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The Internationalist Academic Federation of the Continental Collective Contemplative Preconditions of Human Civilization Omar Alansari-Kreger

The situational aftermath that surrounds the capitulation of despotic totalitarian state structures champions a universal sentiment of social revision before members of its respective citizenry. The individual existence of mankind has fundamentally necessitated that the established status quo provides a series of incentives which ensures the relative longevity of any state structure. This fact of reality does not necessarily allude to a selfish inclination; however, an individual human life unavoidably requires a degree of direction in which its sense being can uphold and justify a degree of physical existence. A key definitive aspect that uniquely distinguishes humanity from all other members of the animal kingdom is our harbored necessity for ideological belonging. Throughout the history of human civilization, there have been numerous undertakings that were established upon such a fundamental premise. As humanity continually seeks a greater sense of enlightenment in relevance to points of identification within the physical composition of our known universe, the rectification of numerous ideological, philosophical, and scientific channels of thought have consolidated the literal foundation in which humanity generates its form of civilized existence. In relation, a single characteristic relative to the paradox of world history has witnessed the rise and fall of great empires that were consolidated on the grounds of a singular ideological pursuit. The incompetence of statist communism had demonstrated that an overbearing state structure does not permit the effective functionality of its respective infrastructure. The social system of feudalism was replaced by popularized sentiments that diverged upon principles of liberty and social empowerment. Therefore, the concept of time exists as a standard measurement that can determine the overall viability of an observed ideology, social system, and sovereignty. Nonetheless, it will be interesting to see what the social commodities of science and technology have in store for the near and relative future. The implications of cultural materialism seem to place a profound degree of emphasis on the role of the individual. The advancements that have been made in the fields of science and technology represent a unique synchronization of the generic societal mechanism. The specifics behind these structural imperatives can question if a potential union can be drawn between such dynamic denominational spheres of society. The hypothetical attainment of such a coerced union will demonstrate an applied sense of social equilibrium that stimulates the progressive development of human civilization. The relevance that derives in the form of social reality

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simply reiterates that the standardized whole of humanity can only progress forward, not backwards. Theoretical accounts that attempt to address the well being of the human condition can be categorized beneath the revolutionary field of social relativity. The inherent desires of the individual proponent of society must reconcile such sentiments with the greater proportional whole. The induction of such a concept is often mistakenly interpreted as sacrificing individual liberty in an effort to conform on behalf of the standards which symbolize the greater status quo. Simple reasoning suggests that the well being of society can only be secured if the people genuinely partake in such a profound endeavoring affair. The cross-correspondence of such an inherited union establishes a unique bond between the people and their empowered governments.

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