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“Bringing Christ into the Marketplace and Winning the Marketplace for Christ”

Message for the Month: "Whoever tries to save his life will lose himself, but whoever gives his life will be born again "

Brotherhood of Christian Businessmen and Professionals Mactan Chapter

December 2010

BCBP Mactan Prepares for Christmas
Over 60 members of the community attended the Advent Recollection with Fr. Ramero De Jesus Gallo on November 13, 2010 at the MBEAB chapel. Despite the ―unholy‖ 1-5pm schedule, nobody felt sleepy. Fr. Ramero used the parables found in Matthew chapter 25 as points for reflection. On The Parable of the Ten Virgins we were asked to reflect on “How much love do we have for the Lord? For the kingdom of heaven is for people who have personal love for the Lord.” On The Parable of the Talents, Fr. Ramero pointed out that God is not asking us to produce a lot but to invest all that we have. And so we were asked to reflect on the question, ―Are you investing everything that you have?‖ The third parable which is The Judgment of the Nations was expounded during the Homily of the Mass that ended the activity. Fr.

Special point of interest:  Feeding – Dec 5  Assembly - Dec10  Last 2010 B’fast Dec11  Family Day— Dec12

Fr. Ramero De Jesus Gallo

Ramero also tasked us to personally reflect on the reading as our assignment.
MERRY CHRISTMAS!

Pope Benedict and the Condom Question
Inside this issue:
CH Message Teaching

By Fr. Joel O. Jason, SThL
This article seeks to clarify the perceived confusion and surprise that greeted the whole Catholic as well as non-Catholic world. International as well as local journal headlines read: ―Pope says condoms are justified in fight against HIV‖ ―Pope says condoms are acceptable in some cases‖ ―Pope softens on teaching on Condoms, Aids and Contraception‖ ―Pope: Condom use OK for fight against AIDs‖ The whole controversy started from a supposed ―leaked‖ German interview the Pope granted to journalist Peter Seewald

www.bcbp-phil.com

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in an upcoming book yet to be released entitled ―Light of the World: The Pope, The Church and the Signs of the Times‖. (continued in page 4)

God is great architect of life and He has a great plan for us. But we are still the carpenters and we should construct our life according to his plan.

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Chapter Head’s Message
November 28 was the First Sunday of Advent. Advent comes from the Latin word ―adventus‖, meaning COMING. We have noticed in our surroundings that the season of Christmas is already in our midst. Some of us have already completed our gift list. Others may have filled up the list for Noche Buena . dwell in our hearts unconditionally. Let the God of Peace and Love reign in our hearts especially in the family and in our beloved country. fun fare and grandeur for He has come to this world to serve and not to be served! Christmas this year may not be different from the previous years. But this time, let us all pray to the Lord with a humble heart to grant us the grace to live a different Christmas full of peace, love and happiness.

CH Martin and Agnes Pusta

God tells us to be awake all of the time for we do not know which day the Lord will come! As in Matthew 24:44 – ―So then, you also must always be ready, because the Son of Man will come at an To our Brothers hour when you are not But how do we preand Sisters, May the pare for the coming of expecting Him‖ season of Christmas our Lord Jesus Christ? As we prepare for bring us to the real joy What are we suppose to His coming, let us all and happiness that we contemplate on His are longing for with our prepare and how? birth. How He chose Lord Jesus Christ. What the Lord to be born in a manger wants us is to accept full of ordinary human Him and allow Him to beings devoid of any

Kuya Ed Passes Away
BCBP Mactan is saddened by the demise of kuya Ed Tojong. Kuya Ed joined BCBP Mactan in its early years with his doctor wife Cora. Though he has been inactive in BCBP but he was active in the sociocivic activities in Lapu-Lapu City. He ran for vice mayor in May 2010 election.
┼ Eduardo Tojong MD.

God planted a seed of faith in our hearts so all we have to do is water it with prayers, fertilizer it with words of God, and cultivate it with love.

