲ " ﺵِ‪‰ ‰‬ﻌْ َﺮﻩ َر ﱠ‬
‫ﻓﻠﻤّ‪‰ ‰‬ﺎ ﺱ‪‰ ‰‬ﻤﻊ " ﻋ‪‰ ‰‬ـﻠ ّ‬
‫ﺑﻬﺎ وﻥﻌـ ّﻮﺽﻚ ﻋـﻨﻬﺎ‪.‬‬

‫واﺵ‪‰‰‰‰‬ﺘﺮى ﻣﻌﺎوی‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﻔﻴﺎن ﺝﺎری‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﺒﺤ‪‰‰‰‰‬ﺮیﻦ‪ ،‬ﻓﺄﻋ‪‰‰‰‰‬ـﺠﺐ ﺑﻬ‪‰‰‰‰‬ﺎ‬
‫إﻋـﺠﺎ ًﺑﺎ ﺵﺪیﺪًا ﻓﺴﻤﻌﻬﺎ یﻮ ًﻣﺎ ﺕﻨﺸﺪ أﺑﻴﺎﺕًﺎ ﻣﻨﻬﺎ‪:‬‬

‫ﻃﺮّ ﺵﺎرﺑُﻪ‬
‫ﻦ یﻬﺘ ﱡﺰ ﻓﻲ اﻝﺜﺮى ﻃﺮیﺮًا وﺱﻴﻤًﺎ ﺑﻌﺪﻣﺎ ُ‬
‫وﻓﺎرﻗﺘﻪ آﺎﻝﻐﺼ ِ‬

‫ﻓﺴﺄﻝﻬﺎ ﻓﻘﺎﻝﺖ‪ :‬هﻮ اﺑﻦ ﻋـ ّﻤﻲ ‪ ..‬ﻓﺮدّهﺎ إﻝﻴﻪ وﻓﻲ ﻗﻠﺒﻪ ﻣﻨﻪ‪.‬‬

‫ودﺧﻠﺖ ﻋـﺰة یﻮ ًﻣﺎ ﻋـﻠﻰ أم اﻝﺒﻨﻴﻦ أﺧﺖ ﻋـﻤﺮ ﺑﻦ ﻋـﺒﺪ اﻝﻌـﺰیﺰ ﻓﺴﺄﻝﺘﻬﺎ‪ :‬ی‪‰‬ﺎ ﻋ‪‰‬ـﺰة ﻣ‪‰‬ﺎ ﻗ‪‰‬ﻮل‬
‫آﺜﻴﺮ‪:‬‬

‫ﻗﻀﻲ آﻞ دیﻦ ﻓﻮﻓّﻲ ﻏﺮیﻤﻪ وﻋﺰة ﻣﻤﻄﻮلٌ ﻣُﻌﻨﱠﻲ ﻏﺮیﻤﻬﺎ‪...‬‬

‫ﻣ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺪیﻦ ؟‪ ..‬ﻓﻘﺎﻝ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﺰة‪ :‬آﻨ‪‰‰‰‰‬ﺖ ﻗ‪‰‰‰‰‬ﺪ وﻋ‪‰‰‰‬ـﺪﺕﻪ ﺑﻘﺒﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﺘﺤﺮّﺝ‪‰‰‰‰‬ﺖ‬
‫ﻣﻨﻬﺎ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٤٠-‬‬

‫ﻲ إﺙﻤﻬﺎ ‪ ..‬إﻝﺦ)‪.(١‬‬
‫ﻓﻘﺎﻝﺖ أم اﻝﺒﻨﻴﻦ‪ :‬أﻥﺠﺰیﻬﺎ وﻋـﻠ ّ‬

‫ﻝﺴ‪‰‰‰‬ﺖ أری‪‰‰‰‬ﺪ أنْ أﻃﻴ‪‰‰‰‬ﻞ ‪ ..‬وﺡﺴ‪ُ ‰‰‰‬ﺒﻚ أنْ ﺕﻌ‪‰‰‰‬ـﻠﻤﻲ أیﺘﻬ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﺔ ‪ ..‬أﻥﱠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬
‫أ ّﻣ ‪‰‬ﺔ ﻗ‪‰‰‬ﺪ ﻋ ‪‰‬ـﺸﻘﺖ آﻤ‪‰‰‬ﺎ ﻋ ‪‰‬ـﺸﻘﻨﺎ‪ ،‬وﻣ‪‰‰‬ﺎ ﻣ ‪‰‬ﻦ أ ّﻣ ‪‰‬ﺔ ﻗ‪‰‰‬ﺪ أﻗﺒﻠ‪‰‰‬ﺖ ﻋ ‪‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‬ﺎة آﻤ‪‰‰‬ﺎ أﻗﺒﻠﻨ‪‰‰‬ﺎ‪،‬‬
‫ﻝ‪‰ ‰‰‰‬ﻢ ﻥﺼ‪‰‰‰‰‰‬ﺪف ﻋ‪‰ ‰‰‰‬ـﻨﻬﺎ ﺹ‪‰‰‰‰‰‬ﺪوف اﻝﻌ‪‰‰‰‰‰‬ﺎﺝﺰ اﻝﻜ‪‰‰‰‰‰‬ﺎرﻩ ﻝﻬ‪‰‰‰‰‰‬ﺎ‪ ..‬وﻻ اﻥﺘﺤﺮﻥ‪‰‰‰‰‰‬ﺎ ﺑﺈدﻣﺎﻥﻬ‪‰‰‰‰‰‬ﺎ ‪..‬‬
‫وﺱ‪‰‰‰‰‬ﺘﺒﻘﻰ ﻝﻴﺎﻝﻴﻨ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ دﻣﺸ‪‰‰‰‰‬ﻖ وﺑﻐ‪‰‰‰‰‬ـﺪاد واﻝﻘ‪‰‰‰‰‬ﺎهﺮة واﻝﺤﻤ‪‰‰‰‰‬ﺮاء وﻗﺮﻃﺒ‪‰‰‰‰‬ﺔ ‪ ..‬ﺡﻠ‪‰‰‰‰‬ﻢ‬
‫اﻝﺒﺸ‪‰‰‰‬ﺮیﺔ آﻠﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝﻴﻠ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮام ﻝﻠﻤ‪‰‰‰‬ﺮأة‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ ﻋﺎﺵ‪‰‰‰‬ﺖ ﻓﻴﻬ‪‰‰‰‬ﺎ أروع وأﻣﺘ‪‰‰‰‬ﻊ اﻝﺤ‪‰‰‰‬ﺐ‪،‬‬
‫یﺤﻮﻃﻬ‪‰‰‰‰‰‬ﺎ ﺡﻨ‪‰‰‰‰‰‬ﺎن اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ وإﻋ‪‰ ‰‰‰‬ـﺰازﻩ ‪ ..‬وﺕﻨﻌ‪َ‰ ‰‰‰‬ـﻢ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ﻷ ّول ﻣ‪‰‰‰‰‰‬ﺮة‪ ،‬ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‬ﺎواة‬
‫اﻝﻜﺎﻣﻠ‪‰‰‰‰‬ﺔ آﺈﻥﺴ‪‰‰‰‰‬ﺎﻥﺔ‪ ،‬وﺑﺎﻝﻤﻜﺎﻥ‪‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‬ﺎﻣ ّﻴﺔ آﺤﺒﻴﺒ‪‰‰‰‰‬ﺔ اﻝﻘﻠ‪‰‰‰‰‬ﺐ ‪ ..‬وﻣ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ أﻣّ‪‰ ‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ‬
‫ﺕﺮاﺙﻬﺎ ﻋـﺸﺮ ﻣﺎ ﻓﻰ ﺕﺮاﺙﻨﺎ ﻣﻦ ﻏـﺰل ﺑﺎﻝﻤﺮأة ووﻝﻪ ﺑﻬﺎ‪. ..‬‬

‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬي یﺴ‪‰‰‰‬ﺘﻤﺘﻊ ﺑ‪‰‰‰‬ﺎﻝﺠﻨﺲ ﺑ‪‰‰‰‬ﻼ ﻋﺠ‪‰ ‰‬ﺰ وﻻ ﻋ‪‰ ‰‬ـﻘﺪة إﺙ‪‰ ‰‬ﻢ‬
‫وﻓ‪‰‰‰‬ﻲ اﻋ‪‰ ‰‬ـﺘﻘﺎدي أ ﱠ‬
‫‪ ..‬ﻻ یﻤﻜﻦ أن یﺤﺘﻘﺮ اﻝﻤﺮأة ‪. ..‬‬

‫ﻓﻠ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‬ﻼﻣﻲ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‬ﺒﺐ ﻻﺡﺘﻘ‪‰‰‰‬ﺎر اﻝﻤ‪‰‰‰‬ﺮأة أو اﻻﻋ‪‰‰‬ـﺘﻘﺎد ﺑﺜﺎﻥﻮی‪‰‰‰‬ﺔ‬
‫ﻣﺮآﺰه‪‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ ویﻤﻜﻨﻨ‪‰‰‰‬ﻲ أنْ أﺽ‪‰‰‰‬ﻴﻒ هﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﺼ ًﺮا أﺧﻼﻗﻴً‪‰ ‰‬ﺎ ﻝﻨﺸ‪‰‰‰‬ﻮء اﻻﻥﻄﺒ‪‰‰‰‬ﺎع ﻋ‪‰ ‰‬ـﻦ‬
‫ن اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ اهﺘﻤ‪‰‰‰‰‬ﺖ ﺑﻠ‪‰‰‰‰‬ﺬة‬
‫ﺙﺎﻥﻮیّ‪‰‰‰‬ﺔ ﻣﺮآ‪‰‰‰‰‬ﺰ اﻝﻤ‪‰‰‰‰‬ﺮأة واﺱ‪‰‰‰‬ﺘﻐﻼل اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻝﻬ‪‰‰‰‬ﺎ ‪ ..‬ذﻝ‪‰‰‰‰‬ﻚ أ ﱠ‬
‫اﻝﺮﺝ‪‰‰‰‬ﻞ ﻹﻥﺠ‪‰‰‰‬ﺎز ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﻹﺧﺼ‪‰‰‰‬ﺎب‪ ،‬وﻝ‪‰‰‰‬ﻢ ﺕﻬ‪‰‰‰‬ﺘﻢ أو ﻗ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻢ ﺕﻌ‪‰ ‰‬ـﻠﻘﻬﺎ ﻋ‪‰ ‰‬ـﻠﻲ اﺱ‪‰ ‰‬ﺘﻜﻤﺎل‬
‫ن اﻹﺧﺼ‪‰‰‰‰‰‬ﺎب ﻻ ی‪‰‰‰‰‰‬ﺘ ّﻢ إ ﱠﻻ إذا أﻓ‪‰‰‰‰‰‬ﺮغ اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ أو‬ ‫اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﺵ‪‰‰‰‰‰‬ﻬﻮﺕﻬﺎ ‪ ..‬ﻓ‪‰‰‰‰‰‬ﺎﻝﻤﻌﺮوف أ ﱠ‬
‫أﻥ‪‰‰‰‬ﺰل ﻣﻨﻴ‪‰‰‰‬ﻪ ﺑﺎﻝﻘ‪‰‰‰‬ﺬف‪ ،‬أي یﺴ‪‰‰‰‬ﺘﻜﻤﻞ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ ﺕﻤﺎﻣً‪‰‰‰‬ﺎ‪ ،‬ﺑﻌ‪‰‰‰‬ـﻜﺲ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﺘ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺆدي‬
‫ﻣﻄﻠ‪‰‰‰‰‰‬ﺐ اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ ﺑﻨﺠ‪‰‰‰‰‰‬ﺎح‪ ،‬أي ی‪‰‰‰‰‰‬ﺘ ّﻢ اﻹﺧﺼ‪‰‰‰‰‰‬ﺎب واﻝﺤﻤ‪‰‰‰‰‰‬ﻞ دون أنْ ُﺕﻔ‪‰‰‰‰‬ﺮغ أي دون‬
‫أن ﺕﺒﻠ‪‰‰‰‰‬ﻎ ذروة اﺱﺘﻤﺘﺎﻋ‪‰‰‰‰‬ـﻬﺎ ﺑﻮﺹ‪‰‰‰‰‬ﻮل ﻣﻨﺤﻨ‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻮﺕﺮ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ إﻝ‪‰‰‰‰‬ﻰ ﻗﻤﺘ‪‰‰‰‰‬ﻪ ﺙ‪‰‰‰‰‬ﻢ‬
‫اﺱ‪‰‰‰‬ﺘﺮﺧﺎﺋﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺕ‪‰‰‰‬ﺘﻢ اﻝﻌ‪‰‰‰‬ـﻤﻠﻴﺔ آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ﺑﻘ‪‰‰‰‬ﺬف اﻝﺮﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ رﺡﻤﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن‬
‫ن اهﺘﻤ‪‰‰‰‰‬ﺎم اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ‬ ‫ﺾ ﻣﻨﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﻮل أ ﱠ‬‫اﻏ‪‰‰‰‬ـﺘﺼﺎ ًﺑﺎ‪ ،‬وﻋ‪‰‰‰‬ـﻠﻲ آ‪‰‰‰‰‬ﺮﻩٍ وﺑﻐ‪‰‰‰‬ـ ٍ‬
‫ﺑﺎﻝﺠﺎﻥ‪‰‰‰‰‰‬ﺐ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ یﺘﻼﺵ‪‰‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‰‬ﻮر ﻗ‪‰‰‰‰‰‬ﺬف اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ وﺕﺤ‪‰‰‰‰‰‬ـﻘﻴﻖ اﻝﻬ‪‰‰‰‰‰‬ﺪف ﺑ‪‰‰‰‰‰‬ﺈﻓﺮاغ‬
‫اﻝﺤﻴﻮاﻥ‪‰‰‰‰‬ﺎت اﻝﻤﻨﻮی‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﻜ‪‰‰‰‬ﺎن اﻝﻤﻄﻠ‪‰‰‰‰‬ﻮب ﻝﺘﺒ‪‰‰‰‰‬ﺪأ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‬ﺮي ﻣ‪‰‰‰‰‬ﻦ ﻣﺮاﺡ‪‰‰‰‰‬ﻞ‬
‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬﻩ اﻝﻠﺤﻈ‪‰‰‰‰‬ﺔ‬ ‫ﺡﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع ‪ ..‬ﺑﻴﻨﻤ‪‰‰‰‰‬ﺎ ﺕﺆآ‪‰‰‰‰‬ﺪ ﻏﺎﻝﺒﻴ‪‰‰‰‰‬ﺔ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت أ ﱠ‬
‫ﺑﺎﻝﺬات ﺕﻜﻮن ﻓﻲ ﻗﻤﺔ اﻻﺵﺘﻬﺎء واﻝﺘﺸﺒﺚ‬
‫ــــــــــــــــــ‬
‫)‪ (١‬ﻏ‪‰‰‰‰‬ـﻠﺒﺖ ﻋﺎﻃﻔ‪‰‰‰‰‬ﺔ أم اﻝﺒﻨ‪‰‰‰‰‬ﻴﻦ ﻋﻠ‪‰‰‰‰‬ﻰ ﺕﻘﻮاه‪‰‰‰‰‬ﺎ ‪ ..‬وﺑﻘﻴ‪‰‰‰‰‬ﺔ اﻝﻘﺼ‪‰‰‰‰‬ﺔ ‪ :‬ﻓﺎﻋ‪‰‰‰‰‬ـﺘﻘﺖ أم اﻝﺒﻨ‪‰‰‰‰‬ﻴﻦ ﺑﻜﻠﻤﺘﻬ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬﻩ‬
‫أرﺑﻌﻴﻦ رﻗﺒﺔ وآﺎﻥﺖ إذا ذآﺮﺕﻬﺎ ﺑﻜﺖ وﻗﺎﻝﺖ‪ :‬ﻝﻴﺘﻨﻲ ﺧﺮﺱﺖ وﻝﻢ أﺕﻜﻠﻢ ﺑﻬﺎ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٤١-‬‬

‫ﺑﺎﻝﺮﺝ‪‰‰‰‰‰‰‬ﻞ‪ ،‬واﻥﺴ‪‰‰‰‰‰‰‬ﺤﺎﺑﻪ ﻗﺒ‪‰‰‰‰‰‰‬ﻞ أنْ ﺕﺒﻠ‪‰‰‰‰‰‰‬ﻎ ﻏﺎیﺘﻬ‪‰‰‰‰‰‰‬ﺎ ی‪‰ ‰‰‰‰‬ﺪ ّﻣﺮ أﻋ‪‰ ‰‰‰‰‬ـﺼﺎﺑﻬﺎ ویﺼ‪‰‰‰‰‰‰‬ﻔﻊ‬
‫ﺵﻌ‪‰‰‰‬ـﻮرهﺎ ویﻬ‪‰‰‰‰‬ﻴﻦ آﺮاﻣﺘﻬ‪‰‰‰‰‬ﺎ إذ ﺕﺘﺸ‪‰‰‰‰‬ﺒﺚ ﺑ‪‰‰‰‰‬ﻪ وه‪‰‰‰‰‬ﻮ آ‪‰‰‰‰‬ﺎر ٍﻩ ﻣﻨﺼ‪‰‰‰‰‬ﺮف ﻋ‪‰‰‰‬ـﻨﻬﺎ وأﻗ‪‰‰‰‰‬ﺒﺢ‬
‫ﺹ‪‰‰‬ﻮر ه‪‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ ﻥ‪‰‰‰‬ﺮاﻩ ﻓ‪‰‰‰‬ﻲ أﻥﺜ‪‰‰‬ﻲ اﻝﻜﻠ‪‰‰‰‬ﺐ إذ ﺕﻄﺒ‪‰‰‰‬ﻖ ﻋ‪‰‰‬ـﻠﻲ ﻋ‪‰‰‬ـﻀﻮ اﻝ‪‰‰‰‬ﺬآﺮ‬
‫ﺡﺘﻲ ﺕﻨﺎل ﺑﻐـﻴﺘﻬﺎ ‪. ..‬‬

‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ ﻻ یﻤﻜ‪‰‰‰‬ﻦ اﻏ‪‰ ‰‬ـﺘﺼﺎﺑﻪ أو إﺝﺒ‪‰‰‰‬ﺎرﻩ ﺡﺮﻓﻴً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫آ‪‰‰‰‬ﺬﻝﻚ یﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫ﻣﺰاوﻝ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬إذ ﻻﺑ‪‰‰‰‬ﺪ أنْ یﺘﺤﻘ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ ﺝﺎﻥﺒ‪‰‰‰‬ﻪ اﻻﻥﺘﺼ‪‰‰‰‬ﺎب؛ وه‪‰‰‰‬ﺬا یﻌ‪‰ ‰‬ـﻨﻲ ﺕ‪‰‰‰‬ﻮﻓﺮ‬
‫ﺡ‪ّ ‰ ‰‬ﺪ أدﻥ‪‰‰‰‬ﻰ ﻣﻬﻤ‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻦ ﺡﺠﻤ‪‰‰‰‬ﻪ وﻣﺒ‪ّ ‰ ‰‬ﺮرﻩ؛ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻬﻮة واﻹرادة‪ ،‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ُیﻤﻜ‪‰‰‰‬ﻦ أنْ‬
‫ﺕ‪‰‰‰‬ﺘ ّﻢ اﻝﻌ‪‰‰‰‬ـﻤﻠ ّﻴﺔ اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ واﻝﺨﺼ‪‰‰‰‬ﺎب دون رﻏ‪‰‰‰‬ـﺒﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺮأة ودون ﺵ‪‰‰‰‬ﻬﻮ ٍة ﻣﻨﻬ‪‰‰‰‬ﺎ‬
‫ﺑ‪‰‰‰‰‬ﻞ رﻏ‪‰‰‰‬ـﻢ أﻥﻔﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ـﺾ اﻷﺡﻴ‪‰‰‰‰‬ﺎن وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ ُیﺼَ‪ّ ‰‰‰‬ﻨﻒ ﺑﺎﻻﻏ‪‰‰‰‬ـﺘﺼﺎب‪ .‬وأیﻀً‪‰‰‰‬ﺎ‬
‫ﺑﻌ‪‰ ‰‰‬ـﺾ ﺡ‪‰‰‰‰‬ﺎﻻت اﻝ‪‰‰‰‰‬ﺪﻋﺎرة اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‬ﺔ ‪ ..‬وه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰ ‰‰‬ﺄﻥﻪ أنْ ﺕﺒ‪‰‰‰‰‬ﺪو اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﻲ‬
‫ي‪ ،‬ﻣﺮآ‪‰‰‰‰‰‬ﺰ اﻝﻤﻐ‪‰‰‰‰‬ـﺘﺼﺐ أو " اﻝﺸ‪‰‰‰‰‰‬ﻲء اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ " اﻝ‪‰‰‰‰‰‬ﺬي یﺴ‪‰‰‰‰‰‬ﺘﺨﺪﻣﻪ‬ ‫ﻣﺮآ‪‰‰‰‰‰‬ﺰ ﺙ‪‰‰‰‰‰‬ﺎﻥﻮ ّ‬
‫اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻹﺵ‪‰‰‰‰‬ﺒﺎع ﺵ‪‰‰‰‰‬ﻬﻮﺕﻪ وﺕﺴ‪‰‰‰‰‬ﺘﺨﺪﻣﻪ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ ﻹﺱ‪‰‰‰‰‬ﺘﻤﻨﺎء اﻝﺮﺝ‪‰‰‰‰‬ﻞ دون اهﺘﻤ‪‰‰‰‰‬ﺎم‬
‫ﺑﻌﺎﻃﻔﺘﻬ‪‰‰‰‰‰‬ﺎ أو إرادﺕﻬ‪‰‰‰‰‰‬ﺎ أو ﺡﺘ‪‰‰‰‰‰‬ﻰ إﺵ‪‰‰‰‰‰‬ﺒﺎع ﺵ‪‰‰‰‰‰‬ﻬﻮﺕﻬﺎ ﻓﻬ‪‰‰‰‰‰‬ﻰ أداة ﺝﻨﺴ‪‰‰‰‰‰‬ﻴﺔ وﻝﻴﺴ‪‰‰‰‰‰‬ﺖ‬
‫ﺵ‪‰‰‰‰‬ﺮیﻜﺔ ﻣﺘﺴ‪‰‰‰‰‬ﺎویﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‬ـﻤﻠﻴﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ‪ .‬ﻓﺎﻝ‪‰‰‰‰‬ﺬیﻦ یﻘﺼ‪‰‰‰‰‬ﺮون ه‪‰‰‰‰‬ﺪف اﻝﺠﻤ‪‰‰‰‰‬ﺎع‬
‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﺘﻨﺎﺱ‪‰‰‰‰‰‬ﻞ ه‪‰‰‰‰‰‬ﻢ اﻝ‪‰‰‰‰‰‬ﺬیﻦ وﺽﻌ‪‰ ‰‰‰‬ـﻮا اﻷﺱ‪‰‰‰‰‰‬ﺎس ﻓ‪‰‰‰‰‰‬ﻲ " ﺕﺸ‪‰ ‰‰‰‬ﻴﻲء " اﻝﻤ‪‰‰‰‰‰‬ﺮأة أي‬
‫ن‬
‫ﺝﻌ‪‰‰‰‰‬ـﻠﻬﺎ ﺵ‪‰‰‰‰‰‬ﻴﺌًﺎ یﺴ‪‰‰‰‰‰‬ﺘﺨﺪﻣﻪ اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ أو اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ ﻹﻥﺠ‪‰‰‰‰‰‬ﺎز اﻝﻤﻄﻠ‪‰‰‰‰‰‬ﻮب‪ .‬وﺱ‪‰‰‰‰‬ﻨﺮي أ ﱠ‬
‫اﻹﺱﻼم ﻗﺎوم ذﻝﻚ وﻣﻨﻌﻪ‪.‬‬

‫ن اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻝ‪‰‰‰‰‰‬ﻢ ﺕﺴﺘﺴ‪‰‰‰‰‰‬ﻠﻢ ﻝﻬ‪‰‰‰‰‰‬ﺬا اﻝﻮﺽ‪‰‰‰‰‰‬ﻊ وﻻ واﻗﻌﻴً‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‬ﺎن اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ‬
‫وﺹ‪‰‰‰‰‰‬ﺤﻴﺢ أ ﱠ‬
‫ن اﻝﺸﻌ‪‰‰‰‬ـﻮر ﺑﻔﺪاﺡ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺒﻦ‬ ‫ﻋ‪‰‰‰‬ـﻤﻠﻴﺔ ﺧﺎﺱ‪‰‰‰‬ﺮة ﺑﺎﻝﻨﺴ‪‰‰‰‬ﺒﺔ ﻝﻬ‪‰‰‰‬ﺎ؛ ﺑ‪‰‰‰‬ﻞ ویﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل أ ﱠ‬
‫إذا ﻝ‪‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‬ﻞ إﻝ‪‰‰‬ﻲ ذروة اﻻﺱ‪‰‰‬ﺘﻤﺘﺎع ﻣﺜ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﻞ؛ ﻝ‪‰‰‰‬ﻢ یﺘﻀ‪‰‰‰‬ﺢ ﺑﺸ‪‰‰‰‬ﻜ ٍﻞ ﺡ‪‰‰‰‬ﺎ ٍد إﻻ ﺡ‪‰‰‰‬ﺪیﺜًﺎ‬
‫ﺝ‪ً ‰ ‰‬ﺪا؛ ﺑ‪‰‰‰‬ﻞ آ‪‰‰‰‬ﺎن إهﻤ‪‰‰‰‬ﺎل إﺵﺒﺎﻋ‪‰ ‰‬ـﻬﺎ ﺡﺎﻓ‪‰ ‰‬ـ ًﺰا ﻝﻄﻠﺒﻬ‪‰‰‰‬ﺎ اﻝﻤﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ :‬وﺕﻄ‪‰‰‰‬ﻮیﺮ‬
‫ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﻻﻥﺘﻘ‪‰‰‰‬ﺎء اﻝﻄﺒﻴﻌ‪‰‰‰‬ﻲ ﻝﺘﺤﻘﻴ‪‰‰‰‬ﻖ اﻝﺘﻼﻗ‪‰‰‰‬ﻰ؛ وأآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻥﺤ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﺬهﺐ إﻝ‪‰ ‰‬ﻲ‬
‫ن اﻝﻤ‪‰‰‬ﺮأة آﺎﻥ‪‰‰‬ﺖ ﺕﺤﻘ‪‰‰‬ﻖ اﻹﺵ ‪‰‬ﺒﺎع ﻓ‪‰‰‬ﻲ ﻏﺎﻝ‪‰‰‬ﺐ اﻷﺡ‪‰‰‬ﻮال؛ ﺡﺘ‪‰‰‬ﻰ وﻝ‪‰‰‬ﻮ ﻝ‪‰‰‬ﻢ یﻜ ‪‰‬ﻦ‬ ‫اﻝﻘ‪‰‰‬ﻮل ﺑ‪‰‰‬ﺄ ﱠ‬
‫ذﻝ‪‰‰‰‰‬ﻚ ﺽ‪‰‰‰‰‬ﺮور ًیﺎ ﻣ‪‰‰‰‰‬ﻦ وﺝﻬ‪‰‰‰‰‬ﺔ ﻥﻈ‪‰ ‰‰‬ﺮ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ اﻝﻤﺴﺘﻐ‪‰ ‰‰‬ـﺮﻗﺔ ﻓ‪‰‰‰‰‬ﻲ ﺕﺤﻘﻴ‪‰‰‰‰‬ﻖ اﻹﺧﺼ‪‰‰‰‰‬ﺎب‬
‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة ﺕﻌ‪‰‰‰‬ـّﻠﻤﺖ ﺑﻐ‪‰‰‰‬ـﺮیﺰﺕﻬﺎ أو ﻣ‪‰‰‰‰‬ﻦ ﺧﺒﺮﺕﻬ‪‰‰‰‰‬ﺎ آﻴ‪‰‰‰‰‬ﻒ ﺕﻀﺎﻋ‪‰‰‰‬ـﻒ ﻣ‪‰‰‰‰‬ﻦ‬ ‫وﺡ‪‰‰‰‰‬ﺪﻩ‪ .‬إﻻ أ ﱠ‬
‫ﺝﻬ‪‰‰‰‰‬ﺪهﺎ ﻝﺘﻠﺤ‪‰‰‰‰‬ﻖ ﺑﺎﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻓﺘﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ ذروة ﻣﻨﺤﻨ‪‰‰‰‰‬ﻰ اﺱﺘﻤﺘﺎﻋ‪‰ ‰‰‬ـﻬﺎ ﻣﻌ‪‰‰‰‰‬ﻪ أو ﺡﺘ‪‰‰‰‰‬ﻰ‬
‫ن اﻝﻤ‪‰‰‰‬ﺮأة ﺕﺴ‪‰‰‰‬ﺘﻄﻴﻊ أنْ ﺕﺘﺤﻤ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻝﻠﺤﻈ‪‰‰‰‬ﺎت‬ ‫ﻗﺒ‪‰‰‰‬ﻞ أن یﻔ‪‰‰‰‬ﺮغ ه‪‰‰‰‬ﻮ ‪ ..‬ﺧﺎﺹ‪‰‰‰‬ﺔ وأ ﱠ‬
‫ﺑﻌ‪‰ ‰‰‬ـﺪ أنْ ﺕﻔ‪‰‰‰‰‬ﺮغ؛ ﺑﻌ‪‰ ‰‰‬ـﻜﺲ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي یﻨﺤ‪‰‰‰‰‬ﺪر ﻣﻨﺤﻨ‪‰ ‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻬﻮﺕﻪ رأﺱ‪‰ ‰‰‬ﻴًﺎ ﻓ‪‰ ‰‰‬ـﻮر‬
‫ن ﺹ‪‰‰‰‬ﺒﺮﻩ ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ ﺡﺘ‪‰‰‰‬ﻰ ﺕﺼ‪‰‰‰‬ﻞ‬ ‫اﻝﻘ‪‰‰‰‬ﺬف‪ .‬آ‪‰‰‰‬ﺬﻝﻚ اﺱﺘﻄﺎﻋ‪‰‰‰‬ـﺖ اﻝﻤ‪‰‰‰‬ﺮأة إﻗﻨ‪‰‰‰‬ﺎع اﻝﺮﺝ‪‰‰‰‬ﻞ أ ﱠ‬
‫ه‪‰ ‰‬ﻲ أیﻀً‪‰ ‰‬ﺎ إﻝ‪‰ ‰‬ﻲ ذروة اﻝﺸ‪‰‰‰‬ﻬﻮة؛ ُیﻀﺎﻋ‪‰ ‰‬ـﻒ ﻣ‪‰‰‰‬ﻦ ﻝﺬﺕ‪‰‰‰‬ﻪ ویﺮﻓ‪‰‰‰‬ﻊ ﺡ‪‰‰‰‬ﺮارة اﻝﻤﻤﺎرﺱ‪‰ ‰‬ﺔ‬
‫اﻝﺠﻨﺴ ّﻴﺔ؛ ویﺒﺮز رﺝﻮﻝﺘﻪ ویﺒﺮز اﻋـﺘﺰازهﻤﺎ‬
‫ــــــــــــــــ‬
‫‪-٤٢-‬‬

‫ﻣﻌً‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‰‬ﺬﻩ اﻝﺮﺝﻮﻝ‪‰‰‰‰‰‬ﺔ ‪ ..‬وﺕ‪‰‰‰‰‰‬ﺮي اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ ﻋﺎﻣ‪‰‰‰‰‰‬ﺔ ُﻣﺼ‪ّ ‰‰‰‰‬ﺮ یﻔﺨ‪‰‰‰‰‬ﺮ ﻻ ﺑﻌ‪‰‰‰‰‬ـﺪد‬
‫اﻝﻤ‪‰‰‰‬ﺮات اﻝﺘ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﺎﻣﻊ ﻗﻴﻬ‪‰‰‰‬ﺎ اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ ﻝﻴﻠﺘ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﻞ ﺑﻌ‪‰‰‬ـﺪد اﻝﻤ‪‰‰‰‬ﺮات اﻝﺘ‪‰‰‰‬ﻲ اﺱ‪‰‰‬ﺘﻄﺎع أنْ‬
‫یﺴﺘﻔﺮﻏـﻬﺎ‪.‬‬

‫ن ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ أنْ ﺕﻠﻬ‪‰‰‰‬ﺚ ﻝﻜ‪‰‰‰‬ﻲ ﺕﻠﺤ‪‰‰‰‬ﻖ ﺑﺎﻝﺮﺝ‪‰‰‰‬ﻞ؛ وأنْ‬ ‫وﻝﻜ‪‰ ‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺮأة ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﻨﺲَ أﺑ‪ً ‰ ‰‬ﺪا؛ أ ﱠ‬
‫ﺕﻜﺸ‪‰‰‰‰‰‬ﻒ ﺑﺼ‪‰‰‰‰‰‬ﻮرة ﺹ‪‰‰‰‰‰‬ﺎرﺧﺔ اﺱ‪‰‰‰‰‰‬ﺘﻤﺘﺎﻋﻬﺎ وﺡﺮﺹ‪‰‰‰‰‰‬ﻬﺎ ﺑ‪‰‰‰‰‰‬ﻞ اﺱﺘﻌ‪‰ ‰‰‰‬ـﻄﺎﻓﻬﺎ ﻝ‪‰‰‰‰‰‬ﻪ ﻝﻜ‪‰‰‰‰‰‬ﻲ‬
‫یﻀﺎﻋ‪‰ ‰‬ـﻒ ﻣ‪‰‰‰‬ﻦ ﺝﻬ‪‰‰‰‬ﺪﻩ ویﻄﻴ‪‰‰‰‬ﻞ ﺹ‪‰‰‰‬ﺒﺮﻩ ﻝﻴﻜ‪‰‰‰‬ﻮن آﻮﺹ‪‰‰‰‬ﻒ ﺹ‪‰‰‰‬ﺒﺎح ﻝﻔﺮی‪‰‰‰‬ﺪ ﺵ‪‰‰‰‬ﻮﻗﻲ ﻓ‪‰‰‰‬ﻲ‬
‫اﻷﻏﻨﻴ‪‰‰‰‬ﺔ اﻝﻌﺠﻴﺒ‪‰‰‰‬ﺔ ‪ " :‬ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺹ‪‰‰‰‬ﺒﺮ وﻃﻮﻝ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺎل ‪ ..‬وﻋ‪‰‰‰‬ـﻠﻴﻪ ﻗ‪‰‰‰‬ﻮﻩ ﺕﻬ‪‰‰‰‬ﺪ ﺝﺒ‪‰‰‰‬ﺎل "!‬
‫آﻤ‪‰‰‬ﺎ ﻻ یﻔ‪‰‰‬ﻮت اﻝﻤ‪‰‰‬ﺮأة أ ﱠﻥﻬ‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ أﻏ‪‰‰‬ـﻠﺐ اﻷﺡﻴ‪‰‰‬ﺎن ﺕﺒ‪‰‰‬ﺬل ﺝﻬ‪ً ‰‰‬ﺪا أآﺜ‪‰‰‬ﺮ ﻣﻤ‪‰‰‬ﺎ یﺤﺘﺎﺝ‪‰‰‬ﻪ أو‬
‫یﺒﺬﻝ‪‰‰‰‬ﻪ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻝﺘﺼ‪‰‰‰‬ﻞ إﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﺎ یﺼ‪‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‬ﻪ ‪ ..‬ﺙ‪‰‰‰‬ﻢ ﻻ یﺨﻔ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺄﺙﻴﺮ اﻝﻮﺽ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺬي‬
‫ﺝ‪‰‰‰‰‬ﺮي ﻋ‪‰ ‰‰‬ـﻠﻴﻪ اﻝﺠﻤ‪‰ ‰‰‬ﺎع " اﻝﺮﺱ‪‰‰‰‰‬ﻤﻲ " وه‪‰‰‰‰‬ﻮ اﻓﺘ‪‰‰‰‰‬ﺮاش أو ﻋ‪‰ ‰‰‬ـﻠﻮ اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة؛‬
‫ﺡﻴ‪‰‰‰‬ﺚ یﻄﺮﺡﻬ‪‰‰‰‬ﺎ ﺕﺤﺘ‪‰‰‰‬ﻪ آﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻓﺮیﺴ‪‰‰‰‬ﺔ یﻠﺘﻬﻤﻬ‪‰‰‰‬ﺎ اﻝ‪‰‰‰‬ﻮﺡﺶ اﻷﻗ‪‰‰‰‬ﻮى؛ أو ﺵ‪‰‰‰‬ﻲء ُﻣﻠﻘ‪‰‰‰‬ﻰ‬
‫أﺱ‪‰‰‰‬ﻔﻠﻪ؛ وه‪‰‰‰‬ﻮ وﺽ‪‰‰‰‬ﻊ یﺨﻠ‪‰‰‰‬ﻖ – ﻋ‪‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ﺧ‪‰‰‰‬ﻼل ﺕﻠ‪‰‰‰‬ﻚ اﻝﻠﺤﻈ‪‰‰‰‬ﺎت اﻝﺒﺎﻝﻐ‪‰‰‰‬ﺔ اﻷهﻤﻴّ‪‰‰‬ﺔ‬
‫ن اﻝﺮﺝ‪‰‰‰‰‬ﻞ " یﻌ‪‰‰‰‰‬ـﻠﻮهﺎ " وأ ﱠﻥﻬ‪‰‰‰‰‬ﺎ ﻻ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻲ‬ ‫واﻝﻤﻜﺜﻔ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺰﻣﻦ – ﺵﻌ‪‰‰‰‰‬ـﻮ ًرا ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫ﻝ‪‰‰‰‬ﺬﺕﻬﺎ إﻻ ﺑﻘﺒ‪‰‰‰‬ﻮل ﻋ‪‰ ‰‬ـّﻠﻮﻩ ه‪‰‰‰‬ﺬا واﻻﺱﺘﺴ‪‰‰‰‬ﻼم ﻝ‪‰‰‰‬ﻪ‪ .‬ویﻤﻜ‪‰ ‰‬ﻦ أنْ أﺽ‪‰‰‰‬ﻴﻒ ﻋ‪‰ ‰‬ـﻨﺼ ًﺮا ﺁﺧ‪‰‰‰‬ﺮ‬
‫ه‪‰‰‰‰‰‬ﻮ اﻝﻠﻐ‪‰‰‰‰‰‬ﺔ ﻓﻔ‪‰‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﺎﺋﺮ اﻝﻠﻐ‪‰‰‰‰‰‬ﺎت یﻌ‪‰‰‰‰‬ـﻨﻲ ﻓﻌ‪‰‰‰‰‬ـﻞ اﻝﺠﻤ‪‰‰‰‰‰‬ﺎع اﻝﻔﻌ‪‰‰‰‰‬ـﻞ ﺑ‪‰‰‰‰‰‬ﺎﻝﻤﺮأة ﻓﻬ‪‰‰‰‰‰‬ﻲ‬
‫اﻝﻤﻔﻌ‪‰‰‬ـﻮل ﺑ‪‰‰‬ﻪ ﻣﻤ‪‰‰‬ﺎ ﺝﻌ‪‰‰‬ـﻞ أﻥﺼ‪‰‰‬ﺎر ﺡﺮیّ‪‰‰‬ﺔ اﻝﻤ‪‰‰‬ﺮأة ﻓ‪‰‰‬ﻲ اﻝﻐ‪‰‰‬ـﺮب ﻓ‪‰‰‬ﻲ ﺕﻄ‪‰‰‬ﺮﻓﻬﻢ اﻝﻤﻌ‪‰‰‬ـﺘﺎد‬
‫ﺤﺎ ﻝﻼﺱ‪‰ ‰‰‰‬ﺘﺨﺪام ﻋ‪‰ ‰‰‰‬ـﻠﻲ‬ ‫یﺼ‪ّ ‰ ‰‰‰‬ﺮون ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺕﻐ‪‰ ‰‰‰‬ـﻴﻴﺮ اﻝﻠﻐ‪‰‰‰‰‰‬ﺔ ویﺠﻌ‪‰ ‰‰‰‬ـﻠﻮن اﻝﻔﻌ‪‰ ‰‰‰‬ـﻞ ﺹ‪‰‰‰‰‰‬ﺎﻝ ً‬
‫ﻼ وﻣﻔﻌ‪‰‰‰‬ـﻮ ًﻻ ﺑ‪‰‰‰‰‬ﻪ وآ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺮﺝ‪‰‰‰‰‬ﻞ ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﻲ ﺕﺠ‪‰‰‰‰‬ﺎﻣﻊ‬ ‫اﻝ‪‰‰‰‬ﻮﺝﻬﻴﻦ ﻓﺘﻜ‪‰‰‰‰‬ﻮن اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﺎﻋ ً‬
‫اﻝﺮﺝﻞ وﺕﻄﺄﻩ ‪. ..‬‬

‫وﻗ‪‰‰‰‬ﺪ ﺱﺎﻋ‪‰‰‬ـﺪت اﻝﻔﻠﺴ‪‰‰‰‬ﻔﺔ اﻝﺒﻮﻝﺴ‪ّ ‰‰‬ﻴﺔ وﻣ‪‰‰‰‬ﺎ ﺕﻔ‪‰‰‰‬ﺮغ ﻋ‪‰‰‬ـﻨﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻝﻐ‪‰‰‬ـﺮﺑﻲ ﻋ‪‰‰‬ـﻠﻲ‬
‫ن ه‪‰‰‰‰‬ﺪف‬ ‫ﺕﺄآﻴ‪‰‰‰‰‬ﺪ إﺡﺴ‪‰‰‰‰‬ﺎس اﻝﻤ‪‰‰‰‰‬ﺮأة ﺑﺎﻥﺤﻄ‪‰‰‰‰‬ﺎط ﻣﻜﺎﻥﺘﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل اﻝﺘﺮآﻴ‪‰‰‰‰‬ﺰ ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬
‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ اﻝﻮﺡﻴ‪‰‰‰‰‬ﺪ ه‪‰‰‰‰‬ﻮ ﺡﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع؛ وه‪‰‰‰‰‬ﻮ یﺘﺤﻘ‪‰‰‰‰‬ﻖ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ رأیﻨ‪‰‰‰‰‬ﺎ ‪ -‬دون اهﺘﻤ‪‰‰‰‰‬ﺎم‬
‫ﺑﻤﺸﺎﻋ‪‰‰‰‬ـﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة أو رﻏ‪‰‰‰‬ـﺒﺘﻬﺎ‪ .‬آ‪‰‰‰‰‬ﺬﻝﻚ آﺮه‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ ﺕﻌ‪‰‰‰‬ـﺒﻴﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة‬
‫ﻋ‪‰‰‰‰‬ـﻦ اﺱﺘﻤﺘﺎﻋ‪‰‰‰‰‬ـﻬﺎ‪ ،‬وﺑﺎﺱ‪‰‰‰‰‰‬ﺘﺜﻨﺎء ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻝﻤﺮاهﻘ‪‰‰‰‰‰‬ﺔ واﻝﻜﺒ‪‰‰‰‰‰‬ﺖ اﻝﻄﻮی‪‰‰‰‰‰‬ﻞ‪ :‬ﻻ یﻤﻜ‪‰‰‰‰‬ﻦ‬
‫ﻝﻠﻤ‪‰‰‰‰‬ﺮأة أنْ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع إذا ﻣﺎﺡﺮﺹ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﻠﻲ آﺒ‪‰‰‰‰‬ﺖ اﻥﻔﻌﺎﻝﻬ‪‰‰‰‰‬ﺎ ﺡﺘ‪‰‰‰‰‬ﻰ ﻻ‬
‫یﺼﺪر ﻋـﻨﻬﺎ ﻗﻮل أو ﺡﺮآﺔ ﺕﺪل ﻋـﻠﻲ اﻝﻠﺬة أو‬
‫ــــــــــــــــ‬
‫‪-٤٣-‬‬

‫ن وﺽ‪‰‰‰‬ﻊ اﻓﺘ‪‰‰‰‬ﺮاش اﻝﻤ‪‰‰‰‬ﺮأة ه‪‰‰‰‬ﻮ‬
‫اﻻﺱ‪‰‰‰‬ﺘﻤﺘﺎع ‪ . .‬آﻤ‪‰‰‰‬ﺎ ﻥﺼّ‪‰‰‬ﺖ ﺕﻌ‪‰‰‰‬ﺎﻝﻴﻢ اﻵﺑ‪‰‰‰‬ﺎء ﻋ‪‰‰‬ـﻠﻲ أ ﱠ‬
‫اﻝﻮﺽﻊ اﻝﻄﺒﻴﻌﻲ واﻝﺸﺮﻋـﻲ ‪. ..‬‬

‫" آﺎﻥ‪‰‰‰‬ﺖ ﻣﺤ‪‰‰‰‬ﺎآﻢ اﻝﺘﻔ‪‰‰‰‬ﺘﺶ ﺕﺴ‪‰‰‰‬ﺄل اﻝﻤ‪‰‰‰‬ﺘﻬﻢ ﻓ‪‰‰‰‬ﻲ ﻏ‪‰‰‰‬ـﺮب اﻝﻤﻜﺴ‪‰‰‰‬ﻴﻚ ﺱ‪‰‰‰‬ﻨﺔ ‪:١٦٩٧‬‬
‫هﻞ ﺡﺎوﻝﺖ أنْ ﺕﻂء اﻣﺮأة وهﻰ راآﻌﺔ آﺎﻝﺤﻴﻮان ﻋـﻠﻲ أرﺑﻌﺔ أﻗﺪام؟!"‪.‬‬

‫وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‬ﻢ ﻓ‪‰‰‰‬ﻨﺤﻦ ﻻ ﻥﻤﻠ‪‰‰‰‬ﻚ إﻻ أنْ ﻥﻔ‪‰‰‰‬ﺘﺢ أﻋ‪‰‰‬ـﻴﻨﻨﺎ دهﺸ‪‰‰‰‬ﺔ أﻣ‪‰‰‬ﺎم وﻋ‪‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‬ﻼم ﺑﻜ‪‰‰‰‬ﻞ‬
‫ه‪‰‰‰‰‬ﺬﻩ اﻝﻌ‪‰‰‰‬ـﻮاﻣﻞ وﺡﺮﺹ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ ﻣﻌﺎﻝﺠﺘﻬ‪‰‰‰‰‬ﺎ اﻗﺘﻼﻋً‪‰‰‰‬ﺎ ﻝﻤ‪‰‰‰‰‬ﺎ ُیﺴ‪ّ ‰‰‰‬ﻤﻲ أو ی‪‰‰‰‰‬ﺮ ّوج ﻋ‪‰‰‰‬ـﻦ‬
‫اﻥﺤﻄ‪‰‰‰‬ﺎط ﻣﺮآ‪‰‰‰‬ﺰ اﻝﻤ‪‰‰‰‬ﺮأة‪ .‬وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻣﻌﺎﻝﺠ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼم ﺑﺈﻝﻐ‪‰‰‰‬ﺎء اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ ﻓﻠ‪‰‰‰‬ﻴﺲ ذﻝ‪‰‰‰‬ﻚ‬
‫ﻓ‪‰‰‰‰‬ﻲ وﺱ‪‰‰‰‬ﻊ اﻹﻥﺴ‪‰‰‰‰‬ﺎن وﻻ ﻣ‪‰‰‰‰‬ﻦ رﺱ‪‰‰‰‰‬ﺎﻻت اﻷدی‪‰‰‰‰‬ﺎن؛ وأیﻀً‪‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ یﻘﻔ‪‰‰‰‰‬ﺰ اﻹﺱ‪‰‰‰‬ﻼم إﻝ‪‰‰‰‰‬ﻰ‬
‫اﻝﺘﻄ‪ّ ‰‰‰‰‰‬ﺮف اﻝﻤﻀ‪‰‰‰‰‰‰‬ﺎد ﻣﻜﺘﻔﻴً‪‰‰‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‰‬ﺈﻋﻼن ﻣﺴ‪‰‰‰‰‰‰‬ﺎواة اﻝﻤ‪‰‰‰‰‰‬ﺮأة وﻝ‪‰‰‰‰‰‰‬ﻮ ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻮى‬
‫اﻝﺸ‪‰‰‰‬ﻌﺎرات أو ﺡﺘ‪‰‰‰‬ﻰ أﻣ‪‰‰‰‬ﺎم اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻥﺘﺼ‪‰‰‰‬ﺎ ًرا ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ! ﺑ‪‰‰‰‬ﻞ ﺵ‪ّ ‰ ‰‬ﺮع ﻣ‪‰‰‰‬ﺎ یﻤﻜ‪‰‰‰‬ﻦ‬
‫ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻴﻄﺮة ﻋ‪‰ ‰‬ـﻠﻲ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ وﺕﻄ‪‰‰‰‬ﻮیﺮ ﺁﺙﺎره‪‰‰‰‬ﺎ ﺑﻤ‪‰‰‰‬ﺎ یﻜﻔ‪‰‰‰‬ﻞ ﺱ‪‰ ‰‬ﻌﺎدة اﻝﻤ‪‰‰‰‬ﺮأة‬
‫واﻝﺮﺝ‪‰‰‰‬ﻞ ﻣﻌً‪‰‰‬ﺎ وﺕﺨﻠﺼ‪‰‰‰‬ﻬﻤﺎ ﻣ‪‰‰‰‬ﻦ أی‪‰‰‰‬ﺔ ﺵﻌ‪‰‰‬ـﻮر ﺑﺎﻻﺱ‪‰‰‰‬ﺘﻐﻼل ﻣ‪‰‰‰‬ﻦ ﻃ‪‰‰‰‬ﺮف ﻝﻄ‪‰‰‰‬ﺮف ‪ ..‬ﻓﻘ‪‰‰‰‬ﺪ‬
‫ﺡ‪‰‰‰‬ﺮص اﻹﺱ‪‰‰‰‬ﻼم ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺤﻘﻴ‪‰‰‰‬ﻖ اآﺘﻔ‪‰‰‰‬ﺎء اﻝﻤ‪‰‰‰‬ﺮأة أو ﺑﻠﻮﻏ‪‰ ‰‬ـﻬﺎ ﺵ‪‰‰‰‬ﻬﻮﺕﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع‬
‫ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ اﺑﺘ‪‰‰‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ اﻝﻨﻬ‪‰‰‰‬ﻲ ﻋ‪‰‰‬ـﻦ اﻝﺠﻤ‪‰‰‰‬ﺎع ﻗﺒ‪‰‰‰‬ﻞ اﻝﻤﻼﻋ‪‰‰‬ـﺒﺔ؛ ﺑ‪‰‰‰‬ﻞ ذه‪‰‰‰‬ﺐ ﺑﻌ‪‰‰‬ـﻀﻬﻢ‬
‫ﺺ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮًا ﻝﻘﻮﻝ‪‰‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ ‪ " :‬ﻥِﺴَ‪‰‰‰‰‬ﺂ ُؤ ُآﻢْ‬ ‫ن اﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ ﻓ‪‰‰‰‰‬ﺮض ﺑ‪‰‰‰‰‬ﻨ ّ‬ ‫إﻝ‪‰‰‰‰‬ﻲ أ ﱠ‬
‫ﺡَ‪‰ ‰‰‬ﺮْثٌ ﱠﻝﻜُ‪‰ ‰‰‬ﻢْ ﻓَ‪‰ ‰‰‬ﺄْﺕُﻮاْ ﺡَ‪‰ ‰‰‬ﺮْ َﺙ ُﻜﻢْ َأﻥﱠ‪‰‰‰‰‬ﻰ ﺵِ‪‰ ‰‰‬ﺌْ ُﺘﻢْ " ) اﻝﺒﻘ‪‰‰‰‰‬ﺮة‪ .(٢٢٣‬ﻓﻘ‪‰‰‰‰‬ﺎﻝﻮا إن اﻝﺘﻘ‪‰‰‰‰‬ﺪیﻢ ه‪‰‰‰‰‬ﻮ‬
‫اﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ‪ :‬واﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ آﻤ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺮﺡﻨﺎ ﺕﺜﻴ‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة وﺕﺴ‪ّ ‰‰‰‰‬ﻬﻞ ﺑﻠﻮﻏ‪‰‰‰‰‬ـﻬﺎ ﻣﺄرﺑﻬ‪‰‰‰‰‬ﺎ‬
‫ﺧ‪‰‰‰‰‬ﻼل اﻝﺠﻤ‪‰‰‰‰‬ﺎع اﻝ‪‰‰‰‰‬ﺬي یﻌ‪‰ ‰‰‬ـﻘﺐ ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻼﻋ‪‰ ‰‰‬ـﺒﺔ ‪ ..‬وﻥﻬ‪‰ ‰‰‬ﻲ اﻝﺮﺱ‪‰‰‰‰‬ﻮل ﻋ‪‰ ‰‰‬ـﻦ أنْ یﻘ‪‰‰‰‰‬ﻊ‬
‫اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻣﺮأﺕ‪‰‰‰‰‬ﻪ آﻤ‪‰‰‰‰‬ﺎ ﺕﻔﻌ‪‰‰‰‰‬ﻞ اﻝﺒﻬ‪‰‰‰‰‬ﺎﺋﻢ ‪ ..‬واﻝﺒﻬ‪‰‰‰‰‬ﺎﺋﻢ ﺑ‪‰‰‰‰‬ﺎﻝﻄﺒﻊ ﻻ ﺕﻬ‪‰‰‰‰‬ﺘﻢ ﻋ‪‰ ‰‰‬ـﻠﻲ‬
‫اﻹﻃ‪‰‰‰‰‬ﻼق ﺑﻤ‪‰‰‰‰‬ﺰاج أﻥﺜﺎه‪‰‰‰‬ﺎ وﻻ إﺵ‪‰‰‰‰‬ﺒﺎع ه‪‰‰‰‰‬ﺬا اﻝﻤ‪‰‰‰‰‬ﺰاج وﺕ‪‰‰‰‰‬ﺬ ّآﺮ ﻣﺜ‪‰‰‰‰‬ﺎل اﻝﻜﻠ‪‰‰‰‰‬ﺐ ‪ ..‬آ‪‰‰‰‰‬ﺬﻝﻚ‬
‫أﺑ‪‰‰‰‬ﺎح اﻹﺱ‪‰‰‰‬ﻼم آﺎﻓ‪‰‰‰‬ﺔ أوﺽ‪‰‰‰‬ﺎع اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﻼ ﺕﺤﺪی‪‰‰‰‬ﺪ وﻻ ﻓ‪‰‰‰‬ﺮض ﻝﻮﺽ‪‰‰‰‬ﻊ ﺵﺮﻋ‪‰ ‰‬ـﻲ ‪..‬‬
‫وﻣ‪‰‰‬ﻦ ﺙ‪ّ ‰‰‬ﻢ ﻓﻘ‪‰‰‬ﺪ یﻌ‪‰‰‬ـﻠﻮ اﻝﺮﺝ‪‰‰‬ﻞ اﻝﻤ‪‰‰‬ﺮأة أو ﻗ‪‰‰‬ﺪ ﺕﻌ‪‰‰‬ـﻠﻮﻩ ه ‪‰‬ﻲ ﻓ‪‰‰‬ﻼ إﺡﺴ‪‰‰‬ﺎس ﺑﻤﺮآ‪‰‰‬ﺰ أﺱ‪‰‰‬ﻔﻞ‬
‫‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-٤٤-‬‬

‫وهﻨ‪‰‰‰‬ﺎك أﺡﺎدی‪‰‰‰‬ﺚ ﺕﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‬ـﻦ ﻗ‪‰‰‰‬ﺬف اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﺎء ﻣﺜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﻔﻌ‪‰‰‬ـﻞ اﻝﺮﺝ‪‰‰‰‬ﻞ وﻗ‪‰‰‰‬ﻮل‬
‫ن اﻝﻐ‪ُ‰ ‰‰‬ـﺴﻞ ﻻیﺘﻮﺝّ‪‰ ‰‰‬ﺐ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ إ ﱠﻻ إذا أﻥﺰﻝ‪‰‰‰‰‬ﺖ ‪ ..‬وﺑﺼ‪‰‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻦ‬ ‫اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء أ ﱠ‬
‫ن اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﻦ إﻥ‪‰‰‰‬ﺰال اﻝﻤ‪‰‰‰‬ﺮأة وﺝﻌ‪‰ ‰‬ـﻠﻪ‬ ‫اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮات اﻝﻌ‪‰ ‰‬ـﻠﻤ ّﻴﺔ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ اﻝﻮﻗ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ﻃﺎ ﻝﻺﺧﺼ‪‰‰‰‰‰‬ﺎب وﻝﻠﺠﻨﺎﺑ‪‰‰‰‰‰‬ﺔ؛ ُیﻌ‪‰‰‰‰‬ـﻄﻲ اﻝﻤ‪‰‰‰‰‰‬ﺮأة اﻝﺤ‪‰‰‰‰‰‬ﻖ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﻄﺎﻝﺒ‪‰‰‰‰‰‬ﺔ ﺑﺤﻘﻮﻗﻬ‪‰‰‰‰‰‬ﺎ‬ ‫ﺵ‪‰‰‰‰‰‬ﺮ ً‬
‫ﻼ ﻣﺴ‪‰ ‰‬ﻠ ًﻤﺎ‬
‫ن رﺝ‪ً ‰ ‰‬‬ ‫ﻦأﱠ‬‫اﻝﺸﺮﻋ‪‰ ‰‬ـ ّﻴﺔ ویﺤ‪‰‰‰‬ﺚ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻲ اﻻهﺘﻤ‪‰‰‰‬ﺎم ﺑﺘﻠﺒﻴﺘﻬ‪‰‰‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‬ﺎ أﻇ‪ّ ‰ ‰‬‬
‫یﺴﻌ‪‰ ‰‬ـﺪ ﺑﺮؤی‪‰‰‰‬ﺔ اﻣﺮأﺕ‪‰‰‰‬ﻪ ﺕﻘ‪‰‰‰‬ﻮم ﻣ‪‰‰‰‬ﻦ ﺝﻤﺎﻋ‪‰‰‰‬ﻪ ﻓﺘﺘﻮﺽ‪‰‰‰‬ﺄ وﺕﺼ‪‰‰‰‬ﻠﻲ ﻷﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰ ‰‬ﻢ یﺴ‪‰‰‰‬ﺘﻄﻊ أنْ‬
‫ﻼ!)‪(١‬‬
‫یﻮﺝﺐ ﻋـﻠﻴﻬﺎ ﻏُـﺴ ً‬
‫ـــــــــــــــــ‬
‫)‪ (١‬إذا آﺎﻥﺖ ﻻ ﺕﺄﺧﺬ ﺑﺮأى اﻝﺠﻤﻬﻮر ﻓﻰ وﺝﻮب اﻝﻐﺴﻞ إذا اﻝﺘﻘﻰ اﻝﺨﺘﺎﻥﺎن‪.‬‬
‫ــــــــــــــــ‬
‫‪-٤٥-‬‬

‫اﳌﻮﻗﻒ ﻣﻦ اﳌﺮأة‬
‫وإنْ آ‪‰‰‬ﺎن ه‪‰‰‰‬ﺬا ﺧ‪‰‰‬ﺎرج ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺒﺤ‪‰‰‬ﺚ ﻥﻮﻋً‪‰‰‬ﺎ ﻣ‪‰‰‬ﺎ إ ﱠﻻ أﻥﱠ‪‰‰‬ﻪ ﻻ ﺑ‪‰‰‬ﺄس ﻣ‪‰‰‰‬ﻦ اﻹﺵ‪‰‰‰‬ﺎرة‬
‫هﻨ‪‰‰‰‰‰‬ﺎ‪ ،‬إﻝ‪‰‰‰‰‬ﻲ ارﺕﺒ‪‰‰‰‰‰‬ﺎط اﻝﻤﻮﻗ‪‰‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‰‬ﺎﻝﻤﻮﻗﻒ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‰‬ﺮأة ‪ ..‬ﻓﺈیﻤ‪‰‰‰‰‰‬ﺎن‬
‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﺔ اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ یﻨﻘ‪‰ ‰‰‰‬ـﺺ اﻝﻤ‪‰‰‰‰‰‬ﺮأة‪ ،‬وأ ﱠﻥﻬ‪‰‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﺴ‪‰‰‰‰‰‬ﺒﺐ ﻓ‪‰‰‰‰‰‬ﻲ ﻃ‪‰‰‰‰‰‬ﺮد ﺁدم‪،‬‬
‫وﻇﻬ‪‰‰‰‰‬ﻮر اﻝﺠ‪‰‰‰‰‬ﻨﺲ أو اﻝﻠ‪ّ ‰ ‰‰‬ﺬة‪ ،‬آ‪‰‰‰‰‬ﺎن ﻝ‪‰‰‰‰‬ﻪ ﺕ‪‰‰‰‰‬ﺄﺙﻴﺮﻩ اﻝﻤ‪‰‰‰‰‬ﺰدوج ﻋ‪‰ ‰‰‬ـﻠﻲ اﻥﺤﻄ‪‰‰‰‰‬ﺎط ﻣﺮآ‪‰ ‰‰‬ﺰ‬
‫ﻲ‪ ،‬وﻋ‪‰‰‬ـﻠﻲ آﺮاهﻴ‪‰‰‬ﺔ اﻝﺠ‪‰‰‬ﻨﺲ اﻝ‪‰‰‬ﺬي ُیﻠﺠ‪‰‰‬ﻰء اﻝﺮﺝ‪‰‰‬ﻞ إﻝ‪‰‰‬ﻲ‬ ‫اﻝﻤ‪‰‰‬ﺮأة ﻓ‪‰‰‬ﻲ اﻝﺘﺼ‪ّ ‰‰‬ﻮر اﻝﻜﻨﺴ‪ّ ‰‰‬‬
‫اﻝﺮآﻮع ﺑﻴﻦ رﺝﻠﻲ اﻝﻤﺮأة ‪!..‬‬

‫وﻗ‪‰‰‰‰‬ﺪ ورﺙ‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻥﺘﻘ‪‰‰‰‰‬ﺎص ﻣﻜﺎﻥ‪‰‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺮأة ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎرﺕﻴﻦ اﻹﻏ‪‰ ‰‰‬ـﺮیﻘ ّﻴﺔ‬
‫واﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‰‬ﺔ‪ ،‬وأﺽ‪‰‰‰‰‰‰‬ﺎﻓﺖ إﻝﻴ‪‰‰‰‰‰‰‬ﻪ ﺕﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮ " اﻝﺨﻄﻴﺌ‪‰ ‰‰‰‰‬ﺔ اﻷوﻝ‪‰ ‰‰‰‰‬ﻲ " وﻓﻘً‪‰ ‰‰‰‰‬ﺎ ﻝﺮوای‪‰‰‰‰‰‰‬ﺔ‬
‫اﻝﺘﻮراة‪.‬‬

‫" وﻓ‪‰‰‰‰‬ﻲ أﺙﻴﻨ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦْ ﻝﻠﻨﺴ‪‰‰‰‰‬ﺎء ﻣ‪‰‰‰‰‬ﻦ ﺡﻘ‪‰‰‰‰‬ﻮق ﺱﻴﺎﺱ‪‰‰‰‬ﻴﺔ أو ﻗﺎﻥﻮﻥﻴ‪‰‰‰‰‬ﺔ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ‬
‫ﻦ یﻠﺤﻘ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﺄﻗﺮب ذآ‪‰‰‰‬ﺮ‪ ،‬وﻻﺕﺄآ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ إ ﱠﻻ ﻥ‪‰‰‰‬ﺎد ًرا‪ ،‬ویﺴ‪‰‰‰‬ﺘﺤﻴﻞ‬ ‫اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ‪ ،‬وآ‪ ‰‰‰‬ﱠ‬
‫إذا آ‪‰‰‰‰‰‬ﺎن ﻋ‪‰‰‰‰‬ـﻨﺪﻩ ﺽ‪‰‰‰‰‰‬ﻴﻮف‪ ،‬وﻻ ﺕﺨ‪‰‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺒﻴ‪‰‰‰‰‰‬ﺖ إ ﱠﻻ ﻥ‪‰‰‰‰‰‬ﺎد ًرا "‪ .‬وﻓ‪‰‰‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‰‬ﺎت‬
‫ن اﻝﻤ‪‰‰‰‬ﺮأة ﻏ‪‰ ‰‬ـﻴﺮ ﻣﻮﺙ‪‰‰‰‬ﻮق ﺑﻬ‪‰‰‰‬ﺎ‪ ،‬وﻏ‪‰ ‰‬ـﻴﺮ ﻋ‪‰ ‰‬ـﺎﻗﻠﺔ وﺵﻬ‪‰ ‰‬ـﻮاﻥ ّﻴﺔ ﻣﻨﺤﻄ‪‰ ‰‬ﺔ‪" .‬‬ ‫اﻹﻏ‪‰ ‰‬ـﺮیﻖ أ ﱠ‬
‫وآﺎن زﻥﺎ اﻝﺰوج ﺑﻼ ﻋـﻘﻮﺑﺔ‪ ،‬وﻝﻜﻦ اﻝﺰوﺝﺔ ُﺕﻌﺎﻗﺐ إذا زﻥﺖ "‪.‬‬
‫ـــــــــــــــ‬
‫)‪ (١‬راﺝ‪‰‰‰‬ﻊ آﺘ‪‰ ‰‬ﺎب اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻰ اﻝﺘ‪‰ ‰‬ﺎریﺦ وﻗ‪‰‰‰‬ﺪ ﻥﻘﻠ‪‰‰‰‬ﺖ اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ روای‪‰‰‰‬ﺔ ﺑﻠ‪‰‰‰‬ﻮﺕﺮاك ﻋ‪‰‰‰‬ﻦ زوﺝ‪‰‰‰‬ﺔ أﺡ‪‰‰‰‬ﺪ اﻝﺤﻜ‪‰‰‰‬ﺎم‬
‫ن راﺋﺤ‪‰‰‰‬ﺔ ﻓﻤ‪‰‰‰‬ﻪ آﺮیﻬ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰ ‰‬ـﺮﺝﻊ ﻏﺎﺽ‪ً ‰ ‰‬ﺒﺎ إﻝ‪‰ ‰‬ﻲ ﺑﻴﺘ‪‰‰‰‬ﻪ وﺱ‪‰ ‰‬ﺄل زوﺝﺘ‪‰‰‰‬ﻪ ‪..‬‬
‫اﻹﻏ‪‰ ‰‬ـﺮیﻖ اﻝ‪‰‰‰‬ﺬي ﻋ‪‰ ‰‬ـﺮف ﻣ‪‰‰‰‬ﻦ أﺹ‪‰ ‰‬ﺤﺎﺑﻪ أ ﱠ‬
‫ن آ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﺎل آ‪‰‰‰‬ﺬﻝﻚ! وه‪‰‰‰‬ﺬا ی‪‰‰‰‬ﺬآﺮﻥﺎ ﺑﻨﻜﺘ‪‰‰‰‬ﺔ ﻣﺼ‪‰‰‰‬ﺮیﺔ‬ ‫ﻝﻤ‪‰‰‰‬ﺎذا ﻝ‪‰‰‰‬ﻢ ﺕﺨﺒ‪‰‰‰‬ﺮﻩ ﻓ‪‰‰‰‬ﺮ ّدت ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺑﺒ‪‰‰‰‬ﺮاءة‪ :‬آﻨ‪‰‰‰‬ﺖ أﻇ‪‰‰‰‬ﻦ أ ﱠ‬
‫ﻣﻌـﺮوﻓﺔ‪ ،‬وﻻ ﺱﺒﻴﻞ ﻝﺬآﺮهﺎ!‬
‫ــــــــــــــــ‬
‫‪-٤٦-‬‬

‫" وﻓ‪‰‰‰‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‰‰‰‬ﺎﻥﻮن اﻝﺮوﻣ‪‰‰‰‰‰‰‰‰‬ﺎﻥﻲ آﺎﻥ‪‰‰‰‰‰‰‰‰‬ﺖ ﺕﺎﺑﻌ‪‰‰‰‰‰‰‰‰‬ﺔ ﻝﻠﺮﺝ‪‰‰‰‰‰‰‰‰‬ﻞ‪ ،‬ﺕﻨﺘﻘ‪‰‰‰‰‰‰‰‰‬ﻞ ه‪‰‰‰‰‰‰‰‰‬ﻲ‬
‫وأﻣﻼآﻬ‪‰‰‰‰‰‰‰‬ﺎ إﻝ‪‰‰‰‰‰‰‰‬ﻲ ﻣﻠﻜﻴ‪‰‰‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‰‰‬ﺰوج "‪ .‬ﻓ‪‰‰‰‰‰‰‰‬ﻲ ﻣﺠﻠ‪‰‰‰‰‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‰‰‬ﻴﻮخ اﻝﺮوﻣ‪‰‰‰‰‰‰‰‬ﺎﻥﻲ‪" :‬‬
‫اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة ﺡﻴ‪‰‰‰‰‰‰‰‬ﻮان ﻻ ﻝﺠ‪‰‰‰‰‰‰‰‬ﺎم ﻝ‪‰‰‰‰‰‰‰‬ﻪ "‪ .‬وآ‪‰‰‰‰‰‰‰‬ﺎن اﻝﻘ‪‰‰‰‰‰‰‰‬ﺎﻥﻮن اﻝﺮوﻣ‪‰‰‰‰‰‰‰‬ﺎﻥﻲ یُﻠ‪‰‰‰‰‰‰‰‬ﺰم اﻷب‬
‫ﺑﺘﺮﺑﻴ‪‰‰‰‰‰‰‬ﺔ آ‪‰‰‰‰‰‰‬ﻞ اﻷوﻻد اﻝ‪‰‰‰‰‰‰‰‬ﺬآﻮر‪ ،‬واﻝﺒﻨ‪‰‰‰‰‰‰‬ﺖ اﻷوﻝ‪‰‰‰‰‰‰‬ﻲ ﻓﻘ‪‰‰‰‰‰‰‰‬ﻂ‪ ،‬أﻣّ‪‰‰‰‰‰‰‬ﺎ ﺑﻘﻴ‪‰‰‰‰‰‰‬ﺔ اﻝﺒﻨ‪‰‰‰‰‰‰‰‬ﺎت‬
‫ﻦ‬
‫ﻓﻴُﻠﻘ‪‰‰‰‰‰‰‬ﻴﻦ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‰‰‬ﺮاء ﻋﻨ‪‰‰‰‰‰‰‬ﺪ ﻋﻤ‪‰‰‰‰‰‰‬ﻮد ﻣﺨﺼً‪‰‰‰‰‰‰‬ﺺ ﻝ‪‰‰‰‰‰‰‬ﺬﻝﻚ‪ ،‬یﻤُ‪‰ ‰‰‰‰‬ﺘْﻦ أو یﻠ‪‰‰‰‰‰‰‬ﺘﻘﻄﻬ ﱠ‬
‫ﻣﺪیﺮو ﺑﻴﻮت اﻝﺪﻋﺎرة‪. ..‬‬

‫وﻗ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﺎل ﺑ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﻮﻝﺲ اﻝﺮﺱ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﻮل‪ ،‬اﻝﻤﺆﺱّ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﺲ اﻝﺤﻘﻴﻘ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﻲ؟؟؟ ﻝﻠﻜﻨﻴﺴ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﺔ‬
‫اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‰‰‰‰‬ﺔ‪ " :‬اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة ﺧﻠﻘ‪‰‰‰‰‰‰‰‬ﺖ ﻝﻴﻨﺘﻔ‪‰‰‰‰‰‰‰‬ﻊ ﺑﻬ‪‰‰‰‰‰‰‰‬ﺎ اﻝﺮﺝ‪‰‰‰‰‰‰‰‬ﻞ‪ ،‬وﻝ‪‰‰‰‰‰‰‰‬ﺬﻝﻚ یﺠ‪‰‰‰‰‰‰‰‬ﺐ أن‬
‫ﺕﺨﻀ‪‰‰‰‰‰‰‬ﻊ ﻝ‪‰‰‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‰‰‬ﻲ آ‪‰‰‰‰‰‰‬ﻞ ﺵ‪‰‰‰‰‰‰‬ﺊ‪ .‬ویﺠ‪‰‰‰‰‰‰‬ﺐ أ ﱠﻻ ﺕﻌ‪‰ ‰‰‰‰‬ـﻠّﻢ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‰‬ﺔ ﻓﻘ‪‰‰‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‰‰‬ﺎء‬
‫اﻝﻤﺴ‪‰‰‰‰‰‰‰‰‰‰‬ﻴﺢ أ ﱠﻻ یﺠﻌ‪‰‰‰‰‰‰‰‰‰‰‬ـﻞ أي إﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﺮأة‪ ،‬وﻻ ﺡﺘّ‪‰‰‰‰‰‰‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‰‰‰‰‰‰‬ـﺬراء ﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﺮیﻢ ﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﻦ‬
‫اﻝﺤ‪‰‰‰‰‰‰‰‬ﻮاریّﻴﻦ‪ ،‬وﻗ‪‰‰‰‰‰‰‰‬ﺪ ﺡﺎﻓﻈ‪‰‰‰‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‰‰‬ـﻠﻲ ﺕﻘﻠﻴ‪‰‰‰‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‰‰‰‬ﺬآﻮرة ﺑﺎﺱ‪‰‰‰‰‰‰‬ﺘﻤﺮار‪،‬‬
‫ﻓﺎﻝﻘﺴ‪‰‰‰‰‰‰‰‬ﻴﺲ یﺠ‪‰‰‰‰‰‰‰‬ﺐ أنْ یﻜ‪‰‰‰‰‰‰‰‬ﻮن ﺵ‪‰‰‰‰‰‰‰‬ﺒﻴ ًﻬﺎ ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‰‰‬ﻴﺢ‪ ،‬وإذا ﻣ‪‰‰‰‰‰‰‰‬ﺎ ﻗﺎﻣ‪‰‰‰‰‰‰‰‬ﺖ اﻣ‪‰‰‰‰‰‰‰‬ﺮأة‬
‫ﺑﺎﻝﻘ‪‰‰‰‰‰‰‬ﺪاس ﺱ‪‰‰‰‰‰‰‬ﻴﻜﻮن ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺼﻌ‪‰ ‰‰‰‰‬ـﺐ رؤی‪‰‰‰‰‰‰‬ﺔ ﺹ‪‰‰‰‰‰‰‬ﻮرة اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻴﺢ ﻓﻴﻬ‪‰‰‰‰‰‰‬ﺎ"‪ .‬وه‪‰‰‰‰‰‰‬ﺬا‬
‫ن اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‰‰‰‰‬ﺔ اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‰‰‰‰‰‰‬ﺔ ﻻ ﺕﻌ‪‰ ‰‰‰‰‰‰‰‬ـﺘﺒﺮ‬ ‫رأي اﻝﻔﺎﺕﻴﻜ‪‰‰‰‰‰‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‰‰‰‰‰‬ﻰ ﻋ‪‰‰‰‰‰‰‰‰‰‬ﺎم ‪ ١٩٧٧‬أ ﱠ‬
‫ﺴﻴﺴ‪‰‰‰‰‰‬ﺎت‪ .‬ﺑ‪‰‰‰‰‰‬ﻞ واﻝ‪‰‰‰‰‰‬ﺮأي اﻝ‪‰‰‰‰‰‬ﺬي أﻋ‪‰ ‰‰‰‬ـﻠﻨﻪ اﻝﺒﺎﺑ‪‰‰‰‰‰‬ﺎ أﺧﻴ‪‰ ‰‰‰‬ﺮًا‬ ‫ﻥﻔﺴ‪‰‰‰‰‰‬ﻬﺎ ﻣﺨ ّﻮﻝ‪‰‰‰‰‰‬ﺔ ﺑﺮﺱ‪‰ ‰‰‰‬ﻢ ﻗ ّ‬
‫ﻓﻲ اﻝﺜﻤﺎﻥﻴﻨﻴﺎت ﻓﻲ أﺙﻨﺎء زیﺎرﺕﻪ ﻝﻠﻮﻻیﺎت اﻝﻤﺘﺤﺪة)‪.(١‬‬

‫وﻗ‪‰‰‰‰‰‰‰‬ﺎل ﺑ‪‰‰‰‰‰‰‰‬ﻮﻝﺲ‪ " :‬یﺠ‪‰‰‰‰‰‰‰‬ﺐ أن ﺕﻤ‪‰‰‰‰‰‰‰‬ﺎرس اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة اﻝﺼ‪‰‰‰‰‰‰‰‬ﻤﺖ واﻝﻄﺎﻋ‪‰‰‰‰‰‰‰‬ﺔ ﻝﻜ‪‰‰‰‰‰‰‰‬ﻞ‬
‫ﻣ‪‰‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‰‬ﺆﻣﺮ ﺑ‪‰‰‰‰‰‬ﻪ‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﻲ اﺑﻨ‪‰‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ـﻮاء اﻝﺘ‪‰‰‰‰‰‬ﻲ أﻏ‪‰‰‰‰‰‬ـﻮت ﺁدم ﺑﺎﻝﺘﻌ‪‰‰‰‰‰‬ـ ّﺪي "‪ .‬وﻗ‪‰‰‰‰‰‬ﺎل‬
‫آﻠﻤﻨ‪‰‰‰‰‰‬ﺖ ﺑﺎﺑ‪‰‰‰‰‰‬ﺎ اﻹﺱ‪‰‰‰‰‰‬ﻜﻨﺪریﺔ‪ " :‬إن اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻣﺴ‪‰‰‰‰‰‬ﺎویﺔ ﻝﻠﺮﺝ‪‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ آ‪‰‰‰‰‰‬ﻞ ﺵ‪‰‰‰‰‰‬ﻲء‪.‬‬
‫وﻝﻜﻦ اﻝﺮﺝﻞ أﻓﻀﻞ ﻣﻨﻬﺎ ﻓﻲ آﻞ ﺵﻲء "‪.‬‬

‫وﻓﻜ‪‰‰‰‰‰‰‰‬ﺮة اﻝﺨﻄﻴﺌ‪‰ ‰‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‰‰‰‰‬ﻰ‪ ،‬ﺕﺤﻤّ‪‰ ‰‰‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة ﻣﺴ‪‰‰‰‰‰‰‰‬ﺌﻮﻝﻴﺔ ﺵ‪‰‰‰‰‰‰‰‬ﻘﺎء اﻝﺠ‪‰‰‰‰‰‰‰‬ﻨﺲ‬
‫اﻝﺒﺸ‪‰‰‰‰‰‬ﺮي‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‰‬ـ ّﺮر ﺑﻬ‪‰‰‰‰‰‬ﺎ اﻝﺸ‪‰‰‰‰‰‬ﻴﻄﺎن‪ ،‬وه‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﻮﻝّ‪‰‰‰‰‰‬ﺖ إﻏ‪‰‰‰‰‰‰‬ﺮاء‬
‫اﻝﺮﺝ‪‰‰‰‰‰‰‰‬ﻞ ﻓﻜﺎﻥ‪‰‰‰‰‰‰‰‬ﺖ اﻝﺨﻄﻴﺌ‪‰‰‰‰‰‰‰‬ﺔ اﻷوﻝ‪‰ ‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‰‰‬ﻲ رزح ﺕﺤﺘﻬ‪‰‰‰‰‰‰‰‬ﺎ اﻝﺒﺸ‪‰‰‰‰‰‰‰‬ﺮ‪ ..‬وﻃ‪‰‰‰‰‰‰‰‬ﺮدوا‬
‫ﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﻦ اﻝﺠﻨ‪‰‰‰‰‰‰‰‰‰‰‬ﺔ ﺡﻴ‪‰‰‰‰‰‰‰‰‰‰‬ﺚ ﻻ ﺵ‪‰‰‰‰‰‰‰‰‰‰‬ﻘﺎء وﻻ ﻣﺘﺎﻋ‪‰‰‰‰‰‰‰‰‰‬ـﺐ ‪ ..‬وﻻ ﺝ‪‰‰‰‰‰‰‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‰‰‰‰‰‰‬ﻲ رأي‬
‫ﺕﺮﺕﻮﻝﻴ‪‰ ‰‰‰‰‬ﺎن‪ " :‬ﻓﻠ‪‰‰‰‰‰‰‬ﻮ آ‪‰‰‰‰‰‰‬ﺎن أدم ﻝ‪‰‰‰‰‰‰‬ﻢ یﻌ‪‰ ‰‰‰‰‬ـﺺ رﺑّ‪‰ ‰‰‰‰‬ﻪ‪ ،‬ﻝﻌ‪‰‰‰‰‰‰‬ﺎش ﻃ‪‰‰‰‰‰‰‬ﺎهﺮًا ﺡﺼ‪‰‰‰‰‰‰‬ﻮ ًرا‪،‬‬
‫وﻝﺘﻜﺎﺙﺮ اﻝﻨﻮع اﻹﻥﺴﺎﻥﻲ ﺑﻄﺮق ﻏـﻴﺮ هﺬﻩ اﻝﻄﺮق اﻝﺒﻬﻴﻤ ّﻴﺔ "‪.‬‬

‫واﻝﻌﻬ‪‰‰‰‰‰‰‬ﺪ اﻝﻘ‪‰‰‰‰‰‰‬ﺪیﻢ ﺹ‪‰‰‰‰‰‰‬ﺮیﺢ وواﺽ‪‰‰‰‰‰‰‬ﺢ ﻓ‪‰‰‰‰‰‰‬ﻲ ﺕﺤﻤﻴ‪‰‰‰‰‰‰‬ﻞ ﺡ‪‰‰‰‰‰‰‬ﻮاء ﻣﺴ‪‰ ‰‰‰‰‬ﺌﻮﻝﻴﺔ ه‪‰ ‰‰‰‰‬ﺬﻩ‬
‫اﻝﺨﻄﻴﺌﺔ اﻝﻔﺎدﺡﺔ‪:‬‬
‫ــــــــــــــــــــ‬
‫)‪ (١‬ﻣﺠﻠﺔ اﻝﺘﺎیﻢ – ﻓﺒﺮایﺮ‪.١٩٧٧/٢/٧‬‬
‫ــــــــــــــــ‬
‫‪-٤٧-‬‬

‫ن‬
‫ن اﻝﺸ‪‰‰‰‰‰‬ﺠﺮة ﺝﻴ‪‰‰‰‰‰‬ﺪة ﻝﻸآ‪‰‰‰‰‰‬ﻞ‪ ،‬وأﻥﱠﻬ‪‰‰‰‰‰‬ﺎ ﺑﻬﺠ‪‰‰‰‰‰‬ﺔ ﻝﻠﻌﻴ‪‰‰‰‰‰‬ﻮن‪ ،‬وأ ﱠ‬ ‫" ﻓ‪‰‰‰‰‰‬ﺮأت اﻝﻤ‪‰‰‰‰‰‬ﺮأة أ ﱠ‬
‫اﻝﺸ‪‰‰‰‰‬ﺠﺮة ﺵ‪‰‰‰‰‬ﻬﻴّﺔ ﻝﻠﻨﻈ‪‰‰‰‰‬ﺮ‪ ،‬وأﺧ‪‰‰‰‰‬ﺬت ﻣ‪‰‰‰‰‬ﻦ ﺙﻤﺮه‪‰‰‰‰‬ﺎ وأآﻠ‪‰‰‰‰‬ﺖ‪ ،‬وأﻋ‪‰ ‰‰‬ـﻄﺖ رﺝﻠﻬ‪‰‰‰‰‬ﺎ أیﻀً‪‰‰‰‰‬ﺎ‬
‫ب اﻝﺘ‪‰‰‰‰‬ﻮراة ﺁدﻣﻬ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻞ أآﻠ‪‰‰‰‰‬ﺖ ﻣ‪‰‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‰‬ﺠﺮة اﻝﺘ‪‰‰‰‰‬ﻲ‬
‫ﻣﻌﻬ‪‰‰‰‰‬ﺎ ﻓﺄآ‪‰‰‰‰‬ﻞ "‪ .‬وﻝﻤّ‪‰‰‰‰‬ﺎ ﺱ‪‰‰‰‰‬ﺄل ر ّ‬
‫أوﺹ‪‰‰‰‰‬ﻴﺘﻚ أ ﱠﻻ ﺕﺄآ‪‰‰‰‰‬ﻞ ﻣﻨﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﺵ‪‰‰‰‰‬ﻲ ﺁدم اﻝﺘ‪‰‰‰‰‬ﻮراة ﺑﺰوﺝﺘ‪‰‰‰‰‬ﻪ‪ :‬اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺘ‪‰‰‰‰‬ﻲ ﺝﻌﻠﺘﻬ‪‰‰‰‰‬ﺎ‬
‫ن ﺁدم ﻝ‪‰‰‰‰‬ﻢ‬‫ﻣﻌ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ أﻋ‪‰‰‰‬ـﻄﺘﻨﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‰‬ﺠﺮة "‪ .‬وﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﻬﺪ اﻝﺠﺪی‪‰‰‰‰‬ﺪ " إ ﱠ‬
‫یﻐـﻮ‪ ،‬وﻝﻜﻦ اﻝﻤﺮأة أﻏـﻮیﺖ ﻓﺤﺼﻠﺖ ﻓﻲ اﻝﺘﻌـﺪّي "‪.‬‬

‫أﻣّ‪‰‰‰‬ﺎ اﻹﺱ‪‰‰‰‬ﻼم‪ ،‬ﻓﺎﻵی‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ أﺵ‪‰‰‰‬ﺎرت إﻝ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ اﻝﺸ‪‰‰‰‬ﺠﺮة‪ ،‬ﺕﺤﻤّ‪‰‰‰‬ﻞ اﻝﻤﺴ‪‰‰‰‬ﺌﻮﻝﻴّﺔ‬
‫ﻝﻠﻄ‪‰‰‰‰‬ﺮﻓﻴﻦ ﺑ‪‰‰‰‰‬ﻼ ﺕﺨﺼ‪‰‰‰‰‬ﻴﺺ‪ ،‬إ ﱠﻻ ﻓ‪‰‰‰‰‬ﻲ ﺁی‪‰‰‰‰‬ﺔ واﺡ‪‰‰‰‰‬ﺪة‪ ،‬یﻨﻔ‪‰‰‰‰‬ﺮد ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﺁدم ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺔ‪،‬‬
‫وﺕﻠﻘﻲ اﻝﻜﻠﻤﺎت اﻝﺘﻲ ﻏﻔﺮ ﺑﻬﺎ ﻵدم وزوﺝﻪ‪.‬‬
‫ﻀ ُﻜﻢْ‬
‫ﺝ ُﻬﻤَ‪‰‰‰‬ﺎ ِﻣﻤﱠ‪‰‰‰‬ﺎ آَﺎﻥَ‪‰‰‰‬ﺎ ﻓِﻴ‪ِ ‰ ‰‬ﻪ َو ُﻗﻠْﻨَ‪‰‰‰‬ﺎ اهْﺒِﻄُ‪‰‰‰‬ﻮاْ َﺑﻌْ‪‰ ‰‬ـ ُ‬ ‫ن ﻋَ‪‰ ‰‬ـ ْﻨﻬَﺎ َﻓ َﺄﺧْ َﺮ َ‬‫" َﻓ َﺄ َزﱠﻝ ُﻬﻤَ‪‰‰‰‬ﺎ اﻝﺸﱠ‪‰ ‰‬ﻴْﻄَﺎ ُ‬
‫ﻦ"‪).‬اﻝﺒﻘﺮة‪.(٣٦‬‬ ‫ض ُﻣﺴْ َﺘ َﻘ ﱞﺮ وَﻣَﺘَﺎعٌ ِإﻝَﻰ ﺡِﻴ ٍ‬ ‫ﻋـ ُﺪ ﱞو َو َﻝ ُﻜﻢْ ﻓِﻲ ا َﻷرْ ِ‬ ‫ﺾ َ‬ ‫ِﻝ َﺒﻌْـ ٍ‬
‫ي ﻋَ‪‰‰‰‬ـﻨْ ُﻬﻤَﺎ ﻣِ‪‰‰‰‬ﻦ ﺱَ‪‰‰‰‬ﻮْءَا ِﺕ ِﻬﻤَﺎ‬ ‫ي َﻝ ُﻬﻤَ‪‰‰‰‬ﺎ ﻣَ‪‰‰‰‬ﺎ وُو ِر َ‬ ‫ن ِﻝ ُﻴﺒْ‪ِ ‰‰‰‬ﺪ َ‬
‫س َﻝ ُﻬﻤَ‪‰‰‰‬ﺎ اﻝﺸﱠ‪‰‰‰‬ﻴْﻄَﺎ ُ‬ ‫" َﻓ َﻮﺱْ‪َ ‰‰‰‬ﻮ َ‬
‫ﻦ‬‫ﻦ َأوْ َﺕﻜُﻮﻥَ‪‰‰‰‬ﺎ ﻣِ‪َ ‰ ‰‬‬ ‫ﺠ َﺮ ِة ِإ ﱠﻻ أَن َﺕﻜُﻮﻥَ‪‰‰‰‬ﺎ َﻣ َﻠﻜَ‪‰ ‰‬ﻴْ ِ‬ ‫َوﻗَ‪‰‰‰‬ﺎ َل ﻣَ‪‰‰‰‬ﺎ َﻥﻬَﺎ ُآﻤَ‪‰ ‰‬ﺎ َر ﱡﺑ ُﻜﻤَ‪‰‰‰‬ﺎ ﻋَ‪‰ ‰‬ـﻦْ هَ‪‰‰‰‬ـ ِﺬ ِﻩ اﻝﺸﱠ‪َ ‰ ‰‬‬
‫ﻦ "‪).‬اﻷﻋﺮاف‪.(١٥٢‬‬ ‫ا ْﻝﺨَﺎ ِﻝﺪِی َ‬
‫ﺨﻠْ‪ِ ‰ ‰‬ﺪ وَ ُﻣﻠْ‪‰ ‰‬ﻚٍ‬
‫ﺠ َﺮ ِة اﻝْ ُ‬
‫ﻚ ﻋَ‪‰ ‰‬ـ َﻠﻲ ﺵَ‪َ ‰ ‰‬‬ ‫ن ﻗَ‪‰‰‰‬ﺎ َل یَ‪‰‰‰‬ﺎ ﺁ َد ُم هَ‪‰ ‰‬ﻞْ َأ ُدﻝﱡ‪َ ‰ ‰‬‬
‫س ِإ َﻝﻴْ‪ِ ‰ ‰‬ﻪ اﻝﺸﱠ‪‰ ‰‬ﻴْﻄَﺎ ُ‬
‫" َﻓ َﻮﺱْ‪َ ‰ ‰‬ﻮ َ‬
‫ق‬
‫ن ﻋَ‪‰ ‰‬ـ َﻠﻴْ ِﻬﻤَﺎ ﻣِ‪‰‰‰‬ﻦ َو َر ِ‬ ‫ﻃ ِﻔﻘَ‪‰‰‰‬ﺎ َیﺨْﺼِ‪‰ ‰‬ﻔَﺎ ِ‬ ‫ﻻ َیﺒْﻠَ‪‰‰‰‬ﻰ‪ .‬ﻓَ‪َ ‰ ‰‬ﺄآَﻼ ﻣِﻨْﻬَ‪‰‰‰‬ﺎ َﻓﺒَ‪َ ‰ ‰‬ﺪتْ َﻝ ُﻬﻤَ‪‰‰‰‬ﺎ ﺱَ‪‰ ‰‬ﻮْﺁ ُﺕ ُﻬﻤَﺎ َو َ‬
‫ﺼﻲ ﺁ َد ُم َرﺑﱠ ُﻪ َﻓ َﻐـ َﻮي " )ﻃﻪ‪١٢٠‬و‪.(١٢١‬‬ ‫ﻋـ َ‬ ‫ﺠ ﱠﻨ ِﺔ َو َ‬‫اﻝْ َ‬

‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻤﻌ‪‰‰‰‬ـﺼﻴﺔ ﻗ‪‰‰‰‬ﺪ اﻥﺘﻬ‪‰‰‰‬ﺖ ﺑﻐ‪‰‰‰‬ـﻔﺮان اﷲ‬
‫ﻓ‪‰‰‰‬ﻼ ﺧﻄﻴﺌ‪‰‰‰‬ﺔ ﻝﺤ‪‰‰‰‬ﻮاء ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ إ ﱠ‬
‫ﻝﻬﻤﺎ‪ . ..‬إ ﱠﻥﻪ ﻝﻐـﻔﻮر رﺡﻴﻢ‪. ..‬‬

‫ن اﻝﺨﻄﺎی‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ دیﻨﻨ‪‰‰‬ﺎ ﻻ ﺕُ‪‰ ‰‬ﻮ ّرث‪ .‬ورﺑﻨ‪‰‰‬ﺎ اﻝﻐ‪‰‰‬ـﻔﻮر اﻝ‪‰‰‰‬ﺮﺡﻴﻢ ﻻ یُﻄ‪‰‰‰‬ﺎرد اﻝﺠ‪‰‰‰‬ﻨﺲ‬
‫ﺙ‪‰‰‰‬ﻢ إ ﱠ‬
‫اﻝﺒﺸﺮي ﺑﻤﻌـﺼﻴﺔ ﺁدم وﺡﻮاء ‪. ..‬‬

‫ﻦ ﻥ‪‰‰‰‬ﻮر‬
‫وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ ﻓ‪‰‰‰‬ﻼ ﺡﻘ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ ﺡ‪‰‰‰‬ﻮاء‪ ،‬وﻻ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ أﺑﺪیّ‪‰ ‰‬ﺔ ﻝﺒﻨﺎﺕﻬ‪‰‰‰‬ﺎ ‪ ..‬ﺑ‪‰‰‰‬ﻞ ه‪ ‰ ‰‬ﱠ‬
‫ﻦ‪.‬‬
‫ﺡﻴﺎﺕﻨﺎ وﺡ ّﺒﺎت ﻗﻠﻮﺑﻨﺎ‪ ،‬وآﻤﺎل دیﻨﻨﺎ‪ ،‬واﻝﺠ ّﻨﺔ ﺕﺤﺖ أﻗﺪاﻣ ُﻬ ﱠ‬

‫ﻋﻠﻤﻨﺎ أوروﺑﺎ اﳌﺴﻴﺤﻴﺔ اﺣﺘﺮام اﳌﺮأة‪:‬‬
‫ن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ ه‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ‬‫وﻗ‪‰‰‰‰‬ﺪ أﺝﻤﻌ‪‰‰‰‬ـﺖ اﻝﺪراﺱ‪‰‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬
‫ﻋ‪‰ ‰‬ـّﻠﻤﺖ أوروﺑ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ اﺡﺘ‪‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬واﻝﻨﻈ‪‰‰‰‬ﺮ إﻝﻴﻬ‪‰‰‰‬ﺎ آﺈﻥﺴ‪‰‰‰‬ﺎﻥﺔ ﺑ‪‰‰‰‬ﻞ آﺄﺝﻤ‪‰‰‰‬ﻞ‬
‫ﺐ " اﻝﻤ‪‰‰‰‰‰‬ﺮأة واﻝﻐ‪‰ ‰‰‰‬ـﺰل‬‫ﻥﻌ‪‰ ‰‰‰‬ـﻢ ه‪‰‰‰‰‰‬ﺬا اﻝﻮﺝ‪‰‰‰‰‰‬ﻮد‪ ،‬ﺑﺎﻝﻨﺴ‪‰‰‰‰‰‬ﺒﺔ ﻝﻠﺮﺝ‪‰‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‰‬ـﻠﻤﻨﺎهﻢ " ﺡ‪ّ ‰ ‰‰‰‬‬
‫ﻀﺎ ﻥﺤﻦ اﻝﺬیﻦ‬ ‫اﻝﻤﻬﺬب ﻓﻴﻬﺎ‪ ،‬وأی ً‬
‫ــــــــــــــــ‬
‫‪-٤٨-‬‬

‫ﺐ " ﻣ‪‰ ‰‰‰‬ﺮیﻢ " اﻝﻌ‪‰ ‰‰‰‬ـﺬراء واﺡﺘﺮاﻣﻬ‪‰‰‰‰‰‬ﺎ؟؟؟؟؟؟ ‪ ..‬وإنْ آ‪‰‰‰‰‰‬ﺎﻥﻮا ﻗ‪‰ ‰‰‰‬ﺪ‬
‫ﻋ‪‰ ‰‰‰‬ـﻠﻤﻨﺎهﻢ ﺡ‪ّ ‰ ‰‰‰‬‬
‫ﻓﻌـﻠﻮا ذﻝﻚ ﻋـﻠﻲ ﻃﺮیﻘﺘﻬﻢ ‪. ..‬‬

‫ﺕﻘﻮل ﻣﺆرﺧﺔ اﻝﺠﻨﺲ‪:‬‬
‫" آ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬیﻦ ﺝ‪‰‰‰‬ﺎءوا إﻝ‪‰ ‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻹﺱ‪‰ ‰‬ﻼﻣﻰ‪ ،‬وﻝ‪‰‰‰‬ﻮ ﺡﺘ‪‰‰‰‬ﻰ إﻝ‪‰ ‰‬ﻲ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ وﺹ‪‰ ‰‬ﻘﻠﻴﺔ‬
‫ﻓﻘ‪‰‰‰‬ﻂ‪ ،‬ﻋ‪‰‰‰‬ﺎدوا ﺑﺴ‪‰‰‰‬ﻠﺐ ﻝ‪‰‰‰‬ﻢ یﺤﺴ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﻪ وﻝﻜﻨ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن أﺙﻤ‪‰ ‰‬ﻦ ﻣ‪‰ ‰‬ﻦ آ‪‰ ‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ﺡﻘﻘ‪‰‰‰‬ﻮﻩ أو‬
‫ﺱ‪‰ ‰‬ﻠﺒﻮﻩ‪ ،‬وه‪‰‰‰‬ﻮ ﻥﻈ‪‰‰‰‬ﺮة ﺝﺪی‪‰‰‰‬ﺪة ﻝﻠﺤﻴ‪‰‰‰‬ﺎة ﻣ‪‰‰‰‬ﻦ اﻻﺡﺘﻜ‪‰ ‰‬ﺎك ﺑﺤﻀ‪‰‰‰‬ﺎرة أآﺜ‪‰‰‰‬ﺮ ﺕﻘ‪‰‰‰‬ﺪ ًﻣﺎ ورﻗﻴً‪‰ ‰‬ﺎ‬
‫ﻣﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﺑﻮﺱ‪‰‰‰‰‬ﻊ ﻥ‪‰‰‰‰‬ﺒﻼء اﻝﻐ‪‰‰‰‰‬ـﺮب ﺕﺨﻴﻠ‪‰‰‰‰‬ﻪ ‪ ..‬ﺡﻔﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻷﻓﻜ‪‰‰‰‰‬ﺎر واﻹﻥﻄﺒﺎﻋ‪‰‰‰‰‬ﺎت‬
‫واﻝﻮﻋ‪‰ ‰‬ـﻲ واﻝﺘﺼ‪‰‰‰‬ﻮر وﻝﻜﻨﻬ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ آﺎﻓﻴ‪‰‰‰‬ﺔ ﻝﺠﻌ‪‰ ‰‬ـﻠﻬﻢ أآﺜ‪‰‰‰‬ﺮ اﻥﺴ‪‰‰‰‬ﺠﺎﻣًﺎ ﻣ‪‰‰‰‬ﻊ اﻝﺘﻐﻴ‪‰‰‰‬ﺮات‬
‫ﻼ ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ " وﻗ‪‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺎﻓﺮ إﻝ‪‰ ‰‬ﻲ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ أو ﻓﻠﺴ‪‰‰‰‬ﻄﻴﻦ‬ ‫اﻝﺘ‪‰‰‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺪأت ﻓﻌ‪ً ‰ ‰‬‬
‫ﻥﺼ‪‰‰‰‰‬ﻒ ﻓﺮﺱ‪‰‰‰‰‬ﺎن ﻓﺮﻥﺴ‪‰‰‰‰‬ﺎ ﺧ‪‰‰‰‰‬ﻼل اﻝﺜﻼﺙ‪‰ ‰‰‬ﻴﻦ ﻋﺎﻣً‪‰ ‰‰‬ﺎ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‰‬ﺎم ‪ ) ١٠٩٧‬ﺑﺪای‪‰‰‰‰‬ﺔ‬
‫اﻝﺤﺮوب اﻝﺼﻠﻴﺒﻴﺔ (‪.‬‬

‫وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﺘ‪‰‰‰‰‬ﺄﺙﻴﺮ ﻝ‪‰‰‰‰‬ﻢ یﻘﺘﺼ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻠﻲ ه‪‰‰‰‰‬ﺆﻻء اﻝ‪‰‰‰‰‬ﺬیﻦ ذهﺒ‪‰‰‰‰‬ﻮا‪ ،‬وﻻ آ‪‰‰‰‰‬ﺎن اﻝﺼ‪‰‰‰‰‬ﻮرة‬
‫اﻷﻥﻘ‪‰‰‰‬ﻲ‪ ،‬ﻓﺎﻝ‪‰‰‰‰‬ﺬیﻦ ﺑﻘ‪‰‰‰‰‬ﻮا ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ أو " اﻝﻘﺎﻋ‪‰‰‰‬ـﺪون " ﺱ‪‰‰‰‰‬ﻮاء ﻷﻥﻬ‪‰‰‰‰‬ﻢ أﺹﻐ‪‰‰‰‬ـﺮ أو‬
‫أآﺒ‪‰‰‰‰‰‬ﺮ ﻣ‪‰ ‰‰‰‬ﻦ ﺱ‪‰ ‰‰‰‬ﻦ اﻝﻘﺘ‪‰‰‰‰‰‬ﺎل ‪ -‬أو أﻋ‪‰ ‰‰‰‬ـﺠﺰ أو أﺡﻜ‪‰‰‰‰‰‬ﻢ وأﻋ‪‰ ‰‰‰‬ـﻘﻞ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‰‰‬ﺎرآﺔ ﻓ‪‰‰‰‰‰‬ﻲ‬
‫اﻝﻤﻐ‪‰‰‰‰‰‰‬ﺎﻣﺮة اﻻﺱﺘﻌ‪‰ ‰‰‰‰‬ـﻤﺎریﺔ ‪ ..‬آ‪‰‰‰‰‰‰‬ﺎن ه‪‰‰‰‰‰‰‬ﺆﻻء " اﻝﻘﺎﻋ‪‰ ‰‰‰‰‬ـﺪون " یﺘ‪‰‰‰‰‰‰‬ﺬ ّوﻗﻮن ﺕﺠﺮﺑ‪‰‰‰‰‰‰‬ﺔ‬
‫ﻣﺜﻴ‪‰‰‰‰‬ﺮة ﺑﺸ‪‰‰‰‰‬ﻜﻞ ﺁﺧ‪‰‰‰‰‬ﺮ ﺧ‪‰‰‰‰‬ﻼل أﻋ‪‰‰‰‬ـﻤﺎل اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ وﻣﺆﻝﻔ‪‰‰‰‰‬ﺎﺕﻬﻢ‪ ،‬ﻋ‪‰‰‰‬ـﻦ ﻋ‪‰‰‰‬ـﻠﻢ وﺡﻜﻤ‪‰‰‰‰‬ﺔ‬
‫اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ‪ ،‬وأیﻀً‪‰ ‰‬ﺎ ﻣﺆﻝﻔ‪‰‰‰‬ﺎﺕﻬﻢ ﻋ‪‰ ‰‬ـﻦ ﻋ‪‰ ‰‬ـﻠﻢ وﺡﻜﻤ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻜﻼﺱ‪‰‰‰‬ﻴﻜﻲ ) أي ﺙﻘﺎﻓ‪‰‰‰‬ﺔ‬
‫اﻝﻴﻮﻥ‪‰‰‰‰‬ﺎن واﻝﺮوﻣ‪‰‰‰‰‬ﺎن ج ( ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻌ‪‰ ‰‰‬ـﺮﻓﺔ وﺹ‪‰‰‰‰‬ﻠﺖ ﻣﺼ‪ّ ‰ ‰‰‬ﻔﺎة ﻥﻘ‪‰ ‰‰‬ـﻴﺔ ﻋ‪‰ ‰‰‬ـﺒﺮ أﺱ‪‰ ‰‰‬ﺒﺎﻥﻴﺎ‬
‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﺔ اﻝﺘ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﺒﺮهﺎ أیﻀً‪‰ ‰‬ﺎ ﺝ‪‰‰‰‬ﺎءت اﻵداب اﻝﺘ‪‰‰‰‬ﻲ ﺱ‪‰ ‰‬ﺘﺆﺙﺮ ﻋ‪‰ ‰‬ـﻠﻲ وﺽ‪‰ ‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‬
‫ﻓﻲ أروﺑﺎ)‪.(١‬‬

‫اﻟﺴﻴﺪة ﻣﺮﱘ ﻫﺪﻳﺔ اﳌﺴﻠﻤﲔ ﻟﻠﻌﺎﻟﻢ اﳌﺴﻴﺤﻲ‪:‬‬
‫اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﻨﻈ‪‰‰‰‰‬ﺮ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة ﻣ‪‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل ﺹ‪‰‰‰‰‬ﻮرة ﺡ‪‰‰‰‰‬ﻮاء اﻝﻤﺴ‪‰‰‰‰‬ﺌﻮﻝﺔ‬
‫ﻋ‪‰ ‰‰‬ـﻦ ﺱ‪‰‰‰‰‬ﻘﻮط اﻝﺒﺸ‪‰‰‰‰‬ﺮ‪ ،‬ﻓﻠﻤ‪‰‰‰‰‬ﺎ ﺡﻠ‪‰‰‰‰‬ﺖ " ﻣ‪‰‰‰‰‬ﺮیﻢ" اﻝﺘ‪‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺎءت ﻣ‪‰‰‰‰‬ﻊ اﻝﻌﺎﺋ‪‰‰‰‰‬ﺪیﻦ ﻣ‪‰‰‰‰‬ﻦ‬
‫اﻝﺤ‪‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ ﺕﻐ‪‰ ‰‰‬ـﻴّﺮت اﻝﻨﻈ‪‰ ‰‰‬ﺮة ﻝﺼ‪‰‰‰‰‬ﺎﻝﺢ اﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬وآ‪‰‰‰‰‬ﺎن ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰ ‰‰‬ـﺮن‬
‫اﻝﺮاﺑﻊ ﻋـﺸﺮ‪.‬‬

‫ن اﻹﺱ‪‰‰‰‰‰‬ﻼم أه‪‰‰‰‰‰‬ﺪى " ﻣﺎری‪‰‰‰‰‰‬ﻪ " أو " ﻣ‪‰‰‰‰‰‬ﺎرى " ﻝﻠﻐ‪‰ ‰‰‰‬ـﺮب اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ‬ ‫ﻓ‪‰‰‰‰‰‬ﺎﻝﺤﻖ أ ﱠ‬
‫وﺱ‪‰‰‰‰‰‬ﺎهﻢ ﻣﺴ‪‰‰‰‰‰‬ﺎهﻤﺔ ﻣﺒﺎﺵ‪‰‰‰‰‰‬ﺮة ﻓ‪‰‰‰‰‰‬ﻲ ﺕﺤﺮی‪‰‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‰‬ﺮأة اﻷوروﺑﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‰‬ﺨﺮیﺔ‬
‫ن هﺬا ﺕ ّﻢ ﻓﻲ‬‫اﻝﺘﺎریﺦ أ ﱠ‬
‫ـــــــــــــــــــ‬
‫)‪ (١‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ ص‪.٢٤٤‬‬
‫ــــــــــــــــ‬
‫‪-٤٩-‬‬

‫ذات اﻝﻮﻗ‪‰‰‰‰‬ﺖ اﻝ‪‰‰‰‰‬ﺬي آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﺔ ﺕﺘﺮاﺝ‪‰‰‰‬ﻊ ﻝﺘ‪‰‰‰‰‬ﺪﺧﻞ اﻝﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﺘﺮآ‪‰‰‰‰‬ﻲ‪،‬‬
‫اﻝﻤﺆﻝﻢ ﻓﻲ ﺕﺨﻠﻔﻪ‪.‬‬

‫ن اﻝﻌ‪‰ ‰‰‬ـﺮب أﺧ‪‰‰‰‰‬ﺬوا اﻝﺤﺠ‪‰‰‰‰‬ﺎب ﻋ‪‰ ‰‰‬ـﻦ ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ " ﺡﻴ‪‰‰‰‰‬ﺚ‬
‫ﺕﻌﺘﻘ‪‰‰‰‰‬ﺪ " راي ﺕﻨﺎهﻴ‪‰‰‰‰‬ﻞ " أ ﱠ‬
‫ﺠﺒ‪‰‰‰‬ﺔ‪ ،‬ﻻ یﺴ‪‰‰‰‬ﻤﺢ ﻝﺰوﺝﻬ‪‰‰‰‬ﺎ ﺑﺮﻓ‪‰‰‰‬ﻊ‬ ‫آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤ‪‰‰‰‬ﺮأة ﻣﻌ‪‰ ‰‬ـﺰوﻝﺔ ﻋ‪‰ ‰‬ـﻦ اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝﻌﺎﻣ‪‰‰‰‬ﺔ وﻣﺤ ّ‬
‫اﻝﺤﺠﺎب إﻻ ﺧﻼل اﻝﻌـﻘﺪ وﻝﻠﺤﻈﺔ ﻗﺼﻴﺮة یﺨﺘﻠﻲ ﻓﻴﻬﺎ اﻝﻌـﺮوﺱﺎن "‪.‬‬

‫وﺱ‪‰ ‰‰‬ﻨﺜﺒﺖ ﺑﺘﻮﺱّ‪‰ ‰‰‬ﻊ ﻓ‪‰‰‰‰‬ﻲ دراﺱ‪‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‬ﺮى‪ ،‬ﺕﻌ‪‰ ‰‰‬ـّﻠﻢ أوروﺑ‪‰‰‰‰‬ﺎ اﺡﺘ‪‰‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‰‬ﺮأة ﻣ‪‰‰‰‰‬ﻦ‬
‫اﻝﻌ‪‰ ‰‰‬ـﺮب‪ ،‬وأﻥﱠ‪‰ ‰‰‬ﻪ ﻗﺒ‪‰‰‰‰‬ﻞ اﻻﺡﺘﻜ‪‰‰‰‰‬ﺎك ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ واﻹﻃ‪‰‰‰‰‬ﻼع ﻋ‪‰ ‰‰‬ـﻠﻰ اﻝﻘ‪‰‰‰‰‬ﺮﺁن واﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ‬
‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻴﺪة ﻣ‪‰‰‰‰‬ﺮیﻢ ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰ ‰‰‬ﻦْ ﻝﻬ‪‰‰‰‰‬ﺎ آﺒﻴ‪‰‰‰‰‬ﺮ ذآ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ اﻷﻥﺎﺝﻴ‪‰‰‰‰‬ﻞ وﻻ ﻓ‪‰‰‰‰‬ﻲ‬
‫ن اﻝ‪‰‰‰‬ﺬي‬‫اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ ..‬وﻝﻜ‪‰‰‰‬ﻦ ﻥﻌ‪‰ ‰‬ـّﻠﻖ هﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﺎ ذآﺮﺕ‪‰‰‰‬ﻪ ﻣﺆرﺧ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ وه‪‰‰‰‬ﻮ أ ﱠ‬
‫ﺐ " ﻣ‪‰‰‰‰‬ﺮیﻢ " اﻝﻌ‪‰ ‰‰‬ـﺬراء ه‪‰‰‰‰‬ﻢ ﺵﻌ‪‰ ‰‰‬ـﺮاء اﻝﺘﺮوﺑ‪‰‰‰‰‬ﺎدور‪ ،‬أي اﻝ‪‰‰‰‰‬ﺬیﻦ‬ ‫ﻋ‪‰ ‰‰‬ـّﻠﻢ أوروﺑ‪‰‰‰‰‬ﺎ ﺡ‪ّ ‰ ‰‰‬‬
‫ﻥﻘﻠ‪‰‰‰‬ﻮا ه‪‰‰‰‬ﺬا اﻝﺸﻌ‪‰ ‰‬ـﺮ ﻣ‪‰‰‰‬ﻦ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬ﻥﻘ‪‰‰‰‬ﻮل أ ﱠﻥﻬ‪‰‰‰‬ﺎ آﻤﺆرﺧ‪‰‰‰‬ﺔ ﻣﻨﺼ‪‰‰‰‬ﻔﺔ واﺱ‪‰ ‰‬ﻌﺔ‬
‫ﺐ ﻣ‪‰‰‰‬ﺮیﻢ ﺝ‪‰‰‰‬ﺎء ﻣ‪‰‰‰‬ﻦ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬وﻣ‪‰‰‰‬ﻦ‬ ‫ن ﺡ‪ّ ‰ ‰‬‬ ‫اﻹﻃ‪‰‰‰‬ﻼع آ‪‰‰‰‬ﺎن یﺠ‪‰‰‰‬ﺐ أنْ ﺕ‪‰‰‰‬ﺪرك أ ﱠ‬
‫ﺹ‪‰‰‰‬ﻤﻴﻢ اﻝ‪‰‰‰‬ﺪیﻦ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬ﺑﻌ‪‰‰‰‬ـﺪ اﻻﺡﺘﻜ‪‰‰‰‬ﺎك اﻝﻌ‪‰‰‰‬ـﻈﻴﻢ ﻓ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒ ّﻴﺔ‪ ،‬وإذا‬
‫آﺎﻥ‪‰‰‰‬ﺖ ﺑﻴﺰﻥﻄ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺒﻘﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ ﻓ‪‰‰‰‬ﻲ اﺡﺘ‪‰‰‰‬ﺮام ﻣ‪‰‰‰‬ﺮیﻢ وﺕﻘﺪیﺴ‪‰‰‰‬ﻬﺎ ﻓ‪‰‰‰‬ﻸن‬
‫ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ ﺝ‪‰‰‰‰‬ﺎورت اﻹﺱ‪‰‰‰‰‬ﻼم أرﺑﻌ‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‰‬ﺮون ﻗﺒ‪‰‰‰‰‬ﻞ أن ﺕﺒ‪‰‰‰‰‬ﺪأ اﻝﺤ‪‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒ ّﻴﺔ‪ ،‬وﻻ‬
‫ن أیّ‪‰ ‰‬ﺔ ﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻹﻥﺠﻴ‪‰ ‰‬ﻞ وأﻋ‪‰ ‰‬ـﻤﺎل اﻝﺮﺱ‪‰ ‰‬ﻞ‪ ،‬وﺕ‪‰‰‰‬ﺮاث اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‬ ‫ﺡﺎﺝ‪‰‰‰‬ﺔ ﻝﻠﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮون اﻷوﻝ‪‰‰‰‬ﻲ‪ ،‬وﺑ‪‰‰‰‬ﻴﻦ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬ﺡ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺮیﻢ‪ ،‬ﺕﺆآّ‪‰ ‰‬ﺪ أﻥﱠ‪‰ ‰‬ﻪ ﻻ وﺝ‪‰‰‰‬ﻮد " ﻝﻤ‪‰‰‰‬ﺮیﻢ‬
‫" ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ اﻷ ّول‪ ،‬أو أ ﱠﻥﻬ‪‰‰‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﻮل اﻝﻤﺆ ّرﺧ‪‰‰‰‬ﺔ ﻇﻠّ‪‰‰‰‬ﺖ إﻝ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن‬
‫اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ‪ُ " :‬ﻣﺠ‪ّ ‰‰‰‬ﺮد ﻗ ّﺪیﺴ‪‰‰‰‬ﺔ ﻋﺎدی‪‰‰‰‬ﺔ " أﻣّ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‬ﻼم ﻓﻘ‪‰‰‰‬ﺪ أﻋ‪‰‰‰‬ـﻠﻨﺖ ﻣﻨ‪‰‰‰‬ﺬ‬
‫اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‬ﺎﺑﻊ " ﺱ‪‰‰‰‬ﻴﺪة ﻥﺴ‪‰‰‬ﺎء اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻴﻦ " ﻓﻬ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ اﺹ‪‰‰‬ﻄﻔﺎهﺎ اﷲ ﻋ‪‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‬ﺎء‬
‫اﻝﻌ‪‰‰‰‰‬ﺎﻝﻤﻴﻦ‪ ،‬ه‪‰‰‰‰‬ﻲ " اﻝﺒﺘ‪‰‰‰‰‬ﻮل " اﻝﺘ‪‰‰‰‰‬ﻲ أﺡﺼ‪‰‰‰‰‬ﻨﺖ ﻓﺮﺝﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻴﺲ ﻝﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻷﻥﺎﺝﻴ‪‰‰‰‰‬ﻞ‬
‫اﻷرﺑﻌ‪‰‰‰‬ﺔ ﺱ‪‰ ‰‬ﻔﺮ‪ ،‬وﻝﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﺱ‪‰ ‰‬ﻮرة آﺎﻣﻠ‪‰‰‰‬ﺔ‪ .‬وﺝ‪‰‰‰‬ﺎء اﺱ‪‰‰‰‬ﻤﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰ ‰‬ﺮﺁن ‪٣٤‬‬
‫ﻣ‪‰‰‰‰‬ﺮة وﻓ‪‰‰‰‰‬ﻲ ‪ ١٤‬ﺱ‪‰ ‰‰‬ﻮرة‪ .‬وذآ‪‰‰‰‰‬ﺮ " ﻋ‪‰ ‰‰‬ـﻴﺴﻲ " ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ‪ ٢٥‬ﻣ‪‰ ‰‰‬ﺮة ﻣﻨﻬ‪‰‰‰‰‬ﺎ ‪١٥‬‬
‫ﻣﻨﺴ‪‰ ‰‬ﻮ ًﺑﺎ إﻝ‪‰ ‰‬ﻲ أﻣّ‪‰ ‰‬ﻪ " ﻋ‪‰ ‰‬ـﻴﺴﻰ ﺑ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺮیﻢ "‪ ،‬وورد ﻝﻘ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰ ‰‬ﺮﺁن ‪١١‬‬
‫ﻣ‪‰‰‰‬ﺮة‪ ،‬ﻣﻨﻬ‪‰‰‬ﺎ ﺙﻤ‪‰‰‰‬ﺎﻥﻲ ﻣ‪‰‰‰‬ﺮات " اﻝﻤﺴ‪‰‰‬ﻴﺢ اﺑ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺮیﻢ "‪ .‬وﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ذﻝ‪‰‰‰‬ﻚ وﻻ ﻣ‪‰‰‰‬ﺮة ﻓ‪‰‰‰‬ﻲ‬
‫ن ذﻝ‪‰‰‰‬ﻚ ﻃﺒﻴﻌ‪‰‰‰‬ﻲ ﻝﺤ‪‰‰‰‬ﺮص اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻰ ﺕﺄآﻴ‪‰‰‰‬ﺪ أﻥّ‪‰ ‰‬ﻪ اﺑ‪‰‰‰‬ﻦ‬ ‫اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ وﻝﻜ‪‰ ‰‬ﻰ ﻻ ُیﻘ‪‰‰‰‬ﺎل أ ﱠ‬
‫اﷲ‪ ،‬ﻥﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰‰‬ﻪ ﺡﺘ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻨﺪﻣﺎ أراد آﺘّ‪‰‰‰‬ﺎب اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ إﺙﺒ‪‰‰‰‬ﺎت ﻥﺴ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‬ﻴﺢ اﻵدﻣ‪‰‰‰‬ﻲ‪،‬‬
‫ﻝﺘﺄآﻴﺪ أ ﱠﻥﻪ " اﺑﻦ داود " ﻥﺴﺒﻮﻩ ﻝﻴﻮﺱﻒ اﻝﻨﺠﺎر وﻝﻴﺲ ﻝﻤﺮیﻢ !!‪.‬‬

‫ﺺ اﻝﻘﺮﺁﻥ‪‰‰‰‬ﻲ أﻓﻀ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ أم ﻥﺒ ّﻴﻨ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‬ﻼة واﻝﺴ‪‰‰‰‬ﻼم‬
‫ﻣ‪‰‰‰‬ﺮیﻢ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ ﺑ‪‰‰‰‬ﺎﻝﻨ ّ‬
‫وأﻓﻀﻞ ﻣﻦ‬
‫ــــــــــــــــ‬
‫‪-٥٠-‬‬

‫ﺝﻤﻴ‪‰‰‰‰‬ﻊ زوﺝﺎﺕ‪‰‰‰‰‬ﻪ وﺑﻨﺎﺕ‪‰‰‰‰‬ﻪ ‪ ..‬وﺕﺄﻣ‪‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‬ﻚ اﻝﺼ‪‰‰‰‰‬ﺤﺎﺑﻲ رﺽ‪‰‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‰‬ـﻨﻪ اﻝ‪‰‰‰‰‬ﺬي "‬
‫ﺙﻨﻴ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ وﺱ‪‰‰‰‬ﺎدة ﻝﻴﺤ‪‰‰‰‬ﺪث " ﻓﻘ‪‰‰‰‬ﺎل‪ .. :‬ﺧﺪیﺠ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻲ ﺧﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ رآ‪‰‰‰‬ﺐ اﻹﺑ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ‬
‫ﻼ‪:‬‬
‫اﻝﻨﺴ‪‰‰‰‬ﺎء " ﺙ‪‰‰‰‬ﻢ ﺕﻨﺒّ‪‰‰‬ﻪ إﻝ‪‰‰‬ﻲ ﺧﻄ‪‰‰‰‬ﻮرة اﻝﻤﻨﺰﻝ‪‰‰‰‬ﻖ اﻝ‪‰‰‰‬ﺬي ﺱ‪‰‰‬ﺎﻗﻪ إﻝﻴ‪‰‰‰‬ﻪ ﻝﺴ‪‰‰‰‬ﺎﻥﻪ ﻓﺒ‪‰‰‰‬ﺎدر ﻗ‪‰‰‰‬ﺎﺋ ً‬
‫‪ ..‬وﻣﺮیﻢ ﺑﻨﺖ ﻋـﻤﺮان ﻝﻢ ﺕﺮآﺐ اﻹﺑﻞ ﻗﻂ "!‪.‬‬

‫ﺡﺴ‪‰ ‰‬ﺒﻚ ه‪‰‰‰‬ﺬﻩ اﻝﻮاﻗﻌ‪‰‰‰‬ﺔ ﻝﺘﻌ‪‰ ‰‬ـﺮف ﻣ‪‰‰‰‬ﺪى ﻣﻜﺎﻥ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﺮیﻢ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ اﻝﺴ‪‰‰‰‬ﻼم ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‬ﻮس‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ وإذا آ‪‰‰‰‰‬ﺎن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻮن ﺕﻌ‪‰ ‰‰‬ـﻠﻤﻮا اﺡﺘ‪‰‰‰‰‬ﺮام ﻣ‪‰‰‰‰‬ﺮیﻢ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ‬
‫ﺵ‪ّ ‰ ‰‬ﻮهﻮا اﻝﻤﻮﻗ‪‰‰‰‬ﻒ‪ ،‬إذ آﺮﻣﻮه‪‰‰‰‬ﺎ ﺑﺎﻋ‪‰ ‰‬ـﺘﺒﺎرهﺎ أم اﻝﻤﺴ‪‰ ‰‬ﻴﺢ أو أم اﻹﻝ‪‰‰‰‬ﻪ ‪ ..‬أﻣّ‪‰ ‰‬ﺎ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ‬
‫ﻓﻤﻜﺎﻥ‪‰‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‰‬ﻴﺪة ﻣ‪‰‰‰‰‰‬ﺮیﻢ‪ ،‬وﻣ‪‰‰‰‰‰‬ﺎ أآﺮﻣﻬ‪‰‰‰‰‰‬ﺎ اﷲ ﺑ‪‰‰‰‰‰‬ﻪ ﻻ یﺮﺝ‪‰‰‰‰‰‬ﻊ إﻝ‪‰‰‰‰‰‬ﻲ أ ﱠﻥﻬ‪‰‰‰‰‰‬ﺎ وﻝ‪‰‰‰‰‰‬ﺪت‬
‫اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻴﺢ؟؟؟ ‪ ..‬ﺡﺎﺵ‪‰‰‰‰‰‰‬ﺎ ﷲ أنْ ُﺕﻜ‪‰‰‰‰‰‰‬ﺮم اﻷﻣﻬ‪‰‰‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‰‰‬ﻲ دیﻨﻨ‪‰‰‰‰‰‰‬ﺎ ﺑﻨﺒﺎه‪‰‰‰‰‰‰‬ﺔ أو ﺹ‪‰‰‰‰‰‰‬ﻼح‬
‫اﻷوﻻد‪ ،‬وإ ﱠﻻ آ‪‰‰‰‰‬ﺎن ﻵﻣﻨ‪‰‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‰‬ﺖ وه‪‰‰‰‬ـﺐ اﻝﺴ‪‰‰‰‰‬ﺒﻖ اﻝ‪‰‰‰‰‬ﺬي ﻻ یُ‪‰‰‰‬ﺪرك ﻓﻘ‪‰‰‰‰‬ﺪ وﻝ‪‰‰‰‰‬ﺪت ﺧﻴ‪‰‰‰‰‬ﺮ‬
‫اﻝﺨﻠ‪‰‰‰‬ﻖ‪ ،‬وﺧ‪‰‰‰‬ﺎﺕﻢ اﻷﻥﺒﻴ‪‰‰‰‬ﺎء واﻝﺮﺱ‪‰‰‰‬ﻞ وإﻣ‪‰‰‰‬ﺎﻣﻬﻢ ی‪‰‰‰‬ﻮم اﻝﻤﻌ‪‰ ‰‬ـﺮاج واﻹﺱ‪‰‰‰‬ﺮاء ‪ ..‬وﺡﺒﻴ‪‰‰‰‬ﺐ‬
‫اﷲ واﻝﺸﻔﻴﻊ إﻝﻴﻪ ‪. ..‬‬

‫وﻝﻜﻦ ﻣﺮیﻢ ﺡﺎزت ﺕﻠﻚ اﻝﻤﻜﺎﻥﺔ ﻝﻌﺎﻣﻠﻴﻦ‪:‬‬
‫اﻷول‪ :‬أ ﱠﻥﻬ‪‰‰‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‰‰‬ﺖ ﺹ‪‰‰‰‰‰‬ﺎﻝﺤﺔ ﻋﺎﺑ‪‰‰‰‰‰‰‬ﺪة ﻗﺎﻥﻨ‪‰‰‰‰‰‰‬ﺔ ‪ ..‬ﻣﺆﻣﻨ‪‰‰‰‰‰‬ﺔ ﺹ‪‰‰‰‰‰‬ﺎﺑﺮة‪ .‬أﺡﺼ‪‰‰‰‰‰‰‬ﻨﺖ‬
‫ﻓﺮﺝﻬ‪‰ ‰‰‬ﺎ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ ﻝﻬ‪‰‰‰‰‬ﺎ ﻣﻌﺠﺰاﺕﻬ‪‰‰‰‰‬ﺎ اﻝﺘ‪‰‰‰‰‬ﻲ ﺵ‪‰ ‰‰‬ﺎهﺪ زآﺮی‪‰‰‰‰‬ﺎ ﺑﻌ‪‰ ‰‰‬ـﻀﻬﺎ ‪ ..‬وه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺮزق‬
‫اﻝ‪‰‰‰‬ﺬي آ‪‰ ‰‬ﺎن یﺄﺕﻴﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻨﺪ اﷲ ‪ ..‬وآﻠﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﺠﺐ زآﺮی‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ وﺝ‪‰‰‰‬ﻮد ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ‬
‫ﻏ‪‰ ‰‰‬ـﺮﻓﺘﻬﺎ اﻝﺘ‪‰‰‰‰‬ﻲ اﻋ‪‰ ‰‰‬ـﺘﻜﻔﺖ ﻓﻴﻬ‪‰ ‰‰‬ﺎ ﻝﻠﻌ‪‰ ‰‰‬ـﺒﺎدة‪ ،‬ر ّدت ﻋ‪‰ ‰‰‬ـﻠﻴﻪ رد اﻝﻤﺆﻣﻨ‪‰ ‰‰‬ﺔ اﻝﻮاﺙﻘ‪‰‰‰‰‬ﺔ‪" :‬‬
‫هﻮ ﻣﻦ ﻋـﻨﺪ اﷲ "‪ " ،‬إذ اﷲ یﺮزق ﻣﻦ ﺵﺎء ﺑﻐـﻴﺮ ﺡﺴﺎب "‪.‬‬

‫ن اﷲ اﺑﺘﻼه‪‰‰‰‬ﺎ ﺑﺄﻗﺴ‪‰‰‰‬ﻲ اﻣﺘﺤ‪‰‰‰‬ﺎن ﺕﺘﻌ‪‰‰‰‬ـﺮض ﻝ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﺬراء‬ ‫واﻝﻌ‪‰‰‰‬ـﺎﻣﻞ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ‪ :‬ه‪‰‰‰‬ﻮ أ ﱠ‬
‫ﻋ‪‰ ‰‬ـﺎﺑﺪة‪ ،‬ﻥﺎﺱ‪‰ ‰‬ﻜﺔ زاه‪‰‰‰‬ﺪة ﻣﺤﺼ‪‰‰‰‬ﻨﺔ ﻋ‪‰ ‰‬ـﻔﻴﻔﺔ ‪ ..‬وه‪‰‰‰‬ﻮ اﻝﺤﻤ‪‰‰‰‬ﻞ ﺑ‪‰‰‰‬ﺪون زواج‪ ،‬وﻻ واﻝ‪‰‰‰‬ﺪ‬
‫ﻣﻌ‪‰‰‰‬ﺮوف ﻝﺤﻤﻠﻬ‪‰‰‰‬ﺎ ‪ ..‬ﻣﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‬ـﺮﺽﻬﺎ ﻓ‪‰‰‰‬ﻲ زﻣﺎﻥﻬ‪‰‰‰‬ﺎ وﻣﺤﻴﻄﻬ‪‰‰‰‬ﺎ وﺝﻴﻠﻬ‪‰‰‰‬ﺎ ﻷﺵ‪‰‰‬ﻨﻊ اﺕﻬ‪‰‰‰‬ﺎم‪،‬‬
‫ﺑ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎزال اﻝﻴﻬ‪‰‰‰‰‬ﻮد واﻝﻤﺸ‪‰ ‰‰‬ﺮآﻮن یﺮ ّددوﻥ‪‰‰‰‰‬ﻪ إﻝ‪‰ ‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‬ﻮم‪ .‬وﻗ‪‰‰‰‰‬ﺪ أﺑﻠﻐﻬ‪‰‰‰‰‬ﺎ ﺱ‪‰ ‰‰‬ﺒﺤﺎﻥﻪ‬
‫وﺕﻌ‪‰‰‰‬ﺎﻝﻰ ﺑ‪‰‰‰‬ﺬﻝﻚ‪ ،‬وأدرآ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﻲ ﺧﻄ‪‰‰‰‬ﻮرة ﻣ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﻴﺘﺮﺕﺐ ﻋ‪‰ ‰‬ـﻠﻲ ه‪‰‰‰‬ﺬا اﻻﺧﺘﻴ‪‰‰‰‬ﺎر اﻹﻝﻬ‪‰‰‰‬ﻲ‬
‫ﻝﻬ‪‰‰‬ﺎ ‪ ..‬ﺑ‪‰‰‬ﻞ وﺕﻤﻨّ‪‰‰‬ﺖ ﻝ‪‰‰‬ﻮ آﺎﻥ‪‰‰‬ﺖ ﻗ‪‰‰‬ﺪ ﻣﺎﺕ‪‰‰‬ﺖ ﻗﺒ‪‰‰‬ﻞ ه‪‰‰‬ﺬا وﺹ‪‰‰‬ﺎرت ﻥﺴ‪ً ‰‰‬ﻴﺎ ﻣﻨﺴ‪ً ‰‰‬ﻴﺎ‪ ،‬ﻹدراآﻬ‪‰‰‬ﺎ‬
‫اﻝﻜﺎﻣ‪‰‰‰‬ﻞ ﺑﻤ‪‰‰‰‬ﺎ ﺱ‪ُ ‰ ‰‬ﻴﻘﺎل ﻋ‪‰ ‰‬ـﻨﻬﺎ‪ ،‬وﻣ‪‰‰‰‬ﺎ ﺱﺘﺘﻌ‪‰ ‰‬ـ ّﺮض ﻝ‪‰‰‰‬ﻪ‪ ،‬وأه‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﺎ ﺝﻮﺑﻬ‪‰‰‰‬ﺖ ﺑ‪‰‰‰‬ﻪ ه‪‰‰‰‬ﻮ‬
‫ﻚ ﺑﻐ‪‰‰‰‬ـ ًﻴﺎ ؟! وﻣ‪‰‰‰‰‬ﻊ ذﻝ‪‰‰‰‰‬ﻚ ﺁﻣﻨ‪‰‰‰‰‬ﺖ وﺹ‪‰‰‰‰‬ﺒﺮت وﺹ‪ّ ‰‰‰‬ﺪﻗﺖ ﻣ‪‰‰‰‰‬ﺎ‬‫ن أﻣﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕ‪ُ ‰‰‰‬‬
‫اﻝﺘ‪‰‰‰‰‬ﺬآﻴﺮ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫یﺴﺘﺤﻴﻞ ﻋـﻠﻲ آﺜﻴﺮ ﻣﻦ اﻝﻌـﻘﻮل ﺡﺘﻰ اﻝﻴﻮم ﺕﺼﺪیﻘﻪ ‪. ..‬‬

