Professional Documents
Culture Documents
DEFINITION:
Friedlander (1955)
Social work aim to solve the psycho-social obstacles which prevent the effective
functioning of groups, community and society.
In its practical aspect, social work assumes two main forms, namely, private and
public. Social work performed by individual in their private capacity and by
voluntary organization is known as private social work. Such voluntary
organizations get only financial aid from the government. On the other hand, public
social work is performed by the government.
Private social work has its own characteristics. These characteristics are as follows:
(1) The private agencies are very efficient in their working. They are regulated by
selfless persons.
(2) The social work programmes undertaken by private agencies are free from
bureaucratic defects. In fact, the private organizations have played a tremendous role
in the field of social work.
(3) Workers emerged and engaged in public agencies are not very efficient but in
private sectors social workers are very efficient. They seek public cooperation
without any difficulty.
Characteristics of Public Social Work
Social work carried on by public agencies also reveals certain characteristics, these
are as follows:
(1) The public agencies of social work are regulated by the government.
Therefore, these agencies are financially sound.
(2) The public agencies employ workers who are fully trained and experienced
workers. The central point of their work is public welfare.
(3) The public agencies are regulated in accordance to the provisions of certain
state acts and laws. Consequently, these organizations are well organized.
Limitations of Public and Private Social Work
The private as well as public agencies of social work suffer from many
limitations, chief among them are as follows:
I. Private Agencies
Financially, the private agencies are not very sound. They depend on contributions,
state grants and assistance. Social workers engaged in the private agencies are low
paid. Lastly, private agencies have very limited resources. Therefore, they could not
undertake social work programmes on an extensive scale.
2. Public Agencies
Public agencies are organized by the government. Therefore, they suffer from legal
formalities. Secondly, they are organized on bureaucratic lines as such suffer from
red tapism.
Objectives of Social Work
Apart from the above, Professional social worker can extend their services in the
fields of agriculture, economic, education, environment, health, etc.
Principles of Social Work
In working with the client as a person the social worker involves him in the
characterization of action and experience. It is this approach which individualizes
the client so far as the relationship is concerned. Individualization takes place in
three ways. In the present, through the personal relationship between client and
social worker in which the social worker’s actions structure the client’s
experience, in description of the past, in which the client describes and may
enrich his biography as an individual person, and last, in discussing future action
with the client, in which the worker is also contributing to his/her identity as a
person.
2. Principles of Meaningful Relationship
This is the principle which differentiates social work and some other professions
like surgery, medicine, law. In these professions a good interpersonal relationship
is desirable for the perfection of the service, but it is not necessary for the essence
of the service. But in social work, a good relationship is necessary not only for the
perfection, but also for the essence, of the service in every setting. The quality of
relationship is the corner stone of helping in social work.
The relationship is the medium through which the client is enabled to state his
problem and through which attention can be focused on reality problems, which
may be as full of conflict as emotional problems. Within the democratic frame of
reference the professional relationship involves a mutual process of shared
responsibilities, recognition of other’s rights, acceptance of difference, with the
goal, not of isolation, but of socialized attitudes and behaviour stimulating growth
through interaction. A good relationship in social work is the professional one-one
that services the purpose and includes those elements which will assist the
purpose and exclude those elements which will not.
There are five ways in which the professional relationship differs from other
social relationship. Social relationship is open ended in duration but the
professional relationship ends when the problem is solved. The time that is spent
with clients emerges from the needs of the clients and the objectives of
professional involvement. Clients are seen in institutions or in their homes; they
are not invited for tea or dinner. The focus of professional relationships is not
mutual, but the clients needs. Wide aspects of client’s life and feeling are
examined and brought into play. Rather than mutual, the relationship in social
work is the helper and the helped.
Helping relationship is developed in social work by demonstrating the interests in
client. Client is perceived as a real person with spontaneity and capacity for
responsiveness. He is convinced of the social worker’s warmth as an individual,
and conveys respect and caring for him. Social worker tries to understand what is
happening in his mind. He tries to share the situations on an emotional plane.
He/she helps the client to trust in his objectivity and feel secured as a worthwhile
individual.
Social work believes that through the experience of the client worker relationship,
the client will become mature and thus be able to deal with his/her life situation
better. Obviously, when once the client has experienced thinking through a
problem and arriving at a decision, he/she will become a less dependent
individual. Social worker always tries to stimulate the client to think
independently and rationally about his/her own problem situation and arrive at a
decision for himself. Social workers must guide the client to avail the facilities
and opportunities available to them. The client using his inner resources and the
resources of the community, grow in the potential to work out his/her own
problems, to move along at his/her own speed and in his own way.
1.1.2 Principles of Acceptance
Social work accepts the individual as he is and with all his limitations. Not
out of personal friendship but as a quality of life, its offers warmth, acceptance,
and understanding, in quiet illustration of quality in human relations that might
have values everywhere. Social work believes that acceptance is the crux of all
help. It embraces two basic ideas – one negative and one positive. Social worker
does not condemn or feel hostile towards a client because his/her behaviour
differs from the approved one. He/she feels genuine warmth to form a bridge
across which help may be given.
Acceptance is essential for the relationship. Except in social work service, the
client becomes the subject of various social control mechanisms like legal
condemnation, ostracism, avoidance, beletting, nagging by others or by his own
conscious. These methods have failed. Therefore, social work offers the new
approach of acceptance and it is out of this that a useable relationship grows.
The principle of social functioning has been amply elaborated by Barlett who
thinks that in social work it is frequently used to refer to the functioning of people
in their social roles and relationships, with emphasis on their relation to the
environment focuses not on the behaviour of people but on the exchange between
them and their environment. The concept of social functioning involves two sub
concepts ie. Task and coping. Task implies the demands made upon people by
various life situations. These demands may pertain to issue of daily living, family
life, entry into the world of work or inability to do so, marriage and divorce,
illness or financial difficulties and so on. The concept of coping emphasizes the
conscious, cognitive, and rational aspects of behaviour also. The common base of
social work consists in a central focus on social functioning an orientation
towards people involved in the situation, use of social work values and the
combined bode of social work knowledge for working with individuals, group.
Goldstein suggests that the social learning processes which go with these stages
are:
i. Arousing and focusing attention and concern
ii. Organizing and evaluating the problem and planning further action
iii. Searching for and acquiring new information and perceptions
iv. Experimenting with alternative means, behaviors and
consequences
v. Rehearsing for action, verifying solutions and gains
vi. Acting, evaluating, incorporating the gains and reformulating the
problems.
Every civilized society, in order to enable its members to lead an emancipated, respectful.
decent and dignified life and for that to promote proper personality development through
optimum realization of their potentials -talents and abilities, makes provision for varied
kinds of services like health, housing, education, recreation, etc. Broadly speaking, the
term service means "an act of helpful activity; help" (Webster's Encyclopedic Unabridged
Dictionary 1 996: 1 304). The term help never means spoon feeding.
It has been etymologically derived from Teutonic 'helping' which means aid or assistance
given to another through some kind of reinforcement or supplementation of the other's
actions or resources to make him/her more effective in terms of performance of socially
expected roles as a responsible member of society (Webster's Encyclopedic Unabridged
Dictionary 1996:659). Thus social service in its broadest sense means any aid or
assistance provided by society to enable its members to optimally actualize their
potentials to effectively perform the roles expected prescribed by society and to remove
obstacles that come in the way of personality development or social functioning.
According to H.M. Cassidy (1 943:13) the term "social services" means those organized
activities that are primarily and directly conceded with the conservation, the protection
and the improvement of human resources", and "includes as social services: social
assistance, social insurance, child welfare, corrections, mental hygiene, public health,
education, recreation, labour protection, and housing" (Friedlander, 1963 :4).
Social services thus are those services which are envisaged and provided by society to its
members to enable them to develop optimally and help them to function effectively and
to lead life of decency, dignity, and liberty. These services directly benefit all the
members of society, irrespective of their religion, caste, race, language, region, culture
etc. The two other terms used in literature are: public services and social welfare services.
A finer distinction between 'public services' and 'social services' is that the former are
envisaged and organized by the state as an institution created by society to manage its
affairs, to the citizens whereas the latter are envisioned and provided by people in society
as enlightened persons for promoting human and social development. Despite this fine
distinction both the terms are quite often used inter- changeably and taken as synonyms
of each other.
At present when the state is gradually withdrawing from social sector leaving every thing
to market forces1corporations or corporate bodies or organizations and civil society
organizations, it is more appropriate to use the term 'social services' as compared to
public services. Social welfare services are those 'social public services' which are
specifically visualized and designed for weaker and vulnerable sections of society to
enable them to effectively compete with other sections of society to join the mainstream.
Social Welfare
Ail civilized societies throughout the globe have been praying for the well being of the
entire mankind. In India our sages longed for 'May all be happy' and worked for devising
such institutions as could promote the welfare of all and strengthening them from time to
time. Derived from 'welfare', the term 'welfare' means "the state or condition with regard
to good, fortune, health, happiness, prosperity, etc". (Webster's Encyclopedic Unabridged
Dictionary, 1996: 1 6 19). While expressing his views on he concept of welfare, Sugata
Dasgupta (1 976:27) has observed: "By welfare we refer to the entire package of services,
social and economic, that deal with income support, welfare provisions and social
security, on the one hand, and view the whole range of social services, on the other."
According to Friedlander (1 963 :4), " 'Social Welfare' is the organized system of social
services and institutions, designed to aid individuals and groups to attain satisfying
standards of life and health, and personal and social relationships which permit them to
develop their full capacities and to promote their well-being in harmony with the needs of
their families and the community."
Durgabai Deshmukh, the first chairperson of Central Social Welfare Board in the country
(1960:VII) unequivocally said: "The concept of social welfare is distinct from that of
general social services like education, health, etc. Social welfare is specialized work for
the benefit of the weaker and more vulnerable sections of the population and would
include skcial services for the benefit of women, children, the physically handicapped,
the mentally retarded and socially handicapped in various ways."
In every society cultural degeneration sets in of some point of time, particularly when its
followers forget the basic purpose behind varied kinds of customs and traditions. They
continue to religiously observe various rites and rituals associated with them, mainly
because their forefathers have been performing them. Consequently, they develop varied
kinds of social evils which hamper the personality development and obstruct effective
social functioning. For example, in India the open 'Varna' system degenerated into closed
caste system which further deteriorated into untouchability,
unseeability and even unapproachability.
When social evils start manifesting themselves on a very large scale and become fairly
widespread, some enlightened e p l e start giving a serious thought to them and devising
measures to get rid of them; and it is at this juncture that social reform begins. The term
'reform', according to Webster's Encyclopedic Unabridged Dictionary (1996:206) means
"the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc". Social
reform thus, broadly speaking, refers to eradication of immoral, unhealthy, corrupt and
wrong practices which thwart human and social development, According to M.S. Gore
(1987:83), “Social reform involves a deliberate effort to bring about a change in social
attitudes, culturally defined role expectations and actual patterns of behaviour of people
in a desired direction through processes of persuasion and public education."
Social Action
In social work, social action is an important aspect of study. Action is a
subject of study as it forms the part of an individual or group problem. But along
with this aspect, social action is an organised group process which is used to solve
the social problems. Under this process, public opinion is motivated towards
attaining the aim of social work. In other words, social action is a process which is
used for the achievement of social objectivity. It is used as an auxiliary method for
social work. According to Talcott Parsons, "Action is a process in the actor situation
system which has motivational significance to the individual actor, or in the case of
collectivity, its components are individuals."
HISTORY OF SOCIAL WORK IN WEST AND INDIA
INTRODUCTION
The desire to help other people is stressed by the major religions, especially
Judaism and Christianity. The Bible tells of ways in which religious individuals
assisted the needy. For example, the ancient Jews paid a tax for the benefit of the
poor. The tax amounted to a tenth of a person's income. During the middle ages,
from the late A.D. 400 to the 1500 A.D. various religious groups devoted
themselves to healing the sick and feeding the hungry.
Great changes took place in society during the industrial Revolution, a period of
many new inventions and great industrial development that began in the 1700s. The
growth of populations and industries, together with the movement of people from
rural areas to cities, brought such problems as overcrowding, unemployment, and
poverty. Growing number of people began to depend on others for help. During the
1800's many private agencies were established in order to aid their people...
Working with needy became a distinct profession in the late 1800's. One agency the
charity organization society helped the needy in Great Britain, the United States, and
Canada. Its counsellors, called "Friendly Visitors" went to peoples' home and
performed services, some of which were similar to those of present day social
workers.
The New York School of Philanthropy was the first educational institution to train
people for jobs with social agencies. This school now the Columbia University
School of Social Work was founded by the charity organization society in 1898 in
New York City. However, the term social work did not come into widespread uses
until the early 1900's. By that time, the government of many countries had started to
provide social services. Governments financed these services by tax funds.
Today most professional social workers deal directly with the people they serve.
Others work as administrators, supervisors, planners or teachers. Professional social
workers do not require full professional training. They work as assistants to
professional personnel in community centers and agencies and mental health
centers. Many Para-professional social workers have a part time position, and
others volunteer their services.
