08 One The Book of Topics Duikisscrae-abh worse ihaossa tavtghaatoke Diiseesovape-artaa chet a8 ekuumouyanthe tab ebiae [Sigete te eens pee eine perce cian Some epee, cay Salutations tothe astrious ge, Kapa, who desious of ‘ping the vorls fom the mora into which tad wk, fercsig hat people who faves keen det for knowledge find put some fears of obuiaine it aow sets forth tat ‘tcelert isrction which Ne wold ike Readers to be 1, ta wividhe Aahtha ayaa north etyarta. parshoar- “The permanes prevention of he three kinds f pin is the supreme purpose of ite Whe (erly “00 ted ia a8 auspices sense at one would tne “Ont or-Shee Gate Tae ret nds of pain (dha dob; eridhartretls, kha po, re) ladkvcte~oigiating foe err hs {ei ced becauie aes fom sutmaz ie ones oma fet ‘Tur come of uence end. unl sues. CO “aivowe-cawed ote alr by cae Ting eu “The nord om 185 hivoras orate beings ti) Avatar teing {Sisal be sope fees te te i flc of ar an flan, er pean he tne. araing fom endo devs the momen, bu! future trtons av nel That why Be orm ass the wards ‘prmanent prevention. The fut ‘Prutgrtos oe ine of fe Soerdingo Hin phiesoP icon the scqunion of west Aker the acquston of Smo inthe sinment of pleaser 26d osha Tee Ton Othe theft Dee are momentry and pesto, Ind ont moka aig ana teefre worth” The i StSankion, avo al ter schools the Sic yes sto Stas ficntoo. The i what the aphorism cals “he Siprewe pepe fll sr ” Troup he sul turks beyond sterng, appa to ster by acho ith the ist ane pu ee ti wanputa gas overs fe. cloth the, ps | 4 See Peto “Tas tan wali cohort SG pine Ieishs Sef whch beating, ad he Sat es Set tou by pin ony beau of eee invaemes. 2. Ne drut taisiahih nivete ambridar shana Satering cannot be permaneny coded by ordinary means {Goch av oney and seaalejofnents) cause 1 may be Gectotad by these for ibe time eieg but Tt stray “The aphorism admis tht pain canbe pat off by materi thio Ra none ime, but this does sot provide olan ‘els tno limiased for good, Fer example, ene may GaSe inca: by medicine, op one muy find momentary STS. Nene tly and ster hing, nd thos fee that felus denwoyed audhrectmike sorrow. “He may protect hie Set agus wi bes, inset pests, an sofort, and tink be Eis ot nd of aadsibhouibo pain Or e ray wea toe BSS Shae pcotecion agniee aadsdawite sorows, Bat ‘Rihy al tess devices are fate Beease they 60 not Toot Outsusering or ever. When the eet ofthe medicines so. when seat wanes, when Tove cee nd he Tuck)” tome 9 Fnget ‘hes luck sorrow makes i eoarpesrince 2, Prestshikekaher praieoricr ntprarkostancesManaat ‘One may think cat pucusho alse desis cei trom pala rordinary meant mbich five momentary satisfaction, Jest sa hungry person appeases Rs banger every day By To This aphorm comers wheter ti lope for the rash to be content walb the etary meas of elininatng. po— lke aquisition of ath and wo for fe concludes at this istot pore, because noch el hat tobe repeated again abd agsin ike a man aking fod each day (0 sally hin uot Bese, the tepltion of sich remedies crests a este for therm, hich too b nt conduce fo the purpose of parsha Even 30, she the cesaton of gain by, worly objets sot the ultimate desire or object. purus, i esiied because i gives temporary reli at least ‘ere asin nth aphorism we ste the broadmiadedses of Indian phosophy. Eves le asserting that objects of he word aad srk pleaazes ce wless forgetting Ha pin ‘Soupltely, i oes aot castigte of condemn the being who Steves for them, recopnsing i 85 8 atural tendency of he 4. Serveasambharact tabsombhet ot etyonta-arambhovad evo pramaana-kuthalah ‘The method of temporary riddance of pain (ee aphorism 3) shonld be rejected. by all ressonble" persons, Beats ts fot posible aa paces and times, and algo even where pose