Other Books by Gerald J.

Schueler Enochian Physics: The Structure of the Magical Universe,1988 With Betty Schueler. Enochian Magic: A Practical Manual, 1984 (3r d ed., 1990) Coming into the Light: Rituals of Egyptian Magick, 1989 The Enochia n Tarot: A New System of Divination for a New Age, 1989 The Truth About Enochian Magick, 1989 The Truth About Enochian Tarot, 1989 Enochian Yoga, 1990 Computer Software: MagicaI Diary Tarot Tree of Life Enochian Magic Enochian Alphabet Enochian Gemat ria Watchtower Tablets Tablet of Union The Thirty Aethyrs Kings and Seniors Fort hcoming: The Truth About EgyptianMagick An Enochian Workbook Write for a full li st of forthcoming lides and current information on related publications. LLEWELL YN PUBLICATIONS P.O.Box 64383 Dept. 711 St.Fatal, MN 55164-0383, U.S.A.

LLEWELLYN'S HIGH MAGICK SERIES by GERALD J. SCHUELER 1992 Llewellyn Publications SL Paul, Minnesota, 55164-0383, U.S.A. ii

An Advanced Guide to Enouchian Magick. Copyright©1987 by Gerald J. Schueler. All r ights reserved. Printed in the United States of America. No part of this book my be used or reproduced in any manner whatsoever withoutwritten permission from L lewellyn Publications except in the case of brief quotations embodied in critica l articles and reviews. Cover Art: Bill Fugate Illustrations: Bill Fugate First Edition Fourth Printing, 1992 Library of Congress Cataloging-in-Publication Data Schueler, Gerald J., 1942An advanced guide to enouchian magick. (Llewellyn's high magick series) Bibliography: p. 1. Magic-Handbooks, manuals, e tc. 1. Title. BF1611.S37 1987 133.43 87-45243 ISBN 0-87542-711-1 II. Series. Llewellyn Publications A Division of Llewellyn Worldwide, Ltd. P.O. Box 64383, St. Paul, MN 55164-0383 iii

TABLE OF CONTENTS How to Use this Manual The Holy Guardian Angel The Goals of Enochian Magick Our World According to Enochian Magick Man According to Enochian Magick The Five Ele ments The MagicalUniverse The Enochian Alphabet A Magical Theorem Artother Magic alTheorem The Primary Magical Operations The Watchtowers The Tablet of Unjan Maj or Watchtower Deities Sephirothic Names General Watchtower Forces and Characteri stics Watchtower Pyramids The Great Crosses The Effects of Multiple Letters in a Square Watchtower Colors Names of Archangels, Angels and Demons The Major Magic al Instruments & Weapons The Magical Robe Enochian Words for Magical Instruments Your Magick Circle Names of Power Egyptian Deities Astrological Influences Plan etary Influences Magical Preparations Development of the Subtle Body Sample Work Sheet Invocation Vs. Evocation Three Primary Methods of Invocation 6 9 11 13 17 19 21 23 27 29 30 32 34 37 40 41 42 44 46 48 51 53 57 58 60 63 65 71 73 75 78 80 82 84 iv

Elements of an Invocation A Successful Invocation/Evocation An Enochian Invocati on Ritual 86 87 88 Tracing the Pentagram An Enochian Pentagram Ritual Hexagrams of the Elements An Enochian Hexagram Ritual Wand lnvocation Sword Invocation Cup Invocation Pantacl e Invocation AIQ BKR Spirit Vision in the Watchtowers—Beginner'sMethod Spirit Visi on in the Watchtowers—AdvancedMethod Beginner's Exercise for Subtle Body Developme nt Advanced Exercise—Rising on the Planes Ritual for Journey to B of OYVB Water of Air Ritual for Journey to A of PALIFire of Fire Ritual for Journeyto L of RNIL Fire of Water Ritual for Journeyto L of RLMU Water of Earth The Thirty Aethyrs A IK BKR and the Aethyrs The Aethyrsand Magical Grades Sex in Enochian Magick The Use of Sex The Sexual Currents The Three Degrees of Sex Magick A Preparational M editation A Jnanamudra Meditation Mahamudra. Outline for Beginner's Exercise Mah amudra. Outline for Intermediate Exercise Mahamudra. Outline for Advanced Exerci se The Formulas of EnochianMagick The Formula of KAL The Formula of IAO The Form ula of QAA The Formula of KIKA The Formula of TOOG The Formula of MZKZB The Form ula of VOVIN The Formula of VRELP 97 99 101 105 108 110 112 114 116 118 120 122 125 127 130 132 135 138 142 148 151 153 155 157 159 162 165 167 170 172 175 177 178 180 182 184 186 188 v

vi The Formula of IVITD The Formula of NIAKOD The Formula of ZTZTZT The Formula of ILIATAI TEX and RIL The Lowest Aethyrs BAG. A Magical Baffle ZAA. An Adventure w ith Yourself DES. The Ego VTI. TheFirst Stage of the Beast N1 A,. Movement Throu gh Time & Space TOR Stabilityin Change UN. Looking at the Formless ASP. Your Rei ncarnating Ego KHR TheWheel POP and ZEN. Initiation TAN. The Balance LEA. Babalo n and the Beast OXO. The Aethyr of Joy VTA. The City of the Pyramids ZIM. The Ga rden of Nemo LOE. The Cup of Babalon IKH. The Holy City The Initiation of ZAX—Cros singthe Abyss Ritual for the Knowledge& Conversation of your Holy Guardian Angel Magick Square How to use the Magick Squares Magical Operations of the VRELP Mag ical Operations of the Dragan Additional Notes on VOVIN The Sun-Savior Enochian Healing Enochian Healing Techniques Alchemyof the Body Enochian Tarot Telesmatic Figures Enochian Rituals Ritual of TEX Enochian Ritual of IAO Enochian Ritual o f the Priestess of the Silver Star Enochian Pyramid Ritual Enochian Dragon Ritua l Enochian Ritual of VRELP The Ritual of LAHALASA 192 194 196 198 200 205 207 209 211 213 215 217 220 223 226 229 231 234 238 241 243 246 250 256 258 263 266 271 273 276 283 287 292 294 296 300 304 308 314 318 323

Enochian Ritual of Magical Elixir Enochian Ritual for Invisibility Ritual for Ev oking the Watchtower Deities (A)QR) Enochian Precipitation Ritual Enochian Ritua l of the Abyss Enochian Death Ritual LIST OF FIGURES: Figure 1. Our World Accord ing to Enochian Magick Figure 2. The Lower Five Cosmic Planes Figure 3. The Majo r Magical Weapons Figure 4. Typical Circle for Conducting Enochian Magick Figure 5. Sample Talisman for the Magical Formula of ILIATAI Figure 6 . Enochian Rose for Sigils of the Watchtower Deities Figure 7. Tracing the Pentagram Figure 8. A Talisman for VOVIN Figure 9.Layout for Enochian Tarot LIST OF TABLES: Table 1. Symbols of the Cosmic Elements Table II. Alphabet Correspondences Table III. Fou r Systems of Enochian Gematria Table W. The Thirty Aethyrs Table V.AIQ BKR and t he Aethyrs Table VL Aethyrs and Magical Grades Table VII. The Sexual Currents of the Aethyrs Table VIII.Formulas of Enochian Magick Table IX. Telesmatic Attribu tions of the Letters APPENDICES: Appendix A. The Watchtowers. Appendix B. Watcht ower Deities. Appendix C. Watchtower Signposts. Appendix D. The Great Crosses of the Watchtowers. Appendix E.. The Thirty Aethyrs. 331 339 345 351 356 362 15 18 56 62 94 96 97 263 291 20 25 26 139 143 149 156 174 293 367 393 409 425 429 vii

navigation. For example.PREFACE. one of their "guides" was a young elfin girl named Madimi who appeared over a period of seven years." Kelly would sit before a crystal. His magical Partner. The bran ch of Magick called Enochian was disclosed in modere times by Dr. assisted him in the descriptions of the sub tle regions known as the four Watchtowers and thirty Aethyrs. astronomy. who changed his name to Kelly. formed the kernel of the powerful magical system now known as Enochian Magick. and optics. However. his prim ary approach was through the process known as "skrying. Dee was an authority on mathematics. Often Angels from the Watchtower s or Aethyrs would assist them in their work. He was also the Astrologer Royal to Elizabeth 1. AN INTRODUCTION TO THIS MANUAL This manual is meant to provide a convenient and reasonably complete source of a ll information required by the serious practitioner of Enochian Magick. Dee has been called "a pioneerin spiritualism. Dee scrupulously recorded all that Kelly told him. These."becaus e he kept meticulous records of all of his magical operations. 1 . together wi th their presiding deities. or "shew-stone. Edward Tal bott. John Dee (1527 -1608)." and describe whatever spirits or visions he saw.

According to H. Certainly they bear str iking similarities with the Necronomicon and with names used by Lovecraft and ot hers. The term 'Enoch' meant Seer or Adept of the Secret Wisdom. and s cience to man. The Hermetic Order of the Golden Dawn used words and phrases from Dee's Enochian Magick in their m agical rituals and writings. The Golden Dawn taug ht that Dee had merely rediscovered an ancient system known to the ill-fated Atl anteans thousands of years ago. Crowley acting as Kelly (a skryer).Little came of Dee's psychic investigations until late in the nineteenth century when a group of occultists and magicians took up the Magick. Victor Neuburg . Thus E nochian Magick was not created by a single individual but evolved gradually over time which is now lost in history. at least in this hemisphere. who acted as Dee (a scribe). However. at all times and ages. published some of the Or der's magical papers dealing with Enochian Magick as well as some original work. applied to. Aleister Crowley. ít was not until a magician rose to the grad e of Adeptus Minor that he was given the keys to this magical system.P. traveled through the Sahara Desert visiting one A ethyr each day (except the first two which Crowley had visited earlier when in M exico). At the turn of this centu ry. whose origins are now lost in our early history. together with his associate. medicine. law. The Enochian alphabet and language may in fa ct be nearly as old as man. "Enoch was a generic title. Here Enoch ian invocations for skrying in the Spirit-Vision (a magical process sometimes ca lled astral traveling) formed a part of their magical work. one of the Golden Dawn's members." (The Secret Doctrine) She eq uated Enoch with the Egyptian god Thoth. and in every race and nation. scores of individuals. The Enochian alphabet was said to have been a di rect derivative of that which was used in Atlantis. Crowley wrote of 2 . Blavatsky. who gave language. and borne by.

e xplore s t he man y use s a n d applic ations of those basic principies. Enochian Magic: A Practical Manual. as well as Liber LXXXIX Vel Cha nokh. Those who desi re SeIf-Initiation or those who seek meaning in their daily life will be attract ed to its study. it has not until now. Although ste eped in Western Tradition. the Golden Dawn. The magical system described here and in Enoch ian Magic borrows heavily from both the Golden Dawn and Aleister Crowley. One of the goals of this book is to open the Enochi an system ta the public and to make it as available as the Qabalah. and Crowley. although somewhat obscure and difficult to read.these visions in The Vision and The Voice. Using the works of Dee. This new manual is intended as a compa nion to that first book (hereafter referred to as ENOCHIAN MAGIC) by Llewellyn P ublications. Studen ts of this magical system are referred to The Golden Dawn by Israel Regardie and Crowley's The Vision and the Voice (Liber XXX). both of which can be found in Gems of the Equinox by Israel Regardie. owing to the poetic and highly symbolic language used. The Golden Dawn is available from Llewellyn Publications. ever been fully revealed. The E nochian magical system appeals to the brain as well as the heart. Enochian Magic contai ns the theory of how and why the Magick works. This manual. In my opinion. If offers a 'new way' for those who are dissatisfied 3 . a remarkable work. and provides an alternative to the more familiar system of Qabalism. An Advanced Guide to Enochian Magick ( w i th a fin a l k). I attempted to gathe r together the quintessence of this Magick. Enochian Ma gick ranks as one of the most powerful branches of Western Magick and occultism. I have assumed that the reader has studied ENOCHIAN MAGIC or at lea st is familiar with the basic concepts of Enochian Magick. It rivals the Hebrew Qabalah in scope. I presented the basics of it in the book.

These paths r equire little effort. Although si milar in theory. all leading up the same mountain toward the s ame invisible peak. I have written this book to help clarify t he highly complex system of Enochian Magick for those who wish to practice it If Enochian Magick becomes better understood and more safely practiced as a result of this book.with their current understanding of themselves and the world in which they live. occult. There are advantages and disadvantages to each path up the mountain slopes. Those who seek for 'scientific answers' and rational explanations for Magick wi ll also be drawn. Enochian Magick is probably best practiced alone and in secret. because such explanations are included in this system (detaile d in my forthcoming book. Others attack the mountain in a direct and aggressive ascent which is both steep and dangerous. 4 . Enochian Magick. All true religious. with its emphasis on individual study. and offer great security and many resting places along the way. philosophical. It is sometimes described as many paths. may better serve those who prefer not to participate in the group ceremonies of more traditional Wicca or Occult organizations. then its purpose will have been achieved. Some paths slowly meander around the mountain. Enochian Physics). Enochian Magick is a steep and precarious path. and magical systems lead the sincere aspirant to the same goal-a dearer understanding of the meaning of life. It is one that should not be undertaken lightly. It offers quick rewards but warns of fatal pe nalties for the unwary or unprepared.

After learning of the Watchtowers and Aethyrs. This sexual element is not considered in Enochian Magic. BOOK 4 Enochian Magic uses the more general and familiar term “magic” You should note that this Magican's Manual uses the spelling of Magick with a final '' K' ' This is in keeping with Crowley's use of a final ''k' for reasons of gem atria as well as to distinguish his more specific system from Magic in general." This extremely broad definition is exactly the meaning inten ded throughout this manual. Its study demands practice. 5 . You will not become a magician simply by reading this or any other book You must put what you read hito practical application. they have made a Sciénce of Life complete and perfect. Enochian Magick is a very special category of Magick. for example. Crowley defined Magick as "the science and art of causing change to occur in con formity with will. Crowley's Magick is also associated in various degrees with a sexual element. These forces constitute an essential difference between the more general Enochian Magic and the more specific Enochian Magick. you must the n experience them. and they have given to it the n ame of MAGICK" Aleister Crowley. However. Magic is both a science and an art.MAGIC VS MAGICK "The whole question has been threshed out and organized by wise men of old. only so much can be communicated in words. which fact alone usually distinguishes it from most other magic al systems. ce rtain forces and atmospheres encountered in the Enochian system are decidedly se xual in nature. Like music.

Some will advance rapidly and effortlessly in certain areas while others may require more time in those areas before begg ready to advance. It is suggested that you begin you r practice of Enochian Magick by browsing through this manual to learn where are as are located and what subjects are covered. and to unite. You. The only excep tion to this rule is the Aethyrs which should always be approached in serial ord er from TEX. the intermed iate. the formulas of Enochian Magick. progressive program of magical development that will be satisfactorily suitable for everyone. Some readers will be more at tracted to the Watchtowers. this manual has been especially designed to present all of the basic theoretical material together with guidelin es for practical exercises that would be required for the beginner. the lowest. the Watcht owers.HOW TO USE THIS MANUAL 'There are only two operations possíble in the universe. must f amiliarize yourself with all of the information contained in this manual and the n select those sections that especially appeal to you to work on. Salve et coagula' said the Alchemists." Aleister Crowley . Detailed figures of the Watchtower Squares can be found in the Appendices. ranging from beginners in Enochian Magick to experienced magicians. and the Aethyrs. It is impo ssible to present a fully structured. invocations. the highest. AnaIysis and Synthesis. The manual itself is presented in five major parts: general magical theory and background. T o divide. to LIL. TheBook of Thoth This Magician's Manual is intended for use by a wide audience . 6 . The methods of their constru ction are given in Enochian Magic which is considered prerequisite reading. For this reason. others to the Aethyrs. and the advanced magician. the reader and practicing magician.

and talismans. Memorize the words and prepare the necessary weapons and instrumenta yourself.before practicing them. Everyone has good day s and bad days. For example. The Test will be up to you. and begin a Magical Diary. Proper use of work sheets and your Diary will help guide you in your future exercises and operations. as explained in Enochian Magic. You should construct work sheets. then you should practice the exercises for beginners that are presented . If you carefully record the data. If you planto practice Enochian Magick. you will need to memoriz e the Pentagram Ritual and the Hexagram Ritual presented in this manual because these will be used in most of your operations. for each exe rcise or operation that you perform.You w ill find that good resulta are not necessarily repeatable. If you are a novice or b eginner.Similarly.You will also need to construct yo ur own magical weapons. robe. Study them carefully . They do not have to be elaborate or expensive. The Ritual of IA O invokes the feminine current and simulates a journey to the 5th 7 . The Ritual of TEX is designed for use by beginners. If you already have some experience then you should be able to begin at your own level and pace without difficulty. With practice you will learn your own cycle and what preparati ons and rituals work best for you.The work sheets contain all of the data that you will need for any particular exercise or operation and they thus assure tha t no data will be lost or ignored. practical exercises for invocations are in Enochian Magic and are not repeated here. times when Magick can be performed easily and times when it will not work at all. you will know what not to do the next time. poor resul ts from an exercise or operation will demonstrate what will not work for you. A sample work sheet is provided in this manua l. Thirteen important Enochian rituals are presented at the end of this manual.

The Ritual of the Priestess of the Silver Star invokes the feminine current and simulates a journey to the 19th Aethyr. if he has any capacity whatever. on the contrary the student sh ould do nothing the object of which he does not understand. The D ragon Ritual is designed for the advanced magician who desires to assume the res ponsibilities of the Magical Dragon.Aethyr MAZ. These ri tuals are specifically designed for the advanced magician. precipitations. The Ritual of the Abyss simul ates a journey to the Great Outer Abyss. A new world may be right ar ound the bend. the following quote should be remember ed: These rituals need not be slavishly imitated. Liber O Whether you are a be ginner. evocations. As an additional word on the rituals contained in this manual. 8 . you are encouraged to experime nt. health and longevity. power.The Ritual of the Pyramid inv okes the masculine current and simulates a journey to the 18th Aethyr ZEN. also. Aleister Crowley. The imagery used in these seven rituals is designed to simulate as closely as possible actual journeys to these Aethyrs . Find the path that suits you best and follow it. The other six rituals include magical operations for invisibility. and the mastery of death. or an advanced magician. an intermediate. The Ritual of Vrelp stimulates a journey to the 14th Aethyr VTA and the City of the Pyramids. he will find his own crude rituals more effectíve than the high ly polished ones of other people.

The Cuide that awaits you i n the 8th Aethyr. This is possible because. is your own Holy Guardian Angel. you can nevertheless develop an intuitive feeling for your Holy Guardian Angel and calI on him for assistance at any time. anything apart from this course is a side issue and unless so reguarded may lead to the complete ruin of the whole work of the Magician.L. even though a direct confrontation is not attained below the Abyss.. The Holy Guardian Angel is often used by Magicians as an aid in crossing the Abyss. But what is your Holy Guardian Angel? It is none other than y our own spiritual self or genius. Magick Without Tears The Term Holy Guardian Angel was adopted by Crowley from the Golden Dawn.. This name is especially appropriate in Enochian Magick. . particularly f rom S. you will encounter at least one governing Angel. Crowley used Abramelin to attain the Knowledge and Conversation of his Holy Guardian Angel. this is a prerequisite to entering the Abyss which is in ZAX.THE HOLY GUARDIAN ANGEL "It should never be forgotten for a single moment that t he central and essential work of the Magicians is the attainment of the Knowledg e and Conversation of the Holy Guardian Angel .. ZID.In fact. . MacGregor Mathers' translation of The Sacred Magic of Abramelin. a 9 . Enochian Magick teaches that every person has a spiritual counterpart." Aleister Crowley. the tenth Aethyr. The Ma ge. You will confront him fa ce to face when you enter ZID. Crowley demonstrated that if you are properly prepared beforehand. at least one Angel wi ll serve as your personal Cuide through each Aethyr. In each Aethyr that you enter. One problem that you must confront meanwhile is t hat ZID lies aboye the Abyss.

Your mirad is an expression of your soul. this'blowing out' of the ego is called Nirvana. It is a mystical experience in which the Human personality or ego melts into its Source . at the core of bis being. In the East. The Knowledge and Conversation with the Holy Guardian A ngel refers to the act of the human self confronting the spiritual Self. This inner spark of divine ligh t acts on a higher level than your human mirad. In Enochian Magick it is called y our Holy Guardian Angel. Your soul is an expression of your spirit. Your sense of identity will shift from the human personality to the spiritual individuality.It will appear to be separate fro m you and will seem to act independent of you. It involves a mag ical shift in your sense of identity. This shift in identity is nec essary to safely cross the Abyss and directly confront the Holy Guardian Angel i n ZID.You are inherently spiritual. 10 .spark of divinity.Your ph ysical body is an expression of your mirad.

for convenience) the astral body from the physicaI body. the Holy Guardian Angel. spiritual journey toward the essential nature of all things." Aleister Crowley. The only valid objective in performing any of the lesser rituals is to purify or strengthen an aspect of yourself or your world in order to achieve success in the Ultimate Ritual. Magick Without Tears The ultimate goal or objective from practicing Enochian Magick is to unite the m icrocosm with the macrocosm. These goals can be achieved by progressively entering and e xperiencing the thirty Aethyrs. It is a climb from Earth through Water. we find that our astral body itself can be divided into grosser and subtler components. for convenience. the subjective self with the objective universe. and Fire finto indescribable spirit ual realms and beyond. Enochian Magick is nothing less than a path of spiritual development.The innerbeing of your self and of 11 . is to gain conscious control over your own lile. A more immediate goal for you. Along the way you. As our experiments proceed. Successful completion of the Ultimat e Ritual is the Great Work of the true magician. the magician. They can also be achieved by an invocation of yo ur Holy Guardian Angel. In this way we become aware of the existence of what we can. ami the more we realize the implications of the theory of the existence of such a being.THE GOALS OF ENOCHIAN MAGICK "The first step is the separation of (what we call. will learn to see throug h illusion and deception. the clearer it becomes that our supreme task is to put ourselve s into intimate communication with him. Air. the Enochian magician. The rise upward through the thirty Aethyr s is a progressive.

12 . Those who seek personal gain. and your actions. are mirro red projections of our thoughts and emotions. Your goal in Enochian Magick is to obtain an understanding of your life while consciously directing your own destiny. you w ill discover your true purpose in life (called your True Will) arad can then set about to express it in your daily life. The theoretical principies of Enochian Magick are too rooted in the laws of reincarnation and ka rma for any but the honest seeker who loves his fellowman to safely practice. your emot ions.others will slowly unveil before you. You will learn how to expand your capabilities. You will learn that your surroundings. or mastery over others. Th e practice of Enochian Magick will allow you to consciously control both yoursel f and your surroundings. and thus only a small portion of our inherent capabilities. Through a graduated practice of Eno chian Magick. are advised to search elsewhere. Your ever yday life will become more enriched and meaningful. It is the art and science of producing a willed change. and that external events themselve s can be consciously controlled by the magical will. psychic p owers. You will learn how to maint ain a continuity of consciousness so that lapses or breaks cannot occur. As you approach the Uitimate Ritual. Science tells us that we use only a small portion of our brain. you will learn how to consciously control your thoughts. in both the waking state and in dreams. and thu s you will be able to remember your dreams as well as your past lives.

OUR WORLD ACCORDING TO ENOCHIAN MAGICK The first step in Magick is "travel beyon d the world of the senses." Aleister Crowley, Magick Without Tears The magical s ystem presented by Sir John Dee, court astrologer to Queen Elizabeth 1, views th e physical world as only the lowest in a graduated series of cosmic planes. Ther e are many invisible worlds surrounding this Earth. The reason they are invisibl e is because they are composed of matter that is so tenuous that our eyes cannot see it. There are many degrees of matter's density. The most dense is the physi cal plane. The next, more ethereal and ve ry close t o the ph ysical plane , is the etheric plane symbolized by the element Earth. The next more ethereal world is the astral plane which is usually divided into a lower half, symbolized by th e element Air, anda higher half s ym b o l i z e d b y t h e e l e m e n t F i r e . T h e h ig h e s t pl a n e conceivable to human consciousness is the spiri tual plane symbolized by the element Spirit (the Enochian system uses Spirit as a fifth element). Aboye this is the divine piane which is inconceivable to the h uman mirad and no descriptions are possible. There are seven cosmic planes in al l. Little can be raid of the highest two. The lower five cosmic planes are inhab ited by man, although most people will acknowledge only the lowest of these, the physical. Figure 1 shows the cosmic planes that surraund our world. Actually, t hey are meant to be concentric, interpenetrating spheres, not separate levels li ke the skins of an onion. The astral plane is not up in the sky somewhere. It in terpenetrates the Earth plane. However, its extension is larger than that of the Earth and so it is shown in the diagram as a larger sphere. 13

The Hermetic axiom, "as aboye so below," is used in Enochian Magick to explain h ow each cosmic plane can be divided into subplanes. There is an Air of Water sub plane, and an Earth of Fire subplane, and so on. In addition, at the outer bound ary of each cosmic plane is located a Ring-PassNot. This effectively prohibits p assage of a lower cosmic element frito a higher sphere. Earth can not pass finto Water, nor Air finto Fire. These are outlined in Figure 2. You must take care n ot to confuse the cosmic element Earth with physical earth. Nor is the cosmic el ement Water the familiar H20 of physical chemistry. Western occultism uses these terms because of their correspondences. Cosmic Water is somewhat like physical water. For example, it is reflective, and expressive. Both can be easily molded into any desired shape. But the similarities can only be stretched so far. The G olden Dawn taught the Qabalistic doctrine of four worlds or planes as follows: 1 . 2. 3. 4. Atziluth, the divine world of archetypal ideas. Briah, the creative w orld of the Archangels. Yetzirah, the astral world of Angels and Demons. Assiah, the physical world, the lowest and most material. These bear striking sinnilarities to the Enochian Earth, Water, Air, and Fire Ta blets. You must always remember that the Earth Tabeet refers to the etheric Plan e rather than to our physical world. In the same way, the Hebrew Qabalah equates the lowest Sephira, Malkuth, with our planet Earth. The lowest of the Enochian Aethyrs, however, is just aboye (i.e., less dense than) the Earth and thus does not precisely e qu at e w i th Ma l kuth . C o rre s pon de n ce s bet w e e n t he Enochian system and the Hebrew Qabalah have impressive similarities, but the Enochian Aethyrs are not identical with the Qabalistic Sephiroth. 14

Figure 1.Our World According to Enochian Magick. 15

Figure 2.The Lower Five Cosmic Planes. 16

MAN ACCORDING TO ENOCHIAN MAGICK "A man is what he maketh himself within the limits fixed by his inherited destin y; he is a pan of mankind; his actions affect not only what he calleth himself, butalso the whole universe." Aleister Crowley, LiberLibrae The Enochian magical system views man as a microcosm of the macrocosmic world. A s the physical Earth is the lowest of a series of expressions, so your physical body is but the lowest of a graduated series. This view accords well with both E astern and Western occultism. You have a body or vehicle to correspond with each cosmic plane. Immediately aboye or behind the physical body is the etheric body . Next, is the astral body followed by the mental and spiritual bodies. The phys ical body is the vehicle through which you view and interact with the physical c osmic plane. The astral body is the vehicle through which you view and interact with the astral cosmic plane whose symbolic cosmic element is Water. The physica l body is limited by a Ring-Pass-Not to the physical cosmic plane. The etheric b ody is limited to the etheric cosmic plane. The astral body cannot enter the men tal cosmic plane, and so on. Man below the first Aethyr LIL is dualistic. Howeve r, aboye LIL, man is monadic. This monadic nature, often called "monadic essence " in occult terminology, is symbolized by a circle with a point in the center as shown in the figure on the following page. The cirde's center is a geometric po int of consciousness often called a "consciousness center." The surrounding circ umference in the microcosm is called the "aura," while in the macrocosm it is ca lled the "magical universe." A well-known axiom of occultism is that the aura of man is a magical mirror of the universe. In Enochian Magick, your aura is your personal replica of the magical universe. 17

Man is like a circle whose center is nowhere (microscopic) and whose circumferen ce is everywhere (infinite). Enochian Magick represents this center by the god H adit. The circumference is represented by the goddess Nuit. 18

THE FIVE ELEMENTS "The earth is an element, and whatever is produced from it. So is the water and all produced there from. So then that is an element which prod uces. Andan element is a mother, and there are four of them, air, Eire, water, e arth. From there four matrices everything in the whole world is produced." Parac elsus Figure 1 shows that the cosmic elements of Earth, Water, Air, Fire, and Spirit a re not to be taken as chemical elements but as quantifiers of density. Physical matter is the grossest or most dense cosmic elementin our world-system. Spirit i s the leastdense (most ethereal) cosmic element. The other cosmic elements range in between. In Enochian Magick a thought is a thing; an entity, which is compos ed of the cosmic element, Air. An emotion is an object which is composed of the cosmic element, Water. Table Ion the following page contains three symbolic ways of representing these cosmic elements. The first group of symbols are magical a nd cover all five elements. The second group of symbols are Kerubic astrological sigils. The third alternate symbol group are the Eastern Tattwas adopted by the Golden Dawn. 19


the Universe. However. you will have your own experiences in your o wn aspects. Imagine consciousness as a geometric point whose extensio n is zero. and in the same way no two magicians wi ll experience the Watchtowers or Aethyrs in exactly the same way. One way to understand the Magical Universe is to consider it as one hal f of a monad. an d so on. will be seen quite differently by the scholar and the artist. The Chaldean god 21 .THE MAGICAL UNIVERSE 'The Magician works in a Temple. Even when the objective experience is similar. no two tourists will have exactly the same exp eriences on a trip to a foreign country. Cro wley called the infinitely large circle Nuit. The Aethyr DES.Toge ther the point within the circle symbolizes man within the Magical Universe. but no two magicians will see the subtle planes of the Watchtowers a nd Aethyrs in exactly the same way. These general agreements are called signpost s. Because a monad is defined as a single indivisible unit. Your experiences in BAG will be substantially dependent on your personal opinion of yourself." Aleister Crowley. which is (be it remembered) coter minous withhimself. The other half of this manad is consciousness. for example . Imagine the universe as a circle whose circumference is infinite. As a magician. Book 4 The Magical Universe is the macroc osm of the magician. the signposts will guide you through the majar regio ns of the cosmic planes. The Egyptian goddess of the night sky Nuit (or Nut) personified infinite space as well as the concept of objectivi ty. He called the infinitely small point Hadil. consciousness can never actually be separa ted from the universe. Like key sites on a map. every-one's responses and interpretations will vary according to his personal background and karma.

For this reason. 22 . and immediately after waking up down whatever you can reme mber of your dreams. you will be able to consciously cont rol the dream content. the thoughts and emotions within you are condit ioned by the world environment around you. you will be able to control ev ery situation by an exercise of your wiil. Whatever the symbol used. if you are aware of this fundamental truth during a dream at night. Keep your magic al diary by your bed. Similarly. Will yourself to remember your dreams before falling asleep . For example. you can stop the dream at any point and make whatsoever changes you will.Hadit (or Had) personified pure consciousness as well as the concept of subjecti vity. When you reach the poin t where this truth is realized as a fact of life.Wherever you go. try to see your inner world and your outer world as two sides of an equation. The Egyptians used the symbol of the winged globe to represent a center of consciousness. Dreams will serve as a very accurate barometer to indicate just how well you t ruly understand your Magical Universe. Somewhat alce a movie director. Never waste a night. as a magician you will soon realize th at the universe around you always faithfully expresses the thoughts and emotions that are within you. you should use your dreams to practice your magic skills.

" Aleister Crowley. Table II contains a summary of the char acteristics ascribed to the Enochian letters by Crowley. Each letter has a spe cific magical meaning and gematria number associated with it. the individual letter meanings combine t o indicate the overall formula of the word or narre. Table III shows four po ssible gematria schemes with the Enochian alphabet. stately and impressive than eve n Greek or Sanskrit.THE ENOCHIAN ALPHABET "It (Le. In addition. it is a true language with a grammar and s yntax of its own.The Aurum Solis values were d etermined from the experiences of that occult organization as described in The M agical Philosophy. Apparently. Enochian is not a jargon.. phrases and even entire sentences with equal gematric values will reveal the existence of correspondences or relationships th at are often otherwise hidden or occult. the gematric v alue of individual letters combines (sums) to form a gematric value for the word or name. A study of words. Book V: Mysteria Magica by Melita Denning 23 . it has a grammar and s yntax of its own. and the English translation. Milton and the Bíble do not surpass." Israel Regardie. It is very much more sonorous. The Enochian Language The Enochian alphabet was given to the public by Sir John Dee and Edward Kelly a nd enhanced later by the Golden Dawn and Aleister Crowley.When letters are co mbined to forro magical Words of Power. though in places difficult to understand. Confessions "The Enochian languag e is not just a haphazard combination and compilation of divine and angelic name s drawn from the Tablets. contains passages of a sustained subIimity that Shakespeare. names.

The letter B corresponds to Beth and Beta which have the value of 2. Her e each Enochian Ietter is assigned the gematric value of its corresponding Greek and Hebrew letter. Let the results of your own experience determine which to use . The Enochian letter A corresponds to Aleph and Alpha which h ave the gematric __ value of 1. The student is advised to experiment with all of these systems. Here sixteen letters of the Enochian alphabet are assigned a corresponding geomantic figure.and Osborne Phillips (Llewellyn Publications). The fourth possible system of gematria is that used by Crowley in The Vision and The Voice. The Golden Dawn-Geomancy values were also presen ted by David Allen Hulse in the same work. This is also t he system employed in this manual. The Golden D a w n c or res pon de n ce be t w ee n ge om a nt i c fi g ure s a n d He brew letters i s then used to determine the gemat ric value s. The Golden DawnGreek/Hebrew value s are presented by David Allen Hulse in The Numerical Structure of Enochian. The re ma i ni ng five let te rs a re a ssi gne d val ue s devised by Aleister Crowley. and so on. 24 .

25 .

26 .

In ancient Egypt. Aleister Crowley. If the word ''thou' refers to the human ego or personality. As stars travel through the sky in their o wn orbits.sufficient individuality. then the dictim becomes a way o f living that is in harmony with nature and natural law. Yo ur Great Work is largely the process of realizing the truth of this theorem. Ale ister Crowley's famous dictim. The essence of man is monadic. constituted the spiritual body of man similar in dehnition to the atinan of Vedanta. the highest and most spiritu al component of man was the khabs. You also must respect the inherent right of every other person to do the lame. You are a star in the hidden core of your being. or individuality. Book of the Law A major theorem of Enochian Magick is that every man and every woman is inherent ly a star. Once this fact is seen to b e so. and carry it through without fear. for example. The Egyptia n word khabs also translates as star. the ide a is a very old one. Although this theorem is stated in Crowley's Book of the Law. which together with the khu. your Great Work will be to express your 27 . "Do What Thou Wilt" is a direct corollary of this theorem. Everyone has an inherent right to tread his own path without interference from another.A MAGICAL THEOREM Every man and every woman is a star. As a pra ctitioner of Enochian Magick you must determine your True Will. so every man and woman have their own path to tread. Another way of stating this theorem is that every man a n d e ve r y w om an i s a n i n he re nt l y com p le t e an d se l f . decide upon your course of action. You are already spiritu al. this becom es a license to debauchery and will result in a misuse of Magick But if the word -`thou' refers to the spirit.

28 . Enochia n Magick teaches that when you.spiritual nature in your daily life. and only then." It means first Know Thyself. ZID." is another way of sayi ng. you can set about to tread your true Magical Path. and then. you will confront your Holy Guardian AngeL Conversation with this Angel will reveal your True Will. After obtaining this knowledge. Your motion through life will then be like a star following its orbit through space. "Do What Thou Wilt. the magician. Be Thyself. '"Do outwardly in your life what is already inherently in the core of your b eing. vise into the 8th Aethyr.

This theorem is the underlying principie behindall operations of Enochian Magick .It explains how these operations work. anyt hing that he encounters. There is a mystical relationship between the subjective self of the magician and the objective world in which the magician finds himself/herself at any point in time and space. the magician. "as aboye so below. will not be encountered by man. You will probably not fully realize this theorem until you en ter the higher Aethyrs (especially the third Aethyr. Aleister Crowley. of you. in the same way that dream images app ear autonomous but are actually dependent. and things throughout the universe. This theorem ho lds trae for all energies. 29 . Whatsoever is in th e world which is not within man. so are the deities of Enochian Magick . Book of the Law Another maj or theorem of Enochian Magick is that man is capable of being and/or using. They are two sid es of a duality. However. This theorem is directly related to the Hermetic Axiom. Whatsoever is in the wo rld of man has its counterpart somewhere within man himself. because everything that can be encountered by man is a part of his being. The d eities and demons encountered in the Watchtowers and Aethyrs will appear to be i ndependent. T he practice of Enochian Magick will demonstrate the truth of this theorem. The outer world is a macrocosm of man the microcosm. beings.ANOTHER MAGICAL THEOREM Let there be no difference made among you between any one thing and any other th ing for thereby there cometh hurt." and the magical axiom that man is a microco sm. ZOM) but at least an intell ectual understanding of it should be obtained at the beginning of your practice. forces. It is only after you become conscious of these esoteric correspondences that y ou can hope to control the Watchtower deities.

30 . This consists of using a s hewstone or other appropriate device to focus your consciousness on the subtle p lanes while retaining awareness of. your physical body. and control over. It is the A rt of applying that understanding in actian. 3. the Enochian system views th e astral as only one of several cosmic planes and therefore prefers to cali the process traveling in the Spirit Vision.Magick in Theory a nd Practice There are three primary magical operations. the body can speak of the visions and voices that are encountered by the mind. Th i s i n v o lv e s t h o s e t r a d i t i o n a l m a gi ca l operations wherein deities or demons are brought into m a te ria li zat ion or physi ca l e m bodi me nt un der your conscious control. Skryin g is a form of meditation. This is sometimes called travelin g in the astral body. Aleister Crowley. The second operation c o n s i s t s o f l e a v i n g t h e p h ys i ca l c o s m i c pl a n e a nd traveling through the subtle cosmic plane s that surround the Earth in your subtle body. or astral traveling. Traveli ng in the Spirit Vision differs from dreaming in that you must retain full consc iousness during the operation and return to your physical body with unbroken mem ory. 1. i n tell i ge nt o r o t h e r w i s e . 2. T he fi r s t con sist s of i n vo kin g or e vo ki n g E n o chi a n f or ce s. However. The terco Spirit Vision implies maintain ing a consciousness which is higher than the normal brain consciousness. While the mind roams the Watchtowers and Aethyrs. Skrying. A third operation is called skrying. Invocation/Evocation. Out o f Body Traveling.THE PRIMARY MAGICAL OPERATIONS Magick is the Science of understanding oneself and one's conditions.

This operation was the favorite of Dee and Kelly. 31 . In addition. Crowley used the method of skrying to visit each of the thirty Aethyrs.

The Book of the Concourse of the Forces Figure 1. Appendix A. Figure 8 . You must remember that these drawings are only crude representations of the Watchtowers. afford an understanding of the Laws which govern the whole creation. The 51 Black Cross squa res shown in Figure 2. although only 644 are importara (624 Watchtower Squares and 20 Tablet of Union Squares). are reduced to 20 to comprise the Tablet of U nion as shown in Figure 3. Appendix A. 32 . as only a little study and application prove. Appendix A.THE WATCHTOWERS Regardless of their origin. The Hermetic Order of the Golden Dawn'. Appendix A. these Tablets and the whole Enochian system do represent realities of the inner planes. A ppendix A. Each Watchtower is constructed of 12 squares by 13 squares. Appendix A. Appendix A. shows the squares for Water . Introduction to the Enochian System A knowledge of these tables could then. the actual Watchtowers are not twodimensional like the fíat paper of this book but extend in at least five dimensions: height. for Earth. for Fire. and Figure 7. Their value is undoubted. This gives a total of 15 6 squares per Watchtower and 675 total squares. For example. if complete.Figure 5. Israel Regardie. Appenclix A. Figure 4. shows the four Great Watchtowers connected by the Black Cr oss as constructed by John Dee and given to the public by Aleister Crowley. shows the squares o f the Great Watchtower of Air. Figure 6. shows how the Four Watchtowers are divided into the sixteen subqua drants.

Each is controlled by a hierarchy of dei ties. Some have demons. The detailed results are induded in the Appendices of this manual (see Appendices A through D). and consciousness. you must fill in the details for you rself as you discover them.width. depth. but represent a natural outcome of the Hermetic axiorn. It is intended as a useful guide much like a roadmap for anmar country. and intuitive insight. Each Watchtower Square represents a speci fic area or region of the inner worlds. "as aboye so below. Sorne squares are associated with astrology signs and Taro t cards. They are not haphaz ard. exp erimentation. time. A detailed analysis of the many forces and currents that flow through t hese squares is described in Enochian Magic. " The mapping of the Watchtowers includes data from logical correspondences. 33 . and some are associated with key Egyptian deities and co rresponding sphinxes. As a magician.

which is called The Tablet of Union. The Hermetic Order of the Golden Dawn The Book of the Concourse of the Forces The Black Cross is shown in Figure 1. Fire and Water.THE TABLET OF UNION The Enochian Tablets are four in number. The two horizontal arms have 12 squares each and the top and bottom vertical arras have 13 squares each. This i s the numerical value of the word GOSA (Goh-sah). Th e letters within this Black Cross spell out the four Cosmic Elements as follows: EXARP (Ehtz-ar-peh) meaning Air is written: HKOMA (Heh-koh-mah) meaning Water is written: 34 . is a unite and bínd together the four elemental Tablets. Air. as the central horizontal row and vertical column of darkened squares. The central sq uare at the midpoint of the tablet malees the total number of squares 51. Its function. referred to the element of Ether or Spirit. meaning strange or unusual. Appendix A. as its name implies. each referred to one of the elements of Earth. In addition to these four there is another smaller Tablet.

35 . The resultant names are the names of the Archangels.NANTA (Nah-en-tah) meaning Earth is written: BITOM (Bee-toh-meh) meaning Fire is written: The 51 squares of the Black Cross contain empty squares as well as repeated lett ers (each of the four elements is spelled out twice on the Black Cross). This is shown in the sixteen figures of Appendix B. Appendix A. the top row is under the influence of Air. RMTO and PAAM. AONT. Therefo re. XKAI. Appendi x A. This arrangement of 20 squares is called the Tablet of Union. Appendix A. The letters o f the Tablet of Union are used to prefix the names of specific Watchtower Angels (see Appendix B). The result is shown in Figure 15. The lett ers of the Tablet of Union are also used to prefix the names of Demons. For example. can be made into a truncated pyramid. they are usually arranged in four words of five letters each as shown in Fig ure 3. Appendix A. Each row of the Tablet of Union is under the influence of the Cosmic Element whose name is spelled by the letters. Knowing how the four cosmic elements are combined within a square will usua lly shed light on the characteristics of that region. The name is derived from the fact that the Black Cross joins all four Watchtowe rs together into a single Tablet as shown in Figure 1. Files or column s are influences by the names spelled by the letters in that column: EHNB. Each square of Figure 3.

The last file is governed by Fire. which qui ckens those regions and gives them life. The third f ile is governed by Water. giving squares ín that file the first finges of emotions and feelings. The governing element o f the first file is Spirit." The first squares of the Tablet therefore. giving squares i n that file the quality of spiritual intelligence and consciousness.The gematric values of these names indicate the type and nature of the influence . For example. 36 . giving form and the first s tages of solidity to those regions. EHNB has the value 66 which is equal to the words TOTO meaning "c ycles" and IA meaning "truth. The fourth file is governed by Earth. contai n forces of truth which tend toward periodic expression. The second file is governed by Air.

These names are found by reading across the horizontal b ar of the Great Crosses. The four Holy Names are: 1) Air OROIBAHAOZPI (Oh-roh Ee -beh Ah-oh-zod-pee) 2) Water MPHARSLGAIOL (Em-peh-heh Ar-ess-el Gah-ee-oh-leh) 3 ) Earth MORDIALHKTGA (Moh-ar Dee-ah-leh Heh-keh-teh-gah) 4) Fire OIPTEAAPDOKE (O h-ee-peh Teh-ah-ah Peh-doh-keh) Figure 10. Appendix A. It is more convenient to assume the objective existence of an 'Angel'who gi ves us new knowledge than to allege that our invocation has awakened a supernorm aI power in ourselves. shows how the names of th e four Great Kings of the Watchtowers are determined. which are gi ven by the Watchtowers. shows the four Secret Holy Names of Divinity. th eir 'universe' is presumably of a different kind from ours. The four Kings are: 1) 2) Air BATAIVAH (Bah-tah-ee-vah-heh) Water RAAGIOSL (Rah-ah-gee-oh -sel) 37 . . In addition. Aleister Crowley. Appendix A. the correspon dence between the four Watchtowers and the four Tarot trumps is given.MAJOR WATCHTOWERS DEITIES 'Astral' Beings possess knowledge and power of a different kind from aur own.. . in same respects .. Magick in Theory and Practice Figure 9..

3) 4) Earth IKZHIKAL (E e-keh-zo d-he e-kal) Fire EDLPRNAA (Eh-del-par•nah-ah) Figure 11. shows how the names of the 24 seniors are determined from the arms of the Great Crosses. There are six Seniors in each Watchtower. Figure 11 also shows the correspondence between the four Watchtowers and the four syll ables of the Hebrew Tetragrammaton. The names of the Seniors are: Air HABIORO (H ah-bee-oh-roh) AAOZAIF (Ah-ah-oh-zodah-ee-feh) HTNORDA (Heh-teh-noh-rah-dah) AHA OZPI (Aha-oh-zodh-pee) AVTOTAR (Ah-veh-toh-tah-rah) HIPOTGA (Hee-poh-teh-gah) Ea rth LAIDROM (E1-ahee-dar-oh-em) AKZINOR (Ah-keh-zodee-noh-rah) LZINOPO (E1-zodee -noh-poh) ALHKTGA (Ah-leh-hek-teh-gah) AHMLLKV (Ah-mel-el-keh-veh) LIIANSA (Elee -ee-ah-ness-ah) Water LSRAHPM (Less-rah-pem) SAHNOV (Sah-ee-ee-noh-veh) LAVAXRP (El-ah-vahtz-ar-peh) SLGAIOL (Se1-gah-ee-oh-leh) SOAIZNT (Soh-ahee-zoden-teh) LI GDISA (Elee-geh-dee-sah) Fire AAETPIO (Ah-ah-eteh-pee-oh) ADAEOET (Ah-dah-eh-oheteh) ALNKVOD (Ah-len-keh-voh-deh) AAPDOKE (Ah-ah-ped-oh-keh) ANODOIN (Ah-noh-do h-ee-neh) ARINNAP (Ah-ree-neh-nah-peh) 38 . Appendix A.

Consult Enochian Magic for the proper methods of using these Names of Power. their meanings. They must be recited out wardly and vibrated inwardly in most Enochian operations.These names are extremely important in Enochian Magick. and gemat ric values. 39 .

Kundali.e..." 40 .SEPHIROTHIC NAMES I must now explain the real meaning of the terms Sephira and Sephiroth.. shows that in each subquad rant. Among the Sephiroth. The best rendering of the word is "numerica l emanation. we find the development of the persons and attributes of God... BABALON. this means that these 1 6 squares all contain strong forces of healing and well-being. The firs t is singular. "the eternal regions of where BABALON is the name of an important goddess. These 16 special letters can be arranged to spell the phrase ON DO-APIZEBABALON (Oh-en-doh Ah-pee-zodeh Bahbah-loh-en) which can be translated. and other feminine deities who are assodate d with the Qabalistic Sephira of Binah." There are ten Sephiroth. These deities must be addressed for all operations on any of the squares of the Sephi rothic Crosses. the value of the 16 letters that are assigned to these squares. Consult Enochian Magic for gematria values and correct pronunciations. one square is used for both the horizontal and vertical names of the Calva ry Cross Angels. Aleister Crowley. This is the value of the Magick Square o f O L A P a s e x pla i n ed l a te r i n EN O C H I AN H E A LI N G TECHNIQUES. the second is plural. i. Observation of Figure 12. The gematric value of this Enochian phra se. Appe ndix A.. is 318 . Isis. Gematria The names of the presiding deities of the sixteen Sep hirothic Crosses (also called Calvary Crosses) are shown in Figure 12. Appendix A. She i s equivalent to Kali. jointly and several ly. which are the most abstract forms of the ten numbers of the decimal scale . Essentially.

