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Darkness (aired September 20th, 1996)
audio link: (http:// www .remnantradio. org/Archives/articles/William%20Cooper/M ystery%20Babylon/audio/mystery%20babylon%2042.mp3) (remove spaces) Transcribed by wakingup72 @ http:// www .waronyou. com/forums) (remove spaces) *** FINAL TRANSCRIPTION *** ========================================= Reference link: [i]The Veil of Isis; or, Mysteries of the Druids[/i], written by W. Winwood Reade, 1861: http:// www .sacred-texts. com/pag/motd/motd.htm (remove spaces) ========================================= Welcome, once again, to the Hour of the Time. I'm William Cooper. Ladies and gentlemen, make sure that you stay glued to your radio tonight as we bring you another in the neverending series that we call Mystery Babylon. (opening music: unknown orchestral music) Tonight's episode, ladies and gentlemen, is entitled "Darkness." [reading from [i]The Veil of Isis[/i]]: (start of quote) ============================================================== There is no study so [intriguing and yet so mysterious then] that of the early r eligions of mankind. To trace back the worship of God to its simple origin, and to mark the gradual process of those degrading superstitions, and unhallowed rit es which darkened, and finally extinguished His presence in the ancient world. At first men enjoyed the blessings of nature as children do [in an age of innoce nce], without inquiring into causes. It was[, in fact,] sufficient for them that the earth gave them herbs, that the trees bore them fruit, that the stream quen ched their thirst. They were happy, and every moment though unconsciously they o ffered a prayer of gratitude to Him whom as yet they did not know. And then a system of theology arose amongst them vague and indefinite, as the wa ters of the boundless sea. They taught each other that the sun, the earth, the m oon, and the stars were moved and illumined by a Great Soul which was the source of all life, which caused the birds to sing, the brooks to murmur, and the sea to heave. It was a sacred Fire which shone in the firmament, and in mighty flame s. It was a strange Being which animated the souls of men, [and] which when the bodies died, returned to itself again. [Ancient man] silently adored this Great Soul in the beginning, and spoke of Him with reverence, and sometimes [they] raised their eyes timidly to His glitterin g dwelling-place on high.
And soon they learned to pray. When those whom they loved lay dying, they uttere d wild lamentations, and flung their arms despairingly towards the mysterious So ul; for in times of trouble the human mind so imbecile, so helpless, [always] cl ings [back] to something that is [much] stronger than itself. As yet [in that time] they worshiped only the sun, the moon, and the stars -- an d not as [God] but as visions of that Divine Essence, which alone ruled and perv aded the earth, the sky, and the sea. They adored Him kneeling, with their hands clasped, and their eyes raised. They offered Him no sacrifices, they built Him no temples; [you see,] they were conte nt to offer Him their hearts which were full of awe, in His own temple which was full of [the] grandeur [of nature]. [William Cooper: For the God they worshiped was, indeed, nature's God.] And it is said [by some] that there are yet some ba rbarous islands where men have no churches nor ceremonies, and where they [still ] worship God, reflected in the work of His [uncountable] hands [William Cooper: in the mystery and the balance and the perfection of nature]. But[, you see,] they were not long content with this simple service. [William Cooper: There were those amongst them who learned how to subvert and tw ist so that they could control the others around them.] Prayer which had first been an inspiration fell into a system, and men already g rown wicked prayed the Deity to give them abundance [with] wild beast's skins, a nd to destroy their enemies. They ascended eminences, [mountaintops, and they built towers] as if hoping that thus [they're] being nearer God, He would prefer their prayers to those of thei r rivals. [And those who control those eminences became powerful. And] such is t he origin of that superstitious reverence for high places which was universal th roughout the whole [entire] heathen world. [William Cooper: And then, it is clear in the ancient annals, someone came forth .] ...Orpheus was born. And he invented instruments which to his touch and to his l ips, gave forth notes