The term "Social Service", "Social Work", and "Welfare Service" and such related
phrases as "Social Administration!' and most of the policies and programmes
involving these terms are essentially formation and practices of 20th century.--
Admitting in some form or other, most of the things done today done by individuals,
charitable societies or governments as social and welfare services have been done in
the past in many societies. The Mosaic Law, socio-political systems of classical
Greece and Roman Empire, the edicts of Asoka, the simple rules of early Christian
Communities, and the institutions of family, village and caste in lndia, to mention
only a few incidents contained elements of what are today called social and welfare
services. The Elizabethan English are known for their pioneering work in some
fields of social work and some welfare services, which they called "relief of the
Paupers". Close to current times, the Victorian reformers who were distressed by
poverty, child neglect and other social ills were pioneers in many of today’s social
and welfare services, although they too had called such services by various other
names such as "Organised Charity", "Philanthropic Work", or "Relief of
Destitution".
Broadly speaking, there have been two rationales for social work and social
welfare services. In some Eastern countries there are various social work projects
in the areas of education and health, groups that are socially, economically,
physically or mentally handicapped or special groups like children, youth, or the
aged. Social work is necessary function of any society, not only to provide for
unmet needs but to serve individuals and groups positively so that they may
develop and achieve to the fullest extent possible.
Industrial Revolution of the 1700's and 1800’s led to the development of social
security in Europe. Many people moved to cities to take jobs in factories. They
often received low wages and worked under dangerous conditions. If they became
disabled, they faced great hardship. Few could save for emergencies of their old
age. They were unable to support themselves. Till late 1800's there were no
compulsory government security programmes. Local communities offered some
aid and there were a few religious relief organizations. But most of the poor could
depend only on local charity or look forward to living in the misery of the poor
house. Generally speaking, wealthier people felt that the poor were to be blamed
for their misfortune.
In the first place, the church, throughout the middle ages and even to renaissance
and reformation, was much more attentive to what scholars wrote and thought about
man's mind and his behaviour in society from it was towards wl1at was being
studied and written in the physical sciences. From church's point of view, while it
might be important to see to it that thought on the physical world corresponded as
far as possible to that scripture said and witnessed, for example, in the famous
questioning of Galileo-it was far more important that such correspondence exist in
matters affecting the nature of man, his mind, spirit and soul. Nearly all the subjects
and questions that would form the basis of the social work in later centuries here
tightly moved into the fabric of medieval scholasticism and it was not easy for even
the boldest minds to break this fabric.
a) Historical Background
Factors that seem to have affected the status and course of social and welfare
services in developed countries have been growth of population, changes in the
composition of labour force, the change from agricultural to industrial
employment, migration from rural to urban areas, changes in the pattern of family
life, and the progress of medical and social sciences leading to a better
understanding of human needs, physical, psychological and social, and the
provisions for meeting them.
The history of social and welfare service can be traced to the personal charity
that has characterized human society from very early times. Either as natural
expression feelings of compassion or in a pursuit of virtue, individuals have always
exercised personal charity, but this seldom has been an adequate answer to
problems of needs and distress.
The English Poor Law of 1601 in the reign of the first Elizabeth is an instance
in point. Here the responsibility for poor relief in the United States in the 17th and
18th centuries followed the broad framework of the Elizabethan Poor Law. It was
only in the 18th century that the use of alms houses and work houses became
common. Earlier the poor were "auctioned" and given away to the lowest bidder
who "took care" of them on payment of the sum agreed upon. The church also used
to be active in charitable work, but it was generally confined to their own members.
"The rise of social work to provision status has been relatively recent. Actually, it
was not until World War I that social work began to be recognized as a profession
despite the fact that its antecedents go far back into history in a wide variety of
activities associated with such terms as charity, philanthropy, poor relief and social
reforms." The social provision is, mainly for the people who are really very poor
and needy.
The first step in the formulation of the minimum needs programme was to
identify the priority areas of social consumption and to lay down for each of
these a minimum norm for attainment by the end of the Fifth Plan period. The
areas chosen were elementary education, rural health, and nutrition, and drinking
water, provision of house sites, slum improvement, rural roads and rural
electrification. In each of these areas concrete targets were determined.
(b) Relatives
If there is an earning member in a family of the destitute then he or she is not eligible for
any social services, because it is the duty of the relative to take care of him or her.
V. 1800-1900 A.D.
In this period, when the members started working for the welfare of the people, many
social scientists gave their theories.
Taking all these things in account a Royal Commission in the year 1832 emerged
and the committee' recommended the amendment of Elizabethan Poor Law.
Consequently, new poor law came into existence in the year 1834. According to this
law able-bodied continued to work in able-bodied homes and better help for slum-
dwellers were provided. Later a Slum Public Health Act came into force. In 1833,
Factories Act came into existence. Under this Act a minimum welfare facilities
ought to be provided to the industrial workers in the factories. Towards the end of
the 19th century many charity organization movements emerged: This was very
much related to professional social work. They started to provide training to their
own social workers. In each city this organization started extending their services to
the children, women and destitute. Taking all this into account they started a special
kind of training for professional social workers. Thus, the social work became
professional, consequently the first school of social work started in the year 1910.
Joint Family
Vii/age Community
ViIlage Temple
In every village there were temples. People donated money to the temple and
under this system socially backward people were protected. Beggars and other
people used to go to religious places and beg and pray for rest of the world.
People in the city were taken care by kings, -especially in times of natural
calamities and problems.
It is called as social reform movement. British rule was main inspiration for social
reform movement. Christian missionaries spread education, brought the theory of
equality, which in turn helped the special reforms to attack the evil customs and
inequality. There were no property rights for Indian women. Early marriage,
inequality and lack of education were the main problems, which were leading
India into a barbarian culture. Many social reformers came up to indicate these
social evils. Raja Ram Mohan Roy started the Brahma Samaj; Pandit Ramabhai
started the Arya Samaj,
Voluntary Organisations
Social Work is recent branch of knowledge which deals with the scientific
solutions and treatment of the psycho social problems. The prime function of
social work is to give assistance to individuals in regard to difficulties, they
encounter in their use of an organized groups service or in their performance as
member of an organized group. The integrated aspects of social work deal with
the welfare of the people, the main aims of this are to help people in one or other
ways.
Objective:
Social case work is a method which helps by counseling the individual client to effect
better social relationships & a social adjustment that makes it possible him to lead a
satisfying & useful life. Gordon Hamilton points out that, “The objective of case work is
to administer practical services & offer counseling in such a way as to arouse & conserve
psychological energies of the client activity to involve him in the use of the service
towards the solution of her/his dilemma.”
Social group work is an activity which helps to participate in the activities of a group for
their intellectual, emotional & physical growth and for the attainment of desirable goals
of the groups. Group work as such as a method by which the group worker enables
various types of groups to function in such a manner that both group interaction &
programme activities contribute to the growth of the individual & the programme
activities contribute to the growth of the individual & the achievement of desirable social
goals.
3. Community organization
Community organization is the process of planning & developing social services in order
to meet the health & welfare needs of a community or larger unit. Mildred Barry says,”
Community organization in social work is the process of creating & maintaining a
progressively more effective adjustment between community resources & commuity
welfare needs.”
4. Social action
It s an organized group process solving general social problems & furthering social
welfare objectives by legislative, social, health or economic progress. The term social
action refers to organized & legally permitted activities designed to mobiles public
opinion, legislation & public administration in favour of objectives believed to be
socially desirable.
Social Work research systematic critically investigation of questions in the social welfare
field with the purpose of yielding answers to problems of social work & of extending
generally social work concept. The methods applied in social work research have been to
a large extent derived from those used in sociology & social psychology as well as in
history and Anthropology.
Social welfare administration process is to organize & to direct a social agency. The
administrative aspects of social work have to do with the organization & management of
social agencies public & private, including in those terms general administrative
relationships among units of the same organization, personal problems, questions of
finance & so on.
There are three general categories or levels of intervention. The first is "Macro" social
work which involves society or communities as a whole. This type of social work
practice would include policy forming and advocacy on a national or international scale.
The second level of intervention is described as "Mezzo" social work practice. This level
would involve work with agencies, small organizations, and other small groups. This
practice would include policy making within a social work agency or developing
programs for a particular neighborhood.
The final level is the "Micro" level that involves service to individuals and families.
There are a wide variety of activities that can be considered social work and professional
social workers are employed in many different types of environments. The following list
details some of the main fields of social work.
In the previous units of study, we have seen the Theories of Social Work – Models of
social work, developmental, welfare and radical models – Values and professional ethics
of social work – professional Associations – interface between professional and voluntary
social work. In this unit the fields of social work is applied and further an orientation is
also given to emerging areas in which the social workers presence is needed.
The concept of youth services as a part of social welfare is of recent origin in India and
abroad. However, the process of growing up required considerable emotional and social
adjustments. The period of youth should stand for growth, development, preparation,
action and leadership. Youth matures quickly in an atmosphere in which there is
freedom, activity, recognition, and opportunity. The life of youth should not be over
occupied with training and education, but there should be opportunity for self-
expression, comradeship, community life and national services. It is through free
activities, freely undertaken, that the best in the young can come out. The young
therefore need to be guided not pushed, need to be gently led, not prodded.
The family is by far the most important group in the society. Family is the basic unit in
which individuals receive most of their personal satisfactions, on which the personality
of child is formed. It is the centre of warm affection among its members as long as
normal, healthy conditions prevail. Therefore, it is essential that in terms of these values
to the individual members of the family as well as in the interest of society that family
life be protected and strengthened. Family service of social agencies has the purpose of
preserving healthy family life. Aim of family welfare service in to assist the individual
in the family and to develop their capacities to lead personally satisfying and socially
useful lives in the family unit.
1.5 Urban Community Welfare
The pattern of community welfare must also differ according to the structure of that
area.
1.10 Counselling
The term counselling generally refers to the process of professional guidance
offered to personal in the agencies operating in the field. Thus, counselling aims
not only at enabling individuals and groups in the counselling agency to realize
and enabling the potentials fully but also enables the counselor agency to utilize
effectively human and material resources within the agency and the community.
The objectives of field of counseling service are:
The field counsellor is expected to combine the roles of a change agent and
enables a process expert. As a change agent and enables, his role is neutral, while
as a process expert, he seeks to strengthen the counselor to undertake his
responsibilities effectively. In both, the emphasis is on modification of attitudes
and behaviour as well as on imparting knowledge and skills.
The fields of social work mentioned above are few and it is possible that the
social worker can be employed any where based on their skills. It is quite possible that as
we progress towards the realization of the welfare state, some of the areas may abridged,
or even disappear. Till recently, the refugee problem, disasters, gender issues, HIV/AIDS
Climate Change and Global Warming under the umbrella of environment, just before that
the economic field and education fields were also the thrust areas for the social workers
to step in and work for the betterment of the society.
Definition
According to Prof. Friedlander,”Social work is a professional service based upon
scientific knowledge & skill in human relations which assists individuals alone or in
groups to obtain social & professional satisfaction & independence.”
Government policy
Institutions for their protection, education & rehabilitation of the socially
handicapped children
Temporary homes for the sick children suffering from TB & skin disease
Children home, infant home, Balbadi, Nursery, Pre-primary school, day care
centre, recreation & cultural centres
Holiday homes for the children of the family of economic weaker sections
Child Health Centre
Child Guidance Clinic
Schools for Mentally retarded children
Social workers work in this institutions & tries their level best to solve their problems
and strengthen the path forth development of their personality. He also develop the
abilities & capabilities of the child.
The medical social work provide assistance to patient & their family who are coping with
many problems A social worker have the potentiality to aware the Doctor about the
problem and collect & analyse patient’s detail information to help other health
professions to understand the needs of the patients & their family
In fact when a doctor come into any conclusion in a minute, a social worker diagnosis a
problem thoroughly.
The clinical social work provides a full range of Mental Health Services including
assessment, diagnosis & treatment. It provide referral service to individuals, couples,
families & groups. Assist clients in adjusting to measure life style changes due to death of
loved one, disability, divorce or loss of a job.
Other Scopes
Addiction Treatment
Child abuse, adoption & welfare
Criminal justice
Crisis Intervention
Developmental disabilities
Disaster relief
Domestic Relief
Domestic Violence
HIV/AIDS
Military social work
Political development
Rural development
Industrial development
Women welfare
There are a wide variety of activities that can be considered social work and professional
social workers are employed in many different types of environments. The following list
details some of the main fields of social work.
The second level of intervention is described as "Mezzo" social work practice. This level
would involve work with agencies, small organizations, and other small groups. This
practice would include policy making within a social work agency or developing
programs for a particular neighborhood.
1.1.3 Macro Level
The final level is the "Macro" level that involves service to individuals and families.
There are three general categories or levels of intervention. The first is "Macro" social
work which involves society or communities as a whole. This type of social work
practice would include policy forming and advocacy on a national or international scale.
Skill is the workers capacity to apply knowledge and understanding to a given situation.
For their practice the social workers acquire and continuously develop the following
skills through education and training.
Diagnosing
Treatment
Adding to the skills the social work has in its command the following
Individual conscientization
Group conscientization
Organisation and planning
Social Workers in order to fulfill their responsibilities and to achieve the objectives of
social work have to make use of a number of tools and techniques which they acquire
during the course of their professional training.