These forces advance gradually into creative transformations and the renewa l of form. The forces of Water begin with raw emotional energy. creative. 41 . masculine and feminine. The forces of Earth begin with chaot ic violence. Appendix A. The f or ce s o f Fi re be gi n w it h de str ucti ve viole nce. These gradually build up into forces of co h e si on a n d c rea t ivit y. You should study these figures carefully until you get an intuitive f eel for how these different forces and energies course through the Watchtowers.GENERAL WATCHTOWER FORCES AND CHARACTERISTICS Thine is the Air with its Movement! Thine is the Fire with its Flashing Flame! T hine is the Water with its Ebb and Flow! Thine is the Earth with its enduring St abiIity! The Hermetic Order of the Golden Dawn Figure 13. These lead gradually into formative forces. destructive. Figure 14. Th e fo rc es o f Ai r be gin w i th n e b u l o u s f o r m a t i v e r e l a t i o n s h i p s a n d p r o g r e s s systematically through a series of harmonious change s and kn ow le dge . Appe ndix A. shows the major characteristics and astrological signs associated with t he sixteen subquadrants of the Watchtowers. shows the major for ces that cycle through the subquadrants of the four Watchtowers. Four major types of forces s can be found. which result in establi shing distinct forms.

W A T C H TO W E R P YR A M I D S And the Angel sayeth: Verily is the Pyramid a Temple of Initiation. some Water. Use a form such as that shown b elow. but no Fire at al l. the base corresponda to your physical body and the topmost point to your Hol y Guardian Angel. Appendix A) you can see at a glance that it is composed of two parís Air. can be used to focus your mirad when skrying the Watchtowers in th e Spirit Vision. 42 . It represents the magical universe as a graduated expression in time. (four is the number for stability and firmness) whil e its peak is a single point high above. AleisterCrowley. Now Iook at the S in SHAL (also Figure 18. Appendix A). th e truncated pyramids that are shown in Figures 15 through 31 in Appendix A can b e especially helpful in quickly summarizing the cosmic elemento of the Watchtowe r Squares. Appendix A.The Vision and the Voice Enochian Magic explains t he specific procedures used to convert each Watchtower Square into a truncated pyramid. and form of BEING. and some Earth. As an aid in magical operations using Watchtower pyramids. from the highest spirit ual spheres to the lowest material globes. you can make a sample pyramid out of cardboard as follows: Cut the pyramid out of w hile cardboard with a base of about four inches. and one parí Water. one part Earth. space. you would expect to see a lot of Air. In addition to providing a three-dimensional effect when gazing at the truncated pyramids. Figure 15. when you look at the O in NAKO (Figure 18. Here you can see ata glance that this region is three parts Earth and one part Air. Verily also is it a tomb. Figures 16 to 31 show the pyramids of the four Watchtowers. The pyramid itself is a powerful magical symboL Its base is four-side d and thus rooted in forro.During a visit to this region. You would not exp ect to see evidente of Water or Fire anywhere in this region. The pyramid can also represent yourse lf. shows the results of converting the Tablet of Union Squares finto truncated pyra mids. Foz example. Foid the cutout at the dotted Enes and paste the edges to make a truncated pyramid. These. or simi lar diagrams. they are also helpful in showing how the cosmic elem ents are combined in each Watchtower Square. In this manner.

43 .

M.THE GREAT CROSSES The most important ítem on each Angelic Tablet is the Great Cross whose shaft desc ends from top to bottom and whose bar crosses the Tablet in the centre. "the highest understanding is the understanding of truth. The Book of the Concourse of the Forces The central row of each Watchtower Tablet. The outer arms of these crosses contain the letters O. The letters of these squares can be arranged to spell an important 8lettered ma gical word: LAHALASA (Lah-hah-lah-sah). and has a double vertical line which is called linea De i Patris Fitiique. while the two vertical columns of the 'Linea Dei Pa tris Filiique' are always the sixth and seventh columns counting from either rig ht or left. and 'Linea Spiritus S ancti. and containing one rank of letters.'the Line of God the Father and the Son." The figures in Appendix D show that each Great Cro ss contains two squares that are used for both the vertical and horizontal bars. This Cro ss comprises 36 squares.' the Line of the Holy Spirit. together with the two central vertica l columns. The 'Linea Spiritus Sancti' is always the seventh fine or r ank of letters from the top. crossing this horizontally. This narre (actually it is the phrase LAHA-LAS-A) can be roughly translated as "supreme treasure zones. forro what are called the Great Crosses of the Watchtowers. M. I and A. an important number in Enochian Magick: it is the number of the magical formula of 44 ."The gematric va lue of this word is 48. E and L and the inner arms contain the letters O. The squar es of each Great Cross can be converted to truncated pyramids as shown in Append ix D. Taken together they forro the word s OM-EL-OM-IA (Oh-meh el-oh mehee-ah) which means.

45 . This word can also be used in magical operations in the form of a Magick Square as shown below.IAO (see THE FORMULA OF IAO later in this manual). Each letter of the word LAHALASA i s used twice in the square. The gematric value of this square is 96 where 96 = 48 X 2.

N.THE EFFECTS OF MULTIPLE LETTERS IN A SQUARE And all these things deceived me not. L. i n Water of Water. has four letters (Le. To slightly complicate matters a bit more. Y. and tw o squares (one in Water and one in Earth). Multiple letters express the variety of forces act ing in these regions. However. AL MSA = 117 = NANBA (thorns) ATMSA = 118 = CONO (faith) If you use the letter L.H). Fifty-five s quares have two letters each. For example. have three letters each. for 1 expanded them by my subtlety finto t he Twelve Rays of the Crown. Liber Ararita Some of the Watchtower Squares have multiple let ters. you c an view the same square in its spiritual aspect. the letter T can be either a 9 or a 3 so that ATMSA himself has two aspects denoted by the numbers 118 and 112. and H). As a general rule. the Angels LVSX.N. In this way the Archangel of the square T/L in MSAT (L) in Fire of Earth can be spelled ALMSA or ATMSA where. the element Fire is both destructive and creative because the en livening of spirit implies the death of matter.. Two squares (one in Water and one in Earth) have four letters each. If you use the letter T. y ou will see the square in its destructive aspect. The last square of VSX(S)Y(L. NVSX and HVSX can also be found in this squ are. the first letter is the most important. Many of these squares can be seen in several different way s. And these twelve rays were One. Thus the Angel YVSX is the main ruler of th is square. When you look at the gematric values of these names you will see: 46 . Aleister Crowley.

This variety of governing forces is consistent with the presiding Egyptian goddess. each ruler will be influenced by Saturn and the Universe (Atu XXI). YVSS = 144 L V S S = 9 2 NVSS = 134 HVSS = 85 This gives a total of eight possible A ngels. result from the complexity of these regions. T and Z. Multiple letters in squares. 47 . like multiple Gematria values for 1).YVSX = 537 LVSX = 485 NVSX = 527 HVSX = 478 Furthermore. who herself has many aspe cts and roles. Archangels and Demons in this square. S and X) you would also find. However. Isis. because the letter X ca n also be an S (this square has hilo letters. The potential forces of any square can only be fully investigated by looking at each of the letters assigne d to it.

Capricorn = Earthy = black 48 . and my spangles are purple and green. The Book of the Law The appropriate symbolic colora to use in making your own cards or charts are as follows: AIR = yellow Air of Air Water of Air Earth of Air Fire of Air = = = = mauve or purple blue lettering black lettering red lettering WATER = blue Air of Water = yellow lettering Water of Water = orange lettering E arth of Water = black lettering Fire of Water = red lettering EARTH = black Air fo Earth = yellow lettering Water of Earth = blue lettering Earth of Earth = gre en or white Iettering Fire of Earth = red lettering FIRE = red Air of Fire = yel low lettering Water of Fire = blue lettering Earth of Fire = black lettering Fir e of Fire = green lettering The colors of the Great Cross are: Aries. Scorpio. Sagit tarius = Firey = red Cancer. Virgo. Aleister Crowley. Pisces = Watery = blue Gemini. Aqua rius = Airy = Yellow Taurus. There is a veiI: that veil is. black. Leo. Purple beyond purple: it is the Iight higher than eyesight. Libra.THE WATCHTOWER COLORS Blue am l and gold in the light of my bride: but the red g leam is in my eyes.

The colors of the Sephirothic Crosses are determined using each truncated pyrami d as: The colors of the Kurubic Squares are determined as: 49 .

Fire. Capricom B LUE = watery = Mars. Sagittarius. Scorpio. He. Taurus. Yod. black The colors of the Lesser Watchtower squares are determined from the astrological and planetar y signs as follows: RED = firey = Sun.where. blue SWORDS = Air. Virgo. Saturn As a general role. He. T __ Color of Tablet K = Color of element of the Court Card of the Kerub S = Same as triangle no. yellow PANTACLES = Earth. 1 A = Color of Angle WANDS = Fire. Jupiter. Libra. Air . Aquarius YELLOW = airy = Saturas. Gemini. Pisces BLACK = earthy = Venus. Aries. Moon. Leo. red CUPS = Wate r. Vau. Mer cury. Cancer. Water. complementary colors should be used when colo ring the sides of truncated pyramids as follows: BLUE squares/pyramid sides have orange lettering YELLOW squares/pyramid sides have purple lettering BLACK squar es/pyramid sides have white lettering RED squares/pyramid sides have green lette ring 50 .

' she said to her son Horus. for the life of a person is in vested in his narre" .. The 16 lower squares are called the 51 . Ra.. The Legend of Ra and . from the gods in the vast throne room on the Boat of Millions of Years.. Indeed. You should see that in the first square the Archangel ERZLA (Erah-zod -lah) govems the Kerubic Angel RZLA (Ra-zodIah) who in turra governs the four sq uares in the file or column below the first square. Isis said t o Ra. ANGELS. God has turned his two eyes. Figure 1.. As an example.. the Gr eat One." T h e divinity hid h imself.) The names shown in the boxes over the tops of the squares are the Archangels. the mighty god has given up his divine name: Ra. EZLAR (Eh-zod-lahrah) is the Archangel who governs ZLAR (Zod-lah-rah) in the second ñle.e. "Please tell me your name. The Archangels reside over the respective fil es of squares induding the Kerubim. AND DEMONS Behold. shows A ir of Air. Appendix B.Isis Figures 1 to 16. "I will give in. they are upper in the cense that they are located aboye the horizontal Sephirothic Cross bars. When events corresponded to the 'time of coming forth of the heart. show the names of the major deities of the 16 subqu adrants of the Watchtowers.". "Forces of attraction are from the Iiving mirad of God. said... The Divine Majesty.. There are no demons or lesser Angels in these upper squares (i.NAMES OF ARCHANGELS. Isis assumed the form of a woman who was adept with words . This was spoken by Isis. and go t o Isis and senil the divine name from my body to her body. Appendix B. The four squares at the top of these figures contain the Names of the Kerubic Angels. O Divine Father. the divine nüstress of the gods. who knew Ra by his own name. The mighty god has gven up his divine name .

Lesser Squares of Air of Air. Use the fol lowing hierarchy for your invocations: Kings Seniors Sephirothic Cross Angels Ke rubic Angels Archangels Angels Lesser Angels Demons 52 . As another example. The first of these squares is governed by the Ruli ng Lesser Angel XKZNS (Tz-kehzoden-seh) and the Lesser Angel KZNS (Keh-zoden-seh ). The appropriate hierarchy of deities must b e addressed during all magical operations in the Watchtower squares. Appendix A. Appendix B. foz letters) is governed by the Ruling Lesser Angel ATIMS (Ahtee-meh-seh) and the Lesser Angel TIMS (Teemeh-seh). The Demon XKZ (Tzkeh-zod) is also in this square. The Demon ATI (Ah-tee) is a lso in this square which is presided over by the Kerubic Angel AOMI (Ah-oh-mee) and the Archangel NAOMI (Nah-ohmee). look at Figure 12. You should see that the square T of STIM (reference Figu re 6.

t he creator and master of your own universe. so our universes tend toward isolation. so our universes tend to overlap. The two primary polarities of man's dualistic nature are objectivity (the universe) and subjectivity (cons ciousness). This fa ct is dearly seen in the third Aethyr. THE ALTAR. described later in this man ual. where you can become a true Magus. The Star Sapphire THE TEMPLE. As our thinking tends to be similar to that of ot hers. As a magician. one for each man. Below LIL man's nature is dualistc. This is the most important of the magical instruments. usually green. It should be used by you to define the limits of your magical operation s. The Wand symbolizes your Magical Will as 53 . Acirde. It symbolizes the foundation of your work. is monadic. As thinking (Le. Divine mames an d appropriate symbols. is drawn on the floor around yourself. The altar should be f oursquare to symbolize the stable basis of the Magick to be used as well as your fixed will. Lamps or candles can be used outside the circle to ward off the forces of darkness. Aleister Crowley. such as the magical formulas. THE WAND. A cirde is the magical symbol of man's monadic nature ab oye LIL.. The altar can be made of either oak (rigidity) or acacia (resurrect ion).TH E M A J O R M A G I C A L I N S TR U M E N TS AND WEAPONS Let theAdeptbe armed with his MagickRood jand pro vided with his Mystic Rose. LIL. our inner subjective u niverse) tends to be dissimilar. An altar is usually placed within the de. are used to strengthen the cirde. Enochian Magcck does not recognize only one universe but a myriad o f universes. ZOM. your temple is yo ur universe. Man's nature aboye the first Aethyr. THE CIRCLE.

with effort and experience. The magical Sword is the analytical faculty of the mirad. The Pantacle is your food (of ten synabolized by bread). I t is usually made in the 54 . In Enochian Magick the C up is the magical symbol of Water and is especially used in operations involving the Watchtower of Water. When charged with a feminine force. In Enochian Magick. THE SWORD. It also symbolizes your body. It is by nature round. The Cup is a pas sive instrument. It serves chiefly as a source of strength and vitality. vulnerable. Its primary use is to free you from emotional entanglements that are often enc ountered in the Watchtowers. In the beginning. the Sword is the magical symbol of Air. The blade should be steel. you simultan eously strike iit with rational logical thought. The Sword symbolizes your ability to reason . so the sharpness of the Sword will cut and pierce through things. It is the principie weapon of the Magias. and receptive. so the Pantade is flat. When you pierce a demon with your Sword. As the cup is hollow. In Enochian Magick the Wand is the symbol of Fire. and is especiallyused in those operatio ns involving tthe Watchtower of Air. The Sword thus aids to see thro ugh illusion and complexity. Gradually. Yours is aLso ara embodiment o f your creative power. It represents your magical understanding. and is especially used in those operations involving tthe Watchtower of Fire. The nature of this weapon is destructive. iit symbolizesthe yoni. As your mental facul ties dissect complex iideas and theories. it filas with you r understanding of truth. THE CUP. Its natural force is masculine. It is als o divisive. the metal of Mars. you r Cup is usually empty. The Wand is used in both invocations and evocations.well as your Wisdom and your Word. THE PANTACLE. When charged with a masculine force iit symbolizes the li ngam. It is considered a cru de weapon and its use is usually restricted to the Watchtowers and lower Aethyrs .

For each quality or idea engraved on a Pantacle. As you aquire e xperience and encounter the Aethyrs. Its natural force is feminine. the symbol for its opposite should also be incl uded so that the forces embodied are always balanced. Dagger. the Pantacle is the magical symbol of Earth. The Dagger symbolizes the piercing ability of thought. This fine of reasoning concludes that Crowley and the Golden Da wn used deliberate blinds here to fool the unwary. you will gradually replace the cumbersome S word with the quicker. Rather than take sides on thi s issue. This would associate the Dagger and Sword with Fire. Like the Sword. and equally effective.shape of a disk and enscribed with appropriate magical symbols. The sword dissociates and divides. NOTE: it is sometimes said that the Wand should b e associated with Air because the Caduceus was the Wand of the god Mercury who h as traditionally been associated. TH E DAGGER. 55 . you should first experiment with both combinations and then choose whic hever works best for you. a nd is especially used in those operations iinvolving the Watchtower of Earth. In many magical operations the Pantacle is used to represent the karma of the magician (occultism defines the pphysicalbody as the crystallization of one's past karma). In Enochian Magick. with Air. but the dagger pierces te the heart. Its chief function is the letting of blood and thereby it forces calmness. the Dagger is associate d with the cosmic element Air.

56 .

Because of its shining nature it is often called the Body of Light. lt offers both silence an d secrecy. and white without a hood. and which protects the Magician from the elemen ts. Aleister Crowley. and impenetrable. the hiding of himself in the occutt Iife of Magick and Meditation. Appropriate symbols can be used to decorate the robe according to your wat. The white robe symbolizes your aura. The nature of your specific magical operation will determine which robe you should wear. The magical nature of the' white robe is s hining. 57 . The chief funct ion of the black robe is to protect you by concealing. Xt symbolizes your temporary withdrawal from the everyday bustle of I ife. elastic. it is the silence and secrecy with which he works.THE MAGLCAL ROBE The Robe is that which conceals. Your aura is the invisible sheath or s phere of light that surrounds your physical body. Th ere are two main types: black with a hood. Book 4 The primary article of magical clothing is the robe.

I am one who can travei in strength without for getting his narre. Chapter XLII. The gematric va lue is 81 with an alternate value of 75... The gematric v alue is 311. The Enochian is: 58 . . The Enochian is: THE CUP: The Enochian word for cup is TALHO (Tah-leh-hoh) The gematric value ís 54 with an alternate value of 48. The Book of the Dead THE SWORD: The Enochian word for sword is NAZPS (Nah-zodpehseh). . I am Yesterday. Th Enochian is: THE WAND/ROD: The Enochian word for wand or rod is KAB (Kah-beh).ENOCHIAN WORDS FOR MAGICAL INSTRUMENTS All powerful magic is within me.. My forming of words is the aspect of myself that most closely corresponds to t he god Khepera. "Seer of MiIlions of Years" is my name .

The gematric value is 116 with an alternate value of 110. The Enochian is: 59 . The gemat ric value is 452. The Enochian is: THE ROBE: The Enochian word for robe is MABZA (Mah-behzodah).THE CIRCLE: The Enochian word for circle is KOMSELHA (Kohmess-el-hah).

Magick in Theory and Practice At all times complete the circle of the placebefore cammencing ara invokation. 2) Burning incense. The Hermetic Order of the Golden Dawn The Ritual of the Pentagram A typical Magick Circle is shown in Figure 4. Aleister Crowley. 4) Enscribing the magical for mula within the circle or triangle as appropriate. Possible embellishments inc lude: 1) Placing lamps in the triangles.YOUR MAGICK CIRCLE The first task of the Magician in every ceremony is therefore to tender his Circ le absolutely impregnable. The four triangles outside the cir cle represent the four Watchtowers. If a circle of this sort is i mpossible to physically construct. you can simulate it with a psychic circle. However. the color to use should correspond with the magical op eration in which it is used) and face the appropriate triangle as follows: Fire is a red BITOM in the South Earth is a black NANTA in the North Water is a blue HKOMA in the West Air is a yellow EXARP in the East. 3) Enscribing the a ppropriate deity name in the appropriate triangle. Dr aw a green circle as shown in Figure 4 with your magical imagin 60 . green is appropraite for most operations. sit or stand in a green circle (in general. When conducting magical operations on the Wa tchtowers.

then you can use your psychic circle to conduct your operations. This includes an appropriate banishing ritual. it is not enough to si mply draw the pentagram or hexagram in the air. At the end of each ray you must imagine the head of a fierce demon (a 'wrathful' deity) facing outward and snarling with protecti ve power. One of the most effective men tal methods of consecrating a circle is to imagine a powerful psychophysical for ce. w hich is quite effective. Let these demon heads form a strong protective shell around y o u . The length of each ray is equal to the radius of your circle. However. 61 . Let it gradually forro a protective spherical shell or wall aroun d you ata distance equal to the circumference of the circle. A method used in Tibetan Yoga. If you can imagine this so strongly that you can "see" the circle and t riangles clearly in your mirad. Whether you use a physi cal or mental circle.ation. This mental project ion should accompany. O n l y w h e n y o u c a n " f e e l " t h i s p r o t e c t i v e w a l l surrou nding you will your circle truly be consecrated and offer effective protection. like a mist.your tracing of pentagrams and/or hexagrams to banish all f oreign elements and influences from your cirde. You must also imagine the four triangles in the appropriate positions and colors. is to imagine millions of tiny rays of light emanating from your subtle body outward in all directions. In Enochian Magick. emanat ing from your body. or both. Your physical actions must alway s be accompanied by appropriate mental activities. it must be properly consecrated before any operation. Let it swi rl a round the atmosphere of the drele. Successful construction of a psychic circie will allow you to c onduct your magical operations anywhere and at any time. you can use the b anishing pentagram or hexagram rituals.

Typical Circle for Conducting Enochian Magick. 62 .Figure 4.

The repeating of these names out loud can have a def nite effect in exalting your consciousness. and so on. Chapter CXLVI. Consul t Enochian Magic for proper pronunciations.NAMES OF POWER It may be conceded in any case that the long strings of formidabl e words which roar and moan through so many conjurations have a real effect in e xalting the consciousness of the magician to the proper pitch-that they should d o so is no more extraordinary than music of any kind should do so. Aleister Crow ley. and not be afraid of that which is in this region. By physically speakin g and mentally vibrating the Names of Power con63 . the names of the Four Great Kings. You must be able to ppsychically'%ear" each syllable resound like "ten thousand thunders" throughout your Magical Universe. This i s especially so when the Names are vibrated. The saxne is true for you when you intone names or phrases in Enochian. the Tenth Pylon. one must cry out an earnest request using the terrible Names of Power and Wisdom..Magick in Theory and Practice These are the words to be spoken for one who a rrives at the tenth pylon:.. In a very loud voice. These are the Four Secret H oly Names. Music is wellknown for its psychological influences on the listener . should be spoken aloud for opti mum effects. The Book of the Dead The Enochian Names of Power. or Barbarous Names. During invocations and evocations yo u must always speak aloud the proper Names of Power. To '`vibrate' a narre. you must men tally proj ect the sound outward finto your Magical Universe as you speak each s yllable aloud.

Imagine it passing through your heart region. STEP 6." Your mirad must be one -pointed and fuily focused on the Name. Imagine the Name to leave your body and t hunder outward into the far comers of the universe. STEP 4. Although these steps may seem awkward at first. Use the following 6-step procedure to vibrate the Mames of Power: STEP 1. shoot your arms (with fingers together and pointed bef ore you) outward in front of you and imagine the Name rushing upward through you r empty body while you exhale. Let the Name descend through your empty bod y. Stand with your arras outstretched. STEP 3. STEP 2. STEP 5. your abdomen. 64 . your nave!. Let it vibrate throughout th e universe like "the concourse of ten thousand thunders. a psycho-raagnetic link is established between yourself and the objec t of the name.currently. with practice you will see that the procedure has a certain grace and natural ea se associated with it. Speaking the name of a deity aloud is not sufficient to e ffect the desired results. Breathe in deeply. the area of your solar plexus. Let your normal perceptions slowly return.Imagine your entice body as totally empty. Take your time. and then clown your legs and into yo ur feet. Invagine the Name of the divinity entering int o your body with the breath. By vibrating the name of a deity (or demon) in accord ance with this procedure you will establish an occult link with that deity which is essential for success. a single vibration will leave you e xhausted and drained of energy. As you lean forward. your pelvis area. If properly done. When the Name touches your feet. Withdraw your left foot and stan d upright. Never vibr ate the Mames of Power quickly. Then draw back your hands to the sides of your eyes and then lean forw ard. advance your left foot about 1 2 inches.

TABLE OF EGYPTIAN DEITIES OSIRIS Renewal.. Magick Without Tears l am Iike a god. The Book of the Dead. Chapter XLII Enochian Magic describes the method of de termining the Egyptian deities that preside over the Iesser Watchtower Squares. Isis is similar to the Tantric goddess.EGYPTIAN DEITIES The Egyptian Theogony is the noblest. law. study the table below. show the sixteen Watchtower subquadrants with the appropriate Egy ptian deity.. Kundalini. love. the most bound tom e (or ratherl to it) by some inmost ínstinct. S he gi ve s f o rm t o t h e formless and thu s rules over all birth processes. the most truly magical. re imbodiment.. principie. regeneration. Viere is no body component of mine that is lacking fits relationship] with a g od. the father of Horus and the brother of Isis and Nephthys. As an aid to properly understanding these deities. He is the God of the Dead. Aleister Crowley. ISIS Solidification. nature. manifestation. Her name rneans'throne' and she is the source or seat of creative power. Figures 1 to 1 6. . and by the memory of my incarnation as Ankh f n-Khonsu. . 65 . Appendix C. Osiris is the son of Ra. that I use it (with its GraecoPhoenician child) for all work of supreme effort. reincarnation. Isis governs the fo rces of s o l i di f i ca ti on .

He is like the Fool of the Tarot. protection. dissociation. humanity. faith. innocence. fruition.' Nephthys roles over all disper sion processes.NEPHTHYS Dispersion. HORUS Attainment. He is the spring which wins against winter and avenges the past summer. UR-HERU Cause. growth Sothis is t h e g o d d e s s o f t h e D o g S t a r w h o s e an nual rise into the heavens marked 66 . Osiris. responsibility. whom Set slew. fertility. Harpocrates. Horus is shown as a warrior. acceptance. the present as a result of the past. evol ution. She is the counterpart of her sister. H a th o r i s t h e con so rt o f H ora s. H e r name means 'House of Horus. His title is 'the avenger of his father' because he fought Set and avenged his f ather. SOTHIS Initiation (femiriine). maturity. His name means 'the Elder Horus' and he is the counterpart of the child.'sis.' She has the form of a cow in role of the eternal mother. severity. He is Horus. the child. HARPOCRATES Effect. He is dynamic and agg ressive. Kali. HATHOR Maternal force. Nephthys is similar to t he Tantric goddess. fragmentation. He is often shown sitting on a lotus with the first finger of his right hand resting against his closed lips in his role ofthe God o f Silence. Her name means 'Lady of the House. sustenance. man. She turras forro into formless essence.

MESTHA Endurance. magick. HAPI Endurance. BAST Intuition. rational mvnd__ Anubis is the son of Osiris a nd Nephthys and thus the step brother of Horus. Like a cat see s in the dark. lust. She is shown naked to indícate that she holds no secrets from her followers. He is the son of Horas and is shown with the head of an ape.' His chief function is to serve as a guide through the Tuat and to assist the dead through the after-death state. intelligence. physical renewal. emotional protective force. passion. so Bast can see into the past and future. Initiation (masculine). menta l protective force. wisdom. spir itual protective force. QEBHSENNUF physical protective force.the advent of the Nile river's inundation and thus assured another year of bount y. sacrifice. He is the son of Horus and is shown with the head of a jackal. desire. Endurance. Bast is shown as a cat. abundance. Apis has the form of a bula. conscious control. fertility. AP IS ANUBIS Emotions. irrational mirad. 67 . He is the son of Horus and is shown with the head of a hawk. TUAMAUTEF Endurance. He is called the'Initiator of the T emple. He is shown with the head of a jackal. He is the son of Horus and is shown with the head of a man.

"the goddess of the throne") "1 have come here to pprotectyou.The following translations frota Chapter CLIA of the Book of the Dead are includ ed as a further aid in the study of tthese importantdeities: SPEECHOF ISIS (Asi. may you be truth-speaking in peace." 68 . Osi ris. The breath of you r flesh has returned to the god Tem (Le.1 have come here to pprotecty ou. If you are associated with the Adepts. the setting sun) but will return again to you should you hunger for flesh. May you be Osirified and be truth-speaking. truth-speaking will also help. "the lady of the house") : "1 accompany the Adept. then your flesh will be defended for you and the death processes will be beneath you." SPEECH OF NEPHTHYS (Nep hthys. You shall be like a god and your enemies sh all be cast down under your feet. a place for you to endure. 1 have come here to protect you. " the god of secreto"): "I am the god Hapi. your son. Indeed. 1 have come here to protect you. my divine brother. May you be found truthful before the goddess N uit and strong enough to receive the flesh of the gods. May you be an Adept and be give n my flesh which will llast forever. 1 have made a place for you to endure. You must be an Adept to overcome the force s of the Two Lands.. May you have command over the god Ptah and likewise have command over the god Ra himself." SPEECH OF HAPI (Hapi. will fly with yo u through the air and 1 will initiate you with the North Wind. Meditation will assist you. "the god within"): "1 am the go d Mestha." SPEECH OF MESTHA (Mestha. your divine son. You can be raised up by trae words and deeds and then the god Ptah will c astdown your enemies.

" The followin g is a translation of Chapter CL. and the Sovereign God of Gods. who gives new life to us." SPEECH OF QEBHSENNUF (Qebh-sen-f. then no further manifestation need appear in the world. "the god who exalts motherhood"): "1 am the god Tuamautef. May you endure. May you endure in truth-speaking. who is in Abydos.. May iit be said that you are mi ghty in the Throne Room of Truth by all those who live beneath it. It is to be spoken by one who is truth-speaking in order to invoke the divine Lord and go forward for ever. and those who periodically prai sed images of your ka will pass through millions and millions of years. 1 will intercede for you and he will be beneath your feet forever. I have come here to protect you. and they will cometo you. the Initiator of Amentet '). your son who loves you. On e must say the following: He who exists throughout Eternity is the divine Lord o f Lords. He will be beneath your feet f orever. the great ones as well as the lesser o nes. and they wi ll be like you. the god Set) can assist you. 1 have come here to protect you. yo ur son. when divinity is in each component of som eone's body. The brother of the divine father Osiris (Le. and the divine King of Kings. Un-Nefer ('Beautiful One'). "the god who refreshes his brothers"): "1 am the god Qebhsennuf. You stand over both gods and raen. It can be used as an invocation when dealing with Watchtower Squares presided over by the god Osi ris: This is a prayer to Osiris-Khenti-Amenti ("Osiris. Now. when the end will come to be established.XXXV of The Book of the Dead. I will join your bones together and 1 w ill gather yourbody components together for you. You will make a throne foz th ose who have entered finto the Magical Universe.SPEECH OF TUAMAUTEF (Tau-mut-f. May one be 69 .

It can be used in Watchtower squares presided over by the go d Anubis: May Royal Peace be given by Osíris-Khenti Amenti. and may be invoked the initiation of the company o f the Gods. the divine Initiator of the Temple. who allows the followers of Osiris to enter finto and to come for th from the Magical Universe. Lord of Eternity. 70 . and who rewards the Lords and Masters so that thei r light will be strengthened and nourished. the subtle Dweller. May one's ka not stray throu gh the Cates of the Tuat. and may be invoked Anubis. Wise One throughout All Duration. The following is a translation from a vignette in The Papyrus of Hunefer.allowed to come and go within the Magical Universe.

Motion. divine incarnation. transformation of consciousness. regeneration. creative activity. Aleister Cr owley. Ideal relationships. perfect harmony and balance. ancient maxim The astrological influences in the four Great Crosses are shown in Appendix D. universal harmony. it tells you t he sort of thing to look for. pure spirit . the ideal mart. the principie of perfe ction. undiferentiated matter. they do not compel. and the direction in which to explore. The primary meanings of these signs are given below. pure waters of life. H ow these forces influence the lesser Watchtower Squares is shown in Appendix C.ASTROLOGICAL INFLUENCES Astrology in education is usefuI as geology is to the prospector. Pure Substance. elementary relation ships. phenomena. Magick Without Tears The stars impel. 71 71 . ARIES: TAURUS: GEMINI: CANC ER: LEO: VIRGO: LIBRA: SCORPIO: The First Cause. death. the ideal woman. Universal Womb. Emotional power. the motherprinciple. the life-principle. Creation made r nanifest. Organized matte r purifed and refined. SAGITTARIUS: Aspiration.

AQUARIUS: PISCES: Universal Brotherhood. cosmos finto chaos.CAPRICORN: Crystallization of matter. governing author ity. trae lmowledge. matter organized for use. dissolving of form. 72 . Emotion as Univers al Solvent. elimination of boundaries.

though his forc e be but a feather. mobility. self-expression. Glossary to The Voice of the Silence The planetary influences in the four Great Crosses are shown in Figures 1 to 4. Instinct. desire. initiative. MARS: JÚPITER: Passion. harmony. O child of Freedom! Be not entangled in the universal líe. O child of Truth! Aleiste r Crowley.P. It rules Cancer. bea uty. It rules over Leo. It roles Taurus and Libra.PLANETARY INFLUENCES The Universe is in equilibrium. vitality. energy. receptivity. creativity. c ourage. Appendix D. It rules Gemini and Virgo. therefore He that is without it. Be not caught within that web. The Book of Líes. reason. optimism. can overturn the Universe. spon73 . H. wisdom. Blavatsky. i n t e l l i g e n c e . feeling. Every spiritual Ego is a ray of a "Planetary Spirit" according to esoteric teaching. M E R C U R Y: Po w e r o f c o m m u n i c a t i o n . Appendix A. personality. im agination. habit. memory. SUN: MOON: Will power. Higher xni.nd. VENUS: Love. It rules Aries and Scorpio. How these force s influence the Calvary Crosses is shown in figures 16 to 31. The pr imary meanings of these signs are given below.

stability. cryst al l iza t ion. enthusiasm. 74 . ambit ion. con trac tion . self-preservation. c oncentration. benevolence. S ATU R N : S ata n . It rules Capricorn and Aquarius.taneity. responsibility. endurance . It rules Sagittarius and Pisces. caution. generosity. pessimism.

75 . then it will be time to adopt a new one. Egyptian. The Complete Golden Dawn System of Magic. or your "Magical Personality. " 1 shall endure" because he wished his message to survive. Any language will do. Initiation into a magical organization is not necessary." as real as possible. Determine what or who you woul d most like to be. Liber Os Abysmi Proper preparation is the basic rule for every phase of the magical arts. for example. Under normal circums tances a Magical Name and the Oath will aid in this objective (an oath taken by yourself to yourself and for yourself is as binding as any other kind of oath as far as karma is concerned). Vol 5 In addition to reading and comprehending Enochian Magic as well as other works o n Magick. S elf-initiation is just as reliable. Hebrew. only disaster can Zoom ahead. Then determine a narre for this magical goal. take a Magical Oath. Aleister Crowl ey. It can be in En glish.MAGICAL PREPARATIONS Thus shall We prepare him for the Confrontation of Choronzon and the OrdeaI of t heAbyss. THE MAGICAL NAME. Crowley. French. and b egin a Magical Diary. Israel Regardie. W hen you honestly feel that you have lived up to your magical name. 1. when we have received him into the city of the Pyramids. or even Enochian. Tkte members of the Golden Dawn aquired a new magical name at each grade. The important thing is to malee your Body of Light. Latin. The only rule is that it must intuitively feel right to you. was called Perdurabo. you would do well to assume a Magical Name. Without this.

" This means that you promise to view everything that happens to you from that moment on as the direct intercession of your inner god (your Holy Guardian Angel ).2. You are well advised to delay this oath until sufficiently prepa red mentally and physically to accept its far-ranging implications. A new oath should be taken at each s tep of your magical development. For example. it will ac tívate a karmic force within you which can have dangerous consequences if broken. and printo uts will provide hard copies when needed. If sincere. THE MAGICAL OATH. It allows you to check your progress in a systematic and scientific manner. The modern magician can re cord his experiences on cassette tape or a floppy disk using a honre computer. One well-known Magical Oath is the Oath of the Abyss. It also allows you to record your psychic expe riences while fresh in your memory so that you can accurately check them against known signposts and correspondences at a later date. This Oath has many terrible consequences but is essential for one to cross th e Abyss safely. This can take place inwardly as a simple mental and personal commitment to yourself. 3. Whether you use a honre computer or a pen and 76 . The words of this Oath are: "I swear to interpret every phenomenon as a particular dealing of God with my soul . any repetitive experiences or cyclic magical encounters will be more ea sily noted if a diary is at hand. D ata base programs allow storage and retrieval of magical reflections. This Oath must be taken by any magician who desires to cross the Great Ou ter Abyss. the realm of the arch-demon KHORONZON. Only you will know for sure if you are sincere. THE MAGIC AL DIARY. or outwardly in a magical c eremony saying the appropriate words aloud. Taking an oath is a solemn business. There are several reasons for beginning and updating a Magical Diary.

up-to-date records are asure way for you to progress in a sane and intell igent fashion. 77 . Update your Diary as often as you can. and you will find yourself growing.paper.

Watchtowers and Aethyrs for awhile and concentrate only on mentally leaving your physical body.the phantoms of the astral plane. Magick in Theory and Practice May the ba (soul) see its khat (physical body). known as the Body of Light.. .. Forget deities. There are many good books available on this subject (Crowley's L iber O is an excellent exampie) that can provide useful details. bodyy of desire. which is called by various authors the Astraldouble. but mude of subtler and less illusory material . May it not lose control over the body. body of fire. Aleister Crowley. in particu lar. Body of Lig ht.. eve r.. STAGE 2. Exercise your Body of Light and your magical imagination at regul ar intervals until your astral temple is as real to you 78 . scin-laeca and numberless other na mes is naturally fitted to perceive objects of its own class . . TheBook of the Dead In order to investigate the Watchtowers a nd Aethyrs it is essential to be able to travel in the subtle body.. May it rest in its sahu (spirit body). Create your own astral temple complete w ith furniture. Chapter LXXX X. The following i s a summary of the most important steps in the development of your subtle body: STAGE 1. fine body. This body. Try to see your body as if you were standing in front of it. . May it not lose consciousness. Consecrate a circle and work within it.DEVELOPMENT OF THE SUBTLE BODY Within the human body is another body of approxir nately the lame size and shape.. Observe a stral counterparts of physical objects.

Confirme developing your Body of Light until i t is as real as your physical body. NOTE: The development of the Body of L ight is an ongoing process. gradually. The key to success is practice. This is probably the chief err or made by the novice magician. your subtle body already exists. The fruit of your ef forts are the experiences and lessons that you will surely encounter as you adva nce.as your physical temple. It is suggested that you co nstruct and use Work Sheets such as this one for all of your operations." going higher and higher each time. STAGE 4. Remember. Always keep your subtle body on the subtle planes and your physical body on the physical plane. You will find this helpful in determining what works best for you. 79 . WORK SHEET: Use the following sample work sheet to keep an on-going record of your operations. Slowly. STAGE 3. Practice "rising on the planes. Try to reac h the spiritual planes beyond the mental. Mental imbalance ca n result from confusing the planes in your mirad. project it outward from y our astral temple into the surrounding environment of the Astral Plane. you are simply becoming consciou s of it. A sample completed work sheet is provided to demonstrate the kind of data that you peed to record. WARNING: Do not confuse the planes.

in study Duration of operation: 23. minutas Goal of operation: Try t o sea astral counterpart of aa oak tabla.SAMPLE WORK SHEET Date of operation: Time of operation: Place of operation: Dura tion of operation: Goal of operation: Description of preparations: Description o f results: Summary: Suggestions: SAMPLE COMPLETED WORK SHEET Date of operation: 14 February. Description of preparations: Drew psyc hic circle around myself while sitting in comfortable chair in ftont of a low Ea rly American oak tabla.m. Place of opera tion: Home.No perfumes or rituals were usad this time. 1984 Time of operation: 9:30 p. Description o f results: When my eyes were relased I saw an 80 .

Suggestions: 1 needto try this esercise again while standing.outline around the tabla which could Have been ita astral counterpart. Summary: lnconclusive. 1 scrw only the table.My mirad wandered tonight and 1 had a hand t ime concentrarting. 1 probably saw th e astral counterpart of the table but can not be sute. 81 .When my ey es were focused.

.. ye angels of the celestial spheres. Ye are theguardians of the gates of the universe. ZAX. The Golden Dawn's Watchtower Ceremony Technically. LiberSamekh I invokeye. A triangle should be drawn outside your circle in order to att ract an Enochian deity finto your macrocosm (but not your microcosm).INVOCATION VS EVOCATION I invoke Thee. Whe n invoking. You will evoke a deity when you wa nt to comm unicate with tha t deity while retaining your own serse of identi ty.. wh ose dwelling is in the invisible..." Under normal circumstances you will invo ke a deity when you want to assume its identity. A circie should be drawn around you to protect you during an operation as we ll as to symbolically remirad you that you are a microcosm. Let my sphere be pure and holy so that I may enter in and become a partaker of the secrets of the Light divine. This attra ction requires an evocation. to invoke means to "call in" whereas to evoke means to "call forth. be ye aleo t he guardians of this mystic sphere . To invite su ch a being into your circie could be harmful and should not be done lightly. Aleister Crowley. When evokin g use the Sword to keep the entity separate from yourself. 82 . the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit. use the Cup asa symbol of your openness and receptivity. To attract an Enochi an deity into this circie (and hence into the microcosmn of the magician) requir es an invocation. One example of an evocation is Crowley's well-known materialization of the demon KHORONZON from the tenth Aethyr.

2. Connmand those deities or entities under the jurisdiction of the deity. 3. you with the authority a person or thing that are lawfully the wisdom of one will become identified with the deity. 3. A sacrament such as a wafer. 83 . Any magical instrument or weapon. or wine which can be consumed into your body or the body of another. Speak orarles or expound When evoking. you will be able to embody the energy or virtue of the deity evoke d into: 1.You will speak and act of that deity. A talisman.When invoking. or another. thing 2. Bless in the narre of the deity. Thus you may: 1.

the very fact that little is known of the Enochian deit ies precludes use of this method for most invocations. CEREMONY This is the way of the mirad. in time. mantras. DEVOTION This is the way of the heart. These are: 1. and filling your mirad with t he known divine qualities and attributes will. calling on the divine narre. It is the most d irect method involving a straightforward invoking of the desired deity. The sign posts presented inEnochian Magic and in this manual can be used to create the in voking rituaL Details are provided in Enochian Magic. The ritual should be such as to enduce a degree of Samadhi or singlepointed concentration.THREE PRIMARY METHODS OF INVOCATION Inaoke me under my stars! The Book of the Law. but years of tradition attests to its eff ectiveness. This is the safest method. However. Sincere devotion to a deity. It is di fficult to perform by a single person. verse 57 As a magician. DRAMA This method is the way of the combined heart. 3. Chapter 1. 2. Crowley's Liber 777 can be used to determine the necessary magical c orrespondences. bring about a confrontat ion with that deity. This method is the Western equiv alent of Bhakti Yoga. Study Crow ley's Liber Astarte for details of this method. you will have recourse to three main ways in which to invoke a de ity. body arad mirad. It can be used effectivel y for the Egyptian gods and goddesses of the lesser Watchtower squares. but also the slowest.In 84 . japa.

. let your 13ody of Light t ake on the liken'ss of the god) and then enact well-known incidents that involve the desired deity while assuming the role of that deity.this method you assume the appropriate god-form (i. 85 .e.

THE IDENTITY. In ord er to successfully invoke an Enochian deity. THE FORM. Aleister Crowley. Magick in Theory and Practice The objective of an invocation is for you to identify yourselftemporarilywith th e deity. 86 . In the final stage you m ust become the vehide for the deity. 3. THE VOICE. The attributes of the deity must be contemplated while you assume his form. In the next stage you mus t assert your identity with the deity. THE ASSERTION. 1.ELEMENTS OF AN INVOCATION Every Magician must compose his ceremony in such a manner as to produce a dramat ic clima At the moment when the excitement becomes ungovernable. First the symbolic forro of the deity must be caref ully studied cantil you can hold a steady image in your mind. Then you will hear the voice of the deity. a cup can be use d for invocation (to unite) and a sword for evocation (to keep separate). The only magical instrument truely needed for an invocation (or evocati on) is the wand (this is explained in Enochian Magic). 4. However. An outline of the primary stages is given below. 2. a degree of Samadhi (an advanced st age of transcendental meditation) is required. After this stage the original objective of the invocation is stated. at that moment must he utter that supreme aduration. The utterance of the deity must be in keeping with his/her characteristic nature. when the whole conscious being of the Magician undergoes a spirituaI spasm.

you will want to speak aloud what you see and hear. 87 . you must be able to elevate your mind to another dimension. is that of your own Holy Guardian Angel. t he Enochian magician. If you can formulate your subtle body and rise on the planes. no one elle around you will probably be able to see or hear the dei ty except yourself. After every succe ssful invocador or evocation always banish the deity back to his natural residen ce. This in no way lessens the reality of the demon or deity.A SUCCESSFUL INVOCATION/EVOCATION Invocations of even the most positive Gods are dangerous. you will suffer the pain according ly. astral or psyc hic beings. The conse quences of such a visi ta-ron could be harmful. You must be able to see and hear with the Body of Light. This link must be properly brokers alter the ceremony. you will actually see and/or hear the de ity or demon invoked. You must imagine that the deity comes before you. or the d eity will be able to return to you at any time. Every invocation or evocation establishes a psycho-magnetic link between you and that deity. Magick Without Tears In order for an invocation or evocation t o be successful. However. unless care can be tak en to keep the personality of the God distinct from one's own. The known signposts of the operation should be of service during th is step. because the deities and de mons of the Watchtowers and Aethyrs are not physical but etheric. Atthe climax of the operation. then you can go to the d eity rather than Have it come to you. The first step is imagination. Aleister Crowley. The results will be the same except that f ull remembrance of astral traveling experiences is difficult. If a scribe is at hand. An exercise for s uch an invocaron is presented later in this manual. The most important invocation to be conducted by you. if a demon strikes you.

Trace the Fire Pent agram before you. OIP-TEAA-PDOKE (Oh-ee-peh Teh-ah-ah Peh-do h-keh) In the names and letters Of the Great Southern Quadrangle. Turn toward the Watchtower of Water in the West. STEP 3. all the phantoms have vanished. Trace the Pe ntagram of Water 88 .AN ENOCHIAN INVOKING RITUAL The following ritual has been adapted from the Golde n Dawn's Invocation Ritual called the 'Formula of Opening by Watchtower' (i. See fue radiate from your Wand and say: Behold.e. And I hear the Voice of Fire. The Voice of Water. The Enochian Pentagram and Hexagram Rituals are given later in this manual. Arad I see that sacred and formless Fire. Take your Cup in your hand. Sprinkle some water and say. Maintain this flaming letter and say. STEP 2. Angels Of the Watchtower of the South. Hold your Wand before you. The Fire that llames and consumes The hidden depths of the universe. a Priest of Fire. Stand facing the Watchtower of Fire in the South. Sprinkle lustral waters of the sea. Now therefore 1. And hear the wrath of waves upon the shore. Feel the Angels of the Watchtower of Fire rising up from within you . Then vibrate the Great Holy Narre of this Watchtower. Enter your Body of Ligh t. now arad evermore. Regardie's Watchtower Ceremony). Use your Sword to perforan the appropri ate Banishing Rituals of the Pentagram and Hexagram. STEP 1. I invoke you. and then trace a flaming red Enochian letter K (K) within it. Stand facing the Watchtower of Water..

In formless Air comes the vision and the voice. ORO-IBAH-AOZPI (Oh-roh Ee-bah Aah-oh-zod-pee) In the names and letters of t he Great Eastern Quadrangle. Face the letter and say. Take your Dagger in y our hand. Turn toward the Watchtower of Air in the East.d say. Flashing. It whirls forth. Strike the Air three ti mes an. Face the letter an d say. revolving. 89 . STEP 4. Angels Of the Watchtower of the West.before you. MPH-ARSL-GAIOL (Em-peh-heh Ar-ess-el Gah-ee-oh-leh) In the names arad let ters of the Great Western Quadrangle. 1 invoke you. Trace the invoking Pentagram of Air befo re you. Trace a blue Enochian letter Q ( 1 j ) within it. Feel the Angels o f the Watchtower of Water risíng up from within you. bounding. Then vibrate the Great Holy Name of this Watchtower. crying alo ud. Trace a yellow Enochian letter H (~r ) ) within it. My mirad extends through realms of Air. Stand facing the Watchtower of Air.

I stoop clown into a world o f darkness Wherein lies unknown depths And Hades shroud in gloom. STEP 5. Angels Of the Watchtower of the East. Stand facing the East and trace the active and passive invoking Pentagrams of Spirit (reference Enochian Magic page 89) whi le saying. Feel the Angels of the Watchtower of Eart h rising up from within you. STEP 6. Face the letter and say. Delighting in senseless images. A black ever-rolling Abyss. I invoke yo u. Take your Pentagram and turn to the Watchtower of Earth in the North. Stand facing the Watchtower of Earth. Trace the Pentagram of Earth before you. EXARP (Ehtz-ar-peh) BITOM (Bee-toh-meh) NANTA (Nah-en-tah) HKOMA (Heh -koh-rnah) In the names and letters of the Mystical Tablet of Union.1 invoke you. Then vibrate the Great Holy Name of this Watchtower. I invoke you. A voice both mute and void. Then vibrate t he Great Holy Name of this Watchtower. Angels who are Divine Forces of the Spirit of Life. Angels Of the Watchtower of the North. Trace t he Enochian letter X ( ~ ) within it. Shake the Pentagram three times and say. MOR-DIAL-HKTGA (M oh-ar Dee-ah-leh Heh-keh-teh-gah) In the names and letters of the Great Northern Quadrangle. Feel the Angels of the Watchtower of Air rising up from within you. 90 .

