You are on page 1of 6

Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

Sunday Vespers Hymns


14 July 2019
By the Grace of God 4 T H
S U ND AY A FTER PENTECOST
4 T H
S U ND AY OF S T M ATTHE W -THE ROMAN CE NTU RION

COMPILED, ADAPTED, EDITED & PRINTED


BY
MARGUERITE PAIZIS
ARCHONDISSA & TEACHER BY DIVINE GRACE
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA
ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD

PO BOX 28348
SUNRIDGE PARK
6008
REPUBLIC OF SOUTH AFRICA

MARGUERITE.PAIZIS@GMAIL.COM The Feast of our Holy Fathers of the 4th Ecumenical Council – St Aquila of the 70
Holy Apostles – St Justos of Rome – St Joseph, Metropolitan of Thessalonika – St
ALL THESE LITTLE LABOURS OF LOVE CAN BE DOWNLOADED DIRECTLY FROM Nikodemos the Hagiorite of Dionysiou Monastery, Mount Athos – St Stephen,
MARGUERITE PAIZIS ON SCRIBD - WWW.SCRIBD.COM/WRITERS4574 Abbot of Makhrishche Monastery, Vologda – St Hellios the Ascetic of Egypt – St
LINKS TO THIS SITE ARE PUBLISHED ON FACEBOOK, GOOGLE +, TWITTER AND PINTEREST Onesimos, Wonderworker & Founder of the Magnesia Monastery.

OR EMAILED DIRECTLY ON REQUEST


Tone 3
Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing Translators
for the Greek & English texts that make our Worship much easier
RE-EDITED & PUBLISHED - 29 MAY 2019
to understand, to participate and to appreciate.
Glory to God for His Great Mercy!
www.agesinitiatives.com

N OT F OR MATE RIAL P ROFIT

12. V E S P E R S - T O N E 3 – 4 A P - 4 M A T T - 4 T H
ECUMENICAL COUNCIL-14 JULY 2019
Vespers Hymns – 4th Sunday After Pentecost
4 SUNDAY S M – FAITHFUL CENTURION
St Seraphim of Sarov
T H
OF T ATTHE W
HOLY F ATHE RS OF THE 4 T H
ECUMENICAL COUNCIL
KINDLY USE THE SERVICE BOOK UNTIL THIS POINT, THEN CAREFULLY FOLLOW
INSTRUCTIONS WITH REGARD TO THESE HYMNS

HYMN OF THE EVENING INCENSE When we strive to acquire


THE CONGREGATION MUST STAND a humble heart and peaceful thoughts,
PSALM 140/141 – TONE 2
then none of the wicked plots and schemes
Kyrie ekekraxa pros Se, isakouson mou. Lord, I cry out to Thee: hearme, of the evil one can be implementtd,
Isakouson mou, Kyrie. Kyrie, O Lord! O Lord, when I cry
ekekraxa pros Se, isakouson mou, out to Thee, hear me! Hear for where thoughts are peaceful and pure,
proshes ti foni tis deiseos mou, en to my voice, when I cry out to that is where our Lord God Himself finds Peace -
kekragene me pros Se, isakouson Thee! Hear me, O Lord!
mou Kyrie.
“... His Place is in Peace...” (Psalm 75:3)
Katevthinthito i prosevhi mou os Let my Prayer rise before Thee
thimiama enopion Sou. Eparsis ton like incense - the lifting up of
hiron mou Thisia Esperini. Isakouson my hands as the Evening Sacrifice.
mou Kyrie! Hear me, O Lord!
R ESURREC TION S TIHE RA – T ONE 3

