08 One
The Book of Topics
Duikisscrae-abh
worse ihaossa tavtghaatoke
Diiseesovape-artaa chet a8 ekuumouyanthe tab ebiae
[Sigete te eens pee eine
perce cian Some epee, cay
Salutations tothe astrious ge, Kapa, who desious of
‘ping the vorls fom the mora into which tad wk,
fercsig hat people who faves keen det for knowledge
find put some fears of obuiaine it aow sets forth tat
‘tcelert isrction which Ne wold ike Readers to be
1, ta wividhe Aahtha ayaa north etyarta. parshoar-
“The permanes prevention of he three kinds f pin is the
supreme purpose of ite
Whe (erly “00 ted ia a8 auspices
sense at one would tne “Ont or-Shee Gate Tae ret
nds of pain (dha dob; eridhartretls, kha
po, re) ladkvcte~oigiating foe err hs
{ei ced becauie aes fom sutmaz ie ones oma
fet ‘Tur come of uence end. unl sues. CO
“aivowe-cawed ote alr by cae Ting eu
“The nord
om
185 hivoras orate beings ti) Avatar teing
{Sisal be sope fees te te i flc of ar an
flan, er pean he tne. araing fom endo devs
the momen, bu! future trtons av nel That why Be
orm ass the wards ‘prmanent prevention. The fut
‘Prutgrtos oe ine of fe Soerdingo Hin phiesoP
icon the scqunion of west Aker the acquston of
Smo inthe sinment of pleaser 26d osha Tee
Ton Othe theft Dee are momentry and pesto,
Ind ont moka aig ana teefre worth” The i
StSankion, avo al ter schools the Sic yes sto
Stas ficntoo. The i what the aphorism cals “he
Siprewe pepe fll sr ”
Troup he sul turks beyond sterng, appa
to ster by acho ith the ist ane pu ee
ti wanputa gas overs fe. cloth the, ps | 4
See Peto “Tas tan wali cohort
SG pine Ieishs Sef whch beating, ad he Sat es
Set tou by pin ony beau of eee invaemes.
2. Ne drut taisiahih nivete ambridar shana
Satering cannot be permaneny coded by ordinary means
{Goch av oney and seaalejofnents) cause 1 may be
Gectotad by these for ibe time eieg but Tt stray
“The aphorism admis tht pain canbe pat off by materi
thio Ra none ime, but this does sot provide olan
‘els tno limiased for good, Fer example, ene may
GaSe inca: by medicine, op one muy find momentary
STS. Nene tly and ster hing, nd thos fee that
felus denwoyed audhrectmike sorrow. “He may protect hie
Set agus wi bes, inset pests, an sofort, and tink be
Eis ot nd of aadsibhouibo pain Or e ray wea toe
BSS Shae pcotecion agniee aadsdawite sorows, Bat
‘Rihy al tess devices are fate Beease they 60 not Toot Outsusering or ever. When the eet ofthe medicines so. when
seat wanes, when Tove cee nd he Tuck)” tome 9 Fnget
‘hes luck sorrow makes i eoarpesrince
2, Prestshikekaher praieoricr ntprarkostancesManaat
‘One may think cat pucusho alse desis cei trom pala
rordinary meant mbich five momentary satisfaction, Jest
sa hungry person appeases Rs banger every day By To
This aphorm comers wheter ti lope for the rash
to be content walb the etary meas of elininatng. po—
lke aquisition of ath and wo for fe concludes at this
istot pore, because noch el hat tobe repeated again abd
agsin ike a man aking fod each day (0 sally hin uot
Bese, the tepltion of sich remedies crests a este for
therm, hich too b nt conduce fo the purpose of parsha
Even 30, she the cesaton of gain by, worly objets
sot the ultimate desire or object. purus, i esiied
because i gives temporary reli at least
‘ere asin nth aphorism we ste the broadmiadedses of
Indian phosophy. Eves le asserting that objects of he
word aad srk pleaazes ce wless forgetting Ha pin
‘Soupltely, i oes aot castigte of condemn the being who
Steves for them, recopnsing i 85 8 atural tendency of he
4. Serveasambharact tabsombhet ot etyonta-arambhovad
evo pramaana-kuthalah
‘The method of temporary riddance of pain (ee aphorism 3)
shonld be rejected. by all ressonble" persons, Beats ts
fot posible aa paces and times, and algo even where
pose eis ascent,
The later par of this aphorism, ie, ‘even where possible
ics inutine i interpeteddlleenty by Aniruddha and
Vijnaana Bilsbo, “According to the former, “ufc”
‘means thatthe palltve is got permsaent whe according to
‘Vnuana Busta implies tat even i one ets i of ne
Kind of pain there are oben WAIcN Keep ot exlg and
plaguing bia.