‫وﻗﺒ‪‰‰‰‰‰‬ﻮل ﻣ‪‰‰‰‰‰‬ﺮیﻢ وﻣﺒﺎرآﺘﻬ‪‰‰‰‰‰‬ﺎ وﺕﻔﻀ‪‰‰‰‰‰‬ﻴﻠﻬﺎ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻤﻴﻦ‪ ،‬ﺑﻌ‪‰ ‰‰‰‬ـﺒﺎدﺕﻬﺎ‪،‬‬
‫ﻼ ﻋـﻦ ﺡﻤﻠﻬﺎ ﻝﻠﻤﺴﻴﺢ ‪. ..‬‬ ‫ﺱﺎﺑﻖ ﻋـﻠﻲ إﺑﻼﻏـﻬﺎ ﻓﻀ ً‬
‫ــــــــــــــــ‬
‫‪-٥١-‬‬

‫ﻚ ﻣَ‪‰‰‰‬ﺎ ﻓِ‪‰‰‰‬ﻲ ﺑَﻄْﻨِ‪‰‰‰‬ﻲ ُﻣﺤَ‪‰ ‰‬ﺮﱠرًا ﻓَﺘَﻘَﺒﱠ‪‰ ‰‬ﻞْ‬ ‫ت ﻝَ‪َ ‰ ‰‬‬
‫ب ِإﻥﱢ‪‰‰‰‬ﻲ ﻥَ‪َ ‰ ‰‬ﺬرْ ُ‬ ‫ن َر ﱢ‬ ‫" ِإذْ ﻗَﺎﻝَ‪‰ ‰‬ﺖِ اﻣْ‪َ ‰ ‰‬ﺮَأ ُة ﻋِ‪‰ ‰‬ـﻤْﺮَا َ‬
‫ب ِإﻥﱢ‪‰‰‰‬ﻲ وَﺽَﻌْ‪‰‰‰‬ـ ُﺘﻬَﺎ‬ ‫ﺽﻌَ‪‰‰‰‬ـ ْﺘﻬَﺎ ﻗَﺎﻝَ‪‰‰‰‬ﺖْ َر ﱢ‬ ‫ﺖ اﻝﺴﱠ‪‰‰‰‬ﻤِﻴ ُﻊ اﻝْﻌَ‪‰‰‰‬ـﻠِﻴ ُﻢ }‪َ {٣٥‬ﻓ َﻠﻤﱠ‪‰‰‰‬ﺎ َو َ‬ ‫ﻚ أَﻥ‪َ ‰‰‰‬‬ ‫ِﻣﻨﱢ‪‰‰‰‬ﻲ ِإﻥﱠ‪َ ‰‰‰‬‬
‫ﺲ اﻝ‪ ‰‰‰‬ﱠﺬ َآ ُﺮ آَ‪‰‰‰‰‬ﺎﻷُﻥﺜَﻰ وَإِﻥﱢ‪‰‰‰‰‬ﻲ ﺱَ‪ ‰‰‰‬ﱠﻤﻴْ ُﺘﻬَﺎ ﻣَ‪‰‰‰‬ﺮْ َی َﻢ‬‫أُﻥﺜَ‪‰‰‰‬ﻲ وَاﻝﻠّ‪ُ ‰‰‰‬ﻪ َأﻋْ‪‰‰‰‬ـ َﻠ ُﻢ ِﺑﻤَ‪‰‰‰‰‬ﺎ وَﺽَﻌَ‪‰‰‰‬ـﺖْ َوﻝَ‪‰‰‰‬ﻴْ َ‬
‫ن اﻝ‪ ‰‰‰‬ﱠﺮﺝِﻴ ِﻢ }‪َ {٣٦‬ﻓ َﺘ َﻘ ﱠﺒ َﻠﻬَ‪‰‰‰‬ﺎ َر ﱡﺑﻬَ‪‰‰‰‬ﺎ ﺑِﻘَﺒُ‪‰‰‰‬ﻮلٍ‬‫ﻦ اﻝﺸﱠ‪‰‰‰‬ﻴْﻄَﺎ ِ‬ ‫ﻚ َو ُذ ﱢر ﱠی َﺘﻬَ‪‰‰‰‬ﺎ ﻣِ‪َ ‰‰‰‬‬
‫ِوِإﻥﱢ‪‰‰‰‬ﻲ ُأﻋِ‪‰‰‰‬ـﻴ ُﺬهَﺎ ﺑِ‪َ ‰‰‰‬‬
‫ب‬‫ﺡﺴَ‪‰‰‰‬ﻨ ًﺎ وَآَﻔﱠﻠَﻬَ‪‰‰‰‬ﺎ َز َآ ِﺮیﱠ‪‰‰‰‬ﺎ ُآﱠﻠﻤَ‪‰‰‰‬ﺎ َدﺧَ‪َ ‰ ‰‬ﻞ ﻋَ‪‰ ‰‬ـ َﻠﻴْﻬَﺎ َز َآ ِﺮیﱠ‪‰‰‰‬ﺎ اﻝْ ِﻤﺤْ‪‰ ‰‬ﺮَا َ‬ ‫ﻦ وَأَﻥﺒَﺘَﻬَ‪‰‰‰‬ﺎ َﻥﺒَﺎﺕ‪ً ‰ ‰‬ﺎ َ‬ ‫ﺡﺴَ‪ٍ ‰ ‰‬‬‫َ‬
‫ن اﻝّﻠ ‪َ ‰‬ﻪ‬ ‫ﻋ ‪‰‬ـﻨ ِﺪ اﻝّﻠ ‪ِ ‰‬ﻪ إ ﱠ‬
‫ﻚ َه‪‰‰‬ـﺬَا ﻗَﺎ َﻝ ‪‰‬ﺖْ ُه ‪َ ‰‬ﻮ ِﻣ ‪‰‬ﻦْ ِ‬ ‫ﻋ ‪‰‬ـﻨ َﺪهَﺎ ِرزْﻗ ‪ً ‰‬ﺎ َﻗ‪‰‰‬ﺎ َل یَ‪‰‰‬ﺎ َﻣ ‪‰‬ﺮْ َی ُﻢ أَﻥﱠ‪‰‰‬ﻰ َﻝ ‪ِ ‰‬‬ ‫ﺝ ‪َ ‰‬ﺪ ِ‬ ‫َو َ‬
‫ب }‪) " {٣٧‬ﺁل ﻋﻤﺮان‪.(٣٧-٣٥‬‬ ‫ﺡﺴَﺎ ٍ‬ ‫ق ﻣَﻦ َیﺸَﺎ ُء ِﺑ َﻐـﻴْ ِﺮ ِ‬ ‫َیﺮْ ُز ُ‬

‫ك ﻋَ‪‰ ‰‬ـ َﻠﻲ‬
‫ﻄﻔَﺎ ِ‬
‫ك وَاﺹْ‪َ ‰ ‰‬‬
‫ﻃﻬﱠ‪َ ‰ ‰‬ﺮ ِ‬
‫ك َو َ‬
‫ﻄﻔَﺎ ِ‬
‫ن اﻝﻠّ‪‰ ‰‬ﻪَ اﺹْ‪َ ‰ ‰‬‬
‫ﻼ ِﺋﻜَ‪ُ ‰ ‰‬ﺔ یَ‪‰‰‰‬ﺎ ﻣَ‪‰ ‰‬ﺮْ َی ُﻢ ِإ ﱠ‬
‫" َوِإذْ ﻗَﺎﻝَ‪‰ ‰‬ﺖِ اﻝْ َﻤ َ‬
‫ﻦ " )ﺁل ﻋﻤﺮان‪.(٤٢‬‬ ‫ِﻥﺴَﺎء اﻝْﻌَﺎ َﻝﻤِﻴ َ‬

‫ن " ﻣ‪‰‰‰‰‬ﺮیﻢ " ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﺡﺎﻝﻴً‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‬ﻲ هﺪیّ‪‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎ یﺤ‪‰‰‰‰‬ﻖ ﻝﻨ‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل أ ﱠ‬
‫اﻝﻤﺴ‪‰‰‰‰‰‰‰‬ﻠﻤﻴﻦ ﻝﻠﻌ‪‰‰‰‰‰‰‰‬ﺎﻝﻢ اﻝﻤﺴ‪‰‰‰‰‰‰‰‬ﻴﺤﻲ‪ .‬وإذ آﺎﻥ‪‰‰‰‰‰‰‰‬ﺖ ﺹ‪‰‰‰‰‰‰‰‬ﻮرﺕﻬﺎ أو ﻣﻤﺎرﺱ‪‰‰‰‰‰‰‰‬ﺎت ﺡ ّﺒﻬ‪‰‰‰‰‰‰‰‬ﺎ‬
‫وﺕﻮﻗﻴﺮه‪‰‰‰‰‬ﺎ‪ ،‬ﻗ‪‰‰‰‰‬ﺪ ا ّﺕﺨ‪‰‰‰‰‰‬ﺬت ﺹ‪‰‰‰‰‬ﻴﻐﺔ ﻣﺨﺎﻝﻔ‪‰‰‰‰‰‬ﺔ ﻝﻠﻌ‪‰‰‰‰‬ـﻘﻴﺪة اﻹﺱ‪‰‰‰‰‰‬ﻼﻣ ّﻴﺔ‪ .‬ﺑﺤﻜ‪‰‰‰‰‬ﻢ اﻝﻌ‪‰‰‰‰‬ـﻘﻠ ّﻴﺔ‬
‫ﻲ‪.‬‬
‫اﻝﻐـﺮﺑ ّﻴﺔ‪ ،‬واﻝﺘﻄ ّﻮر اﻝﺬي أﺹﺎب اﻝﻔﻜﺮ اﻝﻤﺴﻴﺤ ّ‬

‫ﺕﻘﻮل ﻣﺆﻝﻔﺔ ‪ ..‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ‪:‬‬
‫" ﺡﺘ‪‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‰‬ـﺸﺮ ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‰‬ﻦ " ﻣ‪‰‰‰‬ﺮیﻢ " أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ إﺡ‪‰‰‰‬ـﺪي‬
‫اﻝﻘ ّﺪیﺴ‪‰‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺘﻘ‪‰‰‰‰‰‬ﻮیﻢ اﻝﻤﺴ‪‰ ‰‰‰‬ﻴﺤﻲ اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻲ‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻦ ﺑ ُﻤﺠ‪ّ ‰ ‰‰‰‬ﺮد ﻣ‪‰‰‰‰‰‬ﺎ اﺱ‪‰‰‰‰‰‬ﺘﻮردت‬
‫ﻋ‪‰ ‰‰‬ـﺒﺎدﺕﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ ) وﻗ‪‰ ‰‰‬ﺪ ﺵ‪‰ ‰‰‬ﺮﺡﻨﺎ ﻣﺼ‪‰‰‰‰‬ﺪر ذﻝ‪‰‰‰‰‬ﻚ ( ﺡﺘ‪‰ ‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺬﺑﺖ ﻋ‪‰ ‰‰‬ـﻮاﻃﻒ‬
‫وإﻋ‪‰‰‰‬ـﺠﺎب اﻝﻘ‪‰‰‰‬ﺪیﺲ ﺑﺮﻥ‪‰‰‰‬ﺎرد رﺝ‪‰‰‰‬ﻞ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻤﺸ‪‰‰‰‬ﻬﻮر اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن ﻣﺴ‪‰‰‰‬ﺌﻮ ًﻻ ﻋ‪‰‰‰‬ـﻦ‬
‫إﺹﻼح ﻥﻈﺎم اﻝﺮهﺒﻨﺔ‪ ،‬وﺑﻨﻔﻮذﻩ أﻥﺸﺌﺖ ﻣﺌﺎت اﻷدیﺮة‬
‫ــــــــــــــــ‬
‫‪-٥٢-‬‬

‫ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ ﺡﻴ‪‰‰‰‰‬ﺚ وه‪‰‰‰‰‬ـﺐ اﻝﺮهﺒ‪‰‰‰‰‬ﺎن أﻥﻔﺴ‪‰‰‰‰‬ﻬﻢ ﻓﻴﻬ‪‰‰‰‰‬ﺎ " ﻝﻠﻌ‪‰‰‰‰‬ـﺬراء " یﻠﺒﺴ‪‰‰‰‰‬ﻮن‬
‫اﻝ‪‰‰‰‰‬ﺮداء اﻷﺑ‪‰‰‰‰‬ﻴﺾ ﺕﺤﻴ‪‰‰‰‰‬ﺔ ﻝﻄﻬﺎرﺕﻬ‪‰‰‰‰‬ﺎ‪ ،‬ویﻀ‪‰‰‰‰‬ﻴﻔﻮن ﻣﺤﺮاﺑً‪‰‰‰‬ﺎ ﺧﺎﺹً‪‰‰‰‬ﺎ " ﻝﻠﺴ‪‰‰‰‰‬ﻴﺪة " ﻓ‪‰‰‰‰‬ﻲ‬
‫آﻨﺎﺋﺴ‪‰‰‰‬ﻬﻢ‪ .‬وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﺪ یﺤ‪ّ ‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ ﺡﺘ‪‰‰‰‬ﻰ آ‪‰‰‰‬ﺎن اﻝﺸﻌ‪‰‰‰‬ـﺮ واﻝﺸﻌ‪‰‰‰‬ـﺮاء‬
‫اﻝﺠ ّﻮاﻝ‪‰‰‰‰‬ﻮن یﺨﻠﻄ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻴﻦ " اﻝﺴ‪‰ ‰‰‬ﻴﺪة " و " اﻝﻌ‪‰ ‰‰‬ـﺬراء " ﺑ‪‰‰‰‰‬ﻴﻦ " اﻝﺤ‪‰ ‰‰‬ﺐّ اﻝﻤﻘ‪ّ ‰ ‰‰‬ﺪس‬
‫" و " اﻝ‪‰‰‰‬ﺪﻥﺲ "‪ ،‬وأﺹ‪‰‰‰‬ﺒﺤﺖ اﻝﻌ‪‰ ‰‬ـﺬراء ﺱ‪‰‰‰‬ﻴﺪﺕﻨﺎ ‪Our Lady – Notre‬‬
‫‪ Dame‬ﺵﺨﺼ‪‰‰‰‬ﻴﺔ ارﺱﺘﻮﻗ‪‰ ‰‬ـﺮاﻃﻴﺔ ﻣﻤﻴّ‪‰ ‰‬ﺰة أآﺜ‪‰‰‰‬ﺮ اﻥﺴ‪‰ ‰‬ﺠﺎ ًﻣﺎ ﻓ‪‰ ‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ اﻷﻣ‪‰‰‰‬ﺮاء ﻓ‪‰ ‰‬ﻲ‬
‫ﻗﺼ‪‰‰‰‬ﻮر اﻝﻐ‪‰ ‰‬ـﺮب ﻣﻨﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺨ‪‰‰‰‬ﺎن اﻝﻤﺸ‪‰‰‰‬ﻬﻮر ﻓ‪‰‰‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ ﻝﺤ‪‰ ‰‬ﻢ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰ ‰‬ـﺮﻥﻴﻦ‬
‫اﻝﺮاﺑ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﺸﺮ واﻝﺨ‪‰‰‰‬ﺎﻣﺲ ﻋ‪‰ ‰‬ـﺸﺮ‪ ،‬ﺕﺤ ّﻮﻝ‪‰‰‰‬ﺖ ﺑﺘ‪‰‰‰‬ﺄﺙﻴﺮ اﻝﻔﺮﻥﺴﻴﺴ‪‰‰‰‬ﻜﺎن إﻝ‪‰‰‰‬ﻰ أ ّم اﻝﻔﻘ‪‰ ‰‬ـﺮاء‬
‫واﻝﺒﺆﺱ‪‰‰‰‬ﺎء‪ ،‬واﻝﻌ‪‰ ‰‬ـﺎﺋﻠﺔ اﻝﻤﻘ ّﺪﺱ‪‰ ‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﻝ‪‰ ‰‬ﻢ یﻜ‪‰ ‰‬ﻦْ ﻝﻬ‪‰‰‰‬ﺎ ﻣﻜ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ‪ ،‬أﺧ‪‰‰‰‬ﺬت‬
‫ن اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ ‪-‬‬‫ﻣﻜﺎﻥﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰ ‰‰‬ﻲ ﻣﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺨ‪‰‰‰‰‬ﺎﻣﺲ ﻋ‪‰ ‰‰‬ـﺸﺮ ﻓ‪‰‰‰‰‬ﻲ روﻣ‪‰‰‰‰‬ﺎ " وﻝ‪‰‰‰‰‬ﻮ أ ﱠ‬
‫اﻝ‪‰‰‰‬ﺬیﻦ ﻻ ی‪‰‰‰‬ﺮﺕﺒﻂ اﻝ‪‰‰‰‬ﺪیﻦ ﻋ‪‰ ‰‬ـﻨﺪهﻢ ﺑ‪‰‰‰‬ﺎﻝﻤﻨﻄﻖ ‪ -‬آ‪‰‰‰‬ﺎﻥﻮا ﻋ‪‰ ‰‬ـﻠﻲ اﺱﺘﻌ‪‰ ‰‬ـﺪاد ﻝﻘﺒ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺮیﻢ‬
‫آﻌ‪‰ ‰‰‬ـﺮوس اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ وأﻣ‪‰‰‰‰‬ﻪ ‪ ..‬ﻣﻤ‪‰‰‰‰‬ﺎ أﺙ‪‰ ‰‰‬ﺎر ﻣﺸ‪‰ ‰‰‬ﺎآﻞ ﻣﻨﻄﻘﻴ‪‰‰‰‰‬ﺔ ﻓ‪‰ ‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﻘﻴﺪة‪ ،‬وﻋ‪‰ ‰‰‬ـﻨﺪ‬
‫ﺝ‪‰‰‰‰‰‰‬ﻮدﻓﺮى أوف إدﻣﻮﻥ‪‰‰‰‰‰‰‬ﺖ‪ ،‬أ ﱠﻥﻬ‪‰‰‰‰‰‰‬ﺎ أیﻀً‪‰‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‰‬ـﺮوس اﻝﻌ‪‰‰‰‰‰‬ـﻀﻮیﻦ اﻵﺧ‪‰‰‰‰‰‰‬ﺮیﻦ ﻓ‪‰‰‰‰‰‬ﻲ‬
‫اﻝﺜ‪‰‰‰‬ﺎﻝﻮث ) أي اﻵب واﻝ‪‰‰‰‬ﺮوح اﻝﻘ‪‰‰‰‬ﺪس (‪ .‬وﻗ‪‰‰‰‬ﺪ ﻇﻠّ‪‰ ‰‬ﺖ " ﻣ‪‰‰‰‬ﺎري " ﺵ‪‰‰‰‬ﻮآﺔ ﻓ‪‰‰‰‬ﻲ ﺝﻨ‪‰‰‰‬ﺐ‬
‫اﻝﻔﻜ‪‰‰‰‬ﺮ اﻝﻜﻨﺴ‪‰‰‰‬ﻲ ﻝﻤﺨﺎﻝﻔﺘﻬ‪‰‰‰‬ﺎ ﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﻤﺴ‪‰‰‬ﻴﺤ ّﻴﺔ ﻋ‪‰‰‬ـﻦ وﺽ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬ﺡﺘ‪‰‰‬ﻲ اﺽ‪‰‰‬ﻄﺮت‬
‫ﺹﺔ ")‪(١‬؟؟؟؟؟!!!!!‪.‬‬ ‫ﻓﻲ اﻝﻨﻬﺎیﺔ ﻹﻋﻼﻥﻬﺎ ﺡﺎﻝﺔ ﺧﺎ ً‬
‫ـــــــــــــــــــــ‬
‫)‪ (١‬ص ‪ ٢٥٧‬واﻥﻈ‪‰‰‰‬ﺮ دراﺱ‪‰‰‰‬ﺔ ﻣﻮﺱ‪‰‰‰‬ﻌﺔ ﻝﻨ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺮیﻢ ﻓ‪‰‰‰‬ﻰ اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻰ آﺘﺎﺑﻨ‪‰‰‰‬ﺎ‪ " :‬ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﻋ‪‰‰‰‬ﻦ‬
‫اﻝﺠﻬﺎد واﻷﻗﻠﻴﺎت واﻷﻥﺎﺝﻴﻞ "‪.‬‬
‫ــــــــــــــــ‬
‫‪-٥٣-‬‬

‫ﳌﺎذا اﻟﺰﻧﺎ؟‬
‫ن ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ أآﺜ‪‰‰‰‬ﺮ " ﻋ‪‰ ‰‬ـﻔﺔ‬ ‫وﻗ‪‰‰‰‬ﺪ یﺒ‪‰‰‰‬ﺪو ﻣ‪‰‰‰‬ﻦ اﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﺴ‪‰‰‰‬ﻄﺤﻴﺔ أ ﱠ‬
‫" أو ﺕﺨﻠ‪‰‰‰‰‬ﻖ ﻣﺠﺘﻤﻌً‪‰‰‰‬ﺎ أآﺜ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻔﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ‪ -‬وﻝﻜ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا ﻏ‪‰‰‰‬ـﻴﺮ‬
‫ﺹ‪‰‰‬ﺤﻴﺢ؟؟‪ ،‬ﻷﻥﻬ‪‰‰‬ﺎ ﻣﺨﺎﻝﻔ‪‰‰‬ﺔ ﻝﻠﻄﺒﻴﻌ‪‰‰‬ﺔ‪ .‬وﻗ‪‰‰‬ﺪ اﺽ‪‰‰‬ﻄﺮ آﺒ‪‰‰‬ﺎر رﺝ‪‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰‰‬ﺔ ذاﺕﻬ‪‰‰‬ﻢ إﻝ‪‰‰‬ﻲ‬
‫اﻻﻋ‪‰ ‰‰‬ـﺘﺮاف ﺑﺎﻝﻌ‪‰ ‰‰‬ـﺠﺰ ﻋ‪‰ ‰‰‬ـﻦ " ﺧﺼ‪‰ ‰‰‬ﻲ " اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﺕ‪‰‰‰‰‬ﺮى " ﻗﺪیﺴً‪‰ ‰‰‬ﺎ "‬
‫ﻣﺜ‪‰‰‰‬ﻞ ﺕﻮﻣ‪‰‰‰‬ﺎس اﻹآ‪‰‰‰‬ﻮیﻨﻰ‪ ،‬اﻝ‪‰‰‰‬ﺬي ُیﻌ‪‰ ‰‬ـﺘﺒﺮ ﻓﻴﻠﺴ‪‰‰‰‬ﻮف اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ وﻣﺠ‪ّ ‰ ‰‬ﺪدهﺎ ﻓﻜﺮیً‪‰ ‰‬ﺎ‪ُ ،‬یﻘ‪ّ ‰ ‰‬ﺮ‬
‫ن اﻝﺒﻐ‪‰‰‰‰‬ﺎء ﻣﺜ‪‰‰‰‰‬ﻞ " اﻝﻤ‪‰‰‰‰‬ﺮاﺡﻴﺾ " إذا‬ ‫اﻝﺒﻐ‪‰‰‰‰‬ﺎء آﻮﺱ‪‰‰‰‰‬ﻴﻠﺔ ﻝﻤﻜﺎﻓﺤ‪‰‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬ویﻘ‪‰‰‰‰‬ﻮل إ ﱠ‬
‫أﻝﻐ‪‰ ‰‬ـﻴﺘﻬﺎ اﻣ‪‰‰‰‬ﺘﻸ اﻝﻤﻜ‪‰‰‰‬ﺎن ﺑﺎﻷﻗ‪‰‰‰‬ﺬار ‪ ..‬آ‪‰‰‰‬ﺬﻝﻚ إذا أﻝﻐ‪‰ ‰‬ـﻴﺖ اﻝﺒﻐ‪‰ ‰‬ﺎء‪ ،‬اﻥﺘﺸ‪‰‰‰‬ﺮ " اﻝﻠ‪‰‰‰‬ﻮاط "‪.‬‬
‫وآﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك آﻨﻴﺴ‪‰‰‰‬ﺔ ﻝﻠ‪‰‰‰‬ﺪﻋﺎرة ﻓ‪‰‰‰‬ﻲ " أﻓﻨﻴ‪‰‰‰‬ﻮن " ﺡﻴ‪‰‰‰‬ﺚ ﺕﻘﻀ‪‰‰‰‬ﻲ اﻝﻔﺘﻴ‪‰‰‰‬ﺎت ﺑﻌ‪‰‰‰‬ـﺾ‬
‫اﻝﻮﻗ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻼة واﻝﻮاﺝﺒ‪‰‰‰‰‬ﺎت اﻝﺪیﻨﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺙ‪‰‰‰‰‬ﻢ یﺘﻔﺮﻏ‪‰‰‰‰‬ـﻦ ﺑﻘﻴ‪‰‰‰‰‬ﺔ اﻝﻨﻬ‪‰‰‰‰‬ﺎر واﻝﻠﻴ‪‰‰‰‰‬ﻞ‬
‫ﻝﺨﺪﻣ‪‰‰‰‰‰‬ﺔ اﻝﺰﺑ‪‰‰‰‰‰‬ﺎﺋﻦ‪ ،‬اﻝ‪‰‰‰‰‰‬ﺬیﻦ یﺸ‪‰‰‰‰‰‬ﺘﺮط ﻓ‪‰‰‰‰‰‬ﻴﻬﻢ أن یﻜﻮوﻥ‪‰‰‰‰‰‬ﻮا ﻣﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﻴﻦ‪ ،‬إذْ ﻝ‪‰‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‰‬ﻦ‬
‫ُیﺴﻤﺢ ﻝﻐـﻴﺮ اﻝﻤﺴﻴﺤ ّﻴﻴﻦ ﺑﺎﻝﺪﺧﻮل؟؟؟؟!!!‪.‬‬
‫ــــــــــــــــ‬
‫‪-٥٤-‬‬

‫وﻗ‪‰‰‬ﺪ ﻇ‪‰‰‬ﻞ ه‪‰‰‬ﺬا اﻝﺘﻘﻠﻴ‪‰‰‬ﺪ ﻣﺘﺒﻌً ‪‰‬ﺎ ﻣ‪‰‰‬ﻦ اﻝﻤﻮﻣﺴ‪‰‰‬ﺎت اﻝﻤﺴ‪‰‰‬ﻴﺤﻴﺎت ﻓ‪‰‰‬ﻲ اﻝﺨﻠ‪‰‰‬ﻴﺞ إﻝ‪‰‰‬ﻲ ﻋ‪‰‰‬ﺎم‬
‫‪ ،١٩٥٦‬هﺬا یﺬآﺮﻥﺎ ﺑﻘﺼﺔ اﻝﻐﻼم اﻝﺸﻬﻴﺪ وﻣﻠﻚ ﻗﺮﻃﺒﺔ)‪.(١‬‬

‫وﻗ‪‰‰‰‬ﺪ أﻋﺠ‪‰‰‰‬ﺐ اﻝﺒﺎﺑ‪‰‰‰‬ﺎ ﺝﻮﻝﻴ‪‰‰‰‬ﻮس اﻝﺜ‪‰‰‰‬ﺎﻥﻲ " ﺑﻜﺮﺧﺎﻥ‪‰‰‰‬ﺔ " أﻓﻴﻨ‪‰ ‰‬ﻮن ه‪‰‰‰‬ﺬﻩ إﻝ‪‰‰‰‬ﻰ درﺝ‪‰‰‰‬ﺔ‬
‫أﻥﱠ‪‰ ‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ اﻝﻘ‪‰ ‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎدس ﻋﺸ‪‰ ‰‬ﺮ أﺱ‪‰ ‰‬ﺲ واﺡ‪‰‰‰‬ﺪة ﻣﻤﺎﺙﻠ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ روﻣ‪‰‰‰‬ﺎ ذاﺕﻬ‪‰‰‰‬ﺎ‪،‬‬
‫وأﺹﺒﺤﺖ ﻣﺎریﺔ اﻝﻤﺠﺪﻝﻴﺔ‪ ،‬ﻗ ّﺪیﺴﺔ اﻝﻤﻮﻣﺴﺎت "! ‪.‬‬

‫ن آﻮﻝﻮﻣﺒ‪‰‰‰‰‬ﻮس ﺱ‪‰ ‰‰‬ﺎﻓﺮ‬‫ویﻤﻜ‪‰‰‰‰‬ﻦ أنْ ﻥُ‪‰ ‰‰‬ﺪرك ﻣ‪‰ ‰‰‬ﺪى اﻥﺘﺸ‪‰‰‰‰‬ﺎر اﻝﺒﻐ‪‰‰‰‰‬ﺎء ﻣ‪‰ ‰‰‬ﻦ ﺡﻘﻴﻘ‪‰‰‰‰‬ﺔ أ ﱠ‬
‫إﻝ‪‰‰‰‰‬ﻰ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺎم ‪ ١٤٩٣‬ﻣ‪‰‰‰‰‬ﻊ ﺧﻤﺴ‪‰‰‰‰‬ﻴﻦ ﺑﺤ‪‰‰‰‰‬ﺎرًا أﺹ‪‰ ‰‰‬ﻴﺐ ﺑﻌﻀ‪‰‰‰‰‬ﻬﻢ " ﺑ‪‰‰‰‰‬ﺎﻝﺰهﺮى "‬
‫ﻓ‪‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‬ﺎ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻮدﺕﻬﻢ ﺑﺜﻤﺎﻥﻴ‪‰‰‰‬ﺔ ﻋﺸ‪‰‰‰‬ﺮ ﺵ‪‰ ‰‬ﻬ ًﺮا آ‪‰‰‰‬ﺎن اﻝﺰه‪‰‰‰‬ﺮى ﻣﻨﺘﺸ‪ً ‰ ‰‬ﺮا‬
‫ﻓﻲ ﻣﻌﻈﻢ أوروﺑﺎ!‪.‬‬

‫وﺕﻮﻣ‪‰‰‬ﺎس اﻷآ‪‰‰‬ﻮیﻨﻰ اﻝ‪‰‰‬ﺬى أﺑ‪‰‰‬ﺎح اﻝﺒﻐ‪‰‰‬ﺎء ه‪‰‰‬ﻮ اﻝ‪‰‰‬ﺬى ﻗﻴ‪‰‰‬ﻞ ﻓﻴ‪‰‰‬ﻪ " ﻝ‪‰‰‬ﻮ أﻣﻜ‪‰‰‬ﻦ ﺕﺤﻤﻴ‪‰‰‬ﻞ‬
‫رﺝ‪‰‰‰‰‬ﻞ واﺡ‪‰‰‰‰‬ﺪ ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺔ ﺕﺸ‪‰‰‰‰‬ﺪیﺪ ﻣﻮﻗ‪‰‰‰‰‬ﻒ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﺕﻮﻣ‪‰‰‰‰‰‬ﺎس‬
‫اﻷآﻮیﻨﻰ ﻓﻴﻠﺴﻮف وﻓﻘﻴﻪ اﻝﻘﺮن اﻝﺜﺎﻝﺚ ﻋﺸﺮ "‪.‬‬

‫وﻗ‪‰ ‰‬ﺪ ﻋ‪‰ ‰‬ـﺰل أﺡ‪‰‰‰‬ﺪ رﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ ﻓ‪‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺎم ‪ ١٢٧٤‬ﺑﻌ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎ أﻥﺠ‪‰‰‰‬ﺐ ‪٦٥‬‬
‫ﻼ ﻏـﻴﺮ ﺵﺮﻋﻲ)‪.(٢‬‬ ‫ﻃﻔ ً‬

‫وﻝﻜ‪‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﺨﺪام أو إﺑﺎﺡ‪‰‰‰‬ﺔ اﻝﺒﻐ‪‰‰‰‬ﺎء ﻝ‪‰‰‰‬ﻢ ُیﻘﺼ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻪ ﻣﺠ‪ّ ‰‰‰‬ﺮد ﺕﻄﻬﻴ‪‰‰‰‬ﺮ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ‬
‫ﻗ‪‰‰‰‰‬ﺬارات اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ اﺱﺘﻌ‪‰ ‰‰‬ـﻴﻦ ﺑﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ ﻓ‪‰‰‰‰‬ﺮض اﻝﺘﻘﺸ‪‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﻌﺎﺵ‪‰‰‰‰‬ﺮة‬
‫ن ﻣﺤﺎوﻝ‪‰‰‰‰‰‬ﺔ اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﺪﺧﻞ ﻓ‪‰‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‰‬ﺮاش اﻝﺰوﺝﻴّ‪‰‰‰‰‬ﺔ‪ ،‬وﻣﻘﺎوﻣ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﺰوﺝﻴّ‪‰‰‰‰‬ﺔ! ﻓ‪‰‰‰‰‰‬ﺈ ّ‬
‫اﻝﻤﺸﺎﻋ‪‰ ‰‬ـﺮ اﻝﻄﺒﻴﻌ‪‰ ‰‬ـ ّﻴﺔ‪ ،‬أ ّدت إﻝ‪‰ ‰‬ﻲ ازده‪‰‰‰‬ﺎر اﻝﺒﻐ‪‰‰‰‬ﺎء‪ ،‬ﻓﻔ‪‰ ‰‬ﻲ اﻝﻌ‪‰ ‰‬ـﺼﺮ اﻝﻔﻴﻜﺘ‪‰‰‰‬ﻮري ﻓﻀّ‪‰ ‰‬ﻞ‬
‫اﻝﺮﺝ‪‰‰‰‰‬ﺎل أو ﺡﺘ‪‰‰‰‰‬ﻲ ُﻥﺼ‪‰‰‰‰‬ﺤﻮا ﺑﺘﻔﺮی‪‰‰‰‰‬ﻎ ﺵ‪‰‰‰‰‬ﻬﻮاﺕﻬﻢ ﻣ‪‰‰‰‰‬ﻊ اﻝﻤﻮﻣﺴ‪‰‰‰‰‬ﺎت أو اﻝﻌ‪‰‰‰‰‬ـﺸﻴﻘﺎت‪،‬‬
‫ﻝﻴﻜ‪‰‰‰‬ﻮن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻝﺰوﺝ‪‰‰‰‬ﺔ رﻓﻴﻌً‪‰ ‰‬ﺎ ﻣﻬ‪‰‰‰‬ﺬ ًﺑﺎ ﺑ‪‰‰‰‬ﺎردًا رﺹ‪‰‰‰‬ﻴ ًﻨﺎ! " ﺁﻣ‪‰‰‰‬ﻦ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‬
‫ن اﻝﺠ‪‰‰‬ﻨﺲ ﺡﺘ‪‰‰‬ﻲ ﻓ‪‰‰‬ﻰ اﻝ‪‰‰‬ﺰواج ﻻ ُیﺴ‪‰‰‬ﻤﺢ ﺑ‪‰‰‰‬ﻪ إ ﱠﻻ إذا آ‪‰‰‬ﺎن اﻝﻬ‪‰‰‬ﺪف ﻣﻨ‪‰‰‬ﻪ ه‪‰‰‬ﻮ اﻝﺘﻨﺎﺱ‪‰‰‬ﻞ‬ ‫أﱠ‬
‫ن اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‰‬ﺔ ﺁﻣﻨ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﺬﻝﻚ وﻝﻮﻥ‪‰‰‰‰‬ﺖ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻨﻈ‪‰‰‰‬ﺮة‪ ،‬اﻝﻔﻜ‪‰‰‰‰‬ﺮ‬ ‫ﻓﻘ‪‰‰‰‰‬ﻂ‪ ،‬وﻝ‪‰‰‰‰‬ﻮ أ ﱠ‬
‫ن ﺕﺄﺙﻴﺮﻩ آﺎن ﻣﺤﺪو ًدا وﻝﻜﻦ ﻣﻦ‬ ‫اﻝﻜﺎﺙﻮﻝﻴﻜﻰ آﻠﻪ‪ ،‬ﻓﻴﻤﺎ یﺘﻌـﻠﻖ ﺑﺎﻝﺠﻨﺲ‪ ،‬إ ﱠﻻ أ ﱠ‬
‫ـــــــــــــــــــــ‬
‫)‪ (١‬أﻥﻈﺮ ﻓﺼﻞ اﻝﻠﻮاط‪ .‬وهﻮ اﻝﻐﻼم اﻝﻤﺴﻴﺤﻰ اﻝﺬي رﻓﺾ ﺡﺐ اﻝﻤﻠﻚ اﻝﻠﻮﻃﻲ اﻝﻤﺴﻠﻢ ﻷﻥﻪ وﺙﻨﻰ‪.‬‬
‫)‪ (٢‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ‪.١٤٧-١٣٣‬‬
‫ــــــــــــــــ‬
‫‪-٥٥-‬‬

‫اﻝﻐ‪‰‰‰‬ـﺮیﺐ أﻥﱠ‪‰‰‰‬ﻪ ﺧ‪‰‰‰‬ﻼل اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ ﻋ‪‰‰‰‬ـﺸﺮ ﺕﺒﻨّ‪‰‰‰‬ﻲ اﻝﺒﺮوﺕﺴ‪‰‰‰‬ﺘﺎﻥﺖ ﺕﻌ‪‰‰‰‬ﺎﻝﻴﻢ اﻝﻘ‪‰‰‰‬ﺪیﺲ‬
‫أﻏ‪‰ ‰‬ـﺴﻄﻴﻦ أآﺜ‪‰‰‰‬ﺮ ﻣﻤ‪‰‰‰‬ﺎ ﻓﻌ‪‰ ‰‬ـﻞ أﺱ‪‰‰‰‬ﻼﻓﻬﻢ اﻝﻜﺎﺙﻮﻝﻴ‪‰‰‰‬ﻚ وﻗ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪآﺘﻮر أﻝ‪‰‰‰‬ﻴﺲ ﺱ‪‰‰‰‬ﺘﻮآﻤﺎن‬
‫ن أي زوج یﻄﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻦ زوﺝﺘ‪‰‰‰‬ﻪ اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑﻐ‪‰‰‰‬ـﻴﺮ ه‪‰‰‰‬ﺪف‬ ‫اﻷﻣﺮیﻜ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎم ‪ " ١٨٩٤‬إ ﱠ‬
‫اﻹﻥﺠ‪‰‰‰‰‬ﺎب‪ ،‬إ ّﻥﻤ‪‰‰‰‰‬ﺎ یﺤ‪ّ ‰‰‰‬ﻮل زوﺝﺘ‪‰‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻮﻣﺲ ﺧﺼﻮﺹ‪‰‰‰‰‬ﻴﺔ ")‪ " ،(١‬وإذا ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰ ‰‰‬ﻦ‬
‫رﺝ‪‰ ‰‰‬ﺎل اﻝﻌ‪‰ ‰‰‬ـﺼﺮ اﻝﻔﻴﻜﺘ‪‰‰‰‰‬ﻮري ﻗ‪‰‰‰‰‬ﺪ ذه‪‰ ‰‰‬ـﺒﻮا ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻄ‪ّ ‰ ‰‰‬ﺮف ﻣ‪‰‰‰‰‬ﺬهﺐ اﻝ‪‰‰‰‰‬ﺪآﺘﻮر إ ﱠﻻ أﻥّ‪‰ ‰‰‬ﻪ‬
‫ن اﻝﺮﺝ‪‰‰‬ﺎل ﻻ یﺠ‪‰‰‬ﻮز ﻝﻬ‪‰‰‬ﻢ إﻇﻬ‪‰‰‬ﺎر ﺵ‪‰‰‬ﻬﻮﺕﻬﻢ اﻝﺤﻴﻮاﻥﻴّ‪‰‰‬ﺔ‬ ‫آﺎﻥ‪‰‰‬ﺖ هﻨ‪‰‰‬ﺎك ﻗﻨﺎﻋ‪‰‰‬ﺔ ﻋﺎﻣّ‪‰‰‬ﺔ ﺑ‪‰‰‬ﺄ ﱠ‬
‫ﻣ‪‰‰‬ﻊ زوﺝ‪‰‰‬ﺎﺕﻬﻢ إ ﱠﻻ ﻓ‪‰‰‬ﻲ أﺽ‪‰‰‬ﻴﻖ اﻝﺤ‪‰‰‬ﺪود ﻣ‪ّ ‰‰‬ﺮة ﻓ‪‰‰‬ﻰ اﻝﺸ‪‰‰‬ﻬﺮ وه‪‰‰‬ﻮ اﻷﻣﺜ‪‰‰‬ﻞ‪ ،‬أو ﻣ‪ّ ‰‰‬ﺮة ﻓ‪‰‰‬ﻰ‬
‫اﻷﺱ‪‰‰‰‰‬ﺒﻮع إذا آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﺎﻝ‪‰‰‰‰‬ﺔ ﺡﺮﺝ‪‰‰‰‰‬ﺔ ")‪ .(٢‬و ُیﻤﻨ‪‰‰‰‰‬ﻊ ﺕﻤﺎﻣً‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‰‬ﺮة اﻝﺤﻤ‪‰‰‰‰‬ﻞ أو‬
‫اﻝﺤ‪‰‰‰‬ﻴﺾ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‬ﺎل وﺝ‪‰‰‰‬ﺪوا ﻣﺼ‪‰‰‰‬ﺮ ًﻓﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ اﻋ‪‰‰‬ـﺘﻘﺪوا أ ﱠﻥﻬ‪‰‰‰‬ﻢ یﺨ‪‰‰‰‬ﺪﻣﻮن زوﺝ‪‰‰‰‬ﺎﺕﻬﻢ‬
‫ن اﻝﻠﺠ‪‰‰‰‬ﻮء إﻝ‪‰‰‰‬ﻰ اﻝﻤﻮﻣﺴ‪‰‰‰‬ﺎت یﺘﻔ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺪیﻦ‪.‬‬ ‫ﺑﺘﺼ‪‰‰‰‬ﺮیﻒ ﻃﺎﻗ‪‰‰‰‬ﺎﺕﻬﻢ ﻓ‪‰‰‰‬ﻲ اﻝﺨ‪‰‰‰‬ﺎرج‪ ،‬وأ ﱠ‬
‫ﻓﺎﻝﻘ‪‰‰‰‰‬ﺪیﺲ أﻏ‪‰‰‰‬ـﺴﻄﻴﻦ ﺧ‪‰‰‰‰‬ﻼل ﻣﻨﺎﻗﺸ‪‰‰‰‰‬ﺘﻪ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ ﻗ‪‰‰‰‰‬ﺎل ‪ :‬إﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻮﻻ ﺧﻄﻴﺌ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺮأة‪،‬‬
‫واﻝﺘﻔﺎﺡ‪‰‰‰‬ﺔ‪ ،‬واﻝﺤﻴّ‪‰ ‰‬ﺔ ‪ ..‬ﻝﺒﻘ‪‰‰‰‬ﻰ اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﺎردًا وﻋ‪‰ ‰‬ـﻤﻠﻴﺔ ﻋ‪‰ ‰‬ـﻘﻠﻴﺔ ﻣﺤﺴ‪‰‰‰‬ﻮﺑﺔ وﺧﺎﻝﺼً‪‰ ‰‬ﺎ‬
‫ﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﻞ إﺙ‪‰‰‰‬ﺎرة وﻝ‪‰‰‰‬ﻴﺲ إ ﱠﻻ ﺑﻌ‪‰ ‰‬ـﺪ اﻝﺨﻄﻴﺌ‪‰ ‰‬ﺔ اﻷوﻝ‪‰ ‰‬ﻲ ﻇﻬ‪‰‰‰‬ﺮت اﻝﺸﻬ‪‰ ‰‬ـﻮة واﻝﻌﺎﻃﻔ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ‬
‫ﻃﺒ‪‰‰‰‬ﺎء اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰ ‰‬ﻊ ﻋ‪‰ ‰‬ـﺸﺮ ه‪‰‰‰‬ﺬﻩ اﻝﻨﻈ‪‰‰‰‬ﺮة إﻝ‪‰‰‰‬ﻰ ﻥﺘﻴﺠﺘﻬ‪‰‰‰‬ﺎ‬ ‫اﻝﻤﻮﺽ‪‰‰‰‬ﻮع‪ .‬وﻗ‪‰‰‰‬ﺪ ﺡﻤ‪‰‰‰‬ﻞ أ ّ‬
‫ﺐ‪ ،‬ﻋ‪‰‰‬ـﻦ اﻝﺠ‪‰‰‬ﻨﺲ ﻣ‪‰‰‬ﻊ‬ ‫اﻝﻤﻨﻄﻘﻴ‪‰‰‬ﺔ‪ ،‬ﻓﻔﻀ‪‰‰‬ﻠﻮا اﻝﺠ‪‰‰‬ﻨﺲ ﻣ‪‰‰‬ﻊ اﻝﻤ‪‰‰‬ﻮﻣﺲ اﻝ‪‰‰‬ﺬي ی‪‰‰‬ﺘ ّﻢ ﺑ‪‰‰‬ﻼ ﺡ‪ّ ‰‰‬‬
‫اﻝﺰوﺝ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‰‬ﺎزدهﺮ اﻝﺒﻐ‪‰‰‰‰‰‬ﺎء ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻥﺤ‪‰‰‰‰‰‬ﻮ ﻝ‪‰‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‰‬ﺒﻖ ﻝ‪‰‰‰‰‰‬ﻪ ﻣﺜﻴ‪‰‰‰‰‰‬ﻞ‪ .‬ورﻏ‪‰ ‰‰‰‬ـﻢ ﻗﻠ‪‰‰‰‰‰‬ﺔ‬
‫اﻹﺡﺼﺎﺋ ّﻴﺎت‪ .‬ﻓﻘﺪ اﻋـﺘﺮف اﻝﺒﻮﻝﻴﺲ ﺑﻮﺝﻮد ﺙﻼﺙﻴﻦ أﻝﻒ ﻣﻮﻣﺲ ﻓﻲ ﺑﺎریﺲ‪.‬‬

‫وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﺼ‪‰‰‰‰‰‬ﺎدر اﻝﺮﺱ‪‰‰‰‰‬ﻤ ّﻴﺔ ﺕﻘ‪ّ ‰‰‰‰‬ﺪر اﻝ‪‰‰‰‰‰‬ﺮﻗﻢ اﻝﺤﻘﻴﻘ‪‰‰‰‰‬ﻲ ﺑﻤﺎﺋ‪‰‰‰‰‬ﺔ وﻋ‪‰‰‰‰‬ـﺸﺮیﻦ أﻝﻔً‪‰‰‰‰‬ﺎ‪،‬‬
‫وﻥﻔ‪‰‰‰‰‰‬ﺲ اﻝﺨ‪‰‰‰‰‰‬ﻼف‪ ،‬ﻓ‪‰‰‰‰‰‬ﻲ ﻝﻨ‪‰‰‰‰‰‬ﺪن‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ اﻋ‪‰ ‰‰‰‬ـﺘﺮف اﻝﺒ‪‰‰‰‰‰‬ﻮﻝﻴﺲ ﺑﻮﺝ‪‰‰‰‰‰‬ﻮد ﺱ‪‰‰‰‰‰‬ﺒﻌﺔ ﺁﻻف‬
‫ﻣ‪‰‰‰‬ﻮﻣﺲ‪ ،‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ـﺪرهﻢ ﺕﻘﺮی‪‰‰‰‬ﺮ إﺡ‪‰‰‰‬ﺪي اﻝﺠﻤﻌﻴ‪‰‰‰‬ﺎت ﺑﺜﻤ‪‰‰‰‬ﺎﻥﻴﻦ أﻝ‪‰‰‰‬ﻒ ﻣ‪‰‰‰‬ﻮﻣﺲ‪ .‬وﻓ‪‰‰‰‬ﻰ‬
‫ﻓﻴﻴﻨ‪‰‰‰‬ﺎ )‪ (١٨٢٠‬آﺎﻥ‪‰‰‰‬ﺖ ﺕﻮﺝ‪‰‰‰‬ﺪ ﺑﻐ‪‰ ‰‬ﻲ ﻝﻜ‪‰‰‰‬ﻞ ﺱ‪‰‰‰‬ﺒﻌﺔ رﺝ‪‰‰‰‬ﺎل‪ ،‬وﻓ‪‰‰‰‬ﻰ ﻥﻴﻮی‪‰‰‰‬ﻮرك )‪(١٨٣٠‬‬
‫ﻋ‪‰ ‰‰‬ـﺸﺮون أﻝ‪‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‬ﻮﻣﺲ وﻓ‪‰‰‰‰‬ﻲ اﻝﻔﺘ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﻴﻦ )‪ (١٨٤٠-١٨٣٠‬آﺎﻥ‪‰‰‰‰‬ﺖ ُﺕﺤ‪‰‰‰‰‬ﺎل‬
‫ﺱ‪‰‰‰‰‰‬ﺒﻌﺔ اﻵف اﻣ‪‰‰‰‰‰‰‬ﺮأة ﻣﻌ‪‰‰‰‰‰‬ـﻈﻤﻬﻦ ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺒﻐﺎی‪‰‰‰‰‰‬ﺎ إﻝ‪‰‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‰‬ﻼج ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‰‰‬ﻴﻼن أو‬
‫اﻝﺰه‪‰‰‰‬ﺮي‪ ،‬وﻓ‪‰ ‰‬ﻲ ﻋ‪‰‰‰‬ﺎم ‪ ١٨٦٥‬ﻋﺎﻝﺠ‪‰‰‰‬ﺖ ﺙ‪‰‰‰‬ﻼث ﻣﺴﺘﺸ‪‰‰‰‬ﻔﻴﺎت ﻓ‪‰‰‰‬ﻲ ﻝﻨ‪‰ ‰‬ﺪن‪ ،‬ﺙﻼﺙ‪‰‰‰‬ﻴﻦ أﻝ‪‰‰‰‬ﻒ‬
‫ﺡﺎﻝﺔ ﻣﻦ اﻝﺮﺝﺎل واﻝﻨﺴﺎء‪ ،‬وﻓﻲ ﺑﺎریﺲ )‪ (١٨٦٠‬آﺎن أآﺜﺮ ﻣﻦ ﺱﺘﻴﻦ‬
‫ـــــــــــــــــ‬
‫)‪ (١‬اﻝﺠﻨﺲ ﻓﻰ اﻝﺘﺎریﺦ‬
‫)‪ (٢‬وﻗﺪ وﻋﺪهﺎ اﻹﻋﺮاﺑﻰ " أرﺑ ًﻌﺎ ﻓﻲ أرﺑﻊ " ﻓﻰ ﻝﻴﻠﺔ واﺡﺪة هﻰ ﻝﻴﻠﺔ اﻝﻤﺒﺎیﻌﺔ!‪.‬‬
‫ــــــــــــــــ‬
‫‪-٥٦-‬‬

‫ﺑﺎﻝﻤﺎﺋ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻮﻣﺴ‪‰‰‰‰‬ﺎت اﻝﻼﺋ‪‰‰‰‰‬ﻲ دﺧﻠ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺠﻦ " ﺱ‪‰‰‰‰‬ﺎﻥﺖ ﻻزار " ﻣﺼ‪‰‰‰‰‬ﺎﺑﺎت‬
‫ﺑﻤ‪‰‰‰‬ﺮض ﺱ‪ّ ‰‰‬ﺮي‪ ،‬وﺧ‪‰‰‰‬ﻼل ﺙﻼﺙ‪‰‰‬ﺔ ﺵ‪‰‰‬ﻬﻮر ﻓﻘ‪‰‰‬ﺪ اﻝﺤ‪‰‰‰‬ﺮس اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮري ﻋﺸ‪‰‰‰‬ﺮیﻦ أﻝ‪‰‰‰‬ﻒ‬
‫ی‪‰‰‰‰‰‬ﻮم ﻋﻤ‪‰‰‰‰‰‬ﻞ ﺑﺴ‪‰‰‰‰‰‬ﺒﺐ ﺕ‪‰‰‰‰‰‬ﺮ ّدد رﺝ‪‰‰‰‰‰‬ﺎل اﻝﺤ‪‰‰‰‰‰‬ﺮس ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻤﺴﺘﺸ‪‰‰‰‰‰‬ﻔﻴﺎت ﻝﻠﻌ‪‰‰‰‰‰‬ﻼج ﻣ‪‰‰‰‰‰‬ﻦ‬
‫اﻷﻣ‪‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‰‬ﺮ ّیﺔ‪ .‬وﻓ‪‰ ‰‰‬ﻲ آﻮﺑﻨﻬ‪‰‰‰‰‬ﺎﺝﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﺜﻠ‪‰‰‰‰‬ﺚ اﻷﺧﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‰‬ﻊ‬
‫ﻋ‪‰‰‬ـﺸﺮ آ‪‰‰‰‬ﺎن آ‪‰‰‰‬ﻞ رﺝ‪‰‰‰‬ﻞ أو اﻣ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻴﻦ ﺙﻼﺙ‪‰‰‬ﺔ یﺤﻤ‪‰‰‰‬ﻞ أو ﺕﺤﻤ‪‰‰‰‬ﻞ إﺹ‪‰‰‰‬ﺎﺑﺔ ﺑﻤ‪‰‰‰‬ﺮض‬
‫ن ﻥﺼ‪‰‰‰‬ﻒ اﻝ‪‰‰‰‬ﺬآﻮر ﻓ‪‰‰‰‬ﻲ‬ ‫ﺱ‪ّ ‰‰‬ﺮي‪ .‬وﻓ‪‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎم ‪ ١٩١٤‬ﻗ‪‰‰‬ـ ّﺪر أﺡ‪‰‰‰‬ﺪ اﻝﺨﺒ‪‰‰‰‬ﺮاء أ ﱠ‬
‫اﻝﺸﻌﺐ اﻷﻣﺮیﻜﻲ ﻣﺼﺎﺑﻮن ﺑﺎﻝﺴﻴﻼن ")‪.(١‬‬

‫ن اﻝﺘﻌ‪‰‰‰‰‬ﺎﻝﻴﻢ‬
‫ﺖ ﻻ أرﺽً‪‰‰‰‰‬ﺎ ﻗﻄ‪‰‰‰‰‬ﻊ‪ ،‬وﻻ ﻇﻬ‪ً ‰‰‰‰‬ﺮا أﺑﻘ‪‰‰‰‰‬ﻲ ‪ ..‬وأ ﱠ‬ ‫ن اﻝ ُﻤﻨﺒ‪ّ ‰‰‰‰‬‬
‫وهﻜ‪‰‰‰‰‬ﺬا ﺕ‪‰‰‰‰‬ﺮى أ ﱠ‬
‫ﻈﻤ‪‰‰‰‰‬ﺖ وﺽ‪‰‰‰‰‬ﺒﻄﺖ اﻝﺤﻴ‪‰‰‰‰‬ﺎة اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ ﺑﻤ‪‰‰‰‰‬ﺎ یﻜﻔ‪‰‰‰‰‬ﻞ اﻹﺵ‪‰‰‰‰‬ﺒﺎع‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ ه‪‰ ‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻰ ﻥ ّ‬
‫اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ اﻝﻨﻈﻴ‪‰‰‰‰‬ﻒ واﻹﻥﺴ‪‰ ‰‰‬ﺎﻥﻲ ‪ ...‬ووﺽﻌ‪‰‰‰‬ـﺖ اﻝﻌﻼﻗ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻨﺘﻔ‪‰‰‰‬ﻲ ﻣﻌﻬ‪‰‰‰‰‬ﺎ اﻝﺤﺎﺝ‪‰‰‰‰‬ﺔ‬
‫إﻝ‪‰ ‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ] . ..‬ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬آ‪‰‰‰‬ﺎن أﺝ‪‰‰‰‬ﺪر ﺑﺎﻝﻜﺎﺕ‪‰‰‰‬ﺐ أنْ ی‪‰‰‰‬ﺬآﺮ اﻹﺡﺼ‪‰‰‰‬ﺎﺋﻴﺎت‪ ،‬إنْ وﺝ‪‰‰‰‬ﺪت‪،‬‬
‫ﻋ‪‰‰‰‬ـﻦ اﻝﺒﻐ‪‰‰‰‰‬ﺎء واﻷﻣ‪‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‰‬ﺮ ّیﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺒﻼد اﻹﺱ‪‰‰‰‬ﻼﻣ ّﻴﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻔﺘ‪‰‰‰‰‬ﺮة‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻲ‬
‫ن اﻝﺒﻐ‪‰‰‰‬ﺎء آ‪‰‰‰‬ﺎن ﻣﻘ‪‰‰‰‬ﻨّﻦ ﻓ‪‰‰‰‬ﻲ‬ ‫یﺘﺜﻨّ‪‰‰‰‬ﻲ ﻝﻠﻘ‪‰‰‰‬ﺎرئ ﻋ‪‰‰‰‬ـﻘﺪ ﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ﺧﺎﻝﻴ‪‰‰‰‬ﺔ ‪ ،‬ﺑ‪‰‰‰‬ﺎﻝﺮﻏﻢ ﻣ‪‰‰‰‬ﻦ أ ﱠ‬
‫اﻝﺒﻠ‪‰‰‰‰‬ﺪان اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﺡﺘ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ـﺪ اﻝﺤ‪‰‰‰‰‬ﺮب اﻝﻌﺎﻝﻤﻴ‪‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‰‬ﻲ‪ .‬وﻣ‪‰‰‰‰‬ﺎ زواج اﻝﻤﺘﻌ‪‰‰‰‰‬ﺔ إﻻ‬
‫دﻋﺎرة ﺵﺮﻋـﻴﺔ ﺕﻤﺎرس ﻓﻲ ﺑﻠﺪان إﺱﻼﻣ ّﻴﺔ ﺡﺘﻲ أیﺎﻣﻨﺎ هﺬﻩ‪.[ .‬‬

‫ﻓ‪‰‰‰‰‰‰‬ﺎﻝﺰواج ﻓ‪‰‰‰‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‰‰‬ﻼم‪ ،‬وه‪‰‰‰‰‰‰‬ﻮ اﻝﻤﺼ‪‰‰‰‰‰‰‬ﺮف اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‰‬ﻲ ﻝﻠﻐ‪‰‰‰‰‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰‰‰‰‰‬ﻴﺔ‪،‬‬
‫ﻣﻄﻠ‪‰‰‰‬ﻮب وﻣ‪‰‰‬ﺄﻣﻮر ﺑ‪‰‰‰‬ﻪ ‪ ..‬وه‪‰‰‰‬ﻮ أیﻀً‪‰‰‬ﺎ ﺱ‪‰‰‰‬ﻬﻞ ﺝ‪ً ‰‰‬ﺪا‪ ،‬ﻻ یﺤﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‬ﻲ ﻃﻘ‪‰‰‰‬ﻮس ﺧﺎﺹّ‪‰‰‬ﺔ‪،‬‬
‫وﻻ إﻝ‪‰‰‰‰‬ﻲ رﺝ‪‰‰‰‰‬ﻞ ذي ﺹ‪‰‰‰‰‬ﻔﺔ ﺧﺎﺹ‪‰‰‰‰‬ﺔ ﻝﻌ‪‰‰‰‰‬ـﻘﺪﻩ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﺴ‪‰‰‰‰‬ﺘﻄﻴﻊ أي رﺝ‪‰‰‰‰‬ﻞ واﻣ‪‰‰‰‰‬ﺮأة أن‬
‫یﺘﺰوﺝ‪‰‰‰‰‰‬ﺎ ‪..‬إﻣّ‪‰‰‰‰‰‬ﺎ ﺑﺎﻝﺸ‪‰‰‰‰‰‬ﻬﻮد أو ﺑ‪‰‰‰‰‰‬ﺎﻹﻋﻼن‪ ،‬أو ﺑﻬﻤ‪‰‰‰‰‰‬ﺎ ﻣﻌً‪‰ ‰‰‰‬ﺎ ‪ ..‬وأﺝ‪‰‰‰‰‰‬ﺎز أﺑ‪‰‰‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‰‰‬ﺔ‬
‫اﻝ‪‰‰‰‰‬ﺰواج ﺑ‪‰‰‰‰‬ﻼ وﻝ‪‰‰‰‰‬ﻲ وﺑﺸ‪‰‰‰‰‬ﻬﺎدة ﻓﺎﺱ‪‰‰‰‰‰‬ﻘﻴﻦ‪ .‬وﻣﺎﻝ‪‰‰‰‰‬ﻚ أﺝ‪‰‰‰‰‬ﺎزﻩ ﺑ‪‰‰‰‰‬ﻼ ﺵ‪‰‰‰‰‬ﻬﻮد وإنْ آ‪‰‰‰‰‰‬ﺎن‬
‫اﻹﺝﻤ‪‰‰‰‬ﺎع ﻋ‪‰‰‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﻮﻝﻲ واﻹﻋ‪‰‰‰‬ﻼن أي اﻹﺵ‪‰‰‰‬ﻬﺎر‪ .‬واﻝﻤ‪‰‰‰‬ﺮأة اﻝﺒﺎﻝﻐ‪‰‰‰‬ﺔ ﺕﺨﺘ‪‰‰‰‬ﺎر وﻝ ّﻴﻬ‪‰‰‰‬ﺎ‪،‬‬
‫أو ﺑﺎﻷﺡﺮي ﺕﻌـ ّﻴﻨﻪ‪.‬‬

‫ن اﺵ‪‰‰‰‬ﺘﺮاط اﻝﺸ‪‰‰‰‬ﻬﻮد‪ ،‬أو اﻹﻋ‪‰‰‰‬ﻼن أو هﻤ‪‰‰‰‬ﺎ ﻣﻌً‪‰ ‰‬ﺎ إ ّﻥﻤ‪‰‰‰‬ﺎ یﺤﻤﻴ‪‰‰‰‬ﺎن ﺡﻘ‪‰‰‰‬ﻮق‬ ‫وواﺽ‪‰‰‰‬ﺢ أ ﱠ‬
‫اﻝﺰوﺝ‪‰‰‰‰‬ﺔ واﻷﻃﻔ‪‰‰‰‰‬ﺎل‪ ،‬ﻓﺎﻝﻌ‪‰‰‰‰‬ﺎدة ﻋ‪‰ ‰‰‬ـﻨﺪ إﻥﻜ‪‰ ‰‰‬ﺎر اﻝ‪‰‰‰‰‬ﺰواج‪ ،‬أنْ ی‪‰‰‰‰‬ﺄﺕﻰ ه‪‰‰‰‰‬ﺬا اﻹﻥﻜ‪‰ ‰‰‬ﺎر ﻣ‪‰‰‰‰‬ﻦ‬
‫ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝ‪‰‰‰‬ﺰوج ‪ ...‬وﻣ‪‰‰‰‬ﻦ اﻝﻨ‪‰‰‰‬ﺎدر ﺝ‪ً ‰‰‰‬ﺪا وﻗ‪‰‰‰‬ﻮع ﺡﺎﻝ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻜﺴﻴﺔ‪ ،‬وإنْ وﻗﻌ‪‰‰‰‬ﺖ ﻓﻐﺎﻝﺒً‪‰‰‰‬ﺎ‬
‫ﺑﻌ‪‰‰‬ـﺪ وﻓ‪‰‰‰‬ﺎة اﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬إﺙ‪‰‰‰‬ﺮ ﻥ‪‰‰‰‬ﺰاع ﻋ‪‰‰‬ـﻠﻲ اﻝﻤﻴ‪‰‰‰‬ﺮاث‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻬﻮد واﻹﻋ‪‰‰‰‬ﻼن ﻝﻴﺴ‪‰‰‰‬ﺖ‬
‫ﻣﺮاﺱ‪‰‰‬ﻴﻢ‪ ،‬وآﺘﺎﺑ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻘﺪ اﻝ‪‰‰‰‬ﺰواج ﻝﻴﺴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﻮع اﻝﻄﻘ‪‰‰‰‬ﻮس اﻝﺘ‪‰‰‰‬ﻰ ﺑﻐ‪‰ ‰‬ـﻴﺮهﺎ ﻻ ی‪‰‰‰‬ﺘ ّﻢ‬
‫ﻋﺎ‪ ،‬إﻥﱠ‪‰ ‰‬ﻪ آﻤ‪‰‰‰‬ﺎ رأیﻨ‪‰ ‰‬ﺎ ﺽ‪‰‰‰‬ﻤﺎﻥﺎت ﻗﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ ﻝﺤﻤﺎی‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﺮیﻚ اﻷﺽﻌ‪‰‰‰‬ـﻒ‪.‬‬ ‫اﻝ‪‰‰‰‬ﺰواج ﺵ‪‰‰‰‬ﺮ ً‬
‫وﻝﺘﺤﻮی‪‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺰواج ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻠﻮك ذاﺕ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻴﻦ ذآ‪‰‰‰‰‬ﺮ وأﻥﺜ‪‰‰‰‰‬ﻲ إﻝ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻠﻮك اﺝﺘﻤ‪‰‰‰‰‬ﺎﻋﻲ‪،‬‬
‫ن اﻝﻘﻴﺪ اﻝﺬي یﻀﻌﻪ اﻹﺱﻼم ﻋـﻠﻲ‬ ‫ﺑﺈﺵﻬﺎد اﻝﻤﺠﺘﻤﻊ ﻋـﻠﻴﻪ‪ .‬ذﻝﻚ أ ﱠ‬
‫ـــــــــــــــــــ‬
‫ن ﻋﺸ‪‰‰‰‰‬ﺮیﻦ ﻣﻠﻴ‪‰‰‰‰‬ﻮن أﻣﺮیﻜ‪‰‰‰‰‬ﻰ وأﻣﺮیﻜﻴ‪‰‰‰‰‬ﺔ ﻣﺼ‪‰‰‰‰‬ﺎﺑﻮن‬
‫)‪ (١‬اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‬ﺎریﺦ‪ .‬ویﻤﻜ‪‰‰‰‰‬ﻦ أن یﻘ‪‰‰‰‰‬ﺎل اﻵن أ ﱠ‬
‫ﺑﺎﻝﻬﺮﺑﺲ واﻹیﺪز‪.‬‬
‫‪-٥٧-‬‬

‫ﺴﻒ اﻝﻔ‪‰‰‰‬ﺮد ﻓ‪‰‰‰‬ﻰ اﺱ‪‰ ‰‬ﺘﺨﺪام ﺡ ّﺮ ّیﺘ‪‰‰‰‬ﻪ ﺑﻤ‪‰‰‰‬ﺎ‬
‫ﺡﺮی‪‰‰‰‬ﺔ اﻝﻔ‪‰‰‰‬ﺮد‪ ،‬ه‪‰‰‰‬ﻮ داﺋﻤً‪‰ ‰‬ﺎ أﺑ‪ً ‰ ‰‬ﺪا ﻝﻤﻨ‪‰‰‰‬ﻊ ﺕﻌ‪‰ ‰‬ـ ّ‬
‫یﻀ ّﺮ ﻣﺼﺎﻝﺢ اﻵﺧﺮیﻦ‪.‬‬

‫ﺐ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﻌﺎر اﻝﺘ‪‰‰‰‬ﻲ ﺕﺘﺤ‪‰‰‰‬ﺪث‬ ‫وﻣ‪‰‰‬ﺎ دام یﺴ‪‰‰‬ﺘﻄﻴﻊ أي ﻓﺘ‪‰‰‰‬ﻰ وﻓﺘ‪‰‰‰‬ﺎة ﺑﻠ‪‰‰‰‬ﻎ ﺑﻬﻤ‪‰‰‰‬ﺎ اﻝﺤ‪ّ ‰‰‬‬
‫ﻋﻨﻬ‪‰‰‰‰‬ﺎ " ﻓﺮاﻥﺴ‪‰‰‰‰‬ﻮا ﺱ‪‰‰‰‰‬ﺎﺝﺎن "‪ ...‬أنْ یﺴ‪‰‰‰‰‬ﺘﻤﺘﻌﺎ ﺑﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺱ‪ّ ‰ ‰‰‬ﻨﺔ اﷲ ورﺱ‪‰‰‰‰‬ﻮﻝﻪ ‪..‬‬
‫دون اﻥﺘﻈ‪‰‰‰‰‰‬ﺎر ﻣﺒﺎرآ‪‰‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‰‬ﺨﺺ ﺑﻌ‪‰ ‰‰‰‬ـﻴﻨﻪ ‪ ...‬ﻓﻠﻤ‪‰‰‰‰‰‬ﺎذا یﺰﻥ‪‰ ‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻢ؟ إ ﱠﻻ إنْ آ‪‰‰‰‰‰‬ﺎن‬
‫اﻝﺰﻥﺎ یﺘ ّﻢ ﻣﻊ ﺱﺒﻖ اﻹﺹﺮار ﻋـﻠﻴﻪ‪. ..‬‬

‫ﻼ ﻋ‪‰‰‰‬ـﻨﺪ اﻝﺒﻐ‪‰‰‰‬ﺎء‪ ،‬ﻓ‪‰‰‰‬ﺬﻝﻚ ﻝ‪‰‰‰‬ﻴﺲ ﺝﻨﺴً‪‰‰‰‬ﺎ وﻻ ﺡﺒً‪‰‰‰‬ﺎ‪ ،‬وﻻ‬
‫ﻦ أﻥﻨ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﻨﻘﻒ ﻃ‪‰‰‰‬ﻮی ً‬ ‫وﻻ أﻇ‪ّ ‰‰‰‬‬
‫ﺡﺘ‪‰‰‬ﻲ ﺁدﻣﻴ‪‰‰‬ﺔ ‪ ...‬وﻣ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ أﺡ‪‰‰‬ﺪ یﺠ‪‰‰‬ﺮؤ ﻋ‪‰‰‬ـﻠﻲ اﻝﻤﻄﺎﻝﺒ‪‰‰‬ﺔ ﺑ‪‰‰‬ﻪ اﻝﻴ‪‰‰‬ﻮم أو اﻝ‪‰‰‬ﺪﻓﺎع ﻋ‪‰‰‬ـﻨﻪ‪.‬‬
‫وإنْ آ‪‰‰‰‬ﺎن ﺕﺎریﺨﻨ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ یﺨ‪ُ ‰ ‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﺑﻌ‪‰ ‰‬ـﺾ اﻝﺮﻗﻌ‪‰‰‰‬ﺎء‪ .‬ﻃ‪‰‰‰‬ﺎﻝﺒﻮا ﺑﺈﺑﺎﺡﺘ‪‰‰‰‬ﻪ ﻝﻤﻨ‪‰‰‰‬ﻊ اﻝﻜﺒ‪‰‰‰‬ﺖ‬
‫واﻷﻣﺮاض اﻝﺴﺮ ّیﺔ! ‪ ..‬ﻣﻨﻄﻠﻘﻴﻦ ﻣﻦ ﻥﻈﺮیﺔ اﻝﻤﺠﺎري!‪. ..‬‬

‫اﻝﺒﻐ‪‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‬ﺎم اﻥﺤﻄ‪‰‰‰‬ﺎط ﻝﻠﺮﺝ‪‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‬ﺮأة ‪ ...‬ﻓﻠﻨﺘﺮآ‪‰‰‰‬ﻪ ﺱ‪‰ ‰‬ﺮی ًﻌﺎ‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ وﻝ‪‰‰‰‬ﻮ ﺱ‪ّ ‰ ‰‬ﻤﻮﻩ‬
‫ﺑﺎﺱ‪‰‰‰‬ﻢ " ﻣﺸﺎﻋ‪‰‰‰‬ـ ّﻴﺔ اﻝﻨﺴ‪‰‰‰‬ﺎء " واﻗﺘ‪‰‰‰‬ﺮن ﺑﻤ‪‰‰‰‬ﺎ یﺴ‪ّ ‰‰‰‬ﻤﻮﻥﻪ " اﻝﺸﻴﻮﻋ‪‰‰‰‬ـ ّﻴﺔ اﻝﺒﺪاﺋﻴّ‪‰‰‰‬ﺔ "‪...‬‬
‫ن ﺕﻜ‪‰‰‰‬ﻮیﻦ اﻷﺱ‪‰‰‰‬ﺮة ه‪‰‰‰‬ﻮ أ ّول اﻝﺼ‪‰‰‰‬ﻔﺎت اﻵدﻣﻴّ‪‰ ‰‬ﺔ‪ ،‬واﻝﻤﻠﻜﻴّ‪‰ ‰‬ﺔ اﻝﻔﺮدیّ‪‰ ‰‬ﺔ ﻻ دﺧ‪‰‰‰‬ﻞ ﻝﻬ‪‰‰‰‬ﺎ‬ ‫ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ﻓﻰ اﺱﺘﻤﺮار اﻷﺱﺮة‪.‬‬

‫ي ‪ ...‬واﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‰‬ﻰ اﻷﻏ‪‰‰‰‰‰‬ـﻠﺐ اﻷﻋ‪‰‰‰‰‰‬ـ ّﻢ ﻻ ﺕ‪‰‰‰‰‰‬ﺮﻓﺾ‬ ‫ﻥﻨ‪‰‰‰‰‰‬ﺎﻗﺶ إذن اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ اﻝﻔ‪‰‰‰‰‰‬ﺮد ّ‬
‫اﻝ‪‰‰‰‬ﺰواج ﺑﺎﻝﺮﺝ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬي أﺱ‪‰ ‰‬ﻠﻤﺘﻪ ﺝﺴ‪‰‰‰‬ﺪهﺎ إﻻ إنْ آﺎﻥ‪‰‰‰‬ﺖ ﺕﺴ‪ّ‰ ‰‬ﻠﻢ ه‪‰‰‰‬ﺬا اﻝﺠﺴ‪‰‰‰‬ﺪ وﺡ‪‰‰‰‬ﺪﻩ‪،‬‬
‫ن اﻝﺤﻴ‪‰‰‰‬ﻮان یﻤ‪‰‰‰‬ﺎرس‬ ‫دون ﻗﻠﺒﻬ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻮاء ﺑ‪‰‰‰‬ﺪاﻓﻊ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰ ‰‬ﻬﻮة اﻝﺤﻴﻮاﻥﻴ‪‰‰‰‬ﺔ وﺡ‪‰‰‰‬ﺪهﺎ‪ ،‬ﻷ ﱠ‬
‫ﺐ‪-‬‬ ‫ﺐ)‪ (١‬ﺑ‪‰‰‰‰‬ﻞ هﻨ‪‰‰‰‰‬ﺎك ﺡﻴﻮاﻥ‪‰‰‰‰‬ﺎت ﻋ‪‰ ‰‰‬ـﻠﻴﺎ ﻻ یﺨﻠ‪‰‰‰‰‬ﻮ ﺝﻨﺴ‪‰ ‰‰‬ﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺡ‪ّ ‰ ‰‰‬‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻼ ﺡ‪ّ ‰ ‰‰‬‬
‫ﺐ ﺡﻴﻮاﻥﻴ‪‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‬ﻞ ﺱ‪‰‰‬ﻠﻮك ﺡﺸ‪‰‰‬ﺮي! أو ﺡﺮﺹً‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻠﻲ ﻣﻜﺴ‪‰‰‬ﺐ ﻏ‪‰‰‬ـﻴﺮ‬ ‫واﻝﺠ‪‰‰‬ﻨﺲ ﺑ‪‰‰‬ﻼ ﺡ‪ّ ‰‰‬‬
‫ﻲ ‪ ...‬أو ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕ‪‰‰‰‬ﺮى اﻝﺮﺝ‪‰‰‰‬ﻞ ﻏ‪‰‰‰‬ـﻴﺮ آ‪‰‰‰‬ﻒ ٍء ﻝﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﺕﺸ‪‰‰‰‬ﺘﻬﻴﻪ ‪ ...‬ه‪‰‰‰‬ﺬﻩ‬ ‫ﻋ‪‰‰‰‬ﺎﻃﻔ ّ‬
‫اﻝﻤ‪‰‰‰‬ﺮأة ﺕﻬ‪‰‰‰‬ﻴﻦ ﻥﻔﺴ‪‰‰‰‬ﻬﺎ‪ ،‬وﺕﻘ‪‰ ‰‬ﺮّ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ أﻋ‪‰ ‰‬ـﻤﺎق ﺽ‪‰‰‰‬ﻤﻴﺮهﺎ وه‪‰‰‰‬ﻰ ﺕﺰﻥ‪‰ ‰‬ﻲ ‪ ...‬ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ‬
‫ﺕﺴ‪ّ‰ ‰‬ﻠﻢ ﺝﺴ‪‰‰‰‬ﺪهﺎ ﻝﻤ‪‰‰‰‬ﻦ ﻻﺕﺤﺘﺮﻣ‪‰‰‰‬ﻪ‪ ...‬إذ ﻝ‪‰‰‰‬ﻮ اﺡﺘﺮﻣﺘ‪‰‰‰‬ﻪ ﻝﺘﺰوﺝﺘ‪‰‰‰‬ﻪ‪ ،‬وﻣﺜ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ‬
‫ﺱُ‪ّ ‰ ‰‰‬ﺒﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ آﻠ‪‰‰‰‰‬ﻪ ‪ ...‬أﻣّ‪‰ ‰‰‬ﺎ إذا ﺱ‪ّ‰ ‰‰‬ﻠﻤﺖ اﻝﻤ‪‰‰‰‰‬ﺮأة ﻗﻠﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ أﺱ‪‰ ‰‰‬ﻌﺪ ﻣﻨﻬ‪‰‰‰‰‬ﺎ وﻻ‬
‫أﻋﻈ‪‰‰‰‰‬ﻢ ﻋﻨ‪‰‰‰‰‬ﺪهﺎ ﻣ‪‰‰‰‰‬ﻦ أن یﺨﺘﺎره‪‰‰‰‰‬ﺎ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي اﻣﺘﻠ‪‰‰‰‰‬ﻚ ﻗﻠﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻣﻨﺤﺘ‪‰‰‰‰‬ﻪ ﺡ ّﺒﻬ‪‰‰‰‰‬ﺎ‪،‬‬
‫ﺵﺮیﻜﺔ ﻝﺤﻴﺎﺕﻪ‪ ،‬وﻣﻜ ّﻤﻠﺔ ﻝﺪیﻨﻪ‪ ،‬وأ ًﻣﺎ ﻷوﻻدهﺎ‪.‬‬
‫ـــــــــــــــــــ‬
‫)‪ (١‬واﻝﻐﺮیﺐ آﻤﺎ رأیﻨﺎ أن اﻹﻣﺎم اﻝﻐﺰاﻝﻰ اﻣﺘﺪح ذﻝﻚ!‪.‬‬
‫ــــــــــــــــ‬
‫‪-٥٨-‬‬

‫ن اﻝﺮﺝ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬى یﺤ‪‰‰‰‰‬ﺐ اﻝ‪‰‰‰‰‬ﺘﻤﻠﺺ ‪ ...‬اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي یﻤ‪‰‰‰‰‬ﺎرس‬
‫اﻝﻐﺎﻝ‪‰‰‰‰‬ﺐ إذن أ ﱠ‬
‫اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬وه‪‰‰‰‬ﻮ ﻻیﺮی‪‰‰‰‬ﺪ أنْ ی‪‰‰‰‬ﺮﺕﺒﻂ ﺑﻬ‪‰‰‰‬ﺎ وﻻ أنْ یﺤﻤ‪‰‰‰‬ﻞ أوﻻدهﻤ‪‰‰‰‬ﺎ اﺱ‪‰‰‰‬ﻤﻪ‬
‫‪ ...‬هﺬا اﻝﺮﺝﻞ ﻣﻬﻤﺎ آﺎن ﻓﻮران ﻋﺎﻃﻔﺘﻪ‪ ،‬یﺨﻔﻰ اﺡﺘﻘﺎ ًرا ﻝﻠﻤﺮأة ‪. ..‬‬

‫ﻓﺘﺤﺮیﻢ اﻝﺰﻥﺎ هﻨﺎ‪ ،‬یﻌـﻨﻲ ‪ -‬ﺽﻤﻦ ﻣﺎ یﻌﻨﻴﻪ ‪ -‬ﺕﺤﺮیﻢ اﺡﺘﻘﺎر اﻝﻤﺮأة‪.‬‬

‫وﺡﺎﻝ‪‰‰‰‬ﺔ أﺧ‪‰‰‰‬ﺮى ﻝﻠﺰﻥ‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‬ﻚ اﻝﺘ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺘﻢ ﻣ‪‰‰‰‬ﻊ اﺕﻔ‪‰‰‰‬ﺎق اﻝﻄ‪‰‰‬ﺮﻓﻴﻦ ﻋ‪‰‰‬ـﻠﻲ اﺱ‪‰‰‬ﺘﺒﻌﺎد‬
‫اﻝ‪‰‰‰‰‬ﺰواج وه‪‰‰‰‰‬ﻮ ﻓ‪‰‰‰‰‬ﻲ اﻝﻐﺎﻝ‪‰‰‰‰‬ﺐ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑﺤﻠﻴﻠ‪‰‰‰‰‬ﺔ ﺁﺧ‪‰‰‰‰‬ﺮ‪ ...‬وه‪‰‰‰‰‬ﺬا ه‪‰‰‰‰‬ﻮ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﻤﺸ‪ّ ‰‰‰‬ﻮﻩ‪،‬‬
‫اﻝ‪‰‰‰‬ﺬى یﻘ‪‰‰‰‬ﻮم ﻋ‪‰ ‰‬ـﻠﻲ ﺧﻴﺎﻥ‪‰‰‰‬ﺔ ﺙﺎﻝ‪‰‰‰‬ﺚ ‪ ...‬وﻋ‪‰ ‰‬ـﻠﻲ إﻗ‪‰‰‰‬ﺮار ﻣ‪‰ ‰‬ﻦ اﻝﻄ‪‰ ‰‬ﺮﻓﻴﻦ ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻻ‬
‫ﺕﺘﺠ‪‰‰‰‰‰‬ﺎوز ه‪‰‰‰‰‰‬ﺬﻩ اﻝﺮﻋ‪‰‰‰‰‬ـﺸﺔ اﻝﻤﺆﻗﺘ‪‰‰‰‰‬ﺔ ﻣﻬﻤ‪‰‰‰‰‰‬ﺎ أﺡﻴﻄ‪‰‰‰‰‰‬ﺖ ﺑﺎﻝﺸ‪‰‰‰‰‰‬ﺒﻖ واﻝﺤﻨ‪‰‰‰‰‬ﺎن ‪ ...‬ﻓﻬ‪‰‰‰‰‰‬ﻰ‬
‫ﻣ‪‰‰‰‬ﺪ ّﻣﺮة‪ ،‬ﺧﺎوی‪‰‰‰‬ﺔ‪ ،‬ﻣﻤﺘﺰﺝ‪‰‰‰‬ﺔ ﺑﺈﺡﺴ‪‰ ‰‬ﺎس وﺽ‪‰ ‰‬ﻴﻊ ﺑﺎﻝﺨﺪیﻌ‪‰‰‰‬ﺔ‪ ..‬ﺧﺪیﻌ‪‰‰‰‬ﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻝﻠﻤ‪‰‰‰‬ﺮأة‪،‬‬
‫یﻘ‪‰‰‰‬ﻮل ﺑﻠﺴ‪‰‰‰‬ﺎﻥﻪ ﻣ‪‰‰‰‬ﺎﻻ یﺘﺠ‪‰‰‰‬ﺎوزﻩ إﻝ‪‰‰‰‬ﻰ ﻗﻠﺒ‪‰‰‰‬ﻪ ‪ ..‬ﻗﻠﺒ‪‰‰‰‬ﻪ اﻝ‪‰‰‰‬ﺬى ی‪‰‰‰‬ﻮﻗﻦ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ﺎﺑﺮة‬
‫ﺑ‪‰‰‰‬ﻼ ﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺎت ‪ ...‬یﻬﻤ‪‰‰‬ﺲ ﻓ‪‰‰‰‬ﻲ أذﻥﻬ‪‰‰‰‬ﺎ أﻥﱠ‪‰‰‬ﻪ ﻣﺴ‪‰‰‬ﺘﻌﺪ " ﻝﻠﻤ‪‰‰‰‬ﻮت " ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‬ﺒﻴﻞ ﺡ ّﺒﻬﻤ‪‰‰‰‬ﺎ‬
‫‪ ...‬وهﻰ ﻋـﻠﻲ یﻘﻴﻦ ﺑﺮﻓﻀﻪ " اﻝﺤﻴﺎة " ﻓﻲ ﺱﺒﻴﻞ هﺬا اﻝﺤﺐ!‪. ..‬‬

‫وﺧﻴﺎﻥ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺮأة ﻝﻠﺮﺝ‪‰‰‰‬ﻞ‪ ،‬ﺕﺮی‪‰‰‰‬ﺪ أﺡﻀ‪‰‰‰‬ﺎﻥﻪ وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻘﺒ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ﻴﺶ ﻣﻌ‪‰‰‰‬ﻪ ﺱ‪‰‰‰‬ﻮى‬
‫ﻝﺤﻈ‪‰‰‰‰‰‬ﺎت ﻣﺨﺘﻠﺴ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻋﻼﻗ‪‰‰‰‰‰‬ﺔ یﻐﻠﻔﻬ‪‰‰‰‰‰‬ﺎ اﻝﻜ‪‰‰‰‰‰‬ﺬب واﻝﺸ‪‰‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‰‬ﻲ واﺡ‪‰‰‰‰‰‬ﺪة ﻣ‪‰‰‰‰‬ﻦ أﺹ‪‰‰‰‰‰‬ﺪق‬
‫اﻝﻠﺤﻈ‪‰‰‰‬ﺎت ‪ ...‬وآﻴ‪‰‰‰‬ﻒ یﺼ‪‰‰‰‬ﺪق اﻝﺮﺝ‪‰‰‰‬ﻞ رﻋ‪‰‰‰‬ـﺸﺔ اﻣ‪‰‰‰‬ﺮأة وه‪‰‰‰‬ﻮ یﻌ‪‰‰‰‬ﺮف أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕﻜ ّﺮره‪‰‰‰‬ﺎ‬
‫ﻣ‪‰‰‰‰‬ﻊ ﻏ‪‰ ‰‰‬ـﻴﺮﻩ ‪ ...‬ر ّﺑﻤ‪‰‰‰‰‬ﺎ ﺑﻌ‪‰ ‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﺎﻋﺎت‪ ،‬ورﺑﻤ‪‰‰‰‰‬ﺎ ﻗﺒ‪‰‰‰‰‬ﻞ ﺱ‪‰‰‰‰‬ﺎﻋﺎت ‪ ...‬وأﻥﱠ‪‰ ‰‰‬ﻰ ﻝﺮﺝ‪‰ ‰‰‬ﻞٍ أنْ‬
‫یﻜﺘﺸ‪‰‰‰‰‬ﻒ اﻝﺰی‪‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‬ﻲ ه‪‰ ‰‰‬ﺬأﻩ اﻝﻠﺤﻈ‪‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﺪق ؟! وآﻴ‪‰‰‰‰‬ﻒ ﺕﺼ‪‰ ‰‰‬ﺪق اﻝﻤ‪‰‰‰‰‬ﺮأة‬
‫رﻋﺸ‪‰‰‰‬ﺔ رﺝ‪‰‰‰‬ﻞ ﻣﻄﻤ‪‰‰‰‬ﺌﻦ ﺕﻤ‪‰‰‰‬ﺎم اﻻﻃﻤﺌﻨ‪‰‰‰‬ﺎن‪ ،‬أﻥﱠ‪‰‰‰‬ﻪ ﻻ یﺤﻤ‪‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺔ ﻋ‪‰‰‰‬ـﻮاﻃﻔﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ‬
‫یﺤﻤﻠﻬﺎ ﻝﺮﺝﻞ ﻏـﻴﺮﻩ؟‪. ..‬‬

‫وﻣﺎذﻥ‪‰‰‰‰‬ﺐ اﻝﻄﻔ‪‰‰‰‰‬ﻞ اﻝﻀ‪‰‰‰‰‬ﺎﺋﻊ ﺑ‪‰‰‰‰‬ﻴﻦ یﻘ‪‰‰‰‰‬ﻴﻦ آ‪‰‰‰‰‬ﺎذب‪ ،‬وﺵ‪‰‰‰‰‬ﻚ ﻻ یﺠ‪‰‰‰‰‬ﺮؤ ﺡﺘ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﻠﻲ‬
‫اﻝﺸﻚ!‪. ..‬‬

‫ﻣ‪‰‰‰‬ﻦ هﻨ‪‰ ‰‬ﺎ آ‪‰‰‰‬ﺎن زﻥ‪‰‰‰‬ﺎ اﻝﻤﺤﺼ‪‰‰‰‬ﻦ یﺴ‪‰ ‰‬ﺘﺤﻖ اﻝ‪‰‰‰‬ﺮﺝﻢ ‪ ...‬وآ‪‰‰‰‬ﺎن ﺡ‪‰‰‰‬ﺪیﺚ اﻝﺮﺱ‪‰ ‰‬ﻮل ﻋ‪‰‰‰‬ﻦ‬
‫اﺑ‪‰‰‰‰‰‬ﻦ ﻣﺴﻌ‪‰ ‰‰‰‬ـﻮد " ﺱ‪‰ ‰‰‰‬ﺄﻝﺖ رﺱ‪‰ ‰‰‰‬ﻮل اﷲ‪ :‬أي اﻝ‪‰‰‰‰‰‬ﺬﻥﺐ أﻋ‪‰ ‰‰‰‬ـﻈﻢ ﻋ‪‰ ‰‰‰‬ـﻨﺪ اﷲ ؟ ﻗ‪‰‰‰‰‰‬ﺎل‪ :‬أن‬
‫ن ذﻝ‪‰‰‰‬ﻚ ﻝﻌﻈ‪‰‰‰‬ﻴﻢ‪ ،‬ﺙ‪‰‰‰‬ﻢ أي ؟ ﻗ‪‰‰‰‬ﺎل‪ :‬ﺙ‪‰‰‰‬ﻢ أنْ‬
‫ﺕﺠﻌ‪‰‰‰‬ﻞ ﷲ ﻥ‪ً ‰‰‬ﺪا وه‪‰‰‰‬ﻮ ﺧﻠﻘ‪‰‰‰‬ﻚ‪ ،‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻗﻠ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ إ ﱠ‬
‫ﺕﻘﺘ‪‰‰‰‬ﻞ وﻝ‪‰‰‰‬ﺪك ﻣﺨﺎﻓ‪‰‰‰‬ﺔ ﻷنْ یﻄﻌ‪‰‰‰‬ﻢ ﻣﻌ‪‰‰‰‬ﻚ‪ ،‬ﻗﻠ‪‰‰‰‬ﺖ‪ :‬ﺙ‪‰‰‰‬ﻢ أي ؟ ﻗ‪‰‰‰‬ﺎل‪ :‬ﺙ‪‰‰‰‬ﻢ أن ﺕﺰاﻥ‪‰‰‰‬ﻰ ﺡﻠﻴﻠ‪‰‰‰‬ﺔ‬
‫ﺝﺎرك "‪.‬‬

‫ﻥﻌ‪‰‰‰‬ﻢ! اﻝﺸ‪‰‰‰‬ﺮك ﺑ‪‰‰‰‬ﺎﷲ ﻻ یﺘﻔ‪‰‰‰‬ﻖ وﻗﺪﺱ‪‰ ‰‬ﻴﺔ اﻝﺘﻮﺡﻴ‪‰‰‰‬ﺪ‪ ،‬وه‪‰‰‰‬ﻮ اﻥﺤﻄ‪‰‰‰‬ﺎط ﺑﺎﻹﻥﺴ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ﻦ‬
‫اﻝﻤﺮﺕﺒﺔ‬
‫ــــــــــــــــ‬
‫‪-٥٩-‬‬

‫ب اﻝﻌ‪‰‰‰‰‬ﺎﻝﻤﻴﻦ وﺡ‪‰‰‰‰‬ﺪﻩ‪ ،‬واﻝﺰﻥ‪‰‰‰‰‬ﺎ‬
‫اﻝﺘ‪‰‰‰‰‬ﻲ رﻓﻌ‪‰‰‰‬ﻪ اﷲ إﻝﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‰‬ﻢ یﺠﻌ‪‰‰‰‰‬ﻞ ﻝ‪‰‰‰‰‬ﻪ رﺑً‪‰‰‰‬ﺎ إﻻ ر ّ‬
‫ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺘ‪‰‰‰‬ﺰوﺝﻴﻦ‪ ،‬ﺵ‪‰‰‰‬ﺮك ﺑﺎﻝﻌﺎﻃﻔ‪‰‰‰‬ﺔ اﻷﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ اﻝﺼ‪‰‰‰‬ﺎدﻗﺔ‪ ،‬وﺧﻴﺎﻥ‪‰‰‰‬ﺔ ﻝﻠﺤ‪‰‰‰‬ﺐ وإه‪‰‰‰‬ﺪار‬
‫ن اﻝ‪‰‰‰‬ﺰواج ﻋ‪‰‰‬ـﻨﺪﻥﺎ ﻝ‪‰‰‰‬ﻴﺲ ورﻗ‪‰‰‰‬ﺔ‪ ،‬إذ ﻻﺑ‪ّ ‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺰواج اﻹﺱ‪‰‰‰‬ﻼﻣﻰ‪ ،‬ﻣ‪‰‰‰‬ﻦ‬ ‫ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ‪ ..‬ﻷ ﱠ‬
‫اﻹرادة اﻝﻮاﻋ‪‰‰‰‬ـﻴﺔ ﻓ‪‰‰‰‬ﻲ اﻻﺧﺘﻴ‪‰‰‰‰‬ﺎر اﻝﺤ‪‰‰‰‬ﺮّ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎ داﻣ‪‰‰‰‰‬ﺖ ﻗ‪‰‰‰‰‬ﺪ اآﺘﻤﻠ‪‰‰‰‰‬ﺖ اﻹرادة اﻝﻮاﻋ‪‰‰‰‬ـﻴﺔ‬
‫وﻋ‪‰ ‰‬ـ ّﺒﺮت اﻝﻤ‪‰‰‰‬ﺮأة ﺑﺎﺧﺘﻴﺎره‪‰‰‰‬ﺎ اﻝﺤ‪ّ ‰ ‰‬ﺮ ﻋ‪‰‰‰‬ﻦ رﻏ‪‰ ‰‬ـﺒﺘﻬﺎ ﻓ‪‰‰‰‬ﻰ ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺰواج‪ ،‬ﻓﻠ‪‰‰‰‬ﻴﺲ ﻣ‪‰‰‰‬ﻦ‬
‫ﺡﻘﻬ‪‰‰‰‰‬ﺎ أنْ ﺕﺨ‪‰‰‰‰‬ﻮن ﺙﻘ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﺮیﻜﻬﺎ ﻓ‪‰‰‰‰‬ﻰ ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺰواج ‪ ...‬وﻥﻔ‪‰‰‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‬ﻲء ﻝﻠﺮﺝ‪‰‰‰‰‬ﻞ‬
‫اﻝﻤﺘﺰوج‪.‬‬

‫ن اﻻﺧﺘﻴ‪‰‰‰‬ﺎر ﻗ‪‰‰‰‬ﺪ یﺨﻄ‪‰‰‰‬ﻲء‪ ،‬واﻹرادة ﻗ‪‰‰‰‬ﺪ ﺕﻀ‪ّ ‰‰‰‬ﻞ‬‫ﻓ‪‰‰‰‬ﺈن ﻗﻴ‪‰‰‰‬ﻞ‪ :‬إن اﻝﻘﻠ‪‰‰‰‬ﺐ ﻣﺘﻘﻠ‪‰‰‰‬ﺐ‪ ،‬وإ ﱠ‬
‫‪ ...‬ﻗﻠﻨ‪‰‰‰‬ﺎ‪ :‬إن اﻝ‪‰‰‰‬ﺪیﻦ ُیﺴ‪‰ ‰‬ﺮ ﻻ ﻋُ‪‰ ‰‬ـﺴﺮ ‪ ...‬ﻓ‪‰‰‰‬ﺈن ﺡ‪‰‰‰‬ﻖ ﺕﺼ‪‰‰‰‬ﻮیﺐ اﻝﺨﻄ‪‰‰‰‬ﺄ ﻣﻜﻔ‪‰‰‰‬ﻮل ﻋ‪‰ ‰‬ـﻨﺪﻥﺎ‬
‫‪ ...‬ﻣﺎاﻝﺬى یﻤﻨﻌﻬﺎ ﻣﻦ اﻝﻄﻼق وزواج ﻣﻦ ﺕﺤﺐ ؟!!‪. ..‬‬

‫واﻹﺱ‪‰ ‰‬ﻼم ﻗﺒ‪‰‰‰‬ﻞ أن ُیﺸ‪ّ ‰ ‰‬ﺮع رﺝ‪‰‰‰‬ﻢ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ اﻝﺘﺰ ّوﺝ‪‰‰‰‬ﺔ‪ ...‬أﻝﻐ‪‰ ‰‬ﻲ اﻝﻘﻴ‪‰‰‰‬ﻮد اﻝﺘ‪‰‰‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ‬
‫ﺕﻌ‪‰‰‰‬ـﺘﺮض زواج اﻝﻤﻄﻠﻘ‪‰‰‰‰‬ﺔ ‪ ..‬ﻓﻔ‪‰‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‰‬ﺮاﺋﻊ اﻷﺧ‪‰‰‰‰‬ﺮي‪ ،‬آ‪‰‰‰‰‬ﺎن زواج اﻝﻤﻄﻠﻘ‪‰‰‰‰‬ﺔ زﻥ‪‰‰‰‰‬ﺎ!‬
‫‪ ..‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ آ‪‰‰‰‬ﺎن اﻝﻘ‪‰‰‰‬ﺮار اﻝ‪‰‰‰‬ﺬي یﺘﺨ‪‰‰‰‬ﺬ ﺑ‪‰‰‰‬ﺎﻝﺰواج یﺴ‪‰ ‰‬ﺘﺤﻴﻞ إﻝ‪‰ ‰‬ﻲ ﻗﻴ‪‰‰‰‬ﺪ رهﻴ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﻠﻲ‬
‫إرادة اﻹﻥﺴ‪‰‰‰‰‰‰‬ﺎن‪ ،‬رﺝ‪‰‰‰‰‰‬ﻼً آ‪‰‰‰‰‰‰‬ﺎن أو إﻣ‪‰‰‰‰‰‰‬ﺮأة‪ ،‬ﻻ یﺴ‪‰‰‰‰‰‰‬ﺘﻄﻴﻊ اﻝﻔﻜ‪‰‰‰‰‰‰‬ﺎك ﻣﻨ‪‰‰‰‰‰‰‬ﻪ ‪ ...‬ﻓﺠ‪‰‰‰‰‰‬ﺎء‬
‫اﻹﺱ‪‰‰‰‬ﻼم وﺡﺮرﻥ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮق ‪ ..‬وﻝ‪‰‰‰‬ﺬا ﻓﻠ‪‰‰‰‬ﻴﺲ ﺙﻤ‪‰‰‰‬ﺔ ﻣﺒ‪ّ ‰ ‰‬ﺮر واﺡ‪‰‰‰‬ﺪ ﻝﻜ‪‰‰‰‬ﻲ یﺰﻥ‪‰‰‰‬ﻲ‬
‫اﻝﻤﺴﻠﻢ أو اﻝﻤﺴﻠﻤﺔ ‪...‬‬

‫واﻝﺤﺮی‪‰‰‰‰‰‬ﺔ اﻝﺸﺨﺼ‪‰‰‰‰‰‬ﻴﺔ ﻋﻨ‪‰‰‰‰‰‬ﺪﻥﺎ ﻗ‪‰‰‰‰‰‬ﺪ اآﺘﻤﻠ‪‰‰‰‰‰‬ﺖ ﻝﻠﺮﺝ‪‰‰‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‰‰‬ﺮأة ﺑﺤ‪‰‰‰‰‰‬ﻖ اﻝﺤ‪‰‰‰‰‰‬ﺐ‬
‫واﻝ‪‰‰‰‰‰‬ﺰواج ﺙ‪‰‰‰‰‰‬ﻢ ﺑﺤ‪‰‰‰‰‰‬ﻖ اﻝﻄ‪‰‰‰‰‰‬ﻼق ‪ ...‬ﻻ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﻔﺮیﻂ أو ﺑﺎﻹﺑﺎﺡﻴ‪‰‰‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻴﺔ‪ ،‬ﻓﻠﻴﺴ‪‰‰‰‰‰‬ﺖ‬
‫اﻹﺑﺎﺡﻴﺔ هﻲ ﻣﺮادﻓﺔ اﻝﺤﺮیﺔ ‪...‬‬

‫ﻓﺘﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻰ اﻹﺱ‪‰‰‰‰‬ﻼم ﻻ یﺒﻌ‪‰‰‰‰‬ﺚ ﻣ‪‰‰‰‰‬ﻦ آﺮاهﻴ‪‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﺡﺘ‪‰‰‰‰‬ﺮام‬
‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ ‪ ...‬وﺕﻨﺮیﻬ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‰‬ـﺒﺚ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ اﺡﺘ‪‰‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‰‬ﺮأة وﺕﻨﺰیﻬﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ أن‬
‫ﺕﻜ‪‰‰‰‬ﻮن أداة ﻝﻤﺘﻌ‪‰‰‰‬ﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ ‪ ...‬وﺡﺘ‪‰‰‰‬ﻰ ﻻ یﻨﺴ‪‰ ‰‬ﺐ اﻝﻄﻔ‪‰‰‰‬ﻞ ﻝﻐ‪‰ ‰‬ـﻴﺮ ﻝﺤﻈ‪‰‰‰‬ﺔ اﻝﺤ‪‰‰‰‬ﺐ اﻝﺘ‪‰‰‰‬ﻲ‬
‫ن‬
‫ن اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻻ یﺠ‪‰‰‰‰‬ﻮز إﺙﺒﺎﺕ‪‰‰‰‰‬ﻪ ﺑﺎﻝﺘﺠﺴ‪‰ ‰‰‬ﺲ أو اﻝﺸ‪‰‰‰‰‬ﺒﻬﺔ‪ ،‬وأ ﱠ‬ ‫أﻥﺠﺒﺘ‪‰‰‰‰‬ﻪ ‪ ...‬وإذا ﻋ‪‰ ‰‰‬ـﻠﻤﺖ أ ﱠ‬
‫ﻋ‪‰‰‰‰‰‬ـﻘﻮﺑﺔ اﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﻝ‪‰‰‰‰‰‬ﻢ ﺕﻄﺒّ‪‰‰‰‰‰‬ﻖ ﻓ‪‰‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‰‬ﺎریﺦ اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻲ إﻻ ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﻣﻌ‪‰‰‰‰‰‬ـﺘﺮف أو‬
‫ن ه‪‰‰‰‬ﺬا اﻝﺰاﻥ‪‰‰‰‬ﻲ اﻝﻤﻌﺘ‪‰‰‰‬ﺮف ﻝ‪‰‰‰‬ﻮ أﻥﻜ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‰‬ﺪ أنْ أﺹ‪‰‰‰‬ﺎﺑﺘﻪ اﻷﺡﺠ‪‰‰‰‬ﺎر‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻮ‬
‫ﻣﻌ‪‰‰‬ـﺘﺮﻓﺔ‪ ،‬وأ ﱠ‬
‫ﻓ‪ّ ‰ ‰‰‬ﺮ هﺎرﺑً‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻝﻮﺝ‪‰‰‰‰‬ﺐ اﻷﺡﺠ‪‰‰‰‰‬ﺎر وﻗ‪‰‰‰‰‬ﻒ ﺕﻨﻔﻴ‪‰‰‰‰‬ﺬ اﻝﺤ‪‰ ‰‰‬ﺪّ ‪ ...‬وأﻥَﱠ‪‰ ‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﺼﻮر‬
‫اﻝﻮﺱ‪‰‰‰‰‰‬ﻄﻰ ﻝﻺﺱ‪‰ ‰‰‰‬ﻼم‪ ،‬ﻻ ﻷوروﺑ‪‰‰‰‰‰‬ﺎ‪ ،‬أوﺵ‪‰ ‰‰‰‬ﻚ ﺱ‪‰ ‰‰‰‬ﻠﻄﺎن اﻝﻤﻤﺎﻝﻴ‪‰‰‰‰‰‬ﻚ أنْ یﻮاﺝ‪‰‰‰‰‰‬ﻪ ﺙ‪‰‰‰‰‰‬ﻮرة‬
‫ﺡﻘﻴﻘﻴﺔ‬
‫ــــــــــــــــ‬
‫‪-٦٠-‬‬

‫ﻷﻥ‪‰‰‰‰‬ﻪ رﺝ‪‰‰‰‰‬ﻢ زاﻥﻴً‪‰‰‰‬ﺎ ﻣﻌﺘﺮﻓً‪‰‰‰‬ﺎ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﺪل ﻋ‪‰‰‰‰‬ﻦ اﻋ‪‰‰‰‬ـﺘﺮاﻓﻪ ﻓ‪‰‰‰‬ﻲ ﺁﺧ‪‰‰‰‰‬ﺮ ﻝﺤﻈ‪‰‰‰‰‬ﺔ! ‪..‬‬
‫ن ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﺒﺮت ﻓﻴﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﺒﺮت‬‫أﻗ‪‰‰‰‬ﻮل‪ :‬إذا ﻋ‪‰ ‰‬ـﻠﻤﺖ ه‪‰‰‰‬ﺬا‪ ،‬إذن ﻝﻌ‪‰ ‰‬ـﺮﻓﺖ أ ﱠ‬
‫ﻋ‪‰‰‬ـﻨﻪ‪ ،‬ﻋ‪‰‰‰‬ﻦ اﺡﺘ‪‰‰‰‬ﺮام ﻋ‪‰‰‬ـﻤﻴﻖ ﻝﻠﻤ‪‰‰‰‬ﺮأة‪ ،‬وﺕﻘ‪‰‰‰‬ﺪیﺮ ﻋ‪‰‰‬ـﻤﻴﻖ ﻝﻠﺠ‪‰‰‬ﻨﺲ ‪ ...‬ﻓﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‬ﻦ ﺵ‪‰‰‬ﺒﻬﺔ‬
‫ﻓ‪‰‰‰‬ﺮض‪ ،‬وﻝ‪‰‰‰‬ﻮ ﺧﻴ‪‰‰‰‬ﺎﻝﻰ ﻝﻈ‪‰ ‰‬ﺮف‪ُ ،‬یﺠﺒ‪‰‰‰‬ﺮ ﻓﺘ‪‰‰‰‬ﻰ وﻓﺘ‪‰‰‰‬ﺎة ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻥﻈ‪‰‰‰‬ﺎم اﻝ‪‰‰‰‬ﺰواج‬
‫اﻹﺱ‪‰‰‬ﻼﻣﻲ‪ ،‬اﻝ‪‰‰‰‬ﺬي ﺑﻠ‪‰‰‰‬ﻎ اﻝﻘﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‬ﻲ ﺕﺤ‪‰‰‰‬ﺮرﻩ وﺑﺴ‪‰‰‰‬ﺎﻃﺘﻪ‪ ،‬وﻗﺪﺱ‪‰‰‬ﻴﺘﻪ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ‬
‫‪. ..‬‬

‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ إذا ﺵ‪‰ ‰‬ﺮط ﻣﺒﻠﻐً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬ ‫ن " اﻝﺨﻠﻔ‪‰‰‰‬ﺎء واﻝﻔﻘﻬ‪‰‰‰‬ﺎء أﻓﺘ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫وإذا ﻋ‪‰ ‰‬ـﺮﻓﻨﺎ أ ﱠ‬
‫اﻝﻤ‪‰‰‰‬ﺎل أو ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ذا ﻗﻴﻤ‪‰‰‰‬ﺔ ﻣﻘﺎﺑ‪‰‰‰‬ﻞ وطء اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺡ‪ّ ‰‰‰‬ﺪ ﻝﻠﺰﻥ‪‰‰‰‬ﺎ وﻝﻜﻨ‪‰‰‰‬ﻪ زواج‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ‬
‫ن اﻝ‪‰‰‰‬ﺰواج ﻋ‪‰‰‰‬ﺮض وﻗﺒ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﻦ ﻃ‪‰ ‰‬ﺮﻓﻴﻦ‬ ‫أﻋ‪‰ ‰‬ـﻄﺎهﺎ أﺝﺮه‪‰‰‰‬ﺎ وه‪‰‰‰‬ﻰ ﻗﺒﻠ‪‰‰‰‬ﺖ " واﻝﻔﻜ‪‰‰‰‬ﺮة أ ﱠ‬
‫ﻝ‪‰‰‰‬ﻴﺲ ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎﻥﻊ ﺵ‪‰‰‬ﺮﻋﻲ ‪ -‬ﻗ‪‰‰‰‬ﺎﻥﻮﻥﻰ ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺰواج‪ .‬وﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺪا ذﻝ‪‰‰‰‬ﻚ ﻓﻬ‪‰‰‰‬ﻮ ﻃﻘ‪‰‰‰‬ﻮس‬
‫ن " اﻝﺰﻥ‪‰‰‰‰‬ﺎ " اﻝ‪‰‰‰‰‬ﺬى یﺤﺎرﺑ‪‰‰‰‰‬ﻪ اﻹﺱ‪‰‰‰‬ﻼم‬ ‫ﻻ أه ّﻤﻴّ‪‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‰‬ﺎ‪ .‬وه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﺎ ﺝﻌﻠﻨ‪‰‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‰‬ﺘﻨﺘﺞ أ ﱠ‬
‫ویﺮآ‪‰‰‬ﺰ ﻋ‪‰‰‬ـﻠﻴﻪ ه‪‰‰‬ﻮ اﻝﺰﻥ‪‰‰‬ﺎ اﻝ‪‰‰‬ﺬى ی‪‰‰‬ﺘﻢ ﺑ‪‰‰‬ﻴﻦ ﺵﺨﺼ‪‰‰‬ﻴﻦ یﺴ‪‰‰‬ﺘﺤﻴﻞ زواﺝﻬﻤ‪‰‰‬ﺎ‪ ،‬وه‪‰‰‬ﺬا ه‪‰‰‬ﻮ‬
‫" اﻝﺰﻥ‪‰‰‰‬ﺎ ﺑﺤﻠﻴﻠ‪‰‰‰‬ﺔ ﺝ‪‰‰‰‬ﺎرك " أي ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻝﻤﺘﺰوﺝ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻤﻮ ًﻣﺎ‪ ،‬وإن آ‪‰‰‰‬ﺎن اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻗ‪‰‰‰‬ﺪ‬
‫ورد ﺑﺼﻴﻐﺔ اﻝﻮﺹﺎیﺎ اﻝﻌـﺸﺮ‪.‬‬

‫وﻗ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﻼ ﻝﺒﻌ‪‰ ‰‬ـﺾ اﻝﻤﺸ‪ّ ‰ ‰‬ﻜﻜﻴﻦ‪ ،‬ﻓﺘ‪‰‰‰‬ﺮة ﻣ‪‰‰‰‬ﻦ اﻝﻮﻗ‪‰‰‰‬ﺖ‪ ،‬اﻝﻄﻌ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ اﻷﺱ‪‰ ‰‬ﺒﺎب اﻝﺘ‪‰‰‰‬ﻰ‬
‫أ ّدت إﻝ‪‰‰‰‰‬ﻰ ﺕﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ .‬ﻣﻤ‪‰‰‰‰‬ﺎ یﻄﺮﺡ‪‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‬ﺬیﻦ یﺤ‪‰‰‰‰‬ﺎوﻝﻮن " ﺕﺒﺮی‪‰‰‰‰‬ﺮ " اﻹﺱ‪‰ ‰‰‬ﻼم ‪..‬‬
‫ﻓﻘ‪‰‰‰‰‬ﺎﻝﻮا ﻋ‪‰‰‰‰‬ﻦ اﺧ‪‰‰‰‰‬ﺘﻼط اﻷﻥﺴ‪‰‰‰‰‬ﺎب أﻥﱠ‪‰‰‰‬ﻪ یﻤﻜ‪‰‰‰‰‬ﻦ ﺽ‪‰‰‰‰‬ﺒﻄﻪ ﺑﻮﺱ‪‰‰‰‰‬ﺎﺋﻞ ﻣﻨ‪‰‰‰‰‬ﻊ اﻝﺤﻤ‪‰‰‰‰‬ﻞ‪ ،‬وﻝﻤ‪‰‰‰‰‬ﺎ‬
‫اآﺘﺸ‪‰‰‰‬ﻔﺖ ﻣﺮآﺒ‪‰‰‰‰‬ﺎت اﻝﺴ‪‰‰‰‬ﻠﻔﺎ ﻋ‪‰‰‰‰‬ﺎم ‪ ١٩٣٥‬واﻝﺒﻨﺴ‪‰‰‰‰‬ﻠﻴﻦ ﻋ‪‰‰‰‬ﺎم ‪ ،١٩٤١‬ﺵ‪‰‰‰‰‬ﺎع اﻋ‪‰‰‰‬ـﺘﻘﺎد‬
‫ن اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن ﻗ‪‰‰‰‰‰‬ﺪ ﺕﺨﻠّ‪‰‰‰‰‬ﺺ ﻥﻬﺎﺋﻴً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻦ اﻷﻣ‪‰‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‰‰‬ﺮیﺔ‪ ،‬وﺱ‪‰‰‰‰‬ﻘﻄﺖ ﺡﺠ‪‰‰‰‰‰‬ﺔ‬ ‫ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬
‫اﻷﺧﻼﻗﻴ‪‰‰‰‬ﻴﻦ واﻝﻤﺘ‪‰‰‰‬ﺪیﻨﻴﻦ ﻓ‪‰‰‰‬ﻲ ﻥﻘ‪‰‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‬ﺎ أو اﻝﻌﻼﻗ‪‰‰‰‬ﺎت اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﺤ‪‰‰‰‬ﺪودة‪.‬‬
‫وﻗ‪ّ ‰‰‰‬ﻞ ﺡ‪‰‰‰‬ﺮص ﻃ‪‰‰‰‬ﻼب اﻝﻠ‪‰‰‰‬ﺬة اﻝﺤ‪‰‰‰‬ﺮام‪ ،‬ﺡﺘ‪‰‰‰‬ﻰ أﺹ‪‰‰‰‬ﺒﺢ یﻌ‪‰‰‰‬ﺎﻝﺞ ﻣ‪‰‰‰‬ﻦ " اﻝﺴ‪‰‰‰‬ﻴﻼن " آ‪‰‰‰‬ﻞ‬
‫ﻋ‪‰‰‰‰‬ﺎم ﻓ‪‰‰‰‰‬ﻲ اﻝﻮﻻی‪‰‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‰‬ﺪة وﺡ‪‰ ‰‰‬ﺪهﺎ ﺙﻼﺙ‪‰‰‰‰‬ﺔ ﻣﻼی‪‰‰‰‰‬ﻴﻦ ‪ ..‬وﻓ‪‰‰‰‰‬ﻰ اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ آﻠ‪‰‰‰‰‬ﻪ ﻣﺎﺋ‪‰ ‰‰‬ﺔ‬
‫ﻣﻠﻴﻮن! وﻝﻜﻦ ﻣﻦ ذا اﻝﺬى یﻬﺘﻢ إنْ هﻰ إﻻ ) آﻮرس ﺑﻨﻴﺴﻴﻠﻠﻴﻦ (‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-٦١-‬‬

‫وﻝﻜ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺮﻋﺎن ﻣ‪‰‰‰‰‬ﺎ ﺕﻠﺒّ‪‰ ‰‰‬ﺪ اﻝﺠ‪‰‰‰‰‬ﻮ ‪ ..‬ﻓﺎﻝﻤﻴﻜﺮرﺑ‪‰‰‰‰‬ﺎت آﻜ‪‰‰‰‰‬ﺎﺋﻦ ﺡ‪‰ ‰‰‬ﻲ ﻻ ﺕﻜ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‰‬ﻦ‬
‫ﺕﻄ‪‰‰‰‰‬ﻮیﺮ ﻣﻘﺎوﻣﺘﻬ‪‰‰‰‰‬ﺎ ﻝﻠﻤﺒﻴ‪‰‰‰‰‬ﺪات‪ .‬ﻓﻬ‪‰‰‰‰‬ﻰ ﻻ ﺕﻘ‪‰‰‰‰‬ﻞ ﺡﺮﺹً‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‰‰‬ﺎة‪ ،‬وﻝ‪‰‰‰‰‬ﻢ یﻘﺘﺼ‪‰‰‰‰‬ﺮ‬
‫اﻷﻣ‪‰‰‰‰‬ﺮ ﻋﻠ‪‰‰‰‰‬ﻰ ﻇﻬ‪‰‰‰‰‬ﻮر أﺝﻴ‪‰‰‰‰‬ﺎل ﻣ‪‰‰‰‰‬ﻦ ﻣﻴﻜ‪‰‰‰‰‬ﺮوب اﻝﺴ‪‰‰‰‰‬ﻴﻼن أو اﻝﺰه‪‰‰‰‰‬ﺮى ﺕﺤﺘ‪‰‰‰‰‬ﺎج إﻝ‪‰‰‰‰‬ﻰ‬
‫ﺝﺮﻋ‪‰‰‰‰‬ﺎت أآﺒ‪‰‰‰‰‬ﺮ‪ ،‬ورﺑﻤ‪‰‰‰‰‬ﺎ ﻣﺮآﺒ‪‰‰‰‰‬ﺎت أﻗ‪‰‰‰‰‬ﻮى وﻋ‪‰‰‰‰‬ﻼج أﻃ‪‰‰‰‰‬ﻮل‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﺕﻄ‪ّ ‰ ‰‰‬ﻮر ﻣﻴﻜ‪‰‰‰‰‬ﺮوب‬
‫ﻋ‪‰‰‰‬ﺎدي ﻣ‪‰‰‰‬ﻦ ﻣﻴﻜﺮﺑ‪‰‰‰‬ﺎت اﻝﺒ‪‰‰‰‬ﺮد إﻝ‪‰‰‰‬ﻰ أﺧﻄ‪‰‰‰‬ﺮ وأوﺱ‪‰‰‰‬ﻊ اﻷﻣ‪‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﺮیﺔ اﻥﺘﺸ‪‰‰‰‬ﺎ ًرا )‬
‫‪ ( Herbs‬وه‪‰‰‰‰‰‬ﻮ ﻏ‪‰‰‰‰‰‬ـﻴﺮ ﻗﺎﺑ‪‰‰‰‰‰‬ﻞ ﻝﻠﺸ‪‰‰‰‰‰‬ﻔﺎء ﺡﺘ‪‰‰‰‰‰‬ﻰ اﻵن‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ ﻥﺴ‪‰‰‰‰‰‬ﻤﻴﻪ ﻥﺤ‪‰‰‰‰‰‬ﻦ "‬
‫اﻹﻥﻔﻠ‪‰‰‰‰‬ﻮﻥﺰا اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ " إذ ُیﻘ‪‰‰‰‰‬ﺎل إﻥﱠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ ﻓﺼ‪‰‰‰‬ﻴﻠﺔ ﻣﻴﻜ‪‰‰‰‰‬ﺮوب اﻷﻥﻔﻠ‪‰‰‰‰‬ﻮﻥﺰا ‪ ..‬وه‪‰‰‰‰‬ﻮ‬
‫یﻨﺘﻘ‪‰‰‰‬ﻞ ﺑ‪‰‰‰‬ﺄي ﺕﻼﻣ‪‰‰‰‬ﺲ ﺝﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﻔ‪‰‰‰‬ﻢ أو اﻝﺠﻬ‪‰‰‰‬ﺎز اﻝﺘﻨﺎﺱ‪‰ ‰‬ﻠﻲ‪ ،‬أو ﺡﺘ‪‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‬ﺮج ‪..‬‬
‫ویﺒﻘ‪‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﺴ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻼ یﺨ‪‰‰‰‰‬ﺮج ﻣﻨ‪‰‰‰‬ﻪ‪ ،‬وﺱ‪‰‰‰‬ﺮﻋﺔ اﻥﺘﺸ‪‰‰‰‬ﺎرﻩ‪ ،‬وﻋ‪‰‰‰‰‬ﺪم اﻝﻘ‪‰‰‰‰‬ﺪرة ﻋﻠ‪‰‰‰‰‬ﻰ‬
‫ﻋﻼﺝ‪‰‰‰‬ﻪ‪ ،‬ﺝﻌﻠﺘﻨ‪‰ ‰‬ﺎ ﻥﺨﺘ‪‰‰‰‬ﺎر ﻝ‪‰‰‰‬ﻪ ﺕﺴ‪‰ ‰‬ﻤﻴﺔ " اﻻﻥﻔﻠ‪‰‰‰‬ﻮﻥﺰا "‪ .‬و ُیﻘ‪ّ ‰ ‰‬ﺪر ﻋ‪‰‰‰‬ﺪد اﻝﻤﺼ‪‰‰‰‬ﺎﺑﻴﻦ ﺑ‪‰‰‰‬ﻪ‬
‫ﻓ‪‰‰‰‬ﻲ اﻝﻮﻻی‪‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‬ﺪة ﺑﻌﺸ‪‰ ‰‬ﺮیﻦ ﻣﻠﻴﻮﻥً‪‰ ‰‬ﺎ! وه‪‰‰‰‬ﻮ أﺑ‪‰‰‰‬ﺮز ﺁﺙ‪‰‰‰‬ﺎر " اﻝﺜ‪‰ ‰‬ﻮرة اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ "‬
‫اﻝﺘ‪‰‰‰‰‰‬ﻰ اﺝﺘﺎﺡ‪‰‰‰‰‰‬ﺖ أﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‰‰‬ﺘﻴﻨﻴﺎت‪ ،‬وﺑﻌ‪‰‰‰‰‰‬ﺪ اﻥﺘﺸ‪‰‰‰‰‰‬ﺎر اﻝﻤﻀ‪‰‰‰‰‰‬ﺎدات اﻝﺤﻴﻮی‪‰‰‰‰‰‬ﺔ‪،‬‬
‫وﺡﺒ‪‰‰‰‬ﻮب ﻣﻨ‪‰‰‰‬ﻊ اﻝﺤﻤ‪‰‰‰‬ﻞ‪ ،‬وﺵ‪‰‰‰‬ﻴﻮع أو ﻋﻼﻥﻴ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬وﺕﺒ‪‰‰‰‬ﺎدل اﻝﺰوﺝ‪‰‰‰‬ﺎت‪،‬‬
‫واﻝﺠ‪‰ ‰‬ﻨﺲ اﻝﺠﻤ‪‰‰‰‬ﺎﻋﻲ ‪ ...‬وﻗ‪‰‰‰‬ﺪ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝ‪‰ ‰‬ﻲ اﻝﻤ‪‰‰‰‬ﺮض اﻵﺧ‪‰‰‰‬ﺮ اﻷﺵ‪‰‰‰‬ﺪ ﺧﻄ‪‰‰‰‬ﻮرة واﻝ‪‰‰‰‬ﺬي‬
‫ﻻ ﻋﻼج ﻝﻪ‪ ،‬اﻝﺬى یﻨﺘﺸﺮ یﻴﻦ اﻝﻠﻮﻃﻴﻴﻦ‪ ،‬وهﻮ اﻹیـﺪز‪.‬‬

‫ﺐ ﺱﻴﻜﺘﺸ‪‰‰‰‬ﻒ دواء ﻝﻠﻤﺮﺽ‪‰‰‰‬ﻴﻦ ﺡﺘ‪‰‰‰‬ﻲ وإنْ‬ ‫ن اﻝﻄ‪ ‰ ‰‬ﱠ‬
‫وﻻ ﺡﺎﺝ‪‰‰‰‬ﺔ ﻷنْ ی‪‰‰‰‬ﺮ ّد أﺡ‪‰‰‰‬ﺪهﻢ ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻢ یﻜﺘﺸ‪‰‰‬ﻒْ دواء ﻝﻸﻥﻔﻠ‪‰‰‰‬ﻮﻥﺰا رﻏ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﺮور ﺱ‪‰‰‰‬ﺒﻌﻴﻦ ﻋﺎﻣً‪‰‰‬ﺎ ﻋﻠ‪‰‰‰‬ﻰ ﻓﺘﻜﻬ‪‰‰‰‬ﺎ ﺑﺎﻝﻌ‪‰‰‰‬ﺎﻝﻢ‬
‫ن اﻝﻌﻠ‪‰‰‰‰‰‰‬ﻢ‬
‫ﻓ‪‰‰‰‰‰‰‬ﻲ ﺡﻤ‪‰ ‰‰‰‰‬ﻲ اﻷﻥﻔﻠ‪‰‰‰‰‰‰‬ﻮﻥﺰا اﻷﺱ‪‰ ‰‰‰‰‬ﺒﺎﻥﻴﺔ)‪ .(١٩١٩‬وﻝﻜﻨﻨ‪‰‰‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‰‰‬ﺪ واﺙﻘ‪‰‰‰‰‰‰‬ﻴﻦ أ ﱠ‬
‫ﺺ اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ‬ ‫ﺱﻴﻜﺘﺸ‪‰‰‰‰‰‬ﻒ دواء ﻝﻜ‪‰‰‰‰‰‬ﻞ اﻷﻣ‪‰‰‰‰‰‬ﺮاض اﻝﻤﻮﺝ‪‰‰‰‰‰‬ﻮدة ﺡﺎﻝﻴً‪‰‰‰‰‬ﺎ‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﺬا ه‪‰‰‰‰‰‬ﻮ ﻥ‪ّ ‰‰‰‰‬‬
‫ن اﻷﻣ‪‰‰‰‬ﺮاض ﺱ‪‰ ‰‬ﺘﻄ ّﻮر‬ ‫اﻝﻨﺒ‪‰‰‰‬ﻮي اﻝﺸ‪‰‰‰‬ﺮیﻒ)‪ (١‬إﻻ أﻥﻨ‪‰‰‰‬ﺎ أیﻀً‪‰ ‰‬ﺎ وﺑ‪‰‰‰‬ﻨﻔﺲ اﻝﻴﻘ‪‰‰‰‬ﻴﻦ ﻥ‪‰‰‰‬ﺆﻣﻦ أ ﱠ‬
‫ﻥﻔﺴ‪‰‰‰‰‬ﻬﺎ‪ ،‬وﺱ‪‰‰‰‰‬ﺘﻈﻬﺮ أﺝﻴ‪‰‰‰‰‬ﺎل أآﺜ‪‰‰‰‰‬ﺮ ﻗ‪‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‬ـﻠﻲ ﻣﻘﺎوﻣ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺪواء ‪ -‬ﺑ‪‰‰‰‰‬ﻞ وﺱ‪‰ ‰‰‬ﺘﻈﻬﺮ‬
‫ﻣﻴﻜﺮوﺑ‪‰‰‰‰‬ﺎت وﻓﻴﺮوﺱ‪‰ ‰‰‬ﺎت ﺝﺪی‪‰‰‰‰‬ﺪة‪ ،‬ﻣﺘﺤ ّﻮﻝ‪‰‰‰‰‬ﺔ أو ﻣﻮﻝ‪‰‰‰‰‬ﺪة ﺕﺤﻤ‪‰‰‰‰‬ﻞ أﻣﺮاﺽً‪‰ ‰‰‬ﺎ وأﻋﺮاﺽً‪‰ ‰‰‬ﺎ‬
‫ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺒﻖ ﻇﻬﻮره‪‰‰‰‰‬ﺎ‪ ،‬وﻻ دواء ﻝﻬ‪‰‰‰‰‬ﺎ ﻝﻔﺘ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﻦ اﻝﻮﻗ‪‰‰‰‰‬ﺖ ‪ ...‬ﻓﻤ‪‰‰‰‰‬ﺎ دام " اﻝﺒﻐ‪‰‰‰‰‬ﺎء "‬
‫أو اﻝﺰﻥ‪‰‰‰‰‬ﺎ ُیﻤ‪‰‰‰‰‬ﺎرس ‪ ..‬أي اﻻﺕﺼ‪‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ اﻝﻤﻔﺘ‪‰‰‰‰‬ﻮح‪ ،‬ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﺤ‪‰‰‰‰‬ﺪود اﻷﻃ‪‰‰‰‰‬ﺮاف‬
‫‪ ..‬ﻓﻼﺑﺪ أنْ ﺕﻈﻬﺮ اﻷﻣﺮاض اﻝﺴﺮیﺔ‪. ..‬‬
‫ـــــــــــــــــــ‬
‫)‪ (١‬ﻝﻜﻞ داء دواء وﻗﺪ ورد ﻓﻲ ﻣﺎ ﺱﺒﻖ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦٢-‬‬