Exagage ek filakis tin psihin mou, tou Bring my soul out of prison to give
exomologisasthe to Onomati Sou. Thanks to Thy Name, O Lord.
To So Stavro Hriste Sotir, thanatou Thy Cross, Christ our Saviour, has
Kratos lelite, ke diavolou i plani destroyed the power of Death, and
katirgite, genos de anthropon Pisti has abolished the deception of the
Sozomenon, imnon Si kath’ ekastin devil. Therefore, mankind Saved by
prosferi. Faith, offers Thee Hymns of Praise
forever.
Eme ipomenousi Dikei, eos ou The Righteous shall wait for me, until
antapodos mi. Thou Reward me.
Pefotiste ta simpanta, ti anastasi Sou All of Creation has been Enlightened
Kyrie, ke O Paradisos palin ineokte, by Thy Resurrection, O Lord, and
pasa de i Ktisis anevfimousa Se, Paradise has once again been
imnon Si kath’ ekastin prosferi. opened. Therefore, all Creation
extols Thee and offers Hymns of
Praise forever.
Ek vatheon ekekraxa Si, Kyrie. Kyrie, Out of the depths I have cried to
isakouson tis fonis ou. Thee, O Lord. O Lord, hear my
voice.
Doxazo tou Patros, ke tou Iiou tin I Glorify the Might of the Father, and
Dinamin, ke Pnevmatos Agiou, imno the Son, and the Power of the Holy
tin exousian, adiereton, aktiston Spirit, the Undivided, Uncreated
Theotit, Triada Omoousion, tin Godhead, the Consubstantial Trinity
Vasilefousan is eona eonos. that reigns to the Ages of ages.
Genithito ta ota Sou prosehonta is tin Let Thine Ears be attentive to the
fonin tis Deiseos mou. voice of my Supplication.

2. V E S P E R S - T O N E 3 – 4 A P - 4 M A T T - 4 T H
ECUMENICAL COUNCIL-14 JULY 2019 VESPERS-TONE 3–4AP-4 MATT- 4TH ECUMENICAL COUNCIL-14 JULY 2019 11.
Ton Stavron Sou ton Timion, We worship Thy Precious Cross, O
proskinoumen Hriste, ke tin anastasin Christ, and Praise and Glorify Thy
Sou imnoumen ke Doxazomen. To Resurrection, for by Thy Wounds we
gar molopi Sou, imis i pantes have all been Healed.
iathimen.
M E NAION - FE STAL S TIH ERA – H OLY F ATH ERS – T ONE (6) P L AGAL 2

Ean anomias paratirisis, Kyrie, Kyrie, If Thou, O Lord, should mark


tis ipostisete? Oti para Si O ilasmos transgression, O Lord, who would
estin. stand? For there is Forgiveness

St Nektarios of Pentapolis & Aegina Se ton aperigrapton, ke anerminevton


with Thee.
The Revered Gathering of Wise Fathers
Logon, sarka hrimatisanta, di’ imas proclaimed Thee, O Lover of
As time goes by, Filanthrope anekirixe, to septon mankind, the Uncircumscribed and
sistima, ton Sofon Pateron, Theon Indescribable Word Who became
everything fades, decays, and ages. telion ke Anthropon, diploun tes Flesh for our sake, to be Perfect God
Only Temperance is ageless and unfading. fisesi, ke tes energies iparhonta, and Perfect Man, double in Natures
diploun ke tes thelisesin, ena ton and Energies and Wills; One and the
Temperance does not decay afton kath’ ipostasin. Othen Sin Patri Same Hypostasis. Wherefore,
but remains robust until the end te, ke Pnevmati ginoskontes Theon, knowing Thee to be One God with
Temperance is a favourite Holy Virtue, ena Pisos proskinoumen Se, toutous the Father and the Spirit, we Worship
Makarizontes. Thee as we call the Fathers
because its Beauty captures hearts and souls. “Blessed.”
Eneken tou Onomatos Sou ipemina Se, Because of Thy Law, O Lord, I waited
Kyrie; Ipeminen i psihi mou is ton for Thee; my soul waited for Thy
Logon Sou, ilpisen i psihi mou epi Word. My soul Hopes in the Lord.
ton Kyrion.
Se ton aperigrapton, ke anerminevton The Revered Gathering of Wise Fathers
Logon, sarka hrimatisanta, di’ imas proclaimed Thee, O Lover of
Filanthrope anekirixe, to septon mankind, the Uncircumscribed and
sistima, ton Sofon Pateron, Theon Indescribable Word Who became
telion ke Anthropon, diploun tes Flesh for our sake, to be Perfect God
fisesi, ke tes energies iparhonta, and Perfect Man, double in Natures
diploun ke tes thelisesin, ena ton and Energies and Wills; One and the
afton kath’ ipostasin. Othen Sin Patri Same Hypostasis. Wherefore,
te, ke Pnevmati ginoskontes Theon, knowing Thee to be One God with
ena Pisos proskinoumen Se, toutous the Father and the Spirit, we Worship
Makarizontes. Thee as we call the Fathers
“Blessed.”
Apo Filaktis proias mehri niktos, apo From the morning watch until night;
filakis proias, elpisato Israil epi ton from the morning watch until night
Kyrion. – let Israel Hope in the Lord.
Pirron te ke Sergion, ke ton Onorion O Glorious Fathers, You overthrew
ama, Evtihi Dioskopon, ke dinon Pyrrhos and Sergios, with Honorios,
Nestorion katestrepsate, ton krimnon Eftyches, Dioskoros and dread
Endoxi, to Hristou pimnion, ekateron Nestorios, Saving Christ’s Flock from
diasosantes, diploun tes fisesin, ina both sheer cliffs by radiantly
ton Hriston kath’ ipostasin, lampros proclaiming Christ One by
anakirixantes, mones energies Hypostasis, but double in Nature,
diknimenon. On ke proskinountes, os revealed by Energies alone; as we
anthropon, ke telion Theon, Sin to also Worship Him as Man and
Patri ke to Pnevmati, nin imas Perfect God, with the Father and the
Doxazomen. Holy Spirit, Whom we now Glorify.