tl al pe
Sa ee ee et Pogue
Sa te eget tiered
‘means are most uncertain, if'one is pained with diseas? be
ri einen god
ets ear of cvs and robes Ewen bodily pala $5,
aaa wees
a et ninmun eect ee ae
auc ia apie
“The inferior ways of removing “ea ie rejected
repr eat eine wee
Eatonton aa
tations ora, waseedsafond the supreme F050
Z
5. Avot cha bor
‘and thr sy diflerence betwee thet
ln Injonitne of the Serpores,
“The staiament of beration ithe highest ial beyond
whch tres noting more. But we cries nay sa, bea
Tou tron what? Tee epi would be, from “toads This
tetas can be believed fo beeier, unvoidabe aad sen
can sSichensgooe Iritie the former, te criie casa
(anh be gor id of anyway, aod itis the laser it wil be
GeloyesSrislf and go" the wayef all pershable cing.
1 Poa, Yoe Stn 18 (Pucca tap ae dt
Peat Teetonts thins Vora
she vise mas,—- it eout wa bia ation ip
‘Terefore whit is he need of acguiing bration? The answer
's provided inthis aphovim, vin uhicheer ofthese te eee
ff bonduse we Take thre Geging he heed for lie
‘amet bea eset Condition ofthe sul OE
7 Na svabiau:etah hulihosya mokshu soudhana-ypadeto
adi
Ifthe sous essential mature was tobe bound. there mould
‘be n0 provision for the talent of liberation,
Liberation means complet cenation of pain, and obviously
sia noY"what one would coarider the eseatialgualty of
‘We soul iewere 4. the Seiten would never pesca
ay ou of it, That which i essential exits long ete a
{30se ents Cx, fee cannot be iverated. from abet, which
'sessentil to i. “Therefore bondage i ot the Sous eat
atic” This ao reterted inthe Kooome Parse, which
Seys°If the sort vas by nature impure uaccan, o
ile budreds of rei
$, Stabhaorasia ane-apoayivest amonsushthesnsleshinam
1 me take the oul by ature to be contd sud iberation
5 itmot prsible. then the Serptres, which eel the
scans of 8 heaton, nou be fated
‘Tes aphorism only strengthens the oe before. The soul
mast be nature fie. If one believer it to be otherwise it
would mesa that the Serprtes are fle, and. that is an
lsposible posion. This the soul anno be hough fo be
rons ‘
“The Series cannot bane 10 impart inustion fo
rh ot posible and the contined ik oe wel’
‘The aphorism cari forward the sense ofthe previous
fone. if ene supposed thatthe Scripts enoin wha oe
Posie thet would be abwrd. Therefor there must teva
osbliy of the soa lbertion, and one jst ean hin
10, Shukla prose beefose che
‘Ove may argue that he essential eatre of thing can be
‘hanged as white cloth cam be dy, or used Dnt, a Gat
therfore boodages the sous anlar state,
The author antkignes an objection. posible at’!
sap objector may arave? Wel, not exouay tony that
becuse, eon roe, Bondage b rt ‘he taf
does he presume thas notitsnatural.state-and. therefore i
must have been white?” Similarly with barat eed. So uit
‘Secsue the Scriptures prone liberation, we cat presume that
the wal irunbound (See aphorism 7)
11 Shattvonuadovoabivoam ne athasoupadeshoh
caus both the sen and the woseen belong 0 the oe poner
race what Is enjoined is ot tmpractin
Me
Reverting othe example ofthe white sloth ven i aptor=
ino 10~he ene of he lth sot dsroyes by Besching
rig, Tat wt he cna ged, he stars nt
Sayed only hideo (When twin wie he wine
Srerandoed, wees it was ed th mitoes was eo).
Souler te geiasing power ofthe nod not sensed
tyrone The burt sed. cam prot azn bythe wil
over ofthe yes Smsty he soul ever fee Hs 0k