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You will notice that in parts 1 and 2 of this series I said that pioneering
Adventism gradually came to later admit to three persons in the one
Godhead which they freely expressed as a "Trinity" in their
Fundamental Statements of Belief by 1913. That fact cannot be
overturned by anyone... indeed by no anti-Trinitarian alive today in
Adventism. It is also a fact that no anti-Trinitarian existing in
Adventism today can find even one shred of evidence that early SD
Adventists, before the late 1880s or more so the 1890s, ever spoke
freely of and admitted to three persons of the Godhead. In fact what
can be found in earlier years are very strong sentiments opposing the
idea that the Holy Spirit could even be considered a personality, much
more deemed a “third’ and “distinct” personality. Early pioneering
Adventism never gave assent to the view that the Holy Spirit was a
person or personality in any way whatsoever. It was not until pioneering
Adventism first endorsed basic Trinitarianism in 1892 --- by publishing
Dr Samuel Spear’s Trinitarian article, originally titled “the
Subordination of Christ”, but subsequently RENAMED “the Bible
Doctrine of the Trinity” by SDA pioneers themselves, and published as
a missionary tool expressing what Adventists had come to
believe/endorse--- that we then see an increase of E.G. White
expressions about “three persons” comprising one “Eternal Godhead”.
None of the SDA pioneers before Mrs. White ever went so far to
admit to these “three persons” of the one Godhead in their own
writings. I wait for the day when any anti-Trinitarian in Adventism
today can prove otherwise with solid documented evidence. Now here is
some of what SDA pioneers published/endorsed as “the Bible doctrine
of the Trinity” way back in 1892, long before even pioneers Robert
Hare or F.M. Wilcox’ made their “trinity” admissions/declarations
before 1915 (note the distinct Trinitarian undertones and expressions,
despite the article’s rejection of the traditional explanation of “the
mode” of the Trinity):

“…The Godhead makes its appearance in the great plan

for human salvation. God in this plan is brought before
our thoughts under the personal titles of Father, Son,
and Holy Ghost, with diversity in offices, relations, and
actions toward men. These titles and their special
significance, as used in the Bible, are not
interchangeable. The term “Father” is never applied to
the Son, and the term “Son” is never applied to the
Father. Each title has its own permanent application, and
its own use and sense. The distinction thus revealed in
the Bible is the basis of the doctrine of the tri-personal
God… The exact mode in which the revealed Trinity is …
must be to us a perfect mystery, in the sense of our total
ignorance on the point. We do not, in order to believe the
revealed fact, need to understand this mode. The
Christian doctrine of the Trinity—whether, as to its
elements, taken collectively or separately — so far from
being a dry, unpractical, and useless dogma adjusts itself
to the condition and wants of men as sinners…. The truth
is that God the Father in the primacy attached to Him in
the Bible, and God the Son in the redeeming and saving
work assigned to Him in the same Bible, and God the
Holy Ghost in his office of regeneration and
sanctification – whether considered collectively as one
God, or separately in the relation of each to human
salvation—are really omnipresent in, and belong to, the
whole texture of the revealed plan for saving sinners."

- The Bible doctrine of the Trinity- Pacific Press, 1892

Rather telling isn’t it? In fact, in 1892 and 1894 respectively here is
what SDA pioneers said glowingly about the same Spear article quoted

“… We believe that it sets forth the Bible doctrine of the trinity of

Father, Son, and Holy Spirit with a devout adherence to the words of
the Scripture, in the best brief way we ever saw it presented."

-Signs of the Times , Vol.18, No.22, 1892.

“…It presents the Bible view of the doctrine of the Trinity in the terms
used in the Bible, and therefore avoids all philosophical discussion
and foolish speculation. It is a tract worthy of reading."

-Signs of the Times, Vol. 20, No. 29, 1894.

And so what we see is a GRADUAL development of Adventist thought

regarding the acceptance of a “threefold” Godhead, and yet this
development became a radical departure from traditional
Trinitarian thought because the Adventist explanation of the Godhead
has always maintained that in the Godhead individuality of the persons
is not lost (!!). This would explain Mrs. White’s later monumental
admission (quoted below) to there being “three holiest beings in
heaven”, while speaking of them collectively as “God”, and as being our
“Father” collectively, who all “pledged” to and henceforth subsequently
“receive” us as “sons and daughters” upon our baptism (a matter some,
especially the modern anti-Trinitarians in Adventism, find hard to come
to grips with even today):

"God says, [notice after this whom she means says this] "Come out
from among them, and be ye separate, . . . and touch not the unclean
thing; and I will receive you, and will be a Father unto you, and ye
shall be my sons and daughters, saith the Lord Almighty." [Now notice
carefully] This is the pledge of [not just one person, but] the Father, the
Son, and the Holy Spirit [i.e. the *pledge to receive and be a Father to
you]; made to you if you will keep your baptismal vow, and touch not
the unclean thing…”

-E.G. White, Signs of the Times, June 19, 1901

“You are baptized in the name of the Father, of the Son, and of the
Holy Ghost. You are raised up out of the water to live henceforth in
newness of life--to live a new life. You are born unto God, and you
stand under the sanction and the power of THE THREE HOLIEST
*BEINGS IN HEAVEN, who are able to keep you from falling. . .”