10. V E S P E R S - T O N E 3 – 4 A P - 4 M A T T - 4 T H
ECUMENICAL COUNCIL-14 JULY 2019 VESPERS-TONE 3–4AP-4 MATT- 4TH ECUMENICAL COUNCIL-14 JULY 2019 3.
Oti para to Kyrio to Eleos ke polli par For with the Lord there is Mercy, and egeneto, ek kilias Adou errisato underfoot by means of Death, and
imas, ke pareshe to kosmo to Mega became the Firstborn of the dead.
afto Litrosis. Ke aftos Litrosete ton with Him is Abundant Redemption;
Eleos. From the maw of Hades He Delivered
Israil ek pason ton anomion aftou. and He will Redeem Israel from all
us and granted the world His Great
his transgressions.
Mercy.
Pirron te ke Sergion, ke ton Onorion O Glorious Fathers, You overthrew
✞ Doxa Patri ke Io ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
ama, Evtihi Dioskopon, ke dinon Pyrrhos and Sergios, with Honorios,
and to the Holy Spirit
Nestorion katestrepsate, ton krimnon Eftyches, Dioskoros and dread
F E STAL A P OLY TIKION – HO LY F ATHE RS – TO NE (8) P LAGAL 4
Endoxi, to Hristou pimnion, ekateron Nestorios, Saving Christ’s Flock from
diasosantes, diploun tes fisesin, ina both sheer cliffs by radiantly Iperdedoxasmenos i Hriste O Theos imon, Supremely praised art Thou, O Christ
ton Hriston kath’ ipostasin, lampros proclaiming Christ One by O fostiras epi gis, tous Pateras imon our God, Who established on earth,
anakirixantes, mones energies Hypostasis, but double in Nature, themeliosas, ke di afton, pros tin our Fathers as Luminaries; and
diknimenon. On ke proskinountes, os revealed by Energies alone; as we alithinin pistin pantas imas odigisas, through them, to the True Faith all
anthropon, ke telion Theon, Sin to also Worship Him as Man and Poliefsplahne Doxa Si! of us Thou has Guided, O Most
Patri ke to Pnevmati, nin imas Perfect God, with the Father and the Compassionate One: Glory to Thee!
Doxazomen. Holy Spirit, Whom we now Glorify
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of
Enite ton Kyrion panta ta Ethni! Praise the Lord, all Gentiles! Praise eonon. ages.
Epenesate Afton pantes i Lai! Him, all you people!
Amin Amen
Aktiston ekirixan, i Theofori simfonos, The God-bearing Fathers, with one
T H E OTOKION - T ONE 4
tin Thian energian, ke tin Thian accord, proclaimed to be Uncreated
Thelisin tou ptohevsantos, ton emon the Divine Energy and Will of the O di’ imas gennithis ek Parthenou ke Thou Who for our sake was born of a
Anthropon, ti sarki nimantes, to One Who became a Beggar, as they Stavrosin ipominas Agathe, O Virgin, and suffered crucifixion, O
Ktiston tis energies te, ke tis theliseos, allotted our humanity to the Flesh, Thanato to Thanaton skilefsas ke Good One, and despoiled Death
fiseos figontes tin sighisin, emfronos i while the Blessed Saints wisely fled egersin dixas os Theos, mi paridis ous through Death, and as God, revealed
Makarii, ipostatikin te dieresn, ous en from the ‘createdness’ of the Energy eplasas ti Hiri Sou. Dixon tin Resurrection: despise not Thy Love
etisiis, timontes i Pisti tes eortes, and Will, the confusion of Nature, Filanthropian Sou Eleimon. Dexe tin for mankind, O Merciful One; accept
Hriston simfonos Doxazomen, ton and the separation of Person! We tekousan Se Theotokon, Presvevousan the Birth-giver of God Who bore
aftous Doxasanta. Faithful, as we honour them with iper imon ke Soson Sotir imon, laon Thee, and Who entreats Thee for us:
annual Feasts, with one accord apegnosmenon. and Save Thy despairing people, O
Glorify Christ Who Glorified them. our Saviour!
Oti ekrateothi to Eleos Aftou ef’ imas, For His Mercy rules over us; and the
ke i alithia tou Kyriou meni is ton Truth of the Lord endures forever.
eona.
Triada tin aktiston, i Theofori Pateres, The God-bearing Fathers, with one
Theon ena Kyrion, omofronos
simeron anekirixan, to aploun apasi,
mind, today proclaimed the
Uncreated Trinity to be One God and
St Isaac the Syrian
tis mias fiseos, katallilos ipodixantes, Lord, fittingly demonstrating to all In Truth, the Greatest Holy Virtue is to have Compassion and
kino Thelimati, ke tis energies the simplicity of the One Nature,
aplotiti, Anarhon ateleftiton, touton with common Will and simplicity of
pity for those who are evil and to benefit sinners more than
dia panton gnorisantes. Othen Energy, making Him known through those who are Righteous.
animnoumen, aftous os Apostolon all things as being Without We ought to give Alms with a cheerful attitude for in this
mimitas, ke to ekinon didazantas, Beginning, and Without End.
pantas Evangelion. Wherefore, we sing their praises as manner we are able to bring Comfort to those who are sad.
imitators of the Apostles, and When we have Compassion and pity for those who are ailing,
Teachers of their Gospel. we will become like the self-sacrificing Martyrs for Christ’s
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, sake.
and to the Holy Spirit
Tas Mystikas simeron tou Pnevmatos Let us praise today the Mystical
Salpingas, tous Theoforous Pateras Trumpets of the Spirit, the God-
anevfimisomen, tous melodisantas en bearing Fathers, who sang a
meso tis Ekklisias, melos enarmonion harmonious melody of Theology in
Theologias, Triada mian the midst of the Church: One
aparallakton, Ousian te ke Theotita, Trinity, Unchanging Essence and