‫واﻷﺹ‪‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ اﻻﺱ‪‰‰‰‰‰‬ﺘﻤﺘﺎع اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ ه‪‰‰‰‰‰‬ﻮ اﻹﻗﺒ‪‰‰‰‰‰‬ﺎل أو اﻹﺵ‪‰‰‰‰‰‬ﺘﻬﺎء ﺑﻼﺕﺤﻔّ‪‰‰‰‰‰‬ﻆ‪،‬‬
‫واﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻼ ﻗﻠ‪‰‰‰‬ﻖ‪ ،‬ﺙ‪‰‰‰‬ﻢ اﻹﺱ‪‰‰‰‬ﺘﺮﺧﺎء ﺑ‪‰‰‰‬ﻼ ﻥ‪‰‰‰‬ﺪم أو ﺧ‪‰‰‰‬ﻮف ‪ ..‬وه‪‰‰‰‬ﺬا ﻻ یﺘ‪‰‰‰‬ﺄﺕﻰ إﻻ‬
‫ﻓ‪‰‰‰‰‬ﻲ ﻋﻼﻗ‪‰‰‰‰‬ﺔ ﺵﺮﻋ‪‰‰‰‬ـﻴﺔ ﺡﺘّ‪‰‰‰‬ﻰ إذا أﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺮﻓ‪‰‰‰‰‬ﺎن آ‪‰‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ واﻝﻤﻔﺎﺝ‪‰‰‰‰‬ﺂت وآ‪‰‰‰‰‬ﺎن‬
‫اﻝﺰﻥ‪‰‰‬ﺎ ﻣﺒﺎﺡً‪‰‰‬ﺎ آﻤ‪‰‰‬ﺎ ه‪‰‰‬ﻮ اﻝﺤ‪‰‰‬ﺎل ﻓ‪‰‰‬ﻲ ﺑﻌ‪‰‰‬ﺾ اﻝﺒﻠ‪‰‰‬ﺪان ‪ ..‬ﻓ‪‰‰‬ﺈن ه‪‰‰‬ﺬا اﻻﺱ‪‰‰‬ﺘﻤﺘﺎع ﻻ یﺘﺤﻘ‪‰‰‬ﻖ‬
‫إذا آ‪‰‰‰‰‰‬ﺎن اﻝﻤﺴ‪‰‰‰‰‰‬ﺘﻤﺘﻌﺎن یﺒ‪‰ ‰‰‰‬ﺪﺁن ﺑﺎﻝﺸ‪‰‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‰‬ﻲ ﻥﻈﺎﻓ‪‰‰‰‰‰‬ﺔ آ‪‰‰‰‰‰‬ﻞ ﻣﻨﻬﻤ‪‰‰‰‰‰‬ﺎ‪ ،‬ﺙ‪‰‰‰‰‰‬ﻢ یﺘﺨ‪‰‰‰‰‰‬ﺬان‬
‫اﻻﺡﺘﻴﺎﻃ‪‰‰‰‬ﺎت‪ ،‬ویﻨﺘﻬﻴ‪‰‰‰‬ﺎن ﺑ‪‰‰‰‬ﺎﻝﻘﻠﻖ واﻝﻤﺒ‪‰‰‰‬ﺎدرة ﻹزاﻝ‪‰‰‰‬ﺔ اﻵﺙ‪‰‰‰‬ﺎر ﺕﺤﺴ‪ً ‰‰‰‬ﺒﺎ ﻝﻸﺧﻄ‪‰‰‰‬ﺎر ‪!! ..‬‬
‫وﻗ‪‰‰‰‬ﺪ أﺙﺒﺘ‪‰‰‰‬ﺖ اﻝﺪراﺱ‪‰‰‬ﺎت اﻷﺧﻴ‪‰‰‰‬ﺮة أﻥﱠ‪‰‰‬ﻪ ﺑﻌ‪‰‰‰‬ﺪ ﻇﻬ‪‰‰‰‬ﻮر اﻝﻤﺮﺽ‪‰‰‰‬ﻴﻦ اﻝﺠﺪی‪‰‰‰‬ﺪیﻦ " اﻝﻬ‪‰‰‰‬ﺮﺑﺲ‬
‫واﻹی‪‰‰‰‬ﺪز " ‪ ..‬هﺒﻄ‪‰‰‰‬ﺖ ﻥﺴ‪‰‰‰‬ﺒﺔ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑﺸ‪‰‰‰‬ﻜﻞ ﺡ‪‰‰‰‬ﺎد ﻓ‪‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‬ﺎ ‪ ..‬وﺕﺸ‪‰‰‰‬ﻬﺪ‬
‫اﻝﻤﺤ‪‰‰‰‰‰‬ﺎآﻢ اﻵن دﻋ‪‰‰‰‰‰‬ﺎوي ﻣﺮﻓﻮﻋ‪‰‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‰‬ﻦ " ﻣﺤﺒ‪‰‰‰‰‰‬ﻴﻦ " ﺽ‪‰‰‰‰‰‬ﺪ ﺑﻌ‪‰ ‰‰‰‬ـﻀﻬﻢ ﺑﺘﻬﻤ‪‰‰‰‰‰‬ﺔ "‬
‫رﻣﺘﻨﻲ ﺑﺪاﺋﻬﺎ واﻥﺴﻠﺖ "‪. ..‬‬

‫وﺑﺎﺧﺘﺼ‪‰‰‰‰‬ﺎر إذا آ‪‰‰‰‰‬ﺎن أﺑﺸ‪‰‰‰‰‬ﻊ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‬ﻮ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑ‪‰ ‰‰‬ﻴﻦ اﻝﻤﺘ‪‰‰‰‰‬ﺰوﺝﻴﻦ‪ ،‬ﻓ‪‰‰‰‰‬ﺈن اﻝﺰﻥ‪‰‰‰‰‬ﺎ‬
‫ﻋـﻤﻮ ًﻣﺎ یﺤﻤﻞ ﺵ ًﺮا ﺧﻄﻴ ًﺮا‪ ،‬واﻝﺠﻨﺲ یﺠﺐ أن یﻜﻮن ﻓﻲ داﺋﺮة ﻣﻘﻔﻠﺔ)‪.(١‬‬

‫اﻟﺮﺟﻢ ﻓﻲ اﻹﺳﻼم وﳌﺎذا ﻧﺴﺨﻪ اﻟﻠﻪ؟‪:‬‬
‫وﻗ‪‰‰‬ﺪ ﺵ‪‰‰‬ﺮﺡﻨﺎ ﻓ‪‰‰‬ﻲ آﺘ‪‰‰‬ﺎﺑﻲ " دراﺱ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻰ ﻓﻜ‪‰‰‬ﺮ ﻣﻨﺤ‪‰‰‬ﻞ "‪ ،‬رأیﻨ‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﺱ‪‰‰‬ﺒﺐ ﺕﺸ‪‰‰‬ﺮیﻊ‬
‫ن اﻝﻤﺴ‪‰ ‰‰‬ﻠﻢ اﻝﻤﺤﺼّ‪‰ ‰‰‬ﻦ ﻻ یﺤﺘ‪‰‰‰‰‬ﺎج ﻝﻠﺰﻥ‪‰‰‰‰‬ﺎ إﻻ إذا‬
‫ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ " اﻝ‪‰‰‰‰‬ﺮﺝﻢ " ﺡﻴ‪‰‰‰‰‬ﺚ أﺙﺒﺘﻨ‪‰‰‰‰‬ﺎ أ ﱠ‬
‫آ‪‰‰‬ﺎن ﻗ‪‰‰‬ﺪ اﻥﺘ‪‰‰‬ﻮى اﻝﻐ‪‰‰‬ﺪر واﻝﻔﺎﺡﺸ‪‰‰‬ﺔ ‪ ...‬ﻏ‪‰‰‬ـﻴﺮ أﻥﱢ‪‰‰‬ﻲ أﺡ‪‰‰‬ﺐ اﻝﻴ‪‰‰‬ﻮم أنْ أﻗ‪‰‰‬ﻮل آﻠﻤ‪‰‰‬ﺔ ﺡ‪‰‰‬ﻮل‬
‫هﺬﻩ اﻝﻌـﻘﻮﺑﺔ ‪...‬‬

‫ن اﻹﺱ‪‰‰‰‰‰‬ﻼم ﻝ‪‰‰‰‰‰‬ﻢ‬ ‫وﻗ‪‰‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‰‬ﺒﻖ ﻣﻨّ‪‰ ‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‰‬ﻮل‪ ،‬أ ﱠﻥﻬ‪‰‰‰‰‰‬ﺎ ﻣﻮﺝ‪‰‰‰‰‰‬ﻮدة ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻮراة‪ .‬وأ ﱠ‬
‫یﺨﺘﺮﻋﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ﺡﺘ‪‰‰‰‰‰‬ﻲ یﺴ‪‰‰‰‰‰‬ﻤﺢ اﻝﻤﺒﺸ‪‰‰‰‰‰‬ﺮون اﻝﻤﻨ‪‰‰‰‰‰‬ﺎﻓﻘﻮن ﻷﻥﻔﺴ‪‰‰‰‰‰‬ﻬﻢ ﺑﺎﻝﺤﻤﻠ‪‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‬ـﻠﻲ "‬
‫ن ﻣ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن یﻠﻴ‪‰‰‰‰‬ﻖ " دیﻨﻴً‪‰‰‰‬ﺎ " ﻓ‪‰‰‰‰‬ﻲ ﻋﻬ‪‰‰‰‰‬ﺪ "‬ ‫وﺡﺸ‪‰‰‰‰‬ﻴﺔ " اﻹﺱ‪‰‰‰‬ﻼم! أو أﻥﻬ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮون أ ﱠ‬
‫ﻣﻮﺱ‪‰ ‰‬ﻲ " ﻻ یﻠﻴ‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻰ ﻋﻬ‪‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ أو ﻣﺤﻤ‪‰‰‰‬ﺪ‪ ،‬أو ﺑﻤﻌ‪‰ ‰‬ـﻨﻲ أآﺜ‪‰‰‰‬ﺮ دﻗ‪‰‰‰‬ﺔ‪ ،‬ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن‬
‫ﺝ‪‰‰‰‬ﺰا ًء ﻋ‪‰‰‰‬ﺎد ًﻻ ﻓ‪‰‰‰‬ﻰ ﺵ‪‰‰‰‬ﺮیﻌﺔ ﻣﻮﺱ‪‰‰‰‬ﻲ یﺼ‪‰‰‰‬ﺒﺢ وﺡﺸ‪‰‰‰‬ﻴﺔ وﺕﺨﻠﻔً‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﻰ ﺵ‪‰‰‰‬ﺮیﻌﺔ ﻣﺤﻤ‪‰‰‰‬ﺪ؟!‬
‫ه‪‰‰‰‰‬ﺬا ﻣﻮﻗ‪‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‬ﻦ ﻣﻮاﻗ‪‰‰‰‰‬ﻒ اﻝﻨﻔ‪‰‰‰‰‬ﺎق اﻝﻔ‪‰‰‰‰‬ﺎﺝﺮ‪ ،‬ﻓﺈﻣّ‪‰ ‰‰‬ﺎ أن یﻨﺘﻘ‪‰‰‰‰‬ﺪوا اﻝﺘ‪‰‰‰‰‬ﻮراة ویﻘﻮﻝ‪‰‰‰‰‬ﻮا‬
‫أ ﱠﻥﻬ‪‰‰‰‬ﻢ اﺽ‪‰‰‰‬ﻄ ّﺮوا إﻝ‪‰‰‰‬ﻲ ﺕﻨﻘ‪‰‰‰‬ﻴﺢ ﻗ‪‰‰‰‬ﺎﻥﻮن إﻝ‪‰‰‰‬ﻪ اﻝﺘ‪‰‰‰‬ﻮارة ﻷﻥﱠ‪‰‰‰‬ﻪ ﻣﺘﺨﻠّ‪‰‰‰‬ﻒ‪ ،‬وإﻣّ‪‰‰‰‬ﺎ أنْ یﻜﻔّ‪‰‰‰‬ﻮا‬
‫أﻝﺴﻨﺘﻬﻢ ﻋـﻦ ﻥﻘﺪ اﻹﺱﻼم‪.‬‬
‫ــــــــــــــــــــــــ‬
‫)‪ (١‬أي ﺕﺸ‪‰‰‰‰‬ﻤﻞ ﺕﻌ‪‰‰‰‰‬ﺪد اﻝﺰوﺝ‪‰‰‰‰‬ﺎت‪ ،‬ﻷﻥﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﺎ داﻣ‪‰‰‰‰‬ﺖ ﻣﻐﻠﻘ‪‰‰‰‰‬ﺔ ﻋﻠ‪‰‰‰‰‬ﻰ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝﻮاﺡ‪‰‰‰‰‬ﺪ وﻥﺴ‪‰‰‰‰‬ﺎﺋﻪ ﻓ‪‰‰‰‰‬ﻼ ﺱ‪‰ ‰‰‬ﺒﻴﻞ‬
‫ﻝﺘﻔﺸ‪‰ ‰‬ﻲ اﻷﻣ‪‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﺮیّﺔ‪ ] .‬ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬وﻝﻜ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺎذا یﺤ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻝﻤﻄﻠﻘ‪‰‰‰‬ﺎت؟ أﻻ یُﺴ‪‰‰‰‬ﻬﻢ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ ﺕﻔﺸّ‪‰‰‰‬ﻲ‬
‫اﻷﻣﺮاض اﻝﺠﻨﺴﻴﺔ اﻝﺴﺮیﺔ؟ [ ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦٣-‬‬

‫وﻗ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن أول ﺕﻄﺒﻴ‪‰ ‰‬ﻖ ﻝﻠ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‬ﻰ اﻝﻤﺪیﻨ‪‰ ‰‬ﺔ‪ .‬أو ﻓ‪‰‰‰‬ﻰ ﺕ‪‰‰‰‬ﺎریﺦ اﻹﺱ‪‰ ‰‬ﻼم آﻠ‪‰‰‰‬ﻪ‪ .‬ﻓ‪‰‰‰‬ﻰ‬
‫ﺡﺎدﺙ‪‰‰‰‬ﺔ اﻝﻴﻬﻮدی‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ اﺡ‪‰‰‰‬ﺘﻜﻢ أﺹ‪‰‰‰‬ﺤﺎﺑﻬﺎ إﻝ‪‰‰‬ﻲ اﻝﻨﺒ‪‰‰‰‬ﻲ ﻓﺤﻜ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻴﻬﻢ ﺑ‪‰‰‰‬ﺎﻝﺘﻮراة‪ ،‬وآ‪‰‰‰‬ﺎن‬
‫ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﺎ ﻓﻴ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ إﻋ‪‰‰‰‬ﻼم اﻝﻨﺒ‪‰‰‰‬ﻮة‪ ،‬وﻋ‪‰‰‰‬ﺪل اﻝﻨﺒ‪‰‰‰‬ﻲ‪ ..‬ﻓﻔﻴﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻢ رﺱ‪‰‰‰‬ﻮل اﷲ‬
‫ن اﻝﻴﻬ‪‰‰‰‰‬ﻮد ﻻیﻠﺘﺰﻣ‪‰‰‰‰‬ﻮن ﺑﺘ‪‰‰‰‰‬ﻮراﺕﻬﻢ وإ ﱠﻻ ﻣ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎءوا إﻝ‪‰‰‰‬ﻲ‬‫ﺑﺄﺡﻜ‪‰‰‰‰‬ﺎم اﻝﺘ‪‰‰‰‰‬ﻮراة وإﺙﺒ‪‰‰‰‰‬ﺎت أ ﱠ‬
‫اﻝﺮﺱ‪‰ ‰‬ﻮل یﻄﻠﺒ‪‰‰‰‬ﻮن ﺡﻜﻤً‪‰ ‰‬ﺎ‪ ،‬وآ‪‰‰‰‬ﺄﻥﻬﻢ یﻠﺘﻤﺴ‪‰‰‰‬ﻮن ﻣﺨﺮﺝً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ أﺡﻜ‪‰‰‰‬ﺎم دی‪‰ ‰‬ﻨﻬﻢ‪ .‬وﻓﻴﻬ‪‰‰‰‬ﺎ‬
‫أیﻀً‪‰ ‰‰‰‰‬ﺎ ﻓﻘ‪‰‰‰‰‰‰‬ﻪ ﺡﻜ‪‰‰‰‰‰‰‬ﻢ اﻷﻗﻠﻴ‪‰‰‰‰‰‰‬ﺎت ﻏ‪‰ ‰‰‰‰‬ـﻴﺮ اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻠﻤﺔ‪ ،‬وﻓﻴﻬ‪‰‰‰‰‰‰‬ﺎ اﻝﻌ‪‰ ‰‰‰‰‬ـﺪل ﺑﺈﺧﻀ‪‰‰‰‰‰‰‬ﺎﻋﻬﻢ‬
‫ﻝﺸﺮیﻌﺘﺘﻬﻢ‪.‬‬

‫أﻣّ‪‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻓﻘ‪‰‰‰‬ﺪ رﻓ‪‰‰‰‬ﺾ رﺝ‪‰‰‰‬ﻢ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺡﺎدﺙ‪‰‰‰‬ﺔ ﺕﻤﺎﺙﻠﻬ‪‰‰‰‬ﺎ‪ ،‬ویﺒ‪‰‰‬ﺪو أن زاﻥﻴ‪‰‰‰‬ﺎت‬
‫ﻦ آ‪‰‰‰‬ﻞ ﻥﺒ‪‰‰‰‬ﻲ! واﻝﺴ‪‰‰‰‬ﺒﺐ ﻓ‪‰‰‰‬ﻰ اﻣﺘﻨ‪‰‰‰‬ﺎع اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‪ ،‬أﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ‬
‫اﻝﻴﻬ‪‰‰‰‬ﻮد ُیﻤْ‪َ ‰‰‬ﺘﺤﻦ ﺑﻬُ‪ ‰‰‬ﱠ‬
‫ﻣﺘﻬﻤﻴﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ یﺮﻗ ‪‰‬ﻲ إﻝ ‪‰‬ﻲ ﻣﺮﺕﺒ‪‰‰‬ﺔ اﻝﺸ‪‰‰‬ﺎهﺪ اﻝﻌ‪‰‰‬ﺪل‪ ،‬ﻓﻘ‪‰‰‬ﺎل ﻝﻬ‪‰‰‬ﻢ‪ " :‬ﻣ‪‰‰‬ﻦ آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻨﻜﻢ ﺑ‪‰‰‬ﻼ‬
‫ﺧﻄﻴﺌ‪‰ ‰‬ﺔ ﻓﻠﻴﻘ‪‰ ‰‬ﺬﻓﻬﺎ ﺑ‪‰‰‰‬ﺄ ّول ﺡﺠ‪‰‰‰‬ﺮ "‪ .‬وﺵ‪‰‰‰‬ﻬﺪ اﷲ أ ﱠﻥﻬ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ یﺠﻤﻌ‪‰‰‰‬ﻮا ﺧﻄﻴﺌ‪‰ ‰‬ﺔ اﻝﻤﻌﺼ‪‰‰‰‬ﻴﺔ‬
‫ﻣﻊ ﺧﻄﻴﺔ اﻝﻨﻔﺎق‪ .‬وﻝﺬﻝﻚ اﻣﺘﻨﻌـﻮا ﻋـﻦ اﻝﺮﺝﻢ‪.‬‬

‫ورﻓ‪‰‰‰‬ﺾ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﺹ‪‰‰‰‬ﻠﻮات اﷲ ﻋ‪‰‰‬ـﻠﻴﻪ أنْ یﻨﻔ‪‰‰‰‬ﺬ ه‪‰‰‰‬ﻮ اﻝﺤ‪ّ ‰‰‬ﺪ ﻷﻥ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ‬
‫‪ -‬یﺘﺠﻨّ‪‰‰‰‬ﺐ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﻠﻄﺔ‪ ،‬یﺘﺠﻨ‪‰‰‰‬ﺐ اﻝﺘ‪‰‰‰‬ﺪﺧﻞ ﺑﺄی‪‰‰‰‬ﺔ ﺹ‪‰‰‰‬ﻮرة ﻓﻴﻤ‪‰‰‰‬ﺎ یﺘﻌ‪‰‰‰‬ـﻠﻖ ﺑﻨﻈ‪‰‰‰‬ﺎم‬
‫اﻝﺤﻴﺎة ﻓﻲ اﻝﻤﺠﺘﻤﻊ أو اﻝﺪوﻝﺔ‪.‬‬

‫ﻚ أﻥﱠ‪‰‰‬ﻪ ﻣ‪‰‰‰‬ﻮرس ﻓ‪‰‰‬ﻲ ﻋﻬ‪‰‰‰‬ﺪ اﻝﺮﺱ‪‰‰‰‬ﻮل‬ ‫أﻣّ‪‰‰‬ﺎ اﻝ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‬ﻲ اﻝﺘﺸ‪‰‰‰‬ﺮیﻊ اﻹﺱ‪‰‰‬ﻼﻣﻲ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺵ‪ّ ‰‰‬‬
‫ي واﻹﺹ‪‰‰‰‰‰‬ﺮار ﻋ‪‰‰‰‰‬ـﻠﻴﻪ‪ ،‬واﻝﺮوای‪‰‰‰‰‰‬ﺎت‬ ‫ﻓ‪‰‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‰‬ﺎدﺙﺘﻴﻦ‪ .‬ﻥﺸ‪‰‰‰‰‰‬ﺄﺕﺎ ﺑ‪‰‰‰‰‰‬ﺎﻻﻋﺘﺮاف اﻻﺧﺘﻴ‪‰‰‰‰‰‬ﺎر ّ‬
‫ﻼ ﻝﻤﻨ‪‰‰‰‰‬ﻊ ﺕﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﺤ‪‰‰‰‬ﺪّ‪.‬‬ ‫ن رﺱ‪‰‰‰‰‬ﻮل اﷲ آ‪‰‰‰‬ﺎن یﺘﻤﻨّ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻮ وﺝ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺒﻴ ً‬ ‫ُﻣﺠْ ِﻤﻌَ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬
‫ن أﺹ‪‰‰‰‬ﺤﺎب اﻝﻘﻀ‪‰‰‰‬ﻴﺔ ﻝ‪‰‰‰‬ﻢ یﺒﻠﻐ‪‰‰‰‬ﻮا اﻝﺴ‪‰‰‰‬ﻠﻄﺔ اﻹﺱ‪‰‰‰‬ﻼﻣ ّﻴﺔ ﺑﺄﻥﻔﺴ‪‰‰‰‬ﻬﻢ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ‬ ‫وﺕﻤﻨّ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻮ أ ﱠ‬
‫ﺡ‪‰‰‰‬ﺎول اﻝﺮﺱ‪‰ ‰‬ﻮل ﺑﻜﺎﻓ‪‰‰‰‬ﺔ اﻝﻄ‪‰‰‰‬ﺮق واﻝﺤﺠ‪‰‰‰‬ﺞ ﻣﻨ‪‰‰‰‬ﻊ ﺕﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﺤ‪ّ ‰ ‰‬ﺪ ﺑﺎﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺒﻬﺎت‪،‬‬
‫وﻝﻜ‪‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺬﻥﺐ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﺡﺎﻝ‪‰‰‰‬ﺔ‪ ،‬أﺹ‪ّ ‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ اﻻﺱﺘﺸ‪‰‰‰‬ﻬﺎد‪ ،‬أو اﻝﺘﻄﻬﻴ‪‰‰‰‬ﺮ ‪ ..‬وﺙﺎﺑ‪‰‰‰‬ﺖ‬
‫ن اﻝﺮﺱ‪‰‰‰‬ﻮل ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮﺝ ْﻢ ﺑﻨﻔﺴ‪‰‰‰‬ﻪ‪ ،‬وﻻ ﺵ‪‰‰‰‬ﺎهﺪ اﻝ‪‰‰‰‬ﺮﺝﻢ‪ .‬ﺑ‪‰‰‰‬ﻞ ﻋﺎﺕ‪‰‰‰‬ﺐ اﻝﻤﻨﻔّ‪‰‰‰‬ﺬیﻦ‪ ،‬ﻷ ﱠﻥﻬ‪‰‰‰‬ﻢ‬ ‫أﱠ‬
‫اﺱ‪‰‰‰‰‰‬ﺘﻤ ّﺮوا ﻓ‪‰‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﺡﺘ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‰‰‬ﺪﻣﺎ ﺡ‪‰‰‰‰‰‬ﺎول اﻝﻤ‪ّ ‰‰‰‰‬ﺘﻬﻢ اﻝﻨﺠ‪‰‰‰‰‰‬ﺎة ﺑﺠﺴ‪‰‰‰‰‰‬ﺪﻩ ﻣ‪‰‰‰‰‰‬ﻦ أﻝ‪‰‰‰‰‰‬ﻢ‬
‫اﻝﻀ‪‰‰‰‰‰‬ﺮب‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ اﻋ‪‰‰‰‰‬ـﺘﺒﺮ ذﻝ‪‰‰‰‰‰‬ﻚ اﻝﺘﺼ‪ّ ‰‰‰‰‬ﺮف ﻣﻨ‪‰‰‰‰‰‬ﻪ " ﻋ‪‰‰‰‰‬ﺪو ًﻻ ﻋ‪‰‰‰‰‰‬ﻦ اﻻﻋﺘ‪‰‰‰‰‰‬ﺮاف ‪،" ..‬‬
‫ﻒ ﺧﺒ‪‰‰‰‬ﺮ زﻥ‪‰‰‰‬ﺎﻩ‬ ‫وﻋﺎﺕ‪‰‰‰‬ﺐ اﻝﻨﺒ‪‰‰‬ﻲ ﺧ‪‰‰‰‬ﺎل ﻣﺎﻋ‪‰‰‬ـﺰ ﻷﻥ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺴ‪‰‰‰‬ﺘﺮ ﻋ‪‰‰‬ـﻠﻴﻪ ﺑﺜﻮﺑ‪‰‰‰‬ﻪ أي ﻝ‪‰‰‰‬ﻢ یﺨ‪ِ ‰‰‬‬
‫ﻋـﻦ اﻝﺴﻠﻄﺔ!‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦٤-‬‬

‫آ‪‰‰‰‰‬ﺬاك أﺵ‪‰‰‰‰‬ﺮﻥﺎ إﻝ‪‰‰‰‰‬ﻰ اﻝﻘﻴ‪‰‰‰‰‬ﻮد اﻝﺘ‪‰‰‰‰‬ﻲ وﺽ‪‰‰‰‰‬ﻌﻬﺎ اﻝﺸ‪‰‰‰‰‬ﺎرع ﻝﺜﺒ‪‰‰‰‰‬ﻮت اﻝﺘﻬﻤ‪‰‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‰‬ﻲ‬
‫اﻷرﺑﻌ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﻬﻮد‪ ،‬وه‪‰‰‰‰‬ﻲ اﻷرﺑﻌ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﻬﻮد ﻣ‪‰‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‰‬ﺎل ‪ -‬اﻝ‪‰‰‰‰‬ﺬیﻦ آ‪‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‬ﺘﺤﻞ‬
‫ن ه‪‰‰‰‬ﺬا اﻝ ِﻨﺼَ‪‰ ‰‬ﺎب ﻝ‪‰‰‰‬ﻢ یﺘ‪‰‰‰‬ﻮاﻓﺮ‬
‫ﺕ‪‰‰‰‬ﻮاﻓﺮهﻢ ﻗﺒ‪‰‰‰‬ﻞ ﻇﻬ‪‰‰‰‬ﻮر اﻝﺠ‪‰ ‰‬ﻨﺲ اﻝﺠﻤ‪‰‰‰‬ﺎﻋﻲ ‪ ..‬وﺡﺠﺘﻨ‪‰ ‰‬ﺎ أ ﱠ‬
‫ﻗ‪‰‰‰‰‬ﻂ ﻓ‪‰‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﻋ‪‰‰‰‬ـﺒﺮ ‪ ١٤‬ﻗﺮﻥً‪‰‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻢ ﻥﺴ‪‰‰‰‰‬ﻤﻊ ﻋ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ‬
‫ن اﻝﺸ‪‰‰‰‬ﺎهﺪ اﻝﺮاﺑ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺬى ﺑ‪ّ ‰‰‰‬ﺮأ "‬ ‫اﻝ‪‰‰‰‬ﺮﺝﻢ ﻝﻠﺰﻥ‪‰‰‰‬ﺎ ﺙﺒﺘ‪‰‰‰‬ﺖ ﺑﺎﻝﺸ‪‰‰‰‬ﻬﻮد‪ ،‬وﻣ‪‰‰‰‬ﺮة أﺧ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﻤﻐﻴ‪‰‰‰‰‰‰‬ﺮة " وﺝﻌ‪‰‰‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‰‰‬ـﻤﺮ رﺽ‪‰‰‰‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‰‰‬ـﻨﻪ یﻬﺘ‪‰‰‰‰‰‰‬ﻒ " اﷲ أآﺒ‪‰‰‰‰‰‰‬ﺮ " إذ ﺙﺒ‪‰ ‰‰‰‰‬ﺖ‬
‫ﺑﺸ‪‰‰‰‰‰‬ﻬﺎدﺕﻪ ﺑ‪‰‰‰‰‰‬ﺮاءة اﻝﻤﻐ‪‰ ‰‰‰‬ـﻴﺮة ‪ ..‬ه‪‰‰‰‰‰‬ﺬا اﻝﺸ‪‰‰‰‰‰‬ﺎهﺪ " اﻝﻨﻔ‪‰‰‰‰‰‬ﻰ " ‪ ..‬ﺵ‪‰ ‰‰‰‬ﻬﺪ ﺑﺄﻥﱠ‪‰ ‰‰‰‬ﻪ رأى "‬
‫ف‬
‫أﻗ‪‰‰‰‰‬ﺪا ًﻣﺎأ ﺑﺎدی‪‰‰‰‰‬ﺔ وأﻥﻔﺎﺱً‪‰‰‰‰‬ﺎ ﻋﺎﻝﻴ‪‰‰‰‰‬ﺔ‪ ،‬وأﻣ‪ً ‰‰‰‰‬ﺮا ﻣﻨﻜ‪ً ‰‰‰‰‬ﺮا "‪ .‬واﻋ‪‰‰‰‰‬ـﺘﺒﺮ ذﻝ‪‰‰‰‰‬ﻚ ﻏ‪‰‰‰‰‬ـﻴﺮ آ‪‰‰‰‰‬ﺎ ٍ‬
‫ﻹﺙﺒ‪‰ ‰‬ﺎت اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ ..‬إذ ﻻ ﺑ‪‰‰‰‬ﺪ آﻤ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ ﻣﻌ‪‰ ‰‬ـﺮوف ﻣ‪‰‰‰‬ﻦ إﺙﺒ‪‰‰‰‬ﺎت اﻝﺘﻔﺎﺹ‪‰ ‰‬ﻴﻞ اﺕﻠ‪‰‰‰‬ﻰ أﺵ‪‰‰‰‬ﺮﻥﺎ‬
‫إﻝﻴﻬﺎ ‪. ..‬‬

‫وﺵ‪‰‰‰‬ﺮوط اﻝﺸ‪‰‰‰‬ﻬﺎدة‪ ،‬واﺱ‪‰ ‰‬ﺘﺒﻌﺎد ﺵ‪‰‰‰‬ﻬﺎدة اﻝﻨﺴ‪‰‰‰‬ﺎء)‪ ،(١‬واﺵ‪‰‰‰‬ﺘﺮاط وﻗ‪‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‬ﻬﺎدة‬
‫وﻗ‪‰‰‬ﺖ اﻝﻔﻌ‪‰‰‬ﻞ‪ ،‬وﺕﺤ‪‰‰‬ﺖ ﺕ‪‰‰‬ﺄﺙﻴﺮ اﻻﻥﻔﻌ‪‰‰‬ﺎل ﻣ‪‰‰‬ﻦ اﻝﻤﻨﻈ‪‰‰‬ﺮ‪ ،‬وﻝ‪‰‰‬ﻴﺲ ﺑﻌ‪‰‰‬ﺪ ﻣ‪ّ ‰‰‬ﺪة ﻝﻜ‪‰‰‬ﻰ ﻻ ﺕﻜ‪‰‰‬ﻮن‬
‫ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﺑﺘ‪‰‰‰‬ﺰاز أو ﺽﻐ‪‰ ‰‬ـﻴﻨﺔ‪ .‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻗ‪‰‰‰‬ﺎل ﻋﺘﻤ‪‰‰‰‬ﺮ " أ ّیﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﻮم ﺵ‪‰‰‰‬ﻬﺪوا ﻋ‪‰ ‰‬ـﻠﻲ ﺡ‪‰‰‰‬ﺪ‪،‬‬
‫وﻝﻢ یﺸﻬﺪوا ﻋـﻨﺪ وﻗﻮﻋﻪ‪ ،‬ﻓﺈﻥﻤﺎ ﺵﻬﺪوا ﻋﻦ ﺽﻐـﻦ وﻻ ﺵﻬﺎدة ﻝﻬﻢ "‪.‬‬

‫ﺾ اﻝ ُﻤﺴْ‪‰ ‰‰‰‬ﻠﻢ ﻋ‪‰ ‰‰‰‬ـﻠﻲ آﺘﻤ‪‰‰‰‰‰‬ﺎن اﻝﺸ‪‰‰‰‰‰‬ﻬﺎدة‪ ،‬أو اﻝﺘﺴ‪ّ ‰ ‰‰‰‬ﺘﺮ ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻔﺎﻋ‪‰ ‰‰‰‬ـﻠﻴﻦ‬
‫ﺙ‪‰‰‰‰‰‬ﻢ ﺡ‪ّ ‰ ‰‰‰‬‬
‫ﺚ‬
‫ﺚ اﻝ‪‰‰‰‬ﺪیﻦ اﻝ ُﻤﺴْ‪‰ ‰‬ﻠﻢ ﻋﻠ‪‰ ‰‬ﻲ إﻇﻬ‪‰‰‰‬ﺎر اﻝﺤ‪‰‰‰‬ﻖ‪ ،‬ویﺤ‪ّ ‰ ‰‬‬ ‫ﺑﻌ‪‰ ‰‬ـﻜﺲ ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺤﻘ‪‰‰‰‬ﻮق ﺡﻴ‪‰‰‰‬ﺚ یﺤ‪ّ ‰ ‰‬‬
‫اﻝ ُﻤﺴْ‪‰‰‬ﻠﻢ ﻋ‪‰‰‬ـﻠﻲ اﻝﺸ‪‰‰‰‬ﻬﺎدة‪ ،‬إ ﱠﻻ ﻓ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ ﻃﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻦ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ أنْ یﻜ‪‰‰‰‬ﺘﻢ‬
‫ذﻥﺒ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﻼ ُیﻌ‪ّ ‰ ‰‬ﺮي ﻥﻔﺴ‪‰‰‰‬ﻪ ﻝﻠﻌ‪‰ ‰‬ـﻘﻮﺑﺔ ﺑﺎﻻﻋ‪‰ ‰‬ـﺘﺮاف‪ ،‬ﺑ‪‰‰‰‬ﻞ یﻜﺘﻔ‪‰‰‰‬ﻲ ﺑﺎﻝﺘﻮﺑ‪‰‰‰‬ﺔ ﺑﻴﻨ‪‰‰‰‬ﻪ وﺑ‪‰‰‰‬ﻴﻦ‬
‫اﷲ‪ .‬وﻻ ُیﻌﻠ‪‰‰‰‬ﻦ اﻷﻣ‪‰‰‰‬ﺮ وﻻ ﺡﺘّ‪‰ ‰‬ﻲ ﻝﻠﺴ‪‰‰‰‬ﻠﻄﺔ ﻓﻘ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺎل رﺱ‪‰ ‰‬ﻮل اﷲ‪ " :‬ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ‬
‫ه‪‰‰‰‬ﺬﻩ اﻝﻘ‪‰‰‰‬ﺎذورات ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ﻓﻠﻴﺴ‪‰‰‰‬ﺘﺘﺮ ﺑﺴ‪ّ ‰‰‬ﺮ اﷲ‪ ،‬ﻓﺈﻥﱠ‪‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ُیﺒ‪‰‰‰‬ﺪ ﻝﻨ‪‰‰‰‬ﺎ ﺹ‪‰‰‰‬ﻔﺤﺘﻪ ُﻥﻘ‪‰‰‰‬ﻢ ﻋ‪‰‰‬ـﻠﻴﻪ‬
‫آﺘﺎب اﷲ"‪.‬‬

‫وﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‰‬ﺎب ﻣ‪‰‰‰‰‬ﻦ ذﻝ‪‰‰‰‰‬ﻚ ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ﻓﺴ‪‰‰‰‰‬ﺘﺮﻩ اﷲ ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻓﻬ‪‰‰‰‰‬ﻮ إﻝ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‰‰‬ﺰ‬
‫وﺝﻞ إنْ ﺵﺎء‬
‫ـــــــــــــــــــ‬
‫)‪ (١‬ﺡﻜﻤ‪‰‰‰‬ﺔ ﻣﻨ‪‰‰‰‬ﻊ ﺵ‪‰ ‰‬ﻬﺎدة اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻰ ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻣﺘﻌ‪ّ ‰‰‬ﺪدة‪ :‬ﻣﻨ‪‰‰‰‬ﻊ اﻝﺜﺮﺙ‪‰ ‰‬ﺮة واﻥﺘﺸ‪‰‰‰‬ﺎر اﻷﻗﺎوی‪‰‰‰‬ﻞ‪ ،‬وأه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ‬
‫ذﻝ‪‰‰‰‬ﻚ ﺕﺠﻨﻴ‪‰‰‰‬ﺐ ﺡﻴ‪‰‰‰‬ﺎء اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ ﻣﺴ‪‰‰‰‬ﺎءﻝﺔ اﻝﻘﺎﺽ‪‰‰‰‬ﻰ واﻝ‪‰‰‰‬ﺪﻓﺎع ﻓ‪‰‰‰‬ﻰ اﻝﺘﻔﺎﺹ‪‰‰‰‬ﻴﻞ اﻝﻤﻄﻠﻮﺑ‪‰‰‰‬ﺔ ﻹﺙﺒ‪‰‰‰‬ﺎت ﺹ‪‰‰‰‬ﺪق اﻝﺸ‪‰‰‰‬ﻬﺎدة‬
‫وإﻻ ﺕﻌﺮﺽ‪‰‰‬ﺖ ﻝﻌﻘﻮﺑ‪‰‰‬ﺔ اﻝﻘ‪‰‰‬ﺬف‪ ،‬ﺙ‪‰‰‬ﻢّ ﻻ ُیﺨﻔ‪‰‰‬ﻰ ﻣ‪‰‰‬ﺎ یﺜ‪‰‰‬ﻮر ﻓ‪‰‰‬ﻰ ﻣﺤﻴﻄﻬ‪‰‰‬ﺎ ه‪‰‰‬ﻰ ﻣ‪‰‰‬ﻦ ﺕﺴ‪‰‰‬ﺎؤل ﻋ‪‰‰‬ﻦ آﻴﻔﻴ‪‰‰‬ﺔ ﺕﻤ ّﻜﻨﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ‬
‫دﻗﺔ اﻝﺮؤیﺔ ؟‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦٥-‬‬

‫ﻏ‪‰‰‰‬ـﻔﺮ ﻝ‪‰‰‰‬ﻪ وإنْ ﺵ‪‰‰‰‬ﺎء ﻋ‪‰‰‰‬ـﺬﺑﻪ "‪ .‬وﻋ‪‰‰‰‬ـﻦ اﻝﺸ‪‰‰‰‬ﺎﻓﻌﻰ‪ " :‬ﻥﺤ‪‰‰‰‬ﻦ ﻥﺤ‪‰‰‰‬ﺐ ﻝﻤ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﺎب‬
‫ﺡ ًﺪا‪ ،‬یﺴﺘﺘﺮ وأنْ یﺘﻘﻰ اﷲ ﻋـﺰ وﺝﻞ وﻻ یﻌـﻮد ﻝﻤﻌـﺼﻴﺘﻪ "‪.‬‬

‫ﺙ‪‰‰‬ﻢ ﻃﺎﻝ‪‰‰‬ﺐ اﻝ‪‰‰‬ﺪیﻦ اﻝﻨ‪‰‰‬ﺎس ﺑﺘﺠﻨّ‪‰‰‬ﺐ اﻝﺸ‪‰‰‬ﻬﺎدة ﻓ‪‰‰‬ﻲ ه‪‰‰‬ﺬا اﻝﻠ‪‰‰‬ﻮن ﻣ‪‰‰‬ﻦ اﻷﻓﻌ‪‰‰‬ﺎل اﻻﻣﺘﻨ‪‰‰‬ﺎع‬
‫ﻼ‬
‫ﻋ‪‰‰‰‬ﻦ اﻝﺘﺒﻠﻴ‪‰‰‰‬ﻎ ﻋ‪‰ ‰‬ـﻦ ﻣﺮﺕﻜﺒ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﻔﻌ‪‰ ‰‬ـﻞ‪ ،‬ﺑ‪‰‰‰‬ﻞ وﺝﻌ‪‰‰‰‬ـﻞ اﻝﻜﺘﻤ‪‰‰‰‬ﺎن أو اﻝﺘﺴ‪‰‰‰‬ﺘﺮ ﻋﻤ‪ً ‰‰‰‬‬
‫ﺤﺎ یﻜﺎﻓﺌ‪‰‰‰‰‬ﻪ اﷲ ﻋ‪‰‰‰‰‬ـﻠﻴﻪ‪ " :‬ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺘﺮ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﺱ‪‰‰‰‰‬ﺘﺮﻩ اﷲ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‬
‫ﺹ‪‰‰‰‰‬ﺎﻝ ً‬
‫واﻵﺧ‪‰‰‬ﺮة" ﺡ‪‰‰‰‬ﺪیﺚ‪ .‬وﻋ‪‰‰‬ـﻦ اﺑ‪‰‰‬ﻦ ﻣﺎﺝ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻦ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﺒﺎس ﻋ‪‰‰‬ـﻦ رﺱ‪‰‰‬ﻮل اﷲ‪ " :‬ﻣ‪‰‰‰‬ﻦ‬
‫ﺱ‪‰‰‬ﺘﺮ ﻋ‪‰‰‬ـﻮرة أﺧﻴ‪‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‬ﻠﻢ ﺱ‪‰‰‬ﺘﺮ اﷲ ﻋ‪‰‰‬ـﻮرﺕﻪ ی‪‰‰‰‬ﻮم اﻝﻘﻴﺎﻣ‪‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‬ﻦ آﺸ‪‰‰‬ﻒ ﻋ‪‰‰‬ـﻮرة‬
‫أﺧﻴﻪ آﺸﻒ اﷲ ﻋـﻮرﺕﻪ ﺡﺘﻰ یﻔﻀﺤﻪ ﻓﻲ ﺑﻴﺘﻪ "‪.‬‬

‫وﻻ أدرى ﻣ‪‰‰‰‰‬ﺎ اﻝ‪‰‰‰‰‬ﺬى یﻐ‪‰ ‰‰‬ـﺮى ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﺑ‪‰‰‰‰‬ﺎﻝﺘﺒﻠﻴﻎ ﻋ‪‰ ‰‰‬ـﻦ واﻗﻌ‪‰‰‰‰‬ﺔ ﺝﻨﺴ‪‰ ‰‰‬ﻴﺔ وه‪‰‰‰‰‬ﻮ إنْ‬
‫اﺽ‪‰ ‰‬ﻄ ّﺮﺑﺖ ﺵ‪‰ ‰‬ﻬﺎدﺕﻪ أو ﺕﻨﺎﻗﻀ‪‰ ‰‬ﺖ ﻣ‪‰‰‰‬ﻊ ﺵ‪‰‰‰‬ﻬﺎدة واﺡ‪‰ ‰‬ﺪ ﻣ‪‰ ‰‬ﻦ ﺙﻼﺙ‪‰‰‰‬ﺔ ﺁﺧ‪‰ ‰‬ﺮیﻦ‪ ،‬ﺕﻌ‪‰ ‰‬ـ ّﺮض‬
‫ﻝﻠﺠﻠ‪‰‰‰‰‰‰‬ﺪ واﻝﺘﺸ‪‰‰‰‰‰‬ﻬﻴﺮ و ُرﻓﻀ‪‰‰‰‰‰‬ﺖ ﺵ‪‰‰‰‰‰‰‬ﻬﺎدﺕﻪ ﺑﻌ‪‰‰‰‰‰‬ـﺪ ذﻝ‪‰‰‰‰‰‰‬ﻚ ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﺝﻤﻴ‪‰‰‰‰‰‰‬ﻊ ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻮیﺎت‬
‫ن اﷲ ﺱﻴﻔﻀ‪‰‰‰‬ﺤﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺘﻘﺎﺽ‪‰‰‬ﻲ‪ .‬وإنْ ﺙ ُﺒﺘ‪‰‰‰‬ﺖ ﺵ‪‰‰‰‬ﻬﺎدﺕﻪ آ‪‰‰‰‬ﺎن ذﻝ‪‰‰‰‬ﻚ " ﺑﺸ‪‰‰‰‬ﺮي " ﻝ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫ﺑﻴﺘﻪ !!‪.‬‬

‫ن أﺡ‪‰‰‰‰‬ﺪًا یﻔﻌﻠﻬ‪‰‰‰‰‰‬ﺎ إ ﱠﻻ إنْ آ‪‰‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‰‬ﻦ ه‪‰‰‰‰‰‬ﻮاة اﻝﺸ‪‰‰‰‰‰‬ﺮ واﻝﺸﻐ‪‰‰‰‰‬ـﺐ واﻝ‪‰‰‰‰‰‬ﺬیﻦ‬
‫ﻦأﱠ‬
‫ﻻ أﻇ‪ّ ‰‰‰‰‬‬
‫یﺤﺒّ‪‰ ‰‬ﻮن أنْ ﺕﺸ‪‰‰‰‬ﻴﻊ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﺕﻠﻤّ‪‰ ‰‬ﺲ ﻋ‪‰ ‰‬ـﻤﺮ ﺑ‪‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‬ﺎب رﺽ‪‰‰‰‬ﻰ اﷲ ﻋ‪‰ ‰‬ـﻨﻪ‬
‫ن‬
‫ﺑ‪‰‰‰‰‬ﺮاءة " اﻝﻤﻐ‪‰‰‰‰‬ـﻴﺮة " ﺑﻤ‪‰‰‰‰‬ﺎ ﺕﻮﺱّ‪‰ ‰‰‬ﻤﻪ ﻣ‪‰‰‰‰‬ﻦ ﺹ‪‰‰‰‰‬ﻼح اﻝﺸ‪‰‰‰‰‬ﺎهﺪ‪ ،‬وﻻﺑ‪‰‰‰‰‬ﺪ أﻥﱠ‪‰‰‰‰‬ﻪ أدرك أ ﱠ‬
‫ﺕﻄ‪ّ ‰ ‰‬ﻮع ه‪‰‰‰‬ﺆﻻء ﺑﺎﻝﺸ‪‰‰‰‬ﻬﺎدة یﺨﻔ‪‰‰‰‬ﻰ أه‪‰‰‰‬ﺪا ًﻓﺎ ﺱﻴﺎﺱ‪‰ ‰‬ﻴﺔ ﺕﺘﻌ‪‰ ‰‬ـﻠﻖ ﺑﺨﻼﻓﻬ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻊ اﻝﻤﻐ‪‰ ‰‬ـﻴﺮة‬
‫أو اﻝﺴﻠﻄﺔ أآﺜﺮ ﻣ ّﻤﺎ هﻮ ﻏـﻴﺮة ﻋـﻠﻲ اﻝﺤﺮﻣﺎت أو ﻓﻬ ًﻤﺎ ﻝﻠﺪیﻦ‪.‬‬

‫ﺙ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺄﺕﻰ ﺡ‪‰‰‰‰‬ﺾ اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺕﻠﻤّ‪‰ ‰‰‬ﺲ إﺱ‪‰‰‰‰‬ﻘﺎط اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﺑﻜﺎﻓ‪‰‰‰‰‬ﺔ اﻝﻮﺱ‪‰ ‰‰‬ﺎﺋﻞ‪،‬‬
‫ن اﻝﻔﻌ‪‰‰‬ـﻞ ﻝ‪‰‰‬ﻢ یﻘ‪‰‰‰‬ﻊ‬
‫وﻣﻨﻬ‪‰‰‬ﺎ إﻏ‪‰‰‬ـﺮاء اﻝﻤ‪ّ ‰‰‬ﺘﻬﻢ ﺑﺎﻻﻥﻜ‪‰‰‬ﺎر أو ﻃ‪‰‰‬ﺮح ﺵ‪‰‰‰‬ﺒﻬﺔ آ‪‰‰‬ﺄن‪ ،‬یﻘ‪‰‰‬ﻮل ﺑ‪‰‰‬ﺄ ﱠ‬
‫ﺕﻤﺎﻣً‪‰ ‰‰‬ﺎ ‪ ..‬إﻝ‪‰‰‰‰‬ﺦ‪ ...‬وﻋ‪‰ ‰‰‬ـﻦ ﻋﺎﺋﺸ‪‰‰‰‰‬ﺔ‪ " :‬ادرأوا اﻝﺤ‪‰‰‰‰‬ﺪود ﺑﺎﻝﺸ‪‰‰‰‰‬ﺒﻬﺎت ﻋ‪‰ ‰‰‬ـﻦ اﻝﻤﺴ‪‰ ‰‰‬ﻠﻤﻴﻦ‬
‫ن اﻝﺴ‪‰‰‰‬ﻠﻄﺎن ﻝ‪‰‰‰‬ﺌﻦ یﺨﻄ‪‰‰‰‬ﺊ‬ ‫ﻣ‪‰‰‰‬ﺎ اﺱ‪‰‰‰‬ﺘﻄﻌﺘﻢ ﻓ‪‰‰‰‬ﺈن آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻪ ﻣﺨ‪‰‰‰‬ﺮج ﻓﺨﻠ‪‰‰‰‬ﻮا ﺱ‪‰‰‰‬ﺒﻴﻠﻪ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﻌـﻔﻮ ﺧﻴﺮ ﻣﻦ أن یﺨﻄﺊ ﺑﺎﻝﻌـﻘﻮﺑﺔ "‪.‬‬

‫ن ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ ﻗﺼ‪‰‰‰‬ﺪ‬ ‫وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ﻞ ﺑﻌ‪‰ ‰‬ـﺾ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء یﻘﻮﻝ‪‰‰‰‬ﻮن‪ " :‬إ ﱠ‬
‫ﺑﻬ‪‰‰‰‬ﺎ اﻝﺰﺝ‪‰‰‰‬ﺮ واﻝ‪‰‰‰‬ﺮدع واﻹره‪‰‰‰‬ﺎب أآﺜ‪‰‰‰‬ﺮ ﻣﻤ‪‰‰‰‬ﺎ ﻗﺼ‪‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‬ﺎ اﻝﺘﻨﻔﻴ‪‰‰‰‬ﺬ واﻝﻔﻌ‪‰‰‰‬ﻞ ")‪ (١‬وﻣﻌﻬ‪‰‰‰‬ﻢ‬
‫ﺡﻖ ﻓﻨﺤﻦ أﻣﺎم‬
‫ــــــــــــــــــــــــ‬
‫)‪ (١‬ﺱﻴﺪ ﺱﺎﺑﻖ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦٦-‬‬

‫ﻋ‪‰‰‰‰‬ـﻘﻮﺑﺔ ﻻ ﺕﺘﻄﺒ‪‰‰‰‰‬ﻖ إ ﱠﻻ ﻋ‪‰‰‰‰‬ـﻠﻲ " ﻣﻌ‪‰‰‰‰‬ـﺘﺮف " یﺘﺤ‪ّ ‰‰‰‰‬ﺪي اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ ویﺼ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‬ـﻠﻲ‬
‫اﻋ‪‰ ‰‬ـﺘﺮاﻗﻪ‪ ،‬ویُﻄﺎﻝ‪‰‰‰‬ﺐ ﺑﺘﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ﻓﻴ‪‰‰‰‬ﻪ‪...‬ﺵ‪‰‰‰‬ﺨﺺ ﻗ‪‰‰‰‬ﺮر أﻥ‪‰‰‰‬ﻪ ﻻ یﺴ‪‰‰‰‬ﺘﺤﻖ اﻝﺤﻴ‪‰‰‰‬ﺎة‪،‬‬
‫ن اﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺔ‬ ‫وﺝ‪‰‰‰‰‬ﺎء یﺴﺘﻌ‪‰‰‰‬ـﺪي اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ ﻋ‪‰‰‰‬ـﻠﻲ ﻥﻔﺴ‪‰‰‰‰‬ﻪ‪ ...‬وﻝﻜﻨ‪‰‰‰‰‬ﻲ أﻓﻀ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻮ ﻗﻠﻨ‪‰‰‰‰‬ﺎ أ ّ‬
‫اﻝﻘﺎﺱ‪‰ ‰‰‰‬ﻴﺔ ﻗﺼ‪‰‰‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‰‰‬ﺎ " اﻝﺘﺒﻐ‪‰‰‰‰‰‬ﻴﺾ " وإﺑ‪‰‰‰‰‰‬ﺮاز ﻣ‪‰‰‰‰‰‬ﺪي ﺑﺸ‪‰ ‰‰‰‬ﺎﻋﺔ اﻝﺠُ‪‰‰‰‰‰‬ﺮم‪ ،‬وﻣ‪‰‰‰‰‰‬ﺪي‬
‫ن ﻣﺮﺕﻜﺒ‪‰‰‬ﻪ ﺕﺴ‪‰‰‰‬ﻘﻂ ﺡﺮﻣﺘ‪‰‰‰‬ﻪ‪ ،‬ویﺴ‪‰‰‰‬ﻘﻂ ﺡﻘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﺤﻴ‪‰‰‰‬ﺎة‪،‬‬ ‫اﺱ‪‰‰‰‬ﺘﻨﻜﺎر اﻝ‪‰‰‰‬ﺪیﻦ ﻝ‪‰‰‰‬ﻪ‪ ،‬ﺡﺘ‪‰‰‬ﻲ أ ﱠ‬
‫ﻓﻬ‪‰‰‰‰‬ﻲ أآﺒ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻴ‪‰‰‰‰‬ﺎة‪ ،‬ﻷﻥﻨ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻮ ﻗﻠﻨ‪‰‰‰‰‬ﺎ إ ّﻥﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﻝ‪‰‰‰‰‬ﻢ یﻘﺼ‪‰‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‰‬ﺎ اﻝﺘﻨﻔﻴ‪‰‰‰‰‬ﺬ‬
‫واﻝﻔﻌ‪‰‰‰‬ﻞ‪ ،‬اﺱ‪‰ ‰‬ﺘﺪﻻﻻً ﻣ‪‰‰‰‬ﻦ اﻝﻘﻴ‪‰‰‰‬ﻮد اﻝﻬﺎﺋﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ُﺕﺒﻄ‪‰‰‰‬ﻞ اﻝﺘﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﻌ‪‰ ‰‬ـﻤﻠﻲ‪ ،‬أو آﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل‬
‫ﺱ‪‰ ‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ‪ " :‬ﻓﺎﺵ‪‰‰‰‬ﺘﺮط اﻝﻤﺸ‪ّ ‰ ‰‬ﺮع ﺵ‪‰‰‰‬ﺮوﻃًﺎ یﻜ‪‰‰‰‬ﺎد یﻜ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﺘﺤﻴﻞ ﺕﻮاﻓﺮه‪‰‰‰‬ﺎ‬
‫ن ﺡﻜﻤ‪‰‰‰‰‬ﺔ اﻝﺰﺝ‪‰‰‰‰‬ﺮ واﻝ‪‰‰‰‰‬ﺮدع واﻹره‪‰‰‰‰‬ﺎب ﺕﻨﺘﻔ‪‰‰‰‰‬ﻰ‪ ،‬ﻓﺎﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﻗﺼ‪‰‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‰‬ﺎ ردع‬ ‫"‪ .‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬
‫ن زﻥ‪‰‰‰‰‬ﺎ اﻝﻤﺤﺼ‪‰‰‰‬ﻦ اﻣﺘﻬ‪‰‰‰‰‬ﺎن ﻝﻠ‪‰‰‰‰‬ﻨﻔﺲ واﻣﺘﻬ‪‰‰‰‰‬ﺎن ﻝﻠﺸ‪‰‰‰‰‬ﺮیﻚ‬ ‫اﻝ‪‰‰‰‰‬ﻨﻔﺲ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﺔ وإﺑ‪‰‰‰‰‬ﺮاز أ ﱠ‬
‫ﻼ‬
‫وﺧﻴﺎﻥ‪‰‰‰‬ﺔ وﻏ‪‰‰‰‬ﺶ ﻝﻄ‪‰‰‰‬ﺮف ﺙﺎﻝ‪‰‰‰‬ﺚ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ﺝﺮیﻤ‪‰‰‰‬ﺔ ﻻ ﺕﻠﻴ‪‰‰‰‬ﻖ ﺑﻜﺮاﻣ‪‰‰‰‬ﺔ إﻥﺴ‪‰‰‰‬ﺎن ﺡ‪ّ ‰ ‰‬ﺮ‪ ،‬رﺝ‪ً ‰ ‰‬‬
‫آﺎن أو اﻣﺮأة ‪ ..‬وهﺬﻩ هﻲ اﻝﻔﺎﺡﺸﺔ‪.‬‬

‫ﻓﺎﻝ ُﻤﺸ‪ّ ‰‰‰‰‬ﺮع یﻌ‪‰‰‰‰‬ـﺘﺒﺮ " إﺵ‪‰‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ " أﺧﻄ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ " اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ " ذاﺕﻬ‪‰‰‰‰‬ﺎ‪،‬‬
‫ﻓﻬ‪‰‰‬ﻮ ی‪‰‰‬ﻮ ّد ﻝ‪‰‰‬ﻮ ﻝ‪‰‰‬ﻢ ﺕﻘ‪‰‰‬ﻊ " اﻝﺠﺮیﻤ‪‰‰‬ﺔ " وی‪‰‰‬ﻮ ّد أیﻀً‪‰‰‬ﺎ أﻻ ﺕﻨﻔ‪‰‰‬ﺬ ﻋ‪‰‰‬ـﻘﻮﺑﺔ ‪ ..‬وﻝ‪‰‰‬ﺬﻝﻚ آ‪‰‰‰‬ﺎن‬
‫اﻝﺘﺤ‪‰‰‰‰‬ﺬیﺮ ﻣ‪‰‰‰‰‬ﻦ رﻣ‪‰‰‰‰‬ﻲ اﻝﻤﺤﺼ‪‰‰‰‰‬ﻨﺎت وﻣ‪‰‰‰‰‬ﻦ إﺵ‪‰‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ أﻗ‪‰‰‰‰‬ﻮي‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وﺑﺪای‪‰‰‰‰‬ﺔ‬
‫اﻝﺘﺸﺮیﻊ‪.‬‬

‫وه‪‰‰‰‰‰‬ﺬا ﻋ‪‰‰‰‰‰‬ﻦ ﺝ‪‰‰‰‰‰‬ﺮاﺋﻢ اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ " ﺑﺘﻌ‪‰‰‰‰‬ـﺮیﻔﻨﺎ " أﻣّ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﺎ دون اﻝ‪‰‰‰‰‰‬ﻮطء ﻓ ُﻴﺴﺘﺤﺴ‪‰‰‰‰‰‬ﻦ‬
‫اﻝﺘﻐﺎﺽ‪‰‰‬ﻰ ﻋ‪‰‰‬ـﻨﻪ ﺡﺘ‪‰‰‬ﻰ ﻣ‪‰‰‬ﻦ ﻗﺒ‪‰‰‬ﻞ اﻝﺴ‪‰‰‬ﻠﻄﺔ وﺑﻌ‪‰‰‬ﺪ إﺑﻼﻏ‪‰‰‬ﻪ إﻝﻴﻬ‪‰‰‬ﺎ وﺧﺎﺹ‪‰‰‬ﺔ إذا آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ‬
‫ﻃﺮف اﻝﻔﺎﻋـﻞ‪.‬‬

‫ﻗ‪‰‰‰‬ﺎل رﺝ‪‰‰‰‬ﻞ ﻝﺮﺱ‪‰‰‰‬ﻮل اﷲ‪ " :‬إﻥﱢ‪‰‰‰‬ﻲ ﻋﺎﻝﺠ‪‰‰‰‬ﺖ إﻣ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ أﻗﺼ‪‰‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ﻓﺄﺹ‪‰‰‰‬ﺒﺖ‬
‫ﻲ ﻣ‪‰‰‬ﺎ ﺵ‪‰‰‬ﺌﺖ‪ .‬ﻓﻘ‪‰‰‬ﺎل ﻋ‪‰‰‬ـﻤﺮ ﺑ‪‰‰‬ﻦ اﻝﺨﻄ‪‰‰‬ﺎب‬ ‫ﻣﻨﻬ‪‰‰‬ﺎ‪ ،‬دون أن أﻣﺴّ‪‰‰‬ﻬﺎ‪ ،‬ﻓﺄﻥ‪‰‰‬ﺎ ه‪‰‰‬ﺬا ﻓ‪‰‰‬ﺄﻗﻢ ﻋ‪‰‰‬ـﻠ ّ‬
‫رﺽ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ‪ :‬ﺱ‪‰‰‰‬ﺘﺮ اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻚ ﻝ‪‰‰‰‬ﻮ ﺱ‪‰‰‰‬ﺘﺮت ﻋﻠ‪‰‰‰‬ﻲ ﻥﻔﺴ‪‰‰‰‬ﻚ " )ﺕﺄﻣّ‪‰‰‰‬ﻞ!( وﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮ ّد‬
‫ﻼ ﻓ‪‰‰‰‬ﺪﻋﺎﻩ ﻓ‪‰‰‰‬ﺘﻼ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪" :‬‬ ‫اﻝﻨﺒ‪‰‰‰‬ﻲ – ص – ﺵ‪‰‰‰‬ﻴﺌًﺎ ﻓ‪‰‰‰‬ﺎﻥﻄﻠﻖ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﺄﺕﺒﻊ اﻝﻨﺒ‪‰‰‰‬ﻲ رﺝ‪ً ‰ ‰‬‬
‫ت‬
‫ﻦ اﻝﺴﱠ‪‰‰‰‰‬ـ ﱢﻴﺌَﺎ ِ‬
‫ت یُ‪‰‰‰‬ﺬْ ِهﺒْ َ‬
‫ﺤﺴَ‪‰‰‰‬ﻨَﺎ ِ‬‫ن اﻝْ َ‬
‫ﻦ اﻝﱠﻠﻴْ‪ِ ‰‰‰‬ﻞ ِإ ﱠ‬
‫ﻲ اﻝ ﱠﻨﻬَ‪‰‰‰‰‬ﺎ ِر َو ُزﻝَﻔ‪ً ‰‰‰‬ﺎ ﻣﱢ‪َ ‰‰‰‬‬
‫ﻃ َﺮﻓَ‪ِ ‰‰‰‬‬
‫ﻼ َة َ‬ ‫وَأَﻗِ‪‰‰‰‬ﻢِ اﻝﺼﱠ‪َ ‰‰‰‬‬
‫ﻦ " )ه‪‰‰‰‬ﻮد‪ .(١١٤‬ﻓﻘ‪‰‰‰‬ﺎل ﻝ‪‰‰‰‬ﻪ رﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮم یﺎرﺱ‪‰‰‰‬ﻮل اﷲ أﻝ‪‰‰‰‬ﻪ‬ ‫ﻚ ِذآْ‪‰ ‰‬ﺮَى ﻝِﻠ‪‰ ‰‬ﺬﱠا ِآﺮِی َ‬
‫َذﻝِ‪َ ‰ ‰‬‬
‫ﺧﺎﺹّﺔ أ ّم ﻝﻠﻨﺎس ﻋﺎﻣّﺔ؟‪ ،‬ﻗﺎل‪ :‬ﻝﻠﻨﺎس ﻋﺎﻣّﺔ )‪.(١‬‬

‫واﺱ‪‰‰‰‬ﺘﺪل اﻝﺸ‪‰‰‰‬ﻴﺦ " ﺱ‪‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ " ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻋﻠ‪‰‰‰‬ﻲ أﻥﱠ‪‰‰‰‬ﻪ‪ ":‬إذا آ‪‰‰‰‬ﺎن اﻻﺱ‪‰‰‰‬ﺘﻤﺘﺎع‬
‫ن ذﻝ‪‰‰‰‬ﻚ ﻻ یﻮﺝ‪‰‰‰‬ﺐ اﻝﺤ‪ّ ‰‰‰‬ﺪ اﻝﻤﻘ‪‰‰‰‬ﺮّر ﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺔ‬
‫ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻷﺝﻨﺒﻴ‪‰‰‰‬ﺔ ﻓﻴﻤ‪‰‰‰‬ﺎ دون اﻝﻔ‪‰‰‰‬ﺮج ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﺰﻥﺎ وإنْ اﻗﺘﻀﻲ اﻝﺘﻌـﺰیﺰ "‪.‬‬
‫ــــــــــــــــــــ‬
‫)‪ (١‬رواﻩ ﻣﺴﻠﻢ وأﺑﻮ داود واﻝﺘﺮﻣﺬى‪.‬‬
‫ــــــــــــــــ‬
‫‪-٦٧-‬‬

‫ﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻰ ﻃﺎﻝ‪‰‰‰‬ﺐ‪ :‬ﻝ‪‰‰‬ﻲ اﺑﻨ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻢ أهﻮاه‪‰‰‰‬ﺎ‪ ،‬وﻗ‪‰‰‰‬ﺪ آﻨ‪‰‰‬ﺖ ﻥﻠ‪‰‰‰‬ﺖ ﻣﻨﻬ‪‰‰‰‬ﺎ‬ ‫" وﺱ‪‰‰‬ﺌﻞ ﻋ‪‰‰‬ـﻠ ّ‬
‫؟!" ‪.‬‬
‫ﻓﻘ‪‰‰‰‬ﺎل‪ :‬إن آ‪‰‰‰‬ﺎن ﺵ‪‰ ‰‬ﻴ ًﺌﺎ ﺑﺎﻃﻨً‪‰ ‰‬ﺎ ) یﻌ‪‰ ‰‬ـﻨﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع ( ﻓ‪‰‰‰‬ﻼ ‪ ..‬وإنْ آ‪‰‰‰‬ﺎن ﺵ‪‰ ‰‬ﻴ ًﺌﺎ ﻇ‪‰‰‰‬ﺎه ًﺮا‬
‫) یﻌـﻨﻲ اﻝﻘﺒﻠﺔ ( ﻓﻼ ﺑﺄس!!! ‪.‬‬
‫ﻲ ﺑﻦ أﺑﻰ ﻃﺎﻝﺐ ﻋـﻦ اﺑﻦ أﺑﻲ ﺵﻴﺒﺔ (‪.‬‬ ‫) ﺡﺮﻓ ًﻴﺎ ﻣﻦ ﻣﻮﺱﻮﻋﺔ ﻓﻘﻪ ﻋـﻠ ّ‬

‫ن اﻝﺸ‪‰‰‰‰‬ﺒﺎب یﺘﺠ‪‰‰‰‰‬ﺎوز ه‪‰‰‰‰‬ﺬا‪ ،‬ﻓﻴﻤ‪‰‰‰‰‬ﺎ یﺤ‪‰‰‰‰‬ﺪث ﻓ‪‰‰‰‰‬ﻰ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﺎت‪ ،‬أو أﺙﻨ‪‰‰‰‰‬ﺎء‬ ‫وﻻ أﻇ‪‰‰‰‰‬ﻦ أ ﱠ‬
‫اﻝﻤ‪‰‰‰‰‰‬ﺬاآﺮة أو ﺡﺘّ‪‰ ‰‰‰‬ﻰ ﻓ‪‰‰‰‰‰‬ﻰ دور اﻝﺴ‪‰‰‰‰‰‬ﻴﻨﻤﺎ أو ﻓ‪‰ ‰‰‰‬ﻲ ﺧﻠ‪‰‰‰‰‰‬ﻮة ﻣﺨﺘﻠﺴ‪‰‰‰‰‰‬ﺔ ﺱ‪‰ ‰‰‰‬ﺮیﻌﺔ ﺑﻔﻌ‪‰‰‰‰‰‬ﻞ‬
‫اﻝﺮﻏ‪‰‰‰‬ـﺒﺔ وﻓ‪‰‰‰‬ﻮرة اﻝﺸ‪‰‰‰‬ﺒﺎب واﻝﻌﺎﻃﻔ‪‰‰‰‬ﺔ‪ ،‬واﷲ ﻏ‪‰‰‰‬ـﻔﻮر رﺡ‪‰‰‰‬ﻴﻢ‪ ..‬ﻓ‪‰‰‰‬ﺈن أﺕﻴﺤ‪‰‰‰‬ﺖ اﻝﺨﻠ‪‰‰‰‬ﻮة‬
‫" اﻝﺸﺮﻋ‪‰ ‰‬ـﻴﺔ" وﺕﺄآّ‪‰ ‰‬ﺪت اﻝﻨﻴّ‪‰ ‰‬ﺔ واﻝﻔﺮﺹ‪‰‰‰‬ﺔ ﻝﻠﻄ‪‰‰‰‬ﺮﻓﻴﻦ ﻝﻔﻌ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﻮطء‪ .‬ﻓﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﺒﺐ‬
‫یﺤ‪‰‰‰‬ﻮل دون إﺕﻤ‪‰‰‰‬ﺎم ذﻝ‪‰‰‰‬ﻚ ﺑ‪‰‰‰‬ﺎﻝﺰواج وﻝ‪‰‰‰‬ﻮ ﻓﻴﻤ‪‰‰‰‬ﺎ ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ‪ .‬واﻝ‪‰‰‰‬ﺰواج اﻝﻌﺮﻓ‪‰ ‰‬ﻲ ﻣﻌ‪‰‰‰‬ﺮوف‬
‫وﻣﺸ‪‰‰‰‰‬ﻬﻮر ) وإن إ ّﺕﺠ‪‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‬ﺮأي اﻵن ﻝﻜﺮاهﻴﺘ‪‰‰‰‰‬ﻪ ﻓﻠﺴ‪‰‰‰‰‬ﻮء اﺱ‪‰‰‰‰‬ﺘﺨﺪاﻣﻪ‪ ،‬وﻝﻤ‪‰‰‰‰‬ﺎ ﺕﺮﺕ‪‰‰‰‰‬ﺐ‬
‫ﻋ‪‰ ‰‬ـﻠﻴﻪ ﻣ‪‰‰‰‬ﻦ ﻣﺸ‪‰‰‰‬ﺎآﻞ وإه‪‰‰‰‬ﺪار ﻝﺤﻘ‪‰‰‰‬ﻮق اﻝﻤ‪‰‰‰‬ﺮأة‪ .‬ﺙ‪‰‰‰‬ﻢ ه‪‰‰‰‬ﻮ إذا ﺡﺮﻣ‪‰‰‰‬ﻪ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ﺹ‪‰‰‰‬ﺎر‬
‫ﻣﻤﻨﻮﻋً‪‰‰‰‬ﺎ‪ ( .‬ﺑ‪‰‰‰‬ﻞ وﺑﻌ‪‰‰‰‬ﺾ اﻝﺸ‪‰‰‰‬ﻴﻮخ اﻓﺘ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﺰواج اﻝﻤﺘﻌ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻼد اﻝﻐ‪‰‰‰‬ـﺮﺑﺔ وأﻥ‪‰‰‰‬ﺎ‬
‫أﻣﻴﻞ ﻝﺮأیﻬﻢ‪.‬‬

‫ن اﻹﺱ‪‰‰‰‰‬ﻼم اﻝﺼ‪‰‰‰‰‬ﺎﻝﺢ ﻝﻜ‪‰‰‰‰‬ﻞ زﻣ‪‰‰‰‰‬ﺎن‬ ‫وﻗﺒ‪‰‰‰‰‬ﻞ أن ﻥﻨﺘﻘ‪‰‰‰‰‬ﻞ ﻝﺤ‪‰‰‰‰‬ﺪیﺚ اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ‪ ،‬ﻥﻘ‪‰‰‰‰‬ﻮل إ ﱠ‬
‫ن اﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺔ ﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰ ‰‬ﻦ ﺧﻴﺎﻝﻴ‪‰‰‰‬ﺔ‪ ،‬إذ یﻤﻜ‪‰ ‰‬ﻦ أنْ یﺄﺧ‪‰‰‰‬ﺬ اﻝﻤﺸ‪ّ ‰ ‰‬ﺮع‬ ‫وﻣﻜ‪‰‰‰‬ﺎن‪ُ ،‬یﺜﺒ‪‰‰‰‬ﺖ اﻝﻴ‪‰‰‰‬ﻮم أ ﱠ‬
‫ن ﻣ‪‰‰‰‬ﺎ ﺝ‪‰‰‰‬ﺎء‬
‫یﻮﻣً‪‰ ‰‬ﺎ ﺑﻘﺒ‪‰‰‰‬ﻮل اﻝﺼ‪‰‰‰‬ﻮرة أو اﻝﺸ‪‰‰‰‬ﺮیﻂ اﻝﺴ‪‰‰‰‬ﻴﻨﻤﺎﺋﻲ وﺕﺄآﻴ‪‰‰‰‬ﺪ أرﺑﻌ‪‰‰‰‬ﺔ ﺧﺒ‪‰‰‰‬ﺮاء أ ﱠ‬
‫ﺑ‪‰‰‰‰‬ﻪ ه‪‰‰‰‰‬ﻮ ﻓﻌ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻮطء اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ یﺠ‪‰‰‰‰‬ﻮز إﺙﺒ‪‰‰‰‰‬ﺎت اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑﺎﻝﺤﻤ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻊ إﺱ‪‰‰‰‰‬ﺘﺤﺎﻝﺔ‬
‫ﻥﺴﺒﺘﻪ ﻝﻠﺰوج‪ ،‬أو ﺑﺘﺤﻠﻴﻞ دم اﻝﻄﻔﻞ ‪ ..‬إﻝﺦ ﻣﺎ یﻤﻜﻦ أنْ یﻜﺘﺸﻔﻪ اﻝﻌـﻠﻢ ‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-٦٨-‬‬
‫ــــــــــــــــ‬
‫‪-٦٩-‬‬

‫ﻓﻲ ﻋـﻘﻮﺑﺔ اﻟﺰﻧﺎ‪:‬‬
‫وﻋ‪‰‰‰‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‰‬ﺎ آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺮﺝﻢ واﻝﺠﻠ‪‰‰‰‰‬ﺪ‪ ،‬اﻷوﻝ‪‰‰‰‰‬ﻲ ﺑﺎﻝﺴ‪‰‰‰‰‬ﻨﺔ واﻝﺜﺎﻥﻴ‪‰‰‰‰‬ﺔ‬
‫ﺑﺎﻝﻘﺮﺁن ﻗﺎل اﷲ ﺕﻌﺎﻝﻲ‪:‬‬
‫ﻦ َأرْﺑَﻌ‪ً ‰ ‰‰‬ﺔ ﻣﱢ‪‰‰‰‰‬ﻨ ُﻜﻢْ‬‫ﻼﺕِ‪‰‰‰‰‬ﻲ یَ‪‰ ‰‰‬ﺄْﺕِﻴﻦَ اﻝْﻔَﺎﺡِﺸَ‪‰ ‰‰‬ﺔَ ﻣِ‪‰‰‰‰‬ﻦ ﱢﻥﺴَ‪‰‰‰‰‬ﺂﺋِ ُﻜﻢْ ﻓَﺎﺱْﺘَﺸْ‪‰ ‰‰‬ﻬِﺪُواْ ﻋَ‪‰ ‰‰‬ـ َﻠﻴْ ِﻬ ﱠ‬ ‫" وَاﻝ ﱠ‬
‫ﻦ‬
‫ت َأوْ َیﺠْﻌَ‪َ ‰‰‬ﻞ اﻝﻠّ‪ُ ‰‰‬ﻪ َﻝﻬُ‪ ‰‰‬ﱠ‬ ‫ﻰ یَﺘَﻮَﻓﱠ‪‰‰‰‬ﺎ ُهﻦﱠ اﻝْﻤَ‪‰‰‬ﻮْ ُ‬ ‫ﺡﺘﱠ‪َ ‰‰‬‬
‫ت َ‬ ‫ﻦ ﻓِ‪‰‰‰‬ﻲ ا ْﻝ ُﺒﻴُ‪‰‰‰‬ﻮ ِ‬‫ﻓَ‪‰‰‬ﺈِن ﺵَ‪‰‰‬ﻬِﺪُواْ َﻓ َﺄﻣْﺴِ‪‰‰‬ﻜُﻮ ُه ﱠ‬
‫ﺱَﺒِﻴﻼً " )اﻝﻨﺴﺎء‪.(١٥‬‬
‫ﻓﻔ‪‰‰‰‰‬ﻰ اﻝﺒﺪای‪‰‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ اﻝﻨﺴ‪‰‰‰‰‬ﺎء ه‪‰‰‰‰‬ﻲ ﺕﺤﺪی‪‰‰‰‰‬ﺪ اﻹﻗﺎﻣ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﻲ اﻝﻤﻨ‪‰‰‰‬ﺰل‪ ،‬ﻣ‪‰‰‰‰‬ﻊ‬
‫ن‬
‫وﻗ‪‰‰‰‰‬ﻒ اﻝﻤﻌﺎﺵ‪‰‰‰‰‬ﺮة اﻝﺰوﺝﻴ‪‰‰‰‰‬ﺔ – ﻋ‪‰‰‰‬ـﻠﻲ اﻷرﺝ‪‰‰‰‬ﺢ _ ویﻘ‪‰‰‰‰‬ﻮل اﻝﺸ‪‰‰‰‰‬ﻴﺦ ﺱ‪‰‰‰‬ﻴّﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ إ ﱠ‬
‫اﻝﻌ‪‰ ‰‰‰‬ـﻘﻮﺑﺔ آﺎﻥ‪‰‰‰‰‰‬ﺖ أ ّو ًﻻ اﻹی‪‰‰‰‰‰‬ﺬاء " وَاﻝﻠﱠ‪‰ ‰‰‰‬ﺬَانَ َیﺄْ ِﺕﻴَﺎ ِﻥﻬَ‪‰‰‰‰‰‬ﺎ ﻣِ‪‰‰‰‰‰‬ﻨ ُﻜﻢْ ﻓَﺂذُو ُهﻤَ‪‰‰‰‰‰‬ﺎ ﻓَ‪‰ ‰‰‰‬ﺈِن ﺕَﺎﺑَ‪‰‰‰‰‰‬ﺎ‬
‫ن ﺕَﻮﱠاﺑ‪‰ ‰‬ﺎً ﱠرﺡِﻴﻤ‪ً ‰ ‰‬ﺎ " )اﻝﻨﺴ‪‰‰‰‬ﺎء‪ .(١٦‬ﺙ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺪ ّرج‬ ‫ن اﻝﻠّ‪‰ ‰‬ﻪَ آَ‪‰‰‰‬ﺎ َ‬ ‫ﻋﻨْ ُﻬﻤَ‪‰‰‰‬ﺎ ِإ ﱠ‬
‫َوَأﺹْ‪َ ‰ ‰‬ﻠﺤَﺎ َﻓ َﺄﻋْ ِﺮﺽُ‪‰‰‰‬ﻮاْ َ‬
‫ي واﻝﻨﺴ‪‰‰‰‬ﺎء اﻝﻼﺕ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺄﺕﻴﻦ‬ ‫ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﺒﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺒﻴ‪‰‰‰‬ﻮت وذه‪‰‰‰‬ﺐ إﻝ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﻮل‪ :‬أ ّ‬
‫اﻝﻔﺎﺡﺸ‪‰ ‰‬ﺔ وه‪‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﺤﺎق اﻝ‪‰‰‰‬ﺬى ﺕﻔﻌ‪‰ ‰‬ـﻠﻪ اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة ﻓﺎﺱﺘﺸ‪‰‰‰‬ﻬﺪوا ﻋ‪‰ ‰‬ـﻠﻴﻬﻦ‬
‫أرﺑﻌ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ رﺝ‪‰‰‰‬ﺎﻝﻜﻢ ﻓ‪‰‰‰‬ﺈنْ ﺵ‪‰‰‰‬ﻬﺪوا ﻓﺈﺡﺒﺴ‪‰‰‰‬ﻮهﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺒﻴ‪‰‰‰‬ﻮت ﺑ‪‰‰‰‬ﺄنْ ﺕﻮﺽ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‬
‫ﻼ‬
‫ﻦ ﺱ‪‰‰‰‬ﺒﻴ ً‬ ‫وﺡ‪‰‰‰‬ﺪهﺎ ﺑﻌ‪‰‰‰‬ـﻴﺪة ﻋ‪‰‰‰‬ـﻤﻦ آﺎﻥ‪‰‰‰‬ﺖ ﺕﺴ‪‰‰‰‬ﺎﺡﻘﻬﺎ‪ ،‬ﺡﺘ‪‰‰‰‬ﻰ ﺕﻤ‪‰‰‰‬ﻮت أو یﺠﻌ‪‰‰‰‬ﻞ اﷲ ﻝﻬُ‪ ‰‰‰‬ﱠ‬
‫إﻝﻲ اﻝﺨﺮوج ﺑﺎﻝﺘﻮﺑﺔ و " اﻝﺰواج اﻝﻤﻐـﻨﻲ ﻋـﻦ اﻝﻤﺴﺎﺡﻘﺔ "‪.‬‬
‫ــــــــــــــــ‬
‫‪-٧٠-‬‬

‫ن اﻵی‪‰‰‰‬ﺔ ُیﻘﺼ‪‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‬ﺎ اﻝﻠﻮﻃﻴّ‪‰ ‰‬ﻮن واﻝﺴ‪‰‰‰‬ﺤﺎﻗﻴّﺎت‪ ،‬وه‪‰‰‰‬ﺬا‬
‫وﻓ‪‰‰‰‬ﻰ ﻣﻮﺽ‪‰‰‰‬ﻊ ﺁﺧ‪‰‰‰‬ﺮ ﻗ‪‰‰‰‬ﺎل إ ﱠ‬
‫ن اﻝﻠ‪‰‰‰‬ﻮاط واﻝﺴ‪‰‰‰‬ﺤﺎق إذا آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ وردت ﻝﻬﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ أیّ‪‰ ‰‬ﺔ ﺡ‪‰‰‰‬ﺎل یﻌ‪‰ ‰‬ـﻨﻲ أ ﱠ‬
‫ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺮﺁن ﻓﻬ‪‰‰‰‬ﻲ اﻹی‪‰‰‰‬ﺬاء ﻣ‪‰‰‰‬ﻊ إﺕﺎﺡ‪‰‰‰‬ﺔ اﻝﻔﺮﺹ‪‰‰‰‬ﺔ ﻝﻠﺘﻮﺑ‪‰‰‰‬ﺔ واﻝﺼ‪‰‰‰‬ﻼح ﻓ‪‰‰‰‬ﻼ یُﻤﻜ‪‰‰‰‬ﻦ أنْ‬
‫یﺼ‪‰‰‰‬ﻞ اﻹی‪‰‰‰‬ﺬاء إﻝ‪‰‰‰‬ﻰ ﺡ‪ّ ‰ ‰‬ﺪ اﻝﻘﺘ‪‰ ‰‬ﻞ آﻤ‪‰‰‰‬ﺎ أﻓﺘ‪‰‰‰‬ﻰ اﻝﺒﻌ‪‰ ‰‬ـﺾ إذ ﻝ‪‰ ‰‬ﻴﺲ ﺑﻌ‪‰‰‰‬ﺪ اﻝﻘﺘ‪‰‰‰‬ﻞ ﺕﻮﺑ‪‰‰‰‬ﺔ وﻻ‬
‫إﺹﻼح‪.‬‬

‫ﺝﻠْ‪َ ‰ ‰‬ﺪ ٍة وَﻻ‬‫ﺙ‪‰‰‰‬ﻢ ﻥﺰﻝ‪‰‰‰‬ﺖ ﺁی‪‰‰‰‬ﺔ‪ " :‬اﻝﺰﱠا ِﻥﻴَ‪ُ ‰ ‰‬ﺔ وَاﻝﺰﱠاﻥِ‪‰‰‰‬ﻲ ﻓَﺎﺝْﻠِ‪‰ ‰‬ﺪُوا آُ‪ ‰ ‰‬ﱠﻞ وَاﺡِ‪ٍ ‰ ‰‬ﺪ ﱢﻣ ْﻨ ُﻬﻤَ‪‰ ‰‬ﺎ ِﻣﺌَ‪َ ‰ ‰‬ﺔ َ‬
‫ﺧ ‪ِ ‰‬ﺮ َوﻝْ َﻴﺸْ‪َ ‰‰‬ﻬﺪْ‬
‫ن ﺑِﺎﻝﱠﻠ ‪ِ ‰‬ﻪ وَاﻝْ َﻴ ‪‰‬ﻮْ ِم اﻵ ِ‬ ‫ﻦ اﻝﱠﻠ ‪ِ ‰‬ﻪ إِن آُﻨ ‪ُ ‰‬ﺘﻢْ ُﺕﺆْ ِﻣﻨُ‪‰‰‬ﻮ َ‬
‫ﺧ ‪‰‬ﺬْآُﻢ ِﺑ ِﻬ َﻤ‪‰‰‬ﺎ َرأْ َﻓ ‪ٌ ‰‬ﺔ ﻓِ‪‰‰‬ﻲ دِی ‪ِ ‰‬‬
‫ﺕَﺄْ ُ‬
‫ﻦ " )اﻝﻨﻮر‪.(٢‬‬ ‫ﻦ اﻝْ ُﻤﺆْ ِﻣﻨِﻴ َ‬
‫ﻋـﺬَاﺑَ ُﻬﻤَﺎ ﻃَﺎ ِﺋ َﻔ ٌﺔ ﱢﻣ َ‬‫َ‬

‫و ُیﻨﺴ‪‰‰‰‰‬ﺐ ﻝﺮﺱ‪‰‰‰‰‬ﻮل اﷲ – ص ‪ -‬ﻗﻮﻝ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ـﻨﺪ ﻥ‪‰‰‰‰‬ﺰول اﻵی‪‰‰‰‰‬ﺔ‪ " :‬ﺧ‪‰ ‰‰‬ﺬوا ﻋ‪‰‰‰‰‬ـﻨﻲ ‪..‬‬
‫ﻼ‪ :‬اﻝﺒﻜ‪‰‰‰‬ﺮ ﺑ‪‰‰‰‬ﺎﻝﺒﻜﺮ ﺝﻠ‪‰‰‰‬ﺪ ﻣﺎﺋ‪‰ ‰‬ﺔ وﻥﻔ‪‰‰‰‬ﻰ ﺱ‪‰ ‰‬ﻨﺔ‪،‬‬
‫ﻦ ﺱ‪‰ ‰‬ﺒﻴ ً‬
‫ﺧ‪‰ ‰‬ﺬوا ﻋ‪‰ ‰‬ـﻨﻲ ‪ ..‬ﻗ‪‰‰‰‬ﺪ ﺝﻌ‪‰‰‰‬ﻞ اﷲ ﻝﻬ‪ ‰ ‰‬ﱠ‬
‫واﻝﺜﻴﺐ ﺑﺎﻝﺜﻴﺐ ﺝﻠﺪ ﻣﺎﺙﺔ واﻝﺮﺝﻢ "‪.‬‬

‫ﻼ‬
‫ﻦ ﺑﻬ‪‰‰‰‰‰‬ﺬﻩ اﻵی‪‰‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‰‬ﺒﻴ ً‬
‫ن اﷲ ﻗ‪‰‰‰‰‰‬ﺪ ﺝﻌ‪‰‰‰‰‰‬ﻞ ﻝﻬ‪ ‰‰‰‰‬ﱠ‬
‫وذه‪‰‰‰‰‬ﺐ " ﺱ‪‰‰‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‰‰‬ﺎﺑﻖ " إﻝ‪‰‰‰‰‰‬ﻲ أ ﱠ‬
‫ﻦ ﻣﻦ اﻥﺘﻈﺎر اﻝﻮﻓﺎة ﻓﻲ اﻝﺒﻴﺖ!!‪.‬‬ ‫ُیﺨّﻠﺼﻬ ﱠ‬

‫واﻝﺤ‪‰‰‰‬ﺪیﺚ اﻝﻤﻨﺴ‪‰‰‰‬ﻮب ﻝﺮﺱ‪‰‰‰‬ﻮل اﷲ یﺤﺘ‪‰‰‰‬ﺎج ﻝﺘﺄﻣّ‪‰ ‰‬ﻞ‪ ،‬إذ ﻻ یﻤﻜ‪‰‰‰‬ﻦ أنْ یﻜ‪‰ ‰‬ﻮن اﻝ‪‰‰‰‬ﺮﺝﻢ‬
‫ﻼ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‬ﻮت‪.‬‬
‫ﻼ ﻝﺨ‪‰‰‰‰‬ﻼص اﻣ‪‰‰‰‰‬ﺮأة ﻣﺤ‪‰‰‰‰‬ﺪدة إﻗﺎﻣﺘﻬ‪‰‰‰‰‬ﺎ؟! ﻓﺎﻝﺤﻴ‪‰‰‰‰‬ﺎة أﻓﻀ‪‰‰‰‰‬ﻞ ﺱ‪‰ ‰‰‬ﺒﻴ ً‬
‫ﺱ‪‰ ‰‰‬ﺒﻴ ً‬
‫واﻷﻣﻞ ﻓﻲ اﻝﺘﻮﺑﺔ أو ﺙﺒﻮت اﻝﺒﺮاءة أآﺒﺮ ﻣﻊ اﺱﺘﻤﺮار اﻝﺤﻴﺎة‪.‬‬

‫ن اﻝﺮﺱ‪‰‰‰‬ﻮل ﻝ‪‰‰‰‬ﻢ یﻨﻔّ‪‰ ‰‬ﺬ ﻣ‪‰‰‰‬ﺎ ورد ﺑﺎﻝﺤ‪‰‰‰‬ﺪیﺚ‬
‫أﻣّ‪‰ ‰‬ﺎ اﻝﻤ‪‰‰‰‬ﻮت ﻓﺒ‪‰ ‰‬ﺌﺲ اﻝﺴ‪‰‰‰‬ﺒﻴﻞ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ﻓﻬ‪‰‰‬ﻮ ﺹ ‪‰‬ﻠﻮات اﷲ ﻋﻠﻴ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻢ یﺠﻤ‪‰‰‬ﻊ اﻝﺠﻠ‪‰‰‬ﺪ ﻣ‪‰‰‬ﻊ اﻝ‪‰‰‬ﺮﺝﻢ‪ .‬وإ ّﻥﻤ‪‰‰‬ﺎ اﻝ‪‰‰‬ﺬى ﺝﻤ‪‰‰‬ﻊ ه‪‰‰‬ﻮ ﻋﻠ ‪‰‬ﻲ‬
‫ﺑﻦ أﺑﻰ ﻃﺎﻝﺐ‪.‬‬

‫أﻣ‪‰‰‰‬ﺎ " ﺱ‪‰ ‰‬ﻴﺪ ﺱ‪‰ ‰‬ﺎﺑﻖ " ﻓ‪ُ ‰‰‰‬ﻴﻔﻬﻢ ﻣ‪‰ ‰‬ﻦ ﺕﻌ‪‰ ‰‬ـﻠﻴﻘﻪ أﻥﱠ‪‰ ‰‬ﻪ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‰‬ﻦ " اﻝﺠﻠ‪‰‰‰‬ﺪ " ﻓﻬ‪‰‰‰‬ﻮ‬
‫اﻝﺴﺒﻴﻞ اﻝﻤﺨﻠﺺ ﻣﻦ اﻥﺘﻄﺎر اﻝﻮﻓﺎة ﺑﺎﻝﺒﻴﺖ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٧١-‬‬

‫وﻗ‪‰‰‰‬ﺪ ﺙ‪‰‰‰‬ﺎر اﻝﺸ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‬ﻮس اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﺡ‪‰‰‰‬ﻮل ﻣﺼ‪‰‰‰‬ﺪر اﻝﺘﺸ‪‰‰‰‬ﺮیﻊ ﻓ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ‬
‫اﻝ‪‰‰‬ﺮﺝﻢ ﻓ‪‰‰‬ﻲ ﺹ‪‰‰‬ﺪر اﻹﺱ ‪‰‬ﻼم‪ .‬ﻣﻤ‪‰‰‬ﺎ ﺝﻌ‪‰‰‬ﻞ ﻋ ‪‰‬ـﻤﺮ یﻘ‪‰‰‬ﻮل أو ُیﻨﺴ‪‰‰‬ﺐ ﻝ‪‰‰‬ﻪ اﻝﻘ‪‰‰‬ﻮل‪ .‬ﻓﻌ ‪‰‬ﻦ اﺑ ‪‰‬ﻦ‬
‫ﻋـﺒﺎس ﻗﺎل ﺧﻄﺐ ﻋـﻤﺮ ﻓﻘﺎل‪:‬‬
‫ن اﷲ ﺑﻌ‪‰‰‰‰‰‬ﺚ ﻣﺤﻤ‪ً ‰‰‰‰‬ﺪا – ص ‪ -‬ﺑ‪‰‰‰‰‰‬ﺎﻝﺤﻖ وأﻥ‪‰‰‰‰‰‬ﺰل ﻋ‪‰‰‰‰‬ـﻠﻴﻪ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻓﻜ‪‰‰‰‰‰‬ﺎن ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ‬
‫"إﱠ‬
‫أﻥ‪‰‰‰‰‰‬ﺰل ﻋ‪‰‰‰‰‰‬ـﻠﻴﻪ ﺁی‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﻓﻘﺮأﻥﺎه‪‰‰‰‰‰‬ﺎ ورﻋ‪‰‰‰‰‰‬ـﻴﻨﺎهﺎ ورﺝ‪‰‰‰‰‰‬ﻢ رﺱ‪‰‰‰‰‰‬ﻮل اﷲ – ص ‪-‬‬
‫ورﺝﻤﻨ ‪‰‬ﺎ‪ .‬وإ ﱢﻥ‪‰‰‬ﻲ ﺧﺸ ‪‰‬ﻴﺖ إنْ ﻃ‪‰‰‬ﺎل زﻣ‪‰‰‬ﺎن أن یﻘ‪‰‰‬ﻮل ﻗﺎﺋ‪‰‰‬ﻞ‪ :‬ﻣ‪‰‰‬ﺎ ﻥﺠ‪‰‰‬ﺪ اﻝ‪‰‰‬ﺮﺝﻢ ﻓ‪‰‰‬ﻲ آﺘ‪‰‰‬ﺎب‬
‫اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻓﻴﻀ‪‰‰‰‬ﻠﻮن ﺑﺘ‪‰‰‰‬ﺮك ﻓﺮیﻀ‪‰‰‰‬ﺔ أﻥﺰﻝﻬ‪‰‰‰‰‬ﺎ اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻓ‪‰‰‰‬ﺎﻝﺮﺝﻢ ﺡ‪‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻲ ﻣ‪‰‰‰‰‬ﻦ‬
‫زﻥ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‬ﺎل واﻝﻨﺴ‪‰ ‰‬ﺎء إذا آ‪‰‰‰‬ﺎن ﻣﺤﺼ‪ً ‰ ‰‬ﻨﺎ وإذا ﻗﺎﻣ‪‰‰‰‬ﺖ اﻝﺒﻴﻨ‪‰ ‰‬ﺔ أو آ‪‰‰‰‬ﺎن ﺡﻤ‪‰‰‰‬ﻞ أو‬
‫اﻋ‪‰ ‰‰‬ـﺘﺮاف‪ .‬وأی‪‰‰‰‰‬ﻢ اﷲ ﻝ‪‰‰‰‰‬ﻮﻻ أن یﻘ‪‰‰‰‰‬ﻮل اﻝﻨ‪‰ ‰‰‬ﺎس‪ :‬زاد ﻋ‪‰ ‰‰‬ـﻤﺮ ﻓ‪‰‰‰‰‬ﻲ آﺘ‪‰ ‰‰‬ﺎب اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ‬
‫ﻝﻜﺘﺒﺘﻬﺎ"‪.‬‬

‫أﻣ‪‰‰‰‬ﺎ اﻵی‪‰‰‰‬ﺔ اﻝﻤﻨﺴ‪‰ ‰‬ﻮﺧﺔ‪ ،‬ﺕﻠ‪‰‰‰‬ﻚ اﻝﺘ‪‰‰‰‬ﻰ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰ ‰‬ـﻨﻬﺎ‪ ،‬ﻗ‪‰‰‰‬ﺪ وردت ﻋ‪‰‰‰‬ﻦ أﻣﺎﻣ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻦ‬
‫ﺱ‪‰ ‰‬ﻬﻞ ﻋ‪‰‰‰‬ﻦ ﺧﺎﻝﺘ‪‰‰‰‬ﻪ اﻝﻌﺠﻤ‪‰‰‰‬ﺎء وﻋ‪‰‰‰‬ﻦ أﺑ‪‰ ‰‬ﻲ ﺑ‪‰‰‰‬ﻦ آﻌ‪‰‰‰‬ﺐ‪ " :‬اﻝﺸ‪‰‰‰‬ﻴﺦ واﻝﺸ‪‰‰‰‬ﻴﺨﺔ إذا زﻥﻴ‪‰‰‰‬ﺎ‬
‫ن‬
‫ﻓﺈرﺝﻤﻮهﻤ‪‰‰‰‰‬ﺎ اﻝﺒﺘ‪‰‰‰‰‬ﺔ ﺑﻤ‪‰‰‰‰‬ﺎ ﻗﻀ‪‰‰‰‰‬ﻴﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﺬة "‪ .‬وأ ّول ﻣ‪‰‰‰‰‬ﺎ یﺘﺒ‪‰‰‰‰‬ﺎدر إﻝ‪‰‰‰‬ﻲ ﺧ‪‰‰‰‰‬ﺎﻃﺮي أ ﱠ‬
‫ﺲ ﻗﺮﺁﻥ‪‰ ‰‬ﻲ!!!‪ ،‬وﻝﻜﻨّ‪‰ ‰‬ﻲ‬ ‫ه‪‰‰‰‬ﺬﻩ ﻝﻴﺴ‪‰ ‰‬ﺖ ﺁی‪‰‰‰‬ﺔ ﻗﺮﺁﻥﻴ‪‰‰‰‬ﺔ وﻻ یُﻤﻜ‪‰‰‰‬ﻦ أنْ یﻘﺒﻠﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻪ ﺡ‪ّ ‰ ‰‬‬
‫أﻗ‪‰‰‰‬ﻮل ﻝﻜ‪‰‰‰‬ﻲ ﻻ ﻥﻄﻌ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﻬﺎدة ﺧﺎﻝﺘ‪‰‰‰‬ﻪ اﻝﻌﺠﻤ‪‰‰‰‬ﺎء وأﺑ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻦ آﻌ‪‰‰‰‬ﺐ ‪ -‬وإنْ آﻨ‪‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ‬
‫ن ﻣ‪‰‰‰‬ﻦ‬‫ن روای‪‰‰‰‬ﺔ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﺒﺎس ﻋ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻤﺮ ﻝ‪‰‰‰‬ﻢ ﺕﺘﻀ‪‰‰‰‬ﻤﻦ اﻵی‪‰‰‰‬ﺔ ‪ -‬أﻗ‪‰‰‰‬ﻮل إ ﱠ‬ ‫ﻻﺡﻈ‪‰‰‰‬ﺖ أ ﱠ‬
‫ن اﻵی‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻰ ﺕﻨﺴ‪‰‰‰‰‰‬ﺦ ﺕﻔﻘ‪‰‰‰‰‰‬ﺪ ﺝﺮﺱ‪‰‰‰‰‬ﻬﺎ اﻝﻘﺮﺁﻥ‪‰‰‰‰‬ﻲ أو‬‫إﻋﺠ‪‰‰‰‰‰‬ﺎزﻩ ﺱ‪‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻲ أ ﱠ‬
‫ﻣﻮﺱ‪‰‰‬ﻴﻘﺎهﺎ!!!‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ ذﻝ‪‰‰‰‬ﻚ ﻋ‪‰‰‬ـﻠﻲ اﷲ ﺑﻌ‪‰‰‬ـﺰیﺰ‪ .‬أﻣّ‪‰‰‬ﺎ ﺧﻄﺒ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻤﺮ ﻓﻘ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن ُیﻤﻜ‪‰‰‰‬ﻦ‬
‫أنْ ﻥﺤ‪‰‰‰‬ﺬﻓﻬﺎ آﻠﻴّ‪‰ ‰‬ﺔ‪ ،‬ﻝﻀﻌ‪‰ ‰‬ـﻒ ﺁﺧﺮه‪‰‰‰‬ﺎ‪ ،‬وﻥﻨ‪‰ ‰‬ﻮﻩ ﻋ‪‰‰‰‬ﻦ ﻣﻨﻄ‪‰‰‰‬ﻖ أﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ ﻋ‪‰ ‰‬ـﻤﺮ "‬
‫ﻝ‪‰‰‰‬ﻮﻻ أن یﻘ‪‰‰‰‬ﺎل زاد ﻋ‪‰‰‬ـﻤﺮ ‪ ..‬إﻝ‪‰‰‰‬ﺦ "! ﻣ‪‰‰‰‬ﺎ أﺑ‪‰‰‰‬ﺮدﻩ ﻣ‪‰‰‬ﻦ ﺱ‪‰‰‬ﺒﺐ وأﺱ‪‰‰‬ﺨﻔﻪ ﻣ‪‰‰‬ﻦ ﻗ‪‰‰‰‬ﻮل؟؟؟‪،‬‬
‫ﻣﻌ‪‰‰‰‰‬ﺎذ اﷲ أنْ یﺼ‪‰‰‰‰‬ﺪر ﻋ‪‰‰‰‰‬ﻦ أﻣﻴ‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ‪ .‬أآ‪ّ ‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ یﻤﻨ‪‰‰‰‬ﻊ ﻋﻤ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻹﺽ‪‰‰‰‰‬ﺎﻓﺔ‬
‫ي ﻋﺠ‪‰‰‰‬ﺐ‬ ‫ﻝﻠﻘ‪‰‰‰‬ﺮﺁن‪ ،‬وإﻋ‪‰‰‰‬ﺎدة ﻗﻴ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‬ﺦ اﷲ‪ ،‬ه‪‰‰‰‬ﻮ ﻣﺨﺎﻓ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﻮل اﻝﻨ‪‰ ‰‬ﺎس؟؟؟؟! وأ ّ‬
‫ﻼ‪ ،‬وإﻻ ﻓﻤ‪‰‰‰‰‬ﺎذا یﻌ‪‰‰‰‰‬ـﻨﻲ ﻗﻮﻝ‪‰‰‰‰‬ﻪ "‬ ‫أنْ یﻘ‪‰‰‰‰‬ﻮل اﻝﻨ‪‰‰‰‰‬ﺎس " زاد ﻋ‪‰‰‰‰‬ـﻤﺮ " إذا أﺽ‪‰‰‰‰‬ﺎف ﻓﻌ‪ً ‰‰‰‰‬‬
‫ﻝﻜﺘﺒﺘﻬﺎ " إﻻ اﻝﺰیﺎدة ؟!‪.‬‬

‫ه‪‰‰‰‬ﺬﻩ اﻝﻔﻘ‪‰‰‰‬ﺮة ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺮدْ ﻋ‪‰‰‰‬ـﻠﻲ ﻝﺴ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﻤﺮ وﻻ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﺒﺎس‪ ،‬ﺑ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻲ زی‪‰‰‰‬ﺎدة‬
‫ﻣﺴﺘﺰیﺪ ﻻ یﺨﺸﻲ أنْ یﻘﻮل اﻝﻨﺎس ﻋـﻨﻪ " زاد ﻓﻲ ﺧﻄﺒﺔ ﻋـﻤﺮ "!!!!‪.‬‬
‫ــــــــــــــــ‬
‫‪-٧٢-‬‬

‫ﻓﺈذا ﺱّﻠﻤﻨﺎ ﺑﺠﻮهﺮ اﻝﺤﻜﺎیﺔ ﻓﺈﻥﻨﺎ ﻥﺴﺘﺨﺮج ﻣﻨﻬﺎ اﻵﺕﻰ‪:‬‬
‫ﺺ ﻋ‪‰‰‰‬ـﻠﻲ رﺝ‪‰‰‰‰‬ﻢ اﻝﺰاﻥ‪‰‰‰‬ﻲ واﻝﺰاﻥﻴ‪‰‰‰‰‬ﺔ‪،‬‬ ‫! اﻵی‪‰‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﻣﻮﺝ‪‰‰‰‰‬ﻮدة وه‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‬ﻨ ّ‬
‫وﻝﻜﻨﻬ‪‰‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‰‬ﺨﺖ أي ﺡُ‪‰‰‰‬ﺬﻓﺖ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ ،‬ﺡ‪‰‰‰‰‬ﺬﻓﻬﺎ اﷲ ﺱ‪‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ‪ ،‬وﻋ‪‰‰‰‬ـﻠﻲ‬
‫ن ﺡﻜﻤﻬ‪‰‰‰‰‬ﺎ ﺑﻘ‪‰ ‰‰‬ﻲ ‪ ..‬ودﻝ‪‰‰‰‰‬ﻴﻠﻬﻢ‬ ‫ه‪‰‰‰‰‬ﺬا إﺝﻤ‪‰‰‰‰‬ﺎع اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ‪ ..‬وإن ﻗﺎﻝ‪‰‰‰‰‬ﺖ أﻏ‪‰ ‰‰‬ـﻠﺒﻴﺘﻬﻢ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫ﻓﻌـﻞ رﺱﻮل اﷲ‪.‬‬
‫ن ﻣ‪‰‰‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‰‰‬ﻖ‬ ‫! وﻥﻔﻬ‪‰‰‰‰‰‰‬ﻢ أیﻀً‪‰ ‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‰‬ﻦ ﺧﻄﺒ‪‰‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‰‬ـﻤﺮ رﺽ‪‰ ‰‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‰‰‬ـﻨﻪ‪ ،‬أ ﱠ‬
‫ن‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬أنْ یﻘﻮﻝ‪‰‰‰‰‬ﻮا اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻝ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ ،‬ﻓﻤ‪‰ ‰‰‬ﻦْ ﺡﻘﻨ‪‰‰‰‰‬ﺎ إﺑﻄﺎﻝ‪‰‰‰‰‬ﻪ‪ ،‬ﻷ ﱠ‬
‫ﺺ اﻝﺮوای‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺎل‪ " :‬أﺧﺸ‪‰‰‰‬ﻲ إنْ ﻃ‪‰‰‰‬ﺎل زﻣ‪‰‰‰‬ﺎن أنْ یﻘ‪‰‰‰‬ﻮل ﻗﺎﺋ‪‰‰‰‬ﻞ‪ :‬ﻣ‪‰‰‰‬ﺎ ﻥﺠ‪‰‰‰‬ﺪ‬ ‫ﻋ‪‰‰‰‬ـﻤﺮ ﺑ‪‰‰‰‬ﻨ ّ‬
‫اﻝ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻓﻴﻀ‪‰‰‰‬ﻠﻮن ﺑﺘ‪‰‰‰‬ﺮك ﻓﺮیﻀ‪‰‰‰‬ﺔ أﻥﺰﻝﻬ‪‰‰‰‬ﺎ اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ‪ ..‬إﻝ‪‰‰‰‬ﺦ "‬
‫ن أﻣﻴ‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ ﻋ‪‰ ‰‰‬ـﻤﺮ رأي‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺪم‬ ‫ﻓﺮﻏ‪‰ ‰‰‬ـﻢ ﺙﺒ‪‰‰‰‰‬ﻮت اﻝﺴ‪‰‰‰‰‬ﻨﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺮﺝﻢ‪ ،‬إ ﱠﻻ أ ﱠ‬
‫ﺺ ﻗﺮﺁﻥ‪‰‰‬ﻲ‪ ،‬ﺡﺠ‪‰‰‬ﺔ یﺴ‪‰‰‬ﺘﻨﺪ إﻝﻴﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ یﺪﻋ‪‰‰‬ـﻮ ﻹﺑﻄ‪‰‰‬ﺎل اﻝﻌ‪‰‰‬ـﻤﻞ ﺑﻬ‪‰‰‬ﺬﻩ اﻝﺴ‪‰‰‬ﻨﺔ‪.‬‬ ‫وﺝ‪‰‰‬ﻮد ﻥ‪ّ ‰‰‬‬
‫وه‪‰‰‰‬ﻮ ﻗ‪‰‰‰‬ﻮل ﺵ‪‰‰‰‬ﺪیﺪ اﻷهﻤﻴ‪‰‰‰‬ﺔ ویﺤﺘ‪‰‰‰‬ﺎج ﻝﺘ‪‰‰‰‬ﺪ ّﺑﺮ‪ .‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﺡ‪‰‰‰‬ﺮص ﻋ‪‰‰‬ـﻠﻲ اﻝﺘﺄآﻴ‪‰‰‰‬ﺪ ﺑﺄ ّﻥﻬ‪‰‰‰‬ﺎ‬
‫ﺺ‪.‬‬
‫" ﻓﺮض " ﻣﻦ اﷲ ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ ورد ﻓﻲ اﻝﻘﺮﺁن‪ ،‬وإنْ ُﻥﺴﺦ اﻝﻨ ّ‬
‫! وﻗ‪‰‰‰‬ﺪ ذه‪‰‰‰‬ﺐ اﻝﺨ‪‰ ‰‬ﻮارج وﺑﻌ‪‰ ‰‬ﺾ اﻝﻤﻌﺘﺰﻝ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬا اﻝﻤ‪‰‰‰‬ﺬهﺐ اﻝ‪‰‰‰‬ﺬى ﺧﺸ‪‰ ‰‬ﺎﻩ ﻋ‪‰ ‰‬ـﻤﺮ‬
‫ن اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻏ‪‰ ‰‰‬ـﻴﺮ واﺝ‪‰‰‰‰‬ﺐ‪ ،‬وﺡﺠّ‪‰ ‰‰‬ﺘﻬﻢ أﻥﱠ‪‰ ‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻢ یُ‪‰ ‰‰‬ﺬآﺮ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﺑ‪‰ ‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺎب ﻓﻘ‪‰ ‰‰‬ﺎﻝﻮا ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫ن‬
‫اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ .‬وﻋ‪‰ ‰‰‬ـﻠﻖ ﺱ‪ّ ‰ ‰‰‬ﻴﺪ ﺱ‪‰ ‰‰‬ﺎﺑﻖ ﻋ‪‰ ‰‰‬ـﻠﻲ ذﻝ‪‰‰‰‰‬ﻚ ﺑﺄﻥﱠ‪‰ ‰‰‬ﻪ ﺑﺎﻃ‪‰ ‰‰‬ﻞ‪ ،‬وه‪‰‰‰‰‬ﻮ یﻘﺼ‪‰‰‰‰‬ﺪ ﻃﺒﻌً‪‰ ‰‰‬ﺎ أ ﱠ‬
‫اﻝﺴ‪‰‰‬ﻨّﺔ ُﻣﻠﺰﻣ‪‰‰‰‬ﺔ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺮوای‪‰‰‰‬ﺔ اﻝﻤﻨﺴ‪‰‰‰‬ﻮﺑﺔ ﻝﻌ‪‰‰‬ـﻤﺮ‪ ،‬ﺕﺸ‪‰‰‬ﻴﺮ إﻝ‪‰‰‬ﻲ أﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺬهﺐ ه‪‰‰‰‬ﺬا‬
‫اﻝﻤ‪‰‰‰‬ﺬهﺐ‪ ،‬وإﻻ ﻻآﺘﻔ‪‰‰‰‬ﻰ ﺑﺘﺄآﻴ‪‰‰‰‬ﺪ اﻝﺴ‪ّ ‰ ‰‬ﻨﺔ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺨ‪‰‰‰‬ﻒ أنْ یﻘ‪‰‰‰‬ﻮل ﻗﺎﺋ‪‰ ‰‬ﻞ ﺑﺈﺑﻄ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺮﺝﻢ‬
‫ﻷﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﷲ ‪ ..‬وآ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬیﻦ یﺮآّ‪‰‰‰‬ﺰون اﻝﻴ‪‰‰‰‰‬ﻮم ﻋﻠ‪‰‰‰‬ﻲ اﻵی‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬
‫ُﻥﺴﺨﺖ یﻨﻄﻠﻘﻮن ﻣﻦ ﻥﻔﺲ اﻝﻤﻨﻄﻠﻖ‪.‬‬
‫! وﻥﺤ‪‰‰‬ﻦ ﻥﺘﺴ‪‰‰‬ﺎءل ﻋ‪‰‰‬ﻦ ﺕﻔﺴ‪‰‰‬ﻴﺮ ﻝﻘ‪‰‰‬ﻮل ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‬ﻦ أﺑ‪‰‰‬ﻰ ﻃﺎﻝ‪‰‰‬ﺐ رﺽ‪‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ‪:‬‬
‫" إﺝﻠ‪‰‰‰‬ﺪهﺎ ﺑﻜﺘ‪‰‰‰‬ﺎب اﷲ وإرﺝﻤﻬ‪‰‰‰‬ﺎ ﺑﻘ‪‰ ‰‬ﻮل رﺱ‪‰‰‰‬ﻮل اﷲ‪ ،‬وﻓ‪‰‰‰‬ﻰ روای‪‰‰‰‬ﺔ " ﺑﺴ‪ّ ‰ ‰‬ﻨﺔ رﺱ‪‰‰‰‬ﻮل‬
‫اﷲ " وذﻝﻚ ﻋـﻨﺪﻣﺎ ﺝﻤﻊ ﺑﻴﻦ اﻝﺠﻠﺪ واﻝﺮﺝﻢ‪.‬‬

‫ﻝﻤﺎذا ﻝﻢ یﻘﻞْ ﻋـﻠﻲ ﺑﻦ أﺑﻲ ﻃﺎﻝﺐ‪ " :‬وإرﺝﻤﻬﺎ ﺑﺤﻜﻢ اﷲ "؟!!!‪.‬‬
‫ﻝﻤ‪‰‰‰‬ﺎذا ﻓ‪ّ ‰‰‰‬ﺮق ﺑ‪‰‰‰‬ﻴﻦ ﻣﺼ‪‰‰‰‬ﺪر اﻝﺘﺸ‪‰‰‰‬ﺮیﻊ‪ ،‬ﻓﻨﺴ‪‰‰‰‬ﺐ اﻝﺠﻠ‪‰‰‰‬ﺪ إﻝ‪‰‰‰‬ﻰ اﻝﻜﺘ‪‰‰‰‬ﺎب واﻝ‪‰‰‰‬ﺮﺝﻢ إﻝ‪‰‰‰‬ﻰ‬
‫اﻝﺴ ّﻨﺔ؟!!! ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٧٣-‬‬

‫ﻼ‪ ،‬ﻓ‪‰‰‰‬ﺎﻝﺮﺝﻢ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‬ﺮدْ ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﷲ وﻻ أﻣ‪‰‰‰‬ﺮ اﷲ ﺑ‪‰‰‰‬ﻪ‬
‫ن ه‪‰‰‰‬ﺬا ه‪‰‰‰‬ﻮ اﻝﻮاﻗ‪‰‰‬ﻊ ﻓﻌ‪ً ‰‰‬‬
‫إﻻ ﻷ ﱠ‬
‫ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ ﻣﺒﺎﺵﺮة وﺑﺼﺮیﺢ اﻝﻠﻔﻆ‪. ..‬‬

‫وإذا آﺎﻥ‪‰‰‰‰‬ﺖ اﻵی‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺪ ﻥُﺴ‪‰‰‰‰‬ﺨﺖ وﺑﻘ‪‰‰‰‰‬ﻲ ﺡﻜﻤﻬ‪‰‰‰‰‬ﺎ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﻮل اﻷﻏ‪‰‰‰‬ـﻠﺒﻴﺔ ‪ -‬أآ‪‰‰‰‬ﺎن‬
‫ذﻝ‪‰‰‰‬ﻚ ُیﺨﻔ‪‰‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‬ﺐ ﺵ‪‰‰‰‬ﻴﺦ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء وأ ّوﻝﻬ‪‰‰‰‬ﻢ ﺑﺈﺝﻤ‪‰‰‰‬ﺎع اﻷﻣّ‪‰‰‬ﺔ ؟؟‬
‫أو آ‪‰‰‰‰‬ﺎن ُیﻌﺠ‪‰‰‰‰‬ﺰﻩ اﻝﺘﻌ‪‰ ‰‰‬ـﺒﻴﺮ ﻋ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا اﻝﻤﻌ‪‰ ‰‰‬ـﻨﻲ وه‪‰‰‰‰‬ﻮ ﺱ‪ّ ‰ ‰‰‬ﻴﺪ اﻝﺒﻼﻏ‪‰ ‰‰‬ﺔ ؟! ‪ ..‬وﻝﻤ‪‰‰‰‰‬ﺎذا‬
‫ﻥ‪‰‰‰‰‬ﺪور آﺎﻝ‪‰‰‰‰‬ﺪﺑﻮر وﻗ‪‰ ‰‰‬ﺪ وﺽّ‪‰ ‰‰‬ﺤﻬﺎ أﻣﻴ‪‰ ‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ ﺑﺄوﺽ‪‰‰‰‰‬ﺢ ﻣ‪‰‰‰‰‬ﺎ ﺕﻜ‪‰‰‰‰‬ﻮن اﻷﻝﻔ‪‰‰‰‰‬ﺎظ‪" :‬‬
‫اﻝﺠﻠﺪ ﻣﻦ آﺘﺎب اﷲ واﻝﺮﺝﻢ ﺱ ّﻨﺔ "‪. ..‬‬

‫ن اﻝ‪‰‰‬ﺮﺝﻢ ه‪‰‰‬ﻮ ﻥﺴ‪‰‰‬ﺦ‬
‫وﻝﻌ‪‰‰‬ﻞ ه‪‰‰‬ﺬا ه‪‰‰‬ﻮ ﻣ‪‰‰‬ﺎ اﺱ ‪‰‬ﺘﻨﺪ إﻝﻴ ‪‰‬ﻪ ﺑﻌ‪‰‰‬ﺾ اﻝﻔﻘﻬ‪‰‰‬ﺎء ﻓ‪‰‰‬ﻲ ﻗ ‪‰‬ﻮﻝﻬﻢ إ ﱠ‬
‫ﻝﻠﻜﺘﺎب ﺑﺎﻝﺴ ّﻨﺔ‪.‬‬

‫ﻦ ﻓَ‪ِ ‰ ‰‬ﺈنْ‬
‫وﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺠﺎری‪‰‰‰‬ﺔ ﻥﺼ‪‰‰‰‬ﻒ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺤ‪‰ ‰‬ﺮّة ﻗ‪‰‰‰‬ﺎل اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ‪ " :‬إِذَا ُأﺡْﺼِ‪ ‰ ‰‬ﱠ‬
‫ﻚ ِﻝﻤَ‪‰‰‰‬ﻦْ‬‫ﻦ اﻝْﻌَ‪‰ ‰‰‬ﺬَابِ َذﻝِ‪َ ‰‰‰‬‬
‫ﻒ ﻣَ‪‰‰‰‰‬ﺎ ﻋَ‪‰‰‰‬ـ َﻠﻲ اﻝْ ُﻤﺤْﺼَ‪‰ ‰‰‬ﻨَﺎتِ ﻣِ‪َ ‰‰‰‬‬
‫ﻦ ﻥِﺼْ‪ُ ‰‰‰‬‬‫ﻦ ﺑِﻔَﺎﺡِﺸَ‪‰‰‰‬ﺔٍ َﻓﻌَ‪‰‰‰‬ـ َﻠﻴْ ِﻬ ﱠ‬ ‫َأﺕَ‪‰‰‰‬ﻴْ َ‬
‫ﻏـﻔُﻮرٌ ﱠرﺡِﻴﻢٌ " )اﻝﻨﺴﺎء‪.(٢٥‬‬ ‫ﺖ ِﻣﻨْ ُﻜﻢْ َوأَن َﺕﺼْ ِﺒﺮُواْ ﺧَﻴْﺮٌ ﱠﻝ ُﻜﻢْ وَاﻝّﻠ ُﻪ َ‬ ‫ﻲ اﻝْ َﻌـ َﻨ َ‬
‫ﺸَ‬ ‫ﺧ ِ‬ ‫َ‬

‫ن ﺡ‪ّ ‰ ‰‰‬ﺪ اﻝﻤﺤﺼ‪‰‰‰‰‬ﻨﺎت ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻓﻜﻴ‪‰ ‰‰‬ﻒ یﻨﺘﺼ‪‰‰‰‰‬ﻒ ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰ ‰‰‬ﺪّ ؟ أﻻ‬
‫ﻓﻠ‪‰ ‰‰‬ﻮ ﻗﻠﻨ‪‰‰‰‰‬ﺎ أ ﱠ‬
‫ﺺ اﻝﻮاﺽﺢ ؟!‪.‬‬ ‫یﻮﻗﻌﻨﺎ هﺬا اﻝﺴﺆال ﻓﻰ ﺡﻴﺮة أﻣﺎم اﻝﻨ ّ‬

‫وﻋ‪‰‰‰‰‬ـﻤﺮ ﺑ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‰‬ﺎب وﻋ‪‰‰‰‰‬ـﻠﻲ ﺑ‪‰‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‰‬ﺐ واﺑ‪‰‰‰‰‰‬ﻦ ﻣﺴﻌ‪‰‰‰‰‬ـﻮد واﻝﺤﺴ‪‰‰‰‰‰‬ﻨﻲ‬
‫ن ﺡ‪ّ ‰‰‰‰‬ﺪ اﻝﻌ‪‰‰‰‰‬ـﺒﺪ‬
‫واﻝﻨﺨﻌ‪‰‰‰‰‬ﻲ وﻣﺎﻝ‪‰‰‰‰‬ﻚ واﻷوزاﻋ‪‰‰‰‰‬ﻲ وأﺑ‪‰‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‰‬ﺔ واﻝﺸ‪‰‰‰‰‬ﺎﻓﻌﻲ رأوا " أ ﱠ‬
‫واﻷﻣ‪‰‰‰‰‬ﺔ ﺧﻤﺴ‪‰‰‰‰‬ﻮن ﺝﻠ‪‰‰‰‰‬ﺪﻩ ﺑﻜ‪‰‰‰‰‬ﺮیﻦ آﺎﻥ‪‰‰‰‰‬ﺎ أو ﺙﻴﺒ‪‰‰‰‰‬ﻴﻦ "‪ .‬أﻻ یﻌ‪‰ ‰‰‬ـﻨﻲ ه‪‰‰‰‰‬ﺬا أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ ﻗﻀ‪‰‰‰‰‬ﻮا‬
‫ﺑﻨﺼﻒ اﻝﻌـﻘﻮﺑﺔ " ؟!‪.‬‬

‫وذه‪‰‰‰‬ﺐ ﺑﻌ‪‰‰‬ـﻀﻬﻢ إﻝ‪‰‰‬ﻲ ﺝﻠ‪‰‰‰‬ﺪ اﻷﻣ‪‰‰‰‬ﺔ ﻣﺎﺋ‪‰‰‬ﺔ ﺝﻠ‪‰‰‬ﺪة إذا ﻝ‪‰‰‰‬ﻢ ﺕﺤﺼ‪‰‰‰‬ﻦ واﻻﻗﺘﺼ‪‰‰‰‬ﺎر ﻋ‪‰‰‬ـﻠﻲ‬
‫ﺧﻤﺴ‪‰‰‰‬ﻴﻦ إذا أﺡﺼ‪‰‰‰‬ﻨﺖ ؟! ﻝﻜ‪‰ ‰‬ﻲ یﻨﺴ‪‰‰‰‬ﺠﻢ ﻣ‪‰‰‰‬ﻊ ﺡﻜ‪‰‰‰‬ﻢ اﻵیﺘ‪‰‰‰‬ﻴﻦ‪ ،‬اﻷوﻝ‪‰ ‰‬ﻲ ﻝﻤ‪‰‰‰‬ﺎ ورد ﺑﻬ‪‰‰‰‬ﺎ‬
‫ﻣ‪‰‰‰‰‬ﻦ ﺕﻌ‪‰ ‰‰‬ـﻤﻴﻢ اﻝﺰاﻥ‪‰ ‰‰‬ﻲ واﻝﺰاﻥﻴ‪‰‰‰‰‬ﺔ ﻓﺎﺝﻠ‪‰‰‰‰‬ﺪوهﻤﺎ ﻣﺎﺋ‪‰ ‰‰‬ﺔ ﺝﻠ‪‰‰‰‰‬ﺪة‪ .‬واﻝﺜﺎﻥﻴ‪‰‰‰‰‬ﺔ ﺑﺎﻝﺘﺨﺼ‪‰‰‰‰‬ﻴﺺ!‬
‫وه‪‰‰‰‬ﻮ ﺕﻨ‪‰‰‰‬ﺎﻗﺾ ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﺤﺎب ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي إذ ﺕﺼ‪‰‰‰‬ﺒﺢ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺜﻴ‪‰‰‰‬ﺐ أو اﻝﻤﺤﺼ‪‰‰‰‬ﻨﺔ‬
‫أﻗ ّﻞ ﻣﻦ ﻋـﻘﻮﺑﺔ اﻝﺒﻜﺮ ؟!‪.‬‬

‫ن ﻥﺼ‪‰‰‰‰‰‬ﻒ اﻝﻌ‪‰‰‰‰‰‬ﺬاب ﻋ‪‰‰‰‰‬ـﻠﻲ‬
‫ﻋ‪‰‰‰‰‬ـﻠﻲ أیّ‪‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﺎل‪ ،‬یﺒﻘ‪‰‰‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‰‰‬ﺆال‪ :‬إذا ﺡﻜﻤ‪‰‰‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬
‫ن اﻝﻤﻨﻄﻖ واﻝﻔﻬﻢ واﻝﺤﺴﺎب یﺠﻌﻞ اﻝﻌـﺬاب‬ ‫اﻝﻤﺤﺼﻨﺎت ‪ -‬ﺧﻤﺴﻴﻦ ﺝﻠﺪة‪ ،‬ﻓﺈ ﱠ‬
‫ــــــــــــــــ‬
‫‪-٧٤-‬‬

‫اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ = ﻣﺎﺋ‪‰‰‰‬ﺔ ﺝﻠ‪‰‰‰‰‬ﺪة وﻝ‪‰‰‰‰‬ﻴﺲ اﻝ‪‰‰‰‰‬ﺮﺝﻢ‪ .‬وﺱ‪‰‰‰‬ﺒﺤﺎن ﻣ‪‰‰‰‬ﻦ ﻻ یﻨﻄ‪‰‰‰‰‬ﻖ وﺡﻴ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ‬
‫اﻝﻬﻮي‪.‬‬

‫ویﺒﻘ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ ﺡﻘﻨ‪‰‰‰‬ﺎ أنْ ﻥﺘﺴ‪‰‰‰‬ﺎءل‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻖ اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻨﺎ أنْ ﻥﺘﻔﻜّ‪‰ ‰‬ﺮ‪ :‬ﻝﻤ‪‰‰‰‬ﺎذا ﻥﺴ‪‰‰‰‬ﺦ‬
‫اﷲ اﻵی‪‰‰‰‰‬ﺔ ؟ ‪ ..‬ﻝﻤ‪‰‰‰‰‬ﺎذ ﻥﺴ‪‰‰‰‰‬ﺦ اﻝﻌ‪‰ ‰‰‬ـﺰیﺰ اﻝﺤﻜ‪‰‰‰‰‬ﻴﻢ‪ ،‬ﺁی‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮﺁن وﻣﺤﺎه‪‰‰‰‰‬ﺎ‬
‫ﻣﺤ‪ً ‰ ‰‬ﻮا ﻣ‪‰ ‰‬ﻦ آﺘﺎﺑ‪‰‰‰‬ﻪ اﻝﻜ‪‰‰‰‬ﺮیﻢ؟ ﺑ‪‰‰‰‬ﻞ ﻣﺤﺎه‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻗﻠ‪‰‰‰‬ﻮب اﻝﻨ‪‰‰‰‬ﺎس‪ ،‬ﻓ‪‰‰‰‬ﺈنْ آ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﻨﺺّ‬
‫اﻝﺮآﻴ‪‰‰‰‰‬ﻚ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ ﻥﺴ‪‰‰‰‰‬ﺦ ﺡﺮﻓﻬ‪‰‰‰‰‬ﺎ وﺝﺮﺱ‪‰‰‰‬ﻬﺎ وﺑﻴﺎﻥﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺎءت ﻏ‪‰‰‰‬ـﺮیﺒﺔ ﺕﻨﻜﺮه‪‰‰‰‰‬ﺎ‬
‫أذن اﻝﻤﺴﻠﻢ ؟‪.‬‬

‫ﻝﻘ‪‰‰‬ﺪ أﺵ‪‰‰‰‬ﺒﻊ اﻝﻘ‪‰‰‬ﺪﻣﺎء ﻗﻀ‪‰‰‬ﻴﺔ ﺡ‪‰‰‬ﺪوث اﻝﻨﺴ‪‰‰‰‬ﺦ ﺑﺤﺜً‪‰‰‬ﺎ ‪ ..‬أﻝ‪‰‰‰‬ﻢ یﺤ‪‰‰‬ﻦ اﻝﻮﻗ‪‰‰‰‬ﺖ ﻷن ﻥﺘﻔﻜ‪‰‰‰‬ﺮ‬
‫ﻓﻲ ﺱﺒﺒﻪ؟!‪(١).‬‬
‫ــــــــــــــــــــــــــ‬
‫)‪ (١‬ﻣ‪‰‰‰‰‰‬ﺪرس ﺑﺈﺡ‪‰‰‰‰‰‰‬ﺪى اﻝﻜﻠﻴ‪‰‰‰‰‰‬ﺎت ه‪‰‰‰‰‰‬ﺎﺝﻤﻨﻰ ﻓ‪‰‰‰‰‰‰‬ﻰ آﺘﺎﺑ‪‰‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‰‰‬ﺬى ﻻ یﻘ‪‰‰‰‰‰‰‬ﺮأﻩ ﺑ‪‰‰‰‰‰‬ﺎﻝﻄﺒﻊ إﻻ اﻝﺒﺆﺱ‪‰‰‰‰‰‬ﺎء اﻝ‪‰‰‰‰‰‰‬ﺬیﻦ‬
‫ﺱ‪‰‰‬ﻴﻤﺘﺤﻨﻮن ﻓﻴ‪‰‰‬ﻪ‪ ،‬وﻗ‪‰‰‬ﺎل إﻥﻨ‪‰‰‬ﻲ " آﺼ‪‰‰‬ﺤﻔﻰ " أیﺠ‪‰‰‬ﻮز أنْ أآﺘ‪‰‰‬ﺐ ﻓ‪‰‰‬ﻰ ه‪‰‰‬ﺬﻩ اﻝﻘﻀ‪‰‰‬ﺎیﺎ‪ ،‬وﻗ‪‰‰‬ﺪ أﺧﻄ‪‰‰‬ﺄ ﻓ‪‰‰‬ﻲ اﺱ‪‰‰‬ﻢ آﺘ‪‰‰‬ﺎﺑﻲ‬
‫ه‪‰‰‬ﺬا وﻗ‪‰‰‰‬ﺎل إﻥﻨ‪‰‰‬ﻲ أرﻣ‪‰‰‬ﻲ ﻣ‪‰‰‬ﻦ وراء ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰‰‬ﻲ إﺽ‪‰‰‰‬ﻌﺎف اﻝﺤﻜ‪‰‰‬ﻢ اﻝﺸ‪‰‰‰‬ﺮﻋﻲ ﺕﻤﻬﻴ‪ً ‰‰‬ﺪا ﻹﻝﻐﺎﺋ‪‰‰‬ﻪ ﺑ‪‰‰‬ﺪﻋﻮي أﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺜﺒ‪‰‰‰‬ﺖ‬
‫ﺺ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن یﻌﻄ‪‰‰‰‬ﻰ‬ ‫ن ﻋ‪‰‰‰‬ﺪم ورود اﻝ‪‰‰‰‬ﻨ ّ‬ ‫ﺑ‪‰‰‰‬ﺎﻝﻘﺮﺁن "‪ .‬ورﻏ‪‰‰‰‬ﻢ ﻗﻠ‪‰‰‰‬ﺔ ﻋﻠﻤ‪‰‰‰‬ﻪ وﺱ‪‰ ‰‬ﻮء أدﺑ‪‰‰‰‬ﻪ ﻓﻬ‪‰‰‰‬ﻮ ﻥﻔﺴ‪‰‰‰‬ﻪ یﺤ‪‰ ‰‬ﺲ أ ﱠ‬
‫ﺡﺠﺔ ﻹﺑﻄﺎﻝﻪ"‪.‬‬
‫ــــــــــــــــ‬
‫‪-٧٥-‬‬