D ecem ber 2010

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Teaching Fruits of The Holy Spirit : Kindness, Goodness and Faithfulness
(Exodus 33:19) God does not only call Himself good. He is goodness personified. Nothing but goodness can come from Him. To become more God-like in our inner disposition, we desire to grow in kindness and goodness. these two traits are very similar in meaning. Next to His love, the quality in God that Scripture often extols is His faithfulness. To help us understand what being faithful is like, God is likened to a rock, God is solid and unchanging. We can count on Him. We build our whole life on Him, confident that our foundation rests on a rock.

Kindness or ”chestotes”  In the sense of what is upright and righteous (Rom. 3:12)  In the sense of kindness of heart or act-referring to God (Rom. 2:4; Rom.
Rene Recamara 11:22; Eph. 2:7)

 In the sense of kindness of heart or act-referring to believers (Col. 3:12) Goodness or “agathosune” (in a moral sense)  God is essentially, absolutely and consummately ―good‖ (Mt. 19:17; Mk.
10:18; Lk. 18:19)

 In reference to certain persons (Mt. 20:15; Lk. 19:17; Acts 11:24)  As a general application (1 Pet. 2:18; Rom. 5:7; Lk. 6:45) Faithfulness or “pistis”  In a passive sense: faithful, to be trusted, reliable (Mt. 24:45-46)  In active sense: believing, trusting, relying (2 Cor. 6: 14-15)  What it Means to be Faithful?  To be faithful is to be reliable, dependable, worthy of other people’s
confidence.

 Can be counted upon to fulfill his or her responsibilities  Can be held accountable to his or her word  Characteristically reliable  To be faithful is to be loyal.  Standing by those to whom we are committed, supporting them
especially when they are in need.

 Defending them especially when they are not present.  Be courageous in risking embarrassment or persecution, if need
be.

God makes us brave when we are afraid, makes us strong when we are weak, but most of all, He teaches us to hold on to Him when things keep falling apart.

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Pope Benedict… (continued from page 1)
For the sake of intellectual integrity, let us see what the Pope really said from this excerpt of the transcript of the interview connected with the condom question: Here is that portion in it’s entirety: From Chapter 11, ―The Journeys of a Shepherd,‖ pages 117-119: Peter Seewald: On the occasion of your trip to Africa in March 2009, the Vatican’s policy on AIDs once again became the target of media criticism. Twenty-five percent of all AIDs victims around the world today are treated in Catholic facilities. In some countries, such as Lesotho, for example, the statistic is 40 percent. In Africa you stated that the Church’s traditional teaching has proven to be the only sure way to stop the spread of HIV. Critics, including critics from the Church’s own ranks, object that it is madness to forbid a high-risk population to use condoms. Pope Benedict: The media coverage completely ignored the rest of the trip to Africa on account of a single statement. Someone had asked me why the Catholic Church adopts an unrealistic and ineffective position on AIDs. At that point, I really felt that I was being provoked, because the Church does more than anyone else. And I stand by that claim. Because she is the only institution that assists people up close and concretely, with prevention, education, help, counsel, and accompaniment. And because she is second to none in treating so many AIDs victims, especially children with AIDs. I had the chance to visit one of these wards and to speak with the patients. That was the real answer: The Church does more than anyone else, because she does not speak from the tribunal of the newspapers, but helps her brothers and sisters where they are actually suffering. In my remarks I was not making a general statement about the condom issue, but merely said, and this is what caused such great offense, that we cannot solve the problem by distributing condoms. Much more needs to be done (emphasis mine). We must stand close to the people, we must guide and help them; and we must do this both before and after they contract the disease. As a matter of fact, you know, people can get condoms when they want them anyway. But this just goes to show that condoms alone do not resolve the question itself (emphasis mine). More needs to happen. Meanwhile, the secular realm itself has developed the so-called ABC Theory: Abstinence-Be Faithful-Condom, where the condom is understood only as a last resort, when the other two points fail to work. This means that the sheer fixation on the condom implies a banalization of sexuality, which, after all, is precisely the dangerous source of the attitude of no longer seeing sexuality as the expression of love, but only a sort of drug that people administer to themselves (emphasis mine). This is why the fight against the banalization of sexuality is also a part of the struggle to ensure that sexuality is treated as a positive value and to enable it to have a positive effect on the whole of man’s being. There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, >(The preceding is the only sentence the secular media focused on to reach their conclusions) on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality (emphasis mine). (The next question and answer was totally ignored by the secular media) Peter Seewald: Are you saying, then, that the Catholic Church is actually not opposed in principle to the use of conTime can’t be measured by one’s crowning achievements but by the caring, kindness, love and the joy we share in the hearts of people we touch everyday.