of surpassing sweetness, and with these melodies he entice d the wondering [innocent] savages into the recesses of the forest, and there[, there Orpheus] taught them precepts of obedience to the great Soul, and of lovin g-kindness towards each other in harmonious words[, and he became the high pries t]. [And] so they devoted groves and forests to the worship of the Deity. There were men who had watched Orpheus, and who had seen and envied his power ov er the herd who surrounded him[, for even then there were sheeple]. They resolve d to imitate him, and having studied these barbarians, they banded together, and called themselves their priests. Religion -- is divine, but its ministers[, aft er all,] are men. [William Cooper: And the idea, from the beginning, that imperfect men can rule i mperfect men is flawed.] [For] alas! sometimes they are demons with the faces and wings of angels. [You see, ] the simplicity of men, and the cunning of their priests has destroye d or corrupted all the religions of the world[, bar none]. [For] these priests[, ladies and gentlemen,] taught the people to sacrifice the
choicest herbs and flowers. They taught them formulas of prayer, and bade them m ake so many obeisances to the sun, and to worship those flowers which opened the ir leaves when he rose, and which closed them as he set. [William Cooper: For the great ball of fire that makes its way from dawn to dusk across the sky was seen as the savior to those who huddled in the cold darkness , surrounded by wild beasts of prey, and it was to that sun that they directed t heir worship. And the great symbol in the heaven of the power of God and the sou rce of life on this earth. [sic] For remember, theirs were the worship of nature 's God.] They composed a language of symbols which was perhaps necessary, [and as time] s ince letters had not been invented, but which perplexed the people and perverted them from the worship of the one God. [William Cooper: Those symbols are still used upon the sheeple of the world toda y...the great herd.] [Thus, the sun represented the great doctrine of this religion and the moon repr esented the church, reflecting the pure light of the sun. And] the sun and moon were worshiped as emblems of God, and fire[, by the philosophers of fire,] as an emblem of the sun, water as an emblem of the moon [which, by faith, reflected t he pure light of its master]. The serpent [represented the full body of the priesthood, the initiates,] was to be worshiped..as an emblem of wisdom and eternal youth, since it renews its ski n every year, and thus [and] periodically casts off all symptoms of old age [and begins anew -- reborn, if you will]. And the bull, [the] most vigorous of animals, and whose horns resemble those of the crescent moon [was also worshiped]. The priests observed the avidity with which the barbarians adored these symbols, and increased them. [William Cooper: It was a time of great mystery and little understanding of any that was seen around them. To ancient man, the sun was seen to die and darkness descended around them, to the time of great danger and cold. And then, as if by magic, the sun was reborn each morning and made its way across the sky, were it became old and then died again. And they began to measure their world by the sea sons of the sun, and their religion reflected all of this. And religions today, even though denying any connection with this ancient paganism, still reflects th is exact religion in ceremonies and its holy days...even to the layout of its ch urches.] To worship the visible is a disease of the soul inherent to all mankind, and the disease which these men could have healed [instead] they pandered to. It is true that the first generation of men might have looked upon these merely as the empty symbols of a Divine Being, but it is also certain that in time the vulgar forgot the God in the emblem, and worshiped that which their fathers had only honored [and, therefore, the symbol became the god]. Egypt was the fountain -head of these idolatries, and it was in Egypt that the priests first applied re al attributes to the sun, and to the moon whom they called his wife[, and sister , and mother. And the sun became Osiris, the moon became Isis, brother and siste r, mother and son, husband and wife]. It may[, it may] perhaps[, for those of you who have not heard it, and maybe hav e not been listening to this broadcast for a great period of time...it may perha ps] interest you to listen to the first[, very first,] fable of the world.