‫اﳉﻨﺲ ﻣﻦ اﻟﻈﺎﻫﺮ‬

‫ﻓ‪‰‰‰‬ﺈذا اﻥﺘﻘﻠﻨ‪‰‰‰‬ﺎ إﻝ‪‰‰‰‬ﻰ ﺑﺤ‪‰‰‰‬ﺚ أﻥ‪‰‰‰‬ﻮاع اﻝﺠ‪‰‰‰‬ﻨﺲ اﻷﺧ‪‰‰‰‬ﺮي‪ ،‬ﻏ‪‰ ‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‬ﻞ‬
‫واﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬ﻓﺈﻥﱠ‪‰‰‰‬ﻪ ﺕﺠ‪‰‰‰‰‬ﺪر اﻹﺵ‪‰‰‰‰‬ﺎرة إﻝ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎ یﻘﻮﻝ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻤﺎء اﻝ‪‰‰‰‰‬ﻨﻔﺲ " ﻋ‪‰‰‰‰‬ﻦ ﺕﻄ‪‰‰‰‰‬ﻮر‬
‫إﺡﺴ‪‰‰‰‰‬ﺎس اﻹﻥﺴ‪‰‰‰‰‬ﺎن اﻝﺠﻨﺴ‪‰ ‰‰‬ﻲ‪ ،‬أو ﻃﻠﺒ‪‰‰‰‰‬ﻪ ﻝﻠ‪‰‰‰‰‬ﺬة اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ ﻋ‪‰ ‰‰‬ـﺒﺮ ﺙﻼﺙ‪‰‰‰‰‬ﺔ اآﺘﺸ‪‰‰‰‰‬ﺎﻓﺎت‪،‬‬
‫ﺧﻼل ﻥﻀﻮﺝﻪ اﻝﺒﻴﻮﻝﻮﺝﻰ واﻝﻨﻔﺴﻰ وهﻲ‪:‬‬
‫ﺝﺴﺪﻩ ‪...‬‬
‫اﻝﺠﻨﺴﻴﺔ اﻝﻤﺜﻠﻰ‪.. ....‬‬
‫ﺙﻢ اآﺘﺸﺎف اﻝﺠﻨﺲ اﻵﺧﺮ‪...‬‬
‫ﺤﺔ أو ﺧﻄ‪‰‰‰‰‬ﺄ ذﻝ‪‰‰‰‰‬ﻚ‪ ،‬وﻻ ﻣ‪‰‰‰‰‬ﺪى ﺹ‪‰‰‰‰‬ﻮاﺑﻴﺔ‬ ‫وﻥﺤ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻦ ﻥﺨ‪‰‰‰‰‬ﻮض ﻓ‪‰‰‰‰‬ﻰ ﻣﻨﺎﻗﺸ‪‰‰‰‰‬ﺔ ﺹ‪ّ ‰ ‰‰‬‬
‫ﺕﻌ‪‰ ‰‰‬ـﻤﻴﻤﻪ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﺬا أﻣ‪‰‰‰‰‬ﺮ ﺧ‪‰‰‰‰‬ﺎرج ﻥﻄ‪‰‰‰‰‬ﺎق اﻝﺒﺤ‪‰‰‰‰‬ﺚ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻥﻨ‪‰ ‰‰‬ﺎﻗﺶ اﻷﻓﻌ‪‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ‬
‫اﻝﻤﺤﺘﻤﻠ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞّ ﺡﺎﻝ‪‰‰‰‬ﺔ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﺎﻻت اﻝ‪‰‰‰‬ﺜﻼث‪ .‬وﻣ‪‰‰‰‬ﺎ یﻤﻜ‪‰‰‰‬ﻦ أنْ یﺘﺮﺕّ‪‰‰‰‬ﺐ ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ‬
‫ﻣ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺪود‪ ،‬وﻣ‪‰‰‰‰‬ﺎ ورد ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻥﺼ‪‰‰‰‰‬ﻮص‪ ،‬وﺁراء ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ ﻣ‪‰‰‰‰‬ﺎ اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ‬
‫اﻹﺱﻼﻣﻲ ﻣﻨﻬﺎ ‪..‬‬

‫ﺟﻠﺪ ﻋﻤﻴﺮة‬
‫وأول ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﻰ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ‪ -‬اﺱ‪‰‰‰‰‬ﺘﺤﺪاث اﻝﻠ‪‰‰‰‰‬ﺬة ﻣ‪‰‰‰‬ﻦ ذات اﻝﺠﺴ‪‰‰‰‬ﺪ‪ ،‬ویﺘﺒ‪‰‰‰‰‬ﺎدر‬
‫إﻝ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬهﻦ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻔ‪‰‰‰‰‬ﻮر ﻣﺎیﺴ‪‰‰‰‬ﻤّﻴﻪ اﻝﻌ‪‰‰‰‰‬ﺮب " ﺝﻠ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة "‪ ،‬وه‪‰‰‰‰‬ﻮ ﻣﻌ‪‰‰‰‰‬ﺮوف‬
‫ﻝ‪‰‰‰‬ﺪى اﻝ‪‰‰‰‬ﺬآﺮ واﻷﻥﺜ‪‰‰‰‬ﻰ‪ ،‬ویﻄ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﻌﻠﻤ‪‰‰‰‬ﺎء " اﻹﺱ‪‰‰‰‬ﺘﻤﻨﺎء " واﻝﺘﺴ‪‰ ‰‬ﻤﻴﺔ اﻝﺸ‪‰ ‰‬ﺎﺋﻌﺔ‬
‫ه‪‰‰‰‬ﻰ " اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪ّ ‰‰‬ﺮیﺔ " وه‪‰‰‰‬ﻰ ﺕﺴ‪‰‰‰‬ﻤﻴﺔ ﻗﺒﻴﺤ‪‰‰‰‬ﺔ وﻥﺤ‪‰‰‰‬ﺐ أنْ ﻥﺤ‪‰‰‰‬ﺪدﻩ ﺑﺄﻥﱠ‪‰‰‬ﻪ‪ :‬آ‪‰‰‰‬ﻞ ﺡﺎﻝ‪‰‰‰‬ﺔ‬
‫ﻗﺬف یﺤﻘﻘﻬﺎ اﻝﺬآﺮ أو اﻷﻥﺜﻰ‬
‫ــــــــــــــــ‬
‫‪-٧٦-‬‬

‫ن اﻷﻥﺜ‪‰ ‰‬ﻲ ﻻ ﺕﻘ‪‰‰‰‬ﺬف‪ ،‬واﻝﻤﻘﺼ‪‰‰‰‬ﻮد هﻨ‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‬ﻮ وﺹ‪‰‰‰‬ﻮﻝﻬﺎ‬ ‫ﺑ‪‰‰‰‬ﺪون اﻝﺠﻤ‪‰‰‰‬ﺎع ) اﻝﺸ‪‰‰‰‬ﺎﺋﻊ أ ﱠ‬
‫إﻝ‪‰‰‬ﻲ ﻣﻨﺤﻨ‪‰‰‬ﻲ اﻝﻨﺸ‪‰‰‰‬ﻮة‪ ،‬آﻤ‪‰‰‰‬ﺎ یﺤ‪‰‰‰‬ﺪث ﻝﻠ‪‰‰‬ﺬآﺮ وﻝ‪‰‰‰‬ﻮ دون ﺧ‪‰‰‰‬ﺮوج ﺱ‪‰‰‬ﺎﺋﻞ ﻣﻠﺤ‪‰‰‰‬ﻮظ‪ ،‬وه‪‰‰‰‬ﻮ‬
‫ﻣ‪‰‰‰‰‬ﺎ یﻤﻴّ‪‰ ‰‰‬ﺰ اﻝ‪‰‰‰‰‬ﺬآﺮ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻣﻨﺤﻨ‪‰ ‰‰‬ﻲ اﻷﻥﺜ‪‰‰‰‰‬ﻰ ﺵ‪‰‰‰‰‬ﺪیﺪ اﻝﻮﺽ‪‰‰‰‰‬ﻮح وإن آﺎﻥ‪‰‰‰‰‬ﺖ دراﺱ‪‰ ‰‰‬ﺎت‬
‫ن ه‪‰‰‰‰‬ﺬا ﻝ‪‰‰‰‰‬ﻴﺲ اﻝﻤﻬ‪‰‰‰‰‬ﻢ‪ .‬ﻓﻤ‪‰‰‰‰‬ﺎ‬
‫ﺡﺪیﺜ‪‰‰‰‰‬ﺔ ﺕﺸ‪‰‰‰‰‬ﻴﺮ إﻝ‪‰ ‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد ﻗ‪‰‰‰‰‬ﺬف ﻋ‪‰ ‰‰‬ـﻨﺪ اﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬إ ﱠﻻ أ ﱠ‬
‫ﻥﺘﺤ‪‰‰‰‰‬ﺪث ﻋ‪‰‰‰‰‬ـﻨﻪ ه‪‰‰‰‰‬ﻮ وﻗ‪‰‰‰‰‬ﻮع اﻻﺱ‪‰‰‰‰‬ﺘﻔﺮاغ ‪ ..‬أو ﻗﻀ‪‰‰‰‰‬ﺎء اﻝﺸ‪‰‰‰‰‬ﻬﻮة‪ ،‬ﻓ‪‰‰‰‰‬ﺈذا ﺕ‪ّ ‰‰‰‰‬ﻢ ﺑ‪‰‰‰‰‬ﻴﻦ‬
‫اﻹﻥﺴ‪‰‰‰‬ﺎن ﻥﻔﺴ‪‰‰‰‬ﻪ‪ ،‬أي ﺑ‪‰‰‰‬ﺪون اﺵ‪‰‰‰‬ﺘﺮاك ﻃ‪‰‰‰‬ﺮف ﺁﺧ‪‰‰‰‬ﺮ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ه‪‰‰‰‬ﺬﻩ اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﺮیﺔ‪ ،‬أو‬
‫اﻹﺱ‪‰‰‰‰‬ﺘﻤﻨﺎء أو ﺝﻠ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة ‪ ..‬أﻣّ‪‰‰‰‬ﺎ اﻝﺤ‪‰‰‰‰‬ﺎﻻت اﻷﺧ‪‰‰‰‰‬ﺮي اﻝﺘ‪‰‰‰‰‬ﻲ ی‪‰‰‰‬ﺘﻢ ﺑﻬ‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﺬف أو‬
‫اﻻﺱ‪‰ ‰‬ﺘﻔﺮاغ ﺑﻤﺸ‪‰‰‰‬ﺎرآﺔ اﻝﻄ‪‰‰‰‬ﺮف اﻵﺧ‪‰‰‰‬ﺮ دون اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬ﻓﺄﺡﻜﺎﻣﻬ‪‰‰‰‬ﺎ ﻣﺘﻌ‪‰‰‰‬ﺪدة وه‪‰ ‰‬ﻲ ﻣ‪‰‰‰‬ﺎ‬
‫ﺕﻨ‪‰‰‰‰‰‰‬ﺪرج ﺕﺤ‪‰‰‰‰‰‰‬ﺖ اﻻﺹ‪‰‰‰‰‰‰‬ﻄﻼح اﻹﺱ‪‰ ‰‰‰‰‬ﻼﻣﻲ اﻝﺠﻤﻴ‪‰‰‰‰‰‰‬ﻞ " اﻝﻤﻼﻋﺒ‪‰‰‰‰‰‰‬ﺔ " وﺑﺎﻻﺹ‪‰‰‰‰‰‰‬ﻄﻼح‬
‫اﻝﻐـﺮﺑﻲ اﻝﻐـﻠﻴﻆ ‪ .. Oral sex‬اﻝﺠﻨﺲ اﻝﺠﺎف ‪ ..‬أو اﻝﺸﻔﻬﻲ ‪..‬‬

‫وأول ﻣ‪‰‰‰‬ﺎ ی‪‰‰‰‬ﺮد ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺨ‪‰‰‰‬ﺎﻃﺮ ﺑﺎﻝﻨﺴ‪‰ ‰‬ﺒﺔ " ﻝﺠﻠ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻤﻴﺮة " أو اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺠﻨﺴ‪‰ ‰‬ﻴﺔ‬
‫ه‪‰‰‰‬ﻮ ﺱ‪‰ ‰‬ﺆال أو ﺑ‪‰‰‰‬ﺎﻷﺡﺮي ﻥﻜﺘ‪‰‰‰‬ﺔ ﻻ یﻔﻬﻤﻬ‪‰‰‰‬ﺎ ﻣ‪‰ ‰‬ﻦ ﻗﺴ‪‰ ‰‬ﺖ ﻗﻠ‪‰‰‰‬ﻮﺑﻬﻢ‪ :‬إذا آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ أﺑ‪‰ ‰‬ﻴﺢ‬
‫ﻝﻨﺎ ﻥﻜﺎح ﻣﺎ ﻣﻠﻜﺖ اﻝﻴﻤﻴﻦ ‪ ..‬ﻝﻤﺎذا ﻻ ﻥﻨﻜﺢ اﻝﻴﻤﻴﻦ ذاﺕﻬﺎ‪ ..‬؟!‬

‫ﻝﻘ‪‰‰‰‬ﺪ ﺡﺮﻣ‪‰‰‰‬ﺖ اﻝﺘ‪‰‰‰‬ﻮارة‪ ،‬ﺝﻠ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة أو " اﻹﺱ‪‰‰‰‬ﺘﻤﻨﺎء " اﻥﻄﻼ ًﻗً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻗﺼ‪‰‰‰‬ﺔ "‬
‫إیﻨ‪‰‰‰‬ﻮس " اﻝ‪‰‰‰‰‬ﺬى ﺽ‪‰‰‰‬ﻨﺬ ﺑﻤﻨﻴ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ أرﻣﻠ‪‰‰‰‬ﺔ أﺧﻴ‪‰‰‰‰‬ﻪ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﺰوﺝﻬ‪‰‰‰‰‬ﺎ رﻏ‪‰‰‰‬ـ ًﻤﺎ ﻋ‪‰‰‰‬ـﻨﻪ‬
‫ﺑﻤﻮﺝ‪‰‰‰‬ﺐ ﺵ‪‰ ‰‬ﺮیﻌﺔ اﻝﻴﻬ‪‰‰‰‬ﻮد‪ ،‬اﻝﺘ‪‰‰‰‬ﻲ ﺕﻔ‪‰‰‰‬ﺮض ﻋ‪‰ ‰‬ـﻠﻲ اﻷخ‪ ،‬اﻝﺘ‪‰‰‰‬ﺰوج ﻣ‪‰‰‰‬ﻦ أرﻣﻠ‪‰‰‰‬ﺔ أﺧﻴ‪‰‰‰‬ﻪ‪،‬‬
‫وﻝﻜﻨ‪‰‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺮﻩ أن ﺕﻨﺠ‪‰‰‰‰‰‬ﺐ ﻣﻨ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻜ‪‰‰‰‰‰‬ﺎن یﻬ‪‰‰‰‰‰‬ﺪر ﻣﻨﻴ‪‰‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻷرض ﺑﺎﻹﺱ‪‰‰‰‰‰‬ﺘﻤﻨﺎء‪.‬‬
‫ن اﻹه‪‰ ‰‰‰‬ﺪار اﻝﻤﺘﻌ‪‰ ‰‰‰‬ـ ّﻤﺪ‬
‫ﻓﺎﻷﺹ‪‰ ‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ اﻻﺱ‪‰‰‰‰‰‬ﺘﻨﻜﺎر ه‪‰ ‰‰‰‬ﻮ إه‪‰ ‰‰‰‬ﺪار اﻝﻤﻨ‪‰ ‰‰‰‬ﻲ‪ .‬وﻻ ﺵ‪‰ ‰‰‰‬ﻚ أ ﱠ‬
‫ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻨﻜﺮ ﻣ‪‰‰‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‰‰‬ﺔ ﻥﺘﺎﺋﺠ‪‰ ‰‰‰‰‬ﻪ اﻹﺝﺘﻤﺎﻋ‪‰ ‰‰‰‰‬ـﻴﺔ واﻝﺪیﻤﻮﻏ‪‰ ‰‰‰‰‬ـﺮاﻓﻴﺔ أو اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎریﺔ‬
‫ﺧﺎﺹ‪‰‰‰‬ﺔ اﻹه‪‰‰‰‬ﺪار اﻝﻤﺘﻀ‪‰‰‰‬ﻤﻦ ﻥﺰﻋ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺼﺮیﺔ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺮاهﻘﻴﻦ ﻏ‪‰ ‰‬ـﻴﺮ‬
‫اﻝﻤﺘ‪‰‰‰‰‬ﺰوﺝﻴﻦ وﻏ‪‰ ‰‰‬ـﻴﺮ اﻝﻘ‪‰‰‰‰‬ﺎدریﻦ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝ‪‰‰‰‰‬ﺰواج أو اﻝﺼ‪‰‰‰‰‬ﻮم اﻝ‪‰‰‰‰‬ﺪاﺋﻢ‪ ،‬ﻓ‪‰‰‰‰‬ﺈنْ اﻹه‪‰ ‰‰‬ﺪار‬
‫ﻣﺤﺘ‪‰‰‰‰‰‬ﻮم‪ ،‬وﻝﻌ‪‰‰‰‰‰‬ﻞ أآﺜ‪‰‰‰‰‰‬ﺮ ﺹ‪‰ ‰‰‰‬ﻮرة ﻃﻬ‪‰‰‰‰‰‬ﺎرة أو ُﺑﻌ‪ً ‰ ‰‰‰‬ﺪا ﻋ‪‰‰‰‰‰‬ﻦ اﻝﺸ‪‰ ‰‰‰‬ﺒﻬﺎت‪ ،‬ه‪‰‰‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‰‰‬ﺔ‬
‫ن اﻝﻔﺎﺡﺸ‪‰ ‰‰‰‬ﺔ ﻻ ﺕ‪‰ ‰‰‰‬ﺘﻢ إﻻ‬ ‫اﻻﺱ‪‰ ‰‰‰‬ﺘﻜﻔﺎء اﻝ‪‰‰‰‰‰‬ﺬاﺕﻲ ه‪‰‰‰‰‰‬ﺬﻩ‪ ،‬ﻓ‪‰‰‰‰‰‬ﻼ إه‪‰ ‰‰‰‬ﺪار‪ ،‬وﻻ ﻓﺎﺡﺸ‪‰ ‰‰‰‬ﺔ‪ ،‬ﻷ ّ‬
‫ﺑﺎﻝﻤﺸ‪‰ ‰‰‬ﺎرآﺔ أو اﻝﻤﺠ‪‰‰‰‰‬ﺎهﺮة‪ ،‬أو ﺑﻬﻤ‪‰‰‰‰‬ﺎ ﻣﻌً‪‰ ‰‰‬ﺎ ‪ ..‬آ‪‰‰‰‰‬ﺬﻝﻚ ﻝ‪‰‰‰‰‬ﻮ ﺕﺼ‪‰ ‰‰‬ﻮّرﻥﺎ ﺡﺎﻝ‪‰‰‰‰‬ﺔ زوﺝﻴّ‪‰ ‰‰‬ﺔ‬
‫یﺘﻌ‪‰‰‰‬ﺬر ﻓﻴﻬ‪‰‰‰‬ﺎ اﻹﺧﺼ‪‰‰‰‬ﺎب ﻣﺜ‪‰‰‰‬ﻞ ﻓﺘ‪‰‰‰‬ﺮة اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬أو اﻝﺤﻤ‪‰‰‰‬ﻞ‪ ،‬أو ﻣ‪‰ ‰‬ﺮض اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ‪ ،‬أو‬
‫ن اﻝﻠﺠ‪‰‰‰‬ﻮء إﻝ‪‰‰‰‬ﻲ ﺝﻠ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة ُیﺒﻘ‪‰‰‰‬ﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻨﺪ ﺡ‪‰‰‰‬ﺪود‬ ‫اﻝﻤﻔﺎرﻗ‪‰‰‰‬ﺔ اﻝﻤﺆﻗﺘ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﺤﺮﻣ‪‰‰‰‬ﺎت‪ ،‬ویﺠﻨّ‪‰ ‰‬ﺐ أﺑ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻤﻴﺮة ﻥﻔﺴ‪‰ ‰‬ﻪ ارﺕﻜ‪‰‰‰‬ﺎب ﻣﻌ‪‰ ‰‬ـﺼﻴﺔ ﻗ‪‰‰‰‬ﺪ ﺕﻔﻀ‪‰ ‰‬ﻲ إﻝ‪‰ ‰‬ﻲ ﺝﻠ‪‰‰‰‬ﺪﻩ‬
‫هﻮ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٧٧-‬‬

‫وﻗ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺎل اﻝﺤﻨﺎﺑﻠ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻦ اﻹﺱ‪‰‰‬ﺘﻤﻨﺎء‪ " :‬إذا اﺱ‪‰‰‬ﺘﻤﻨﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ ﺧﻮﻓً‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻠﻲ ﻥﻔﺴ‪‰‰‬ﻪ‬
‫ﺤﺘﻪ‪ ،‬وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻪ زوﺝ‪‰‰‰‬ﺔ‪ ،‬أو أﻣ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﺪر‬
‫ﻣ‪‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬أو ﺧﻮﻓً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ﺹ‪ّ ‰ ‰‬‬
‫ﻋ‪‰‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﺰواج ﻓ‪‰‰‰‬ﻼ ﺡ‪‰‰‰‬ﺮج ﻋ‪‰‰‬ـﻠﻴﻪ "‪ .‬وﻗ‪‰‰‰‬ﺎل اﻷﺡﻨ‪‰‰‬ﺎف ﺑﻮﺝ‪‰‰‰‬ﻮب اﻹﺱ‪‰‰‰‬ﺘﻤﻨﺎء إذا ﺧﻴ‪‰‰‰‬ﻒ‬
‫اﻝﻮﻗ‪‰‰‰‬ﻮع ﻓ‪‰‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ .‬وﻗ‪‰‰‰‬ﺎﻝﻮا‪ " :‬ﻻ ﺑ‪‰‰‰‬ﺄس ﺑ‪‰‰‰‬ﻪ إذا ﻏ‪‰‰‬ـﻠﺒﺖ اﻝﺸ‪‰‰‬ﻬﻮة‪ ،‬وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻨﺪﻩ‬
‫زوﺝﺔ أو أﻣﺔ‪ ،‬واﺱﺘﻤﻨﻲ ﺑﻘﺼﺪ ﺕﺴﻜﻴﻨﻬﺎ"‪.‬‬

‫ﺲ اﻝﺮﺝ‪‰‰‬ﻞ ذآ‪‰‰‬ﺮﻩ ﺑﺸ‪‰‰‬ﻤﺎﻝﻪ ﻣﺒ‪‰‰‬ﺎح ﺑﺈﺝﻤ‪‰‰‬ﺎع اﻷﻣ‪‰‰‬ﺔ آﻠﻬ‪‰‰‬ﺎ ‪ ..‬أﻣ‪‰‰‬ﺎ اﻹﺱ‪‰‰‬ﺘﻤﻨﺎء‬ ‫وﻗﻴ‪‰‰‬ﻞ ﻣ‪ّ ‰‰‬‬
‫ﻓﻠ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ﻓﻴ‪‰‰‰‬ﻪ ﺕﺤ‪‰‰‰‬ﺮیﻢ‪ ،‬وأﺑﺎﺡ‪‰‰‰‬ﻪ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺎس واﻝﺤﺴ‪‰‰‰‬ﻦ وﺑﻌ‪‰‰‰‬ﺾ آﺒ‪‰‰‰‬ﺎر اﻝﺘﺎﺑﻌ‪‰ ‰‬ـﻴﻦ‪.‬‬
‫وﻗ‪‰‰‰‬ﺎل اﻝﺤﺴ‪‰‰‰‬ﻦ‪ " :‬آ‪‰‰‰‬ﺎﻥﻮا یﻔﻌ‪‰‰‰‬ـﻠﻮﻥﻪ ﻓ‪‰‰‰‬ﻰ اﻝﻤﻐ‪‰‰‰‬ﺎزى "‪ ،‬وﻗ‪‰‰‰‬ﺎل ﻣﺠﺎه‪‰‰‰‬ﺪ‪ " :‬آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ‬
‫ﻣﻀﻰ یﺄﻣﺮون ﺵﺒﺎﺑﻬﻢ ﺑﺎﻹﺱﺘﻤﻨﺎء ‪ ..‬یﺴﺘﻌـﻔﻮن ذﻝﻚ "‪.‬‬
‫وﺡﻜﻢ اﻝﻤﺮأة ﻣﺜﻞ ﺡﻜﻢ اﻝﺮﺝﻞ ﻓﻴﻪ‪.‬‬

‫ﺤﺎ‪ ،‬وأآﺜ‪‰‰‰‰‬ﺮ ﻓﻬﻤً‪‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﺮوح اﻹﺱ‪‰‰‰‬ﻼم‪،‬‬ ‫أﻥﻈ‪‰‰‰‰‬ﺮ آﻴ‪‰‰‰‰‬ﻒ آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‰‬ﻦ ﻣﻀ‪‰‰‰‰‬ﻰ أآﺜ‪‰‰‰‰‬ﺮ ﺕﺴ‪‰‰‰‰‬ﺎﻣ ً‬
‫وأآﺜ‪‰‰‰‰‰‬ﺮ ﻗ‪‰‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺕﻔﻬّ‪‰ ‰‰‰‬ﻢ اﺡﺘﻴﺎﺝ‪‰‰‰‰‰‬ﺎت اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن‪ ،‬وآﻴ‪‰‰‰‰‰‬ﻒ یﺠ‪‰‰‰‰‰‬ﺄر اﻵن داﻋ‪‰ ‰‰‰‬ـﻴﺔ‬
‫ﻣﻜﺒ‪‰‰‰‬ﻮت ﻣ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻮق اﻝﻤﻨ‪‰‰‰‬ﺎﺑﺮ یﺤ‪ّ ‰ ‰‬ﺬر اﻝﻔﺘﻴ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﺮیﺔ ‪ -‬وه‪‰‰‰‬ﻮ ﻣﺼ‪‰‰‰‬ﻄﻠﺢ‬
‫ﻏ‪‰ ‰‬ـﺮﺑﻲ ﻣﻨﺤ‪‰‰‰‬ﺪر ﻣ‪‰‰‰‬ﻦ اﻝﺪیﺎﻥ‪‰‰‰‬ﺔ اﻝﻴﻬﻮدی‪‰‰‰‬ﺔ ‪ -‬اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ ‪ -‬وﺕﺄﻣ‪‰‰‰‬ﻞ أﻥﻬ‪‰‰‰‬ﻢ أﺑ‪‰‰‰‬ﺎﺡﻮا ذﻝ‪‰‰‰‬ﻚ‬
‫ﻓ‪‰‰‰‬ﻲ زﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﺎن یﻤﻜ‪‰‰‰‬ﻦ ﻓﻴ‪‰‰‰‬ﻪ ﻝﻠﻤﺮاه‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺜﺎﻝﺜ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة أنْ یﻤﺘﻠ‪‰‰‰‬ﻚ ﺝﺎری‪‰‰‰‬ﺔ‬
‫یﻔ‪‰‰‰‰‬ﺮغ ﻣﻌﻬ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ‪ ،‬ﺑﻴﻨﻤ‪‰‰‰‰‬ﺎ یﺤ ّﺮﻣﻮﻥ‪‰‰‰‰‬ﻪ اﻵن ﻋ‪‰‰‰‬ـﻠﻲ ﺵ‪‰‰‰‰‬ﺒﺎب یﻌ‪‰‰‰‰‬ﻴﺶ ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ‬
‫وأﻣﺮیﻜﺎ ﺑﻼ زوﺝﺔ وﻻ ﺝﺎریﺔ ﺡﺘﻲ ﻣﺸﺎرف اﻝﺜﻼﺙﻴﻦ ‪..‬‬

‫اﻟﺘﻔﺨﻴﺬ واﳌﺺّ‬
‫ن ﻣﺴﺎﻋ‪‰‰‬ـﺪة اﻝﺰوﺝ‪‰‰‬ﺔ ﻝﺰوﺝﻬ‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‬ﺘﺨّﻠﺺ ﻣ‪‰‰‬ﻦ اﻝﺘ‪‰‰‰‬ﻮﺕﺮ‬ ‫وأذه‪‰‰‬ﺐ إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫ﺑﻐ‪‰‰‰‬ـﻴﺮ اﻝ‪‰‰‰‬ﻮطء‪ ،‬ﺕﺠﻌ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﻤﻠﻴﺔ أآﺜ‪‰‰‰‬ﺮ ﺡ‪‰‰‰‬ﻼ ًﻻ‪ ،‬وأﻗ‪‰‰‰‬ﻞ ﺵ‪‰‰‰‬ﺒﻬﺔ‪ ،‬وأآﺜ‪‰‰‰‬ﺮ ﺹ‪‰‰‰‬ﺤﻴﺔ‪ .‬وإذا‬
‫آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‬ﻼة واﻝﺴ‪‰‰‰‬ﻼم ﻗ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎرس ﻣ‪‰‰‰‬ﻊ زوﺝﺎﺕ‪‰‰‰‬ﻪ أو ﻣ‪‰‰‰‬ﻊ ﻋﺎﺋﺸ‪‰‰‰‬ﺔ ﺑﺎﻝﺘﺤﺪی‪‰‰‰‬ﺪ‪،‬‬
‫أﻥﻮاﻋً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻏ‪‰‰‰‰‬ـﻴﺮ اﻝ‪‰‰‰‰‬ﻮطء‪ ،‬ﻣﺜ‪‰‰‰‰‬ﻞ ﺡ‪‰‰‰‰‬ﺪیﺚ آ‪‰‰‰‰‬ﺎن یﺄﻣﺮه‪‰‰‰‰‬ﺎ أنْ ﺕ‪‰‰‰‰‬ﺄﺕﺰر إذا‬
‫ﺝﺎءه‪‰‰‰‰‰‬ﺎ اﻝﺤ‪‰‰‰‰‰‬ﻴﺾ ﺙ‪‰‰‰‰‰‬ﻢ یﺒﺎﺵ‪‰‰‰‰‰‬ﺮهﺎ‪ ،‬أي ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺨ‪‰‰‰‰‰‬ﺎرج‪ ،‬أو آﻤ‪‰‰‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‰‰‬ﻲ إﺡ‪‰‰‰‰‰‬ﺪى‬
‫اﻝﺮوای‪‰‰‰‬ﺎت " آ‪‰‰‰‬ﺎن یﻔﺨ‪‰‰‰‬ﺬ ﻝﻬ‪‰‰‰‬ﺎ "‪ .‬ﻓﻬ‪‰‰‰‬ﺬا دﻝﻴ‪‰‰‰‬ﻞ ﺹ‪‰‰‰‬ﺮیﺢ ﻋ‪‰ ‰‬ـﻠﻲ ﻣﺸ‪‰ ‰‬ﺮوﻋﻴﺔ ﻣ‪‰‰‰‬ﺎ یﺴّ‪‰ ‰‬ﻤﻲ‬
‫ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب " ﺑ‪‰‰‰‬ﺎﻝﺠﻨﺲ اﻝﺸ‪‰‰‰‬ﻔﻬﻲ "‪ ،‬أي اﻝﻮﺹ‪‰‰‰‬ﻮل إﻝ‪‰‰‰‬ﻲ اﻹﺵ‪‰‰‰‬ﺒﺎع ﺑﻐ‪‰‰‰‬ـﻴﺮ اﻹی‪‰‰‰‬ﻼج‬
‫أو اﻝ‪‰‰‬ﻮطء‪ .‬وﻣ‪‰‰‬ﺎ وﺹ‪‰‰‬ﻞ إﻝﻴﻨ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ ﺱ‪ّ ‰‰‬ﻨﺘﻪ ﺹ‪‰‰‬ﻠﻮات اﷲ ﻋ‪‰‰‬ـﻠﻴﻪ‪ ،‬ﻣ‪‰‰‬ﺎ ه‪‰‰‬ﻮ إﻻ اﻝﻤﺆﺵ‪‰‰‬ﺮ‪،‬‬
‫أو اﻝﻤﺒﺸّ‪‰‰‰‬ﺮ اﻝﻤﻴﺴ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻣ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ﻝ‪‰‰‰‰‬ﻴﺲ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ رﻣ‪‰‰‰‬ﺰ‪ ،‬وﻻ یﺘﺼ‪‰‰‰‰‬ﻮر أنْ‬
‫ﺕﺮد‬
‫ــــــــــــــــ‬
‫‪-٧٨-‬‬

‫اﻝﺤ‪‰‰‰‬ﺎﻻت ﻋ‪‰‰‬ـﻠﻲ ﺱ‪‰‰‬ﺒﻴﻞ اﻝﺤﺼ‪‰‰‰‬ﺮ‪ .‬وﻝ‪‰‰‰‬ﻴﺲ ﻝﻨ‪‰‰‰‬ﺎ أنْ ﻥﺤ‪ّ ‰‰‬ﺮم ﻣ‪‰‰‰‬ﺎﻝﻢ ُیﺤ‪ّ ‰‰‬ﺮم ﻋ‪‰‰‬ـﻠﻴﻨﺎ‪ ،‬ﻓﻜ‪‰‰‰‬ﻞ‬
‫ﺺ‪ ،‬واﻝﺘﻔﺨﻴ‪‰‰‰‰‬ﺬ‪،‬‬ ‫ﻣ‪‰‰‰‰‬ﺎ یﺴ‪‰‰‰‰‬ﺒﻖ اﻝﺠﻤ‪‰‰‰‰‬ﺎع أو ﺡﺘ‪‰‰‰‰‬ﻰ یﺤ‪‰‰‰‰‬ﻞ ﻣﺤﻠ‪‰‰‰‰‬ﻪ ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﺘﻘﺒﻴ‪‰‰‰‰‬ﻞ واﻝﻤ‪ّ ‰ ‰‰‬‬
‫واﻹﺱ‪‰ ‰‬ﺘﻤﻨﺎء ﻝﻠﺮﺝ‪‰‰‰‬ﻞ ﺑﻮاﺱ‪‰ ‰‬ﻄﺔ اﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬واﺱ‪‰‰‰‬ﺘﻔﺮاغ اﻝﺰوﺝ‪‰‰‰‬ﺔ أو اﺱ‪‰ ‰‬ﺘﻨﺰاﻝﻬﺎ ﺑﻐ‪‰ ‰‬ـﻴﺮ‬
‫ﺐ‪ .‬ﺑ‪‰‰‬ﻞ ﻗ‪‰‰‬ﺪ ﻥﻬﻴﻨ‪‰‰‬ﺎ ﻋ‪‰‰‬ﻦ اﻝﻤﻮاﻗﻌ‪‰‰‬ﺔ ‪ -‬أى اﻝﺠﻤ‪‰‰‬ﺎع ‪ -‬ﻗﺒ‪‰‰‬ﻞ‬ ‫وﻃﺌﻬ‪‰‰‬ﺎ‪ ،‬آﻠ‪‰‰‬ﻪ ﻣﺒ‪‰‰‬ﺎح‪ ،‬وﻣﺴ‪‰‰‬ﺘﺤ ّ‬
‫اﻝﻤﻼﻋ‪‰ ‰‬ـﺒﺔ‪ ،‬وﻗ‪‰‰‰‬ﺎل اﻝﺮﺱ‪‰‰‰‬ﻮل ﻝﻠ‪‰‰‰‬ﺬى أراد اﻝ‪‰‰‰‬ﺰواج‪ " :‬ﻓﻬ‪‰‰‰‬ﻼ ﺑﻜ‪‰‰‰‬ﺮ ﺕﻼﻋ‪‰ ‰‬ـﺒﻬﺎ وﺕﻼﻋ‪‰ ‰‬ـﺒﻚ‬
‫ﺺ اﻵی‪‰‰‰‰‬ﺔ‪" :‬‬ ‫ن اﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ ﻗﺒ‪‰‰‰‰‬ﻞ اﻝﺠﻤ‪‰‰‰‰‬ﺎع ﻓ‪‰‰‰‰‬ﺮض ﺑ‪‰‰‰‰‬ﻨ ّ‬ ‫" وی‪‰‰‰‰‬ﺬهﺐ اﻝﺒﻌ‪‰‰‰‰‬ـﺾ إﻝ‪‰‰‰‰‬ﻲ أ ﱠ‬
‫ﻥِﺴَ‪‰‰‰‰‬ﺂ ُؤ ُآﻢْ ﺡَ‪‰ ‰‰‬ﺮْثٌ ﱠﻝﻜُ‪‰ ‰‰‬ﻢْ ﻓَ‪‰ ‰‰‬ﺄْﺕُﻮاْ ﺡَ‪‰ ‰‰‬ﺮْ َﺙ ُﻜﻢْ َأﻥﱠ‪‰‰‰‰‬ﻰ ﺵِ‪‰ ‰‰‬ﺌْ ُﺘﻢْ َوﻗَ‪ ‰ ‰‰‬ﱢﺪﻣُﻮاْ َﻷﻥ ُﻔﺴِ‪ُ ‰ ‰‰‬ﻜﻢْ وَا ﱠﺕﻘُ‪‰‰‰‰‬ﻮاْ اﻝﻠّ‪َ ‰ ‰‰‬ﻪ‬
‫ﻦ" )اﻝﺒﻘ‪‰‰‰‰‬ﺮة‪ (٢٢٣‬واﻝﻤﻼﻋ‪‰‰‰‬ـﺒﺔ وإنْ أﻓﻀ‪‰‰‰‰‬ﺖ‬ ‫ﻼﻗُ‪‰‰‰‰‬ﻮ ُﻩ َو َﺑﺸﱢ‪ِ ‰‰‰‬ﺮ اﻝْﻤُ‪‰‰‰‬ﺆْ ِﻣﻨِﻴ َ‬ ‫وَاﻋْ َﻠﻤُ‪‰‰‰‰‬ﻮاْ َأ ﱠﻥﻜُ‪‰‰‰‰‬ﻢ ﱡﻣ َ‬
‫ن ذﻝ‪‰‰‰‬ﻚ ﻝ‪‰‰‰‬ﻴﺲ ﺽ‪‰‰‰‬ﺮﺑﺔ ﻻزب وﻻ ﻥﺘﻴﺠ‪‰‰‰‬ﺔ ﻣﺤﺘﻮﻣ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻰ آ‪‰‰‰‬ﻞ‬ ‫ﻏﺎﻝﺒً‪‰ ‰‬ﺎ إﻝ‪‰ ‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬إ ﱠﻻ أ ﱠ‬
‫ﻣ‪‰‰‰‰‬ﺮة‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ ﺕﻨﺘﻬ‪‰‰‰‰‬ﻲ اﻝﻤﻼﻋﺘﺒ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺤﺮث ﻓ‪‰‰‰‰‬ﻲ اﻝﺒﺤ‪‰‰‰‰‬ﺮ‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‰‬ﻮن ه‪‰‰‰‰‬ﺪ ًﻓﺎ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‬ﺪ‬
‫ذاﺕﻬ‪‰‰‰‰‬ﺎ‪ ،‬دﻓﻌً‪‰‰‰‬ﺎ ﻝﻠﺴ‪‰‰‰‰‬ﺄم أو ﻣ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‬ﺎب اﻝﺘﻐ‪‰‰‰‬ـﻴﻴﺮ‪ ،‬أو ﻝﺰی‪‰‰‰‰‬ﺎدة اﻷﻝﻔ‪‰‰‰‰‬ﺔ واﻝﻤﺤﺒ‪‰‰‰‰‬ﺔ‪ ،‬وﺑﺤﺜً‪‰‰‰‬ﺎ‬
‫ﻋ‪‰‰‰‬ﻦ ﻣﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ‪ ،‬أو ﻓ‪‰‰‰‬ﻲ وﻗ‪‰‰‰‬ﺖ ﻻ ﺕﻜ‪‰ ‰‬ﻮن اﻷرض ﻓﻴ‪‰‰‰‬ﻪ ﺹ‪‰ ‰‬ﺎﻝﺤﺔ ﻻ ﻝﻠﺒ‪‰‰‰‬ﺬر وﻻ‬
‫ﻝﻠﺤ‪‰‰‰‬ﺮث‪ .‬ﻓﺄﻗﺒ‪‰‰‰‬ﻞ ی‪‰‰‰‬ﺎ أﺧ‪‰‰‰‬ﻰ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ وأدﺑ‪‰‰‰‬ﺮ واﺱ‪‰ ‰‬ﺘﻤﺘﻊ آﻤ‪‰‰‰‬ﺎ ﺵ‪‰ ‰‬ﺌﺖ ﻓ‪‰‰‰‬ﻲ ﺡﻼﻝ‪‰‰‰‬ﻚ واﺕ‪‰‰‰‬ﻖ‬
‫اﻝﺤﻴﻀﺔ واﻝﺪﺑﺮ أﺹﻠﺤﻚ اﷲ ‪..‬‬

‫اﻟﻮطء ﻓﻲ اﻟﺪﺑﺮ‬
‫وه‪‰‰‰‬ﺬا یﻨﻘﻠﻨ‪‰‰‰‬ﺎ ﻝﺤ‪‰‰‰‬ﺪیﺚ اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﺑﺮ‪ ،‬وإنْ آﻨ‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﻦ اﻝ‪‰‰‰‬ﺮأى اﻝ‪‰‰‰‬ﺬى یﺴ‪‰‰‰‬ﺘﻨﻜﺮﻩ‬
‫ﺐ أنْ ﻥﻌـﺮض وﺝﻬﺎت اﻝﻨﻈﺮ اﻝﻤﺨﺘﻠﻔﺔ‪:‬‬ ‫‪ ..‬إﻻ أﻥﻨﺎ ﻥﺤ ّ‬
‫ن إﺕﻴ‪‰‰‰‬ﺎن اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ‪ ،‬ﻝ‪‰‰‰‬ﻢ ﺕﺸ‪ّ ‰ ‰‬ﺮع ﻝ‪‰‰‰‬ﻪ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ‪ ،‬وﻻ ﻋُ‪‰ ‰‬ﺮف ﻋ‪‰‰‰‬ﻦ‬
‫وأوﻝﻬ‪‰‰‰‬ﺎ أ ﱠ‬
‫رﺱ‪‰‰‰‬ﻮل اﷲ أﻥﱠ‪‰‰‬ﻪ ﻋﺎﻗ‪‰‰‰‬ﺐ أﺡ‪ً ‰‰‬ﺪا ﻋﻠﻴ‪‰‰‰‬ﻪ‪ ،‬واﺧﺘﻠ‪‰‰‰‬ﻒ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﺡﻮﻝ‪‰‰‰‬ﻪ‪ ،‬ﻓﻤ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ أﺑﺎﺡ‪‰‰‰‬ﻪ‪،‬‬
‫إذ ﻥﺴ‪‰‰‰‬ﺐ إﻝ‪‰ ‰‬ﻲ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﺮ ﺕﻔﺴ‪‰‰‰‬ﻴﺮﻩ ﻵی‪‰‰‰‬ﺔ‪ :‬ﻥﺴ‪‰‰‰‬ﺎؤآﻢ ﺡ‪‰‰‰‬ﺮث ﻝﻜ‪‰‰‰‬ﻢ ﺑﻘﻮﻝ‪‰‰‰‬ﻪ‪ " :‬أﺕ‪‰‰‰‬ﺪرى‬
‫یﺎﻥ‪‰‰‰‬ﺎﻓﻊ ﻓ‪‰‰‰‬ﻴﻢ ﻥﺰﻝ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﺬﻩ اﻵی‪‰‰‰‬ﺔ‪ ،‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻻ ‪ ..‬ﻗ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ رﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻷﻥﺼ‪‰‰‰‬ﺎر أﺹ‪‰ ‰‬ﺎب‬
‫اﻣﺮأﺕ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ‪ ،‬ﻓﻮﺝ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ وﺝ‪ً ‰ ‰‬ﺪا ﺵ‪‰‰‰‬ﺪیﺪًا ﻓ‪‰‰‰‬ﺄﻥﺰل اﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ‪ :‬ﻥﺴ‪‰‰‰‬ﺎؤآﻢ‬
‫ﺡﺮث ﻝﻜﻢ "‪.‬‬
‫ن‬
‫وﻗ‪‰‰‰‬ﺪ یﺘﺴ‪‰‰‰‬ﺎءل اﻝﺒﻌ‪‰ ‰‬ـﺾ إذا آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﺎ ذه‪‰‰‰‬ﺐ إﻝﻴ‪‰‰‰‬ﻪ اﻝﻤﻔﺴّ‪‰ ‰‬ﺮون اﻵﺧ‪‰‰‰‬ﺮون‪ ،‬ﻣ‪‰‰‰‬ﻦ أ ﱠ‬
‫" أﻥ‪‰ ‰‬ﻲ ﺵ‪‰‰‰‬ﺌﺘﻢ "‪ ..‬ﺕﻌﻨ‪‰‰‰‬ﻲ آﻴ‪‰‰‰‬ﻒ ﺵ‪‰ ‰‬ﺌﺘﻢ ‪ ..‬ﻓﻜﻴ‪‰‰‰‬ﻒ اﺱ‪‰ ‰‬ﺘﻨﺘﺠﻮا ﻣﻨﻬ‪‰‰‰‬ﺎ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕﻌﻨ‪‰‰‰‬ﻲ " أي‬
‫وﺽ‪‰‰‰‰‬ﻊ ﻣ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺪا اﻝ‪‰‰‰‬ﺪﺑﺮ " ‪ ..‬واﻝﺘﻔﺎﺱ‪‰‰‰‰‬ﻴﺮ اﻝﺘ‪‰‰‰‰‬ﻲ وردت ﺡ‪‰‰‰‰‬ﻮل ﻥ‪‰‰‰‰‬ﺰول اﻵی‪‰‰‰‰‬ﺔ ﺕﻄ‪‰‰‰‰‬ﺮح‬
‫ن اﻝﻴﻬ‪‰‰‰‰‬ﻮد یﺤ ّﺮﻣ‪‰‰‰‰‬ﻮن وطء اﻝﻤ‪‰‰‰‰‬ﺮأة‬‫أﺱ‪‰‰‰‬ﺌﻠﺔ آﺜﻴ‪‰‰‰‰‬ﺮة ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‬ﺪور ﺡ‪‰‰‰‰‬ﻮل اﻓﺘ‪‰‰‰‰‬ﺮاض أ ﱠ‬
‫ﻣ‪‰‰‰‬ﻦ اﻝﺨﻠ‪‰‰‰‬ﻒ‪ ،‬أى وﺝﻬً‪‰ ‰‬ﺎ ﻝﻈﻬ‪‰‰‰‬ﺮ‪ ،‬وﻓ‪‰‰‰‬ﻰ ﺡ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﻤﺮ‪ " :‬ی‪‰‰‰‬ﺎ رﺱ‪‰‰‰‬ﻮل اﷲ ‪ ...‬هﻠﻜ‪‰‰‰‬ﺖ‬
‫‪ ..‬ﻗﺎل وﻣﺎ أهﻠﻜﻚ ‪ ..‬ﻗﺎل ﺡ ّﻮﻝﺖ رﺡﻠﻲ اﻝﺒﺎرﺡﺔ "‬
‫ــــــــــــــــ‬
‫‪-٧٩-‬‬

‫ﻓﻠ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮدّ ﻋ‪‰‰‰‰‬ـﻠﻴﻪ اﻝﻨﺒ‪‰‰‰‰‬ﻲ‪ ،‬ﻓ‪‰‰‰‰‬ﺄوﺡﻲ اﷲ ﺑﺎﻵی‪‰‰‰‰‬ﺔ‪ ":‬ﻥِﺴَ‪‰‰‰‰‬ﺂ ُؤ ُآﻢْ ﺡَ‪‰‰‰‰‬ﺮْثٌ ﱠﻝﻜُ‪‰‰‰‰‬ﻢْ ﻓَ‪‰‰‰‰‬ﺄْﺕُﻮاْ‬
‫ﻼﻗُ‪‰‰‰‬ﻮ ُﻩ َو َﺑﺸﱢ‪ِ ‰ ‰‬ﺮ‬ ‫ﺡَ‪‰ ‰‬ﺮْ َﺙ ُﻜﻢْ َأﻥﱠ‪‰‰‰‬ﻰ ﺵِ‪‰ ‰‬ﺌْ ُﺘﻢْ َوﻗَ‪ ‰ ‰‬ﱢﺪﻣُﻮاْ ﻷَﻥ ُﻔﺴِ‪ُ ‰ ‰‬ﻜ ْﻢ وَا ﱠﺕﻘُ‪‰‰‰‬ﻮاْ اﻝﻠّ‪‰ ‰‬ﻪَ وَاﻋْ‪‰ ‰‬ـ َﻠﻤُﻮاْ َأ ﱠﻥﻜُ‪‰‰‰‬ﻢ ﱡﻣ َ‬
‫ﻦ" )اﻝﺒﻘﺮة‪(٢٢٣‬‬ ‫اﻝْ ُﻤﺆْ ِﻣﻨِﻴ َ‬

‫أو ًﻻ‪ :‬اﻝﻴﻬ‪‰‰‰‬ﻮد ﻻ یﺤ ّﺮﻣ‪‰‰‰‬ﻮن وطء اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ اﻝﺨﻠ‪‰‰‰‬ﻒ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‬
‫ﻓ‪‰‰‰‬ﻲ زﻣ‪‰‰‰‬ﻦ ﻣﺘ‪‰‰‰‬ﺄﺧﺮ‪ ،‬اﻋ‪‰ ‰‬ـﺘﺒﺮوا وﺽ‪‰‰‰‬ﻊ اﻻﺱ‪‰‰‰‬ﺘﻠﻘﺎء ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻈﻬ‪‰‰‰‬ﺮ‪ ،‬واﻓﺘ‪‰‰‰‬ﺮاش اﻝﺮﺝ‪‰‰‰‬ﻞ‬
‫ن اﻝﺤﻘﻴﻘ‪‰‰‰‰‰‬ﺔ اﻝﻤﺆآّ‪‰‰‰‰‬ﺪة‪ ،‬ه‪‰‰‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‰‰‬ﺮیﻢ اﻝﻴﻬ‪‰‰‰‰‬ﻮد‬‫ﻝﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‰‬ﻮ اﻝﻮﺽ‪‰‰‰‰‰‬ﻊ اﻝﺸ‪‰‰‰‰‰‬ﺮﻋﻲ‪ ،‬إﻻ أ ﱠ‬
‫ﻝ‪‰‰‰‰‬ﻮطء اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﺑﺮ وآ‪‰‰‰‰‬ﺬﻝﻚ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬واﻝﻔﻜ‪‰‰‰‰‬ﺮة اﻷﺱﺎﺱ‪‰‰‰‬ﻴﺔ ه‪‰‰‰‰‬ﻲ آﺮاهﻴ‪‰‰‰‰‬ﺔ‬
‫إه‪‰‰‰‬ﺪار اﻝﻤﻨ‪‰‰‰‬ﻲ‪ .‬وآﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﺬة ﻏ‪‰‰‬ـﻴﺮ ﻣﻘﺘﺮﻥ‪‰‰‰‬ﺔ ﺑﺎﻝﻬ‪‰‰‰‬ﺪف اﻹﻝﻬ‪‰‰‰‬ﻰ‪ ،‬وه‪‰‰‰‬ﻮ‬
‫اﻝﺘﻨﺎﺱ‪‰ ‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻰ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻵﺑ‪‰‰‰‰‬ﺎء اﻷواﺋ‪‰ ‰‰‬ﻞ‪ ،‬ﺙ‪‰‰‰‰‬ﻢ ﺕﻘ‪‰‰‰‰‬ﺪیﺲ " اﻝﻮﺽ‪‰‰‰‰‬ﻊ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﻲ " ﻣ‪‰‰‰‰‬ﻦ‬
‫ن ﺕﻌﺒﻴ‪‰‰‰‬ﺮ‬
‫اﺡﺘ‪‰‰‰‬ﺮام اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ ﻋﻨ‪‰‰‰‬ﺪ اﻝﻔﻼﺱ‪‰ ‰‬ﻔﺔ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ ‪ ..‬وﻋ‪‰ ‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﺒﻴﻞ اﻝﻤﺜ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫و‪ Sodomy‬ﻓ‪‰‰‰‰‰‬ﻰ وﻻی‪‰‰‰‰‰‬ﺔ ﻓﺮﺝﻴﻨﻴ‪‰‰‰‰‰‬ﺎ اﻷﻣﺮیﻜﻴ‪‰‰‰‰‰‬ﺔ یﺸ‪‰‰‰‰‰‬ﻤﻞ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺤﺮیﻢ ﻝ‪‰‰‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‰‰‬ﻂ‬
‫اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ﺑ‪‰‰‰‬ﻞ یﺸ‪‰‰‰‬ﻤﻞ أیﻀً‪‰ ‰‬ﺎ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺠ‪‰‰‰‬ﺎف أو اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﺑﺮ ﺑﺼ‪‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‬ﺮ‬
‫ﻋ‪‰‰‰‰‰‬ﻦ ﺝ‪‰‰‰‰‰‬ﻨﺲ اﻝﻔﺎﻋ‪‰‰‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‰‰‬ﻮل ﻣﻌ‪‰‰‰‰‰‬ﻪ‪ .‬وﻗ‪‰‰‰‰‰‬ﺪ أدان ﺱ‪‰ ‰‰‰‬ﺎن أوﻏ‪‰ ‰‰‰‬ـﺴﻄﻴﻦ اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ‬
‫اﻝﺠ‪‰‰‰‬ﺎف وآﺎﻓ‪‰‰‰‬ﺔ أﺵ‪‰‰‰‬ﻜﺎل اﻝﺠﻤ‪‰‰‰‬ﺎع اﻝﺘ‪‰‰‰‬ﻲ ﻻ ﺕﻜ‪‰‰‰‬ﻮن ﻓﻴ‪‰‰‰‬ﻪ اﻝﻤ‪‰‰‰‬ﺮأة ﻣﺘﻠﻘﻴ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ ﻇﻬﺮه‪‰‰‰‬ﺎ‪،‬‬
‫وﺕﺤ‪‰‰‰‰‬ﺖ اﻝﺮﺝ‪‰‰‰‰‬ﻞ‪ ،‬أو اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ ﺕﺤﻘ‪‰‰‰‰‬ﻖ اﻹی‪‰‰‰‰‬ﻼج ﻓ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﺮج اﻷﻥﺜ‪‰ ‰‰‬ﻲ ) اﻝﻠ‪‰‰‰‰‬ﻮاط ﺕ‪‰‰‰‰‬ﺎریﺦ ص‬
‫‪.(٢٦‬‬

‫ن اﻻﺱﺘﺸ‪‰ ‰‬ﻬﺎد ﺑ‪‰‰‰‬ﺎﻝﻴﻬﻮد ﻓ‪‰‰‰‬ﻲ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ اﻵی‪‰‰‰‬ﺔ واﻝﺤ‪‰‰‰‬ﺪیﺚ‪ ،‬یﻌ‪‰‰‰‬ﺰز اﻝ‪‰‰‰‬ﺮأى اﻝﻘﺎﺋ‪‰ ‰‬ﻞ‬ ‫إ ﱠﻻ أ ﱠ‬
‫ن " ﻋ‪‰‰‬ـﻤﺮ‬ ‫ﺝﺢ اﻝﻘ‪‰‰‬ﻮل ﺑ‪‰‰‬ﺄ ﱠ‬‫ن اﻝﺤ‪‰‰‬ﺪیﺚ آ‪‰‰‬ﺎن ی‪‰‰‬ﺪور ﺡ‪‰‰‬ﻮل اﻹﺕﻴ‪‰‰‬ﺎن ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺪﺑﺮ وﻻ ﻥ‪‰‰‬ﺮ ّ‬ ‫ﺑ‪‰‰‬ﺄ ﱠ‬
‫ﺑ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺎب " رﺽ‪‰ ‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‬ـﻨﻪ ﻗﺼ‪‰ ‰‰‬ﺪ ﺑﻘﻮﻝ‪‰‰‰‰‬ﻪ " ﺡ ّﻮﻝ‪‰‰‰‰‬ﺖ رﺡﻠ‪‰ ‰‰‬ﻲ " أﻥﱠ‪‰ ‰‰‬ﻪ ﻏ‪‰ ‰‰‬ـﻴﺮ‬
‫وﺽ‪‰‰‰‬ﻊ اﻝﺠﻤ‪‰‰‰‬ﺎع وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‬ﺲ اﻝﻤﻮﺽ‪‰‰‰‬ﻊ ‪ ..‬ﻓﺎﻝﺘﻌ‪‰ ‰‬ـﺒﻴﺮ " ﺡ ّﻮﻝ‪‰‰‰‬ﺖ رﺡﻠ‪‰ ‰‬ﻲ ی‪‰‰‰‬ﻮﺡﻲ‬
‫ﺑﺘﻐ‪‰ ‰‰‬ـﻴﻴﺮ اﻝﻤﻮﺽ‪‰‰‰‰‬ﻊ‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‰‬ﻂ اﻝﻮﺽ‪‰‰‰‰‬ﻊ ‪ ..‬واﻝﻌ‪‰‰‰‰‬ﺮب آ‪‰‰‰‰‬ﺎﻥﻮا یﺴ‪‰ ‰‰‬ﺘﺨﺪﻣﻮن ﺵ‪‰‰‰‰‬ﺘﻲ‬
‫ن ﻣﺴ‪‰‰‰‰‰‬ﻴﻠﻤﺔ اﻝﻜ‪‰‰‰‰‰‬ﺬاب ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‰‬ﻌﺮ اﻝﻤﻨﺴ‪‰‰‰‰‰‬ﻮب إﻝﻴ‪‰‰‰‰‰‬ﻪ ُیﻐ‪‰‰‰‰‬ﺮي "‬
‫اﻷوﺽ‪‰‰‰‰‰‬ﺎع‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻲ أ ﱠ‬
‫ﺱﺠﺎﺡﺎ " اﻝﻤﺘﻨﺒﺔ ﺑﻘﻮﻝﻪ‪ :‬ﻓﺈن ﺵﺌﺖ ﺱﻨﻠﻘﺎك وإنْ ﺵﺌﺖ ﻋـﻠﻲ أرﺑﻊ ‪..‬‬
‫وﻋ‪‰ ‰‬ـﻠﻲ أرﺑ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﻮ اﻹﺕﻴ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﺨﻠ‪‰‰‰‬ﻒ ‪ ..‬وﻣﻮاﻓﻘ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ ﻗﻮﻝ‪‰‰‰‬ﻪ‪ " :‬وإنْ‬
‫ﺵﺌﺖ‪."...‬‬

‫ن اﻝﻤﻔﺴّ‪‰ ‰‰‬ﺮیﻦ اﺱ‪‰ ‰‰‬ﺘﻔﻈﻌﻮا ﻥﺴ‪‰‰‰‰‬ﺒﺔ ذﻝ‪‰‰‰‰‬ﻚ إﻝ‪‰‰‰‰‬ﻰ ﻋ‪‰ ‰‰‬ـﻤﺮ ‪ -‬ﺡﺘ‪‰‰‰‰‬ﻰ ﻗﺒ‪‰‰‰‰‬ﻞ‬
‫وﻝﻜ‪‰ ‰‰‬ﻦ یﺒ‪‰‰‰‰‬ﺪو أ ﱠ‬
‫اﻝﺘﺤ‪‰‰‰‬ﺮیﻢ ‪ -‬رﻏ‪‰‰‰‬ﻢ اﻝﺮوای‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ﺕﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰ ‰‬ﻪ ﺝ‪‰‰‰‬ﺎء یﺼ‪‰‰‰‬ﺮخ‪ " :‬هﻠﻜ‪‰‰‰‬ﺖ یﺎرﺱ‪‰ ‰‬ﻮل اﷲ‬
‫‪." ...‬‬
‫ــــــــــــــــ‬
‫‪-٨٠-‬‬

‫وﺱ‪‰‰‰‬ﻜﻮت رﺱ‪‰‰‬ﻮل اﷲ ﻷﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻨﺪﻩ ﻣﺨﺮﺝً‪‰‰‬ﺎ ‪ ..‬أو ﻣ‪‰‰‰‬ﺎیﻘﻄﻊ ﺑﻌ‪‰‰‰‬ﺪم‬
‫ﺸﺮﻩ ﺑﻪ ‪ ..‬ﺑﻞ اﻥﺘﻈﺮ ﺡﺘﻰ یﻔﺼﻞ اﷲ ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ ﻓﻰ اﻷﻣﺮ!!!‬ ‫هﻼآﻪ ﻓﻴﺒ ّ‬

‫ص ﺕﻤّ‪‰‰‬ﺖ ﺑ‪‰‰‬ﻪ اﻝﻤﺠﺎﻣﻌ‪‰‰‬ﺔ‬
‫أ ُیﻌ‪‰‰‬ـﻘﻞ أنْ یﻜ‪‰‰‬ﻮن آ‪‰‰‬ﻞ ه‪‰‰‬ﺬا اﻝﺘﺤ‪ّ ‰‰‬ﺮج ﻣ‪‰‰‬ﻦ أﺝ‪‰‰‬ﻞ وﺽ‪‰‰‬ﻊ ﺧ‪‰‰‬ﺎ ّ‬
‫اﻝﺸﺮﻋﻴّﺔ ﻓﻲ اﻝﻤﺤﻞ اﻝﻤﻌـﺘﺎد ﺑﻴﻦ زوج وزوﺝﺘﻪ؟!!!‪.‬‬

‫ن أﺡﺎدی‪‰‰‰‰‬ﺚ اﻝ‪‰‰‰‰‬ﻮطء ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﺑﺮ ﻃﻌ‪‰‰‰‰‬ﻦ ﻓ‪‰‰‰‰‬ﻲ ﻣﻌ‪‰‰‰‬ـﻈﻤﻬﺎ‪،‬‬
‫ویﻤﻜ‪‰‰‰‰‬ﻦ أیﻀً‪‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫ﻓﺤ‪‰‰‰‬ﺪیﺚ أﺑ‪‰ ‰‬ﻲ هﺮی‪‰‰‰‬ﺮة‪ " :‬ﻣﻠﻌ‪‰‰‰‬ﻮن ﻣ‪‰ ‰‬ﻦ أﺕ‪‰ ‰‬ﻲ إﻣ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ " ورد ﻓ‪‰‰‰‬ﻰ إﺱ‪‰ ‰‬ﻨﺎدﻩ‬
‫اﺑ‪‰‰‰‬ﻦ ﻣﺨﻠ‪‰‰‰‬ﺪ وه‪‰‰‰‬ﻮ " ﻻ ُیﻌ‪‰‰‰‬ﺮف ﺡﺎﻝ‪‰‰‰‬ﻪ "‪ .‬وﺡ‪‰‰‰‬ﺪیﺚ أﺑ‪‰‰‰‬ﻲ هﺮی‪‰‰‰‬ﺮة‪ " :‬ﻣ‪‰‰‬ﻦ أﺕ‪‰‰‰‬ﻰ ﺡﺎﺋﻀً‪‰‰‬ﺎ‬
‫أو اﻣ‪‰ ‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ أو آﺎهﻨً‪‰ ‰‬ﺎ ﻓﺼ‪‰‰‰‬ﺪﻗﻪ ﻓﻘ‪‰‰‰‬ﺪ آﻔ‪‰‰‰‬ﺮ ﺑﻤ‪‰‰‰‬ﺎ أﻥ‪‰‰‰‬ﺰل ﻋ‪‰ ‰‬ـﻠﻲ ﻣﺤﻤ‪‰‰‰‬ﺪ " ﻓ‪‰‰‰‬ﻰ‬
‫إﺱ‪‰ ‰‬ﻨﺎدﻩ أﺑ‪‰‰‰‬ﻮ ﺕﻤﻴﻤ‪‰‰‰‬ﺔ وﻋ‪‰ ‰‬ـﻨﻪ ﻗ‪‰‰‰‬ﺎل اﻝﺒﺨ‪‰‰‰‬ﺎري " ﻻ یﻌ‪‰‰‰‬ﺮف ﻷﺑ‪‰‰‰‬ﻲ ﺕﻤﻴﻤ‪‰‰‰‬ﺔ ﺱ‪‰‰‰‬ﻤﺎع ﻣ‪‰‰‰‬ﻦ‬
‫أﺑ‪‰‰‰‬ﻲ هﺮی‪‰‰‰‬ﺮة "‪ .‬وﻗ‪‰‰‰‬ﺎل اﻝﺒ‪‰‰‰‬ﺰاز‪ " :‬ه‪‰‰‰‬ﺬا ﺡ‪‰‰‰‬ﺪیﺚ ﻣﻨﻜ‪‰‰‰‬ﺮ " وﻓ‪‰‰‰‬ﻰ إﺱ‪‰‰‰‬ﻨﺎدﻩ ﺡﻜ‪‰‰‰‬ﻴﻢ ﺑ‪‰‰‰‬ﻦ‬
‫ن اﻝﻨﺒ‪‰‰‰‬ﻲ " ﻥﻬ‪‰ ‰‬ﻲ أن‬‫اﻷﺕ‪‰‰‰‬ﺮم‪ ،‬وه‪‰‰‰‬ﻮ " ﻻ ُیﺤ‪‰‰‰‬ﺘﺞ ﺑ‪‰‰‰‬ﻪ " وﺡ‪‰‰‰‬ﺪیﺚ ﺧﺰیﻤ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻦ ﺙﺎﺑ‪‰‰‰‬ﺖ أ ﱠ‬
‫یﺄﺕﻲ اﻝﺮﺝﻞ اﻣﺮأﺕﻪ ﻓﻰ دﺑﺮهﺎ " ﻓﻲ إﺱﻨﺎدﻩ ﻋـﻤﺮ ﺑﻦ أﺹﺒﺨﺔ وهﻮ ﻣﺠﻬﻮل‪.‬‬

‫وﻝﻜ‪‰‰‰‬ﻦ ورد ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‬ـﻤﺮو ﺑ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﻴﺐ ﻗ‪‰‰‰‬ﺎل اﻝﻨﺒ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﻦ وطء اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ‬
‫ن اﻝﻠﻮﻃﻴ‪‰‰‰‬ﺔ اﻝﻜﺒ‪‰‰‰‬ﺮي ذاﺕﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ُیﺸ‪ّ ‰‰‬ﺮع‬
‫دﺑﺮه‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ " اﻝﻠﻮﻃﻴّ‪‰‰‬ﺔ اﻝﺼ‪‰‰‰‬ﻐﺮي " وﻻﺡ‪‰‰‰‬ﻆ أ ﱠ‬
‫ﻝﻬ‪‰‰‰‬ﺎ ﻻ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻻ اﻝﺴ‪ّ ‰ ‰‬ﻨﺔ ﺡ‪ّ ‰ ‰‬ﺪ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﺡ‪‰‰‰‬ﺪیﺚ‪ " :‬أﻗﺒ‪‰‰‰‬ﻞ وأدﺑ‪‰‰‰‬ﺮ وإﺕ‪‰ ‰‬ﻖ اﻝﺤﻴﻀ‪‰ ‰‬ﺔ‬
‫واﻝﺪﺑﺮ " ذآﺮﻩ أﺡﻤﺪ واﻝﺘﺮﻣﺬى ‪. ..‬‬

‫وﻗ‪‰‰‰‰‬ﺎل ﺹ‪‰‰‰‰‬ﺎﺡﺐ " اﻝﻔﻘ‪‰‰‰‰‰‬ﻪ ﻋﻠ‪‰‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‰‰‬ﺬاهﺐ اﻷرﺑﻌ‪‰‰‰‰‰‬ﺔ "‪ :‬اﺕﻔﻘ‪‰‰‰‰‰‬ﺖ آﻠﻤ‪‰‰‰‰‰‬ﺔ ﻋﻠﻤ‪‰‰‰‰‰‬ﺎء‬
‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ أﺕ‪‰ ‰‬ﻲ‪ ،‬اﻣﺮأﺕ‪‰‰‰‬ﻪ أو أﻣﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰ ‰‬ﺎ وﺕ‪‰‰‰‬ﺮك اﻝﻘﺒ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻼ ًیﻘ‪‰‰‰‬ﺎم‬
‫ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺡ‪ّ ‰ ‰‬ﺪ‪ ،‬ﺡﻴ‪‰‰‰‬ﺚ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺎرع اﻝﺤﻜ‪‰‰‰‬ﻴﻢ ﺡ‪ّ ‰ ‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺤ‪‰‰‰‬ﺎﻻت‪ .‬وذه‪‰‰‰‬ﺐ‬
‫ن اﻝﺸ‪‰‰‰‬ﺎﻓﻌﻴﺔ ی‪‰‰‰‬ﺮون ﺵ‪‰‰‰‬ﺒﻬﺔ ﻓ‪‰‰‰‬ﻲ وطء اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺸ‪‰‰‰‬ﻴﺦ " ﺱ‪‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ " إﻝ‪‰‰‰‬ﻲ أ ﱠ‬
‫اﻝ‪‰‰‰‬ﺪﺑﺮ‪ ،‬اﻝﺸ‪‰‰‰‬ﺒﻬﺔ اﻝ ُﻤﺒﻄﻠ‪‰‰‰‬ﺔ ﻝﻠﺤ‪ّ ‰‰‰‬ﺪ ) ه‪‰‰‰‬ﺬا وﻝ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻻ اﻝﺴ‪ّ ‰‰‰‬ﻨﺔ ﺡ‪ّ ‰‰‰‬ﺪ ﻝﻬ‪‰‰‰‬ﺬا‬
‫اﻝ‪‰‰‰‰‬ﻮطء ( ﻗ‪‰‰‰‰‬ﺎل اﻝﺸ‪‰ ‰‰‬ﻴﺦ‪ " :‬اﻝﺸ‪‰ ‰‰‬ﺎﻓﻌﻴﺔ یﻘﺴّ‪‰‰‰‰‬ﻤﻮن اﻝﺸ‪‰ ‰‰‬ﺒﻬﺔ اﻝﺘ‪‰‰‰‰‬ﻰ ُﺕﺒﻄ‪ّ ‰ ‰‰‬ﻞ اﻝﺤ‪‰ ‰‰‬ﺪّ إﻝ‪‰ ‰‰‬ﻲ‬
‫ﺙﻼﺙ‪‰‰‰‰‰‰‬ﺔ أﻗﺴ‪‰‰‰‰‰‰‬ﺎم‪ :‬ﺵ‪‰‰‰‰‰‰‬ﺒﻬﺔ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻤﺤ‪ّ ‰‰‰‰‰‬ﻞ‪ ،‬أي ﻣﺤ‪ّ ‰‰‰‰‰‬ﻞ اﻝﻔﻌ‪‰‰‰‰‰‰‬ﻞ‪ ،‬ﻣﺜ‪‰‰‰‰‰‬ﻞ وطء اﻝﺰوﺝ‪‰‰‰‰‰‰‬ﺔ‬
‫اﻝﺤ‪‰‰‰‬ﺎﺋﺾ‪ .‬أو اﻝﺼ‪‰‰‰‬ﺎﺋﻤﺔ أو إﺕﻴ‪‰‰‰‬ﺎن اﻝﺰوﺝ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ‪ .‬ﻓﺎﻝﺸ‪‰ ‰‬ﻬﺒﺔ هﻨ‪‰ ‰‬ﺎ ﻗﺎﺋﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ‬
‫ﻣﺤ ّﻞ اﻝﻔﻌﻞ اﻝﻤﺤ ّﺮم‪،‬‬
‫ــــــــــــــــ‬
‫‪-٨١-‬‬

‫ن اﻝﻤﺤ‪‰‰‰‬ﻞّ ﻣﻤﻠ‪‰‰‰‬ﻮك ﻝﻠ‪‰‰‰‬ﺰوج وﻣ‪‰‰‰‬ﻦ ﺡﻘّ‪‰‰‰‬ﻪ أنْ ُیﺒﺎﺵ‪‰‰‰‬ﺮ اﻝﺰوﺝ‪‰‰‰‬ﺔ ‪ -‬وإذا ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦْ‬ ‫إذ أ ﱠ‬
‫ن‬
‫ﻝ‪‰‰‰‰‰‬ﻪ أن ُیﺒﺎﺵ‪‰‰‰‰‰‬ﺮهﺎ وه‪‰‰‰‰‰‬ﻰ ﺡ‪‰‰‰‰‰‬ﺎﺋﺾ أو ﺹ‪‰‰‰‰‰‬ﺎﺋﻤﺔ‪ ،‬أو أنْ یﺄﺕﻴﻬ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻰ اﻝ‪‰‰‰‰‰‬ﺪﺑﺮ ‪ -‬إﻻ أ ﱠ‬
‫ﻣﻠ‪‰‰‰‬ﻚ اﻝ‪‰‰‰‬ﺰوج ﻝﻠﻤﺤ‪ّ ‰‰‰‬ﻞ وﺡﻘ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻴﻪ یُ‪‰‰‰‬ﻮرث ﺵ‪‰‰‰‬ﺒﻬﺔ‪ ،‬وﻗﻴ‪‰‰‰‬ﺎم اﻝﺸ‪‰‰‰‬ﺒﻬﺔ یﻘﺘﻀ‪‰‰‰‬ﻲ درء‬
‫ن أﺱ‪‰‰‰‬ﺎس اﻝﺸ‪‰‰‰‬ﻬﺒﺔ ﻝ‪‰‰‰‬ﻴﺲ‬ ‫اﻝﺤ‪ّ ‰‰‬ﺪ‪ ،‬ﺱ‪‰‰‰‬ﻮاء اﻋ‪‰‰‬ـﺘﻘﺪ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ ﺑﺤ‪ّ ‰‰‬ﻞ اﻝﻔﻌ‪‰‰‰‬ﻞ أو ﺑﺤﺮﻣﺘ‪‰‰‰‬ﻪ‪ ،‬ﻷ ﱠ‬
‫ﻋﺎ‬
‫ﻂ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻴﻪ ﺵ‪‰ ‰‬ﺮ ً‬ ‫ﻦ‪ ،‬وإ ّﻥﻤ‪‰‰‰‬ﺎ أﺱﺎﺱ‪‰ ‰‬ﻬﺎ ﻣﺤ‪ّ ‰ ‰‬ﻞ اﻝﻔﻌ‪‰‰‰‬ﻞ ‪ -‬وﺕﺴ‪‰‰‰‬ﻠ ّ‬
‫اﻻﻋ‪‰ ‰‬ـﺘﻘﺎد واﻝﻈ‪ّ ‰ ‰‬‬
‫" ) وه‪‰‰‰‬ﺬﻩ اﻝﻔﺘ‪‰‰‰‬ﻮى ﺕﻨﻄﺒ‪‰‰‰‬ﻖ أآﺜ‪‰‰‰‬ﺮ ﻋ‪‰ ‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﺎﺋﺮ " اﻝﻤﺤّ‪‰ ‰‬ﻼت " اﻷﺧ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﻰ ﺝﺴ‪‰‰‰‬ﺪ‬
‫ﺺ ج (‪.‬‬‫اﻝﻤﺮأة‪ ،‬واﻝﺘﻲ ﻝﻢ یﺮدْ ﻓﻴﻬﺎ أي ﻥ ّ‬

‫ﺺ اﻝ‪‰‰‰‬ﺬى ُیﺴ‪‰‰‬ﺘﻔﺎد ﻣﻨ‪‰‰‬ﻪ اﻝﺘﺤ‪‰‰‬ﺮیﻢ ﻝ‪‰‰‰‬ﻴﺲ ﺁی‪‰‰‬ﺔ " ﻥﺴ‪‰‰‬ﺎؤآﻢ ﺡ‪‰‰‰‬ﺮث‬ ‫ن اﻝ‪‰‰‬ﻨ ّ‬
‫وﻓ‪‰‰‬ﻰ رأیﻨ‪‰‰‬ﺎ أ ﱠ‬
‫ن ﺕﺠﻨّ‪‰ ‰‰‰‬ﺐ اﻝﻘ‪‰‰‰‰‰‬ﺮﺁن‬
‫ﻝﻜ‪‰‰‰‰‰‬ﻢ ‪ .." ..‬وإﻥﻤ‪‰‰‰‰‰‬ﺎ " ﻓ‪‰‰‰‰‰‬ﺄﺕﻮهﻦ ﻣ‪‰‰‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‰‰‬ﺚ أﻣ‪‰‰‰‰‰‬ﺮآﻢ اﷲ "‪ .‬وإ ﱠ‬
‫ن اﻝﻤﻌ‪‰ ‰‬ـﻨﻲ ﻣﻔﻬ‪‰‰‰‬ﻮم ‪ ..‬ﻏ‪‰ ‰‬ـﻴﺮ أﻥﱠ‪‰ ‰‬ﻪ ﻻ ﺡ‪ّ ‰ ‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ ﻓﻌﻠ‪‰‰‰‬ﻪ‬‫اﻝﺘﺤﺪی‪‰‰‰‬ﺪ اﻝﺼ‪‰‰‰‬ﺮیﺢ‪ ،‬إﻻ أ ﱠ‬
‫ﻻ ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻻ ﻓ‪‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﻨﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺡﺘّ‪‰‰‬ﻲ إنْ وﺝ‪‰‰‰‬ﺪ ه‪‰‰‰‬ﺬا اﻝﺤ‪ّ ‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﻘﻴ‪‰‰‰‬ﺎس ) ﻋ‪‰‰‬ـﻨﺪ‬
‫ﻣ‪‰‰‰‰‬ﻦ ﺱ‪ّ ‰‰‰‬ﻤﻮﻩ اﻝﻠﻮﻃﻴّ‪‰‰‰‬ﺔ اﻝﺼُ‪‰‰‰‬ﻐﺮى ( ﻓﻬ‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺪروء ﺑﺸُ‪‰‰‰‬ﺒﻬﺔ اﻝﻤﻠﻜﻴّ‪‰‰‰‬ﺔ ﻝﻠﻤﺤ‪ّ ‰‰‰‬ﻞ ) ﺑ‪‰‰‰‰‬ﻴﻦ‬
‫اﻝ‪‰‰‬ﺰوﺝﻴﻦ ﻃﺒﻌً‪‰‰‬ﺎ ( وه‪‰‰‬ﻮ ﻋ‪‰‰‬ـﻠﻲ أیّ‪‰‰‬ﺔ ﺡ‪‰‰‬ﺎل ﻣﻤّ‪‰‰‬ﺎ یﺠ‪‰‰‬ﺮي ﺑ‪‰‰‬ﻴﻦ اﻝﻤ‪‰‰‬ﺮء وزوﺝ‪‰‰‬ﻪ‪ ،‬ﻣ‪‰‰‬ﺎ ﻝ‪‰‰‬ﻢ‬
‫یﻘ‪‰‰‰‬ﻊ ﻓﻴ‪‰‰‰‬ﻪ اﻝﻐﺘﺼ‪‰‰‰‬ﺐ واﻹآ‪‰‰‰‬ﺮاﻩ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺱ‪‰‰‬ﺒﻴﻞ ﻝﻮﺹ‪‰‰‬ﻮﻝﻪ إﻝ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻠﻢ اﻝﻘﻀ‪‰‰‰‬ﺎء‪ .‬وه‪‰‰‰‬ﻮ ﻓ‪‰‰‰‬ﻰ‬
‫اﻋ‪‰‰‰‬ـﺘﻘﺎدﻥﺎ ﻓﻌ‪‰‰‰‰‬ﻞ ﻏ‪‰‰‰‬ـﻴﺮ ﻣﺴ‪‰‰‰‰‬ﺘﺤﺐ‪ ،‬ﻝ‪‰‰‰‰‬ﻴﺲ اﻥﻄﻼﻗً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻣﻔ‪‰‰‰‰‬ﺎهﻴﻢ اﻝﺘ‪‰‰‰‰‬ﻮراة واﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‬
‫ن اﻝﻠ‪‰‰‰‬ﺬة‬
‫اﻝﺘ‪‰‰‬ﻲ ﻻ ﺕ‪‰‰‰‬ﺮى ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ﺱ‪‰‰‰‬ﺒ ًﺒﺎ أو ﻣﺒ‪‰‰‰‬ﺮرًا إﻻ اﻹﺧﺼ‪‰‰‰‬ﺎب‪ ،‬ﻓ‪‰‰‰‬ﻨﺤﻦ ﻥ‪‰‰‰‬ﺬهﺐ إﻝ‪‰‰‬ﻲ أ ﱠ‬
‫ﻋﺎ ﻓ‪‰‰‬ﻰ اﻹﺱ‪‰‰‬ﻼم ﺑ‪‰‰‬ﻼ أدﻥ‪‰‰‬ﻰ ﺵ‪‰‰‬ﺒﻬﺔ‪ ،‬وﻻ‬ ‫اﻝﺠﻨﺴ‪‰‰‬ﻴﺔ ه ‪‰‬ﺪف ﻓ‪‰‰‬ﻰ ﺡ‪ّ ‰‰‬ﺪ ذاﺕﻬ‪‰‰‬ﺎ وﻣﺒﺎﺡ‪‰‰‬ﺔ ﺵ‪‰‰‬ﺮ ً‬
‫ﺕﺤ ‪ّ ‰‬ﺮج ‪ ..‬وﻝﻜ‪‰‰‬ﻦ ه‪‰‰‬ﺬا اﻝﻔﻌ‪‰‰‬ﻞ ُیﻌ‪‰‰‬ـﻄﻲ اﻝﻤ‪‰‰‬ﺮأة ﺡﻈً‪‰‰‬ﺎ أﻗ‪‰‰‬ﻞ ﻣ‪‰‰‬ﻦ اﻝﻤﺘﻌ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻰ ﺕﺴ‪‰‰‬ﺘﺤﻘﻬﺎ‪،‬‬
‫واﻝﻤﺆ ّهﻠ‪‰‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‰‬ﺎ ﺑﺎﻝﺠﻤ‪‰‰‰‰‬ﺎع اﻝﻔﻄ‪‰‰‰‰‬ﺮي‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‰‬ﻮن ﻝ‪‰‰‰‰‬ﻪ ﻣﻀﺎﻋ‪‰ ‰‰‬ـﻔﺎت ﺝﺎﻥﺒﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ‬
‫اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻀﻮ ّیﺔ أو اﻝﻨﻔﺴ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬واﻝﻌﺎﻣّ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻰ ﻣﺼ‪‰‰‰‬ﺮ ی‪‰‰‰‬ﺮ ّددون ﻗ‪‰‰‰‬ﻮ ًﻻ ﺑ‪‰‰‰‬ﺬی ًﺌﺎ وﻝﻜﻨّ‪‰ ‰‬ﻪ‬
‫یﺤﺘﻮي ﻋـﻠﻲ ﻗﺪ ٍر ﻣﻦ اﻝﺘﺠﺮﺑﺔ اﻝﺼﺎدﻗﺔ )‪.(١‬‬

‫اﳉﻤﺎع ﻓﻲ ﻓﺘﺮة اﳊﻴﺾ‪:‬‬
‫أﻣّ‪‰ ‰‬ﺎ ﻋ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻴﺾ ﻓ‪‰‰‰‬ﺄﻗﻮل إﻥﱠ‪‰ ‰‬ﻪ ُیﻮﺝ‪‰‰‰‬ﺪ ﺵ‪‰ ‰‬ﺒﻪ اﺕﻔ‪‰‰‰‬ﺎق ﻋ‪‰‰‰‬ﺎم ﺑ‪‰ ‰‬ﻴﻦ اﻝﺠ‪‰ ‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‬ﺮي‬
‫ﻋ‪‰‰‬ـﻠﻲ آﺮاهﻴ‪‰‰‬ﺔ اﻝﺠﻤ‪‰‰‬ﺎع ﻓ‪‰‰‬ﻰ ﻓﺘ‪‰‰‬ﺮة اﻝﺤ‪‰‰‬ﻴﺾ‪ ،‬ور ّﺑﻤ‪‰‰‬ﺎ ﺕﻜ‪‰‰‬ﻮن ﻣ‪‰‰‬ﻦ ﺡﻴ‪‰‰‬ﻞ اﻝﻄﺒﻴﻌ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻲ‬
‫ﺕﺮی‪‰‰‰‰‬ﺪ ﺕﺮآﻴ‪‰‰‰‰‰‬ﺰ اﻝﺠﻤ‪‰‰‰‰‰‬ﺎع ﻓ‪‰‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‰‰‬ﺮة اﻹﺧﺼ‪‰‰‰‰‬ﺎب‪ ،‬واﻝﺤ‪‰‰‰‰‰‬ﻴﺾ ﻝ‪‰‰‰‰‰‬ﻴﺲ ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ورﺑﻤ‪‰‰‰‰‰‬ﺎ‬
‫یﺘﻜﺸ‪‰‰‰‰‬ﻒ اﻝﻌﻠ‪‰‰‰‰‬ﻢ ﻋ‪‰‰‰‰‬ﻦ ﺽ‪‰‰‰‰‬ﺮر ﻏ‪‰ ‰‰‬ـﻴﺮ واﺽ‪‰‰‰‰‬ﺢ اﻵن‪ ،‬واﻷﺧﻄ‪‰‰‰‰‬ﺎر اﻝﺘ‪‰‰‰‰‬ﻰ یﺤﻤﻠﻬ‪‰‰‰‰‬ﺎ اﻝ‪‰‰‰‰‬ﺪم‬
‫ﺕﺘﻜﺸ‪‰‰‰‬ﻒ آ‪‰‰‰‬ﻞ ی‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ﻦ أﻣ‪‰‰‰‬ﺮاض ﻋﺠﻴﺒ‪‰‰‰‬ﺔ‪ ،‬وﺁﺧﺮه‪‰‰‰‬ﺎ ه‪‰‰‰‬ﺬا اﻝﻤﻴﻜ‪‰‰‰‬ﺮوب اﻝ‪‰‰‰‬ﺬى یﺴ‪‰‰‰‬ﻠﺐ‬
‫اﻝﺠﺴﻢ ﻣﻘﺎوﻣﺘﻪ ﻓﻴﺼﺒﺢ ﺱﻬﻞ اﻝﻤﻨﺎل‪ ،‬ﻷ ّیﺔ ﺝﺮﺙﻮﻣﺔ‪،‬‬
‫ـــــــــــــــــــــــــــــ‬
‫)‪ (١‬وهﻮ ﻗﻮﻝﻬﻢ‪ :‬ﻋﺎیﺰ ﺕﻐﻴﻈﻬﺎ ‪ ..‬اﻝﺦ وﻻ ﺡﻴﺎء ﻓﻰ اﻝﺪیﻦ أو اﻝﻌـﻠﻢ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٨٢-‬‬

‫ﺕﻌ‪‰ ‰‬ـﺒﺚ ﻓﻴ‪‰‰‰‬ﻪ آﻤ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺎءت ‪ ..‬أﻓ‪‰‰‰‬ﻼ یﺠ‪‰‰‰‬ﻮز أنْ یﻜ‪‰‰‰‬ﻮن ذﻝ‪‰‰‰‬ﻚ وﻗﺎی‪‰‰‰‬ﺔ ﻝﻠﺮﺝ‪‰‰‰‬ﻞ ﻣﺨﺎﻓ‪‰‰‰‬ﺔ‬
‫أنْ یﻜ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻪ ﺧ‪‰‰‰‰‬ﺪش ﺑﺴ‪‰‰‰‰‬ﻴﻂ ﻓﻴﺘﻠ‪ّ ‰‰‰‬ﻮث ﺑﻬ‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺪم اﻝﻤﺘ‪‰‰‰‰‬ﺪﻓﻖ ویﻨﺘﻘ‪‰‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺪ‬
‫یﻜ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﺪم اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ أﻣ‪‰‰‰‬ﺮاض أو ﻓﻴﺮﺱ‪‰‰‬ﺎت آﺎﻣﻨ‪‰‰‰‬ﺔ ؟! أو ﺡﺘ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺮأة‬
‫ﻦ أﻥﱠ‪‰‰‬ﻪ یﻄﻴ‪‰‰‬ﺐ ﻝﻬ‪‰‰‬ﺎ ﺡﺎﻝ‪‰‰‬ﺔ‬ ‫اﻝﺘ‪‰‰‬ﻰ ﻻ ﺕﻜ‪‰‰‬ﻮن ﻓ‪‰‰‬ﻰ أﺡﺴ‪‰‰‬ﻦ ﺡﺎﻻﺕﻬ‪‰‰‬ﺎ ﻓﺘ‪‰‰‬ﺮة اﻝﺤ‪‰‰‬ﻴﺾ‪ ،‬وﻻ أﻇ‪ّ ‰‰‬‬
‫اﻝﺮﺝﻞ اﻝﻐﺎرق ﻓﻰ اﻝﺪم واﻝﻤﻠﻄﺦ ﺑﻪ‪...‬‬

‫ن اﻝﻘ‪‰‰‰‰‰‬ﺎﺋﻠﻴﻦ ﺑﺸ‪‰‰‰‰‰‬ﻬﻮة اﻝﺒﻌ‪‰ ‰‰‰‬ـﺾ ﻝﻠﺠﻤ‪‰‰‰‰‰‬ﺎع ﻓ‪‰‰‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‰‰‬ﺮة اﻝﺤ‪‰‰‰‰‰‬ﻴﺾ ﻝﻤ‪‰‰‰‰‰‬ﺎ‬
‫ﻦأﱠ‬
‫وﻻ أﻇ‪ّ ‰ ‰‰‰‬‬
‫یﺰﻋ‪‰‰‬ـﻤﻮن ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺮارة وﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬وﻻ أﻇ‪‰‰‬ﻨّﻬﻢ یﻘﻮﻝ‪‰‰‰‬ﻮن ذﻝ‪‰‰‰‬ﻚ ﻋ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﺪق أو ﺕﺠﺮﺑ‪‰‰‰‬ﺔ‬
‫وﻹﻥّﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﻣﻜ‪‰‰‰‬ﺎﺑﺮة وﻣﻌﺎﻥ‪‰‰‰‬ﺪة‪ ،‬وﻝﻤﺠ‪‰‰‰‬ﺮّد ﺵ‪‰‰‰‬ﻬﻮة ﺕﺘﺤ‪‰‰‰‬ﺪّي اﻝﻤُﺤﺮّﻣ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﺪو‬
‫ﻝﻬﻢ ﻏﻴﺮ ﻣﻔﻬﻮﻣﺔ اﻷﺱﺒﺎب‪.‬‬

‫ﺾ ﻗُ‪‰ ‰‬ﻞْ‬‫ﻦ ا ْﻝ َﻤﺤِ‪‰‰‰‬ﻴ ِ‬
‫ﻚ ﻋَ‪ِ ‰ ‰‬‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ أیّ‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﺎل‪ ،‬ﻝﻘ‪‰‰‰‬ﺪ اآﺘﻔ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﺑﻘﻮﻝ‪‰‰‰‬ﻪ‪َ " :‬و َیﺴْ‪َ ‰ ‰‬ﺄﻝُﻮ َﻥ َ‬
‫ﻰ یَﻄْﻬُ‪‰ ‰‰‬ﺮْنَ ﻓَ‪‰ ‰‰‬ﺈِذَا‬
‫ﺡﺘﱠ‪َ ‰ ‰‰‬‬
‫ﻦ َ‬ ‫ﺾ َو َﻻ َﺕﻘْ َﺮﺑُ‪‰‰‰‰‬ﻮ ُه ﱠ‬ ‫هُ‪َ ‰ ‰‰‬ﻮ َأذًى ﻓَﺎﻋْ‪‰ ‰‰‬ـ َﺘ ِﺰﻝُﻮاْ اﻝ ﱢﻨﺴَ‪‰‰‰‰‬ﺎء ﻓِ‪‰‰‰‰‬ﻲ اﻝْ َﻤﺤِ‪‰‰‰‰‬ﻴ ِ‬
‫ﻦ وَ ُیﺤِ‪‰ ‰‰‰‬ﺐﱡ‬‫ﺐ اﻝﺘﱠ‪‰ ‰‰‰‬ﻮﱠاﺑِﻴ َ‬‫ن اﻝﻠّ‪َ ‰ ‰‰‰‬ﻪ ُیﺤِ‪ ‰ ‰‰‰‬ﱡ‬
‫ﺚ أَﻣَ‪‰ ‰‰‰‬ﺮَ ُآ ُﻢ اﻝﻠّ‪ُ ‰ ‰‰‰‬ﻪ ِإ ﱠ‬
‫ﺡﻴْ‪ُ ‰ ‰‰‰‬‬
‫ﺕَﻄَﻬﱠ‪‰ ‰‰‰‬ﺮْنَ ﻓَ‪‰ ‰‰‰‬ﺄْﺕُﻮ ُهﻦﱠ ﻣِ‪‰ ‰‰‰‬ﻦْ َ‬
‫اﻝْ ُﻤﺘَﻄَﻬﱢﺮِیﻦَ " )اﻝﺒﻘﺮة‪.(٢٢٢‬‬

‫ﻓﻬ‪‰‰‬ﻮ ﻝ‪‰‰‬ﻢ یﺼ‪‰‰‬ﻔﻪ ﺑ‪‰‰‬ﺄآﺜﺮ ﻣ‪‰‰‬ﻦ أذي وﻝ‪‰‰‬ﻢ یﻘ ‪‰‬ﻞْ ﻥﺠ‪‰‰‬ﺲ‪ ،‬أﻣّ‪‰‰‬ﺎ اﻝﺤﻀ‪‰‰‬ﺎرات اﻷﺧ‪‰‰‬ﺮي ﻓﻘ‪‰‰‬ﺪ‬
‫أﺱ‪‰‰‬ﺮﻓﺖ ﻓ‪‰‰‰‬ﻲ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬وﺑﺎﻝﺘ‪‰‰‰‬ﺎﻝﻲ اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬وﺕﻘ‪‰‰‰‬ﻮل " ﺕﺎﻥﺎهﻴ‪‰‰‰‬ﻞ‬
‫ﻣﺆرّﺧ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ " إﻥﱠ‪‰‰‰‬ﻪ ﺡﺘّ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ ﻋﺸ‪‰‰‰‬ﺮ آ‪‰‰‰‬ﺎن اﻷﻃﺒ‪‰‰‰‬ﺎء اﻷوروﺑﻴ‪‰‰‰‬ﻮن‬
‫ن ﻝﻤﺴﺔ اﻝﻤﺮأة اﻝﺤﺎﺋﺾ ﺕُﻌـﻔﻦ ﻝﺤﻢ اﻝﺨﻨﺰیﺮ! "‪.‬‬ ‫یﻌـﺘﻘﺪون أ ﱠ‬

‫أﻣ‪‰‰‰‬ﺎ وﻗ‪‰‰‰‬ﺪ وﺱّ‪‰‰‬ﻊ اﷲ ﻋ‪‰‰‬ـﻠﻴﻜﻤﺎ ‪ -‬ی‪‰‰‰‬ﺎ أﺧ‪‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬وأﺧﺘ‪‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﺔ ‪ -‬ﻓ‪‰‰‰‬ﻰ ﻓﺘ‪‰‰‰‬ﺮة‬
‫اﻝﺤ‪‰ ‰‬ﻴﺾ‪ ،‬ﺑﻐ‪‰ ‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬ﻣ‪‰ ‰‬ﻦ أﺱ‪‰‰‰‬ﺒﺎب اﻝﻠ‪‰‰‰‬ﺬة‪ ،‬ﻓﻠﻤ‪‰‰‰‬ﺎذا اﻝﻠﺠﺎﺝ‪‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‬ﻰ ﻓﺘ‪‰‰‰‬ﺮة أی‪‰‰‰‬ﺎم‬
‫ﻝﻴﺲ إﻻ‪ ..‬ﺕﺴﺘﻤﺘﻌﺎن ﻓﻴﻬﺎ ﺑﺮیﺎدة ﺁﻓﺎق ﺝﺪیﺪة ﻓﻰ اﻝﺤﻼل ؟)‪.(١‬‬
‫ــــــــــــــــــــــ‬
‫ن اﻝ‪‰‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﺑﺮ‪ ،‬واﻝﺤ‪‰‰‰‰‬ﻴﺾ‪ ،‬ﻗﻀ‪‰‰‰‰‬ﺎیﺎ أﺙﻴ‪‰‰‰‰‬ﺮت ﻣ‪‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﺑﺴ‪‰‰‰‰‬ﺆاﻝﻬﻢ ﻝﻠﻨﺒ‪‰‰‰‬ﻲ‪،‬‬ ‫)‪ (١‬ﻻﺡ‪‰‰‰‰‬ﻆ أ ّ‬
‫ﺡ ّﺮﻣ‪‰‰‰‰‬ﺖ! وﻝﻜ‪‰‰‰‰‬ﻦ اﻹیﻤ‪‰‰‰‰‬ﺎن‬
‫وذﻝ‪‰‰‰‰‬ﻚ ﻥﺘﻴﺠ‪‰‰‰‰‬ﺔ اﺡﺘﻜ‪‰‰‰‰‬ﺎآﻬﻢ ﺑ‪‰‰‰‰‬ﺎﻝﻴﻬﻮد ﻓ‪‰ ‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰ ‰‰‬ﺔ‪ ،‬ورب ﻗﺎﺋ‪‰ ‰‰‬ﻞ‪ :‬ﻝ‪‰‰‰‰‬ﻮ ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺄﻝﻮا ﻣ‪‰‰‰‰‬ﺎ ُ‬
‫ن اﻝﺴﺆال ﻓﺪ ﻃﺮح ﺑﺈرادﺕﻪ ﺕﻌﺎﻝﺲ‪.‬‬ ‫یﻔﺘﺮض أ ﱠ‬
‫ــــــــــــــــ‬
‫‪-٨٣-‬‬

‫اﻟﻠـﻮاط‬

‫اﻹﺷﺘﻬﺎء اﳉﻨﺴﻲ ﻟﻨﻔﺲ اﻟﻨﻮع‪:‬‬
‫وﻥﻨﺘﻘ‪‰‰‰‬ﻞ اﻵن إﻝ‪‰‰‰‬ﻲ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻣﺘﻔ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻲ ﺵ‪‰‰‰‬ﺬوذهﺎ واﺱ‪‰‰‰‬ﺘﻨﻜﺎرهﺎ‪ ،‬وه‪‰‰‰‬ﻰ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‬
‫ﻣ‪‰‰‰‰‬ﻊ اﻝﻤﺜ‪‰‰‰‰‬ﻞ‪ ،‬أو اﻝﺸ‪‰‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ ..‬أي ﻣﻤﺎرﺱ‪‰‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‰‰‬ﻊ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻨ‪‰‰‰‰‰‬ﻮع‪،‬‬
‫اﻝ‪‰‰‰‰‬ﺬآﺮ ﻣ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺬآﺮ‪ ،‬وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ ُیﻌ‪‰‰‰‰‬ﺮف ﻋ‪‰‰‰‰‬ـﻨﺪﻥﺎ ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬واﻷﻥﺜ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻊ اﻷﻥﺜ‪‰‰‰‰‬ﻲ‪،‬‬
‫وﺕﺴ‪ّ ‰ ‰‬ﻤﻴﻪ اﻝﻌ‪‰‰‰‬ﺮب " اﻝﻤﺴ‪‰‰‰‬ﺎﺡﻘﺔ " وه‪‰‰‰‬ﻮ ﻓﻌ‪‰‰‰‬ﻞ ﺝﻨﺴ‪‰ ‰‬ﻲ ﻣﺨ‪‰‰‰‬ﺎﻝﻒ ﻝﻠﺼ‪‰‰‰‬ﻴﻐﺔ اﻝﺘ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺘ ّﻢ‬
‫ﺑﻬﺎ ﺕﻜﺎﺙﺮ اﻷﻥﻮاع‪.‬‬

‫وه‪‰‰‰‰‬ﻮ ﻋ‪‰ ‰‰‬ـﻨﺪ ﻋ‪‰ ‰‰‬ـﻠﻤﺎء اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪ُ ،‬یﻮﺝ‪‰‰‰‰‬ﺪ ﺑ ُﻤﺠ‪ّ ‰ ‰‰‬ﺮد اﻹﺵ‪‰‰‰‰‬ﺘﻬﺎء‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ ﺑﺎﻝﻀ‪‰‰‰‰‬ﺮورة‬
‫إﺕﻴ‪‰‰‰‰‰‬ﺎن ﻓﻌ‪‰‰‰‰‰‬ﻞ ُﻣﻌَ‪ّ ‰ ‰‰‰‬ﻴﻦ‪ ،‬وﻻ ﺡﺘ‪‰ ‰‰‰‬ﻲ وﻗ‪‰‰‰‰‰‬ﻮع اﻹﺕﺼ‪‰‰‰‰‰‬ﺎل أو اﻝﻤﺼ‪‰‰‰‰‰‬ﺎرﺡﺔ‪ ،‬إ ّﻥﻤ‪‰‰‰‰‰‬ﺎ ُﻣﺠ‪ّ ‰ ‰‰‰‬ﺮد‬
‫اﻹﺵ‪‰‰‰‰‬ﺘﻬﺎء اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻝﺸ‪‰‰‰‰‬ﺨﺺ ﻣ‪‰‰‰‰‬ﻦ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻨ‪‰‰‰‰‬ﻮع‪ ،‬یﻌﻨ‪‰‰‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد ﺡﺎﻝ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﺬوذ‬
‫ﺝﻨﺴﻲ‪.‬‬

‫وﻝ‪‰‰‰‰‰‬ﻢ یﺼ‪‰‰‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‰‬ـﻠﻤﺎء ‪ -‬ﺡﺘ‪‰‰‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‰‬ﻮم ‪ -‬إﻝ‪‰‰‰‰‬ﻲ رأي ﻥﻬ‪‰‰‰‰‰‬ﺎﺋﻲ ﻓ‪‰‰‰‰‬ﻲ أﺱ‪‰‰‰‰‰‬ﺒﺎب ه‪‰‰‰‰‰‬ﺬﻩ‬
‫اﻝﻈﺎهﺮة‪ ،‬إ ﱠﻻ أﻥﻨﺎ ﻥﺤﺎول أنْ ﻥﺤﺼﺮ ُﻣﺠْ َﻤﻞ اﻵراء ﻓﻰ هﺬﻩ اﻝﺘﻔﺎﺱﻴﺮ‪:‬‬
‫اﻝ‪‰‰‰‰‬ﺬیﻦ یﺮوﻥﻬ‪‰‰‰‰‬ﺎ ﻇ‪‰‰‰‰‬ﺎهﺮة ﻃﺒﻴﻌ‪‰ ‰‰‬ـﻴﺔ ﻣﻮﺝ‪‰‰‰‰‬ﻮدة ﻓ‪‰‰‰‰‬ﻲ آ‪‰‰‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‬ﺎن ﺕﻨﺘﻈ‪‰ ‰‰‬ﺮ ﻇﺮوﻓً‪‰ ‰‰‬ﺎ‬
‫ﺧﺎﺹّ‪‰‰‬ﺔ ﻝ ُﺘﻌ‪‰‰‬ـﻠﻦ ﻋ‪‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‬ﻬﺎ‪ ،‬ﻓ‪‰‰‰‬ﺈن ﻝ‪‰‰‰‬ﻢ یُ‪‰‰‬ﺘﺢْ ﻝﻬ‪‰‰‰‬ﺎ ذﻝ‪‰‰‰‬ﻚ ﻇﻠ‪‰‰‰‬ﺖ ﻣﻜﺒﻮﺕ‪‰‰‰‬ﺔ ﻓ‪‰‰‬ﻲ اﻝﻼوﻋ‪‰‰‬ﻲ‬
‫أو ﻗ‪‰‰‰‬ﺪ ُﺕﻜﺒ‪‰‰‰‬ﺖ ﺑﻈ‪‰ ‰‬ﺮوف ﻣﺎﻥﻌ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن واﻝﺘﻘﺎﻝﻴ‪‰‰‰‬ﺪ ﻓ‪‰ ‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬وﻗ‪‰‰‰‬ﻴﻢ اﻝﻔ‪‰‰‰‬ﺮد‬
‫وﻣﻌ‪‰‰‰‬ـﺘﻘﺪاﺕﻪ‪ .‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻣﻮﺝ‪‰‰‰‬ﻮدة‪ ،‬وﻣﻬﻤ‪‰‰‰‰‬ﺎ ُآﺘﻤ‪‰‰‰‬ﺖ ُﺕﻌ‪‰‰‰‬ـ ّﺒﺮ ﻋ‪‰‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‬ﻬﺎ ﺑﺼ‪‰‰‰‬ﻴﻐﺔ ﻣ‪‰‰‰‰‬ﺎ‪،‬‬
‫ﺼﺺ اآﺘﺸﺎف ﺹﻴﻎ هﺬا اﻝﺘﻌـﺒﻴﺮ‪.‬‬ ‫وإنْ ﺹﻌـﺐ ﻋـﻠﻲ ﻏـﻴﺮ اﻝﻤﺘﺨ ّ‬
‫ــــــــــــــــ‬
‫‪-٨٤-‬‬

‫ودﻝﻴ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺆﻻء أﻥﱠ‪‰ ‰‬ﻪ ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ أو ﺡﻀ‪‰‰‰‬ﺎرة أو ﺙﻘﺎﻓ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺪ ﺧﻠ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ ﺕﻠ‪‰‰‰‬ﻚ‬
‫اﻝﻈﺎهﺮة ﻣﻊ اﺧﺘﻼف اﻝﻈﺮوف وﺕﺒﺎیﻦ‬
‫اﻷﻓﻜ‪‰‰‰‬ﺎر‪ ،‬ﺱ‪‰‰‰‬ﻮاء ﻓ‪‰‰‰‬ﻰ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ یﻔ‪‰‰‰‬ﺮض اﻝﺤﺠ‪‰‰‰‬ﺎب ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤ‪‰‰‰‬ﺮأة و ُیﻌ‪‰ ‰‬ـ ّﻘﺪ اﻻﺕﺼ‪‰‰‰‬ﺎل‬
‫اﻝﺠﻨﺴ‪‰ ‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎدي أو ﻓ‪‰ ‰‬ﻲ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ُیﺒ‪‰‰‰‬ﻴﺢ اﻻﺧ‪‰‰‰‬ﺘﻼط اﻝﺸ‪‰‰‰‬ﺪیﺪ إﻝ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ اﻹﺑﺎﺡﻴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬
‫اﻝﺮﺝ‪‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‬ﺮأة‪ .‬ورﻏ‪‰‰‰‬ﻢ ذﻝ‪‰‰‰‬ﻚ ُیﻮﺝ‪‰‰‰‬ﺪ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻝﻘ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻮﺡﻆ أﻥﱠ‪‰ ‰‬ﻪ ‪ -‬أي‬
‫اﻝﺸ‪‰ ‰‬ﺬوذ ‪ -‬یﻨﺘﺸ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻊ اﻹﺑﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﺑﻌ‪‰ ‰‬ـﻜﺲ ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻣﺘﻮﻗﻌً‪‰ ‰‬ﺎ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺬیﻦ‬
‫ﻥ‪‰‰‰‬ﺎدوا ﺑ‪‰‰‰‬ﺎﻹﺧﺘﻼط آﻮﺱ‪‰‰‰‬ﻴﻠﺔ ﻝﻤﺤﺎرﺑ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‬ﺬوذ‪ .‬ﻓ‪‰‰‰‬ﺈذ ﺑ‪‰‰‰‬ﻪ یﻜﺸ‪‰‰‰‬ﻒ ﻋ‪‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‬ﺎر أوﺱ‪‰‰‬ﻊ‬
‫ﻝﻠﺸﻮاذ‪.‬‬

‫وﻗ‪‰‰‰‬ﺪ أﺧ‪‰‰‰‬ﺬ ﺑﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي ‪ -‬اﻋﺘﺒ‪‰‰‰‬ﺎر اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺸ‪‰‰‰‬ﺎذ ﻇ‪‰‰‰‬ﺎهﺮة ﻃﺒﻴﻌ‪‰‰‬ـﻴﺔ ﻓ‪‰‰‬ﻲ اﻹﻥﺴ‪‰‰‰‬ﺎن‬
‫ﻼ ﻣ‪‰‰‰‬ﻦ ﻓﺮوی‪‰‰‰‬ﺪ‪ ،‬وﺕﻘﺮی‪‰‰‰‬ﺮ آﻨﺴ‪‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‬ﻬﻴﺮ ﻓ‪‰‰‰‬ﻰ اﻝﻮﻻی‪‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‬ﺪة ﻓﻬﻤ‪‰‰‰‬ﺎ ی‪‰‰‰‬ﺮان‬‫– آ‪ً ‰ ‰‬‬
‫ن اﻝﻨ‪‰‰‰‰‬ﺎس ُیﻮﻝ‪‰‰‰‰‬ﺪون وﻝ‪‰‰‰‰‬ﺪیﻬﻢ اﻹﺱﺘﻌ‪‰‰‰‰‬ـﺪاد ﻹﺵ‪‰‰‰‰‬ﺘﻬﺎء اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﻦ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‬ـﻮاﻣﻞ‬ ‫أﱠ‬
‫اﻹﺝﺘﻤﺎﻋﻴﺔ ﺕﻔﺮض ﻋـﻠﻴﻬﻢ ﺕﻔﻀﻴﻞ أﺡﺪ اﻝﺠﻨﺴﻴﻦ‪.‬‬

‫وه‪‰‰‰‬ﻮ ﻥﻔ‪‰‰‰‬ﺲ رأى اﻹﻏ‪‰‰‰‬ـﺮیﻖ و اﻝﺮوﻣ‪‰‰‰‬ﺎن‪ .‬ﻓﻘ‪‰‰‰‬ﺪ اﻋ‪‰‰‰‬ـﺘﺒﺮهﺎ ارﺱ‪‰‰‰‬ﺘﻮﻓﺎن‪ " :‬ﺡﺎﺝ‪‰‰‰‬ﺔ‬
‫ﻃﺒﻴﻌ‪‰‰‰‰‬ـﻴﺔ " وﻗ‪‰‰‰‰‬ﺎل اآﺰیﻨﻮﻓ‪‰‰‰‰‬ﻮن أ ﱠﻥﻬ‪‰‰‰‰‬ﺎ " ﺝ‪‰‰‰‰‬ﺰء ﻣ‪‰‰‰‰‬ﻦ ﻃﺒﻴﻌ‪‰‰‰‰‬ﺔ اﻹﻥﺴ‪‰‰‰‰‬ﺎن "‪ ،‬وزﻋ‪‰‰‰‰‰‬ﻢ‬
‫ن ﻋﺎﺵﻖ اﻝﺠﻤﺎل یﻨﺸﺪﻩ ﺡﻴﺜﻤﺎ وﺝﺪﻩ ﻓﻰ اﻷﻥﺜﻲ واﻝﺬآﺮ ")‪.(١‬‬ ‫وﺕﺮاك " إ ﱠ‬

‫ن ‪ % ١٣‬ﻣ‪‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‬ﺬآﻮر اﻝﺒ‪‰‰‰‰‬ﺎﻝﻐﻴﻦ‬ ‫وﻗ‪‰‰‰‰‬ﺪ زﻋ‪‰‰‰‰‬ﻢ ﺕﻘﺮی‪‰‰‰‰‬ﺮ " آﻴﻨﺴ‪‰‰‰‬ﻲ " اﻝﻤﺸ‪‰‰‰‰‬ﻬﻮر‪ ،‬أ ﱠ‬
‫و ‪ %٧‬ﻣ‪‰‰‰‬ﻦ اﻝﺒﺎﻝﻐ‪‰‰‰‬ﺎت ه‪‰‰‰‬ﻢ ﻣ‪‰ ‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻮاذ أي یﻔﻀّ‪‰ ‰‬ﻠﻮن ﻥﻔ‪‰‰‰‬ﺲ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ .‬وأن ‪%٤٠‬‬
‫ﻣ‪‰‰‬ﻦ اﻝ‪‰‰‬ﺬآﻮر اﻝﺒ‪‰‰‬ﻴﺾ وﻋ‪‰‰‬ـﺸﺮیﻦ ﺑﺎﻝﻤﺎﺋ‪‰‰‬ﺔ ﻣ‪‰‰‬ﻦ اﻝﺒﻨ‪‰‰‬ﺎت ﻣ‪ّ ‰‰‬ﺮوا وﻣ‪‰‰‬ﺮرن ﺑﺘﺠﺮﺑ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻮاط‬
‫ن اﻝﺪارﺱ‪‰‰‰‬ﻴﻦ اﻝﻤﻌﺎﺹ‪‰‰‰‬ﺮیﻦ‪ ،‬وﺝﻤﺎﻋ‪‰‰‰‬ﺎت اﻝ‪‰‰‰‬ﺪﻓﺎع‬ ‫ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‪ .‬إ ﱠﻻ أ ﱠ‬
‫أو ﺱ‪‰‰‰‬ﺤﺎق‪ ،‬ﺑﻌ‪‰‰‰‬ﺪ ﺱ‪ّ ‰ ‰‬‬
‫ن اﻝﺘﻘﺮی‪‰‰‰‬ﺮ‬ ‫ﻋ‪‰‰‰‬ﻦ ﺡﻘ‪‰‰‰‬ﻮق ﻗ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط‪ ،‬یﺸ‪‰ ‰‬ﻜّﻜﻮن ﻓ‪‰‰‰‬ﻰ ه‪‰ ‰‬ﺬﻩ اﻷرﻗ‪‰‰‰‬ﺎم اﻵن‪ .‬ویﻘﻮﻝ‪‰‰‰‬ﻮن إ ﱠ‬
‫ُﻥﺸ‪‰‰‬ﺮ ﻓ‪‰‰‬ﻲ اﻷرﺑﻌ‪‰‰‬ـﻴﻨﻴﺎت‪ ،‬وآ‪‰‰‬ﺎن اﻝﻤﻨ‪‰‰‬ﺎخ اﻝﻌ‪‰‰‬ﺎم ﺽ‪‰‰‬ﺪ إﻋ‪‰‰‬ﻼن ه‪‰‰‬ﺬا اﻝﺸ‪‰‰‬ﺬوذ‪ ،‬ﻝﻤ‪‰‰‬ﺎ یﺠ‪ّ ‰‰‬ﺮﻩ‬
‫ﻋﻠ‪‰‰‰‰‬ﻴﻬﻢ ﻣ‪‰‰‰‰‬ﻦ ﻣﺘﺎﻋ‪‰‰‰‰‬ﺐ‪ .‬ویﺴﺘﺸ‪‰‰‰‰‬ﻬﺪون ﺑﻤ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺮى ﻣ‪‰‰‰‰‬ﻦ ﻣﻄ‪‰‰‰‰‬ﺎردة اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴّﻴﻦ ﻓ‪‰‰‰‰‬ﻰ‬
‫ن اﻝﺒﻌ‪‰ ‰‰‰‰‬ـﺾ ﻻ ی‪‰‰‰‰‰‰‬ﺪرى أﻥﱠ‪‰ ‰‰‰‰‬ﻪ ﺵ‪‰‰‰‰‰‰‬ﺎذ‪،‬‬
‫اﻝﺨﻤﺴ‪‰‰‰‰‰‰‬ﻴﻨﻴﺎت ﻓﺘ‪‰‰‰‰‰‰‬ﺮة اﻝﻤﻜﺎرﺙﻴ‪‰‰‰‰‰‰‬ﺔ‪ .‬وﻗ‪‰‰‰‰‰‰‬ﺎﻝﻮا أ ﱠ‬
‫واﻝﺒﻌـﺾ یﺮﻓﺾ أنْ یﻌـﺘﺮف ﺑﺸﺬوذﻩ‪ ،‬وﻝﻮ ﺑﺨﺪاع ﻥﻔﺴﻪ! واﻝﺒﻌـﺾ‬
‫ــــــــــــــــــــــــــــ‬
‫)‪ (١‬اﻥﻈ‪‰‰‰‬ﺮ‪ :‬ﺡ‪‰‰‰‬ﻮار ﺡ‪‰‰‰‬ﻮل اﻝﺤ‪‰‰‰‬ﺐ ﺕﺮﺝﻤ‪‰‰‰‬ﺔ هﻠﻤ‪‰‰‰‬ﺲ هﻮﻝ‪‰‰‰‬ﺪ‪ ،‬اﻝﻨﺎﺵ‪‰‰‰‬ﺮ‪ :‬ﺝﺎﻣﻌ‪‰‰‰‬ﺔ آﻤﺒ‪‰‰‰‬ﺮدج ﺑﺎﻝﻮﻻی‪‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‬ﺪة‬
‫ﻋﺎم ‪ ١٩٦١‬ﺹﻔﺤﺔ ‪.٤١٥‬‬
‫ــــــــــــــــ‬
‫‪-٨٥-‬‬

‫یﺨﺸ‪‰‰‰‬ﻲ أنْ ُیﺼ‪ّ ‰ ‰‬ﺮح ﺡﺘ‪‰ ‰‬ﻲ وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻲ یﻘ‪‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺬوذﻩ و ُیﺼ‪ّ ‰ ‰‬ﺮ ه‪‰‰‰‬ﺆﻻء‬
‫ﻋ‪‰ ‰‰‬ـﻠﻲ رﻓ‪‰ ‰‰‬ﻊ اﻝﻨﺴ‪‰ ‰‰‬ﺒﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻮﻻی‪‰‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‰‬ﺪة إﻝ‪‰ ‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﻮاﻝﻲ ‪ ،%٣٠‬وه‪‰‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‰‬ﻰ‬
‫اﻝﻨﺴﺒﺔ اﻝﻤﻘـﺘﺮﺡﺔ ﻝﻐـﺮب أوروﺑﺎ‪.‬‬

‫ﻫﻞ ﻫﻮ ﻇﺎﻫﺮة ﻃﺒﻴﻌﻴﺔ أم ﺳﻠﻮك دﺧﻴﻞ ﻋﻠﻲ اﻟﻨﻔﺲ اﻟﺒﺸﺮﻳﺔ‪:‬‬
‫وهﻨ‪‰‰‰‰‬ﺎك ﻣ‪‰‰‰‰‬ﻦ یﺮوﻥﻬ‪‰‰‰‰‬ﺎ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻄ‪ّ ‰ ‰‰‬ﻮر اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ ،‬ﻓﻜ‪‰‰‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‬ﺎن ﻃﺒﻴﻌ‪‰ ‰‰‬ﻲ‪،‬‬
‫ُﻣﻜ‪ّ ‰ ‰‬ﻮن ﻋ‪‰ ‰‬ـﻨﺪهﻢ ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﻘﻴﻦ‪ ،‬ﺱ‪‰ ‰‬ﺎﻝﺐ وﻣﻮﺝ‪‰‰‰‬ﺐ‪ ،‬أو أﻥﺜ‪‰‰‰‬ﻮي وﻣ‪‰‰‰‬ﺬآﺮ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺎﻝﻨﻤﻮ‬
‫واﻝﻨﻀ‪‰‰‰‰‬ﻮج اﻝﺒﻴﻮﻝ‪‰‰‰‰‬ﻮﺝﻲ واﻝﻨﻔﺴ‪‰‰‰‰‬ﻲ‪ ،‬یﺘﻐ‪‰ ‰‰‬ـﻠﺐ ﻓﻴ‪‰‰‰‰‬ﻪ أﺡ‪‰‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‰‬ـﻨﺼﺮیﻦ‪ ،‬ویﺘﺮاﺝ‪‰‰‰‰‬ﻊ أو‬
‫یﻀ‪‰‰‰‰‬ﻤﺮ اﻝﻌ‪‰‰‰‬ـﻨﺼﺮ اﻵﺧ‪‰‰‰‰‬ﺮ‪ .‬وﻝ‪‰‰‰‰‬ﺬا ﺕﻤ‪ّ ‰‰‰‬ﺮ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ یﺸ‪‰‰‰‰‬ﺘﻬﻲ ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺼ‪‰‰‰‰‬ﺒﻲ اﻝﻠﻌ‪‰‰‰‰‬ﺐ ﻣ‪‰‰‰‰‬ﻊ‬
‫اﻝﺼ‪‰‰‰‰‬ﺒﻴﺎن‪ ،‬ویﻜ‪‰‰‰‰‬ﺮﻩ اﻝﺒﻨ‪‰‰‰‰‬ﺎت‪ ،‬أو یﻔ‪ّ ‰ ‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻨﻬﻦ‪ ،‬وﻥﻔ‪‰ ‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‬ﻲء‪ ،‬ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻠﺒﻨ‪‰‰‰‰‬ﺎت‬
‫اﻝﺼﻐ‪‰ ‰‰‬ـﻴﺮات‪ .‬ﺙ‪‰‰‰‰‬ﻢ یﺠﺘ‪‰‰‰‰‬ﺎز آ‪‰‰‰‰‬ﻞ ﻣﻨﻬﻤ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﺮﺡﻠ‪‰‰‰‰‬ﺔ ﻝﻴﺄﺧ‪‰‰‰‰‬ﺬ إﺕﺠﺎه‪‰‰‰‰‬ﻪ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪،‬‬
‫اﻝﺼ‪‰‰‰‬ﻴﻐﺔ اﻝﺸ‪‰‰‰‰‬ﺎﺋﻌﺔ‪ ،‬وه‪‰‰‰‰‬ﻲ اﻝﻤﻴ‪‰‰‰‰‬ﻞ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ اﻵﺧ‪‰‰‰‰‬ﺮ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺤ‪‰‰‰‰‬ﺎﻻت یﺤ‪‰‰‰‰‬ﺪث‬
‫ﻝﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ ُیﺴ‪ّ ‰‰‬ﻤﻰ ﺑﺎﻝﺘﺜﺒﻴ‪‰‰‰‬ﺖ‪ ،‬أو اﻝﺘﺨﻠ‪‰‰‰‬ﻒ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﻓﺘﻈ‪‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ أﺵ‪‰‰‰‬ﺮﻥﺎ‬
‫إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﻻ ﺕﺘﻄ‪‰‰‰‬ﻮر‪ ،‬وه‪‰‰‰‬ﺆﻻء ه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ُیﺴ‪ّ ‰ ‰‬ﻤﻮن ﺑﺎﻝﻠﻮﻃﻴ‪‰‰‰‬ﺔ واﻝﺴ‪‰‰‰‬ﺤﺎﻗﻴﺔ أو اﻝﺸ‪‰‰‰‬ﻮاذ‬
‫ﺝﻨﺴ‪ً ‰ ‰‬ﻴﺎ أو ﻗ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط أو ‪ Gay‬ﻓ‪‰‰‰‬ﻲ اﻝﻤﺼ‪‰‰‰‬ﻄﻠﺢ اﻝﻐ‪‰ ‰‬ـﺮﺑﻲ اﻝﺤ‪‰‰‰‬ﺪیﺚ‪ .‬وﻝﻬ‪‰‰‰‬ﺬا اﻝﺘﺨﻠ‪‰‰‰‬ﻒ‬
‫أو اﻝﺘﺜﺒﻴ‪‰‰‰‬ﺖ أﺱ‪‰‰‰‬ﺒﺎﺑﻪ اﻝﻌ‪‰ ‰‬ـﺪیﺪة ﻋ‪‰‰‰‬ـﻨﺪ أه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﻨﻈﺮی‪‰‰‰‬ﺔ ﻓﻤ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ ُیﺮﺝﻌ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻰ‬
‫ﺧﻠ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺪد‪ ،‬وﻣ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ ُیﺮﺝﻌ‪‰‰‰‬ﻪ إﻝ‪‰‰‬ﻲ ﻇ‪‰‰‰‬ﺮوف اﻝﺒﻴﺌ‪‰‰‬ﺔ‪ ،‬أو أﺡ‪‰‰‰‬ﺪاث ﺧﺎﺹ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ‬
‫ﺡﻴ‪‰‰‰‰‬ﺎة اﻝﻔﺘ‪‰‰‰‬ﻲ أو اﻝﻔﺘ‪‰‰‰‰‬ﺎة ﻓ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﻦ اﻝﺘﻜ‪‰‰‰‰‬ﻮیﻦ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ .‬ﻓﻤ‪‰‰‰‰‬ﻦ ی‪‰‰‰‰‬ﺮى أﻥﱠ‪‰‰‰‬ﻪ ﺧﻠ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ‬
‫اﻝﻐ‪‰ ‰‰‰‬ﺪد‪ ،‬وأﻣﺜﻠﺘﻬ‪‰‰‰‰‰‬ﺎ واﺽ‪‰‰‰‰‰‬ﺤﺔ ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ ﻥ‪‰‰‰‰‰‬ﺮاﻩ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﺒ‪ّ ‰ ‰‰‰‬ﺪل ﻣﻠﺤ‪‰‰‰‰‰‬ﻮظ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺸﺨﺼ‪‰‰‰‰‰‬ﻴﺔ‬
‫اﻝﻤﺼ‪‰‰‰‬ﺎﺑﺔ‪ .‬ﻓﻬ‪‰‰‰‬ﻮ یﺤﻤ‪‰‰‰‬ﻞ اﺱ‪‰‰‰‬ﻢ ذآ‪‰‰‰‬ﺮ وﻝﻜ‪‰‰‰‬ﻦ ﻣﻈﻬ‪‰‰‰‬ﺮﻩ اﻝﻌ‪‰‰‰‬ﺎم وﻣﺴ‪‰‰‰‬ﻠﻜﻪ أﻥﺜ‪‰‰‬ﻲ‪ ،‬واﻝﻌ‪‰‰‬ـﻜﺲ‬
‫آ‪‰‰‰‬ﺬﻝﻚ‪ .‬وه‪‰ ‰‬ﺬﻩ ﺡ‪‰‰‰‬ﺎﻻت ﻣﺮﺽ‪‰ ‰‬ﻴﺔ ﺕﻌ‪‰ ‰‬ﺎﻝﺞ ﺑﻌ‪‰ ‰‬ـﻤﻠﻴﺎت ﺕﻌ‪‰‰‰‬ﺪیﻞ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ .‬ویُﺠﻤ‪‰‰‰‬ﻊ اﻝﻌﻠﻤ‪‰ ‰‬ﺎء‬
‫ه‪‰ ‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ یﺘﻨ‪‰‰‰‰‬ﺎول ﻗﻄﺎﻋً‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺪیﺪ اﻝﺨﺼﻮﺹ‪‰‰‰‰‬ﻴﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻇ‪‰‰‰‰‬ﺎهﺮة أآﺜ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‰‬ﻤﻮ ًﻻ‬
‫وﺕﻨﻮﻋًﺎ‪ ) .‬وهﻢ اﻝﺬیﻦ ﻋـﺮﻓﻮا ﻋـﻨﺪ اﻝﻌـﺮب ﺑﺎﻝﺨﻨﺜﻲ (‪.‬‬
‫ن ﻥﺴ‪‰‰‰‰‬ﺒﺔ آﺒﻴ‪‰‰‰‬ﺮة ﺝ‪ً ‰‰‰‬ﺪا ﺕﻜ‪‰‰‰‰‬ﺎد ﺕﻜ‪‰‰‰‰‬ﻮن اﻷﻏ‪‰‰‰‬ـﻠﺒﻴﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ‬ ‫وی‪‰‰‰‰‬ﺮى اﻝﻌ‪‰‰‰‬ـﻠﻤﺎء أ ﱠ‬
‫ﻦ‬‫واﻝﺴ‪‰‰‰‰‬ﺤﺎﻗﻴﺎت‪ ،‬ه‪‰‰‰‰‰‬ﻢ ﻣ‪‰‰‰‰‰‬ﻦ ذوى اﻹﺵ‪‰‰‰‰‰‬ﺘﻬﺎء اﻝﻤ‪‰‰‰‰‰‬ﺰدوج ‪ ،Bisexual‬أي یﻤﺎرﺱ‪ّ ‰‰‰‰‬‬
‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ اﻝﻌ‪‰‰‰‰‬ﺎدي واﻝﺸ‪‰‰‰‰‬ﺎذ ﻣﻌً‪‰‰‰‰‬ﺎ‪ ،‬وﻣﻌ‪‰‰‰‰‬ـﻈﻢ ﻣﺸ‪‰‰‰‰‬ﺎهﻴﺮ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬آ‪‰‰‰‰‬ﺎﻥﻮا ﻣﺘ‪‰‰‰‰‬ﺰوﺝﻴﻦ‪.‬‬
‫وﻝ‪‰‰‰‬ﻴﺲ هﻨ‪‰ ‰‬ﺎك ﻣ‪‰‰‰‬ﺎ یﻤﻨ‪‰ ‰‬ﻊ اﻝﺴ‪‰ ‰‬ﺤﺎﻗﻴﺔ ﻣ‪‰ ‰‬ﻦ اﻝ‪‰‰‰‬ﺰواج واﻹﻥﺠ‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬إ ﱠﻻ إنْ اﺵ‪‰‰‰‬ﺘ ّﺪ‬
‫اﻥﺤﺮاﻓﻬﺎ‪ ،‬إﻝﻲ ﺡ ّﺪ آﺮاهﻴﺔ اﻝﺮﺝﺎل‪.‬‬
‫ــــــــــــــــ‬
‫‪-٨٦-‬‬

‫وﻓ‪‰‰‰‰‬ﻲ اﻷدب اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ ﺡ‪‰‰‰‰‬ﺪیﺚ ﻃﻮی‪‰‰‰‰‬ﻞ ﻋ‪‰‰‰‰‬ـﻤﺎ یﺴ‪‰‰‰‰‬ﻤﻮﻥﻪ " ﻥﻮاﺱ‪‰‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‰‬ﺰاج "‬
‫ﻥﺴ‪‰‰‰‬ﺒﺔ إﻝ‪‰‰‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ ﺵﻌ‪‰‰‬ـﺮ ﺱ‪‰‰‬ﺨﻴﻒ‪ ،‬ﻣﻨﺤ‪‰‰‰‬ﻮل إﻝ‪‰‰‰‬ﻲ أﺑ‪‰‰‬ﻮ ﻥ‪‰‰‰‬ﻮاس " اﻝﺤﺴ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺎﻥﻰء‬
‫" واﻝﺬي یﻘﺎل ﻓﻴﻪ ﻋـﻠﻲ ﻝﺴﺎﻥﻪ أﻥﻪ ﺑﻴﺖ ﻣﺎ ﺑﻴﻦ ﺝﺎریﺔ وﻏﻼم‪ ...‬إﻝﺦ‪.‬‬

‫وﺑﺼ‪‰‰‰‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‰‰‬ﻦ ﻥﻮﻋ‪‰‰‰‰‰‰‬ـﻴﺔ اﻝﻤﻤﺎرﺱ‪‰‰‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‰‰‬ﺈن اﻝﻌ‪‰‰‰‰‰‰‬ـﻠﻤﺎء یﻌ‪‰‰‰‰‰‰‬ـﺘﺒﺮون‬
‫اﻝﻤﻤ‪‰‰‰‰‬ﺎرس‪ ،‬ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ واﻝﻠﻮاﻃﻴ‪‰‰‰‰‬ﺎت إذا آﺎﻥ‪‰‰‰‰‬ﺖ ﻥﺸ‪‰‰‰‰‬ﻮﺕﻪ أو ﻥﺸ‪‰‰‰‰‬ﻮﺕﻬﺎ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‬ﺔ‬
‫ﻣ‪‰‰‰‰‬ﻊ اﻝﻄ‪‰‰‰‰‬ﺮف اﻝﻤﻤﺎﺙ‪‰‰‰‬ﻞ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ وﻝ‪‰‰‰‰‬ﻮ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﺴ‪‰‰‰‰‬ﺘﻤﺘﻊ أو آ‪‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‬ﺘﻤﺘﻊ أیﻀً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻊ‬
‫اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ اﻵﺧ‪‰‰‰‰‰‬ﺮ ‪ ..‬وﻻ ی‪‰‰‰‰‰‬ﺄﺑﻬﻮن ﺑﻤ‪‰‰‰‰‰‬ﻦ ی‪‰‰‰‰‰‬ﺪﻋﻲ " أﻥ‪‰‰‰‰‰‬ﻪ ﺱ‪‰‰‰‰‰‬ﻴﺎن " وﻻ ﺑﺎﻝﺤ‪‰‰‰‰‰‬ﺎﻻت‬
‫ﻼ ‪. ..‬‬
‫اﻝﻨﺎدرة اﻝﺘﻲ یﻜﻮن ﻓﻴﻬﺎ اﻷﻣﺮ آﺬﻝﻚ ﻓﻌ ً‬