I invo ke you. Feel all of the Angels of the Watchtowers and the Tablet of Union ris ing up together from within your Body of Light. Angels of the celestial spheres. Strengthen and insp ire me So that 1 may preserve in purity This abode of the mysteries. Then face the East and say. Feel the Angels of the Tablet of Un ion rising up from within you. Whose dwelling is in the invisible. STEP 7. Let my sphe re be pure and holy That I may enter in and become a Partaker Of the Secrets of the Light.Then vibrate the four names of the elements. 1 am He Whom Nature has not Formed. May you also be the Guardians O f this mystic sphere. You are the Guardians Of the Cates of the Universe. I am the Vast and the Mighty One. 1 am the Lord o f the Universe. Turn three times to each Watchtower while'holding your Wand. Keep away the evil and the unbalanced. Make the sigas of the Rending of the Veil (reference "Rending and Closing the Veil" later in this manual) and say. STEP 8. 91 .

Lord and King of the Earth. See yourself a s an embodimentof the spiritual forcesof the universe. Conclude by feeli ng the might and ppower of all the Enochian deities rising up in your Body of Li ght. STEP 9. Hold this feeling for as long as you can. lose by repeating the Banishing Rituals. 92 . When your spi ritual identity is firmly established.Lord of the Lightand of the Darkness. Indeed. in this way you may assume their qualities and powers. May you thus assume their qualiti es.

MacGregor Mathers. Pentacle. Mars. Gemini.Magick Without Tears In construction of a talisman. Aleister Crowley . North. Leo. Sun. Capricorn. Sword. Cancer.L. Cup. Scorpio. the kind that is n eeded to accomplish the task for which you have constructed it. The Golden Dawn's Talismansand Flashing Tab lets S. With proper use.TALISMANS A talisman is a storehouse of some particular kind of energy. Every magician should charge his own talismans. Aries. Mercury. Aquarius. red. black. symbolism should be exact a nd in harmony with universal forces. Wand. Blue. defined a talisman as "a magical figure charged with the forc e iit is intended to represent. 93 . South."A talisman is any object that you construct and charge with a magical force for a specific purpose. East. a leader of the Golden Dawn and tutor for a time to Aleister Crowley. Pisces. They will beco me charged with your own emotional and psychic energies. Additional talismans ca n be made for specific ppurposesbut all should come under the following general headings: EARTH: WATER: AIR: FIRE: Taurus. Moon. but as with every thing else. Saturn. Venus. West. y our magical weapons will automatically become ppowerfultalismans. Libra. iit is "charged" by those ps ychic forces that you channel through yourself for this purpose. Sagittarius. Jupiter. Virgo. a karmic force wi ll also seep iinto the object and link iit with iits creator. yellow.

The Watchtowers and Table t of Union can be used for talismans. Figure 5 shows an example of such a talisman design. As a general rule for charging a talisman: always be in harrnony with the effect that you want to produce. Sample Talisman for the Magical Formula of ILLATAI 94 . talismans should b e constructed and charged for specffic purposes by using appropriate consecratio n rituals. Techriically. you will need to design and make your own talisman of ILIATAI . Figures 15 through 31 in Appendix A can ea ch make an excellent talisman of these regions. A char ged talisman should be wrapped in white silk or finen to avoid contamination or leakage of the charge.When you practice the exercise to gain the Knowledge and Conversation of your Ho ly Guardian Angel. Use Crowley's Liber 777 or the signposts provided in Enochian Magic a nd in this manual for correct correspondences. Figure 5.

The pattern so drawn is the sigil of the deity. Draw straight unes from letter to letter as they appear in the narre. More ca n be learned this way concerning the real implication of Sigils than almost by a ny other method. Awways begi n each sigil with a small circie. The third and outermost row of eleven r egions represents the pentagram and hexagram united (5+6=11). Figure 6 contains the Enochian equivalent.SIGILS OF WATCHTOWER DEITIES If the student uses a little ingenuity and imaginat ion in this matter. which is specifi cally designed for use with the Hebrew alphabet. The Golden Dawn's Talismans and Sigils The Rase of Letters show n in Figure 6 is adapted from the Golden Dawn Rose Cross Lamen. and operate upan. Air and Fire which surround. 4. th e number of rows in the Rose. The Rose is used to determine the sigils for the d eities of the four Watchtowers. Using AIK BKR (reference AIK BKR AND THE AETHYRS later in this manual) the petals/regions add to 3 (3+7+11 21=2+1=3). There are three rows containing a total of 21 regions and 26 letters . by employing them as "doors" through which to skry in the spirit-vision. The significance of the emblems may be divined. he will discover quite a lot as to the nature and import of Sigils. Begin with the first letter óf the narre in the co rresponding petal of the Rose. Each region of letters represents a petal of the Rose. The second row of seven letters represents the seven sacred planets. end the sigil with a 95 . from one point of view. The symbolism of the Rose is as follows: 1. At the last letter. the Earth. The inner three regions surroundin g the central circle symbolize the active cosmic elements of Water. 2. 3.

short fine or dash. If two letters come to gether. represent it by a crook or wavy fine at that point If a sigil has three letters along a single straight fine. then represent it by a small noose or circle tangent to the fine at that poin t The following five sigils provide typical examples of how to use the Rase: 96 . perpendicular to the last fine drawn. and the center letter is needed in the nam e.

The Golden Dawn's The Ritual of the Pentagram The five-pointed pentagrama repres ents the five cosmic elements of the Watchtowers. representing the rule of the Divine Spirit.When banishing. itshould be placed with the single paint up ward. symbol of the squaring of the circle by virtue of ALHIM =3. Gematria Traced as a symbol of good. the first fine drawn is towards the point wh ich corresponds to the operation. For i f thou shouldst write it with the two points upward. the tracing begins at the 97 . of the evil 4 dominated by manis spirit Aleister Crowley.TRACING THE PENTAGRAM The Pentagram. it is an evil symbol. affirming the empire of matte r over that Divine Spirit which should govern it. When invoking. symbol of man's will.1415. The following diagram shows th is relationship: The pentagram should always be traced with the single point of spirit aboye the four lower elemento.

you should be able to clearly "see" the p entagram suspended and shimmering in the air before you.corresponding point and the first lame is drawn away from that point. In all cases. trace the pentagram with your Wand in t he air in front of you and imagine that each Zinc is being drawn in the appropri ate color. 98 . This is sh own in detall in Figure 7. After a successful tracing.

STEP 10. Turn to the West. and say NANTA (Nah-en-tah: Earth). 99 . Touch both hands together on your right breast and say PAID (Pah-ee-deh: forever). Extend your arras outw ard in the form of a cross while still facing the North and say. STEP 5. STEP 7. and say BITOM (Bee-toh-meh: Fire). and say HKOMA (Heh-koh-mah: Water).AN ENOCHIAN PENTAGRAM RITUAL Use the following ritual in your magical operations for banishing or invoking. Touch your left brea st and say ONDOH (Ohendoh: the Kingdom). T ouch your forehead and say ZAH (Zod-ah: within is). and say EXARP (Etz-ar-peh: Air). Touch your left shoulder and say BUZD (Boozod -deh: the Glory). trace a yellow Pentagram of Air before you. Turn to the East. STEP 1. trace a black Pentagram of Eart h before you. STEP 2. Before me KZHIK AL (Ee-heh-zod-hee-kal) Behind me EDLPRNAA (Eh-del-par-nah-ah) On my right BATAI VAH (Bah-tah-ee-vah-heh) On my left RAAGIOSL (Rah-ah-geeoh-sel) Behold. STEP 3. Touch your right shoulder and s ay MIH (Meeheh the Power). trace a blue Pentagram of Water before you. STEP 6. STEP 4. STEP S. Turn to the South. STEP 9. It is an En ochian adaptation of the Golden Dawn's Lesser Ritual of the Pentagram. the four flaming pentagrams And 1 alone in the rnidst. t race a red Pentagram of Fire before you. or make modifications to it as you will. Turn to the North.

NOTES: During the first five steps. The four elements are addressed in Steps 66 through 9 . the number for the word PARAKLEDA (Par-ra h-kel-eh-dah) which mearas "marriage" or "wedding" This demonstrates the binding force behind these words. 100 . At the end of Step 10 you should be able to feel the four kings and yourself to gether as a living pentagram. Step 10 calls upan the mames of the four Great IGngs of the Watchtowers. you must be ab le to "see" the flaming pentagrams in the air alter tracing them with your wand. Enochian Gematria reveals that the five words spoken in these steps add up to a total of 449. These mames are from the Tablet of Union. use your right hand to trace a pentagram beg inning at your forehead. While executing this ritual.

The Golden Dawn's The Ritual of the Hexagram When invoking. and t his is a point of dif ference from the Pentagram. evoking... symbol of the Macrocosm and Microcosm interlaced. it is traced with the si ngle point uppermost. Aleister Crowley.HEXAGRAMS OF THE ELEMENTS The Hexagram. UsuaIly. It is not an evil symbol with the two points upward.. the following may also be used: FIRE. Face toward the South and trace the Hexagram of Fire as fol lows: 101 ... In addition to the hexagrams describeci in Enochian Magic. Gematria The Hexagram is a powerful symbol representing the operation of the Seven Planet s under the presidency of the Sephiroth . or banishin g deities of the Watchtowers you should always include tracing the proper hexagr am. and hence of the End of the Great Work.

Trace the upper triangle first in the direction shown for invoking or banishing. The second triangl e intersects the first and points downward.NOTES: Trace two equal triangles pointing upward. The second triangle begins at the center of the first and is traced in the sanee direction. EARTH. Face the N orth and trace the Hexagram of Earth as follows: NOTES: Trace the upper triangle first in the direction shown. AIR Face the East and trace the Hexagram of Air as follows: 102 .

NOTES: Trace the upper triangle first in the direction shown. The second is inve rted and the bases coincide. WATER Pace the West and trace the Hexagram of Water as follows: 103 .

NOTES: The first triangle is traced the same way for all of the hexagranas. Here the second triangle is inverted and the apexes coincide. 104 .

Turn to the East and say IVITDT ((Ee-veh-eeteh-deh-teh) while t racing the yellow Hexagram of Air before you. STEP 3. Behold. Then say. the Burning Sanies of Truth that consume sorrow. Then say. STEP 2.AN ENOCHIAN HEXAGRAM RITUAL Use the following ritual in your magical operations for banishing or invoking. your left arm clown at your side and your right arm across your body holding your wand (or other weapon) upright in front of you. the Way of Love is to sacrifice All into the CUP. Vibrate one letter of this sixlett ered formula as you trace a corresponding side of the hexagram. Turn to the West and say IVITDT in the same manner as in STEP 2 but trac e the blue Hexagram of Water. STEP 1. It is an Eno chian adaptation of the Golden Dawn's Lesser Ritual of the Hexagram and is norma llyperformed alter the Pentagram Ritual. Behold. STEP 4. or make modifications to it as you will. Stand with your feet together. Turn to the South and say ZTZTZT (Zo d-tehzod-teh-zodteh) while tracing the red Hexagram of Fire before you. Vibrate one letter of this sixlettered formula as you trace a corresponding side of the hexagram. sin and death. 105 .

NOTES: The formulas of IVI TDT and ZTZTZT are explained Iaer in this manual. Turn to the North and say ZTZTZT in the serme manner as in STEP 3 but tr ace the black Hexagram of Earth. And beho ld. My Magical Universe. The four Holy Names of Divinity spoken in STEP 6 106 .STEP 5. While executing this ritual. Before me MORDIALHKTGA (Mohar Dee ah-leh Hehkeh-teh-gah) Behind me OIPTEAAPDOKE (Oh-eepeh Teh-ahah Peh-dohkeh) On my right OROIBAHAOZPI (Oh-roh Eebah Ahoh-zod-pee) On my left MPHARSLGAIOL (Em-pe hheh Aress-el Gah-eeoh-leh) Aboye me and below me. As you trace the hexagrams in the air before you. STEP 6. Extend your arms outward in the form of a cross while still facing the North and say. I alone in the midst. you must be able to "see" the flamin g hexagrams in the air alter tracing them with your Wand. you should víbrate the letters of t hese formulas.

Appendix A.are explained in Enochian Magic and shown in Figure 9. These four Na mes of Power together with the ultimate duality of object (the universe) and sub ject (your own self) constitute a living hexagram. 107 .

1 invoke you from the Watchtower of Fire to come forward and bestow the Mobility of Mercury upon my Wand (see the power of motion entering finto your Wand). AAETPIO (Ah-ah-eteh-pee-oh). EDLPRNAA (Eh-del-par-nah-ah). 108 . STEP 2. I invoke you from the Watchtower of Fire to come forward and bestow the Imagination of the Moon upon my Wand (see the power of imagination entering finto your Wand).WAND INVOCATION The following is a ritual that you can conduct to consecrate you r magical Wand: STEP 1. I invoke y o u from the Watchtower of Fire to come forward and bestow the E nthusiasm of Jupiter upon my Wand (see energized enthusiasm entering finto your Wand). I invoke you from the Watchtower of Fire to come forward and instill the Power of Change within my Wand (see the power to produce changes entering into your Wand ). 1 invoke you from the Watchtower of Fire to come forward and bestow the Beauty of Venus u pon my Wand (see beauty enter-mg finto your Wand). Address the Seniors and say. I invoke yo u from the Watchtower of Fire to come forward and bestow the Energy of Mars upon my Wand (see creative energy entering into your Wand). Hold your Wand in yy o u r right hand. ALNKVOD (Ah-len-keh-voh-deh). AAPDOKE (Ah-ah-ped-oh-keh). face the Watchtower of Fire and say. STEP 3. ANODOIN (Ah-noh-doh-ee-neh). Consecrate a circle. ADAEOET (Ah-dah-eh-oh-et eh).

109 . Kn ow your Wand to be fully charged with the forces of the Seniors of Fire.ARINNAP (Ah-ree-neh-nah-peh). STEP 6. Hold up your Wand before you and say. End Chis invocation with an appropriate Banishing Ritual. Know your Wand to be the physical embodiment of these Fire qualities. STEP 5. KAB BITOM-ZIZOP (Kah-beh Bee-toh-meh-zodee-zodoh-peh) The Wand is a Container of Fue. STEP 4. 1 invoke you from the Watchtower of Fire to come f orward and bestow the Ambition of Saturn upan my Wand (see the forces of ambitio n entering into your Wand).

Hold your Sword in your r ight hand. AVTOTAR (Ah-veh-toh-tah-rah). 1 invoke you from the Watchtower of Air to come forward and instill the Power of D iscernment within my Sword (see the power to discem and discriminate entering in to your Sword). STEP 3.1 invoke you from the Watchtow er of Air to come forward and bestow the Instinct of the Moon upon my Sword (see the discerning power of the instinct entering finto your Sword). 1 invoke you from the Watchtower of Air to come forward and bestow the Courage of Mars upon my Sword (see courage entering into your Sword). to come forward and bestow the Wisdom of Jupiter upon my Sword (see the discerning power of wisdom entering finto your Sword).SWORD INVOCATION The following is a ritual that you can conduct to consecrate yo ur magical Sword: STEP 1. AAOZAIF (Ah-ah-oh-zo dah-ee-feh). I in voke you from the of A ir to come forward and bestow the Harmony of my Sword (see the harmony of right discrimination your Sword). I invoke you from the Watchtower of Ah. HTNORDA (Heh-teh-noh-rah-dah). AHAO ZP I Watc htower Venus upon entering into (Ah a-oh-zod-pe e ). BATAIVAH (Bah-tah-ee-vah-heh). Address the Seniors and say. Consecrate a circle. HABIORO (Hah-bee-oh-roh). face the Watchtower of Air and say. 1 invoke you from the Watchtower of Air to come fo rward and bestow the Intelligence of Mercury upon my Sword (see the discriminati ve 110 . STEP 2.

STEP 5. STEP 4. 1 in voke you from the Watchtower of Air to come forward and bestow the Preservation of Saturas upan my Sword (see the quality of endurance entering finto your Sword ). Hold up your Sword before you and say. Know your Sword to be fully charged with the forces of the Seniors of Air. 111 . HIPOTGA (Hee-poh teh-gah). Know your Sword to be the physical embodiment of these Airy qualities . NAZPZ TOL-TOH VAOAN (Nah-zod-peh-zod To h-el-toh-heh Vah-oh-ah-neh) The Sword is all-victorious truth. End th is invocation with an appropriate Banishing Ritual.power of intelligence entering into your Sword). STEP 6.

Pace the Watchtower of Water and say. LSRAHPM (Less-rah-pem). 112 . Address the Seniors and say. I invok e you from the Watchtower of Water to come forward and bestow the Benevolence of jupiter upon my Cup (see benevolente entering finto your Cup). I invoke you fro m the Watchtower of Water to come forward and bestow the Passion of Mars upon my Cup (see passion entering finto your Cup). I invoke you from the Wat chtower of Water to come forward and bestow the Love of Venus upon my Cup (see t he forces of love entering finto your Cup). I invo ke you from the Watchtower of Water to come forward and bestow the SelfExpressio n Mercury upon my Cup (see the power of selfexpression entering hito your Cup). SLGAIOL (Sel-gah-ee-oh-leh). 1 invoke you from the Watchtower of Water to come forward and instiil the Power of Reflec tion within my Cup (see the power of passive reflectivity entering into your Cup ). LAVAXRP (El-ah-v ahtz-ar-peh). Consecrate a arde.CUP INVOCATION The following is a ritual that you can conduct to consecrate your magical Cup: STEP 1. RAAGIOSL (Rah-ah-gee-oh-sel). SOAIZNT (Soh-ahee-zoden-teh). STEP 2. I invoke you from the Watchtower of Water to come forward and best ow the Receptivity of the Moon upon my Cup (see the passive power of receptivity entering into your Cup). SAIINOV (Sah-ee-ee-noh-veh). STEP 3. Hold your Cup in your right han d.

TALHO AFFA-ADPHA NT (Tah-leh-ho Ah-feh-fah-ah-deh-peh-hah-en-teh) The Cup is an indescribable emp tiness. Know your Cup to be the physical embodirnent of these Watery qualities.1 invoke you from the Watchtower of Water to come for ward and bestow the Stability of Saturn upon my Cup (see the forces of stability entering finto your Cup). 113 . Know your cup to be fu ly charged with the forces of the Seniors of Water. STEP 5. STEP 4.LIGDISA (Elee-geh-dee-sah). STEP 6. Hold up your Cup before you and say. End this invocation with an appropriate Banishing Ritual.

LAIDROM (El-aheedar-ohem). Consecrate a circle. STEP 2. AKZINOR (Ah-keh-zodee-noh-rah). 1 invoke you from the Watchtower of Eart h to come forward and bestow the Fruitfulness of Venus upon my Pantacle (see the forces of fruitfulness entering into your Pantacle). 1 invoke you from the Watchtower of Earth to come forward and bestow the Desire of Mars upon my Pentacle (see the forces of desire entering finto you r Pantacle). 1 invoke you from the Watchtower of Earth to come forward and instill t he Power of Fruitfulness within my Pantacle (see the forces of fruitfulness ente ring into your Pantacle). face the Watchtower of Earth and say. 114 . STEP 3. I invoke you from the Watchtower of Earth to come forward and bestow the Rea son of Mercury upon my Pantacle (see the power of reason entering into your Pant acle).PANTACLE INVOCATION The following is a ritual that you can conduct to consecrate your magical Pantacle: STEP 1. I invoke you from the Watchtower of Earth to come forward and bestow the Me mory of the Moon upon my Pantacle (see the power of memory entering finto your P antacle). Address the Seniors and say. ALHKTGA (Ah-leh-hek-teh-gah). AHMLLKV (Ah-rnel-el-keh-ve h). LZINOPO (El-zodee-noh-p eh). I invoke you from the Watchtower of Earth to come forward and bestow the Generosity of Jupiter upon my Pantacle (se e the forces of generosity entering into your Pantacle). IKZHIKAL (Ee-keh-zod-h ee-kal). Hold your Pantacle in your right hand.

Hold up your Pantacle before y ou and say. 115 . End Chis invocation with an appropri ate Banishing Ritual. STEP 5. Know your Pantacle to be fully charged with the forces of the Senior of Earth. STEP 6. STEP 4.1 invoke you from the Watchtower of Earth to come forward and bestow the Concentration of Saturn upon my Pantacle (see the forces of concentration entering ínto your Pantacle).LIUANSA (Elee-ee-ah-ness-ah) . KHR KAOSGN-KIIIDAO (Keh-har Kah-oh-seg-en-keh-hee-dah-oh) The Wheel is the Diamond of the Earth. Know your Pantacle to be th e physical embodiment of these Earthly qualities.

consciousness. 9. Cycles. add up the ind ividual numbers in each digit position of the large number. intellect. 3. creativity. Spirit and matt er mixed. 8. 5. will. intelligence. For example. 1. oneness. a thing inscrutable an d infinite. Me. 4. a number is a soul. 7. spirals. 2. Animation. self. a thing inexpressible. use t he following table to deduce the occuit significante: AIQ BKR REDUCTIONS Unity. divine will. Matter. man. In other wor ds. reason. motion. spirit. 116 . then add these together. ego. To use this method. Completeness. desire. Aleister Crowley. manifestati on. After the final digit from 1 to 9 is determined. Duality. S tability in change. extension. Liber 777 Appendix B The method of AIQ BKR or 'the Qabalah of Nine Chambers' is often used to reduce large numbers to a single number from 1 to 9. sa tisfaction. 6. in the proper sense of the terco.AIQ BKR the nature of every number is a thing peculiar to itself. firmness. an unique and necessar y element in the totality of existente. animal being. the number 1234 reduces to 10 (1+2+3+4=10) which ag ain reduces to 1 (1+0=1). Solidity. soul. If this sum has more than one digit. wholeness. even i f we could understand it. mirid. time. memory. imagination. space. Keep adding in this way until only one digit remains.

Now take one slow step forward. Stand facing forward with feet together. This posture signifies forcing yourself out o f an anea and reclosing the barrier behind you. These are the Rending of the g of eil Veil and the Closing of the ~ UAethyrRande Closmg of to entera Watchtow Square the Veil when you leav e. 117 . Magick in Thear y and Practice Two special signs or postures are especially the worthwhile for y ou to learn and use.though sor eche these simulate a natur al action-e. fingers together.RENDING AND CLOSING THE VEIL Purely artificial gestures comprehend in their clas s the majority of definitely magick signs. RENDING OF THE VEIL. This posture si gnifies forcing yourself through a barrier into the region beyond. Stretch both arcos straight in front of you with palcos facing inward. CLOSING OF TH E VEIL. the sign of Rending of the Veil Aleister Crowley. Bring your hands slowl y together until the palcos touch.g. Stand facing forward with both arms outstretched in fron t of you Turn your palms downward and hold your fingers together. Your hands sho uld be about a foot or so apart.

you should try the following skrying procedures: PRE PARATION. Consecrate a work area by conducting the Ritual of the Pentagram for banishing. STEP 3. STEP 4. Place the card with the desired region in front of you. trace the hexagram of the appropriate W atchtower in the air before you in the corresponding color of the Tablet. If desired. one for each subq uadrant or cross of the Four Watchtowers. Gaze smoothly. it is necessary that t he technique of Magick should be perfected. at the card and concentrate on the square or truncated pyramid tha t you 118 . Construct a card of the desired region to be viewed. Hold the appropriate magical instrument. STEP 1. y ou can make the squares into tnutcated pyrantids like those shown in Figures 15 through 31. These can be similar to Figures 1 thro ugh 16 in Appendices 13 or C exceptthey should be in brightcolors.SPIRIT VISION IN THE WATCHTOWERS A Beginner'sMethod Thus. It is. STEP 2 . You may need to pin ii t to a wall orto an appropriatety colored drape. Aleister Crowley. Face the cor responding direction and with your wand. This will depend on the region you are viewing and the exact nature of your objective. therefore. always the qu estion of drill which is of importance. In any case use appropriate colors. relax ed but alert. It should be at eye leve!. Appendix A. Magick in Theory and P ractice To aid in developing the Body of Light to see finto the Watchtower Squar es using the Spirit Vision. The Body of Light must be rendered c apable of going everywhere and doing everything.

want to "see". Close the operation with ano ther banishing Ritual of the Pentagram. With prac tice you should be able to see more and more of the regionsthat lie behind the s ymbolic door. use the Rending of the Veil. See the details clearly. try it while sitting in a confortable chair. Mentally shri nk the door back to iits original size on the card. Return by visualizing the door closing behind you. NOTE: If youfind this method difficult. Gaze through the door and see what is there. STEP 6. If nece ssary. Imagine yourself passing through the symbolic doorway. STEP 7. Mentally imagine the square or pyramid as expanding befor e you. 119 . If you can "see" the expanding squa re become a realistic door in front of you. STEP 5. then you are very near to success. If necessary. Enlarge iit in your mind to the size of a door. Know yourself to have returned. use the Casing of the Veil.

I ca n travel about. STEP 7. STEP 1 Conse crate the area around you by executing the Rituals of the Pentagram and Hexagram for banishing. I can tread the path. use th e Rending of the Veil. you should be able to advance to the following exercise: PREPARATION. STEP 9. the Archa ngel. If necessary. the sixth Arit. the two Calvary Cross Angels. I can travel like the sun. Project yourself into your Body of Lig ht and pass through the doorway into the Watchtower Square. Vibrate the Names of Power in appropriate order: the Hol y Name. you must memorize the signposts of the desired square. You should move about until you encounter the 120 . the six Seniors. STEPS 2-5 of the beginning m ethod. STEP 8. the Great King. Concentrate on the door before you and the known at tributes of the square behind it. After sufficient development of the Body of Light and su ccess with the beginning method of Spirit Vision. This inc ludes the proper Call. Recite the appropriate Cali (see Enochian Magic for details an the Calls). The Book of the Dead Chapter CXLVII. Use an appropriate magical formula. and the Angel. the Enochian Names of Power and the presiding Egyptian de ity and sphinx if the goal is one of the lesser Watchtower squares.SPIRIT VISION IN THE WATCHTOWERS An Advanced Method I can travel like the sun.(See page 118) STEP 6. In addition to the cards used in the beg inning exercise.

Carefully notice every detall of your surroundings. Update your data base accordingly. Check your written Diary records against the known signp osts and correspondences of the square. Repeat the banishing Rituals of the Pentagram and Hexag ram. at this time. When ready. suc h as good or evil. Use your magical weapons and/or Words of Power and rnagicalformulas to thwart t he Demon of the square and hold him in check. If you used the Rending of the Veil. STEP 10. Simply accept whatever happens and mentally not e what you see and hear.presiding deities of the square. return through the door and return to your physical body. STEP 13. you should now use the Closing of the Veil. STEP 11. 121 . Determine the main vibrat ional tone or atmosphere of the square. STEP 12. lf this is a lesser square these will include a n Egyptian deity and sphinx. Do not place any labels on anything. Record exactly what happened in as much detall as you can in your Magical Diary.

Aleister Crowley. Move forward. Liber O This exercise is provided for you to practice as often as necessary until you ca n successfully travel in the Spirit Vision. STEP 4. but there is gr eat danger that he wiIl be Ied astray. will fail to get some result. Properly prepare yourself an d your surroundings. STEP 6. obsessed and overwhelmed by his results. Return to your physical body and transfer the seat of your consciousness back to it. Imagine your body as being empty. STEP 1. It is desirable th at the student should never attach to any resultthe importance which it at first seems to possess. Too ofte n. wear it. If 122 . moreover. STEP 7. Rise up roto the air to a great height aboye the e arth. STEP 5. NOTES TO STEP 1. STEP 3. however idle or stupid. Record your experiences in your Magical Diary. even though it be by those which it is necessary that he should attain. If you have a magical robe. Transfer the seat of your consciousness to your imagined body. he mistaketh the first resting place for the goal. STEP 2. See your body as one that is completely empty but similar in outline to your physical body and en veloping your physical body.A BEGINNER'S EXERCISE FOR SUBTLE BODY DEVELOPMENT There is little danger that an y student. and taketh off h is armour as if he were a victor ere the fxght is weII begun.

NOTES TO STEP 6. This step will all ow you to observe the earth from a distance.you have a magical temple. or special room used only for Magick. but otherwise it is a good idea to experiment with differ ent things. Normally you associate your body with the physical. if you have one. The only difference between your state in this step and a dream is th at here you are conscious of what you are doing. NOTES TO STEP 4. It will also demonstrate to you the ability of your subtle body to leave your physical body and the physical Earth without harm. A lthough this may seem to be a difficult task. Hold a magical weapon. then you will be able to experience your subtle body or aura. T his technique is used in Tibetan Yoga and is remarkably effective. This i s the critical step in this exercise.Make your subtle body coincide with your physical body again. Now you must shift your consciousness to a new plane of orientation. Usually the desire to do so is suf123 . Your Ma gical Diary will show you what works or doesn't work for you. Try incen se of various kinds. lf not. NOTES TO STEP 3. What will work well for one person may not work for another. Always u se a banishing ritual. wear something confortable (or nothing at all) and use a room that is quiet and confortable for you to be in. NOTES TO STEP 2. you can see you r physical body in the position you left it. you will be able to move in any direction you like simply by think ing of it. lf you will to. use it. Try the exercise while either standing or sitting. If the transference of consciousness wa s successful. NOTES TO STEP 5. When you "fee i" your empty body coexisting with your physical body. With mastery you will find that this subtle body contains the naclis and chakras of Kundalini Yoga. you do it automatically every nigh t when you fall asleep.

NOT of each of your exercises. . Record the results ations you tried and the results hould be able to find a ceremony 124 step is exactly like waking up after a nap. Document what prepar that you obtained. You will find that this ES TO STEP 7. With time and practice you s that produces good results for you.ficient.

in any one practice or set of practices. STEP 4. or too much encouraged by success. Aleister Crowley. Project your su btle body straight up. You should attain some success with the exercise for subtle body development before attempt ing this more advanced exercise. Chapter VI.AN ADVANCED EXERCISE-RISING ON THE PLANES You have got to go out Rísing on the Planes every day of your life. STEP 1. When fatigue or inertia finally overw helm you. It is adapted from Crowley's Liber O. Chapter XLII. The Book of the Dead The following exercise for rising on the plan es is intended for your magical preparation. I can t ravel along the paths with those who influence the gods. You should rice cap aboye the earth on a fine that is exa ctly perpendicular to the Earth's surface at the point where your physical body ís located. STEP 2. Magick in Theory and Practice All powerful magic is within me. Perform the operation as often as necessary cantil you have attai ned the one-pointed concentration of Dharana or a degree of Samadhi. Properly prepare yourself and your surroundings. STEP 3. Rec ord your experiences in your Magical Diary. STEP 5. "Seer of Millions of Years"is my nam e. I am Yesterday. You are not to be disheartened by failure. Continue rising. yearafter year . 125 . let yourself relax and sink back finto your physical body. 1 am one zvho can travel in strength w ithout forgetting his name.

The goal of this exercise is to r ise aboye all forms into the vast formless void of the higher cosmic planes. will yours elf to rise higher. NOTES TO STEP 5.NOTES TO STEP 1. This is equivalent to entering the formless cosmic planes of the Aethyrs aboye UN. a state of deep trans cendental meditation. it is likely that you will attain some degree of success. Whether you achieve this or not. When this point i s reached (and it will vary from one person to another and from one day to anoth er) you should begin to end the operation. Keep going on and on without stop. A successful operation will result in a degree of Samadhi. you will inevitably re ach a point where it is unbearable to continue to rise higher. Faithfully record yo ur results. If so. Th is step assumes some prior development of the subtle body. ignore them and continue rising. In time you may be able to establish patterns which are not otherwis e recognizable. 126 . NOTES TO STEP 3. "See" the ground falling away f rom you as you rise upward. No rnatter what happens. The preparation for this exercise is identical to that for A Be ginner's Exercise for Subtle Body Development given earlier. NOTES TO STEP 2. You should feel youself passing through th e ceiling and roof if you are inside a building. Thi s goal is far harder to achieve than you may thinic. NOTES TO STEP 4. You may see figures or ob jects. You should be able to feel yourself risingup into the air. but with practice and patie nce.

you might work my Power and pour clo wn the fires of life and multiply upon the earth. STEP 3. My intent was that from the highest vessels and the fartherest corners of your governments. Recite the third Cali as follows: "Behold. Consecrate a arde and enscribe it with the formulas of KAL and TOOG (see F ormulas of Enochian Magick). move. Trace the yellow Banish ing Pentagram and Hexagram of Air. the creatures of Earth live or die only in my own hands. Because of t his. Behold.RITUAL OUTLINE FOR A JOURNEY TO SQUARE B OF OYVB IN WATER OF AIR Use the followi ng outline to create your own ceremony to travel in the Spirit Vision to the Wat chtower of Air. lift yourselves up 1 say ." "In the beginning I made you stewards. the rest are like sharp Sickles. Six of these are seats of life. and descend. Thus you have become the skirt s of justice and truth. 1 gave every one of you an appropriate level of power over the 456 trae ages of time. STEP 2. or like the Horns of Death. has become mighty arnong us. ST EP 1. Stand with your Sword or Dagger and face East. the square B of OY (V) V (U) B. and His Name." declares your God . Recite the seventh Cali as follows: 127 . In Hi m we say." ln the narre of this same God. Apply yourselves to us as you would to partakers of His Secret Wisdom in your creation. "1 am a circle on whose hands stand Twelve Kingdoms. His mercies flourish. Fill the room with the scent of galbanum or p eppermint. Execute the Banishing Rituals of the Pentagram and Hexagram. which sleep and th en rise again. the subquadrant Water of Air. and placed you in the twe lve seats of governxnent.

Vibrate the foll owing Names of Power: BATAIVAH (Bah-tah-ee-vah-heh) HABIORO (Hah-bee-oh-roh) AAO ZAIF (Ahah-oh-zodah ee-feh) HTNORDA (Heh-tehnoh-rah-dah) AHAOZAPI (Aha-oh-zodahp ee) AVTOTAR (Ah-veh-toh-tah rah) HIPOTGA (Hee-poh-teh-gah) STEP 5. STEP 6. The combinations of Water and Air can be seen to act and react quickly together. m o ve a n d a ppe ar! Si n g praise s to the Creator. Use the Opening of the Veil if necessary. Enter your Bo dy of Light and precede to the sub-quadrant Water of Air and then to the square of B in OYVB. You will see the goddess Isis in this regían in her capacity as the Fire of So lidification. The Water and Air appear to be acting together to create all manner of forms. The net result is the appeara nce of tremors or waves of agítation throughout the atmosphere. STEP 4. and they work wonders on all creatures. and be mighty among us. You will see mos tly Water here but with some Air clearly present. She is the power 128 . and they became 28 living dwellings wherein the strength of man rejoices. so that this remembrance will give pow er. STEP 7.The East ís a House of Virgins who sing praises among the flames of the first glor y. the seats of merey and co ntinuance. Designs and patterns of intricate shapes and delicate pues will appear and then dissolve again.They are clothed with ornaments of brightness. There the Lord opened his mouth. strong towers and places of confort. Their kingdoms and continuance are like the Third and Fourth. and our strength will grow strong in our Comforter. O yo u Se rva n t s of Me r cy .

There seems to be no other purpose to the shape-shifting than the very desir e to create forms. and the Tarot influence is the Hierophant.meaning motion. This force adds to the cons tant precipitatíon into form that characterizes this square. The female s phinx here looks like a huge hawk with human arras and hands. STEP 9. The Archangel here is ABOYV (Ah-boh-yeh-veh) whose nu mber is 171. STEP 8. After observ ing the square sufficiently. return to your physical body using the Closing of t he Veil and then employ the Banishing Pentagram and Hexagram of Air. STEP 10. If he speaks to you.behind the continual formation of shapes and colors in this square. STEP 11. The demon in this square is ABO (Ah-boh) whose number is 41. the number for the words TOL (all) and EFAFAFE (vessels). The net result is that th e entice square vibrates with creative forces that sculpt and mold the elements into beautiful multa-colored designs but with little conscious planning or purpo se. His impetuous desire to create new forms coupled with the power of solidilication given by Isis causes the chaotic and ceaseless creation of forms in this square. ABO is male and is highly creative. Be sure to record your experiences in your Magical Diary. Use your Sword to maintain control if nece ssary. The atmosphere of this square is charged with a strong feminine current. The astrological force working here i s Taurus. 129 . it will be very h ard to resist doing whatever he says. His demonic nature is such that he is not definitive but instead seeks to create all manner of bodíes. The Angel is BOY V (Boh-yeh-veh) and his word is law here. the number for the word APOPHRASZ .

and 1 have advanced you in power and presence. Recite the sixth Cali as follows: The spir its of the fourth Angle are nine who are mighty in the Firmament of Waters. the square of A of PALI. whose c ourses visit the earth with comfort and who are in government and continuance li ke the Second and the Third. Trace the red Banishing Pentagram and Hexagram of Fire. Stand with your Wand and face South. He gave them fiery darts to cover the earth. STEP 3. Consecrate a circle by executing the banishing Ritual of the Pentagram and Hexag ram. Therefore listen to my voice. Fill the room with the scent of olibanum or cinmmon. who the First has planted as a torment to the wicked anda garland to the righteous. Your works shall be a song of ho nor.RITUAL OUTLINE FOR A JOURNEY TO SQUARE A OF PALI IN FIRE OF FIRE Use the followi ng outline to create your own ceremony to travel in the Spirit Vision to the Wat chtower of Fire. 1 have spoken of you. the subquadrant Fire of Fire. STEP 2. Vibrate the f ollowing Names of Power in orden: OIP-TEAA-PDOKE (Oh-ee-peh-Teh ah-ah Peh doh -k eh) EDLPRNAA (Eh-del-par-nah-ah) AAETPIO (Ah-ah-eteh-pee-oh) ADAEOET ( A h dah-e h-oh eteh) ALNKVOD (Ah-len-keh-voh-deh) AAPDOKE (Ah-ah-ped-oh-keh) ANODOIN (Ah-n oh-doh-ee-neh) ARINNAP (Ah-ree-neh-nah-peh) 130 . STEP 1. Inscribe it with the formula of MZKZB. and 7699 continual workmen. and the praise of your God shall be in your creation.

You should see the goddess Bastas outwardly soft and femi nine yet inwardly hard and stern. Her nature is to quickly disperse or dissipate the lowe r coarser elements of anything entering this square (ALIP 83 = FIFALZ meaning to eliminate or weed out). There will be turmoil and swiftly changing sha pes and forms. The creation of forms is a demonic perversion in this region. STEP 8. 131 . After seeing the square su fficiently. Fire and Air in this region. STEP 6. The astrological force wo rking here is Gemini and the Tarot influence is the Lovers. Enter your Body of Light and procede to the sub-quadrant Fire of Fire an d then to the square of A in PALI (Pah-lee). Be wary of the Demon of this square who is name d MAL (Mah-leh) which means "arrow." She is single-minded in her attempts to cre ate forms (MAL = 104 = 52 x 2 and 52 = QAA meaning "creation''). STEP 5. The atmosphere in this square is charged with a strong masculine current whi ch is somewhat balanced by the femininity of Bast. return to your physical body and employ the Banishing Pentagi•am and H exagram of Fire. The male sphinx here is a lion with a human he ad. Be sure to record your experiences in your Magical Diary. STEP 10. You should see a combinatio n of Air and Fire in this square.STEP 4. This illustrates the dualistic tug-of-war between. This square is e xt remely a cti ve bein g the re gion wherein com ple x thoughts are broken up into their essential and more sirnplified ideas. The Angel ALIP (Ah-le e-peh) may confront you. STEP 7. STEP 9.

I am the Lord your God. and who are the 28 Lanterns of Sorrow. None have yet numbered them." STEP 3. Recite the fourth Cali as follows: ""I pla ce my feet in the South. you Sons of Pleasure. They are the successive Numbers ofT ime.RITUAL OUTLINE FOR A JOURNEY TO SQUARE L OF RNIL IN FIRE OF WATER Use the follow ing outline to create your own ceremony to travel in the Spirit Vision to the Wa tchtower of Water. Trace the blue Banishing Pentagram and Hexagram of Water. Fill the room with the scent of myrrh or ginger. a nd visit the Earth. and visit us. move and show yourselves as pleasant deliverers. STEP 2. Consecrate a circle by executing the Banishing Rituals of the Pentagram and Hexagram. the square L of R(N.His name among you is Wrath. Arise. but One. Bring down your 3663 servants so that the Lord may be mágn ified. a true worshipper of the Highest.A)IL. Vibrate the following Names of Power: RAAGIOSL (Rah-ah-gee-oh--sel) LSRAHPM (Less-rah-pem) SAIINOV (Sah-ee-eenoh-veh) LAVAXRP (El-ahvahtz-ar-peh) SLGAIOL (Selgah-eeoh-leh) SOAIZNT (Soh-ah-e e-zodenteh) LIGDISA (Elee-geh-dee-sah) 132 . and prai se H i m amon g the sons of men. and look about me and say. the subquadrant Fire of Water. who is. Recite the twelfth Cali as follows: "O you who range in the South." STEP 4.Their powers are like those of the first 456. the Second B eginnings of Things exists and grows strong. because I am a servant of this sam e God. bind up your girdles. and who lives forever. and do these not rule in the second Angle? I have placed 9639 servants under them. Be friendly to me. Are not the thunders of incr ease numbered 33. and show yourselves! Unveil the m ysteries of your creation. STEP 1. In th e name of the Creator. Stand with your Cup and face Wes t. Move I say. In them. Inscribe it with the formula of TOOG.

Th e Angel is LRNI (L' ar-nee)." He is a creature of the feminine current and will 133 . Passions ar e strong creative forces in this region of the Tablet of Water. STEP 9. This sphinx possesses both feminine and masculine characteristics. You will notice ara alm ost even mixture of Fire and Water swirling together in this square. "to rise up. The sp hinx that accompanies Sothis in this square is a large lion with strong wide win gs whose legs end in sharp eagle claws. Enter your Body of Light and proceed to the sub-quadrant Fire of Water a nd then to the square of L of RNIL (Rah-nee-el). a beauti ful naked woman. the number for MI-IAL meaning "the power to consume. You should see the goddess Sothis. The demora in this square is ALR (Ah-lar). STEP 8. "he who stirs up. His n u m be r i s 114.STEP 5." His number is 218. STEP 7. As goddess of evolutionary development. she can initiate you fi nto the mysteries of the feminine current which is strong in this square. the number fo r the word TORZU. His number is 224. You will find ma ny of your strongest fears and desires taking external shape here. The Archangel of this square is ALRNI (Ah-lar nee). t h e nu m be r fo r BA B ALO N D m ea n i ng "harlot. Searc h the square for the Egyptian deity." The fiery nature of this square is due to the na ture of ALRNI and the flowing streams of emolional forces is caused by the power of LRNI. STEP 6.

Record your experiences in your Ma gical Diary. If you remain in control. The demonic nature of ALR is his refusal to heed this spiritual impulse. LEA. The presence of the feminine curr ent of Sothis and the masculine current of Leo will produce a blissful feeling i n anyone who sees these currents in union here. If you have any subconscious fears or desires when you enter here. STEP 10. the solar creative power. but lacks the latter's spiritual insight and initiatory abilities. Appendix C). 134 . you can command the powers of ALRNI to extingish th ese fiery astral forms. The f orces of this square are of a spiritual nature because the ruling Kerubic square is Leo (see Figure 8. The sexual nature of this square is similar in content to that encountered in the 16th Aethyr. ALR will project them outwardly before yo u. The Tarot influence is Strength/ Lust which man ifests here as a very strong desire to create. return to your physical body and employ t he Banishing Pentagram and Hexagram of Water. Use your Cup to remand you of your pr oper goals here and thus to break his enchantment_ ALR is of the same nature as Sothis. STEP 11.. but instead he uses the feminine current to give s hape to the emotional forces of any who enter here. Alt er observing this square sufficiently. The astrological force working in this square i s Leo.seduce you into it if you are not careful.

Fury or Extreme justice. • Behold. Their numbers are as the Beginnings. Why? Because our Lord and Mas ter is the All-One STEP 3. They look with gladness upon the Earth and dwell in the brightness of the heavens like continual conforters. and the Contents of Tim e. They are the brothers of the first and secon d They have begun their own seats and have decorated them with 69. Recite the 14th Call as follows: "O Sons of Fury. O C hildren of the just One. who sits uPon 24 seats. Perfect us as receivers of yours myteries. Visit us in peace and c omfort. and who have 1636 servants under you. Trace the black Banishings Pentagram and Hexagram of Earth in th e air before you. Recite the fifth Call as follows: Mighty sounds have entered into the third Angl e. Therefore come and obey the purpose of your Creation. Stand with your Penta cle and face North. who vex all creatures of the Ea rth with age. Consecrate a circle by executing the Banishing Rituals of the Pentagram and Hexa gram Inscribe it with the formulas of QAA and IVITDT.Move and show 135 . the Voice of God. Fill the room in the the scent of musk or sandalwood.RITUAL OUTLINE FOR A JOURNEY TO SQUARE L OF RLMU IN WATER OF EARTH Use the follo wing outline to create your own ceremony to travel in the Spirit Vision to the W atchtower of Earth the subquadrant Water of Earth. On them I have fastened 19 Pillar of Gladness and gave them vessels to water the earth together with her creatures. STEP 2. the Ends. the square L of RLMU STEP 1. th e promise of Him who is called among you.636 ever-burni ng lamps. and have become like olives on the Olive Mount.

a handsome and friendly man. a trae worshipper of the Highest. The Angel is LMUR (El-mu-ar) whose n umber is 268." STEP 4. The Archa ngel here is NLMUR (Nel-mu-ar). Enter your Body of Light and proceed to the subquadran t Water of Earth and then to the square of L in RLMU (ar-lem ue). Vibrate the following Names of Power: IKZHIKAL (Ee-keh-zod -hee-kal) LAIDROM (Elahee-dar-oh-em) AKZINOR (Ah-kehzodee-noh-rah) LZINOPO (El-z odee-nohpoh) ALHKTGA (Ah-lehhek-teh-gah) AHMLLKV (Ah-mel-el-keh-veh) LIIANSA (El ee-ee-ah-ness-ah) STEP 5. The sphinx that accompanies him i s a huge cow with broad wings whose udder is swollen with milk STEP 8. Lush forests and fields. Be friendly to me. He represents the natural forces of invigoration and growth. because I am a servant of this same God. Search the square for the Egyptian deity. STEP 7. You wi ll notice that this region is mostly solid dry Earth dotted with small lakes and streams. the number for MOZ-MA-OF-FAS meaning "joy that cannot be measured" and also BALTOH-BLIORA which means 136 . His number is 318. planting and sowing is extremel y easy in this region of rich fertile soil. It is a beautiful and harmonious region.yourselves! Unveil the mysteries of your creation." Because of NLMUR. You should see the god Horus. meandering riverlets and quiet ponds abound in this square. gree n glens and meadows. He is the main force behind the lush vegetation and animal life found in this square. STEP 6. It is a wonderland of nature. the number for HARG-BLIOR mea ning "to plant with cor Port.

STEP 9. have resulted in a scenic fairyland of natural beauty. The astrological influence here is Saturn. Her narre is NLM (Nel-em) and her number is 148. Record your exper iences in your Magical Diary. You may need your Pantacle to repel the demon of this square. acting harmoniously together under the conscious direction o f Horus. return to your physical body and employ the Banishing Pentagram and Hexagram of Earth. After observingthis square siufficiently. It is very easy to lose yourself in the peace and fascinati on of the natural landscapes of this region."righteous comfort. a woodland parad ise. This square lies under the domination of the Kerubic Taurus which directly affects its physical conditions . The Tarot influence is the Universe . 137 . the number for the word ORSBA meaning "dr unken" or "intoxicated." The demon NLM will try to make you drunk with the pleas ures of this square. STEP 11. These influences." LMUR gives all who enser this region the lawful right to en joy themselves and to be at peace with the strong forces of nature that domínate t his square. STEP 10.