From the midst of chaos was born [Nimrod (*note, the text reads Osiris)], and at his birth a voice was heard proclaiming -- "The ruler of all the earth is born. " [And] from the same dark and troubled womb were born [Semiramis (*note: the text reads, "Isis")] the Queen of Light, and...(*note: the text reads, "Typhon") the Spirit of Darkness. This [Nimrod] traveled over the whole world, and civilized its inhabitants, and taught them the art of agriculture. [And his wife, Semiramis, built the first fo rtified cities and walls.] But on his return...the jealous [darkness (*note: tex t reads, "Typhon")] laid a stratagem for him, and in the midst of a banquet had him [slain (*note: text reads, "shut up in a chest which exactly fitted his body "]. He was nailed down in his prison, which cast into the [river (*note, text re ads, "Nile")] floated down to the sea...which even in [that ancient] time...was never mentioned...but with marks of detestation. [And] when [Semiramis] learnt these sad news she cut off a lock of her hair, and put on her mourning robes, and wandered through the whole country in search of the...dead body of her husband. [William Cooper: Eventually, she found it. By casting a magic spell, a magical i ntercourse was obtained between Semiramis and the dead Nimrod from which a child emerged. The child was Tammuz. And Semiramis fed the infant with her finger ins tead of with her breast and put in every night into fire to render him immortal. And now, let me read you a later story of the same myth, only with different na mes. And [I have to depart] from my narration here and read this to you:] [repeats text using the original names]: From the midst of chaos was born Osiris , and at his birth a voice was heard proclaiming -- "The ruler of all the earth is born." [And] from the same dark and troubled womb were born Isis the Queen of Light, an d Typhon the Spirit of Darkness. This Osiris [moved] over the whole world, and civilized its inhabitants, and tau ght them the art of agriculture[, brought them together in societies for the mut ual benefit and protection]. But on his return to Egypt the jealous Typhon laid a stratagem for him, and in the midst of a banquet had him shut up in a chest wh ich exactly fitted his body. He was nailed down in his prison, which cast into t he Nile floated down to the sea by the Taitic mouth, which even in the time of P lutarch was never mentioned by an Egyptian [expect with disdain and loathing]. When Isis [heard the news] she cut off a lock of her hair, and put on her mourni ng robes, and wandered through the whole country in search of the chest which co ntained the dead body of her husband. At length she learnt that the chest had been carried by the waves to the shore o f Byblos, and had there lodged in the branches of a tamarisk bush, which quickly shot up and became a large and beautiful tree, growing round the chest so that it could not be seen. The king of the country amazed at the vast size the tree had so speedily acquire d, ordered it to be cut down to be hewn into a pillar to support the roof of his palace -- the chest being still concealed in the trunk. The voice which had spoken from Heaven at the birth of Osiris made known these t hings to poor Isis, who [then] went to the shore of Byblos and sat down silently by a fountain to weep. The damsels of the queen met her and accosted her, and t
he queen appointed her to be nurse to her child. r finger instead of with her breast, and put him him immortal, while transforming herself into a illar which was her husband's tomb, and bemoaned
And Isis fed the infant with he every night into fire to render swallow she hovered round the p her unhappy fate.
It happened that the queen thus discovered her, and shrieked when she saw her ch ild surrounded by flames. By that cry she broke the charm and deprived him of im mortality. By that cry Isis was summoned back to her goddess-form, and stood before the awe -struck queen shining with light and diffusing sweet fragrances around. She cut open the pillar, and took the coffin with her, and opened it in a desert . [And] there she embraced the cold corpse of Osiris, and wept bitterly. (break music: dark, dramatic instrumental) [continues reading]: [Isis] returned to Egypt and hid the coffin in a remote place: but Typhon, hunti ng by moonlight, chanced to find it, and divided the corpse into fourteen pieces . Again Isis set out on her weary search throughout the whole land, sailing over the fenny parts in a boat made of papyrus. She recovered all the fragments exce pt one which had been thrown into the sea. Each of these she buried in the place where she found it, which explains why in Egypt there are so many tombs of Osir is. And instead of the limb which was lost, she gave the phallus to the Egyptians -the disgusting worship of which was thence carried into Italy, into Greece, and into all the countries of the East. [William Cooper: And today, people pay obeisance to this phallus when they stand in awe of the Washington Monument, or when they attend SPIKE training. For trul y (laughs)...for truly, it is the shaft.] When Isis died, she was d a statue covered from ved these divine words: e among mortals has yet buried in a grove near Memphis. Over her grave was raise head to foot with a black veil. And underneath was engra "I am all that has been, that is, that shall be, and non dared to raise my veil."