‫وهﻨ‪‰‰‰‰‬ﺎك ﻣ‪‰‰‰‰‬ﻦ ی‪‰‰‰‰‬ﺮى أﻥﻬ‪‰‰‰‰‬ﺎ ﻣﺴ‪‰‰‰‰‬ﻠﻜﻴﺔ دﺧﻴﻠ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝ‪‰‰‰‰‬ﻨﻔﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ‪ ،‬یﻤﻜ‪‰‰‰‰‬ﻦ أن‬
‫ﺕﻨﻘ‪‰‰‰‰‰‰‬ﺮض أو یﻤﻜ‪‰‰‰‰‰‰‬ﻦ ﺕﻔﺎدیﻬ‪‰‰‰‰‰‰‬ﺎ إذا ﻣ‪‰‰‰‰‰‰‬ﺎ أﺡﺴ‪‰‰‰‰‰‰‬ﻨﺖ اﻝﺘﺮﺑﻴ‪‰‰‰‰‰‰‬ﺔ‪ ،‬وﻣﻨﻌ‪‰‰‰‰‰‰‬ﺖ ﻣﺴ‪‰‰‰‰‰‰‬ﺒﺒﺎﺕﻬﺎ‪،‬‬
‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ﺱ‪‰ ‰‬ﻴﺒﺮأ ﻣﻨﻬ‪‰‰‰‬ﺎ إذا ﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺰل أو‬ ‫وه‪‰‰‰‬ﺆﻻء ی‪‰‰‰‬ﺮون أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻣﺴ‪‰‰‰‬ﻠﻚ ﺧﻠﻘ‪‰‰‰‬ﻲ وأ ﱠ‬
‫ﻗﻤ‪‰‰‰‬ﻊ آ‪‰‰‰‬ﻞ ﺵ‪‰‰‰‬ﺎذ یﻌ‪‰‰‰‬ﺮف‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺕﻨﺘﻘ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ اﻝﺠﻴ‪‰‰‰‬ﻞ اﻝﺠﺪی‪‰‰‰‬ﺪ‪ .‬ﻓﻬ‪‰‰‰‬ﻲ ﺕﻌ‪‰ ‰‬ـّﻠﻢ وﻻ ﺕﻮﻝ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ‬
‫ﻼ ‪ ..‬وه‪‰‰‰‰‰‬ﺬا رأى ﺝﻤﻬ‪‰‰‰‰‰‬ﺮة اﻷﺧﻼﻗﻴ‪‰‰‰‰‰‬ﻴﻦ ورﺝ‪‰‰‰‰‰‬ﺎل اﻝ‪‰‰‰‰‰‬ﺪیﻦ‪،‬‬ ‫اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن آﺎﻝﺘ‪‰‰‰‰‰‬ﺪﺧﻴﻦ ﻣ‪‰‰‰‰‰‬ﺜ ً‬
‫ن اﷲ ذآ‪‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﻣ‪‰ ‰‬ﺎ ﻇﻨﻨ‪‰‰‰‬ﺖ‬ ‫وأﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ اﻝ‪‰‰‰‬ﺬي ﻗ‪‰‰‰‬ﺎل‪ " :‬ﻝ‪‰‰‰‬ﻮﻻ أ ﱠ‬
‫أﺡ ًﺪا یﻔﻌـﻠﻪ "‪.‬‬

‫ن اﻝﺒ‪‰‰‰‬ﺎﺡﺜﻴﻦ ﻝ‪‰‰‰‬ﻢ یﺠﻤﻌ‪‰‰‰‬ﻮا ﻋ‪‰‰‰‬ـﻠﻲ ﺕﻌﻠﻴ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻠﻤﻲ وإنْ اﻋ‪‰‰‰‬ـﺘﺮﻓﻮا ﺝﻤﻴﻌً‪‰‰‰‬ﺎ‬ ‫وﻥﻘ‪‰‰‰‬ﻮل إ ﱠ‬
‫ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻇ‪‰‰‰‬ﺎهﺮة وْﺝ‪‰‰‰‬ﺪت ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت ﺑﻨﺴ‪‰‰‰‬ﺐ ﻣﺘﻔﺎوﺕ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﻠﻨﻴﺔ‪ ،‬وأ ّﻥﻬ‪‰‰‰‬ﺎ‬
‫ﻇ‪‰‰‰‰‬ﺎهﺮة ﺁﺧ‪‰‰‰‰‬ﺬة ﻓ‪‰‰‰‰‬ﻲ اﻻﻥﺘﺸ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‰‬ـﺮﺑﻴﺔ اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬إﻝ‪‰ ‰‰‬ﻲ اﻝﺤ‪‰ ‰‰‬ﺪّ اﻝ‪‰‰‰‰‬ﺬي‬
‫یﺠﻌ‪‰‰‰‰‬ﻞ اﻝﻤﺸ ّﺮﻋ‪‰ ‰‰‬ـﻴﻦ وﻋ‪‰ ‰‰‬ـﻠﻤﺎء اﻝ‪‰‰‰‰‬ﻨﻔﺲ واﻻﺝﺘﻤ‪‰‰‰‰‬ﺎع یﻤﻴﻠ‪‰‰‰‰‬ﻮن إﻝ‪‰ ‰‰‬ﻲ إﺧﺮاﺝﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ‬
‫داﺋ‪‰‰‰‬ﺮة اﻝﺸ‪‰‰‰‰‬ﺬوذ واﻝﺘﺠ‪‰‰‰‰‬ﺮیﻢ إﻝ‪‰‰‰‬ﻲ اﻹﺑﺎﺡ‪‰‰‰‰‬ﺔ‪ ،‬ﻻ اﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‰‬ﺔ ﻓﺤﺴ‪‰‰‰‰‬ﺐ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وﺡﺘ‪‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‬ﻦ‬
‫ﻥﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻘﺒ‪‰‰‰‬ﻮل اﻹﺝﺘﻤ‪‰‰‰‬ﺎﻋﻲ واﻷﺧﻼﻗ‪‰‰‰‬ﻲ‪ .‬ﻓﻨﺴ‪‰‰‰‬ﺒﺘﻬﺎ ﺕﺘﺠ‪‰‰‰‬ﺎوز اﻷرﺑﻌ‪‰‰‰‬ﻴﻦ ﺑﺎﻝﻤﺎﺋ‪‰ ‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬
‫اﻝ‪‰‰‰‰‰‬ﺬآﻮر ﻓ‪‰‰‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ‪ ،‬وﻣﻌ‪‰ ‰‰‰‬ـﻈﻢ اﻝ‪‰‰‰‰‰‬ﺪول اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ أﺱ‪‰ ‰‰‰‬ﻘﻄﺖ ﻋ‪‰ ‰‰‰‬ـﻨﻬﺎ‬
‫اﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺒﺎﻝﻐ‪‰‰‰‬ـﻴﻦ ﻣ‪‰‰‰‬ﻊ ﺕﻔ‪‰‰‰‬ﺎوت ﻓ‪‰‰‰‬ﻲ ﺕﻘ‪‰‰‰‬ﺪیﺮ ﺱ‪‰‰‰‬ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ ﻣ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺜﺎﻣﻨ‪‰‰‰‬ﺔ‬
‫ن ﺱ‪‰ ‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‬ﺬآﺮ‬ ‫ﻋ‪‰ ‰‬ـﺸﺮة واﻝﺤﺎدی‪‰‰‰‬ﺔ واﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ ‪ ..‬و ُیﻼﺡ‪‰‰‰‬ﻆ أ ﱠ‬
‫ن اﻝﻤﺸ‪‰‰‰‬ﺮع ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت‪،‬‬ ‫واﻷﻥﺜ‪‰ ‰‬ﻲ یﻜ‪‰‰‰‬ﻮن داﺋﻤً‪‰ ‰‬ﺎ أﻗ‪‰‰‰‬ﻞ‪ ،‬ﻣﻤ‪‰‰‰‬ﺎ یﺆآّ‪‰ ‰‬ﺪ أ ﱠ‬
‫ﻣ‪‰‰‰‰‬ﺎ زال یﻨﻈ‪‰ ‰‰‬ﺮ إﻝ‪‰ ‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‬ﻮاط أو اﻝﻤﺴ‪‰‰‰‰‬ﺎﺡﻘﺔ‪ ،‬آﻔﻌ‪‰‰‰‰‬ﻞ ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺮﻏ‪‰‰‰‰‬ﻮب ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬یﺘﻤﻨ‪‰‰‰‰‬ﻰ‬
‫ﺵ‪‰‰‰‰‬ﻔﺎء اﻝﻤ‪‰‰‰‰‬ﻮاﻃﻦ ﻣﻨ‪‰‰‰‰‬ﻪ وذﻝ‪‰‰‰‰‬ﻚ ﺑﺘ‪‰‰‰‰‬ﺄﺧﻴﺮ ﺱ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻤﺎح ﺑ‪‰‰‰‰‬ﻪ‪ .‬ﻓﻬ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‰‬ﺎ‬
‫یﺴﻤﺤﻮن ﻝﻠﻔﺘﻰ ﺑﺎﻝﺰواج وأن یﻜﻮن أ ًﺑﺎ‬
‫ــــــــــــــــ‬
‫‪-٨٧-‬‬

‫ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺴﺎدﺱ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺸﺮة‪ ،‬ویﻌ‪‰‰‰‬ـﻄﻮﻥﻪ ﺡ‪‰‰‰‬ﻖ اﻹﻥﺘﺨ‪‰‰‰‬ﺎب‪ ،‬وﺧﺪﻣ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﻠﻢ ﻓ‪‰‰‰‬ﻲ‬
‫اﻝﺠ‪‰‰‰‬ﻴﺶ اﻻﻣﺒﺮاﻃ‪‰‰‰‬ﻮري ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻦ اﻝﺜﺎﻣﻨ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻻ ُیﺴ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻪ ﺑﺎﻝﺸ‪‰‰‰‬ﺬوذ‬
‫إﻻ ﻓ‪‰‰‬ﻲ ﺱ‪‰‰‬ﻦ اﻝﺤﺎدی‪‰‰‰‬ﺔ واﻝﻌ‪‰‰‬ـﺸﺮیﻦ‪ ،‬ﻋ‪‰‰‬ـﻨﺪﻣﺎ یﺼ‪‰‰‰‬ﺒﺢ ﺡﺎﻝ‪‰‰‰‬ﺔ ﻣﻴﺆﺱ‪‰‰‬ﺔ‪ ،‬ویﺼ‪‰‰‰‬ﺒﺢ اﻝﻤﻨ‪‰‰‰‬ﻊ‬
‫ﻼ ﻝﺠ‪‰‰‰‬ﺮاﺋﻢ أﺵ‪ّ ‰‰‰‬ﺪ ﺽ‪‰‰‰‬ﺮ ًرا ﻋ‪‰‰‰‬ـﻠﻲ‬
‫‪ -‬ﻓ‪‰‰‰‬ﻲ ﻥﻈ‪‰‰‰‬ﺮهﻢ – ﺱ‪‰‰‰‬ﺒ ًﺒﺎ ﻝﻤﺨﺎﻝﻔ‪‰‰‰‬ﺎت ﻗﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ وﻣ‪‰‰‰‬ﺪﺧ ً‬
‫اﻝﻤﺠﺘﻤﻊ‪.‬‬

‫اﻟﻌﻼﻗﺔ ﺑﲔ ﺗﻠﻚ اﻟﻈﺎﻫﺮة وأﻓﻮل اﳊﻀﺎرات‪:‬‬
‫وﻣ‪‰‰‰‬ﻦ وﺝﻬ‪‰‰‰‬ﺔ ﻥﻈﺮﻥ‪‰‰‰‬ﺎ‪ :‬ﻓﻬ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﺎهﺮة ﺕﺮﺝ‪‰‰‰‬ﻊ إﻝ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻷﺱ‪‰‰‰‬ﺒﺎب ﻣﺠﺘﻤﻌ‪‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‬ﻲ‬
‫ﺕﻨﺘﺸ‪‰‰‰‰‰‬ﺮ وﺕﺄﺧ‪‰‰‰‰‰‬ﺬ ﺵ‪‰‰‰‰‰‬ﻜﻞ اﻝﻔﺎﺡﺸ‪‰‰‰‰‰‬ﺔ اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻥﻬﻴ‪‰‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرات‪ ،‬أو‬
‫ﺑﻤﻌ‪‰ ‰‰‬ـﻨﻲ أدق ﻓ‪‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ازده‪‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‬ﺎرة وﺕﺮﻓﻬ‪‰‰‰‰‬ﺎ‪ ،‬واﻃﻤﺌﻨﺎﻥﻬ‪‰‰‰‰‬ﺎ اﻝﺨ‪‰‰‰‰‬ﺎرﺝﻲ‪،‬‬
‫ﻋ‪‰‰‬ـﻨﺪﻣﺎ یﺼ‪‰‰‰‬ﻞ ﻣﻨﺤﻨ‪‰‰‬ﻲ اﻝﺼﻌ‪‰‰‬ـﻮد إﻝ‪‰‰‬ﻲ ﻥﻘﻄ‪‰‰‰‬ﺔ اﻝﻘﻤّ‪‰‰‬ﺔ ویﺒ‪‰‰‰‬ﺪأ ﻓ‪‰‰‰‬ﻲ اﻻﻥﺤ‪‰‰‰‬ﺪار ﺡﺘ‪‰‰‬ﻲ وإن‬
‫اﺱﺘﻘﺮ ﻓﺘﺮة‪ ،‬أو ﺑﺪا ﻣﺴﺘﻘ ًﺮا ﻋـﻨﺪ اﻝﻘﻤﺔ‪.‬‬

‫وه‪‰‰‰‰‰‬ﻲ أیﻀً‪‰‰‰‰‰‬ﺎ ﺕﻨﺘﺸ‪‰‰‰‰‰‬ﺮ أو ﺕﺒﻘ‪‰‰‰‰‰‬ﻰ ﻣﻨﺘﺸ‪‰‰‰‰‰‬ﺮة ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‰‬ﻲ اﻥﻬ‪‰‰‰‰‰‬ﺎرت‬
‫ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻬﺎ‪ ،‬وأﺕ‪‰‰‰‰‬ﻴﺢ ﻝﻬ‪‰‰‰‰‬ﺎ ﻷﺱ‪‰ ‰‰‬ﺒﺎب ﻏ‪‰ ‰‰‬ـﻴﺮ ﻃﺒﻴﻌﻴ‪‰‰‰‰‬ﺔ‪ ،‬وﺱ‪‰‰‰‰‬ﺎﺋﻞ اﻝﺘ‪‰‰‰‰‬ﺮف‪ ،‬ﻣ‪‰‰‰‰‬ﻊ ﻓﻘ‪‰‰‰‰‬ﺪان‬
‫اﻝﻘﻮة اﻝﺬاﺕﻴﺔ‪ ،‬وﻓﻘﺪان اﻝﺮﻏـﺒﺔ واﻝﻘﺪرة ﻋـﻠﻲ اﻝﺨﺮوج ﻣﻦ ﻣﺮﺡﻠﺔ اﻝﺘﺨﻠﻒ‪.‬‬

‫وإذا آﻨ‪‰‰‰‬ﺎ ﺱﻨﺸ‪‰‰‰‬ﺮح ﻥﻈﺮیﺘﻨ‪‰‰‰‬ﺎ ﺑﺎﻝﺘﻔﺼ‪‰‰‰‬ﻴﻞ‪ ،‬إ ﱠﻻ أﻥﱠ‪‰ ‰‬ﻪ ﺕﺠ‪‰‰‰‬ﺪر اﻹﺵ‪‰ ‰‬ﺎرة إﻝ‪‰ ‰‬ﻲ رﻓ‪‰‰‰‬ﺾ "‬
‫ن اﻝﻠ‪‰‰‰‬ﻮاط ﻣﻮﺝ‪‰‰‰‬ﻮد ﻓ‪‰‰‰‬ﻲ‬ ‫ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول " ﻝﻬ‪‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ اﻝﺤﻀ‪‰‰‰‬ﺎري‪ .‬ﻓﻬ‪‰‰‰‬ﻮ یﻘ‪‰‰‰‬ﻮل إ ﱠ‬
‫ن اﻝﻔ‪‰‰‰‰‬ﺎرق ه‪‰‰‰‰‬ﻮ ﻓﻘ‪‰‰‰‰‬ﻂ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ إﺑﺎﺡﺘ‪‰‰‰‰‬ﻪ‪ ،‬أو ﺕﺤﺮیﻤ‪‰‰‰‰‬ﻪ‪.‬‬ ‫آ‪‰‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﺼﻮر واﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت‪ .‬وأ ﱠ‬
‫وی‪‰‰‰‬ﺮﻓﺾ اﻝﻘ‪‰‰‰‬ﻮل ﺑﺄﻥﱠ‪‰ ‰‬ﻪ یﻈﻬ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬ﻓﻴﻘ‪‰‰‰‬ﻮل‪ ":‬إﻥ‪‰‰‰‬ﻪ ﺧ‪‰‰‰‬ﻼل اﻝﻘ‪‰‰‰‬ﺮﻥﻴﻦ‬
‫اﻷوﻝ‪‰‰‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‰‰‬ﻦ ﻋُ‪‰ ‰‰‰‬ـﻤْﺮ اﻹﻣﺒﺮاﻃﻮری‪‰‰‰‰‰‬ﺔ‪ ،‬ﻋ‪‰ ‰‰‰‬ـﻨﺪﻣﺎ آﺎﻥ‪‰‰‰‰‰‬ﺖ روﻣ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ﻗﻤّ‪‰ ‰‰‰‬ﺔ اﻝﻘ‪ّ ‰ ‰‰‰‬ﻮة‬
‫واﻝﻨﻔ‪‰‰‰‬ﻮذ‪ ،‬اﻥﺘﺸ‪‰‰‰‬ﺮت آﺘﺎﺑ‪‰‰‰‬ﺎت اﻹﻏ‪‰ ‰‬ـﺮیﻖ اﻝﻠ‪‰‰‰‬ﻮﻃ ّﻴﻴﻦ "‪ .‬وﻥﺤ‪‰‰‰‬ﻦ ﻻ ﻥﻘ‪‰‰‰‬ﻮل ﺧ‪‰‰‰‬ﻼف ذﻝ‪‰‰‰‬ﻚ‪.‬‬
‫ن اﻝﻈ‪‰‰‰‬ﺎهﺮة ﻻ ﺕﺸ‪‰‰‰‬ﻴﻊ ﺑﻌ‪‰‰‰‬ﺪ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬وﻻ ه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ ﻥﺘ‪‰‰‰‬ﺎﺋﺞ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ ،‬ﺑ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ‬ ‫إﱠ‬
‫ﻋﻼﻣ‪‰‰‰‬ﺎت اﻷﻓ‪‰‰‰‬ﻮل‪ ،‬وﻣ‪‰‰‰‬ﻦ أﺱ‪‰‰‰‬ﺒﺎب اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬وه‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﺪأ ﻓ‪‰‰‰‬ﻲ اﻝﻈﻬ‪‰‰‰‬ﻮر ﻋ‪‰ ‰‬ـﻨﺪهﺎ یﺼ‪‰‰‰‬ﻞ‬
‫اﻝﻤﻨﺤﻨ‪‰‰‬ﻲ ‪ -‬آﻤ‪‰‰‬ﺎ ﻗﻠﻨ‪‰‰‬ﺎ ‪ -‬إﻝ‪‰‰‬ﻲ أﻋ‪‰‰‬ـﻠﻲ ﻥﻘﻄ‪‰‰‬ﺔ‪ .‬وﻗ‪‰‰‬ﺪ یﺒﻘ‪‰‰‬ﻲ اﻝﻤﻨﺤﻨ‪‰‰‬ﻲ ﺙﺎﺑﺘً‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ اﻝﻈ‪‰‰‬ﺎهﺮ‪،‬‬
‫وﺕﺒﻘ‪‰ ‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ أو اﻹﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ‪ ،‬أو اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﻌ‪‰ ‰‰‬ـﻨ ّﻴﺔ ﻣﺘﺮ ّﺑﻌ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻘﻤّ‪‰ ‰‰‬ﺔ‬
‫ﻝﻌ‪ّ ‰‰‬ﺪة ﻗ‪‰‰‬ﺮون‪ ،‬ﻝﺴ‪‰‰‬ﺒﺐ ﺑﺴ‪‰‰‬ﻴﻂ‪ ،‬أﻥﱠ‪‰‰‬ﻪ ﻻ ُﺕﻮﺝ‪‰‰‬ﺪ ﺡﻀ‪‰‰‬ﺎرة أﺧ‪‰‰‬ﺮي ﻗ‪‰‰‬ﺎدرة ﻋ‪‰‰‬ـﻠﻲ إزاﺡﺘﻬ‪‰‰‬ﺎ‪،‬‬
‫أو ﺝ‪‰‰‰‰‬ﺎهﺰة ﻝﻘﻠﺒﻬ‪‰‰‰‰‬ﺎ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﺴ‪‰‰‰‰‬ﺎﺋﺪة‪ ،‬ﺕﺘﻮﻗ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‰‬ﻦ اﻝﻨﻤ‪‰‰‰‰‬ﻮ واﻝﺼﻌ‪‰ ‰‰‬ـﻮد‪،‬‬
‫وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰ ‰‬ﱠﻢ ﺕﺒ‪‰ ‰‬ﺪأ رﺡﻠ‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﺪار ﺑﻈﻬ‪‰‰‰‬ﻮر ﻋ‪‰ ‰‬ـﻮاﻣﻞ اﻹﻥﻬﻴ‪‰‰‰‬ﺎر‪ ،‬وﻣﻤﺎرﺱ‪‰ ‰‬ﺎت اﻝﺘ‪‰‰‰‬ﺮف‪،‬‬
‫ویﻌ‪‰ ‰‰‬ـﻜﻒ ﻣﺘﺮﻓﻮه‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻔﺴ‪‰‰‰‰‬ﻖ ﻓﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺡﺘ‪‰ ‰‰‬ﻲ ی‪‰‰‰‰‬ﺄﺕﻲ أﻣ‪‰‰‰‰‬ﺮ اﷲ ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻜﻞ ﻗ‪‰‰‰‰‬ﻮة‬
‫إﻥﺴ‪‰ ‰‬ﺎﻥﻴﺔ أآﺜ‪‰‰‰‬ﺮ ﺧﺸ‪‰‰‰‬ﻮﻥﺔ وأآﺜ‪‰‰‰‬ﺮ ﺕﻘﺸ‪ً ‰ ‰‬ﻔﺎ‪ .‬وﻇﻬﻮره‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﺪ وﺹ‪‰‰‰‬ﻮل اﻝﺤﻀ‪‰‰‰‬ﺎرة إﻝ‪‰ ‰‬ﻲ‬
‫ذروة ﺕﺄﻝﻘﻬﺎ یﺨﺪع اﻝﺪارس‪ ،‬ویﺠﻌـﻠﻪ‬
‫ــــــــــــــــ‬
‫‪-٨٨-‬‬

‫یﻈ‪‰‰‰‬ﻦ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻋﻼﻣ‪‰‰‰‬ﺔ أو ﺡﺘ‪‰‰‰‬ﺐ ﺱ‪‰‰‰‬ﺒﺐ اﻝﺘﻘ‪‰‰‰‬ﺪم‪ .‬وه‪‰‰‰‬ﻲ ﺡﻘً‪‰‰‰‬ﺎ ﻗﺮیﻨ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺘﻘ‪‰‰‰‬ﺪم‪،‬‬
‫وﻝﻜﻨﻬﺎ ﻓﻲ ﻥﻔﺲ اﻝﻮﻗﺖ ﻣﺆﺵﺮ اﻹﻥﻬﻴﺎر‪.‬‬

‫ﻓﻔ‪‰‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻝﺼﻌ‪‰ ‰‰‰‬ـﻮد اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري‪ ،‬ﺕﻨﺘﺸ‪‰‰‰‰‰‬ﺮ اﻝﻘ‪‰‰‰‰‰‬ﻴﻢ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﺤﻘ‪‰‰‰‰‰‬ﻖ اﻝﻘ‪‰‰‰‰‰‬ﻮة‪،‬‬
‫ﻼ‪ ،‬ﻓ‪‰‰‰‬ﻲ اﻷﻣ‪‰‰‰‬ﺔ اﻝﺤﺒﻠ‪‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎﻝﻤﻴﻼد اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬آ‪‰‰‰‬ﺎن یﻔﺨ‪‰‰‰‬ﺮ ﺑﺄﻥﱠ‪‰‰‬ﻪ واﻝ‪‰‰‰‬ﺪ‬ ‫ﻓﺎﻝﻌ‪‰‰‬ـﺮﺑﻲ‪ ،‬ﻣ‪‰‰‰‬ﺜ ً‬
‫ﻋ‪‰‰‰‰‰‬ـﺸﺮة وأخ ﻝﻌ‪‰‰‰‰‰‬ـﺸﺮة وﻋ‪‰‰‰‰‰‰‬ﻢ ﻋ‪‰‰‰‰‰‬ـﺸﺮة‪ ،‬وﺧ‪‰‰‰‰‰‰‬ﺎل ﻋ‪‰‰‰‰‰‬ـﺸﺮة ‪ . .‬وآﺎﻥ‪‰‰‰‰‰‰‬ﺖ ﻣﻘ‪‰‰‰‰‰‰‬ﺎیﻴﺲ‬
‫اﻝﺠﻤ‪‰‰‰‬ﺎل ه‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﻲ ﺕﻄﺒ‪‰‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻥﺜ‪‰‰‰‬ﻲ اﻝﻮﻝ‪‰‰‰‰‬ﻮدة اﻝﻘ‪‰‰‰‰‬ﺎدرة ﻋ‪‰‰‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‰‬ﻦ ﺕﻐ‪‰‰‰‬ـﺬیﺔ‬
‫ن اﻝﺼﻌ‪‰‰‰‬ـﻮد اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬یﺘﻄﻠ‪‰‰‰‬ﺐ‬ ‫وﻝﻴ‪‰‰‰‬ﺪهﺎ‪ :‬آﺒ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﺪر وآﺒ‪‰‰‰‬ﺮ اﻝ ُﻌﺠﻴ‪‰‰‰‬ﺰة ‪ ...‬ذﻝ‪‰‰‰‬ﻚ أ ﱠ‬
‫اﻝﻜﺜ‪‰‰‰‰‬ﺮة اﻝﻌ‪‰ ‰‰‬ـﺪدیﺔ‪ ،‬ویﻐ‪‰ ‰‰‬ـﻠﺐ ﻣﺼ‪‰‰‰‰‬ﻠﺤﺔ اﻷﺱ‪‰‰‰‰‬ﺮة ﻋ‪‰ ‰‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‰‬ﺎب اﻝﻔ‪‰‰‰‰‬ﺮد‪ ،‬واﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‬
‫ﻋـﻠﻲ اﻷﺱﺮة‪ ..‬وﻣﻦ ﺙﻢ یﻨﺪﻓﻊ اﻝﺮﺝﺎل إﻝﻲ اﻝﺰواج ﻝﻠﺘﻜﺎﺙﺮ وﻣﺒﺎهﺎة اﻷﻣﻢ‪.‬‬

‫وﻻ ﺕ‪‰‰‰‰‬ﺮي اﻝﻤ‪‰‰‰‰‬ﺮأة ﻝﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰ ‰‰‬ﻦ ﻣﻬﻤّ‪‰ ‰‰‬ﺔ أﺵ‪‰‰‰‰‬ﺮف وﻻ أﺱ‪‰ ‰‰‬ﻤﻲ ﻣ‪‰ ‰‰‬ﻦ إﻥﺠ‪‰‰‰‰‬ﺎب وﺕﺮﺑﻴ‪‰‰‰‰‬ﺔ‬
‫ﻣﺤ‪‰‰‰‬ﺎرﺑﻴﻦ وﺑﻨ‪‰ ‰‬ﺎة‪ ،‬ﻋ‪‰ ‰‬ـﻨﺎﺹﺮ ﻣﺒﺎه‪‰‰‰‬ﺎة اﻷﻣ‪‰‰‰‬ﻢ‪ ،‬وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﺬا ﻋ‪‰ ‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‬ﺎب ﻣﺘﻌ‪‰ ‰‬ـﺘﻬﺎ‬
‫ن ﺱ‪‰ ‰‰‬ﻌﺎدﺕﻬﺎ اﻝﻘﻮﻣﻴّ‪‰ ‰‰‬ﺔ واﻝﺤﻀ‪‰‰‰‰‬ﺎر ّیﺔ ﺕﻐ‪‰ ‰‰‬ـﻄﻲ‪ ،‬وﺕﻌ‪ّ ‰ ‰‰‬ﻮض ﻣﺘﺎﻋ‪‰ ‰‰‬ـﺒﻬﺎ‬
‫اﻝﻔﺮدی‪‰‰‰‰‬ﺔ‪ ،‬ذﻝ‪‰‰‰‰‬ﻚ أ ﱠ‬
‫ن ﻣﺘﻌ‪‰ ‰‬ـﺘﻬﺎ اﻝﻔﺮدیّ‪‰ ‰‬ﺔ ﺕﺘﺤﻘ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﻼل ه‪‰‰‰‬ﺬا اﻝﺘﻔ‪ّ ‰‰‬ﻮق اﻝﺤﻀ‪‰‰‰‬ﺎري ‪. .‬‬ ‫اﻝﻔﺮدی‪‰‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ إ ﱠ‬
‫وﻻ ﺕﻮﺝ‪‰‰‰‬ﺪ ﺡﻀ‪‰‰‰‬ﺎرة ﺹﺎﻋ‪‰ ‰‬ـﺪة‪ ،‬ﻣﺎرﺱ‪‰‰‰‬ﺖ ﺕﺤﺪی‪‰‰‰‬ﺪ اﻝﻨﺴ‪‰ ‰‬ﻞ أو أﺡﺒّ‪‰ ‰‬ﺖ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﻌﺠﻔ‪‰‰‰‬ﺎء‬
‫اﻝﻌ‪‰‰‰‬ﺎﻗﺮ‪ ،‬أو اﺱﺘﻐ‪‰ ‰‬ـﺮﻗﺘﻬﺎ اﻝﻤﺘ‪‰‰‰‬ﻊ واﻝﻠ‪‰‰‰‬ﺬات اﻝﻔﺮدی‪‰‰‰‬ﺔ – أو آﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻊ ﺑﺤﺜﻨ‪‰‰‰‬ﺎ ‪-‬‬
‫ﺸﺖ ﻓﻴﻬﺎ هﺬﻩ اﻝﻈﺎهﺮة ‪. ..‬‬ ‫أﺑﺎﺡﺖ اﻝﻠﻮاط‪ ،‬أو ﺕﻔ ّ‬

‫ﻓ‪‰‰‰‬ﺈذا ﻣ‪‰‰‰‬ﺎ اﻥﺘﺼ‪‰‰‰‬ﺮت اﻝﺤﻀ‪‰‰‰‬ﺎرة ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺤ‪ّ ‰ ‰‬ﺪیﻬﺎ‪ ،‬وﺡﻘﻘ‪‰‰‰‬ﺖ أﻣﻨﻬ‪‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‬ﻮﻣﻲ‪ ،‬وﺑ‪‰‰‰‬ﺪأت‬
‫ﻓ‪‰‰‰‰‬ﻲ اﻻﺱ‪‰ ‰‰‬ﺘﻤﺘﺎع ﺑﻨﺘ‪‰‰‰‰‬ﺎﺋﺞ ﺑﻨﺎﺋﻬ‪‰‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﺕﻐ‪‰ ‰‰‬ـ ّﻴﺮت اﻝﻤﻘ‪‰‰‰‰‬ﺎیﻴﺲ وﻥﻤ‪‰‰‰‰‬ﺎ اﻝﺸﻌ‪‰ ‰‰‬ـﻮر‬
‫اﻝﻔ‪‰‰‰‬ﺮدي ﻋ‪‰ ‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‬ﺎب اﻝﻤﺴ‪‰‰‰‬ﺌﻮﻝﻴﺔ اﻝﺠﻤﺎﻋ‪‰ ‰‬ـﻴﺔ‪ ،‬ویﺘﻀ‪‰‰‰‬ﺨﻢ إﺡﺴ‪‰‰‰‬ﺎس اﻝﻔ‪‰‰‰‬ﺮد ﺑﺬاﺕ‪‰‰‰‬ﻪ‪،‬‬
‫وﺡﺮﺹ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ زی‪‰‰‰‰‬ﺎدة ﺕﻤﺘ‪‰‰‰‰‬ﻊ ه‪‰‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‰‬ﺬات ‪ ..‬وﺕﺘﺮاﺝ‪‰‰‰‰‬ﻊ اﻝﺮﻏ‪‰‰‰‬ـﺒﺔ اﻻﺱﺘﺸ‪‰‰‰‰‬ﻬﺎدیﺔ‪،‬‬
‫أو اﻻﺱﺘﻌ‪‰ ‰‰‰‬ـﺪاد ﻝﻠﺘﻀ‪‰‰‰‰‰‬ﺤﻴﺔ‪ ،‬ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي اﻝﺠﻴ‪‰‰‰‰‰‬ﻞ اﻝﻮاﺡ‪‰‰‰‰‰‬ﺪ‪ ،‬وﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي‬
‫اﻷﺝﻴﺎل‪ ،‬ﻓﺎﻝﺠﻴﻞ اﻝﺤﺎﺽﺮ ﻻ یﻌـﻨﻴﻪ وﻻ یﺮیﺪ اﻝﺘﻀﺤﻴﺔ ﻣﻦ أﺝﻞ اﻝﺠﻴﻞ اﻝﻘﺎدم‪.‬‬

‫یﺴ‪‰‰‰‬ﻮد ﺵ‪‰‰‰‰‬ﻌﺎر‪ :‬أﻥ‪‰‰‰‰‬ﺎ وﻣ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‰‬ﺪي اﻝﻄﻮﻓ‪‰‰‰‰‬ﺎن‪ ،‬أو ﻣ‪‰‰‰‰‬ﺎ یﺘ‪‰‰‰‰‬ﺮ ّدد ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب اﻵن "‬
‫ﺤﻲ ﺑﻬ‪‰‰‰‬ﺎ ﻣ‪‰ ‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﺝﻴ‪‰‰‰‬ﻞ ﺁﺧ‪‰‰‰‬ﺮ‬
‫ه‪‰‰‬ﺬﻩ ﺡﻴ‪‰‰‰‬ﺎﺕﻲ " وه‪‰ ‰‬ﻲ " ﺡﻴ‪‰‰‰‬ﺎة واﺡ‪‰‰‰‬ﺪة " ﻓﻠﻤ‪‰‰‰‬ﺎذا أﺽ‪ّ ‰‰‬‬
‫‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-٨٩-‬‬

‫ﻻ یﺤﺒ‪‰‰‰‬ﻮن اﻻدﺧ‪‰‰‰‬ﺎر‪ ،‬وﻻ اﻝﺘﻘﺘﻴ‪‰‰‰‬ﺮ ﻋ‪‰ ‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﻨﻔﺲ ﻹﻋ‪‰ ‰‬ـﻄﺎء ﻣﺴ‪‰‰‰‬ﺘﻮي أﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ‬
‫اﻝﺘﻌ‪‰‰‰‰‬ـﻠﻴﻢ أو اﻝﺤﻴ‪‰‰‰‰‬ﺎة ﻷﻃﻔ‪‰‰‰‰‬ﺎﻝﻬﻢ إﻻ ﻓ‪‰‰‰‰‬ﻲ أﺽ‪‰‰‰‰‬ﻴﻖ اﻝﺤ‪‰‰‰‰‬ﺪود‪ ،‬أو إﻝ‪‰‰‰‰‬ﻲ اﻝﺤ‪ّ ‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬي ﻻ‬
‫یﺴ‪‰‰‰‰‬ﺒﺐ ﻝﻬ‪‰‰‰‰‬ﻢ ﻣﺘﺎﻋ‪‰‰‰‰‬ﺐ أآﺒ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺘ‪‰‰‰‰‬ﻊ اﻝﺘ‪‰‰‰‰‬ﻲ یﺘﻄﻠﻌ‪‰‰‰‰‬ﻮن إﻝﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل‬
‫ن اﻻﻥﻔ‪‰‰‰‰‰‰‬ﺎق ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻷوﻻد " اﺱ‪‰‰‰‰‰‬ﺘﺜﻤﺎر " ﺝﻴّ‪‰‰‰‰‰‬ﺪ ﻷﻣ‪‰‰‰‰‰‰‬ﻮاﻝﻬﻢ ‪ ..‬ﺑ‪‰‰‰‰‰‰‬ﻞ‬ ‫إﻗﻨﺎﻋ‪‰‰‰‰‰‬ـﻬﻢ ﺑ‪‰‰‰‰‰‰‬ﺄ ﱠ‬
‫یﺘﺤ ّﻮﻝ‪‰‰‰‰‰‬ﻮن إﻝ‪‰‰‰‰‰‬ﻰ آﺮاهﻴ‪‰‰‰‰‰‬ﺔ اﻹﻥﺠ‪‰‰‰‰‰‬ﺎب‪ ،‬ﻓﻴﻠﺠ‪‰‰‰‰‰‬ﺄون إﻝ‪‰ ‰‰‰‬ﻲ ﺕﺤﺪی‪‰‰‰‰‰‬ﺪ اﻷﺱ‪‰‰‰‰‰‬ﺮة‪ ،‬وﺕﺼ‪‰‰‰‰‰‬ﺒﺢ‬
‫اﻷﺱ‪‰ ‰‰‰‬ﺮة اﻝﻨﻤﻮذﺝﻴ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‰‰‬ﺎ " وﻝ‪‰‰‰‰‰‬ﺪ وﺑﻨ‪‰‰‰‰‰‬ﺖ " ﻝﻜ‪‰‰‰‰‰‬ﻲ ﻻ ی‪‰‰‰‰‰‬ﻨﺨﻔﺾ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي‬
‫ﻒ اﻷﻣﻬ‪‰‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﻣﻌ‪‰ ‰‰‬ـﻴﺸﺘﻬﻢ‪ ،‬وﻝﻜ‪‰ ‰‰‬ﻲ ﻻ ﺕﺘﺒ‪‰‰‰‰‬ﺪد ﺡﻴ‪‰‰‰‰‬ﺎﺕﻬﻢ ﻓ‪‰‰‰‰‬ﻲ ﺕﺮﺑﻴ‪‰‰‰‰‬ﺔ اﻷوﻻد‪ ،‬وﺕﻜ‪ّ ‰ ‰‰‬‬
‫ن اﻝﺮﺽ‪‰‰‰‰‰‬ﺎﻋﺔ ﺕﻔﺴ‪‰‰‰‰‰‬ﺪ اﻝﺜ‪‰‰‰‰‰‬ﻮب وﺝﻤ‪‰‰‰‰‰‬ﺎل اﻝﺼ‪‰‰‰‰‰‬ﺪر‪ .‬وﺕﻨﻘﻠ‪‰‰‰‰‰‬ﺐ‬ ‫أرﺽ‪‰‰‰‰‰‬ﺎع أوﻻده‪‰‰‰‰‰‬ﻦ‪ ،‬ﻷ ﱠ‬
‫اﻝﻤﻘ‪‰‰‰‬ﺎیﻴﺲ ﺑﻤ‪‰‰‰‬ﺎ یﺨ‪‰‰‰‬ﺪم ه‪‰‰‰‬ﺬﻩ اﻷه‪‰‰‰‬ﺪاف‪ ،‬ﻓﺘﺼ‪‰‰‰‬ﺒﺢ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﻮﻝ‪‰‰‰‬ﻮد ﻣﺬﻣﻮﻣ‪‰‰‰‬ﺔ‪ ،‬واﻝﻌﺎﺋﻠ‪‰‰‰‬ﺔ‬
‫اﻝﻜﺒﻴ‪‰‰‬ﺮة اﻷﻓ‪‰‰‬ﺮاد ﻏ‪‰‰‬ـﻴﺮ ﺡﻜﻴﻤ‪‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‬ﻞ ﺡﺘ‪‰‰‬ﺐ ﻣﻘ‪‰‰‬ﺎیﻴﺲ اﻝﺠﻤ‪‰‰‬ﺎل ﺕﺘﻐ‪‰‰‬ـﻴّﺮ ﻓﻴﺒ‪‰‰‬ﺪأ اﻹﻋﺠ‪‰‰‬ﺎب‬
‫ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻝﻨﺤﻴﻔ‪‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‬ﻲ ﻻ ﺕﺴ‪‰‰‰‬ﺘﻄﻴﻊ اﻝﺤﻤ‪‰‰‰‬ﻞ إﻻ ﺑﺼﻌ‪‰ ‰‬ـﻮﺑﺔ‪ ،‬وﻻ ﺹ‪‰‰‰‬ﺪر ﻝﻬ‪‰ ‰‬ﺎ ﻹرﺽ‪‰‰‰‬ﺎع‬
‫اﺑﻨﻬ‪‰‰‰‬ﺎ أو " اﻝﻐﻼﻣﻴ‪‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‬ﺪ "‪ ..‬ﺙ‪ّ ‰‰‬ﻢ ﺕ‪‰‰‰‬ﺄﺕﻲ اﻝﺨﻄ‪‰‰‰‬ﻮة اﻝﻄﺒﻴﻌﻴ‪‰‰‰‬ﺔ ﻥﺤ‪‰‰‰‬ﻮ ﻋ‪‰ ‰‬ـﺸﻖ " اﻝﻐ‪‰‰‰‬ﻼم‬
‫" اﻝ‪‰‰‰‰‬ﺬي ﻻ یﻨﺠ‪‰‰‰‰‬ﺐ وﻻ یﺤﻤ‪‰‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝ ّﻴﺔ ﻋﺎﺋﻠﻴّ‪‰ ‰‰‬ﺔ وﻻ ﻗﻮﻣﻴّ‪‰ ‰‰‬ﺔ وﻻ ﺡﻀ‪‰‰‰‰‬ﺎر ّیﺔ ‪ ..‬أي‬
‫اﻝﻔﺮدیﺔ ﻓﻲ ﻗﻤﺘﻬﺎ ‪ ..‬وﻣﻦ هﻨﺎ ﻓﻨﺤﻦ ﻥﺮاهﺎ ﻇﺎهﺮة اﻥﻘﺮاض ﺡﻀﺎري‪.‬‬

‫ﻇﺒﻲ یـﺮق اﻝﻤﺎء ﻓﻲ وﺝﻨﺎﺕﻪ ویﺮق ﻋـﻮدﻩ‬
‫ویﻜﺎد ﻣﻦ ﺵﺒﻪ اﻝﻌﺬار ي ﻓﻴﻪ أن ﺕﺒﺪو ﻥﻬﻮدﻩ‪.‬‬
‫اﻝﺤﺴﻦ اﻝﻤﻬﻠﺒﻰ‬

‫وآ‪‰‰‰‰‬ﺎن اﻝﻤﺨﻨﺜ‪‰‰‰‰‬ﻮن ﻣﻮﺝ‪‰‰‰‰‬ﻮدیﻦ وﻣﻌ‪‰‰‰‰‬ﺮوﻓﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﺎهﻠﻴ‪‰‰‰‰‬ﺔ‪ ،‬واﺱ‪‰‰‰‰‬ﺘﻤﺮوا ﻝﻔﺘ‪‰‰‰‰‬ﺮة‬
‫ﻋ‪‰ ‰‬ـﻠﻲ زﻣ‪‰ ‰‬ﻦ رﺱ‪‰‰‰‬ﻮل اﷲ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ وآ‪‰‰‰‬ﺎﻥﻮا ی‪‰‰‰‬ﺪﺧﻠﻮن ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﺴ‪‰‰‰‬ﺎء ویﻘﻮﻣ‪‰‰‰‬ﻮن‬
‫ﺑ‪‰‰‰‬ﺪور اﻝﺨﺎﻃﺒ‪‰‰‰‬ﺔ ‪ ..‬ﺙ‪‰‰‰‬ﻢ اﺧﺘﻔ‪‰‰‰‬ﻰ ﺡ‪‰ ‰‬ﺪیﺜﻬﻢ ﺹ‪‰‰‰‬ﺪر اﻹﺱ‪‰‰‰‬ﻼم ﻝﻴﻈﻬ‪‰‰‰‬ﺮوا ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﻞ اﻝﺪوﻝ‪‰‰‰‬ﺔ‬
‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ اﻷوﻝ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻜﻞ اﻝﻔﻨ‪‰‰‰‰‬ﺎﻥﻴﻦ أو اﻝﻤﻐ‪‰‰‰‬ـﻨﻴﻴﻦ آﻤ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ اﻝﺤ‪‰‰‰‰‬ﺎل اﻵن ﻓ‪‰‰‰‰‬ﻲ‬
‫اﻝﻐ‪‰‰‰‬ﺮب‪ .‬ﻓ‪‰‰‰‬ﺄ ّول ﻣﻐ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﻮ " ﻃ‪‰‰‰‬ﻮیﺲ " آ‪‰‰‰‬ﺎن ﻣﺨﻨ ًﺜً‪‰‰‰‬ﺎ یﺤﻠ‪‰‰‰‬ﻲ یﺪی‪‰‰‰‬ﻪ ویﻠ‪‰‰‰‬ﺒﺲ ﻣ‪‰‰‰‬ﻼءة‬
‫ﻣﺼ‪‰‰‰‰‬ﻘﻮﻝﻪ ویﻀ‪‰‰‰‰‬ﺮب ﺑﺎﻝ‪‰‰‰‰‬ﺪف‪ .‬وآﻤ‪‰‰‰‰‬ﺎ ﻥﺸ‪‰‰‰‰‬ﺎهﺪ اﻵن ﻓ‪‰‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‬ﺮب ﺕﻨﺘﻘ‪‰‰‰‰‬ﻞ اﻝﻤﻮﺽ‪‰‰‰‰‬ﺔ أو‬
‫اﻻﻥﺤ‪‰‰‰‰‰‬ﺮاف ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻔﻨ‪‰‰‰‰‰‬ﺎﻥﻴﻴﻦ ﻝﻠﺸ‪‰‰‰‰‰‬ﺒﺎب ویﺸ‪‰‰‰‰‰‬ﺘﻬﺮ ﺑﻬ‪‰‰‰‰‰‬ﺎ اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‰‬ﻮن ویﺘﻐ‪‰‰‰‰‬ـ ّﻨﻲ ﺑﻬ‪‰‰‰‰‰‬ﺎ‬
‫اﻝﺸ‪‰‰‰‬ﻌﺮاء ﺑ‪‰‰‰‬ﻞ ﺕﺼ‪‰‰‰‬ﺒﺢ ﺹ‪‰‰‰‬ﻔﺔ ﻣ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻔﺎت اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ اﻝﻤﺘﺮﻓ‪‰‰‰‬ﺔ وﻋﻼﻣ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ‬
‫اﻷرﺱﺘﻘﺮاﻃﻴﺔ یﻘﻮل اﻝﺸﺎﻋـﺮ اﻝﻔﺎﺝﺮ‪:‬‬
‫ــــــــــــــــ‬
‫‪-٩٠-‬‬

‫ﺑﺄﺑﻲ ﻃﺒﻲ آﻠﻔﺖ ﺑﻪ واﺽﺢ اﻝﺨﺪیﻦ واﻝﻔﻠﺞ‬
‫ﺚ ‪(١) ... ... ... ...‬‬
‫ﻣ ّﺮ ﺑﻲ ﻓﻲ ذي ﺧﻨ ٍ‬

‫وﻗﺎل أﺑﻮ ﺱﻮیﺪ‪:‬‬
‫آ‪‰‰‰‬ﺎن ﻝﺤﺒﻴ‪‰‰‰‬ﺐ ﺑ‪‰‰‰‬ﻦ أوس ﺡﻤ‪‰‰‰‬ﺎر وﺡﺼ‪‰ ‰‬ﺎن وﻏ‪‰‰‰‬ﻼم ﻣﺨﻨ‪‰‰‰‬ﺚ ﻓ‪‰ ‰‬ﺈذا ﻥ‪‰ ‰‬ﺰل أﺧ‪‰‰‰‬ﺬ اﻝﺤﻤ‪‰‰‰‬ﺎر‬
‫ﺠﻦ ﻓﻲ آﻼﻣﻪ)‪.(٢‬‬ ‫یﻨﻬﻖ واﻝﻐﻼم َیﻤْ ُ‬

‫وآﺎﻥﺖ ﻣﺮاوح اﻝﺨﻠﻔﺎء ﻣﻜﺘﻮب ﻋﻠﻴﻬﺎ‪:‬‬

‫أﻥـﺎ ﻓﻲ اﻝﻜﻒ ﻝﻄﻴﻔـﺔ ﻣﺴﻜﻨﻲ ﻗﺼﺮ اﻝﺨﻠﻴﻔﺔ‬
‫ﻝﻈــﺮیﻒ أو ﻇـــﺮیﻔﺔ‬ ‫أﻥــﺎ ﻻ أﺹـــــﻠﺢ إﻻ‬
‫أو وﺹﻴﻒ ﺡﺴﻦ اﻝﻘـ ّﺪ ﺵﺒﻴﺒــﻪ ﺑﺎﻝـــﻮﺹﻴﻔﺔ )‪(٣‬‬

‫ن‬
‫وﻥﺤ‪‰‰‰‰‬ﻦ ﻣ‪ّ ‰ ‰‰‬ﺮة أﺧ‪‰ ‰‰‬ﺮي ﻥﺨ‪‰‰‰‰‬ﺎﻝﻒ " ﺝ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻮزول " اﻝ‪‰‰‰‰‬ﺬي رﻓ‪‰‰‰‰‬ﺾ اﻝﻘ‪‰ ‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫ن ه‪‰ ‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي ‪ -‬یﻘ‪‰ ‰‬ﻮل – یﻌ‪‰ ‰‬ـﻨﻲ‬‫إﺑﺎﺡ‪‰‰‰‬ﺔ اﻝﺸ‪‰ ‰‬ﺬوذ ﺕ‪‰‰‰‬ﺆ ّدي إﻝ‪‰‰‰‬ﻲ اﻥﻘ‪‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﻜﺎن‪ .‬ﻷ ﱠ‬
‫ن ﻝﻮ أﺑﻴﺢ اﻝﺸﺬوذ ﻻﻥﺼﺮف اﻝﺠﻤﻴﻊ وﺕﺮآﻮا اﻝﺠﻨﺲ اﻝﻄﺒﻴﻌﻲ!‪...‬‬ ‫اﻝﺘﺴﻠﻴﻢ ﺑﺄ ﱠ‬

‫ن اﻻﺕﻬ‪‰‰‰‰‬ﺎم واﻝ‪‰‰‰‰‬ﺪﻓﺎع آﻠﻴﻬﻤ‪‰‰‰‰‬ﺎ ﻓﻴ‪‰‰‰‰‬ﻪ ﻣﺒﺎﻝﻐ‪‰‰‰‰‬ﺔ ﺵ‪‰ ‰‰‬ﺪیﺪة‪ ،‬ﻓﺼ‪‰‰‰‰‬ﺤﻴﺢ ﺱ‪‰ ‰‰‬ﺘﺒﻘﻲ‬ ‫وﻥﻘ‪‰‰‰‰‬ﻮل إ ﱠ‬
‫اﻝﻨﺴ‪‰‰‰‬ﺒﺔ اﻝﻜﺒ‪‰‰‰‬ﺮي ﺕﻔﻀّ‪‰ ‰‬ﻞ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﻄﺒﻴﻌ‪‰ ‰‬ﻲ‪ ،‬ﻓﺤﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺎدوم وﻋ‪‰‰‰‬ﺎﻣﻮرا اﺡﺘ‪‰‰‰‬ﺎج‬
‫ن ﻥﺴ‪‰‰‰‰‬ﺒﺔ آﺒﻴ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﻦ‬
‫اﻷﻣ‪‰‰‰‰‬ﺮ ﻝﻐ‪‰ ‰‰‬ـﻀﺒﺔ إﻝﻬﻴّ‪‰ ‰‰‬ﺔ ﻝﻜ‪‰‰‰‰‬ﻲ یﻨﻘ‪‰‰‰‰‬ﺮض اﻝﺴ‪‰‰‰‰‬ﻜﺎن‪ .‬وﺹ‪‰ ‰‰‬ﺤﻴﺢ أ ﱠ‬
‫اﻝ‪‰‰‰‰‬ﺬیﻦ یﻤﺎرﺱ‪‰‰‰‰‬ﻮن اﻝﺸ‪‰‰‰‰‬ﺬوذ‪ ،‬إذا اﺱ‪‰‰‰‰‬ﺘﺤﺎل ﻋ‪‰ ‰‰‬ـﻠﻴﻬﻢ ذﻝ‪‰‰‰‰‬ﻚ ﺱ‪‰ ‰‰‬ﻴﺘﺠﻬﻮن إﻝ‪‰ ‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬
‫ن‬
‫اﻝﻤﻌ‪‰‰‰‰‬ـﺘﺎد‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‰‬ﻢ یﺘﻨﺎﺱ‪‰‰‰‰‬ﻠﻮن وﻝ‪‰‰‰‰‰‬ﻮ ﻋ‪‰‰‰‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‰‰‬ﺎب ﻝ‪‰‰‰‰‰‬ﺬﺕﻬﻢ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‰‬ﺔ‪ ..‬إﻻ أ ﱠ‬
‫اﻥﺘﺸ‪‰‰‰‰‬ﺎر ه‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة ﺕﻜﻤ‪‰‰‰‰‬ﻦ ﻓﻴ‪‰‰‰‰‬ﻪ رﻏ‪‰ ‰‰‬ـﺒﺔ اﻥﺘﺤﺎریّ‪‰ ‰‰‬ﺔ‪ ،‬رﻏ‪‰ ‰‰‬ـﺒﺔ ﻓ‪‰‰‰‰‬ﻲ اﻹﻥﻘ‪‰‰‰‰‬ﺮاض‪،‬‬
‫آﺮاهﻴ‪‰‰‰‬ﺔ اﻹﺱ‪‰ ‰‬ﺘﻤﺮار اﻝﺒﻴﻮﻝ‪‰‰‰‬ﻮﺝﻲ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ ی‪‰‰‰‬ﺘ ّﻢ ﺕﺼ‪‰‰‰‬ﺮیﻒ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‬ﻼ ﺡ‪‰‰‰‬ﺮث وﻻ‬
‫زراﻋ‪‰‰‰‬ﺔ‪ ،‬وﺡﺘ‪‰ ‰‬ﻲ اﻝﺰارﻋ‪‰ ‰‬ـﻴﻦ یﻘ‪ّ ‰ ‰‬ﻞ إﻥﺘ‪‰‰‰‬ﺎﺝﻬﻢ‪ ،‬وﻓ‪‰‰‰‬ﻲ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ یﻨﺘﺸ‪‰‰‰‬ﺮ ﻓﻴﻬ‪‰‰‰‬ﺎ‬
‫اﻝﻠ‪‰‰‰‰‰‬ﻮاط آﻈ‪‰‰‰‰‰‬ﺎهﺮة ﺡﻀ‪‰‰‰‰‰‬ﺎریﺔ‪ ،‬ﺕ‪‰‰‰‰‰‬ﻨﺨﻔﺾ ﻥﺴ‪‰‰‰‰‰‬ﺒﺔ ﺕﺰای‪‰‰‰‰‰‬ﺪ اﻝﺴ‪‰‰‰‰‰‬ﻜﺎن ﻝ‪‰‰‰‰‰‬ﻴﺲ ﺑﺴ‪‰‰‰‰‰‬ﺒﺐ‬
‫اﻥﺼﺮاﻓﻬﻢ‬
‫ـــــــــــــــــــــ‬
‫)‪ (١‬اﻝﻌﻘﺪ اﻝﻔﺮیﺪ ‪.٧‬‬
‫)‪ (٢‬اﻝﻌﻘﺪ اﻝﻔﺮیﺪ ‪ ٨‬ص‪.١٣٠‬‬
‫)‪ (٣‬اﻷﻏﺎﻥﻲ ‪.٧‬‬
‫ــــــــــــــــ‬
‫‪-٩١-‬‬

‫ﻝﻠﺸ‪‰‰‰‰‬ﺬوذ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ آﻤﻨ‪‰‰‰‰‬ﺎخ ﻋ‪‰ ‰‰‬ﺎم‪ .‬وﻗ‪‰‰‰‰‬ﺪ أﺵ‪‰‰‰‰‬ﺎرت ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت إﻝ‪‰‰‰‰‬ﻲ اﻥﺘﺸ‪‰‰‰‰‬ﺎر‬
‫ﻇ‪‰‰‰‰‬ﺎهﺮة اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰ ‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻰ ﻣﺴﺘﻌ‪‰ ‰‰‬ـﻤﺮات اﻝﻘ‪‰‰‰‰‬ﺮدة إذا ﻣ‪‰‰‰‰‬ﺎ ازدﺡﻤ‪‰‰‰‰‬ﺖ ﺑﺴ‪‰‰‰‰‬ﻜﺎﻥﻬﺎ‬
‫ﺢ اﻝﻄﻌﺎم أو ﺡﺘﻲ ﺱﺎد اﻝﻘﻠﻖ ﺑﻴﻦ اﻝﺬآﻮر ‪..‬‬ ‫وﺽﺎق اﻝﻤﻜﺎن ﺑﺎﻝﻘﺮدة‪ ،‬أو ﺵ ّ‬

‫اﻝﺤﻀ‪‰‰‬ﺎرات ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﺕﺼ‪‰‰‬ﻞ إﻝ‪‰‰‬ﻲ اﻝﻘﻤ‪‰‰‬ﺔ وﺕﺒ‪‰‰‬ﺪأ ﻓ‪‰‰‬ﻲ اﻹﻥﺤ‪‰‰‬ﺪار یﻜ‪‰‰‬ﻮن ﻗ‪‰‰‬ﺪ ﺕ‪‰‰‬ﻮﻓّﺮ ﻝﻬ‪‰‰‬ﺎ‬
‫اﻷﻣ‪‰‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‰‬ﻮﻃﻨﻲ‪ ،‬أو ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﻤﺴ‪‰‰‰‰‰‬ﺘﻮي اﻝﺠﻤ‪‰‰‰‰‰‬ﺎﻋﻲ‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻦ یﻨﺘﺸ‪‰‰‰‰‰‬ﺮ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ اﻝﻘﻠ‪‰‰‰‰‰‬ﻖ‬
‫ﻼ‪ ،‬ﻋ‪‰‰‬ـﻠﻮ ﻥﺴ‪‰‰‰‬ﺒﺔ اﻹﻥﺘﺤ‪‰‰‰‬ﺎر ﻓ‪‰‰‬ﻲ ﺑ‪‰‰‰‬ﻼد ﺁﻣﻨ‪‰‰‰‬ﺔ ﻣ‪‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻮﻃﻨﻴّ‪‰‰‬ﺔ‬ ‫اﻝﻔ‪‰‰‬ﺮدي‪ .‬أﻥﻈ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺜ ً‬
‫أﻣﻨً‪‰ ‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺒﻪ ﻣﻄﻠ‪‰‰‰‰‬ﻖ ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﺴ‪‰‰‰‰‬ﻮیﺪ واﻝﻮﻻی‪‰‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‰‬ﺪة‪ .‬واﻥﻌ‪‰‰‰‰‬ﺪام ه‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة‬
‫ﺕﻘﺮی ًﺒﺎ ﻓﻲ اﻝﻼﺝﺌﻴﻦ اﻝﻔﻠﺴﻄﻴﻨﻴﻴﻦ أو اﻝﻜﻤﺒﻮدیﻴﻦ‪.‬‬

‫ن ﺡﻀ‪‰‰‰‰‰‰‬ﺎرة ﺹﺎﻋ‪‰ ‰‰‰‰‬ـﺪة ُیﺼ‪‰ ‰‰‰‰‬ﺒﺢ ﺵ‪‰‰‰‰‰‰‬ﻌﺎرهﺎ‪ :‬اﻝﻔ‪‰ ‰‰‰‰‬ﺮد ﻓ‪‰ ‰‰‰‰‬ﻲ ﺱ‪‰ ‰‰‰‰‬ﺒﻴﻞ‬ ‫ﺑﺎﺧﺘﺼ‪‰‰‰‰‰‰‬ﺎر‪ ،‬إ ﱠ‬
‫اﻝﻤﺠﻤ‪‰‰‰‰‰‬ﻮع " وزرﻋ‪‰‰‰‰‰‬ﻮا ﻝﻨﺄآ‪‰‰‰‰‰‬ﻞ ﻓﻨ‪‰ ‰‰‰‬ﺰرع ﻝﻴ‪‰‰‰‰‰‬ﺄآﻠﻮا" وﻣ‪‰‰‰‰‰‬ﻦ " آﺎﻥ‪‰‰‰‰‰‬ﺖ ﺑﻴ‪‰‰‰‰‰‬ﺪﻩ ﻓﺴ‪‰‰‰‰‰‬ﻴﻠﺔ‬
‫وﻗﺎﻣ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ اﻝﺴ‪‰‰‰‰‬ﺎﻋﺔ ﻓﻠﻴﺰرﻋﻬ‪‰‰‰‰‬ﺎ "‪ .‬أﻣّ‪‰ ‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻵﻓﻠ‪‰‰‰‰‬ﺔ ﻓﺸ‪‰‰‰‰‬ﻌﺎرهﺎ " ﻏ‪‰ ‰‰‬ﺪ‬
‫ﺑﻈﻬ‪‰‰‰‰‬ﺮ اﻝﻐ‪‰ ‰‰‬ـﻴﺐ واﻝﻴ‪‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‬ﻲ " " ﻻ ﺕﺸﻐ‪‰ ‰‰‬ـﻞ اﻝﺒ‪‰‰‰‰‬ﺎل ﺑﻤ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﺰﻣ‪‰‰‰‰‬ﺎن‪ ،‬وﻻ ﺑ‪‰ ‰‰‬ﺂﺕﻲ‬
‫اﻝﻌـﻴﺶ ﻗﺒﻞ اﻷوان ‪ ..‬واﻏـﻨﻢ ﻣﻦ اﻝﺤﺎﺽﺮ ﻝﺬاﺕﻪ ‪." ..‬‬

‫ﻼ‪ " :‬ﺑﻴﺖ أﺑﻮك ﺧﺮب ﺧﺬ ﻝﻚ ﻗﺎﻝﺐ "‪.‬‬
‫وﻓﻲ اﻝﺤﻀﺎرات اﻝﻤﻨﻬﺎرة ﻓﻌ ّ‬

‫اﺠﻤﻟﺘﻤﻊ اﳌﺼﺮي اﻟﻔﺮﻋﻮﻧﻲ وﻇﺎﻫﺮة اﻟﻠﻮاط‪:‬‬
‫ﻓ‪‰‰‰‬ﺈذا اﻥﺘﻘﻠﻨ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ اﻝﺘﻄﺒﻴ‪‰‰‰‬ﻖ‪ ،‬ﻥﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰ ‰‬ﻪ ﻻ ﺕﻮﺝ‪‰‰‰‬ﺪ أیﱠ‪‰ ‰‬ﺔ إﺵ‪‰‰‰‬ﺎرة ﻻ ﻣ‪‰‰‰‬ﻦ ﻗﺮی‪‰‰‰‬ﺐ وﻻ‬
‫ﻣ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ـﻴﺪ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻝﻔﺮﻋ‪‰‰‰‬ﻮﻥﻲ اﻝﻘ‪‰‰‰‬ﺪیﻢ ﻝﻠ‪‰‰‰‬ﻮاط‪ .‬وﻻ أزﻋ‪‰‰‰‬ﻢ أﻥﻨ‪‰‰‰‬ﻲ ﻗ‪‰‰‰‬ﺪ درﺱ‪‰‰‰‬ﺖ‬
‫ن ﻝ‪‰‰‰‬ﺪیﻨﺎ ﻣ‪‰‰‰‬ﺎ یﻜﻔ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ ﻥﺼ‪‰‰‰‬ﻮص ﻹﺹ‪‰‰‰‬ﺪار ﺡﻜ‪‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﺎﻃﻊ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا‬ ‫أﺱ‪‰‰‰‬ﺒﺎب ذﻝ‪‰‰‰‬ﻚ‪ ،‬أو أ ﱠ‬
‫ن اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻝﻔﺮﻋ‪‰‰‰‬ﻮﻥﻲ‪ ،‬آ‪‰‰‰‬ﺎن ﺕﺎریﺨً‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺪیﺪ " اﻝﺮﺱ‪‰‰‰‬ﻤﻴﺔ‬ ‫اﻝﺸ‪‰‰‰‬ﺄن‪ .‬ویﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل أ ﱠ‬
‫ن ﻣﻌ‪‰ ‰‬ـﻈﻢ اﻵﺙ‪‰‰‰‬ﺎر‬ ‫ن اﻝﻜﺘﺎﺑ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻇ‪‰‰‰‬ﺎهﺮة ﻋﺎﻣ‪‰‰‰‬ﺔ أو ﺵ‪‰‰‰‬ﺎﺋﻌﺔ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫" وأ ﱠ‬
‫اﻝﻤﻜﺘﻮﺑ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ وﺹ‪‰‰‰‬ﻠﺖ إﻝﻴﻨ‪‰‰‰‬ﺎ ﺕ‪‰‰‰‬ﺪور أﺱﺎﺱً‪‰ ‰‬ﺎ ﺡ‪‰‰‰‬ﻮل ﺕ‪‰‰‰‬ﺎریﺦ اﻝﻔﺮاﻋ‪‰ ‰‬ـﻨﺔ ﻣﻠ‪‰‰‰‬ﻮك اﻝ‪‰‰‰‬ﺒﻼد‬
‫واﻵﺙ‪‰‰‰‰‰‰‬ﺎر‪ " ،‬واﻷﻣﻨ‪‰‰‰‰‰‰‬ﺎء ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﺕﺎریﺨﻬ‪‰‰‰‰‰‰‬ﺎ "‪ .‬وه‪‰‰‰‰‰‰‬ﺆﻻء ﺑ‪‰‰‰‰‰‰‬ﺎﻝﻄﺒﻊ ﻻ یﺜﺒﺘ‪‰‰‰‰‰‰‬ﻮن ﻓ‪‰‰‰‰‰‰‬ﻲ‬
‫ﺕ‪‰‰‰‰‬ﺎریﺨﻬﻢ إﻻ ﻣ‪‰‰‰‰‬ﺎ یﻌ‪‰ ‰‰‬ـﺘﺒﺮوﻥﻪ ﻣﺸ‪‰‰‰‰‬ﺮ ًﻓﺎ‪ ،‬وه‪‰‰‰‰‬ﺬا ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬ﺪ ذاﺕ‪‰‰‰‰‬ﻪ ‪ -‬إنْ آ‪‰‰‰‰‬ﺎن ﻣﻘﺒ‪‰‰‰‰‬ﻮﻻً‬
‫آﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ – یﻌ‪‰ ‰‰‬ـﻨﻲ – ﻋ‪‰ ‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‰‬ﻞ ‪ -‬اﺱ‪‰ ‰‰‬ﺘﻨﻜﺎر اﻝﻈ‪‰‰‰‰‬ﺎهﺮة‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‬ﺐ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‪،‬‬
‫ﻓﻬ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻮأة ُﺕﺨﻔ‪‰‰‰‰‬ﻰ وﻻ یﺘﻔ‪‰‰‰‰‬ﺎﺧﺮ ﺑﻬ‪‰‰‰‰‬ﺎ! وﻝﻜ‪‰‰‰‰‬ﻦ ُیﻼﺡ‪‰‰‰‰‬ﻆ أیﻀً‪‰‰‰‬ﺎ أﻥﱠ‪‰‰‰‬ﻪ ﻻ ﺕﻮﺝ‪‰‰‰‰‬ﺪ ﺡﺘ‪‰‰‰‬ﻲ‬
‫ﻗﺼ‪‰‰‰‰‬ﺺ ﻏ‪‰‰‰‰‬ﺮام ﻓ‪‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﻔﺮاﻋ‪‰ ‰‰‬ـﻨﺔ اﻝﻤﻜﺘ‪‰‰‰‰‬ﻮب‪ ،‬ﻣﺜ‪‰‰‰‰‬ﻞ اﻹﻏ‪‰ ‰‰‬ـﺮیﻖ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وﺡﺘ‪‰ ‰‰‬ﻲ‬
‫اﻝﺘ‪‰‰‰‰‬ﻮراة ‪ ..‬وآ‪‰‰‰‰‬ﻞ اﻝﻔﺮاﻋ‪‰‰‰‬ـﻨﺔ ﻥ‪‰‰‰‰‬ﺮاهﻢ ﻓ‪‰‰‰‰‬ﻰ وﺽ‪‰‰‰‰‬ﻊ رب اﻷﺱ‪‰‰‰‬ﺮة اﻝﻤﺜ‪‰‰‰‰‬ﺎﻝﻲ‪ ،‬آﺎﻝﻤﺮﺵ‪‰‰‰‰‬ﺢ‬
‫اﻷﻣﺮیﻜﻲ ‪ -‬ﺑﺠﺎﻥﺐ زوﺝﺘﻪ ویﺤﻴﻂ‬
‫ــــــــــــــــ‬
‫‪-٩٢-‬‬

‫ﺑﻬﻤ‪‰‰‰‰‬ﺎ اﻷﻃﻔ‪‰‰‰‰‬ﺎل‪ .‬وﻗ‪‰‰‰‰‬ﺪ ُیﻘ‪‰‰‰‰‬ﺎل‪ :‬وﻣ‪‰‰‰‰‬ﺎذا ﻥﺘﻮﻗ‪‰‰‰‰‬ﻊ ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﻮرة اﻝﺮﺱ‪‰‰‰‰‬ﻤﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻲ‬
‫یﻨﺸ‪‰‰‰‬ﺮهﺎ اﻝ‪‰‰‰‬ﺒﻼط اﻝﻤﻠﻜ‪‰‰‰‬ﻲ ؟ وﻝﻜ‪‰‰‰‬ﻦ ﺡﺘ‪‰ ‰‬ﻲ اﻷﺱ‪‰‰‰‬ﺎﻃﻴﺮ اﻝﻔﺮﻋ‪‰ ‰‬ـﻮﻥﻴﺔ ﻋ‪‰‰‰‬ﻦ اﻵﻝﻬ‪‰‰‰‬ﺔ ﺕﻠﺘ‪‰‰‰‬ﺰم‬
‫ﺑﺎﻝﻌ‪‰‰‰‬ـﻔﺔ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺵ‪‰‰‰‬ﺬوذ ﺑ‪‰‰‰‬ﻴﻦ اﻵﻝﻬ‪‰‰‰‬ﺔ وﻻ ﻣﺸﺎﻋ‪‰‰‰‬ـ ّﻴﺔ ﺝﻨﺴ‪ّ ‰‰‰‬ﻴﺔ آﺘﻠ‪‰‰‰‬ﻚ اﻝﺘ‪‰‰‰‬ﻲ ﻥﺮاه‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ‬
‫دیﺎﻥ‪‰‰‰‰‰‬ﺎت اﻝﻴﻮﻥ‪‰‰‰‰‰‬ﺎن واﻝﺮوﻣ‪‰‰‰‰‰‬ﺎن‪ .‬ﻓﻘﺼ‪‰‰‰‰‰‬ﺔ أوزری‪‰‰‰‰‰‬ﺲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﻌ‪‰ ‰‰‰‬ـﺘﺒﺮ ﻣﺤ‪‰‰‰‰‰‬ﻮر اﻝ‪‰‰‰‰‰‬ﺪیﻦ‬
‫ﺐ‪ ،‬ﻗﺼ‪‰‰‰‬ﺔ‬ ‫اﻝﻔﺮﻋ‪‰‰‰‬ﻮﻥﻲ ﻓ‪‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‬ﺮ اﻝﻘﺪیﻤ‪‰‰‰‬ﺔ‪ ،‬ه‪‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‬ﺔ وﻓ‪‰‰‰‬ﺎء زوﺝ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﺰوج ﻣﺤ‪ّ ‰‰‰‬‬
‫ن‬
‫ﺕﻌ‪‰ ‰‬ـﺘﺰ ﺑﻬ‪‰‰‰‬ﺎ وﺕﺤ‪‰‰‰‬ﺮص ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺪریﺴ‪‰‰‰‬ﻬﺎ‪ ،‬أیّ‪‰ ‰‬ﺔ ﻣﺆﺱﺴ‪‰‰‰‬ﺔ أﺧﻼﻗﻴّ‪‰ ‰‬ﺔ‪ .‬آﻤ‪‰‰‰‬ﺎ أﺽ‪‰‰‰‬ﻴﻒ‪ ،‬أ ﱠ‬
‫ﺝﻤﻴ‪‰‰‰‰‰‰‬ﻊ ﺕﻤﺎﺙﻴ‪‰‰‰‰‰‰‬ﻞ وﺹ‪‰‰‰‰‰‰‬ﻮر اﻵﻝﻬ‪‰‰‰‰‰‰‬ﺔ واﻝﻔﺮاﻋ‪‰ ‰‰‰‰‬ـﻨﺔ واﻝﺮﺝ‪‰‰‰‰‰‰‬ﺎل واﻝﻨﺴ‪‰‰‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‰‰‬ﺎدیﻴﻦ‬
‫ﻣﺤﺘﺸ‪‰‰‰‰‬ﻤﺔ‪ ،‬ﻣﻐ‪‰‰‰‬ـﻄﺎة ﺑﺎﻝﺜﻴ‪‰‰‰‰‬ﺎب‪ ،‬وﻝ‪‰‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‰‬ﻞ ﺡ‪‰‰‰‰‬ﻮل اﻝﻌ‪‰‰‰‰‬ﻮرة‪ .‬ﺑﻌ‪‰‰‰‬ـﻜﺲ ﺕﻤﺎﺙﻴ‪‰‰‰‰‬ﻞ‬
‫ورﺱ‪‰‰‰‬ﻮﻣﺎت اﻹﻏ‪‰ ‰‬ـﺮیﻖ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‬ﺮص آﻠﻬ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ إﺑ‪‰‰‰‬ﺮاز ﻋ‪‰‰‰‬ﻮرة اﻝ‪‰‰‰‬ﺬآﻮر ﺑﺎﻝ‪‰‰‰‬ﺬات‪،‬‬
‫ن اﻝﻤﻨ‪‰‰‰‰‰‬ﺎخ آ‪‰‰‰‰‰‬ﺎن یﻔﺘ‪‰‰‰‰‰‬ﺮض اﻝﻌ‪‰‰‰‰‰‬ﺮي ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‰‬ﺮ اﻹﻓﺮیﻘﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬واﻝﻜﺴ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ‬‫ﻣ‪‰‰‰‰‰‬ﻊ أ ﱠ‬
‫أوروﺑ‪‰‰‰‰‰‬ﺎ اﻷآﺜ‪‰‰‰‰‰‬ﺮ ﺑ‪‰‰‰‰‰‬ﺮودة!! آﻤ‪‰‰‰‰‰‬ﺎ ﻻ ﺕﻮﺝ‪‰‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﻼی‪‰‰‰‰‰‬ﻴﻦ اﻷواﻥ‪‰‰‰‰‰‬ﻲ واﻝﻤﺰهﺮی‪‰‰‰‰‰‬ﺎت‬
‫ﺠﻠﺖ اﻝﻔﻌ‪‰‰‰‰‬ﻞ‬ ‫اﻝﻔﺮﻋ‪‰‰‰‰‬ـﻮﻥﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﻋُ‪‰‰‰‰‬ـﺜﺮ ﻋ‪‰‰‰‰‬ـﻠﻴﻬﺎ ﻣﺜ‪‰‰‰‰‬ﻞ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻤﺰهﺮی‪‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‬ﻲ ﺱ‪ّ ‰‰‰‰‬‬
‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﺘﻲ اﻷوﺽ‪‰‰‰‬ﺎع أو اﻝﺘﺨ‪‰‰‰‬ﻴﻼت‪ ،‬ﻋ‪‰‰‰‬ـﻨﺪ اﻝﺮوﻣ‪‰‰‰‬ﺎن واﻝﻴﻮﻥ‪‰‰‰‬ﺎن واﻝﻬﻨ‪‰‰‰‬ﻮد‬
‫وﻏـﻴﺮهﻢ‪ .‬ﻓﻬﻨﺎك‪ ،‬إذن‪ ،‬ﻣﻮﻗﻒ ﻣﺨﺘﻠﻒ ﺝﺬر ًیﺎ ﻣﻦ اﻝﻤﺴﺄﻝﺔ اﻝﺠﻨﺴ ّﻴﺔ‪. ..‬‬

‫وﻗ‪‰‰‰‰‬ﺪ یﻜ‪‰‰‰‰‬ﻮن اﻝﺴ‪‰‰‰‰‬ﺒﺐ أن اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻤﺼ‪‰‰‰‰‬ﺮي آﻜ‪‰‰‰‰‬ﻞ ﻝ‪‰‰‰‰‬ﻢ یﻤ‪‰‰‰‰‬ﺮ ﺑﻤﺮﺡﻠ‪‰‰‰‰‬ﺔ اﻝﺘﻔﺴّ‪‰ ‰‰‬ﺦ‬
‫اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري اﻝﻤﺘ‪‰‰‰‰‰‬ﺮف‪ .‬ﻓﻌ‪‰ ‰‰‰‬ـﻨﺪﻣﺎ وﺹ‪‰‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‰‬ﻲ ﻗﻤﺘ‪‰‰‰‰‰‬ﻪ‪ ،‬ﺕﻌ‪ّ ‰ ‰‰‰‬ﺮض ﻝﻠﻐ‪‰‰‰‰‰‬ﺰو اﻝﺨ‪‰‰‰‰‰‬ﺎرﺝﻲ‬
‫واﻻﺡ‪‰ ‰‬ﺘﻼل واﻝ‪‰‰‰‬ﺪﺧﻮل ﺕﺤ‪‰‰‰‬ﺖ ﺱ‪‰ ‰‬ﻴﻄﺮة ﺡﻀ‪‰‰‰‬ﺎرات أﺧ‪‰‰‰‬ﺮي‪ .‬وه‪‰‰‰‬ﻮ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ ﺽﻌ‪‰ ‰‬ـﻴﻒ ﻻ‬
‫ن ﻗﻠ‪‰‰‰‬ﺔ اﻝﻮﺙ‪‰‰‰‬ﺎﺋﻖ اﻝﻤﺘﺎﺡ‪‰‰‰‬ﺔ ﺕﺠﻌ‪‰‰‰‬ﻞ ﻃ‪‰‰‰‬ﺮح ﺕﻔﺴ‪‰‰‰‬ﻴﺮ ﻝﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي‪،‬‬ ‫ُﻥﺼ‪ّ ‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻴﻪ‪ .‬ﺙ‪‰‰‰‬ﻢ أ ﱠ‬
‫ن ﻝ‪‰‰‰‬ﺪیﻨﺎ ‪ -‬ﻝﺤﺴ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻆ – اﻝ‪‰‰‰‬ﻨﺺّ‬ ‫ﻣﺠ‪ّ ‰ ‰‬ﺮد ﺕﺨﻤ‪‰‰‰‬ﻴﻦ‪ ،‬وﻗ‪‰‰‰‬ﺮاءﻩ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺠﻬ‪‰‰‰‬ﻮل‪ ،‬ﻝ‪‰‰‰‬ﻮﻻ أ ﱠ‬
‫اﻝﻘ‪‰‰‰‬ﺎﻃﻊ اﻝ‪‰‰‰‬ﺬي ُیﺒ‪ّ ‰ ‰‬ﺮيء ﺱ‪‰‰‰‬ﺎﺡﺔ اﻝﻔﺮاﻋ‪‰ ‰‬ـﻨﺔ‪ ،‬وه‪‰‰‰‬ﻮ ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻝﻘ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط‪ " :‬ﻣَ‪‰‰‰‬ﺎ‬
‫ﻦ " )ﺱ‪‰‰‰‰‬ﻮرة اﻝﻌﻨﻜﺒ‪‰‰‰‰‬ﻮت ‪ (٢٨‬واﻝﻔﺮاﻋ‪‰ ‰‰‬ـﻨﺔ ﺱ‪‰‰‰‰‬ﺒﻘﻮا‬ ‫ﻦ ا ْﻝﻌَ‪‰‰‰‰‬ﺎ َﻝﻤِﻴ َ‬
‫ﺱَ‪‰ ‰‰‬ﺒَﻘَﻜُﻢ ِﺑﻬَ‪‰‰‰‰‬ﺎ ﻣِ‪‰ ‰‰‬ﻦْ َأﺡَ‪ٍ ‰ ‰‰‬ﺪ ﻣﱢ‪َ ‰ ‰‰‬‬
‫ﻗﻮم ﻝﻮط ﻓﻲ اﻝﻮﺝﻮد وهـﺬﻩ ﺑـﺮاءة ﻣﻦ اﷲ‪.‬‬

‫اﻟﻠﻮاط ﻣﻦ ﻋﻼﻣﺎت اﻟﻨﺒـﻞ وﲤﺘﻴـﺎزات اﻟﺘﻔـﻮق ﻋﻨـﺪ اﻹﻏﺮﻳـﻖ‬

‫واﻟﺮوﻣﺎن‪:‬‬
‫أﻣّ‪‰ ‰‰‰‬ﺎ اﻹﻏ‪‰ ‰‰‰‬ـﺮیﻖ ﻓﻘ‪‰‰‰‰‰‬ﺪ ﻣﺎرﺱ‪‰ ‰‰‰‬ﻮﻩ‪ ،‬أو ﻋ‪‰ ‰‰‰‬ـﻠﻲ وﺝ‪‰‰‰‰‰‬ﻪ اﻝﺪﻗ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻣﺎرﺱ‪‰ ‰‰‰‬ﺘﻪ اﻝﻄﺒﻘ‪‰‰‰‰‰‬ﺔ‬
‫اﻝﺤﺎآﻤ‪‰‰‬ﺔ‪ ،‬وه‪‰‰‬ﺬﻩ ه‪‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻲ وﺹ‪‰‰‬ﻠﻨﺎ ﺕﺎریﺨﻬ‪‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ هﻨ‪‰‰‬ﺎك وﺱ‪‰‰‬ﺎﺋﻞ ﻝﻨﻘ‪‰‰‬ﻞ اﻝﻜﺜﻴ‪‰‰‬ﺮ‬
‫ﻋـﻦ ﺱﻠﻮك اﻝﻌﺎﻣﺔ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٩٣-‬‬

‫وﻥﺤ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻠﻲ یﻘ‪‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‬ﺎرهﺎ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺨﺎﺹ‪‰‰‰‬ﺔ ﺑﺸ‪‰‰‰‬ﻜ ٍﻞ ﻋ‪‰‰‰‬ـﻠﻨﻲ)‪ (١‬وﻣﻘﺒ‪‰‰‰‬ﻮل‪.‬‬
‫ن اﻝﺪراﺱ‪‰‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‬ﺔ ‪ -‬ورﺑﻤ‪‰‰‰‬ﺎ ﺑﺒﻌ‪‰‰‰‬ـﺾ اﻝﻤﺒﺎﻝﻐ‪‰‰‰‬ﺔ ‪ -‬ﻻ ﺕﻜ‪‰‰‰‬ﺎد ﺕﺴ‪‰‰‰‬ﺘﺜﻲ أﺡ‪ً ‰‰‰‬ﺪا‬‫ﺡﺘ‪‰‰‰‬ﻲ أ ﱠ‬
‫ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‰‬ﺎهﻴﺮ أو اﻝﻔﻼﺱ‪‰‰‰‰‬ﻔﺔ أو اﻵﻝﻬ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺡﻀ‪‰‰‰‰‬ﺎرة اﻹﻏ‪‰‰‰‬ـﺮیﻖ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ‬
‫اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ .‬وآﺜﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻷﻝﻔ‪‰‰‰‰‬ﺎظ اﻝﻌ‪‰‰‰‰‬ـﻠﻤﻴﺔ اﻝﻤﺴ‪‰‰‰‰‬ﺘﺨﺪﻣﺔ ﺡﺎﻝﻴً‪‰‰‰‰‬ﺎ ﻝﻮﺹ‪‰‰‰‰‬ﻒ‬
‫أﻥﻮاع اﻝﺸﺬوذ اﻝﺠﻨﺴﻲ ﻣﻘﺘﺒﺴﺔ ﻣﻦ اﻝﻘﺎﻣﻮس اﻹﻏـﺮیﻘﻲ‪.‬‬

‫ن إﺱ‪‰‰‰‬ﺒﺮﻃﺔ اﺵ‪‰‰‰‬ﺘﻬﺮت ﺑﺎﻝﺴ‪‰‰‰‬ﺤﺎق‪ ،‬وأﺙﻴﻨ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬وآﺎﻥ‪‰‰‰‬ﺖ‬ ‫وﻗ‪‰‰‰‬ﺎل اﻝﻤﺆرﺧ‪‰‰‰‬ﻮن أ ﱠ‬
‫هﻨ‪‰‰‰‰‰‬ﺎك ﺑﻠ‪‰‰‰‰‰‬ﺪة اﺱ‪‰‰‰‰‰‬ﻤﻬﺎ " ﻝﺴ‪‰‰‰‰‬ﺒﻮس "‪ ،‬ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ اﺵ‪‰‰‰‰‰‬ﺘﻘﺖ اﻝﻜﻠﻤ‪‰‰‰‰‰‬ﺔ اﻝﺪارﺝ‪‰‰‰‰‰‬ﺔ اﻵن ﻓ‪‰‰‰‰‰‬ﻲ‬
‫ﻋ‪‰ ‰‰‰‰‰‬ـﺼﺮﻥﺎ ه‪‰‰‰‰‰‰‰‬ﺬا " ‪ " Lesbian‬ﻝﻮﺹ‪‰‰‰‰‰‰‰‬ﻒ اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة اﻝﺴ‪‰‰‰‰‰‰‰‬ﺤﺎﻗ ّﻴﺔ)‪ (٢‬وآﻠﻤ‪‰‰‰‰‰‰‰‬ﺔ "‬
‫‪ " Catamiti‬وﺕﻌ‪‰ ‰‰‰‰‬ـﻨﻲ ﻝﻮﻃﻴً‪‰ ‰‰‰‰‬ﺎ ﺱ‪‰ ‰‰‰‰‬ﻠﺒﻴًﺎ ﻣﺸ‪‰‰‰‰‰‰‬ﺘﻘﺔ ﻣ‪‰‰‰‰‰‰‬ﻦ اﺱ‪‰‰‰‰‰‰‬ﻢ ﺵ‪‰‰‰‰‰‰‬ﺎب إﻏ‪‰ ‰‰‰‰‬ـﺮیﻘﻲ‬
‫اﻏـﺘﺼﺒﻪ " زیﻮس " آﺒﻴﺮ اﻵﻝﻬﺔ‪.‬‬

‫ﺕﺸـﺮﻓﻨﺎ!‪.‬‬
‫ــــــــــــــــــــــــ‬
‫‪Christianity,‬‬ ‫‪Social‬‬ ‫‪Tolerance‬‬ ‫‪and‬‬ ‫‪Homosexuality.‬‬ ‫‪By:‬‬ ‫)‪(١‬‬
‫‪John Boswell‬‬
‫ن اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺮاﻗﻴ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ‬ ‫وﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺬل ﻣﺆﻝ‪‰‰‰‬ﻒ ه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب ‪ -‬اﻝﻤ‪‰‰‰‬ﺬآﻮر أﻋ‪‰‰‰‬ﻼﻩ ‪ -‬ﺝﻬ‪ً ‰ ‰‬ﺪا ﻏﻴ‪‰‰‰‬ﺮ ُﻣﺒ‪‰‰‰‬ﺮر ﻹﺙﺒ‪‰ ‰‬ﺎت أ ﱠ‬
‫ﺕﻤ‪‰‰‰‬ﺎرس اﻝﺸ‪‰‰‰‬ﺬوذ ﻣ‪‰‰‰‬ﻊ اﻝﻄﺒﻘ‪‰‰‰‬ﺎت اﻝﻔﻘﻴ‪‰‰‰‬ﺮة أو اﻝﻌﺎﻣ‪‰‰‰‬ﺔ‪ .‬ویﺴﺘﺸ‪‰‰‰‬ﻬﺪ " ﻝﻘ‪‰‰‰‬ﺪ ﻥ‪‰‰‰‬ﺎم اﻷﺑ‪‰‰‰‬ﺎﻃﺮة ﻣ‪‰‰‰‬ﻊ ﻣﻤﺜﻠ‪‰‰‰‬ﻴﻦ‪ ،‬واﻝﻤﻠ‪‰‰‰‬ﻮك‬
‫ﻣ‪‰‰‬ﻊ اﻝﺠﻨ‪‰‰‰‬ﻮد‪ ،‬واﻝﺴ‪‰‰‰‬ﻨﺎﺕﻮر ﻣ‪‰‰‬ﻊ اﻝﻌﺒ‪‰‰‰‬ﺪ "‪ .‬وه‪‰‰‰‬ﺬا ﺹ‪‰‰‬ﺤﻴﺢ وﻝﻜﻨ‪‰‰‬ﻪ ﻻ ی‪‰‰‰‬ﻨﻘﺾ اﻝﻨﻈﺮی‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻰ أﺧ‪‰‰‰‬ﺬﻥﺎ ﺑﻬ‪‰‰‬ﺎ واﻝﻤﺴ‪‰‰‰‬ﺘﻤﺪة‬
‫ﻣ‪‰‰‰‬ﻦ ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻰ‪ " :‬أﻣﺮﻥ‪‰‰‰‬ﺎ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‬ﺎ ﻓﻔﺴ‪‰ ‰‬ﻘﻮا ﻓﻴﻬ‪‰‰‰‬ﺎ" ﻓﺎﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ أو اﻝﻤﺘﺮﻓ‪‰‰‰‬ﺔ ه‪‰ ‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺮع اﻝﻘ‪‰‰‰‬ﻴﻢ‬
‫وﺕﺴ‪‰‰‬ﻦ اﻷﺧ‪‰‰‬ﻼق ﻝﻠﻤﺠﺘﻤ‪‰‰‬ﻊ‪ ،‬ﻓﻬ‪‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻰ ﺕﺒ‪‰‰‬ﺪأ اﻝﻤﺠ‪‰‰‬ﺎهﺮة‪ .‬وﻝﻜ‪‰‰‬ﻦ ه‪‰‰‬ﺬا ﻻ یﻌﻨ‪‰‰‬ﻰ أ ﱠﻥﻬ‪‰‰‬ﺎ ﺕﻤ‪‰‰‬ﺎرس ذﻝ‪‰‰‬ﻚ داﺧ‪‰‰‬ﻞ إﻃﺎره‪‰‰‬ﺎ‬
‫وﺡ‪‰‰‰‬ﺪهﺎ ﻓﻠ‪‰‰‰‬ﻮ ﻓﻌﻠ‪‰‰‰‬ﺖ ﻝﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺠ‪‰‰‰‬ﺎهﺮة اﻝﻤ‪‰‰‰‬ﺪﻣﺮة‪ ،‬وآﺎﻥ‪‰‰‰‬ﺖ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ ﻣﺤ‪‰‰‰‬ﺪودة‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﻦ ﻋﻮاﻣ‪‰‰‰‬ﻞ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‬
‫اﻝﺘ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺘﻢ ﺑﻬ‪‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻹﻝﻬ‪‰‰‰‬ﻰ‪ ،‬أن ﺕﻔﻘ‪‰‰‰‬ﺪ ﺕﻠ‪‰‰‰‬ﻚ اﻝﻔﺌ‪‰ ‰‬ﺔ اﺡﺘﺮاﻣﻬ‪‰‰‰‬ﺎ وﻣﻬﺎﺑﺘﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﺪي اﻝﻌﺎﻣ‪‰‰‰‬ﺔ وه‪‰‰‰‬ﺬا ﻻ یﻜ‪‰‰‰‬ﻮن إﻻ‬
‫ﺑﻮﺹ‪‰‰‰‬ﻮل اﻝﻌﺎﻣ‪‰‰‰‬ﺔ إﻝ‪‰ ‰‬ﻲ ﻣﺨﺎدﻋﻬ‪‰‰‰‬ﺎ‪ ،‬واﻻﻃ‪‰‰‰‬ﻼع ﻋﻠ‪‰‰‰‬ﻰ ﻓﻀ‪‰‰‰‬ﺎﺋﺤﻬﺎ‪ .‬واﻝﻌﺎﻣ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺪاﻓﻊ اﻝﺮﻏﺒ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‬ﺎل واﻝﺴ‪‰ ‰‬ﻠﻄﺔ‬
‫یﺴ‪‰ ‰‬ﺘﺠﻴﺐ ﺑﻌ‪‰‰‰‬ﺾ أﻓﺮاده‪‰‰‰‬ﺎ ﻹﻏ‪‰‰‰‬ﺮاء ﻣﻀ‪‰‰‰‬ﺎﺝﻌﺔ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﻮاط ﻻ یﺼ‪‰ ‰‬ﺒﺢ ﻇ‪‰‰‰‬ﺎهﺮة ﻋﺎﻣ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬
‫ﻋﺎ ﺑ‪‰‰‰‰‬ﻴﻦ‬
‫اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ إﻻ ﻓ‪‰‰‰‰‬ﻰ ﺡﺎﻝ‪‰‰‰‰‬ﺔ ﺱ‪‰ ‰‰‬ﺎدوم وﻋ‪‰‰‰‰‬ﺎﻣﻮرة ‪ ..‬ﺡﺘ‪‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﻴ‪‰‰‰‰‬ﻮم ﻓﺈﻥﻬ‪‰‰‰‰‬ﺎ أآﺜ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‰‬ﻴﻮ ً‬
‫اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﻴﻦ‪ ،‬واﻝﺒﺮوﻝﻴﺘ‪‰‰‰‰‬ﺎري اﻝ‪‰‰‰‰‬ﺬي یﻤﺎرﺱ‪‰‰‰‬ﻬﺎ یﻔﻌ‪‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‬ﻚ آﻤﻈﻬ‪‰‰‰‰‬ﺮ ﻝﻠﺘﺤﻀ‪‰‰‰‰‬ﺮ وﻝﻼﻥ‪‰‰‰‰‬ﺪﻣﺎج ﻓ‪‰‰‰‰‬ﻲ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﺔ‪،‬‬
‫اﻝﺘﻲ ﻻ ﺕﺴﺘﻄﻴﻊ اﻹآﺘﻔﺎء اﻝﺬاﺕﻲ‪ ،‬وﻻ ﺕﺼﺒﺮ ﻋﻠﻴﻪ‪ ،‬ﺑﻞ ﺕﺤﺘﺎج داﺋ ًﻤﺎ إﻝﻲ دم ﺝﺪیﺪ ﻣﻦ اﻝﺸﻌﺐ‪.‬‬
‫)‪ (٢‬اﻝﻠ‪‰‰‬ﻮاط ﻋﻨ‪‰‰‬ﺪ اﻝﻌ‪‰‰‬ﺮب ه‪‰‰‬ﻮ ﻣ‪‰‰‬ﺎ یﻜ‪‰‰‬ﻮن ﺑ ‪‰‬ﻴﻦ ذآ‪‰‰‬ﺮیﻦ ﻣ‪‰‰‬ﻦ ﺝ‪‰‰‬ﻨﺲ‪ ،‬أﻣّ ‪‰‬ﺎ اﻝﻤﺴ‪‰‰‬ﺎﺡﻘﺔ ﻓﻠ‪‰‰‬ﻢ ﺕ‪‰‰‬ﺮد ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﺮﺁن وﻻ‬
‫ﻓ‪‰‰‰‬ﻰ ﻗﺼ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﻮط ﻷن اﻵی‪‰‰‰‬ﺔ ﺹ‪‰ ‰‬ﺮیﺤﺔ ﻓ‪‰‰‰‬ﻰ وﺹ‪‰ ‰‬ﻒ ﺝ‪‰‰‰‬ﺮیﻤﺘﻬﻢ إﻥﻜ‪‰‰‰‬ﻢ ﻝﺘ‪‰‰‰‬ﺄﺕﻮن " اﻝﺮﺝ‪‰‰‰‬ﺎل " ﺵ‪‰‰‰‬ﻬﻮة‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻠﻐ‪‰ ‰‬ﺔ‬
‫اﻝﻌﺮﺑﻴﺔ ﺕﻌﻨﻰ ﺑﺎﻝﻤﺴﺎﺡﻘﺔ ﻣﺎ یﻜﻮن ﺑﻴﻦ اﻝﻤﺮأﺕﻴﻦ ﻣﻦ ﻓﻌﻞ ﺝﻨﺴﻲ‪.‬‬
‫ــــــــــــــــ‬
‫‪-٩٤-‬‬

‫اﳊﺐ اﻷﻓﻼﻃﻮﻧﻲ‪:‬‬
‫وآ‪‰‰‰‰‬ﺎن اﻝﻠ‪‰‰‰‰‬ﻮاط ﻣ‪‰‰‰‰‬ﻦ ﺧﺼ‪‰‰‰‰‬ﺎﺋﺺ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‰‬ﺔ‪ ،‬واﻵﻝﻬ‪‰‰‰‰‬ﺔ‪ ،‬أو ﻣ‪‰‰‰‰‬ﻦ ﻋﻼﻣ‪‰‰‰‰‬ﺎت‬
‫اﻝ ُﻨﺒ‪‰‰‰‰‰‬ﻞ‪ ،‬واﻣﺘﻴ‪‰‰‰‰‰‬ﺎزات اﻝﺘﻔ‪ّ ‰ ‰‰‰‬ﻮق‪ .‬وﻝﻴﺴ‪‰‰‰‰‰‬ﺖ ﺑﻤﻔﻬ‪‰‰‰‰‰‬ﻮم اﻝﺸ‪‰‰‰‰‰‬ﺬوذ اﻝﻤﺮﺽ‪‰‰‰‰‰‬ﻲ ‪ ..‬ﻓﻤﻌ‪‰ ‰‰‰‬ـﻈﻢ‬
‫اﻝﻨ‪‰‰‰‰‬ﺒﻼء آ‪‰‰‰‰‬ﺎﻥﻮا یﺠﻤﻌ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻴﻦ زوﺝ‪‰‰‰‰‬ﺔ وﻏ‪‰‰‰‰‬ﻼم ﻣﻌ‪‰‰‰‰‬ـﺸﻮق‪ ،‬وإنْ وﺝ‪‰‰‰‰‬ﺪت ﺡ‪‰‰‰‰‬ﺎﻻت‬
‫ﻦ‬
‫ﻏ‪‰ ‰‰‬ـﻠﺐ ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺸ‪‰‰‰‰‬ﺬوذ ﻣﺜ‪‰‰‰‰‬ﻞ أﻓﻼﻃ‪‰‰‰‰‬ﻮن اﻝ‪‰‰‰‰‬ﺬي ﻝ‪‰‰‰‰‬ﻢ یﺘ‪‰‰‰‰‬ﺰ ّوج ﺡﺘ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‬ﻲ ﺱ‪ّ ‰ ‰‰‬‬
‫ﺐ اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن)‪،(٢‬‬
‫اﻝﺜﻤ‪‰‰‰‰‬ﺎﻥﻴﻦ‪ .‬ووﺽ‪‰‰‰‰‬ﻊ ﻥﻈﺮی‪‰‰‰‰‬ﺔ " اﻝﺤ‪‰‰‰‰‬ﺐّ اﻷﻓﻼﻃ‪‰‰‰‰‬ﻮﻥﻲ ")‪ ،(١‬ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬‬
‫ﺐ اﻝﻌ‪‰‰‰‬ﺬري ﺑ‪‰‰‰‬ﺪأ ﻋ‪‰‰‰‬ـﻨﺪ أﻓﻼﻃ‪‰‰‰‬ﻮن‪ ،‬وه‪‰‰‰‬ﻮ‬ ‫ن اﻝﺤ‪ّ ‰‰‰‬‬‫واﻝﻐ‪‰‰‰‬ـﺮیﺐ أ ﱠﻥﻬ‪‰‰‰‬ﻢ آ‪‰‰‰‬ﺎﻥﻮا یﻌ‪‰‰‰‬ـﻠﻤﻮﻥﻨﺎ أ ﱠ‬
‫ﺐ ﻗ‪‰‰‰‬ﻴﺲ وﻝﻴﻠ‪‰ ‰‬ﻲ‬ ‫ﻲ ﻓﻬ‪‰‰‰‬ﻮ ﺡ‪ّ ‰ ‰‬‬
‫ﺐ اﻝﻌُ‪‰ ‰‬ﺬري اﻝﺤﻘﻴﻘ‪ّ ‰ ‰‬‬ ‫ﺐ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬أﻣّ‪‰ ‰‬ﺎ اﻝﺤ‪ّ ‰ ‰‬‬
‫آﻤ‪‰‰‰‬ﺎ ﺕ‪‰ ‰‬ﺮى ﺡ‪ّ ‰ ‰‬‬
‫ﺐ رﺝ‪‰‰‰‰‬ﻞ ﻻﻣ‪‰‰‰‰‬ﺮأة‪ ،‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ ﻻ‬ ‫ﺐ ﺹ‪‰‰‰‰‬ﺤﺮاء ﻥﺠ‪‰‰‰‰‬ﺪ!!! ‪ ..‬ﺡ‪ّ ‰ ‰‰‬‬ ‫وﺝﻤﻴ‪‰‰‰‰‬ﻞ وﺑﺜﻴﻨ‪‰‰‰‰‬ﺔ!!! ‪ ..‬ﺡ‪ّ ‰ ‰‰‬‬
‫یﺼﻞ إﻝﻲ اﻝﺠﻨﺲ ﻷﺱﺒﺎب ﺧﺎﺹﺔ ﺑﻬﻤﺎ‪.‬‬

‫وأﻓﻼﻃ‪‰‰‰‰‰‬ﻮن ﻋ‪‰‰‰‰‬ـﻠﻲ أیّ‪‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﺎل ) ‪ ٤٢٧‬ق‪ .‬م – ‪ ٣٤٧‬ق‪ .‬م ( ﺕﻌ‪ّ ‰‰‰‰‬ﺮف ﺑﺴ‪‰‰‰‰‬ﻘﺮاط‬
‫وه‪‰‰‰‰‬ﻮ ﺹﻐ‪‰ ‰‰‬ـﻴﺮ‪ ..‬وﺱﻘ‪‰ ‰‰‬ـﺮاط ﻣﺸ‪‰ ‰‰‬ﻬﻮر ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬ﻣ‪‰ ‰‰‬ﺘﻬﻢ ﺑﻺﻓﺴ‪‰ ‰‰‬ﺎد اﻝﺸ‪‰‰‰‰‬ﺒﺎب‪ .‬وأﻋ‪‰‰‰‰‬ﺪم‬
‫ﻋﺎم ‪٣٩٩‬ق‪.‬م‪.‬‬

‫وﻗ‪‰‰‰‬ﺪ داﻓ‪‰‰‰‬ﻊ أرﺱ‪‰ ‰‬ﻄﻮ ﻋ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﻮﻃ ّﻴﻴﻦ ووﺹ‪‰‰‰‬ﻔﻬﻢ ﺑ‪‰‰‰‬ﺄ ﱠﻥﻬﻢ یﻜﻮﻥ‪‰‰‰‬ﻮن أﻓﻀ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﺎل‬
‫ﻋـﻨﺪﻣﺎ یﻜﺒﺮون!‪.‬‬

‫وﻗ‪‰‰‰‰‬ﺪ ﻋ‪‰ ‰‰‬ـﺒﺪ اﻹﻏ‪‰ ‰‰‬ـﺮیﻖ " هﺮﻗ‪‰‰‰‰‬ﻞ " ﺑﺴ‪‰ ‰‰‬ﺒﺐ ﺵ‪‰‰‰‰‬ﺠﺎﻋﺘﻪ وﻗﻮﺕ‪‰‰‰‰‬ﻪ وﻓﺤﻮﻝﺘ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ‬
‫ﺾ ﺑﻜ‪‰‰‰‰‬ﺎرة ﺧﻤﺴ‪‰‰‰‰‬ﻴﻦ ﻋ‪‰‰‰‰‬ﺬراء ﻓ‪‰‰‰‰‬ﻲ ﻝﻴﻠ‪‰‰‰‰‬ﺔ واﺡ‪‰‰‰‰‬ﺪة‪ ،‬وﻣ‪‰‰‰‰‬ﻊ ذﻝ‪‰‰‰‰‬ﻚ آﺎﻥ‪‰‰‰‰‬ﺖ ﻝ‪‰‰‰‰‬ﻪ ﻋﻼﻗ‪‰‰‰‰‬ﺔ‬
‫ﻓ‪ّ ‰‰‰‬‬
‫ﺐ ه‪‰‰‰‰‬ﻴﻼس اﻝﺠﻤﻴ‪‰‰‰‰‬ﻞ ذي‬ ‫ﺝﻨﺴ‪‰‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﻊ اﺑ‪‰‰‰‰‬ﻦ أخ ‪ ، Tolaus‬آﻤ‪‰‰‰‰‬ﺎ ﺱ‪‰‰‰‰‬ﻘﻂ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬‬
‫اﻝﺸﻌـﺮ اﻝﻤﺠ ّﻌـﺪ اﻝﻤﺮﺱﻞ ﻋـﻠﻲ ﺝﺒﻴﻨﻪ )‪ (٢‬وآﺎن ﻝﻪ ﻋـﺸﺮون ﻋـﺸﻴ ًﻘﺎ!‪.‬‬

‫ن زه‪‰‰‰‬ﺮة ﻏ‪‰‰‰‬ﻼم‬
‫وﻗ‪‰‰‰‬ﺪ وﺽ‪‰‰‰‬ﻊ ﺱ‪‰‰‰‬ﺘﺎرﺕﻮن دﻝ‪‰‰‰‬ﻴﻼً ﻝﻤﺮاﺡ‪‰‰‰‬ﻞ اﻹﺙ‪‰‰‰‬ﺎرة ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﻼم " إ ﱠ‬
‫ﻓ‪‰‰‰‬ﻲ اﻝﺜﺎﻥﻴ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة ﻣﺮﻏ‪‰ ‰‬ـﻮﺑﺔ‪ ،‬وﻝﻜﻨ‪‰ ‰‬ﻪ أﺡﻠ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﺜﺎﻝﺜ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة وأﺵ‪‰ ‰‬ﻬﻲ ﻓ‪‰‰‰‬ﻲ‬
‫اﻝﺮاﺑﻌﺔ ﻋـﺸﺮة‪ ،‬ویﺰداد‬
‫ــــــــــــــــــــــــــــ‬
‫)‪ (١‬وﻗ‪‰‰‰‬ﺪ ﻋﻠ‪‰‰‰‬ﻖ ﺱﻴﺴ‪‰‰‰‬ﺮو ﻋﻠ‪‰‰‰‬ﻰ اﻝﺤ‪‰‰‰‬ﺐ اﻷﻓﻼﻃ‪‰‰‰‬ﻮﻥﻰ ﻝﻠﻐﻠﻤ‪‰‰‰‬ﺎن ﻓﻘ‪‰‰‰‬ﺎل‪ " :‬إذا آ‪‰ ‰‬ﺎن ﻣﺠ‪‰‰‰‬ﺮد ﺡ‪‰‰‰‬ﺐ ﻋ‪‰‰‰‬ﺬرى ﻓﻠﻤ‪‰‰‰‬ﺎذا‬
‫ﻼ ) ﻣ‪‰ ‰‬ﻦ آﺘ‪‰‰‰‬ﺎب اﻻﻝ‪‰‰‰‬ﻪ اﻝﻤﺤﺒ‪‰‰‰‬ﻮب‪ .‬ﻗﺼ‪‰‰‰‬ﺔ هﺎردی‪‰‰‰‬ﺎن وأﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮس‬ ‫ﺨﺎ ﺝﻤ‪‰‰‰‬ﻴ ً‬
‫ﻝ‪‰‰‰‬ﻢ یﺤ‪‰‰‰‬ﺐ أﺡ‪‰‰‰‬ﺪ ﻏﻼﻣ‪‰‰‰‬ﺎ ﻗﺒﻴﺤً‪‰ ‰‬ﺎ أو ﺵ‪‰‰‰‬ﻴ ً‬
‫ﺑﻘﻠﻢ روﺑﺴﺘﻮن ﻻﻣﺒﺮت (‪.‬‬
‫)‪ (٢‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ‬
‫ــــــــــــــــ‬
‫‪-٩٥-‬‬

‫ﺱ‪‰‰‰‬ﺤﺮﻩ أو ﺝﺎذیﺘ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ اﻝﺨﺎﻣﺴ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬أﻣﱠ‪‰ ‰‬ﺎ اﻝﺴﺎدﺱ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة ﻓﻬ‪‰‰‰‬ﻲ اﻝﺴ‪‰ ‰‬ﻦ‬
‫اﻝﻤﻘ ّﺪس! "‪.‬‬

‫ن اﻝﺪیﻤﻮﻗﺮاﻃﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻰ أﺙﻴﻨ‪‰‰‰‬ﺎ‪ ،‬أﻗﺎﻣﻬ‪‰‰‰‬ﺎ ﻝﻮﻃﻴ‪‰‰‰‬ﺎن ﻋﺎﺵ‪‰‰‰‬ﻘﺎن‬
‫وﻓ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺎریﺦ اﻝﻴﻮﻥ‪‰‰‰‬ﺎن إ ﱠ‬
‫!‪..‬‬

‫وهﻨ‪‰‰‰‬ﺎك روای‪‰‰‰‬ﺎت ﻋ‪‰ ‰‬ـﺪیﺪة ﻋ‪‰‰‰‬ﻦ ﺵ‪‰ ‰‬ﺬوذ ﺱ‪‰ ‰‬ﻘﺮاط‪ ،‬وﻗ‪‰‰‰‬ﺪ أﻋ‪‰‰‰‬ﺪم ﺑﻬ‪‰‰‰‬ﺬﻩ اﻝﺘﻬﻤ‪‰‰‰‬ﺔ وﻝﻜ‪‰ ‰‬ﻦ‬
‫ﻣﻐﺎﻣﺮاﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ ﺕﻼﻣﻴ‪‰‰‰‬ﺬﻩ‪ ،‬ﺑﻘﻴ‪‰‰‰‬ﺖ ﻝﻨ‪‰‰‰‬ﺎ‪ ،‬وﻋ‪‰ ‰‬ـﺸﻖ ه‪‰‰‰‬ﺆﻻء اﻝﺘﻼﻣﻴ‪‰‰‰‬ﺬ ﻝ‪‰‰‰‬ﻪ‪ ،‬واﺽ‪‰‰‰‬ﻄﺠﺎﻋﻪ‬
‫ﻋ‪‰‰‬ـﻠﻲ ﻓ‪‰‰‬ﺮاش واﺡ‪‰‰‬ﺪ ﻣ‪‰‰‬ﻊ أﺡ‪‰‰‬ﺪ اﻝﺘﻼﻣﻴ‪‰‰‬ﺬ‪ ،‬وﻣﻔﺎﺝ‪‰‰‬ﺄة ﺑﻘﻴ‪‰‰‬ﺔ اﻝﻄﻠﺒ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻪ‪ ،‬وﻏ‪‰‰‬ـﻴﺮة اﻝ‪‰‰‬ﺬي‬
‫آ‪‰‰‰‬ﺎن یﻌ‪‰ ‰‬ـﺸﻘﻪ ﺑﻴ‪‰‰‰‬ﻨﻬﻢ‪ ،‬إﻝ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ اﻝﺼ‪‰‰‰‬ﻴﺎح ﻓ‪‰‰‰‬ﻲ وﺝ‪‰‰‰‬ﻪ أﺱ‪‰ ‰‬ﺘﺎذ اﻝﻔﻼﺱ‪‰‰‰‬ﻔﺔ " إﻥ‪‰‰‰‬ﻚ ﺕﻘﻠ‪‰‰‰‬ﺐ‬
‫اﻝ‪‰‰‰‰‰‬ﺪﻥﻴﺎ رأﺱً‪‰ ‰‰‰‬ﺎ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻋ‪‰ ‰‰‰‬ـﻘﺐ ﻝ‪‰‰‰‰‰‬ﺘﺠﻠﺲ ﺑﺠﺎﻥ‪‰‰‰‰‰‬ﺐ اﻝﻔﺘ‪‰ ‰‰‰‬ﻲ اﻝﺠﻤﻴ‪‰‰‰‰‰‬ﻞ "‪ .‬ور ّد ﺱ‪‰‰‰‰‰‬ﻘﺮاط‬
‫اﻝﻬ‪‰‰‰‬ﺎديء أو اﻝﺒ‪‰‰‰‬ﺎرد داﺋﻤً‪‰ ‰‬ﺎ ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﺮﻓﻨﺎ ﻣ‪‰‰‰‬ﻦ ﻣﺤﺎوراﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ زوﺝﺘ‪‰‰‰‬ﻪ‪ ،‬وإنْ آﻨ‪‰‰‰‬ﺎ‬
‫ﻥﺘﻌـﺮف اﻵن ﻋـﻠﻲ ﺱﺒﺐ ﺝﺪیﺪ وأآﺜﺮ ﺝ ّﺪیﺔ ﻝﺨﻼﻓﺎﺕﻬﻤﺎ اﻝﺰوﺝﻴﺔ!‪.‬‬

‫ن ﺡﺒّ‪‰ ‰‬ﻲ ﻝﻬ‪‰‰‰‬ﺬا اﻝﻔﺘ‪‰ ‰‬ﻲ یﺠﻠ‪‰‰‰‬ﺐ ﻝ‪‰‰‰‬ﻲ اﻝﻤﺸ‪‰‰‰‬ﺎآﻞ ﻓﻬ‪‰‰‰‬ﻮ ﻻ یﺴ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻲ‬
‫رد ﺱ‪‰‰‰‬ﻘﺮاط‪ " :‬إ ﱠ‬
‫ﻼ ﻋ‪‰‰‬ﻦ أنْ أآﻠ‪‰‰‬ﻢ أﺡ‪ً ‰‰‬ﺪا ﻏ‪‰‰‬ـﻴﺮﻩ ‪..‬‬ ‫ﺑ‪‰‰‬ﺄن أﻝﻘ‪‰‰‬ﻲ ﻥﻈ‪‰‰‬ﺮة أو ﻝﻤﺤ‪‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ ﻏ‪‰‰‬ﻼم ﺝﻤﻴ‪‰‰‬ﻞ ﻓﻀ‪ً ‰‰‬‬
‫إﻥﱠ‪‰ ‰‬ﻪ یﻐ‪‰‰‰‬ﺎر ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻔ‪‰‰‰‬ﻮر‪ .‬وأﺧﺸ‪‰‰‰‬ﻰ أنْ یﻐ‪‰ ‰‬ـﺘﺼﺒﻨﻲ ه‪‰‰‰‬ﺬا اﻝﻔﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﻮم ﻣ‪‰‰‰‬ﻦ اﻷی‪‰‰‰‬ﺎم‬
‫"‪.‬‬

‫ﻼ‬
‫وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻣﺨﺎوﻓ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﺎب اﻝﺘﻤ ّﻨﻴ‪‰‰‰‬ﺎت ‪ -‬آﻤ‪‰‰‰‬ﺎ یﻘﻮﻝ‪‰‰‰‬ﻮن ‪ -‬ﺑ‪‰‰‰‬ﻞ ﻝﻘ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﺎول ﻓﻌ‪ً ‰ ‰‬‬
‫ﺕﻠﻤﻴﺬﻩ " ‪ " Alcibiades‬اﻏـﺘﺼﺎب ﺱﻘﺮاط ﻓﻲ اﻝﻔﺮاش‪.‬‬

‫ن‬
‫وإنْ آﺎﻥ‪‰‰‰‰‬ﺖ ﻣﻌ‪‰‰‰‬ـﻈﻢ اﻝﺮوای‪‰‰‰‰‬ﺎت ﻻ ﺕﺸ‪‰‰‰‰‬ﻴﺮ ﺹ‪‰‰‰‰‬ﺮاﺡﺔ إﻝ‪‰‰‰‬ﻲ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ ﻓﻌ‪‰‰‰‬ـﻠﻴﺔ‪ ،‬إﻻ أ ﱠ‬
‫ﻋـﺸﻖ اﻝﻐـﻠﻤﺎن آﺎن ﺵﺎﺋ ًﻌﺎ‪ ،‬ﺑﻞ ﻝﻌـﻠﻪ آﺎن ﻣﻦ ﻣﻤﻴﺰات اﻝﻄﺒﻘﺔ اﻝﻤﺜﻘﻔﺔ!)‪.(١‬‬
‫ــــــــــــــــــــــــــ‬
‫)‪ (١‬وه‪‰‰‰‰‬ﺬا ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮﻥﺎ ﻝﻠﻮاﻗﻌ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ وردت ﻓ‪‰‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﻤﺘﻨﺒ‪‰‰‰‰‬ﻲ‪ ،‬ﻋﻨ‪‰‰‰‰‬ﺪﻣﺎ ﺑﻌ‪‰‰‰‰‬ﺚ أﺡ‪‰‰‰‰‬ﺪ ﻣﻌﺎوﻥﻴ‪‰‰‰‰‬ﻪ یﺴ‪‰‰‰‰‬ﺘﺄﺝﺮ‬
‫ﻼ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺎﻋﺮ اﻝﻜﺒﻴ‪‰‰‰‬ﺮ ‪-‬‬ ‫ﻣﻮﻣﺴً‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﺬآ ًﺮا ﻣﺸ‪‰‰‰‬ﻬﻮ ًرا ﻓ‪‰‰‰‬ﻰ ﻋﺼ‪‰‰‰‬ﺮ اﻝﻤﺘﻨﺒ‪‰‰‰‬ﻰ‪ ،‬واﺡﻀ‪‰‰‰‬ﺮﻩ ﺱ‪‰ ‰‬ﻜﺮﺕﻴﺮ اﻝﻤﺘﻨﺒ‪‰ ‰‬ﻲ ﻓﻌ‪ً ‰ ‰‬‬
‫وﻓﻘً‪‰‰‬ﺎ ﻝﻠﺮوای‪‰‰‰‬ﺔ ‪ -‬ﺕ‪‰‰‰‬ﺮك اﻝﻐ‪‰‰‬ﻼم ﻓ‪‰‰‰‬ﻲ اﻝﻔ‪‰‰‰‬ﺮاش یﻨﺘﻈ‪‰‰‬ﺮﻩ‪ ،‬وﻇ‪‰‰‰‬ﻞ ه‪‰‰‬ﻮ ﻃ‪‰‰‰‬ﻮال اﻝﻠﻴ‪‰‰‰‬ﻞ یﻜﺘ‪‰‰‰‬ﺐ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺮﻓ‪‰‰‰‬ﻊ ﻥﻈ‪‰‰‰‬ﺮﻩ إﻝﻴ‪‰‰‰‬ﻪ )‬
‫آﻤ‪‰ ‰‬ﺎ روى اﻝﻐ‪‰‰‰‬ﻼم ﻝﻠﺴ‪‰‰‰‬ﻜﺮﺕﻴﺮ اﻝ‪‰‰‰‬ﺬي روى اﻝﻘﺼ‪‰‰‰‬ﺔ ﻝﻠﻌ‪‰‰‰‬ﺎﻝﻢ ‪ -‬أﻥﻈ‪‰‰‰‬ﺮ آﺘ‪‰‰‰‬ﺎب اﻷﺱ‪‰ ‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‬ﻮد ﺵ‪‰‰‰‬ﺎآﺮ ﻋ‪‰‰‰‬ﻦ اﻝﻤﺘﻨﺒ‪‰‰‰‬ﻰ‬
‫(‪ .‬وﻻ یﻤﻜ‪‰‰‬ﻦ أنْ ﻥﺠ‪‰‰‰‬ﺪ ﺕﻔﺴ‪‰‰‬ﻴ ًﺮا ﻝ‪‰‰‰‬ﺬﻝﻚ إ ﱠﻻ رﻏﺒ‪‰‰‰‬ﺔ اﻝﻤﺘﻨﺒ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ أن ُیﺸ‪‰‰‰‬ﺎع ﻋﻨ‪‰‰‰‬ﻪ أﻥ‪‰‰‰‬ﻪ ﻗﻀ‪‰‰‰‬ﻰ ﻝﻴﻠ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﺬا اﻝﻔﺎﻋ‪‰‰‰‬ﻞ‬
‫اﻝﻤﺸ‪‰‰‰‬ﻬﻮر‪ .‬وﻗ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﺪث وﺵ‪‰‰‰‬ﺎﻋﺖ اﻝﻘﺼ‪‰‰‰‬ﺔ‪ ،‬وأﺙﺒﺘ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﺎریﺦ‪ .‬ﻓ‪‰‰‰‬ﺈذا ﻋﺮﻓﻨ‪‰‰‰‬ﺎ أﻥﱠ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻋﺼ‪ً ‰‰‰‬ﺮا ﺵ‪‰‰‰‬ﺎع ﻓﻴ‪‰‰‰‬ﻪ‬
‫ﻋﺸ ‪‰‬ﻖ اﻝﻤ‪‰‰‬ﺬآﺮ ﻓ ‪‰‬ﻲ اﻷدب‪ ،‬وﻻ ﻥﻜ‪‰‰‬ﺎد ﻥﺠ‪‰‰‬ﺪ ﺑﻴ ًﺘ ‪‰‬ﺎ واﺡ ‪ً ‰‬ﺪا ﻝﻠﻤﺘﻨﺒ‪‰‰‬ﻰ ی‪‰‰‬ﻮﺡﻰ ﺑ‪‰‰‬ﺬﻝﻚ‪ .‬آ‪‰‰‬ﺎن ﻝﻨ‪‰‰‬ﺎ اﻝﺤ‪‰‰‬ﻖ ﻓ‪‰‰‬ﻲ اﺱ‪‰‰‬ﺘﻨﺘﺎج أ ﱠﻥ‪‰‰‬ﻪ‬
‫أراد ﺕﺄآﻴ‪‰‰‰‬ﺪ اﻝﺘ‪‰‰‰‬ﺬوق‪ ،‬واﻻﻋﺘ‪‰‰‰‬ﺬار ﻋ‪‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‬ﻮ ﺵ‪‰‰‰‬ﻌﺮﻩ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﺒ‪‰‰‰‬ﺎب‪ ،‬ﻝﻴﻨﺴ‪‰‰‰‬ﺠﻢ ﻗ‪‰‰‰‬ﻴﻢ ﻋﺼ‪‰‰‰‬ﺮﻩ‪ .‬وﻥﺴ‪‰‰‰‬ﺘﻐﻔﺮ اﷲ ﻣ‪‰‰‰‬ﻦ‬
‫ﺱﻮء اﻝﻈﻦ وﺧﻄﺄ اﻝﻔﻬﻢ‪ .‬إﻥﱠﻪ اﻝﺘﻮاب اﻝﺮﺡﻴﻢ ‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-٩٦-‬‬

‫أﻓﻼﻃ‪‰‰‰‬ﻮن آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﺸﻴﻖ أﻝﻜ‪‰ ‰‬ﺲ أوف دی‪‰‰‰‬ﻮن وﺧ‪‰‰‰‬ﻼل ﺙﻼﺙ‪‰‰‰‬ﺔ أﺝﻴ‪‰‰‰‬ﺎل آﺎﻥ‪‰‰‰‬ﺖ رﺋﺎﺱ‪‰‰‰‬ﺔ‬
‫ﺱﺴﻬﺎ ﺕﻨﺘﻘﻞ ﻣﻦ ﻋﺎﺵﻖ إﻝﻲ ﻋـﺸﻴﻘﻪ‪.‬‬ ‫اﻷآﺎدیﻤﻴﺔ اﻝﺘﻲ أ ّ‬

‫أرﺱ‪‰ ‰‰‰‰‬ﻄﻮ آ‪‰‰‰‰‰‰‬ﺎن ﻋﺎﺵ‪ً ‰ ‰‰‰‰‬ﻘﺎ ﻝﺘﻠﻤﻴ‪‰‰‰‰‰‰‬ﺬﻩ ‪ Hermias‬اﻝ‪‰‰‰‰‰‰‬ﺬي ﺧﻠّ‪‰ ‰‰‰‰‬ﺪﻩ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‰‰‰‬ﻴﺪة‬
‫أورﻓﻴ‪‰‰‰‬ﺪس‪ ،‬اﻝﻜﺎﺕ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‬ﺮﺡﻲ آ‪‰‰‰‬ﺎن ﻋﺎﺵ‪ً ‰ ‰‬ﻘﺎ ﻝﻠﺸﺎﻋ‪‰ ‰‬ـﺮ أﻏ‪‰‰‰‬ﺎﺙﻮن‪ ،‬ﻓﻴ‪‰‰‰‬ﺪاس اﻝﻨﺤ‪‰‰‰‬ﺎت‬
‫آﺎن ﻋـﺎﺵـ ًﻘﺎ ﻝﺘﻠﻤﻴﺬﻩ ‪.Agoracritus‬‬

‫ویﺒ‪‰‰‬ﺪو أ ﱠﻥﻬ‪‰‰‬ﺎ آﺎﻥ‪‰‰‬ﺖ ﻗ‪‰‰‬ﺪ ﺕﻔﺸّ‪‰‰‬ﺖ ﻋ‪‰‰‬ـﻠﻲ ﻥﺤ‪‰‰‬ﻮ‪ ،‬أﺙ‪‰‰‬ﺎر اﻝﻤﺜﻘﻔ‪‰‰‬ﻴﻦ ذاﺕﻬ‪‰‰‬ﻢ ﻓﻨﺠ‪‰‰‬ﺪ أرﺱ‪‰‰‬ﻄﻮ‬
‫یﺴ‪‰‰‰‬ﺨﺮ ﻣ‪‰‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‰‬ﺎرهﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‰‬ﺔ‪ ،‬وﺕﻘ‪‰‰‰‬ﺒّﻠﻬﻢ ﻝﻬ‪‰‰‰‰‬ﺎ آﺮﻣ‪‰‰‰‰‬ﺰ ﻣ‪‰‰‰‰‬ﻦ رﻣ‪‰‰‰‰‬ﻮز‬
‫اﻝ ُﻨﺒ‪‰‰‰‬ﻞ‪ ،‬ﻓﻴﻘ‪‰‰‰‬ﻮل أرﺱ‪‰‰‰‬ﻄﻮ ﻋ‪‰‰‰‬ـﻠﻲ ﻝﺴ‪‰‰‰‬ﺎن أﺡ‪‰‰‰‬ﺪ اﻝﻨ‪‰‰‰‬ﺒﻼء ُیﻌﺎﺕ‪‰‰‰‬ﺐ ﺹ‪‰‰‰‬ﺪیﻘًﺎ‪ " :‬أیﺼ‪‰‰‰‬ﺢ ی‪‰‰‰‬ﺎ‬
‫ﺸﺎ‬
‫ﻣﻠﻌ‪‰‰‰‬ﻮن أنْ یﺄی‪‰‰‰‬ﻚ إﺑﻨ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ اﻝﻤﻠﻌ‪‰‰‰‬ﺐ‪ ،‬ﺧﺎرﺝً‪‰ ‰‬ﺎ ﻝﺘ‪‰‰‰‬ﻮﻩ ﻣ‪‰‰‰‬ﻦ اﻝﺤﻤ‪‰‰‰‬ﺎم‪ ،‬ﻥﻈﻴﻔً‪‰ ‰‬ﺎ ﻣﻨﺘﻌ‪‰ ‰‬ـ ً‬
‫ﻄﺎ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺕﻐﺎزﻝ‪‰‰‰‬ﻪ‪ ،‬ﻻﺕﻘ ّﺒﻠ‪‰‰‰‬ﻪ‪ ،‬وﻻ ﺕﺤﺘﻀ‪‰‰‰‬ﻨﻪ وﻻ ﺕﻠﻌ‪‰‰‰‬ﺐ ﻓ‪‰‰‰‬ﻲ ﺧﺼ‪‰‰‰‬ﻴﺘﻴﻪ ‪ ..‬وﺕ‪ّ ‰‰‰‬ﺪﻋﻲ‬ ‫ﻥﺸ‪ً ‰‰‰‬‬
‫ﻣﻊ هﺬا‪ ،‬أﻥﻚ أﺡﺴﻦ ﺹﺪیﻖ ﻝﻠﻌﺎﺋﻠﺔ ؟! " وإﻻ ﺡﻨﺎ ﻣﺶ ﻗﺪ اﻝﻤﻘﺎم!‪.‬‬

‫واﻝﺴ‪‰ ‰‰‬ﺨﺮ ّیﺔ واﺽ‪‰ ‰‰‬ﺤﺔ‪ ،‬واﻝﺼ‪‰ ‰‰‬ﻮرة آﺎریﻜﺎﺕﻮری‪‰‰‰‰‬ﺔ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‰‬ﺎ ﺕﻌﻜ‪‰ ‰‰‬ﺲ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‰‬ﻞ‬
‫ﺕﻘﺒّ‪‰ ‰‰‬ﻞ ه‪‰‰‰‰‬ﺬﻩ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺴ‪‰‰‰‰‬ﻠﻮك‪ .‬وإنْ ﻝ‪‰‰‰‰‬ﻢ ﺕﺼ‪‰ ‰‰‬ﺮّ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ ﻋ‪‰ ‰‰‬ـﻠ ًﻨﺎ آﻤ‪‰‰‰‰‬ﺎ وﺽ‪‰‰‰‰‬ﻌﻪ‬
‫ن ﻥﺴﺒﺔ اﻝﺸﻮاذ ﻓﻲ ﻋـﺼﺮﻩ ﺕﻌﺎدل ﻥﺴﺒﺔ اﻝﻄﺒﻴﻌـ ّﻴﻴﻦ‪...‬‬ ‫أرﺱﻄﻮ‪ .‬اﻝﺬي زﻋـﻢ أ ﱠ‬

‫وهﻨ‪‰‰‰‰‬ﺎك ﻣﺰهﺮیّ‪‰ ‰‰‬ﺎت وأواﻥ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﺮاب وﺹ‪‰‰‰‰‬ﻠﺖ إﻝﻴﻨ‪‰‰‰‰‬ﺎ‪ ،‬ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ رﺱ‪‰‰‰‰‬ﻮم اﻝﻠ‪‰‰‰‰‬ﻮاط‪،‬‬
‫ﺱ‪‰‰‰‰‬ﻮاء ﺑ‪‰‰‰‰‬ﺎﻹیﻼج أو اﻝﻤﻼﻣﺴ‪‰‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﻴﻦ ذﻝ‪‰‰‰‰‬ﻚ وذاك ‪ ..‬وﻣﻌ‪‰ ‰‰‬ـﻈﻤﻬﺎ ﺑ‪‰‰‰‰‬ﻴﻦ رﺝ‪‰‰‰‰‬ﻞ‬
‫وﻏﻼم ﻣﺮاهـﻖ‪.‬‬

‫ن ﻓﻜ‪‰‰‰‰‬ﺮة اﻹﻏ‪‰‰‰‬ـﺮیﻖ ﻋ‪‰‰‰‰‬ﻦ اﻝﺠﻤ‪‰‰‰‰‬ﺎل ﻣ‪‰‰‰‰‬ﺬ ّآﺮة ﺕﻤﺎﻣً‪‰‰‰‬ﺎ ﺡﺘ‪‰‰‰‬ﻲ‬
‫ویﻘ‪‰‰‰‬ﻮل هﺎﻥﺰﻝﻴﺨ‪‰‰‰‰‬ﺖ‪ " :‬إ ﱠ‬
‫اﻝﻔﺘﻴﺎت آﺎﻥﺖ ﺕﺮﺱﻢ أو ﺕﻨﺤﺖ ﺑﻤﻼﻣﺢ ﻏﻼﻣﻴﺔ "‪.‬‬

‫ﺠﻌ‪‰‰‰‰‰‬ـﻮن اﻝﺸ‪‰‰‰‰‰‬ﺬوذ ﻓ‪‰‰‰‰‰‬ﻲ‬
‫ن اﻹﻏ‪‰‰‰‰‰‬ـﺮیﻖ آ‪‰‰‰‰‰‬ﺎﻥﻮا یﺸ ّ‬ ‫ویﺆآ‪‰‰‰‰‰‬ﺪ ﻥﻔ‪‰‰‰‰‰‬ﺲ اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ‪ " :‬إ ﱠ‬
‫ﻣﺮﺡﻠﺔ ﻗﺼﻴﺮة ﻓﻲ ﺡﻴﺎة ﻓﺘﻴﺎﻥﻬﻢ ﻣﻨﺬ‬
‫ــــــــــــــــ‬
‫‪-٩٧-‬‬