And he points to the map of the Aethyrs.. Unlike the Watchtower Squares. and . that gines light by jettingfour colu mns of vortex rings of luminous smoke. Table IV is a summary of the m ajor signposts of the thirty Aethyrs. The Vision and the Voice. Eac h region has a presiding atmosphere and contains forces. which is the Abyss. that are characteristic of that region. to number 1. the location of the eleventh Sephiroth. TEX.THE THIRTY AETHYRS Andan Angel cometh forth. Daath.. the 9th Aethyr Enochian Magick descr ibes thirty Aethyrs or Aires that are situated above/behind our physical world. Here again you must remember that "high" and "low" are not to be tallen literally. he taketh me aside into a little chamber in one of the nine towers. they serve as a powerful structure for the subtle cosmic planes and subplanes that are invisible to our p hysical eyes but are nonetheless real. LIL. Aleister Crowley. and a strange lamp. 138 . the Aethyrs are positioned in serial order from n umber 30. Like the Qabalistic Tree of Life. There is a table. intelligent and non-int elligent.. And the first nine are infinitely holy. the highest and m ost spiritual.. so that the thirty Aethyrs go into the ten Sephiroth. but the only exact correspond ence is the tenth Aethyr. These Aethyrs can be compared to the Sephiro th and Tarot Paths of the Qabalistic Tree of Life. ZAX. the lowest and most material. that are arranged as a flaming Sword. The Aethyrs are shown in Appendix E and each is fully describe d in Enochian Magic. The diagrams in Appendix E can serve as c rude road maps through these regions for anyone who decides to travel there. This chamber is furnished with maps of many mystical si ties. but figuratively..

139 .

140 .

141 .

142 .

143 .

144 .

145 .

146 .

147 .

. Also remember that the Aethyrs listed in Table VI are not exactly equivalent to the corresponding Sephiroth. Blavatsky. but do ex ist on approximately the same cosmic subplane. The formal rites and initiation c eremonies that were bestowed by such groups as the Golden Dawn at each magical g rade are not necessary in Enochian Magick Many organizations pass on candidates simply because they have waited the required time period and have seemed interes ted 148 . a cosmic subplane between the most spiritual.e . and meet your own R eincarnating Ego and see yourself in past lives. If you are able to enter VTA and see the City of the Pyramids withou tbecoming ensnared by it. The Voice of the Silence Many magical orders have taught that ea ch Sephiroth on the Tree of Life corresponda to a magical grade. For examp le.P. H. Under the conditions of self-initiati on. if you could raise your consciousness sufficiently to enter a Sephiroth (i. if you raise your consciousness to the 21st Aethyr. and the most material. then you will have effectively attained the grade of a n Exempt Adept in Enochian Magick. Malkuth) then you effectively attained that magical grade. then you will have effectively achieved the grade of Adeptus Minor and can be considered a Minor Adept in Enoch ian Magick. Kether. The same is true in E nochian Magick with the Aethyrs. The ten Sephiro th often structure the grades of an Order.THE AETHYRS AND MAGICAL GRADES Thou canst not travel on the Path before thou hast become that Path itself. Remember here that entering any Aethyr assume s that you have mastered all of the Aethyrs below it and have assimilated all of the lessons and experiences within them. Table VI shows these correspondences. ASP.

In some groups. for example. For this reason. TABLE VI. Enter regiionsof mental lower pl ane and gain knowledge of past lives. Let your own conscience (but not your ego) guide you. AETHYRS and MAGICAL GRADES Magical Aethyrs Experiencesl Correspondin (up to) Grade* Sephiro th Abilities Neophyte Zelato Malkuth TEX Enter therealzas beyond the physical in the etheric Enter the lower regions of the astral plane. soon realized that many Golden Dawn leaders were not actual ly qualified. friendship alone is enough to move to a hig her grade. Gata hall use of intel lectual capabilities. It was not until Crowley himself had crossed the Abyss that he was able to pe rceive this fact.in the organization. None. Enter the Vault of Preparation. including the highest leaders. Formal attainment of a grade in a magical organization does not guara ntee that one has actually attained the knowledge and abilities of that grade. grades should remain an entirely personal mat ter. Adeptos Ma yorr Geburah (Major Adept) ZEN Theoricus Yesod BAG Practicas Hod DES Philosophus Adeptas Miinor Netzach Tiphareth NIA ASP (Miinor Adept) 149 . had actually crossed the Abys s. C rowley. Travel in time and space.

'These were used in the Golden Dawn.TABLE VI. Enter non-duality. Cross t he Abyss and gain full. AETHYRS and MAGICAL GRADES Magical Grade" Adeptus Exemptus (Exempt Ade pt) Magister Templi (Master of the Temple) Magus Binah ZID Corresponding Aethyrs Sephiroth (up to) Chesed VTA Experiences/ Abilities Chockmah ZOM Ipsissimus Kether LIL Enter higher regions of mental plane and visit the City of the Pyramids. 150 . Knowledge and Conversation of the Holy Guardian AngeL En ter spiritual plane and gain full mastery of life.

Magick Without Tears The first Aethyr. It is your task as a magician to seek within yourself all of those qualitie s characterized as masculine or feminine. the subjective self with its objective world. Sex is the first unconscious manifestation of Chi ah. because it actually produces phenomena which partake of all these .SEX IN ENOCHIAN MAGICK For us. Thus in Sex we find every one of the primary Correspondences of Chokma h. In other words. Modern psychology suggests that every man has a feminine psychic component and that every woman has a masculine psychi c component (this idea is expressed in the Jungian descriptions of the anima and animus). LIL. However. the Creative Energy.. which is to say that m asculinity and femininity do not exist as separate qualities in those sublime re gions. This idea echoes t h e magi-cal theorem that every individual is essentiall y sufficient to himself. implies the union of all dualities including sexual polarit ies. and although (like everything else) it is shown both on the spiritual and the physical planes. To do this a man m ay invoke one of the female Enochian 151 .. a person outwardly male is inwardly female and vice ve rsa. The union of microcosm and macrocosm. and all the inc onceivable realms above the first Aethyr are without sex. A part of the Great Work of every magician is to cultiv ate those virtues and qualities in which he/she is deficient. Aleister Crowley. M asculinity and femininity are two sides of a duality. below LIL each subplane downward into the physical plane is char ged with forces that are either masculine or feminine or combinations of both. its most important forth-showing is on t he "Magical" plane. Your Great Work is to unit e all dualities.

Similarly. Sex can not be avoided. Every physical ac t of sex should be a creative conscious expression of the Great Work. Kelly. e very physical act of sex should be a magical act. The Great Work is the unificatio n of the dualistic poles that comprise the basis of our universe.. in the mental body rather than the physical body). was fully pre-pared and so was able to directly experience all of the Aethyrs up to and including LIL. f o r e x a m p l e . to tally unprepared for such an encounter. Crowley on the other hand. He can then identify himself with her and adopt her qualities as his own. not the body (i. the seventh Aethyr. a r e s o h i g h l y c h a r g e d s e x u a l l y t h a t ignorance of these currents can lead you to disastrous consequences . 152 . Knowledge of the sexual currents that flow within the subtle spheres suroundin g our Earth will be essential if you are to advance in Enochian Magick. .deities. or one of the Egyptian goddesses who presides over certain of the lesse r Watchtower Squares such as Isis or Nephthys. a woman may invoice one of t he male deities and identify herself with him and adopt his qualities as her own . Edward Kelly. The Enochian magician accepts sexuality as an important part of life. This unificati on includes the duality of male and female.e. The physical body is a s exual organism. As such. directly confronting th e sexual forces in DEO. left Dee and gave up Magick from that mo ment. Several Aethyrs. nor should it be. is told in Enochian Magic. It takes place in the mind. The story of John Dee's psychic partner.

Similarly the decision to practice Magick a lone or with one or more partners is a personal one which you must make for your self. a n o pt i on t ha t yo u w il l h a ve to de ci de f o r yourself. you will confront your o wn sexual nature and unleash sexual energies within yourself whether you conscio usly desire to do so or not. directly or indirectly. and precisely because there is no moral guide. "the Phallus is the physiological basis of the Oversoul" (Of the Nature of the Gods). the most powerful weapon in the armory of the Ma gician. This is because sexual c urrents and atmospheres already exist in the Aethyrs and to a lesser extent in c ertain Watchtower Squares. Sex is a magical weapon that is inheren t in your magical arsenal. sex itself. In itself. evocations or traveling in t he Spirit Vision is. Either choice has its karmic consequences as well as its dangers and benefits. H owever. in the form of sexual currents and forces. If you choose to use it or ignore it. in the last a n al y si s . According to Crowley. The sexual force is one of the strongest within you r magical universe. Magick Without Tears The use of sexual techniques to aid in invocations. but like most things it will be up to you to use it wisely and not to let it control you (obsession is a very real possibility for the unwary magician). When you enter these places.THE USE OF SEX Sex is. it is indescribably dange rous. If you take up the practice of Enochian Magick. it is neither good nor evil. you will inevitably confront s uch forces sooner or later whatever techniques you use. Aleister Crowley. Sexual techniques for magical operations are not essential nor should they always be preferred over other methods. The 153 153 . then so be it. cannot be ignored .

Subjectivity is masculine. The Father is Chockmah. The N o t Self is feminine. Objectivity is feminine. Understanding. The same is true of the phallus. The Self is masculine. Field. Every being is a geometric point of consc iousness (the masculine Hadit) Iooking out at a world of things and events (the feminine Nuit). 154 . in which creatio n finds itself.supernal Father is said to have risen up from the depths and uttered the Word wh ich led to the creation of the world. It was not a deliberate conscious act so m uch as a spontaneous outward expession of inherent internal creative forces. The sexual force thus lies at the very roots of our essential na ture and it is the same creative force that originally split Non-duality into th e dualistic universe of Fire. the Matrix. The Mother is Binah. Water and Earth. The entire world arose from the creative impulse of the divine Father contacting the material nature of the divine Mother. or Space. Wisdom and Pure Consciousness. at least to a degree. Air. the Sea.

In some Aethyrs both currents will be encountered with almost equal strength. thatthe pain of division is as nothing. It is unaffe cted by Sword or Dagger but can be turned by the Cup. The ma sculine current is cold. both masculine and feminine. Aliester Crowley. Book of the Law The sexual currents. These currents are the natural result of the divi sion of monadic essence into the duality of all things below LIL. The chief char acteristic of the masculine current is consciousness devoid of feeling. but in those Ae thyrs where the currents are of approximately equal strength. You must remember that each Aethyr will always have both currents somewhere with in it." 155 . The feminine current is ho t. The chie f characteristic of the feminine current is bliss devoid of intelligence. It is imperviou s to the Cup but can be checked in various degrees with the Sword. and highly intelligent. the Table shows "b oth. uncaring. that course through the Aethyr s are summarized in Table VII. and the joy of dissolution all. irrational. These currents will increase in intensity as you rise into the higher Aethyrs . Table VII contains the one that is usually the strongest. Dagger or Wan d.THE SEXUAL CURRENTS For lam divided for love's sake. and highly charged with varying emotional forces. logical. for the chance of union. This is the creation o f the world.

compassion 13 ZIM both duty. 156 . THE SEXUAL CURRENTS OF THE AETHYRS No. Aethyr Current________________ ________________ Chief 1 UL masculine* Pure Consciousness intense oneness 2 ARN feminine* intense bliss 3 ZOM masculine* will 4 PAZ both* desire 5 UT feminine* infinity 6 MAZ masculine* detachment 7 DEO feminine* love 8 ZID masculine* consc iousness 9 ZIP feminine* bliss 10 ZAX both dissolution 11 IKH masculine anticipa tion 12 LOE feminine* love. compassion 14 VTA mascu line* detachment 15 OXO feminine* intense joy 16 LEA feminine* enchantment 17 TA N both karma 18 ZEN masculine* consciousness 19 POP feminine* spiritual impulse 20 KHR both cyclic nature 21 ASP masculine Ego 22 UN feminine form/formlessness 23 TOR masculine energy 24 NIA both joy 25 VTI feminine intuition 26 DES masculi ne reason 27 ZAA feminine space 28 BAG masculine guilt 29 RII both 30 TEX both ' Aethyr contains an especially strong sexual current.TABLE VII.

in the g Cucurbite thine Eagle.. The Elixir being then prepared solemnly and in silence. It is Magick using a mental or internal partner. Both of these references are Llewellyn publications. Be advised .THE THREE DEGREES OF SEX MAGICK Take an Athanor and Cucurbite. Culling and The Magick of Sex by Melita Denning and O sborne Phillips.. It is Magick using an external partner. The Book of the Unveiling of the Sangraal Sex Magick has many variations and expessions. the Lion passeth over. however. that the name 'karma'-mudra is not without meaning here. Thou needest also a flame for the distillation. JNANAMUDR A. In the Athanor is thy Lion. you should st udy Sex Magick by Louis T.. Aleister Crowley. This is the first and lowe st stage. Pour immediately thy distillation into the flas k prepared for it . 2. This elixir is the germ of life. If you are interested in this degree. increasin at last to full fla me until. In conjunction with Enochian Magi ck there are three major degrees. These three degrees are identical to the three taught in Tibetan Tantra as follows: 1. and prepare a flask for this Wine of the Holy Gho st. Any magical operation which is conducted by a sole magician 157 . Use a gentle heat. KARMAMUDRA. do thou consume it utterly . Any magical operation which is conducted by two or more people which calls on or uses sexual forces or current s is of the Karmamudra type.. This is the second and middle stage. The three degrees are all c alled `madras' which can mean symbolic positions (you may already be familiar wi th the mudras as hand positions used in meditations).

is that successful practice will often allow y ou to advance to Jnanamudra easier than directly attempting Jnanamudra. When you reach this stage you will realiz e that both the feminine and masculine currents are of equal intensity within yo urself. ski p it and proceed to Jnanamudra." In this d egree a "partner" is no longer needed.Y. and in ARN is Babalon herself. ZAX. the Karmamudra stage i s the lowest and most dangerous to . Pan i s i n L IN . practice. but can be practiced successfully afte r crossing the Abyss in the 10th Aethyr. Pr e l i m i n a r y e x e r c i s e s a n d o pe r a t i o n s o f t h e Jnanamudra type are t here-fore essential for you to advance in Enochian Magick. male "partners" await you. already contain willing partners. The first two degrees are but steps to this goal. This is especially easy to do in Enochian Magick because the Aethyrs. your goal is Mahamudra. In the same way. If you have any reservations. and cer tain of the Watchtower Squares. For details on Mahamudra and an ex cellent yoga to practice. 3. The sole practical benefit of Karmamudra. This is the third and highest stage. is the Priestess of the Silver Star. In POP. Literally the name means "Great Symbol. if you are fem ale. if you are a male for example. in ZIP is the Daug hter of Babalon." The Mahamudra stage is fully realized in the 4th Aethyr. in other Aethyrs ( for e xam ple . as far as Enochian Magick is concerned. In thi s stage you must create your own "partner" with your magical imagination and wil l. Jupiter is in KHR. However.who calls on or uses sexual forces or currents is of the Jnanamudra type. Horus is in ZEN and Hermes is in VTA ) . MAHAMUDRA. 158 . Evans-W entz. NOTE: In spite of what you may have read elsewhere. This stage is sometimes called "experienced unity. read Tibetan Yoga and Secret Doctrines by W. PAZ.

sit qu ietl y and conduct the med itation described below or as given by Crowley in Liber HIIH Chapter SSS from wh ich this was taken.A PREPARATIONAL MEDITATION Thought is the commencement of action. LiberLibrae It is recommended that you swear a magical oath to practice the following medita tion for 15 to 60 minutes a day for at least six months. It is most important not to miss a single day no matter what your daily schedule or health is like. and if a chance thought can produce much effect. The time perio d for each operation should be allowed to vary with the time that you have avail able as well as with the results. Whatever happens. especially the sexual cur rents that flow through these Aethyrs. go through your diary and you will find that you had good results on some days and poor re sults (or no results at all) on some days. The results themselves can vary from physical perspiration and muscle spasms to a measurable increase in body temper ature (it is a good idea to measure and record your temperature before and after each meditation as a scientific check on your progress. An increase in 3 to 5 d egrees is not unusual) . It is also important to record each day' s results in your Magical Diary. When your sworn time period is over. what cannot fixed thought do? Aleister Crowley. write down exactly what happe ne d a fte r each exerci se . The primary purpose of this meditational techn ique is to prepare your bodies (your physical as well as your subtle bodies) to receive the forces and energies of the higher Aethyrs. If you can wear your robe and 159 . At any convenient time during the da y or night when you a re al one. and have visions of one sort or another. A plot of scaled results versus time will show your personal meditational cycle. D o n ot do m ore th a n one operation a day. You may also hear sounds or voices.

Begin at the base of your spine and "feel" each vertebra upward one at a time. p e r s p i r a t i o n a n d / o r p s y c h i c experiences) separate your hands and feet. STEP 3. Relax. Keep your feet together. the Womb of Isis. Imagine a current of light about the width of a fine hair. STEP 5. Imagine a hunger of one fo r the other. so much the better. STEP 4. a re ce pta cle of In fini te Energy. There will be psycho-electrical forc es set into action and you will need to open up channels for it. STEP 1. The reason for hands and feet t ogether is that this will allow pra na ( s ome t im e s cal l e d ps ych i c h e a t) t o fl ow fre e ly through your body. Keep your hands together. pass up and down your spine. The exact mudra or position you assume is up to you.conduct each operation in your magical temple. NOTES ON STEP 1. STEP 6. Imagine your brain to be a yoni. Imagine your spine to be a l in gam . Imagine this hunger to be increasing. the color of deep azure flecked with scarlet. Sit comfortably with spine erect. Release the tension. Be conscious of both brain and spine. Continue to increase this ten sion as long as you can. 160 . You should be able to feel an immediate dissipation of psychic heat. Concentrate on your spinal column. It is very important to be comfortable. After establish ing success in prana flow (as measured by b o d y t e m p e r a t u r e . a receptacle of Infinite Space. the Phal lus of Osi ri s. Record the results in your Magical Diary. Review the exercise that you have just finished and consider its implicat ions. STEP 2. Imagine your body as completely empty. C on centrate t o the brin k of Sam a dhi .

Use your magical imaginatio n. Complete success should feel like an orgasm throughout your en tire body. then you may as well end the meditation. This is a preparatory exercise. Choose you r own symbols here to aid your imagination. See the region of you r s pi ne a n d t he base o f yo ur s pi n e a s in t en sel y masculine. NOTES ON STEP 4. this step should have definite physical and psychic results. If the meditation has had a degree of success to this point. Try to vary the width of this current of light until it fills your entire body as it pa sses through you. Let it twitch. The masculine spine and feminine hea d must be seen as two separate and distinct areas of your body. If so. If results are poor here. It is the Amrita of the Tantras and the Ananda of Hinduism and Buddhism. It should not be concentrated in any specific area.NOTES ON STEP 2. NOTES ON STEP 3. the spirit body that is behind/above the causal body. Samadhi is the state of one-pointed concentration wherein all else is dissolved. NOTES ON STEP 5. don't worry. you are probably trying too hard. You are opening up u nused channels in your etheric and astral bodies and you are simply feeling the physical effects. Lessen the tension and progress at a slower but safer pace. If pain is felt. Your mind should be solely focused on the mental hunger of your head and your spine. If this step is successful you should begin perspiring and/or f ind your body twitching. 161 . See the region of your head as intensely feminine. The orgasmic blis s resulting from this meditation is exactly the same bliss that you will encount er in ZIP and is but a foretaste of what awaits you in ARN. It is caused by the so-call ed Body of Bliss.

Begin at her feet and slowly. Aleister Crowley. STEP 2. and feel. and smell. the 9th Aethyr It is recommended that you swear a magical oath to practice the following medita tion (or one of your own like it) daily for a selected period of time. and yet hast not believed. perfectly formed ma iden standing naked in the center of this garden. STEP 1. STEP 3. For therefore is it given unto thee to taste. L e t yourself be the size of a fly or gnat by comparison. Slowly rise above the edge of the cliff and see yourself in a Iush well-tended. Imagine a giant-sized. Imagine the blackness to descend as if you were slowly rising above an immense black cliff. Crossing the Abyss of ZAX will not of itself allo w you to enter ZIP or ZID. Be sure t o record your daily results in your Magical Diary. and by the inmost sense. and know by the inner s ense. and hear. The Vision and the Voice. Consecrate a circle. Fill your mind with formless darkness. She should be as sexually attr active as your imagination can form her. STEP 4. Conc entrate on blackness.A JNANAMUDRA MEDITATION Blessed art thou. rise upward facing her bare 162 . colorful and fertile garden. so that sevenfold is thy rapture. gradually. This meditation is specifical ly for a male magician. This exercise should be practiced as a preparation for entering ZIP. and then sit relaxed within the circle. A woman will need to make appropriate changes to convert the feminine current to a masculine one. who hast seen. trace the Banishing Pent agram and Hexagram of Fire.

Let her app roach you slowly and seductively until the front of her body touches yours. NOTES TO STEP 4. NOTES TO STEP 3. This step should have the psychol ogical 163 . Record the results in y our Magical Diary. STEP 8. the femi nine part of your own psyche. NOTES TO STEP 5. Imagine yourself either expanding or the lady decreasing in size until you are both comparable. STEP 6. This wom an simulates the Daughter of Babalon who resides in ZIP. NOTES TO STEP 2. Then let her continue until her body merges itself totally in your body. The main thing is to relax and be aware of your Body of Light rather than your physical body. Let her face you and smile enticingly. B e cau se thi s is a sim ula ti on a n d a pre pa ra tory exercise. STEP 7. NOTES TO STEP 1. It is of no consequence whether you wear a r obe. As you progress with this exercise. See the hairs and cells of her body. She should represent al l of the alluring aspects of objectivity. She is the projected image of your anima. see this as the Abyss itself. do not use the Calls nor the Names of Power at this time. This is the blackness of ZAX. Bathe in the bliss of this union. Stand and again tra ce the Banishing Pentagram and Hexagram of Fire. street clothes or nothing at all during this exercise. ST EP 5. STEP 9. Feel the co mbination of her body and yours as your own body. Let the woman depart back to her garden.skin all the way to the top of her head. This simulates rising out of ZAX int o ZI P. everything that is desirable and attra ctive to you in the universe.

164 . Follow this step as given at first. NOTES TO STEP 8. NO TES TO STEP 7. not physical. When she becomes a normal part of yourself you will be ready for Mahamudra. change iit by leaving the woman within yourself. NOTE S TO STEP 6. As you atta in success. At first she will d eparton her own soon enough. Becaus e your bodies are subtle. do not concentrate on any specific ppart of your body. but gradually she will remain for longer iintervals . Even the pphysicalbody wi ll be affected. During this step. and hers. to be equally empty of any content except tha t your body contains the masculine current and hers the feminine current. Imagine your body. It should feel to you like an orgasm in every ppartof your body simultaneously. The primary effect of a successful Jnanamudra meditation will be an intense bliss (Ananda) throughout your subtle body.effect of placing the Daughter of Babalon and yourself on an equal footing. they can actually be merged together.

then you will want the colors v iolet and blue. lest on thy soul-light a dark shadow they should cast.MAHAMUDRA OUTLINE FOR A BEGINNER'S EXERCISE Withhold thy mind from all external objects. wood from an oak. The symbols of the cosmic elements are iidea l to use for this purpose.P. The following outline can be used to make an appropriate magical exercise for the beinning mag ician: STEP 1. but you ar e encouraged to use your own intuition and imagination as well. all external sights. pperhaps an amethyst or lapis lazuli. Your weapon would be a sceptre. or one-pointedness of mind. deity or place that you have chosen clearly before you. For example. if your object is the Aethyr KF R and specifically. The iimportant t hing in this step is to make your surroundings "feel right" to you. or a simple shape such as a circle or triangle. STEP 3. Concentrate so hard that no other thought whatsoe ver enters your mind for as long as you can. The Voice of the Silence Mahamudra is the "Great Symbol" or "great Attitude. Choose one single idea of Enochian Magick upon which to perform t his operation. "see" th e colors and shape distinctly. and so on . This can be a deity. ppoplar or fig tree. Blavatsky. 165 . H. Withhold internal images. and the scent of saffron. the Wheel of KHR. STEP 2. You can use Crowley's Liber 777 to determine exact correspondences." It is the chief meditationa lpath to attain mental concentration. Assemble the appropriate magical instruments to correspond with the idea of the operation. an Aethyr. a Watchtower Square. Imag ine the object.

(3) Description o f instruments used. posture taken. Practice should show you a def inite i m p r o v e m e n t w i t h t i m e . (4) Time periods in seconds (or minutes if you are adept at this exercise) that you were able to concentrate without a distraction. NOTE: If you perform this operation on a regular basis and are honest with yourself. These should include: (1) The chosen object of the operation. Good results are leng thy meditations without d i s t r a c t i o n s . (2) Date and time of exercise. you will soon discover what wi ll produce good results and what will produce bad results. b u t a f t e r y o u f i n d w h a t preparations work best for you. 166 .e . Record the results in your Magical Diary. and any rituals performed as preparation.. (5) Number of distractions (i. "I wond er how long I have been at this exercise?").STEP 4. the number of times an unrelated thought came into your mind such as. stick with them until you have mastered onep ointed concentration.

Prepare for sleep. Aleister Crowley. This exerc ise will help you to remain conscious during sleep. In the same way. ev e n s o is c o n s c iou s n e ss th e i mp e r fec tio n of wa k in g . This is the reason why most peop le do not remember their past lives. The Book of Lies After success with one-pointed conce ntration. s o a ls o is c o n s c iou s n e ss . Dr e a ms a r e with o u t p r o p o r tio n . you will be ready to practice the exercise described below. Your dreams are a magical ba rometer of your spiritual progress and this exercise is designed to allow you to get the most out of them. e v e n s o is c o n s c iou s n e ss a d is o r d e r o f life. Dr e a ms ar e i mp u r it ie s in th e c ir c u la tio n o f the b lo o d. wi th o u t tr u th . Make a formal resolve to 167 . T h i s interruption or break in the continuity of consciousness impairs growth . The ult ima te goa l is to be a ble t o ma intain a n unbroken continuity of consciousness throughout the wakin g and dream states. th e tr u th is k n o wn : a wa k e fr o m wa k in g . th e Tr u th is -Th e Un k n o wn . you will be ready to remember your past lives and control th e events of your rebirth. If you master the ability to remember and c ontrol your dreams. when you "wake up" consciousness s naps back and you forget the many experiences that you underwent in your dreams. Normally when you "fall" asleep. witho u t g o o d s e n s e. It also occurs at death and again at rebirth. consciousness snaps and you lapse into an unconscious state wherein you are a victim of circumstances rathe r than in control of events. STEP 1. You should take a Magical Oath to practice this exerc ise every night for a specific period of tim e . Awa k e fr om d r ea m .MAHAMUDRA OUTLINE FOR AN INTERMEDIATE EXERCISE Dr e a ms a r e imp e r fe c tio n s o f s le e p .

The important thin g is to sincerely make the resolve. In order to remember your dreams when you wa ke. you must firmly resolve to do so just before you fall asleep.e. acts subconsciously and is amazingly effective. You may dis cover that the exact point at which you fall asleep is impossible to determine. The resolve. but remain aware of your body and your surroundings as you drift off to sleep . The mechanics of falling asleep are identical to leaving your physical body in your subtle body during your Spirit Vision operations as well as during deat h. As a magician. i f directed by will. Notice your limbs as they becom e numb and heavy. NOTES TO STE P 2. Adepts never waste time in dreams. Mentally observe the mechanics of the process. 168 . record y our dreams and the results of this exercise in your Magical Diary. They use sleep to rest their physical bodies while their subtle bodie s are consciously active in the subtle regions of the Watchtowers or Aethyrs. With practice your physical body will be asleep while your mind is fully con scious. Will yourself to remember them when you wake. Try to know the exact point at which you fall asleep. Rela x. Nevertheless. subconsciously). will you rself to control each dream as it unfolds. However.. it is usually done automatically (i. STEP 4. NOTES TO STEP 1. STEP 2. Regard whatever dreams you have as a magical experience. This resolve can be an informal oath or a magical ritual.remember your dreams. In the morning you will wake mentally feeling like you never went to sle ep but your physical body will be refreshed and rested. trying will put you in the proper mental framework for this exerci se. STEP 3. As soon as you wake.

Practice of this exercise at the very least should eliminate nightmares or unpleasant dreams for you. Anything that you can do during a magical o peration such as visit a Watchtower or Aethyr. The morals and ethics of society are stripped away. family.. With practice your retention span will grow larger. friends and memories than in your waking state. I n dreams you will be uninhibited. However.NOTES TO STEP 3. Dreams are magical. you will wake with full memory of the last dream that you had. You will find that only a small degree of consciousness is needed to make sign ificant changes in dream contents. of past lives. the plot) by an exercise of will and thereby av oid the experience. Some dreams will stand out as more vivid and more realistic than others. in your dream s. the details will usually diminish with time. It is important to record yo ur dreams as soon as possible after waking. NOTES TO STEP 4. If something is about to happen that is contrary to your desires. Some will be repetitive. A more authentic you will express itself and do things that you would neve r do during the waking state. 169 .e. In order to get a feeling for how this process works. In some dreams you will find yourself with a totally differ ent personality. you can also do in your dreams. you can change the dream contents (i. Such dr eams could be reviews. try daydreaming and deliberately change the events as you please . in degree. In time you should be able to review your diary and see patterns. With practice you can remain in control of your dr eams. If your resolve is sincere.

Enter your mental body. He becomes-the ALL. As s oon as any thought comes into your mind. Notice the serial flow of your thoughts as they pass through your mind one after the other. Any other preparations will be up to you.P. Prolong it for as long as you can. Know 170 . Concentrate on that point. This is cal led "cutting off a thought at the root.MAHAMUDRA OUTLINE FOR AN ADVANCED EXERCISE Samadhi is the state in which the ascetic loses the consciousness of every indiv iduality including his own. you will be ready to practice a more advanced magical operation." Do not allow a single thought to lodge in your mind. Glossary to The Voice of Silence After success with the beginner's and the intermediate's exercises. This exercise will pr e p a r e y o u f o r t h e h i gh e r A e t h y rs . STEP 3. Watch the river of your thoughts flow by you. Blavatsky. cut it off with your Sword. I f y o u c a n successfully pe rform the exercise outlined below. H. See yourself as an ext ernal observer. Relax your mind and watch the continuous f l o w o f your thoughts. Notice the ex act point w h e n o n e t h o u g h t e n d s a n d a n o t h e r b e g i n s . STEP 4. STEP 2. STEP 1. Imagine yourself as a silent watcher resting on the peaceful sho re of a river. Pay a t te nt i on to t he m but l e t them continue to come and go as they will. you should have little difficulty in entering the Aethyrs above NIA. Wear your black robe and hold your magical Sword . Continue in this manner for as long as you can. Relax your mind and allow thoughts to enter a s th e y w i ll .

yourself to be separate from your thoughts. Do not judge them. Whatever thought comes to your mind. Continu e in the tranquil state for as long as you can. Go back to STEP 2 and re peat the exercises through STEP 4 for as many times as you can. but let it pass. Do not try to stop or change them. Step 4 will cause relaxation. Any reaction will stir emotions and pull you into your astral body. This will prevent your mind from ever becoming too ten se or too relaxed. Watch them. Step 3 begi ns with relaxation and then ends with tension. STEP 6. This "shore" is called the tranquil state. Do not react to them. Abide in it as you watch your thoughts rise and fall. Do n ot contro l or direct your thoughts but let them come to you as they will. Concentrate on the shore. You will experience continual shifts between states of tension and relaxation as yo u go through these steps. not on the river. Record y our results in your Magical Diary. Step 2 will cause tension. Remain in the mental body. do not react to it . STEP 5. with out emotion of an y kin d. 171 . NOTES.

Formulas of immense power include t h o s e t h a t c o r r e s p o n d w i t h t h e c y c l i c l a w s o f m an ifest ati on and creat ive expression . specifying 172 . or pe r h a p s e ve n re je c t e d a s i m po s s i bl e b y t h e l o g i c a l thinking of the majority. are expressions of motion) . in no way negates the power of the formula itself. You will find some of these formulas to be useful while others may seem obs cure or difficult. like formulas. Ea ch represents an attitude toward life and describes a particular form of motion through time and space. and among t he most powerful.P. You should try each in your Work and determine f o r y o u r s e l f w h i c h a r e be s t s u i t e d t o y o u a n d y o u r personal Path . The best formulas. The Voice of the Silence Magical formulas are an expression of natural motion. They establish procedures for action. defines the name of a pow erful deity that may be invoked into the psychic constitution of the magician by means of appropriate ritual (rituals. And she will open wide before thee the portals of her secret chambers.THE FORMULAS OF ENOCHIAN MAGICK Help Nature and work on with her. Thi s manua l addresses twelve formulas of Enochian Magick as shown in Table VIII. Their meaning and derivations are pre sented t ogethe r wit h thei r gemat ric corre spon dence s. layy bare before thy gaze the treasures hidden in the very dep ths of her pure virgin bosom. H. and Nature will reg ard thee as one of her cre atures and make obeisance. Rather than present a standardized regimen for these formulas . T he fa ct t ha t a n a t ura l l aw i s n ot w i de l y kn ow n. The major formulas of Enochian Magick are presented here for you to study and use. Blavatsky. are those that dovetail with natural law. At different points along your Path you may find certain formulas to be more u seful than others. Each is also an intelligent force and as such. ways of doing something in the world.

you are free to work throug h them at your own pace applying o r discarding them as you will. The formulas a re summarized in Table VIII.when to use any one formula as opposed to any other. 173 .

long life. anything of a cyclic nature. 280 Wisdom. 197 A true Seer. precipit ations. 413 Change. m agical powers. 401 Ecstasy. Typ e o f O p e r a t i o n s M o s t B e n e f i c i a l 314 Manifestations. 18 ILIATAI 20 Knowledge and Conversatio n with 9 your Holy Guardian Angel. 52 Cr eative pprocesses. joy. 212. psychic abilities. mobility. 71 The feminine current. helping others. ren ewal. 36. Health. space.TABLE VIII. FORMULAS OF ENOCHIAN MAGICK N A ME KAL IAO QAA KIKA TOOG MZKZB VOVIN VRELP IVITDT NTAKOD ZTZTZT N O . Sa crifice. bliss. abrupt progress. 96 Improving karma. freedom. 174 . the solar current. cancelling karmic debts. 54. 666 Gradual progress. iinfinity. bliss. compassion. insight. 77. 200 Ecstasy.The masculine current. purif ication. 450 Entering and/or crossing the Abyss. joy.

In Enochian. the word KAL means "to solidify.T OANT meaniing "all powerful uniion. This mystical union is none other than the G reat Work. Aleister Crowley. ardently. It is al so the number for the 5th Aethyr. LIT. and the number for BATAWAH. "the brightness of diamonds. ICICLE AAI-LNNIA which means.In other words.is comprised of the fi rst letters of the words. Also 314= 157x2 where 157 is the number for ZORGE which can mean love . the King of the Watchtower of Air. Also.THE FORMULA OF KAL Lazily. the magician. it is the formula of consciousness acting through pro per discrimination. KAL is the way of white Magick. pronounced either Kah-leh or Kahel. This is shown in the number 314 which is„ equal to IA-IDON." The entire phrase adds up to 924. The letters of KAL add up to 314 which is the sum of BABALON (11 0) and the Beast (LNNIAO = 204). 924= 77x12 where 77 is the number for ED-NAS (one who receives) as well as THIL (seat) . the number for LUKIFTIASKHIDA O which means. It is 175 . patiently. This consciousness acts according to iits perceptions which ch ange as spiritual iinsightgrows." AIQ BRK reduces 924 to 6 which is t he number for yellow diamonds (see Crowley's Liber 777). as well as the number for TOOG and iits m agical formula. so will I work. The Beast is the developing spiritual consciousness within y ou. The formula of KAL is expressed in its letters: The Hierophantof Taurus (A) with the Fire of judgement (K) on his left and the Chariot of Cancer (L) on his right. hungrily. "the mysteries of the Be ast within you. Liber VII The Enochian word KAL. friendship or kindness." The formula of KAL is associated with the mystery of Babalon and the Beast and t heir ultimate union.

The letters Veh.the process of the yogi whose daily meditations gradually solidify the inner spi rit. and ur are written: 176 . un. It is the formula of true alchemy.

the number for the formula KAL. Al eister Crowley." The cup symbolism explains the passive nature of this formula." AIQ BKR reduces 326 to 2. where 48 is the number for TALHO which means "cup. IADNAH ATH OLORAT which means. is compris ed of the first three letters of the words.THE FORMULA OF LAO I am like a maiden bathing in a clear pool of fresh water." The entire phrase adds up to 326. where 163 is the number for RIT which means "mercy. Also 96 = 48x2. Liber VII The Enochian word IAO. "the highest work is man. The formulas of KAL and lAO are therefore closely related. " creation of duality" and ELZAP-TALHO. the number for the word YARRY which means "fate" or "providence" in the sense of karma. 177 . IAO is the formula for a passive acce ptance of life in the sense of karma-less action. This phrase also adds up to 314 (the T can be either 9 o r 3). the number for duality. The formula of lAO is that spi ritual/magical capability (Temperance/Art in Sagittarius) together with spiritua l insight (Hierophant in Taurus) will result in the best karma (Justice in Libra ). un. Also 326= 163x2. the number for both QAAOBZA. pronounced Ee-ah-oh. the number for life. The lette rs gon. The letters of IAO add up to 96. The formula is therefore one to use to improve one's karmic burden. med are written. AIQ BKR reduces 96 to 6. "the way of the Cup" where Cup must be tak en in its magi-cal sense.

the most e ssential ingredient in any creative process. AIQ BKR reduces 312 to 6. AIQ BKR reduces 52 to 7." The entire phrase adds up to 312 which is the number for i ANANAEL-BASGIM meaning "the secret wisdom of the day. The formula its elf adds up to 52 and 52x6=312. even as thou didst w ear openly and I concealed. meaning "a variety of light . the number for life. This phrase also adds up to 306.THE FORMULA OF QAA We made us a temple of stones in the shape of the Universe. the number for desire." This shows the solar na ture of this formula. Liber VII The Enochian word QAA. the number fori DAMPLOZ OLPRT. Aleister Crowley. is compris ed of the first letters of the words QUASAHI-ATH-AR Which means. T he following are hints for understanding this formula: 52x2 = 104 = MAL (arrow) 52x3 = 156 = DAMPLOZ (variety) 52x4 = 208 = SAETHARZI (in peace) 52x5 = 260 = FI SISMOZ (to act with joy) The letters of the word QAA suggest that true creation is the magical process of the Hanged Man in 178 178 . The formula of QAA is closely assoc iated with the for mula of VRELP because 52x 13=676 (see the Formula o VRELP). "the delight in the works of the sun. Thus the formula of QAA is directly associated w ith its paren phrase. pronounced Qah-ah. the number for stability in change." AIQ BKR reduces 306 to 9.

un. un are written: 179 . The le tters ger.Water followed by a double dose of spiritual insight (Hierophant in Taurus). Thu s creation under the formula QAA implies the conscious giving of oneself.

is comprised of the first letters of the words. pronounced Key-kah. th e n a m e s o f t he t h ree Governors of KH R. The two main words of the phrase (i. the number for NIB M TA KH R PA RRY mean in g. PARZIBA=189. back into the world. KAFAFAM IA KOMSELHA AP which means. The exact nature of this formula is expressed by t he letters themselves: Your judgement (the Fire of Judgement/Aeon) should 180 . The letters of KIKA a dd up to 666 which Crowley adopted as his own number. "the enduring truth of the chang eless circle." This reduces to 2 by AIQ B KR." The word LNNIA (b east) is 174 which is the number for OLORA which means "man. the 20th Aethyr.THE FORMULA OF KIKA Let me go back into the world." AIQ BKR demonstrates how close this formula is to MZKZB: 1746 and 666 both reduce to 9 because both are formulas of slow but sure cyclic spiritual development. being that of the Beast of the N ew Testament." The entire phrase adds up to 947. yea. the Aethyr of the Wheel (ZILDRON= 255." The number 666 is also equal to IAKHORONZON which means "the truth of KHORONZON" where KHORONZON i s the archdemon of the Abyss. KAFAFAM KO MS E L H A) a dd u p to 8 66. Aleister Crowley. AIQ BKR reduces 866 to 2. "an equa l turn of the Wheel of Fate. Th e n um be r 666 is e q ua l t o ELZAP-MI KA-LN N I A which means "the way of the Great Beast. The word KIKA means "mystery.e. TOTOKAN= 422 and 255+189+422=866). Liber VII The Enochian word KIKA. the number for divine will..

Two sigils for KIKA from the Watchtower of Earth are: The letters veh. un are written: 181 . This formula expresses the scientific attitude of tempering judgment with actual experience in order to see things without prejud ice. veh. gon.be couched in experience (Temperance/Art of Sagittarius) in order to have true i nsight (Hierophant in Taurus).

1142 is the number f or KA-KAKOM BABALON which means "the vigorous nature of BABALON. Aleister Crowley. "an emanation from the dark recesses of the moon. which .THE FORMULA OF TOOG 0 my beautifulGod! I swim in Thy heartlike a trout in the mo untain torrent. TABGES ORS-OXEX GRAA which means." The name itself suggests lust (the creative desire of Leo) joined to motion (the Chariot of Cancer) by the two modes of karmic 632 261 249 182 . It i s n ot surprisin g th at 77 i s th e number for ODOSA which means "to open up wha t is within.connects the formula with its parent phrase. POP: TORZOXI ABRAIOND OMAGRAP = = = 1142 Furthermore. The words T-OOG mean "like a chamber. Liber VII The Enochian word TOOG. pronounced T oh-oh-geh." Both 77 and 71 are values for the word T-IL meaning "like an Aethyr . This connects the formul a with the 5th Aethyr. In addition. LIT. is comprised of the first letters of the phrase." AIQ BKR reduce s 1142 to 8. The word TOOG adds up to 77 with an alt ernate value of 71 (the letter T can be either 9 or 3). This phrase also adds up to 1136 which AIQ B KR reduces to 2. AIQ BKR reduces 77 to 5 while 71 reduces to 8 (notic e the recurrence of 5 and 8 in many of these formulas). the number for cycles. the number for duality." This phrase add s up to 1142 which is the sum of the names of the three Governors of the 19th Ae thyr. 71x 16=1136 ." The formula of TOOG is thus associated with the fe mi ni ne curre nt .

good or evil This dualistic nature of ju stice was personified by the Egyptian goddess Maati (Maati was the twofold aspec t of Maat. A sigil of TOOG from the Watchtower of Earth is: A sigh of TOOG from the Watchtower of Water is: A sigil of TOOG from the Watchtower of Air is: A sigil of TOOG from the Watchtower of Fire is: The letters gisa. 183 . goddess of truth and justice. whose Hall of Maati contained the balance where all were weighed against her feather of justi ce).retribution (the justice of Libra). med. ged are written. Karma is both personal and collective and ca n result in either harmony or conflict. med. consort to the god Thoth.

1746= 97x18 where 97 is the num ber for TABBANZA ("the ruler within"). Also AIQ BKR reduces 1746 to 9.L ("one who brings forth joy "). Also. 1746582x3 where 582 is the number for IOLKAMBALIT ("to bring forth the just" ). The letters of the formula add up to 413. Aleister Crowley. the number 184 .194 is the number for BITOM (fire).THE FORMULA OF MZKZB I am hard and strong and male." The entire phrase adds up to 1746 which is the sum of the names of the thre e Governors of LEA: KUKUARPT = 864 LAUAKON = 470 SOKHIAL = 412 1746 In addition: 1746=873x2 where 8873 is the number for YOLKI-HKRA. but come Thou! I shall be soft and weak and femin ine. 1746 = 291x6 where 291 is the number for GNETAABISRO ("to rule with hope"). These are the first letters of the words MADRID-ZOKH KHIRLAN ZAKARE BAE OUIB which means. "the iniquities of the past changing to the joy of righteousne ss. Liber VII The Enochian word MZKZB is pronounced Em-zodkeh zod-beh. the numbe r for stability in change. 1 746 =194x9 where 194 is the number for GNETAABT MAD ("to be governed by your own god").

The Emperor and the Star acting together encirc le the impulse to create (Z) which is ttemperedby experiencedjudgement (K). the numb er for GOSAORSBA which means "strange intoxication" (this is an example of a for mula within a formula).Crowley switched the pplaces of t hese two Tarot paths on the Tree of Life tto better accord with his message.for TOANTAH-IA-VAOAN-IAL which means "the lust for truth that is truly consuming .To strengthen this idea. A second number for MZKZB is 401 (this is because tthe letter Z can be either 9 or 3). The sigil of MZKZB from the Watchtower of Earth is: 185 . Acc ording to the formula of MZKZB." In addition. adds up to 199. This is the numberfor K HR. The Emperor (M) and th e Star(B) are the two extremes of this formula. The letters of this formula touch on a special aspect of Qabalistic doctrine. the abbreviation for this phrase/ 1711. the 20th Aethyr . it doesn'tmatter which position they take becaus e BZKZM is an iidenticalformula. The Enochian formula of MZKZB expresses the spiritual impulse which is cyclic and yet continuous. Notice that the idea of cyclic progress is carried throu gh this formula. The special aspect of this formula a ddresses the intoxicating effects of truth on the magician. the Aethyrof the Wheel. 413 adds to 88 by AIQ BKR and 8 is the numberfor cycles and spirals.

"the m ighty wings of the eagle that carry you through the Void. In addition. the nu mber for man and motion. where 70 is the number for IAD. His formula is to move ceaselessly through t he Watchtowers and Aethyrs dispensing justice and pproclaiming his Word.THE FORMULA OF VOVIN We attained to be starry grains of gold dust in the sands o f a slow river. The word VOVIN adds up to 280 where 28 is the numb er for BALT which means "justice. 280=70x4." and AIQ BKR reduces 140 to 5. It is derived f rom the first letters of the words VPAAH OXI VABZIR IN NISAN which means. Aleist er Crowley. and that river was the river of space and time also.thenumber for OMP -ZAKARE meaniing an understanding of mobility. Liber VII The word VOVIN can be pronounced either Voh-veeneh or Vohvee-en.The form ula 186 . his Holy Guardian Angel." This phrase adds up t o 1175. The word VOVIN means "dragon"" and its formula is the f ormula of the Magical Dragon. H e is one who has crossed the Abyss. Yea.NIA: OR AKAMIR = 692 KHIASALPS = 404 SOAGEEL = 79 1175 AIQ BKR reduces 1175 to 5. "a god"and 280x2 560." The Magical Dragon is a magician of very high rank He is aware of his inner divinity. the number for the sum of the three Governors of the 24th Aethyr." Also 280=140x2 where 140 is the number for IL -IA meaning "to consume with truth.

itself reveals his methodology in its letters: A sense of justice (Justice in Li bra) is the core of a healthy love of life (the Devil in Capricorn) which is che cked by experience (Temperance/Art in Sagittarius) but allowed constant change i n expression (Death in Scorpio). The sigil of VOVIN from the Rose (Figure 6) is: 187 .

and on the right by t he sola r creati ve force s of St r en gth/ Lu st in Leo. but spiritua l wealth." The word VRELP means "a strong seer" and indeed this is t he form ul a for de ve l opin g psych ic a bil i tie s. 188 . where 26 is the number for ATHZAH meaning "the works that are within." The entire phrase adds up to 676 which is the number for the sum of the names of the three Governors of the 14th Aethyr. Liber VII The Enoc hian word VRELP. The words OMP-IL mean "understanding the Aethyrs" and add up to 197 as well as T -IL-OM. "the Aethyrs have knowledge. Gematria gives a value of 197 for VRE LP which is also the number for the word LASOLLOR meaning "a rich man. Also 676=26x26. pronounced Var-ee-elpeh. is comprised of the first letters of t he words VRAN ROR-ELZAP LAIAD PLAPLI which means." The exact nature of the formula is obtained from the letters and their arrangement. In addition. Aleister Crowley. I am the M aster of the Secret of Things. "seeing the orbit of the sun a nd partaking of the secrets of truth." However.THE FORMULA OF VRELP My God! 0 my God! I am but a speck in the stardust of age s . the treasure stored up by one whose formula is VRELP is not money. He is flanked on the Ieft by the lunar reflective forces of the Moon in Pisces. In the center of the word i s the Hermit of Virgo. VTA: TEDOAND =113 VOANAMB =257 VIVIPOS =306 676 The 14th Aethyr contains the Cit y of the Pyramids and the formula of VRELP can aid in entering this exalted city .

he has the love of life expressed by the Devil in Capric on his left and mobilit y expressed by the Chariot in Can on his right. graph. The sigh of VRELP from the Rose (Figure 6) is: The letters vau. With an understand ing of this formula. don. ur. orals are written: 189 . you can enter the City of the Pyramids without becoming tra pped there (the letter vau will assure that you not carry detachment to extremes ). VRELP is thus the individuality that he learned to balance the forces of duality in his life.