Beneath this veil[, ladies and gentlemen,] are concealed all the mysteries and l earning of the past. A young scholar, his fingers covered with the dust of vener able folios, his eyes weary and reddened by nightly toil will now attempt to lif t a corner of this mysterious and sacred covering. [William Cooper: The folios are the old books that I have discovered in the used bookstores across the country and around the world. And truly, in some of those dark and dim corners and shelves which have never been touched, I have literall y been covered with the dust of years that have settled upon these ancient volum es. Those I could afford found their way into my library, where they still serve today.] [You see,] these two Deities, Isis and Osiris were the parents of all the Gods a nd Goddesses of the Heathens, or were indeed those Gods themselves worshiped und er [many] different names[: Nimrod, Semiramis, Isis, Osiris, Diana, Dionysus]. T he fable itself was received into the mythologies of the Hindus and the Romans. Sira is said to have mutilated Brahma as Typhon did Osiris, and Venus to have la
mented her slain Adonis, as Isis wept for her husband-god[, brother, son]. [And] as yet the sun and moon alone were worshiped under these two names. And as we have seen, besides these twin beneficial spirits, men who had begun to recog nize sin in their hearts had created an Evil One who struggled with the power of light, and fought with them for the souls of men. [I must tell you that in my studies I find that it has been natural, through all history,] for man to fabricate something that is worse than himself[, rather th an take the responsibility upon his own shoulders]. [And] even in the theology o f the American Indians which is the purest of the modern world, there is found a Mahitou or dark Spirit. Osiris or the sun was now worshiped throughout the whole world, though under dif ferent names. He was the Mithra of the Persians, the Brahma of India, the Baal o r Adonis of the Phoenicians[; he was] the Apollo of the Greeks, the Odin Of Scan dinavia, the Hu of the Britons, and the Baiwe of the Laplanders. Isis[, ladies and gentlemen,] also received the [name] of Islene, Ceres, Rhea, V enus, Vesta, Cybele, Niobe, Melissa -- Nehalennia in the North; Isi with the Ind ians; Puzza among the Chinese; and Ceridwen among the ancient Britons. [In] the Egyptians were sublime philosophers who had dictated theology to the wo rld. And in Chaldea arose the first astrologers who watched the heavenly bodies with curiosity as well as with awe, and who made divine discoveries, and who cal led themselves The Interpreters of God. [And] to each star they gave a name, and to each day in the year they gave a sta r. And the Greeks and Romans who were poets, wreathed these names into legends. Eac h name was a person, [and] each person was a god. From these stories of the stars originated the angels of the Jews, the genii of the Arabs, the heroes of the Greeks, and the saints of the Romish Church. [And then] corruption grew upon corruption, and superstition flung...black and h ideous veil over the doctrines of religion. [You see,] a religion[, ladies and g entlemen,] is lost [-- utterly lost --] as soon as it loses its simplicity: trut h has no mysteries: it is deceit alone that lurks in obscurity. [William Cooper: It is only the lie that is hidden behind a door!] Men multiplied God into a thousand names, and created Him always in their own im age. Him, too, whom they had once deemed unworthy of any temple less noble than the floor of the earth and the vast dome of the sky [which He had created], they worshiped in caves, and then in temples which were made of the trunks of trees rudely sculptured, and ranged in rows to imitate groves [of trees], and with oth er trunks placed upon them transversely [William Cooper: to form the cross that is seen when you hold up your son behind some obstacle. [sic] They streak across the sky.] [These] were the first buildings of worship erected by man from no reverence for the Deity, [or God,] but [only] to display that which they...conceived to be a stupendous effort in art [William Cooper: and to display their knowledge and pow er, so as to more adequately rule and subjugate the herd, the sheeple, the profa ne, humanity, that had not a clue -- and still doesn't, by the way.] It may...be [necessary] to remind some of [you] that a superior being [-- God, i f you will -- must view the elegant temples of the Romans, the gorgeous pagodas