There are four major conceptual tools the social worker has to learn to make use of in
their practice. They are
3. Verbal interaction
Besides that above mentioned tools social workers has its command over the following
techniques. For the convenience of easy understanding they can be arranged
1. Agreeing
2. advising
3. confronting
4. clarifying
5. counseling
6. disagreeing
7. educating
8. interviewing
9. listening
10. observing
11. preparing
12. questioning
13. reviewing
14. reinforcing
16. supporting
ETHICS - AN INTRODUCTION
Ethics also called moral philosophy is concerned about what is right and what is wrong. It
can be divided into two sections - normative ethics and Meta ethics. Normative ethics
deals with the principles we live by. Meta ethics has a larger concern and its deals with
the nature and methodology of moral judgments. In other words, it deals with the basis on
which decisions should be made. Should the ultimate consequences of the decision, for
example be promoting happiness or promoting perfectionism in society? Religious people
base their decisions on what they believe to be the will of god and on god's word. As
social workers we are interested in ethics so that of relationships with clients, ow
colleagues, of superiors and our subordinates are within the framework of social work
values.
Social work rejects Social Darwinism and utilitarianism. Social work initially emerged in
the Western countries including U. S. A. and was therefore influenced by Judeo Christian
values. As the profession began to spread to Gulf and other parts of Asia, the religious
traditions of these countries also influenced the social work profession in these regions.
Social workers are trying to incorporate indigenous values into the profession so that the
profession gets better recognition and acceptance from the people. This process will be an
extended one, as most post-colonial societies are yet to recover, intellectually and
academically, from the colonial experience.
Scientific values and methods have also influenced the practice of social work. It may
seem strange that social work is influenced by two seemingly contrary values of science
and religion. Social work rejects those religious values that advocate that an individual
suffers due to other- worldly reasons like god's anger or predestination.
It believes that every individual has the capacity to solve his/ her problems if he/she is
provided with the necessary resources. Consequently factors that cause an individual's
problem or a social problem are identified using scientific methods namely observation,
description, classification and explanation. Solutions based on rationality are identified
and formulated. The following values are the basis of social work profession - social
justice, the dignity and worth of the individual importance of human relationships;
integrity, and competence.
You must have notice that professionals who deal with the human body, human psyche
and human relationships always have a code of conduct. Doctors have code of conduct
which they have to follow while they are practicing. Doctors pledge to prescribe only
beneficial treatment, according to their abilities and judgment; to refrain from causing
harm or hurt; and to live an exemplary personal and professional life. Lawyers have their
own code, which they have to follow when they are interacting with clients, pleading
before a judge and questioning witnesses. These codes have evolved over time during
which these professions emerged in society. As these professions emerged there were
several instances of misuse of these positions by unscrupulous individuals who harmed
the professions. The codes were formulated so that behaivour of these professionals are
controlled and society's trust in them is not lost.
Professions that have ethical codes generally have a body of fellow professionals who are
elected by the professional organisation to oversee their implementation. In advanced
countries these bodies have wide ranging powers. These include the power to censure the
offending member; impose a fine on the member and even revoke the member's license to
practice. when one former American President was found guilty of perjury the Bar
Association of his home state revoked his license to practice in the court and now he is
not allowed to practice law in that state. In India the license of a doctor-actor was revoked
by the Medical Council after it was alleged that he had advertised a medicine which did
not meet the standards set by the Council. Of course in both these high profile cases there
existed a political angle to the problem which lead the respective associations to take
such drastic steps. But these examples do show that the ethical codes of professions are a
serious matter and that professional bodies are powerful organizations. We shall now
specifically take up the social work code of ethics.
Social work is a problem solving profession. The social worker comes across varied and
complex situations. Ethics help professionals to act morally in difficult situations. The
need for such behaviour in social work is important due to the following reasons.
Social workers during their interaction with clients and their significant others have to
sensitive information: The purpose of the client to share information is to enable the
social worker to get better insight into the problem and then help the client to solve the
problem. But if the social worker reveals this sensitive information inadvertently or
purposely to others helshe will be damaging the client's cause and furthering complicate
the problem. Strict observance of the principle of confidentiality is necessary in this
situation.
Social workers are often in situations wltere their decisions can causeserious damage
to the client: Social workers often deal with clients who are facing serious problems.
Their personalities are often disintegrated and they may be vulnerable to emotional and
physical abuse. Even otherwise there is a power relation between the social worker and
the client. The case worker has more knowledge and is in greater control of his/ her
emotions than the client. This power should not be used to the disadvantage of the client.
In some cases the caseworker may unconsciously commit an error which causes damage
to the client. The chances for such errors are minimized when the social worker has
internalized the social work ethics.
Probably no other profession deals with these aspects as directly as social work.
A policeman has to only think whether his action would reduce the crime rate and
whether he is following the due process of law when he is acting. The lawyer has to only
think whether hisher client's interests will be served by hisher actions. A priest has to only
worry whether his actions will help hlfill the individual's religious needs. But the social
worker's decisions should express concern for human dignity and human self.
Social workers are often in positions where they can allocate resources: In most cases,
allocating resources to one party means not allocating it to others who are also be needy.
This is true of a country like India where scarcity exists almost everywhere. In an
adoption center a social worker may be asked whether a particular couple can be allowed
to adopt a child. The social worker's opinion will have a bearing on the lives of at least
three individuals.
Social workers have to preserve professional autonomy: In a democratic country the
government is the ultimate authority and it plays an important role in regulating other
institutions. But some times this regulation becomes an intrusion into the internal affairs
of the professions which is not desirable. If the professionals themselves regulate their
affaires, government action becomes unnecessary and their professional autonomy can be
preserved.
2 Professional association
The roles of these professional associations have been variously defined: "A group of
people in a learned occupation who are entrusted with maintaining control or oversight of
the legitimate practice of the occupation;" also a body acting "to safeguard the public
interest;" organizations which "represent the interest of the professional practitioners,"
and so "act to maintain their own privileged and powerful position as a controlling body."
Such bodies generally strive to achieve a balance between these two often conflicting
mandates. Though professional bodies often act to protect the public by maintaining and
enforcing standards of training and ethics in their profession, they often also act like a
cartel or a labor union (trade union) for the members of the profession, though this
description is commonly rejected by the body concerned.
Therefore, in certain dispute situations the balance between these two aims may get
tipped more in favor of protecting and defending the professionals than in protecting the
public. An example can be used to illustrate this. In a dispute between a lawyer and
his/her client or between a patient and his/her doctor, the Law Society of England and
Wales or the General Medical Council will inevitably find itself plunged into a conflict of
interest in (a) its wish to defend the interests of the client, while also (b) wishing to
defend the interests, status and privileges of the professional. It is clearly a tough call for
it do both.
Many professional bodies also act as learned societies for the academic disciplines
underlying their professions.
Professional associations
There are a number of professional associations for social workers. The purpose of these
associations is to provide advocacy, ethical guidance, and other forms of support for their
members and social workers in general.
Two of these are the International Federation of Social Workers (IFSW) and the
International Association of Schools of Social Work (IASSW).
At a national level there are organizations regulating the profession, as well. Some of
these are the British Association of Social Workers (United Kingdom), the Australian
Association of Social Workers (Australia), the Professional Social Workers' Association
(India), the Hellenic Association of Social Workers (Greece) and so forth.
The largest membership of professional social workers in the world is the National
Association of Social Workers (NASW)[1] with 150,000 members.
The IASSW was founded in 1928 at the First International Conference of Social Work,
held in Paris. It initially comprised 51 schools, mostly in Europe, and was known as the
International Committee. Revitalized after World War II, the organization expanded its
membership to include a wider range of countries and was renamed the International
Association of Schools of Social Work. The association has member schools in all parts
of the world; 5 regional organizations in Africa; Asia and the Pacific; Europe; Latin
America; and North America and the Caribbean are affiliated with the IASSW and
represented on the Board of Directors.
BASW was formed in 1970 by the amalgamation of the Association of Child Care
Officers, the Association of Family Case Workers, the Association of Psychiatric Social
Workers, the Association of Social Workers, the Institute of Medical Social Workers, the
Moral Welfare Workers' Association, and the Society of Mental Welfare Officers. These
were all members of the Standing Conference of Organisations of Social Workers
(SCOSW), which had been formed in 1962 to bring together the different branches of the
profession and which was wound up on the formation of BASW (the National
Association of Probation Officers was also a member, but decided against joining the new
association).
Journal
The AASW publishes the quarterly journal Australian Social Work. It publishes
research and thinking by social workers on political, economic and social policies and
programs and on professional practice and education. It is a professionally edited and
refereed journal, led by a national committee of practitioners and academics.
The Australian Association of Social Workers Code of Ethics outlines the organization’s
view of the role and character of social work.
In carrying out their professional tasks and duties, social workers strive to act in ways
that give equal priority to respect for human dignity and worth and the pursuit of social
justice. This commitment is demonstrated through service to humanity, integrity and
competence, which characterise professional social work practice. Social work
principles are derived from the values; together, they underpin ethical social work
practice.
Human dignity and worth - Every human being has a unique worth and each
person has a right to well-being, selffulfilment and self-determination, consistent
with the rights of others.
Social justice - Each society has an obligation to pursue social justice, to provide
maximum benefit for all its members and to afford them protection from harm.
Service to humanity - To meet personal and social needs and to enable people to
develop their potential.
The Association is functioning since 1985. They are also organizing an annual state level
seminar pertaining to current social work challenges and practices.
Social work has also ensured the protection of human rights through various social
legislations. This enhances the happiness of the entire community by protecting from
injustice and by punishing those who do not conform to the social interest. Besides social
legislations tackle social problems like untouchability, child marriage. The dowry system,
sati, the devadasi system and various other social problems, thus helping to build a
wholesome community. The emerging new notion of social service as a force and
instrument in the promotion of planned social change and development enlarges the
scope or professional social work activity, which traditionally, has been associated with
such fields of practice as child and family welfare, medical and psychiatric social work,
school social work, correctional and group services. Social work has also taken up new
responsibilities by tying up with other disciplines to fight poverty and the problems of
modern society.
Voluntary Organization
Social workers work with clients at various le vels: the micro-level of individual and
family; the meso-level of community; and the macro-level of national and international
community. Concern for human rights must be manifested by social workers at all levels.
At all times social work is concerned with the protection of individual and group needs. It
is often forced to mediate between the people and the state and other authorities, to
champion particular causes and to provide support, when state action threatens or
neglects the right and freedom to individuals and/or groups. More than other
professionals, social work educators and practitioners are conscious that their concerns
are closely linked with respect for human rights. They accept the premise that human
rights and fundamental freedoms are indivisible, and the full realization of civil and
political rights is impossible without enjoyment of economic, social and cultural rights.
1.4 Interface between Voluntary social work and Professional Social Work
Voluntary social work has always been regarded most commonly as the 'relief of distress'
or providing assistance to underprivileged and marginalized sections of society through
individual or group means. Associated with charity, sympathy, philanthropy and spiritual
urge to assist those in adversity, voluntary social work has become one of the exalted
values. It is underlined with true spirit of dedication with little or no motive for personal
enhancement, profit, prestige or political mileage.
Voluntary social work in fact has an age long tradition in India. As is common in
traditional community based society merits of charity, philanthropy, cooperation and
charitable disposition towards the poor have always been extolled. Compassion towards
the downtrodden have always remained the significant pillar of Hindu culture.
This voluntary service has been synonymous with honorary or unpaid services and thus
the paid worker does not get similar respect and the professional social worker is held in
lesser esteem. Though, in the present context the term 'voluntary' encompasses all
organized social work, paid or unpaid, under the management of government or non-
governmental agencies' voluntary social work without reward still occupies a significant
place in Indian society.
The fact that the history of social work welfare has existed since the birth of the
civilization can be supported from the fact that early men took initiatives and efforts to
support and protect weak in face of danger. Also, social insurance can be gauged fiom the
village panchayats, joint family and community that protected old and weak members in
face of danger. Besides, this normal philanthropic urge of in religion too played a crucial
role in facilitating voluntary social work by enjoining its members to give to needy and
underprivileged. Christian missionaries have a significant influence in instilling spirit and
venturing into the fields of service. This voluntary social work tinged with religious
favour gave way to societies birth of like Servants of India society. Soon, with the ascent
of Mahatma Gandhi in the political scene, philosophy of social work and developmental
activities received a new impetus. His views resulted in several constructive
developmental projects for the amelioration of some of the evils of the society. After,
independence, government itself entered the field of social work. It does not mean that
earlier government did not have social services, but that there has been a shift towards the
ideal of "welfare state". The acceptance of socialist pattern of society proved that more
areas of social work had come under the purview of government. This implies that it is
not social work per say but the management and administration of certain social sedices
by government which under ordinary course have been the areas of voluntary social
work.
In response to the changing demands of industrial society, this concept and interpretation
has both broadened and undergone vital changes. The efforts are no longer simply limited
to providing assistance and services to those in need but has developed as an organized
and systematic activity in providing relief services and assistance to facilitate adjustment
of individual, groups and community with their specific environment.
This change of social realities complemented with social reform movements led to the
organization of welfare activities on systematic lines. It necessitated imparting of
integrated skills and knowledge to develop a committed manpower capable of taking
actions to better serve the objectives of social development. Thus training was needed to
deal with and answer the complex issues afflicting the Indian society. Though the
humanitarian outlook of both voluntary and professional worker is alike what sets them
apart is this professional scientific training. However, with thin difference between the
voluntary and professional social work which primarily lies in the technique and mode of
delivery: increasing focus is now upon the need to build network between the state
agencies and voluntary sector to facilitate the effectiveness of the management of
developmental programmes.