‫أنْ یﻘ‪‰‰‰‬ﺺ ﺵﻌ‪‰ ‰‬ـﺮﻩ ﻓ‪‰‰‰‬ﻲ اﻝﺴﺎدﺱ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬ﻓﺨ‪‰‰‰‬ﻼل اﻝﺘ‪‰‰‰‬ﺪریﺐ ﻓ‪‰‰‰‬ﻰ اﻝﺠ‪‰‰‰‬ﻴﺶ ﺡﺘ‪‰ ‰‬ﻲ‬
‫ﻼ‪ .‬ﺙ‪‰‰‰‬ﻢ یﻔﺘ‪‰‰‰‬ﺮض ﻓﻴ‪‰‰‰‬ﻪ أنْ یﺘ‪‰‰‰‬ﺰ ّوج و ُیﻨﺠ‪‰‰‰‬ﺐ‪ ،‬ﻋ‪‰‰‬ـﻠﻲ أﻥﱠ‪‰‰‬ﻪ یﻔﺘ‪‰‰‰‬ﺮض‬
‫یﺼ‪‰‰‰‬ﺒﺢ ﻣﻮاﻃﻨً‪‰‰‬ﺎ آ‪‰‰‰‬ﺎﻣ ً‬
‫ﻀﺎ أ ﱠﻥﻪ ﻓﻲ ﻣﺮﺡﻠﺔ ﻣﺘﻘﺪﻣﺔ یﺄﺧﺬ ﻣﺮاه ًﻘﺎ ﺕﺤﺖ ﺡﻤﺎیﺘﻪ ویُﻜ ّﺮر اﻝﺪورة "‪.‬‬ ‫أی ً‬

‫ن ﻝﻔﻈ‪‰ ‰‰‬ﺔ ) ‪ ( Pederasty‬ﺑﺎﻹﻥﺠﻠﻴﺰی‪‰ ‰‰‬ﺔ وه‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻌ‪‰ ‰‰‬ـﻨﻲ ﻋ‪‰ ‰‰‬ـﺸﻖ‬ ‫وﻗ‪‰ ‰‰‬ﺎل إ ﱠ‬
‫اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن ﻣ‪‰ ‰‰‬ﺄﺧﻮذة ﻣ‪‰‰‰‰‬ﻦ ‪ paiderastia‬وﺝ‪‰‰‰‰‬ﺎءت ﻣ‪‰ ‰‰‬ﻦ ‪ pias‬وﺕﻌ‪‰ ‰‰‬ـﻨﻲ وﻝ‪‰‰‰‰‬ﺪ‪ ،‬و‬
‫ﻦ‬
‫ﺐ اﻝﺮاﺵ‪‰‰‰‰‰‬ﺪ ‪ adult‬ﻝﻐ‪‰‰‰‰‰‬ﻼم ﻓ‪‰‰‰‰‰‬ﻲ ﺱ‪ّ ‰‰‰‰‬‬‫‪ erastia‬وﺕﻌ‪‰‰‰‰‬ـﻨﻲ ﻋ‪‰‰‰‰‬ـﺸﻖ‪ .‬وﻣﻌ‪‰‰‰‰‬ـﻨﺎهﺎ ﺡ‪ّ ‰‰‰‰‬‬
‫اﻝﺒﻠﻮغ "‪.‬‬

‫ن اﻝﻠ‪‰‰‰‬ﻮاط ﻥﺸ‪‰‰‰‬ﺄ ﻓ‪‰‰‰‬ﻲ ﻣﻌﺴ‪‰‰‰‬ﻜﺮات اﻝﺠ‪‰‰‰‬ﻴﺶ اﻝﻴﻮﻥ‪‰‰‰‬ﺎﻥﻲ‬
‫ویﻘ‪‰‰‰‬ﻮل ﺝ‪‰‰‰‬ﻮن ادیﻨﺠﺘ‪‰‰‰‬ﻮن‪ " :‬إ ﱠ‬
‫" ص ‪.٢٥‬‬

‫ﺐ ﻏﻼﻣً‪‰‰‰‰‬ﺎ‪ .‬وﻓ‪‰‰‰‰‰‬ﻲ‬
‫ن أﺑ‪‰‰‰‰‰‬ﺎﻩ أﺡ‪ّ ‰‰‰‰‬‬
‫ن " أودی‪‰‰‰‰‰‬ﺐ " ﻣﻠﻌ‪‰‰‰‰‰‬ﻮن ﻷ ﱠ‬
‫وﻋ‪‰‰‰‰‬ـﻨﺪ ﺱ‪‰‰‰‰‬ﻮﻓﻮآﻠﻴﺲ أ ﱠ‬
‫ﺕ‪‰‰‬ﺎریﺦ اﻹﻏ‪‰‰‬ـﺮیﻖ ﻗﺘ‪‰‰‬ﻞ أآﺜ‪‰‰‬ﺮ ﻣ‪‰‰‬ﻦ ﺱﻴﺎﺱ‪‰‰‬ﻲ " ﻋ‪‰‰‬ـﻠﻲ ی‪‰‰‬ﺪ ﻏ‪‰‰‬ـﻠﻤﺎن رﻓﻀ‪‰‰‬ﻮا اﻹﺱ‪‰‰‬ﺘﺠﺎﺑﺔ‬
‫" أو ﺑ‪‰‰‰‬ﺪاﻓﻊ اﻝﻐ‪‰ ‰‬ـﻴﺮة ﻝﻬﺠ‪‰‰‰‬ﺮاﻥﻬﻢ إﻝ‪‰ ‰‬ﻲ ﻏ‪‰ ‰‬ـﻠﻤﺎن أآﺜ‪‰‰‰‬ﺮ ﻏ‪‰ ‰‬ـﻠﻤﻨﺔ "‪ » .‬وآ‪‰‰‰‬ﺎن اﻝﺸﺎﻋ‪‰ ‰‬ـﺮ‬
‫أﻏﺎﺙﻮن یﺴﺘﻘﺒﻞ ﺽﻴﻮﻓﻪ وهﻮ ﻓﻲ زي اﻝﻨﺴﺎء وﺑﺎﻝﻤﻜﻴﺎج "‪.‬‬

‫ن اﻝﻠ‪‰‰‰‬ﻮاط وﺝ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺎﺋﺮ‬ ‫وآﻤ‪‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﻮل ﻣﺆﻝﻔ‪‰‰‰‬ﺔ " اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﺎریﺦ " ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﻮ ّﻓﺮ ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﻤﻮﻣﺴ‪‰‰‰‰‬ﺎت أو اﻝﺠ‪‰‰‰‰‬ﻮاري‪ ،‬وﻣﻠ‪‰ ‰‰‬ﻚ اﻝﻴﻤ‪‰‰‰‰‬ﻴﻦ‪.‬‬
‫ن ﻣﻌ‪‰‰‰‬ـﻈﻢ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت ﺡ ّﺮﻣﺘ‪‰‰‰‰‬ﻪ أو ﺕﺠﺎهﻠﺘ‪‰‰‰‰‬ﻪ إﻻ اﻝﻴﻮﻥ‪‰‰‰‰‬ﺎن‪ ،‬وﺡﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﺎی‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫وأ ﱠ‬
‫أﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﺠﻨﻮﺑﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ ﺡﺎوﻝﺘ‪‰‰‰‰‬ﺎ ﺕﻨﻈﻴﻤ‪‰‰‰‰‬ﻪ‪ .‬وآ‪‰‰‰‰‬ﺎن اﻝﺒﻐ‪‰ ‰‰‬ﺎء اﻝﻤ‪‰‰‰‰‬ﺬ ّآﺮ ﻣﻮﺝ‪‰‰‰‰‬ﻮ ًدا ﻓ‪‰‰‰‰‬ﻲ‬
‫اﻝﻴﻮﻥ‪‰‰‰‰‬ﺎن و ُیﻤﻜ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‰‬ﺘﺌﺠﺎر اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن‪ ،‬ﺑﺎﻝﺴ‪‰‰‰‰‬ﺎﻋﺔ أو اﻝﻠﻴﻠ‪‰‰‰‰‬ﺔ‪ .‬ویﺼ‪‰‰‰‰‬ﻞ اﻷﻣ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ‬
‫ﺑﻌ‪‰‰‰‬ﺾ اﻷﺡﻴ‪‰‰‰‬ﺎن ﻝﻠﻘﻀ‪‰‰‰‬ﺎء‪ .‬وﻗ‪‰‰‰‬ﺪ ﻗﻀ‪‰‰‰‬ﻰ اﻝﻤﺸ‪ّ ‰‰‰‬ﺮع " ﺱ‪‰‰‰‬ﻮﻝﻮ " ﺑﺈﻋ‪‰‰‰‬ﺪام ﻣ‪‰‰‰‬ﻦ ُیﻀ‪‰‰‰‬ﺒﻂ‬
‫ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‪ .‬آﻤ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺮم ﻣﻤﺎرﺱ‪‰ ‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﺑ‪‰‰‰‬ﻴﻦ ﻋ‪‰ ‰‬ـﺒﺪ‬ ‫ﻓ‪‰‰‰‬ﻲ ﻣﺪرﺱ‪‰ ‰‬ﺔ أﻃﻔ‪‰‰‰‬ﺎل ﺕﺤ‪‰‰‰‬ﺖ ﺱ‪ّ ‰ ‰‬‬
‫وﻏ‪‰‰‰‰‬ﻼم وﻻ ﺡ‪ً ‰ ‰‰‬ﺮا ")‪ .(١‬أو إرﻏ‪‰‰‰‰‬ﺎم اﻝﻔﺘﻴ‪‰‰‰‰‬ﺎن ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺒﻐ‪‰ ‰‰‬ﺎء‪ .‬وزﻋ‪‰‰‰‰‬ﻢ أرﺱ‪‰ ‰‰‬ﻄﻮ ﻓ‪‰‰‰‰‬ﻲ‬
‫آﺘﺎب‬
‫ــــــــــــــــــــــــــــ‬
‫)‪ (١‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻌﻜ‪‰‰‰‬ﺲ آ‪‰‰‰‬ﺎن ﻣﺴ‪‰‰‰‬ﻤﻮﺡﺎ ﺑ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬ﻓﻘ‪‰ ‰‬ﺪ ﻗ‪‰‰‰‬ﺒﺾ ﻋﻠ‪‰‰‰‬ﻰ رﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﻏﺮﻓ‪‰‰‰‬ﺔ ﻣﺘﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬ﻓﻨﺠ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬
‫ن ﺱ‪‰‰‰‬ﻮﻝﻮن ﺡ‪‰‰‬ﺮّم اﻝﻠ‪‰‰‰‬ﻮاط‬ ‫اﻝﻌﻘﻮﺑ‪‰‰‰‬ﺔ ﺑﺈﻋﻼﻥ‪‰‰‰‬ﻪ أﻥﱠ‪‰‰‬ﻪ إ ﱠﻥﻤ‪‰‰‰‬ﺎ ﺕﺴ‪ّ‰‰‬ﻠﻞ ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﻏ‪‰‰‰‬ﻼم ﻋﺒ‪‰‰‰‬ﺪ‪ .‬وی‪‰‰‰‬ﺮى " ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول " أ ﱠ‬
‫ﻋ‪‰ ‰‰‬ـﻠﻰ اﻝﻌﺒﻴ‪‰‰‰‰‬ﺪ ﺑﺈﻋﺘﺒ‪‰‰‰‰‬ﺎرﻩ ﺕﺮﻓً‪‰ ‰‰‬ﺎ یﺨ‪‰‰‰‰‬ﺘﺺ ﺑ‪‰‰‰‰‬ﻪ اﻝﺴ‪‰‰‰‰‬ﺎدة اﻹﺡ‪‰‰‰‰‬ﺮار‪ .‬وﻓ‪‰‰‰‰‬ﻰ اﻷدب اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻲ ﻓ‪‰‰‰‰‬ﻰ اﻝﻌﺼ‪‰‰‰‰‬ﺮ اﻝﻌﺒﺎﺱ‪‰ ‰‰‬ﻲ‪،‬‬
‫وأواﺧ‪‰‰‰‬ﺮ اﻷﻥﺪﻝﺴ‪‰‰‰‬ﻲ ﻥﺠ‪‰‰‰‬ﺪ ﺕﻌﺒﻴ‪‰‰‰‬ﺮ ﻏ‪‰‰‰‬ﻼم " ﻣ‪‰‰‰‬ﺆاﺝﺮ " وه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي یﺴ‪‰‰‰‬ﺘﺄﺝﺮ ﻝﻔﻌ‪‰‰‰‬ﻞ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ ﻥﻈﻴ‪‰‰‰‬ﺮ أﺝ‪‰‰‰‬ﺮ‪ .‬وه‪‰‰‰‬ﻮ‬
‫اﻝﻤ‪‰‰‰‰‬ﻮﻣﺲ اﻝﻤﺤﺘ‪‰‰‰‰‬ﺮف ﺑﻠﻐ‪‰ ‰‰‬ﺔ اﻝﻌ‪‰ ‰‰‬ـﺼﺮ اﻝﺤ‪‰‰‰‰‬ﺎﻝﻲ‪ .‬وﻓ‪‰‰‰‰‬ﻰ روﻣ‪‰‰‰‰‬ﺎ " آ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ آ‪‰‰‰‰‬ﻞ ﺑﻴ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﺒﺪ ﻏ‪‰‰‰‰‬ﻼم ﻻﺱﺘﻌ‪‰ ‰‰‬ـﻤﺎل‬
‫اﻝﻤﺮاهﻘﻴﻦ ﻣﻦ أهﻞ اﻝﺒﻴﺖ ﻗﺒﻞ زواﺝﻬﻢ " ) اﻥﻈﺮ اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ص ‪.(٧٨‬‬
‫ــــــــــــــــ‬
‫‪-٩٨-‬‬

‫ن اﻝﻠ‪‰‰‰‬ﻮاط ُﻥﻈّ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ ﺝﺰی‪‰‰‰‬ﺮة آﺮی‪‰‰‰‬ﺖ‪ .‬ﺑﻮاﺱ‪‰‰‰‬ﻄﺔ اﻝﺪوﻝ‪‰‰‰‬ﺔ آﻮﺱ‪‰‰‰‬ﻴﻠﺔ‬
‫اﻝﺠﻤﻬﻮری‪‰‰‰‬ﺔ‪ :‬أ ﱠ‬
‫ﻝﺘﺤﺪی‪‰ ‰‬ﺪ اﻝﻨﺴ‪‰‰‰‬ﻞ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﻋُ‪‰ ‰‬ـﺮﻓﺖ اﻝﺴ‪‰‰‰‬ﺤﺎﻗﻴﺎت‪ ،‬وﺵ‪‰‰‰‬ﺎع اﺱ‪‰ ‰‬ﺘﺨﺪام اﻵﻻت اﻝﺘ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺒﻪ‬
‫ﻋ‪‰‰‰‬ـﻀﻮ اﻝﺮﺝ‪‰‰‰‬ﻞ‪ " :‬ﻗﻄﻌ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺨﺸ‪‰‰‰‬ﺐ ﻣﻐ‪‰‰‰‬ـﻄﺎة ﺑﺎﻝﺠﻠ‪‰‰‰‬ﺪ وﺕ‪‰‰‰‬ﺪهﻦ ﺑﺰی‪‰‰‰‬ﺖ اﻝﺰیﺘ‪‰‰‰‬ﻮن‬
‫ﻗﺒﻞ اﻻﺱﺘﻌـﻤﺎل "‪.‬‬

‫ن " ﺕﺤ‪‰‰‰‰‰‰‬ﺮیﻢ اﻝﻠ‪‰‰‰‰‰‰‬ﻮاط یﺮﺝ‪‰‰‰‰‰‰‬ﻊ إﻝ‪‰ ‰‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻗﻠ‪‰‰‰‰‰‰‬ﻮب‬ ‫وزﻋ‪‰‰‰‰‰‰‬ﻢ أﻓﻼﻃ‪‰‰‰‰‰‰‬ﻮن أ ﱠ‬
‫اﻝﻤﺸﺮﻋ‪‰ ‰‰‬ـﻴﻦ‪ .‬واﻝﻄﻐ‪‰ ‰‰‬ـﻴﺎن ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻜ‪‰‰‰‰‬ﺎم واﻝﺨﻨ‪‰‰‰‰‬ﻮع ﻣ‪‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‬ﺐ ااﻝﻤﺤﻜ‪‰‰‰‰‬ﻮﻣﻴﻦ‪ .‬وأن‬
‫اﻝﺒﺮاﺑ‪‰‰‰‰‬ﺮة واﻝﺸﻌ‪‰‰‰‰‬ـﻮب اﻝﻤﺴﺘﻌ‪‰‰‰‰‬ـﺒﺪة یﻌ‪‰‰‰‰‬ـﺘﺒﺮوﻥﻬﺎ ﻣﺨﺠﻠ‪‰‰‰‰‬ﺔ أو ﻋ‪‰‰‰‰‬ﺎ ًرا ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﻔﻠﺴ‪‰‰‰‰‬ﻔﺔ‬
‫واﻝﺮیﺎﺽ‪‰‰‰‰‰‰‰‬ﺔ‪ ،‬وهﻜ‪‰‰‰‰‰‰‰‬ﺬا آ‪‰‰‰‰‰‰‰‬ﺎن ﻃﻐﺎﺕﻨ‪‰‰‰‰‰‰‰‬ﺎ إﻝ‪‰ ‰‰‰‰‰‬ﻲ أنْ ﺡﻄﻤﻬ‪‰‰‰‰‰‰‰‬ﻢ ﺡ‪‰‰‰‰‰‰‰‬ﺐ اریﺴ‪‰‰‰‰‰‰‰‬ﺘﻮﺕﻴﻮن‬
‫ﺱﺴ‪‰ ‰‰‰‬ﺎ اﻝﺪیﻤﻮﻗﺮاﻃﻴ‪‰‰‰‰‰‬ﺔ اﻝﻴﻮﻥﺎﻥﻴ‪‰‰‰‰‰‬ﺔ‪،‬‬ ‫وه‪‰‰‰‰‰‬ﺎرﻣﻮدیﻮس " ‪ -‬وهﻤ‪‰‰‰‰‰‬ﺎ آﻤ‪‰‰‰‰‰‬ﺎ أﺵ‪‰ ‰‰‰‬ﺮﻥﺎ – ﻣﺆ ّ‬
‫آ‪‰‰‰‰‬ﺬﻝﻚ آﺘ‪‰‰‰‰‬ﺐ ‪ Philostratus‬إﻝ‪‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‬ﻼم راﻓ‪‰‰‰‰‬ﺾ‪ " :‬إن رﻓﻀ‪‰‰‰‰‬ﻚ یﺜﺒ‪‰‰‰‰‬ﺖ أﻥ‪‰‰‰‰‬ﻚ‬
‫ﻝﺴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ أﺙﻴﻨ‪‰‰‰‬ﺎ وﻻ إﺱ‪‰‰‰‬ﺒﺮﻃﺔ‪ ،‬وﻻﺑ‪‰‰‰‬ﺪ أن ﺕﻜ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ ﺑﻠ‪‰‰‰‬ﺪ ﺑﺮﺑ‪‰‰‰‬ﺮي ﻏ‪‰ ‰‬ـﻴﺮ ﻣﺘﺤﻀّ‪‰‰‰‬ﺮ‬
‫"‪.‬‬

‫ن وﺝﻬﺘ‪‰‰‰‰‬ﻲ ﻥﻈﺮیﻬﻤ‪‰‰‰‰‬ﺎ ﺕﺘﻔﻘ‪‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‬ﻊ‬
‫وﻻﺡ‪‰‰‰‰‬ﻆ أﻥﱠ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻊ اﺧ‪‰‰‰‰‬ﺘﻼف اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ‪ ،‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬
‫ﺕﺤﻠﻴﻠﻨﺎ‪ ،‬وهﻮ أﻥﻬﺎ ﻇﺎهﺮة ﺕﺮف ﻓﻰ ﻣﺠﺘﻤﻊ " ﻣﺘﺤﻀﺮ "‪.‬‬

‫ن ﺵ‪‰‰‰‬ﻴﻮع اﻝﻠ‪‰‰‰‰‬ﻮاط ﺑ‪‰‰‰‰‬ﻴﻦ اﻹﻏ‪‰‰‰‬ـﺮیﻖ ﺱ‪‰‰‰‬ﺒﻖ إﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻜﻨﺪر‪،‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ُیﻘ‪‰‰‰‰‬ﺎل إ ﱠ‬
‫ن‬
‫ﻣﻤ‪‰‰‰‰‬ﺎ ی‪‰‰‰‰‬ﻨﻘﺾ ﻥﻈﺮ ّیﺘﻨ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ .‬واﻝﻌ‪‰ ‰‰‬ـﻜﺲ ه‪‰‰‰‰‬ﻮ اﻝﺼ‪‰‰‰‰‬ﺤﻴﺢ‪ ،‬ﻷ ﱠ‬
‫إﻣﺒﺮاﻃﻮری‪‰‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‰‬ﻜﻨﺪر‪ ،‬آﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﻤ‪ّ ‰ ‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‰‰‬ـﺴﻜﺮي ﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة وﺹ‪‰‰‰‰‰‬ﻠﺖ ذروﺕﻬ‪‰‰‰‰‰‬ﺎ‪،‬‬
‫ﻼ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ‬ ‫آﺎﻥ‪‰‰‰‬ﺖ ﺕﻌ‪‰ ‰‬ـﺒﻴ ًﺮا ﻋ‪‰‰‰‬ﻦ ﺕﻔ‪ّ ‰ ‰‬ﻮق اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﻏ‪‰ ‰‬ـﺮیﻘﻴﺔ‪ ،‬اﻝ‪‰‰‰‬ﺬي أﻥﺠ‪‰‰‰‬ﺰ ﻓﻌ‪ً ‰ ‰‬‬
‫اﻝﺘﻄﻬّ‪‰‰‰‰‬ﺮ‪ ،‬وﻗ‪‰‰‰‰‰‬ﺪ زال اﻝﺘﻔ‪ّ ‰‰‰‰‬ﻮق اﻝﻌ‪‰‰‰‰‬ـﺴﻜﺮي ﻓ‪‰‰‰‰‰‬ﻮر ﻣ‪‰‰‰‰‬ﻮت اﻹﺱ‪‰‰‰‰‰‬ﻜﻨﺪر‪ ،‬وإْن اﺱ‪‰‰‰‰‬ﺘﻤﺮت‬
‫اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ﻋ‪‰‰‰‰‬ﺪة ﻗ‪‰‰‰‰‬ﺮون ﺑﻌ‪‰‰‰‰‬ﺪﻩ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ ه‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻌﺎﻝﻤﻴ‪‰‰‰‰‬ﺔ إﻝ‪‰‰‰‰‬ﻲ ﻇﻬ‪‰‰‰‰‬ﻮر‬
‫اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ .‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻨﺤﻦ ﻥﺘﺤ‪‰‰‰‰‬ﺪث ﻋ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻤﻠﻴﺔ ﻥﺸ‪‰ ‰‰‬ﻮء اﻝﺤﻀ‪‰‰‰‰‬ﺎرة‪ ،‬ﻋ‪‰‰‰‰‬ـﻤﻠﻴﺔ‬
‫اﻝﺨ‪‰‰‰‬ﺮوج ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺮﻥﻘﺔ اﻝﺘﺨﻠ‪‰‰‰‬ﻒ واﻝﺘﺒﻌ‪‰‰‰‬ـ ّﻴﺔ اﻝﺤﻀ‪‰‰‰‬ﺎر ّیﺔ‪ .‬ه‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬
‫ﺕﺤﺘ‪‰‰‰‰‰‬ﺎج ﻝﻠﺘﻄﻬّ‪‰‰‰‰‬ﺮ واﻝ‪‰‰‰‰‰‬ﺮوح اﻝﺠﻤﺎﻋ‪‰‰‰‰‬ـ ّﻴﺔ‪ .‬وﻝﻜ‪‰‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة ﺑﻌ‪‰‰‰‰‰‬ﺪ أن ﺕﺠﺘ‪‰‰‰‰‰‬ﺎز ه‪‰‰‰‰‰‬ﺬﻩ‬
‫اﻝﻤﺮﺡﻠ‪‰‰‰‰‬ﺔ‪ ،‬وﺕﺒ‪‰‰‰‰‬ﺪأ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﻄﺎء ﺑ‪‰‰‰‰‬ﻞ وﺕﺒ‪‰‰‰‰‬ﺪو أآﺜ‪‰‰‰‰‬ﺮ ﺕﺤﻀّ‪ً ‰ ‰‰‬ﺮا وإﻥﺘﺎﺝً‪‰‰‰‬ﺎ وﺙﻘﺎﻓ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ‬
‫ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻝﻨﺸ‪‰‰‰‰‰‬ﻮء )‪ .(١‬ه‪‰‰‰‰‰‬ﺬﻩ اﻝﻤﺮﺡﻠ‪‰‰‰‰‰‬ﺔ ه‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﻥﻌ‪‰ ‰‰‰‬ـﺘﺒﺮهﺎ ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻻﻥﻬﻴ‪‰‰‰‰‰‬ﺎر‬
‫ي‪.‬‬
‫اﻝﺤﻀﺎر ّ‬
‫ــــــــــــــــــــــــــ‬
‫)‪ (١‬آﺎن ﻝﻼﺱﻜﻨﺪر ﻏﻼﻣﻪ وﻗﺪ ﻏﺮق ﻓﻲ اﻝﻨﻴﻞ واﺱﻤﻪ هﻜﺘﻮر‪.‬‬
‫ــــــــــــــــ‬
‫‪-٩٩-‬‬

‫ﺕﻤﺎﻣً‪‰‰‰‬ﺎ آﺎﻝﻜ‪‰‰‰‰‬ﺎﺋﻦ اﻝﺤ‪‰‰‰‬ﻲّ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ یﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‬ﻲ ذروة ﻥﻀ‪‰‰‰‰‬ﺠﻪ وﻗ ّﻮﺕ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻷرﺑﻌ‪‰‰‰‰‬ﻴﻦ‬
‫ﻦ اﻻﻥﺤ‪‰‰‰‰‬ﺪار واﻻ ّﺕﺠ‪‰‰‰‰‬ﺎﻩ ﻥﺤ‪‰‰‰‰‬ﻮ اﻝﻤ‪‰‰‰‰‬ﻮت ) أﻥﻈ‪‰‰‰‰‬ﺮ‬
‫ﻼ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬﻩ ه‪‰‰‰‰‬ﻲ ﺑﺎﻝ‪‰‰‰‰‬ﺬات‪ ،‬ﺱ‪ّ ‰ ‰‰‬‬
‫ﻣ‪‰‰‰‰‬ﺜ ً‬
‫دراﺱ‪‰ ‰‰‬ﺘﻨﺎ ﻋ‪‰‰‰‰‬ﻦ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ (‪ .‬وﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة ﺱ‪‰‰‰‰‬ﻨﺠﺪهﺎ ﻓ‪‰‰‰‰‬ﻲ ﺡﻀ‪‰‰‰‰‬ﺎرة ﺑﺎﺑ‪‰‰‰‰‬ﻞ‬
‫ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ وﺹ‪‰‰‰‰‬ﻠﺖ إﻝ‪‰ ‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬروة وأﺹ‪‰‰‰‰‬ﺒﺤﺖ ﻝ‪‰‰‰‰‬ﺪیﻬﻢ واﺡ‪‰‰‰‰‬ﺪة ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺠﺎﺋﺐ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‪،‬‬
‫ﻓﺄﺑﺎﺡﻮا اﻝﺸﺬوذ اﻝﺠﻨﺴﻲ ﺑﻜﺎﻓﺔ أﻥﻮاﻋﻪ‪ .‬واﻥﺪﺙﺮت ﺡﻀﺎرﺕﻬﻢ‪.‬‬

‫آﻤ‪‰‰‰‰‰‬ﺎ ﺕﻮﺝ‪‰‰‰‰‰‬ﺪ ﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﺸ‪‰‰‰‰‰‬ﻮاهﺪ ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻥﺘﺸ‪‰‰‰‰‰‬ﺎرهﺎ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﻴﺎﺑﺎﻥﻴّ‪‰‰‰‰‰‬ﺔ‬
‫ي ﻓ‪‰‰‰‰‬ﻲ اﻝﻴﺎﺑ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬
‫ﺲ اﻝﺒ‪‰‰‰‰‬ﻮذ ّ‬
‫واﻝﺼ‪‰‰‰‰‬ﻴﻨ ّﻴﺔ ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﺼﻮر اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر‪ .‬ﻓ‪‰‰‰‰‬ﺎﻝﻘ ّ‬
‫ﺐ واﻹﺧ‪‰‰‰‬ﻼص "‬ ‫اﻝﻌﺎﺵ‪‰‰‰‬ﺮ آ‪‰‰‰‬ﺎن یﺤ‪‰‰‰‬ﻴﻂ ﺑ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﺪد ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن یﻄﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻨﻬﻢ " اﻝﺤ‪ّ ‰ ‰‬‬
‫ﺙ‪ّ ‰‰‰‬ﻢ ﺕﻄ‪ّ ‰‰‰‬ﻮرت ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺤ‪‰‰‰‰‬ﺎرﺑﻴﻦ إﻝ‪‰‰‰‬ﻲ ﻗﺴ‪‰‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺎﻹﺧﻼص ﻣ‪‰‰‰‰‬ﺪي اﻝﻌ‪‰‰‰‬ـﻤﺮ وﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬
‫اﻝﺴﺎﺑﻊ ﻋـﺸﺮ ﺕﺤ ّﻮﻝﺖ إﻝﻲ ﻝﻮاط ) اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ (‪.‬‬

‫وﻗﻄ‪‰‰‰‰‬ﻊ اﻣﺒﺮاﻃ‪‰‰‰‰‬ﻮر اﻝﺼ‪‰‰‰‰‬ﻴﻦ " ﺁى ﺕ‪‰‰‰‰‬ﻲ "‪ ،‬أآﻤﺎﻣ‪‰‰‰‰‬ﻪ ﻝﻜ‪‰ ‰‰‬ﻲ ﻻ یﺠ‪‰‰‰‰‬ﺬﺑﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺕﺤ‪‰‰‰‰‬ﺖ‬
‫ﺱﺪ ﻋـﻠﻲ ذراع اﻹﻣﺒﺮاﻃﻮر )‪.(١‬‬ ‫رأس ﺡﺒﻴﺒﻪ ﺕﻮﻥﻎ ﻣﻴﻦ اﻝﻤﺘﻮ ّ‬

‫وﻗﺒ‪‰‰‰‬ﻞ أن ﻥﻨﺘﻘ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ اﻝﺮوﻣ‪‰‰‰‬ﺎن ﻥﺸ‪‰ ‰‬ﻴﺮ ﺑﺴ‪‰‰‰‬ﺮﻋﺔ‪ ،‬إﻝ‪‰ ‰‬ﻲ اﻝﺸﻌ‪‰ ‰‬ـﺐ اﻝ‪‰‰‰‬ﺬي اﺧﺘ‪‰‰‰‬ﺎر أن‬
‫یﻜ‪‰‰‰‬ﻮن ﺧ‪‰‰‰‬ﺎرج اﻝﺘ‪‰‰‰‬ﺎریﺦ أو اﻝﻤﺠ‪‰‰‰‬ﺮي اﻝﻌ‪‰‰‰‬ﺎم ﻝﻠﺤﻀ‪‰ ‰‬ﺎرة اﻝﺒﺸ‪‰ ‰‬ﺮ ّیﺔ‪ ،‬وإذ آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺬل‬
‫ﺝﻬ‪ً ‰ ‰‬ﺪا ﺹ‪‰ ‰‬ﺎﺧ ًﺒﺎ ﻓ‪‰ ‰‬ﻲ ﻝﻔ‪‰‰‰‬ﺖ اﻷﻥﻈ‪‰‰‰‬ﺎر إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬وآ‪‰‰‰‬ﺎن ﻝﺪی‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ اﻝﻜﺒ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺎ ﺝﻌ‪‰ ‰‬ـﻠﻪ ی‪ّ ‰ ‰‬ﺪﻋﻲ‬
‫أ ﱠﻥﻪ هـﻮ اﻝﺘﺎریﺦ‪ ،‬واﻝﺒﺸﺮ ّیﺔ ﻋـﻠﻲ هﺎﻣﺸﻪ ‪ ..‬وﻥﻌـﻨﻲ اﻝﻴﻬﻮد‪.‬‬

‫ﺡ‪ّ ‰ ‰‰‬ﺮم اﻝﻴﻬ‪‰‰‰‰‬ﻮد اﻝﻠ‪‰‰‰‰‬ﻮاط ﺕﺤﺮیﻤً‪‰ ‰‰‬ﺎ ﺵ‪‰ ‰‰‬ﺪی ًﺪا ﻓ‪‰‰‰‰‬ﺎق ﻣﻮﻗ‪‰‰‰‰‬ﻒ أي ﺡﻀ‪‰‰‰‰‬ﺎرة أﺧ‪‰‰‰‰‬ﺮي )‪،(٢‬‬
‫ﻣﻬﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﻤﺎ )‪(٣‬‬‫ﻓﻘ‪‰‰‰‰‬ﺪ ﻥﺼّ‪‰ ‰‰‬ﺖ اﻝﺘ‪‰‰‰‰‬ﻮراة ﻋ‪‰ ‰‰‬ـﻠﻲ ﻗﺘ‪‰‰‰‰‬ﻞ اﻝﻔﺎﻋ‪‰‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﻪ ود ّ‬
‫ﺝﺴً‪‰ ‰‰‬ﺎ‬
‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻴﻬ‪‰ ‰‰‬ﻮدي " اﻝﻤﺴ‪‰‰‰‰‬ﺘﻘﻞ " ﻇ‪ّ ‰ ‰‰‬ﻞ ﻣﺤﺎرﺑً‪‰ ‰‰‬ﺎ وﻣﺘ‪‰‰‰‰‬ﻮﺕﺮًا ﻣﺘﻮ ّ‬ ‫وﻥﻼﺡ‪‰‰‰‰‬ﻆ أ ﱠ‬
‫ﻃﻮال ﺕﺎریﺨﻪ ) ﺑﺤﻜﻢ إﺹﺮارﻩ‬
‫ــــــــــــــــــــــــ‬
‫)‪ (١‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ص ‪.٢٧‬‬
‫ن " اﻝﺘﺴ‪‰‰‰‰‰‬ﺎﻣﺢ‬ ‫)‪ (٢‬ﻣ‪‰‰‰‰‰‬ﻊ ان » ﺝ‪‰‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‰‬ﻮز ول « ی‪‰‰‰‰‬ﺰﻋﻢ ﻓ‪‰‰‰‰‰‬ﻲ آﺘ‪‰‰‰‰‰‬ﺎب اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﺔ واﻝﺸ‪‰‰‰‰‰‬ﻨﻮذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ .‬أ ﱠ‬
‫ن اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت اﻝﺘ‪‰ ‰‰‬ﻲ‬‫اﻝ‪‰‰‰‰‬ﺪیﻨﻲ واﻝﻌﻨﺼ‪‰‰‰‰‬ﺮي" وﻗﺒ‪‰‰‰‰‬ﻮل اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‪ ،‬یﺴ‪‰‰‰‰‬ﻴﺮان ﺝﻨﺒً‪‰ ‰‰‬ﺎ إﻝ‪‰ ‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﺐ وأ ﱠ‬
‫ﺕﻀ‪‰‰‰‬ﻄﻬﺪ اﻝﻴﻬ‪‰‰‰‬ﻮد ه‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﻰ ﺕﺤ‪ّ ‰‰‬ﺮم اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ وﺕﺸ‪‰‰‰‬ﺘﺪ ﻓ‪‰‰‰‬ﻰ ﻗﺴ‪‰‰‰‬ﻮﺕﻬﺎ ﻋﻠ‪‰‰‰‬ﻰ اﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ واﻝﻌﻜ‪‰‰‰‬ﺲ ﺑ‪‰‰‰‬ﺎﻝﻌﻜﺲ‪ ،‬ویﻌﺘﺒ‪‰‰‰‬ﺮ‬
‫اﻝﻨﺎزیﺔ أوﺽﺢ ﻣﺜﺎل ﻝﺬﻝﻚ "‪ .‬واﻝﻤﻼﺡﻈﺔ ﺹﺤﻴﺤﺔ وﻝﻜﻦ اﻝﺘﻔﺴﻴﺮ یﺤﺘﺎج ﻝﻮﻗﻔﺔ ﻃﻮیﻠﺔ ﺝ ًﺪا ‪..‬‬
‫)‪ (٣‬ورﺑﻤﺎ آﺎن هﺬا هﻮ أﺱﺎس ﻓﺘﻮى ﺑﻌﺾ اﻹﺙﻤﺔ ﻣﻦ اﻝﻤﺴﻠﻤﻴﻦ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٠٠-‬‬

‫ﻋ‪‰ ‰‬ـﻠﻲ ﻋ‪‰‰‰‬ﺪم اﻻﻥ‪‰‰‰‬ﺪﻣﺎج ﻓ‪‰‰‰‬ﻲ ﻣﺤﻴﻄ‪‰‰‰‬ﻪ ( وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ یﺘﻌ‪ّ ‰‰‰‬ﺮض ﻝﻈ‪‰‰‰‬ﻮاهﺮ اﻥﺤ‪‰‰‰‬ﻼل‬
‫اﻝﺤﻀ‪‰‰‰‰‬ﺎرات‪ ،‬ﺑﻌ‪‰‰‰‰‬ﺪ اآﺘﻤ‪‰‰‰‰‰‬ﺎل ﻥﻤ ّﻮه‪‰‰‰‰‬ﺎ‪ .‬ﺑﻌ‪‰‰‰‰‬ـﻜﺲ اﻝﻴﻬ‪‰‰‰‰‬ﻮد ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﻬﺠ‪‰‰‰‰‬ﺮ إذ یﻀ‪ّ ‰‰‰‰‬ﻤﻮن‬
‫ن‬
‫أﻋ‪‰‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‰‰‬ﺒﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮاط اﻝ ُﻤﻌ‪‰‰‰‬ـﻠﻦ)‪ ،(١‬وﺕﻌ‪‰‰‰‬ـﺘﺒﺮ ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‰‬ﺔ‪ ،‬أ ﱠ‬
‫ﻲ‬
‫اﻝﺘ‪‰‰‰‰‬ﻮراة ه‪‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‬ﺪر آ‪‰‰‰‰‬ﻞ اﻝﻤﻮاﻗ‪‰‰‰‰‬ﻒ واﻝﺘﺸ‪‰‰‰‰‬ﺮیﻌﺎت اﻝﻤﻌﺎدیّ‪‰ ‰‰‬ﺔ ﻝﻠﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬‬
‫ﻲ " ﺱ‪‰ ‰‬ﺎدوم وﻋ‪‰‰‰‬ﺎﻣﻮرا "‬ ‫ﺑﺴ‪‰‰‰‬ﺒﺐ ﻗﺼ‪‰‰‰‬ﺔ ﺱ‪ّ ‰ ‰‬ﻴﺪﻥﺎ ﻝ‪‰‰‰‬ﻮط ﻣ‪‰‰‰‬ﻊ ﺱ‪ّ ‰ ‰‬ﻜﺎن ﻣﺪیﻨ‪‰‰‰‬ﺔ أو ﻣ‪‰‰‰‬ﺪیﻨﺘ ّ‬
‫وﻗ‪‰‰‰‰‬ﺪ اﺵ‪‰‰‰‰‬ﺘﻖ ﻓﻌ‪‰‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻝﻠﻐ‪‰‰‰‬ﺔ اﻝﻌﺮﺑﻴّ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‰‬ﻢ ﺱ‪ّ ‰‰‰‬ﻴﺪﻥﺎ " ﻝ‪‰‰‰‰‬ﻮط " رﻏ‪‰‰‰‰‬ﻢ‬
‫ﻣﻌﺎرﺽ‪‰‰‰‬ﺘﻪ اﻝﺸ‪‰‰‰‰‬ﺪیﺪة ﻝﻬ‪‰‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‰‬ﻞ وآﻮﻥ‪‰‰‰‰‬ﻪ ه‪‰‰‰‬ﻮ وﺡ‪‰‰‰‰‬ﺪﻩ ‪ -‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‰‰‬ﺔ ‪ -‬اﻝ‪‰‰‰‰‬ﺬي ﻝ‪‰‰‰‰‬ﻢ‬
‫ن اﻝﻔﻌ‪‰‰‰‬ﻞ ‪Sodom‬‬ ‫یﻤﺎرﺱ‪‰‰‰‬ﻪ ﺹ‪‰‰‰‬ﻠﻮات اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ .‬أﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻠﻐ‪‰‰‰‬ﺎت اﻹوروﺑﻴّ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﺈ ّ‬
‫أي اﻹﺕﻴﺎن ﻓﻲ اﻝ ُﺪ ُﺑـﺮ ﻣﺸـﺘﻖ ﻣﻦ اﺱﻢ ﻣﺪیﻨﺔ ﻝﻮط‪.‬‬

‫ي ﻓ‪‰‰‰‬ﻲ إداﻥ‪‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻮ ﻣﻈﻬ‪‰‰‰‬ﺮ‬ ‫ن اﻝﺘﺸ‪ّ ‰‰‰‬ﺪد اﻝﻴﻬ‪‰‰‰‬ﻮد ّ‬‫وی‪‰‰‰‬ﺬهﺐ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻜﺘّ‪‰‰‰‬ﺎب أ ﱠ‬
‫ﻣ‪‰‰‰‬ﻦ ﻣﻈ‪‰‰‰‬ﺎهﺮ ﻣﻘﺎوﻣ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﻏ‪‰ ‰‬ـﺮیﻘ ّﻴﺔ‪ ،‬وأوﺽ‪‰‰‰‬ﺢ ﻣﺼ‪‰‰‰‬ﺪر ﻝ‪‰‰‰‬ﺬﻝﻚ ‪ -‬آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل‬
‫آﺘ‪‰‰‰‰‰‰‬ﺎب اﻝﻠﻮاﻃ‪‰‰‰‰‰‰‬ﺔ ‪ /‬ﺕ‪‰‰‰‰‰‰‬ﺎریﺦ ‪ -‬ه‪‰‰‰‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‰‰‬ﺎت یﻬ‪‰ ‰‰‰‰‬ـﻮدي ﻣﺼ‪‰‰‰‰‰‰‬ﺮي ه‪‰‰‰‰‰‰‬ﻮ " ﻓﻴﻠ‪‰‰‰‰‰‰‬ﻮ‬
‫ﺝﻴﻮدایﺲ"‪.‬‬

‫اﻟﻠﻮاط ﻋﻨﺪ اﻟﺮوﻣﺎن‪:‬‬
‫وﺱﻨﻌ‪‰‰‰‬ـﻮد ﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﺱ‪ّ ‰‰‰‬ﻴﺪﻥﺎ ﻝ‪‰‰‰‰‬ﻮط ﻓ‪‰‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ‪ ..‬وﻥﻨﺘﻘ‪‰‰‰‰‬ﻞ اﻵن‬
‫ن‬
‫إﻝ‪‰ ‰‬ﻲ اﻝﺮوﻣ‪‰‰‰‬ﺎن ﺑﻌ‪‰‰‰‬ﺪ اﻹﻏ‪‰ ‰‬ـﺮیﻖ ﺝ‪‰‰‰‬ﺎء اﻝﺮوﻣ‪‰‰‰‬ﺎن‪ ،‬ویﺰﻋ‪‰ ‰‬ـﻢ " ﻥﻮرﻣ‪‰‰‰‬ﺎن آ‪‰ ‰‬ﺎﻥﺘﻮن " أ ﱠ‬
‫ﻲ آ‪‰‰‰‬ﺎن ﺱ‪‰‰‰‬ﺒﺐ اﻥﻬﻴ‪‰‰‰‬ﺎر اﻻﻣﺒﺮاﻃ‪‰‰‰‬ﻮریّﺘﻴﻦ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ واﻝﻌ‪‰‰‰‬ـﺮﺑ ّﻴﺔ وﻻ‬ ‫اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪ّ ‰‰‰‬‬
‫ﺕﻮﺝ‪‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‬ﻮاهﺪ وﻻ ﺡﺘّ‪‰ ‰‰‬ﻲ ﺕﻠﻤﻴﺤ‪‰‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ﻦ وﺝ‪‰‰‰‰‬ﻮد ه‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة ﻓ‪‰‰‰‰‬ﻲ اﻷدﺑﻴّ‪‰ ‰‰‬ﺎت‬
‫اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‬ﺔ‪ ،‬ﺧ‪‰‰‰‬ﻼل ﺱ‪‰‰‰‬ﻨﻮات ﺕﺤ‪ّ ‰ ‰‬ﻮل " روﻣ‪‰‰‰‬ﺎ " ﻣ‪‰‰‰‬ﻦ ﻗﺮی‪‰‰‰‬ﺔ ﻣﺠﻬﻮﻝ‪‰‰‰‬ﺔ إﻝ‪‰ ‰‬ﻲ ﻋﺎﺹ‪‰‰‰‬ﻤﺔ‬
‫إﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ ﻋﺎﻝﻤﻴّ‪‰‰‰‬ﺔ ‪ ..‬ﺱ‪‰‰‰‬ﻨﻮات اﻝﺼ‪‰‰‰‬ﺮاع ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ اﻝﺒﻘ‪‰‰‰‬ﺎء‪ ،‬وﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﺮض‬
‫اﻝﺬات اﻝﺮوﻣﺎﻥ ّﻴﺔ ﻋـﻠﻲ اﻝﻌﺎﻝﻢ‪.‬‬

‫ن اﻝﻠ‪‰‰‰‰‬ﻮاط ُوﺝ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ زﻣ‪‰‰‰‰‬ﻦ اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻦ‬
‫ویﻘ‪‰‰‰‰‬ﻮل آ‪‰‰‰‰‬ﺎﻥﺘﻮن ‪ " :‬وﻝ‪‰‰‰‰‬ﻮ أ ﱠ‬
‫ﺠﻼت اﻝﺘ‪‰‰‰‬ﺎریﺦ أﻥﱠ‪‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‬ـﺼﺮ اﻝﺠﻤﻬ‪‰‰‰‬ﻮریّﻴﻦ آ‪‰‰‰‬ﺎن ُیﻌﺎﻗ‪‰‰‰‬ﺐ ﻋ‪‰‰‬ـﻠﻴﻪ‬ ‫اﻝﻮاﺽ‪‰‰‰‬ﺢ ﻣ‪‰‰‬ﻦ ﺱ‪ّ ‰‰‬‬
‫ﺑﺸ‪ّ ‰‰‰‬ﺪة‪ ،‬وآ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﻲ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﺠﻤﻬﻮریّ‪‰‰‰‬ﺔ وﺑﺪای‪‰‰‰‬ﺔ اﻻﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ آ‪‰‰‰‬ﺎن ُیﻨﻈ‪‰‰‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻪ‬
‫ﺑﻌــﺪاء أ ّدي إﻝﻲ‬
‫ـــــــــــــــــــــــ‬
‫ن اﻝﻈ‪‰‰‰‬ﺮوف اﻝﻘﺎﺱ‪‰‰‬ﻴﺔ‬ ‫)‪ (١‬وﻝﻜ‪‰‰‰‬ﻦ یﺠ‪‰‰‰‬ﺐ دراﺱ‪‰ ‰‬ﺔ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ إﻃ‪‰‰‰‬ﺎر ﻥﻈ‪‰‰‰‬ﺮة اﻝﻴﻬ‪‰‰‰‬ﻮد ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻷﻣﻤﻴ‪‰‰‰‬ﻴﻦ‪ ،‬إذ أ ﱠ‬
‫اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻌﺮﺽ‪‰‰‰‰‬ﻮا ﻝﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻰ ﻇ‪‰‰‰‰‬ﻞ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت اﻝﻐﺮﺑﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺝﻌﻠ‪‰‰‰‰‬ﺖ " اﻝﺠ‪‰ ‰‰‬ﻨﺲ " إﺡ‪‰‰‰‰‬ﺪى وﺱ‪‰‰‰‰‬ﺎﺋﻠﻬﻢ ﻝﺤﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع‬
‫اﻝﻴﻬﻮدي‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٠١-‬‬

‫ﺕﺤﺮیﻤ‪‰‰‰‰‬ﻪ ﺧ‪‰‰‰‰‬ﻼل ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻔﺘ‪‰‰‰‬ﺮة آ‪‰‰‰‰‬ﺎن اﺕﻬ‪‰‰‰‰‬ﺎم أﺡ‪‰‰‰‰‬ﺪ ﺑﺎﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ یﻌ‪‰‰‰‬ـﻨﻲ ﻥﻌ‪‰‰‰‬ـﺘﻪ ﺑ‪‰‰‰‰‬ﺄﻗﺒﺢ‬
‫اﻝﺼﻔﺎت‪:‬‬
‫) ‪. ( Homosexuality A History by Vern. L. Bullough‬‬

‫" ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺎم ‪ ٣٠٠‬ق‪.‬م‪ .‬أﻋ‪‰‰‰‰‬ﺪم ﻣﺴ‪‰ ‰‰‬ﺌﻮﻝﻮن وﻗ‪ّ ‰ ‰‰‬ﻮاد آﺒ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‬ﻴﺶ ﻷ ﱠﻥﻬ‪‰‰‰‰‬ﻢ‬
‫ﺡ‪‰‰‰‬ﺎوﻝﻮا اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ ﻣﺠﻨّ‪‰‰‰‬ﺪیﻦ أﺹﻐ‪‰‰‰‬ـﺮ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺪ ﻣﺎﺋ‪‰‰‰‬ﺔ ﺱ‪‰ ‰‬ﻨﺔ أﻝﻐ‪‰‰‰‬ـﻴﺖ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ‬
‫اﻹﻋـﺪام – وﺕﺤ ّﻮﻝﺖ إﻝﻲ ﻏـﺮاﻣﺔ! "‪.‬‬

‫" وﻓ‪‰‰‰‰‰‰‬ﻰ ﺡ‪‰‰‰‰‰‰‬ﻮاﻝﻰ ﺱ‪‰‰‰‰‰‬ﻨﺔ ‪ ٦٩‬ﺑﻌ‪‰‰‰‰‰‰‬ﺪ اﻝﻤ‪‰‰‰‰‰‰‬ﻴﻼد آ‪‰‰‰‰‰‰‬ﺎن یﺠ‪‰‰‰‰‰‰‬ﺮي إﻏ‪‰‰‰‰‰‬ـﺘﺼﺎب اﻷوﻻد‬
‫واﻝﻤﺠﻨّ‪‰ ‰‬ﺪیﻦ اﻝﺤﺴ‪‰‰‰‬ﻨﻲ اﻝﻮﺝ‪‰‰‰‬ﻪ‪ .‬ﺑ‪‰‰‰‬ﻞ وآ‪‰‰‰‬ﺎن اﻝﺠﻨ‪‰ ‰‬ﻮد ُیﺠْﺒَ‪‰ ‰‬ﺮون ﻋ‪‰ ‰‬ـﻠﻲ إﺵ‪‰ ‰‬ﺒﺎع ﺵ‪‰‰‰‬ﻬﻮة‬
‫اﻷﻣﺒﺎﺵـ ّﻴﺔ "‪.‬‬

‫" وﻗ‪‰‰‰‰‬ﺪ اﺱ‪‰‰‰‰‬ﺘﺨﺪﻣﺖ ﺕﻬﻤ‪‰‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ﺽ‪‰‰‰‰‬ﺪ یﻮﻝﻴ‪‰‰‰‰‬ﻮس ﻗﻴﺼ‪‰‰‰‰‬ﺮ‪ ،‬واﺕﻬﻤ‪‰‰‰‰‬ﻮﻩ ﺑﺄﻥّ‪‰‰‰‰‬ﻪ‬
‫وﻃـﺄﻩ ﻣﻠﻚ ‪." Birthyrians‬‬

‫وﻗﺎل ﻋـﻨﻪ ﺱﻴﺴﺮو " رﺝﻞ آ ّﻞ زوﺝﺔ‪ ،‬واﻣﺮأة آ ّﻞ رﺝﻞ "‪.‬‬

‫ﻲ اﻝ‪‰‰‰‬ﺬي یﺮﺕﻜﺒﻬ‪‰‰‰‬ﺎ‪ ،‬إﻻ‬ ‫" ﺙ‪‰‰‰‬ﻢ ﺕﻄ‪‰ ‰‬ﻮّرت ﻣ‪‰‰‰‬ﻦ ﻓﻀ‪‰‰‰‬ﻴﺤﺔ ﺕﻬ‪ّ ‰ ‰‬ﺪد ﺑ‪‰‰‰‬ﺪﻣﺎر ﺱ‪‰ ‰‬ﻤﻌﺔ اﻝﺴﻴﺎﺱ‪ّ ‰ ‰‬‬
‫أنْ أﺹ‪‰‰‰‬ﺒﺤﺖ ﻋ‪‰‰‰‬ﺬرًا ُیﺒ‪ّ ‰ ‰‬ﺮىء اﻝﺴ‪‰‰‰‬ﺎﺡﺔ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ دﻓ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﺘﻬﻢ ﺑﺄﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ یﺘ‪‰‰‰‬ﺂﻣﺮ ﻣ‪‰‰‰‬ﻊ‬
‫ﺐ‪ ،‬وﻗ‪‰‰‰‬ﺪ ﻋ‪‰‰‬ـﻠﻖ اﻝﺴ‪‰‰‰‬ﻨﺎﺕﻮر اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن‬ ‫دوﻣﻴﺘﻴ‪‰‰‰‬ﺎن‪ ،‬ﺑ‪‰‰‰‬ﻞ اﺝﺘﻤﻌ‪‰‰‰‬ﺎ ﻝﻤﺠ‪‰‰‰‬ﺮد ﻣﻤﺎرﺱ‪‰‰‬ﺔ اﻝﺤ‪ّ ‰‰‬‬
‫ن ﺵـﻜﻠﻪ ﻣﺜﻴﺮ "!‪.‬‬ ‫یﺤـﻘـﻖ ﻓﻲ اﻝﻤﺆاﻣﺮة ‪ :‬اﻝﺤـﻖ أ ﱠ‬

‫وهﻜ‪‰‰‰‰‰‬ﺬا ﻓﻤ‪‰‰‰‰‰‰‬ﺎ أنْ أﺹ‪‰‰‰‰‰‬ﺒﺤﺖ " روﻣ‪‰‰‰‰‰‰‬ﺎ " ﺱ‪ّ ‰‰‰‰‰‬ﻴﺪة اﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻢ‪ ،‬واﻝﻤﻤﺜﻠ‪‰‰‰‰‰‰‬ﺔ ﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرة‬
‫ب‬
‫اﻝﻌ‪‰‰‰‬ـﺼﺮ‪ ،‬وﺕﺠ ّﻤﻌ‪‰‰‰‬ﺖ ﻓﻴﻬ‪‰‰‰‬ﺎ ﺙ‪‰‰‰‬ﺮوات وﺙﻘﺎﻓ‪‰‰‰‬ﺎت وﻓﻨ‪‰‰‰‬ﻮن وﻣﻬ‪‰‰‰‬ﺎرات اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ د ّ‬
‫اﻝﺘ‪‰‰‰‬ﺮف واﻻﻥﺤ‪‰‰‰‬ﻼل ﻓ‪‰‰‰‬ﻲ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‪ ،‬وﻇﻬ‪‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‬ﻮاط ﻋ‪‰ ‰‬ـﻠﻲ أوﺱ‪‰ ‰‬ﻊ ﻥﻄ‪‰‰‰‬ﺎق ‪..‬‬
‫وﻗ‪‰‰‰‰‰‬ﺪ ﺝ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ " اﻥﻬﻴ‪‰‰‰‰‰‬ﺎر اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ " إدوار ﺝﺒ‪‰‰‰‰‰‬ﻮن ) ﻃﺒﻌ‪‰‰‰‰‰‬ﺔ‬
‫‪ ( ١٧٨٩‬أﻥّ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﺨﻤﺴ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ـﺸﺮ اﻣﺒﺮاﻃ‪‰‰‰‰‰‬ﻮ ًرا اﻷواﺋ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‰‬ﺬیﻦ ﺡﻜﻤ‪‰‰‰‰‰‬ﻮا‬
‫اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‬ﺔ ﻣﻨ‪‰‰‰‬ﺬ ﺕﺤ ّﻮﻝﻬ‪‰‰‰‬ﺎ إﻝ‪‰‰‬ﻲ إﻣﺒﺮاﻃﻮریّ‪‰‰‬ﺔ‪ .‬آ‪‰‰‰‬ﺎن واﺡ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻨﻬﻢ ﻓﻘ‪‰‰‰‬ﻂ‬
‫ن اﻻﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‬ﺔ‬ ‫ي اﻝﻤ‪‰‰‰‰‬ﺰاج ﻣ‪‰ ‰‰‬ﻦ اﻝﻨﺎﺡﻴّ‪‰ ‰‰‬ﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ‪ ،‬وه‪‰‰‰‰‬ﺬا یﻌ‪‰ ‰‰‬ـﻨﻲ أ ﱠ‬
‫ه‪‰‰‰‰‬ﻮ اﻝﺴ‪‰‰‰‰‬ﻮ ّ‬
‫ﺡﻜﻤﺖ ﺡﻮاﻝﻲ ‪٢٠٠‬ﺱـﻨﺔ ﺑﺄﺑﺎﻃﺮة ﺵـﺎذیﻦ ﺝﻨﺴ ًﻴﺎ‪.‬‬

‫" وأﺡ‪‰‰‰‬ﺪ اﻷﺑ‪‰‰‰‬ﺎﻃﺮة أرﺱ‪‰‰‰‬ﻞ وﻓ‪‰‰‰‬ﻮدًا ﻣ‪‰‰‰‬ﻦ اﻝﻘﺼ‪‰‰‰‬ﺮ إﻝ‪‰‰‬ﻲ ﺝﻤﻴ‪‰‰‰‬ﻊ أﻗﻄ‪‰‰‰‬ﺎر اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‬ﺔ‬
‫یﻠﺘﻤﺴﻮن‬
‫ــــــــــــــــ‬
‫‪-١٠٢-‬‬

‫اﻝﺮﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺬیﻦ ﻝﻬ‪‰‰‰‬ﻢ ﻏ‪‰‰‬ـﺮﻣﻮل آﺎﻝﺒﻐ‪‰‰‰‬ﺎل‪ .‬وﻓ‪‰‰‬ﺘﺢ اﻝﺤﻤﺎﻣ‪‰‰‰‬ﺎت اﻝﻌﺎﻣّ‪‰‰‬ﺔ ﻝﻜ‪‰‰‰‬ﻲ یﺘﺠﺴّ‪‰‰‬ﺲ‬
‫ﻋ‪‰‰‰‬ـﻠﻲ ه‪‰‰‰‰‬ﺬ اﻝﻨ‪‰‰‰‰‬ﻮع ﻣ‪‰‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‰‬ﺎل ﻝﻠﻌ‪‰‰‰‬ـﻤﻞ ﻓ‪‰‰‰‰‬ﻲ " اﻝﺨﺎﺹّ‪‰‰‰‬ﺔ " اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ " )ص‬
‫‪ ٨٠‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﺘﺴﺎﻣﺢ (‪.‬‬

‫" وﺕﻌ‪‰ ‰‰‬ـّﻠﻢ ﻥﻴ‪‰‰‰‰‬ﺮون آﻤ‪‰‰‰‰‬ﺎ ﺕﻘﺒّ‪‰ ‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻣ‪‰‰‰‰‬ﻦ ﻣﻌ‪‰ ‰‰‬ـﻠﻤﻪ ﺱ‪‰‰‰‰‬ﻴﻜﺎ اﻝ‪‰‰‰‰‬ﺬى آ‪‰‰‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﺪورﻩ‬
‫ﻝﻮﻃ ًﻴﺎ " ص‪.١٣٠‬‬

‫ن آ‪‰‰‰‬ﻞ اﻣﺒﺮاﻃ‪‰‰‰‬ﻮر آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻪ ﻏ‪‰‰‰‬ﻼم ﻋ‪‰ ‰‬ـﺸﻴﻖ‪ ،‬وه‪‰‰‰‬ﻮ ﻥﻔ‪‰‰‰‬ﺲ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻴﻨﻘﻠﻪ‬ ‫وﺱﻨﺴ‪‰‰‰‬ﻤﻊ أ ﱠ‬
‫اﻝﺘ‪‰‰‰‰‰‬ﺎریﺦ ﻋ‪‰‰‰‰‰‬ﻦ اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‰‬ﺔ اﻝﺘﺎﻝﻴّ‪‰‰‰‰‬ﺔ‪ ،‬أو اﻝﺨﻠﻔ‪‰‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‬ـ ّﺒﺎﺱ ّﻴﻴﻦ واﻷﻥﺪﻝﺴ‪ّ ‰‰‰‰‬ﻴﻴﻦ ‪..‬‬
‫ﺠﻞ ﻣﻔﺎرﻗ‪‰‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‰‬ﻴﻦ وﺽ‪‰‰‰‰‰‬ﻊ اﻷﺑ‪‰‰‰‰‰‬ﺎﻃﺮة‪ ،‬واﻝﻤﻠ‪‰‰‰‰‰‬ﻮك ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫وﻻ یﻔﻮﺕﻨ‪‰‰‰‰‰‬ﺎ هﻨ‪‰‰‰‰‰‬ﺎ أنْ ﻥﺴ‪ّ ‰‰‰‰‰‬‬
‫ﺡﻀ‪‰‰‰‰‰‬ﺎرﺕﻨﺎ اﻝﺘ‪‰ ‰‰‰‬ﻲ اﻋ‪‰ ‰‰‰‬ـﺘﺎد اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑ ّﻴﻮن ﺕﺨﺼﻴﺼ‪‰‰‰‰‰‬ﻬﺎ ﺑﺎﻻﺱ‪‰‰‰‰‰‬ﺘﺒﺪاد‪ .‬ﻣﻨ‪‰‰‰‰‰‬ﺬ أنْ اﺧﺘ‪‰‰‰‰‰‬ﺮع‬
‫ﻲ " وﺹ‪ّ ‰ ‰‬ﻮروا آ‪‰‰‰‬ﻞ‬ ‫اﻝﻴﻮﻥ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺮﺑﻬﻢ ﻣ‪‰‰‰‬ﻊ اﻝﻔ‪‰‰‰‬ﺮس ﺕﻌ‪‰ ‰‬ـﺒﻴﺮ " اﻻﺱ‪‰ ‰‬ﺘﺒﺪاد اﻝﺸ‪‰‰‰‬ﺮﻗ ّ‬
‫ﻲ ﻋ‪‰‰‬ـﻠﻲ أﻥﱠ‪‰‰‬ﻪ ﻓﺮﻋ‪‰‰‬ﻮن أو إﻝ‪‰‰‬ﻪ یﺨﻀ‪‰‰‬ﻊ ﻝﻤﺸ‪‰‰‬ﻴﺌﺘﻪ اﻝﺸ‪‰‰‬ﺮﻗ ّﻴﻮن ﻝﻤ‪‰‰‬ﺎ ﻓﻄ‪‰‰‰‬ﺮوا‬ ‫ﺡ‪‰‰‬ﺎآﻢ ﺵ‪‰‰‬ﺮﻗ ّ‬
‫ﻋ ‪‰‬ـﻠﻴﻪ ﻣ‪‰‰‬ﻦ ﺧﻀ‪‰‰‬ﻮع‪ ،‬وﻝﻜ ‪‰‬ﻦ ه‪‰‰‬ﻞ ﻓ‪‰‰‬ﻰ ﺡﻀ‪‰‰‬ﺎرﺕﻨﺎ ﺡ‪‰‰‬ﺎآﻢ ﻣﻬﻤ‪‰‰‬ﺎ آ‪‰‰‬ﺎن ﻃﻐ ‪‰‬ـﻴﺎﻥﻪ اﺱ ‪‰‬ﺘﻄﺎع‬
‫أنْ ُیﻌ‪‰‰‰‰‰‰‬ـﻠﻦ زواﺝ‪‰‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‰‬ﻦ ﻏ‪‰‰‰‰‰‰‬ﻼم و ُیﺠﺒ‪‰‰‰‰‰‰‬ﺮ اﻝﻨ‪‰‰‰‰‰‰‬ﺎس ﻋ‪‰‰‰‰‰‰‬ـﻠﻲ ﺕﺤ ّﻴﺘ‪‰‰‰‰‰‰‬ﻪ ﺑﺎﻋ‪‰‰‰‰‰‰‬ـﺘﺒﺎرﻩ‬
‫اﻹﻣﺒﺮاﻃ‪‰‰‰‰‬ﻮرة ؟! أو ه‪‰‰‰‰‬ﻞ اﺱ‪‰‰‰‬ﺘﻄﺎع ﻃﺎﻏ‪‰‰‰‬ـﻴﺔ ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﻣﻬﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﻓﺠ‪‰‰‰‰‬ﻮرﻩ أنْ ُیﻌ‪‰‰‰‬ـﻠﻦ‬
‫ن أﺡ‪‰‰‰‬ﺪ ﻣﻠ‪‰‰‰‬ﻮك اﻝﻄﻮاﺋ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ‬ ‫ﻣﻌ‪‰‰‰‬ـﺸﻮﻗﻪ إﻝﻬً‪‰‰‰‬ﺎ ویﺒﻨ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻪ ﻣﺪیﻨ‪‰‰‰‬ﺔ ؟! ‪ ..‬إ ﱠ‬
‫ي اﻝﺮﺝﺎل ﻓﺄﺹﺒﺢ ﻣﺜﻼ ‪." !..‬‬ ‫ي ﻓﻲ ز ّ‬ ‫أﺧﺮج ﺝﺎریﺘﻪ ﻓﻲ اﻝﻌـﺮض اﻝﻌـﺴﻜﺮ ّ‬

‫وﺑﻘ‪‰‰‰‰‬ﺪر ﺽ‪‰‰‰‰‬ﺨﺎﻣﺔ اﻻﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ‪ ،‬وﻃ‪‰‰‰‰‬ﻮل اﻝﻤ‪‰‰‰‰‬ﺪة اﻝﺘ‪‰‰‰‰‬ﻲ ﻗﻀ‪‰‰‰‰‬ﺘﻬﺎ ﻣﺘﺮ ّﺑﻌ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ‬
‫ﻄﻤ‪‰‰‰‰‬ﺖ ﻗ ّﻮﺕﻬ‪‰‰‰‰‬ﺎ اﻝﻌ‪‰‰‰‰‬ـﺴﻜﺮ ّیﺔ‪ ،‬آ‪‰‰‰‰‬ﻞ اﻝﻤﺮاآ‪‰‰‰‰‬ﺰ‬ ‫ﻗﻤّ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ ﺑ‪‰‰‰‰‬ﻼ ﻣ‪‰‰‰‰‬ﺰاﺡﻢ‪ ،‬ﺑﻌ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﺎ ﺡ ّ‬
‫ﻼ ‪ ..‬وﻣ‪‰‰‰‬ﻊ ﺕ‪‰‰‰‬ﺪﻓﻖ ﺙ‪‰‰‰‬ﺮوة ﻝ‪‰‰‰‬ﻢ‬ ‫اﻝﻤﻨﺎﻓﺴ‪‰‰‰‬ﺔ‪ ،‬أو ﺡﺘّ‪‰‰‬ﻲ ﻝﺘ‪‰‰‰‬ﻲ ﺕﺤﻤ‪‰‰‰‬ﻞ ﺧﻄ‪‰‰‰‬ﺮ اﻝﺘﺤ‪‰‰‰‬ﺪي ﻣﺴ‪‰‰‰‬ﺘﻘﺒ ً‬
‫یﺴ‪‰‰‰‬ﻤﻊ ﺑﻬ‪‰‰‰‬ﺎ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ ﻣ‪‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‬ﻞ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ آﺎﻥ‪‰‰‰‬ﺖ أﺽ‪‰‰‰‬ﺨﻢ إﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺮﻓﻬﺎ اﻝﺘ‪‰‰‰‬ﺎریﺦ‬
‫ﺡﺘّ‪‰ ‰‬ﻲ وﻗﺘﻬ‪‰‰‰‬ﺎ‪ ،‬ووأآﺜﺮه‪‰‰‰‬ﺎ دﻗ‪‰‰‰‬ﺔ وﺕﻨﻈﻴﻤً‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻥﻬ‪‰‰‰‬ﺐ اﻝﺸﻌ‪‰ ‰‬ـﻮب واﺱ‪‰ ‰‬ﺘﺜﻤﺎرهﺎ‪ .‬ﺑﻘ‪‰‰‰‬ﺪر‬
‫ه‪‰‰‰‬ﺬﻩ اﻝﻌ‪‰ ‰‬ـﻮاﻣﻞ آﻠﻬ‪‰‰‰‬ﺎ‪ ،‬آ‪‰‰‰‬ﺎن اﺕﺴ‪‰‰‰‬ﺎع اﻝﺘ‪‰‰‰‬ﺮف وﻋ‪‰ ‰‬ـﻤﻖ اﻥﺤﻼﻝ‪‰‰‰‬ﻪ‪ ،‬وﺑﺸ‪‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ‪،‬‬
‫واﻝﺘﺒ‪‰‰‰‬ﺎري ﻓ‪‰‰‰‬ﻲ اﻝﺘﻬﺘ‪‰‰‰‬ﻚ‪ .‬ﻓ‪‰‰‰‬ﺎﻷﻣﻢ آ‪‰‰‰‬ﺎﻷﻓﺮاد‪ ،‬أو ﻗ‪‰‰‰‬ﻞ ه‪‰ ‰‬ﻲ ﻣﺠﻤﻮﻋ‪‰‰‰‬ﺔ أﻓ‪‰‰‰‬ﺮاد‪ ،‬إذا أ ّﻣﻨ‪‰‰‰‬ﺖ‬
‫اﻝﺤﺎﺝ‪‰‰‰‬ﺎت اﻷﺱﺎﺱ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬ﺑﺤﺜ‪‰‰‰‬ﺖ ﻋ‪‰‰‰‬ﻦ اﻝﻜﻤﺎﻝﻴّ‪‰ ‰‬ﺎت‪ ،‬ﻓ‪‰‰‰‬ﺈذا ﺕﺤﻘﻘ‪‰‰‰‬ﺖ‪ ،‬ﺱﻌ‪‰ ‰‬ـﺖ إﻝ‪‰ ‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺮف‪،‬‬
‫واﻝﺘﻔ‪‰‰‰‰‬ﻨﻦ ﻓ‪‰‰‰‰‬ﻲ اﺧﺘ‪‰‰‰‰‬ﺮاع اﻝﻠ‪‰‰‰‰‬ﺬات واﻝﻜﺸ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‰‬ﻦ ﺵ‪‰ ‰‰‬ﻬﻮات ﻣ‪‰ ‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻝﺘﻮﺝ‪‰‰‰‰‬ﺪ ﻝ‪‰‰‰‰‬ﻮﻻ‬
‫اﻝﻔﺮاغ واﻝﺴﻌﺔ أو‪ " :‬ﻓﻤﺎ ﺕﺸﺘﻬﻲ إﻻ أن ﺕﺸﺘﻬﻲ " وﺱﺒﺤﺎن‬
‫ــــــــــــــــ‬
‫‪-١٠٣-‬‬

‫ن اﻹِﻥﺴَ‪‰‰‰‰‰‬ﺎنَ ﻝَﻴَﻄْﻐَ‪‰‰‰‰‰‬ﻰ‪ ،‬أَن رﱠﺁ ُﻩ اﺱْ َﺘﻐْ‪‰‰‰‰‬ـﻨَﻰ ") ﺱ‪‰‰‰‰‰‬ﻮرة اﻝﻌ‪‰‰‰‰‬ـﻠﻖ ‪٦‬و‪(٧‬‬
‫اﻝﻘﺎﺋ‪‰‰‰‰‬ﻞ ‪ " :‬آَ‪‰‰‰‰‰‬ﻼ ِإ ﱠ‬
‫ن اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ وﻗﻄﺎﻋً‪‰ ‰‬ﺎ آﺒﻴ‪ً ‰ ‰‬ﺮا ﻣ‪‰‰‰‬ﻦ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﻮﺱ‪‰ ‰‬ﻄﻲ ﻓﻘ‪‰ ‰‬ﺪوا‬ ‫‪ ..‬آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﻘﻨﺎﻋ‪‰‰‰‬ﺔ ﺑﺎﻝ‪‰‰‰‬ﺪیﻦ أو اﻝﻮﺙﻨﻴّ‪‰ ‰‬ﺔ اﻝﺸ‪‰ ‰‬ﺎﺋﻌﺔ وﻗﺘﻬ‪‰‰‰‬ﺎ‪ .‬واﻥﺤ‪‰‰‰‬ﺮاف اﻷﺑ‪‰‰‰‬ﺎﻃﺮة‪ ،‬ﺝﻌ‪‰‰‰‬ﻞ اﻝﺸ‪‰ ‰‬ﺬوذ‬
‫ﺕﻘﻠﻴﻌﺔ اﻝﻤﺠﺘﻤﻊ آﻠﻪ‪.‬‬

‫اﻝﺸﻌ‪‰‰‰‬ـﺮاء آ‪‰‰‰‬ﺎﻥﻮا یﻨﻈﻤ‪‰‰‰‬ﻮن اﻝﺸﻌ‪‰‰‰‬ـﺮ ﻓ‪‰‰‰‬ﻲ ﺝﻤ‪‰‰‰‬ﺎل " ﻏ‪‰‰‰‬ﻼم اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر " ﻝﻜﺴ‪‰‰‰‬ﺐ‬
‫ﻲ‬
‫ب ریﺎﺽ‪ّ ‰‰‰‰‬‬‫ودﻩ وﻋ‪‰‰‰‰‬ـﻄﺎیﺎﻩ! وﺑﻌ‪‰‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‰‬ﺎﺕﺰ ّوج اﻹﻣﺒﺮاﻃ‪‰‰‰‰‰‬ﻮر ‪ Elagabalus‬ﺑﺸ‪‰‰‰‰‰‬ﺎ ٍ‬
‫أﺹ‪‰‰‰‰‬ﺒﺢ رﺝ‪‰‰‰‰‬ﺎل اﻝ‪‰‰‰‰‬ﺒﻼط یﺤﺮﻣ‪‰‰‰‰‬ﻮن اﻝ‪‰‰‰‰‬ﺪﺧﻮل ﻋ‪‰‰‰‬ـﻠﻲ أي رﺝ‪‰‰‰‰‬ﻞ إﻻ إذا آ‪‰‰‰‰‬ﺎن ﻣﺼ‪‰‰‰‰‬ﻄﺤ ًﺒﺎ‬
‫ﻣﻌ‪‰‰‰‬ﻪ زوﺝ‪‰‰‰‬ﻪ ) وﻝ‪‰‰‰‬ﻴﺲ زوﺝﺘ‪‰‰‰‬ﻪ! ( ﻣﻤ‪‰‰‰‬ﺎ اﺽ‪‰‰‰‬ﻄﺮ ﺑﻌ‪‰‰‰‬ـﻀﻬﻢ إﻝ‪‰‰‰‬ﻲ اﻝﺘﻈ‪‰‰‰‬ﺎهﺮ ﺑ‪‰‰‰‬ﺎﻝﺰواج‬
‫ﻣﻦ اﻝﺮﺝﺎل ﻝﻤﻤﺎﺵﺎة اﻝﺘﻘﺎﻝﻴﺪ اﻹﻣﺒﺮاﻃﻮریﺔ‪.‬‬

‫ﻼ وﻓ‪‰‰‰‬ﻲ‬ ‫أﻣ‪‰‰‰‬ﺎ ﻥﻴ‪‰‰‰‬ﺮون ﻓﻘ‪‰‰‰‬ﺪ ﺕ‪‰‰‰‬ﺰ ّوج ﻣ‪ّ ‰‰‰‬ﺮﺕﻴﻦ‪ ،‬وﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺮة آ‪‰‰‰‬ﺎن اﻝﻌ‪‰‰‰‬ﺮوس رﺝ‪ً ‰‰‰‬‬
‫اﺡﺘﻔ‪‰‰‰‰‬ﺎل ﻋ‪‰‰‰‰‬ﺎم‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﻋ‪‰ ‰‰‬ـﻮﻣﻞ اﻝﻌ‪‰‰‰‰‬ﺮیﺲ اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ واﺱ‪‰‰‰‰‬ﻤﻪ " ﺱ‪‰ ‰‰‬ﺒﻮرس " ﻣﻌﺎﻣﻠ‪‰‰‰‰‬ﺔ "‬
‫اﻹﻣﺒﺮاﻃ‪‰‰‰‰‰‰‰‬ﻮرة " رﺱ‪‰‰‰‰‰‰‰‬ﻤﻴًﺎ‪ .‬وآ‪‰‰‰‰‰‰‰‬ﺎن یﺤﻀ‪‰‰‰‰‰‰‰‬ﺮ اﻻﺡﺘﻔ‪‰‰‰‰‰‰‰‬ﺎﻻت اﻝﺮﺱ‪‰‰‰‰‰‰‬ﻤ ّﻴﺔ‪ ،‬ویﻌﺎﻥﻘ‪‰‰‰‰‰‰‰‬ﻪ‬
‫اﻻﻣﺒﺮاﻃ‪‰‰‬ﻮر ﻓ‪‰‰‬ﻲ ﺵ‪‰‰‬ﺒﻖ وﺑ‪‰‰‬ﻼ ﺡﻴ‪‰‰‬ﺎء وﻇ‪‰‰‬ﻞ ﻣﺨﻠﺼً‪‰‰‬ﺎ ﻝ‪‰‰‬ﻪ إﻝ‪‰‰‬ﻲ اﻝﻮﻓ‪‰‰‬ﺎة‪ .‬واﻥﻄﻠﻘ‪‰‰‬ﺖ ﻥﻜﺘ‪‰‰‬ﺔ‬
‫ن واﻝﺪ ﻥﻴﺮون ﺕﺰ ّوج ﻋـﻠﻲ ﻃﺮیﻘﺔ ﻥﻴﺮون ﻝﻜﺎن اﻝﻌﺎﻝﻢ أآﺜﺮ ﺱﻌﺎدة‪.‬‬ ‫ﺕﻘﻮل ﻝﻮ أ ﱠ‬

‫أﻣ‪‰‰‰‰‬ﺎ " هﺎردی‪‰‰‰‰‬ﺎن " اﻝ‪‰‰‰‰‬ﺬي ﻋﻬ‪‰‰‰‰‬ﺪﻩ‪ ،‬ﻋﻬ‪‰‰‰‰‬ﺪ " ه‪‰‰‰‰‬ﺪوء وﺱ‪‰ ‰‰‬ﻼم " ﻗﻤّ‪‰ ‰‰‬ﺔ ﺡﺒّ‪‰ ‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻊ‬
‫اﻝﻔﺘ‪‰‰‰‬ﻲ اﻹﻏ‪‰‰‰‬ـﺮیﻘﻲ " أﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮ " اﻝ‪‰‰‰‰‬ﺬي ﻓﻘ‪‰‰‰‰‬ﺪﻩ أﺙﻨ‪‰‰‰‬ﺎء ﻋ‪‰‰‰‬ـﺒﻮرهﻤﺎ ﻥﻬ‪‰‰‰‰‬ﺮ اﻝﻨﻴ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ‬
‫ﻲ " وﺧﻠّ‪‰ ‰‰‰‰‬ﺪ ذآ‪‰‰‰‰‰‰‬ﺮاﻩ‬
‫أآﺘ‪‰ ‰‰‰‰‬ﻮﺑﺮ ) ‪ ١٣٠‬م ( وﺡ‪‰‰‰‰‰‰‬ﺰن ﻋ‪‰ ‰‰‰‰‬ـﻠﻴﻪ اﻻﻣﺒﺮاﻃ‪‰‰‰‰‰‰‬ﻮر " اﻝ‪‰‰‰‰‰‰‬ﻮﻓ ّ‬
‫ﺑﻌ‪‰ ‰‰‬ـﺸﺮات اﻝﺘﻤﺎﺙﻴ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻰ ﺝﻤﻴ‪‰‰‰‰‬ﻊ أﻥﺤ‪‰‰‰‰‬ﺎء اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‬ﺔ‪ ،‬واﻻﺱ‪‰ ‰‰‬ﺘﺎدات واﻝ‪‰‰‰‰‬ﺪورات‬
‫اﻝﺮیﺎﺽ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬وﺑﻨ‪‰‰‰‬ﻰ ﻋ‪‰ ‰‬ـﻠﻲ إﺱ‪‰‰‰‬ﻤﻪ ﻣﺪیﻨ‪‰ ‰‬ﺔ آﺎﻣﻠ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﻴ‪‰‰‰‬ﻞ ﺑ‪‰ ‰‬ﻴﻦ ﻣﻤﻔ‪‰‰‰‬ﻴﺲ وﻃﻴﺒ‪‰‰‰‬ﻪ‪،‬‬
‫ﺡﻴﺚ ﻏـﺮق ‪...‬‬

‫ن اﻝﻨﻴ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ ﻣﻘﺒ‪‰‰‰‬ﺮة ﻏ‪‰ ‰‬ـﻠﻤﺎن اﻝﻴﻮﻥ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻨ‪‰ ‰‬ﻮع‪ ،‬ﻓﻔﻴ‪‰‰‰‬ﻪ أیﻀً‪‰ ‰‬ﺎ‬
‫ویﺒ‪‰‰‰‬ﺪو أ ﱠ‬
‫ﻏ‪‰‰‰‬ﺮق ﻏ‪‰‰‰‬ﻼم اﻹﺱ‪‰‰‰‬ﻜﻨﺪر‪ .‬وﻓ‪‰‰‰‬ﻲ ‪ ١٨٣٧‬م ﻏ‪‰‰‰‬ﺮق ﻓﻴ‪‰‰‰‬ﻪ " ﻏ‪‰‰‰‬ﻼم یﻮﻥ‪‰‰‰‬ﺎﻥﻲ ﺝﻤﻴ‪‰‰‰‬ﻞ آ‪‰‰‰‬ﺎن‬
‫ﺑﺪورﻩ ﻏـﻼم اﻝﺮﺡﺎﻝﺔ اﻝﺒﺮﻥﺲ ﺑﻮﺧﻠﺮﻣﻮﺱﻜﺎو "‪.‬‬

‫ن ﺱ‪‰ ‰‰‰‬ﺒﺐ ﺵ‪‰‰‰‰‰‬ﻴﻮع ﻗﺼ‪‰‰‰‰‰‬ﺔ ﺵ‪‰ ‰‰‰‬ﺬوذ " هﺎردی‪‰‰‰‰‰‬ﺎن "‬
‫ویﻌ‪‰ ‰‰‰‬ـﺘﻘﺪ ﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﻤ‪‰‰‰‰‰‬ﺆرّﺧﻴﻦ أ ﱠ‬
‫واﻝﻬﺠﻮم ﻋـﻠﻲ ﻏﻼﻣﻪ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٠٤-‬‬

‫ن ﻏﻼﻣ‪‰‰‰‰‬ﻪ ه‪‰‰‰‰‬ﺬا‬ ‫ﻝﻴﺴ‪‰‰‰‰‬ﺖ ﻗﻀ‪‰‰‰‰‬ﻴﺔ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬وﻻ أﻥّ‪‰‰‰‬ﻪ ﺕﻄ‪ّ ‰‰‰‬ﺮف ﻓ‪‰‰‰‰‬ﻲ ﺡﺰﻥ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﺄﻋ‪‰‰‰‬ـﻠﻦ أ ﱠ‬
‫إﻝ‪‰‰‰‬ﻪ! ﻓﻘ‪‰‰‰‬ﺪ آﺎﻥ‪‰‰‰‬ﺖ ﻗﺎﺋﻤ‪‰‰‰‬ﺔ اﻵﻝﻬ‪‰‰‬ﺔ ﺕﻀ‪ّ ‰‰‬ﻢ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻮﻃﻲ وﻣ‪‰‰‰‬ﺄﺑﻮن‪ ،‬ﺑﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻴﻬﻢ آﺒﻴ‪‰‰‰‬ﺮ‬
‫ن اﻥﻄﻮﻥﻴ‪‰‰‬ﻮ ه‪‰‰‬ﺬا آ‪‰‰‬ﺎن‬ ‫اﻵﻝﻬ‪‰‰‬ﺔ ﻥﻔﺴ‪‰‰‬ﻪ اﻝ‪‰‰‬ﺬي إ ّﺕﺨ‪‰‰‬ﺬ ﻝﻨﻔﺴ‪‰‰‬ﻪ ﺹ‪‰‰‬ﺎﺡﺒﺔ وﻏﻼﻣً‪‰‰‬ﺎ! ‪ ..‬ﺑ‪ّ ‰‰‬ﻞ ﻷ ﱠ‬
‫ﺁﺧ‪‰‰‰‰‰‬ﺮ " إﻝ‪‰‰‰‰‰‬ﻪ " ﻓ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ﺎﻝﻢ اﻝ‪‰‰‰‰‰‬ﻮﺙﻨﻴﻴﻦ‪ ،‬ﻗﺒ‪‰‰‰‰‰‬ﻞ اﻥﺘﺼ‪‰‰‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ اه‪‰‰‰‰‰‬ﺘﻢ‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﻮن وإﻝ‪‰‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‬ﻮم ﺑ‪‰‰‰‰‬ﻨﻬﺶ ﺱ‪‰‰‰‬ﻴﺮﺕﻬﻤﺎ‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﺹ‪‰‰‰‰‬ﺪر ﺡ‪‰‰‰‰‬ﺪی ًﺜﺎ آﺘ‪‰‰‰‰‬ﺎب ﺑﻌ‪‰‰‰‬ـﻨﻮان‬
‫ن ﻣﻌ‪‰ ‰‬ـﺸﻮق اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻲ درﺝ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺠﻤ‪‰‰‰‬ﺎل‬ ‫اﻹﻝ‪‰‰‰‬ﻪ اﻝﻤﺤﺒ‪‰‰‰‬ﻮب یﻘ‪‰‰‰‬ﻮل أ ﱠ‬
‫ﻲ ﺱ‪‰‰‰‬ﻨﺔ ) ! ( وآ‪‰‰‰‬ﺎن‬ ‫اﻝﺼ‪‰‰‰‬ﺎرخ اﻝ‪‰‰‰‬ﺬي ﻣ‪‰‰‰‬ﺎ زال ﺵﺎﻏ‪‰ ‰‬ـﻞ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻤﺘﺤﻀّ‪‰ ‰‬ﺮ ﺧ‪‰‰‰‬ﻼل أﻝﻔ‪ّ ‰ ‰‬‬
‫اﻝﻐ‪‰‰‰‬ﻼم یﻮﻥﺎﻥﻴً‪‰‰‰‬ﺎ اﺱ‪‰‰‰‬ﻤﻪ أﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮس " وﻣ‪‰‰‰‬ﺎت ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﻮاﻝﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺜﺎﻣﻨ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺸﺮة‪.‬‬
‫وﻗ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﺰن اﻻﻣﺒﺮاﻃ‪‰‰‰‬ﻮر ﻋ‪‰‰‬ـﻠﻴﻪ وﺑﻨ‪‰‰‰‬ﻰ ﻝ‪‰‰‰‬ﻪ ﻣﺪیﻨ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‬ﺮ وه‪‰‰‰‬ﻲ أﻥﻄﻮﻥﻴﻮﺑ‪‰‰‰‬ﻮﻝﺲ‪.‬‬
‫ﻲ ﺕﻤﺜﺎل‪.‬‬ ‫وﺹﻨﻊ ﻝﻪ أﻝﻔ ّ‬

‫ن اﻝﺤﻤﻠ‪‰‰‰‬ﺔ اﻝﺪیﻨﻴ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ ،‬ﻗ‪‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‬ﻮن ﺧﻠ‪‰‰‰‬ﻒ اﻻﺕﻬﺎﻣ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ اﻥﻬﺎﻝ‪‰‰‰‬ﺖ‬ ‫وأﻋ‪‰ ‰‬ـﺘﻘﺪ أ ﱠ‬
‫ﺤﺎ‬
‫ﻼ ﺹ‪‰‰‰‰‬ﺎﻝ ً‬
‫ن إهﺎﻥ‪‰‰‰‰‬ﺔ ﺁﺧ‪‰‰‰‰‬ﺮ ﺁﻝﻬ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﻮﺙﻨﻴﻴﻦ‪ ،‬ﻋ‪‰‰‰‬ـﻤ ً‬
‫ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻔﺘ‪‰‰‰‬ﻲ‪ ،‬ﻓﺎﻝﻤﺘ‪‰‰‰‰‬ﺪیﻨﻮن رأوا أ ﱠ‬
‫یﺨ‪‰‰‰‬ﺪم اﻝ‪‰‰‰‬ﺮب‪ .‬وآ‪‰‰‰‬ﺬﻝﻚ اﻝﺘﺮآﻴ‪‰‰‰‬ﺰ ﻋ‪‰‰‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﻴﺮة ه‪‰‰‰‬ﺬا " اﻝﻤ‪‰‰‰‬ﺄﺑﻮن " یﻔﻀ‪‰‰‰‬ﺢ و ُیﺨ‪‰‰‰‬ﺰى‬
‫اﻝﺪیﺎﻥﺔ اﻝﻮﺙـﻨ ّﻴﺔ اﻝﻤﻨﻬﺎرة‪. ..‬‬

‫ن اﻝ‪‰‰‰‰‬ﻶت واﻝﻌ‪‰‰‰‰‬ﺰي آﺎﻥ‪‰‰‰‰‬ﺎ ﻓﺎﺱ‪‰‰‰‰‬ﻘﻴﻦ‪ ،‬زﻥﻴ‪‰‰‰‰‬ﺎ‬ ‫ﻲ‪ ،‬ﻗ‪‰‰‰‰‬ﺎل أ ﱠ‬
‫ن اﻝﺘ‪‰‰‰‰‬ﺮاث اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّ‬ ‫وﻝﻨ‪‰‰‰‰‬ﺬآﺮ أ ﱠ‬
‫ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﻌ‪‰‰‰‰‬ـﺒﺔ ﻓﺴُ‪‰‰‰‰‬ﺨﻄﺎ ﺡﺠ‪‰‰‰‰‬ﺎرة‪ .‬ﺙ‪‰‰‰‰‬ﻢ ﻣﻀ‪‰‰‰‰‬ﺖ اﻝﺴ‪‰‰‰‰‬ﻨﻮن ﻓﻌ‪‰‰‰‰‬ـﺒﺪهﻤﺎ اﻝﻨ‪‰‰‰‰‬ﺎس‪ .‬وآ‪‰‰‰‰‬ﺎن‬
‫ن أﻥﻄﻮﻥﻴ‪‰‰‰‰‰‬ﻮس اﻓﺘ‪‰‰‰‰‰‬ﺪي ﺱ‪ّ ‰ ‰‰‰‬ﻴﺪﻩ‬ ‫اﻝﺮوﻣ‪‰‰‰‰‰‬ﺎن اﻝﻮﺙﻨﻴّ‪‰ ‰‰‰‬ﻮن‪ ،‬ﻗ‪‰‰‰‰‰‬ﺪ ﺡ‪‰‰‰‰‰‬ﺎوﻝﻮا اﻹدﻋ‪‰‰‰‰‰‬ﺎء ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬
‫ﺑﺈﻏ‪‰‰‬ـﺮاق ﻥﻔﺴ‪‰‰‰‬ﻪ ﻓ‪‰‰‬ﻲ اﻝﻨﻴ‪‰‰‰‬ﻞ‪ .‬وﻗ‪‰‰‰‬ﺪ اﺱ‪‰‰‬ﺘﻤﺮت ﺡﻤﻠ‪‰‰‰‬ﺔ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ اﻝﻔﺘ‪‰‰‬ﻲ‪ ،‬ﻓﻮﺹ‪‰‰‰‬ﻔﻪ‬
‫ن اﻹﻝ‪‰‰‰‬ﻪ‬ ‫اﻷب ﺝﻴ‪‰‰‰‬ﺮوم ﻋ‪‰‰‰‬ﺎم ‪ ٣٥٠‬م ﺑﺄﻥﱠ‪‰‰‰‬ﻪ " ﻣ‪‰‰‰‬ﻮﻣﺲ ﻣ‪‰‰‰‬ﺬ ّآﺮ " وﻗ‪‰‰‰‬ﺎل‪ " :‬وهﻜ‪‰‰‰‬ﺬا ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ن‬
‫اﻝﺠﺪی‪‰‰‰‬ﺪ أﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮس آ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﺒ ًﺪا ﻝﺸ‪‰‰‰‬ﻬﻮات اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر‪ ،‬ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﺸ‪‰‰‰‬ﺮوﻋﺔ‪ ،‬وأ ﱠ‬
‫ﺧﺎ ﻷﻣ‪‰‰‰‬ﺮ اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر آ‪‰‰‰‬ﺎﻥﻮا یﻌ‪‰ ‰‬ـﺮﻓﻮن أﻥﱠ‪‰‰‰‬ﻪ ُﻣﺠ‪ّ ‰‰‰‬ﺮد إﻥﺴ‪‰‰‰‬ﺎن‪،‬‬ ‫اﻝ‪‰‰‰‬ﺬیﻦ ﻋ‪‰‰‰‬ـﺒﺪوﻩ رﺽ‪‰‰‰‬ﻮ ً‬
‫ﻼ ﻋ‪‰‰‬ﻦ‬ ‫ﻼ ﻓﻀ‪ً ‰‰‬‬ ‫ﺑ‪‰‰‬ﻞ وﻝ‪‰‰‬ﻴﺲ ﺡﺘ‪‰‰‬ﻲ إﻥﺴ‪‰‰‬ﺎ ًﻥﺎ ﺝﻴ‪ً ‰‰‬ﺪا‪ .‬ﺑ‪‰‰‬ﻞ وﻻ یﺴ‪‰‰‬ﺘﺤﻖ ﺡﺘ‪‰‰‬ﻲ أنْ یﻜ‪‰‰‬ﻮن رﺝ‪ً ‰‰‬‬
‫إﻝﻪ "‪.‬‬

‫وﺡﺘ‪‰‰‰‰‰‬ﻰ ﺱ‪‰‰‰‰‬ﻨﺔ ‪ ١٨٧٨‬آ‪‰‰‰‰‰‬ﺎن اﻝﻤﺘﺤ‪‰‰‰‰‰‬ﻒ اﻝﺒﺮیﻄ‪‰‰‰‰‰‬ﺎﻥﻲ ی‪‰‰‰‰‰‬ﺮﻓﺾ إﻃ‪‰‰‰‰‰‬ﻼع اﻝﺠﻤﻬ‪‰‰‰‰‰‬ﻮر‬
‫ﺼﺐ اﻝﺮأي اﻝﻌﺎم ﺽﺪ اﻝﻠﻮاﻃﺔ ‪...‬‬ ‫ﻋـﻠﻲ أیﻘﻮﻥﺎت أﻥﻄﻮﻥﻴﻮس ‪ ..‬ﻥﻈ ًﺮا ﻝﺘﻌـ ّ‬

‫وآﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﻜﻮﻣ‪‰‰‰‰‬ﺔ ﺕﻔ‪‰‰‰‰‬ﺮض اﻝﻀ‪‰‰‰‰‬ﺮاﺋﺐ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻠ‪‰‰‰‰‬ﻮﻃ ّﻴﻴﻦ اﻝﻤﺤﺘ‪‰‰‰‰‬ﺮﻓﻴﻦ‪ ،‬وﺕﻀ‪‰‰‰‰‬ﻤﻦ‬
‫ن اﻷﺑ‪‰‰‰‬ﺎﻃﺮة‬
‫ﻝﻠﻐ‪‰‰‰‬ـﻠﻤﺎن اﻝﻤﺴ‪‰‰‰‬ﺘﺨﺪﻣﻴﻦ إﺝ‪‰‰‰‬ﺎزة ﺱ‪‰‰‰‬ﻨﻮ ّیﺔ‪ ،‬ویﻘ‪‰‰‰‬ﻮل " ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول " إ ﱠ‬
‫ﺼﻠﻮن‬‫اﺱﺘﻤـﺮوا یﺤ ّ‬
‫ــــــــــــــــ‬
‫‪-١٠٥-‬‬

‫ه‪‰‰‰‬ﺬﻩ اﻝﻀ‪‰‰‰‬ﺮیﺒﺔ ﺡﺘ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎدس ) اﻝﻤ‪‰‰‰‬ﻴﻼدي ( ﺑﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ اﻷﺑ‪‰‰‰‬ﺎﻃﺮة‬
‫اﻝ‪‰‰‰‬ﻮﺙﻨﻴﻴﻦ واﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ وأﺹ‪‰ ‰‬ﺒﺢ اﻝﻠ‪‰‰‰‬ﻮاط ﻇ‪‰‰‰‬ﺎهﺮة إﻗﺘﺼ‪‰‰‰‬ﺎدیﺔ‪ .‬ﻓﻔ‪‰‰‰‬ﻰ ﺧﻄ‪‰‰‰‬ﺎب آ‪‰‰‰‬ﺎﺕﻮ )‬
‫اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ ﻗﺒ‪‰‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‰‬ﻴﻼد ( اﺵ‪‰‰‰‬ﺘﻜﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺘﻀ‪‰‰‰‰‬ﺨﻢ‪ ،‬إذ أﺹ‪‰‰‰‬ﺒﺢ ﺱﻌ‪‰‰‰‬ـﺮ اﻝﻤ‪‰‰‰‰‬ﺄﺑﻮن‬
‫أﻏـﻠﻲ ﻣﻦ ﺱﻌـﺮ اﻷرض اﻝﺰراﻋـ ّﻴﺔ!‬

‫ﻲ ‪ -‬رﻓ‪‰‰‰‰‬ﻊ ﻗﻀ‪‰‰‰‬ﻴﺔ ُیﻄﺎﻝ‪‰‰‰‰‬ﺐ ﻓﻴﻬ‪‰‰‰‰‬ﺎ‬
‫و " ﺱﻴﺴ‪‰‰‰‬ﺮو ‪ -‬اﻝﺤﺠّ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺎﻥﻮن اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥ ّ‬
‫ﺑﺎﻻﻋ‪‰‰‰‬ـﺘﺮاف ﺑ‪‰‰‰‰‬ﺪیﻮن أﺑﻴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ ﺵ‪‰‰‰‰‬ﺨﺺ آ‪‰‰‰‰‬ﺎن یﻌﺎﺵ‪‰‰‰‬ﺮﻩ ﻣﻌﺎﺵ‪‰‰‰‬ﺮة اﻷزواج " و "‬
‫ي ﻗ‪‰‰‰‬ﺪﻣﺖ ﺵ‪‰ ‰‬ﻜﻮي ﻓ‪‰‰‰‬ﻲ أﺡ‪‰‰‰‬ﺪ اﻝﻤ‪‰‰‰‬ﻮﻇﻔﻴﻦ اﻝﺮوﻣ‪‰‰‰‬ﺎن ﺑﺄﻥﱠ‪‰ ‰‬ﻪ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ اﻝﻤ‪‰‰‰‬ﻴﻼد ّ‬
‫یﺤ‪‰‰‰‰‰‬ﺎﺑﻲ وﻝ‪‰ ‰‰‰‬ﺪًا ﻋ‪‰ ‰‰‰‬ـﻤﺮﻩ ‪ ١٧‬ﺱ‪‰ ‰‰‰‬ﻨﺔ وﻗ‪‰‰‰‰‰‬ﺪ اﻋ‪‰ ‰‰‰‬ـﺘﺮف اﻝﻤﻮﻇ‪‰‰‰‰‰‬ﻒ ﺑﺎﻝﺘﻔﺼ‪‰‰‰‰‰‬ﻴﻞ ﺑﻌﻼﻗﺘ‪‰‰‰‰‰‬ﻪ‬
‫اﻝﺠﻨﺴﻴﺔ ﻣﻊ اﻝﻐﻼم‪ .‬وﻝﻢ یﺜﺮْ ذﻝﻚ أي اﻋـﺘﺮاض ﻣﻦ واﻝﺪ اﻝﻐﻼم "‪.‬‬

‫وﻋ‪‰‰‬ـﻠﻲ أی‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﺎل‪ ،‬ﻥﻜﺘﻔ‪‰‰‰‬ﻲ ﺑﻘ‪‰‰‰‬ﻮل ﻣﺆﻝ‪‰‰‰‬ﻒ أﺹ‪‰‰‰‬ﺮح آﺘ‪‰‰‬ﺎب ﻋ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪،‬‬
‫ﻲ‬
‫ن اﻝﻤﻴ‪‰‰‰‰‬ﻮل اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ ﻝﻘﻴ‪‰‰‰‰‬ﺎدات اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥ ّ‬
‫ﺹ‪‰‰‰‰‬ﺪر ﺡﺘ‪‰ ‰‰‬ﻲ وﻗﺘﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا‪ " .‬إ ﱠ‬
‫ﻲ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ‬‫یﺴ‪‰‰‰‬ﺘﺤﻴﻞ ﻥﺸ‪‰‰‰‬ﺮهﺎ ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ " واﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر اﻝﺮوﻣ‪‰‰‰‬ﺎﻥ ّ‬
‫ﻲ اﻷﺹ‪‰‰‰‬ﻞ ) ﻣﻨﺘﺼ‪‰‰‰‬ﻒ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝ‪‰‰‰‬ﺬي ﺡ‪ّ ‰‰‰‬ﺮم اﻝﻠ‪‰‰‰‬ﻮاط ه‪‰‰‰‬ﻮ اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر ﻓﻴﻠﻴ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ـﺮﺑ ّ‬
‫اﻝﺜﺎﻝﺚ (‪.‬‬

‫ﻲ ﺕﺤ‪‰‰‰‰‰‬ﺖ ﺽ‪‰‰‰‰‰‬ﺮﺑﺎت اﻝﺒﺮاﺑ‪‰‰‰‰‰‬ﺮة‪،‬‬
‫وآ‪‰‰‰‰‰‬ﺎن أنْ ﺱ‪‰ ‰‰‰‬ﻘﻄﺖ روﻣ‪‰‰‰‰‰‬ﺎ‪ ،‬أو ﺵ‪‰‰‰‰‰‬ﻘﻬﺎ اﻷوروﺑ‪ّ ‰ ‰‰‰‬‬
‫ﻲ ﻓﻲ ﺑﻴﺰﻥﻄﺔ یﺤﺎول اﻻﺱﺘﻤﺮار ﺑﺎﻝﻤﺴﻴﺤ ّﻴﺔ‪.‬‬ ‫وﺑﻘﻲ ﻗﺴﻤﻬﺎ اﻝﺸﺮﻗ ّ‬

‫واﻝﻤﺴ‪‰ ‰‬ﻴﺤ ّﻴﺔ ﻗ‪‰‰‰‬ﺪ ﻣ‪ّ ‰ ‰‬ﺮت ﺑﻌ‪ّ ‰ ‰‬ﺪة أﻃ‪‰‰‰‬ﻮار‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ اﺧﺘﻠﻔ‪‰‰‰‬ﺖ ﻣﻮاﻗﻔ‪‰‰‰‬ﻪ ‪ ..‬ﻓﺎﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴّﺔ‬
‫ﻝ‪‰‰‰‬ﻢ ﺕﻈﻬ‪‰‰‰‬ﺮ آﺜ‪‰‰‰‬ﻮرة وﻻ آﻔﻠﺴ‪‰‰‰‬ﻔﺔ ﻝﺤﻀ‪‰‰‰‬ﺎرة وﻝﻴ‪‰‰‰‬ﺪة‪ ،‬وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦْ ﺕﻤﺜّ‪‰‰‰‬ﻞ أو ﺕﻮاﺝ‪‰‰‰‬ﻪ أي‬
‫ي‪ ،‬ﺑ‪‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‰‬ﻲ إﺕﺨ‪‰‰‰‰‰‬ﺬت ﻣﻮﻗ‪‰‰‰‰‰‬ﻒ ر ّد اﻝﻔﻌ‪‰‰‰‰‰‬ﻞ‪ ،‬ﻓﻔ‪‰‰‰‰‰‬ﻲ‬
‫ﺕﺤ‪ ‰‰‰‰‬ﱟﺪ ﺡﻀ‪‰‰‰‰‰‬ﺎر ّ‬
‫ﻣﻮاﺝﻬ‪‰‰‰‰‰‰‬ﺔ اﻹﻏ‪‰ ‰‰‰‰‬ﺮاء ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‰‰‬ﻨﺲ اﻝﻤﻨﺤ‪‰‰‰‰‰‰‬ﺮف واﻝﻤﻨﺤ‪‰‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‰‰‬ﺔ‬
‫اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎرة‪ .‬وﻝ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻨﺪ ﺁﺑ‪‰‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻷواﺋ‪‰‰‰‬ﻞ‪ ،‬آﺮاهﻴ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻤﻴﻘﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ ﺑﻜﺎﻓ‪‰‰‰‰‬ﺔ‬
‫أﺵ‪‰ ‰‬ﻜﺎﻝﻪ‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺰواج اﻝﻄﺒﻴﻌ‪‰‰‰‬ﻲ؟؟؟‪ .‬وﻝﻬ‪‰‰‰‬ﺬا اﻝﻤﻮﻗ‪‰‰‰‬ﻒ أﺱ‪‰ ‰‬ﺒﺎﺑﻪ اﻝﻔﻜﺮیّ‪‰ ‰‬ﺔ أیﻀً‪‰ ‰‬ﺎ‪ ،‬إ ﱠﻻ‬
‫ﻲ‪.‬‬
‫ﻲ ﻓﻴﻪ آﺎن رﻓﺾ ﺡﺎﻝﺔ اﻹﺑﺎﺡ ّﻴﺔ واﻝﺘﻬـﺘﻚ اﻝﺮوﻣﺎﻥ ّ‬ ‫ن اﻝﻌـﻨﺼﺮ اﻷﺱﺎﺱ ّ‬ ‫أﱠ‬

‫ﻗ‪‰‰‰‰‰‬ﺎل ﺑ‪‰‰‰‰‰‬ﻮل ﻋ‪‰‰‰‰‰‬ﻦ اﻝﺮوﻣ‪‰‰‰‰‰‬ﺎن‪ :‬ﺡﺘ‪‰‰‰‰‰‬ﻰ ﻥﺴ‪‰‰‰‰‰‬ﺎءهﻢ ﻏ‪‰‰‰‰‬ـ ّﻴﺮوا اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ إﻝ‪‰‰‰‰‬ﻲ ﻣﺨﺎﻝﻔ‪‰‰‰‰‰‬ﺔ‬
‫اﻝﻄﺒﻴﻌﺔ ﻣﺜﻞ‬
‫ــــــــــــــــ‬
‫‪-١٠٦-‬‬

‫ﻲ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة‪ ،‬واﺡﺘﺮﻓ‪‰‰‰‰‬ﻮا ﺵ‪‰‰‰‰‬ﻬﻮة‬
‫رﺝ‪‰‰‰‰‬ﺎﻝﻬﻢ اﻝ‪‰‰‰‰‬ﺬیﻦ ﺕﺨﻠ‪‰‰‰‰‬ﻮا ﻋ‪‰‰‰‰‬ﻦ اﻻﺱﺘﻌ‪‰‰‰‬ـﻤﺎل اﻝﻄﺒﻴﻌ‪ّ ‰‰‰‬‬
‫اﻝﺮﺝﺎل ﻣﻊ اﻝﺮﺝﺎل " روﻣﺎن ‪.٢٧ / ١‬‬

‫ﻲ إﻝ‪‰ ‰‰‬ﻲ یﻮﻣﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا‪ .‬وﻻ ﻥﻘ‪‰‰‰‰‬ﻮل‬ ‫ي " اﻝﻜﻨﺴ‪ّ ‰ ‰‰‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﺎد ه‪‰‰‰‰‬ﺬا اﻝﺘﻌ‪‰ ‰‰‬ـﻔﻒ " اﻝﻔﻜ‪‰‰‰‰‬ﺮ ّ‬
‫اﻝﺴ‪‰‰‰‰‬ﻠﻮك ﺑ‪‰‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬ﻓﺎﻝﺤﻴ‪‰‰‰‰‬ﺎة داﺋﻤً‪‰ ‰‰‬ﺎ أﻗ‪‰‰‰‰‬ﻮي ‪ ..‬وﻝﻜ‪‰ ‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻴﺲ ﺑﺎﻝﻌ‪‰ ‰‰‬ـﻔﺔ وﺡ‪‰‰‰‰‬ﺪهﺎ ﺕﻘ‪‰‰‰‰‬ﻮم‬
‫ﻃﺎ أﺱﺎﺱ‪ً ‰ ‰‰‰‰‬ﻴﺎ ﻻ ﺕﻘ‪‰‰‰‰‰‰‬ﻮم ﺑﺪوﻥ‪‰‰‰‰‰‰‬ﻪ‪ ،‬واﻝﻌ‪‰ ‰‰‰‰‬ـﻔﺔ ﻏ‪‰ ‰‰‰‰‬ـﻴﺮ‬ ‫اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرات‪ ،‬وإن آﺎﻥ‪‰‰‰‰‰‰‬ﺖ ﺵ‪‰ ‰‰‰‰‬ﺮ ً‬
‫اﻹﺧﺼ‪‰‰‰‬ﺎء ﻃﺒﻌً‪‰‰‰‬ﺎ‪ ..‬ﺑ‪‰‰‰‬ﻞ ﻻﺑ‪ّ ‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ ﺕﺼ‪ّ ‰‰‰‬ﻮر ﺵ‪‰‰‰‬ﺎﻣﻞ ﻝﻠﻮﺝ‪‰‰‰‬ﻮد واﻝﺘﺤ‪ّ ‰‰‰‬ﺪیﺎت اﻝﻤﻄﺮوﺡ‪‰‰‰‬ﺔ‬
‫واﻣ‪‰‰‰‰‬ﺘﻼك ﺡﻠ‪‰‰‰‰‬ﻮل ﻝﻬ‪‰‰‰‰‬ﺎ‪ ،‬أو اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎج اﻝﻘ‪‰‰‰‰‬ﺎدر ﻋ‪‰ ‰‰‬ـﻠﻲ ﻃ‪‰‰‰‰‬ﺮح اﻝﺤﻠ‪‰‰‰‰‬ﻮل‪ ،‬واﻣﺘﺤﺎﻥﻬ‪‰‰‰‰‬ﺎ‪،‬‬
‫ورﻓﺾ ﻣﺎ ﻻ یﺼﻠﺢ ﻣﻨﻬﺎ‪.‬‬

‫وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﻓ‪‰‰‰‬ﻲ ﻗﺮوﻥﻬ‪‰‰‰‬ﺎ اﻝﺴ‪‰‰‰‬ﺒﻌﺔ اﻷوﻝ‪‰ ‰‬ﻲ ﺹ‪‰ ‰‬ﺎﻝﺤﺔ وﻻ ﻣﺆهﻠ‪‰‰‰‬ﺔ ﻝﻠﻘﻴ‪‰‰‰‬ﺎم‬
‫ﺑﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺪور‪ ،‬ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺮﺡﻨﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻜ‪‰‰‰‬ﺎن ﺁﺧ‪‰‰‰‬ﺮ‪ .‬دﺧﻠ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‬ﺔ‪،‬‬
‫ن دوﻝﺘﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕﻘ‪‰‰‰‰‬ﻢ ﻋ‪‰‰‰‬ـﻠﻲ‬
‫أو أدﺧﻠ‪‰‰‰‰‬ﺖ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﻬ‪‰‰‰‰‬ﻢ أ ﱠ‬
‫ﻲ أنْ یﺤﻤ‪‰‰‰‬ﻞ‬ ‫أﻥﻘ‪‰‰‰‬ﺎض اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ‪ .‬ﺑ‪‰‰‰‬ﻞ ﺕﺰاوﺝ‪‰‰‰‬ﺖ ﻣﻌﻬ‪‰‰‰‬ﺎ‪ ،‬ﻓﻜ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻄﺒﻴﻌ‪ّ ‰‰‰‬‬
‫اﻝﻮﻝﻴ‪‰‰‰‰‬ﺪ اﻝﻜﺒﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﺧﺼ‪‰‰‰‰‬ﺎﺋﺺ وﻃﺒ‪‰‰‰‰‬ﺎع‪ ،‬وﺕﺼ‪ّ ‰ ‰‰‬ﻮرات وأﻣ‪‰‰‰‰‬ﺮاض اﻷب اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲّ‪.‬‬
‫وﻝ‪‰‰‰‬ﻢ ﺕﺸ‪‰‰‰‬ﻜﻞ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﺙ‪‰‰‰‬ﻮرة‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺕﺴ‪‰‰‰‬ﻮیﺔ‪ ،‬ﺹ‪‰ ‰‬ﻔﻘﺔ ﻣ‪‰‰‰‬ﻊ اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‬ﺔ‪ ،‬آﻤ‪‰‰‰‬ﺎ‬
‫ي ﻓ‪‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ‬ ‫ﺱ‪‰‰‰‬ﻨﺮي ﻓ‪‰‰‰‬ﻲ اﺱ‪‰‰‰‬ﺘﻤﺮار ّیﺔ اﻝﻜﺜﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻣﻈ‪‰‰‰‬ﺎهﺮ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎر ّ‬
‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‬ﺔ‪ ،‬ورﺙ‪‰‰‰‰‬ﺖ‬ ‫اﻷوﻝ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﻬ‪ّ ‰ ‰‰‬ﻢ هﻨ‪‰‰‰‰‬ﺎ‪ ،‬أ ﱠ‬
‫ﺲ اﻝ‪‰‰‰‰‰‰‰‬ﺬي آ‪‰‰‰‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‰‰‰‬ﻴﻄﺮ ﻋ‪‰‰‰‰‰‰‬ـﻠﻲ‬‫ﺲ اﻝﺘ‪‰‰‰‰‰‰‰‬ﺎریﺨﻲ ﺑ‪‰‰‰‰‰‰‰‬ﺎﻝﺰوال‪ ،‬وه‪‰‰‰‰‰‰‰‬ﻮ اﻝﺤ‪ّ ‰‰‰‰‰‰‬‬
‫اﻝﺤ‪ّ ‰‰‰‰‰‰‬‬
‫اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ‪ ،‬ویﺤﻜ‪‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‬ﺮّﻓﺎت ﻗﻴﺎداﺕﻬ‪‰‰‰‰‬ﺎ‪ .‬وﻝ‪‰‰‰‰‬ﺬﻝﻚ ﺑﺸ‪ّ ‰‰‰‬ﺮت اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‬
‫ﺑ‪‰‰‰‬ﺰوال اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‪ ،‬وآﺎﻥ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﺬﻩ اﻝﻔﻠﺴ‪‰‰‰‬ﻔﺔ اﻷآﺜ‪‰‰‰‬ﺮ ﻗﺒ‪‰‰‰‬ﻮ ًﻻ ﻣ‪‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝﺮوﻣ‪‰‰‰‬ﺎﻥ ّﻴﻴﻦ اﻝ‪‰‰‰‬ﺬیﻦ‬
‫ي‪ .‬وﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰ ‰‰‬ﻦْ‬‫ﺕﻌ‪‰ ‰‰‬ـﻔﻨﻮا ﻓ‪‰‰‰‰‬ﻲ اﻝﻔﺴ‪‰‰‰‰‬ﺎد‪ ،‬وﻓﻘ‪‰‰‰‰‬ﺪوا آ‪‰‰‰‰‬ﻞ أﻣ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ أي اﻥﺒﻌ‪‰‰‰‰‬ﺎث ﺡﻀ‪‰‰‰‰‬ﺎر ّ‬
‫أﻣ‪‰‰‰‰‰‬ﺎﻣﻬﻢ أي ﻣﺨ‪‰‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‰‬ﻼل اﻝﻤﻨﻈ‪‰‰‰‰‰‬ﻮر اﻝﺮوﻣ‪‰‰‰‰‰‬ﺎﻥﻲ‪ ،‬أو اﻝﺪوﻝ‪‰‰‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ‪،‬‬
‫ن ه‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻲ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‪،‬‬ ‫ﻓﻘ‪ّ ‰ ‰‬ﺪﻣﺖ ﻝﻬ‪‰‰‰‬ﻢ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ اﻝﺤ‪ّ ‰ ‰‬ﻞ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ ‪ :‬اﻝﺘﺒﺸ‪‰‰‰‬ﻴﺮ ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫ن آ‪‰‰‰‰‰‰‰‬ﻞ اﻝﺤﻀ‪‰‰‰‰‰‰‰‬ﺎرات‬ ‫ي‪ ،‬وﻻﺡ‪‰‰‰‰‰‰‰‬ﻆ أ ﱠ‬ ‫ﻗ‪‰‰‰‰‰‰‰‬ﺮب زوال اﻝﻤﺠﺘﻤ‪‰‰‰‰‰‰‰‬ﻊ أو اﻝﺠ‪‰‰‰‰‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‰‰‰‰‬ﺮ ّ‬
‫اﻋـﺘﺒﺮت زواﻝﻬﺎ هﻮ ﻥﻬﺎیﺔ اﻝﻌﺎﻝﻢ‪.‬‬

‫ﺑﺸّ‪‰ ‰‬ﺮت اﻝﻤﺴ‪‰‰‬ﻴﺤﻴﺔ ﺑ‪‰‰‰‬ﺰوال اﻝﻌ‪‰‰‰‬ﺎﻝﻢ ﺑ‪‰‰‬ﺈرادة ﻏ‪‰ ‰‬ـﻴﺮ ﺑﺸ‪‰‰‰‬ﺮ ّیﺔ‪ ،‬ﺑﻘﻴ‪‰‰‰‬ﺎم ﻋ‪‰‰‰‬ﺎﻝﻢ ﺝﺪی‪‰‰‬ﺪ ﺑ‪‰‰‰‬ﻼ‬
‫ﺧﻄﺎی‪‰‰‰‰‰‰‰‬ﺎ وﻻ ﻣﺸ‪‰‰‰‰‰‰‰‬ﺎآﻞ‪ ،‬ﺧ‪‰‰‰‰‰‰‰‬ﺎرج ه‪‰‰‰‰‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‰‰‰‰‬ﺪﻥﻴﺎ أو اﻷرض اﻝﺨﺎﺽ‪‰‰‰‰‰‰‰‬ﻌﺔ ﻝﻠﺤﻀ‪‰‰‰‰‰‰‰‬ﺎرة‬
‫ﻲ ‪..‬‬
‫اﻝﺮوﻣﺎﻥ ّﻴﺔ‪ ،‬واﻝﺘﻲ ﻻ ﻣﻜﺎن ﻓﻴﻬﺎ ﻝﺤ ّﻞ ﻏـﻴﺮ روﻣﺎﻥ ّ‬

‫ﻓﺎﻝﻤﺴ‪‰‰‬ﻴﺢ اﻝ‪‰‰‰‬ﺬي ﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ اﻝﺒﺪای‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‬ﻲ ﺹ‪‰ ‰‬ﻮرة ﻣﻠ‪‰‰‰‬ﻚ اﻝﻴﻬ‪‰‰‰‬ﻮد‪ ،‬اﻝ‪‰‰‰‬ﺬي ﺱ‪‰ ‰‬ﻴﻘﻮدهﻢ‬
‫ﻓﻲ‬
‫ــــــــــــــــ‬
‫‪-١٠٧-‬‬

‫ﺙ‪‰‰‰‰‬ﻮرﺕﻬﻢ ﺽ‪‰‰‰‰‬ﺪ اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ ،‬ویﺤ‪ّ ‰ ‰‰‬ﺮرهﻢ ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﻴﻄﺮة اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ ،‬وﻣ‪‰‰‰‰‬ﻦ اﻝﻨﻤ‪‰‰‰‰‬ﻮذج‬
‫اﻝﺮوﻣ‪‰‰‰‬ﺎﻥﻲ ویﺒﻨ‪‰‰‰‬ﻰ ﻣﻤﻠﻜ‪‰‰‰‬ﺘﻬﻢ‪ ،‬أو ﻣﻤﻠﻜ‪‰‰‰‬ﺔ ﺝﺪی‪‰‰‰‬ﺪة ذات ﻗ‪‰‰‰‬ﻴﻢ أﻗ‪‰‰‰‬ﺪر ﻋ‪‰‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‰‬ﺎة‪ .‬ﻓﻬ‪‰‰‰‬ﻮ‬
‫ﻗﺎﺋ‪‰‰‰‰‬ﺪ أو زﻋ‪‰‰‰‰‰‬ﻴﻢ یﺤﻘ‪‰‰‰‰‰‬ﻖ ﻃﻤﻮﺡً‪‰‰‰‰‬ﺎ دﻥﻴﻮیً‪‰‰‰‰‬ﺎ‪ ،‬وﺕﻐ‪‰‰‰‰‬ـﻴﻴ ًﺮا ﻓ‪‰‰‰‰‰‬ﻮق ه‪‰‰‰‰‰‬ﺬﻩ اﻷرض‪ .‬وﻝﻜ‪‰‰‰‰‰‬ﻦ‬
‫ﻷﺱ‪‰‰‰‬ﺒﺎب ﻋ‪‰‰‰‬ـﺪیﺪة‪ ،‬ﻣﻨﻬ‪‰‰‰‰‬ﺎ – وإن یﻜ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻴﺲ أهﻤﻬ‪‰‰‰‰‬ﺎ ‪ -‬رﻓﻀ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‰‬ﻞ اﻝﻴﻬ‪‰‰‰‰‬ﻮد‪،‬‬
‫ن ﺁﺑﺎء اﻝﻜﻨﻴﺴﺔ ﻓﻀﻠﻮا ﻣﻬﺎدﻥﺔ اﻝﺪوﻝﺔ اﻝﺮوﻣﺎﻥﻴﺔ‪.‬‬ ‫ﻓﺈ ﱠ‬

‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻴ‪‰‰‰‰‬ﻮم اﻷ ّول ‪ -‬ﻓ‪‰‰‰‰‬ﻲ اﻋ‪‰‰‰‰‬ـﺘﻘﺎدﻥﺎ ‪ -‬ﻣ‪‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻝﺘﻘ‪ّ ‰‰‰‰‬ﺮ‬ ‫ورﻏ‪‰‰‰‰‬ﻢ أ ّ‬
‫ن اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‬ ‫اﻝﻠ‪‰‰‰‬ﻮاط ﻣ‪‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻤﺒﺪﺋﻴّ‪‰ ‰‬ﺔ‪ .‬ورﻏ‪‰‰‰‬ﻢ أن ﺝﻤﻴ‪‰‰‰‬ﻊ اﻝﺪراﺱ‪‰‰‰‬ﺎت ﺕﺆآّ‪‰ ‰‬ﺪ أ ّ‬
‫ﻲ أو اﻝﻴﻬ‪‰‰‰‰‰‬ﻮديّ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﺤ‪‰‰‰‰‰‬ﺮیﻢ اﻝﻠ‪‰‰‰‰‰‬ﻮاط‪ .‬وﻝ‪‰‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‰‬ﻦ‬
‫ﺕﺒﻨ‪‰‰‰‰‰‬ﺖ اﻝﻤﻮﻗ‪‰‰‰‰‰‬ﻒ اﻝﺘ‪‰‰‰‰‰‬ﻮراﺕ ّ‬
‫اﻝﻤﻌ‪‰ ‰‰‬ـﻘﻮل ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﺕﺤ‪ّ ‰ ‰‰‬ﺮم اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬إذا آ‪‰‰‰‰‬ﺎن ﻻ‬
‫ن اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬ ‫ﺱﺴ‪‰‰‰‰‬ﻬﺎ؟؟؟ أ ﱠ‬ ‫یﻬ‪‰‰‰‰‬ﺪف ﻣﺒﺎﺵ‪‰‰‰‬ﺮة ﻝﺰی‪‰‰‰‰‬ﺎدة اﻝﻨﺴ‪‰‰‰‰‬ﻞ ﺑ‪‰‰‰‰‬ﻞ ی‪‰‰‰‰‬ﺮي " ﺑ‪‰‰‰‰‬ﻮﻝﺲ " ﻣﺆ ّ‬
‫ن ﻣﻤﻠﻜ‪‰‰‰‬ﺔ اﷲ ﻋ‪‰‰‰‬ـﻠﻲ وﺵ‪‰‰‰‬ﻚ اﻝﻈﻬ‪‰‰‰‬ﻮر " ﻓﺎﻝﻮﻗ‪‰‰‰‬ﺖ‬ ‫آﻠّ‪‰‰‰‬ﻪ ﻻ ﻣﺒ‪ّ ‰‰‰‬ﺮر ﻝ‪‰‰‰‬ﻪ‪ ،‬اﻥﻄﻼ ًﻗً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ أ ﱠ‬
‫ﻗ‪‰ ‰‬ﺪ أزف ی‪‰‰‰‬ﺎ إﺧ‪‰‰‰‬ﻮﺕﻲ‪ ،‬ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ یﺘﺴ‪‰‰‰‬ﺎوى ﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻪ زوﺝ‪‰‰‰‬ﺔ ﺑﺎﻷﻋ‪‰ ‰‬ـﺰب " ‪ ،‬ورأي ﺁﺑ‪‰‰‰‬ﺎء‬
‫ن اﻝﻠ‪‰‰‰‰‬ﺬة ﺡﺘ‪‰‰‰‬ﻲ أﺙﻨ‪‰‰‰‰‬ﺎء اﻝﺠﻤ‪‰‰‰‰‬ﺎع اﻝﺸ‪‰‰‰‰‬ﺮﻋﻲ‪ ،‬ﺑﻬ‪‰‰‰‰‬ﺪف اﻝﺘﻮاﻝ‪‰‰‰‰‬ﺪ‪،‬‬ ‫اﻝﻜﻨﺴ‪‰‰‰‬ﻴﺔ اﻷواﺋ‪‰‰‰‬ﻞ‪ " :‬أ ﱠ‬
‫هﻲ ﺧﻄﻴﺔ "‪.‬‬

‫ﻣ‪‰‰‰‰‬ﻦ ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﻌ‪‰‰‰‬ـﻘﻮل أنْ یﻘﺒ‪‰‰‰‰‬ﻞ أﺹ‪‰‰‰‬ﺤﺎب ه‪‰‰‰‰‬ﺬﻩ اﻝﻨﻈ‪‰‰‰‬ﺮة ﻓﻌ‪‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط )‪ (١‬اﻝ‪‰‰‰‰‬ﺬي‬
‫یﻘ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻠ‪‰‰‰‬ﺬة اﻝﻤﺠ‪‰‰‰‬ﺮدة ﻣ‪‰‰‰‬ﻦ أي ه‪‰‰‰‬ﺪف اﺝﺘﻤ‪‰‰‰‬ﺎﻋﻲ أو ﻋ‪‰‰‰‬ـﻤﺮاﻥﻲ‪ .‬وﻣ‪‰‰‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ‬
‫ن اﻝﺮﻏ‪‰‰‰‰‬ـﺒﺔ ﻓ‪‰‰‰‰‬ﻲ ﻣﻬﺎدﻥ‪‰‰‰‰‬ﺔ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‰‬ﻢ اﻝﺘ‪‰‰‰‰‬ﺄﺙﺮ ﺑ‪‰‰‰‰‬ﻪ‪ ،‬وﻷن‬
‫ﻓ‪‰‰‰‰‬ﺈ ﱠ‬
‫اﻷﺧ‪‰‰‰‰‬ﻼق اﻝﻤﺠ‪ّ ‰‰‰‬ﺮدة‪ ،‬ﻻ ﺕﺨﻠ‪‰‰‰‰‬ﻖ واﻗﻌً‪‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻻﺑ‪‰‰‰‰‬ﺪ أنْ ﺕﻌ‪‰‰‰‬ـ ّﺒﺮ ه‪‰‰‰‰‬ﺬﻩ اﻷﺧﻼﻗﻴّ‪‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ﻦ‬
‫ﺡﺮآﺔ ﺡﻘﻴﻘﻴﺔ ﻓﻲ اﻝﻤﺠﺘﻤﻊ‪ ،‬ﻝﺬﻝﻚ ﻝﻢ ﺕﻔﻠﺢ‬
‫ـــــــــــــــــــــــــــ‬
‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ‬ ‫)‪ (١‬یﺼ‪‰‰‰‰‬ﻌﺐ ﺕﻌﻘ‪‰‰‰‰‬ﺐ اﻝﻨﺼ‪‰‰‰‰‬ﻮص اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‰‬ﺮم اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻰ اﻷﺱ‪‰‰‰‬ﻔﺎر اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﻝﻤﻌﺘﻤ‪‰‰‰‰‬ﺪة‪ ،‬إذ أ ﱠ‬
‫ﻝ‪‰‰‰‰‬ﻢ یﺘﻌ‪‰‰‰‰‬ﺮض ﻝ‪‰‰‰‰‬ﺬﻝﻚ ﻋﻠ‪‰‰‰‰‬ﻰ اﻹﻃ‪‰‰‰‰‬ﻼق وﻝﻜ‪‰‰‰‬ﻦ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﻤﺘﺨﺼﺼ‪‰‰‰‰‬ﺔ ﺕﺠﻤ‪‰‰‰‬ﻊ ﻋﻠ‪‰‰‰‰‬ﻰ أن اﻝﻤﺼ‪‰‰‰‰‬ﺪر اﻝﻮﺡﻴ‪‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬي‬
‫وﺽ‪‰‰‰‰‬ﻊ أﺱ‪‰‰‰‰‬ﺎس رﻓ‪‰‰‰‰‬ﺾ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‰‬ﺮ واﻝﺘﺸ‪‰‰‰‰‬ﺮیﻊ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ‪ ،‬ه‪‰‰‰‰‬ﻮ إﻥﺠﻴ‪‰‰‰‰‬ﻞ " ﺑﺮﻥﺎﺑ‪‰‰‰‰‬ﺎ " اﻝ‪‰‰‰‰‬ﺬي أدان ه‪‰‰‰‰‬ﺬا‬
‫اﻝﻔﻌ‪‰‰‰‰‬ﻞ‪ ) .‬وه‪‰‰‰‰‬ﻮ ﺑﺎﻝﻤﻨﺎﺱ‪‰‰‰‬ﺒﺔ إﻥﺠﻴ‪‰‰‰‰‬ﻞ ﻣﻤﻨ‪‰‰‰‰‬ﻮع اﻝﺘ‪‰‰‰‰‬ﺪاول ﻓ‪‰‰‰‰‬ﻲ اﻷوﺱ‪‰‰‰‬ﺎط اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﻝﻴ‪‰‰‰‬ﻮم‪ ،‬ویﺘ‪‰‰‰‰‬ﺪاول اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻮن‬
‫ﻥﺴ‪‰‰‰‰‬ﺨﺔ ﻣﻨ‪‰‰‰‰‬ﻪ یﻘﻮﻝ‪‰‰‰‰‬ﻮن إﻥﻬ‪‰‰‰‰‬ﺎ أﺹ‪‰‰‰‰‬ﺢ اﻷﻥﺎﺝﻴ‪‰‰‰‰‬ﻞ أو أﻗﺮﺑﻬ‪‰‰‰‰‬ﺎ ﻝﻠﺤﻘﻴﻘ‪‰‰‰‰‬ﺔ ( أﻣ‪‰‰‰‰‬ﺎ أول ﻣﺠﻤ‪‰‰‰‰‬ﻊ آﻨﺴ‪‰‰‰‰‬ﻰ ﺑﺤ‪‰‰‰‰‬ﺚ ﻣﻮﺽ‪‰‰‰‰‬ﻮع‬
‫اﻝﻠ‪‰‰‬ﻮاط وأﺹ‪‰‰‰‬ﺪر ﻓﻴ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺮارات‪ ،‬ﻓﻜ‪‰‰‰‬ﺎن ﻣﺠﻤ‪‰‰‰‬ﻊ ﻻﺕﻴ‪‰‰‰‬ﺮان اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﺎم‪ ١١٧٩‬ﻣﻴﻼدی‪‰‰‰‬ﺔ‪ ،‬ﻋﻨ‪‰‰‰‬ﺪﻣﺎ ﺑ‪‰‰‰‬ﺪأ ﺡﺮآ‪‰‰‰‬ﺔ اﻝﺒﻌ‪‰‰‰‬ﺚ‬
‫ﻓﻰ أوروﺑﺎ اﻝﻐﺮﺑﻴﺔ‪ .‬وهﻮ اﻝﻤﺆﺕﻤﺮ اﻝﺬي ﺡﺮم " اﻝﻤﺴﻠﻤﻴﻦ واﻝﻴﻬﻮد واﻝﺮﺑﺎ واﻝﻠﻮاط "‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٠٨-‬‬