-E.G. White, Manuscript Release, Vol.7, pgs. 267, 268

How very telling, in terms of how well this compares with what the
Presbyterian Trinitarian minister Samuel Spear said in his Trinitarian
article way back in 1889; an article which was directly affirmed by
Adventist pioneers in 1892, and said to be “a devout adherence to the
words of the Scripture” about “the trinity of Father, Son, and Holy
Spirit”. There is no escaping this reality, no matter how much some
anti-Trinitarians today in Adventism would like to cover up or ‘escape’
this fact!!

Now, most modern anti-Trinitarians in Adventism (and certain ones of

the past) engage in semantic gymnastics and talk about Mrs. White
always speaking of the Spirit as a personality without individuality, and
never speaking of the Holy Spirit as a “being”, but only as a
“personality” of the Father and Son, as if he is a non-entity, yet the
record plainly testifies that she used all three descriptive words, namely
“personality”, “person” and “being” to describe all three of the
Godhead, as the foregoing and the following shows, and, more
importantly, she treated all three the same way in terms of infinite
divinity being ascribed to them, as well as prayer and religious service
directed to all three by her word and example. She distinctly said:
The Holy Spirit is *ONE OF-

“The Three Holiest *Beings in heaven”

-Manuscript Release, Vol. 7, pgs. 267-268

“The Three Persons” [of the Godhead]

- S.D.A. Bible Comm., Vol. 6, pg.1074

“The Heavenly *Trio [‘group of three persons’] of Three *Living Personalities/Persons”

-Special Testimonies, Series B, No. 7(1905), pgs. 62,63

“The Eternal [‘existing always’] Heavenly Dignitaries” [‘high ranking


– Evangelism, pg. 616

“The Three Dignitaries and Powers of Heaven”

-S.D.A. Bible Comm., Vol. 6, pg. 1075

“The Three Great Agencies” [of the Godhead]

- S.D.A Bible Comm., Vol. 6, pg. 1102

“The [three] Highest Powers in Heaven”

Special Testimonies, Series B, No. 7(1905), PG. 51

“[three] Powers infinite and omniscient”

- S.D.A. Bible Commentary, Vol. 6, pg. 1075

It should be noted here that her special effort to call the Holy Spirit ONE
OF the “LIVING Personalities” of the “Heavenly Trio” is strong
evidence that she wanted us to see the Holy Spirit as a “living”,
conscious, individual Person (the “Third Person of the Godhead”) in the
“Heavenly Courts”, having His own “will” (1 Cor. 12:11), and who
(according to her) though he “personifies Christ, yet is a distinct
personality”. How else do you logically or intelligently explain her
praying to the Holy Spirit along with Father and Son, her repeatedly
numbering “three persons” or “three holiest beings” (not two), her
indicating that we must “serve” all three” that she listed separately
when she said they should be “served”, and, more importantly, her
indicating that all three “pledges” to be “a Father” to all those who carry
out their baptismal vows?

Some try to sidestep and foolishly explain away these matters but I will
not. But this now leads me to determine whether this “trio” is really a
“trinity”, as F.M. Wilcox and Robert Hare testified to before 1915.


Trinitarianism is predicated upon the principle of a belief in “three

Persons” within the “one Godhead”. It is Biblical to affirm “three living
[literal] personalities” in the Godhead, and this is what “a trinity” is (as
EVENTUALLY attested to honestly before 1915 by SDA pioneers; seen
in introductory quotes). Even the false trinities, triads and trios in pagan
religious (even consisting of individuals with differing genders) –
proclaim the true definition of a “trinity”. Once, by a Christian, “three
persons” are affirmed in the Godhead, whether as three separate
persons or beings (which some mistakenly call tri-theism), whether
as three distinct personalities, but all are related and in union, or
whether as three personal and distinct “manifestations” of the one
“existence” or reality (being), but all related in “substance”, then that
Christian is a Trinitarian (but can either be an "orthodox" or
"unorthodox" one). Some, unwittingly, are Trinitarians (unorthodox
ones of course), and believe in a “Trio” in the Godhead, but resist and
deny the label.