This unit focuses on how theory may be used in a practical activity such as social work
and issues in social work theory identifies the range of social work practice theories and
goes on to look at debate about how we assess them. In general, a theory is an organized
statement of ideas about the world. Perspective, theory and model are all necessary in a
theory that is to be useful in practice. Because social work is a practical action in a
complex world, a theory or perspective must offer a model of explicit guidance.
Sibeon (1990) distinguish between formal and informal theory. Formal theory is written
down and debated within the profession and academic work. Informal theory consists of
wider theories and values that exist in society and constructions from practical
experience, those every day practices.
Psychodynamic Theory is one of the oldest theories in psychology and applied in social
work methods, in which patients are treated are viewed within a model of illness that
attempts to identify something that may be lacking. Each individual is perceived to be
made up from a dynamic that begins in early childhood and continually progresses
throughout life. This way of thinking, however, is generally considered a watered-down
version of the more conservative and rigid psychoanalytic school of thought.
Psychoanalysis in itself emphasizes the belief that all adult problems are directly related
to events in one’s childhood. Very few therapists today can afford to practice strict
psychoanalysis anymore, and as a result, it is typically practiced only by psychiatrists
who have spent many personal hours being analyzed themselves as well as attending
psychoanalytic institute. This is more than likely the kind of therapy people imagine
when they think of therapy in terms of a “shrink.”
Therapists who practice this theory have a tendency to look at individuals as the
composite of their parental upbringing. Their focus is on the means for settling conflicts
between themselves and their parents as well as within themselves. Psychodynamic
therapists tend to believe in the theoretical constructs of the ego (which acts as a force
similar to a referee) and the superego (known as the conscience) as well as an id that
exists inside all of us that tends to act as a devil’s advocate working against the thought
process of the conscience. All of these constructs work together to make up the
personality and the role of the unconscious is emphasized meaning that contrary to what
else you may think, what you don’t know can indeed hurt you and more often than not, it
does just that.
The Treatment
Systems Theory
Systems theory offers a way of conceptualising the relationship between people and
environments and encourages a balanced approach to both domains of practice.
Emphasis is on the ‘goodness of fit’ between the client and their environment. Workers
can focus on how family, community, social, economic and political factors affect the
client’s situation.
According to Hoffman and Sallee, 1994, there are five principles of systems are:
1. All systems seek goal attainment and balance.
(i) individuals function as a part of many systems - they are affected by these
systems and affect the systems
(ii) because systems are in dynamic interchange, a change in one part of the
system will have consequences for other systems
(iii) problems arise because of a misfit between individuals and the systems of
which they are a part
(iv) the role of the social worker is to enhance the fit between the individual and
the systems affecting them
The worker aims to enhance the fit between the individual and their environment. This is
done by developing, maintaining or strengthening supportive interventions and reducing,
challenging or replacing stressful systems
Intervention should be targeted at the system(s) that will offer most potential and most
leverage for change.
Social worker should think strategically about the possibilities and limitations for change
in the different systems affecting the client’s environment and have an understanding of
the possibilities for intervention in each system.
Payne (2002) found that systems theory had a major impact on social work in the 1970s,
however, its rise and rise in the U.S. and its rise and fall in Britain (and Australia) was
associated with wider social changes rather than for intrinsic reasons of theoretical or
intellectual development.
Strengths
focus on interactions between individuals and systems (doesn’t
pathologise)
fosters sustained change between individuals and their social environment
can move beyond ‘presenting problem’ and delve into other more far-
reaching problems and concerns
recognises the value of the social context, especially the contribution of
formal and informal social systems
Weaknesses
its underlying assumptions are questionable e.g. change in one part may
not lead to change in another – can underestimate the resistance to change
in a system
can deny individual responsibility for change
can support the status quo
can bind workers and clients into long-term interactions with no beginning
or end
difficult to evaluate service effectiveness, because of the absence of
‘causes’ and ‘effects’
Conclusion
It is concluded that how the Systems theory can be used in the social work practice based
on the following
Relationship between worker and client: Systems analyst and change agent
The contribution of general system theory to the understanding of social work method in
a generic situation is considered. An account of general system theory is given indicating
how human systems differ from other systems, taking their place in a larger continuum.
The implications of the theory for social work are then examined with special reference
to four levels. First there is the philosophical level, the view it presents of man and
society, as compared with other psychological and sociological theories. Secondly its
contribution to the perspective of social workers, making them aware of the range of
systems they should be considering. Thirdly its contribution to practice in providing a
model of the structure of systems as a guide to appraisal and intervention. In this
connection the model is related to Lippitt's ‘diagnostic orientations’. Fourthly its
contribution to the understanding of social work process is examined. In the conclusion it
is suggested that it is the contribution to the third level that justifies the expenditure of
effort in absorbing the theory.
It begins with theories that focus on the individual’s psychological process, such as
attitudes and beliefs, then goes into theories emphasizing social relationships, and ends
with structural factors in explaining human behaviour. This separation is artificial as there
is inevitable overlap in categories. It might therefore be useful, as well, to see the theories
as a continuum of models moving from the strictly individually-centered to the macro-
level of structural and environmentally focused.
Models of individual behavioural change generally focus on stages that individuals pass
through while trying to change behaviour. These theories and models generally do not
consider the interaction of social, cultural and environmental issues as independent of
individual factors (Auerbach, 1994). Although each theory is built on different
assumptions they all state that behavioural changes occur by altering potential risk-
producing situations and social relationships, risk perceptions, attitudes, self- efficacy
beliefs, intentions and outcome expectations (Kalichman, 1997).
The Health belief model, developed in the 1950s, holds that health behaviour is a
function of individual’s socio-demographic characteristics, knowledge and attitudes.
According to this model, a person must hold the following beliefs in order to be able to
change behaviour:
The premise of the social cognitive or social learning theory (SCT) states that new
behaviours are learned either by modeling the behaviour of others or by direct
experience. Social learning theory focuses on the important roles played by vicarious,
symbolic, and self-regulatory processes in psychological functioning and looks at human
behaviour as a continuous interaction between cognitive, behavioural and environmental
determinants (Bandura, 1977). Central tenets of the social cognitive theory are:
Outcome expectancies - beliefs about outcomes such as the belief that using
condoms correctly will prevent HIV infection.
The theory of reasoned action, advanced in the mid-1960s by Fishbein and Ajzen, is
based on the assumptions that human beings are usually quite rational and make
systematic use of the information available to them. People consider the implications of
their actions in a given context at a given time before they decide to engage or not engage
in a given behaviour, and that most actions of social relevance are under volitional
control (Ajzen, 1980). The theory of reasoned action is conceptually similar to the health
belief model but adds the construct of behavioural intention as a determinant of health
behaviour. Both theories focus on perceived susceptibility, perceived benefits and
constraints to changing behaviour. The theory of reasoned action specifically focuses on
the role of personal intention in determining whether a behaviour will occur. A person’s
intention is a function of 2 basic determinants:
‘Normative’ beliefs play a central role in the theory, and generally focus on what an
individual believes other people, especially influential people, would expect him/her to
do.
For example, for a person to start using condoms, his/her attitude might be “having sex
with condoms is just as good as having sex without condoms’” and subjective norms (or
the normative belief) could be “most of my peers are using condoms, they would expect
me to do so as well”. Interventions using this theory to guide activities focus on attitudes
about risk-reduction, response to social norms, and intentions to change risky behaviours.
In order for an intervention to be successful it must target the appropriate stage of the
individual or group. For example, awareness raising between stage one and two. Groups
and individuals pass through all stages, but do not necessarily move in a linear fashion
(Prochaska, 1992). As with previous theories, the stages of change model emphasizes the
importance of cognitive processes and uses Bandura’s concept of self-efficacy.
Movement between stages depends on cognitive-behavioural processes.
Among others, the CDC has used the Stages of Change model in its AIDS Community
Demonstration Projects for marginal populations in the US and in a research project
aiming to change women’s sexual behaviour with their main partners (Galavotti 1998).
The AIDS risk reduction model, developed in 1990 (Catania et al), uses constructs from
the health belief model, the social cognitive theory and the diffusion of innovation theory
(a social model described below), to describe the process individuals (or groups) pass
through while changing behaviour regarding HIV risk. The model identifies 3 stages
involved in reducing risk for HIV transmission, including:
behaviour labelling
commitment to change
taking action.
In the first stage, knowledge about HIV transmission, perceived HIV susceptibility, as
well as aversive emotions influence how people perceive AIDS. The commitment stage is
shaped by four factors: perceptions of enjoyment, self-efficacy, social norms and aversive
emotions. Again, in the last stage, aversive emotions, sexual communication, help-
seeking behaviour and social factors affect people’s decision-making process (Catania,
1990).
Programmes that use the AIDS risk reduction model focus on:
Conclusion
These psychosocial theories and constructs were very useful early in the epidemic to
identify individual behaviours associated with higher rates of HIV transmission. They
continue to provide important guidance to interventions in formulating design and
evaluation with diverse populations in a wide variety of settings. Theories also help in
understanding study results. It is important, however, to pay particular attention to these
theories across cultures and genders as nearly all the individually based theories were
developed in the West with little focus on the role of gender. Although numerous studies
have proven the usefulness of these theories, it has become increasingly evident that
alone they do not entirely explain why some populations have higher HIV prevalence
than others, nor the complex interactions between contextual factors and individual
behaviour.
Overemphasis on individual behavioural change with a focus on the cognitive level has
undermined the overall research capacity to understand the complexity of HIV
transmission and control. Focus only on the individual psychological process ignores the
interactive relationship of behaviour in its social, cultural, and economic dimension
thereby missing the possibility to fully understand crucial determinants of behaviour.
Aggleton (1996) points out that, in many cases, motivations for sex are complicated,
unclear and may not be thought through in advance.
Societal norms, religious criteria, and gender-power relations infuse meaning into
behaviour, enabling positive or negative changes. A main difference between individual
and social models is that the latter aim at changes at the community level.
Sociological theories assert that society is broken up into smaller subcultures and it is the
members of one’s immediate surroundings, the peer group that some-one most identifies
with, that has the most significant influence on an individual’s behaviour. According to
this perspective, effective prevention efforts, especially in vulnerable communities that
do not have the larger societal support, will depend on the development of strategies that
can enlist community mobilization to modify the norms of this peer net-work to support
positive changes in behaviour (Kelly, 1995). A greater interest in the context surrounding
individual behaviour led to increased numbers of interventions guided by the following
theories and models.
The diffusion of innovation theory (Rogers, 1983) describes the process of how an idea is
disseminated throughout a community. According to the theory, there are four essential
elements: the innovation, its communication, the social system and time. People’s
exposure to a new idea, which takes place within a social network or through the media,
will determine the rate at which various people adopt a new behaviour. The theory posits
that people are most likely to adopt new behaviours based on favorable evaluations of the
idea communicated to them by other members whom they respect (Kegeles, 1996). Kelly
explains that when the diffusion theory is applied to HIV risk reduction, normative and
risk behavioural changes can be initiated when enough key opinion leaders adopt and
endorse behavioural changes, influence others to do the same and eventually diffuse the
new norm widely within peer networks. When beneficial prevention beliefs are instilled
and widely held within one’s immediate social network, individuals’ behaviour is more
likely to be consistent with the perceived social norms (Kelly, 1995).
Interventions using this theory generally investigate the best method to disperse messages
within a community and who are the leaders able to act as role models to change
community norms.
This educational model is based on the concept that young people engage in behaviours
including early sexual activity partly because of general societal influences, but more
specifically from their peers (Howard 1990). The model suggests exposing young people
to social pressures while teaching them to examine and develop skills to deal with these
pressures. The model often relies on role models such as teenagers slightly older than
programme participants to present factual information, identify pressures, role-play
responses to pressures, teach assertiveness skills and discuss problem situations (Howard,
1990). Social influence model has been used to reduce smoking among young people as
well.
One application of the Sexual Network Theory for HIV prevention is the concept of
‘bridge populations’ that form a link between high and low prevalence groups (Morris,
1997). In Thailand, men who have both commercial and non-commercial sex partners
form an important bridge population, which was an integral aspect of the spread of HIV
in Thailand. Programmes using this theory to guide them would investigate:
Although few network-based interventions have been tried, the concept has proven
complementary to individual-based theories for the design of prevention programmes by
focusing on the partnership as well as the larger social group. Analysis of network mixing
provides the means to see efficiency of transmission and effective points of intervention.
Programmes using the theory of gender and power would assess the impact of
structurally determined gender differences on interpersonal sexual relationships
(perceptions of socially prescribed gender relations).
Conclusion
Social theories and models see individual behaviours embedded in their social and
cultural context. Instead of focusing on psycho-logical processes as the basis for sexual
behaviour, it tends to be social norms, relationships and gender imbalances that create the
meaning and determinants of behaviour and behavioural change. These theories dictate
that efforts to effect change at the community level will have the most significant impact
on individuals who are contemplating changes and on those who have made changes but
need support to sustain those changes. Social theories have been increasingly used with
populations especially vulnerable to effects of partners and peers. These theories and
models have been developed in the West and few examples have tested their relevance in
developing countries.