" The entire phras e adds up to 1130. How Thou dost melt in my mouth. " A l s o 212=106x2 and .THE FORMULA OF IVITDT I pluck Thee. 0 my God. "the sun. Also 1130=565x2. the pol ar forces of duality (two) are to be made manifest (three) by this formula. where 565 is the n umber for TOH-KHIRLAN which means. The number 212 is e q u a l t o T O R Z U L I A L P R T . " t h e F i r s t F l a m e . with an alternate number of 200 (T can be either Leo=9 or Caput Draconis=3). Thou consecrated sugar of the Stars! Aleister Crowley.106 i s the number for AR. OXO: TAHAMDO =140 NOKIABI=511 TASTOXO = 479 1130 AIQ BKR reduc es 1130 to 5. The correct execution of this important formula is expressed by its letters as follo ws: the joy of living (the 190 . like a purple plum upon a sunny tree." The letters of IVITDT a dd up to 212." All of t h e se c o r r e s pon de n ce s sh o w t ha t I VI TD T i s a s ol a r f o r m u l a a n d h a s t o d o w i t h t h e m a g i c a l p r o c e s s o f purification by fire. This reduces to 5 by AIQ BICR. "the triumph of joy. The words I-VI-I-D-T can be translated "the Second is to be like unto the third." In other words. It is comprised of the first letters of the words IAL-PRG VAOAN IAL TIBIBP DOALIM TELOK which means. the number for man and motion. "t he burning flames of truth that consume sorrow. sin and death. Liber VII The Enochian word IVITDT is pronounced Ee-veetehdeh-teh. the number for the sum of the names of the three Governors of the 15th Aethyr.

gisa. gon. This six-lettered formula exp resses a double concept: on one hand existence is delight and bliss is a natural condition of living while on the other hand excessive revelry must be tempered by spiritual insight. gal. The sigh of IVITDT from the Watchtower of Fire is: The letters gon. vau.Devil in Capricorn) must be checked by magical ability (Temperance/Art in Sagitt arius) while the fruit of the Work (Spirit of the Empress) will be found centere d in the joy of creativity (Strength/Lust in Leo). gisa are written: 191 .1VITDT suggests a balance between the joy of the spiritual impulse and the desires of the world.

1275 is the numb er for ZIRN MIKA KHORONZON which means "the wonder and might of KHORNZON" where KHORONZON is the name of the demon of the Great Outer Abyss of ZAX. nor by fasting. 1275 —=51x25. These correspondences show 192 . nor by imagination. darkness and confusion. only by passive love shall he avail. nor by meditation. where 45 is the number for the word TAB GES which means a cave or recess and 10 is the number o f ZAX. "a window. It is comprised of the fir st letters. "a sword for the cursed Aethyr of fear." This phrase adds up to 1275 which is the sum of the names of the three Governors of the 10th Aethyr. of the words NAZPS IL-AMNIA KIAOFI ORS DODRMNI which means." or "original. The word KOMO. The letters of NIAKOD add up to 450 which is equal to EFAFAFE-ZAX meaning." "new." Further-more. where 25 is the number for the word BESZ which means "matter" and 51 is the number for the w ord GOSA meaning "strange." is also equal to 450. ZA X: LEXARPH = 534 KOMANAN = 532 TABITOM = 209 1275 Also. In addition. 450=45x10. nor by scourgi n nor by drugs. In addition. AIQ BKR redu ces 1275 to 6 and also reduces 600 (KHORONZON=600) to 6. the formul a is composed of six letters. "vessels of ZAX" where ZAX is the 10th Aethyr. Aleister Crowley.THE FORMULA OF NIAKOD Nor by memory. nor by ritual. Liber VII The Enochian word NIAKOD is pronounced Nee-ahkoh-deh. nor by prayer.

and travel through the Abyss of ZAX. When your magical judgement (the fiery Aeon) tells you that you are ready. The Enochian words NIA-KOD can be translate d "safe traveling. gal. un. you will be successful (Spirit of the Empr ess). The degree of protection afforded by NIAKOD is in direct pro-portion to your understanding of this formula. are written: 193 . ZAX. The sigh of NIAKOD from the W atchtower of Fire The letters drun. If your karma (Justice in Libra) permits it. NIAKOD is a mental sword that should accompany you when you enter or cross the 10th Aethyr. you can then safely enter ZAX. or a means "of passage. gon. veh. The correct way to use this formula i s suggested by its letters: You must face your personal annihilation (Death in S corpio) in ZAX using your magical ability (Temperance/ Art in Sagittarius) and i nitiated consciousness (Hierophant in Taurus). med.

The formula is derived fr om the first letters of the words ZAR-TOANT ZEN TOL ZA TALHO which means. the 16th Aethyr." The number 404 is the value of TELOK-SOE which means "the death of a savior" and thus relates this formula to that of the dying gods . "a cup. This formula is universal because 404= 101x4. the n um be r for TALHO. "the w ay of love is to sacrifice all into the Cup" where the Cup refers to the Sangrea l of the 12th Aethyr. Aleister Crowley. but the love in Me bursts over the bonds of Space and Time. "empty. the value of the word AFFA. the value of the word EL ZAP. LOE. Because Z and T can both be either 9 (Leo) or 3 (Cap ut).THE FORMULA OF ZTZTZT 0 my God." ZT ZTZT is thus a feminine formula. the number for LOE. The w ord ZTZTZT a dds up to 54. The fumes thereof shall intoxicate them and the vigour of my love s hall breed mighty children from their maidens. the number for stability in c h a n ge . 194 . The phrase adds up to either 404 or 362. The number 362 is the value of the words ZIZOPMONONS meaning. I t i s i n t e r e s t i n g t o n o t e t h a t 1 8x 2 = 3 6 a n d 18x3=54. where 101 is the n um be r of the w ord L O NS A me aning " e veryon e . meaning a "way" or "course" and 18." The word Talho can also add up to 48. Liber VII This magical word is pronounced Zod-teh-zod-tehzodteh."vessels of the h eart"AIQ BKR reduces 404 to 8 and 362 to 2. 36 and 18 to 9. AIQ BKR reduces 54. My wine is poured out for them that never tasted wine. ZTZTZT can also add up to 36. my love is spilt among them that love not love.

and also ZIM. ZTZTZT expresses the proper balance necessary between these two complement ary forces. One is the downward creative impulse. ceph. This formula is a play on the mixing of the qualities o f Leo (creativity) and the initiatory awareness of the High Priestess (Caput Dra conis). acting through the number 54.Draconis) the formula itself can have three separate modes of operation. is the way of the lover. The third. ceph. acting through the n umber 18. gisa. the other the upward spiritual imp ulse. The Garden of Nem o later in this manual). gisa. gisa are written: 195 . is the way of the adherent. The sisil of ZTZTZT from the Watchtower of Air is: The letters ceph. is the way of the hermit (See Crowley's Magick Without Tears for a det ailed explanation of these three magi-cal types. The fir st. The second. acting th rough the number 36.

am the young fawn of the grey land. the desire for creativity (Strength/Lust in Leo) is carefully guarded by initia ted consciousness (Hierophant in Taurus)." indicating the arena of operation f or this formula. The letters demonstrate the exact nature of t he formula: Movement (the Chariot of Cancer) is guarded by Temperance/Art. This powerful formula is connected to the first Aethyr. ILIATAI is the formula for the Knowledge and Conversat ion with your Holy Guardian Angel. In addition. the number in Crowley' s system for the Word of the Aeon. and i ndeed the entire working of this formula is encompassed by Temperance/Art. who saw the Nile flow by for many moons. is comprised of the first letters of the teaching. Liber VII The Enochian word ILIATAI. It should be used only for operations directly con nected to the Great Work. INSI LAMA-IAIDA ANANAEL TOA NTOH AAI-IAD which means. The sigil of ILIATAI from the Watchtow er of Earth 196 . Abrahadabra. many moons. "to tread the highest path of the secret Wisdom is to unite with the god within yourself." The entire sentence adds up to 836 (this re duces to 8 byAIQ BKR) . for many. LIL. Also. The formula itself adds up to 209 and 209x4=836. The for mula is thus directly related to its parent phrase. 209= 11x19 where 19 is the number for SA-A meaning "within me. Aleister Crowley. The number 209 is also equal to the word BLIORA which means "comfort" Also 209x2=418. pronounced Ee-lee-ahtahee . th rough the number 76 (UL= 76) because 76x11=836. This is probably the most import ant of the Enochian formulas.THE FORMULA OF ILIATAI I who was priest of Ammon-Ra.

gisa. gon.The sigil of ILIATAI from the Watchtower of Water The letters gon. un. un. ur. gon are written: 197 .

the 29th TEX is "the A ethyr that is in four parts" but actually Rh is usually divided into four parts as well. the Enochian Magician. Aleister Crowley. Silence and strong forces of inertia in the South. because you already enter them periodically but usually subco nsciously. TEX is usually considered to be divided as follows: 1) 2) 3) 4) Karma and strong karmic forces in the Nor th. and Rll. RH includes the heavens of the world's religions. Desire and strong emotional forces in the East. They are entered in dreams at night. 3) Your awareness of life without a physical body must 1) 198 . 2) Your desires for rewards or puni shments will be faced in the East.found i n The Vision and the Voice The two lowest Aethyrs are TEX. It implies a working know-Iedge of y our subtle bodies. The word ''conscio usly' is stressed. in daydreams and psychic visions during the day. A Comment Upon the Nature of the Aethyrs. You m u s t e n t e r t h e s e t w o A e t h y r s c o n s c i o u s l y b e f o r e attempting to enter any of the higher Aethyrs. the 30th Aethyr. It is usual ly divided into four sections as follows: Your karmic burdens as well as your ka rmic necessities must be faced in the North. Traveling to TEX in the Spirit Vision is a big first step for you.TEX AND RH. and after death of the physical body. THE LOWEST AETHYRS Without the cube-the material world-is the sphere-system of the spiritual world enfolding it. TEX is on the Etheric Plane and coincides with those regions normally included u nder the cosmic element of Earth. Limiting and restrictive forces in the West.

199 . 4) Your sense of helplessness and human frailty must be f aced in the West. You m ust learn t o leave you r body an d mentally travel through these regions with full conscious control and memory. The lessons that you will learn in these Aethyrs will be needed when you enter any of the Aethyrs beyond RH. The beginning magician must become familiar with TEX and RII.be faced in the South.

presents an excellent example of this. He described him as wearing shining black garments that are lined in white with opalveils. Don't worry. His faceis black with white eyes that are without pupils. Crowley earned the right to enter ZAA. Mastering TEX will give you the lawful righ t to proceed into RH. The third Aethyr. Aleister Crowley. butyou can. Iots of short legs and claws like a centipede. Let's as sume that you have mastered TEX and RII. In BAG you must fight the Angel whose name is LDC IPSP. and 200 . Book 4 In some of the Watchtower Squares and Aethyrs you will have to do battle with th e presiding Angel or Archangel. and so on. His reward was inform ation which included the Angel's name in a code which Crowley later worked out t o be LDCIPSP. large wings with black and white feathers. directed again st any demon it attacks his complexity. Only by winning a battle in a direct face-to-fac e confrontation can you proceed to the next higher stage. else they will bar your rightful passage. In this way. He has the belly of a fish. Crowley encountered this Angel in BAG. BAG. Failure to fig ht and conquer LDCIPSP will prohibit you from entering the Aethyrs above BAG wit hout severe visual distortion. you canno t kill these beings. Each Aethyr serves as an iinitiatory preparation for those Aethyrs above it. and must. Mastering MT will allow you to enter BAG. a long scorpionlike tail. and tentacles for arms. TEX.BAG. Cr owley managed to pierce his breast with his magical sword. A MAGICAL BATTLE The Magick Sword is the analytical faculty. win through their defenses to control them. Only the simple can withstand the sword. He carries a long and de adly flail. Each of the Aethyrs should be entered in serial o rder beginning with the lowest.

You cannot simply rely on your swordsmanship. Notic e him carefully. With your Magical Sword raised before you. you s hould make the appropriate Call. If this operation is successfu l. You will see him in your own way. Focus your mind on the known signposts. but in the Aethyrs you are in your subtl e body. Swordsmanship might be th e deciding factor in a physical battle.you should immediately sense the heavy guilt-ridden atmosphere of this Aethyr. you will awakein your physical body again and you will surely consider yourself unworthy to continue. Next you should trace the sigils of the three G overnors and vibrate their names: TABNI P Tah-ben-eetz-peh FOKLSNI Foh-kel-ess-nee OXLOPAR Ontz-loh-par Now assume your Body of Light and e nter BAG. Face him. As you s earch the Aethyr you will encounter your own ppast words and actions. you must know exactly what it is that you are deali ng with. He will notlook exactly like the picture Crowley presented. The primary weapons of the mind are 201 . Do not be afraid. The sense of your own guilt and unworthiness will almostoverwhelm you and you m ust use your Magical Will to withstand iit. not to the higher spiritual part. Keep searc hing until you meet the huge form of the Angel who is called LDCIPSP. Your mind and emotions will ultimately determine whether you win or lose these battles. Know that this atmosphere applies on ly to the lowest part of your nature. you must use your Sword and defend yoursel f as best you can. He will be seen through your own perceptions. If he rushes at you to engage in battle. He will know iit if you have any fear within you at all. In order to do battle with LDCIPSP.that you are now ready for BAG. or any other Angel. If he wins.

you can always try again at a later time. The number 553 is also equal to UNKHI-AAI which means "to confuse that which is within. Obvious ly your experiences in this encounter will be your own. The name LDUPSP (pronounced Elee-tzee-peh-sehpeh) adds up to 553 in Enochian Gematria." Also 553 =79x7 and 79 is equal to ODO-ZA which me ans "to open up that which is within" as well as IA-SA which means "the truth th at is within. LIXIPSP is a mirror of your very soul. If you fail." Gematria thus discloses the true nature of LI IPSP. The battle itself will expose hidden biases. The degree of guilt or self-doubt within you will determine the measure o f your success because these are the elements that strengthen LDCIPSP. He rep-resent s a powerful force that seeks to dig up your deepest subconscious psychic conten ts and complexes and expose them openly to you.the signposts. Memories of p a s t d e e d s a n d t h o u g h t s t h a t r e v e a l t o y o u y o u r weaknesses and human frail ties will come before you. If you did or said anything in the past which you cur rently find embarrassing (and who hasn't?) these will spring f o r t h f r o m y o u r s u b c o n s c i o u s n o w w i t h a t e r r i bl e vengeance. desires and faults tha t you have previously ignored or forgotten. 202 . How you face up to LDCIP SP is your own private concern. Your battle with LDCIPSP will have grave consequences to you whether you win or lose.

for everythi ng that exists has only a relative. Because you are an individual. TEX. On the Watch-towers. ZAA.P. reality. the Aethyr of Solitude. AN ADVENTURE WITH YOURSELF Maya or illusion is an element which enters into all finite things. The Secret Doctrine After you have successfully entered the three lowest Aethyrs. Although this may ac tually be true for other Aethyrs as well. since the appearan ce which the hidden noumenon assumes for any observer depends upon his power of cognition. The three Gov ernors of ZAA are: SAZIAMI MATHVLA KORPANIB Sah-zodee-ah-mee Mah-teh-hev-lah Koh -rah-pah-nee-beh ZAA is located in the highest region of the astral plane. Two of the first things that you will probably notice when entering ZAA are (1) its lunar nature and (2 ) the almost total absence of anything except yourself. It can be likened to entering a dark and silent chamber and re maining there for a very long time by yourself. a meeting with yourself alone. y ou 203 . and BAG. Blavatsky. I t is a re gi on w he re the e m otion s a n d f eeli n gs w hi ch characterize the astral plane are almost absent and the mentation of the mental plane beyond is impending. RU.ZAA. ZAA is somewhere between the Path of the Moon (Pisces) and the Path of Temperance/A rt (Sagittarius) below the Sephiroths of Netzach and Tiphareth. ZAA is somewhere in or near Fire of Water. in ZAA the sense of loneliness is acut e and oppressive. On the Tree of Life. You will be tota lly alone in ZAA except for a few Angels and the Governors. This takes place in the 27th Aethyr. you will be ready for an adventure in loneliness. H. not an absolute.

and motherly while Nephthys is cold. ZAA is de signe d t o all ow you to me ntally digest the various experiences of your life. ZAA is a region of introspection somewhat like BAG. The tr uth is that you are never alone. and with the Devachan of Theosophy. young. The Cup is symbolic of space and its primary function is accept ance. The entire universe is always a part of yoursel f. you may see Isis and her sister Nephthys in ZAA. loving. old. However. It is closely associated with the deep. and attract ive. dreamless sleep state that you enter pe riodically at night. BAG is more h eavily charged with em oti ons th an ZAA. Realizing this is an initiatory preparation for the higher Aethyrs. T he terrible sense of loneliness in ZAA is a result of distorted thinIdng. and impersona l. stern. Th is is th e G re a t He re sy of Ma ha ya na Buddhism. 204 . If you are more familiar with Egyptian deities. Under normal circumstances you will meet Diana first. and repulsive. She is both the goddess Diana. but not loneliness. you will m eet He cate an d reali ze tha t she and Diana a re the same Guide. but you are certain to encounter the qualities themsel ves in some form or another. The Guide he re has two aspects. selfish. energetic. The forms that these two lunar qualities (i. Isis is warm.. Yo ur main lesson to leant in ZAA is to accept individuality. In ZAA this fact of life is emphasized until th e sense of solitude itself pervades the entire Aethyr like a force. Later. as you become more familiar with this Aethyr. and the goddess Hecate. The loneliness in ZAA is the sense of separation th at we a l l sha re . These two aspects of f emininity are lunar and complementary.are separate from everyone else. It is also a region of rest. the waxing and the waning Moo n) take for you may vary. The most effective weapon to use in ZAA is the Cup although you may find the Pantacle wor thwhile as well.e.

Most people worship their egos in one way or another.P. . It is often referred to as 'the son of the father . make an impassible barrier between the personal Ego and the impersonal Self. Blavatsky. you will be prepa red to face and understand the limitations of the human mind.' Just as a son often rebels against his father to stand independently on his o wn. These are fully en countered in the 26th Aethyr. " H. . If you see an Angel or oth er being in DES. the Recorders of the Karmic ledger. DES. They di vi de u p i de a s i n t o c om po n e n t t h o u gh t s a n d th us perpetuate the logic and reason th at characterizes the human mind. the Noumenon and Parent-Source of the former . In DES you see it for what it really is and the intuitive feeling will come to you that the re is much more to 205 . b ut it can take on many forms. Below DES the ego appears to have a supreme contro l over things. They circumscribe the manifested world of matter within the Ring "P ass-Not. The being confronted in DES will be your own ego. The human mind is a manifestation in time. The Secret Doctrine After the solitude in ZAA. THE EGO Lipikas. The three Governors of DES are: POPHAND NIGRA NA BAZHIIM Poh-peh-hah-en-deh Nee-gar-ah-nah Bah-zod-hee-ee-meh These Governors are all interested in division. so the human mind tries to stand on its own. spac e and form of the divine mind.DES. It denies its inherent dependen cy. W h e n Crowley entered DES he saw his ego in the form of a golden eagle. know i t t o be a n a s pe c t o f yo u r o w n h u m a n m i n d .

This very fact gives children their innocence and purity. I n D ES t hi s fi cti on i s stri ppe d a w a y . But the ego in DES is not the Ego in ASP as your experiences in these Aethyrs will demonstrate. than this ego. Th e e go i s not supreme.your inner being. 206 . your Self. The sense of ego must be acquired and developed in them as they gro w in order to function properly in society. nor is it independent. child of the elements and not their father." Although worshipped by many. the ego is a creat ion of circumstantial events rather than a creator of events. "I a m the great god adored of the holy ones. Zen Buddhism teaches that the ego is a social fiction. Yet am I the accursed one. Children come into the world without a sense of ego. Soon the ego beings to think that it is something very special in the scheme of things. Eventually it begins to cons ider its own survival after death of the body. Crowley's golden eagle said to him.

more rarified atmosphere. the name OBVA-ORS means "she who is half darkness.VTI. The Governors of VTI are: MIRZIND OBVAORS RANGLAM Mee-rah-zodee-en -deh Oh-beh-vah-oh-rah-seh Rah-neh-geh-lah-meh All three Governors are concerned with those regions of the mind that are just b eyond logic and reason. H. with the false and ephemeral 'pe rsonalities' it inhabits during its Manvantaric progress.P." This clearly suggests a being who is halfway betwee n consciousness and unconsciousness. You m u s t r i s e a b o v e y o u r e g o i n o r d e r t o e n t e r V T L C onsciousness that is just above the normal egoic human consciousness is viewed a s a beast because it is as yet unruly and undisciplined. This u nion will inevitably distort your spiritual vision for as long 207 . They represent those psychic forces that conned the supe rconscious with normal human consciousness. Theories About Reincarnation and Spirits The 25th Aethyr. VTI. THE FIRST STAGE OF THE BEAST This confusing of the real immortal Ego in man. Altho ugh your consciousness has now risen into a higher. If you are a novice mag ician entering VTI for the first time. the Beast will make its first appea rance in VTI. You must directly confront your ego in DES. Blavatsky. you will be a beast indeed. Although not c learly developed until the 16th Aethyr. You will also be susceptible to the intense spiritual pride that permeates this Aethyr. it is nevertheless still joined to the lower personality and physical body. lies at the root of ev ery such misunderstanding. LEA. i s the region of the first stage of what Crowley called the Beast. For example.

the number for the King of Ai r. the number for MAOF-FAS. "TAOTZEM is the name by which I am blasp hemed. the ''beast'within you will grow and mature until in LIL. this is the work of many ye a r s . An alternate gematric number for this name is 145. When Crowley entered VTI he encoun tered the Angel of the Aethyr who said. For most magicians." This Angel is actually none other than your own se lf above your ego.a s i t t a ke s t o pu r i f y t h e l o w e r c o m p o n e n t s o f y o u r constitution. The name TAO-T-ZEM can mean "h e who has your own likeness." The name TAOTZEM adds gematrically to 163. it will be as a young child. He is a reflex of your Holy Guardian Angel who awaits in the 8th Aethyr. I t i s a l c h e m y i n i t s t r u e s e n s e ." The Angel of VTI thus expresses those positive psychic forces that become degraded by labels or names and thus are better to remain nameless. ZID. "not to be measured" and NOIB. A s y o u g a i n experience and purif y your lower nature. "affirmation. BATAIVAH. 208 . t he first Aethyr." Blind mercy is a b lasphemy for what actually lies beyond the human condition because here there is neither grace nor guilt. but more especially for RIT which means "mercy.

MA. When Crowley entered NIA he was taken on a journey in a chariot of mother-of-pearl and ivory. His Gu ide stated that. is the absolute divine Essence. 209 .P. an d 'Absolute' Motion-to the limited senses of those who describe this indescribab le-it is unconsciousness and immoveableness. The Secret Doctrine This I persisteth not. And thus being 'Absolute' Consciousness. NIA is the highest of the lower Ae thyrs. H. posteth not through generations. Aleister Crowley. NIA. The Book of Lies The 24th Aethyr. Mastery of NIA and the lower Aethyrs is the primary qualification of the magical grade of Philosophus. Its m a st e ry is th e fi rst o r de a l o f th e VO VI N o r M a gi ca l Dragon. It marks a definite stage in magical developmen t: the primary separation between the Novice and the Adept. "Every moment that we fly shall cover an aeon. Therefore is man only himself when lost to himself in The Charioting . final ly is dead. And every place on which we rest shall be a young universe rejoicing in its strength. changeth momently. The three Governors of NIA are: ORAKAMIR Oh-rah-kahmee-ar KHIASALPS Keh-hee-ah-sal-pens SOAGEEL Soh-ah-gehel These Governors are al l intimately connected with forces of motion. the Unknown and the Unknowable MOVER. or the Self-Exist ing. is the Aethyr of motion. MOVEMENT THROUGH TIME & SPACE In the occult teachings.BIavatsky. In NIA you will learn to travel t hrough both time and space." This dear ly shows how human concepts of time and space will shift in NIA.

She had golden hair and skin. or perhaps Venus herself. She will welcome you like a re turning lover. The method used to accomplish this birth and death process is called init iation. "If once I put thee apart from ate. 210 . She told him. She wore see-through robes of the seven major colors. blue eyes. She told Crowley. though it s name be death. " The pri ce of t he j ourne y i s little. and scented breath. it was for the joy of play." Death of the human self is a small thing relative to the higher self. Is not the ebb and flowing of the tide a music of the sea?" Thi s is but a taste of the feeling of oneness that will be encountered in the highe r Aethyrs. You must die to your lower nature in order to be born again to your higher n ature. You must be able to accept joy as a natural condition of spirituality in order to master NIA and rise above the Ring-Pass-Not that encloses it. and is the price of spiritual Adeptsh ip.Crowley's Guide was female. She was an aspect of the goddess Venus. The Guide in NIA is an aspect of BABALON.

you will be ready to pass through the Ring-Pass-Not above NIA. You must be able t o travel in the mental body in order to enter the 23rd Aethyr. You should be able to feel the almost infinite energy that charges the atmosphere here. Whatever you see or hear. You must leave your a stral body on the astral plane in the same way that you leave your physical body on the physical plane when you travel to any of the Aethyrs. Book of Lies After you have mastered the lower seven Aethyrs. you are advised to carefully study the formula of KAL. STABILITY IN CHANGE To beget is to die. It generates the raw energy needed to perpetuate the lower planes by converting spirit (energy) directly into matter. As so on as you enter TOR you will see symbols of power and generative energy. A successful experience in TOR should allow you to understand the Qabalistic equat ion of stability= change. as a p reparation for TOR. Aleister Crowley. furiously pawing up the ground with flames shooting from its mouth. TOR. Also. The three Governors of this region are: RONOAMB Roh-noh-ah-meh-beh ONI ZIMP Ohnee-zodee-em-peh ZAXANIN Zod-ahtz-ah-neeen The Aethyr of TOR contains the labor that sustains the world. simply take mental note of it and continue into th e Aethyr.TOR. T his Ring-PassNot will not allow your astral body to enter. Cast the Seed i nto the Field of Night. to die is to beget. This was the Apis bull of ancient Egypt which represented generative ener gy. Crowley saw a black bull. You will see for yourself that stable energy and fluct uating expressions of that energy are two aspects of the same 2 211 .

or vice versa. sometimes t heir roles are seen reversed). they usually symbolize the conc ept of extension in space. When seen in TOR. Using AIQ BKR. The idea of stability=chang e may express itself as Earth=Air. you will probably see sy mbols for Air such as eagles or other winged beings. If so.thing. the Rose is th e infinitely large while the Cross is the infinitely small (however. the names of the three Governors of TOR reduce to 9 (see AIQ BKR AND THE A ETHYRS). for example. Another pair of symbols often seen in TOR is the Rose and the Cr oss. Bulls may turn into eagles. In addition to being symbols for femininity and masculinity. The number 9 expesses this equation. How this idea presents itself to you will vary. but the meaning of stabil ity=change should be dear to you. TOR begins the cosmic plane of Air. Therefore. you will observe that the power symbol s seen earlier will take on airy forms. 212 .

beyond sight. T he Guide here is the god Pan. but owing to the personal nature of these experiences. a brilliance Burning fro m his glowing glance! Formless. UN. You may hear this. as in all of these Aethrys. Here the beginning of form can be see n looking downward as a sense of extension in space while the beginning of the f ormless can be seen looking upward. Crowley saw Pan as w i n g e d a n d m u l t i . UN marks the first s tage in the mystical state called Samadhi. He often plays his pan-pipe of the seven holy metals.LIN. The main thing to remem ber. See! See! Grea t God of Might and Majesty! Beyond sense. "to bring about a terrible change. This is the Aethyr of the Void. you will never be the same. is to keep an open 213 . you also may not.OFIZAKARE which means. LOOKING AT THE FORMLESS The infinite Lord of Light and Love Breaks on the soul like dawn." UN is an area of change and after your experiences here. There are four Governors of this Aethyr: O ZIDAIA KALZIRG LAZDIXR PARAOAN Oh-zodee-dah-ee-ah Kal-zodee-ar-geh Lah-zodee-tza r Pah-rah-oh-ah-en These Governor's names add up to 1460 (175+491+ 587+207=1460) which is the numbe r for DRIX-KIA.c o l o r e d w i t h a n a i r o f p r i de a n d strikingly handsome. Aha After your experiences in TOR you will be rea dy for the 22nd Aethyr. The Aethyr of UN is the region where form an d the formless merge into each other. all the worlds of flame Atoms of that fiery frame! Aleister Crowley.

it is the music of the panpipe." The eye is a glyp h for consciousness. you sh ould be a ble t o obse rve the min utest detail s of it s inhabitants.mind and carefully observe whatever you see and hear. symbolized by the circle or sphere. It will seem to go on forev er in all directions. As yo u gain experience here you should be able to rise to the highest part of the Aet hyr and gaze downward into the birth of form. But although UN is enormous in size. sy mbolized by the cross which extends in equal directions from a central point. Form can be seen from LIN in two w ays: (1) (2) As objective. With experience you should be able to see both aspects of reality in this Aethyr. "I am the eye. As subjective. but in another sense it is Samadhi. There is a rapture here that can catch and hold you spellbound. You can easily lose your sense of time completely as you leave form and enter the formless areas of this Aethyr. When Crowley was in LIN he had the impression. 214 . you sh ould be a ble to feel the immense expanse of this Aethyr. In a sense. In En och ian . This number corresponds to the four Governors because 146 x10=1460. For exam ple. the w ord for eye is OOAON w hich has the n umerical value of 146. The feeling that you will have in UN is that your upper eyelid is spir it while your lower eyelid is matter.

You canno t use w o r d s i n t h e n o r m a l w a y . This the Aethyr of the Reincarnat ing Ego.P. the divine or 'impersonal'calling the former "personali ty. The current emanating from this Angel will seem cold and masculine. ASP. " and the latter "individuality. an authority whose word cannot be ignored.ASP. Gradually. You will observe that the center of the Aethyr contains a throned Angel. and no forms. wheth er it is simple or complex. he will hear it 215 . YOUR REINCARNATING EGO Esoteric philosophy teaches the existence of two 'Egos' in man. no soun ds. possibly as an avenue and/or a blowing wind. This Angel will be difficult to talk to. C o m m u n i c a t i o n w i l l be possible only with pure ideas. This is also the impression that you will ge t from staring into his face. the impression of this Angel will be one of a ru ler. There will be no colors. which is also the number for T-SA w h i ch m ean s " the l ikene ss w ith in " a n d the number of paths on the Tree of Life. the mortal or `p ersonal' and the higher. glossary to The Key to The osophy The 21st Aethyr is the Aethyr of Causation. E ven if you do not see a throne. As soon as an idea comes into your mind. You will be totally alone with yoursel f. as you accustom yourself to this region you will sense time and destiny flowing together. The word ASP has the number 22. Blavatsky." H. This o p will take on form in a symbolic way. The three Governors of ASP are: KHLIRZPA Keh-helee-rah-zod-pah TOANTOM Toh-ah-en-toh-em VIXPALG Veetz-pah leh-geh When you first enter ASP you will not ice an atmosphere similar to that in ZAA.

yourself. you.e. If he were to look upward into the real truth of his existence. It is that part of yourself that takes on manifestation into the l ower realms of existence in order to express itself in time.. you will die to the Aethyrs below ASP). This encounter is initiatory. His nature is fixed. If successful. space and form. woul d cease to be expressed (i. certain destruction would follow. and shou ld he view the higher Aethyrs. The proximity of this Aethyr to Tiphareth should enable you to understand the nature of its atmosphere.immediately. subtle impressions from him that you will have to translate into words yourself. 216 . you will realize that this Angel is your own Reinc arnating Ego. His refus al to look upward is thus your guarantee of returning safely to your physical bo dy after this encounter. Similarly you will get quick. One of the first things you will not ice about this Angel is that his eyes are set to see into the Aethyrs below ASP but he cannot look upward into the higher regions. It lies directly below Kether a nd shares the formlessness and sense of desolation traditionally associated with the Path of Gimel.

KHR." The three Governors of KHR (pr onounced Keh-har) are: ZILDRON Zodee-el-dar-oh-en PARZIBA Par-zodee-bah TOTOKAN Toh-toh-kan These Governor's names add up to 866 (255+189+ 422+=866) which is th e number for KAFAFAM KOMSELHA. The word KI-IR itself means "wheel. you will see the entire world as a huge rotating wheel.K. The Wheel of the Law fDhamma].I." It is equal to the number 401 which is also the number for TOTON OR-MOLAP meaning "the cycles of the sons of men." This Aethyr contains the masculine energy of Jupiter combined with the feminine energy of Juno. All these Wheels b e one. The Wheel of the Heavens. Aleister Crowley. As you accustom yourself to the atmosphere you will see that the se currents form themselves into a gigantic spinning wheel. meaning "an enduring cycle. Everyone who enters KHR will probably see this wheel slightly differently. THE WHEEL The Great Wheel of Samsara. The Wheel of Life. These combined currents cause a mixture of visions to be encountered when you fi rst enter here.A. The Wh eel of the Taro. The Book of Lies As a preparation for entering KHR. KH R. Crowley saw it as one whe el composed of forty-nine smaller wheels set at different angles to make a 217 . This is because of its proximity to the Sephiroth Chesed which is ruled by Jupiter. you are advised to study the formula of K. When you enter the 20th Aethyr.

This symbolism is the "heart girt with a serpent" found in many occult teachings including Crowley's Liber LXV. Yet another possible way of seeing this wheel is in the form of the Wheel of For tune of Atu X of the Tarot. spinning the wheel as though it were a toy. An interesting feature was that although the w heel was seen in such minute detail. a scarlet heart. This path leads down from Chesed through the Veil of the Tem ple until i t connect s with Netza ch . Crowley saw the jovial god. the overall impression was of a single. because of a n inherent strong seductivity. for the desires of the flesh.sphere. With practice yo u w i l l be a ble t o se e it i n a t l e a st tw o of it s m aj o r aspects: (1) It is a necessary field of learning in which man slowly grows from the outermost rim toward the center. there wo uld be a blinding flash of light. try to comprehend 218 . Kali. He also noticed that whenever the rays from arty two wheels met. The great turning wheel is our universe. the rave n. for the desires of the soul. Jupiter. it is a place of distortion and deception. and (2). The W heel of Fortune is the We stern equivalent of the Hindu Wheel of Samsara whose spokes are the three Gunas or modes of energy: sattvas. rajas and tamas. sim ple object. A s you gaze upon the wheel of KHR. and the combined Iamb and flag (symbolic of Eart h's two chief deceptions: religion and politics). It is also equivalent to the Tibet an Wheel of Life which divides life into eleven pha ses of an endless cycle and whi ch is held by the terrible Goddess of Time. It is a form of the snake encircling the world with its tail locked in its mouth. for the desires of the mind. Each wheel had forty-nine concentric tires at equal distances from the c enter. The sy mbols for the latter aspect are the wolf. Another way of viewing this wheel is as if the rim were a huge emer ald snake and in the center.

You should b e able to directly observe the universe without bias and without your own person al beliefs coloring your view.all of the lessons and principles that are expressed by the vision. 219 . You may be surprised by how deeply your beliefs a re either modified or strengthened by this experience.

outer organizatio ns are not necessary to achieve valid initiations. in your mind and emotions. I nitia tion in to Ma gick implies ac cepting a totally new outlook on life and even more important.POP AND ZEN. I t im pl ie s a de at h of something and a rebirth of something else. Perfection! Aleister Crowley. In the same way the next Aethyr. I n i ti a ti on a lw a ys im plies a dra stic change . After you are initiated. You will discover as you gain insight into the Aethyrs that each contains its own initiations. the absolute of all Truth. contains an initiation into t he feminine current. INITIATION What is the meaning of Initiation? It is the Path to the realization of your Self as the sole. Ma n y of t he Aet h yrs con t a in i n itia t ions. It i s more than simply a ddi ng fu rt he r know le dge . the Supreme. in the true sense of the word. T h e t r u e i n i t i a t i o n i s n o t i n t h e o u t w a r d ceremony or magical rite. you will not be t h e sa m e a s y ou w e re . bu t u n f o r t u n a t e l y t hi s is n o t al w a ys th e c a se . It takes place within you. The Ta ble of Sexual Currents (Table VII) shows POP to be t he first Aethyr with a strong sexual content. This is sometimes c alled self ini ti ati on a n d it is t ru ly t he onl y ki n d w ort hy of attai nment. or require initiatio n before you can safely enter. POP. although they could be helpful to y o u . You do not need to join a club or society in orde r to achieve such initiations. B eauty. Two excellent examples of these are POP and ZEN. Your grade in an outer magical organization should reflect the extent of your inward perception. Magick Without Tears There has been a lot written about initiation and its importance in Magick. Because Magick is a highly personal experience. The first. Z EN. a new view of you rself. contains an initiation 220 .Purity.

then the correct meaning will be quite clear. The Guide in POP is known as the Priestess of the Silver Star.e. Crowley called her the "arch-harlot. S u cces sf u l i n it i at i on h e re l e ad s t o t he gra de o f Magister Templi (Ma ster of the Temple). Zen contains the Vault in which a candidate for the grade of M agister Templi must lie. ZEN need not be seen t his way. On the Qabalistic T ree of Life the Priestess is on the path of Gimel. not a physical woman. The initiation in POP thus has to do with raising consciousness abov e the human mind. The first ordeal of this grade is fully encountered in the next Aethyr.." If you accept that thes e words are to be taken figuratively and recall that she is a psychic thought fo rm. but not always. while a female magician will have a s e x u a l e x p e r i e n ce i n Z E N b u t n o t i n PO P . always rea dy to seduce and to intoxicate him who lusts after her. just below Geburah) and it is the Hanged Man that you must become in ZEN. be highly personal and no two are likely to be identi cal. This Aethyr is located near the path of the Hanged Man on the Tree of L ife (i. seen as the god Horus) who will lead you to an i mposing Vault C r o w l e y' s i n t e r pr e t a t i o n w a s a n E g y pt i a n s c e n e complete with pyramids and Egyptian deities. ZEN. located just above Tiphareth. She will appear as extreme ly lovely and sexually alluring. This Guide personifies the spiritual impulse in its feminine a spect (somewhat like the Dakini of Tibetan Buddhism).into the masculine current As a general rule. This title r efers to the goddess Isis in her role as feminine initiator. a male magician will have a strong sexual encounter in POP but not in ZEN. In ZEN you will encounter an initiation into the true m eanin gs of crucifixion and sacrifice. The initiation in ZEN involves the disolution of 221 . of course. The Guide here is a sexually attractive m ale (sometimes. T h e experiences t hemselves will. the camel.

Your own desire will impel you. Meanwhile. In the same way. Your astral body cannot enter TO R or any Aethyr above TOR. What does in fact pa s s t h r o u g h t h e se A e t h y r s i s yo u r c o n s c i o u s n e ss divorced of personality. The first of these is at the top of NIA. These rings are shown in Figure 2. You will lie in the Vault of ZEN. This divorcing process is the purpose of the initiation in ZEN. In order to pass beyond NIA into TOR. however you care to in terpret or experience it. there is an appropriate initiation waiting at each Ring-Pass-Not. No one will hol d a gun to your head and demand that you sacrifice yourself for others. you must be ab le to leave your astral body in the same way that you must leave your physical b ody to enter TEX or any other Aethyr above TEX. Sacrifice need not be a terrifying business nor even unpleasant. your mental body cannot enter ZAX or any Aethyr above ZAX. and be submerged in the masculine current until you ar e initiated. Initiation in the Great Outer Abyss is best left until you a re well along in your development. Such initiations as you will undergo in POP and ZEN will prepare yo u for entering ZAX. 222 .personality as a necessary preparation for an encounter with the individuality.

" This reveals her true nature as a feminine reflex of your own Holy Guardian Angel. Magick Without Tears After the initiations in PO P and ZEN you will be ready to view the Karmic Balance that lies in the 17th Aet hyr. Justice is merciful and feminine . Karmic forces can be found in every Aethyr below LIL but in TAN these forces combine to give the impression of a huge scale or balance of these forces struggling endlessly for equilibrium. and masculine. Blavatsky. TAN. "your own powerful god/goddess. so to say. it is simply 'the one' Universal Law which g uides unerringly and. and TAN the balances. BAL is the sword. stern. the number for GNAY-BAEOUIB which means "to brin g about fairness. Glossary to The Key to Theosophy The doctrine of Karma is plain common sense. T he w o r d B A L m e an s "j u sti ce " a n d th e w o r d TAN m ea n s "equilib rium. Aleister Crowley." The name MAD-I-MI can mean.TAN. blindly." The combination of BAL and TAN add up to 84 (19+65=84) and 84 is the number of the Enochian word PIAP which means "a balance" or "a scale.P.THE BALANCE Karma neither punishes nor rewards." Judgment is harsh. The Governors of TAN are: SIGMORF AYDROPT TOKARZI See-geh-moh-rah-feh Ah-yeh-eh-roh-peh-teh Toh-kar-zodee The Guide of TAN is the Angel MadimL When Crowley saw Madimi she told him that " TAN is that which transformeth judgment into justice. H. The name MADM adds up to 310." 223 . all other laws productive of certain e ffects along the grooves of their respective causation.

After your meeting with M adimi.e. As an aid to this initiation. Karma is a natural law or principle that acts on all cosmic planes.All of this demonstrates the real nature of the 17th Aethyr. Only when you enter LIL and beyond will you be truly karmaless. In ancient Egy pt such a balance was said to be located in the after-death state. A known weight or standard is placed on one pan and the object t o be w e igh e d on th e oth e r . right and wrong. you should remember that all beings below LIL are immersed in karma to a degree. The latter of these told him. The standard weight used was one feather. A n y u n ba la n ce d condition will be detected by the scale. In addition to measuring one's karmic propensities aft er each life. Any duality will create ka rma. or subjectivity and objectivity. The candidate was obliged to weigh himself on the divine Scale against th e feather of Maat (i. The point here is not to eliminate your karmic burdens b ut to simply realize them as a necessary part of life. As long as you think in terms of good and evil. the goddess of trut h and justice and the wife of the god Thoth. It seeks to bring an equilibriu m condition to the polar forces of duality below LIL. the Ba lan ce of Maat wa s also use d a s a t ype of initiat ion o rdeal. you will be under the bonds of karma. the symbol of the goddess Maat. spirit and matter. "justice is the equity that ye have made for yourselves between truth and falsehood." In whatever 224 . Crowley saw several: one was "like he were carven in black diamonds" and another was dressed in silver armor and had mother-of-pearl wings. The balance of the Egyptians was op erated by the god Anubis.. A balance such as that found in TAN has two pans and a scale. You must con-front your own karma and recognize it and deal with it. you must undergo an initiation in TAN. you will probably see other Angels. In the same way. his karmic burden had to be as light as a feather) in o rder to progress to a higher magical grade.

Your ideas about what is right and what is wrong wil l be seen in a new light. you will receive this message and then you will never be quite the same again (which is t he way of all initiations). the central message of th e re la ti vi t y of t r uth a n d e rr or w i ll be t h e sa m e .form the Angel may appear to you. 225 . I f properly prepared.

He described Babalon as a beau tiful naked young girl who is r i d i n g u p o n a be a s t w h o i s o f t e n ( b u t n o t a l w a ys ) described as a bull or bull-like. LEA.LEA. T h e r e a r e s o m e a rguments a bout A t u XI ( for exam ple . The pair of Babalo n and the Beast is ascribed to the Tarot path of Strength. The entire Aethyr i s filled with death on the one hand and new life on the the King of the old Aeon . When you e nter LEA. which lies along Atu XI somewhere between Geburah and Ches ed on the Tree of Life. Liber Cheth Crowley taught a key element of his Magick using a llusions to what he called Babalon and the Beast. Thou shalt drain out thy blood that is thy life into the golden cup of her fornication. You are advised to study the formula of MZKZB before attempting to enter LEA. you will find yourself in a turmoil 226 of change. Thou shalt mingle thy life with the universa l life. Aleister Crowley. Babalon the Mother of Abominations. but the important the anticipation of oth er. man y popula r Tarot cards use this position for justice and place Strength in Atu VIII) but Crowley. the bride of Chaos. In Enochian. The word TOANTA means "lust. the word BABALON means "wicked" or "evil" a nd the word BABALOND means "harlot. An Aeon is approximately 2000 years. that is the sacred vessel of our Lady the Scarlet Woman. The guide is a time period of thing here is that a 226 . is at least consis tent. Thou shalt keep not back one drop. w h i c h C r o w l e y r e n a m e d L u s t ." Crowley thus considered the symbolism ideal for an earthy sexual description of the Aethyr and indeed th ere is a strong feminine current in LEA as well as a masculine current. He places Babalon and the Beast in Atu XI because they appear together in the 16th Aethyr."Enochian Gematria equates BABALON with TOANT A through the number 110. right or wrong. Atu X I . that ride th upon our Lord the beast. BABALON AND THE BEAST This is the secret of the Holy Graal.

Because of the unruly nature of t h e n e w yo u . The fact of the matter is that the guide of LEA intends the beast to be any who can enter consciously into LEA . On a long er time scale. i t i s ca l l e d a be a st . In LEA you are progressing spiritually to a special level. Life is a series of little deaths or changes. 227 . You will be the Beast yourself when you enter this Aethyr. although he will openly admit that his replacement is superior to himsel f. The bachelor dies to become the husband and father. Th e sy m bo l i sm o f Babalon and the B east can be explained as your own unruly and unpredictable consciousness being d riven a r o u n d t h e A e t h y r b y t h e s e d u c t i v e n a t u r e o f t h e environment. At this point in your growth you are ready to become something else than what you were before . The Guide is a part of your own psyche. o f c o u r se . The feminine current in LEA is one of strong fascination. The Guide will lament his repla cement. but the exact direction of the new growth is not yet known. It is that part which is dying as you le a rn a n d gr ow i n En o ch ia n M a gic k . You will subconsciously know that you are changing. This is an esoteric conc ept which is very hard to put correctly into words but is seen directly in the A ethyrs. and so on. When Crowley entered LEA. Ze n B u ddh i sm teaches that we are never the same one moment to the next. C r ow le y w a s .change in the very nature of things is immanent. this Guide called his replacement the "Beast" and i mplied that it was Crowley himself. Life requires death. You are approaching the important grade of Magister Templi (Master of the Temp le). we die as children to become adults. kn o w n a s t he B e a st 66 6 ( a reference from the New Testament Book of Revelation s) but the -`beast'in LEA is of a different sort.

The environment is seen as especially alluring. that finds its ultimate fulfillment in the first Aethyr. you will feel the seduct ive beauty of the environment a r o u n d you and the u n r u l i n e s s o f y o u r o w n consciousness as it begins its change into a higher dimension of awa reness. The `lust' that is in LEA is the po w e r f u l a t t r a c t i v e f o r c e be t w e e n s u bj e c t i v i t y a n d objectivity. LUL. But whatever your personal experience in LEA. 228 . self and not-self. Babalon may not a ppe a r a s a be a uti ful ha rl ot (th i s t erm i s u se d on ly because the beauty of Babalon is open to all who enter here ) to you. This may or may not be seen in a sexual context.

As you enter deeper into the Aethyr you will see that it con tains an important initiation that you must undergo. Crowley saw the Da nce of Salome where Salome was a reflex of the goddess Nuit. there is joy in the jour ney. It is the Mystery of the Ro se and the Cross. The Rosy Cross is a symbol for the union of the masculine and feminine currents. a creative expression of the 229 . It is a divine dance.OXO. the happiness and gaiety of the Aethyr will flood your being as it does all who enter here. but enough of the masculine current i s here to provide the initiation. O XO. is intense joy. O X O w i l l s e e m l i k e a w o n d e r f u l r e gi o n . These currents rhythmically swirl through OXO. THE AETHYR OF JOY There is joy in the setting-out. A successful initiation in OXO will furnish an understanding of the true purpose of life. The An gels will dance and sing and will all appear extremely happy. there are many who fear and misunder stand it as a terrible blaspheme. there is joy in the goal. There is a strong feeling of the love of life for its own sa ke. Liber Tzaddi The primary feeling throughout the 15th Aethyr. Aleister Crowley. Whatever you actual ly see. the tila' of H induism. If your initiat ions in the lower Aethyrs were s u c c e s s f u l . W hen you first enter here you will be caught up in the jjoyous atmosphere. However. The idea that life is a dance or play is also strong in OXO. The feminine c urrent is the strongest and is emphasized. The three Governors of OXO are: TAHAMDO NOKLAB I TASTOXO Tah-hah-meh doh Noh-kee-ah-bee Tah-seh-toh-tzoh You are advised to study the formula of IVITDT before attempting to enter OXO.