‫أﺧﻼﻗﻴ‪ّ‰ ‰‰‬ﺎت ﻣﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻋ‪‰ ‰‰‬ـﺼﺮ اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻰ ﺕﻐ‪‰ ‰‰‬ـﻴﻴﺮ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲّ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ‬
‫ﺑﺎﻝﻌ‪‰‰‰‬ـﻜﺲ ﺕ‪‰‰‰‬ﺄﺙﺮت اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺄﺧﻼق ه‪‰‰‰‬ﺬا اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬ﻓﺒﻘ‪‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻰ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‬
‫ﻲ رﺑﻤ‪‰‰‰‰‬ﺎ ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌﺎﺵ‪‰‰‰‰‬ﺮ‪..‬‬
‫ﻲ واﻝﺸ‪‰‰‰‰‬ﺮﻗ ّ‬‫اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲّ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ ﺑﺸ‪‰‰‰‰‬ﻘ ّﻴﻪ اﻝﻐ‪‰ ‰‰‬ـﺮﺑ ّ‬
‫ﻓﻘ‪‰‰‰‰‬ﺪ ﻇ‪ّ ‰‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط ﺑ‪‰‰‰‰‬ﺎﻷﺝﺮ‪ ،‬یﻤﺎرﺱ‪‰‰‰‰‬ﻪ اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‬ﻮن ﻓ‪‰‰‰‰‬ﻲ اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‰‬ﺮﻗ ّﻴﺔ‬
‫ي‪ ،‬ﺑ‪ّ ‰ ‰‰‬ﻞ واﺱ‪‰ ‰‰‬ﺘﻤ ّﺮ اﻷﺑ‪‰‰‰‰‬ﺎﻃﺮة یﺤﺼ‪‰‰‰‰‬ﻠﻮن اﻝﻀ‪‰‰‰‰‬ﺮاﺋﺐ‬ ‫ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‰‬ﺎدس اﻝﻤ‪‰‰‰‰‬ﻴﻼد ّ‬
‫ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺆﻻء اﻝﻤﺤﺘ‪‰‰‰‬ﺮﻓﻴﻦ‪ ،‬واﻝﺘ‪‰‰‰‬ﻰ آﺎﻥ‪‰‰‰‬ﺖ ﺕﺸ‪ّ ‰ ‰‬ﻜﻞ ﻥﺴ‪‰‰‰‬ﺒﺔ ﻣ‪‰‰‰‬ﻦ إی‪‰‰‰‬ﺮادات اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬
‫ﺕﻌـﻴﺶ ﻋـﻠﻴﻬﺎ اﻝﻜﻨﻴﺴﺔ‪.‬‬

‫ي‪.‬‬‫وآ‪‰‰‰‰‰‬ﺎن اﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻣﺘﻔﺸ‪ً ‰ ‰‰‰‬ﻴﺎ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﻴﻦ ﺡﺘ‪‰ ‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﺮن اﻝﺮاﺑ‪‰‰‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‰‰‬ﻴﻼد ّ‬
‫وﺕ‪‰‰‰‬ﻮرد اﻝﺪراﺱ‪‰ ‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‬ﺔ أآﺪاﺱً‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﻦ وﻗ‪‰‰‰‬ﺎﺋﻊ ودﻻﺋ‪‰ ‰‬ﻞ وأﺵ‪‰‰‰‬ﻌﺎر وأدﺑﻴ‪‰‰‰‬ﺎت ﺕﺜﺒ‪‰‰‰‬ﺖ‬
‫ﺤﺎ‬
‫وﺝ‪‰‰‰‬ﻮد ﻋ‪‰‰‬ـﺸﻖ اﻝﻤ‪‰‰‰‬ﺬآﺮ ﺑ‪‰‰‰‬ﻴﻦ رﺝ‪‰‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‬ﻚ اﻝﻔﺘ‪‰‰‰‬ﺮة ‪ ..‬ﺱﻨﻀ‪‰‰‰‬ﺮب ﺹ‪‰‰‰‬ﻔ ً‬
‫ﻲ )‪ ،(٢‬وﻗ‪‰‰‰‬ﺪ یﻜ‪‰‰‰‬ﻮن ﻋﻼﻗ‪‰‰‰‬ﺔ‬ ‫ﻋ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا آﻠ‪‰‰‰‬ﻪ ﻓﻘ‪‰‰‰‬ﺪ یﻜ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﻮع اﻝﺸﻌ‪‰‰‰‬ـﺮ اﻝﺼ‪‰‰‰‬ﻮﻓ ّ‬
‫ﻣﺘﻮﻗﻌ‪‰‰‬ﺔ ﺑ‪‰‰‬ﻴﻦ ذآ‪‰‰‬ﻮر یﻌ ‪‰‬ـﻴﺸﻮن ﻣﻌ‪‰‰‬ﺎ ﺑﻌ‪‰‰‬ـﻴ ًﺪا ﻋ‪‰‰‬ﻦ اﻝﻤ‪‰‰‬ﺮأة‪ ،‬وه‪‰‰‬ﻢ ﻓ‪‰‰‬ﻲ ﻓﺤﻮﻝ‪‰‰‬ﺔ ﺵ‪‰‰‬ﺒﺎﺑﻬﻢ‪،‬‬
‫ن اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻝﻔ‪‰‰‰‰‬ﺮدي اﻝﻤﻐ‪‰‰‰‰‬ﺎیﺮ ﻝﻠﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ ﻻ‬ ‫وﺕﺒ‪‰‰‰‰‬ﺎیﻦ ﺵ‪‰‰‰‰‬ﺪیﺪ ﻷﻋ‪‰‰‰‬ـﻤﺎرهﻢ‪ ] .‬ﺕﻌ‪‰‰‰‬ـﻠﻴﻖ‪ :‬إ ﱠ‬
‫ن اﻝﻜﺎﺕ‪‰‰‰‬ﺐ آﺘ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﺎ‬ ‫یُﻌ‪‰ ‰‬ـﻤّﻢ ﻋﻠ‪‰‰‰‬ﻲ اﻷﺧ‪‰‰‰‬ﻼق اﻝﺘ‪‰‰‰‬ﻲ ﺕﻨ‪‰‰‰‬ﺎدي ﺑﻬ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ‪ .‬ﺧﺎﺹ‪‰‰‰‬ﺔ وأ ﱠ‬
‫ن آ‪‰‰‰‰‬ﻞ ﺵ‪‰‰‰‰‬ﺎﻋﺮ‬‫یﻨ‪‰‰‰‰‬ﺎﻗﺾ ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻔﺤﺎت اﻝﺴ‪‰‰‰‰‬ﺎﺑﻘﺔ‪ ،‬ویﺴ‪‰‰‰‰‬ﺘﻨﺪ اﻝﻜﺎﺕ‪‰‰‰‰‬ﺐ ﻋ‪‰‰‰‰‬ـﻠﻲ أ ّ‬
‫ﺹﻮﻓﻲ هﻮ ﻝﻮﻃﻲ؟؟؟؟[‪.‬‬

‫آ‪‰‰‰‬ﺎن اﻝﺒﺎﺑ‪‰‰‰‬ﺎ " ﺝﺮیﺠ‪‰ ‰‬ﻮرى " یﺸ‪‰ ‰‬ﺮف ﻋ‪‰ ‰‬ـﻠﻲ ﺑﻴ‪‰‰‰‬ﻊ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن اﻹﻥﺠﻠﻴ‪‰‰‰‬ﺰ " ﺵ‪‰ ‰‬ﺪیﺪي‬
‫اﻝﺠﻤ‪‰‰‰‬ﺎل " ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‬ﻮق روﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎدس اﻝﻤ‪‰‰‰‬ﻴﻼدي‪ .‬ﻣ‪‰‰‰‬ﻊ ﻣﻌ‪‰‰‬ـﺮﻓﺔ اﻝﺠﻤﻴ‪‰‰‰‬ﻊ‬
‫ن " ﺝﻤ‪‰‰‰‰‰‬ﺎﻝﻬﻢ یﻌ‪‰ ‰‰‰‬ـﻄﻴﻬﻢ ﻝﻤﺤ‪‰‰‰‰‰‬ﺔ ﻣﻼﺋﻜﻴ‪‰‰‰‰‰‬ﺔ‬
‫ﺑﺴ‪‰ ‰‰‰‬ﺒﺐ " رواﺝﻬ‪‰‰‰‰‰‬ﻢ "‪ .‬وﻗ‪‰‰‰‰‰‬ﺎل اﻝﺒﺎﺑ‪‰‰‰‰‰‬ﺎ إ ﱠ‬
‫ویﺠﻌﻞ اﻝﺠﻨﺔ ﻣﺄواهﻢ "!!‪.‬‬

‫وﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻣﻦ ﻥﺼ‪‰‰‰‬ﺢ " اﻝﻘ‪‰‰‰‬ﺪیﺲ ﺑ‪‰‰‰‬ﺎزل "‪ ،‬رﺝ‪‰‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺑﺘﺠ‪‰‰‰‬ﺐ اﻝﻨﻈ‪‰ ‰‬ﺮ‬
‫إﻝ‪‰ ‰‰‬ﻲ اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن اﻝﻤ‪‰‰‰‰‬ﺮد‪ " :‬إذا رأی‪‰‰‰‰‬ﺖ اﻝﻔﺘ‪‰‰‰‰‬ﻰ اﻝﺠﻤﻴ‪‰‰‰‰‬ﻞ‪ ،‬ﻓ‪‰ ‰‰‬ﺈﺝﻠﺲ ﻓ‪‰‰‰‰‬ﻲ ﻣﻘﻌ‪‰ ‰‰‬ﺪ ﺑﻌ‪‰ ‰‰‬ـﻴﺪ‬
‫ﻋ‪‰‰‰‬ـﻨﻪ‪ ،‬وﻋ‪‰‰‰‬ـﻨﺪ اﻝﻨ‪‰‰‰‰‬ﻮم إﺡ‪‰‰‰‰‬ﺮص ﻋ‪‰‰‰‬ـﻠﻲ أﻻ ﺕﻠﻤ‪‰‰‰‰‬ﺲ ﺙﻴﺎﺑ‪‰‰‰‰‬ﻚ ﺙﻴﺎﺑ‪‰‰‰‰‬ﻪ‪ .‬ﺑ‪‰‰‰‰‬ﻞ ﺽ‪‰‰‰‰‬ﻊ ﺑﻴﻨﻜﻤ‪‰‰‰‰‬ﺎ‬
‫ﻼ ﻋـﺠﻮ ًزا ‪ ..‬وﻋـﻨﺪﻣﺎ یﺘﻜﻠﻢ‬ ‫رﺝ ً‬
‫ـــــــــــــــــــــــــــــــــ‬
‫)‪ (١‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ص ‪.١٣١‬‬
‫)‪ (٢‬وإنْ آ‪‰‰‰‰‬ﺎن ﻣﺘ‪‰‰‰‰‬ﺮﺝﻢ أﺵ‪‰‰‰‰‬ﻌﺎر اﻝﺼ‪‰‰‰‰‬ﻮﻓﻲ اﻝﺸ‪‰‰‰‰‬ﻬﻴﺮ " اﻝﺤ‪‰‰‰‰‬ﺎﻓﻆ " ﻋﻠ‪‰‰‰‰‬ﻖ ﻋﻠﻴﻬ‪‰‰‰‰‬ﺎ ﺑﻘﻮﻝ‪‰‰‰‰‬ﻪ‪ " :‬ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﻌﺐ‬
‫اﻝﺘﻔﻜﻴ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻰ اﷲ‪ ،‬إذا آ‪‰‰‰‰‬ﺎن ﻋﺎﺵ‪‰‰‰‰‬ﻘﻪ اﻝﺼ‪‰‰‰‰‬ﻮﻓﻲ یﺼ‪‰‰‰‰‬ﻔﻪ ﺑﺄﻥ‪‰‰‰‰‬ﻪ ﻣﺘﻤ‪‰‰‰‰‬ﻮج اﻝﺨﺼ‪‰‰‰‰‬ﻼت‪ ،‬ی‪‰‰‰‰‬ﺎﻗﻮﺕﻲ اﻝﺸ‪‰‰‰‰‬ﻔﺎﻩ‪ ،‬ﻣﻤﺸ‪‰‰‰‰‬ﻮق‬
‫اﻝﻘﻮام آﻐﺼﻦ اﻝﺒﺎن "!‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٠٩-‬‬

‫أو یﻨﺸ‪‰‰‰‬ﺪ أﻣﺎﻣ‪‰‰‰‬ﻚ ﻻ ﺕﺮﻓ‪‰‰‰‬ﻊ ﻋﻴﻨﻴ‪‰‰‰‬ﻚ إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ ﻻ ﺕ‪‰‰‰‬ﺰرع اﻝﺸ‪‰‰‰‬ﻬﻮة ﻓ‪‰‰‰‬ﻲ ﻗﻠﺒ‪‰‰‰‬ﻚ‪ ،‬وﻻ‬
‫ﺕ‪‰ ‰‬ﺪﺧﻞ ﻣﻌ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻜ‪‰‰‰‬ﺎن یﻐ‪‰ ‰‬ـﻠﻖ ﺑﺎﺑ‪‰‰‰‬ﻪ‪ ،‬أو یﺼﻌ‪‰ ‰‬ـﺐ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨ‪‰‰‰‬ﺎس رؤی‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﺎ یﺤ‪‰‰‰‬ﺪث‬
‫ﺑﺪاﺧﻠﻪ‪ ،‬ﻣﻬﻤﺎ آﺎن اﻝﻐـﺮض ﻣﻦ دﺧﻮﻝﻜﻤﺎ ")‪.(١‬‬

‫ﻝ‪‰‰‰‰‬ﻢ ﺕﺴ‪‰‰‰‰‬ﺘﻄﻊ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ أن ﺕﺨ‪‰‰‰‰‬ﺮج اﻻﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ أزﻣﺘﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻻ‬
‫أنْ ﺕﻄ‪‰‰‰‬ﺮح اﻝﺼ‪‰‰‰‬ﻴﻐﺔ اﻝﺒﺪیﻠ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺼﻌ‪‰‰‰‬ـﻴﺪ اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻲ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰‰‰‬ﱠﻢ آ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ أنْ‬
‫ﺕﻨﺘﻈ‪‰‰‰‰‬ﺮ ﺡﺘ‪‰ ‰‰‬ﻲ ی‪‰‰‰‰‬ﺄﺕﻲ اﻝﺘﺤ‪‰‰‰‰‬ﺪي ﻣ‪‰‰‰‰‬ﻦ اﻝﺠﺰی‪‰‰‰‰‬ﺮة اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻴﺔ‪ .‬ﻣ‪‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﻮم ﻻ ﺕﻮﺝ‪‰‰‰‰‬ﺪ ﻓ‪‰ ‰‰‬ﻲ‬
‫ﺵﻌ‪‰ ‰‬ـﺮهﻢ اﻝﺠ‪‰‰‰‬ﺎهﻠﻲ إﺵ‪‰‰‰‬ﺎرة واﺡ‪‰‰‰‬ﺪة ﻝﻬ‪‰‰‰‬ﺬا اﻝﺴ‪‰‰‰‬ﻠﻮك‪ ،‬ﺙ‪‰‰‰‬ﻢ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻤﺘﻄﻬ‪‰‰‰‬ﺮیﻦ اﻝ‪‰‰‰‬ﺬي‬
‫ن اﷲ ذآ‪‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬ﻣ‪‰‰‰‬ﺎ ﻇﻨﻨ‪‰‰‰‬ﺖ‬ ‫یﻘ‪‰‰‰‬ﻮل ﻓﻴ‪‰‰‰‬ﻪ أﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ‪ " :‬ﻝ‪‰‰‰‬ﻮﻻ أ ﱠ‬
‫ن أﺡﺪًا یﻔﻌﻠﻪ "‪.‬‬ ‫أﱠ‬
‫ن اﻟﺠﺰﻳ‪,,,‬ﺮة اﻟﻌﺮﺑﻴ‪,,,‬ﺔ‬ ‫ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬ﻧﻜﺘﻔ‪,,,‬ﻲ ﺑﻨﻘ‪,,,‬ﻞ اﻷﺣﺎدﻳ‪,,,‬ﺚ اﻟﺘﺎﻟﻴ‪,,,‬ﺔ ﻟﺘﻜ‪,,,‬ﺬﻳﺐ ﻣ‪,,,‬ﺎ ﻳ ّﺪﻋﻴ‪,,,‬ﻪ اﻟﻤﺆﻟ‪,,,‬ﻒ ﺑ‪, ,‬ﺄ ﱠ‬
‫آﺎﻧﺖ ﺧﺎﻟﻴﺔ ﻣﻦ اﻟﻠﻮاط ﻓﻲ اﻟﻔﻘﺮة اﻟﺴﺎﺑﻘﺔ ‪:‬‬
‫ﻓ‪,,,,‬ﻲ ﺻ‪,,,,‬ﺤﻴﺢ اﻟﺒﺨ‪,,,,‬ﺎري‪ - ٥٣ :‬ﺑ‪,,,,‬ﺎب‪ :‬ﻏ‪,,,,‬ﺰوة اﻟﻄ‪,,,,‬ﺎﺋﻒ‪ .‬ﺣ‪,,,,‬ﺪﻳﺚ ‪- ٥٥٤٨ ،٤٠٦٩،٤٩٣٧‬‬
‫ﺣ‪,,,‬ﺪﺛﻨﺎ اﻟﺤﻤﻴ‪,,,‬ﺪي‪ :‬ﺱ‪,,,‬ﻤﻊ ﺱ‪,,,‬ﻔﻴﺎن‪ :‬ﺣ‪,,,‬ﺪﺛﻨﺎ هﺸ‪,,,‬ﺎم‪ ،‬ﻋ‪,,,‬ﻦ أﺑﻴ‪,,,‬ﻪ‪ ،‬ﻋ‪,,,‬ﻦ زﻳﻨ‪,,,‬ﺐ ﺑﻨ‪,,,‬ﺖ أﺑ‪,,,‬ﻲ ﺱ‪,,,‬ﻠﻤﺔ‪ ،‬ﻋ‪,,,‬ﻦ‬
‫أﻣﻬ‪,,,‬ﺎ ﺱ‪,,,‬ﻠﻤﺔ رﺿ‪,,,‬ﻲ اﷲ ﻋﻨﻬ‪,,,‬ﺎ‪ " :‬دﺧ‪,,,‬ﻞ اﻟﻨﺒ‪,,,‬ﻲ – ص ‪ -‬وﻋﻨ‪,,,‬ﺪي ﻣﺨﻨ‪,,,‬ﺚ‪ ،‬ﻓﺴ‪,,,‬ﻤﻌﻪ ﻳﻘ‪,,,‬ﻮل ﻟﻌﺒ‪,,,‬ﺪ‬
‫اﷲ ﺑ‪,,,‬ﻦ أﻣﻴ‪,,,‬ﺔ‪ :‬ﻳ‪,,,,‬ﺎ ﻋﺒ‪,,,‬ﺪ اﷲ‪ ،‬أرأﻳ‪,,,,‬ﺖ إن ﻓ‪,,,‬ﺘﺢ اﷲ ﻋﻠ‪,,,‬ﻴﻜﻢ اﻟﻄ‪,,,,‬ﺎﺋﻒ ﻏ‪,,,‬ﺪا‪ ،‬ﻓﻌﻠﻴ‪,,,,‬ﻚ ﺑﺎﺑﻨ‪,,,‬ﺔ ﻏ‪,,,,‬ﺒﻼن‪،‬‬
‫ﻓﺈﻧﻬ‪,,,‬ﺎ ﺕﻘﺒ‪,,,‬ﻞ ﺑ‪,,,‬ﺄرﺑﻊ وﺕ‪,,,‬ﺪﺑﺮ ﺑﺜﻤ‪,,,‬ﺎن‪ ،‬وﻗ‪,,,‬ﺎل اﻟﻨﺒ‪,,,‬ﻲ – ص ‪) :-‬ﻻ ﻳ‪,,,‬ﺪﺧﻠﻦ ه‪,,,‬ﺆﻻء ﻋﻠ‪,,,‬ﻴﻜﻦ(‪ .‬ﻗ‪,,,‬ﺎل اﺑ‪,,,‬ﻦ‬
‫ﻋﻴﻴﻨ‪,,,‬ﺔ‪ ،‬وﻗ‪,,,‬ﺎل اﺑ‪,,,‬ﻦ ﺝ‪,,,‬ﺮﻳﺞ‪ :‬اﻟﻤﺨﻨ‪,,,‬ﺚ‪ :‬هﻴ‪,,,‬ﺖ‪ .‬ﺣ‪,,,‬ﺪﺛﻨﺎ ﻣﺤﻤ‪,,,‬ﻮد‪ :‬ﺣ‪,,,‬ﺪﺛﻨﺎ أﺑ‪,,,‬ﻮ أﺱ‪,,,‬ﺎﻣﺔ‪ ،‬ﻋ‪,,,‬ﻦ هﺸ‪,,,‬ﺎم‪:‬‬
‫ﺑﻬ‪,,,,‬ﺬا‪ ،‬وزاد‪ :‬وه‪,,,,‬ﻮ ﻣﺤﺎﺿ‪,,,,‬ﺮ اﻟﻄ‪,,,,‬ﺎﺋﻒ ﻳﻮﻣﺌ‪,,,,‬ﺬ‪ ] .‬ش أﺧﺮﺝ‪,,,,‬ﻪ ﻣﺴ‪,,,,‬ﻠﻢ ﻓ‪,,,,‬ﻲ اﻟﺴ‪,,,,‬ﻼم‪ ،‬ﺑ‪,,,,‬ﺎب‪ :‬ﻣﻨ‪,,,,‬ﻊ‬
‫اﻟﻤﺨﻨ‪,,,,‬ﺚ ﻣ‪,,,,‬ﻦ اﻟ‪,,,,‬ﺪﺧﻮل ﻋﻠ‪,,,,‬ﻰ اﻟﻨﺴ‪,,,,‬ﺎء اﻷﺝﺎﻧ‪,,,,‬ﺐ‪ ،‬رﻗ‪,,,,‬ﻢ‪) .٢١٨٠ :‬ﻣﺨﻨ‪,,,,‬ﺚ( اﻟ‪,,,,‬ﺬي ﺧﻠﻘ‪,,,,‬ﻪ ﺧﻠ‪,,,,‬ﻖ‬
‫اﻟﻨﺴ‪,,,,‬ﺎء‪ ،‬وﻳﺸ‪,,,,‬ﺒﻬﻬﻦ ﻓ‪,,,,‬ﻲ آﻼﻣ‪,,,,‬ﻪ وﺣﺮآﺎﺕ‪,,,,‬ﻪ‪ ،‬وﺕ‪,,,,‬ﺎرة ﻳﻜ‪,,,,‬ﻮن ه‪,,,,‬ﺬا ﺧﻠﻘ‪,,,,‬ﻪ‪ ،‬وﺕ‪,,,,‬ﺎرة ﻳﻜ‪,,,,‬ﻮن ﺑﺘﻜﻠ‪,,,,‬ﻒ‪،‬‬
‫وﺱ‪,,,‬ﻤﻲ ﺑ‪,,,‬ﻪ ﻟﺘﻜﺴ‪,,,‬ﺮ آﻼﻣ‪,,,‬ﻪ وﻟﻴﻨ‪,,,‬ﻪ‪ ،‬ﻳﻘ‪,,,‬ﺎل‪ :‬ﺧﻨﺜ‪,,,‬ﺖ اﻟﺸ‪,,,‬ﻲء ﻓﺘﺨﻨ‪,,,‬ﺚ‪ ،‬أي ﻋﻄﻔﺘ‪,,,‬ﻪ ﻓﺘﻌﻄ‪,,,‬ﻒ‪ ) .‬ﺕﻘﺒ‪,,,‬ﻞ‬
‫ﺑ‪,,,‬ﺄرﺑﻊ( وه‪,,,‬ﻲ ﻋﻜ‪,,,‬ﻦ اﻟ‪,,,‬ﺒﻄﻦ‪ ،‬أي ﺕﺠﺎﻋﻴ‪,,,‬ﺪﻩ‪ ،‬ﻓﺘ‪,,,‬ﺮى ﻣﻨﻬ‪,,,‬ﺎ ﻋﻨ‪,,,‬ﺪ إﻗﺒﺎﻟﻬ‪,,,‬ﺎ أرﺑﻌ‪,,,‬ﺎ‪) .‬وﺕ‪,,,‬ﺪﺑﺮ ﺑﺜﻤ‪,,,‬ﺎن(‬
‫ه‪,,,,‬ﻲ أﻃ‪,,,,‬ﺮاف اﻟﻌﻜ‪,,,,‬ﻦ اﻷرﺑ‪,,,,‬ﻊ‪ ،‬ﺕ‪,,,,‬ﺮى ﻣﻨﻬ‪,,,,‬ﺎ وه‪,,,,‬ﻲ ﻣ‪,,,,‬ﺪﺑﺮة ﺛﻤﺎﻧﻴ‪,,,,‬ﺔ‪) .‬هﻴ‪,,,,‬ﺖ( اﺱ‪,,,,‬ﻢ اﻟﻤﺨﻨ‪,,,,‬ﺚ‬
‫اﻟﻤﺬآﻮر‪ ،‬وآﺎن ﻣﻮﻟﻰ ﻋﺒﺪ اﷲ ﺑﻦ أﻣﻴﺔ‪ ،‬رﺿﻲ اﷲ ﻋﻨﻪ‪ ،‬اﻟﻤﺬآﻮر ﻣﻌﻪ‪.‬‬
‫وﻓ‪,,,‬ﻲ ﺻ‪,,,‬ﺤﻴﺢ ﻣﺴ‪,,,‬ﻠﻢ ﺑﺸ‪,,,‬ﺮح اﻟﻨ‪,,,‬ﻮوي‪ ،‬ﻟﻺﻣ‪,,,‬ﺎم ﻣﺤ‪,,,‬ﻲ اﻟ‪,,,‬ﺪﻳﻦ ﺑ‪,,,‬ﻦ ﺵ‪,,,‬ﺮف اﻟﻨ‪,,,‬ﻮوي‪ .‬ﺑ‪,,,‬ﺎب ﻣﻨ‪,,,‬ﻊ‬
‫اﻟﻤﺨﻨﱠﺚ ﻣﻦ اﻟﺪﱡﺧﻮل ﻋﻠﻰ اﻟﻨﱢﺴﺎء اﻷﺝﺎﻧﺐ‪.‬‬
‫ﻖ‬
‫ﺤُ‬ ‫ﻻ‪ :‬ﺣَ‪, ,‬ﺪﱠﺛَﻨَﺎ َوآِﻴ‪, ,‬ﻊٌ‪ ،‬ح‪َ ،‬وﺣَ‪ , ,‬ﱠﺪ َﺛﻨَﺎ ِإﺱْ‪َ , ,‬‬ ‫ﻦ َأﺑِ‪,,,‬ﻲ ﺵَ‪, ,‬ﻴْ َﺒﺔَ‪ ،‬وَأَﺑُ‪,,,‬ﻮ ُآﺮَﻳْ‪, ,‬ﺐٍ ﻗَ‪,,,‬ﺎ َ‬ ‫‪ -١‬ﺣَ‪, ,‬ﺪﱠﺛَﻨَﺎ َأﺑُ‪,,,‬ﻮ ﺑَﻜْ‪, ,‬ﺮِ ﺑْ‪ُ , ,‬‬
‫ﺝﺮِﻳ‪,,‬ﺮٌ‪ ،‬ح‪َ ،‬وﺣَ‪ ,,‬ﱠﺪﺛَﻨَﺎ َأﺑُ‪,,,‬ﻮ ُآ َﺮﻳْ‪,,‬ﺐٍ‪ ،‬ﺣَ‪ ,,‬ﱠﺪﺛَﻨَﺎ َأﺑُ‪,,,‬ﻮ ُﻣﻌَﺎ ِوﻳَ‪,,‬ﺔَ‪ُ ،‬آﱡﻠﻬُ‪,,‬ﻢْ ﻋَ‪,,‬ﻦْ ِهﺸَ‪,,,‬ﺎمٍ‪،‬‬ ‫ﻦ ِإﺑْ‪,,‬ﺮَاهِﻴﻢَ‪َ ،‬أﺧْ َﺒ َﺮﻧَ‪,,,‬ﺎ َ‬ ‫ﺑْ‪ُ ,,‬‬
‫ﻦ ُﻧﻤَﻴْ‪,,‬ﺮٍ‪ ،‬ﺣَ‪,,‬ﺪﱠﺛَﻨَﺎ ِهﺸَ‪,,,‬ﺎمٌ‪ ،‬ﻋَ‪,,‬ﻦْ َأﺑِﻴ‪,,‬ﻪِ‪ ،‬ﻋَ‪,,‬ﻦْ‬ ‫ﻆ هَ‪,,‬ﺬَا‪ -‬ﺣَ‪,,‬ﺪﱠﺛَﻨَﺎ اﺑْ‪ُ ,,‬‬ ‫ح‪َ ،‬وﺣَ‪ ,,‬ﱠﺪ َﺛﻨَﺎ َأﺑُ‪,,,‬ﻮ ُآﺮَﻳْ‪,,‬ﺐٍ َأﻳْﻀ‪ً,,‬ﺎ ‪-‬وَاﻟﱠﻠﻔْ‪ُ ,,‬‬
‫ﺱَﻠ َﻤ َﺔ‪:‬‬
‫ﻋﻦْ ُأمﱢ َ‬ ‫ﺖ ُأمﱢ ﺱَﻠَﻤَﺔَ‪َ ،‬‬ ‫ﺐ ِﺑﻨْ ِ‬ ‫َزﻳْ َﻨ َ‬
‫ﻋﺒْ‪َ ,,,‬ﺪ‬
‫ﷲ – ص ‪ -‬ﻓِ‪,,,‬ﻲ اﻟْ َﺒﻴْ‪,,,‬ﺖِ‪ ،‬ﻓَﻘَ‪,,,‬ﺎلَ ﻷَﺧِ‪,,,‬ﻲ ُأمﱢ ﺱَ‪َ,,,‬ﻠ َﻤ َﺔ‪ :‬ﻳَ‪,,,‬ﺎ َ‬ ‫لا ِ‬ ‫ن ﻋِﻨْ‪,,,‬ﺪَهَﺎ َو َرﺱُ‪,,,‬ﻮ ُ‬ ‫ﺨﻨﱠﺜ‪ً,,,‬ﺎ آَ‪,,,‬ﺎ َ‬ ‫ن ُﻣ َ‬ ‫َأ ﱠ‬
‫ﻞ‬‫ﺖ ﻏَ‪,,‬ﻴْﻼَنَ‪َ ،‬ﻓِﺈ ﱠﻧﻬَ‪,,‬ﺎ ُﺕﻘْﺒِ‪ُ ,,‬‬ ‫ﻰ ِﺑﻨْ‪ِ ,,‬‬‫ﻋﻠَ‪َ ,,‬‬
‫ﻚ َ‬ ‫ﻒ ﻏَ‪,,‬ﺪاً‪ ،‬ﻓَ‪ِ,,‬ﺈﻧﱢﻲ َأ ُدﻟﱡ‪َ ,,‬‬ ‫ﻋﻠَ‪,,‬ﻴْ ُﻜ ُﻢ اﻟﻄﱠ‪,,‬ﺎ ِﺋ َ‬ ‫ﷲ َ‬ ‫ﺢا ُ‬ ‫ﻦ َأﺑِ‪,,‬ﻲ ُأ َﻣﻴﱠ‪َ ,,‬ﺔ ِإنْ ﻓَ‪َ ,,‬ﺘ َ‬ ‫ﷲ ﺑْ‪َ ,,‬‬ ‫ا ِ‬
‫ن‪.‬‬‫ِﺑَﺄرْ َﺑ ٍﻊ َو ُﺕﺪْ ِﺑ ُﺮ ِﺑ َﺜﻤَﺎ ٍ‬
‫ﻋَﻠﻴْ ُﻜﻢْ"‪.‬‬
‫ﻻ ِء َ‬ ‫ﺧﻞْ َه ُﺆ َ‬ ‫ﻻ َﻳﺪْ ُ‬
‫ل‪َ " :‬‬ ‫ﷲ – ص ‪َ -‬ﻓﻘَﺎ َ‬ ‫لا ِ‬ ‫ﺴ ِﻤ َﻌ ُﻪ َرﺱُﻮ ُ‬ ‫ل‪َ :‬ﻓ َ‬ ‫ﻗَﺎ َ‬
‫‪-----------------------------------------‬‬
‫ﻏﻴْ‪ِ , ,‬ﺮ ُأوﻟِ‪,,,‬ﻲ‬ ‫ﻲ – ص ‪ُ -‬ﻣﺨَﻨﱠ‪, ,‬ﺚٌ‪َ ،‬ﻓﻜَ‪,,,‬ﺎﻧُﻮا َﻳ ُﻌﺪﱡوﻧَ‪ُ , ,‬ﻪ ﻣِ‪, ,‬ﻦْ َ‬ ‫ج اﻟ ﱠﻨﺒِ‪ , ,‬ﱢ‬‫ﻋﻠَ‪,,,‬ﻰ َأزْوَا ِ‬ ‫ﻞ َ‬ ‫ﺧُ‬‫ن ﻳَ‪, ,‬ﺪْ ُ‬‫ﻗﻮﻟﻬ‪,,,‬ﺎ‪ ) :‬آَ‪,,,‬ﺎ َ‬
‫ﻹرْ َﺑ ِﺔ‪.‬‬
‫اِ‬
‫ل‪ِ :‬إذَا‬
‫ﺖ اﻣْﺮَأَةً‪ ،‬ﻗَﺎ َ‬ ‫ﺾ ِﻧﺴَﺎ ِﺋﻪِ‪َ ،‬و ُه َﻮ َﻳﻨْ َﻌ ُ‬ ‫ﻋﻨْ َﺪ َﺑﻌْ ِ‬ ‫ﻲ ‪ -‬ص‪َ -‬ﻳﻮْﻣًﺎ َو ُه َﻮ ِ‬ ‫ﻞ اﻟ ﱠﻨ ِﺒ ﱡ‬
‫ﺧَ‬‫ل َﻓ َﺪ َ‬ ‫ﻗَﺎ َ‬
‫ى هَ‪, ,,‬ﺬَا‬‫ﻻ َأ َر َ‬‫ﻲ – ص ‪َ :-‬أ َ‬ ‫َأﻗْ َﺒﻠَ‪, ,,‬ﺖْ َأﻗْ َﺒﻠَ‪, ,,‬ﺖْ ﺑِ‪َ, ,,‬ﺄرْ َﺑﻊٍ‪َ ،‬وِإذَا َأدْﺑَ‪َ , ,,‬ﺮتْ َأدْﺑَ‪َ , ,,‬ﺮتْ ِﺑ َﺜﻤَ‪,,,,‬ﺎنٍ‪ ،‬ﻓَﻘَ‪,,,,‬ﺎلَ اﻟ ﱠﻨﺒِ‪ , ,,‬ﱡ‬
‫ﺠﺒُﻮ ُﻩ(‪) .‬ج‪/‬ص‪(١٦٣/١٤ :‬‬ ‫ﺤَ‬ ‫ﻦ ﻋَﻠَﻴْ ُﻜﻦﱠ‪ ،‬ﻗَﺎَﻟﺖْ‪َ :‬ﻓ َ‬ ‫ﺧَﻠ ﱠ‬ ‫ﻻ َﻳﺪْ ُ‬ ‫ف ﻣَﺎ َه ُﻬﻨَﺎ‪َ ،‬‬ ‫َﻳﻌْ ِﺮ ُ‬
‫ﻦ اﻟ ﱡﺰهْ‪ِ , ,,‬ﺮيﱢ‪ ،‬ﻋَ‪, ,,‬ﻦْ‬ ‫ﻋﺒْ‪ُ , ,,‬ﺪ اﻟ‪, ,,‬ﺮﱠزﱠاقِ‪ ،‬ﻋَ‪, ,,‬ﻦْ ﻣَﻌْﻤَ‪, ,,‬ﺮٍ‪ ،‬ﻋَ‪ِ , ,,‬‬ ‫ﺣﻤَﻴْ‪, ,,‬ﺪٍ‪َ ،‬أﺧْ َﺒ َﺮﻧَ‪,,,,‬ﺎ َ‬ ‫ﻦ ُ‬ ‫ﻋﺒْ‪ُ , ,,‬ﺪ ﺑْ‪ُ , ,,‬‬ ‫‪َ -٢‬وﺣَ‪ , ,,‬ﱠﺪ َﺛﻨَﺎ َ‬
‫ﻲ ‪ -‬ص‪ُ -‬ﻣﺨَﻨﱠ‪,,,‬ﺚٌ‪َ ،‬ﻓﻜَ‪,,,‬ﺎﻧُﻮا َﻳ ُﻌﺪﱡوﻧَ‪ُ ,,,‬ﻪ‬ ‫ج اﻟ ﱠﻨﺒِ‪ ,,,‬ﱢ‬‫ﻋﻠَ‪,,,‬ﻰ َأزْوَا ِ‬ ‫ﻞ َ‬ ‫ﺧُ‬ ‫ن ﻳَ‪,,,‬ﺪْ ُ‬
‫ﻋُ‪,,,‬ﺮْوَةَ‪ ،‬ﻋَ‪,,,‬ﻦْ ﻋَﺎ ِﺋﺸَ‪َ ,,,‬ﺔ ﻗَﺎﻟَ‪,,,‬ﺖْ‪ :‬آَ‪,,,‬ﺎ َ‬
‫ﻹرْ َﺑ ِﺔ‪.‬‬‫ﻏﻴْ ِﺮ أُوﻟِﻲ ا ِ‬ ‫ِﻣﻦْ َ‬
‫ل‪ِ :‬إذَا‬ ‫ﺖ اﻣْ‪َ ,,,‬ﺮَأةً‪ ،‬ﻗَ‪,,,‬ﺎ َ‬
‫ﻋﻨْ‪َ ,,,‬ﺪ ﺑَﻌْ‪,,,‬ﺾِ ِﻧﺴَ‪,,,‬ﺎ ِﺋﻪِ‪َ ،‬وهُ‪َ ,,,‬ﻮ ﻳَﻨْﻌَ‪ُ ,,,‬‬ ‫ﻲ ‪ -‬ص‪َ -‬ﻳﻮْﻣ‪ً,,,‬ﺎ َوهُ‪َ ,,,‬ﻮ ِ‬ ‫ﻞ اﻟ ﱠﻨﺒِ‪ ,,,‬ﱡ‬ ‫ﺧَ‬ ‫ل‪ :‬ﻓَ‪َ ,,,‬ﺪ َ‬‫ﻗَ‪,,,‬ﺎ َ‬
‫ن‪.‬‬‫َأﻗْ َﺒَﻠﺖْ َأﻗْ َﺒَﻠﺖْ ِﺑَﺄرْ َﺑﻊٍ‪َ ،‬وِإذَا َأدْ َﺑ َﺮتْ َأدْ َﺑ َﺮتْ ِﺑ َﺜﻤَﺎ ٍ‬
‫ﻦ"‪.‬‬‫ﻋَﻠﻴْ ُﻜ ﱠ‬‫ﻦ َ‬‫ﺧَﻠ ﱠ‬ ‫ﻻ َﻳﺪْ ُ‬
‫ف ﻣَﺎ َه ُﻬﻨَﺎ‪َ ،‬‬ ‫ى َهﺬَا َﻳﻌْ ِﺮ ُ‬ ‫ﻻ َأ َر َ‬ ‫ﻲ – ص ‪َ" :-‬أ َ‬ ‫ل اﻟ ﱠﻨ ِﺒ ﱡ‬
‫َﻓﻘَﺎ َ‬
‫ﺠﺒُﻮ ُﻩ‪.‬‬
‫ﺤَ‬ ‫ﻗَﺎَﻟﺖْ‪َ :‬ﻓ َ‬
‫‪-----------------------------------------‬‬
‫ﻗ‪,,,,‬ﺎل أه‪,,,,‬ﻞ اﻟﻠﱡﻐ‪,,,,‬ﺔ‪ :‬اﻟﻤﺨﻨﱢ‪,,,,‬ﺚ‪ :‬ه‪,,,,‬ﻮ ﺑﻜﺴ‪,,,,‬ﺮ اﻟﻨﱡ‪,,,,‬ﻮن‪ ،‬وﻓﺘﺤﻬ‪,,,,‬ﺎ‪ ،‬وه‪,,,,‬ﻮ اﻟﱠ‪,,,,‬ﺬي ﻳﺸ‪,,,,‬ﺒﻪ اﻟﻨﱢﺴ‪,,,,‬ﺎء ﻓ‪,,,,‬ﻲ‬
‫أﺧﻼﻗ‪,,,,,‬ﻪ‪ ،‬وآﻼﻣ‪,,,,,‬ﻪ‪ ،‬وﺣﺮآﺎﺕ‪,,,,,‬ﻪ‪ ،‬وﺕ‪,,,,,‬ﺎرة ﻳﻜ‪,,,,,‬ﻮن ه‪,,,,,‬ﺬا ﺧﻠﻘ‪,,,,,‬ﻪ ﻣ‪,,,,,‬ﻦ اﻷﺻ‪,,,,,‬ﻞ‪ ،‬وﺕ‪,,,,,‬ﺎرة ﺑﺘﻜﻠﱡ‪,,,,,‬ﻒ‬
‫وﺱﻨﻮﺿﺤﻬﻤﺎ‪.‬‬
‫ﻗ‪,,,,‬ﺎل أﺑ‪,,,,‬ﻮ ﻋﺒﻴ‪,,,,‬ﺪ وﺱ‪,,,,‬ﺎﺋﺮ اﻟﻌﻠﻤ‪,,,,‬ﺎء‪ :‬ﻣﻌﻨ‪,,,,‬ﻰ ﻗﻮﻟ‪,,,,‬ﻪ‪ :‬ﺕﻘﺒ‪,,,,‬ﻞ ﺑ‪,,,,‬ﺄرﺑﻊ‪ ،‬وﺕ‪,,,,‬ﺪﺑﺮ ﺑﺜﻤ‪,,,,‬ﺎن‪ ،‬أي‪ :‬أرﺑ‪,,,,‬ﻊ‬
‫ﻦ ﻣ‪,,,‬ﻦ آ‪,,,‬ﻞ ﻧﺎﺣﻴ‪,,,‬ﺔ ﺛﻨﺘ‪,,,‬ﺎن‪،‬‬ ‫ن ﻟﻬ‪,,,‬ﺎ أرﺑ‪,,,‬ﻊ ﻋﻜ‪,,,‬ﻦ‪ ،‬ﺕﻘﺒ‪,,,‬ﻞ ﺑﻬ‪ , ,‬ﱠ‬ ‫ﻋﻜ‪,,,‬ﻦ‪ ،‬وﺛﻤ‪,,,‬ﺎن ﻋﻜ‪,,,‬ﻦ‪ ،‬ﻗ‪,,,‬ﺎﻟﻮا‪ :‬وﻣﻌﻨ‪,,,‬ﺎﻩ‪ :‬أ ﱠ‬
‫ﻞ واﺣﺪة ﻃﺮﻓﺎن‪ ،‬ﻓﺈذا أدﺑﺮت ﺻﺎرت اﻷﻃﺮاف ﺛﻤﺎﻧﻴﺔ‪.‬‬ ‫وﻟﻜ ﱢ‬
‫ن اﻟﻤ‪,,,‬ﺮاد‪ :‬اﻷﻃ‪,,,‬ﺮاف‪،‬‬ ‫ﻗ‪,,,‬ﺎﻟﻮا‪ :‬وإﻧﱠﻤ‪,,,‬ﺎ ذآ‪,,,‬ﺮ ﻓﻘ‪,,,‬ﺎل‪ :‬ﺑﺜﻤ‪,,,‬ﺎن‪ ،‬وآ‪,,,‬ﺎن أﺻ‪,,,‬ﻠﻪ أن ﻳﻘ‪,,,‬ﻮل ﺑﺜﻤﺎﻧﻴ‪,,,‬ﺔ‪ ،‬ﻓ‪,,,‬ﺈ ﱠ‬
‫وه‪,,‬ﻲ ﻣ‪,,‬ﺬآﱠﺮة‪ ،‬ﻷﻧﱠ‪,,‬ﻪ ﻟ‪,,‬ﻢ ﻳ‪,,‬ﺬآﺮ ﻟﻔ‪,,‬ﻆ اﻟﻤ‪,,‬ﺬآﱠﺮ‪ ،‬وﻣﺘ‪,,‬ﻰ ﻟ‪,,‬ﻢ ﻳ‪,,‬ﺬآﺮﻩ ﺝ‪,,‬ﺎز ﺣ‪,,‬ﺬف اﻟﻬ‪,,‬ﺎء‪ ،‬آﻘﻮﻟ‪,,‬ﻪ – ص‬
‫ﺵﻮﱠال" ﺱﺒﻘﺖ اﻟﻤﺴﺄﻟﺔ هﻨﺎك واﺿﺤﺔ‪.‬‬ ‫ﺖ ِﻣﻦْ َ‬ ‫ﺴ ﱟ‬ ‫‪َ " -‬ﻣﻦْ ﺻَﺎ َم َر َﻣﻀَﺎن َوَأﺕْ َﺒ َﻌ ُﻪ ِﺑ ِ‬
‫ﻻ ﻋﻠ‪,,,‬ﻰ أﻣﱠﻬ‪,,,‬ﺎت اﻟﻤ‪,,,‬ﺆﻣﻨﻴﻦ ﻓﻘ‪,,,‬ﺪ ﺑ‪, ,‬ﻴﱢﻦ ﺱ‪,,,‬ﺒﺒﻪ ﻓ‪,,,‬ﻲ ه‪,,,‬ﺬا اﻟﺤ‪,,,‬ﺪﻳﺚ‪،‬‬ ‫وأﻣﱠ‪,,,‬ﺎ دﺧ‪,,,‬ﻮل ه‪,,,‬ﺬا اﻟﻤﺨﻨﱠ‪,,,‬ﺚ أ ﱠو ً‬
‫ﺑ‪,,‬ﺄﻧﱠﻬﻢ آ‪,,‬ﺎﻧﻮا ﻳﻌﺘﻘﺪوﻧ‪,,‬ﻪ ﻣ‪,,‬ﻦ ﻏﻴ‪,,‬ﺮ أوﻟ‪,,‬ﻲ اﻹرﺑ‪,,‬ﺔ‪ ،‬وأ ﱠﻧ‪,,‬ﻪ ﻣﺒ‪,,‬ﺎح دﺧﻮﻟ‪,,‬ﻪ ﻋﻠ‪,,‬ﻴﻬﻦﱠ‪ ،‬ﻓﻠ ﱠﻤ‪,,‬ﺎ ﺱ‪,,‬ﻤﻊ ﻣﻨ‪,,‬ﻪ ه‪,,‬ﺬا‬
‫ﺱﱠﻠ َﻢ‪ -‬اﻟﺪﱡﺧﻮل‪.‬‬ ‫ﻋَﻠﻴْ ِﻪ َو َ‬
‫ﷲ َ‬ ‫ﺻﻠﱠﻰ ا ُ‬ ‫اﻟﻜﻼم ﻋﻠﻢ أﻧﱠﻪ ﻣﻦ أوﻟﻲ اﻹرﺑﺔ‪ ،‬ﻓﻤﻨﻌﻪ ‪َ -‬‬
‫ن ﻟ‪,,,‬ﻪ‬‫ﻦ ﻣ‪,,‬ﻦ اﻟﻈﱡﻬ‪,,‬ﻮر ﻋﻠﻴ‪,,‬ﻪ‪ ،‬وﺑﻴ‪,,‬ﺎن أ ﱠ‬ ‫ﻓﻔﻴ‪,,‬ﻪ‪ :‬ﻣﻨ‪,,‬ﻊ اﻟﻤﺨﱠﻨ‪,,‬ﺚ ﻣ‪,,‬ﻦ اﻟ‪,,‬ﺪﱡﺧﻮل ﻋﻠ‪,,‬ﻰ اﻟﻨﱢﺴ‪,,,‬ﺎء‪ ،‬وﻣ‪,,‬ﻨﻌﻬ ﱠ‬
‫ﺣﻜ‪,,,,,‬ﻢ اﻟﺮﱢﺝ‪,,,,,‬ﺎل اﻟﻔﺤ‪,,,,,‬ﻮل اﻟ‪,,,,‬ﺮﱠاﻏﺒﻴﻦ ﻓ‪,,,,,‬ﻲ اﻟﻨﱢﺴ‪,,,,,‬ﺎء ﻓ‪,,,,,‬ﻲ ه‪,,,,,‬ﺬا اﻟﻤﻌﻨ‪,,,,,‬ﻰ‪ ،‬وآ‪,,,,,‬ﺬا ﺣﻜ‪,,,,,‬ﻢ اﻟﺨﺼ‪,,,,‬ﻲﱡ‪،‬‬
‫ﷲ أﻋﻠﻢ‪.‬‬ ‫واﻟﻤﺠﺒﻮب ذآﺮﻩ‪ ،‬وا ُ‬
‫واﺧﺘﻠﻒ ﻓﻲ اﺱﻢ هﺬا اﻟﻤﺨﻨﱠﺚ‪.‬‬
‫ن اﺱ‪,,,‬ﻤﻪ‪ :‬هﻴ‪,,,‬ﺖ‪ ،‬ﺑﻜﺴ‪,,,‬ﺮ اﻟﻬ‪,,,‬ﺎء‪ ،‬وﻣﺜﻨﱠ‪,,,‬ﺎة ﺕﺤ‪,,,‬ﺖ ﺱ‪,,,‬ﺎآﻨﺔ‪ ،‬ﺛ‪ ,,,‬ﱠﻢ ﻣﺜﻨﱠ‪,,,‬ﺎة‬ ‫ﻗ‪,,,‬ﺎل اﻟﻘﺎﺿ‪,,,‬ﻲ‪ :‬اﻷﺵ‪,,,‬ﻬﺮ أ ﱠ‬
‫ﻓﻮق‪.‬‬
‫ﻗﺎل‪ :‬وﻗﻴﻞ‪ :‬ﺻﻮاﺑﻪ‪ :‬هﻨﺐ ﺑﺎﻟﻨﻮن واﻟﺒﺎء اﻟﻤﻮﺣﱠﺪة‪ ،‬ﻗﺎﻟﻪ اﺑﻦ درﺱﺘﻮﻳﻪ‪.‬‬
‫وﻗﺎل‪ :‬إﻧﱠﻤﺎ ﺱﻮاﻩ ﺕﺼﺤﻴﻒ‪.‬‬
‫ﻗﺎل‪ :‬واﻟﻬﻨﺐ‪ :‬اﻷﺣﻤﻖ‪.‬‬
‫وﻗﻴ‪,,,‬ﻞ‪ :‬ﻣ‪,,,‬ﺎﺕﻊ‪ ،‬ﺑﺎﻟﻤﺜﻨﱠ‪,,,‬ﺎة ﻓ‪,,,‬ﻮق ﻣ‪,,,‬ﻮﻟﻰ ﻓﺎﺧﺘ‪,,,‬ﺔ اﻟﻤﺨﺰوﻣﻴﱠ‪,,,‬ﺔ‪ ،‬وﺝ‪,,,‬ﺎء ه‪,,,‬ﺬا ﻓ‪,,,‬ﻲ ﺣ‪,,,‬ﺪﻳﺚ ﺁﺧ‪,,,‬ﺮ ذآ‪,,,‬ﺮ‬
‫ﻋَﻠﻴْ‪ِ ,,,,‬ﻪ وَﺱَ‪, ,,‬ﱠﻠﻢَ‪ -‬ﻏ‪,,,,‬ﺮﱠب ﻣﺎﺕﻌ‪ً,,,,‬ﺎ ه‪,,,,‬ﺬا‪ ،‬وهﻴﺘ‪,,,,‬ﺎً إﻟ‪,,,,‬ﻰ اﻟﺤﻤ‪,,,,‬ﻰ‪ ،‬ذآ‪,,,,‬ﺮﻩ‬ ‫ﷲ َ‬ ‫ﻲ ‪-‬ﺻَ‪, ,,‬ﻠﱠﻰ ا ُ‬ ‫ن اﻟﻨﱠﺒ‪ ,,,,‬ﱠ‬ ‫ﻓﻴ‪, ,,‬ﻪ‪ :‬أ ﱠ‬
‫ي‪.‬‬
‫اﻟﻮاﻗﺪ ﱡ‬
‫ي‪ :‬ﻧﺤ‪,,,‬ﻮ اﻟﺤﻜﺎﻳ‪,,,‬ﺔ ﻋ‪,,,‬ﻦ ﻣﺨﻨﱠ‪,,,‬ﺚ آ‪,,,‬ﺎن ﺑﺎﻟﻤﺪﻳﻨ‪,,,‬ﺔ‪ ،‬ﻳﻘ‪,,,‬ﺎل ﻟ‪,,,‬ﻪ‪ :‬أﻧ‪,,,‬ﻪ‪،‬‬ ‫وذآ‪,,,‬ﺮ أﺑ‪,,,‬ﻮ ﻣﻨﺼ‪,,,‬ﻮر اﻟﺒ‪,,,‬ﺎدرد ﱡ‬
‫ﺱﱠﻠ َﻢ‪ -‬ﻧﻔﺎﻩ إﻟﻰ ﺣﻤﺮاء اﻷﺱﺪ‪ ،‬واﻟﻤﺤﻔﻮظ أﻧﱠﻪ هﻴﺖ‪.‬‬ ‫ﻋَﻠﻴْ ِﻪ َو َ‬‫ﷲ َ‬ ‫ﺻﻠﱠﻰ ا ُ‬ ‫ﻲ‪َ -‬‬ ‫ن اﻟﻨﱠﺒ ﱠ‬ ‫وذآﺮ أ ﱠ‬
‫ﻗﺎل اﻟﻌﻠﻤﺎء‪ :‬وإﺧﺮاﺝﻪ وﻧﻔﻴﻪ آﺎن ﻟﺜﻼﺛﺔ ﻣﻌﺎن‪:‬‬
‫أﺣ‪,,,‬ﺪهﺎ‪ :‬اﻟﻤﻌﻨ‪,,,‬ﻰ اﻟﻤ‪,,,‬ﺬآﻮر ﻓ‪,,,‬ﻲ اﻟﺤ‪,,,‬ﺪﻳﺚ أﻧﱠ‪,,,‬ﻪ آ‪,,,‬ﺎن ﻳﻈ‪,,‬ﻦﱡ أﻧﱠ‪,,,‬ﻪ ﻣ‪,,,‬ﻦ ﻏﻴ‪,,,‬ﺮ أوﻟ‪,,,‬ﻲ اﻹرﺑ‪,,,‬ﺔ‪ ،‬وآ‪,,,‬ﺎن‬
‫ﻣﻨﻬﻢ‪ ،‬وﻳﺘﻜﺘﱠﻢ ﺑﺬﻟﻚ‪.‬‬
‫ﻦ ﺑﺤﻀ‪,,,,,‬ﺮة اﻟﺮﱢﺝ‪,,,,,‬ﺎل‪ ،‬وﻗ‪,,,,,‬ﺪ ﻧﻬ‪,,,,,‬ﻲ أن‬ ‫واﻟﺜﱠ‪,,,,,‬ﺎﻧﻲ‪ :‬وﺻ‪,,,,,‬ﻔﻪ اﻟﻨﱢﺴ‪,,,,,‬ﺎء وﻣﺤﺎﺱ‪,,,,,‬ﻨﻬﻦﱠ‪ ،‬وﻋ‪,,,,,‬ﻮراﺕﻬ ﱠ‬
‫ﺕﺼﻒ اﻟﻤﺮأة اﻟﻤﺮأة ﻟﺰوﺝﻬﺎ‪ ،‬ﻓﻜﻴﻒ إذا وﺻﻔﻬﺎ اﻟﺮﱠﺝﻞ ﻟﻠﺮﱢﺝﺎل‪) .‬ج‪/‬ص‪(١٦٤/١٤ :‬‬
‫ﻦ ﻋﻠ‪,,‬ﻰ ﻣ‪,,‬ﺎ‬ ‫واﻟﺜﱠﺎﻟ‪,,‬ﺚ‪ :‬أﻧﱠ‪,,‬ﻪ ﻇﻬ‪,,‬ﺮ ﻟ‪,,‬ﻪ ﻣﻨ‪,,‬ﻪ أﻧﱠ‪,,‬ﻪ آ‪,,‬ﺎن ﻳﻄﱠﻠ‪,,‬ﻊ ﻣ‪,,‬ﻦ اﻟﻨﱢﺴ‪,,‬ﺎء‪ ،‬وأﺝﺴ‪,,‬ﺎﻣﻬﻦﱠ‪ ،‬وﻋ‪,,‬ﻮراﺕﻬ ﱠ‬
‫ﻻ ﻳﻄﱠﻠ‪,,‬ﻊ ﻋﻠﻴ‪,,‬ﻪ آﺜﻴ‪,,‬ﺮ ﻣ‪,,‬ﻦ اﻟﻨﱢﺴ‪,,‬ﺎء‪ ،‬ﻓﻜﻴ‪,,‬ﻒ اﻟﺮﱢﺝ‪,,‬ﺎل ﻻ ﺱ ‪,‬ﻴﱠﻤﺎ ﻋﻠ‪,,‬ﻰ ﻣ‪,,‬ﺎ ﺝ‪,,‬ﺎء ﻓ‪,,‬ﻲ ﻏﻴ‪,,‬ﺮ )ﻣﺴ‪,,‬ﻠﻢ( أ ﱠﻧ‪,,‬ﻪ‬
‫ﷲ أﻋﻠﻢ‪.‬‬ ‫وﺻﻔﻬﺎ ﺣﺘﱠﻰ وﺻﻒ ﻣﺎ ﺑﻴﻦ رﺝﻠﻴﻬﺎ‪ ،‬أي‪ :‬ﻓﺮﺝﻬﺎ وﺣﻮاﻟﻴﻪ‪ ،‬وا ُ‬
‫ﻋﻠَ‪, ,,‬ﻴْ ُﻜﻢْ( إﺵ‪,,,,‬ﺎرة إﻟ‪,,,,‬ﻰ ﺝﻤﻴ‪,,,,‬ﻊ اﻟﻤﺨﻨﱠﺜ‪,,,,‬ﻴﻦ ﻟﻤ‪,,,,‬ﺎ رأى ﻣ‪,,,,‬ﻦ‬ ‫ﻻ ِء َ‬
‫ﺧﻞْ هَ‪ُ , ,,‬ﺆ َ‬ ‫ﻻ ﻳَ‪, ,,‬ﺪْ ُ‬‫ﻗﻮﻟ‪,,,,‬ﻪ – ص ‪َ ) : -‬‬
‫ﻦ‪.‬‬
‫وﺻﻔﻬﻢ ﻟﻠﻨﱢﺴﺎء‪ ،‬وﻣﻌﺮﻓﺘﻬﻢ ﻣﺎ ﻳﻌﺮﻓﻪ ﻟﻠﺮﱢﺝﺎل ﻣﻨﻬ ﱠ‬
‫ﻗﺎل اﻟﻌﻠﻤﺎء‪ :‬اﻟﻤﺨﻨﱠﺚ ﺿﺮﺑﺎن‪:‬‬
‫أﺣ‪,,,,‬ﺪهﻤﺎ‪ :‬ﻣ‪,,,,‬ﻦ ﺧﻠ‪,,,,‬ﻖ آ‪,,,,‬ﺬﻟﻚ‪ ،‬وﻟ‪,,,,‬ﻢ ﻳﺘﻜﻠﱠ‪,,,,‬ﻒ اﻟﺘﱠﺨﻠﱡ‪,,,,‬ﻖ ﺑ‪,,,,‬ﺄﺧﻼق اﻟﻨﱢﺴ‪,,,,‬ﺎء‪ ،‬وزﻳﱠﻬ‪, ,,‬ﻦﱠ‪ ،‬وآﻼﻣﻬ‪, ,,‬ﻦﱠ‪،‬‬
‫ﷲ ﻋﻠﻴﻬ‪,,,,,‬ﺎ‪ ،‬ﻓﻬ‪,,,,,‬ﺬا ﻻذ ﱞم ﻋﻠﻴ‪,,,,,‬ﻪ‪ ،‬وﻻ ﻋﺘ‪,,,,‬ﺐٌ‪ ،‬وﻻ إﺛ‪,,,,,‬ﻢ‪ ،‬وﻻ‬ ‫وﺣﺮآ‪,,,,,‬ﺎﺕﻬﻦﱠ‪ ،‬ﺑ‪,,,,,‬ﻞ ه‪,,,,,‬ﻮ ﺧﻠﻘ‪,,,,,‬ﺔ ﺧﻠﻘ‪,,,,,‬ﻪ ا ُ‬
‫ﻋَﻠﻴْ‪ِ , ,‬ﻪ َوﺱَ‪, ,‬ﱠﻠ َﻢ‪-‬‬
‫ﷲ َ‬
‫ﻲ ‪-‬ﺻَ‪, ,‬ﻠﱠﻰ ا ُ‬ ‫ﻋﻘﻮﺑ‪,,,‬ﺔ‪ ،‬ﻷﻧﱠ‪,,,‬ﻪ ﻣﻌ‪,,,‬ﺬور ﻻ ﺻ‪,,,‬ﻨﻊ ﻟ‪,,,‬ﻪ ﻓ‪,,,‬ﻲ ذﻟ‪,,,‬ﻚ‪ ،‬وﻟﻬ‪,,,‬ﺬا ﻟ‪,,,‬ﻢ ﻳﻨﻜ‪,,,‬ﺮ اﻟﻨﱠﺒ‪ , ,‬ﱡ‬
‫ﻻ دﺧﻮﻟ‪,,‬ﻪ ﻋﻠ‪,,‬ﻰ اﻟﻨﱢﺴ‪,,‬ﺎء‪ ،‬وﻻ ﺧﻠﻘ‪,,‬ﻪ اﻟﱠ‪,,‬ﺬي ه‪,,‬ﻮ ﻋﻠﻴ‪,,‬ﻪ ﺣ‪,,‬ﻴﻦ آ‪,,‬ﺎن ﻣ‪,,‬ﻦ أﺻ‪,,‬ﻞ ﺧﻠﻘﺘ‪,,‬ﻪ‪ ،‬وإﻧﱠﻤ‪,,‬ﺎ أﻧﻜ‪,,‬ﺮ‬ ‫أ ﱠو ً‬
‫ﻋﻠﻴﻪ ﺑﻌﺪ ذﻟﻚ ﻣﻌﺮﻓﺘﻪ ﻷوﺻﺎف اﻟﻨﱢﺴﺎء‪ ،‬وﻟﻢ ﻳﻨﻜﺮ ﺻﻔﺘﻪ‪ ،‬وآﻮﻧﻪ ﻣﺨﻨﱠﺜًﺎ‪.‬‬
‫ﻀ‪,,‬ﺮب اﻟ ﱠﺜ‪,,‬ﺎﻧﻲ ﻣ‪,,‬ﻦ اﻟﻤﺨ ﱠﻨ‪,,‬ﺚ‪ :‬ه‪,,‬ﻮ ﻣ‪,,‬ﻦ ﻟ‪,,‬ﻢ ﻳﻜ‪,,‬ﻦ ﻟ‪,,‬ﻪ ذﻟ‪,,‬ﻚ ﺧﻠﻘ‪,,‬ﺔ‪ ،‬ﺑ‪,,‬ﻞ ﻳﺘﻜﻠﱠ‪,,‬ﻒ أﺧ‪,,‬ﻼق اﻟﻨﱢﺴ‪,,‬ﺎء‪،‬‬ ‫اﻟ ﱠ‬
‫وﺣﺮآ‪,,,,‬ﺎﺕﻬﻦﱠ‪ ،‬وهﻴ‪,,,,‬ﺂﺕﻬﻦﱠ‪ ،‬وآﻼﻣﻬ‪,,,,‬ﻦﱠ‪ ،‬وﻳﺘﺰﻳﱠ‪,,,,‬ﺎ ﺑ‪,,,,‬ﺰﻳﱢﻬﻦﱠ‪ ،‬ﻓﻬ‪,,,,‬ﺬا ه‪,,,,‬ﻮ اﻟﻤ‪,,,,‬ﺬﻣﻮم اﻟﱠ‪,,,,‬ﺬي ﺝ‪,,,,‬ﺎء ﻓ‪,,,,‬ﻲ‬
‫ﻦ اﻟ ﱢﻨﺴَ‪,,,‬ﺎ ِء‬
‫ﷲ اﻟ ُﻤﺘَﺸَ‪, ,‬ﺒﱢﻬَﺎتِ ﻣِ‪َ , ,‬‬
‫اﻷﺣﺎدﻳ‪,,,‬ﺚ اﻟﺼﱠ‪,,,‬ﺤﻴﺤﺔ ﻟﻌﻨ‪,,,‬ﻪ‪ ،‬وه‪,,,‬ﻮ ﺑﻤﻌﻨ‪,,,‬ﻰ اﻟﺤ‪,,,‬ﺪﻳﺚ اﻵﺧ‪,,,‬ﺮ‪" :‬ﻟَﻌَ‪, ,‬ﻦَ ا ُ‬
‫ﻦ اﻟﺮﱢﺝَ‪,,,,‬ﺎلِ( وأﻣﱠ‪,,,,‬ﺎ اﻟﻀﱠ‪,,,,‬ﺮب اﻷوﱠل‪ ،‬ﻓﻠ‪,,,,‬ﻴﺲ ﺑﻤﻠﻌ‪,,,,‬ﻮن‪ ،‬وﻟ‪,,,,‬ﻮ‬ ‫ﺑِﺎﻟﺮﱢﺝَ‪,,,,‬ﺎلِ‪ ،‬وَاﻟ ُﻤﺘَﺸَ‪, ,,‬ﺒﱢﻬِﻴْﻦَ ﺑِﺎﻟ ﱢﻨﺴَ‪,,,,‬ﺎ ِء ﻣِ‪َ , ,,‬‬
‫ﷲ أﻋﻠﻢ‪.‬‬ ‫آﺎن ﻣﻠﻌﻮﻧًﺎ ﻟﻤﺎ أﻗﺮﱠﻩ أ ﱠوﻻً‪ ،‬وا ُ‬
‫وﻧﻜﺘﻔ‪,,‬ﻲ ﺑ‪,,‬ﺬﻟﻚ ﺣﻴ‪,,‬ﺚ آ‪,,‬ﺎن ﻳ‪,,‬ﺪﺧﻞ ﺑﻴ‪,,‬ﺖ اﻟﺮﺱ‪,,‬ﻮل ﻧﻔﺴ‪,,‬ﻪ ﻣﺨﻨﺜ‪,,‬ﻴﻦ‪ ،‬ﺕﻨﻔ‪,,‬ﻲ ه‪,,‬ﺬﻩ اﻷﺣﺎدﻳ‪,,‬ﺚ ﻗﻮﻟ‪,,‬ﻪ‬
‫ﺑﺄن اﻟﻠﻮاط ﻟﻢ ﻳُﻌﺮف ﻋﻨﺪ اﻟﻌﺮب ﻗﺒﻞ اﻹﺱﻼم [‬

‫ﺝ‪‰‰‰‰‬ﺎء اﻝﺘﺤ‪‰‰‰‰‬ﺪي ﻣ‪‰‰‰‰‬ﻦ أﺑﻌ‪‰‰‰‰‬ﺪ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت ﺕ‪‰‰‰‰‬ﺄﺙﺮا ﺑﺎﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲ واﻝﻔﺎرﺱ‪‰‰‰‰‬ﻲ‪،‬‬
‫ﻓ‪‰‰‰‰‬ﻲ دورة ﻣ‪‰‰‰‬ﻦ دورات اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻷﺑﺪی‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮق واﻝﻐ‪‰‰‰‰‬ﺮب‪ .‬ﺝ‪‰‰‰‰‬ﺎء اﻹﺱ‪‰‰‰‬ﻼم‬
‫یﻄ‪‰‰‰‰‬ﺮد ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ وآﻨﻴﺴ‪‰‰‰‰‬ﺘﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺮق وﺝﻨ‪‰‰‰‰‬ﻮب وﻏ‪‰‰‰‰‬ﺮب اﻝﺒﺤ‪‰‰‰‰‬ﺮ اﻷﺑ‪‰‰‰‰‬ﻴﺾ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ‬
‫اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ أﻋﺠ‪‰‰‰‬ﺰ ﻣ‪‰‰‰‬ﻦ أن ﺕﺴ‪‰‰‰‬ﺘﺠﻴﺐ ﻝﻠﺘﺤ‪‰‰‰‬ﺪي ‪ ..‬ورﺑﻤ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻮ ﺱ‪‰ ‰‬ﻘﻄﺖ ﺑﻴﺰﻥﻄ‪‰‰‰‬ﺔ‪،‬‬
‫آﻤ‪‰‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‬ﺎن ﻣﺘﻮﻗﻌً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻊ ﻣﻮﺝ‪‰‰‰‰‰‬ﺔ اﻝﻔ‪‰‰‰‰‰‬ﺘﺢ اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ اﻷ ّول‪ ،‬ﻝﻌﺠ‪‰‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‰‬ﻚ ﺑﻨﻬ‪‰‰‰‰‰‬ﻮض‬
‫ن ﺵ‪‰‰‰‰‬ﺎرﻝﻤﺎن‬ ‫أوروﺑ‪‰‰‰‰‬ﺎ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﺑﻘ‪‰‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻄﻞ اﻹﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي‪ .‬ﺡﺘ‪‰ ‰‰‬ﻲ أ ﱠ‬
‫اﻝ‪‰‰‰‰‬ﺬي یﺼ‪‰‰‰‰‬ﻒ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﺑﺄﻥﱠ‪‰ ‰‰‬ﻪ ﻣﺆﺱّ‪‰ ‰‰‬ﺲ " أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ " ﻋ‪‰ ‰‰‬ـ ّﺒﺮ ﻋ‪‰‰‰‰‬ﻦ یﺄﺱ‪‰ ‰‰‬ﻪ‬
‫واﻥﺰﻋﺎﺝ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺕﻔﺸّ‪‰ ‰‬ﻲ اﻻﻥﺤﺮاﻓ‪‰‰‰‬ﺎت ﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ .‬وﻗ‪‰‰‰‬ﺪ أﺝﻤ‪‰‰‰‬ﻊ اﻝﻤﺆرﺧ‪‰‰‰‬ﻮن ﻋ‪‰ ‰‬ـﻠﻲ‬
‫أﻥﱠ‪‰‰‰‰‰‬ﻪ وإن ﺡ‪‰‰‰‰‰‰‬ﺮص ﻋ‪‰‰‰‰‰‬ـﻠﻲ أنْ یﺠﻌ‪‰‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‰‰‰‬ﻪ اﻣﺘ‪‰‰‰‰‰‬ﺪا ًدا ﺕﺎریﺨﻴً‪‰‰‰‰‰‬ﺎ ﻝﻸﺑ‪‰‰‰‰‰‰‬ﺎﻃﺮة‬
‫اﻝﺮوﻣﺎن‪ ،‬إﻻ‬

‫أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن یﺨ‪‰‰‰‬ﺎﻝﻔﻬﻢ ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺰاج اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬وﻝﻤ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻤﻊ ﺑﺘﻔﺸ‪‰‰‰‬ﻲ‬
‫ن اﻝﻌ‪‰ ‰‬ـﻔﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮهﺒ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﻲ اﻷﻣ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﺧ‪‰‰‰‬ﻼص‬
‫اﻝﻠ‪‰‰‰‬ﻮاط ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮهﺒ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺎل‪ " :‬إ ﱠ‬
‫آﻞ‬
‫ـــــــــــــــــــــــــ‬
‫)‪ (١‬ﺱ‪‰ ‰‰‬ﻨﺠﺪ ﻥﺼً‪‰‰‰‰‬ﺎ ﻣﺸ‪‰‰‰‰‬ﺎﺑﻬﺎ ﻓ‪‰‰‰‰‬ﻰ ﺡﻜﺎی‪‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‬ﻔﻴﺎن ﺑ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﻌﻴﺪ اﻝﺜ‪‰‰‰‰‬ﻮري ﻋ‪‰‰‰‰‬ﺎم ) ‪ ١٦١‬هﺠﺮی‪‰‰‰‰‬ﺔ – اﻝﻘ‪‰‰‰‰‬ﺮن‬
‫ﺤﺎ‪ " :‬أﺧﺮﺝ‪‰‰‰‬ﻮﻩ ﻋﻨ‪‰‰‰‬ﻲ ‪..‬‬‫اﻝﺘﺎﺱ‪‰ ‰‬ﻊ اﻝﻤ‪‰‰‰‬ﻴﻼدي ( اﻝ‪‰‰‰‬ﺬي رﻓ‪‰‰‰‬ﺾ أن ی‪‰‰‰‬ﺪﺧﻞ اﻝﺤﻤ‪‰‰‰‬ﺎم ﻣ‪‰‰‰‬ﻊ ﺹ‪‰‰‰‬ﺒﻲ ﺡﺴ‪‰ ‰‬ﻦ اﻝﻮﺝ‪‰‰‰‬ﻪ ﺹ‪‰‰‰‬ﺎﺋ ً‬
‫ن ﻣ‪‰‰‬ﻊ آ‪‰‰‬ﻞ اﻣ‪‰‰‬ﺮأة ﺵ‪‰‰‬ﻴﻄﺎ ًﻥﺎ‪ ،‬وﻣ‪‰‰‬ﻊ آ‪‰‰‬ﻞ ﺹ‪‰‰‬ﺒﻲ ﺝﻤﻴ‪‰‰‬ﻞ ﺑﻀ‪‰‰‬ﻌﺔ ﻋﺸ‪‰‰‬ﺮ ﺵ‪‰‰‬ﻴﻄﺎﻥًﺎ‪ .‬آ‪‰‰‬ﺬﻝﻚ ﻥﺼ‪‰‰‬ﻴﺤﺔ‬ ‫اﺧﺮﺝ‪‰‰‬ﻮﻩ "‪ ،‬وﻗ‪‰‰‬ﺎل إ ﱠ‬
‫اﻹﻣ‪‰‰‬ﺎم أﺡﻤ‪‰‰‬ﺪ ﻝﻠﺮﺝ‪‰‰‬ﻞ اﻝ‪‰‰‬ﺬي ﺝ‪‰‰‬ﺎء ﻣﺠﻠﺴ‪‰‰‬ﻪ وﻣﻌ‪‰‰‬ﻪ ﺹ‪‰‰‬ﺒﻲ ﺝﻤﻴ‪‰‰‬ﻞ ه‪‰‰‬ﻮ اﺑ‪‰‰‬ﻦ أﺧﺘ‪‰‰‬ﻪ ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻪ‪ " :‬ﻻ ﺕﺠ‪‰‰‬ﻲء ﺑ‪‰‰‬ﻪ إﻝﻴﻨ‪‰‰‬ﺎ‬
‫ﻣ‪‰‰‰‬ﺮة أﺧ‪‰‰‰‬ﺮى " وﻻ ﺕﻤ‪‰‰‰‬ﺶ ﻣﻌ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻃﺮی‪‰‰‰‬ﻖ ﻝ‪‰ ‰‬ﺌﻼ یﻈ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﻦ ﻻ یﻌﺮﻓ‪‰‰‰‬ﻚ وﻻ یﻌﺮﻓ‪‰‰‰‬ﻪ اﻝﺴ‪‰‰‰‬ﻮء " اﻝﻜﺒ‪‰‰‰‬ﺎﺋﺮ ص‬
‫‪ ٥٩‬ﻝﻤﺆ ّرخ اﻹﺱﻼم اﻹﻣﺎم اﻝﺤﺎﻓﻆ ﺵﻤﺲ اﻝﺪیﻦ اﻝﺬهﺒﻲ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١١٠-‬‬

‫اﻝﻤﺴ‪‰ ‰‬ﻴﺤ ّﻴﻴﻦ‪ .‬وﻥﺼ‪‰‰‰‬ﺢ رﺝ‪‰‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰ ‰‬ﺔ ﺑﻜ‪‰‰‰‬ﺒﺢ اﻝ‪‰ ‰‬ﻨﻔﺲ ﻝﺤﻤﺎی‪‰‰‰‬ﺔ أﻥﻔﺴ‪‰‰‰‬ﻬﻢ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ‬
‫اﻝﺮذاﺋ‪‰‰‬ﻞ ﻷﻥﱠ‪‰‰‬ﻪ ﻻ یﻤﻜ‪‰‰‰‬ﻦ أنْ یﺴ‪‰‰‰‬ﻤﺢ ﺑﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻣﻤﻠﻜﺘ‪‰‰‬ﻪ وﺧﺎﺹّ‪‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‬ﺬیﻦ یﺠ‪‰‰‰‬ﺐ أنْ‬
‫یﻜﻮﻥﻮا ﻗـﺪوة "‪.‬‬

‫وه‪‰‰‰‰‬ﺬا یﻮﺽّ‪‰ ‰‰‬ﺢ أﻥﱠ‪‰ ‰‰‬ﻪ ﻻ یﻜﻔ‪‰‰‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد " اﻝﻔﻜ‪‰‰‰‰‬ﺮ " أو " اﻝﺨﻠ‪‰‰‰‰‬ﻖ " اﻝﺤﻤﻴ‪‰‰‰‰‬ﺪ‪ ،‬وﻻ‬
‫ﺡﺘ‪‰ ‰‬ﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ " اﻝﻌ‪‰ ‰‬ـﻈﻴﻢ " اﻝ‪‰‰‰‬ﻮاﻋﻲ ﺑﺄهﻤﻴّ‪‰ ‰‬ﺔ اﻷﺧ‪‰‰‰‬ﻼق‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻻﺑ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻗﺘ‪‰‰‰‬ﺮان ذﻝ‪‰‰‰‬ﻚ‬
‫ﺑﻤﻮﻗـﻒ ﺡﻀﺎري‪.‬‬

‫ن آ‪‰ ‰‬ﻞ‬‫واﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻝ‪‰‰‰‬ﺬي ﻥﻄ‪‰ ‰‬ـﺮﺡﻪ هﻨ‪‰‰‰‬ﺎ‪ ،‬أو ﺡﺘ‪‰ ‰‬ﻲ اﻝﻈ‪‰‰‰‬ﺎهﺮة اﻝﺘ‪‰‰‰‬ﻲ ﻥﺴ‪‰‰‰‬ﺠﻠﻬﺎ‪ ،‬ه‪‰‰‰‬ﻲ أ ﱠ‬
‫اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرات اﻝﺘ‪‰‰‰‰‰‬ﻲ اﻥﺘﺼ‪‰‰‰‰‰‬ﺮت وﻗﺎﻣ‪‰‰‰‰‰‬ﺖ‪ ،‬ﺑ‪‰‰‰‰‰‬ﺪأت ﺑﻤﺤﺎرﺑ‪‰‰‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‰‰‬ﻮاط واﻝﺘﺸ‪‰‰‰‰‰‬ﺪد ﻓ‪‰‰‰‰‰‬ﻲ‬
‫ﻣﻄﺎردﺕ‪‰‰‰‰‰‰‬ﻪ واﻝﻤﻌﺎﻗﺒ‪‰‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‰‬ـﻠﻴﻪ‪ ،‬وه‪‰‰‰‰‰‰‬ﻰ ﻏﺎﻝﺒً‪‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‰‰‬ﺘﻬﻢ ﺧﺼ‪‰‰‰‰‰‰‬ﻤﻬﺎ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎري‬
‫ﺑﻤﻤﺎرﺱ‪‰‰‰‰‬ﺔ " ﺝﺮیﻤ‪‰‰‰‰‬ﺔ " اﻝﻠ‪‰‰‰‰‬ﻮاط ‪ ..‬ﻓ‪‰‰‰‰‬ﺈذا ﻣ‪‰‰‰‰‬ﺎ اﻥﺘﺼ‪‰‰‰‰‬ﺮت اﻝﺤﻀ‪‰‰‰‰‬ﺎرة وزال اﻝﺘﺤ‪‰‰‰‰‬ﺪي‬
‫اﻝﻤﻮاﺝﻪ ﻝﻬﺎ‪ ،‬اﻥﺘﺸﺮ ﻓﻴﻬﺎ اﻝﻠﻮاط وﺕﺴﺎﻣﺤﺖ ﻣﻌﻪ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١١١-‬‬

‫أوروﺑﺎ واﻟﺸﺮق واﻟﻠـﻮاط‬

‫ﻣ‪‰‰‰‰‬ﻊ اﻝﺤ‪‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ ﺑ‪‰‰‰‰‬ﺪأ اﻻﻥﺘﻌ‪‰‰‰‰‬ﺎش واﻹﺹ‪‰‰‰‰‬ﻼح ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻐﺮﺑﻴ‪‰‰‰‰‬ﺔ أو‬
‫ن اﻻﺱ‪‰‰‰‬ﺘﺠﺎﺑﺔ ﻝﻠﺘﺤ‪ّ ‰ ‰‬ﺪي آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺪأت‪،‬‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬وﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ أیﻀً‪‰ ‰‬ﺎ‪ .‬ذﻝ‪‰‰‰‬ﻚ أ ﱠ‬
‫وإ ّﺕﺨ‪‰‰‰‬ﺬت ﺵ‪‰ ‰‬ﻜﻞ اﻝﺜ‪‰‰‰‬ﻮرة ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ .‬وﻇﻬ‪‰‰‰‬ﻮر اﻝﻜﻨ‪‰‰‰‬ﺎﺋﺲ اﻝﻤﻨﺸ‪‰‰‰‬ﻘﺔ أو اﻝﺤﺮآ‪‰‰‰‬ﺎت‬
‫ن ﻋ‪‰‰‰‬ﺪدًا ﻣ‪‰‰‰‬ﻦ أﺑﻄ‪‰‰‰‬ﺎل اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ ُیﺘﻬﻤ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط ﻓ‪‰‰‰‬ﻲ‬ ‫اﻹﺹ‪‰‰‰‬ﻼﺡﻴّﺔ‪ .‬وﻝ‪‰‰‰‬ﻮ أ ﱠ‬
‫ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﻤﺘﺨﺼﺼ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺕﻌ‪‰‰‰‰‬ـ ّﻘﺐ اﻝﻤﺸ‪‰‰‰‰‬ﺎهﻴﺮ وإﺙﺒ‪‰‰‰‰‬ﺎت ذﻝ‪‰‰‰‰‬ﻚ اﻝﺴ‪‰‰‰‰‬ﻠﻮك‬
‫ن ریﺘﺸ‪‰‰‰‰‬ﺎرد ﻗﻠ‪‰‰‰‰‬ﺐ اﻷﺱ‪‰ ‰‰‬ﺪ‬ ‫ﻋ‪‰‰‰‬ـﻠﻴﻬﻢ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﺬا اﻝﻨ‪‰‰‰‰‬ﻮع ﻣ‪‰‰‰‰‬ﻦ اﻝﺪراﺱ‪‰‰‰‬ﺎت یﺆآّ‪‰ ‰‰‬ﺪ ‪ -‬اﻵن ‪ -‬أ ﱠ‬
‫آﺎن ﻋـﻠﻲ ﻋﻼﻗﺔ ﻣﺎ ﻣﻊ ﻓﻴﻠﻴﺐ ﻣﻠﻚ ﻓﺮﻥﺴﺎ‪.‬‬

‫اﻹﺳﺘﺠﺎﺑﺔ اﻟﻨﺎﺟﺤﺔ ﻟﻠﺘﺤﺪي اﻹﺳﻼﻣﻲ‬
‫ن اﻝﻜﻨ‪‰‰‰‰‰‬ﺎﺋﺲ اﻝﺠﺪی‪‰‰‰‰‰‬ﺪة ﻓ‪‰‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‰‬ﺮب أوروﺑ‪‰‰‰‰‰‬ﺎ واﻥﺘﺼ‪‰‰‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ ﻋ‪‰‰‰‰‬ـﻠﻲ‬
‫إ ﱠﻻ أ ﱠ‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﻓ‪‰‰‰‰‬ﻲ أﺱ‪‰‰‰‰‬ﺒﺎﻥﻴﺎ‪ ،‬وﻇﻬ‪‰‰‰‰‬ﻮر ﺡﺮآ‪‰‰‰‰‬ﺔ اﻝﺠﺰوی‪‰‰‰‰‬ﺖ‪ ،‬آﻠﻬ‪‰‰‰‰‬ﺎ ﺵ‪ّ ‰ ‰‰‬ﻜﻠﺖ اﻹﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ‬
‫اﻝﻨﺎﺝﺤ‪‰‰‰‰‬ﺔ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‪ .‬ه‪‰‰‰‰‬ﺬﻩ اﻻﺱ‪‰‰‰‰‬ﺘﺠﺎﺑﺔ ﺕﻠﻘ‪‰‰‰‰‬ﺖ دﻓﻌ‪‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‬ﺮي وﺡﺎﺱ‪‰‰‰‰‬ﻤﺔ‬
‫ﻋ‪‰ ‰‰‬ـﻠﻲ ی‪‰‰‰‰‬ﺪ اﻷﺕ‪‰‰‰‰‬ﺮاك اﻝ‪‰‰‰‰‬ﺬیﻦ أزاﺡ‪‰‰‰‰‬ﻮا ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺮی‪‰‰‰‰‬ﻖ‪ ،‬ﻓﺘﺮاﺝﻌ‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‬
‫اﻝﺸ‪‰‰‰‬ﺮﻗﻴﺔ إﻝ‪‰ ‰‬ﻲ أآﺜ‪‰‰‰‬ﺮ أﺝ‪‰‰‰‬ﺰاء أوروﺑ‪‰‰‰‬ﺎ ﺕﺨﻠﻔً‪‰ ‰‬ﺎ وﺕﻘﺸ‪‰ ‰‬ﻔًﺎ إﻝ‪‰ ‰‬ﻲ " اﻝﺮوﺱ‪‰‰‰‬ﻴﺎ اﻝﻤﻘﺪﺱ‪‰ ‰‬ﺔ "‬
‫أو آﻨﻴﺴ‪‰‰‰‰‬ﺔ " روﻣ‪‰‰‰‰‬ﺎ اﻝﺜﺎﻝﺜ‪‰‰‰‰‬ﺔ " ‪ ..‬واﻥﻄﻠﻘ‪‰‰‰‰‬ﺖ اﻹﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي ﻓ‪‰‰‰‰‬ﻲ " اﻝﺮوﺱ‪‰‰‰‰‬ﻴﺎ‬
‫" وﻣ‪‰‰‬ﺎ زاﻝ‪‰‰‬ﺖ إﻝ‪‰‰‬ﻲ اﻝﻴ‪‰‰‬ﻮم‪ .‬وﻻﺡ‪‰‰‬ﻆ أﻥﱠ‪‰‰‬ﻪ ﺡﺘ‪‰‰‬ﻲ اﻝﻴ‪‰‰‬ﻮم ﻻ ﺕﻮﺝ‪‰‰‬ﺪ أی‪‰‰‬ﺔ إﺵ‪‰‰‬ﺎرة ﻓ‪‰‰‬ﻲ اﻝﻔﻜ‪‰‰‬ﺮ‬
‫ن ﻣﺸ‪‰‰‰‰‬ﺎهﻴﺮ اﻝﻔﻜ‪‰‰‰‰‬ﺮ‬‫اﻝﺮوﺱ‪‰‰‰‰‬ﻲ وﻻ ﻓﻴﻤ‪‰‰‰‰‬ﺎ ﺱ‪‰ ‰‰‬ﺒﻖ اﻝﺜ‪‰‰‰‰‬ﻮرة ﻋ‪‰‰‰‰‬ﻦ أدب اﻝﻠ‪‰‰‰‰‬ﻮاط ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬
‫اﻷوروﺑ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺬیﻦ هـﺮﻋ‪‰ ‰‬ـﻮا إﻝ‪‰ ‰‬ﻲ روﺱ‪‰‰‰‬ﻴﺎ اﻝﺸﻴﻮﻋ‪‰ ‰‬ـﻴﺔ ﺡ‪‰‰‰‬ﺎﻝﻤﻴﻦ ﺑﻤﺸﺎﻋ‪‰ ‰‬ـﻴﺔ ﺝﻨﺴ‪‰‰‰‬ﻴﺔ‪،‬‬
‫ﻋـﺎدوا ﺧﺎﺋﺒﻴﻦ‬
‫ــــــــــــــــ‬
‫‪-١١٢-‬‬

‫راﻓﻀ‪‰‰‰‬ﻴﻦ‪ ،‬ﻷن اﻝﻨﻈ‪‰‰‰‬ﺎم اﻝﺴ‪‰‰‰‬ﻮﻓﻴﺘﻲ اﺕﻬﻤﻬ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط اﻝﻤﺤ‪ّ ‰ ‰‬ﺮم ﺑﺸ‪‰‰‰‬ﺪة ﻓ‪‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‬ﺔ‬
‫" اﻝﻼدیﻨﻴ‪‰‰‰‰‰‬ﺔ "‪ .. .‬وﻗ‪‰‰‰‰‰‬ﺪ ﻗ‪‰‰‰‰‰‬ﺎدت اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ واﻝﻘﻴﺎﺹ‪‰‰‰‰‰‬ﺮة ﻣﺴ‪‰‰‰‰‰‬ﻴﺮة اﻷﻣ‪‰‰‰‰‰‬ﺔ اﻝﺮوﺱ‪‰‰‰‰‬ﻴﺔ‬
‫ﺧ‪‰‰‰‬ﻼل ه‪‰‰‰‬ﺪف واﺡ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻢ یﺘﻐ‪‰‰‬ـ ّﻴﺮ‪ ،‬وه‪‰‰‰‬ﻮ اﻝﻘﻀ‪‰‰‰‬ﺎء ﻋ‪‰‰‬ـﻠﻲ اﻹﺱ‪‰‰‰‬ﻼم ﻓ‪‰‰‰‬ﻰ أوروﺑ‪‰‰‰‬ﺎ ﺙ‪ّ ‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ‬
‫ﺁﺱ‪‰‰‰‬ﻴﺎ اﻝﻮﺱ‪‰‰‰‬ﻄﻲ واﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ‪ .‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ آﻨ‪‰‰‰‬ﺎﺋﺲ اﻝﻐ‪‰‰‰‬ﺮب ودول أوروﺑ‪‰‰‰‬ﺎ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ‬
‫ﺕﺸ‪‰‰‰‬ﻖ ﻃﺮیﻘﻬ‪‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‬ﺎري ﺡ‪‰‰‰‬ﻮل وﻓ‪‰‰‰‬ﻲ ﻗﻠ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻹﺱ‪‰‰‬ﻼﻣﻲ ﻓ‪‰‰‰‬ﻲ إﻓﺮیﻘﻴ‪‰‰‰‬ﺎ وﺵ‪‰‰‰‬ﺮق‬
‫ﺁﺱ‪‰ ‰‬ﻴﺎ وﺝﻨﻮﺑﻬ‪‰‰‰‬ﺎ‪ .‬وﺧ‪‰‰‰‬ﻼل ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ ﺑﻨ‪‰ ‰‬ﺎء اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ‪ ،‬ﺕﺘﻀ‪‰‰‰‬ﺢ ﻝﻨ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻠﻜﻴﺔ‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎریﺔ اﻝﺘ‪‰‰‰‬ﻲ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‬ﻦ زاوی‪‰‰‰‬ﺔ " اﻝﻠ‪‰‰‰‬ﻮاط " ﻥ‪‰‰‰‬ﺮي أﻥﱠ‪‰ ‰‬ﻪ ﻇ‪ّ ‰ ‰‬ﻞ ﻣﺤ ّﺮﻣً‪‰ ‰‬ﺎ‬
‫ﺡﺘ‪‰ ‰‰‬ﻲ ﻣﻨﺘﺼ‪‰‰‰‰‬ﻒ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‰‬ـﺸﺮیﻦ‪ .‬وإنْ آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‰‬ـﺮﺑﻴﺔ ﻗ‪‰‰‰‰‬ﺪ وﺹ‪‰ ‰‰‬ﻠﺖ‬
‫ن ﺑﻌ‪‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‬ﺎت‬ ‫ذروﺕﻬ‪‰‰‰‬ﺎ وﺑ‪‰‰‰‬ﺪأ إﻥﺤ‪‰‰‰‬ﺪارهﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ ﻋ‪‰‰‰‬ـﺸﺮ‪ .‬وﻝ‪‰‰‰‬ﻮ أ ﱠ‬
‫ن‬
‫ﺕﻨﺴ‪‰‰‰‬ﺐ اﻝﺴ‪‰‰‰‬ﺤﺎق ﻝﻠﻤﻠﻜ‪‰‰‰‬ﺔ ﻓﻴﻜﺘﻮری‪‰‰‰‬ﺎ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻻ یﻌ‪‰ ‰‬ـﻨﻴﻨﺎ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺪراﺱ‪‰ ‰‬ﺔ‪ .‬ﻷ ﱠ‬
‫اﻝ‪‰‰‰‰‰‬ﺬي یﻌ‪‰ ‰‰‰‬ـﻨﻴﻨﺎ ﻣ‪‰‰‰‰‰‬ﻦ ﺱ‪‰ ‰‰‰‬ﻠﻮك اﻝﺤ‪‰‰‰‰‰‬ﺎآﻤﻴﻦ ‪ -‬آﻤ‪‰‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‰‬ﺎ ‪ -‬ه‪‰‰‰‰‰‬ﻮ اﻝ ُﻤﻌ‪‰ ‰‰‰‬ـﻠﻦ‪ .‬واﻝﻤﻠﻜ‪‰‰‰‰‰‬ﺔ‬
‫ﻓﻴﻜﺘﻮری‪‰‰‰‬ﺎ ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺮض ﻋ‪‰‰‬ـﻠﻴﻬﺎ ﻗ‪‰‰‰‬ﺎﻥﻮن اﻝﻌ‪‰‰‬ـﻘﻮﺑﺎت أﺑ‪‰‰‰‬ﺪت دهﺸ‪‰‰‰‬ﺘﻬﺎ وﻥﻔﻴﻬ‪‰‰‰‬ﺎ وﺝ‪‰‰‰‬ﻮد "‬
‫ﻣﺜ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا اﻝﺸ‪‰‰‰‬ﻲء " ﺑ‪‰‰‬ﻴﻦ اﻝﻨﺴ‪‰‰‰‬ﺎء! ‪ ..‬ﻓﻬ‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻰ اﻝﺼ‪‰‰‰‬ﻮرة اﻝﺘ‪‰‰‰‬ﻲ أﻋ‪‰‰‬ـﻄﻴﺖ ﻝﻠﺸﻌ‪‰‰‬ـﺐ‬
‫اﻝﺒﺮیﻄ‪‰‰‰‬ﺎﻥﻲ‪ ،‬ﻝﻜ‪‰‰‰‬ﻲ یﺮی‪‰‰‰‬ﻖ اﻝﻤﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ دﻣ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﺽ‪‰‰‰‬ﻢ ﻣﻤﺘﻠﻜ‪‰‰‰‬ﺎت ﺝﺪی‪‰‰‰‬ﺪة ﻝﺘ‪‰‰‰‬ﺎج‬
‫اﻝﻤﻠﻜﺔ اﻝﻤﺴﻴﺤﻴﺔ اﻝﻌـﻔﻴﻔﺔ!‬

‫وﻗ‪‰‰‰‰‬ﺪ ﻗﺎﻣ‪‰‰‰‰‬ﺖ اﻝﺮﻗﺎﺑ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻨﺎهﻀ‪‰‰‰‰‬ﺔ ﺑﺤ‪‰‰‰‰‬ﺬف وﺕﻌ‪‰‰‰‰‬ﺪیﻞ آ‪‰ ‰‰‬ﻞ اﻝﻨﺼ‪‰‰‰‰‬ﻮص‬
‫اﻝﺘ‪‰ ‰‰‰‰‬ﻲ وردت ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‰‬ﺮاث اﻹﻏ‪‰ ‰‰‰‰‬ـﺮیﻘﻲ واﻝﺮوﻣ‪‰‰‰‰‰‰‬ﺎﻥﻲ ﻻﺱ‪‰ ‰‰‰‰‬ﺘﺒﻌﺎد " اﻻﻥﺤ‪‰‰‰‰‰‰‬ﻼل "‬
‫ﻓﻌ‪‰ ‰‰‰‬ـﺸﻴﻖ ﺱ‪‰‰‰‰‰‬ﻘﺮاط ﺕﺤ‪ّ ‰ ‰‰‰‬ﻮل إﻝ‪‰ ‰‰‰‬ﻲ " ﺱ‪‰ ‰‰‰‬ﻴﺪة اﺵ‪‰‰‰‰‰‬ﺘﻬﺮت ﺑﺠﻤﺎﻝﻬ‪‰‰‰‰‰‬ﺎ "‪ .‬و ُﻥﺴ‪‰ ‰‰‰‬ﺐ إﻝ‪‰ ‰‰‰‬ﻲ‬
‫أﻓﻼﻃ‪‰ ‰‬ﻮن آ‪‰‰‰‬ﺬ ًﺑﺎ‪ ،‬اﺱ‪‰‰‰‬ﺘﻨﻜﺎرﻩ وإداﻥﺘ‪‰‰‰‬ﻪ ﻝﻠ‪‰‰‰‬ﻮاط " ﻣﺘ‪‰‰‰‬ﺄﺙﺮًا ﺑﻘ‪‰ ‰‬ﺮاءة اﻝﻜﺘ‪‰‰‰‬ﺎب اﻝﻤﻘ‪‰‰‰‬ﺪس "!‬
‫ن‬
‫وﻥﻘﺤ‪‰‰‰‰‬ﺖ أﻗ‪‰ ‰‰‬ﻮال " أوﻓﻴ‪‰ ‰‰‬ﺪ " ﻓ‪‰ ‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‬ﻪ " ﻓ‪‰ ‰‰‬ﻦ اﻝﺤ‪‰‰‰‰‬ﺐ " ﻓﺒ‪‰‰‰‰‬ﺪ ًﻻ ﻣ‪‰ ‰‰‬ﻦ ﻗﻮﻝ‪‰‰‰‰‬ﻪ‪ " :‬إ ﱠ‬
‫ﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن أﻗ‪‰‰‰‬ﻞ ﺝﺎذﺑﻴ‪‰‰‰‬ﺔ ﻝ‪‰ ‰‬ﻲ " ﻋُ‪‰ ‰‬ﺪﻝﺖ إﻝ‪‰ ‰‬ﻲ " وﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن ﻻ یﺜﻴﺮﻥ‪‰‰‰‬ﻲ‬
‫ﻋ‪‰‰‰‬ـﻠﻲ اﻹﻃ‪‰‰‰‬ﻼق " وﻋ‪‰‰‰‬ـﻠﻖ اﻝﻨﺎﺵ‪‰‰‰‬ﺮ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ ﻋ‪‰‰‰‬ـﻠﻲ " ﺕﺰوی‪‰‰‰‬ﺮﻩ "‪ " :‬وﻣ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎ‬
‫ن " أوﻓﻴ‪‰‰‰‰‬ﺪ " ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﻝﻮﻃﻴً‪‰‰‰‰‬ﺎ "‪ .‬وﺡﺘ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‰‬ﻊ ﻋ‪‰‰‰‰‬ـﺸﺮ‬ ‫یﺘﺒ‪‰‰‰‰‬ﻴﻦ ﻝ‪‰‰‰‰‬ﻚ أ ﱠ‬
‫اﻋ‪‰‰‰‬ـﺘﺬر اﻝﻨﺎﺵ‪‰‰‰‰‬ﺮون ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ " اﻝﻤﺤ‪‰‰‰‬ﺮرة " ﻋ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﺮ ﻥﺼ‪‰‰‰‬ﻮص اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ‬
‫اﻷدب اﻹﺱ‪‰ ‰‬ﻼﻣﻲ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺼﺮ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر ) اﺑﺘ‪‰ ‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺼﺮ اﻝﻌﺒﺎﺱ‪‰‰‰‬ﻲ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ (‪.‬‬
‫ﻓﻔ‪‰‰‰‰‬ﻰ أﺵ‪‰‰‰‰‬ﻌﺎر " ﺱﻌ‪‰‰‰‰‬ـﺪي " اﻝﻔﺎرﺱ‪‰‰‰‰‬ﻲ‪ .‬ﻗﻠ‪‰‰‰‰‬ﺐ اﻝﻤﺘ‪‰‰‰‰‬ﺮﺝﻢ اﻝﺒﺮیﻄ‪‰‰‰‰‬ﺎﻥﻲ آ‪‰‰‰‰‬ﻞ ﻗﺼ‪‰‰‰‰‬ﺺ‬
‫ﺐ " ﻃﺒﻴﻌ‪‰ ‰‬ﻲ " ﺑﺈﺽ‪‰ ‰‬ﺎﻓﺔ ﺕ‪‰‰‰‬ﺎء اﻝﺘﺄﻥﻴ‪‰‰‰‬ﺚ‪ .‬وﺡﺘ‪‰ ‰‬ﻲ ﻣﻨﺘﺼ‪‰‰‰‬ﻒ‬ ‫ﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن إﻝ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬‬
‫ن ﻗﺼﺎﺋﺪ ﻏـﺰل " ﺡﺎﻓﻆ " )‪(١‬‬ ‫اﻝﻘﺮن اﻝﻌـﺸﺮیﻦ ﻓﺈ ﱠ‬
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‫)‪ (١‬ﺵ‪‰‰‰‬ﻤﺲ اﻝ‪‰‰‰‬ﺪن ﻣﺤﻤ‪‰‰‰‬ﺪ اﻝﺤ‪‰‰‰‬ﺎﻓﻆ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﻥﺸ‪‰‰‰‬ﺮث ﻃﺒﻌ‪‰‰‰‬ﺔ ﺹ‪‰‰‰‬ﺮیﺤﺔ ﻓ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎریﺲ ﻋ‪‰‰‰‬ﺎم ‪ ،١٩٢٧‬وﻻ ﺕ‪‰‰‰‬ﻨﺲ‬
‫ن اﻝﻐ‪‰‰‰‬ﺰل ﺑﺎﻝﻤ‪‰‰‰‬ﺬآﺮ ﻝ‪‰‰‰‬ﻴﺲ آﻠ‪‰‰‰‬ﻪ ﻝﻮاﻃً‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻌﺮ اﻝﻌﺮﺑ‪‰‰‰‬ﻲ ﻷن اﻝﻘﺎﻓﻴ‪‰‰‰‬ﺔ‬
‫ن ﺑ‪‰‰‰‬ﺎریﺲ " ﺱ‪‰‰‰‬ﺒﺎﻗﺔ "! ورﺑﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﺎل أ ﱠ‬ ‫أﱠ‬
‫واﻹﻋ‪‰‰‰‬ﺮاب ﻓﺮﺽ‪‰‰‰‬ﺖ إﻝ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪ آﺒﻴ‪‰‰‰‬ﺮ ﻋﻠ‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ اﻝﺸ‪‰‰‰‬ﻌﺮاء‪ ،‬اﻝﻐ‪‰‰‰‬ﺰل ﻓ‪‰‰‰‬ﻲ اﻝﺤﺒﻴ‪‰‰‰‬ﺐ وﻝ‪‰‰‰‬ﻴﺲ اﻝﺤﺒﻴﺒ‪‰‰‰‬ﺔ‪ .‬وه‪‰‰‰‬ﻰ وﺝﻬ‪‰‰‰‬ﺔ‬
‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻀ‪‰‰‰‬ﺮورة اﻝﻠﻐﻮی‪‰‰‰‬ﺔ‪ ،‬ﻝ‪‰‰‰‬ﻢ ﺕﻈﻬ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‬ﻌﺮ اﻝﺠ‪‰‰‰‬ﺎهﻠﻰ وﻻ‬ ‫ﻥﻈ‪‰‰‰‬ﺮ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻻ ﻥﻤﻴ‪‰‰‰‬ﻞ إﻝﻴﻬ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﻞ اﻝﻤﻴ‪‰‰‰‬ﻞ‪ ،‬ﻷ ﱠ‬
‫ﺵﻌﺮ ﻋﻤﺮ ﺑﻦ أﺑﻰ رﺑﻴﻌﺔ ﻋﻠﻲ ﺱﺒﻴﻞ اﻝﻤﺜﺎل ‪. .‬‬
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‫‪-١١٣-‬‬

‫ﻣﺎزاﻝ‪‰‰‰‰‰‬ﺖ ﺕﺤ‪‰‰‰‰‰‬ﻮر ﻝ‪‰‰‰‰‰‬ﺘﻼﺋﻢ أﺧﻼﻗﻴ‪‰‰‰‰‰‬ﺎت اﻷوروی‪‰‰‰‰‰‬ﻴﻦ واﻷﻣ‪‰‰‰‰‰‬ﺮیﻜﻴﻴﻦ ) أاﻥﻈ‪‰‰‰‰‰‬ﺮ ﻃﺒﻌ‪‰‰‰‰‰‬ﺔ‬
‫آﺎﻣﺒﺮی‪‰‰‰‰‰‬ﺪج ‪ -‬أﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ‪ ( ١٩٤٧ -‬آ‪‰‰‰‰‰‬ﺬﻝﻚ ﺡ‪‰‰‰‰‰‬ﺬﻓﺖ أﺑﻴ‪‰‰‰‰‰‬ﺎت اﻝﻐ‪‰‰‰‰‰‬ﺰل ﺑﺎﻝﻤ‪‰‰‰‰‰‬ﺬآﺮ ﻣ‪‰‰‰‰‰‬ﻦ‬
‫رﺑﺎﻋ‪‰ ‰‬ـﻴﺎت اﻝﺨﻴ‪‰‰‰‬ﺎم ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ ﺕﺮﺝﻤ‪‰‰‰‬ﺖ‪ .‬وﻓ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﺎم ‪ ١٩٦٩‬ﻗ‪‰‰‰‬ﺎل " ﺵ‪‰‰‰‬ﺎرﻝﺲ ی‪‰‰‰‬ﻼت "‬
‫ن اﻝﺤﻴ‪‰‰‰‰‬ﺎء واﻝﺤﺸ‪‰‰‰‰‬ﻤﺔ ﺕﺤ‪‰‰‰‰‬ﻮﻻن دون ﺕﺮﺝﻤ‪‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﺎﺡﻆ ﺕﺮﺝﻤ‪‰‰‰‰‬ﺔ أﻣﻴﻨ‪‰‰‰‰‬ﺔ‪ ،‬ﻝﻤ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫إﱠ‬
‫آﺘﺎﺑﺎﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﺮاﺡﺔ ﻓﻴﻤ‪‰‰‰‬ﺎ یﺘﻌﻠ‪‰‰‰‬ﻖ ﺑﺎﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬آﻤ‪‰‰‰‬ﺎ اﻋ‪‰ ‰‬ـﺘﺬر ﻓ‪‰‰‰‬ﻲ اﻝﻄﺒﻌ‪‰‰‰‬ﺔ‬
‫اﻷﺝﻨﺒﻴ‪‰‰‰‰‬ﺔ ﻝﺘﺤﻘﻴﻘ‪‰‰‰‰‬ﻪ ﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﺤ‪‰‰‰‰‬ﺎورة اﻝﺠ‪‰‰‰‰‬ﻮاري واﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن ‪ ..‬وإنْ آ‪‰‰‰‰‬ﺎن ﻝ‪‰‰‰‰‬ﻢ یﺠ‪‰‰‰‰‬ﺪ‬
‫ﺽﺮورة ﻝﻠﺤﻴﺎء ﻓﻲ اﻝﻄﺒﻌﺔ اﻝﻌـﺮﺑﻴﺔ اﻝﺘﻰ ﻥﺸﺮت ﻓﻲ ﺑﻴﺮوت ‪.١٩٥٧‬‬

‫وﻗ‪‰ ‰‰‰‬ﺪ أدان ﻣ‪‰‰‰‰‰‬ﺎرﺕﻦ ﻝ‪‰‰‰‰‰‬ﻮﺙﺮ ) ‪ ١٥٦٤ - ١٤٨٣‬م ( ﻓﻌ‪‰‰‰‰‰‬ﻞ ﻗ‪‰ ‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‬ﻮط اﻝﻤﺨ‪‰‰‰‰‰‬ﺎﻝﻒ‬
‫ﻝﻠﻄﺒﻴﻌﺔ اﻝﺬى ﻏـﺮﺱﻪ اﻝﺸﻴﻄﺎن ﻓﻴﻬﻢ"‪.‬‬

‫" وآ‪‰ ‰‰‰‰‰‬ﺬﻝﻚ ﺝ‪‰‰‰‰‰‰‰‬ﻮن آ‪‰ ‰‰‰‰‰‬ﺎﻝﻔﻦ ) ‪١٥٦٤ - ١٥٠٩‬م ( ﻣﻔﻠﺴ‪‰‰‰‰‰‰‰‬ﻒ اﻝﺒﺮوﺕﺴ‪‰ ‰‰‰‰‰‬ﺘﺎﻥﺘﻴﺔ‬
‫أدان آﻞ أﻥﻮاع اﻝﺠﻨﺲ اﻝﺘﻰ ﻻ ﺕﺴﺘﻬﺪف اﻹﻥﺠﺎب "‪.‬‬

‫ن اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ﻣ‪‰‰‰‬ﺎزال یﻄ‪‰‰‰‬ﺎرد ﺡﺘ‪‰ ‰‬ﻲ اﻝﻴ‪‰‰‰‬ﻮم ‪ -‬ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰ ‰‬ﺎ‬ ‫وآﻤ‪‰‰‰‬ﺎ أﺵ‪‰ ‰‬ﺮﻥﺎ ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫– اﻝﻨﺸ‪‰‰‰‬ﺎط اﻝﻔﻜ‪‰‰‰‬ﺮي ﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ‪ ،‬وآﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺆ ّرخ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‬
‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ‪ ،‬ﺝ‪‰‰‰‰‰‬ﻮن ﺑﻮزی‪‰‰‰‰‰‬ﻞ‪ ،‬ﻝ‪‰‰‰‰‰‬ﻢ یﺤ‪‰‰‰‰‰‬ﺪث أنْ ﺕﻌ‪ّ ‰‰‰‰‬ﺮض اﻝﺸ‪‰‰‰‰‰‬ﻮاذ ﻻﺽ‪‰‰‰‰‰‬ﻄﻬﺎد ﻃ‪‰‰‰‰‰‬ﻮال‬
‫ﺕ‪‰‰‰‬ﺎریﺨﻬﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب‪ ،‬ﻝﻤﺜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ﺕﻌ‪‰‰‬ـﺮﺽﻮا ﻝ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌ‪‰‰‬ـﺸﺮیﻦ وآﻠﻨ‪‰‰‰‬ﺎ‬
‫یﻌ‪‰‰‰‬ﺮف آﻴ‪‰‰‰‬ﻒ ﺕﺤﻄ‪‰‰‰‬ﻢ " أوﺱ‪‰‰‰‬ﻜﺎر وایﻠ‪‰‰‰‬ﺪ " ﻓ‪‰‰‰‬ﻰ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‬ﺎ اﻝﺪیﻤﻮﻗﺮاﻃﻴ‪‰‰‰‬ﺔ واﻝﻠﻴﺒﺮاﻝﻴ‪‰‰‰‬ﺔ‬
‫واﻝﺘﺤﺮری‪‰‰‰‬ﺔ ﻷﻥ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن یﻌ‪‰‰‰‬ـﺸﻖ ﺵ‪‰‰‰‬ﺎ ًﺑﺎ‪ .‬وآﻤ‪‰‰‰‬ﺎ ذآﺮﻥ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‰‬ﺪ اﻻﺕﺤ‪‰‰‰‬ﺎد اﻝﺴ‪‰‰‰‬ﻮﻓﻴﺘﻲ‬
‫ﺕﻬﻤﺔ یﺪﻣﺮ ﺑﻬﺎ ﺱﻤﻌﺔ " أﻥﺪریﻪ ﺝﻴﺪ " إﻻ اﺕﻬﺎﻣﻪ ﺑﺄ ﱠﻥﻪ‬
‫ــــــــــــــــ‬
‫‪-١١٤-‬‬

‫ﻝ‪‰‰‰‬ﻮﻃﻲ ‪ ..‬واﻝﻠ‪‰‰‰‰‬ﻮاط آ‪‰‰‰‰‬ﺎن ﻣﻨﺘﺸ‪‰‰‰‬ﺮًا وﻣﻘﺒ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺠ‪‰‰‰‰‬ﺘﻤﺢ اﻝﻤﻤﻠ‪‰‰‰‰‬ﻮآﻲ اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎر‬
‫ﻓ‪‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‬ﺮ أآﺜ‪‰‰‰‰‬ﺮ ﻣﻨ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﻴﺶ ﻥ‪‰‰‰‰‬ﺎﺑﻠﻴﻮن اﻝ‪‰‰‰‰‬ﺬي آ‪‰‰‰‰‬ﺎن یﻀ‪‰‰‰‰‬ﻢ زه‪‰‰‰‰‬ﺮة ﺵ‪‰‰‰‰‬ﺒﺎب‬
‫ﻓﺮﻥﺴﺎ)‪.(١‬‬

‫ن ﻣ‪‰‰‰‬ﻦ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬اﻝﻌﺠ‪‰‰‰‬ﺰ ﻋ‪‰‰‰‬ﻦ اآﺘﺸ‪‰‰‰‬ﺎف‬ ‫وﻗ‪‰‰‰‬ﺪ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝ‪‰ ‰‬ﻲ أ ﱠ‬
‫ﺱ‪‰ ‰‰‬ﺮ اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر‪ ،‬وﺑﺎﻝﺘ‪‰‰‰‰‬ﺎﻝﻰ اﻝﻌﺠ‪‰ ‰‰‬ﺰ ﻋ‪‰‰‰‰‬ﻦ ﻣﻮاﺝﻬﺘ‪‰‰‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ یﺤ‪‰‰‰‰‬ﺲ ﺑﺄﻥ‪‰‰‰‰‬ﻪ‬
‫ﺱﺎﺋﺮ إﻝﻲ‬
‫ــــــــــــــــــــــــــــ‬
‫)‪ (١‬ﻓ‪‰‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‰‬ﺮاﺝﻢ اﻝﺠﺒﺮﺕ‪‰‰‰‰‰‬ﻰ " وﻣ‪‰‰‰‰‰‬ﺎت اﻝﺒﻠﻴ‪‰‰‰‰‰‬ﻎ اﻝﻨﺠﻴ‪‰‰‰‰‰‬ﺐ واﻝﻨﺒﻴ‪‰‰‰‰‰‬ﻪ اﻷری‪‰‰‰‰‰‬ﺐ ﻥ‪‰‰‰‰‰‬ﺎدرة اﻝﺰﻣ‪‰‰‰‰‰‬ﺎن وﻓﺮی‪‰‰‰‰‰‬ﺪ اﻷوان‬
‫أﺧﻮﻥﺎ‪ ،‬ﻣﺤﺒﻨﺎ ﻓﻲ اﷲ ﺕﻌﺎﻝﻲ وﻣﻦ أﺝﻠﻪ اﻝﺴﻴﺪ اﺱﻤﺎﻋﻴﻞ ﺑﻦ ﺱﻌﺪ اﻝﺸﻬﻴﺮ ﺑﺎﻝﺨﺸﺎب‪. ...‬‬
‫وﻝﻤ‪‰ ‰‬ﺎ وردت اﻝﻔﺮﻥﺴ‪‰‰‰‬ﺎویﺔ ﻝﻤﺼ‪‰‰‰‬ﺮ اﺕﻔ‪‰‰‰‬ﻖ أنْ ﻋﻠ‪‰‰‰‬ﻖ ﺵ‪‰‰‰‬ﺎﺑًﺎ ﻣ‪‰‰‰‬ﻦ رؤﺱ‪‰ ‰‬ﺎء آﺘ‪‰‰‰‬ﺎﺑﻬﻢ آ‪‰ ‰‬ﺎن ﺝﻤﻴ‪‰‰‰‬ﻞ اﻝﺼ‪‰‰‰‬ﻮرة ﻝﻄﻴ‪‰‰‰‬ﻒ‬
‫اﻝﻄﺒ‪‰‰‰‰‬ﻊ ﻋﺎﻝﻤً‪‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﺒﻌﺾ اﻝﻌﻠ‪‰‰‰‰‬ﻮم اﻝﻌﺮﺑﻴ‪‰‰‰‰‬ﺔ ‪ ..‬ﻓﻠﺘﻠ‪‰‰‰‰‬ﻚ اﻝﻤﺠﺎﻥﺴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﺎل آ‪‰‰‰‰‬ﻞ ﻣﻨﻬﻤ‪‰‰‰‰‬ﺎ ﻝﻶﺧ‪‰‰‰‰‬ﺮ ووﻗ‪‰‰‰‰‬ﻊ ﺑﻴﻨﻬﻤ‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﻮادد‬
‫وﺕﺼ‪‰‰‬ﺎف ﺡﺘ‪‰‰‬ﻰ آ‪‰‰‬ﺎن ﻻ یﻘ‪‰‰‬ﺪر أﺡ‪‰‰‬ﺪهﻤﺎ ﻋﻠ‪‰‰‬ﻰ ﻣﻔﺎرﻗ‪‰‰‬ﺔ اﻵﺧ‪‰‰‬ﺮ ‪ ..‬وﻋﻨ‪‰‰‬ﺪ ذﻝ‪‰‰‬ﻚ ﻗ‪‰‰‬ﺎل اﻝﻤﺘ‪‰‰‬ﺮﺝﻢ اﻝﺸ‪‰‰‬ﻌﺮ اﻝﺮاﺋ‪‰‰‬ﻖ وﻥﻈ‪‰‰‬ﻢ‬
‫اﻝﻐﺰل اﻝﻔﺎﺋﻖ ﻣﻤﺎ ﻗﺎﻝﻪ ﻓﻴﻪ‪.‬‬
‫ﻋـﻠﻘﺘﻪ ﻝﺆﻝﺆي اﻝﺜﻔﺮ ﺑﺎﺱﻤﻪ ﻓﻴﻪ ﺧﻠﻌﺖ ﻋـﺬاري ﺑﻞ ﺡﻼ ﻥﺴﻜﻲ‬

‫وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﻮ وﺡ‪‰‰‰‬ﺪﻩ ﻋﺸ‪‰‰‰‬ﻴﻖ اﻝﺸ‪‰‰‰‬ﻴﺦ ﺑ‪‰‰‰‬ﻞ آ‪‰ ‰‬ﺎن هﻨ‪‰‰‰‬ﺎك ﺁﺧ‪‰‰‰‬ﺮ اﺱ‪‰‰‰‬ﻤﻪ ری‪‰‰‰‬ﺞ أﻏﻠ‪‰‰‰‬ﺐ اﻝﻈ‪‰‰‰‬ﻦ أﻥﱠ‪‰ ‰‬ﻪ‬
‫ﻀﺎ ﻣﻦ ﺝﻨﻮد اﻝﺤﻤﻠﺔ اﻝﻔﺮﻥﺴﻴﺔ ﻷ ّﻥﺾ اﻝﻤﺆرخ ﻝﻢ یﺰد ﻋﻦ ﻗﻮﻝﻪ‪ :‬وﻝﻪ ﻓﻲ ﺁﺧﺮ یﺴ ّﻤﻲ ریﺞ ‪. .‬‬ ‫أی ً‬
‫ﺙﻢ أورد أﺑﻴﺎ ًﺕﺎ ﻓﻲ اﻝﻐﺰل ﺑﺮیﺞ هﺬا ﻣﻨﻬﺎ‪:‬‬

‫واﻃﻔﻪ ﺑﺒﺮد ﺙﻨﺎیﺎك اﻝﺸﻬﻴﺔ واﻝﺜﻐﺮ‬ ‫واﺹــﻞ ﺑﻨـﺎر اﻝﺨـــﺪ ﻗﻠﺒﻰ‬
‫أریـﺞ ذآﻰ اﻝﻤﺴﻚ أﻥﻔـﺎﺱﻚ اﻝﺘﻲ أریﺞ ﺵـﺬاهﺎ ﻗﺪ ﺕﺒﺴّﻢ ﻋﻦ ﻋﻄﺮ‪.‬‬
‫وﻝﻤﺎ وﻗﻔﻨﺎ ﻝﻠﻮداع ﻋﺸﻴﺔ وأﻣﺴﻲ ﺑﺮوﺡﻰ یــﻮم ﺝﺪ اﻝﻨﻮي ﺱﻴﺮي‪.‬‬

‫وﻝﻤ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺎل اﻝﺸ‪‰‰‰‰‬ﻴﺦ ﺡﺴ‪‰‰‰‰‬ﻦ اﻝﻌﻄ‪‰‰‰‰‬ﺎر ﻗﺼ‪‰‰‰‰‬ﻴﺪة " ﻋﺎرﺽ‪‰‰‰‰‬ﻪ اﻝﻤﺘ‪‰‰‰‰‬ﺮﺝﻢ اﻝ‪‰ ‰‰‬ﺬآﻮر ﺑﻘﻮﻝ‪‰ ‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﻣﻌﺸ‪‰‰‰‰‬ﻮﻗﻪ اﻝ‪‰‰‰‰‬ﺬي‬
‫ذآﺮﻥﺎﻩ ‪ " ..‬إﻝﺦ‪.‬‬
‫وﻝ‪‰‰‰‬ﻴﺲ ﻋﺸ‪‰‰‰‬ﻖ اﻝﺸ‪‰‰‰‬ﻴﺦ ﻝﻠﻔﺘ‪‰‰‰‬ﻰ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻲ ه‪‰‰‬ﻲ ﻗﻀ‪‰‰‰‬ﻴﺘﻨﺎ وﻝﻜ‪‰‰‰‬ﻦ ﺕﺮﺝﻤ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﻴﺦ اﻝﺠﺒﺮﺕ‪‰‰‰‬ﻰ اﻝ‪‰‰‰‬ﺬي أورد ذﻝ‪‰‰‰‬ﻚ ﺙ‪‰‰‰‬ﻢ‬
‫ﻝ‪‰‰‰‬ﻢ یﺄﺧ‪‰‰‰‬ﺬ ﻋﻠ‪‰ ‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻴﺦ اﻝﺨﺸ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ اﻝﻌﻴ‪‰‰‰‬ﻮب إﻻ ﺧﻀ‪‰‰‰‬ﻮﻋﻪ ﻝﺰوﺝﺘ‪‰‰‰‬ﻪ ‪ " ..‬ﻣ‪‰‰‰‬ﻊ أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن آﺜﻴ‪‰‰‰‬ﺮ اﻻﻥﺘﻘ‪‰‰‰‬ﺎد ﻋﻠ‪‰ ‰‬ﻲ‬
‫ﻏﻴ‪‰‰‰‰‰‬ﺮﻩ ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ ﻻ ی‪‰‰‰‰‰‬ﺪاﻥﻲ ﻓﻌﻠ‪‰‰‰‰‰‬ﻪ واﻥﻘﻴ‪‰‰‰‰‰‬ﺎدﻩ إﻝ‪‰‰‰‰‰‬ﻲ ه‪‰‰‰‰‰‬ﺬﻩ اﻝﻤ‪‰‰‰‰‰‬ﺮأة وﺡﻮاﺵ‪‰‰‰‰‰‬ﻴﻬﺎ ‪ ..‬ﻥﺴ‪‰‰‰‰‰‬ﺄل اﷲ اﻝﺴ‪‰‰‰‰‰‬ﻼﻣﺔ وﺡﺴ‪‰ ‰‰‰‬ﻦ‬
‫اﻝﻌﺎﻗﺒﺔ‪."...‬‬
‫أﻣﺎ ﻋﺸﻖ ﺝﻨﻮد ﺝﻴﺶ اﻻﺡﺘﻼل ﻓﻠﻢ یﺠﺪ ﻓﻴﻪ اﻝﺠﺒﺮﺕﻲ ﻣﺎ یﻨﻘﺪ !! ‪.‬‬
‫وﻗﺎرن هﺬا ﺑﻤﺎ ﺱﻨﺬآﺮﻩ ﻋﻦ ﻋﺸﻖ ﺹﺪیﻖ اﺑﻦ ﺡﺰم اﻝﻈﺎهﺮي ﻝﺠﻨﺪى ﻓﻲ ﺝﻴﺶ اﻝﺒﺮﺑﺮ!!‬
‫ــــــــــــــــ‬
‫‪-١١٥-‬‬

‫اﻝ‪‰‰‰‬ﺰوال‪ .‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﺕﻘ‪‰‰‰‬ﻊ اﻥﺘﻔﺎﺽ‪‰‰‰‬ﺎت ﺕﺤ‪‰‰‰‬ﺎول وﻗ‪‰‰‰‬ﻒ ﻋﺠﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﺎریﺦ أو ﻣﻘﺎوﻣ‪‰‰‰‬ﺔ‬
‫إرادة اﻝﻔﻨ‪‰‰‰‬ﺎء اﻝﺘ‪‰‰‰‬ﻲ ﺕﻮﺝّ‪‰‰‰‬ﻪ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ﻥﺤ‪‰‰‰‬ﻮ ﻣﺼ‪‰‰‰‬ﻴﺮﻩ‪ .‬وﻣ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎ ﺕﺘﻔﺠ‪‰‰‰‬ﺮ ﻥﻮﺑ‪‰‰‰‬ﺎت "‬
‫ﻋ‪‰ ‰‬ـﻔﺔ " ﻓﺘﻠﻐ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﻮاﻥﻴﻦ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﻴﺢ " اﻝﺤﺮی‪‰‰‰‬ﺎت " اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ .‬وﺕﺸ‪‰‰‰‬ﻦ اﻝﺤﻤ‪‰ ‰‬ﻼت‬
‫ﻋ‪‰ ‰‬ـﻠﻲ " اﻝﺸ‪‰‰‰‬ﻮاذ " اﻝ‪‰‰‰‬ﺬیﻦ یﺠﻠﺒ‪‰‰‰‬ﻮن اﻝ‪‰‰‰‬ﺪﻣﺎر ﻝﻠﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬أو یﺜﻴ‪‰‰‰‬ﺮون ﻏ‪‰ ‰‬ـﻀﺐ اﻝ‪‰‰‰‬ﺮب‬
‫ن ه‪‰‰‰‰‬ﺬﻩ ه‪‰‰‰‰‬ﻲ ﻇ‪‰‰‰‰‬ﻮاهﺮ اﻻﻥﺤ‪‰‰‰‰‬ﻼل اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬وﻝﻴﺴ‪‰‰‰‰‬ﺖ‬ ‫‪ ..‬ویﻐ‪‰ ‰‰‬ـﻔﻞ اﻝﺠﻤﻴ‪‰‰‰‰‬ﻊ ﻋ‪‰‰‰‰‬ﻦ أ ّ‬
‫ن‬
‫ﺢ ه‪‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ ﻝﻔﻬ‪‰‰‰‬ﻢ اﻝﻤﻮﺝ‪‰‰‰‬ﺎت اﻝﻤﺤﺎﻓﻈ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻣﺴ‪‰‰‰‬ﺒﺒﺎﺕﻪ ‪ ..‬إذا ﺹ‪ّ ‰ ‰‬‬
‫ﺕﻔﺴ‪‰‰‰‬ﻴ ًﺮا ﻻ یﻘ‪‰‰‰‬ﻞ أهﻤﻴّ‪‰‰‰‬ﺔ یﺤﺘ‪‰‰‰‬ﺎج ﻝﺘﺄﻣّ‪‰‰‰‬ﻞ‪ .‬وه‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﻨﻒ اﻝﻌ‪‰‰‰‬ﺪاء اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ ﻝﻠﺠ‪‰‰‰‬ﻨﺲ‪،‬‬
‫وﺑﺎﻝ‪‰‰‰‬ﺬات اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ﻝ‪‰‰‰‬ﻴﺲ ﻣ‪‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻘﺎﺋﺪیﺔ ﺑﺤﻜ‪‰‰‰‬ﻢ ﺱ‪‰ ‰‬ﻴﻄﺮة اﻝﺘﻔﻜﻴ‪‰‰‰‬ﺮ اﻝﺘ‪‰‰‰‬ﻮراﺕﻲ‬
‫ن ﻥﻬﻀ‪‰‰‰‬ﺔ أوروﺑ‪‰‰‰‬ﺎ‪ ،‬أو ﻥﻬﻀ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎرة‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬ﺑ‪‰ ‰‬ﻞ أیﻀً‪‰ ‰‬ﺎ ﺕﺎریﺨﻴً‪‰ ‰‬ﺎ‪ ،‬ﻷ ﱠ‬
‫اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ اﻝﻤﻌﺎﺹ‪‰‰‰‬ﺮة اﻗﺘﺮﻥ‪‰‰‰‬ﺖ ﺑﺤﻤﻠ‪‰‰‰‬ﺔ ﺵﻌ‪‰ ‰‬ـﻮاء ﻋ‪‰ ‰‬ـﻠﻲ " اﻝﻠ‪‰‰‰‬ﻮاط "‪ .‬واﺕﻬ‪‰‰‰‬ﺎم ﺝﻤﻴ‪‰‰‰‬ﻊ‬
‫اﻝﺨﺼ‪‰‰‰‰‬ﻮم اﻝﺤﻀ‪‰‰‰‰‬ﺎریﻴﻦ أو اﻝﻤ‪‰‰‰‰‬ﺬهﺒﻴﻴﻦ ﺑﻤﻤﺎرﺱ‪‰‰‰‰‬ﺘﻪ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰ ‰‰‬ﻠﻤﻴﻦ إﻝ‪‰ ‰‰‬ﻲ ﺵﻌ‪‰ ‰‰‬ـﻮب‬
‫أﻣﺮیﻜ‪‰‰‰‬ﺎ اﻝﻼﺕﻴﻨﻴ‪‰‰‰‬ﺔ ﺡﺘ‪‰‰‰‬ﻲ ﻓﺮﺱ‪‰‰‰‬ﺎن اﻝﻬﻴﻜ‪‰‰‰‬ﻞ! ﻓ‪‰‰‰‬ﺎﻝﺘﻜﻮیﻦ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ – اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ ﺵ‪‰‰‰‬ﺪیﺪ‬
‫ن ه‪‰‰‰‰‰‰‬ﺬا‬
‫اﻝﻌ‪‰‰‰‰‰‰‬ﺪاء ﻝﻠ‪‰‰‰‰‰‰‬ﻮاط‪ ،‬یﺸﻌ‪‰‰‰‰‰‬ـﺮ ﺑﺎﻝﻬﺰیﻤ‪‰‰‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎریﺔ أﻣ‪‰‰‰‰‰‰‬ﺎم اﻥﺘﺸ‪‰‰‰‰‰‰‬ﺎرهﺎ‪ ،‬إﻻ أ ّ‬
‫اﻻﻥﺘﺸ‪‰‰‰‰‰‬ﺎر اﻝﺴ‪‰‰‰‰‰‬ﺎﺡﻖ " اﻝ‪‰‰‰‰‰‬ﺪیﻤﻘﺮاﻃﻲ " ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‰‬ﺮب ه‪‰‰‰‰‰‬ﻮ دﻝﻴ‪‰‰‰‰‰‬ﻞ اﻥﻬﻴ‪‰‰‰‰‰‬ﺎر ه‪‰‰‰‰‰‬ﺬﻩ‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎرة ‪ ..‬وه‪‰‰‰‬ﻮ ﻝ‪‰‰‰‬ﻦ یﺘﻮﻗ‪‰‰‰‬ﻒ إ ﱠﻻ إذا ﺝﻮﺑﻬ‪‰‰‰‬ﺖ ﺑﺘﺤ‪ٍ ‰ ‰‬ﺪ ﺡﻀ‪‰‰‰‬ﺎري‪ ،‬وآ‪‰‰‰‬ﺎن ﺑﻬ‪‰‰‰‬ﺎ ﺑﻘﻴ‪‰‰‰‬ﺔ‬
‫ﻣ‪‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﻮة ﺕﺠﻌ‪‰‰‰‬ـﻠﻬﺎ ﺕﺴ‪‰‰‰‬ﺘﺠﻴﺐ ﻝﻬ‪‰‰‰‰‬ﺬا اﻝﺘﺤ‪‰‰‰‰‬ﺪي‪ .‬آﻤ‪‰‰‰‰‬ﺎ اﺱ‪‰‰‰‰‬ﺘﺠﺎﺑﺖ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‬
‫واﻥﺘﺼ‪‰‰‰‰‰‬ﺮت ﻋ‪‰‰‰‰‬ـﻠﻴﻪ ﺑﻌ‪‰‰‰‰‰‬ﺪ ﻋ‪‰‰‰‰‬ـﺸﺮة ﻗ‪‰‰‰‰‰‬ﺮون ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻐ‪‰‰‰‰‬ـﻴﺒﻮﺑﺔ واﻻﻥﻬ‪‰‰‰‰‰‬ﺰام ‪ ..‬وﻝﻴﺴ‪‰‰‰‰‰‬ﺖ‬
‫ﻣﺼ‪‰‰‰‰‰‰‬ﺎدﻓﺔ أنْ یﻌ‪‰ ‰‰‰‰‬ـﻜﻒ ﻓﻼﺱ‪‰‰‰‰‰‰‬ﻔﺔ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‰‰‰‬ـﺮﺑﻴﺔ ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ ﺕﻨﻈﻴ‪‰‰‰‰‰‰‬ﺮ اﻝﺘﺤ‪ّ ‰ ‰‰‰‰‬ﺪي‬
‫اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﻣ‪‰‰‰‰‬ﺮة أﺧ‪‰‰‰‰‬ﺮى – ﺑﺎﻋ‪‰‰‰‬ـﺘﺒﺎرﻩ اﻝﻌ‪‰‰‰‰‬ﺪ ّو اﻝ‪‰‰‰‰‬ﺬى یﻤﻜ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬﻩ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻴ‪‰‰‰‰‬ﻮم‬
‫ﻣ‪‰‰‰‬ﻦ ﺕﻮﺡﻴ‪‰‰‰‬ﺪ ﺹ‪‰‰‰‬ﻔﻮﻓﻬﺎ واﻝﻨﻬ‪‰‰‰‬ﻮض ﻣ‪‰‰‰‬ﺮة أﺧ‪‰‰‰‬ﺮي ‪ -‬وی‪‰‰‰‬ﺘﻼزم ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺪ ّو‬
‫اﻹﺱ‪‰‰‰‬ﻼﻣﻲ – ﻣ‪‰‰‰‬ﻊ ﺡﻤﻠ‪‰‰‰‬ﺔ ﺝﺪی‪‰‰‰‬ﺪة ﺵﺮﺱ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ اﻝﻠ‪‰‰‰‬ﻮاط‪ .‬ﻝﻌ‪‰‰‬ـﻠﻬﺎ آﺎﻥ‪‰‰‰‬ﺖ ﺧﻠ‪‰‰‰‬ﻒ اﻹﻋ‪‰‰‰‬ﻼم‬
‫ن آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﺧﻠ‪‰‰‰‬ﻒ‬ ‫اﻝ‪‰‰‰‬ﺬى ﻓ‪‰‰‰‬ﺎز ﺑ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺮض اﻷی‪‰‰‰‬ﺪز ‪ -‬ﺑ‪‰‰‰‬ﻞ ویﻌ‪‰ ‰‬ـﺘﻘﺪ اﻝﺒﻌ‪‰ ‰‬ـﺾ أ ﱠ‬
‫ﺕﻘﺎﻋـﺲ اﻝﻮﻻیﺎت اﻝﻤﺘﺤﺪة ﺑﺎﻝﺬات ﻋـﻦ ﻣﻌﺎﻝﺠﺘﻪ!!!‪.‬‬