J.H. Waggoner (a pioneer), a few years before the SDA church

started to increasingly affirm three persons in the Godhead, stated that
trinitarianism is simply based upon the true definition of the word
“trinity”, which means “three [distinct] persons” who exist together by
close relationship; just like “trio”, “triplet”, “triad” and “triumvirate” –
all coming from the prefix “tri” [three]. Here are his words:

“A Trinity is three persons. To recognize [admit to] a trinity

[the true type], the distinction between the Father and Son must be

-J.H. Waggoner, 1884, The Atonement, pgs. 167-169

Thus a TRUE trinity in not supposed to be, by Waggoner’s logical

reckoning, a single person, personality, or individual, or even a three-
faced singular being, as critics rightfully charge the Roman Catholics to
be teaching!! But, if in Adventism, since 1892, and long before 1931,
the three Persons in the Godhead, and in fact basic/economic
trinitariansim through Dr. Spear’s article were directly affirmed by SDA
pioneers, then as sure as trilogy, tricycle, triennial, triplicate, trident,
tripod, and tripartite all relate to “three” distinct, but related entities,
pioneering Adventism became supportive of a “trinity” in the Godhead
(if even not by orthodoxy).

Many anti-trinitarians can’t appreciate this reality, as if only Catholicism

(since the fourth century) has a ‘divine copyright’ on the word “trinity”,
and only they can explain what a basic trinity is, and contrary too to
what the etymology of the prefix “tri and the suffix “nity” means. But in
just the same way even Sunday worshippers were, at one time,
historically referred to as “sabbatarians”- because they insisted
(without concrete biblical proof) that Sunday is the “Christian
Sabbath”- what’s to hinder SD Adventists also (but even more so)
properly referring to themselves as “sabbatarians”, and yet the
meaning is different from the expression as it applies to Sunday
“sabbatarians”? I see nothing to discount that reality. The same
principle applies to trinitarianism. And so, all I am left to do here is to
finally discuss whether the charge that the term “trinity”- it being
admittedly an extra-biblical term- is so sinful to use when talking about
the threefold Godhead.


As it concerns the issue of condemning extra-biblical words and phrases

like “trinity” or “God the Son” as employed/endorsed by even bona fide
SDA pioneers before the death of Mrs. White (and without rebuke from
her, mark you), I must hasten to point out the following reality to the
anti-Trinitarians in the SDA Church today who usually insist on being
“accusers of the brethren” in this regard, without stopping to think their
stance through carefully.

*As seen hereafter, in several instances even Mrs. White herself was
working from a framework of what is IMPLICIT in the Bible about
the Godhead “trio” of “beings”. True too is that she even presented
certain teachings about the Godhead that cannot be even
substantiated by the Bible itself (whether by deduction or
assumption based on implications there), but by SDA faith only that
she got that ‘special revelation’ in vision!! That therefore means that
pioneering Adventism is not free from both deducted theology, or
assumed theology (based on implications in Scripture), and even
more importantly, we are not free from extra-biblical expressions
regarding the Godhead, as some make out, even as they lash out at
all forms of Trinitarian thought. That too must be confronted
honestly and squarely and addressed if one is going to be



1. It was because of being jealous of Jesus' position (not the Father's)

that Lucifer sinned against God when the Bible said he sought to "be
like the Most High". Yet this is what the extra-biblical revelations of
Mrs. White declare. Speculations? Deductions? Or extra-biblical



2. The Godhead, the "Eternal Godhead", is a “Great threefold Power”,

consisting of a "heavenly trio" of "three living personalities" or "three
holiest beings of heaven". Yet this is what Mrs. White's teachings
indicate. Speculations? Deductions? Or extra-biblical revelations?


3. All three are to be "served" as "a Father", after we have accepted

Christ, as seen in the following clearly expressed E.G. White statements.
Speculations? Deductions? Or extra-biblical revelations?

6BC 1075— "When we have accepted Christ, and in the name of the
Father, and of the Son, and of the Holy Spirit have pledged ourselves
to serve God, the Father, Christ and the Holy Spirit—the three
dignitaries and powers of heaven—pledge themselves that every
facility shall be given to us if we carry out our baptismal vows to come
out from among them, and be...separate."

"God says, [notice after this whom she means says this] "Come out
from among them, and be ye separate, . . . and touch not the unclean
thing; and I will receive you, and will be a Father unto you, and ye
shall be my sons and daughters, saith the Lord Almighty." [Now notice
carefully] This is the pledge of [not one person, but] the Father, the
Son, and the Holy Spirit [i.e. the *pledge to receive and be a Father to
you]; made to you if you will keep your baptismal vow, and touch not
the unclean thing… In order to deal righteously with the world, as
members of the royal family, children of the heavenly King, Christians
must feel their need of a power, which comes only from the [three]
heavenly agencies that have pledged themselves to work in man's
behalf. After we have formed a union with the great THREEFOLD
POWER [singular; collective], we shall regard our duty toward the
members of God's family with a sacred awe.”