4. V E S P E R S - T O N E 3 – 4 A P - 4 M A T T - 4 T H
ECUMENICAL COUNCIL-14 JULY 2019 VESPERS-TONE 3–4AP-4 MATT- 4TH ECUMENICAL COUNCIL-14 JULY 2019 9.
ke stenousa imni tin Sin prostrate with Fear - was unable to tous katheretas tis planis, ke Godhead – the Overthrowers of
makrothimia, katelthon en Adi de, bear the sight of Thee hanging, and Orthodoxon Promahous, tous Arius, the Champions of Orthodoxy,
trimeros anestis, Zoin to kosmon groaned as it sang the praises of Thy Presvevontas Pantote Kyrio, eleithine who always Intercede with our Lord
doroumenos, ke to Mega Eleos. Long-suffering. Thou descended tas psihas imon. for Mercy on our soul.
into Hades, and Rose on the Third Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of
Day, granting Life and Great Mercy
eonon. ages.
to the world.
To Iko Sou prepi Agiasma, Kyrie, is Holiness is proper to Thy House, O
Amin Amen
T H E OTOKION – T ONE 3
makrotita imeron. Lord, unto length of days.
Ina to genos imon, ek tou Thanatou Thou has suffered Death, O Christ, to Pos mi Thavmasomen, ton Theandrikon How can we not marvel at Thy
Hriste Litrosis, Thanaton ipinegkas, Deliver us from Death, and Thou Sou Tokon Pansevasmie? Piran gar Theandric Childbirth, O Most
ke Triimeros ek nekron Anastas, Arose on the Third Day from the Andros mi dexameni Panamome, Reverend Maid? For while having
eafto Sinanestisas, tous Se Theon dead, Resurrecting with Thyself, etekes apatora Iion en Sarki, ton Pro had no spousal congress, All-
epignontas ke kosmon Efotisas, Kyrie, those who acknowledge Thee as God, Eonon ek Patros Gennithenta Blameless One, Thou gave Birth to a
and the world, Thou hast Enlightend, amitora, midamos ipominanta tropin, Son Unfathered in the Flesh, Who
 Doxa Si. i firmon, i dieresin, all’ ekateras had, unmothered, been Begotten of
O Lord:  Glory to Thee! ousias tin idiotita, soan filaxanta. Dio the Father before all Ages. He in no
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, Mitroparthene Despina, afton iketeve way underwent any change,
and to the Holy Spirit Sothine, tas psihas ton Orthodoxos, intermingling or division; but He
F E STAL A P OSTIC H A – HO LY F ATHE RS – TO NE 3 Theotokon Omologounton Se. preserved each Nature’s distinct
Identity in its totality. Therefore, O
Apostolikon paradoseon, akrivis filakes You have become Strict Guardians of “F OS I L ARON ....”➜ Virgin Mother and Sovereign Lady,
gegonate, Agii Pateres. Tis gar Agias the Apostolic Traditions, O Holy Entreat Him for the Salvation of the
Triados to Omoousion, Fathers, for by teaching the souls of those Confessing Thee, in
OrthodoxosDogmatisantes, Ariou to Orthodox Doctrine that the Holy Orthodox manner, to be Theotokos.
Vlasfimon sinodikos katevalete. Trinity is Consubstantial, You P ROKE IME NON OF S ATU RD AY E VE NING - P SAL M 92:
Meth’ on ke Makedonion overthrew in Council, the blasphemy
pnevmatomahon apelegxantes, of Arius. After him you refuted O Kyrios evasilefsen, evprepeian The Lord reigns - He vested Himself