These usually windup in the next Aethyr. convinced that it is an evil region.Music of the Spheres. The ultimate purpose of Life is to live. From the viewpoint of the serious and time-oriented ego. although good and evil are always in the ey es of the beholder. Many who enter OXO leave in disgust. such an i nitiation is an abomination to be avoided. VTA. 230 . The purpose of Be ing is to be. which is the c omplementary opposite of OXO.

You must face it. VTA is loca te d in a region near the Sephiroths. You will soon notice the intense feeling of solemnity and stern thoug htfulness that pervades every inch of VTA. There is a strong feeling of death here that turns back m ost who try to enter. In order to enter into the Aethyr itself you must tot ally accept the atmosphere of death that will confront you. The three Govern ors are from the Fire Tablet. but after a time your "eyes" wi ll adjust.VTA. You must neither ignore this feeling nor flee from it. almost the complementary op posite of that in OXO. remember that ye shall see no more light but that of the grea t fire that shall consume your dust to ashes. The name VTA suggests "the Aethyr of semblances. The Book of Lies The Aethyr called VTA by the Golden Dawn and UTI or VTI by Crowley contains the City of the Pyramids. THE CITY OF THE PYRAMIDS 0 ye who dwell in the city of the Pyramids beneath the Night of Pan. Aleister Crowley. Crowley had difficul ty in 231 . Geburah and Daath. I t i s i n de e d a n A e t h y r o f blackness. if you can. The first impress ion that you will have when entering V T A i s o f u t t e r d a r k n e s s ." This na me is quite appropriate because all of the residents of this Aethyr look very mu ch alike and all share in the overall atmosphere of the Aethyr. in fact. Its atmosphere is. These are: TEDOAND VIVIPOS VOANAMB Teh-doh-ah-en-d eh Vee-vee-poh-seh Voh-ah-nah-em-beh Their sigils and general descriptions are given in En och ian Magic. It will seem a universe away from the previous Aethyr of OXO. You are advised to stud y the formula of VRELI' carefully before trying to enter here.

the liquor of whose 232 . you will probabl y be ejected from the Aethyr. a n d w h o se e a r s a re st o p pe d . The symbolism of dust was used to emphasize their lac k of life. all quietly sharing the same detachmen t and unconcern. There is no creativity in VTA . In the same way. As you gain experience in VTA you will meet with its inha bitants. gave rise to the name City of the Pyramids. For this reason the masculin e current is quite strong in VTA while the feminine current is too weak to even be noticed. This is because the residents here have no desire for light of any kind. At first you will see only a n ocean of darkness which is but a glimpse of the sea of Binah. Binah which is located above it. Crowley's Guide her e was the god Hermes who described these residents as those "whose eyes are seal ed up. If this desire rises in you at this point. who are folded in upon themselves. They are detached from their su rroundings and from themselves. you can think of your body as either a Temple of th e Spirit (an initiatory chamber) or as a prison (a tomb). Pyramids were used as both places of initiation and as tombs by the ancient Egyptians. It is the total dark ness from which all light springs during creation. The vast numbers of residents. They are embodiments of t he ma sculine curre nt an d are t otal l y l acking the feminine current. He discovered that it was easier to enter VTA at night rat her than in the day.entering this Aethyr. You are advised to do the same. They have severed desires of every kind. Even the desire for light is absent. an d w h o se m o u t h s a re clenched. They all look very much alike and are totally devoid of emotions and fe elings. The darkness of VTA is a re flection of the Sephiroth. The former view is hel d by the residents of VTA. Crowley described these residents as being shaped like pyramids of d ust. There is no life there as we usually think of it.

bodies is dried up, so that nothing remains but a little pyramid of dust." This Aethyr holds the fate of those who have detached themselves from their huma nity. Study them well and see where their yogas and their meditations have led t hem. to be learned VTA for all who practice There is a lesson any form of yoga o r meditation. 233

ZIM, THE GARDEN OF NEMO He is, as said, the "Nameless One" who has so many names, and yet whose names an d whose very nature are unknown. He is the "Initiator," called the "GREAT SACRIF ICE "For, sitting at the threshold of Light, he looks into it from within the ci rcle of Darkness, which he will not cross; nor will he quit his post till the la st day of this Life-cycle ... It is under the direct, silentguidance of this MAH A GURU that all the other less divine Teachers and instructors of mankind became , from the first awakening of human consciousness, the guidesof early Humanity. H.P. Blavatsky, The Secret Doctrine After a successful initiation in the City of the Pyramids, you are now ready to see the Garden of NEMO which lies in the 13t h Aethyr, ZIM. The initiatory processes from POP to VTA are specifically designe d to elevate you to the magical grade of Magister Templi (Master of the Temple). You must be at least a Magister Templi, or equivalent, to lawfully enter ZIM or any of the Aethyrs above ZIM. What this actually means is that only a Magister Templi will be able to correctly perceive and understand what he see and hears. Illegal entrance into any of the Aethyrs will result in distortion and false int erpretations of that Aethyr. The three Governors of ZIM are: GEKAOND LAPARIN DOK EPAX Geh-kah oh-en-deh Lah-pah-ree-neh Doh-keh-pahtz The Aethyr will at first appear golden. The pure pale gold colors symbolize the dawning life that exists above the City of the Pyramids. If you have successfull y reached the grade of Magister Templi you will soon see a tremendous 234

and beautiful garden. Crowley saw this as if on the terrace of a great castle th at is sitting on a rocky mountain. Your own perception may differ in details but you will certainly see a garden of some kind. It is called the Garden of NEMO. NEMO is the title of the Angel of the Aethyr whose task it isto tend the garden. The word NEMO a dds up to 180 usi n g En och ian G e m a tria . Th i s i s t he n um be r f or th e w or d s LI M LA L meaning "a treasure" and MAD-NETAAB mean ing "divine government." Also 180=90x2 where 90 is the number for SONF which mea ns "to reign." Using AIK BKR, the word NEMO reduces to 9, the number for "stabil ity through change." Also ZIM is equal to 153 which reduces to 9. NEMO is the ti tle of the Silent Watcher who tends the garden in ZIM. It is therefore a magical grade in the Great White Brotherhood (white refers to the color of the Magick u sed, not to race) which is sometimes called the Hierarchy of Compassion. It is t his esoteric organization that keeps the spirit of love and brotherhood alive in the world. If you have love for your fellow man in your heart, then you are alr eady a member of this organization. It is this organization or Lodge that period ically sends selected members into our world to keep truth alive and to stir the human mind to see beyond itself. Such beings are known as avatars, mahatmas, ad epts, bodisattvas or simply good people who try as best as they can to make the world a better place to live. Most remain anonymous and shun publicity. Many are not consciously aware of their self-imposed tasks but diligently carry them out anyway. Some are cast into the public limelight and must bear the jeers and der ision of those whom they came to help. Most of our religious founders and leader s, our philosophers and p h i l a n th r o pi st s a re f r o m th i s L o dge , c o n s c i o u sl y o r unconsciously. Only those who are actively against the Lodge are truly not members. These are called the Black Brothers (black refers to their Magick, 235

not their race). They seek their own personal salvation and refuse to help other s, often refusing to admit that others need assistance. They usually end up as c itizens in the City of the Pyramids or as one of the deaf and blind who dwell in the lowest portions of the 7th Aethyr, DEO. Crowley saw the Angel who was NEMO as a young man dressed in white linen robes. You may see NEMO differently. He is one who has had the Knowledge and Conversa tion of his Hol y Guardian Angel an d is n ow actively trying to help others do the same. He has no thought of any r eward. Although his goal is to grow and cultivate another NEMO, he tends the gar den (a symbol for the Earth) without trying to single out any special plant (can didate). ZIM contains not just one garden but many. In fact, there is a special garden waiting for everyone who enters this Aethyr. If the initiation here is su ccessful, you will become a NEMO yourself. As a NEMO you will have three possibl e paths to take: 1. The Adherent. This is the path of one who does his best to l ive his remaining days on Earth adhering to the principles and concepts that he learned in Enochian Magick He puts those lofty principles into daily practice in his life. 2. The Lover This is the path of one who vows to spend the remaining days of his life helping others. He freely gives up his personal life for his fe llowman by daily teaching and setting examples for others to follow. 3. The Herm it. This is the path of one who gives his understanding and knowledge to others but keeps his personal life to himself. One of these paths must be taken by ever y Magister Templi. You can be the Adherent like many members of the secret Golde n Dawn; outwardly just like anybody else, 236

keeping your knowledge and understanding a private matter. You can be the Lover like Blavatsky, Crowley, and many others who publicly announced and explained th eir knowledge and understanding. You can be the Hermit like Lao Tze who gave a b ook of precious knowledge to the world and then disappeared from history. After you have assumed the role of NEMO you must carefully choose the path that you wi ll tread. 237

LOE, THE CUP OF BABALON And behold! If by stealth thou keep unto thyself one thought of thine, then shal t thou be cast out into the abyss for ever; and thou shalt be the lonely one, th e eater of dung the afflicted in the Day of Be-With-Us. Aleister Crowley, Liber Cheth The Cup of Babalon, the Sangreal, can be seen in t he 1 2 t h A e t h y r , L O E . T h e 1 2 t h A e t h y r h a s t h e s a m e g ematric number as the 19th Aethyr (LOE=48=POP) and thus shares in its characteri stics. In LOE the feminine current is stronger than it is in POP and the initiat ion is similar, but of a higher order. You will see the Cup of Babalon (the Enoc hian word for cup is TALHO which also has the gematric value of 48) or its equiv alent in this Aethyr. The Governors of LOE are: TAPAMAL Tah-pah-mal GEDOONS Gehdoh-oh-ness AMBRIOL Ah-embeh-ree-oh-leh You are advised to carefully study the f ormula of ZTZTZT before attempting to enter LOE. The 12th Aethyr lies along the Tarot path of Cheth on the Tree of Life. This is the path of the Chariot, and th e Aethyr shares in the characteristics of Atu VII. Crowley saw the Cup of LOE be ing held by a charioteer, an Angel in golden armor, studded with sapphires and o n the crest of his helmet was a crab. Your vision will probably differ in detail s, but the central subject of this Aethyr is the Cup or Sangreal, and if you tra vel through LOE you will surely encounter it in some way. The Angel told Crowley that "the wine of the cup is the blood of the saints." The Cup is thus filled w ith the lives of those who have devoted themselves to 238

helping others. Another name for this wine is compassion. LOE, like most of the Aethyrs, contains an initiation. This initiation is called the Mystery of Babalo n. In this initiation you will be required to shed your blood into her Cup and s hare in her Great Work, and unite yourself with her. The result of this union is understanding. LOE is below the Abyss but is very close to the Sephiroth, Binah , and you will probably experience some of the powerful feminine forces flowing down from Dinah. After a successful initiation you will see a vision of Babalon and the Beast somewhat like you did in the 16th Aethyr, LEA. However, because of your experience in VTA you will now recognize the Beast to be the Lord of the C ity of Pyramids. The symbolism here is very important for you to clearly underst and. The residents of VTA have shed their blood and are reduced to a "little pyr amid of dust." But they did not shed their blood into the Cup of Babalon and are thereby confined to VTA. The Lord of the City of the Pyramids is also reduced t o a "pyramid of dust" but he shed his blood into the Cup of Babalon and thus sha res in both the masculine and feminine currents. One of your magical tasks is to earn the title of the Lord of the City of the Pyramids yourself. In addition to the leaders of the Hierarchy of Compassion who have dedicated their lives in th e tradition of the bodhisattvas of Mahayana Buddhism, LOE also contains their co mplement, the so-called Black Brothers. T h e s e a r e p e o p l e w h o h a v e r i s e n i n s p i r i t u a l understanding to this lofty height but who ref use to shed their blood into the Cup. They are higher in understanding than the residents of the City of the Pyramids, but have erected thick towers of egotism around themselves and are thereby shut off from their surroundings. This sharp d istinction between the Lodge and the so-called Black Brothers led to the rift in 239

Buddhism between the Mahayana and the Hinayana and to similar splits in many occ ult organizations. It is a distinction involving the concept of spiritual selfis hness and you will need to understand it before going beyond LOE. 240

IKH. Blavatsky.. You will feel a strong sense of duality. Some were seated on elephants. H. IKH. but none were actually movin g. The Secr et Doctrine Th e H ol y C i t y i s t he n a m e gi ven t o t h e h i gh e st inhabited regi on below the Abyss.. nor can it apply to it its own standard of mentalexperiences . IKH is the Aethyr of Tension which is a resul t of its location at the brink of the Abyss. Infinity cannot comprehend Finiteness. Your mental body will therefore serve you no higher than the Holy City. The Abyss that is called ZAX is a Ring-Pass-Not for the human mind. When you enter IKH you will f ind yourself at the very edge of your mind. The outward tension in IIQ I will be echoed inside yourself as you struggle to remain conscious in this lofty region . They had wings on their helmets and heels and were all wearing comp lete suits of armor.P. The Boundless c an have no relation to the bounded and the conditioned. You may even have a vision of the Egyptian 241 . Crowley saw the Angels of IKH as warriors with swords and spea rs for arms. The three Governors are: MOLPAND VS NARDA PONODOL Moh-el-pan-deh Ves-en-ar-deh Poh-noh-doh-leh The tension in the atmosphere often leads to visions of warriors or soldiers ten sed and vigilant. It is located in the eleventh Aethyr. The symbolism is quite clear: the Angels of IKH express their proximity to th e Abyss and the overwhelming sense of anticipation that pervades here. like a psychic tug-of-war throughout the Holy City. THE HOLY CITY The Finite cannot conceive the Infinite. and you will see it whenever you enter this Aethyr.

You wil l probabl y see bastions and sprawling towers and parapets with high thick walls suggesting an enormous medieval castle. the idea of elaborate defenses against hostile invadin g forces will be strong. bulwarks and entrenchments . Crowley saw nine huge towers of iron along the upper frontier of the Aethyr. bu t is largely colored in shades of gray like the entire Aethyr. stockades. you should face the Outermost Abyss several times in IKH b efore you attempt its crossing. However. Even the Holy City itself will appear this way. W hatever you actually see. If you pass these gray but proud outposts you wil l find yourself standing on the very edge of the known universe. The Holy City is the "fastness of the M ost High" and houses the "legions of eternal vigilance. It has a few faded colors here and there." It sits protectively ne ar the e dge of th ought an d gu ards th e m a n i fe ste d un i ve rse against the attacks of the demon KHORONZON. In IKH.god. Shu whose task is to maintain the separation of the sky (spirit) and the Ea rth (matter)." You will have the feeling of being on the hi ghest peak of a mountain in a vast mountain range. ba stions. These are small structures standing right on the br ink of a tremendous precipice. 242 . Not far from the city are the final outposts. As you move th rough this Aet h yr you will see fortre sse s. If you detect t he faintest trace of fear within you at this point you are advised to turn back immediately. equivalent to the god Zeus. Shu would be in his highest aspect. the '"orderer of all things.

Perform the 243 . it is suggested that you sit i n an especially protected circle.THE INITIATION OF ZAX-CROSSING THE ABYSS The Abyss is passed by virtue of the mass of the Adept and his Karma. the word TCshet ra9 means simply-"field. Much has been said about the Abyss. However. then you will be we l l pre pare d to ente r ZAX." while esoterically it represents "the great abyss" of the Kabalists. Two forces impel him:(1) the attraction of Binah. No. Vol V. some wise and some foolish. Wear your black robe and arm yourself with your Magick Dagger. If you have been able to ente r the Aethyrs below the Abyss in serial order. the blind and the cripple producing motion by the ir union.. in which the creative en ergy implants the germ of the manifested universe. 5 (53) One of the most significant milestones in the life of a m a g i ci a n i s t h e c r o s sin g o f t h e G re a t O ut e r A by s s. The i n form at ion an d suggestions given here should aid in y our task. the chaos and the plane (cteis or yoni). Blavatsky. yo u m u st s u p pl y t h e c o u ra g e a n d de t e r m i n a t i on t o perform the actual operation from within yourself. Use Names of Power to fortify the circle as we ll as the powerful formula of NIAKOD. Aleister Crowley. The Theosophist.P. Purusha supplying the head and Prakriti the limbs. Liber Thisharb Exoterically it (ie. Enochian Magick reserves the 10th Aethyr for the Abyss which is called ZAX. In other words they are the P urusha and Prakriti of Kapila. Because of the importance and serious nature of this operation. (2) the impulse of his Karma: and the ea se and even the safety of his passage depend on the strength and direction of th e latter. H.

will be a product of your own karma. in the confusion and chaos of his 244 . n o t w o m a gicia n s a re l i kel y to see t h i s Archdemon in exactly the same wa y. You will see forms of e very description churning and changing shape with great rapidity. " A l s o 37x18=666. you must maintain silence.Banishing Rituals of the Pentagram and Hexagram. yields equ al three-digit numbers and the word ZAZAS is spoken three times in the formula. Call on the Names of Power and when ready recite the Call of the 10th Aethyr. This fourfold formula can open up the Abyss . t he nu m ber of t he Beast . The first thing in ZAX that you w ill be aware of is the constant whirling about of forms. the role C row ley assumed for him-self. 150x3=450 . whose number is 600. C r o w l e y ' s s c r i b e w h o a t t e n d e d h i m i n e v o k i n g KHORONZON con clu de d th at "for Ch oron zon. which is the form taken o n by KHORONZON. The word NASSATANADA (a variant of the Hindu Sat-Cit Ananda or Being-Consciousne ss-Bliss) adds up to 150 and 150x4= 600." Furthermore. The entire four-word formula can be adde d together to yield 261. in multiples of three. you wi ll also be doomed. 37x6=222. An interesting note here is that 37x3=111. When confronting KHORONZON. I f you speak out using logic and reason. These are the first w o r ds t h a t KH O RO N ZO N s poke t o C r ow le y w h e n h e entered ZAX. you will be doomed. The form that you will see. ZAZAS (Zodah-zodah-seh Zodah-zodah-seh Nah-e ss-sah-tah-nah-dah Zodah-zodah-seh). the number 37. the number for the word ZAMRAN meaning "to appear. the number for KHORONZON. the value of the magical word NIAKOD." The bottom line here is that the words of this formula are magically suited to make a visible form appear out of the chaotic forces that circulate and flow through the vast openness of ZAX. and also the word GROSB meaning "a bitter sting. In oth e r w or ds . Speak out the formula: ZAZAS. Also 150 is t he number for the word IM which means "to apply" in the sense of practical appli cation. 37x9= 333 and so on. a pr ime number and the value of the words G A H B A L T w h i c h m e a n s " s p i r i t o f j u s t i c e . If you speak out fro m l ove an d com pa ssi on . NASSATANADA. Enochian Gematria results in a value for ZAZAS of 37. ZAZAS.

ah-koh-deh) and let nothing else disturb you. KHORONZON will en-flame the smallest amount of fear and cause it to grow until you will be undone. The only sane method here is to eradicate it prio r to entering ZAX. 245 . No human being can cross the Abyss. Otherwise. is much terrified by silence. your Dagger will probably b e of little help. As if he had matches. You must be a b l e t o i d e n t i f y y o u r s e l f t o t a l l y w i t h y o u r M a g i c a l Personality rather than your human personality in order to enter ZAX safely and confront KHORONZON. W it h con sci ou sn ess fi rm l y centered in your spiritual body you can cross ZAX and enter the higher Aethyrs easily and safely. Your initiations in the lower Aethyrs are designed to do this . you should be safe enough. And by silence can he be brought to obey. It is almost impossible to eliminate any fear that you might have at this point. Fill your mind with the word NIAKOD (Nee. KHORONZON will ignite that spark if he can find it. Just as you left the physical body behind to enter TEX and the astral body to enter TOR so you must now cast off the mental body and raise your consciousness to the spiritual body. you must hold a quiet singleness of purpose in your mind. ZAX is a Ring-PassN ot fo r th e m e nt a l bo dy . But you are more than huma n. Most dangers arise from a tiny spark of human personality remai ning in the subtle body.thought. If all traces of egoity are erased. and from the flame will. " In other words. You should enter ZAX while in Samadhi and while there hold fast to your purpose with out losing concentration.inevitably arise your worst enemyyour own fear.

Set aside a special chamber or area to be used only for this exercise. STEP 1. . There should be no windows or distractions of any kind. It will be fully experienced in the 8th Aethyr. The exercise below can be pra cticed at any time to prepare you for this encounter. the Knowledge and Conversation of your Holy Guardian Angel. The Book of the Sacred Magic of Abramelin the Mage This invocation. On the altar place a copy of the Watchtower Tablets that you have made yourself. is the primary goal of Enochian Magick. Until then.RITUAL FOR THE KNOWLEDGE AND CONVERSATION OF YOUR HOLY GUARDIAN ANGEL And then shall you f i r s t be able t o put to the test . Suspend a magical lamp with red glass from the ceiling and use it to burn olive oil.. In one wo rd. . ZID. you can achieve v arious degrees of this Knowledge and Conversation. but it must be done on a r egular basis for best results. since you sh all see your Guardian Angel appear unto you in unequalled beauty. that no human tongue could express the same . It is the magical experience of your encoun ter with your own inner divinity. and with such sweetness. Beneath the lamp set up your Magical Altar. you shall be received by him with such affection that this description which I here g ive u n to yo u sh a ll a p p ea r a me re n o th in g in comparison. who also will converse with yyou.. Abraham the Jew. and speak in words so full of affection and of goodness. how well and worth ily you shall have laboured in the quest of the Wisdom of the Lord. the divine spark at the core of your being. and your magical weapons including a Wand made by yourself 246 .

Air. sigils and numbers of ILIATAI. Invoke your Holy Guardian An gel by a suitable prayer that you wrote yourself. Althoug h his ceremony maybe a bit excessive. a few mandatory things such as making your own copy of the Watchtower Tablets and your own Wand is considered a prerequisi te to success. and then Earth. For one thing. For purposes of this exercise. C rowley's ritual requires a dedication of 91 consecutive days to perform. Water. STEP 5. For another. you can charge them like tali smans while you make them. the 8th Aethyr. Think of this talisman as a precipitation into matter of the formula of ILIATAI. Banish the Watchtower forces and dear the area with the banishing pentagrams and hexagrams in the orde r Fire. STEP 6. Air. professional quality i n the preparational items is not as important as having a direct link between th em and yourself. This is a greatly simplified version of the ritual given by Crowley in The Vision and The Voice. STEP 3. STEP 2. you will appreciate these things more if you put y our time and energy into making them. ZID. Water. Invoke the elements with the invoking pentagrams and hexagrams in the order Fire. STEP 4. NOTES TO STEP 2. You must make and charge this talisman yoursel f. Record the results of each operation in your Magical Diary. The size and sha pe of this talisman is up to you. Hold your talisman of ILIATAI in your lef t hand.247 from almond or hazel wood. NOTES TO STEP 1. Figure 5 shows a typical 247 . Hold your Magical Wand in your right hand and consecrate the cha mber or area. and then Earth. It should embody the formula.

2. banish the forces that you have called up. While invoking the four elements. the sum of GAH and BESZ) The prayer should be of such a nature that it allows you to actually feel an inn er divinity. In time. attain one-po inted concentration on your inner divinity-your Holy Guardian Angel whose symbol is the geometric point. 248 . The pyramid(s). See yourself as an infinitesimal point of consciousness su rrounded in all directions by infinite space. As a minimum. 5. The word GLO meanin g "things" whose number is 46. 7.. 4. back to their respective reg ions. key elements in this prayer should include: 1. your human nature and your spiritual nature. The point is masculine while the surroundin g circle is feminine. The word BESZ meaning "matter" whose number is 31. Be sure to record your results. t hereby drawing to yourself the combined forces of the Watchtowers. The numbers 836 and 209 or the formula 209x4=836. NOTES TO STEP 5. NOTES TO STEP 4.e. 6. your Diary should sh o w a de f i n i t e i m pr o v e m e n t i n t he r e s u l t s o f t h i s important exerc ise.design for such a talisman. It should establish a link between your humanity and your spiritual ity. After the inv ocation. You must make up your own prayer. the center of your Magical Universe whose circumference is symbolized by the Magick Circle. The word GAH meaning "spirit" whose numb er is 15. The formula of ILIATAI. The number 8. 3. NOTES TO STEP 3. (i.

it must be care fully designed to fit the needs of each magician. Ritual itself is but a means to an end. you c a n e a si l y de t e rm i ne w ha t w or k s fo r yo u. There is no one overall ritual that will work for everyone. only an outline is provided here. If you record the results of each operation in your Di ary. For this reason. Take advantage of your personal experience (your Magick Book) and understanding of Magick (your Cup) to tailor t he specific contents of your ritual to give you the best results. Use this outline to structure your own ritual.GENERAL NOTE: Although this ritual could be your most important. a n d w h a t doesn't work 249 .

so that in touching or handling them simply. Blavatsky.. Thi s sq ua re adds up to 516. H. Refer to The Sacred Magic of Abr amelin the Mage translated by Mathers for the theory and use of Magick Squares.MAGICK SQUARES So far as human evidence goes.e. Magick Squares). "joy.P . Their use stems from the princip le of the power of words to name things." Furthermore. Isis Unveiled These Symbols (i. and that knowing the name of something gives you a degree of power or control over it. the number for MIKA-SOESA m e a n i n g " t h e m i g h t y s a v i o r within ." Al so 516= 129x4 w here 129 is t he number for MOZ which means." AIK BKR reduces 516 and 129 to 250 . al so you must have them upon you. it would seem that such magic words do exist. then. Enochian Magick also includes Magick Squares. Five of the most important of these squares are presented below. N EMO . be made f or you to avail yourself of them when you be in the company of other persons. 516= 12x43 where 43 is the nu mber for BALT-ZA meaning "in justice. Immediately then he unto whom the Symbol appertaineth will serve you punctually. They can be used as aids in medita tion or as talismans. The Book of the Sacred Magic of Abr amelin the Mage The theory of Magick Squares is a very old one. Abraham the Jew. the y may represent your wish.

This square adds up to 524. matter." MTIF can mean "a visit like no other. " MIRE can mean "a visitation of torment." and AFFA means ""empty. Ptah. "wheel that unites matter."This square e mbodies the idea of the inherent limitation and mortality of matter and of all ph ysical existence." word for "the "to open." Also 625=25x25 where 25 is the number for B ESZ. The word AMMA means "cursed.12 which reduces to 3. It should be used carefully. means "the Opener" and this Magick Square expresses the sa me creative forces that are associated with Ptah This square embodies the forces of the solar current. the Magister Templi or Master of the Temple. GRAA _ This square adds up to 618.DO BIX which means "a waterfall." and PARADIZ-KNILA which is "virgin blood. the number for imagination." AIQ BK R reduces 618 to 6." AIQ BKR reduces 524 "Divine Will. AMMA. the number for IALKOMO which means. "the son or sum of one" (the supernal father) and "two" ( the supernal mother). This is the square of NEMO. ROR. the number for ZIN. This square adds to 625 which is the number for YRPOILTELOK H meaning "the separation of death. Note that the 251 . '`burning windo' and KHR TOANT BESZwhichis." The to 2. GRAA is the moon and this square embodies the forces of the lunar current. ROR sun" name the number for is the Enochian and ODO means of the Egyptian solar god.

a dark sun or sun o f the night. meaning "moon.A R w h i ch means "no t the sun. where 169 is the number for RI T whi ch means "me rcy" an d PI R. the number for KA-KAKOM-ZORGE m eaning "to make love to flourish." Also 1183=169x7." is a n a n a g r a m o f A G . RAOR is an anagram of A-ROR meaning "he of the sun" and the last word AR-SA means "within the sun. BABALON is the feminine current encountere d in the A et hyrs. This square adds up to a total of 1183." the traditional location of the ri sing sun. " bright." AIQ BKR reduces 1183 to 4. ADNA-ODO implies opening up to the concept of 252 . BABALON." a nd is an anagram for RAAS meaning "the east.word GRAA. But the word ORS means "darkness" and therefore the entire square is a play on the concept of the moon being itself a kind of sun. the number for definition through memory." Each of the four words of this square has or i m pl ie s t he w o r ds RO R o r A R which both mean "the sun" The second word.

Recei ve me. ODO-EMNA can mean "to open yourself up henceforth" and NOQ[01-L-IAlD ca n mean "the supreme servant (or minister) of God." An interpretation of this Mag ick Square is: O BABALON Obeisance to you. For now and for ever. each Watchtower is associated with a Magick Square as follows: NANTA. Receive me." ANANAEL means "the secret wisdom." LONSA-MI suggests the power or energy that lies latent in e veryone. You are the power that resides in everyone. Thi~a Watchtower of Eparth1lt can be franslaedt se forces of the 0 Earth I am like you. A precipitation of events. In addition to these five squares.obedience.vant. 253 . BAHA [L]-NOQ [01 is "the cry of a faithful ser. Your faithful servant Who proclaims your Secret Wisdom.

It can be translated as: 0 Water. Your Name is lik e my own. This square sums up to 1227 and embodies the forces of the Watchtower of Water. It can be translated as: 0 Air. EXARP. 254 .HKOMA. This square sums up to 1488 and embodies the forces of the Watchtower of Air. You are my very blood. You come to me With the same mercy that you have For all divided Beings.

Like jaws of fiery flame.BITOM. The gematric values of each of the four Magick Squares of the Watchtowers is reduced by AIQ BKR to 3. It can be translated as: 0 Fire. NOTE. the number for manifestation. 255 . This square sums up to 786 and embodies the forces of the Watchtower of F ire. Your Truth consumes me.

HOW TO USE THE MAGICK SQUARES If thou shalt perfectly observe these rules. in each square. thou thus living for the Ho nour and Glor y of the True and only God.e. Mag ick Squares) and an infinitude of others will be granted unto thee by the Holy G uardian Angel.. Such magical statements often lose their power when put i nto w ords or when the y are logical ly de fi ned by the rational mind.Empre ss in Spirit An overview will show you that as the Empress conn e c t s t h e m a s c u l in e . each letter represents a force. and that of thy neighbors. BINAH on the Qabalisti c Tree of Life (see Figure 19 in Enochian Magic). The meanings of the Enochian letters are shown in Tabl e II. TheBook of the Sacred Magic of Abramelin the Mage When used for meditation. so the letter D connects the m asculine letter 0 with 256 . let your mind wander through the letters of a square. all the followingSymbols (i. meditate on the square of ROR You will see that the square contain s only three different letters: R-Moon in Pisces O--. A s an example. for thine own good. Note the occult relationships and correspondences as you move among the letters but d o not even try to put your observations into words until after the meditation. In meditation. CH O KM A H w i th t h e fe m i n in e . The nature and relatio nal positions of each letter one to another.Justice in Libra D-. Abraham the Jew. comprise a statemen t describing an important part of your magical universe. Let the Fear of God be ever before the eyes and the heart of him who shall possess this Divine Wisdom and Sa cred Magic.

An other view of the square of ROR will show Spirit (D) within equal areas of Air ( 0) and Water (R). As an exercise. you should meditate on all of the Magick Squares in this manual. 257 . and in Magick by the scarab or beetleheaded god of the Egyptians. A strong sense of justice pervades this square. Thus the sun has the moon within i t. i s t he le t te r of t he m oon although the overall square is for the solar cu rrent (ROR is the Enochian word for the sun). It is int eresting to note that the letter R. just as the moon square of GRAA contains references to the sun within it. This scenario is symbolized in nature by the rising sun.the feminine letter R. Thi s reflects the occult maxim that every truth contains its opposite within it. Furth er reflection on this square will yield additional solar correspondences. Khepera. which o ccu r s i n al l fo ur co rn e rs . This suggests t h e creative emergence of consciousness from i ts unconscious Source.

"VRELP is a supreme vessel in which to . The VRELP is obedien t to divine Law. AIQ BKR reduces 680 to 5. He is portrayed as the evil wizard with a pointed hat and flowi ng beard who speaks in ambiguities and casts curses and evil spells on the townf olk at a whim. not to human society. visit the sun"). A Magus is one who has mas tered the third Aethyr. The square is a play on the words VRELP-ARF-EL-E AFE implying that t he VRELP is an ideal vehicle in which to unite with divine creativity (literally . raising it to the ultimate power of Infinity. he is often considered a renegad e or eccentric by society and has historically been feared and shunned through m isunderstanding. Wherein Sorrow is Joy. and the grade of Ipsissimus the Mystery of Selflessn ess. and Selflessness is Self Aleister Crowley. where 68 is the number for the wo rd ADNA which means "obedience" (68x 10=680). Because 258 258 . To a i d i n t his de velopm en t . Let the Magus then contemplate eac h in turn. Middle Age literature has stereotyped him into either a witch or warlock depending on sex. Liber B VetMagi The VRELP (Var-el-peh). the mystical Seer of E nochian Magick.MAGICAL OPERATIONS OF THE VRELP Now the grade of a Magister teacheth the Mystery of Sorrow. and Change is Stability. the numb er for man. ZOM. The VRELP is an important stage in the development of any Enochian magician and one in which each magician w orks to a t ta in . is one who aspires to become a Magus. use t he Magick Square for VRELP as a talisman : This Magick Square adds gematrically to 680. which is called also the Mystery of Pan. and the grade of a M agus the Mystery of Change. In fact.

STEP 2. But all things/ beings are under the Law of Karma and therefore they create their own truth and their own ignorance. He sees himself as an embodiment in time. All things are conscio us because all things express the conscious Sun. Meditate on the many correspondences between 259 .he/she is always speaking against Christianity. He ob serves this as a continuous circle whose beginning is lost in time but whose end can come at any moment. As suc h he (or she as the case might be) has realized that right and wrong are relativ e views and that morality itself is a yardstick devised by society and used by s ociety for society. STEP 1. Then he watches them experience their creations and their experiences reinforce their beliefs..e. The VREL P is equivalent to an Exempt Adept (the Adeptus Exemptus of the Golden Dawn). The truth. th ings= beings) because all things express this living Sun. The following exercises are provided for you to practice on your Path to the VRELP: An Intermediate Meditation. Meditate on the many correspo ndences between your physical body and the Watchtower of Earth. The end to this circle is called enlightenment and the VRELP is one who senses that the end of his own Cycle of Ignorance is quickly ap proaching. is not what it seems on the surface. but the spiritua l sun. All things are alive (i. Amen). the Sun of the sun (in Egyptian teachings it was known as the hidden god. whil e others create their own hells according to their beliefs. he/she is 'ipso facto' evil. Some beings are no longer aware of these facts and therein has ignorance risen up in the world. space and form of the sun-not the physical sun which is itself but an embodiment. The VRELP sees some people creating their own heavens. which is the Source of all manifestation. as is often the case.

Consecrate a circle. STEP 3. Visua li ze the Aethyrs of ZIM and LOE. ARSOE-OXI-AR-SIBIS (Ar-soh-eh-Oh-tzeeAh-rahSee-bee-seh) B ehold. Make your own talismans of the Magick Square s of ARSOE and LAHA. Me ditate on the many correspondences between your thoughts and your thinking proce sses (lower mental body) and the Watchtower of Air. The Aethyr of the Cup. LOE (Loh-eh). Hold your Wand in your right hand and your Talisman of ARSOE in your left hand. Trace a red sigh of ARSOE in the a ir before you and say. Meditate on the many correspondences between your consciousness and your sense of being (upper menta l body) and the Watchtower of Fire.your feelings and emotions (astral body) and the Watchtower of Water. Wear a white robe. STEP 6. Meditate on the many correspondences between your spirit (spiritual body) and the Tablet of Union. Face t he W at chtowe r of Fi re . STEP 5. The Region of the Savior. STEP 4. See yours elf as the living embodiment of all of the ideas and energies that are in the Wa tchtowers. The VRELP Dedication Ritual. S TEP 2. The House of SOE (Soh-eh) Who is ARSOE (ah-rah-soh-eh) Who sits over ZIM (Zodee-meh) Beyon d the Garden of NEMO (Neh-moh) SAHOMA-EL (Sah-Oh mah-Eleh) 260 . STEP 1. Concentrate on this idea for as long as you can.

STEP 3. LAHALASA-IAO (Lah-hah-lah-sah-Ee-ah oh) See your purpose for life (your True Will) in the form of you r Cup being r eceived by BABALON and resolve to dedicate your life to helping others in her na me. STEP 1. STEP 4. Consider the balance of its letters. Leave your physical body and travel in your Body of Light to the Aethyrs of ZIM and LOE. STEP 4. Filled with the Blood of the Saints. Hold your Cup in your right hand and the Talisman of LAHA in your left h and. I have kept not back one drop. Hold out your Cup to her and say. STEP 3. Return to your physical body. Tha t is my life. Meditate on the Magick Square of VRELP itself . Meditate on yourself as a solar expression. STEP 2. Conduct the appropriate Banishing ritu als. Consider the four corners which include V (the Devil in Capricorn) and P (the creative Lust of Leo). Confront BABALON in the form of a beautiful woman standing before you. Meditate on the meaning and correspon dences of the Magick Square of VRELP. Consider its similarities with the Magick Squares of ARSOE and LAHA. LAHALASA-IAO (Lah-hah-lah-sah-Ee-ah-oh) I present to you my Cup. Transfer the magical forces embod ied in the 261 . Consider the similarities between the light of t he sun and the light of consciousness. The Holy Graal. An Advanced VRELP meditation.

Imagine your consci ousness to be one with the light of the sun. Maintain that image for as long as you can. 262 . Consider your own Body of Li ght as a possible vehicle in which to visit the sun. STEP 5.Talisman of the Magick Square of VRELP to yourself.

an d therefore mastery of the 14th Aethyr. of the Fourth and Fifth Races. "the being who excels in intellig ence" . It will be helpful at this point to make a Magical Dagger inscribed with the formula and its sigil. "th e D ra gon s of W isdom"-were the first disciples of the Dhyanis.e. 2 . You should construct a talisman similar t o that shown in Figure 8 and charge it appropriately. ZAX..I.. Ability to cross the Abyss. A Talisman for V. NIA. the primitive adepts of the Third Race. who were their instructors.O.MAGICAL OPERATIONS OF THE DRAGON In every ancient language the word 'dragon' signified what it now does in Chines e-Clang) i. in s hort. Blavatsky. Mastery of the City of the Pyramids.N. The ordeals required by VO VIN are: 1. and theref ore mastery of the 24th Aethyr. Mastery of the modes of traveling through time and space.P. VTA. 263 . and therefore mastery of the 10th Aethyr. The Secret Doctrine As you advance in Enochian Magick you will reach a level where you can lawfully work for the title of a Ma gical Dragon whose formula is VOVIN.. and later.V. This Dagger should be c onsecrated with an appropriate ceremony (to include a magical oath) and given th e name "truth that consumes" (IA-IAL). 3." H. Figure 8.

These five ordeals should be specific go als within your Great Work. If su ccessful. that w hich is within your Magical Cup) into a single word Your primary 264 . 3. ZID. 2. DEO. 5. 5.e. The second ordeal will b estow the power to transcend your humanity and align yourself with divinity. and therefore mastery of the 8th Aethyr. You w ill have full control over the demon KHORONZON. you will also need a Magical Word. In addition to acquiring a new Magical Name. As a VOVIN you must be able to condense your magical understanding (i. You will assume your spiritual identity and will o btain supernatural knowledge.Knowledge and Conversation of the Holy Guardian Angel. 4. the five ordeals will give the VOVIN the following necessary character istics: 1. The first ordeal will bestow the power to travel consciously through time and space. and th erefore mastery of the 7th Aethyr. Understanding of love in all of its many aspects. The fourth ordeal will bestow th e power of spiritual insight. The third ordeal will bestow the power to enter the spiritual realms at will. The fifth ordeal will bestow the power of love. Yo ur sole remaining link with this world will be your compassion for others. They imply a significant understanding of Enochian M agick and an awesome attainment of magical powers. Mobility Detachment Knowledge Understanding Compassion 4..

and roam the cosmic sub-planes to establish your Word wherever you can. As a Magical Dragon. You may have to use your Dagger to keep demons from undoing your work. Of course. As a VOVIN you are mobile. as well as Earth ( your literal or physical Word). your missonar y zeal must be tempered by the love and respect for others that you learned in D EO. However . you will have a great deal in common with NEMO.duty as a VOVIN is to traverse the Aethyrs and Watchtowers proclaiming your Word to all who will listen. and Water (your emotional Word). preferring to wait for candidates to com e to him. ZIM. A ir (your intellectual Word). 265 . You can breathe forth Fire (your spiritual Word). You are al so a " dispe n se r of j ust ice " and t hu s you m ust constantly strive to express your Word wherever you go. NEMO remains in the 13th Aethyr. but the power that yo u will command should allow you to win such encounters.

that the ultimate work itself. .e. " for whom it is claimed that they were initiated into the mysteries of nature b y the UNIVERSAL MIND. H.. the earliest Initiates and Adepts. "the Dragon is one who has fortified his soul" (literally. were named the "Serpent s of Wisdom" and "Dragons".ADDMONAL NOTES ON VOVIN . but there is one major distinction. The word VOVIN and its Magick Square are thus related through the number 28. or VOVIN.. the Great Work. i. The Secret Doctrine The VOVIN is very similar to the VRELP. The VRELP is largely an expression of the solar current while the VOVIN is largely a n expression of the lunar current. Th e VOVIN and his/her work is an extremely important pa r t o f E n o c h i a n M a g i c k T o a i d i n y o u r s t u d y a n d approach to the VOVIN. or the "Wise Men.. "the Dragon has made his indwelling soul to be mighty"). The VRELP uses the masculine current for his work The VOVIN works chiefly through the feminine current. the follo wing Magick Square can be used as a talisman: The Magick Square of VOVIN adds ge matrically to 1876. The Square is a play on the words VOVIN-OL-O XIVO-IOV which can be translated. whe re 1876=67x28 and 28 is associated with the VOVIN becaus e the word VOVIN is 280 and 280=28x10. is the same. is thus said to be one who is very advanced in Magick He has been ab le to strengthen his subtle bodies (the "soul" is a general term that refers to 266 . The student is remind ed however. represented by the highest angels.P. The Dragon . Blavatsky.

TOR The following ritual should be conducted to charge your Magick Square of V OVIN into a powerful talisman. Place your 267 . This Dragon is closely r elated to PAKASNA. The VOVIN is largely concerned with b ringing spiritual consciousness down into the lower spheres of human consciousne ss.those subtle bodies between the physical and the spiritual). 3. This Dragon is closely relatd to ONIZIMP. a Governor of the 17th Aethyr. 5. POP. VOVIN-BALT. VOVIN-MATORB. This Dragon is closely related to TORZ OXI. 6 and 8) are feminine. 4 .the Dragon of Death whose number is 638. the Dragon of Love whose number is 384. a Governor of the 23rd Aethyr . a Governor of the 19th Aethyr. TAN. odd numbers (1. AIQ BKR thus reveals the feminine nature of the VOVIN. the Dragon of Justice whose numbers are 308 3. the Dragon of Cycles whose number is 514. I n general. The formula of VO VIN includes the techniques of Kundalini Yoga. STEP 1. Make your own Magick Square of VOVIN. The VRELP is largely concerned with lifting human consciousness upward into the higher spheres of spiritual consciousness. There are at least four specific Orders of the Dragon as follows: 1. VOVIN-TELOKH. a Governor of the 2nd Aethyr. STE P 2. and 302. The formula of VRELP includes the techniques of Raja Yoga. VOVIN-TOANT. 4. 2. Consecrate a circle. This Dragon is closely r elated to TOKARZI. AIQ BKR reduces 187 6 to 4 and reduces 1068 (this is the value of the words VOVIN-OL-OXI-IOV)to 6. Wear a black robe. 7 and 9) are masculine while even numbers (2. ARN.

visualize the Power of Earth being transferre d in the form of a black ray from your Pantacle into the Magick Square of VOVIN. face the Magick Square and say. Maintain this until the Magick Square appears black from the Earth energy that is charging it. STEP 5. MPHARSLGAIOL (Em-peh-heh-Ar-ess-elGah-eeoh-ieh) RAAGIOSL (Rah-ah -gee-oh-sel) While repeatedly vibrating the word HKOMA. Hold your Sword in both hands before you. STEP 4. Wand. fa ce the Magick Square and say. MORDI ALHKTGA (Moh-ar-Dee-ah-leh-Hehkeh-tehgah) IKZHIKAL (Ee-keh-zod-hee-kal) While re peatedly vibrating the word NANTA. Hold your Cup in both hands before you. Maintain this until the Magick Square appears blue from the Water energy that is charging it. Ho ld your Pantacle in both hands before you. visualize the Power of W ater being transferred in the form of a blue ray from your Cup to the Magick Squ are of VOVIN. OROIBAHAOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) BATAIVAH (Bah-tah-ee-vah-heh) While repeatedly vibrating the word EXARP. face the Magick Square and say.Magick Square. STEP 3. Cup and Pantacle before you on the altar. Sword. visualize the Po wer of Air being transferred in the form of a yellow ray 268 .

visualize the Power of Fire being transferred in the form of a red ray from your Wand to the Magick Square of VOVIN. STEP 7. Hol d the Magick Square of VOVIN in your right hand and say. Meditate on the meaning and correspondences of the Magick Square of VO VIN. Consider the placement of L (Chariot in Cancer) and X (Universe in the element of Earth). STEP 6. Maintain this until the Magick Sq uare appears yellow from the Air energy that is charging it. Maintain this until the Magick Square appears red from the Fire energy that is charging it. Meditate on the Square itself. face the Magick Square and say. Consider the two diagonals of the letter 0 (justice in Libra). STEP 2. Consider the center and two diagonals of the letter I (Art in Sagittarius). Hold your W and in both hands before you. Condu ct the Banishing rituals. OIPTEAAPDOKE (Oh-e e-peh-Teh-ah-ahPeh-doh-keh) EDLPRNAA (Eh-del-par-nah-ah) While repeatedly vibrat ing the word BITOM. Consider the four corners which in cl u de V (t h e D e vi l i n C a p r i c or n ) an d N ( D e a t h i n Scorpio). VOVIN-OL-OXI-VO-IOV (Vo h vee-neh Oh-leh-Oh-tzee-Voh-Ee-oh-veh) Know your Magick Square to be a fully ch arged talisman incorporating all of the powers of the Watchtowers. Consider the 269 . Consider the balance of its letters. STEP 8. The following is an advanced VOVIN meditation exercise : STEP I.from your Sword to the Magick Square of VOVIN.

Con sider the similarities between the reflected and cyclic ligh of the moon with the human condition. consi der your bodies to be a series of cyclic vehicles each a reflection in time. Meditate on your self as a lunar expression. STEP 5. Consider the relationship between the su n and the moon and the relationship which exists between your consciousness and your bodies. Meditate on the lunar nature of your series of bodies.square to be an expression of the Formula of the Dragon STEP 3. Hold that idea for as long as you can. STEP 4. Consi der your physical body as a Temple of the Body of Light. Transfer the magical forces embodied in the tabs man of the Magick Square of VOVIN to yourself. spa ce and form of the the other. 270 . from spirit down ward to your physical body.

the turbulent confused principles in Chaos. The square is a play 271 . The Magick square for SOE is at the left: This sq uare adds up to a total gematric value of 158. Tr a d i t i o n h o l ds t h a t t h e s u n .P. H. In Enochian Magick the word SOE (pronounced Soh-eh) is the magical formula of the Messiah or Savior." This phrase has a gematric value of 158. in their origin. The Secret Doctrine A sun-savior in Enochian Magick is called an ARSOE (Ahrah-soheh). Blavatsky.s a v i o r embodies himself periodically on earth in order to alle viate the sufferings of man and to keep the light of truth burning in men's hear ts. all the Dragons and Serpents conquered by their "Slayers" are. It is nothing less than a d eity deliberately embodying in flesh as a result of compassion. brought to ord er by the Sun-gods or 'creative' powers. It is the Son of God self-made into the Son of Man. The sublime concept of the SOE (savior) and especially of the ARSOE (sun-sav ior) is one of the most revered in occult tradition.+8 =14=1+4=5). the Budd hist Bodhisattva and the Hanged Man of the Tarot. the number for man. the numbe r for NOQOL which means "servants." The SOE is not only the Son of Man. The sun-savior is equivalent to the Hindu avatar. SOE is derived from the parent phrase. then. It is a manifestation of solar forces and energies i n h u m a n f o r m . AIQ BKR reduces 158 to 5 (1+5.THE SUN-SAVIOR Cosmologically. SAH-OMA-EL (Sah-hehohrn ah -el ) w h ich me an s " the hi ghe st unde rstan di ng is within. but he/s he is also the servant of Man.