Determinants of sexual behaviour can be seen as a function not only of individual and
social but of structural and environmental factors as well (Caraël, 1997, Sweat, 1995,
Tawil, 1995). These factors include civil and organizational elements as well as policy
and economic issues.
Theory for individual and social change or empowerment model
This theory asserts that social change happens through dialogue to build up a critical
perception of the social, cultural, political and economic forces that structure reality and
by taking action against forces that are oppressive (Parker, 1996). In other words,
empowerment should increase problem solving in a participatory fashion, and should
enable participants to understand the personal, social, economic and political forces in
their lives in order to take action to improve their situations (Israel, 1994). Werner (1997)
states that, “ empowerment is the process by which disadvantaged people work together
to take control of the factors that determine their health and their lives”. For this to
happen he explains that feelings of powerlessness, which can come from lack of skills
and confidence, have to be cast off. Although empowerment can only come from the
group itself, enabling empowerment is possible by facilitating its determinants. The
common struggle against gender or ethnic oppression, economic exploitation, political
repression or foreign intervention is what builds necessary confidence (Werner, 1997).
According to this model, patterned behaviour is the outcome of interest and behaviour is
viewed as being determined by the following:
Intervention strategies range from skills development at the intra-personal level to mass
media and regulatory changes at other levels (Laver, 1998). The theory acknowledges the
importance of the interplay between the individual and the environment, and considers
multi-level influences on unhealthy behaviour (Choi, 1998). In this manner, the
importance of the individual is de-emphasized in the process of behavioural change.
Socioeconomic factors
Several studies have shown that economic factors have a strong influence on individual
sexual behaviour, mostly through poverty and underemployment. Cross-nationally,
countries with the lowest standards of living are also the ones with the highest HIV
incidence (Sweat, 1995; Tawil, 1995). Within both rich and poor countries, poverty is
associated with HIV, and HIV intensifies poverty (Sweat, 1995). The proposed
mechanisms for this relationship are: non-cohabitation between young married couples
which can arise from critical economic situations forcing urban migration, seasonal work
and truck driving, sex work, civil disturbances and war. Civil disturbance and war lead to
displaced and refugee populations who not only lose their social and familial support
systems but become highly vulnerable to HIV owing to intense social and economic
strain in a alien culture (Caraël, 1997). In such situations, HIV concerns take a very low
priority in a risk hierarchy, and any previous or planned efforts for the control of HIV
transmission are disrupted, if not destroyed.
Sexual communication
Conclusion
Community level theories, models or factors see human behaviour as a function not only
of the individual or his or her immediate social relationships, but as depending on the
community, organization and the political and economic environment as well. They are
multidimensional with an emphasis on linking the individual to the surrounding larger
environmental systems. Interventions using this approach, thus, target organizations,
communities and policy.
In this unit an attempt is made to highlight the significance of the introduction into an
‘integrated’ or ‘unitary’ approach to social work. An attempt is made to clarify the
relationship between paradigms, theories and models. An integrated approach to social
work may represent a shift from a predominantly individualistic conceptual model of
practice to an interactionist one. These conceptual models are compared and critiques of
the integrated model are examined.
A welfare state is a concept of government where the state plays a key role in the
protection and promotion of the economic and social well-being of its citizens. It is based
on the principles of equality of opportunity, equitable distribution of wealth, and public
responsibility for those unable to avail themselves of the minimal provisions for a good
life. The general term may cover a variety of forms of economic and social organization.
A model in which the state assumes primary responsibility for the welfare of its
citizens. This responsibility in theory ought to be comprehensive, because all
aspects of welfare are considered and universally applied to citizens as a "right".
Welfare state can also mean the creation of a "social safety net" of minimum
standards of varying forms of welfare.
There is some confusion between a "welfare state" and a "welfare society," and debate
about how each term should be defined. In many countries, especially in the United
States, some degree of welfare is not actually provided by the state, but directly to
welfare recipients from a combination of independent volunteers, corporations (both non-
profit charitable corporations as well as for-profit corporations), and government
services. This phenomenon has been termed a "welfare society," and the term "welfare
system" has been used to describe the range of welfare state and welfare society mixes
that are found.[2] The welfare state involves a direct transfer of funds from the public
sector to welfare recipients, but indirectly, the private sector is often contributing those
funds via redistributionist taxation; the welfare state has been referred to as a type of
"mixed economy."
Modern welfare states developed through a gradual process beginning in the late 19th
century and continuing through the 20th. They differed from previous schemes of poverty
relief due to their relatively universal coverage. The development of social insurance in
Germany under Bismarck was particularly influential. Some schemes, like those in
Scandinavia, were based largely in the development of autonomous, mutualist provision
of benefits. Others were founded on state provision. The term was not, however, applied
to all states offering social protection. The sociologist T.H. Marshall identified the
welfare state as a distinctive combination of democracy, welfare and capitalism.
Examples of early welfare states in the modern world are Germany, all of the Nordic
Countries, the Netherlands, Uruguay and New Zealand and the United Kingdom in the
1930s..
Changed attitudes in reaction to the Great Depression were instrumental in the move to
the welfare state in many countries, a harbinger of new times where "cradle-to-grave"
services became a reality after the poverty of the Depression. During the Great
Depression, it was seen as an alternative "middle way" between communism and
capitalism.[8] In the period following the Second World War, many countries in Europe
moved from partial or selective provision of social services to relatively comprehensive
coverage of the population.
The activities of present-day welfare states extend to the provision of both cash welfare
benefits (such as old-age pensions or unemployment benefits) and in-kind welfare
services (such as health or childcare services). Through these provisions, welfare states
can affect the distribution of wellbeing and personal autonomy among their citizens, as
well as influencing how their citizens consume and how they spend their time.[9][10]
After the discovery and inflow of the oil revenue, Saudi Arabia,[11][12] Brunei, Kuwait,
Qatar, Bahrain, Oman, and the United Arab Emirates all became welfare states for its'
respective citizens.
In the United Kingdom, the beginning of the modern welfare state was in 1911 when
David Lloyd George suggested everyone in work should pay national insurance
contribution for unemployment and health benefits from work.
In 1942, the Social Insurance and Allied Services was created by Sir William Beveridge
in order to aid those who were in need of help, or in poverty. Beveridge worked as a
volunteer for the poor, and set up national insurance. He stated that 'All people of
working age should pay a weekly national insurance contribution. In return, benefits
would be paid to people who were sick, unemployed, retired or widowed.' The basic
assumptions of the report were the National Health Service, which provided free health
care to the UK. The Universal Child Benefit was a scheme to give benefits to parents,
encouraging people to have children by enabling them to feed and support a family. This
was particularly beneficial after the second world war when the population of the United
Kingdom declined. Universal Child Benefit may have helped drive the Baby boom. The
impact of the report was huge and 600,000 copies were made.
Beveridge recommended to the government that they should find ways of tackling the
five giants, being Want, Disease, Ignorance, Squalor and Idleness. He argued to cure
these problems, the government should provide adequate income to people, adequate
health care, adequate education, adequate housing and adequate employment. Before
1939, health care had to be paid for, this was done through a vast network of friendly
societies, trade unions and other insurance companies which counted the vast majority of
the UK working population as members. These friendly societies provided insurance for
sickness, unemployment and invalidity, therefore providing people with an income when
they were unable to work. But because of the 1942 Beveridge Report, in 5 July 1948, the
National Insurance Act, National Assistance Act and National Health Service Act came
into force, thus this is the day that the modern UK welfare state was founded.
Welfare systems were developing intensively since the end of the World War II. At the
end of century due to their restructuration part of their responsibilities started to be
channeled through non-governmental organizations which became important providers of
social services.[13]
According to the first model the state is primarily concerned with directing the resources
to “the people most in need”. This requires a tight bureaucratic control over the people
concerned, with a maximum of interference in their lives to establish who are "in need"
and minimize cheating. The unintended result is that there is a sharp divide between the
receivers and the producers of social welfare, between "us" and "them", the producers
tending to dismiss the whole idea of social welfare because they will not receive anything
of it. This model is dominant in the US.
According to the second model the state distributes welfare with as little bureaucratic
interference as possible, to all people who fulfill easily established criteria (e.g. having
children, receiving medical treatment, etc). This requires high taxing, of which almost
everything is channeled back to the taxpayers with minimum expenses for bureaucratic
personnel. The intended – and also largely achieved – result is that there will be a broad
support for the system since most people will receive at least something. This model was
constructed by the Scandinavian ministers Karl Kristian Steincke and Gustav Möller in
the 30s and is dominant in Scandinavia.
SOCIAL WELFARE
Among the Greeks and Romans public assistance was given chiefly to those holding full
citizenship. It was early connected with religion, as among the Hebrews and, from them,
among the Christians and later the Muslims. The Christian Church was the main agency
of social welfare in the Middle Ages, supplemented by the guilds. Later, national and
local governmental agencies, as well as many private agencies, took over much of the
charitable activity of the church.
First of the extensive state efforts was the Elizabethan poor law of 1601, which attempted
to classify dependents and provide special treatment for each group on the local (parish)
level. During the Industrial Revolution, many entrepreneurs believed that social welfare
programs undertaken by the state violated the concepts of laissez faire and therefore
opposed such measures. Exceptions were such men as Robert Owen, who believed that
social welfare measures were essential but their implementation should be undertaken
cooperatively rather than as a function of the state.
The first modern government-supported social welfare program for broad groups of
people, not just the poor, was undertaken by the German government in 1883. Legislation
in that year provided for health insurance for workers, while subsequent legislation
introduced compulsory accident insurance and retirement pensions. In the next 50 years,
spurred by socialist theory and the increasing power of organized labor, state-supported
social welfare programs grew rapidly, so that by the 1930s most of the world's industrial
nations had some type of social welfare program.
Not all governments have equally extensive social welfare systems. Great Britain and the
Scandinavian countries, often termed "welfare states," have wide-ranging social welfare
legislation. Britain's National Health Service, for example, was established (1948) to
provide free medical treatment to all. Private philanthropies and charitable organizations,
however, continue to operate in these countries in many areas of public welfare.
International relief bodies, such as the Red Cross, and agencies of the United Nations,
such as the World Health Organization (WHO) and the United Nations Children's Fund
(UNICEF), provide social welfare services throughout the world, especially during times
of distress and in poverty-stricken areas.
In the United States the Social Security Act of 1935 provided for federally funded
financial assistance to the elderly, the blind, and dependent children. Subsequent
amendments broadened the act in terms of coverage provided and eligibility; included
was the provision for medical insurance to the aged (1965) under the Medicare program
and to low-income families (1965) under the Medicaid program.
In the United States public assistance has increasingly come under state and federal
control, although private philanthropy still plays a major role. By the early 1990s the
Clinton administration approved changes in many states' welfare systems, including work
requirements in exchange for benefits (so-called workfare) and time limits. In 1996 the
president signed a bill enacting the most sweeping changes in social welfare policy since
the New Deal. In general the bill, which sought to end long-term dependence on welfare
programs, represented a reversal of previous welfare policy, shifting some of the federal
government's role to the states and cutting many benefits. Among the bill's major
provisions were the requirement that about a quarter of the population then on welfare be
working or training for work by 1997 (a goal that was reached in most states) and that a
half do so by 2002; the granting of lump sums to states to run their own welfare and work
programs; an end to the federal guarantee of cash assistance for poor children; the
limitation of lifetime welfare benefits to five years (with hardship exemptions for some);
the requirement that the head of every welfare family work within two years of receiving
benefits or lose them; and the establishment of stricter eligibility standards for the
Supplemental Security Income program (which excluded many poor disabled children
from benefits).
In terms of reducing the welfare rolls, the bill initially proved successful; in 1999 there
were fewer welfare recipients then there had been in 30 years. Most states also reported a
surplus of federal welfare funds. Those funds, which by law remained fixed for five
years, provided an unforeseen benefit for the states, enabling some states to increase
social welfare spending. Additional changes passed in 2005 forced states to increase the
hours worked by recipients while tightening the regulations for those who are affected by
the work requirements, raising concerns in a number of states with education and
addiction-treatment programs for welfare recipients.
PART I
SOCIAL DEVELOPMENT, SOCIAL WORK, AND SOCIAL CHANGE
Social development is a multi-disciplinary and cross-sectoral field of practice that seeks
to improve the social and material well-being of people everywhere (Estes, 1993b; Jones
& Pandey, 1981; Lowe, 1995; Meinert & Kohn, 1987; Midgley, 1995). Social
development is practiced across all geo-political borders and at all levels of social,
political, and economic organization (Estes, 1990; Hokenstad & Midgley, 1997; Midgley,
1997). In social work, social development also is practiced within the context of the
emerging field of international social work (Billups, 1990; Estes, 1992; Healy, 1992; Van
Soest, 1992), albeit much of development-oriented social work practice also occurs at the
local, state, and national levels (Cnaan, 1991; David, 1993; Elliott et al., 1990; Elliott &
Mayadas, 1996; Lee, 1988; Nayak & Siddiqui, 1989); Robinson, 1995; Twelvetrees,
1994).
According to the late Daniel Sanders, development practice in social work can be viewed
as a movement, a perspective, and a practice mode (Sanders, 1982). As the "means" of
"developmental social work," social development refers to the processes through which
people are helped to realize the fullness of the social, political, and economic potentials
that already exist within them. As the "goal" of develop-mental social work, social
development refers to the realization of new, but sustainable, systems of "inter-personal"
and "inter-national" relationships that are guided by a quest for peace, increased social
justice, and the satisfaction of basic human needs.