katekrinate Nestorion, Evtihea ke Makedonios, opponent of the Spirit, enedisato with Majesty.
Dioskopon, Savellion te, ke Seviron You condemned Nestorios, Eftyches 1. Enedisato Kyrios Dinamin, ke 1. The Lord vested and girded Himself
ton Akefalon. On tis planis etisasthe and Dioscoros, Sabellios and the perizosato. with Power
risthentas imas, akilidonton imon ton leaderless Severos. Ask, we pray,
vion, diatirin en ti Pisti deometha. that elivered fom their error, we may
2. Ke gar estereose tin ikoumenin, it is 2. And He established the world ,
ou salevthisete. which shall not be moved.
guard our Life unsullied in the Faith.
T H E P ROPHE CY OF G ENESIS 14 : 14 - 20
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of
eonon. ages. Akousas Avram, oti ihmalotevte Lot O When Abram heard that his Brother,
Adelfidous aftou, irithmise tous idious Lot, had been taken captive, he
Amin Amen ikogenis aftou, Triakosious deka ke armed his three hundred and
T H E OTOKION – T ONE 3 okto, ke katedioxen opiso afton eos eighteen trained servants who had
Dan. been born in his own house, and
Asporos ek Thiou Pnevmatos, voulisi de By the Will of the Father, Thou hast,
went in pursuit as far as Dan.
Patros, sinilifas Iion ton tou Theou, ek without seed Conceived by the Holy
Patros amitora, pro ton eonon Spirit the Son of God Who was Ke epepesen ep’ aftous tin nikta aftos, ke And he divided his forces against them
iparhonta, i’ imas de ek sou apatora Begotten of the Father without I Pedes aftou met’ aftou ke epataxen by night, and he and his servants
gegonota, sarki apekiisas, ke vrefos Mother before the world began. He aftous ke katedioxen aftous eos attacked, and pursued them as far
eglouhisas. Dio mi pafsi presvevin, was born for our sake in the Flesh of Hoval, i Estin en aristera Damaskou. as Hobah, North of Damascus.
tou litrothine kindinon tas psihas Thee – without Father. Wherefore, Ke pestrepse pasan tin ippon Sodomon, And he took back all the cavalry of
imon. never cease Interceding to deliver ke Lot ton Adelfidoun aftou Sodom, and also took back his
our soul from danger. apestrepse, ke panta ta iparhonta Brother, Lot, and his goods, as well
“... NIN APOLIIS TON DOULON SOU...” 
aftou, ke tas gynekas, ke ton laon. as the women and the people.
R ESURREC TION A P OLYTIKION – TONE 3
Exilthe de Vasilefs Sodomos is sinantisin The King of Sodom went out to meet
Eufrenestho ta Ourania, agalliastho ta Let the Heavens sing for Joy! Let afto O meta to ipostrepe afton apo tis him at the Valley of Shaveh (that is,
epigia, oti epiise Kratos, en Vrahioni everything on Earth be Glad! For kopis tou Hodollogomor ke ton the King’s Valley), after his return
Aftou, O Kyrios, epatise to Thanato with His Arm the Lord has worked Vasileon ton met’ aftou, is tin kilada from the slaughter of Chedorlaomer,
ton Thanaton, Prototokos ton nekron Power. He trampled Death tou Savi, touto in pedion Vasileos. and the Kings with him.

