You are on page 1of 3

Title​: ​Philologie Article/Roman Road Variants in HYSSA Districts

Bio​: Kathleen Broer is a researcher, translator and educator with


McMaster University; LIN-COGSCI 3TT3 Translation Theory, MUS40Q3 Piano
Pedagogy and MUS3AA3 Music Education.

ABSTRACT​:

HYSSA are the latitude lines of greco-romani office keeping, each


limes an abstraction of sorts.

ARTICLE​:

HYSSA are the latitude lines of office keeping, each limes an


abstraction of sorts--emanating from customary greek observance--
homeric yonic cypriot cyclades attiq.

Therefore, Johannine apocalyptic texts had centered upon four


cornered ​‘geographica’​ for centuries before disastrous currency
policies in response to Palmyran workings had bent upon its own
customs, derived from eastern enclave procedures. In roman terms, the
norr or borealis was one corner of a topographical puzzle, overdrawn
with ancient roman ​limes e​ xpressed in​ leda, lena, linda​ or ​lines​ which
bisected and transcepted and dissected according to social code
systems.

In roman terms, the ‘ural’ norr or borealis expressed this


“disarray” away from roman inferences, expressed in urul terms was one
corner of a topographical puzzle, overdrawn with limes, linda or lines
which bisected and transcepted and dissected according to social code
systems.

Therefore, custodial duties in the norr were similarly drawn and


so P-sallos ​s-uthen​ and P-sallos g-ruach became a parallel protocol
via ordinance; both were Manx variants and as such, both folded into a
‘sut’ or ‘ruach’ langue franc base, emanating from welsh marches
districts in netherworldly regios.

These so called ‘langue’ groupings were below systems or parallel


to a guello standard system--or rather, on par with a ​‘limes psi’
registry whose span across trade roads inland were considerable with
great impact.

As such, so called goidelic Manx or Manks pronominal,


demonstrative and declarative structures were distinct yet ran
parallel from and to that of other ordinance language groups in these
roman districts--

mee oo eh shin shiu ad;


yn-shoh yn-shen yn-shid;
ee ennal

This, as opposed to norr roman language use derived from


latinized greek--

ik do hy; wy jimme hja;


dit dat; weze hawwe.

Ego tu is nos vos ei


Hic haec; esse habere [latin]

Eyw ou toq nq’eic uq’eic toi


Outoq ekeivoq; equi exw [greek]

Therefore, an E-owre limes, mentioned in the finnesburgh tract,


became a so called zipline of moral defense for indefensible “items”
and so its protocol-- an “RR-FA” --ruled upon form, role, rule, and
function, functioning in the stead of normative judgements as an ALT-D
protocol pattern, expressed in lingual terms, which was then enacted
and reinforced via social coding systems, via noric-ba, anglo saxon,
welsh, old dutch, lettisch terms, and finally, manx conditions, terms
and limits:

neu ni hi hura; Gu zuek haiek


Gu haiek; ser habeo

Ik thu hie; wi uuie gi sia


Thie pat; vul hebban

Ic pu he; we ge git wit he


Pes pis; eom habben

I chi ef; ni thi maent


Hyn hynny; bod cael

Es tu vins; mes jus vini


Tas sis; but man

mee oo eh shin shiu ad;


yn-shoh yn-shen yn-shid;
ee ennal

This rr-fa data protocol meant an s-limes and a g-limes via manx
‘emblematic’ ordinances were promoted in the norr via Angel stone
tones at Chichester and Manchester, both byzantine varangian elite
strongholds from 400 AD to circa 700 AD--

”Ys xi ze ct ve
Syt oc gi zc yts viri
Is yf yi ef hir ac i”

Beginning with a welsh slide or elision, the ​I-you ​launches a


path to a dutch word meaning​ they, site way; sight eye you seek or
sought some man, is, if power, he here toward I?​ The redraws on such a
mapping are endless with equally disastrous results.

Every door was open for a proponent of a vent system through


which a shadow could pass; with the passage of time, an array of
troubling attributes would show forth, the only trace of a cultic code
work. A close reading of this text genre--a broadcast of sorts--yields
data about approaches--ys xi, syt oc and is yf--rendered via an
inbuilt system both triggered via moral declension and benefiting from
its rewards; hence, ​Ys​ equalled ​I​ or ​Ies​ power, ​Syt oc​ equalled ​sight
or ​site this ​and​ Is yf e
​ qualled ‘​is west.’

Both approaches were inculcated and promulgated and were as such


considered legitimate ways of redirecting and deconstructing freight
issuances on ‘regal’ terrain, in spite of rigors from other
increasingly contained patronages.

An end zone approach, this ‘typing’ of code extension, also a


tragic endpoint in the norr, was also matched via a so-called Inuqtuq
protocol involving an erasure of stance as a derelict proposal and use
in the zipline of the norr.

In this manner, both Nunavut’s capital Iqaluit meaning ​line drive


68/68​ and Nunevik’s largest community, Kuujjuaq meaning ​qu jq​ or ​line
jac​ ​58/68,
​ as regional capitals would balance necessity over need and
begin a scurrilous event based recursive process of exterminating
witness--a procedure based project with lethal results for finely
tuned communities this far north, absconding social roles that sustain
and support a code system of worth.