D ecem ber 2010

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Pope Benedict… (continued from page 4)
doms? Pope Benedict: She of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality (emphasis mine). So with the full text in question now presented, what conclusions can we derive? First things first. There is a principle in Biblical interpretation that goes: ―A text, out of context, is pretext.‖ It means that every text of the Bible should be understood in its integral context: in the unity of the whole message of a chapter, of a series of books, of the theology of the writer, and even the unity of the whole Biblical message. Taken in isolation, a text in the Bible can be reduced to a pretext, i.e., a half-truth or at worst, a misleading misinterpretation. The headlines we read above, regarding the supposed change Benedict proposes on the consistent sexual ethics of the Church connected with condoms and HIV, are clear examples of a text taken out of context. As you can see, Pope Benedict gave a long answer to a rather short question. I highlighted the parts that spell out clearly Benedicts’ convictions as well as that of the Church’s. What some interpreters took out in isolation was that part where it says," There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility…”. They did not even finish the whole sentence. With these laid out, so what now did Pope Benedict NOT say? 1. First of all, this is a personal interview. Pope Benedict is not speaking here in his capacity as the Supreme Teacher of the Catholic faith. What you find in the book are not proposed as official teachings nor pronouncements being sent out to the Catholic faithful. Some of the things we can read here can even fall in the category of personal opinions and therefore do not and cannot present themselves as official Magisterial teachings. If the Pope wants to hold out a new teaching based on his reasoned discernment as the Successor of Peter, a personal interview is not the place to do it. Everyone who knows basic Catechism understands this, much more the Pope. And so headlines claiming, ―Pope changes teaching on Condoms, Contraception and HIV‖, or ―Pope: Condoms OK in fight Against AIDS‖ are totally way out of line. 2. Nowhere in the text of Pope Benedict’s response can we find a summary justification of the morality of condom use. This is clear in the texts I highlighted. Let me highlight them once again: ―…that we cannot solve the problem by distributing condoms. Much more needs to be done,‖ ; ―…But this just goes to show that condoms alone do not resolve the question itself‖ ; ― This means that the sheer fixation on the condom implies a banalization of sexuality, which, after all, is precisely the dangerous source of the attitude of no longer seeing sexuality as the expression of love, but only a sort of drug that people administer to themselves‖ ; ―…But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality.‖ I don’t see how the quotes above translate to ―Pope OKs Condom Use‖. On the contrary, the above quotations reflect the consistent conviction of the Church regarding condom use vis a vis HIV/AIDs: that condoms are not the solution. If at all, they contribute to the perpetuation of the problem. Condoms can only reduce the risk of infection. And with the fatally serious threat of HIV/AIDs, risk reduction is not acceptable. Prevention is the only acceptable option. And prevention is only served by abstinence (for the unmarried) and monogamy and fidelity (for the married). In the first place, Pope Benedict’s response was not even a direct commentary on the possible moral justiGod sometimes pushes us out of our comfortable lives to teach us to trust Him. We may fall a little, but He doesn’t let us hit the ground.