Social development specialists draw substantially for their knowledge from sociology
(esp. stratification theory, the sociology of mass movements, processes of regional
development), political science (esp. power domains, political influence, and structures of
political parties), economics (esp. theories of eco-nomic production, distribution, and
consumption), education (esp. theories of adult learning), philosophy (esp. theories of
justice and social ethics) and, in some cases, from religion (e.g., the "liberation theology"
of Gustavo Gutierrez, et al., 1973). Developmental social workers also draw heavily from
group work, social planning, and community organization practice for much of their skill
base.
Levels of Social Development Practice
Chart 1 identifies the primary processes and major outcomes associated with eight
"levels" of social de-velopment practice: individual empowerment; group empowerment;
conflict resolution; institution-building; community-building; nation-building; region-
building; and world-building.1
1 For a partial listing of authors whose work is most closely associated with each level of
social development practice see Estes, 1995.
Chart 1.
LEVELS & DEFINITIONS OF SED PRACTICE IN SOCIAL WORK
Levels of SED Major Purposes, Outcomes, or Processes
Practice Associated With Levels of International Social Work Practice
Individual & Through "self help," "mutual aid," and "conscientization" strategies
Group individuals and groups learn how to perceive and act upon the
Empowerment contradictions that exist in the social, political, and economic
structures intrinsic to all societies.
Conflict Efforts directed at reducing: (1) grievances between persons or
Resolution groups; or, (2) asymmetric power relationships between members of
more powerful and less powerful groups.
Institution- Refers both to the process of "humanizing" existing social institutions
Building and that of establishing new institutions that respond more effectively
to new or emerg-ing social needs.
Community- Through increased participation and "social animation" of the
Building populace, the process through which community's realize the fullness
of their social, political, and economic potential; the process through
which communities respond more equitably to the social and material
needs of their populations.
Nation-Building The process of working toward the integration of a nation's social,
political, economic, and cultural institutions at all levels of political
organization.
Region-Building The process of working toward the integration of a geo-political
region's social, political, economic, and cultural institutions at all
levels of social organization.
World-Building The process of working toward the establishment of a new system of
interna-tional relationships guided by the quest for world peace,
increased social jus-tice, the universal satisfaction of basic human
needs, and for the protection of the planet's fragile eco-system.
3. the establishment of new social institutions, e.g., for credit unions, mutual aid
societies, commu-nity welfare centers, seed banks, social security schemes, etc.
(Estes, 1997; Omer, 1989; Robin-son, 1995; Umana & Brandon, 1992);
4. the reform of existing institutions so as to make them more responsive to the
needs of those forwhom the institutions were designed (Estes, 1995; Jones &
Pandey, 1981; Midgley, 1997);
5. Efforts that seek to accelerate the pace of social development in local
communities, states and provinces, nations, regions and, ultimately, the world
itself (Benjamin & Freedman, 1989; Rot-berg, 1993);
6. The promotion of internationally guaranteed human rights (UN/Center for
Human Rights, 1992);
7. Peace promotion (David, 1993; Khinduka, 1987; Sanders & Matsuoka, 1989;
Van Soest, 1992; Verschelden, 1993); and,
8. Protection of the planet's fragile eco-systems (WCED, 1987; WRI, 1997).
Hence, social development specialists can be found in every country and region of the
world and in all areas of professional practice. Within social work, development
specialists function as caseworkers and group workers, community organizers,
administrators, social planners, researchers, consultants, edu-cators, and members of
boards of directors. They also serve in the councils of governments and are members of
national parliaments. Developmental social workers also are employed by or serve as
con-sultants to the United Nations and other quasi-governmental bodies. And,
developmental social workers provide professional leadership to the tens of thousands of
non-governmental organizations that operate throughout the world (Burek, 1991).
Sectors of Social Development Practice
Social development is practiced across of broad range of sectors, i.e., public and private
institutions and organizations that seek to promote "the common good" through the
provision of highly specialized ser-vices and other activities (e.g., health, education,
transportation, communications, finance, etc.). Chart 2 identifies the major sectors in
which social development is practiced, albeit a larger number of sectors in which
development specialists work can be identified.
Chart 2.
MAJOR SECTORS OF SED ACTIVITY
Radical Social Work Approach: Social workers are not satisfied only with care of
the disabled and the deviants. In 1970, due to influence of Marxism, they advocate
oppression as the cause for many problems. They broadened their professional
responsibilities to include reform and development in order to bring about an
equitable social order.
Some radicals in the profession have gone beyond social reform and development.
The social workers aim is changing the system by bringing basic changes in the social
institutions and relationships instead of dealing with adjustment problems and seeing
individual as victims of an unjust social order. This is called radical social work and
for various reasons it has also failed to deal with the problems.
Progressive Social Work: Progressive social workers may identify themselves with
radicals, activistsetc., They are unhappy about the injustice in the society. The
progressive social wbrkers strive to alter the oppressive element in the society. They
help them heal their wounds and educate them to make proper choices so as to build
their future.
Feminist Social Work: Liberal feminism is the school of thought that emphasizes
equality of sexes and demands legal reforms and equal opportunities for suffrage,
education and employment to both men and women. Liberal feminists do not analyse
the roots of gender oppression in the society. Marxist feminists view women's
oppression as the outcome of capitalist mode of production. Where there is division
between domestic work and wage work, only b the latter is productive.
CONCLUSION
Events occurring in all regions of the world offer compelling evidence of the need for
new approaches to the education of human service workers (e.g., the dramatic rise in
global poverty in Asia and Latin Amer-ica; repeated famines in Sub-Sahara Africa; the
growing numbers of political and economic refugees in Asia, Africa, and the
Caribbean; the AIDS pandemic; growing problems of homelessness combined with
historically high levels of un- and under-employment in Europe, Australia-New
Zealand, and elsewhere), etc.. Indeed, many of the most difficult "domestic" social
problems confronting contemporary human service workers are rooted in
transnational forces that originate in other regions of the world.
Human service workers require new models of practice if they are to contribute
effectively to-ward the resolution of social problems that are rooted in worldwide
social, political, and economic reali-ties. At a minimum, these new models of practice
must reflect an understanding of the transnational na-ture of the social problems that
bring clients, client groups, and other constituencies to the attention of human service
workers. They also must be grounded on empirical evidence and must offer positive
guid-ance concerning a range of social development solutions that can be applied to
discrete social needs.
SOCIAL WORK EDUCATION IN INDIA
The first training course for social work as claimed by University Grants Commission
(Social Work in Education in Indian Universities, 1965) was organized by Social
Science League in Bombay in 1920. This was a short-term course meant for voluntary
workers engaged in welfare work. The first professional institution that provided
training for a career in social work was established in 1936 in Bombay. The genesis of
social work education in India has its roots in this establishment of Sir Dorabji
TataGraduate School of Social Work (later known as Tata Institute of Social
Sciences).
It admitted mainly graduates (sometimes few undergraduates also) and awarded
Diploma in Social Service Administration after two year course of training. Till 1942,
Institute admitted students every alternate year. It did not seek affiliation to University
as the management felt that it would hinder freedom to experiment. However,
University status was granted to TISS under Sec 3 of UGC Act.
The emerging social scenario necessitates programmes and services for social change
in the area of social development, as also for welfare and crisis intervention, which in
turn required professionally, qualified manpower, with specialized knowledge and
skills.
Thus the effectiveness and efficiency of the developmental initiatives, social reform
and social action to enable the marginalized sections of society to participate in this
process is invariably linked with the quality of human resource in the developmental
and welfare institutions, both governmental and non governmental.
During the past six decades, the number of educational institutions within the
university Social Work system offering professional social work courses has
multiplied. At present the number of professional training institutions is more than h u
n w some of which offer Bachelor's and Master's degree and some offer Certificate
course in Social Work. Some of them also offer Ph. D program. Data shows that
Maharastra clearly leads in the field of social work education with roughly fifty
institutes established therein. Thus, while Maharastra, Tamil Nadu and Karnataka
having a cluster of institutions, there were . none till recently in states in extreme
north and east, such as Punjab, Jarnmu & Kashmir, and the Himalayas and the north
eastern hill states. This brings out the skewed nature of territorial representation of
Social Work institutes and the need to ensure a systematic development of social work
in terms of geographical distribution.
The University Grants Commission appointed the First Review Committee for Social
Work Education in 1960 and the Second Review Committee in 1975 for the
promotion, maintenance of standards of education, coordination of social work
education, training, research and practice. The report has been prepared with the
perspective in view that any profession must review its past and must look ahead to its
future so that it may be able to equip its members for practice. One of the important
decisions was to establish a National Council on Social Work Education for the
promotion and development of social work education in India. The Third Review
committee for social work education in 2001 has emphasized the need for linking
social work education to the social realities in which the profession is practiced. It
advocates that curriculum be divided into four sets or domains. The four domains are
the core domain the supportive domain, interdisciplinary domains and elective
domains.
The core domain consists of the philosophy, ideology, values, ethics, theory and
concepts, the supportive domain provides the knowledge and skills to assist the core
domain. The interdisciplinary domain has the theories and concepts from other
disciplines which are related to the social work profession. The elective domains are
optional courses. The committee also stressed the importance of giving the learners
opportunities for practice learning. Further it recommended the use of different
teaching methods for the all round development of student.
Indira Gandhi National Open University, a pioneer in distance education has taken
initiatives in providing social work education. Seeking to replicate the model of
regular education in both fieldwork and classroom t e a c h , it has developed
curriculum with the learner in perspective. It aims to develop professional manpower
capable of performing tasks and functions that ultimately achieve the goals the
profession has set itself to seek and serve. This novel move of providing distance
education in this field marks a watershed in the history of professional education and
training of social work. Suitable steps have been undertaken to fill in several
loopholes in social work education for instance by evolving a curriculum/syllabi in
associations institutions and organizations at national level responsible for
maintaining academic norm; development of teaching aids and publications; evolving
syllabus that is relevant to current situation that meets the regional and local needs;
and develops integrated knowledge and skills in working with people.
While closing this discussion, we have also attempted to briefly mention the areas of
concern for the development of social work education. The primary concern for this is
to ensure a systematic development of social work education in terms of geographical
distribution and &liaison to recognized boards and universities. Sustained efforts must
also be made to provide a holistic framework of the development of a ladder
education programme with several termination points related to job functions in the
country, and to relate each phase with another. Constant endeavor to develop syllabi
relevant to social realities must be done. Together with these, other key concerns
relate to developing teachinglresearch materials for social work education for all
levels and developing research expertize and funding of research projects etc. Such
progress in desired direction requires organizational structures for bringing change
development and stability in growth. For instance, University Grants Commission has
a panel on Social Work Education on the same lines as of other disciplines. However,
suitable modifications are required for social work profession. Also, Department of
Social Welfare, Government of India has established space Division for Planning
Research, Evaluation and Monitoring (PREM) which has far reaching implications in
raising the professional practices. Its work in association with Planning Commission
in conducting research studies and compilation of statistics has made data accessible.
At present, there are about one hundred graduate schools and several under graduate
courses are being offered in a number of universities.
It understood that the research is an integral part of the social work curriculum. It
aims at making the students to understand and practice the basic research to
understand the methodological part such as sampling, research design not giving more
thrust is given to the qualitative aspect than the quantitative aspects to their research.
It is universally accepted fact that the field work practicum includes the concurrent
activities, observation visits, rural camp, summer field practicum, block placement
and study tour. During the first year most of the institutions follow the observation
visits, methods based field practicum for 15 compulsory hours in the field. In the
second year field work is specialized based field work practicum is followed. Rural
Camp, Study tour, Block field work practicum is the compulsory course completion
component where as the summer placement is optional one.
1.3 Globalisation, Liberalisation, Privatisation and Social Work
Amidst the frenzy of Liberalisation and Globalisation, Disinvestment and
Privatisation are inevitable. Whatever We SC&ST Dalits may say, reason out,
argue about, cry against and protest or weep, Liberalisation and Globalisation,
as well as Disinvestment and Privatisation will take place. Rather, they will all
be hastened up, and their Momentum will pick up in leaps and bounds. No
doubt, Liberalisation and Globalisation as well as Disinvestment and
Privatisation are not good, not only for We SC&ST Dalits, but also for the
whole Society, and in fact for the entire Nation. In fact, Liberalisation and
Globalisation, Disinvestment and Privatisation are more dangerous to the
Country at present, particularly what the present state of Politics is. So,
something has to be done in this front, that too at the earliest and urgently. But,
today We SC&ST Dalits are helpless and powerless. Reasons, for such a state
of affairs may be many. But they are not the issues here.
We must seriously think and contemplate, on the issues of Liberalisation and
Globalisation, and the dangers of Disinvestment and Privatisation. We must
also see what We SC&ST Dalits can do now. Sure helpless We are. But, that
does not mean that We can not act, or do anything else. Atleast what We could
not stop, we should either try to make use of, to the extent possible, or try to
adjust ourselves and be careful, least We are run over, and or are marginalised.
What We SC&ST Dalits must do now, We must Think! Think, We must -
individually, with friends, in groups and publicly in a collective manner. We
have very little time left with us to act.