8. V E S P E R S - T O N E 3 – 4 A P - 4 M A T T - 4 T H
ECUMENICAL COUNCIL-14 JULY 2019 VESPERS-TONE 3–4AP-4 MATT- 4TH ECUMENICAL COUNCIL-14 JULY 2019 5.
T H E P ROPHE CY OF D EUTE RONOMY 10: 14 – 18 & 20 - 21
Ke Melhisedek, Vasilefs Salmi, exinegken And Melchizedek, the King of Salem,
artous ke ino. carried out bread and wine. Ipe Mosis pros tous Iious Israil: Moses spoke to the Sons of Israel:
In de Ierefs tou Theou tou Ipsistou, ke He was the Priest of God Most High, Idou! Kyriou tou Theou Sou O Ouranos Behold! Heaven and Heaven of Heaven
Evlogise ton Avram, ke ipen: and he Blessed Abram and said: ke O Ouranos tou Ouranou - i Gi, ke belong to the Lord your God - also
“Evlogimenos Avram to Theo to “Blessed be Abram of God Most High, panta osa Estin en aftis. the Earth and everything in it.
Ipsisto, os ektise ton Ouranon ke tin Creator of Heaven and Earth. Plin tous Pateras imon proileto Kyrios The Lord chose your Fathers to Love
Gin.
Agapan aftous, ke exelexato to them; and He chose their seed after
“Ke Evlogitos O Theos O Ipsistos, os “And Blessed be God Most High, Who sperma afton met’ aftous - imas para them – you, above all Nations, as it
paredoke tous ehthrous Sou delivered your enemies into your panta ta Ethni, kata tin imeran taftin. is this day.
ipohirious Si. hands!” Ke peritemisthe tin sklirokardian imon, And circumcise the foreskin of your
T H E P ROPHE CY OF TH E B OOK OF DEU TE RONOMY 1: 8 – 1 & 15 - 17
ke ton trahilon imon ou sklirinite eti! heart, and do not be stiff-necked any
Ipe Mosis pros tous Iious Israil: Moses spoke to the Sons of Israel: longer!