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Pope Benedict… (continued from page 5)
fication of condom use, clearly not for contraception. He was making a moral speculation on what may be going on in the heart of one (a male prostitute) who uses the condom in a homosexual or heterosexual sex act. What did Pope Benedict intend to say? Pope Benedict was specific in his response. He spoke of a ―male prostitute‖ who uses a condom. What the Pope stressed was not that condom use is OK in the case of a male prostitute engaged in heterosexual or homosexual acts. He merely said that ―this can be a first step in the direction of a moralization, a first assumption of responsibility…‖Perhaps an analogy can help us appreciate what the Pope is saying (for this point I will modify a principle I picked up from lay moral theologian Janet Smith). There are two robbers. One uses a real knife with a real intent to kill and harm. The other uses a plastic knife because he has no real intention of killing. He only intends to frighten and intimidate. Both men will be committing an evil act. But obviously, between the two, it is the one who employs a toy knife that shows at least a hint, a semblance, a little amount of moral responsibility which hopefully, can still mature to a real and correct kind of moral responsibility that will let him realize that robbing people is an evil option to take. Does this mean the Church will teach that it is ―OK‖ and moral to rob people using a fake knife? No. The Church simply says that between the two, the one with the fake knife is the one that manifests a semblance of an “assumption of responsibility”, immature it may be. The same logic can be applied to Pope Benedict’s example. Obviously, the mere fact that the person used a condom indicates a ―semblance of responsibility.‖ One who engages in prostituted sex without a condom, shows a total absence of moral responsibility, for himself or for the other. Compared to this one, one who uses a condom at least shows a hint of ―assuming a responsibility‖ which Benedict hopes can be a ―first step in the direction of a moralization‖ i.e., hopefully it can develop to a more correct kind of responsibility, not in the direction of regular condom use, as secular interpreters assumed, but, as Benedict finished his sentence, (which the secular media left out), ―on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection. That can really lie only in a humanization of sexuality.‖ As we see here, Pope Benedict is too deep a theologian and a thinker to be presented from a shallow and surface level interpretation. The Pope and the Church’s consistent ethical teachings deserve more than that. We pray that the media may also assume responsibility in reporting matters related to faith and morals. We pray that intellectual integrity and professionalism may not be sacrificed for the sake of ideology, sensationalism and paper sales. (Fr Joel is a diocesan priest of the Archdiocese of Manila. He is currently Dean of Studies at San Carlos Seminary in Guadalupe Makati and teaches Fundamental Moral Theology, Sexuality and Integrity and Bioethics. He also heads the Commission on Family and Life of the Archdiocese of Manila)

This day is God’s gift to us to thank Him for yesterday and to expect how wonderful the next 24 hours will be. Rejoice! God will look on you with love and care.

D ecem ber 2010

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God is working in more ways than we asked Him. He is doing more things for us than our faith can imagine. He makes all things wonderful, trust Him.

Brotherhood of Christian Businessmen and Professionals

Our Vision: “Bringing Christ into the Marketplace and Winning the Marketplace for Christ”
The BCBP is a community of like-minded Christian Businessmen and Professionals who have consciously decided to band together to bring about the transformation of the marketplace.

Mactan Chapter

Chapter Head:

Martin B. Pusta
visit:

www.bcbp-phil.com

BREAKFAST Venue: Crown Regency Suites Weekly Schedule: Saturday 7:30 - 10:00 AM 1st Wk: Men’s 2nd Wk: Joint (Men’s & Ladies) 3rd Wk: Men’s 4th Wk: Simultaneous (Men’s & Ladies) Contact Person: Jun Pardico CP# 0917 3213486

November Breakfast Sharers
Francisco ―Tatang Kit‖ Garcia BCBP Cebu North “ I was created to love Him“
*Tatang Kit was a member of the mission team that started BCBP Mactan in1993

Orlie Pingoy BCBP Central “if not been for His intervention, I would not be here standing before you” (saved from 2 strokes).

Jet-Jet & Karen Abinuman BCBP Mactan “we have a God who never abandon us ”

Jun & Maricel Bacus BCBP Talisay “Prepare your self for trials.”

It’s not the presence of someone that brings meaning to life. But it’s the way that someone touches your heart that gives life a beautiful meaning.