eis ascent, The later par of this aphorism, ie, ‘even where possible ics inutine i interpeteddlleenty by Aniruddha and Vijnaana Bilsbo, “According to the former, “ufc” ‘means thatthe palltve is got permsaent whe according to ‘Vnuana Busta implies tat even i one ets i of ne Kind of pain there are oben WAIcN Keep ot exlg and plaguing bia. tl al pe Sa ee ee et Pogue Sa te eget tiered ‘means are most uncertain, if'one is pained with diseas? be ri einen god ets ear of cvs and robes Ewen bodily pala $5, aaa wees a et ninmun eect ee ae auc ia apie “The inferior ways of removing “ea ie rejected repr eat eine wee Eatonton aa tations ora, waseedsafond the supreme F050 Z 5. Avot cha bor ‘and thr sy diflerence betwee thet ln Injonitne of the Serpores, “The staiament of beration ithe highest ial beyond whch tres noting more. But we cries nay sa, bea Tou tron what? Tee epi would be, from “toads This tetas can be believed fo beeier, unvoidabe aad sen can sSichensgooe Iritie the former, te criie casa (anh be gor id of anyway, aod itis the laser it wil be GeloyesSrislf and go" the wayef all pershable cing. 1 Poa, Yoe Stn 18 (Pucca tap ae dt Peat Teetonts thins Vora she vise mas,—- it eout wa bia ation ip ‘Terefore whit is he need of acguiing bration? The answer 's provided inthis aphovim, vin uhicheer ofthese te eee ff bonduse we Take thre Geging he heed for lie ‘amet bea eset Condition ofthe sul OE 7 Na svabiau:etah hulihosya mokshu soudhana-ypadeto adi Ifthe sous essential mature was tobe bound. there mould ‘be n0 provision for the talent of liberation, Liberation means complet cenation of pain, and obviously sia noY"what one would coarider the eseatialgualty of ‘We soul iewere 4. the Seiten would never pesca ay ou of it, That which i essential exits long ete a {30se ents Cx, fee cannot be iverated. from abet, which 'sessentil to i. “Therefore bondage i ot the Sous eat atic” This ao reterted inthe Kooome Parse, which Seys°If the sort vas by nature impure uaccan, o ile budreds of rei $, Stabhaorasia ane-apoayivest amonsushthesnsleshinam 1 me take the oul by ature to be contd sud iberation 5 itmot prsible. then the Serptres, which eel the scans of 8 heaton, nou be fated ‘Tes aphorism only strengthens the oe before. The soul mast be nature fie. If one believer it to be otherwise it would mesa that the Serprtes are fle, and. that is an lsposible posion. This the soul anno be hough fo be rons ‘ “The Series cannot bane 10 impart inustion fo rh ot posible and the contined ik oe wel’ ‘The aphorism cari forward the sense ofthe previous fone. if ene supposed thatthe Scripts enoin wha oe Posie thet would be abwrd. Therefor there must teva osbliy of the soa lbertion, and one jst ean hin 10, Shukla prose beefose che ‘Ove may argue that he essential eatre of thing can be ‘hanged as white cloth cam be dy, or used Dnt, a Gat therfore boodages the sous anlar state, The author antkignes an objection. posible at’! sap objector may arave? Wel, not exouay tony that becuse, eon roe, Bondage b rt ‘he taf does he presume thas notitsnatural.state-and. therefore i must have been white?” Similarly with barat eed. So uit ‘Secsue the Scriptures prone liberation, we cat presume that the wal irunbound (See aphorism 7) 11 Shattvonuadovoabivoam ne athasoupadeshoh caus both the sen and the woseen belong 0 the oe poner race what Is enjoined is ot tmpractin Me Reverting othe example ofthe white sloth ven i aptor= ino 10~he ene of he lth sot dsroyes by Besching rig, Tat wt he cna ged, he stars nt Sayed only hideo (When twin wie he wine Srerandoed, wees it was ed th mitoes was eo). Souler te geiasing power ofthe nod not sensed tyrone The burt sed. cam prot azn bythe wil over ofthe yes Smsty he soul ever fee Hs 0k