The sigil of the sun-savior from the Watchtower of Fire is: The letters of SOE illustrate the basic formula of the sun_ savior in Enochian M agick. The invocation of such a being is an important step in realizing the Great Work 272 . This s u g g e s t s t h e p o w e r f u l f o r c e s o f l o v e a n d k a r m a manifesting together within a single individual person." The square thus suggests that the sun-savior is one who i s able to link the solar creative forces of divinity with man." OXI-AR means "mighty sun" and SIBIS (a variant of SI BSI) means "covenant.on the word SOE. "savior" and the word ODO. a prime number that AIQ BKR reduces to 8. It adds up to a gematric value of 1 637. The Magick Square for ARSOE is: The ARSOE square is magically very powerful. "to open" which in this context also means "to be open. the Justice of Libra (0) and the Hermit of Virg o (E)." The savior's mission is to open up the hearts of others and also to be open or receptive to them. The Lovers of Gemini (S). the number for "cycles." The word s ARSOE means "sun-savior.

The formula is GONO (pronounced goh-noh). The G e nnatric value of the 273 . The Art of True Healing To he al diseases it is not indispensable. Master KH. H. it can heal every aff liction and ailment to which mankind is heir. there are many in Europe and elsewhere who are not. The Gematric value of the parent phrase is 472. unmixed with any latent selfishness. I f the healing be done under the impulse of perfect benevolence. and is f elt by him whom you su mmon t o your help ..P.' Healing of the physical body must begin in the aura that su rrounds and pervades it. however desireable. that the psychopathist should be absolutely pure. The Mahatma Letters The influence of mind ove r the body is so powerful that it has effected miracles in all ages. Isis Unveiled Enochian Magick has a magical formula that is used primarily for healing sickness and disease. Israel Regardie. Properly used. the philanthropist sets up a current which runs like a fine thrill through the 'sixth' condition of matter. The aura itself is often called the Body of Light and it is the starry nature of the aura that prompted the designa tion ''astral body. ." The term living breath' should be taken in the sense of the aura-eve rything that is man minus the physical body. This is an Enochian word that means "faith" The formula is derived from the phrase: GIGIPA-OLLO G-NAPZS-OLPRT which means "The living breath of every man is a Sword of Light. Blavat sky.ENOCHIAN HEALING Within every man and woman is a force which directs and control s the entire cours e of lif e.

" Notice that the top line of the square co ntains the word AP which means "the same as before" and is the reverse of PA. The formula for healing in Enochian Magick must therefore take karma and the patient's personal karmic burden into account. This fact is further sustaine d when we consider that 118 =59x2. Th e let te rs of th i s form ul a e xpre ss t he i de a t hat motion or action (the Chariot of Cancer) is on the left while death (Death in Scorpio) is on the right-a clear choice being available. The physica l healing will then follow along 274 . Th e word PA is also found in the first word of the parent phrase. The magician uses it to heal the mind or soul of the patient." The word PA in the last line is transl ated ''being' or "that which endures. GIGIPA (a varian t spelling of GIGIPAH) which means "living breath. it can be used as an effective instrument of he aling. However .formula GONO is 118 and 118x4=472. The formula thus implies that the decision to accept death (the ultimate result of disease) or to restore health (the ultimate result of moving away from death) is purely k armic. where 59 is the number for BALTOH which means "righteous" or "just. "Restore t he path to your god whose name is BEING." When this talisman is used a s an embodiment of the desire to return consciousness to its inner source. the d ivinity within each human being." The following Magick Square is especially related to h e a l i n g a n d c a n be a p o w e r f u l t a l i s m an w he n u se d properl y: This square states the message OL-A' LAMA A-MAD PA-DO which means. surrounding death on each side is one's karma (Justice in Libra).

e. the number for the manifestation of the soul in matter (i. all of these Watchtower squares contain strong forces of growth and healing . As you would exp ect. XPIZ and PIZX whose names each add to 472)." A fmal point of interest is that the number 318 is equal t o the name of the Ruling Lesser Angel NRLMU and his three co-rulers of the squar es RLMU in the subquadrant Water of Earth (see Figure 10. The Gematric value for the Magick Square of OLAP is 318. 275 . The number 472 is equal to the Angel IZXP and his three co-rulers in Fire of Earth (ZXPI.automatically. the number 318 is equal to the words EOLIS BLIOR which means " to make comfortable. In addition.. AIQ BKR reduces 318 to 3. the sickness or health of the soul is expressed in the health of the physical bo dy). Also the name of th e Archangel NIAOM in Fire of Earth adds to 236 where 236x2=472. Appe ndix B and also t he Ritual Outline for a journey to Square L of RLMU in Water of Earth in this ma nual).

almo st electric in their interior sensation. (Ee-keh-zod-hee-kal) Great King of Healing Earth. Instill your Heali ng Earth within my talisman. and charge. moreover. visualize a black dry cool mist of healing energy entering into your talisman from the 276 . While vibrating this King's name. It is the willed use of such a force that is capable of bringing health to bod y and mind. healing and integrating in their effect . IKZHII(AL.ENOCHIAN MAGICK HEALING TECHNIQUES By turning the fiery penetrating power of the mind inwards upon itself. and exal ting the emotional system t o a c e r t a i n p i t c h . STEP 1. a talisman of the Magick Square of OLAP. A Beginner's Healing Ritual. carefully record the results of your magical operations in your Diary. In each case. Hold your Talisman of OLAP in you r right hand and your Pantacle in your left hand. This ritual is addressed to self-healing but can be easily changed to address the healing of others. w e m a y b e c o m e a w a r e o f previously unsuspected currents of force. Consecrate a magick ci rcle using the Pentagram and Hexagram Rituals. Israel Regardie. MOR DIAL-HKTGA (Moh-ar-Dee-ah-leh-Heh-keh-teh-gah) I call upon you. The Art of True Healing The magical healing techniques that follow require that you first construct. Currents. Consider the magical meaning o f each STEP 2. Face the Watchtower of Earth with your right arm extended before you and say.

MPHARSL-GAIOL (Em peh-heh-Ar-ess-el-Gah-ee-oh-leh) I call upon you. Instill your Healing W ater within my talisman. visualize a blue cool moist mist of healing energy entering into your talisman from the Watchtower of Water. 277 . Know your talisman to be fully charged. (Bah-tah-ee-vah-heh) Great King of Healing Air. B ATAIVAH. Face the Watchtower of Fire with your right arm ext ended before you and say. STEP 5. OIP-TEAA-POKE (Oh-ee-peh-Teh-ah-ahPeh-doh-keh) I call upon you. Face the Watchtower of Water with your right arm extended before yo u and say. While vibrating this King's name. (Eh-del-par-nah-ah) Great King of Healing Fire. Instill your Healing Ai r within my talisman. (Rah-ah-gee-oh-sel) Great King of Healing Water. While vibrating this King's name. Instill your Healing Fire within my talisman. Face the Watchtower of Air with yyour right arm extended bef ore you and say. visualize a red dry hot mist of healing energy entering into your talisman from the Watchtow er of Fire. STEP 4. ORO-IBAH-AOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) I call upon you. EDLPRNAA. R AAGIOSL.Watchtower of Earth. visualize a yellow warm moist mist of healing energy entering into your talisman from the Watchtower of Air. STEP 3. While vibrating this King's name.

Feel the healing effect of this magical force. The Names of Power. Healing Yourself.STEP 6. Banish the forces that you ha ve invoked by using the Banishing Pentagram and Hexagram Rituals. Hold your Ta lisman of OLAP in your right hand and your Pantacle in your left hand. Visu alize yourself to be healthy and whole. STEP 2. The Consecration. OLAP-LA MA-AMAD-PADO (Oh-lah-peh-Lahmah-Ah-mahdeh-Pah-doh) I restore the inward Path to my god Whose Secret Name is BEING. GIGIPA-OLLOG-NAPZS-OLPRT (Gee-gee-pah-Oh leh-geh-Nah-peh-zodessOh-lehpar-teh) Behold. Rest in the Psychic energy of this visua lization for as long as you can while repeating the two Enochian formulas: GIG1P A-OLLOG-NAPZS-OLPRT and OLAPLAMAAMAD-PADO. Visualize the healing forces of the four W atchtowers leaving your magically charged talisman and slowly covering your enti re body. STEP 1. STEP 7. See yourself surrounded by a rose-colored mist of healing energy and sa y. Face the Watchtower of Earth and slowly vibrate the following Namesof Power: 278 . Face the Watchtower of Earth. Intermediate H ealingRitual. Consecrate a circle us ing the Pentagram and Hexagram Rituals. the living breath Of every breathing being Is a Sword of Light. May this mist of shining stealth Bathe my bod y and hasten health. STEP 8.

say.GIGPA-OLLOG-NAPZS-OLPRT (Gee-gee-pahOh-leh-loh-geh-Nah-peh-zodess-Oh-leh-par-teh ) MOR-DIAL-HKTGA (Moh-ar-Dee-ah-lehHeh-keh-tehgah) 1KZHIKAAL (Ee-keh-zod-hee-kal ) LAIDROM (II-ghee-dar-oh em) AKZINOR (Ah-keh-zodee-noh rah) LZINOPO (el-zodee-n oh-poh) ALHKTGA (Ah-leh-hek-teh-gah) AHMLLKV (Ah-nnel-el-keh-veh) LIIANSA (eleeee-ah-ness-ah) OPMNIR (Oh-pem-nee-ar) LLPIZ (Eel-pee-zod) NIAOM (Nee-ah-oh-meh) IAOM (Eeah-oh-meh) AIZXP (Ahee-zodtz-peh) AZXPI (Ah-zod-tz-pee) AXPIZ (Ah-tz-pee -zod) APIZX (Ah-pee-zodtz) IZXP (Eezodtz-peh) ZXPI (Zod-tz-pee) XPIZ (Tz-pee-zod ) PIZX (Pee-zod-tz) STEP 3. After you are deansed. The Banishment of Demons. I banish the Demon AIZ (Ah-ee-zod). and complet e. 279 . healthy.Realize the very thought or suggestion of illness/discord to be a Demon and th en exorcise it with your Will. While you slowly vibrate t he Names of Power listed in Step 2. See pain leaving yo ur physical body in the form of a cold black mist. see your body as whole. In the name of the An gel IZXP (Ee-zodtz-peh).

The Visualization. See the last ve stiges of discomfort leaving your physical body in the form of a cool smoke-grey mist. In the name of the Angel PIZX (Pee-zodtz). See sickness leaving your physical body in the form of a cool dark grey mist. STEP 5. The Conclusion.In the name of the Angel ZXPI (Zod-tz-pee). I banish the Demon API (Ah-pee). Hold your Talisman of OLAF in your right hand and your Pantacle in your left 280 . I banish the Demon AZX (Ah-zod-tz). bring your arms together until the talisman just touches the Pantacle). Feel this Circle of Force. Re peat the Holy Name MOR-DIALHKTGA throughout this operation like a sacred mantra. See the healing forces of the Names of Power leave the Magick Square of OLAP and enter your Pantacle. Intermediate Healing Ritual. STEP I. Consecrate a circle using the Pentagram and Hex agram Rituals. Bathe in it for as long as you can. a n d ba c k t o t he t a l i sm a n (i f necessary. STEP 2. STEP 4. Healing Others at a Dis tance. Let these forces radiate outward from your Pantacle through your arm until your entire body is en veloped in a rose-pink hue of healing mist Feel this healing power like an elect ric current running through you in a wide circle. See discord leaving your physical body in the form of a cool grey mist.Establishing the Link. In the name of the Angel XPIZ (Tz-pee-zod). Banish all forces from the circle and know yourself to be healed. The Consecration. t h r o u gh you . Let the mist circle from the t alisman to the Pa n t a cl e . I banish the Demon AXP (Ahtz-peh).

Clearly visualize the patient (or yourself if this ritual is conducted for your own healing) 281 . Vibrate the four g reat secret Holy Names and the four words of the Magick Square of OLAP. Leave your physical body and repeat STEP 2 in your Body of Light STEP 4. Banish the Vortex of Power and know your patient to be healed . The Visualization. Hol d your Talisman of OLAF in your right hand and your Pantacle in your left hand.hand. Continue rep eating STEP 3 until the patient is dearly seen to be healed. STEP I. STEP 3. Face the Watchtower of Earth. STEP 3. STEP 2. This Vortex of Power must extend from beyond the Abyss downward through the Aethyrs into the patient. Face the Watchtower of Earth. Know that you control this Vortex of Power through your magical Will. The Consecration. Let the Vortex mingle wi th the subtle bodie s of the pat ient and ha rm onize their elements. Leave your physical body and see yourself in your Body of Light. While continuously cha nting the four words of the Magick Square of OLAP. Consecrate a circle. Go to the pa t i e n t a n d f a c e h i s / h e r B o dy o f L i gh t ( a l t e r n a t e : establish and hold a very detailed visualizati on of the patient before you). The Subtle Vibration. An Advanced Healing Ritual. visualize a Vortex of Power o ver the patient. STEP 4. The patient must be clearly seen as becoming healthy and whole as a result of this Vortex of Power. Return to y our physical body. STEP 5. The Visualization. The Physical Vibration. It consists of a funnel-like swirling for ce of healing and cleansing energy.

an e x pre s si on i n t im e . Re t urn t o your ph ysi ca l b o dy. s pa ce a n d f orm o f a spi rit ual i dea . An Advanced Healing Med itation. Kn ow tha t t his i dea i s your ow n H oly Guardian Angel. Meditate on your physical body being a Magick Sq ua re . K now tha t a healing has taken place. Do not banish the healing forces th at you have invoked but rather let them remain with you. Magically transfer the harmo ny of OLAP to your body. STEP 3 . 282 . STEP 2. STEP 4. Meditate on the balance and harmony that exist between the organs and other components of your physical body. STEP 1.Magick before you as whole and healthy. Meditate on the balance and harmony that exists between the let ters in your Magick Square of OLAP. Meditate on the magical corresponde nce between the Magick Square of OLAP and the body. S TEP 5.

and mortality into longevity. How-ever. The lowest of these is called the etheric body.P. Th e N o r th po le i s a ct i ve a n d outgoing. Glossary to The Voice of the Silence The practice of alchemy has often been associated with the chemical process of turni ng base metals into gold. and the 'pure gold' is the body immunized against sickness an d a ge with m in d enli ghtene d t o the true na t ure of things. Enochian Magick recognizes another important br a n c h o f a l ch e m y. The 'base metal' is the human body and mind. In the female body the poles are reversed. Like any magnet. It is not just a physical process but mental as wel l. like poles repel while opposite poles at tract. H. a subtle Body of Lig ht with several gradations. the great pristine force. Blavatsky. Within and around the human body is an aura. In the male body the North pole is in the region of the loins while the South pole is in the chest. The South pole is pas sive and receptive.ALCHEMY OF THE BODY K u n da l i n i i s c a l le d t h e " S e r pe n ti n e " or t h e 'annular' power on account of its spiral-like working or progress in th e body of the ascetic developing the power in him-self. The South pole i s a r e gi o n o f i n g r e s s. The North pole is a region of egress. The etheric body consists of an electromagnetic field. and it works through a magic al process of transmutation. the stone of the magician. there is a N orth pole and a South pole. which underlies all organic and inorganic matter.t u r n i n g i gn o r a n c e i n t o w i s do m . It is an electric fiery occult or 'Fohatic' power. The task of the magician is to consciously control this magnetic field an d 283 . the North pole is in the chest while the South pole is in the loins. As with any magnet. sickness into health. It is symbolically called the Philosopher's Stone.

It is the natural force of the evolution of man that lies latent in the Body of Light at a point that corresponds to the base o f the spine in the physical body. STEP 2. STEP 3. See your spine as the Tablet of Union. effects the transmutation. Be relaxed a nd ready to concentrate. STEP 4. Place your hands togethe r in your lap and your feet together. In time. Enochian Magick.direct its magical forces throughout the physical body which is its expression i n flesh. See the region of your loins as the Watchtower of Fire. STEP I. See your right side as the Watchtower o f Earth. As you slowly inhale. in time . This magical fire (sometimes called psychic heat) i s produced by means of combined meditational and breathing exercises that follow . Visualize your body as containing the four Watc htowers and the Tablet of Union as follows: See the region of your head as the W atchtower of Air. See yo ur left side as the Watchtower of Water. like K u n d a l i n i Y o g a . An Intermediate Meditational Exercise. Know this to be the joining of the Watchto wers of Earth and Water. this force will cause man to blossom and grow from the human being to a divine Son of the Sun. The "stone" is magical fire that radiates through the body and. The magical fire that transmutes the physical body is known in Tantricisrn as Kundalini and in Tibet as Fohat. Sit comfortably. t e a c h e s t h a t this evolutionary development can be hastened or -`quickened' by appropriate meditational and magical techniqu es. see your breath descendin g 284 .

the magical fire of the mag ician. Cause this magical fire to enter into the Tablet of Union and reside ther e. See it as going from the top of your head downward along the outside 285 . Let it be so. S TEP 5. Let this Watchtower stir th e air to a great heat. Stand up straight. As you exhale. Let the magical fire radiate outward from the Tablet of Union into al l regions of the universe (let it flow from your spine into all parts of your bo dy thereby transmuting it. but let the essence of that air enter into the Tablet of Union).through the Watchtowers to enter into the Watchtower of Fire. See it as cool and white. As you breathe. Know this to be psychic heat. 2. Visualize the Eno chian letter T (or Z) in the Watchtower of Fire. 4. See it hot and glowing with the color of red. 1. Visualize the Enochian letter A in the Watchtower of Air. 3. feel the breath of life rushing downward through all four Watchtowers until it enters the Watchtower of Fire. Advanced students should pract ice the above exercise while also performing the following: 1. 2. STEP 6. let the hot T (or Z) wa rm and melt the white A. See it dripping downward onto the Watchtowers and quick ening them. An Advanced Variation. Each drop of the melting A will cause magical fire to flare up th roughout the Watchtowers and the Tablet of Union. Visuali ze the lines of force of the etheric body. During the breathing exercises. A Beginner's Med itation. hands at your sides and feet together. see it going up into the Tablet of Union and residing there (let the air leave thro ugh the nose.

4. It should have a masculine feel to it. 5. Maintain the flow and notice the distinct feminine feeling to this current . 286 . I t sh oul d be e gg-sh a pe d on t he outside and column-shaped on the inside of your body. 3. Let the direction of the current be reve rsed. Continue oscillating between the two polarized currents and let them filter throughout your body for as long as you can. Maintain this visualization until you can feel the current flowing through your body.of your body and then flowing back into your body from your feet and upward thro ugh the center of your body to ret urn t o your h e ad.

John Dee. The cards of Enochian Tarot will have the following meanings: 287 . As a deck of cards.ENOCHIAN TAROT Then there are the Elemental Tablets of Sir Edward Kelly and Dr. in the true sense. The thirty Aethyrs can be used to ma ke a deck of thirty cards. it is similar to the major arcana of the standard Tarot and can be used f or either divination or meditation. From these you can extract a square to perform almost any conceivable operation. Although they vary in detail s. Because the Tree of Life and the Aethy rs have such striking correspondences. Magick Without Tears The thirty Aethyrs and the Qabalistic Tre e of Life are both maps of the same subtle regions. One of the challenges of Enochian Magick is to enter each of the Aethyrs and learn the lessons of life directly. it is not surprising that t h e A e t h y rs c a n a l so be u s e d i n a di v i n a t o r y r o l e . Enochian Tarot is therefore a valid and viable divinatory te ch n iq ue an d ca n be u se d i n t h e sa m e w a y a s t h e standard Tarot. Aleister Crowley. Initiation. They are ac tually an expansion of the Tarot. they constitute a structuring of the subtle pla ne s a nd subpl a n es t ha t e xi st be twee n spi ri t a n d matter. Ea ch o f t he th i rt y Ae th yrs o ffe rs a n initiation into one of the mysteries o f life. is a direct confrontation with re a l it y or fa ct . Meditation on a specific card is an excellent technique for entering tha t region. if y ou understand the virtue of the various symbols which they manifest. one for each Aethyr: an Enochian Tarot.

balance Immorality. compassion 288 . strug gle Reversed: Death.sharing 26 DES Reversed: 25 VTI Reversed: 24 NIA Re versed: 23 TOR Reversed: Logic. no desire. different. material impulse. dances. force. void. seduction. fate. reason. gaiety. travel Limitation. harmony. repetition.No. peace 18 ZEN Reversed: 17 TAN Reversed: 16 LEA Sacrifice. discord 14 VTA Unattachment. music Reversed: Sorrow. desire. discord. rest Morality. ethics. chance 19 POP Life. insight. spirals. foreknowledge. satisfaction. worthiness. irrational ity. meaning Reversed: Desolation. suffering. destiny Revers ed: Uniqueness. isola tion. selfishness. manifestation 21 ASP Cause. intellect. crucifixion. deceit 15 OXO Joy. spiritual impulse. confinement Energy. stagnation. cycles. decision. inspiration. unequal. transcendence Reversed: Thoughts. vanity Free dom. pain. egoity. restriction. happiness. adjustment Reversed: Change for the w orse. doubt. fear Reversed: Fre edom. frivolity 22 UN Meditation. concern. insanity Intuition. ideas. pride. delay. desire. selflessness Safety. change. empty F ulf]lent. imbalance Change for the better. luck. movement. songs. humility Bias. aloofness Reversed: Attachment. work Lack of energy. silence. sin R eversed: Faith. futility 20 KHR Cyclic nature. courage 29 Rh Judgment purification. toil. AETHYR___ _ MEANINGS 30 TEX Restriction. emptiness. thought Ignorance. se lfishness. uncaring. solidification . labor. odd. music. trust 27 ZAA Solitude. loneliness. injustice 28 BAG Guilt. mistrust. separation. purpose. impurity. justice Rever sed: Indecision.

ecstasy. The number 13 gematrically corresponds to the word SA meaning "within" or inner and 13x6= 78 where 78 is th e number of cards in a traditional Tarot deck When using this layout. discord. dedication to others Re versed: Egoity. failure. the right path Error. love. intense suffering. success. masculinity (boy ) 7 DEO Reversed: 6 MAZ Reversed: 5 UT Reversed: 4 PAZ Reversed: 3 ZOM Reversed: 2 ARN Reversed: 1 LIL Reversed: Love of others. lovers Bad relationships. femininity (crone. satisfaction. foolishness THE LAYO UT. husband) Reversed: Unreality.No. outcome. surprise. dedication to duty Reversed: Selfishness. subconscious control Reversed: Order. repulsion of opposite s. madness. incoherence. lack of control In tense bliss. immaturity. realit y. i ncompleteness. egoity 12 LOE Compassion. insanity. duty. love. innocence Desire. tension. control. action with karma Tru th. in tense discord Purity. compassion. witch) 8 ZID Truth. impurity. conceit 11 IKH Anticipation. attraction of opposites. masculinity (lover. responsibility. mastery Destruction. freedom Love of self. each posit ion is as follows: 289 . readiness Reversed: Fear. irresponsi bility. This can p rovide a useful Tarot layout using the 30-card deck. completeness. deception. sacrifice. harmony Intense pain. identity. hope. rationality. Th e th i rteen -ca rd la yout i s sh ow n i n Figure 9. wholeness. action without karma Destructive power. femininity (maiden) Reversed: Pain. egoism. lack of preparation 10 ZAX Confu sion. restricti on Creative power. AETHYR___ _ MEANINGS___________________________ 13 ZIM Service. enemies Creativity. bondage. happiness. conscious control 9 ZIP Bliss. intense joy. stru cture. e xpectation. the wrong path Good relatio nships. hate. seduction.

As with any form of divination. Emotional aspects-emotional atmosphere of the quest ioner at present.) 4. so n. The present atmosphere of the questioner. 11. wif e. friend. General present influences and tendencies. 9. 1 2. daughter. 7. 8. Intellectual aspects-conscious/mental atmosphere of the que stioner at present. For further information on Enochian Tarot se e the forthcoming Enochian Tarot from Llewellyn.1. Harmonious aspects-the best that can be hoped for un der the present circumstances. friend. 2. Creative aspects-creative potential of t he questioner at present. etc. husband. NOTE. brother. 6. the magician's psychic ability to "see" the applicable meanings of the cards in context with the overall layou t is the key to a reliable reading. Feminine influences (mother. The likely outcome of the questio n under the present circumstances. 13. Hidden/repressed aspects-Influences present but not consc iously known to the questioner at present. General future influences and tendencies. 290 . etc. 5. Masculine influences (father. sister. Discordant aspects-the worst that can be expec ted under the present circumstances. General past influences and tendencies.) 3. 10.

291 .

proud. resolute. Female.TABLE IX. big. Male. dark. determined. Male. Male. undefined. strong. Female. dark. Male. Male. fierce. Male. thoughtful. reflective.dream like. Female. active. fiery. Female. 292 . clumsy. attr active. V. intellectual. fierce. Female. Male.K D E F G H I. wings. heavy. Male. intelligent. thin. active. dominant. W X Z Male.J. spiritual. Male.Y L M N O P Q R S T U. strong . graceful. Male. beautiful. mechanical. Female. changing. Female. Female. TELESMATIC ATTRIBUTIONS OF THE LETTERS Letter_____ Attributions A B C. Female. beautiful. fi erce. heavy. Male. expressive. delicate. thin.

The other letters shall be. you can either u se your magical imagination to construct it in the etheric or astral planes. use the information contained in Table IX. and Governors should be considered ar chetypal and therefore. that if thou essay in the imagination to form an astral image from the Names. Yetzira h. Kings. To build up a Telesmatic Image. Each letter of the de ity's name corresponds to a part of that deity's form. The Golden Dawn divided thes e images into four types. Archangels and Kerubic Angels are creative and original. The Golden Dawn's Telesmatic Figures The Golden Dawn method of creating Telesmat ic Figures of deities can also be used in Enochian Magick. The Greater and Lesser Angels of the Watchtowers. they should be shadowy and barely discernible. Atziluth. depending on the world (i. Briah. The last to the feet. The exact correspondence depends on the number of letters in the name.TELESMATIC FIGURES Know. 293 . however. one part at a time. In general. and represent in their order. The first letter correspo nds to the head. Telesmatic Figures apply quite well to these deities (as well as Demons). or Assiah). Actually each letter partakes of both sexes. the first letter shall be the head of the Figure or Form. Seniors. but for purposes of f orming these images. and the final letters shall be its feet. then. For example. The letters in between correspond to the body in order from the head to the feet. To build an imag e.. Table IX gives the predominate sex. or you can draw it on paper first.e. are formative. Telesmatic Figures only apply to these in a re stricted sense. its body and members. Telesmatic Figures cannot apply. The sex of the figure de pe n ds o n t h e pr e d o m i n a n c e o f t h e m a s c u l i n e o r feminine letters in the name.

Silence your rational and logical mind for a time. and speec hes so that all of your various components (i. The degree of magical pow e r obta ine d will be proporti onal t o the de gree of success. You will not be able to concentrate properly if you are worried about time. but (and much more to the point) will prepare your mind and body for t he coming ritual. All of the talismans. body. you must be able to employ your Magical Imagination. This will not only prepare you r circle. visualizations. weapons and formulas of Enochian Ma gick pre se nted i n t hi s m a n ua l a re use d i n these rituals. In order to execute these rituals effectively some degree of m agical experience is necessary. Practice the exercises given earlier for subtle body development and Mahamudra prior to conducting these rituals. Aleister Crowley. actions. It will avail nothing to simply go through the physical motions an d speeches. Each combines meditations. Take your t ime..ENOCHIAN RITUALS Magick ceremonies proper are merely organized and concentrated attempts to impose our Will on certain parts of the Cosmos. Th e Commentaries of AL The thirteen following rituals that end this manual synthes ize all of the major elements of Enochian Magick. Conduct the se rituals alone. Study each rit ual carefully 294 . Successful execr'ion will bestow a broad range of magical power and knowledge. Each of these rituals are designed to be conducted by a single magician.e. Your mind is the golden key which can open up the gates to the Aethy rs. To do this. Slowly and carefully begin each ritual with the Banishing Rituals of the Pentag ram and Hexagram as given earlier in this manual. speech and mind) will be engaged together in a dynamic simulation of actual Spirit Vision experiences in the Aethyrs.

295 . In this way your entire being will enter the r itual and its effectiveness will be much more than if your mind or your body wer e participating alone. your m i nd a n d your bo dy m ust coope ra te t oge the r in unison. This is the work of many lifetimes and is not something to be rushed. In the rituals. A talisman is the physical embodime nt of the idea/entity that it represents.before executing it. So your talisman is a crystalization in matter of the ps ychic energy/ force behind it. Do not expect to have complete success on the first t ry. Your body is a crystalization in to matter of your mind. In eac h case you will need to acquire and charge your own talismans. y o u r h a n d s w i l l h o l d t h e p h y s i c a l manifestation of that idea. As your mind concentrates/focuses on the specific ideas of t h e r i t u a l . The talismans can be as elegant or as simple as you feel comfortable with. If you have poor results. hold it in your hands and concentrate on the meaning/idea behind it. Will the fo rce/energy behind the idea to flow through your mind into your body and through it into the talisman like a psychic current. To charge a talisman. go back and practice the exercise s for magical development.

Consecrate a circle. know your karmi c burdens to be given over to this Governor of TEX. Hold your Sword in your right hand. It simula tes a journey in the Spirit Vision to the lowest Aethyr. LAMA BA BALON (Lah-mah Bah-bah-loh-en) While vibrating the name TAOAGLA. NOR-M OLAP-SA-LUKAL (Noh-rah-Moh-lah-peh-Sah-Lu-kah-leh) Oh mighty TAOAGLA. PART 1. Meditate for a few moments o n the significance of your past karma being expressed in the dark northern regio ns of TEX. Trace the sigil of TAOAGLA: See this sigil blazing with a vivid blue color and then say. Trace the sigh of GEMNIMB: 296 . TEX (Teh-etz). Face the North and raise your Sword before you. Preparation.RITUAL OF TEX This ritual is intended for beginners in Enochian Magid. Face the East and raise your Sword before you. Wear your white robe. PART 3. PART 2. Leave your physical body and enter your Body of Light (imagine yours elf to be in your subtle body rather than your physical body). (Tah-oh-ah-geh-lah) Wh ose W ord is AMBZ: (A h-meh -beh-zod) Come forth and take away my karma.

Come forth and take away my igno rance. Trace the sigil of ADUORPT: See this sigh blazing with a vivid blue color and th en say. PART 4. KIKLE-ATH-BABAGE (Ke e-keh-leh-Ah-teh-heh-Bah-bah-geh) Oh mighty ADUORPT . k now your restless and ever-chattering brain/mind to be given over to this G ove rn or of TEX.See this sigh blazing with a vivid blue color and then say. Meditate for a few m oments on the significance of your personal desires being expressed in the airy eastern regions of TEX. Me di ta te for a fe w m ome nt s on the significance of your thou ghts being expressed in the fiery southern regions of TEX. IAIADIA-SA-RAAS (Eeah-ee-ah-dee-ah-Sah-Rah-ah-seh) Oh mighty GEMNIMB. (Geh-em-nee-em-beh) Whose Wor d is ABFMA: (Ah-beh-feh-mah) C om e f o rt h a n d ta ke a w a y m y de si re . 297 . know you r selfish desires to be given over to this Governor of TEX. LAMA BABALON (Lah-mah Bah-bah-loh-en) While vibrating the name ADUORPT. (Ah-du-oh-rah-peh-teh) Whose Word is Silence. Face the South and raise your Sword before you. LAMA BABALON (Lah-mah Bah-bah-loh-en) While vibrating the name GEMNIMB.

I rise above the Forces of Desire. By the pow er of the Word of ADUORP. BALT (Bahleh-teh) ZA-TOL (Zodah-Toh-leh) LAMA BABALON (Lah-mah Bah-bah-loh-en) While vibr ating the name DOZIAAL. By the power of the Word of TAOAGLA I rise above the Forces of Karma. MIKA-OMP-SA-SOBOLN (Mee-kah-Oh-meh-peh-Sah-Soh-boh-leh-neh) Oh mighty DOZIAAL. know all of your selfimposed restrictions to be given ov er to this Governor of TEX. Trace the sigil of DOZIAA L: See this sigil blazing with a vivid blue color and then say. By the power of BALTOH spoken seven times. Place your Sword before you on the Altar. By the power of the Word of GEMNIMB. say. (Doh-zodee-ah-ah-leh ) Whose word is AN. I rise up. I rise above the Forces of Restriction. With empty hands outstretched befo re you. I have gained mastery ov er TEX. Meditate for a few moments on the significance of yo ur limitations being expressed in the waters of the western regions of TEX. (Ah-neh) Come forth and take away my limitations. I rise u p 298 . Face the West and raise your Sword before you. By the power of the Word of DOZIAAL. I rise above the Forces of Ignorance. PART 6.PART 5.

Banish the forces around you and record the results in your Diary. PAPNORLONDOH-TEX (Pah-peh-noh-ar-Loh-en-doh heh-Teh-etz) ANANAEL-PIRIPSOL (Ah-n ah-nah-el-Pee-ree-peh-soh leh) TEX! TEX! TEX! TEX! May the four Fountains of Hea ven Pour forth the Seven to form Eleven. I retain full consciousness throughout. 299 . PART 7. without guilt or regret). in f ull consciousness and without limiting yourself in any way. PART 8. without selfish desires of any kind. May I never forget the Kingdoms of TEX And ever hold the Wisdom of the Heavens..e. Return to your physical body. Remain in this state for as long as you can.Through the four radiant regions of TEX. Imagine yourself to be without karma (i.

NIAKOD and the Magick Square of LAHALASA. The Cross. By the prevailing power of N IAKOD. ATH (Ah-teh-heh) Trace a white horizontal line from left to right intersecting the horizontal line at its center and forming a white shin ing cross and say.ENOCHIAN RITUAL OF IAO This ritual is for magicians at all levels of Enochian Ma gick. Place your Cup and Sword (or Dagger) on your Altar.DNAH (Ee-ah-deh-nah-heh) Lower your weapon toward the ground tracing a white vertical line and say. Stand wearing your white rob e. Charge your Talismans for IAO . Let yourself rise high 300 . Hold it before you and say. Hold your Wand in your ri ght hand. PART I. As you speak these words. The Preparation. Replace the Wand with either a Sword or Dagger. (Nee-ah-kohdeh) In the endless emptiness of ZAX. Consecrate a circle with the Banishing Rituals of the Pentagram and He xagram. OLORA (Oh-loh-rah) See this white cross glimmering clearly be fore you. (Zod-ahtz) I pass safely beyond the Dark Realm 00Of the mighty KHORONZON (Keh hoh-roh-en-zodoh-en) And c ome unto mystical MAZ. Rising through the Aethyrs. imagine yourself slowly rising above the Abyss into the 6th Aethyr. May the Unveiler of All Mysteries return And guide me now to the Temple of the Urn. Perform it to transmute your karmic debts b y Ietting them become projected from you and then dispelled. IA. Raise your weapon upward before you and say. PART 3. PART 2. Replace your Sword or Dagger with the Talisman of NIAKOD. It employs the formula of IAO. MAZ. (Mah-zod) Where the Six is in the Nine. ZTZTZT. The ritual first in vokes a typical feminine current and then uses the masculine current of MAZ for balance and completeness.

Let your guilts and your failures and your wrongs-done-to-others leave y our aura and lodge in this cloud. A. The Consumption of Karma. see the silver y Urn of MAZ floating unsuspended before you. PART 6. I. Hold the Talisman of IAO befo re you in your right hand and hold your Talisman of LAHALASA in your left hand a nd say. Hold your Cup toward the mystic Urn and say. Visualize the Urn clearly. PART 5. Wit h the power of your Magical Will.above the white cross. IADNAHMAD AR OLLAR (Ee-ah-deh-nahheh-mah deh Ah-rah 301 . the highest works of man. Behold. With your magical senses. t he Urn of Guilt and Grace At the very center of Infinite Space. Continue until your body is completely empty even as your Cup is empty. Let the dark cloud be seeped full with your Ka rma. let the loud which is your karma. The Urn. Let a dark cloud form above the Urn/ Create this cloud using all of your past Karma. 0 (Ee Ah Oh) IADNAH ATH OLORA (Ee-ah-deh-nah-heh Ah-teh-heh Oh-loh -rah) Behold. The Clou d. slowly desce nd into the Urn. PART 4. Let it be made of fixed mercury.

the Cup that holds my trust. I. By the pardoning power of IAO (Ee-a h-oh) And of ZTZTZT (Zod-teh-zod-teh-zod-teh) KNILA SAH TALHO. The Pardon. LAHALASA (Lah-hah-lah-sah) Let the power of the se words consume the cloud of your pa st Ka rm a .Oh-leh-lar-rah Behold. Se e this dearly. the god within you Is a just god. IAD AAI OIAD (Ee-a h-deh Ah-ah-ee Oh-ee-ah-deh) And behold. And it is the Life of the Saints . IA-IAL-A-ZOKH (Ee-ah-Ee-ah-Ieh-Ah-Z odoh-ke h-heh) 302 . (Keh-nee-lah Sahheh Tah-leh-hoh) I behold the Blood in.O LAHALASA (Lah-hah-lah-sah) May the penetrating power of the four Great Crosses Consume my Karma-Cloud. the Urn that holds my dust.A. the god of your god Is the Sun of Man. Behold. PART 7.the Cup. Behold. Let the cl oud w ith in the U rn be bu rn e d utterly until only a little pile of dust remains in the Urn. Hold the Talisman of ZTZTZT in your right hand and your Cup in your left hand and say. May my cup now fill With Love under Will. LAHA-ALAH-SALAASAL (Lah-hah-Ah-lah-heh-Sah-lah-Ah-sah-Ie h) May it be so now and forever.

Let yourself return below the Abyss.I consume my past with truth. ZTZTZT (Zod-teh-zod-teh-zod-teh) PART 8. The Retur n. banish forces (intelligent and otherwise) that you have attracted during this operation with the Banishing rituals of the Pentagram and Hexagram. With your Wand. PART 9. With your Sword or Dagger trace the sigil of ZTZTZT in blazing white before y ou and let this sigil banish the Urn. The Banishment. 303 .

Let the atmosphere around you be charged with the desire for both life and death mingled together as if a great battle had recently been fought beneath the tree. Also make and charge Talismans for th e Magick Squares of ROR and GRAA. Ch arge your Talismans for IAO. Raise the Talisman of I AO in your left hand. Place your Cup and Pantacle on your Altar. PART 2. QAA and TOOG. PO P. Imagine a golden cross before you. PART 4. As you watch. Life. (Ee-ah-oh) TALHO (Tah-leh-hoh) PART 3. The Invocation. See yourself standing before a wide hill upon which stands an old and gnarled Tree. let it become a little n arrow door. The Preparation. i t w i l l i n v o k e a s t r o n g f e m i n i n e c u r r e n t characterist ic of that encountered in POP. PART 1. IAO. Enter your Body of Light. El-z odaah-peh Tah-leh-hoh) I worship in the body the things of the body. El-oh-Tah-leh-hoh) The highest work is man IAO. your Cup in your right hand and say. Wear your white robe.ENOCHIAN RITUAL OF THE PRIESTESS OF THE SILVER STAR This ritual is designed for the intermediate and experienced magician. Water. Know the Tree to be the Tree of Life. ELO-TALHO (Ee-ah -oh.The Tree. I worship in the spirit the things of the spi rit. If properly e x e c u t e d . IAO. and Fire. It simulates the initiatory processes that are encounte red in the 19th Aeth yr. Air. Let it be empty and cause it to pass through the four Watchtowers of Earth. one at a time. Hol d your Wand in your right hand and consecrate a circle with the Banishing Ritual s of the Pentagram and Hexagram. I worship i n the mind the things of the mind. ELZAP TALHO (Ee-ah-oh. Slowly enter through this door. Hold your 304 .

Face this endless and lifeless Desert. OMA-DAMPLOZ-OLPRT (Oh-mah-Dah-meh-peh loh-rod-Oh-leh-par-teh) I know the Shades of Light. The Cycles of the Sun Are creation and solidifica tion.Talisman of QAA in your left hand and your Talisman of ROR in your right hand. Death . At the end of all destructio n lies creation For the end of death is the birth of life. ROR-ODO-ROR (Roh ar-O h-doh-Roh-ar) TOANT TOTO-QAA-KAL (Toh-ah-en-teh Tohtoh-Qah-ah-Kah-leh) The Sun i s the Opener. May the three governors. Hold the Talismans of TOOG and GRAA in your hands and say. the R od of Life. TORZOXI.Behind the Tree lies a vast Desert. Hold your Wand before you and say. OM-QUASAHI-ATH-AR (Oh-meh-Que-ah -sah-hee-Ah-teh-heh-Ah-ra h) I know delight in the works of the sun. KAB-HOM (Kah-beh-hoh-meh) Behold. (Ahbar-ahee-oh-en deh) OMAGRAP. (Toh-razodoh-tree) ABRAIOND. F ace the Tree and say. PART 5. (Oh mah-ga r-ah-peh) 305 . Feel the magical life that lies embodied in your Wand. The Sun is Love.

GRAA-RAOR-A-ORS-AR-SA-A (G eh-rah-ah-Ra h-Oh-ar-Ah-Oh-ar-seh-Ah-raSah-Ah) Behold the moon. Let her be radiating love and pat ient acceptance. the Dark Sun. I know the f ire That comprises desire. Visualize a gigantic figure of the godd ess Isis.Initiate me into the Mystery of POP (Poh-peh) TAB GESORS-OXEX-GRAA (Tah-beh-gehseh-Oh-ar-seh-Ohtz-etzGeh-rah-ah) At the end of all creation lies destruction Fo r the end of life is the birth of death. Isis. the Invigoration of BABALON (Bah-bah-loh-en). And behold. Let her long hair be flowing in the wind. Stand facing Isis (Asi) with your Wand in y our right hand and your Cup in your left hand and say. DRJX-L-IOU DAX (Deh-ree-etz-El-Ee-oh-ue-Dahtz) The Supreme Soul lies in the loins. young and beautiful before you. PART 7. Hold your Pantacle before you and say . I know the strife That comprises life. TheAddress. PART 6. See her standing with one bare foot on the cool moist grass near the Tree and the other in the hot dry sand of the Des ert. KA-KAKOM BABALON (Kah-Kah-koh-meh Bah-bah-Ioh-en) Behold. 306 . I k now the Darkness That lies behind the Sun.

the infinte Source of Delight. PART 8. The Prie stess of the Silver Star. the ruler of POP (Poh-pe h) Isis. DAZI S-POP (Dah-zodee-seh-Poh-peh) You are the Priestess of the Silver Star. THIL-QUASAHI (Tehhee-leh-Que-ah-sah-hee) You are Isis. Know her to be a part of your S elf. Use your Wand to execute the Banishing Rituals of the Pentagram and Hexagam. Closing. 307 . You ar e the Love of the Unknown.Asi. You are the blind ache in the heart of man ISIS. Remain in her presence for as long as possible and then return to your phy sical body. DAZIS-POP (Dah-zodee-seh-Poh-peh) You are the Angel of the Moon. Isis. I have seen your Light Asi. You are the Giver of Life And the Giver of Death. I have seen your Darkness.

PART 2. VRELP. before you. Also place there a Talisman for each of the f our Watchtowers that you charged yourself. Lastly. With your Sword. charge a Talisman of the Magi ck Square of AMMA. such as that of Cheops. Charge your Talismans for M ZKZB. It simulates the initiatory processe s that are encountered in the 18th Aethyr. Is the Power of MZKZB. Still facing North. VOVIN. PART 1. the iniquities of the past Are now the joys of Righteousness. PART 3. and will invoke the strong mascu line current that pervades the Vault of Zen. Face the Watchtower of Earth in the North with the Talisman of MZ KZB in your left hand and your Sword in your right hand. MZKZB (Em-zod-keh-zod-beh) Behol d. Hold the Talisman of the Watchtower of Earth in you r left hand and your Pantacle 308 . Wear your black robe. Let this opening be a black square leading downward int o the bowels of the Pyramid. Pantacle. its symbolic meanings and gem atric correspondences before practicing it. IVITDT. visual ize an enormous stonePyramid. A l l E n o c h i a n n a m e s a n d p h r a s e s m u s t be v i b r a t e d properly during the execution of thi s ritual. Be ginners are advised to carefully study the ritual. Sword a nd Dagger on the Altar before you.ENOCHIAN PYRAMID RITUAL This ritual is designed for the experienced magician. trace the sigil of MZKZB in black before you and say. ZEN. TOANTAH-VAOAN-I ALTOTO (Toh-ah-neh-fah-heh-Vah-oh-ah-nehEe-ah-leh-Toh-toh) The Lust of Truth Tha t consumes the cycles. ZTZTZT and ILIATAL Place your Cup. Preparation. Hold your Wand in your right hand and consecrate a circle w i t h t h e B a n i s h i n g R i t u a l s o f t h e P e n t a g r a m a n d Hex agram. Stand facing t he only opening into it.

(Ee-keh-zod-hee-kal) Great King of Earth. Come. accept my offering. Come. 309 . (Rah-ah-gee-oh-sel) Great King of Water. NAMBAOMI (Nah-bah-oh-ranee) ZAFASAI (Zodah-fah-sahee) VALPAMB (Val-pah-me hbeh) You Governors of ZEN. RAAGIOSL. Enter your Body of Light and enter into the P yramid through the opening. accept my offering. (Pah-teh-rah-letz) PART 4. Let your Body of Light descend down the sloping pass age until you enter a chamber deep beneath the Pyramid. ZJN -A HKOMA (Zodee-en-Ah-Heh-koh-mah) Water to Water. IKZHIKAL. On the west side of this chamber is a deep pool of water. OKAOSGO NANTA (Oh-Kah-oh-seh-goh Nah-en-tah) Earth to Earth. (Pah-teh-rah -letz) Stone of Stone. PATRALX. Face toward the pool. (Zod-en) Come. Let your physical bod y be given unto the King of Earth. accept my body.in your right hand and say. Hold the Talisman of the Watchtower of Water in your left hand and your Cup in your right hand and say. PATRALX.

Let your mental body rise up a narrow shaft cut through the rock of the Pyramid. Let the east wall show a small air shaft cut thro ugh to the out-side of the Pyramid. accept my body. 310 . (Zodee-en-Lah-ee-ah-deh) I now pass thr ough The Waters of the Secrets of Truth. Here in the Ten Inner Cha mbers of ZEN. By the power of VRELP (Vah-ra-el-peh) I give y ou this body And pass through ZIN-LAIAD. Come. BATAIVAH. Face the air shaft. Hold the Talisman of VRELP before the pool and say. Let your astral body be given u nto the King of Water. Assume your mental body and pass over the pool. accept my body. Hold up the Talisman of VOVIN before the air shaft and say. Hold the Talisman of the Watchtower of Air in your left hand and your Dagger in your right hand and say. ZUMVI-PARM TALHOA (Zodue-em-vee-Pah-rameh Tah-lehhoh-ah) May my Cup overflow.Here in the Eight Outer Chambers of ZEN. Come. Let it r ise to a bright spacious room. MIKALZO-ZrLDAR (Mee-kah-Ieh-zodohZodee-lehda r) Mine is the power to fly. (Gee-gee-pah-Gah Etz-ar-peh) Air to Air. PART 5. accept my offering. (Bah-tah-ee-vah-heh) Great King of Air. Come. GIG IPA-GA EXARP.