-E.G. White, Signs of the Times, June 19, 1901

The expression, “sweep around your own front door”, seems rather apt
at this time in response to all those in Adventism so hung-up on
condemning extra-biblical expressions that may not be explicitly stated
in the Bible, but are implicit there when one looks at the big picture. But
suffice it to say, when modern SD Adventist anti-Trinitarians (opponents
to any form of Trinitarianism) attempt to prove that the Trinity is not a
Bible doctrine, they always seem to focus (most times unwittingly) on
either the Roman Catholic Trinity, or on the recent (admittedly faulty)
mainstream SD Adventist Trinity explanation of three self-originate,
role-playing Godhead beings, rather than on the truly Biblical trinity or
trio of "the three holiest beings of heaven" (as Adventism's E.G. White
so succinctly puts it), and usually they do so while forgetting the simple
noun definition of a trinity in the dictionary (it being defined as a trio as
well). Truth be told though? These SDA anti-Trinitarians are right in a
certain regard! The explained Roman Catholic Trinity after the fourth
century is not found in the Bible, neither is Adventism’s more recent
insistence on three role-playing self-originate beings there. But, most
assuredly, the ‘Headship’ and distinct/separate being of God the Father,
the distinct/separate being and the Deity of Christ (the truly begotten
Son of the Father), and the distinct/separate personality/being and the
Deity of the Holy Spirit (a distinct “representative” personality
originating from the Father and the Son), along with the harmonious
working of a symbolic “one-body-but-three-members” filial type
relationship of the “Three Persons” in the “Godhead” (as Biblically
indicated in 1 Corinthians 12:4-6, 11, 12) are clearly taught! No wonder
the Father is the "Head" of Christ, with Jesus being depicted as the "arm
of the Lord" (other times His wisdom, word, power, mind, eternal life, et
al), and with the Holy Spirit being deemed to be the "hand" or the
"finger of God" (other times his presence, mind, power, et al); a clear
symbolic union of oneness (like one human body in principle and not
one literal, consubstantial, or “indivisible substance” in actuality)...
which still shows why the three (despite being called “three holiest
beings in heaven”) are not 'three Gods', but the one Godhead!! It is just
like Christ having many members but this does not produce many true
‘Christs’ or true Churches, but one mystical “body” of Christ, with one
head (i.e. one true Church).... all symbols showing the spiritual and
relational oneness that is quite similar to the Godhead in family terms.


In closing Part 3 of this series, let me hasten to say that mainstream

Adventism, while clearly correct in admitting to a trinity, as SD
pioneers themselves gradually accepted before 1915, yet we are
indeed guilty of some of the charges of the anti-Trinitarians in our
Church. It is true that many of us on the Trinitarian side in Adventism,
have not only denied that Jesus was indeed begotten by the Father from
all eternity (a truth Mrs. White and all the SDA pioneers upheld, just like
all Trinitarians historically), but, in our poor handling of the truth that a
trinity or literal trio of separate beings are indeed in the Godhead, have
gone to the extreme of teaching that they are all eternally self-originate
beings who are simply 'role playing' as Father and Son, and Holy Spirit.
That I have unreservedly rejected several years now, and continue to
agitate for its rejection as a recent teaching. Others of us (not all) have
even been reverting to the traditional Trinity explanation (i.e. the three
sharing one indivisible substance) because it is thought that this is what
Mrs. White's teaching meant when using the expression "of one
substance" about Father and Son. These are clearly all dangerous denials
of what the pioneers came to believe and accept about the Godhead.
Closeness to what Catholics believe about the three persons of the
Godhead does not mean we should not note the critical differences. As
Adventists we have been entrusted with truths that differ from what
Roman Catholics teach, no matter the closeness of certain common
truths that we share.


Let me close with a simple reminder. In 1913 a statement of some of the

points of our SDA faith was published on page 21 of the October 9
edition of The Advent Review and Sabbath Herald. The following is the
section important for our study, revealing quite clearly how modern
SDA anti-Trinitarians are debunked (and continue to be debunked) by
our own historical records regarding what Adventist came to believe

"For the benefit of those who may desire to know more particularly
the cardinal features of the faith held by this denomination, we shall
state that Seventh-day Adventists believe, -

1. In the divine Trinity. This Trinity consists of the eternal Father, a

personal, spiritual being, omnipotent, omniscient, infinite in power,
wisdom, and love; of the Lord Jesus Christ, the Son of the eternal
Father, through whom all things were created, and through whom the
salvation of the redeemed hosts will be accomplished; the Holy Spirit,
the third person of the Godhead, the one regenerating agency in the
work of redemption..."