“Idete paradedoka Enopion imon tin Gin. “Behold! I am delivering the land in O gar Kyrios O Theos imon, outos Theos For the Lord your God is God of gods,
your presence. ton theon, ke Kyrios ton Kyrion - O and Lord of lords - – the Great God –
Iselthontes klironomisate tin Gin, in Theos O Megas ke Ishiros ke Foveros Mighty, and Awesome, Who shows
omose Kyrios tis Patrasin imon, to E nter and inherit the land I swore to ostis ou Thavmazi prosopon, ou di’ ou no partiality, nor accepts bribes.
Avraam ke to Isaak ke to Iakov, your Fathers – to Abraham, Isaac mi lavi doron.
doune atis aftin, ke to spermatic and Jacob – to give it to them and
afton met’ aftous. their seed after them.
Pion Krisin prosilito, ke orfano ke hira, He administers Justice for the
ke Agapa ton prosiliton, doune afto transient, the Orphans and the
Ke ipon pros imas en to kero ekino And I spoke to you at the time, saying: arton ke iamtion. widows, and Loves the transient,
legon: Ou dinisome monos ferin ‘I alone am not able to bear you. granting him food and clothing.
imas.
Kyrion ton Theon Sou fovithisi, ke Afto You shall Fear the Lord your God, and
Kyrios O Theos imon eplithinen imas, ke The Lord your God multiplied you, and mono latrefsis, ke pros Afton kolithisi, only serve Him, and hold fast to
idou este simeron os ta astra tou here you are today, as the stars of ke epi to Onomati Aftou Omi. Him, and take Oaths in His Name.
Ouranou to plithi. heaen in multitude!
Aftos kavhima Sou, ke Aftos Theos Sou He is your Boast, and your God, Who
Kyrios O Theos ton Pateron imon posthii May the Lord God of your Fathers make ostis epiisen Si ta Megala ke Endoxa did these Great and Glorious things
imin, os este, hilioplasios ke Evlogise you a thousand times more tafta - a idon i ofthalmi Sou! for you – the Things your beheld
imas, kathoti elalisen imin.’ numerous than you are, and Bless with your own eyes!
you, just as He said.’ F E RV E NT S U PP LIC ATIONS 
Ke elaon ex imon andras Sofous, ke And I took from you wise, R ESURREC TION A P OSTICH A - T ONE 3
epistrimonas, ke sinetous, ke katestisa understanding and knowledgeable O to pathi Sou Hriste, pathon By Thy Passion, we were set free from
aftous igisthe ef’ imon, hiliarhous, ke men, and made them leaders over ileftherothimen, ke ti Anastasi Sou, ek our passions, O Christ, and by Thy
ekatontarhous, ke pentikontarhous, you – leaders of thousands, of fthoras elitrothimen:  Kyrie, Doxa Resurrection, we were Redeemed
ke dekarhous. hundreds, of fifties, and of tens. Si! from corruption. O Lord:  Glory to
Ke grammatoisaogis tis Krites imon en And I commanded your Judges at that Thee!
to kero ekino, legon: ‘Diakouete ana time, saying: ‘Hear the cases O Kyrios evasilefsen - evprepian The Lord reigns - vested with Majesty.
meson ton Adelphon imon, ke krinete between your Brethren, and Judge Enediasto. Enedisato Kyrios The Lord is vested and girded with
Dikeos ana meson Andros, ke Righteously between a man and his Dinamin ke perizosato. Power.
anameson tou Adelphou aftou, ke Brother, or the stranger with him.
ana meson tou prosilitou aftou. I Zoodoxos Sou Egersis Kyrie, tin Thy Life-giving Resurrection, O Lord,
Ikoumenin pasan efotise, ke to idion has brought Light to the entire Earth,
Ouk epignosesthe prosopon en krisi - ‘You shall not show partiality in plasma, ftharen anekalesato. Dio tis and revived Thy Creation that lay in
kata ton mikron ke kata ton megan judgement – you shall judge the kataras tou Adam, apallagentes corruption. Therefore, released
krinis. small and the great.’ voomen. Pantodiname Kyrie,  Doxa from the Curse of Adam, we cry
Ou mi ipostili prosopon anthropou, oti i You shall not shrink before any man’s Si! aloud: O Almighty Lord:  Glory to
Krisis tou Theou Estin. presence, for the Judgement is Thee!
God’s! Ke gar estereose tin ikoumenin, i tis And so He established the world,
ou salevthisete. which shall not be moved.
Theos iparhon analliotos, Sarki pashon O God Who by Nature cannot be
illiose, on i Ktisis mi ferousa, changed, suffering in the Flesh, hast
kramamenon oran, to fovo eklonito, changed Thyself. Creation - being

6. V E S P E R S - T O N E 3 – 4 A P - 4 M A T T - 4 T H
ECUMENICAL COUNCIL-14 JULY 2019 VESPERS-TONE 3–4AP-4 MATT- 4TH ECUMENICAL COUNCIL-14 JULY 2019 7.