Liberalisation, and opening up of the economies to the private sector including
MNCs and foreign MNCs these days, is widening everywhere the gap between
the rich and the poor. Therefore, Liberalisation and the associated
Globalisation, Disinvestment and Privatisation have to be deftly steered
appropriately, with extreme care and due caution, to ensure that they serve the
Social Aspirations, Needs and Development of the People, apart from the
commercial interests of the private sector. Extensive and detailed Planning, at
least as comparable to that the FMNCs do to increase their profits, power,
influence, range and horizon, has to be ensured. Only this can help focus that,
investments in business, trade and industry lead to, Programmes that suitably
address long-term Development, Growth and Welfare of the whole Society, to
benefit all. The Role of the Govts should be, to guide and regulate the pace and
extent of the Liberalisation Policies, focus Foreign Direct Investments towards
investing more in Socially and Environmentally safe and sustainable
Developmental Processes and Growth Initiatives. This is the most urgent task
before all of us, particularly the educated and well employed SC&ST Officials.
When you look around you at all the machines that are running, the lights, fans, cars,
etc., you simply cannot imagine life without all these. But can you imagine the
amount of energy that is being used to run all this? Fortunately, people all over the
world are becoming aware of the problem of consuming too much energy and are
making a conscious effort to conserve it and thereby put less pressure on the earth. By
conserving energy we also lower the amount of pollutants we release into the air and
thereby help to keep the air clean.
The interaction between the natural resources and the population has to be maintained
at a balance in order to ensure the continuity of the human race. Energy is essential to
life and its conservation has become an absolute necessity.
There are two types of energy, renewable and non-renewable sources of energy. The
non-renewable sources of energy such as coal, natural gas, and mineral oil are
gradually becoming exhausted as we are over-tapping these resources. People are now
looking towards alternative sources of energy such as wind, sun, the ocean, etc. for
taping energy. These are the renewable sources of energy and will not exhaust.
India’s overall consumption of energy is very low, but compared to its gross domestic
production its relative consumption is very high. The cost of commercial energy is
also high compared to that in most other countries. The industrial sector consumes
about 50% of the total commercial energy produced. There is a growing need to bring
about improvement in the efficiency of energy use in the industrial sector.
Concerns over the negative environmental impacts of inefficient uses of energy are
growing, both globally and regionally. Such concerns require greater national efforts
and greater international cooperation to promote energy efficiency and energy
conservation. Local air pollution, emissions of greenhouse gases, and acidification of
soil and water can all be reduced if energy and resource conservation concepts are
more widely applied. Such concerns require greater national efforts and greater
international cooperation to promote energy efficiency and energy conservation. More
efficient energy use can increase productivity and economic competitiveness as well
as lower greenhouse gas emissions per unit of output.
Energy conservation has been recognized as a national priority for a very long time,
but concrete steps have not been taken seriously and the few that have been taken lack
in perspective and determination. The growth and demand for energy is increasing at
a very fast rate, specially in the industrial sector, the transport sector and the house
hold sector, thereby putting a great deal of pressure on the available resources. The
need of the hour has now become conservation and preservation. Conservation and
efficient use of energy in industry has for a long time been a priority of the
Government of India. People on their part should become aware of the seriousness
and do their best to conserve and preserve this energy.
A step to conserve water is the step to secure the future. The most essential among all
the natural resources on earth is water. A drop of water is worth more than a sack of
gold for the thirsty man. If each one of us make efforts to save water today , it will
save us later. Water conservation is the most effective and environmentally sound
method to fight global warming. Water conservation is what that can reduce the
scarcity of water. It aims to improve the efficiency of use of water, and reduce losses
and waste.
Social Worker can highlight the tips to save water among the community during
their field work and research
Avoid leakage of water from the taps.
Turn the tap off when not in use especially when you brush your teeth or wash
clothes.
Rainwater harvesting is the another method to conserve water.
The water supply should be limited in those areas which enjoys the unlimited
water supplies.
Check the leakage of water in the toilets. Also get check the hidden water
leaks.
Educate the mind of the people in the rural areas to save the water.
Promote the conservation of water through media and wall posters.
Never throw the water unnecessary on roads which can be used for gardening
and cleaning.
Avoid unnecessary flushing the toilets. Dispose off the tissues, cigarettes and
other waste into the bin instead of toilets.
Use minimum amount of water to bath.
Water Waste restrictions.
Improvement in the water distribution system.
Water your lawn only when it is needed.
Use a broom instead of hose to clean the sidewalks or to wash the car.
Capture the water that is leaking and repair it as soon as possible.
You can use washing machine to wash clothes that does not consume much
water.
Donot leave the tap running while washing the dishes in the kitchen.
Install small shower heads to reduce the flow of water.
Rainwater Harvesting :
Rainwater harvesting is the gathering and collection of water from the rooftop. The
traditional method of rain water harvesting is the most effective and simple way to
conserve the water. It means utilization of rain water for the domestic as well as
agricultural purposes. There are three technical methods of rain water harvesting such
as Catchment, Conveyance and storage.
Ponds :
Steps should be taken to avoid dumping of sewage into the village ponds. Efforts need
to be made to deepen these ponds with the dragline machines. Garbage and other
waste should not be dumped into the ponds.
Human rights are fundamental to the stability and development of countries all around
the world. Great emphasis has been placed on international conventions and their
implementation in order to ensure adherence to a universal standard of acceptability.
With the advent of globalization and the introduction of new technology, these
principles gain importance not only in protecting human beings from the ill-effects of
change but also in ensuring that all are allowed a share of the benefits.
However the efficacy of the mechanisms in place today has been questioned in the
light of blatant human rights violations and disregard for basic human dignity in
nearly all countries in one or more forms.
In many cases, those who are to blame cannot be brought to book because of political
considerations, power equations etc. When such violations are allowed to go
unchecked, they often increase in frequency and intensity usually because perpetrators
feel that they enjoy immunity from punishment.
“A human right is a universal moral right, something which all men, everywhere, at
all times ought to have, something of which no one may be deprived without a grave
affront to justice, something which is owing to every human simply because he is
human.”
An alternative explanation was provided by the philosopher Kant. He said that human
beings have an intrinsic value absent in inanimate objects. To violate a human right
would therefore be a failure to recognize the worth of human life.
Different counties ensure these rights in different way. In India they are contained in
the Constitution as fundamental rights, i.e. they are guaranteed statutorily. In the UK
they are available through precedence, various elements having been laid down by the
courts through case law. In addition, international law and conventions also provide
certain safeguards.
Classification
Human rights may be either positive or negative. An example of the former is the
right to a fair trial and an example of the latter is the right not to be tortured.
The concept of human rights can be found as far back in time as the age of the Greek
philosophers Socrates, Plato and Aristotle. Their writings on the idea of natural law
contain many of the same principles that are associated with human rights.
The Magna Carta (1215) is considered a milestone in the history of human rights and
several great thinkers such as Grotius, Hobbes, Locke, Rousseau and Kant talk about
the concept.
Some religious texts also are said to reflect the principles of human rights. The Rig
Veda promotes conduct that is based on equality. i Even certain Bible passages have
similar content. For instance, in the Old Testament, when the midwives of Pharoah
disobey his order to kill all male babies, they do so on the basis of higher and more
fundamental laws that they felt bound to follow.
With the dwindling of colonialism development in the third world received more
focus and adult suffrage, liberty, equality and justice came to be emphasized.
Any society that is to protect human rights must have the following characteristics:
i) A de jure or free state in which the right to self-determination and rule of
law exist.
ii) A legal system for the protection of human rights.
iii) Effective organized (existing within the framework of the state) or
unorganized guarantees.
This theory focuses on a natural law that is higher than positive law (law created by
man) and to which the latter must conform. Natural law is based on equality. However
since it employs means such as the revelation of divine will, transcendental cognition
and participation in natural reason, none of its claims an be conclusively confirmed or
rejected.
This approach sees law as enacted by an authoritative sovereign and deriving sanction
from coercion. The main disadvantage here is laws would not stem from the will of
the people but from that of the sovereign. Obedience would be more easily obtained if
sanction came not from force but from laws being based in the values of society.
Positivists also see only nations and not individuals as subject to international law, a
view that would render ineffective a number of instruments available today.
This view comes from the writings of Karl Marx in the context of the 19 th century
industrial revolution. It posits that in capitalist societies, human rights do not exist.
They only come into being in a classless society where there is public ownership of
the means of production.
This approach too suffers from defects one of which is that it views the development
of human rights in a communist society as inevitable and not problematic.
This approach locates human rights in the context of larger social processes, dwelling
on the community’s role in shaping principles. It uses scientific and empirical
methods, models and techniques to estimate the degree of success/failure of human
rights. It fails however, to provide a clear link between social processes and the law.
Specific Human Rights
These second generation rights prevent the oppression and further the interests of
economically, socially and culturally disadvantaged groups.
Women’s Rights
Women’s rights include affording them resources and opportunities that they have
previously been denied. One of the most important rights in this area is the right
against sexual harassment which has been given greater importance due to the soaring
rates of crimes against women.
Child Rights
These include the right to education and freedom from child labour among others.
Several of these rights are laid down in the UN Declaration of the Rights of the Child
which aim to provide a child an environment in which he/she can develop properly.
Environmental Rights
Environmental rights have to do with slowing down the depletion of natural resources
that cannot be renewed. Sustainable development is one of the main issues and has
been debated at the World Summits. Nuclear proliferation is also addressed.
The impact of several changes in the world today on human rights has been both
negative and positive. In particular, the risks posed by advancements in science and
technology may severely hinder the implementation of human rights if not handled
carefully.
In the field of biotechnology and medicine especially there is strong need for human
rights to be absorbed into ethical codes and for all professionals to ensure that basic
human dignity is protected under all circumstances.
For instance, with the possibility of transplanting organs from both the living and
dead, a number of issues arise such as consent to donation, the definition of death to
prevent premature harvesting, an equal chance at transplantation etc.
Genetic engineering also brings with it the dangers of gene mutation and all the
problems associated with cloning. In order to deal with these issues, the Convention
for the Protection of Human Rights and Dignity of the Human Being with Regard to
the Application and Medicine puts the welfare of the human being above society or
science.
Human Rights Instruments
UN Charter
The UN charter has been signed by 150 countries today. Though its obligatory status
was in question, it is now the accepted view that Article 56 makes it necessary for all
signatories to respect and promote human rights.
Perhaps the most important document pertaining to human rights, it was adopted on
10th December, 1948 and the day is celebrated as Human Rights Day every Year. The
Declaration specifies a common standard of achievement for all nations of the world
and a number of UN bodies are responsible for implementing its contents.
This body created by the Economic and Social Council in 1947 makes
recommendations on conventions, declarations and other issues like the status of
women.
UN High Commissioner for Human Rights
The social work profession, through historical and empirical evidence, is convinced
that the achievement of human rights for all people is a fundamental prerequisite for a
caring world and the survival of the human race.
• Participatory democracy
• Feminist practice
• Empowerment
• Strengths perspective
The following are core competencies for generalist practice in the health settings:
0 i) Undertaking risk/strength assessments of individuals, families,
groups, organizations, and communities along a continuum of
care.
1 ii) Planning and delivering culturally competent, gender-specific
individual, family, group, organizational, programmatic, and
community-based capacity-building interventions.
Social work leadership can be a valuable advocacy tool for the profession in
health settings. Social workers should be supported in assuming leadership
positions in work settings. The core competencies of the profession are integral
to leadership development. Social work leaders are strategically placed to be
able to synthesize information, context, and client/consumer realities to create
effective change and relevant policy development.
Social work is a profession for those with a strong desire to help improve people's
lives. Social workers assist people by helping them cope with and solve issues in their
everyday lives, such as family and personal problems and dealing with relationships.
Some social workers help clients who face a disability, life-threatening disease, social
problem, such as inadequate housing, unemployment, or substance abuse. Social
workers also assist families that have serious domestic conflicts, sometimes involving
child or spousal abuse. Additionally, they may conduct research, advocate for
improved services, or become involved in planning or policy development. Many
social workers specialize in serving a particular population or working in a specific
setting. In all settings, these workers may also be called licensed clinical social
workers, if they hold the appropriate State mandated license.
Child, family, and school social workers provide social services and assistance to
improve the social and psychological functioning of children and their families.
Workers in this field assess their client’s needs and offer assistance to improve their
situation. This often includes coordinating available services to assist a child or
family. They may assist single parents in finding day care, arrange adoptions, or help
find foster homes for neglected, abandoned, or abused children. These workers may
specialize in working with a particular problem, population or setting, such as child
protective services, adoption, homelessness, domestic violence, or foster care.
In schools, social workers often serve as the link between students' families and the
school, working with parents, guardians, teachers, and other school officials to ensure
that students reach their academic and personal potential. They also assist students in
dealing with stress or emotional problems. Many school social workers work directly
with children with disabilities and their families. In addition, they address problems
such as misbehavior, truancy, teenage pregnancy, and drug and alcohol problems and
advise teachers on how to cope with difficult students. School social workers may
teach workshops to entire classes on topics like conflict resolution.
Child, family, and school social workers may be known as child welfare social
workers, family services social workers, or child protective services social workers.
These workers often work for individual and family services agencies, schools, or
State or local governments.