of India, and [the] Gothic cathedrals [of the Western world] with feelings simil ar to those with which we [might] contemplate the rude efforts of the early heat hens [or a hill of ants], who deemed God unworthy of the fruits and flowers whic h he himself had made, and offered to him the entrails of beasts, and the hearts of human beings. [William Cooper: Can you imagine the audacity, the arrogance of such a thing?] We [can] compare[, ladies and gentlemen,] an ancient and fallen religion to the ship of the Argonauts, which the Greeks desiring to preserve to posterity, repai ring in so many different ways, that at length there did not remain a fragment o f [the original] vessel which had born to Colchis the conqueror of the Golden Fl eece. [So let's] pass over a lapse of [many, many] years [-- centuries, if you will -] and then contemplate the condition of [the] nations in whom religion had been first born. We find the Egyptians adoring the most common of plants, the most co ntemptible of beasts, the most hideous of reptiles. The solemnity and pomp of th eir absurd ceremonies held them up to the ridicule of the whole world. Clemens of Alexandria describes one of their temples[, thusly quote]: "The walls shine with gold and silver, and with amber, and sparkle with the gems of India and Ethiopia: and the recesses are concealed by splendid curtains. But if you en ter the penetralia, and inquire for the image of God for whose sake the fane was built; one of the Pastophori, or some other attendant on the temple approaches with a solemn and mysterious face, and putting aside the veil suffers you to obt ain a glimpse of the divinity. [And] there[, upon an altar,] you behold a snake, [or] a crocodile, or a cat, or some other beast, a fitter inhabitant of a caver n, or a bog than of a temple." [William Cooper: Or a giant penis, the phallus of Osiris, which Isis had substit uted upon the altar of Egypt.] The priests of Egypt [were] always impostors, but once so celebrated, had...dege nerated into a race of jugglers [or circus, if you will]. Also the Chald ans lived upon the fame of their fathers, and upon their own base t rickeries. [William Cooper: No one was honest anymore. No one could point to God. No one un derstood that all the symbols of the universe and in nature represented the powe r of an unseen God that the first men worshiped.] The Brachmans or Brahmins, [whose] priests of India, once so virtuous and [celeb rated as being] so wise...they too had fallen. Once they had forbidden the shedd ing of so much as an insect's blood: one day in the year alone, at the feast of Jagam, they were authorized to sacrifice the flesh of a beast, and from this man y had refrained from attending, unable to conquer their feelings of abhorrence. But now they had learnt from the fierce Scythians and from the Phoenicians who t raded on their coasts to sacrifice the wife upon her husbands pyre -- to appease the gentle Brahmah with the blood of men. [William Cooper: And that ceremony continues to this day.] Now the angels who had presided over them became savage demons, who scourged the m on to cruel penances, [even] to life-times of suffering and famine. [And] in the sacred groves where once the Brachman Fathers had taught their prec epts of love, men emaciated, careworn, [even] dying, wandered sadly, waiting for
death as tortured prisoners wait for their liberty. But worse still, these wicked priests sought through the land for the most beaut iful young women, and trained them to dance in the temples, and to entice the de votees to their arms with lustful attitudes and languishing looks, and with thei r voices which mingled harmoniously with the golden bells suspended on their fee t. [William Cooper: They became prostitutes for the priesthood.] They sang hymns to the gods in public, and in private enriched the treasuries of the pagoda wit h their infamous earnings. [And] thus a pure and simple religion was debased by the avarice and lewdness of its priests: till the temples became a den of thieve s: till prostitution sat enthroned upon the altars of the Gods. [William Cooper: And today y. Most religious meetings blem, and when the hour is the priests, the minister, it continues, although prostitution in a different wa today are spiritual consumerism. It begins with a pro over the problem has been solved, and the coffers of have been filled in the process.]
