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T H E T O R AS EHF E T
RHB EER EP
SEH IN
T TATEUCH
BOOK OF GENESIS
إﺳﺄل اﻵن
اﺣﺻل ﻋﻠﻰ اﺟﺎﺑﺎت ﻣن ﺧﺑراء ﻣﻌﺗﻣدﯾن
ﻓﺗﺢ Esaal
GENESIS - CHAPTER 1
N ew York ( h tt p : / /w w w .s ha l omh av e ri m.o rg ) 577 8 - 20 17 -
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2019/12/17 Bereshit - Genesis Chapter 1
In the beginning...
Others translate this, 'In the beginning of God's creation of
heaven and earth, the earth was without form and empty...'
(Rashi). Still others combine the first three verses: 'In the
beginning of God's creation....when the earth was without
form and empty....God said, 'Let there be light.' (Bereshith
Rabbah).
God's spirit
Others: 'God's wind.'
sky
(Saadia) Rakia in Hebrew, literally 'spread' or 'expanse.'
Usually translated as 'firmament.'
it separated
Or 'He divided' (Septuagint).
heavenly sky
Literally 'the firmament of the heaven.'
sea monsters
Or 'whales,' or 'dragons.' Taninim in Hebrew; see Exodus 7:9
(http://www.bible.ort.org/books/torahd5.asp?
action=displayid&id=1695). The Midrash states that it alludes
to a pair of particularly great sea creatures, the Leviathan and
its mate. See Isaiah 27:1, Psalms 74:14, 104:26, Job 3:8,
40:25.
land animals
(Ramban, from Genesis 7:21
(http://www.bible.ort.org/books/torahd5.asp?
action=displayid&id=181)) Others translate this as 'creeping
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2019/12/17 Bereshit - Genesis Chapter 1
action=displayid&id=181)). Others translate this as creeping
things.' Remes in Hebrew.
Let us
God was speaking to all the forces of creation that He had
brought into existence (cf. Targum Yonathan; Ramban). Now
that all the ingredients of creation had essentially been
completed, all would participate in the creation of man, the
crown of creation. Others interpret 'we' in the majestic sense,
and translate the verse, 'I will make man in My image'
(Emunoth veDeyoth 2:9; Ibn Ezra).
with our image and likeness
Man is thus a microcosm of all the forces of creation. A
major part of the Kabbalah deals with explaining exactly how
this is so (see Nefesh HaChaim 1:1). Moreover, of all
creation, only man resembles God in having free will
(Maimonides, Yad, Teshuvah 5:1). Others explain 'image' and
'likeness' here to refer to a sort of conceptual archetype,
model, or blueprint that God had previously made for man
(Rashi). This 'model' is seen as the primeval man' (Adam
Kadmon).
Be fertile...
Some say that this is a commandment (cf. Chinukh), while
others maintain that it is a blessing (see Tosafoth,
Yevamoth 65b, s.v. VeLo; Maharsha, Sanhedrin59b,
s.v. VeHarey).
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