Medical and public health social workers provide psychosocial support to individuals,
families, or vulnerable populations so they can cope with chronic, acute, or terminal
illnesses, such as Alzheimer's disease, cancer, or AIDS. They also advise family
caregivers, counsel patients, and help plan for patients' needs after discharge from
hospitals. They may arrange for at-home services, such as meals-on-wheels or home
care. Some work on interdisciplinary teams that evaluate certain kinds of patients,
such as geriatric or organ transplant patients.
Some specialize in services for senior citizens and their families. These social workers
may run support groups for the adult children of aging parents. Also, they may assess,
coordinate, and monitor services such as housing, transportation, and long-term care.
These workers may be known as gerontological social workers.
Medical and public health social workers may work for hospitals, nursing and
personal care facilities, individual and family services agencies, or local governments.
Mental health and substance abuse social workers assess and treat individuals with
mental illness or substance abuse problems. Such services include individual and
group therapy, outreach, crisis intervention, social rehabilitation, and teaching skills
needed for everyday living. They also may help plan for supportive services to ease
clients' return to the community when leaving in-patient facilities. They may provide
services to assist family members of those who suffer from addiction or other mental
health issues. These workers may work in outpatient facilities, where clients come in
for treatment and then leave, or in inpatient programs, where patients reside at the
facility. Some mental health and substance social workers may work in employee-
assistance programs. In this setting, they may help people cope with job-related
pressures or with personal problems that affect the quality of their work. Other social
workers work in private practice, where they are employed directly by the client.
These social workers may be known as clinical social workers, occupational social
workers, or substance abuse social workers. (Counselors and psychologists, who may
provide similar services, are discussed elsewhere in the Handbook.)
Work environment. Social workers usually spend most of their time in an office or
residential facility, but they also may travel locally to visit clients, meet with service
providers, or attend meetings. Some may meet with clients in one of several offices
within a local area. Social work, while satisfying, can be challenging. Understaffing
and large caseloads add to the pressure in some agencies. Full-time social workers
usually work a standard 40-hour week, but some occasionally work evenings and
weekends to meet with clients, attend community meetings, and handle emergencies.
Some work part time, particularly in voluntary nonprofit agencies.
Not all social change constitutes development. It consists of four well-marked stages
-- survival, growth, development and evolution, each of which contains the other three
within it. The quantitative expansion of existing activities generates growth or
horizontal expansion. Development implies a qualitative change in the way the
society carries out its activities, such as through more progressive attitudes and
behavior by the population, the adoption of more effective social organizations or
more advanced technology which may have been developed elsewhere. The term
evolution refers to the original formulation and adoption of qualitative and structural
advances in the form of new social attitudes, values, behaviors, or organizations.
While the term is usually applied to changes that are beneficial to society, it may
result in negative side-effects or consequences that undermine or eliminate existing
ways of life that are considered positive.
The first Indian Prime Minister, Jawaharlal Nehru presented the first five-year plan to
the Parliament of India on December 8, 1951. The first plan sought to get the
country's economy out of the cycle of poverty. The plan addressed, mainly, the
agrarian sector, including investments in dams and irrigation. Agricultural sector was
hit hardest by partition and needed urgent attention. The total plan budget of 206.8
billion INR (23.6 billion USD in the 1950 exchange rate) was allocated to seven
broad areas: irrigation and energy (27.2 percent), agriculture and community
development (17.4 percent), transport and communications (24 percent), industry (8.4
percent), social services (16.64 percent), land rehabilitation (4.1 percent), and other
(2.5 percent).
The target growth rate was 2.1 percent annual gross domestic product (GDP) growth;
the achieved growth rate was 3.6 percent. During the first five-year plan the net
domestic product went up by 15 percent. The monsoon was good and there were
relatively high crop yields, boosting exchange reserves and the per capita income,
which increased by 8 percent. National income increased more than the per capita
income due to rapid population growth. Many irrigation projects were initiated during
this period, including the Bhakra Dam and Hirakud Dam. The World Health
Organization, with the Indian government, addressed children's health and reduced
infant mortality, indirectly contributing to population growth.
At the end of the plan period in 1956, five Indian Institutes of Technology (IITs) were
started as major technical institutions. University Grant Commission was set up to
take care of funding and take measures to strengthen the higher education in the
country.
Contracts were signed to start five steel plants; however these plants did not come into
existence until the middle of the next five-year plan
The second five-year plan focused on industry, especially heavy industry. Domestic
production of industrial products was encouraged, particularly in the development of
the public sector. The plan followed the Mahalanobis model, an economic
development model developed by the Indian statistician Prasanta Chandra
Mahalanobis in 1953. The plan attempted to determine the optimal allocation of
investment between productive sectors in order to maximise long-run economic
growth . It used the prevalent state of art techniques of operations research and
optimization as well as the novel applications of statistical models developed at the
Indian Statiatical Institute. The plan assumed a closed economy in which the main
trading activity would be centered on importing capital goods.[4][5]
Hydroelectric power projects and five steel mills at Bhilai, Durgapur, and Rourkela
were established. Coal production was increased. More railway lines were added in
the north east.
The Atomic Energy Commission was formed in 1957 with Homi J. Bhabha as the
first chairman. The Tata Institute of Fundamental Research was established as a
research institute. In 1957 a talent search and scholarship program was begun to find
talented young students to train for work in nuclear power.
The third plan stressed on agriculture and improving production of rice, but the brief
Sino-Indian War in 1962 exposed weaknesses in the economy and shifted the focus
towards defence. In 1965-1966, The war led to inflation and the priority was shifted to
price stabilisation. The construction of dams continued. Many cement and fertilizer
plants were also built. Punjab begun producing an abundance of wheat.
Many primary schools were started in rural areas. In an effort to bring democracy to
the grassroot level, Panchayat elections were started and the states were given more
development responsibilities.
State electricity boards and state secondary education boards were formed. States
were made responsible for secondary and higher education. State road transportation
corporations were formed and local road building became a state responsibility.
At this time Indira Gandhi was the Prime Minister. The Indira Gandhi government
nationalised 14 major Indian banks and the Green Revolution in India advanced
agriculture.. In addition, the situation in East Pakistan (now independent Bangladesh)
was becoming dire as the Indo-Pakistani War of 1971 and Bangladesh Liberation War
took place.
Funds earmarked for the industrial development had to be used for the war effort.
India also performed the Smiling Buddha underground nuclear test in 1974, partially
in response to the United States deployment of the Seventh Fleet in the Bay of Bengal
to warn India against attacking West Pakistan and widening the war.
Stress was laid on employment, poverty alleviation, and justice. The plan also focused
on self-reliance in agricultural production and defence. In 1978 the newly elected
Morarji Desai government rejected the plan. Electricity Supply Act was enacted in
1975, which enabled the Central Government to enter into power generation and
transmission.{{Fact|date=June 2008
When Rajiv Gandhi was elected as the prime minister, the young prime minister
aimed for rapid industrial development, especially in the area of information
technology. Progress was slow, however, partly because of caution on the part of
labour and communist leaders.
The Indian national highway system was introduced for the first time and many roads
were widened to accommodate the increasing traffic. Tourism also expanded.
The sixth plan also marked the beginning of economic liberalization. Price controls
were eliminated and ration shops were closed. This led to an increase in food prices
and an increased cost of living.
The Seventh Plan marked the comeback of the Congress Party to power. The plan lay
stress on improving the productivity level of industries by upgradation of technology.
The main objectives of the 7th five year plans were to establish growth in the areas of
increasing economic productivity, production of food grains, and generating
employment opportunities.
As an outcome of the sixth five year plan, there had been steady growth in agriculture,
control on rate of Inflation, and favourable balance of payments which had provided a
strong base for the seventh five Year plan to build on the need for further economic
growth. The 7th Plan had strived towards socialism and energy production at large.
The thrust areas of the 7th Five year plan have been enlisted below:
Social Justice
Removal of oppression of the weak
Using modern technology
Agricultural development
Anti-poverty programs
Full supply of food, clothing, and shelter
Increasing productivity of small and large scale farmers
Making India an Independent Economy
Based on a 15-year period of striving towards steady growth, the 7th Plan was
focused on achieving the pre-requisites of self-sustaining growth by the year 2000.
The Plan expected a growth in labour force of 39 million people and employment was
expected to grow at the rate of 4 percent per year.
Some of the expected outcomes of the Seventh Five Year Plan India are given below:
1989-91 was a period of political instability in India and hence no five year plan was
implemented. Between 1990 and 1992, there were only Annual Plans. In 1991, India
faced a crisis in Foreign Exchange (Forex) reserves, left with reserves of only about
$1 billion (US). Thus, under pressure, the country took the risk of reforming the
socialist economy. P.V. Narasimha Rao)was the twelfth Prime Minister of the
Republic of India and head of Congress Party, and led one of the most important
administrations in India's modern history overseeing a major economic transformation
and several incidents affecting national security. At that time Dr. Manmohan Singh
(currently, Prime Minister of India) launched India's free market reforms that brought
the nearly bankrupt nation back from the edge. It was the beginning of privatisation
and liberalisation in India.
Modernization of industries was a major highlight of the Eighth Plan. Under this plan,
the gradual opening of the Indian economy was undertaken to correct the burgeoning
deficit and foreign debt. Meanwhile India became a member of the World Trade
Organization on 1 January 1995.This plan can be termed as Rao and Manmohan
model of Economic development. The major objectives included, containing
population growth, poverty reduction, employment generation, strengthening the
infrastructure, Institutional building, Human Resource development, Involvement of
Panchayat raj, Nagarapalikas, N.G.OSand Decentralisation and people's participation.
Energy was given prority with 26.6% of the outlay. An average annual growth rate of
6.7% against the target 5.6% was achieved.
Ninth Plan (1997 - 2002)
Ninth Five Year Plan India runs through the period from 1997 to 2002 with the main
aim of attaining objectives like speedy industrialization, human development, full-
scale employment, poverty reduction, and self-reliance on domestic resources.
Background of Ninth Five Year Plan India: Ninth Five Year Plan was formulated
amidst the backdrop of India's Golden jubilee of Independence.
The main objectives of the Ninth Five Year Plan India are:
During the Ninth Plan period, the growth rate was 5.35 per cent, a percentage point
lower than the target GDP growth of 6.5 per cent. [6]
Reduction in the decadal rate of population growth between 2001 and 2011 to
16.2%;
Increase in Literacy Rates to 75 per cent within the Tenth Plan period (2002 to
2007);
Reduction of Infant mortality rate (IMR) to 45 per 1000 live births by 2007
and to 28 by 2012;
Increase in forest and tree cover to 25 per cent by 2007 and 33 per cent by
2012;
All villages to have sustained access to potable drinking water within the Plan
period;
Cleaning of all major polluted rivers by 2007 and other notified stretches by
2012;
Economic Growth further accelerated during this period and crosses over 8%
by 2006.
Social Welfare Policies - Some of the social welfare policies and schemes in
India towards social development are:
National Health Policy 2002
National Population Policy 2000
National Policy on Indian Systems of Medicine & Homoeopathy 2002
National AIDS Prevention and Control Policy
National Blood policy
Pharmaceutical Policy 2002
National Policy for Tribal
National Youth Policy 2003
Document on National Rural Health Mission
Janani Suraksha Yojana
Housing and Urban Development Policy in India
National Conservation Strategy Policy Statement and Development
Disability Policy
National Water Policy
Policy on Children
Policy for Women and Child Development
Housing Policy
Some of the specialized programs in place in the 1990s were introduced. Among them
were the Small Farmers Development Agency, Minimum Needs Programme, Hill
Area Development Programme, and Drought-Prone Areas Programme. In 1998 two
other programs, the National Rural Employment Programme and the Rural Landless
Employment Guarantee Programme, were merged into a single program called the
Jawahar Employment Plan (Jawahar Rozgar Yojana; Jawahar in memory of
Jawaharlal Nehru (1889-1964)
List of 20 Points:
Poverty Eradication
Power to People
Support to Farmers
Labour Welfare
Food Security
Housing for All
Clean Drinking Water
Health for All
Education for All
Welfare of Scheduled Castes, Scheduled Tribes, Minorities and OBCs
Women Welfare
Child Welfare
Youth Development
Improvement of Slums
Environment Protection and Afforestation
Social Security
Rural Roads
Energisation of Rural Area
Development of backward Areas
IT Enabled e-Governance
Sustainable and equitable use of resources for meeting the needs of the present
and future generations without causing damage to environment.
To prevent further damage to our life-support systems;
To conserve and nurture the biological diversity, gene pool and other resources
for long term food security".
Social Work: Social work is recent branch of knowledge which is deals with the
scientific solution and treatment of the psycho social problems, its main aim to
increase human happiness in general.
ii. Based on Scientific Knowledge: Social service based on scientific knowledge and
technical skills, it has its own technology which distinguishes it from other types of
welfare activities.
iii. Humanitarian Philosophy: Social work drives its inspiration from the
humanitarian philosophy. It seeks happiness and property for the individual, groups
and community.
iv. Solution of psycho social problem: Social work aim to solve the psycho social
problem obstacles which prevent the effectives functioning of groups, community and
society.
Social Work Methods: Social Case Work – Individual, Social Group Work – Group,
Community Organization – Community, Social Work Administration and Legislation
– Administration, Social work Research – Problem and Social Action – Mass
Mobilization
i