‫وﻗ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﺮت ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﻥﻔ‪‰‰‰‰‬ﺲ ﻗ‪‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﻨﺸ‪‰‰‰‰‬ﻮء واﻹرﺕﻘ‪‰‰‰‰‬ﺎء‬
‫واﻝﺘ‪‰‰‰‬ﺪهﻮر أو اﻝﺼ‪‰‰‰‬ﻴﺮورة واﻝﻌ‪‰‰‰‬ﺪم‪ ،‬اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻝﻌ‪‰‰‰‬ﺎم اﻝ‪‰‰‰‬ﺬى ﺕﺨﻀ‪‰‰‰‬ﻊ ﻝ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﻞ اﻝﻜﺎﺋﻨ‪‰ ‰‬ﺎت‬
‫اﻝﻤﺎدی‪‰‰‰‰‬ﺔ‪ .‬واﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻝ‪‰‰‰‰‬ﻴﺲ إﻻ ﻇ‪‰‰‰‰‬ﺎهﺮة ﻣﺎدی‪‰‰‰‰‬ﺔ‪ ،‬وإن اﺱﺘﺮﺵ‪‰‰‰‰‬ﺪ ﻓﺘ‪‰‰‰‰‬ﺮة‬
‫ﺑﻌـﻘﻴﺪة ﻏـﻴﺮ ﻣﺎدیﺔ‪.‬‬

‫وأﻥ‪‰‰‰‰‬ﺎ أﻋﺘﺒ‪‰‰‰‰‬ﺮ ﻥﻘﻄ‪‰‰‰‰‬ﺔ اﻝﺘﺤ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ أو اﻝ‪‰‰‰‰‬ﺬروة‪ ،‬ه‪‰‰‰‰‬ﻰ ﺕﻠ‪‰‰‰‰‬ﻚ‬
‫اﻝﻘﺼﺔ‬
‫ــــــــــــــــ‬
‫‪-١١٦-‬‬

‫اﻝﺮﻣﺰی‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ ﺕﺤ‪‰‰‰‬ﺪى ه‪‰‰‰‬ﺎرون اﻝﺮﺵ‪‰‰‰‬ﻴﺪ‪ ،‬اﻝﺴ‪‰ ‰‬ﺤﺎﺑﺔ اﻝﻌ‪‰‰‰‬ﺎﺑﺮة أنْ ﺕﻤﻄ‪‰‰‰‬ﺮ ﺧ‪‰‰‰‬ﺎرج‬
‫ﺱ‪‰ ‰‰‰‬ﻠﻄﺔ ﺝﺒ‪‰‰‰‰‰‬ﺎة ﺽ‪‰‰‰‰‰‬ﺮاﺋﺒﻪ! وﻗ‪‰‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‰‬ﺠﻞ اﻝﻤﺆرﺧ‪‰‰‰‰‰‬ﻮن ﺑﻌ‪‰‰‰‰‰‬ﺪ ذﻝ‪‰‰‰‰‰‬ﻚ ﺕﻤ‪‰‰‰‰‰‬ﺰق اﻝﻮﺡ‪‰ ‰‰‰‬ﺪة‬
‫اﻝﺴﻴﺎﺱ‪‰‰‰‰‰‬ﻴﺔ ﻝﻠﺪوﻝ‪‰‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ وﻝﻜ‪‰‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‰‬ﺆ ّرخ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري ﺱﻴﺴ‪‰‰‰‰‰‬ﺠﻞ اﻝﻮﺹ‪‰‰‰‰‰‬ﻮل‬
‫ﻝﻠﻘﻤ‪‰‰‰‬ﺔ‪ ،‬وﻇﻬ‪‰‰‰‬ﻮر ﻥﺘ‪‰‰‰‬ﺎﺋﺞ اﻝﻨﻤ‪‰‰‰‬ﻮ اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﻠﻮم واﻝﻤﺨﺘﺮﻋ‪‰‰‰‬ﺎت‪ ،‬واﻝﺜ‪‰‰‰‬ﺮوة‬
‫اﻝﻬﺎﺋﻠ‪‰‰‰‰‬ﺔ‪ ،‬واﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺔ‪ ،‬واﻝﻔﻨ‪‰‰‰‰‬ﻮن‪ ،‬ﺙ‪‰‰‰‰‬ﻢ اﻝﺘ‪‰‰‰‰‬ﺮف اﻝﻤ‪‰‰‰‰‬ﺎدي واﻝﻔﻜ‪‰‰‰‰‬ﺮي واﻝﺴ‪‰‰‰‰‬ﻠﻮآﻲ‪ ،‬ﺑ‪‰‰‰‰‬ﺪأ‬
‫ﻋـﺼﺮ اﻝﺤﻀﺎرة اﻹﺱﻼﻣﻴﺔ‪ ،‬ﺑﻌـﺪ اﻝﺤﻀﺎرة اﻹﻏـﺮیﻘﻴﺔ واﻝﺮوﻣﺎﻥﻴﺔ ‪. ..‬‬

‫آﺎﻥ‪‰‰‰‰‰‬ﺖ ﺑﻐ‪‰ ‰‰‰‬ﺪاد ﻗ‪‰ ‰‰‰‬ﺪ ﺑﻨﻴ‪‰‰‰‰‰‬ﺖ ﻋ‪‰‰‰‰‰‬ﺎم ‪ ٧٦٣‬م ﻓ‪‰‰‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‰‰‬ﺲ ﻣﻮﻗ‪‰‰‰‰‰‬ﻊ آ‪‰‰‰‰‰‬ﻴﺶ ﻋﺎﺹ‪‰‰‰‰‰‬ﻤﺔ‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﺴ‪‰‰‰‬ﻮﻣﺮیﺔ‪ ،‬وﺑ‪‰‰‰‬ﺪأت اﻝﺘﻜﻨﻮﻝﻮﺝﻴ‪‰‰‰‬ﺎ اﻝﻤﺘﺮاآﻤ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺒﺮ اﻝﺘ‪‰‰‰‬ﺎریﺦ‪ .‬وﺑﺠﻬ‪‰‰‰‬ﻮد‬
‫آ‪‰‰‰‬ﻞ اﻝﺤﻀ‪‰‰‰‬ﺎرات اﻝﺴ‪‰‰‰‬ﺎﺑﻘﺔ‪ ،‬ﺕﺘﻔﺎﻋ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﺡﻀ‪‰‰‰‬ﺎﻥﺔ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬اﻝ‪‰‰‰‬ﺬى ی‪‰‰‰‬ﺆﻣﻦ‬
‫ﺑﺤﺮی‪‰‰‰‰‬ﺔ اﻝﺒﺤ‪‰‰‰‰‬ﺚ‪ ،‬ورﻓ‪‰‰‰‰‬ﺾ اﻝﺘﻘﻴ‪‰‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‰‬ﺒﻖ‪ ،‬واﻝﻤﺘﺤ‪ّ ‰ ‰‰‬ﺮر ﻣ‪‰‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‰‬ـﻨﺼﺮیﺔ؟؟!!‪ ،‬أو‬
‫ﺼﺐ ﺽ‪‰‰‰‰‰‰‬ﺪ ﺡﻀ‪‰‰‰‰‰‰‬ﺎرة أو ﺙﻘﺎﻓ‪‰‰‰‰‰‰‬ﺔ ﺝ‪‰‰‰‰‰‰‬ﻨﺲ ﻣﻌ‪ّ ‰‰‰‰‰‰‬ﻴﻦ؟؟!!‪ ،‬وﻏ‪‰‰‰‰‰‰‬ـﻴﺮ اﻝﺨﺎﺽ‪‰‰‰‰‰‰‰‬ﻊ‬
‫اﻝﺘﻌ‪‰‰‰‰‰‰‬ـ ّ‬
‫ﻹآﻠﻴ‪‰‰‰‬ﺮوس ﻋ‪‰ ‰‬ـﻠﻤﻲ‪ ،‬ﺑﺎﻹﺽ‪‰‰‰‬ﺎﻓﺔ إﻝ‪‰ ‰‬ﻲ اﻷﻣﺎﻥ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻠﻤﻴﺔ اﻝﻨ‪‰‰‰‬ﺎدرة‪ ،‬ﻣﻤ‪‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ﻞ آﺜﻴ‪ً ‰ ‰‬ﺮا‬
‫ﻣ‪‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺆ ّرﺧﻴﻦ اﻝ‪‰‰‰‬ﺬیﻦ یﺤﺘﺮﻣ‪‰‰‰‬ﻮن أﻥﻔﺴ‪‰‰‰‬ﻬﻢ یﻌ‪‰‰‰‬ـﺘﺒﺮون اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬أول ﻣ‪‰‰‰‬ﻦ أﻗ‪‰‰‰‬ﺎم‬
‫" ﻋـﻠﻢ اﻝﺘﺎریﺦ " وذﻝﻚ ﻓﻲ آﺘﺎﺑﺔ اﻝﺤﺪیﺚ‪ ،‬وﺕﺤﺮى اﻝﻤﺤﺪﺙﻴﻦ‪.‬‬

‫وآ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﺈن اﻝﻜﺸ‪‰‰‰‬ﻮف اﻝﻌ‪‰ ‰‬ـﻠﻤﻴﺔ اﻝﺘ‪‰‰‰‬ﻰ آﺎﻥ‪‰‰‰‬ﺖ ﻣﺠ‪ّ ‰ ‰‬ﺮد اﺡﺘﻤ‪‰‰‰‬ﺎﻻت أو ﻥﻈﺮی‪‰‰‰‬ﺎت‪ ،‬أو‬
‫اﻣﺘﻴ‪‰‰‰‰‰‬ﺎزات ﺵ‪‰‰‰‰‰‬ﺪیﺪة اﻝﺨﺼﻮﺹ‪ّ ‰‰‰‰‬ﻴﺔ أو ﻓ‪‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‰‬ﺎر ﺙﻘﺎﻓ‪‰‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‰‬ﺪیﺪة اﻝﻌ‪‰‰‰‰‬ـﺰﻝﺔ‪ .‬وﻋ‪‰‰‰‰‰‬ﺪم‬
‫اﻝﻘﺎﺑﻠﻴ‪‰‰‰‬ﺔ ﻝﻼﻥﺘﺸ‪‰‰‰‬ﺎر‪ ،‬آ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا ﺕﺤ‪‰‰‰‬ﻮل ﻓ‪‰‰‰‬ﻲ اﻝﺒﻮﺕﻘ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ إﻝ‪‰ ‰‬ﻲ ﺡﻘﻴﻘ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻤﻴﺔ‬
‫أو ﻣﺘﺪاوﻝ‪‰‰‰‰‬ﺔ‪ ،‬وﻣﺘﺎﺡ‪‰‰‰‰‬ﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮى آﻠ‪‰‰‰‰‬ﻪ‪ .‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﺆرﺧﻮن اﻝﻐ‪‰ ‰‰‬ـﺮﺑﻴﻮن ﺵ‪‰‰‰‰‬ﺪیﺪو‬
‫اﻝﺤ‪‰‰‰‬ﺮص ﻋ‪‰‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‰‬ﺒﺔ اﻝ‪‰‰‰‬ﻮرق ﻝﻠﺼ‪‰‰‰‬ﻴﻦ‪ ،‬ﻣ‪‰‰‰‬ﻊ اﻝﺘﺴ‪‰‰‰‬ﻠﻴﻢ واﻻﻋ‪‰‰‰‬ـﺘﺮاف ﻣ‪‰‰‰‬ﻦ ﺝ‪‰‰‰‬ﺎﻥﺒﻬﻢ‬
‫ن اﻝ‪‰‰‰‰‬ﻮرق ﻓ‪‰‰‰‬ﻲ‬ ‫ن اﻝﻌ‪‰‰‰‰‬ﺮب ه‪‰‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ ﻗ‪‰‰‰‰‬ﺪﻣﻮا اﻝ‪‰‰‰‰‬ﻮرق ﻝﻠﻌ‪‰‰‰‰‬ﺎﻝﻢ‪ .‬وﻥﺤ‪‰‰‰‰‬ﻦ ﻥﻀ‪‰‰‰‰‬ﻴﻒ إ ﱠ‬ ‫ﺑ‪‰‰‰‰‬ﺄ ﱠ‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﺼ‪‰ ‰‬ﻴﻨﻴﺔ‪ ،‬آ‪‰‰‰‬ﺎن ﻇ‪‰‰‰‬ﺎهﺮة ﺵ‪‰‰‰‬ﺪیﺪة اﻝﺨﺼﻮﺹ‪‰‰‰‬ﻴﺔ‪ ،‬ﺕﻤﺎﻣً‪‰ ‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﻝ‪‰ ‰‬ﻮ أﺙﺒﺘﻨ‪‰‰‰‬ﺎ أن‬
‫اﻝﺼ‪‰‰‰‰‰‬ﻴﻦ ﺱ‪‰‰‰‰‰‬ﺒﻘﺖ ﻣﺼ‪‰‰‰‰‰‬ﺮ أو اﻝﻌ‪‰‰‰‰‰‬ﺮب إﻝ‪‰ ‰‰‰‬ﻲ اآﺘﺸ‪‰‰‰‰‰‬ﺎف اﻝﻜﺘﺎﺑ‪‰‰‰‰‰‬ﺔ‪ .‬ﻓﺴ‪‰‰‰‰‰‬ﻴﺒﻘﻰ اﻝﺤ‪‰‰‰‰‰‬ﺮف‬
‫اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ أو اﻝﻔﻴﻨﻴﻘ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﻮ وﺡ‪‰‰‰‬ﺪﻩ اﻝ‪‰ ‰‬ﺬى آ‪‰‰‰‬ﺎن ﻣﻬﻴﺌً‪‰ ‰‬ﺎ ﻝﻜ‪‰ ‰‬ﻲ یﻠﻌ‪‰‰‰‬ﺐ اﻝ‪‰‰‰‬ﺪور اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻲ‪.‬‬
‫ن ﻝﻐ‪‰‰‰‬ﺔ اﻝﺼ‪‰‰‰‬ﻴﻦ ﻣﻬﻤ‪‰‰‰‬ﺎ أوﺕﻴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ‬ ‫واﻝﻨﻘﻠ‪‰‰‰‬ﺔ اﻝﺤﺎﺱ‪‰‰‰‬ﻤﺔ ﻓ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺎریﺦ اﻝﺒﺸ‪‰ ‰‬ﺮیﺔ‪ .‬آﻤ‪‰‰‰‬ﺎ أ ّ‬
‫ﺑﻼﻏ‪‰‰‰‰‬ﺔ وﻋﻠ‪‰‰‰‰‬ﻢ وﺙﻘﺎﻓ‪‰‰‰‰‬ﺔ‪ .‬ﻓﺈ ﱠﻥﻬ‪‰‰‰‰‬ﺎ ﺕﺸ‪‰‰‰‰‬ﻜﻞ ﺑﺼﻴﻐ‪‰‰‰‰‬ـﺘﻬﺎ اﻝﻤﻌ‪‰‰‰‰‬ـﻘﺪة‪ ،‬ﻗﻴ‪‰‰‰‰‬ﺪًا ذاﺕﻴً‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻠﻲ‬
‫ن اﻝﻠﻐ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﺮﺑﻴﺔ وﺡ‪‰‰‰‰‬ﺪهﺎ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ ﺕﻘ‪‰‰‰‰‬ﺪﻣﻬﺎ‬ ‫اﻥﺘﺸ‪‰‰‰‰‬ﺎر ﻣﻌ‪‰‰‰‬ـﻠﻮﻣﺎﺕﻬﺎ‪ .‬وﻻ أﻗ‪‰‰‰‰‬ﻮل إ ﱠ‬
‫وﺹﻼﺡﻴﺘﻬﺎ ﻝﻠﺘﻌـﺒﻴﺮ‬
‫ــــــــــــــــ‬
‫‪-١١٧-‬‬

‫ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﺘﻰ أوﺝ‪‰‰‰‬ﻪ اﻝﻤﻌ‪‰ ‰‬ـﺮﻓﺔ‪ ،‬ﻣﻤ‪‰‰‰‬ﺎ ﺝﻌ‪‰ ‰‬ـﻠﻬﺎ ﻝﻐ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻷدﺑﻴ‪‰‰‰‬ﺔ واﻝﻌ‪‰ ‰‬ـﻠﻤﻴﺔ ﻷآﺜ‪‰‰‰‬ﺮ‬
‫ﻣ‪‰‰‰‰‬ﻦ أرﺑﻌ‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‰‬ﺮون‪ ،‬واﻝﻠﻐ‪‰‰‰‰‬ﺔ اﻝﻤﻜﺘﻮﺑ‪‰‰‰‰‬ﺔ ﻝﻌ‪‰‰‰‰‬ﺪة ﺵﻌ‪‰ ‰‰‬ـﻮب ﻻ ﺕ‪‰‰‰‰‬ﺘﻜﻠﻢ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻴﺔ ‪ ..‬وﻻ‬
‫اﻝﻤﻌ‪‰ ‰‰‰‬ـﺮﻓﺔ اﻹﺱ‪‰ ‰‰‰‬ﻼﻣﻴﺔ اﻝﻤﺘﻘ ّﺪﻣ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻻ ﻣﻮﻗ‪‰‰‰‰‰‬ﻊ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﻌ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ ‪ -‬اﻹﺱ‪‰ ‰‰‰‬ﻼﻣﻴﺔ‬
‫ن ه‪‰‰‰‰‰‬ﺬﻩ ﺵ‪‰‰‰‰‰‬ﻜﻠﺖ اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﻞ اﻝﺤﺎﺱ‪‰‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ اﺧﺘ‪‰‰‰‰‰‬ﺮاع‬
‫ﺝﻐ‪‰‰‰‰‬ـﺮاﻓ ًﻴﺎ وﺕﺎریﺨﻴً‪‰‰‰‰‬ﺎ‪ .‬ﻻ أﻗ‪‰‰‰‰‰‬ﻮل إ ﱠ‬
‫ن‬
‫اﻝ‪‰‰‰‰‬ﻮرق أو ﺝﻌ‪‰ ‰‰‬ـﻠﻪ ﻇ‪‰‰‰‰‬ﺎهﺮة إﺱ‪‰ ‰‰‬ﻼﻣﻴﺔ ﺑﺎﻝﺪرﺝ‪‰‰‰‰‬ﺔ اﻷوﻝ‪‰ ‰‰‬ﻲ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ اﻋ‪‰ ‰‰‬ـﺘﻘﺎدي‪ ،‬إ ﱠ‬
‫اﻝﻌ‪‰‰‰‬ـﻨﺼﺮ اﻝﺤﺎﺱ‪‰‰‰‬ﻢ ه‪‰‰‰‬ﻮ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﻣ‪‰‰‰‬ﻦ " اﻝﻜﺘ‪‰‰‰‬ﺎب " ‪ ..‬وﻣ‪‰‰‰‬ﻦ " اﻝﻘ‪‰‰‰‬ﺮاءة‬
‫" و " اﻝﻜﺘﺎﺑﺔ "‪ .‬ﻓﺎﻝﺤﻀﺎرة اﻹﺱﻼﻣﻴﺔ ﺕﻘﻮم ﻋـﻠﻲ " اﻝﻜﺘﺎب " ‪. ..‬‬

‫ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرة أﺧ‪‰‰‰‬ﺮي ﻗﺒ‪‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‬ﻼم ﻝﻌ‪‰‰‰‬ﺐ ﻓﻴﻬ‪‰‰‰‬ﺎ " اﻝﻜﺘ‪‰‰‰‰‬ﺎب " اﻝ‪‰‰‰‬ﺪور اﻝ‪‰‰‰‰‬ﺬى‬
‫ن ﺕﺮی‪‰‰‰‰‬ﺐ اﻷﻣ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻜ‪‰‰‰‰‬ﺮیﻢ‬ ‫ﻣﺜﻠ‪‰‰‰‰‬ﻪ وﻝﻌ‪‰‰‰‰‬ـﺒﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬
‫وﺡﺴ‪‰‰‰‰‬ﻦ اﻝﻤﻌﺎﻣﻠ‪‰‰‰‰‬ﺔ یﻨﺒﻌ‪‰‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ ﻣ‪‰‰‰‰‬ﻦ اﻣ‪‰‰‰‰‬ﺘﻼآﻬﻢ ﻝﻜﺘ‪‰‰‰‰‬ﺎب‪ ،‬ﻓﺎﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻮن واﻝﻴﻬ‪‰‰‰‰‬ﻮد‬
‫ﻝﻬ‪‰‰‰‰‬ﻢ ﺡﻘ‪‰‰‰‰‬ﻮق ﺧﺎﺹ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬واﻣﺘﻴ‪‰‰‰‰‬ﺎزات ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻌﺎﻣ‪‰‰‰‰‬ﻞ ﻷﻥﻬ‪‰‰‰‰‬ﻢ "‬
‫ن ه‪‰‰‰‰‬ﺬا آ‪‰‰‰‰‬ﺎن‬
‫أه‪‰‰‰‰‬ﻞ اﻝﻜﺘ‪‰‰‰‰‬ﺎب " ؟؟؟!!! وﻗ‪‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‬ﻬﺪ ﻣ‪‰‰‰‰‬ﺆ ّرخ یﻬ‪‰‰‰‰‬ﻮدي ‪ -‬ﻋ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﻖ ‪ -‬أ ﱠ‬
‫ن اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ‬ ‫أ ّول ﺕﻜ‪‰‰‰‰‬ﺮیﻢ یﻨﺎﻝ‪‰‰‰‰‬ﻪ اﻝﻴﻬ‪‰‰‰‰‬ﻮد ﻣ‪‰‰‰‰‬ﻦ اﻷﻣﻤﻴ‪‰‰‰‰‬ﻴﻦ! ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬
‫ﻋﺎﻣﻠ‪‰‰‰‰‬ﺖ ﻣﺠ‪‰‰‰‰‬ﻮس إی‪‰‰‰‰‬ﺮان ﻥﻔ‪‰‰‰‰‬ﺲ ﻣﻌﺎﻣﻠ‪‰‰‰‰‬ﺔ أه‪‰‰‰‰‬ﻞ اﻝﻜﺘ‪‰‰‰‰‬ﺎب‪ ،‬ﺑ‪‰‰‰‰‬ﺬل اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء ﺝﻬ‪ً ‰‰‰‬ﺪا ﻓ‪‰‰‰‰‬ﻲ‬
‫ن اﻝﻔـﺮس آﺎن ﻝﻬﻢ آﺘﺎب وﻝﻜﻨﻬﻢ ﺽ ّﻴﻌـﻮﻩ ‪..‬؟؟؟؟!‪.‬‬ ‫ﺕﺒﺮیﺮ ذﻝﻚ ﺑﺄ ﱠ‬

‫وﻝﻜ‪‰ ‰‬ﻦ أه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ‪ ،‬أﻥّ‪‰ ‰‬ﻪ ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‬ﺎرات أو اﻝ‪‰‰‰‬ﺪیﺎﻥﺎت اﻝﺘ‪‰ ‰‬ﻲ اﻣﺘﻠﻜ‪‰‰‰‬ﺖ "‬
‫ن وﺽ‪‰‰‰‰‬ﻊ " اﻝﻜﺘ‪‰‰‰‰‬ﺎب " ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‬ ‫آﺘﺎﺑً‪‰ ‰‰‬ﺎ " ﺵ‪‰ ‰‰‬ﺒﻴ ًﻬﺎ ﺑ‪‰‰‰‰‬ﺎﻝﻘﺮﺁن‪ ،‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬
‫یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﺝ‪‰‰‰‰‬ﺬریًﺎ ‪ ..‬ﻓﻔ‪‰‰‰‬ﻲ اﻝﻴﻬﻮدی‪‰‰‰‰‬ﺔ واﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬آ‪‰‰‰‰‬ﺎن " اﻝﻜﺘ‪‰‰‰‰‬ﺎب " أ ّو ًﻻ ﻻ یﺤﻤ‪‰‰‰‰‬ﻞ‬
‫ه‪‰‰‰‰‰‬ﺬا اﻻﺱ‪‰‰‰‰‰‬ﻢ ﺑ‪‰‰‰‰‰‬ﻞ " اﻝﻌﻬ‪‰‰‰‰‰‬ﺪ " أو اﻝﻌ‪‰ ‰‰‰‬ـﻘﺪ " اﻝﻜﻮﻥﺘﺮاﺕ‪‰‰‰‰‰‬ﻮ " ﺑ‪‰‰‰‰‰‬ﻴﻦ اﷲ واﻝﻤ‪‰‰‰‰‰‬ﺆﻣﻨﻴﻦ‪.‬‬
‫ﻓﺎﻝﻜﺘ‪‰‰‰‰‰‬ﺎب ﺵ‪‰‰‰‰‰‬ﻰء ﻣﻘ‪ّ ‰ ‰‰‰‬ﺪس یﺤ‪‰‰‰‰‰‬ﻖ ﻝﻠﺨﺎﺹّ‪‰ ‰‰‰‬ﺔ وﺡ‪‰‰‰‰‰‬ﺪهﻢ ﺕﺪاوﻝ‪‰‰‰‰‰‬ﻪ وﻓﻬﻤ‪‰‰‰‰‰‬ﻪ وﻗﺮاءﺕ‪‰‰‰‰‰‬ﻪ‪،‬‬
‫وﺕﺼ‪‰‰‰‬ﻒ ﻣﺆرﺧ‪‰‰‰‬ﺔ ﻏ‪‰ ‰‬ـﺮﺑﻴﺔ اﻝﺘﻘ‪‰‰‰‬ﺪم اﻝﺜﻘ‪‰‰‰‬ﺎﻓﻲ ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰ ‰‬ـﺸﺮ‬
‫ﻓﺘﻘ‪‰‰‰‰‬ﻮل‪ " :‬ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰ ‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎك أﺱ‪‰‰‰‰‬ﺮة أرﺱ‪‰ ‰‰‬ﺘﻘﺮاﻃﻴﺔ ﻓ‪‰‰‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﻮب ﻓﺮﻥﺴ‪‰‰‰‰‬ﺎ‪ ،‬إﻻ وﻓﻴﻬ‪‰‰‰‰‬ﺎ‬
‫ﺵ‪‰‰‰‬ﺨﺺ واﺡ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ یﺴ‪‰‰‰‬ﺘﻄﻴﻊ اﻝﻔﺨ‪‰‰‰‬ﺮ ﺑﺄﻥ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺮأ آﺘﺎﺑً‪‰‰‰‬ﺎ‪ .‬وﻋ‪‰‰‰‬ﺪة أﻓ‪‰‰‰‬ﺮاد‬
‫یﺠ‪‰‰‰‬ﺪون ﻝ‪‰‰‰‬ﺬﺕﻬﻢ ﻓ‪‰‰‰‬ﻰ ﻝﻌ‪‰‰‬ـﺒﺔ ﻋ‪‰‰‬ـﻘﻠﻴﺔ " ) ﻣﺜ‪‰‰‬ﻞ اﻝﺸ‪‰‰‰‬ﻄﺮﻥﺞ (‪ .‬و ُیﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل ﺑﻜ‪‰‰‰‬ﻞ ﺙﻘ‪‰‰‰‬ﺔ‬
‫إﻥ‪‰‰‬ﻪ ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﺮن اﻝﺜ‪‰‰‬ﺎﻣﻦ اﻝﻤ‪‰‰‬ﻴﻼدي وإﻝ‪‰‰‬ﻲ اﻝﺤ‪‰‰‬ﺎدي ﻋ‪‰‰‬ـﺸﺮ ﻝ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ ﺕﻮﺝ‪‰‰‬ﺪ أﺱ‪‰‰‬ﺮة ﻓ‪‰‰‬ﻲ‬
‫اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ .‬ﻓﻴﻬ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺨﺺ واﺡ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻮق ﺱ‪‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﺎﺑﻌﺔ ﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﺮأ آﺘﺎﺑً‪‰‰‬ﺎ واﺡ‪ً ‰‰‬ﺪا‬
‫ﻋـﻠﻲ اﻷﻗـﻞ ؟!‪.‬‬

‫ﻓﺎﻝﻤﺴ‪‰‰‰‬ﻠﻢ یﺒ‪‰‰‰‬ﺪأ ﺑﻘ‪‰‰‰‬ﺮاءة اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬وﻝﻜ‪‰ ‰‬ﻲ یﻔﻬ‪‰‰‰‬ﻢ اﻝﻘ‪‰‰‰‬ﺮﺁن یﺠ‪‰‰‰‬ﺐ أن ی‪‰‰‰‬ﺪرس اﻝﻨﺤ‪‰‰‰‬ﻮ‬
‫ﻓﺈنْ أراد‬
‫ــــــــــــــــ‬
‫‪-١١٨-‬‬

‫اﻝﺘﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮ ﻝﺰﻣ‪‰‰‰‰‰‰‰‬ﻪ اﻝﺤ‪‰‰‰‰‰‰‰‬ﺪیﺚ واﻝﺸ‪‰‰‰‰‰‰‬ﻌﺮ واﻝﺒﻼﻏ‪‰‰‰‰‰‰‰‬ﺔ‪ ،‬وإن أراد ﺽ‪‰‰‰‰‰‰‰‬ﺒﻂ ﺹ‪‰‰‰‰‰‰‬ﻼﺕﻪ‬
‫وﺹ‪‰‰‰‬ﻴﺎﻣﻪ‪ ،‬آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻴﻪ أنْ یﻠ‪ّ ‰ ‰‬ﻢ ﺑﺒﻌ‪‰ ‰‬ـﺾ ﻗﻮاﻋ‪‰‰‰‬ﺪ اﻝﻔﻠ‪‰‰‰‬ﻚ واﻝﺤﺴ‪‰‰‰‬ﺎب‪ ،‬ﻓ‪‰‰‰‬ﺈنْ أراد ﻓﻬ‪‰‰‰‬ﻢ‬
‫ﺡﻘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻴ‪‰‰‰‬ﺮاث أهﻠ‪‰‰‰‬ﻪ‪ ،‬اﺡﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻢ اﻝﺠﺒ‪‰ ‰‬ﺮ ‪ ..‬إﻝ‪‰‰‰‬ﺦ ‪ ..‬ﺙ‪ّ ‰ ‰‬ﻢ ﻻ وﺝ‪‰‰‰‬ﻮد ﻝﻜ‪‰‰‰‬ﺎهﻦ‬
‫یﻤﺘﻠ‪‰‰‰‬ﻚ آ‪‰ ‰‬ﻞ اﻷﺝﻮﺑ‪‰‰‰‬ﺔ ‪ ..‬وﻻ ﺡ‪‰‰‰‬ﺪود ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﻌ‪‰ ‰‬ـﺮﻓﺔ‪ ،‬وﻃﻠ‪‰‰‰‬ﺐ اﻝﻌ‪‰ ‰‬ـﻠﻢ ﻓﺮیﻀ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻲ‬
‫آ‪‰‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‰‬ﻠﻢ وﻣﺴ‪‰‰‰‰‬ﻠﻤﺔ‪ ،‬وﻃﻠ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ـﻠﻢ ﻣ‪‰‰‰‰‬ﺄﻣﻮر ﺑ‪‰‰‰‰‬ﻪ وﻝ‪‰‰‰‰‬ﻮ آ‪‰‰‰‰‬ﺎن اﻝﻌ‪‰‰‰‬ـﻠﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻴﻦ‬
‫اﻝﻤﺠﻮﺱﻴﺔ ‪. ..‬‬

‫ﺑﺎﺧﺘﺼ‪‰‰‰‬ﺎر‪..‬ﻻ یﻤﻜ‪‰‰‰‬ﻦ ﺕﺼ‪ّ ‰‰‰‬ﻮر اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﺑ‪‰‰‰‬ﺪون " آﺘ‪‰‰‰‬ﺎب " ﺡﺘ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ‬
‫أﺡﻠ‪‰‰‰‰‬ﻚ اﻝﻌ‪‰ ‰‰‬ـﺼﻮر وﻝﻘ‪‰‰‰‰‬ﺪ رﻣ‪‰ ‰‰‬ﻲ " اﻝﻤﺘﺤ‪‰‰‰‰‬ﺮرون " واﻝﻤﻼﺡ‪‰‰‰‰‬ﺪة ﻋ‪‰ ‰‰‬ـﻠﻤﺎءﻥﺎ ﺑ‪‰ ‰‰‬ﺎﻝﺘﺨﻠﻒ‬
‫ﻼ أو ﺕﺨﻠ ًﻔﺎ!!!‪. ..‬‬ ‫ﻷﻥﻬﻢ یﻘﺮأون اﻝﻜﺘﺐ اﻝﺼﻔﺮاء‪ .‬ﻓﻨﺤﻦ ﻥﻘﺮأ وﻝﻮ ﻝﻨﺰداد ﺝﻬ ً‬

‫وﻗّﻠﻤ‪‰‰‰‰‬ﺎ ی‪‰ ‰‰‬ﺄﺕﻰ ذآ‪‰‰‰‰‬ﺮ ﻣﺪیﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﺪن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬اﻝﺘ‪‰ ‰‰‬ﻲ ﺑﻘﻴ‪‰‰‰‰‬ﺖ أو‬
‫ﺱ‪‰‰‰‬ﻘﻄﺖ إﻻ وﻥ‪‰‰‰‬ﺬآﺮ ﻣﻜﺘﺒﺘﻬ‪‰‰‰‰‬ﺎ اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ أو ﻣﻜﺘﺒ‪‰‰‰‰‬ﺔ اﻷﻣﻴ‪‰‰‰‰‬ﺮ وﻣ‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻣﺠﻠ‪‰‰‰‰‬ﺪات‪،‬‬
‫وﺹ‪‰‰‰‬ﻠﺖ ﻓ‪‰‰‰‬ﻲ ﻗﺮﻃﺒ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﻴﻼدى إﻝ‪‰‰‰‬ﻰ أرﺑﻌ‪‰‰‬ـﻤﺎﺋﺔ أﻝ‪‰‰‰‬ﻒ آﺘ‪‰‰‰‬ﺎب‪ ،‬أو‬
‫ﻣ‪‰‰‬ﺎ یﻜﻔ‪‰‰‬ﻲ ﻹﻋ‪‰‰‬ـﻄﺎء ﺝﻤﻴ‪‰‰‬ﻊ رﺝ‪‰‰‬ﺎل اﻝ‪‰‰‬ﺪیﻦ ﻓ‪‰‰‬ﻲ أوروﺑ‪‰‰‬ﺎ آﻠﻬ‪‰‰‬ﺎ آ‪‰‰‬ﻞ واﺡ‪‰‰‬ﺪ آﺘﺎﺑً‪‰‰‬ﺎ ﺧﺎﺹً‪‰‰‬ﺎ‪،‬‬
‫ویﺒﻘ‪‰‰‰‰‬ﻲ اﻝﻜﺜﻴ‪‰‰‰‰‰‬ﺮ ‪ ..‬وﻣ‪‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﺮﺝﻤ‪‰‰‰‰‰‬ﺔ ﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻢ أو ﺑﺎﺡ‪‰‰‰‰‰‬ﺚ أو ﻓﻘﻴ‪‰‰‰‰‰‬ﻪ أو ﺵﺎﻋ‪‰ ‰‰‰‬ـﺮ إﻻ‬
‫وﺕ‪‰‰‬ﺬآﺮ ﻣﻜﺘﺒﺘ‪‰‰‬ﻪ اﻝﺨﺎﺹ‪‰‰‬ﺔ وﻣ‪‰‰‬ﺎ ﺑﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ آﺘ‪‰‰‬ﺐ ﻻ ﺕﻘ‪‰‰‬ﻞ ﻋ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﺸﺮة ﺁﻻف آﺘ‪‰‰‬ﺎب ﺑ‪‰‰‬ﺄي‬
‫ﺡ‪‰‰‰‰‬ﺎل‪ ،‬أﻣّ‪‰ ‰‰‬ﺎ آﺘ‪‰‰‰‰‬ﺐ ﺑﻐ‪‰‰‰‰‬ﺪاد ﻓﻘ‪‰‰‰‰‬ﺪ ﺹﺒﻐ‪‰‰‰‰‬ـﺖ اﻝﻨﻬ‪‰‰‰‰‬ﺮ ﺑﺤﺒﺮه‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺪة أی‪‰‰‰‰‬ﺎم أو أﺱ‪‰‰‰‰‬ﺎﺑﻴﻊ أو‬
‫ﺵﻬـﻮر ‪ -‬ﻗﻞ ﻣﺎ ﺵﺖ – وﻋـﺒﺮ ﻋـﻠﻴﻬﺎ ﺡﻴﺶ اﻝﻐـﺰاة ‪. ..‬‬

‫وﻓ‪‰‰‰‰‰‬ﻲ آﺘ‪‰‰‰‰‰‬ﺎﺑﻲ " اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻮن واﻝ‪‰‰‰‰‰‬ﺮوس " أوردت ﻣ‪‰‰‰‰‰‬ﺎ آﺘﺒ‪‰‰‰‰‰‬ﻪ اﺑ‪‰‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‰‬ﻴﻨﺎ ﻓ‪‰‰‰‰‰‬ﻲ‬
‫وﺹ‪‰‰‬ﻒ ﻣﻜﺘﺒ‪‰‰‬ﺔ أﻣﻴ‪‰‰‬ﺮ ﺱ‪‰‰‬ﻤﺮﻗﻨﺪ وآﻴ‪‰‰‬ﻒ آ‪‰‰‬ﺎن ﺑﻬ‪‰‰‬ﺎ ﻗﺎﻋ‪‰‰‬ﺔ ﺧﺎﺹ‪‰‰‬ﺔ ﻝﻤﺆﻝﻔ‪‰‰‬ﺎت اﻹﻏ‪‰‰‬ـﺮیﻖ‪.‬‬
‫ﺕﺤﺘﻮي ﻋـﻠﻲ ﻣﺆﻝﻔﺎت ﻝﻢ یﺴﻤﻊ ﺑﻬﺎ اﺑﻦ ﺱﻴﻨﺎ ﺡﺘﻲ زار اﻝﻤﻜﺘﺒﺔ‪.‬‬

‫ﻓﺎﻝﻜﺘ‪‰‰‰‰‬ﺎب آ‪‰‰‰‰‬ﺎن ﺽ‪‰‰‰‰‬ﺮورة إﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وﻻ یﻤﻜ‪‰‰‰‰‬ﻦ ﺕﺼ‪ّ ‰‰‰‰‬ﻮر اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻋ‪‰‰‰‰‬ـﻠﻲ أوراق‬
‫اﻝﺒ‪‰‰‰‬ﺮدي اﻝﻔﺎدﺡ‪‰‰‰‬ﺔ اﻝﺘﻜ‪‰‰‰‬ﺎﻝﻴﻒ‪ ،‬وﻻ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻜﺎﻏ‪‰ ‰‬ﺪ واﻝﻌ‪‰ ‰‬ـﻈﺎم واﻷﺡﺠ‪‰‰‰‬ﺎر أو ﻣ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺎﺑﻪ‬
‫ذﻝ‪‰‰‰‬ﻚ " ﻣ‪‰‰‰‬ﻦ ﻃﻌ‪‰‰‰‬ﺎم إﺧ‪‰‰‰‬ﻮاﻥﻜﻢ اﻝﺠ‪‰‰‰‬ﻦ "!‪ ...‬آ‪‰‰‰‬ﺎن ﻻﺑ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ ﻇﻬ‪‰‰‰‬ﻮر اﻝ‪‰‰‰‬ﻮرق‪ ،‬ﻓﺎﻝﻜﺘ‪‰‰‰‬ﺎب‬
‫آ‪‰‰‰‬ﺎن ﺡﺎﺝ‪‰‰‰‬ﺔ إﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬واﻝ‪‰‰‰‬ﻮرق ه‪‰‰‰‬ﻮ ﻣﺠ‪‰‰‰‬ﺮد اﻻﺑ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺮﻋﻲ ﻝﻬ‪‰‰‰‬ﺬﻩ اﻝﺤﺎﺝ‪‰‰‰‬ﺔ‪ . .‬ﻣﺜ‪‰‰‬ﻞ‬
‫اﻝ‪‰‰‰‰‰‬ﻨﻔﻂ ﻋ‪‰ ‰‰‰‬ـﺮﻓﻪ اﻝﻌ‪‰‰‰‰‰‬ﺮب ﻗﺒ‪‰‰‰‰‰‬ﻞ أﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ﺑﻘ‪‰‰‰‰‰‬ﺮون‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻦ " اﻝﻄﺎﻗ‪‰‰‰‰‰‬ﺔ " اﻷﻣﺮیﻜﻴ‪‰‰‰‰‰‬ﺔ‬
‫واﻝﻐ‪‰‰‬ـﺮﺑﻴﺔ‪ ،‬آﺎﻥ‪‰‰‬ﺖ ﺑﺤﺎﺝ‪‰‰‬ﺔ إﻝﻴ‪‰‰‬ﻪ وﻣ‪‰‰‬ﻦ ﺙ‪ّ ‰‰‬ﻢ ﻝﻬ‪‰‰‬ﻢ اﻝﺴ‪‰‰‬ﺒﻖ ﻓ‪‰‰‬ﻲ ﻃﺮﺡ‪‰‰‬ﻪ ﻋﺎﻝﻤﻴً‪‰‰‬ﺎ آﻤﺼ‪‰‰‬ﺪر‬
‫ﻝﻠﻄﺎﻗﺔ ‪. ..‬‬
‫ــــــــــــــــ‬
‫‪-١١٩-‬‬

‫ن ﻝﻘ‪‰‰‰‬ﺎء اﻝﻌ‪‰ ‰‬ـﻘﻞ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ اﻝﻤﺒ‪‰ ‰‬ﺪع ﻣ‪‰‰‰‬ﻊ اآﺘﺸ‪‰‰‰‬ﺎف ﺹ‪‰ ‰‬ﻴﻨﻲ‬ ‫ﺕﻘ‪‰‰‰‬ﻮل راى ﺕﺎﻥﺎهﻴ‪‰‰‰‬ﻞ " إ ّ‬
‫) اﻝ‪‰‰‰‬ﻮرق ( ﺧﻠ‪‰‰‰‬ﻖ ﺙ‪‰‰‰‬ﻮرة ﺙﻘﺎﻓﻴ‪‰‰‰‬ﺔ وﺡﻀ‪‰‰‰‬ﺎریﺔ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﺕﺮآﻴﺒ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ﺮب ) أوروﺑ‪‰‰‰‬ﺎ (‬
‫ﻝ‪‰‰‰‬ﻢ یﻜ‪‰ ‰‬ﻦْ ﺑﻮﺱ‪‰‰‰‬ﻊ أﺡ‪‰‰‰‬ﺪ ‪ -‬وﻗﺘﻬ‪‰‰‰‬ﺎ ‪ -‬اﻝﺘﻨﺒ‪‰‰‰‬ﺆ ﺑﺄﺑﻌﺎده‪‰‰‰‬ﺎ‪ .‬وﻗﻠﻴ‪‰‰‰‬ﻞ ﻣ‪‰ ‰‬ﻦ اﻋ‪‰ ‰‬ـﺘﺮف ﺑﻬ‪‰‰‰‬ﺎ ﺑﻌ‪‰‰‰‬ﺪ‬
‫ذﻝﻚ "‪. ..‬‬

‫آ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺼ‪‰‰‰‰‬ﻔﺮ اﻝ‪‰‰‰‰‬ﺬى ُیﻨﺴ‪‰ ‰‰‬ﺐ ﻝﻠﻬﻨ‪‰ ‰‰‬ﻮد‪ ،‬ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﻝﻴﺄﺧ‪‰‰‰‰‬ﺬ ﻣﻜﺎﻥ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﺎریﺦ‬
‫واﻝﻌ‪‰‰‰‰‬ـﻠﻮم‪ ،‬ﻝ‪‰‰‰‰‰‬ﻮﻻ اﻝﺘﻘ‪‰‰‰‰‰‬ﺪم اﻝﻌ‪‰‰‰‰‬ـﻠﻤﻲ واﻝﺤﻀ‪‰‰‰‰‰‬ﺎري اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ‪ ،‬اﻝ‪‰‰‰‰‰‬ﺬى ﺝﻌ‪‰‰‰‰‰‬ﻞ اﻷرﻗ‪‰‰‰‰‬ﺎم‬
‫اﻝﺮوﻣﺎﻥﻴﺔ ﺡﺠﺮ ﻋـﺜﺮة ﻓﻲ ﺱﺒﻴﻞ هﺬا اﻝﺘﻘﺪم‪ ،‬وﻣﺴﺘﺤﻴﻠﺔ اﻻﺱﺘﻤﺮار‪. ..‬‬

‫ن ﻣﺤﺎوﻝ‪‰‰‰‰‰‰‬ﺔ اﻝﺒﻌ‪‰‰‰‰‰‬ـﺾ ﻥﺴ‪‰‰‰‰‰‰‬ﺒﺔ اﻝﻤﻨﺠ‪‰‰‰‰‰‰‬ﺰات اﻝﻌ‪‰‰‰‰‰‬ـﻠﻤﻴﺔ واﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎریﺔ‬ ‫ﺑﺎﺧﺘﺼ‪‰‰‰‰‰‰‬ﺎر إ ﱠ‬
‫ن اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة‬ ‫اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻴﺔ ﻝﺠ‪‰‰‰‰‰‬ﺬور ﻏ‪‰ ‰‰‰‬ـﻴﺮ إﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬ﻣﺤﺎوﻝ‪‰‰‰‰‰‬ﺔ ﻣﻐ‪‰ ‰‰‰‬ـﺮﺽﺔ ﻓﺎﺵ‪‰‰‰‰‰‬ﻠﺔ‪ ،‬ﻷ ﱠ‬
‫اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﻣﺜ‪‰‰‰‬ﻞ ﻏ‪‰ ‰‬ـﻴﺮهﺎ ﺕﻤﺜﻠ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﺒﻘﻬﺎ ﻣ‪‰‰‰‬ﻦ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ‪ ،‬وأﻓﺮزﺕﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺹ‪‰ ‰‬ﻴﻐﺔ‬
‫ﻣﺘﻘ ّﺪﻣ‪‰‰‰‰‬ﺔ وأآﺜ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‬ﻤﻮ ًﻻ واﻥﺘﺸ‪‰‰‰‰‬ﺎ ًرا وأﺽ‪‰‰‰‰‬ﺎﻓﺖ إﻝﻴﻬ‪‰‰‰‰‬ﺎ آﻤً‪‰‰‰‬ﺎ وﻥﻮﻋً‪‰‰‰‬ﺎ ‪ ..‬ﺕﻘ‪‰‰‰‰‬ﻮل ﻥﻔ‪‰‰‰‰‬ﺲ‬
‫اﻝﻜﺎﺕﺒ‪‰‰‰‬ﺔ‪ " :‬ﺧ‪‰‰‰‬ﻼل اﻝﻔﺘ‪‰‰‰‬ﺮة ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻣﻦ إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‬ـﺸﺮ آﺎﻥ‪‰‰‰‬ﺖ آ‪‰‰‰‬ﻞ‬
‫اﻝﻤﻌ‪‰‰‬ـﺮﻓﺔ اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ ﻣﺤﺼ‪‰‰‰‬ﻮرة ﻓ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺝﻨ‪‰‰‰‬ﺪ ﻥﻴﺴ‪‰‰‰‬ﺎﺑﻮر إﻝ‪‰‰‬ﻲ ﺑﻐ‪‰‰‬ﺪاد‬
‫إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﺎهﺮة إﻝ‪‰‰‬ﻲ ﺹ‪‰‰‬ﻘﻠﻴﺔ إﻝ‪‰‰‬ﻲ أﺱ‪‰‰‬ﺒﺎﻥﻴﺎ‪ ،‬آ‪‰‰‬ﺎن یﺠ‪‰‰‬ﺮى ﻥﻘ‪‰‰‬ﻞ ﻃ‪‰‰‬ﺐ اﻝﻴﻮﻥ‪‰‰‬ﺎن‪ ،‬واﻷرﻗ‪‰‰‬ﺎم‬
‫اﻝﻬ‪‰ ‰‬ـﻨﺪیﺔ ) اﻝﺘ‪‰‰‰‬ﻰ ﺱﺘﻌ‪‰ ‰‬ـﺮف ﺑﺎﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ ()‪ ،(١‬واﻝﺘ‪‰‰‰‬ﻲ ﺡﻠ‪‰‰‰‬ﺖ ﻣﺤ‪‰‰‰‬ﻞ اﻷرﻗ‪‰‰‰‬ﺎم اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‬ﺔ‬
‫اﻝﻐ‪‰ ‰‬ـﺒﻴﺔ‪ .‬وآﺎﻥ‪‰‰‰‬ﺖ ﺙ‪‰‰‰‬ﻮرة ﻓ‪‰‰‰‬ﻲ اﻝﺮیﺎﺽ‪‰‰‰‬ﻴﺎت واﻝﻌ‪‰ ‰‬ـﻠﻮم‪ ،‬وآ‪‰‰‰‬ﻞ أوﺝ‪‰‰‰‬ﻪ اﻝﺤﻴ‪‰‰‰‬ﺎة؛ ﺹ‪‰‰‰‬ﻨﺎﻋﺔ‬
‫اﻝ‪‰‰‰‬ﻮرق اﻝﺼ‪‰‰‰‬ﻴﻨﻴﺔ اﻝﺘ‪‰‰‰‬ﻰ ﻏ‪‰‰‬ـ ّﻴﺮت ﻋ‪‰‰‰‬ﺎﻝﻢ اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ واﻝﺪراﺱ‪‰‰‰‬ﺔ‪ ،‬واﻝﻘ‪‰‰‰‬ﻮس اﻝﻌ‪‰‰‬ـﺮﺑﻲ اﻝ‪‰‰‰‬ﺬي‬
‫ﻏ‪‰‰‬ـﻴﺮ وﺝ‪‰‰‰‬ﻪ اﻝﺤ‪‰‰‰‬ﺮب‪ ،‬وﻗﺎﺋﻤ‪‰‰‰‬ﺔ ﻓﺨﻤ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻠﻊ اﻝﻤﺘﺮﻓ‪‰‰‰‬ﺔ ﻣﺜ‪‰‰‰‬ﻞ اﻝﺤﺮی‪‰‰‰‬ﺮ اﻝﻤﺸ‪‰‰‰‬ﺠﺮ‪،‬‬
‫اﻝﺰﺝ‪‰‰‰‰‰‬ﺎج اﻝﻤﻠ‪‰‰‰‰‰‬ﻮن‪ ،‬اﻝﻤﻌ‪‰‰‰‰‰‬ﺎدن اﻝﻤﺸﻐ‪‰‰‰‰‰‬ـﻮﻝﺔ‪ ،‬أو اﻝﻤﻜﻔﺘ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﺴ‪‰‰‰‰‰‬ﺮایﺮ ذات اﻝﺒﺮاﻗ‪‰‰‰‰‰‬ﻊ‬
‫اﻝﻜﻠ‪‰‰‰‰‰‬ﺔ ) اﻝﻨﺎﻣﻮﺱ‪‰‰‰‰‰‬ﻴﺔ (‪ ،‬اﻝﺴ‪‰‰‰‰‰‬ﺠﺎد‪ .‬أﻝ‪‰‰‰‰‰‬ﻮان ﺝﺪی‪‰‰‰‰‰‬ﺪة ﻝﻠﺼ‪‰‰‰‰‰‬ﺒﺎﻏﺔ‪ ،‬اﻝﻘﺒ‪‰‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‰‬ﻦ‬
‫اﻝﻌ‪‰‰‰‰‬ـﻤﺎرة‪ .‬اﻝﻤﺮای‪‰‰‰‰‰‬ﺎ اﻝﺰﺝﺎﺝﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﺤﻤﺎﻣ‪‰‰‰‰‰‬ﺎت اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﺴﺘﺸ‪‰‰‰‰‰‬ﻔﻴﺎت اﻝﻌ‪‰‰‰‰‬ـﻠﻤﺎﻥﻴﺔ ‪..‬‬
‫واﻝﻄﻨﺒﻮر واﻝﻄﺒﻠﺔ‪ ،‬وأﺧﻴ ًﺮا اﻝﺤﻜﺎیﺎت واﻷﺱﺎﻃﻴﺮ‬
‫ــــــــــــــــــــــــــــــ‬
‫)‪ (١‬إﺧﻮاﻥﻨ‪‰‰‰‰‬ﺎ اﻝﻤﻐﺎرﺑ‪‰‰‰‰‬ﺔ‪ ،‬ﺽ‪‰‰‰‰‬ﺤﻴﺔ ﺱ‪‰‰‰‰‬ﻮء ﻓﻬ‪‰‰‰‰‬ﻢ ﻋﻠ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎ أﻋﺘﻘ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ إﺹ‪‰‰‰‰‬ﺮارهﻢ ﻋﻠ‪‰‰‰‰‬ﻰ اﺱ‪‰‰‰‰‬ﺘﺨﺪام اﻷرﻗ‪‰‰‰‰‬ﺎم‬
‫ن اﺱ‪‰‰‰‬ﻤﻬﺎ آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰ ‰‬ﻲ اﻝﻠﻐ‪‰ ‰‬ﺎت اﻝﻼﺕﻴﻨﻴ‪‰‰‰‬ﺔ‪ .‬ووﺝ‪‰‰‰‬ﻪ اﻝﺨﻄ‪‰‰‰‬ﺄ‬ ‫اﻹﻓﺮﻥﺠﻴ‪‰‰‰‬ﺔ ‪ 234‬ﻋﻠ‪‰ ‰‬ﻲ أﺱ‪‰‰‰‬ﺎس أﱠاﻥﻬ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻰ اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ ﻷ ّ‬
‫أن اﻝﻤﻘﺼ‪‰‰‰‬ﻮد ه‪‰‰‰‬ﻮ اﻝﻨﻈ‪‰‰‰‬ﺎم اﻝﻌﺸ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰ ‰‬ﺮﻗﻴﻢ اﻝ‪‰‰‰‬ﺬى ﺝﻌ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﻤﻤﻜ‪‰‰‰‬ﻦ آﺘﺎﺑ‪‰‰‰‬ﺔ اﻝﻌﺸ‪‰ ‰‬ﺮیﻦ هﻜ‪‰‰‰‬ﺬا ‪ ٢٠‬وﻝ‪‰‰‰‬ﻴﺲ‬
‫‪ XX‬آﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ اﻷرﻗ‪‰‰‰‰‬ﺎم اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‰‬ﺔ أو اﻝﻼﺕﻴﻨﻴ‪‰‰‰‰‬ﺔ‪ .‬ﻓﻬ‪‰‰‰‰‬ﺬا ه‪‰‰‰‰‬ﻮ اﻝﻤﻘﺼ‪‰‰‰‰‬ﻮد ﺑﺎﻷرﻗ‪‰‰‰‰‬ﺎم اﻝﻌﺮﺑﻴ‪‰‰‰‰‬ﺔ ‪ ..‬وﻝ‪‰‰‰‰‬ﻴﺲ‬
‫اﻝﺸﻜﻞ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٢٠-‬‬

‫اﻝﺘﻲ أﻝﻬﻤﺖ ﺑﻮآﺎﺱﻴﻮ وﺕﺸﻮﺱﺮ‪ ،‬ﻓﻮن ایﺴﻐـﻨﺒﺎخ وأﺧﻴ ًﺮا ﻻ ﻓﻮﻥﺘﻴﻦ "‪.‬‬

‫ﻓﺎﻝﻨﻬﻀ‪‰‰‰‰‬ﺔ اﻷوروﺑﻴ‪‰‰‰‰‬ﺔ ﻗﺎﻣ‪‰‰‰‰‬ﺖ ﺑﺎﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻣﻨﺠ‪‰‰‰‰‬ﺰات ﺑ‪‰‰‰‰‬ﻞ وﺡﺘ‪‰‰‰‰‬ﻲ ﺧﺮاﻓ‪‰‰‰‰‬ﺎت‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﻝﺘﻠﻘ‪‰‰‰‬ﻲ واﻝ‪‰‰‰‬ﺘﻠﻘﻦ ﻣ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ ﻝﺘ‪‰‰‰‬ﺘﻢ ﺑﻨﺠ‪‰‰‰‬ﺎح أو‬
‫ﺕﺤ‪‰‰‰‬ﺪث ﻥﻬﻀ‪‰‰‰‬ﺔ ﺡﻘﻴﻘﻴ‪‰‰‰‬ﺔ‪ ،‬إ ﱠﻻ ﻷ ّﻥﻬ‪‰‰‰‬ﺎ ﺕﻤّ‪‰ ‰‬ﺖ ﻓ‪‰ ‰‬ﻲ ﻇ‪‰‰‰‬ﻞ اﻝﺤ‪‰‰‰‬ﺮب اﻝﻌﺎﻣ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ اﻝﺤﻀ‪‰‰‰‬ﺎرة‬
‫اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وهﻜ‪‰‰‰‬ﺬا أﻣﻜ‪‰‰‰‬ﻦ أنْ یﺘﻌ‪‰ ‰‬ـﻠﻤﻮا ﻣﻨ‪‰‰‰‬ﺎ اﻝﻄ‪‰‰‰‬ﺐ ویﺘﻬﻤﻮﻥ‪‰‰‰‬ﺎ ﺑﺎﻝﺸﻌ‪‰ ‰‬ـﻮذة‪ ،‬وﻥﻘﻠ‪‰‰‰‬ﻮا‬
‫ﻋ‪‰‰‬ـﻨﺎ اﻷرﻗ‪‰‰‰‬ﺎم واﺕﻬﻤﻮﻥ‪‰‰‰‬ﺎ ﺑﺎﻝﻐ‪‰‰‬ـﻴﺒﻴﺎت واﻝﻘ‪‰‰‰‬ﺪر! وأﺧ‪‰‰‰‬ﺬوا ﻋ‪‰‰‬ـﻨﺎ اﻝ‪‰‰‰‬ﻮرق!!‪ ،‬وﺕﺮآ‪‰‰‰‬ﻮا ﻝﻨ‪‰‰‰‬ﺎ‬
‫اﻷﻣﻴ‪‰‰‰‰‰‬ﺔ‪ .‬وﺕﻌ‪‰‰‰‰‰‬ـﻠﻤﻮا ﻣﻨ‪‰‰‰‰‰‬ﺎ اﻝﺮﻣﺎی‪‰‰‰‰‰‬ﺔ واﻷﺱ‪‰‰‰‰‰‬ﻠﺤﺔ اﻝﺤﺪیﺜ‪‰‰‰‰‰‬ﺔ ﺑﺎﺱﺘﻌ‪‰‰‰‰‰‬ـﻤﺎﻝﻬﺎ ﺽ‪‰‰‰‰‰‬ﺪﻥﺎ ‪..‬‬
‫أﻝﺒﺴ‪‰‰‰‬ﻨﺎهﻢ اﻝﺤﺮی‪‰‰‰‬ﺮ وﻋ‪‰‰‰‬ـﻠﻤﻨﺎهﻢ اﻝﻨ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺴ‪‰‰‰‬ﺮیﺮ واﻻﺱ‪‰‰‰‬ﺘﺤﻤﺎم وﺕﺤ‪‰‰‰‬ﺪﺙﻮا ﻋ‪‰‰‰‬ﻦ‬
‫ﻗـــﺬارة اﻝﻌـﺮﺑﻲ‪.‬‬

‫ﻋ‪‰ ‰‰‰‬ـﻠﻤﻨﺎهﻢ اﺡﺘ‪‰‰‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻓﻤ‪‰‰‰‰‰‬ﻸوا اﻝ‪‰‰‰‰‰‬ﺪﻥﻴﺎ ﺑﺤ‪‰‰‰‰‰‬ﺪیﺚ اﻝﺤ‪‰‰‰‰‰‬ﺮیﻢ واﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻋ‪‰ ‰‰‰‬ـﻨﺪ‬
‫اﻝﻌـﺮب!‪.‬‬

‫رﺑﻤ‪‰‰‰‰‬ﺎ أﺱ‪‰‰‰‬ﺎءت أوروﺑ‪‰‰‰‰‬ﺎ اﻝﺴ‪‰‰‰‬ﻠﻮك‪ ،‬ورﺑﻤ‪‰‰‰‰‬ﺎ أداﻥﻬ‪‰‰‰‰‬ﺎ اﻝﺘ‪‰‰‰‰‬ﺎریﺦ ﺑﺎﻝﻌ‪‰‰‰‬ـﻘﻮق واﻝﻜ‪‰‰‰‰‬ﺬب‪.‬‬
‫ن ﻋ‪‰‰‰‰‬ﺬرهﺎ‪ ،‬أﻥﱠ‪‰‰‰‰‬ﻪ ﻻ ُیﻤﻜ‪‰‰‰‰‬ﻦ ﻝﻤﻔﺘ‪‰‰‰‰‬ﻮن أنْ یﻘﻬ‪‰‰‰‰‬ﺮ اﻝﺘﺤ‪ّ ‰‰‰‰‬ﺪي‪ ،‬وﻻ ﺡﺘ‪‰‰‰‰‬ﻲ أنْ ی‪‰‰‰‰‬ﺘﻘﻦ‬‫إ ﱠﻻ أ ﱠ‬
‫ﻥﻘـﻞ اﻝﺘﻘـ ّﺪم‪.‬‬

‫وﺕﺆآ‪‰‰‰‰‰‬ﺪ ﺕﻨﺎهﻴ‪‰‰‰‰‰‬ﻞ أن أوروﺑ‪‰‰‰‰‰‬ﺎ " ﻥﻘﻠ‪‰‰‰‰‰‬ﺖ اﻝﺘﻘ‪‰‰‰‰‰‬ﺪم اﻝﻤ‪‰‰‰‰‰‬ﺎدي ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‰‬ﺮب وﻝﻜﻨﻬ‪‰‰‰‰‰‬ﺎ‬
‫رﻓﻀ‪‰‰‰‰‬ﺖ اﻝﻔﻜ‪‰‰‰‰‬ﺮ أو اﻝﻌ‪‰ ‰‰‬ـﻘﻴﺪة " وه‪‰‰‰‰‬ﺬا ﻣ‪‰ ‰‰‬ﺎ ُﺑﺤّ‪‰ ‰‰‬ﺖ أﺹ‪‰‰‰‰‬ﻮاﺕﻨﺎ ﻓ‪‰‰‰‰‬ﻲ ﺕﻠﻘﻴﻨ‪‰‰‰‰‬ﻪ ﻷﺑﻨﺎﺋﻨ‪‰ ‰‰‬ﺎ‪،‬‬
‫ن اﻝﺘﻘ‪‰‰‰‬ﺪم ﻻ یﻜ‪‰‰‰‬ﻮن‬ ‫ﻓﺄﻓﺴ‪‰‰‰‬ﺪ ﺕﻔﻜﻴ‪‰‰‰‬ﺮهﻢ ﻋ‪‰ ‰‬ـﻤﻼء اﻝﻐ‪‰‰‰‬ﺮب‪ ،‬دﻋ‪‰‰‰‬ﺎة اﻻﻥﻔﺘ‪‰‰‰‬ﺎح واﻝﺰﻋ‪‰ ‰‬ـﻢ ﺑ‪‰‰‰‬ﺄ ﱠ‬
‫إﻻ ﺑﻨﻘـﻞ اﻝﻌــﻘﻴﺪة‪.‬‬

‫وﻓﻴﻤ‪‰‰‰‰‬ﺎ یﺘﻌ‪‰‰‰‬ـﻠﻖ ﺑ‪‰‰‰‰‬ﺎﻝﻤﺮأة ﺕﻘ‪‰‰‰‰‬ﻮل " ﺕﻨﺎهﻴ‪‰‰‰‰‬ﻞ " أﻥﱠ‪‰‰‰‬ﻪ ﺑﺎﻝﺮﻏ‪‰‰‰‬ـﻢ ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻤﻠ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ‬
‫ن ﺑﻌ‪‰‰‰‬ﺾ اﻷﻓﻜ‪‰‰‰‬ﺎر ﺕﺴ‪ّ ‰‰‰‬ﺮﺑﺖ دون أن یﻼﺡ‪‰‰‰‬ﻆ أﺡ‪‰‰‰‬ﺪ‬ ‫اﻷﺧ‪‰‰‰‬ﻼق واﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﻌ‪‰‰‰‬ـﺮﺑﻲ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫ﻣﻤ‪‰‰‰‬ﺎ ﺱﺎﻋ‪‰ ‰‬ـﺪ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﻐ‪‰ ‰‬ـﻴﻴﺮ ﻋ‪‰ ‰‬ـﻘﻞ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬آﻤ‪‰‰‰‬ﺎ ﻏ‪‰ ‰‬ـ ّﻴﺮت اﻝﻤﻨﺠ‪‰‰‰‬ﺰات اﻝﻤﺎدی‪‰‰‰‬ﺔ )‬
‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ( وﺝﻬﻬ‪‰‰‰‰‬ﺎ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ اﻝﻨﺘ‪‰‰‰‰‬ﺎﺋﺞ ﻣﺬهﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﺈن أﻏ‪‰‰‰‰‬ﺎﻥﻲ اﻝﺤ‪‰‰‰‰‬ﺐ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻴﺔ‪،‬‬
‫اﻝﺘ‪‰‰‰‬ﻲ أﻓﺮزه‪‰‰‰‬ﺎ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ﻻ ﺕ‪‰‰‰‬ﺰال اﻝﻤ‪‰‰‰‬ﺮأة ﻓﻴ‪‰‰‰‬ﻪ ﺡﺘ‪‰‰‬ﻲ اﻝﻴ‪‰‰‰‬ﻮم ﺕﺤ‪‰‰‰‬ﻞ ﻣﺮآ‪‰‰‬ﺰًا ﺕﺎﺑﻌً‪‰‰‬ﺎ ) ه‪‰‰‰‬ﺬﻩ‬
‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﺔ‬ ‫ﻥﻘﻄ‪‰‰‰‰‬ﺔ ﻥﺎﻗﺸ‪‰‰‰‰‬ﻨﺎهﺎ ﻓ‪‰‰‰‰‬ﻲ ﻏ‪‰‰‰‬ـﻴﺮ ه‪‰‰‰‰‬ﺬا اﻝﻤﻜ‪‰‰‰‰‬ﺎن وإنْ آﻨّ‪‰‰‰‬ﺎ ﻻ ﻥﻨﻔ‪‰‰‰‬ﻲ أ ﱠ‬
‫اﻝﻤﻌﺎﺹ‪‰‰‰‰‬ﺮة ﻻ ﺕﺘﻤﺘ‪‰‰‰‰‬ﻊ ﺑﺎﻝﺤﺮی‪‰‰‰‰‬ﺎت وﻻ اﻝﻤﻜﺎﻥ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ آﻔﻠﻬ‪‰‰‰‰‬ﺎ ﻝﻬ‪‰‰‰‰‬ﺎ اﻹﺱ‪‰‰‰‰‬ﻼم ( ه‪‰‰‰‰‬ﺬﻩ‬
‫اﻷﻏ‪‰‰‰‬ﺎﻥﻲ ه‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺤ‪‰‰‰‬ﺮك اﻝ‪‰‰‰‬ﺬي ﻏ‪‰‰‰‬ـﻴﺮ ﻥﻈ‪‰‰‰‬ﺮة اﻝﻐ‪‰‰‰‬ﺮب ﻝﻠﻤ‪‰‰‰‬ﺮأة‪ ) .‬وه‪‰‰‰‬ﻲ‬
‫ن أﻏ‪‰‰‰‬ﺎﻥﻲ اﻝﻐ‪‰‰‰‬ﺰل ﻓ‪‰‰‰‬ﻰ اﻝﻤ‪‰‰‰‬ﺮأة وﻣ‪‰‰‰‬ﺎ‬‫ﺕﻘﺼ‪‰‰‰‬ﺪ هﻨ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ اﺕﻔ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﻤﺆرﺧ‪‰‰‰‬ﻮن‪ ،‬ﻣ‪‰‰‰‬ﻦ أ ﱠ‬
‫یﺘﺒ‪‰ ‰‬ﻊ ه‪‰‰‰‬ﺬا " اﻝﻐ‪‰‰‰‬ﺰل " ﻣ‪‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‬ﻊ ﺹ‪‰‰‰‬ﻔﺎت ﺵﺎﻋ‪‰ ‰‬ـﺮیﺔ ﻥﺒﻴﻠ‪‰‰‰‬ﺔ ﺱ‪‰‰‰‬ﺎﻣﻴﺔ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ ( إﻥﱠﻤ‪‰‰‰‬ﺎ‬
‫ﺝﺎءت ﻣﻦ أﺱﺒﺎﻥﻴﺎ ﻋـﺒﺮ‬
‫ــــــــــــــــ‬
‫‪-١٢١-‬‬

‫ﺝﺒ‪‰‰‰‰‬ﺎل اﻝﺒ‪‰‰‰‰‬ﺮاﻥﺲ‪ ،‬ﻓﻐ‪‰‰‰‬ـﻴﺮت ﺕﻤﺎﻣً‪‰‰‰‬ﺎ ﻥﻈ‪‰‰‰‰‬ﺮة أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة‪ ،‬رﻓﻌ‪‰‰‰‬ـﺘﻬﺎ‬
‫ﻣ‪‰‰‰‬ﻦ اﻝﻤﺮﺕﺒ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ اﻝﺘ‪‰ ‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ ﻓﻴﻬ‪‰‰‰‬ﺎ‪ ،‬إﻝ‪‰ ‰‬ﻲ ﻣﺮﺕﺒ‪‰‰‰‬ﺔ " اﻝ‪‰‰‰‬ﻼدي " أو " اﻝﺴ‪‰‰‰‬ﻴﺪة "‬
‫اﻝﺘ‪‰ ‰‬ﻲ یﻨﺤﻨ‪‰ ‰‬ﻲ ﻝﻬ‪‰‰‰‬ﺎ اﻝﻨ‪‰‰‰‬ﺒﻼء ویﻘ‪‰‰‰‬ﺎﺕﻠﻮن ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺒﻴﻞ ﻥﻈ‪‰‰‰‬ﺮة إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﺕﻄ‪‰‰‰‬ﻮر ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰ ‰‬ﻲ‬
‫ﺐ‬
‫ن اﻝ‪‰‰‰‰‬ﺬى ﻋ‪‰‰‰‬ـّﻠﻢ أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬ﺡ‪ّ ‰‰‰‬‬
‫ﺕﺤﺮی‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة واﺡﺘﺮاﻣﻬ‪‰‰‰‰‬ﺎ‪ .‬وﺕﻀ‪‰‰‰‰‬ﻴﻒ إ ﱠ‬
‫ﻣﺮیﻢ اﻝﻌـﺬراء هﻢ ﺵﻌـﺮاء اﻝﺘﺮوﺑﺎدر ﺕﻼﻣـﻴﺬ اﻝﻌـﺮب‪.‬؟؟؟!!!!‬

‫وإذا ﻋ‪‰‰‰‬ﺪﻥﺎ ﻝﻠﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ‪ ،‬ﻓﺴ‪‰‰‰‬ﻨﺠﺪ أﻥ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻔﺘ‪‰‰‰‬ﺮة ﺑﺎﻝ‪‰‰‰‬ﺬات‪ ،‬ﺵﺎﻋ‪‰ ‰‬ـﺖ‬
‫اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﻴﻮﻥﺎﻥﻴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺜﻘﻔ‪‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬وﺱ‪‰‰‰‬ﻴﺰداد ﺵ‪‰‰‰‬ﻴﻮﻋﻬﺎ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ ﺕﺼ‪‰‰‰‬ﺒﺢ‬
‫ﻇ‪‰‰‰‬ﺎهﺮة ﻋﺎﻣ‪‰‰‰‬ﺔ‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ ﻥﺠ‪‰‰‰‬ﺪ اﻝﺸﻌ‪‰ ‰‬ـﺮاء ی‪‰‰‰‬ﺮ ّددون أﺱ‪‰ ‰‬ﻤﺎء اﻷﻏ‪‰ ‰‬ـﺮیﻖ‪ ،‬وآ‪‰‰‰‬ﺄن أرﺱ‪‰‰‰‬ﻄﻮ‬
‫ﻋﺎ‪.‬‬ ‫وﺱ‪‰‰‬ﻘﺮاط واﻹﺱ‪‰‰‬ﻜﻨﺪر وﺝ‪‰‰‬ﺎﻝﻴﻨﻮس ﻣ‪‰‰‬ﻦ ﻗﺒﻴﻠ‪‰‰‬ﺔ ﺑﻨ‪‰‰‬ﻰ ﻋ‪‰‰‬ﺒﺲ‪ ،‬ﺑ‪‰‰‬ﻞ رﺑﻤ‪‰‰‬ﺎ أآﺜ‪‰‰‬ﺮ ﺵ‪‰‰‬ﻴﻮ ً‬
‫ن اﻝﻤﺘ‪‰‰‰‬ﺮﺝﻤﻴﻦ اﻝﻌ‪‰‰‰‬ﺮب‪ ،‬ﻝ‪‰‰‰‬ﻢ یﺘﺮﺝﻤ‪‰‰‰‬ﻮا ﺁداب اﻹﻏ‪‰‰‰‬ـﺮیﻖ‪ ،‬ﻝﻤ‪‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‬ﺎ‬ ‫وإذا آ‪‰‰‰‬ﺎن ُیﻘ‪‰‰‰‬ﺎل أ ﱠ‬
‫ن ﺕ‪‰‰‰‬ﺮاﺝﻤﻬﻢ‬ ‫ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻘﺎﺋﺪ ﻣﺨﺎﻝﻔ‪‰‰‰‬ﺔ ﻝﻺﺱ‪‰‰‰‬ﻼم‪ ،‬أو " اﻥﺤ‪‰‰‰‬ﻼل " ﻓ‪‰‰‰‬ﺎﻷﺡﺮي أنْ ﻥﻘ‪‰‰‰‬ﻮل إ ﱠ‬
‫ﻝ‪‰‰‰‰‬ﻢ یﻜﺜ‪‰‰‰‰‬ﺮ ﻥﺴ‪‰‰‰‰‬ﺨﻬﺎ وﻻ اﻥﺘﺸ‪‰‰‰‰‬ﺮت ﻣﺜ‪‰‰‰‰‬ﻞ آﺘ‪‰‰‰‰‬ﺐ اﻝﻌ‪‰ ‰‰‬ـﻠﻢ واﻝﻔﻠﺴ‪‰‰‰‰‬ﻔﺔ‪ ،‬وﻝﻜ‪‰ ‰‰‬ﻨﻬﻢ ﻗﺮأوه‪‰‰‰‰‬ﺎ‬
‫وﺕﺮﺝﻤﻮه‪‰‰‰‰‰‬ﺎ‪ ،‬وﺕ‪‰‰‰‰‰‬ﺪاوﻝﻮهﺎ ﻓ‪‰‰‰‰‰‬ﻲ أوﺱ‪‰‰‰‰‰‬ﺎط اﻝﺨﺎﺹ‪‰‰‰‰‰‬ﺔ)‪ .(١‬وﻣﻬﻤ‪‰‰‰‰‰‬ﺎ اﺕﺴﻌ‪‰‰‰‰‰‬ـﺖ داﺋ‪‰‰‰‰‰‬ﺮة‬
‫اﻝﻤﻌ‪‰‰‰‬ـﺮﻓﺔ ودیﻤﻘﺮاﻃﻴ‪‰‰‰‰‬ﺔ اﻝﻤﻌ‪‰‰‰‬ـﺮﻓﺔ ﻓﻼﺑ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﻦ ﺧﺎﺹّ‪‰‰‰‬ﺔ ﺕ‪‰‰‰‰‬ﺘﻘﻦ ﻝﻐ‪‰‰‰‰‬ﺎت أﺝﻨﺒﻴ‪‰‰‰‰‬ﺔ أآﺜ‪‰‰‰‰‬ﺮ‬
‫وﺕﺘ‪‰‰‰‰‬ﺬوق ﻥﻮﻋً‪‰‰‰‰‬ﺎ ﺧﺎﺹً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺎت اﻝﻨ‪‰‰‰‰‬ﺎدرة أو ﺡﺘ‪‰‰‰‰‬ﻲ اﻝﻤﺤ ّﺮﻣ‪‰‰‰‰‬ﺔ أو اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ‬
‫ﺕﺘﺠ‪‰‰‰‰‰‬ﺎوب ﻣ‪‰‰‰‰‰‬ﻊ ذوق اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ‪ .‬وﻥﺴ‪‰‰‰‰‰‬ﺘﻄﻴﻊ أنْ ُﻥﺮﺝ‪‰‰‰‰‰‬ﻊ اﻝﻜﺜﻴ‪‰‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺮوای‪‰‰‰‰‰‬ﺎت ﺑ‪‰‰‰‰‰‬ﻞ‬
‫واﻝﺘﻔﺎﺱ‪‰‰‰‰‰‬ﻴﺮ واﻝﺼ‪‰‰‰‰‰‬ﻮر اﻝﻔﻨﻴ‪‰‰‰‰‰‬ﺔ واﻝﻤﻴ‪‰‰‰‰‰‬ﻮل " اﻝﻤﻨﺤﺮﻓ‪‰‰‰‰‰‬ﺔ " إﻝ‪‰ ‰‰‰‬ﻲ ﺙﻘﺎﻓ‪‰‰‰‰‰‬ﺎت یﻮﻥﺎﻥﻴ‪‰‰‰‰‰‬ﺔ‬
‫وروﻣﺎﻥﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺡﺘ‪‰ ‰‰‬ﻲ إذا ﻝ‪‰‰‰‰‬ﻢ ﻥﺠ‪‰‰‰‰‬ﺪ ‪ -‬اﻝﻴ‪‰‰‰‰‬ﻮم ‪ -‬ﺕ‪‰‰‰‰‬ﺮاﺝﻢ ه‪‰‰‰‰‬ﺬﻩ اﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﻜﺘﺒ‪‰‰‰‰‬ﺔ‬
‫ن ه‪‰‰‬ﺬﻩ اﻝﻜﺘ‪‰‰‬ﺐ ه‪‰‰‬ﻲ أول‬ ‫اﻝﻌ‪‰‰‬ـﺮﺑﻴﺔ‪ ،‬وﻣ‪‰‰‬ﺎ أﻗ‪‰‰‬ﻞ ﻣ‪‰‰‬ﺎ ﺑﻘ‪‰‰‬ﻲ ﻣ‪‰‰‬ﻦ ه‪‰‰‬ﺬﻩ اﻝﻤﻜﺘﺒ‪‰‰‬ﺔ‪ ،‬ﺧﺎﺹ‪‰‰‬ﺔ وأ ﱠ‬
‫ﻣ‪‰‰‰‰‰‬ﻦ یﺼ‪‰‰‰‰‰‬ﺪف ﻋ‪‰‰‰‰‰‬ـﻨﻪ اﻝﻘ‪‰‰‰‰‰‬ﺮاء وﺕﺴﺘﻐ‪‰‰‰‰‰‬ـﻨﻲ ﻋ‪‰‰‰‰‰‬ـﻨﻪ اﻝﻤﻜﺘﺒ‪‰‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‰‬ﻊ زوال اﻝﻤﻨ‪‰‰‰‰‰‬ﺎخ‬
‫اﻝﺤﻀﺎري اﻝﺨﺎص اﻝﺬي أﻓﺮزﻩ وﺝﺬب اﻝﻤﺜﻘﻔﻴﻦ إﻝﻴﻪ‪.‬‬

‫ﻓﺎﻝﺠ‪‰‰‰‬ﺎﺡﻆ وﻣ‪‰‰‰‬ﻦ ﻥﻬ‪‰‰‰‬ﺞ ﻥﻬﺠ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﻘﺪ اﻝﻤﻘﺎرﻥ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺠ‪‰‰‰‬ﻮاري واﻝﻐ‪‰‰‰‬ـﻠﻤﺎن‬
‫ﺕﺄﺙــﺮوا ﺑﻤﺎ‬
‫ــــــــــــــــــــــــــ‬
‫ﺺ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﺑﻮﺱ‪‰‰‰‰‬ﻌﻪ أنْ یﺰی‪‰‰‰‰‬ﻒ‬
‫ن اﻝﻤﺜﻘ‪‰‰‰‰‬ﻒ اﻝﻌﺮﺑ‪‰‰‰‰‬ﻲ ﻗ‪‰‰‰‰‬ﺪ ُرﺑّ‪‰‰‰‬ﻰ ﻋﻠ‪‰‰‰‬ﻲ اﺡﺘ‪‰‰‰‰‬ﺮام اﻝ‪‰‰‰‰‬ﻨ ّ‬
‫)‪ (١‬ورﺑﻤ‪‰‰‰‰‬ﺎ أیﻀً‪‰‰‰‬ﺎ ﻷ ﱠ‬
‫اﻝﻨﺼ‪‰‰‰‰‬ﻮص ﻝﺘﺘﻔ‪‰‰‰‰‬ﻖ ﻣ‪‰‰‰‰‬ﻊ اﻷﺧﻼﻗﻴ‪‰‰‰‰‬ﺎت اﻝﻤﻌﻠﻨ‪‰‰‰‰‬ﺔ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻓﻌ‪‰‰‰‬ﻞ اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﻮن اﻷوروﺑﻴ‪‰‰‰‰‬ﻮن‪ ،‬ﻓﻔﻀ‪‰‰‰‰‬ﻞ اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﻮن اﻝﻌ‪‰‰‰‰‬ﺮب‬
‫ﻋﺪم ﻥﺸﺮ أدب اﻹﻏﺮیﻖ ﻋﻠﻲ ﺕﺰویﺮﻩ‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٢٢-‬‬

‫آﺘﺒ‪‰‰‰‰‬ﻪ اﻹﻏ‪‰ ‰‰‬ـﺮیﻖ واﻝﺮوﻣ‪‰‰‰‰‬ﺎن)‪ (١‬واﻷﻗ‪‰‰‰‰‬ﻮال اﻝﻤﻨﺴ‪‰‰‰‰‬ﻮﺑﺔ ﻷﺑ‪‰‰‰‰‬ﻲ ﻥ‪‰‰‰‰‬ﻮاس ﺑﺄﻥ‪‰‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن‬
‫ﻣﺰدوج اﻝﻤﺰاج‪ ،‬ﻣﺘﺄﺙﺮة ﺑﺎﻝﻠﻐـﺰ اﻝﻴﻮﻥﺎﻥﻲ اﻝﻤﻌـﺮوف )‪.(٢‬‬

‫وه‪‰‰‰‰‬ﺎرون اﻝﺮﺵ‪‰‰‰‰‬ﻴﺪ ﺑﺎﻝ‪‰‰‰‰‬ﺬات اﻝ‪‰‰‰‰‬ﺬى ﻥﻌ‪‰‰‰‬ـﺘﺒﺮﻩ ﻗﻤ‪‰‰‰‬ﺔ اﻝﻨﻤ‪‰‰‰‰‬ﻮ اﻝﺤﻀ‪‰‰‰‰‬ﺎري اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪،‬‬
‫ه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي اﺕﻬ‪‰‰‰‬ﻢ اﺑﻨ‪‰‰‰‬ﻪ اﻷآﺒ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‬ـﺸﻖ اﻝﻐ‪‰‰‬ـﻠﻤﺎن‪ ،‬وه‪‰‰‰‬ﻮ أول ﺧﻠﻴﻔ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﺘﻬﻢ ﺑ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﻲ‬
‫اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ورﺑﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك ﻣﺒﺎﻝﻐ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﺮوای‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ذآ‪‰‰‰‬ﺮت ﻋ‪‰‰‬ـﻨﻪ‪،‬‬
‫ورﺑﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن اﻝﺠﻬ‪‰‰‰‰‬ﺎز اﻝﺒﺮﻣﻜ‪‰ ‰‰‬ﻲ ﺧﻠﻔﻬ‪‰‰‰‰‬ﺎ‪ ،‬إ ﱠﻻ أﻥﻨ‪‰‰‰‰‬ﺎ ﻻ ﻥﺴ‪‰‰‰‰‬ﺘﻄﻴﻊ رﻓﻀ‪‰‰‰‰‬ﻬﺎ ﺑﺎﻝﺠﻤﻠ‪‰‰‰‰‬ﺔ‪.‬‬
‫ن أﻣﱠ‪‰‰‰‰‬ﻪ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ ﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﻬﻴﺮات اﻝﺘ‪‰‰‰‰‬ﺎریﺦ وﻓﻀ‪‰‰‰‰‬ﻠﻴﺎت‬ ‫وﺕﺰﻋ‪‰‰‰‰‬ـﻢ ه‪‰‰‰‰‬ﺬﻩ اﻝﺮوای‪‰‰‰‰‬ﺎت أ ﱠ‬
‫اﻝﻨﺴ‪‰‰‰‰‬ﺎء‪ ،‬ﺡﺎوﻝ‪‰‰‰‰‬ﺖ ﻣﻘﺎوﻣ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﺬا اﻻﺕﺠ‪‰‰‰‰‬ﺎﻩ ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬ﺑ‪‰‰‰‰‬ﻨﻔﺲ اﻷﺱ‪‰ ‰‰‬ﻠﻮب اﻝ‪‰‰‰‰‬ﺬي ﻣﺎزاﻝ‪‰‰‰‰‬ﺖ‬
‫ﺕﺤﺎوﻝ‪‰‰‰‰‬ﻪ اﻷﻣﻬ‪‰‰‰‰‬ﺎت اﻝﺼ‪‰‰‰‰‬ﺎﻝﺤﺎت ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‰‬ـﺸﺮیﻦ‪ ،‬وه‪‰‰‰‰‬ﻮ ﻝﻔ‪‰‰‰‰‬ﺖ‬
‫اﻥﺘﺒﺎه‪‰‰‰‬ﻪ ﻝﻠﻔﺘﻴ‪‰‰‰‬ﺎت‪ ،‬وﻝ‪‰‰‰‬ﻮ ﺑﺈﻝﺰاﻣﻬ‪‰ ‰‬ـﻦ ﺑ‪‰‰‰‬ﺎﻝﺘﺰي ﺑ‪‰‰‰‬ﺰى اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬وﻋُ‪‰ ‰‬ﺮﻓﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ‬
‫ﺑﺎﺱ‪‰‰‬ﻢ " ﻏ‪‰‰‬ـﻼﻣﻴﺎت اﻷﻣ‪‰‰‰‬ﻴﻦ ")‪ ،(٣‬وﻗﻴ‪‰‰‰‬ﻞ إﻥ‪‰‰‰‬ﻪ ﺧﺴ‪‰‰‰‬ﺮ ﺡﺮﺑ‪‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺄﻣﻮن ﻷﻥﱠ‪‰‰‬ﻪ آ‪‰‰‰‬ﺎن‬
‫ﻼ ﺑﻐﻼﻣ‪‰‰‰‰‰‰‬ﻪ " وﺹ‪‰‰‰‰‰‰‬ﻴﻒ " ﻓ‪‰‰‰‰‰‰‬ﻲ ﺹ‪‰‰‰‰‰‰‬ﻴﺪ اﻝﺴ‪‰‰‰‰‰‰‬ﻤﻚ ‪ ..‬وﺡﻜﺎی‪‰‰‰‰‰‰‬ﺎت اﻝﻤﻐﺎﺽ‪‰‰‰‰‰‰‬ﺒﺔ‬‫ﻣﻨﺸ‪‰‰‰‰‰‰‬ﻐ ً‬
‫واﻝﻤﺼ‪‰‰‬ﺎﻝﺤﺔ ﺑﻴﻨ‪‰‰‰‬ﻪ وﺑ‪‰‰‰‬ﻴﻦ ﻏﻼﻣ‪‰‰‰‬ﻪ‪ ،‬ﻋ‪‰‰‬ـﺪیﺪة‪ ،‬وﺱ‪‰‰‬ﺘﺘﻜﺮر ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻴﺮة أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﺧﻠﻴﻔ‪‰‰‰‬ﺔ‬
‫وأﻣﻴ‪‰‰‰‰‰‰‬ﺮ وﺵﺎﻋ‪‰‰‰‰‰‬ـﺮ‪ ،‬واﻝﻐ‪‰‰‰‰‰‬ـﺮیﺐ أ ﱠﻥﻬ‪‰‰‰‰‰‰‬ﺎ وردت دون ﺕﺤ‪‰‰‰‰‰‰‬ﻮیﺮ أو ﺕﺒﺮی‪‰‰‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻷدب‬
‫اﻝﻌـﺮﺑﻲ ﺑﻞ واﻝﺸﻌـﺒﻲ ﺑﺎﻝﺬات‪ ،‬وﻝﻌـﺪة ﻗـﺮون ﺑﻌـﺪ ذﻝﻚ‪.‬‬

‫ﻼ وأﺑ‪‰‰‰‬ﻮ اﻝﻨ‪‰ ‰‬ﻮاس ﻋ‪‰ ‰‬ـﻠﻲ ﻋﻼﻗ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‬ﻞ ﺕﻮﻝﻴ‪‰‰‰‬ﻪ اﻝﻤُﻠ‪‰‰‰‬ﻚ‬
‫واﻷﻣ‪‰‰‰‬ﻴﻦ آ‪‰‰‰‬ﺎن ﺝﻤ‪‰‰‰‬ﻴ ً‬
‫واﻷﻣﻴﻦ‬
‫ـــــــــــــــــــــــــــ‬
‫)‪ (١‬أﻥﻈ‪‰‰‰‬ﺮ آﺘ‪‰‰‰‬ﺎب " ﺑﻠ‪‰‰‰‬ﻮﺕﺮاخ " ﻋ‪‰‰‰‬ﻦ اﻷﺧ‪‰‰‰‰‬ﻼق ) ﻓ‪‰‰‰‬ﻰ ﻣﻄﻠ‪‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ اﻝﻤ‪‰‰‰‰‬ﻴﻼدي ( ﻓﻘ‪‰‰‰‬ﺪ ﻋﻘ‪‰‰‰‰‬ﺪ ﻓﻴ‪‰‰‰‰‬ﻪ‬
‫ن زی‪‰‰‰‬ﻮس آﺒﻴ‪‰‰‰‬ﺮ‬ ‫ﻼ ﻋ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻮار ﻋﺎﺵ‪‰ ‰‬ﻖ اﻝﻐﻠﻤ‪‰‰‰‬ﺎن وﻋﺎﺵ‪‰ ‰‬ﻖ اﻝﺠ‪‰‰‰‬ﻮارى‪ .‬وردت ﻓﻴ‪‰‰‰‬ﻪ ﺡﺠ‪‰‰‰‬ﺞ ﻣ‪‰‰‰‬ﻦ ﻃ‪‰‰‰‬ﺮاز‪ " :‬أ ﱠ‬ ‫ﻓﺼ‪ً ‰ ‰‬‬
‫اﻵﻝﻬ‪‰‰‰‬ﺔ أﺧ‪‰‰‰‬ﺬ ﻣﻌ‪‰‰‰‬ﻪ ﻏﻼﻣً‪‰‰‬ﺎ وﻝ‪‰‰‰‬ﻴﺲ اﻣ‪‰‰‰‬ﺮأة‪ .‬واﻝﻤﻘﺼ‪‰‰‰‬ﻮد ه‪‰‰‰‬ﻮ اﻝﻔﺘ‪‰‰‰‬ﻰ ﺝﺎﻥﻴﻤ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬى یﻘ‪‰‰‰‬ﻮم ﺑﻤﻬﻤ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﺎﻗﻲ واﻝﻨ‪‰‰‰‬ﺪیﻢ‬
‫ﻓﻲ اﻝﺠﻨﺔ اﻹﻏﺮیﻘﻴﺔ ﻝﺰیﻮس هﺬا "‪.‬‬
‫)‪ (٢‬وه‪‰‰‰‬ﻮ ﻝﻐ‪‰‰‰‬ﺰ ﻣ‪‰‰‰‬ﻦ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﻼل اﻝﺤﻀ‪‰‰‰‬ﺎري آ‪‰‰‰‬ﺎﻥﻮا یﺘﺴ‪‰‰‰‬ﻠﻮن ﺑ‪‰‰‰‬ﻪ وه‪‰‰‰‬ﻮ‪ " :‬ﺙﻼﺙ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺮیﺮ وﻝﻜ‪‰‰‰‬ﻦ‬
‫أرﺑﻌﺔ أﻓﻌﺎل ﺕﺘﻢ " ؟! ) ﻣﻨﺸﻮرات آﺎﻣﺒﺮیﺪج ﻣﺎﺱﻮﺵﺘﺲ ‪.( ١٩٢١ -١٩١٩‬‬
‫)‪ (٣‬ﻻﺡ‪‰‰‰‰‬ﻆ ﻣ‪‰‰‰‰‬ﺎ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝﻴ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ اﺧ‪‰‰‰‰‬ﺘﻼف ﻣﻘ‪‰‰‰‰‬ﺎیﻴﺲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ﻓ‪‰‰‰‰‬ﻲ ﻥﺸ‪‰‰‰‰‬ﻮﺋﻬﺎ واﻥﻬﻴﺎره‪‰‰‰‰‬ﺎ‪ ،‬ﻓﺒﻌ‪‰‰‰‰‬ﺪ اﻝﺘﻐﻨ‪‰‰‰‰‬ﻲ‬
‫ﺑﻌﺎﺋﺸ‪‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ آﺎﻥ‪‰‰‰‬ﺖ إذا اﻏﺘﺴ‪‰‰‰‬ﻠﺖ ﻗﺎﺋﻤ‪‰‰‰‬ﺔ ﻻ یﺒﺘ‪‰‰‰‬ﻞ ﻓﺨ‪‰‰‰‬ﺬاهﺎ ﻻ ﻣ‪‰‰‰‬ﻦ أﻣ‪‰‰‰‬ﺎم وﻻ ﻣ‪‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‬ﻒ‪ ،‬ﻝﻀ‪‰‰‰‬ﺨﺎﻣﺔ‬
‫ﺑﻄﻨﻬﺎ وﻋﺠﻴﺰﺕﻬﺎ‪ ،‬وآﺎن یﻀﺮب اﻝﻤﺜﻞ ﺑﻌﺠﻴﺰة هﻨﺪ‪ ،‬ﺹﺎر اﻝﻤﺰاج اﻝﻌﺎم هﻮ " اﻝﻐﻼﻣﻴﺔ اﻝﻘﺪ "!‪.‬‬
‫ــــــــــــــــ‬
‫‪-١٢٣-‬‬

‫ن‬
‫ﺑﻮی‪‰‰‰‬ﻊ وﻋ‪‰‰‰‬ـﻤﺮﻩ ‪ ٢٢‬ﺱ‪‰‰‰‬ﻨﺔ وﻣ‪‰‰‰‬ﺎت وه‪‰‰‰‬ﻮ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﺎﺑﻌﺔ واﻝﻌ‪‰‰‰‬ـﺸﺮیﻦ وآ‪‰‰‰‬ﺄ ّ‬
‫دﻋـﻮة أﺑﻲ ﻥﻮاس اﺱﺘُﺠﻴﺒﺖ ﻷﺱﻔﻬﻤﺎ ﻓﻬﻮ اﻝﻘﺎﺋﻞ‪:‬‬

‫إن اﻝﺬي یُﺮﺽﻲ اﻹﻝﻪ یﻬﺪیﻪ ﻣﻠﻚ ﺕﺮدّى اﻝﻤﻠﻚ وهﻮ ﻏُﻼ ُم‬
‫ﺑــﺎرك اﷲ ﻝﻸﻣﻴﻦ وأﺑﻘـﺎ ﻩ وأﺑﻘﻰ ﻝـﻪ رداء اﻝﺸـﺒﺎب‬

‫وهﻨ‪‰‰‰‬ﺎك أﺑﻴ‪‰‰‰‬ﺎت یﺼﻌ‪‰ ‰‬ـﺐ أن یﺒﻌ‪‰‰‰‬ﺪ ﻗﺎرﺋﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﺎﻃﺮﻩ ﺹ‪‰ ‰‬ﻮرة اﻷﻣ‪‰‰‰‬ﻴﻦ وﺧﺎﺹ‪‰‰‰‬ﺔ‬
‫ﻣ‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ إﺵ‪‰‰‰‰‬ﺎرات وﺕﻠﻤﻴﺤ‪‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‬ﻦ ﺵﺎﻋ‪‰‰‰‰‬ـﺮ ﺑﻨ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻬﺮﺕﻪ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺘﻬﺘ‪‰‰‰‰‬ﻚ‬
‫واﻝﻤﺠ‪‰‰‰‬ﺎهﺮة‪ ،‬وﻓ‪‰‰‰‬ﻰ زﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﺎن اﻝﺘﻐ‪‰ ‰‬ﺰل ﺑ‪‰‰‰‬ﺬآﺮ اﻻﺱ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻴﺲ ﻣﺴ‪‰‰‰‬ﺘﻨﻜ ًﺮا‪ ،‬إﻻ أنْ یﻜ‪‰ ‰‬ﻮن‬
‫اﻝﺨﻠﻴﻔﺔ ﺑﺎﻝﻄﺒﻊ وهﺬا ﺑﻌـﺾ ﻣﻤﺎ ﻋـﺜﺮﻥﺎ ﻋـﻠﻴﻪ‪.‬‬

‫ﻓﻬﻮ أو ًﻻ ﻻ یﺘﺤ ّﺮج أنْ یﺒﺪأ ﻗﺼﻴﺪة ﻓﻲ ﻣﺪح اﻝﺨﻠﻴﻔﺔ ﺑﻐـﺰل ﻓﻲ ﻏـﻼﻣﻪ‪:‬‬

‫ﺡ َﺒﺲْ‬‫یﻠﻬﻲ ویُﻌﺠﻞ ﻣﻦ َ‬ ‫ﻖ‬
‫یﺴﻘﻴﻜﻬﺎ ذو ﻗـُﺮﻃَـ ِ‬
‫ﻇﺒﻰ اﻝﺮیﺎض إذا ﻥﻌﺲ‬ ‫ﺧـﻨﺚ اﻝﺠﻔﻮن آﺄﻥﱠـﻪ‬
‫ﻝﻠﺪیـﻦ ﻥـﻮرًا یﻘﺘﺒـﺲ‬ ‫أﺽﺤﻲ اﻹﻣـﺎم ﻣﺤﻤﺪٌ‬
‫وﻻ أﺱـﺮارﻩ أﺑــﺪي‬ ‫ویـﺎ ﻣـﻦ ﻻ أﺱـﻤﻴﻪ‬
‫ویـﺎ أﻝـﻴﻦ ﻣﻦ زﺑْـ ِﺪ‬ ‫ویـﺎ أﻃﻴﺐ ﻣﻦ ﻣﺴﻚ‬
‫ـﻮ ﺑﻞ أﺑﻌﺪ ﻓﻲ اﻝﺒﻌـﺪ‬ ‫ویـﺎ ﻣﻦ آﺎﻝﺜﺮیﺎ هـ‬

‫ن اﻷﻣﻴﻦ هـﻮ اﺑﻦ زﺑﻴﺪة!‬
‫وﺕﺬ ّآﺮ أ ﱠ‬
‫ــــــــــــــــ‬
‫‪-١٢٤-‬‬

‫إذا اﻥﺘــــــﻤـﻲ ﻃـــــــــﺎر ﺑﻌــ ﱠﺒــﺎﺱـﻪ‬ ‫ﺝـﺪ ﻓﻲ اﻝﻔـﺮع ﻣﻦ هــــﺎﺵﻢ‬ ‫وﻣَﺎ ِ‬
‫ﻣﻘــــﺮﻃـﻖ ﻗــــﺮﺵﻲ اﻝﻮﺝﻪ ﻋـﺒﺎﺱﻲ‬ ‫ﻣُﺨﻨّﺚ اﻝﻠﻔـﻆ یﺴﺒﻴﻨـﻲ ﺑﻤﻘـــﻠﺘﻪ‬
‫ﺡﺬرت ﻣﻦ اﻝﻮاﺵﻴﻦ أن یﻬﺘﻜﻮا ﺱﺮى‬ ‫ﺱﻼم ﻋﻠﻲ ﺵﺨﺺ إذا ﻣﺎذآﺮﺕ ُﻪ‬
‫أﻥــﺎ ﻣــﻨـﻪ ﻋـــــــــﻠﻲ ﺧــﻄـــــــــــــﺮ‬ ‫ﻓﺈﻥــﻰ ﻣﻀــﻤـﺮٌ أﻣــــــــــــــ ًﺮًا‬
‫ﺕﻜﻠﻤـﺖ اﻝﻀﻤﺎﺋــــــــﺮ ﻓﻰ اﻝﺼـــــﺪور‬ ‫أزور ﻣﺤﻤــﺪًا ﻓـــﺈذا إﻝﺘﻘـــــﻴﻨﺎ‬
‫وﻗﺪ رﺽـﻲ اﻝﻀﻤـــﻴﺮ ﻋـﻦ اﻝﻀﻤـــﻴﺮ‬ ‫ﻓﺄرﺝــﻊ ﻝﻢ أﻝﻤـــﻪ وﻝﻢ یﻠﻤـــﻨﻲ‬
‫یﺤــــــﺘﻴﺮ ﻝﻄﻔـﻬﺎ ﺑﺼـــــــﺮ اﻝﺒﺼﻴــﺮ‬ ‫أﻣـﻮر ﻝـﻴﺲ یﻌـﺮﻓﻬﺎ ﺱﻮاﻥـــــﺎ‬

‫ویﻘـــﻮل‪:‬‬

‫أﺧﺎف ﻣــﻦ ﻻ یﺨــﺎف أﺡـﺪ‬ ‫إﻥﱠﻲ ﻝﺼﺐ وﻻ أﻗـﻮل ﺑﻤﻦ‬
‫ﻣﺴﺴﺖ رأﻣﻲ هﻞ ﻃﺎر ﻋﻦ ﺝﺴﺪي‬ ‫إذا ﺕﻔﻜـﺮت ﻓﻲ هـﻮاى ﻝﻪ‬
‫ﻻأﻣـﻞ أن أﻥـــﺎﻝــﻪ ﺑﻴــﺪي‬ ‫إﻥﱠﻲ ﻋﻠﻰ ﻣﺎذآﺮت ﻣﻦ ﻓﺮق‬

‫ﻋ‪‰ ‰‰‬ـﻠﻲ أیّ‪‰ ‰‰‬ﺔ ﺡ‪‰‰‰‰‬ﺎل اﻝﺘﻬﻤ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﺒﺮت اﻝﻘ‪‰‰‰‰‬ﺮون واﻝﻘ‪‰‰‰‰‬ﺎرات ﺡﺘ‪‰ ‰‰‬ﻲ أﺙﺒﺘﻬ‪‰‰‰‰‬ﺎ ﺹ‪‰‰‰‰‬ﺎﺡﺐ‬
‫اﻝﻌ‪‰ ‰‬ـﻘﺪ اﻝﻔ‪‰ ‰‬ـﺮیﺪ‪ ،‬وه‪‰‰‰‬ﻮ ﻝ‪‰‰‰‬ﻴﺲ ﺑﺎﻝﺴ‪‰‰‰‬ﻨﺪ اﻝﺼ‪‰‰‰‬ﺤﻴﺢ وﻻ آﺘﺎﺑ‪‰‰‰‬ﻪ آﺘ‪‰ ‰‬ﺎب ﺕ‪‰‰‰‬ﺎریﺦ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن‬
‫ن‬
‫یﻮﺹ‪‰‰‰‰‰‬ﻒ ﺑﺠ‪‰‰‰‰‰‬ﺎﻣﻊ اﻝﺸ‪‰‰‰‰‰‬ﺎﺋﻌﺎت اﻝﺘﺎریﺨﻴ‪‰‰‰‰‰‬ﺔ ‪ ..‬ﻗ‪‰‰‰‰‰‬ﺎل ﺹ‪‰‰‰‰‰‬ﺎﺡﺐ اﻝﻌ‪‰‰‰‰‬ـﻘﺪ اﻝﻔ‪‰ ‰‰‰‬ـﺮیﺪ‪ " :‬إ ﱠ‬
‫اﻝﺤﺴﻦ ﺑﻦ هـﺎﻥﺊ ﻗﺎل ﻓﻲ أﻣـﻴﺮ اﻝﻤﺆﻣﻨﻴﻦ اﻷﻣـﻴﻦ اﻝﻠﻮﻃﻲ‪:‬‬
‫ــــــــــــــــ‬
‫‪-١٢٥-‬‬

‫رﺵـﺄ ﻝـﻮﻻ ﻣﻼﺡﺘﻪ ﺧﻠﺖ اﻝﺪﻥﻴـﺎ ﻣﻦ اﻝﻔﺘﻦ‬
‫آﻞ یـﻮم یﺴﺘﺮق ﻝﻪ ﺡﺴﻨﻪ ﻋﺒﺪًا ﺑـﻼ ﺙﻤﻦ‬
‫یﺎ أﻣﻴﻦ اﷲ ﻋﺶ أﺑﺪًا دم ﻋﻠﻲ اﻷیﺎم واﻝﺰﻣﻦ‬

‫ﺗﻔﺸﻲ اﻟﻠﻮاط ﻓﻲ اﻷﻧﺪﻟﺲ اﻹﺳﻼﻣﻲ‪:‬‬
‫وإذا آ‪‰ ‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻤﻔﻴ‪‰‰‰‬ﺪ ﻝﻠﻤﻬﺘﻤ‪‰‰‰‬ﻴﻦ‪ ،‬ﻋ‪‰ ‰‬ـﻘﺪ ﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ ﺕﻔﺸ‪‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﻮاط آﻈ‪‰‰‰‬ﺎهﺮة‬
‫ﺡﻀ‪‰‰‰‰‬ﺎریﺔ ﻓ‪‰‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‰‬ﺪﻝﺲ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‪ " ،‬وﺕﻄﻬ‪‰‰‰‰‬ﺮ " أو ﺕﺰﻣّ‪‰‰‰‰‬ﺖ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻴﻦ ﻓﻴﻤ‪‰‰‰‰‬ﺎ‬
‫ﺕﺤ‪‰‰‰‬ﻮل إﻝ‪‰ ‰‬ﻲ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ‪ ،‬اﻝﺒﺮﺕﻐ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ ﻓﺘ‪‰ ‰‬ﺮة ﺱ‪‰‰‰‬ﻘﻮط اﻷﻥ‪‰‰‰‬ﺪﻝﺲ‪ .‬وذﻝ‪‰‰‰‬ﻚ ﻝﻔﻬ‪‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ‬
‫ﻥﺸ‪‰‰‰‬ﻮء وﺱ‪‰ ‰‬ﻘﻮط اﻝﺤﻀ‪‰‰‰‬ﺎرات‪ ،‬ﻋ‪‰ ‰‬ـﻠﻲ ﺽ‪‰ ‰‬ﻮء اﻝﻨﻈﺮی‪‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‬ﻲ ﻥﻄﺮﺡﻬ‪‰‰‰‬ﺎ‪ ،‬إ ﱠﻻ أﻥﱠ‪‰ ‰‬ﻪ ﻣ‪‰‰‰‬ﻦ‬
‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ‪ ،‬ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ أﻓﻀ‪‰‰‰‬ﻞ أﺧﻼﻗً‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‬ﻚ‬ ‫اﻝﻀ‪‰‰‰‬ﺮوري اﻝﺘﻨﺒﻴ‪‰‰‰‬ﻪ إﻝ‪‰‰‬ﻲ أ ﱠ‬
‫اﻝﻔﺘ‪‰‰‰‬ﺮة‪ ،‬وﻻ ﺡﺘ‪‰‰‬ﻲ أﻗ‪‰‰‰‬ﻞ ﻝﻮﻃﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻤﻤﺎرﺱ‪‰‰‬ﺔ اﻝﻔﻌﻠﻴ‪‰‰‰‬ﺔ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ یﺠ‪‰‰‰‬ﺐ اﻝﻨﻈ‪‰‰‰‬ﺮ‬
‫ﺑ‪‰‰‰‬ﺘﺤﻔﻆ ﺵ‪‰‰‰‰‬ﺪیﺪ‪ ،‬أو ﺑ‪‰‰‰‰‬ﺎﻷﺡﺮي اﻝ‪‰‰‰‰‬ﺮﻓﺾ ﺑﺎﺡﺘﻘ‪‰‰‰‰‬ﺎر ﻷدﺑﻴ‪‰‰‰‰‬ﺎت اﻝﺤ‪‰‰‰‰‬ﺮب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻰ‬
‫ﺵ‪‰‰‰‰‰‬ﻨﺖ ﺽ‪‰‰‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ واﻝﺘ‪‰‰‰‰‰‬ﻲ ﺡﺎوﻝ‪‰‰‰‰‰‬ﺖ أن ﺕﺠﻌ‪‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‰‬ﻦ " اﻝﻠ‪‰‰‰‰‰‬ﻮاط " ﻇ‪‰‰‰‰‰‬ﺎهﺮة‬
‫ﻼ ﻋ‪‰‰‰‰‰‬ﻦ‬‫إﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وآﺄﻥﻬ‪‰‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‰‬ﻢ ﺕﻮﺝ‪‰‰‰‰‰‬ﺪ ﻗ‪‰‰‰‰‰‬ﻂ وﻻ ﻋﺮﻓ‪‰‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ ﻓﻀ‪ً ‰ ‰‰‰‬‬
‫اﻷوروﺑﻴ‪‰‰‰‰‬ﻴﻦ! ﺕﻤﺎﻣً‪‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎﻹﻋﻼم اﻝﻤ‪‰‰‰‰‬ﻨﺤﻂ ﺡ‪‰‰‰‰‬ﻮل ﻇ‪‰‰‰‰‬ﺎهﺮة اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ‪ ،‬وآ‪‰‰‰‰‬ﺄن اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‬
‫ﻓﻘ‪‰‰‰‬ﻂ ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ " اﺧﺘﺮﻋ‪‰‰‰‰‬ﻮا " وﻣﺎرﺱ‪‰‰‰‬ﻮا اﻝ‪‰‰‰‬ﺮق رﻏ‪‰‰‰‰‬ﻢ ﺡﻘﻴﻘ‪‰‰‰‬ﺔ وﺝ‪‰‰‰‬ﻮد ﻋ‪‰‰‰‬ـﺸﺮیﻦ‬
‫ﻣﻠﻴ‪‰‰‰‰‬ﻮن إﻓﺮیﻘ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﺱ‪‰ ‰‰‬ﺘﺮﻗﻬﻢ وﻥﻘﻠﻬ‪‰‰‰‰‬ﻢ وﺑﺎﻋ‪‰‰‰‰‬ﻪ أوروﺑﻴ‪‰‰‰‰‬ﻮن‬
‫ﻣﺴ‪‰‰‰‬ﻴﺤﻴﻮن ‪ ..‬ﺑ‪‰‰‰‬ﻞ وأن ﻥﺴ‪‰‰‰‬ﺒﺔ هﺎﺋﻠ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺆﻻء اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﻮل ﻣﺴ‪‰‰‰‬ﻠﻤﺔ ‪..‬‬
‫ن ﻣ‪‰‰‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﺒﻌ‪‰‰‰‰‰‰‬ﺚ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎري؛‬‫وﻝﻜ‪‰‰‰‰‰‰‬ﻦ اﻝﻤﻮﻗ‪‰‰‰‰‰‰‬ﻒ اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻴﺤﻲ ﻃﺒﻴﻌ‪‰‰‰‰‰‰‬ﻰ‪ ،‬ﻷ ﱠ‬
‫اﻝﺘﻌ‪‰ ‰‬ـﺼﺐ‪ ،‬واﺡﺘﻘ‪‰‰‰‬ﺎر اﻝﻤﻨ‪‰‰‰‬ﺎﻓﺲ أو اﻝﻐ‪‰‰‰‬ﺮیﻢ‪ ،‬وﺕﺠﺮی‪‰ ‰‬ﺪﻩ ﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﻞ اﻝﻔﻀ‪‰‰‰‬ﺎﺋﻞ واﺕﻬﺎﻣ‪‰‰‰‬ﻪ‬
‫ﺑﻜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺒ‪‰‰‰‬ﺮر إﺑﺎدﺕ‪‰‰‰‬ﻪ ‪ ..‬ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب ﺕﺒﺸ‪‰‰‰‬ﻴﺮي ﻣﻄﺒ‪‰‰‰‬ﻮع ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺎهﺮة یﺸ‪‰‰‰‬ﻴﺪ ﺑﻨﻌ‪‰ ‰‬ـﻤﺔ‬
‫ب ﺡﻴ‪‰‰‬ﺚ ﻗﺎﻣ‪‰‰‬ﺖ اﻝﻜﺘﺪراﺋﻴ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻮق ﻥﻔ‪‰‰‬ﺲ اﻝﻤﻜ‪‰‰‬ﺎن اﻝ‪‰‰‬ﺬي آ‪‰‰‬ﺎن ﺱ‪‰‰‬ﺎﺡﺔ ﻝﺒﻴ‪‰‰‬ﻊ اﻝﻌ‪‰‰‬ـﺒﻴﺪ‬ ‫اﻝ‪‰‰‬ﺮ ّ‬
‫ﻓ‪‰‰‬ﻲ ﺑﻠ‪‰‰‬ﺪ إﻓﺮیﻘ‪‰‰‬ﻰ ﻣﺴ‪‰‰‬ﻠﻢ! وﻝ‪‰‰‬ﻮ آ‪‰‰‬ﺎن اﻝﻤﺒﺸ‪‰‰‬ﺮ ﺹ‪‰‰‬ﺎد ًﻗﺎ ﻝﻘ‪‰‰‬ﺎل ﻝﻤ‪‰‰‬ﻦ آ‪‰‰‬ﺎن یﺠ‪‰‰‬ﺮى ﺕﺼ‪‰‰‬ﺪیﺮ‬
‫اﻝﻌــﺒﻴﺪ ؟!‪.‬‬

‫وﻓ‪‰‰‰‰‰‰‰‰‬ﻲ ﻣﻮﺽﻮﻋ‪‰ ‰‰‰‰‰‰‬ـﻨﺎ ﺑﺎﻝ‪‰‰‰‰‰‰‰‰‬ﺬات ﻥﺸ‪‰ ‰‰‰‰‰‰‬ﻴﺮ إﻝ‪‰‰‰‰‰‰‰‰‬ﻰ ﻗﺼ‪‰ ‰‰‰‰‰‰‬ﻴﺪة راهﺒ‪‰‰‰‰‰‰‰‰‬ﺔ أﻝﻤﺎﻥﻴ‪‰‰‰‰‰‰‰‰‬ﺔ )‬
‫‪ ( Horswitha‬ﺵﺎﻋـﺖ ﻓﻲ اﻝﻘـﺮن اﻝﻌﺎﺵﺮ‬
‫ــــــــــــــــ‬
‫‪-١٢٦-‬‬

‫ﻋ‪‰‰‰‰‬ﻦ " ﺵ‪‰‰‰‬ﻬﻴﺪ " ﻣﺴ‪‰‰‰‰‬ﻴﺤﻲ‪ ،‬ه‪‰‰‰‰‬ﻮ ﻓﺘ‪‰‰‰‬ﻲ ) ‪ ( Pelagrus‬ﻋ‪‰‰‰‬ـﺸﻘﻪ ﻣﻠ‪‰‰‰‰‬ﻚ ﻗﺮﻃﺒ‪‰‰‰‰‬ﺔ‬
‫اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻔﺘ‪‰ ‰‬ﻲ رﻓ‪‰‰‰‬ﺾ اﻹﺱ‪‰ ‰‬ﺘﺠﺎﺑﺔ ﻝﻐ‪‰‰‰‬ﺰل اﻝﻤﻠ‪‰‰‰‬ﻚ‪ ،‬ورﻓ‪‰‰‰‬ﺾ ﻗﺒﻠﺘ‪‰ ‰‬ﻪ ﻣﻤ‪‰‰‰‬ﺎ أ ّدي‬
‫إﻝﻴ‪‰ ‰‬ﻰ إﻋ‪‰ ‰‬ـﺪاﻣﻪ ‪ ..‬واﻝﻘﺼ‪‰‰‰‬ﻴﺪة – آﻤ‪‰‰‰‬ﺎ یﻔﺴ‪‰‰‰‬ﺮهﺎ ﺝ‪‰ ‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول – ﺑﺤ‪‰‰‰‬ﻖ‪ ،‬ﻻ ﺕﻌ‪‰ ‰‬ـﻜﺲ‬
‫رﻓ‪‰‰‰‬ﺾ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‬ﺪ ذاﺕ‪‰‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ رﻓ‪‰‰‰‬ﺾ اﻝﻔﺘ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ أنْ یﻤﺎرﺱ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ‬
‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ اﻝ‪‰‰‰‰‬ﺬي ﺕﻌ‪‰‰‰‬ـ ّﻤﺪ ﺑﺎﻝﻤ‪‰‰‰‰‬ﺎء اﻝﻤﻘ‪‰‰‰‰‬ﺪس وﻃﻴ‪‰‰‰‰‬ﺐ ﺑﺰی‪‰‰‰‰‬ﺖ اﻝﻤﻌ‪‰‰‰‬ـﻤﻮدیﺔ‬ ‫ﻣﺴ‪‰‰‰‰‬ﻠﻢ‪ .‬ﻷ ﱠ‬
‫ﻻ ُیﻌ‪‰‰‬ـﻄﻲ ﻓﻤ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻮﺙﻨﻲ‪ ،‬وﻻ یﻌ‪‰‰‬ﺎﻥﻖ ﻋﺎﺑ‪‰‰‬ﺪ أﺹ‪‰‰‬ﻨﺎم ﻣ‪‰‰‬ﻦ ﻃ‪‰‰‬ﻴﻦ "‪ .‬وﻣ‪‰‰‬ﺪى اﻝﺼ‪‰‰‬ﺪق ﻓ‪‰‰‬ﻲ‬
‫اﻝﻘﺼ‪‰‰‰‰‬ﺔ یﻤﻜ‪‰‰‰‰‬ﻦ اﻝﺤﻜ‪‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ " ﺑﺎﻝﺪﻗ‪‰‰‰‰‬ﺔ "ﻓ‪‰‰‰‰‬ﻲ وﺹ‪‰‰‰‰‬ﻒ ﻋ‪‰ ‰‰‬ـﻘﻴﺪة اﻝﻤﺴ‪‰‰‰‰‬ﻠﻢ! وﻝﻜﻨﻬ‪‰‰‰‰‬ﺎ‬
‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ أیّ‪‰ ‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﺎل ﺕﻌ‪‰ ‰‰‰‬ـﻜﺲ ﺕﺼ‪‰‰‰‰‰‬ﻠﺐ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ وﺵﻌ‪‰ ‰‰‰‬ـﻮرﻩ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺮﻓﻊ أو اﻝﺴ‪‰‰‰‰‰‬ﻤ ّﻮ‬
‫ن ﺕﻬﺘ‪‰‰‰‬ﻚ اﻷﻣﻴ‪‰‰‰‬ﺮ‬ ‫اﻝﻌ‪‰ ‰‬ـﻘﺎﺋﺪي‪ ،‬وه‪‰‰‰‬ﻰ ﻣﺆﺵ‪‰ ‰‬ﺮات اﻝﺼﻌ‪‰ ‰‬ـﻮد اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬وﺑﺎﻝﻤﻘﺎﺑ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﺈ ﱠ‬
‫اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬وﻗﺒﻮﻝ‪‰‰‰‬ﻪ اﻝﻤﻬﺎﻥ‪‰‰‰‬ﺔ أﻣ‪‰‰‰‬ﺎم اﻝﻐ‪‰‰‰‬ﻼم اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ‪ ،‬وآ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬیﻦ ﻋﺎﺵ‪‰‰‰‬ﻮا أﺡ‪‰‰‰‬ﺪاث‬
‫اﻝﻘﺼ‪‰‰‰‰‰‬ﺔ‪ ،‬و " ﺕﺴ‪‰ ‰‰‰‬ﺎﻣﺤﻪ " وﺡﺒّ‪‰ ‰‰‰‬ﻪ " ﻝﻠﻌ‪‰‰‰‰‰‬ﺪو " اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ‪ ،‬ه‪‰‰‰‰‰‬ﻰ دﻻﺋ‪‰ ‰‰‰‬ﻞ اﻝﻬﺒ‪‰‰‰‰‰‬ﻮط‬
‫ن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﻣﺴ‪‰‰‰‰‬ﻴﺮة اﻝﺼﻌ‪‰‰‰‬ـﻮد‪ ،‬وﻝ‪‰‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﻷ ﱠ‬
‫اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌﺎﺵ‪‰ ‰‬ﺮ ه‪‰‰‰‬ﻮ ﻗﻤ‪‰‰‰‬ﺔ اﻝﺘﺨﻠ‪‰‰‰‬ﻒ اﻝﻈ‪‰‰‰‬ﺎهﺮ‪ ].‬ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬اﻝﺘﺄوی‪‰‰‰‬ﻞ اﻝﺸﺨﺼ‪‰‰‰‬ﻲ ﻝﻠﻜﺎﺕ‪‰‰‰‬ﺐ‪،‬‬
‫ن ه‪‰‰‰‬ﺬا‬ ‫وﻣﺤﺎوﻝﺘ‪‰‰‰‬ﻪ داﺋﻤً‪‰‰‰‬ﺎ اﻝﺒﻌ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻦ اﻝﻤﻌﻨ‪‰‰‰‬ﻲ اﻝﺤﻘﻴﻘ‪‰‰‰‬ﻲ ﻝﻤﻀ‪‰‰‰‬ﻤﻮن اﻝﻘﺼ‪‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‬ﻮ أ ﱠ‬
‫اﻝﻔﺘ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻬﻴﺪ اﻝﻌ‪‰ ‰‬ـﻔﻴﻒ اﻝﻤﻀ‪‰‰‰‬ﻄﻬﺪ‪ ،‬اﻝ‪‰‰‰‬ﺬي ﻗﺘ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‰‬ﻲ ﻻیﻤ‪‰‰‰‬ﺎرس اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ‪ ،‬ﻷﻥﻬ‪‰‰‰‬ﺎ‬
‫ﺕﻌ‪‰‰‰‰‰‰‬ﺪي ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ اﷲ‪ ،‬وﻣﺤﺎوﻝ‪‰‰‰‰‰‰‬ﺔ ﺕﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮ ذﻝ‪‰‰‰‰‰‰‬ﻚ ﻣ‪‰‰‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‰‰‬ﻼل ﺹﻌ‪‰ ‰‰‰‰‬ـﻮد وهﺒ‪‰‰‰‰‰‰‬ﻮط‬
‫اﻝﺤﻀ‪‰‰‰‬ﺎرات‪ ،‬ﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ إﻻ ﺕﺴ‪‰‰‰‬ﻄﻴﺢ ﻝﻠﻔﻜ‪‰‰‰‬ﺮ واﻥﺤﻄ‪‰‰‰‬ﺎط ﻓ‪‰‰‰‬ﻲ اﻝﻔﻬ‪‰‰‰‬ﻢ ﻝﻠﻌ‪‰ ‰‬ـﻘﻴﺪة اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‬
‫اﻝﺘﻲ ﺕﺪﻋـﻮ إﻝﻲ اﻝﻄﻬﺎرة واﻝﻌـﻔﺔ [‪.‬‬

‫أﻣ‪‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﻓﻜﺎﻥ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﻬﺒ‪‰‰‰‬ﻮط‪ ،‬آ‪‰‰‰‬ﻞ ﻣﻠ‪‰‰‰‬ﻮك اﻝﻄﻮاﺋ‪‰‰‰‬ﻒ‬
‫آ‪‰‰‰‰‬ﺎن ﺵﻌ‪‰ ‰‰‬ـﺮهﻢ أﺡﻤ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﻣﺼ‪‰‰‰‰‬ﺎهﺮة اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺎت‪ ،‬وﻥﺴ‪‰‰‰‰‬ﺒﺔ هﺎﺋﻠ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻗﺼ‪‰‰‰‰‬ﺺ‬
‫ﻋ‪‰‰‰‰‬ـﺸﻖ اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن ﺕ‪‰‰‰‰‰‬ﺪور ﺡ‪‰‰‰‰‰‬ﻮل ﻓﺘﻴ‪‰‰‰‰‰‬ﺔ ﻣﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ‪ .‬وﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ آ‪‰‰‰‰‰‬ﺎﻥﻮا ﻻ‬
‫یﺴ‪‰‰‰‰‬ﻜﺮون إ ﱠﻻ ﻓ‪‰‰‰‰‬ﻰ اﻝ‪‰‰‰‰‬ﺪیﺮ ﻝﻤﻐﺎزﻝ‪‰‰‰‰‬ﺔ اﻝﺸﻤﺎﻣﺴ‪‰‰‰‰‬ﺔ‪ ،‬وﺹ‪‰‰‰‬ﻐﺎر اﻝﺮهﺒ‪‰‰‰‰‬ﺎن‪ ،‬و " اﻝﻤ‪‰‰‰‰‬ﺆﺕﻤﻦ‬
‫" " أﻣﻴ‪‰‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‰‬ﺆﻣﻨﻴﻦ " ﻓ‪‰‰‰‰‰‬ﻲ " ﺱ‪‰ ‰‰‰‬ﺮاﻗﻮس " آ‪‰‰‰‰‰‬ﺎن ﻣﺸ‪‰‰‰‰‰‬ﻬﻮ ًرا ﺑﻌ‪‰ ‰‰‰‬ـﺸﻖ ﻏﻼﻣ‪‰‰‰‰‰‬ﻪ‬
‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ‪ ،‬وأﺡ‪‰‰‰‰‬ﺪ آﺒ‪‰‰‰‰‬ﺎر اﻝﺸﻌ‪‰ ‰‰‬ـﺮاء ﺕﻨﺼّ‪‰ ‰‰‬ﺮ إآﺮاﻣً‪‰ ‰‰‬ﺎ ﻝﻐﻼﻣ‪‰‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻰ‪ ،‬وﻋ‪‰‰‰‰‬ﺎﻥﻖ‬
‫ﺡﺒﻴﺒﻪ أﻣﺎم اﻝﻤﺬﺑﺢ واﻝﻘﺲ ﺑﻌـﺪ إﺕﻤﺎم ﻣﺮاﺱﻢ اﻝﺘﻨﺼﻴﺮ!‪.‬‬

‫وذآ‪‰‰‰‬ﺮ أﺑ‪‰‰‰‬ﻮ اﻝﺤﺴ‪‰‰‰‬ﻴﻦ أﺡﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ یﺤﻴ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻦ اﺱ‪‰ ‰‬ﺤﺎق اﻝﺮوی‪‰‰‰‬ﺪى ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﻝﻠﻔ‪‰‰‰‬ﻆ‬
‫ن إﺑ‪‰‰‰‬ﺮاهﻴﻢ ﺑ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻴﺎر اﻝﻨﻈ‪‰‰‰‬ﺎم رأس اﻝﻤﻌ‪‰ ‰‬ـﺘﺰﻝﺔ ﻣ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﻠﻮ ﻃﺒﻘﺘ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ‬
‫واﻹﺹ‪‰‰‰‬ﻼح‪ :‬أ ﱠ‬
‫اﻝﻜ‪‰‰‰‬ﻼم وﺕﻤﻜﻨ‪‰‰‰‬ﻪ وﺕﺤﻜﻤ‪‰‰‰‬ﻪ ﻓ‪‰