Greece and Rome buried in sloth and luxury did not escape the general contaminat ion. The emblem of generation [-- the phallus --] which Isis had bestowed upon t he Egyptians, and which they had held in abstract reverence, had now obtained a prominent place in the festivals of these nations as did the Lingam [and] those of the Hindus [And] it was openly paraded in processions [-- before guests in th e home -- in processions] in the streets: it was worn by Roman nations in bracel ets upon their arms. [William Cooper: It adorned our nation's capital as the Washington Monument and stands, mocking us, in Dealey Plaza in Dallas, Texas.] The sacred festivals and mysteries which they had received from the Egyptians, a nd for which the women had been wont to prepare themselves by continence, and th e men by fasting, were now mere vehicles for [all the] depravities [and deceptio ns] of the [very] lowest kind. Men were permitted to join the women in their wor ship of Bacchus, [or] Adonis, of the Bona Dea, and even of Priapus, and so disso lute did the Dionusia become, [ladies and gentlemen,] that the civil powers were compelled[, ye, forced,] to interfere with those of religion, and the Bacchanal ia were abolished by a decree of the Roman senate. [William Cooper: But it was too late, for Rome's fate had been sealed.] And the Jews, the chosen people of God, had not their religion changed? Had not God, weary with their sins, yielded them to captivity, scourged them with sorrow , menaced them with curses? [William Cooper: And isn't the state of Israel more a secular state than a relig ious state today, despite the claims of Zionism?] They worshiped Baal-Peor, the Priapus of Assyria, they sacrificed their children to Moloch: they had dancing-girls in the holy temple. [William Cooper: And this corruption spared no race, no people, no religion, and no one can point to any other and say, truthfully, that they're more guilty tha n they. For all are guilty -- all people, all religions, all nations all over th is world have destroyed the simple precepts of all the different religions of th e world, and none resemble even slightly what they began to be.] [And I'm] not [going to] go deeper into particulars [that are] so degrading to h uman nature. [William Cooper: I can see you squirming in your seats as it is, so I will have mercy.] I will[, instead,] invite you to follow me [by steadily lis tening to the Hour of the Time into] a corner...where [you may begin to more rea dily understand where we are at, and where we are going, for there are many who
have traveled this route before in the history of the world. It is enacted in cy cles, and those who ignore history are doomed to repeat it. There is a place in the world where], at least for many ages religion was preserved in its pristine purity, and whose priests, through a barbarous soldiery, were received as martyr s [they claim] in heaven before they had [even] learned to be knaves upon [this] earth. It was an isolated spot unknown to the world in the earlier ages of vice. It is now a kingdom renowned for its [once great] power [that encircled the grove] and for its luxuries from hemisphere to hemisphere[, and for its civilizing influen ce and also its abject cruelty]. It was encircled by the blue waters of the German and Atlantic Seas, and abounde d in the choicest gifts of nature. It was called The White Island from those cliffs which still frown so coldly upo n Gaul, and The Land of Green Hills from its verdant mountains. [William Cooper: There's a song during World War II called, [i]White Cliffs of D over[/i]. In subsequent broadcasts, and they may not be coming soon, I will take you to that land...] ...and I will show you its priests in their white robes, and its warriors in the blue paint of war, and its virgins with their long and glossy yellow hair. [William Cooper: And I will tell you the truth of the ancient religion of Britai n, and it has absolutely nothing to do with any lost tribe of Israel. We will be gin that journey some...some propitious evening, where...] ...I will lead you back into the past, and relate to you why this land was calle d Albion, and why Britain.
============================================================== (end of quote) Good night, ladies and gentlemen, and God bless each and every single one of you . (closing music: unknown dramatic instrumental)