Rise up unti l you arrive at a fiery red chamber at the geometric center of the Pyramid. accep t my offering. Come. PART 6. Come. Hold the Talisman of the Watchtower of Fire in your left hand and your Wand in your r ight hand and say. (Ee-ah-leh-Ah Mah-leh-par-geh Oh-beh-zodah) May I be consumed By the fiery Flames of Duality. accept my body. I give you this body And pass through SALMAN-LUKIFTIAS . Face the flame in the sarcophagus. O-PRGE BITOM. IAL-A MALPRG OBZA. Here within the Five-Walled Parapet Of the Vault of ZEN. Let there be a stone sarcophagus along the south wall. Let the sarcophagus be lidles s and let it contain the Eternal Flame. (Oh-Par-geh Bee-toh-meh) Fire to fire. Let your mental body be given unto the King of Air. Assume your sp iritual body and pass upward through a narrow shaft in the ceiling.VOVIN TORZU-ANGELARD (Voh-vee-neh Toh-ra-zodue-Ah-neh-gel-ar-deh) The Dragon ris es Up above his thoughts. Hold the Talisman of 1 VITDT before the Eternal Flame 311 . (Eh-del-par-nah-ah) Great King of Fire. EDLPRNAA. (Sah-leh-mah-neh-Luekee-feh-tee-ah-seh) I now pass through The House of Bright ness.

the Seven-Sided Vault of ZEN. Let your spiritual body be given unto the King of F i r e . My emotions lie in the Watchtower of Water. PART 7. Lee-ah-Ieh-par-teh Mah-O hfeh-Fah-seh) The First Flame Is not to be measured. LIALPRT MA-OF-FAS. My thoughts lie in the Wat chtower of Air. bodiless consciousness. Thus am I truly The Son of the Universe. Hold the Talisman of ZTZTZT in your left hand and the Talisman of ILIATAI in your right hand and say. Let this rising open into a small silent chamber at the heart of the Pyramid. I give you this body And pass through POAMAL-PRGE-ZEN (Poh-ah-mahIeh-Pazgeh-Zod-en) I now pass through The Palace of Sacrificial Fire. Let this chamber be bare with no entrances or exits. Rise straight up through the dark stones of the ceiling .B y 312 . My body lies in the Watchtower of Earth. IVITDT. My life lies in the Watchtower of Fire.and say. (Ee-vee-tehdeh-teh. Know yourself to be formless. By th e power of ZTZTZT (Zod-teh-zod-teh-zod-teh) And by the power of ILIATAI (Ee-leeah-tah-ee) Behold. Thus I am truly The Father of the Universe. A cleansing fire to be trea sured.

(Ee -peh-see-Ah Hoh-meh Teh-loh-keh-heh) Behold. By the virtue o f ZTZTZT (Zod-teh-zod-teh-zod-teh) I descend to the Son. Behold. In Emptiness it is written: Cursed is Form. In Form it is written: Cursed is Emptiness. the sacrifice that is indeed a sacrifice. I set my feet on death. 313 . Cleanse the area with the Banishing Rituals of the Pentag ram and Hexagram. (Zod-en-Ee-TehZod-en) Behold. IPSI-A HOM TELOKH. De scen d th rough t he Pyra m id a n d in t urn resume each of your bodies held in protective care by the Kings of the Watchtowers. PART 8.the strength of ILIATAI (Ee-lee-ah-tah-ee) I rise to the Father. PART 11. Attain Samadhi and maintain it for as long as possible (let it seem like t hree days and three nights). P AR T 10 . ZEN-IF-ZEN (Zod-en-Ee-peh-Zod-en) Behold. PA RT 9. Hold the Talism an of AMMA before you and say. ZEN-I-TZEN. I unite life and death together. (Oh-teh-hee-Ieh-Ah-Lue-seh-dee TehIoh-keh-heh) Behold. the sacrifice t hat is not a sacrifice. OTHIL-ALUSDI TELOKH. the Emptiness of Form I s t h e F o r m o f E m p t i n e s s .

PART 2. VRELP. F ix your mind on the Watchtower of Earth and say. Hold your Wand in your r ight hand and consecrate a circle with the Banishing Rituals of the Pentagram an d Hexagram. The p reparation. When exec uting this ritual. Charge your talismans for the formulas of VOVI N. TOOG. Face the Watchtower of Earth in the North with your Pantacle in your right hand and your Talisman of NANTA in your left hand. Pl ace these and your weapons on you r Altar together with a talisman for each of the four Magick Squares of the Watc htowers and a Talisman of the Magick Square of BABALON. HKOMA-KN ILA-O-IODI-M L-DO-T-AAI-TA (Heh-koh-mahKeh-nee-Iah-Oh-Ee-oh-dee-Em-El-Doh-Teh-Ah -ahee-Tat) 314 .Water. It is based entirely on the formula of VOVIN. be sure to vibrate each Enochian word properly. NIAKOD. E arth: The place wherein my thoughts and emotions Are become solidified. PART 3. Wear your black robe.Earth. Trace a black Invoicing Pentagram and Hexagram of Earth. ILIATAI and ZTZTZT. PART 1. NANTA-A-NOAN-NONKP-TA-KAL-AN-PL A (Nah-en-tat-Ah-Nohah-neh-Noh-.ENOCHIAN DRAGON RITUAL This ritual is for those Enochian Magicians who seek the title of Magical Dragon.en-keh-peh-Tah-Kah-leh-Ah-neh-Peh-lah) Behold. Fix your mind on the Watchtower of Water and say. Face the Watchtow er of Water in the West with you Cup in your right hand and your Talisman of HKO MA in your left hand.

315 . Air: Where that which is within Is turned outward with mercy And with discrimination. PART 4. Face the Watchtower of Fire in the South with your Wand in your right hand and your Talisman of B I T O M i n y o u r l e f t h a n d . I ride the Chariot of the Gods. Hold the Talisman of TOOG before you. EXAR P-XFA-IO-AAI-TI-RIT-OL-POILP (Etz-ar-pet-Etzefah-Ee-oh-Ah-ah-ee-Tee-Ree-teh-Oh-l et-Poh-eelet-pet) Behold. Tr ace a blue Invoking Pentagram and Hexagram of Water. By the power of TOOG (Toh-oh-geh) I enter the Aire of NIA (Nee-ah). PART 6. Mobility. F i x y o u r m i n d o n t h e Watchtower of Fire and say. Fix your mind on the Watchtower of Air and say. Trace a yellow Invoking Pentagram and Hexagram o f Air. Fire: Where fiery flames intertwine with godhead And all is consumed with Truth. BITOM-IA IAL-T-IADP-OAD -PR-MLPRG (Bee-tot-metEe-ah-Eeah-leh-Teh-Ee-ah-deh-peh Oh-ah-dehPar-Em-el-par-ge t) Behold. Face the Watch tower of Air in the East with your Dagger in your ri ght hand and your Talisman of EXARP in your left hand. Air. Trace a red Invoking Pentagram and Hexagram of Fire.Behold. Water: Where my Original Name Is the very blood that flows within me. Fire. PART 5. Focus your mind on the 24th Aethyr and say.

PART 11. By the power of VRELP (Var-el. And pass on with Det achment. Hold the Talisman of BABALON before you. F ocus your mind on the 8th Aethyr and say. Hold the Talisman of Z TZTZT before you. By the power of ZTZ TZT (Zod teh-zod-teh-zod-teh) I enter the Aire of DEO (Deh-oh). BABALON (Bah-bah-loh-en) 316 . Hold the Talisman of NIAKOD before you. The Goddess. I commune with my own Holy Guardian An gel. Focus your mind on the goddess BABALON as a reflex of NUIT and say. Focus your mind on the 7th Aethyr and say. Hold the Talisman of ILIATAI before you. PART 9. Part 7. Detachment. PART 10. By the power of ILIATAI (Ee-lee-ah-tah -ee) I enter the Aire of ZID (Zodee-deh). Hold the Talisman of VRELP before you. Knowledge. By the power of NIAKOD (Nee-ah-koh-deh) I enter the Aire of ZAX (Zod-ahtz) I gaz e into the face Of the mighty KHORONZON. I embrace the bo dy of BABALON (Bahbah-loh-en) And pass on with Compassion. And pass on with Understanding.-peh) I enter the Aire of VTA (Veh-tah). Focus your mind on the 14th Aethyr and say. (Keh-hohroh-en-zod-oh-en) And pass on w ith Knowledge. I rest in the City of the Pyramids. Compassion. Focus your mind on th e 10th Aethyr and say. PART 8.Mobility. Understanding.

The Banishing. I am your favored servant. VOVIN (Voh-vee-neh) BABALON-L-SONF-AAI (Bah-bah-loh-en-II-Sohneh-f eh-Ah ah-ee) VOVIN (Voh-vee-neh) See yourself as a Magical Dragon and hold that concept for a time. ADAN-ODO-BAHA-NOQ (Ah-dah-neh Oh-doh-Bah-hah-Noh-qeh ) I give obeisance to your receptive nature And call upon you as your faithful s ervant. PART 13. PART 12. 0 Goddess. VPAAH-OXIVABZIR NISAN-IN (Veh-pah-ah-heh-Oh-tzeeVah-beh-zodee-ar-Nee-ee-sah-neh-Ee-neh) B ehold. I roam the Watch towers and Aethyrs.Daughter of Infinite Space. Focus your mind on the Watchtowers and Aethyrs as a totality and say. the nughty wings of the eagle Carry me through the Void. INSI-ALAMA-VOVIN-AX-L -IAL-PRT (Ee-neh-see-Ah-Lah-mah-Voh-ve e-neh-Ahtz-ElEe-ah-leh-Par-teh) I tread the Path of the Dragon Whose name is the First Flame. Cleanse the area with the Banishing Rituals of the Pentagram and Hexagram. 317 . The Dragon. Hold the Talisman of VOVIN before you. ODO-EMNA-NOQ-If LAD (Oh-doh-Em-nah-Noh-qeh-El -Ee-ahdeh) I am opened up unto you. the power Inherent in all beings. ANANAEL-LONSA-MI (Ahnah-nah el-Lohen-sah-Mee) You are the Secret Wisdom.

Also charge your talismans for the Magick Squares of N EMO. 318 . H ol d y o u r W a n d in yo u r ri gh t h an d an d consecrate a circle with the Banishing Rit uals of the Pentagram and Hexagram. AMMA and ROR. KAL and IVITDT. PART 2. Place these and your Sword on yo ur A lt a r. Vibrate the name TEDOAND (Teh-doh-ah -endeh) while tracing his sigil with your Wand: Vibrate the name VIVIPOS (Vee-vee-poh-seh) while tracing her sigil with your Wan d: Vibrate the name VOANAMB (Voh-ah-nah-em-beh) while tracing his sigil with your W and: See these three sigils glowing red before you and say the following (place your own Magical Name in the blanks): TEDOAND (Teh-doh-ah-en-deh) Demander of Obediance.ENOCHIAN RITUAL OF VRELP This ritual is for those Enochian Magicians who seek to sa fely e n te r the Ci ty of th e Pyram i ds. PA RT 1. Wear your black robe. Come. I t is ba se d entirely on the f ormula of VRELP. Charge your talismans for the formulas of VRELP. and preferably at night. Preparation. It should be conducted in darkness.

Hold the Talisman of ROR in your right hand and the Talisman of AMMA in your le ft hand and say. I am ready to enter the domain 319 . For I am_____________________ VIVIPOS (Vee-vee-poh-seh) Mak er of Cycles.And remove my Pride. I am ready to enter VTA (Veh-tah). For Iam________________________________ ____________ VOANAMB (Voh-ah-nah-em-beh) Seer of Relativity. For l am ___________________________________________ Let these comma nds be carried out. The Darkness of the Abyss. Come. And remove my Karma. Come. The Li ght of the Sun In my left hand. Behold. PART 3. And remove my Ignorance. I have gi ven my sin unto BAG (Bah-geh) And my Pride unto VTI (Veh-tee) And my karmic Labo ring unto TOR (Toh-ra). karma and ignorance as aspects of your own ego an d rise above them by assuming your Magical Name and Magical Personality. In my right hand. I have combined Each square of AMMA (Ah-meh-mah) With t he three letters of ROR (Roh-ar) And have thus seen the Nineteen Ways. And to join the spiri t of LIL (Lee-leh) With the tension of IKH (Ee-kehheh). Within me the Sun at Mid-day And the Sun at Mid-night Are one Sun. See pride.

Of the Great One Of the Night of Time. See each Watchtower as a square-shaped region containing 156 pyramids (12x13). E a c h Watcht ower Square should be seen as a pyramid. Truly is the pyramid a tomb.neeah) By the power of K AL (Kah-Ieh) I enter the Currents of VTA (Veh-tah). You must eliminate any trace of ego or of your human personality. PART 4. see each pyramid as a black-robed Master sitting in meditation. PART 5. S e e y o ur sel f a s a geom e t ri c poin t o f c on scio us n ess without shape or de finition. I renounce my Name. Let the four regions of pyramids be surrounded by the e ndless Sea of Blackness. I am one with the Adepts. 320 . Each is identical to the other. Truly is the pyramid a temple of Initiation. I renounce my Name. Imagine the four Watchtowers in the darkness before you. The Black Cross w h i c h d i v i d e s t h e m i s a b o t t o m l e s s A b y s s . Hold the Talisman of KAL before y ou and say. Let the entire scene be shrouded in the darkness of the region. As you gaze at this scene with your magical sight. KIKLE-AAI LNNIA (Kee-keh-Ieh-Ah-ah-eeEl-en-. I sit in the City of the Pyramids. Hold the Talisman of VRELP and address the 156x4 masters and say: VR AN ROR-ELZAP LAIAD PLAPLI (Veh-rah neh Roh ra-El-zodah-peh Lah-ee-ahdeh Pel-ahpe h-lee) By the power of VRELP (Var eI-peh) I behold the City of the Pyramids And the Masters who dwell herein.

I take back my Desire. Therefore. One hundred and six are the seasons thereof. hold the Talisman of IVITDT before you and say the following (place your own Magical Name in the blanks) : IAL-PRG VAOAN IA L TIBIBP DOALIM TELOK (Ee-ah-leh-Par-geh Vah-oh-ah-neh Ee-ah-leh Tee-bee-beh-peh Doh-ah-lee-meh Teh-loh-keh) By the power of IVITDT (Ee-vee-teh-deh-teh). Iam_____________ I tu rn again to the world And to the Ways of Man.I have cast aside my Name. MI-L DOSIG-KOKASB (Mee-El Doh-see-geh-Koh-kah-ess-beh) PART 6. I am a pile of dust In the City of the Pyramids. When ready to leave. E OPHAN (Eh-oh-peh-hah-neh) This colors me with Sorrow. lam_____________ Hold the Talisman of NEMO in your left hand and your Sword in your right hand and say. Fifty are the Gates of Under standing. I have cast aside my Desire. Remain in the City of the Pyramids for as l ong as you can. I take back my Life. I have cast aside my Lif e. I am Lo rd 321 . NEM O-EM OA-M OAD-OADO (Neh-moh-Eh-moh ah-Moh-ah-deh-Oh-ah-doh) I am NEMO (Neh-moh). I take back my Name. This is my dual nature.

PART 7. Or as an evening star. I am as a Flaming Sword. And my light will shine upon the earth An d brin g h ope an d help to th ose Who dwell in the darkness of thought And who drink of the poison of life. Use your Wand to execute the Banis hing Rituals of the Pentagram and Hexagram.Of the City of the Pyramids. With my piercing Sword of Truth. R eturn to your physical body and surroundings. I drop through the Abyss And I will appear in the heaven of Jupiter As a morning star. And Prince in the Palace of Understanding. 322 .

Face the Watchtower of Earth and say. suitably decorated. Place these cakes. M ORDIALHTGA (Moh-ar-Dee-ah -leh-Heh-keh-teh-gah) IKZHIKAL (Ee-keh-zod-hee-kal) Gr eat King of Earth Who rules over the Square A In the Great Cross of Earth. and one red and hot such as spice or cinnamon. one blue and cool such as pudding o r cream. Place a charged talisman of LAHALASA on the Altar before you. H old the Talisman of the Square A from the Watchtower of Earth in your right hand . Prepare four small cakes (cupcakes.THE RITUAL OF LAHALASA Th e m a gi ca l w o r d L AH A L A SA i s fo rm e d f ro m th e letters contained in the central squares of the four Great Crosses. ALHKTGA (Ah-leh-hek-teh-gah) AKZINOR (Ahkeh-zodee-noh-rah) AHMLLKV (Ah-me l-elkeh-veh) Mighty Seniors of the Square A In the Great Cross of Earth. Consecra te a circle using the Banishing Rituals of the Pentagram and Hexagram. on the Altar. Come to me. Come to me. one for each of the central Squares of the Great Crosses (a truncated pyramid makes a suitable talisman). Wear your white rob e. STEP 1. Prepare eight t alismans. STEP 2. This ritual can be used to evoke power from these regions and transform it down to th e magician who can then use it for his own purposes. for exam ple). 323 . Hold the black cake in your left hand. one yellow and light such as marsh-mallow. one black and heavy such as chocolate.

See the power that abounds in thi s region to be flowing out. ward from the Great Cross of Earth into the black ca ke in the form of a thick black mist. Bring the stingin g Power of Scorpio A n d t h e ra w E n e r g y o f Ma rs Here to me. STEP 4. STEP 3. Hold the blue ca ke in your left hand. Concentrate on the Square A of the Great Cross of Earth. MORDIALHTGA IKZHIKAL Great King of Earth Wh o rules over the Square L In the Great Cross of Earth. Hold the Talisman of the Square S from the center of the Great Cross of Water in your right hand. Replace the Talisman of the Square A with that for the Square L and say. 324 . Come to me. Come to me.Bring the steady Power of Aquarius And lunar receptivity Here to me. Concentrat e on the Square L of the Great Cross of Earth. See the power that abounds in this region to be flowing out-ward from the Great Cross of Earth into the black cake in the form of a thick black mist. LAIDROM (El-a hee-dar-oh-em) LZINOPO (El-zodee-noh-poh) LIIANSA (Elee-ee-ah-ness-ah) Mighty Se niors of the Square L In the Great Cross of Earth. Face the Watchtower of Water and say.

MPHARSLGAIOL (Em-Peh-heh-Ar-ess-elGah-eeoh-leh) RAAGIOSL (Rah-ah-geeoh-sel) Grea t King of Water Who rules over the Square S In the Great Cross of Water. 325 . Come to me. Co ncentrate on the Square S of the Great Cross of Water. Come to me. Come to me. LSRAHPM (Less-rah-pem) LAVAXRP (elah-vahtz-ar-peh) LIGDISA (Eleegeh-dee-sah) Might Seniors of the Square L In the Great Cross of Water. SLGAIOL (Sel-gah-ee-oh-leh) SOAIZNT (Soh-ahee-zoden-teh) SAIINOV (Sahee-eenoh-veh) Mighty Seniors of the Square S In the Great Cross of Water. Replace the Talisman of the Square S wi th that of the Square L and say. Come to me. See the power that abound s in this region to be flowing from the Great Cross of Water into the blue cake in the form of a pale blue mist. Bring the creative Power of Leo And the unbounded Energy of Mars Here to me. STEP 5. MPHARSLGAIOL RAAGIOSL Great King over the Squar e L In the Great Cross of Water.

Replace the Talisman of the Square A with that of th e Square H and say. Come to me. STEP 7. Face the Watchtower of Air and say.v a h -h e h ) Great King over the Square A I n t h e G re a t C r o s s o f A i r . OROIBAHAOZPI BATAIVAH 326 . See the power that abounds i n this region to be flowing from the Great Cross of Water into the blue cake in the form of a pale blue mist. OROIBAHAOZPI (Oh-roh-Ee-bah-Ah -oh-zod-pee) B A TA I V A H ( Ba h -t a h -e e . Hold the yellow cake in yo ur left hand. AHAOZPI (Aha-o h-zod-pee) AAOZAIF (Ahah-oh-zodah-ee-feh) AVTOTAR (Ah-veh-toh-tah-rah) Mighty Se niors of the Square A I n t h e G re a t C ros s of Ai r . Bring the stinging Power of Scorpio And the Harmony of Venus Here to me. STEP 6. Conce ntrate on the Square L of the Great Cross of Water. Hold the Talisman of the Square A from the center of the Great Cross of Air in your right hand.Bring the stabilizing Power of Taurus And the Speed of Mercury Here to me. See the power that abounds in this region to be flowing from the Great Cross of Air into the yellow cake in the form of a light yellow mist. Come to me. Concentrate on t he Square A of the Great Cross of Air.

Great King over the Square H In the Great Cross of Air. OIPTEAAPDOKE (Oh-ee-peh-Teh-ah-ah Peh-doh-keh) E DLPRNAA (Eh-del-par-nah-ah) Great King over the first Square A In the Great Cros s of Fire. HABIORO (Hab -bee-oh-roh) HTNORDA (Heh-teh-noh-rah-dah) HIPOTGA (Hee-poh-teh-gah) Mighty Seni ors of the Square H In the Great Cross of Air. Hold the Talisman of the first Square A from the center of the Gr eat Cross of Fire in your right hand. Concentrate on the Square H i n the Great Cross of Air. Bring the balancing Power of Libra 327 . Hold the red cake in your left hand. Come to me. Come to me. Come to me. AAPDOKE (Ah-ah-peh-doh-keh) ADAEOET (Ah-dah-eh-oh eteh) A NODOIN (Ah-noh-dohee-neh) Mighty Seniors of the first Square A In the Great Cros s of Fire. Face the Watchtower of Fire and say. Bring the creative Po wer of Leo And the Stability of Saturn Here to me. Come to me. STEP 8. See the power that abounds in this region to be flowin g from the Great Cross of Air into the yellow cake in the form of a light yellow mist.

OIPTEAAPDOKE EDLPRNAA Great King over the second Square A In the Great Cros s of Fire. Concentrate on the second Square A in the Great Cross of Fir e. Bring the mobile Power of Gemini And the Enthusiasm of Jupiter Here to me. Come to me. See the power that abounds in this region to be flowing from the Great Cross of Fire into the red cake in the form of a fiery red mist. By the black power of MORDIALHKTGA That stabilizes th e Squares AL 328 . Replace the Talisman of the first Square A with that of the second Square A and say. H o l d y o u r Talisman of LAHALASA in your righ t hand before you and say. Come to me. See the power that abounds in this region to be flowing from the Great Cross of Fire into the red cake in the form of a fiery red mist. AAETPIO (Ah-ah-eteh-pee-oh) ARINNAP (Ahree-neh-nah-peh) A LNKVOD (Ahlen-leh-voh-deh) Mighty Seniors of the second Square A In the Great Cr oss of Fire. Concentrate on the first Square A in the Great Cross of Fire. S T E P 1 0. Th e a b s o r p t i o n o f t h e po w e r o f t h e e i gh t s u pr e m e t re a s u re z on e s m a y n ow be gi n .And lunar receptivity Here to me. STEP 9.

The Eight Supreme Treasure Zones Of th e Four Watchtowers. Being the central creative energy Of the four Great Crosses. (now eat the red cake) By the power of LAHALASA. (no w eat the yellow cake) By the red power of OIPTEAAPDOKE That kindles the Squares AA I now receive. The Wanton Well-being of Water. L-AI-IA-LAS-A L-AHA-A-LAHSALA-A-SA-L L•AHA-LAS-A 329 . according to my Will. according to my Will. The Enthusiastic Energy of Earth. (now eat the black cake) By the blue power of MPHARSLGAIOL That reflects in the Squares S L I now receive. according to my Will. I am now fixed.I now receive. The Forceful Ferocity of Fire. I am now freshen ed.. according to my Will. The Authoritative Action of Air. (now eat the blue cake) By the yellow power of OROIBAHAOZPI That courses through the Squa res AH I now receive. And the eight Lakes of Power From which streams forth The Cosmic Planes of Mani festation: I am now filled. I am now fortified.

four times and feel the power of these subtle Watchtower regions radiating th rough your body from the agency of the cakes. LAHALAS A. vibrate the magical word. 330 . Banish any unwanted force s with the Banishing Rituals of the Pentagram and Hexagram.See the rich magical power. When finished. as having entere d your body via the four cakes. which is both creative and healing. STEP 11.

Those who ingrain What they maintain. See a thick black ray of light emanate from the talisman and strike the contents of the Cup. Hold the Talisman of Water of Earth high above your Cup and say. Pour wine into your Cup and place it on the Altar to act as a base for the elixir. Those who give pain To what the y maintain. May the Generative Angels of Earth Come to me now. Appendix A. Do I command you. would be suitable here). STEP 3.ENOCHIAN RITUAL OF MAGICAL ELIXIR This ritual is for magicians of all levels. Wear your white r obe. Hold the Talisman of Earth of Earth high above your Cup and say. STEP 1. one for each of the subquadrants of the Watchtow ers (Figures 16 through 31. The Protector of Man. May the Holding Angels of Earth Come to me now. Know that the power of the Hol ding Angels of Earth of Earth has entered your Cup. STEP 2. Prepare sixteen talismans. By the power of NPHRA (Enpeh-har-ah) And the great god Tuamautef. Th e potency o f t h e e l i x i r p r o d u c e d w i l l b e p r o p o r t i o n a l t o t h e experience and training of the magician. By the power of NRONK (En-roh-en-keh) And the warrior god Horns. Consecrate a cirde. 331 .

Hold the Talisman of F ire of Earth high above your Cup and say. May the Sustain ing Angels of Earth Come to me now. Know that the power of the Sustaining Angels of Earth has entered your Cup. The Lust of the Blood. Hold the Talisman of Earth of Water high above the Cup and say. Those who regain What they maintain. Do I command you. Those who sustain What they maintain. Do I command you. Hold the Talisman of Air of Earth high above your Cup and say. STEP 6. Know that the power of the Desiring Angels of Earth has entered yo ur Cup.The Protector of Mothers. See a blac k ray of light flecked with red emanate from the talisman and strike the content s of the Cup. By the power of NIAOM (Nee-ah-oh -meh) And the bull god Apis. See a black ray of light flecked with yellow emanate from the talisman and strike the contents of the Cup. See a black ray of light flecked wit h blue emanate from the talisman and strike the contents of the Cup. STEP 4 . Know that t he power of the Generative Angels of Water of Earth has entered your Cup. May the Desiring Angels of Earth Come to me now. 332 . Do I command you. STEP 5. The Initiator of the Temple. By the power of NBOSA (En-boh-ess-ah) And the guiding god Anubis.

The Mot her of Heaven. By the power of HTDIM (Heh-teh-d ee-meh) And the moon goddess Isis. Those who review What they renew. STEP S. By the power of HMAGL (Heh-mah-gel) And the cow goddess Hathor. Hold the Talisman of Air of Water high above the Cup and say. Know that the pow er of the Cohesive Angels of Water has entered your Cup. 333 . See a pale blue ray of light emanate from the talisman and strike the contents o f the Cup. Know that the power of the Regenerative Angels of Water has entered y our Cup. Hold the Talisman of Wa ter of Water high above the Cup and say. Those who hold true To what the y renew. See a pale blue ray of light flecked with black emanate from the talisman and strike the contents of the Cup. The loving Lady of Heaven.May the Cohesive Angels of Water Come to me now. Do I command you. May the Regenerative Angels of Water Co me to me now. Do I command you.

D o I command you. Those who pursue What they renew. 334 . Th e Lord of Silence. STEP 10. By the power of HTAAD (Heh-tah-ah-deh) And the child god Harpocrates. Hold the Talisman of Earth of Air high above the Cup and say. Know that the power of the Passiona te Angels of Water has entered your Cup. By the power o f HNLRX (Heh-nel-artz) And the naked goddess Sothis. May the Changing Angels of Air Come to me now. Hold the T alisman of Fire of Water high above the Cup and say. STEP 9. Do I command you. May the Passionate Angels o f Water C o m e t o m e n o w . T hose who despair Of what they compare. See a pale blue ray of light flecked with y ellow emanate from the talisman and strike the contents of the Cup. The Lady of the Dog Star. See a pale blue ray of light flecked with red emanate from the talisman and strike the contents of the Cup.May the Illusion Angels of Water Come to me now. Know that th e power of the Illusion Angels of Water has entered your Cup. Those who misconstrue What they renew.

Know that the power of the Relative Angels of Air h as entered your Cup. May the Relative Angels of Air Come to me now. Do I command you. The Initiator of the Temple. By the power of ERZLA (Er-zod-el-ah) And the ancient god U r-Heru. By the power of EYTPA (Eh-yeh t eh-pah) And the mighty god Hapi. 335 . Those who are aware Of what they compare. Se e a pale yellow ray of light flecked with blue emanate from the talisman and str ike the contents of the Cup. Do I command you. Know that the powe r of the Changing Angels of Air has entered your Cup. Hold the Talisman of Water of Air high above the Cup and say. The powerful Elder Horus. Hold the Talisman of Air of Air high above the Cup and say.By the power of ETNBA (Eh-ten-bah) And the guiding god Anubis. STEP 12. STEP 11. Those who ensnare What they compare. May the Intelligent Angels of Air Come to me now. See a pale yellow ray of light flecked with black emanate from the talisman and strike the contents of the Cup. The Lord of Secret Places. Do I command you.

Those who shame 336 . Do I command you. Hold the Talisman of Water of Fire hi gh above the 337 Cup and say. STEP 15. Hold the Tal isman of Earth of Fire high above the Cup and say. Hold the Talisman of Fire of Air high above the Cup and say. Know that the power of the Intelligent Angels of Air has entered yo ur Cup. Ma y the Harmonious Angels of Air Come to me now. Those who are fair To what they c ompare. Know that the p ower of the Harmonious Angels of Air has entered your Cup.See a pale yellow ray of light emanate from the talisman and strike the contents of the Cup. See a pale yellow ray of light flecked with r ed emanate from the talisman and strike the contents of the Cup. Those who enflame What they can name. By the power of EXGZD (Ehtz-egg-zod-deh) And the cat goddess Bast The La dy of the Night. STEP 14. May the Transforming Angels of Fire Come to me now . May the Wrathful Angels of Fi re Come to me now. See a bright red ray of light flecked with black emanate from the tali sman and strike the contents of the Cup. Know that the power of the Wrathful Ang els of Fire has entered your Cup. STEP 13. By the power of BPSAK ( Beh-pess-ah-keh) And the great god Qebhsennuf. Do I com mand you. The Lord of Restoration.

See a bright red ray of light fl ecked with blue emanate from the talisman and strike the contents of the Cup. Th ose who blame 337 . See a bright red ray of light flecked with yellow emanate from t he talisman and strike the contents of the Cup. Do I command you. Hold the Talisman of Air of Fire high above the Cup and say. The Lord of the Dead. STEP 17. By the power of BDOPA (Beh-doh-pah) And the all-powerful god Osiris. By the power of BANAA (Bah-nah-ah) And the protective god Me stha. Do I command you. Kn ow that the power of the Transforming Angels of Fire has entered your Cup.What they can name. Know that the power of the Shapi ng Angels of Fire has entered your Cup. STEP 16. May the Violent Angels of Fire Come to me now. Hold the Talisman of Fire of Fi re high above the Cup and say. The first Son of Horns. May the Shaping Angels of Fire Come to me now. Those who maim What they can name.

See a bright red ray o f light emanate from the talisman and strike the contents of the Cup. Do I command you. STEP 18.What they can name. Drin k the consecrated elixir com pletel y an d feel the energies and powers from the sixteen Watchtower subquadrants enter your body and uplift it. 338 . The Lady of Dispersion. May this Magical Elixir Hold my health and longevity. By the power of BZIZA (Beh-zodee-zodah) And the beautiful go ddess Nephthys. Know that the power of the violent Angels of Fire has entered your Cup. Hold the Cup in both hands before you and say. STEP 19. Say a short prayer of gratitude. May this Magick Distillation From the Forces of the Watchtowers Bles s my body with its powers. Close with an appropri ate banishing ritual.

STEP 3. Wear your black robe. 339 . The Preparation. By the light of my Godhead. I invoke your power. STEP 1. Hold your Wand in your right hand.ENOCHIAN RITUAL FOR INVISIBILITY The following Enochian version of the Golden Da wn's Invisibility Ritual is for use by advanced magicians to bring about a tempo rary state of invisibility. by all the Symbols And Words of Power. All names in this ritual should be vibrated when pron ounced. position talismans of the four Watchtowers and the Tab let of Union in such a way that you face the Magical Universe. magick circle. That you leave your places of habitation And concentrat e around me. I charge you. The Invocation. Whereupon all thoughts And deeds of all men are written. Consecrate a circle with your Wand. weapons. Face the Magical Universe on your Altar and say: In the name of KAOS (Kah-oh-seh) And the name of KOZMOS (Koh-zod -moh-seh) With the 92 Governors Of the 30 Aethyrs. And Light Intangible. instruments. After some degree of success in a magical environmen t (robe. On your Altar. I charge you. In turn. A method of invoking Kings is given in Enochian Magic. 0 Light Invisible. invoke the forces of the four Kings of the Watchtowers. and so on) the advanced magician c an use the basic techniques employed to mentally invoke a condition of temporary invisibility at any time. STEP 2. The Charge.

Visualize th e dualistic forces of Chaos to be surrounding your body and coalescing into a da rk cloud. A Shroud of Darkness. STEP 4. That I may become invisible. In the name of Infinite Space. (Teh-h oh-tah-neff) [trace her sigil before you] She whose coming means Victory.and address the three Governors as foyllows: O THOTANF. BAMS. BAMS (Bah-meh-seh) 340 . A Formula of Defense. Men see not.Invisible. Who dwells in the Night Which no man may a pproach Wherein is Mystery and Depth unthinkable And awful Silence: I charge you . Our Lady NUIT (Nu-ee-teh). Then say. The Lady NUIT (Nu-ee-teh). Intangible. The Governors of Paz. Clothe me with yyourVeil Woven from that silent Darkness That surrounds your ab ode Of Eternal Rest. So that seeing me. To grant my request. Nor understand the thing that they behold. O Goddess of the Night Sky. Lady of Darkness. Rise in your Body of Light to the furth Aethyr. BAMS. Feel the dark cloud surrounding you intensify as you vibrate the name of the goddess . PAZ. NUIT (Nu-ee-teh).

(Ahtz-zodee-ah-rah-geh) [trace his sigil before you] He who se Name is Flame. a ll those who see me Will confound their eyes. Thus do I formulate a barrier Without my astral form That it may be to me a Wall And as a Fortress. O AXZIARG. STEP 5. all those who see me Will forget the seeing. And clothe t his my astral form With an Egg of Blue. Thus do I charge you. O POTHNIR. OVKHO OOAONA (Oh-veh-heh-hoh Oh-oh-ah-oh-nah) By your power. The Egg of Blue Which is wrapt around m y physical form. TheFormulation. To be a basis an d receptacle For the Shroud of Darkness. MAZBA ORS (Mah-zod-bah Oh-rah-seh) By your power. That I may pass by unnoticed. 341 . That I may pass by u nnoticed. (Poh-teh-henee-ar) [trace his sigil before you] Son of the Three-fold Throne. Face the three Governors of PAZ and say. all tho se who look upon me Will see your Robe of Darkness That I may pass by unnoticed. And I now declare that it is so formulated. Collect yourselves about me.By your power.

For you are the Watchers. And confoun d sight. ready to be dispersed and re-formed at your Word. OVKHO EXARP (Oh-veh-k eh-hoh Eh-tzar-peh) In the name of EXARP (Eh-tzar-peh) In the name of HKOMA (Heh -koh-mah) In the name of NANTA (Nah-en-tah) In the name of BITOM (Bee-toh-meh) I charge you And I invoke the Shroud of Concealment. D a r k e n m a n ' s e y e s That he see me not. 342 . And shroud my form in your substantial Night. Clothe me an d hide me. Clearly visualize a Shroud of Darkness enveloping you at a distance of 18 inches from the surface of your body. Now I we ar a Robe of Night. And my soul is the Shrine. The Shroud. Governors of PAZ (Pah-zod) To confou nd the Air About my body For as long as I have need of it. Gather at my Word. O Flakes of Astral Light. Gather together. Then further charge these Governors: By the power of the words OVKHO EXARP (Oh-veh-keh-hoh Eh-tzar-peh) I charge you. Know this Shroud of Darkness to be under your control. STEP 6.A Shroud of Darkness. A shroud to blacken out the Light To repel eyes. But at my control.

Face the North and say. I now pass by The G ate of the Invisible By virtue of the Name of Light. F ace the West and say. Face the South and sa y. I am the Wielder Of the forces of the Great Balance. Thus have I formulated This Shroud of Darkness and of Mystery As a concealmen t and a guard. Invisible. Invisible o n the Paths of the Shades. I now pass by The Gate of the Invisible By virt ue of the Name of Darkness. Face the East and say. Feel the Shroud of Darkness surrounding you. 343 . Darkness is my Name. From all things Of Sight and Sense. The Practice. STEP 7. I am the only being In an Abyss of Darkness. I have shrouded myself In mystery and concealment. Invisible. Let your Body of Light enter into you physical body.To shroud my form In your substantial Night. I am Light shrouded in Dark ness. I am the Great One. I am concealed from the eyes of all men. May I enter the Path of Darkness.

Depart in peace With my Blessing. You may now depart to your ancient ways. And b e ready to come When you are next called. Again to shroud me fro m the eyes of men.STEP 8. The Banishment. And now I say to you. banish it by saying: 0 Shroud of Darkness and of Mystery Whi ch has well served my purpose. Use the Banishing Rituals of the Penta gram and Hexagram to send the Shroud back to its own sphere. But be r eady to return to me Quickly and forcibly. 344 . After invoking and using the Shroud of Darkness. At my request.

Hold your Cup in your right hand. AXIR. Place it on the Altar before you. It is provided for use by advanced magicians. face West and say. The de ity is to be evoked into this triangle while you. Angels of the Watchtower of the South. remain in the ci rcle. face South and say. I see the holy and form less Fire Which darts through the hidden depths of the universe. and his sigil fro m the Rose. To the N orth create a triangle so that the triangle lies just outside the circle. STEP 2. but the principles incorporated here can be applied to any Watchtower deity. musk) for this ritual. This ritual is specifically desig ned for the Earth of Earth Angel.RITUAL FOR EVOKING THE WATCHTOWER DEITIES EVOCATION RITUAL: THE EARTH ANGEL AXIR The following evocation is a typical ritual for evoking the Watchtower deities. I hear the Voic e of Fire. I see the holy and formless Water Which flows through the hidden depths of the universe. the number 566. the magician. I hear the Voice of Water. 345 . Construct a magick circle. OIP-TEAA-PDOKE (Oh-ee-peh Teh-ah-ah-Peh-doh-heh) I invoke you. STEP 1. Consecrate your circle using the Banishing Rituals of the Pentagram and He xagram. C reate a Pantacle inscribed with the name AXIR. Use a strong heavy-bodied incense (for example. Open the ritual as follows : Hold your Wand in your right hand.

ORO-IBAH-AOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) I i nvoke you. MOR-DIAL-HKTGA (Moh-ar -Dee-ah-leh-Heh-keh-teh-gah) I invoke you. Angels of the Watchtower of the North . I see the holy and formless Earth Which lies at the hidden depths of the universe. Hold your Pantacle in your righ t hand. Angels of the Watchtower of the West. face North and say. Raise your Censer in your right hand and use it to trace the two invoking pent agrams of Spirit: 346 . I hear the Voice of Air. I hear the Voice of Earth.MPH-ARSL-GAIOL (Em-peh-heh-Ar-ess-el-Gah-ee-oh-leh) I invoke you. I see the holy and formless Air Which blows through the hidden depths of the uni verse. Hold your Dagger in your right hand. Angels of the Watchtower of the East. face East and say.

STEP 4. I invoke you into my hea rt To help me in this invocation To help me in the Great Work And thereby to hel p others. say. Then vibrate the Calvary Cross names: ABAFT (Ah-bah-leh-peh-teh) ARBIZ (Ar-bee-zod) 347 . Who solidifies the past. Hold your Pantacle of A XIR before you. Be you also guardians Of this Magick Circle That I may enter in And becom e a partaker Of the secrets of the Divine Light. O Guardians of the Gates of the Uni verse. EXARP (Ehtzar-peh) BTTOM (Bee-toh-meh) NANTA (Nah-en-t ah) HKOMA (Hehkoh-mah) In the names of the letters Of the Tablet of Union I invo ke you. Divine Forces of the Spirit of Life. Feel the presen ce of the King and Seniors of Earth. (Ee-kehzod-he e-kal) O King of the Earth. STEP 3. face the Watchtower of Earth and say.While tracing these. Vibrate the names of the six Seniors of Earth. MOR DIAL-HKTGA (Moh-ar-Dee -ah-lehHeh-kehteh-gah) IKZHIKAL. Who u ses the Earth for a footstool.

six. 348 . In the name of the for mula MIKA BABALON (Mee-kah Bah-bah-loh-en) Whose number is your own.vibrate the Angels of Earth of Earth: NRONK (Neh-roh-en-heh) RONK (Roh-en-keh) T AXIR (Tah-etzee-ar) AXIR (Ah-tzee-ar) STEP 5. Hold your Dagger in your right han d. Five hundre d. and sixty. Feel the presence of AXIR. the Pantacle of AXIR in your Ieft hand. I bind you. and say. I bind you. Trace the sigil of AXIR in the air before you while vibrating his name: STEP 6. Continue the evocation by saying: 0 mighty an d powerful Angel AXIR (Ah-tzee-ar) I call you. In the name of your K ing IKZHIKAL (Ee-keh-zod-hee-kal) I call you. O Lords of the Land of Life Hear this Call of mine To the Angel AXIR (Ah-tzee-ar) In the Earth Angle Of the Northern Quadrangle By whose Magical Seal I now bind With a triple cord of bonda ge.

S w e a r b y t h e m i gh t y S e a l That I hold before you That yo u will do this for me. PIRIPSOL. I bind you. STEP 7. Purify my earthy self And fix herein the glory Of mine Ho ly Guardian Angel That I may find the Hidden Stone Whereon a new spiritual Name shall be written. I bind you. By these names I evoke you. In the name of TAXIR (Tah-e tzee-ar) I call you. Leave your abode in the Kingdom of Earth And appear to me here In the Magical Triangle without this Circle In fair shape and true. 349 . Come forth and appear in this triangle. As he material izes before you. say: O mighty AXIR (Ah-etzee-ar) Perform all of my demands Help me in the Great Work. PIRIPSOL (Pee-ree-pess-oh-leh) MIKA BABALON (M ee-kah Bah-bah-loh-en) I call you. I bind you. Teach me the mystery of the earthy self And how it may be made creative. From your Square A of Black Earth Where Horns milks his Cow Where the influence of the element Water Produces the Hanged Man. repeat STEP 6 until he so appears. Come forth AXIR (Ah-etzee-ar) And manifest yours elf before me. You should be able to see the Angel AXIR forming in the a ir above the triangle. If not.I call you.

STEP 10. Learn from him according to your will. AXIR (Ah-tzee-ar) D e pa rt i n Pe a ce To your habitation In the Kingdom of Earth. You will be a perp etual link of communication Between the Lords of Earth And my human soul. STEP 8. STEP 9. Perform the Banishing Rituals of the Pentagram and Hexagram. who should be clearly before you. Commune with this Angel.Whenever I call upon you By Word or Will or Magical Ceremony. Let there be p eace between us And let you come forth again When you are called. The Banishment. 350 . Now banish the Angel by saying: I charge you that from this day You will bring no harm to me Or to my home Or to my family Or to my friends And that you will not deceive me.

Place a Talisman of LAHALASA on the Altar before you. C on ce n tra te on th e tw o ce n te r squares of this Watchtower an d say. Reserve a place for it on the Alta it will appear. . STEP 3. The following ritual is provide d for advanced magicians. All physical objects are such precipitations. See the object to be preci clearly in your mind. The magician can use this law according to his own will. and make his ow n ph y si ca l m a n ife sta t io ns . Face the Watchtower of Air. t he magician must consciously direct and quicken the natural tende ncy of an astral object to assume physical form. To be s u cces sf u l. follow ing the natural law of manifestation.AA (Ah-ah) Face the Altar and see an image of the object to be precipitated at the desired position. Face t he W a tch t ow er o f Fire . Consecrate a circle. charged pitated r where Wear your black robe. STEP 2. Give it a name. Concentrate on the two center squares of this Watchtower and say. 351 . Hold your Wand in your right hand and the Ta l i sm a n of L AH AL AS A i n yo ur le ft ha n d. OIP-TEAA-PDOKE (Oh-ee-peh-Teh-ahah-Peh-doh-keh) May the power In the squa res A (Ah) and A (Ah) Come to me now And assist me. It involves the conscious precipitation of psychic and/or astral objects i nto physical manifestation.ENOCHIAN PRECIPITATION RITUAL The magical ability to bring invisible objects into visible appearance is well-k nown. STEP 1.

AL (Ah-leh) Face the Altar and s ee the object precipitated in perfect detail. SL (Seh-leh) Face the Altar and see the image of the object with great clarity and detail. 352 . Face the Watchto wer of Earth. MOR-DIAL-HKI'GA (Moh-ar-Dee-ah-lehHeh-kehteh-gah) May the power In the squares A (Ah) and L (leh) Come to me now And assist me. MPHARSL-GAIOL (Em-peh-heh-Ar-ess-elGah-eeoh-leh) May the power In the squares S (Se h) and L (Leh) Come to me now And assist me. STEP 5. Face the Watchtower of Water.ORO-IBAH-AOZPI (Oh-roh-Eo-bah-AhBah-Zodpee) May the power In the squares A (Ah) and H (Heh) Come to me now And assist me. AH (Ah-heh) Face the Altar and see the image of the object clearly and in greater detail. Concentrate on the two center squares of this Watchtower and say. Concentrate on the two center squares of this Watchtower and say. STEP 4.

call on t he forces of the 23rd Aethyr.. as follows: Vibrate the name RONOAMB (Roh-noh -ah-meh-beh). Vibrate the letters of the word LAHALASA while tracing its sigil in the air before you. TOR. 353 .STEP 6. Let the four forces of the Watchtowers impel the object into visible appearance. STEP 7. While facing the object on the Altar. while tracing his blazing black sigil before you. is: See the sigil blazing in the four Enochian colors before you as follows: L-black A-r e d H .yellow A-red L-blue A-yellow S---blue A-black Will this sigh to s lowly condense into a cloud and let this cloud sink down and enter into the sing le object on the Altar. from the Rose. The sigh.

And then say, 0 RONOAMB, Protector of All Precipitations, to me now, And safegua rd this manifestation. Come Vibrate the name ONIZIMP (Oh-nee-zodee-em-peh), while tracing his blazing black sigil before you, And then say, 0 ONIZIMP Doer of All Deeds, Come to me now And carry out this man ifestation. Vibrate the name ZAXANIN (Zod-ahtz-ah-nee-en), while tracing his bla zing black sigh before you, And then say, O ZAXANIN, Namer of All Names, Come to me now And define this mani festation Of__________ _ (speak the name of the object) Feel the presence of the se Governors in the circle with you. 354

STEP 8. Say the following: By my Will, The Power of LAHALASA (L,ah-hah-lahsah)Is multiplied by the power of BESZ (Bess-zod) Whereupon the Product is the strengt h Of RONOAMB (Rah-noh-ahembeh) And of ONIZIMP (Oh-nee-zodee-empeh) And of ZAXANI N (Zod-ahtz-ahnee-en) Whose Product is One and Two, Whose Sum is Three, Whose fi nal number Is the intelligent manifestation Of Matter and Space. MIKALZO-KAFAFAM PIRIPSOL (Meekah-leh-zodoh-Kah-fah-fah-meh Pee-ree-peh-soh-leh) The Power of TO R (Toh-roh) Sustains the Heavens While holding up the Earth. By this mighty Crea tive Power Do I fulfill my Will. The object should now be fully materialized on the Altar. If not, repeat Steps 6, 7 and 8. STEP 9. Do not use a banishing ritua l lest it remove your precipitation with it. Instead, give appropriate gratitude to those powers that have faithfully carried out your Will. 355

ENOCHIAN RITUAL OF THE ABYSS The following ritual is provided for those magician s who will to face into the Abyss and dare to cross beyond it. It can be used in preparation for either offices of VRELP or Dragon. Throughout the ritual, where a blank line is used, substitute your own Magical Name. STEP 1. W ear your whit e robe. Place the Altar in the center of the circle. Place your Sword on the Alt ar. Prepare a Talisman of NIAKOD and place it on the Altar. Place four small tab les in the circle around the Altar. Locate each table at one of the four directi ons. Place a talisman of the Watchtower of Earth on the table to the north of th e Altar. Place a talisman of the Watchtower of Water on the table to the west of the Altar. Place a talisman of the Watchtower of Air on the table to the east o f the Altar. Place a talisman of the Watchtower of Fire on the table to the sout h of the Altar. These four talismans should be in the form of the four Watchtowe r Tablets. Place a lit candle on each of the four tables. Use a black candle at the North, a blue candle at the West, a yellow candle at the East, and a red can dle at the South. Let no other light be visible. Consecrate a large circle aroun d this area using an appropriate banishing/cleansing ritual. The light from the candles as the Watchtowers should illuminate the inside of the circle. Outside t he circle should be total darkness (this ritual is best conducted at night). STE P 2. Begin by facing the Altar. Take your Sword in your right hand. Hold the Tal isman of NIAKOD in your left hand and say, It is my Will to touch and kiss The a wesome void of the Outer Abyss. Concentrate on the goal of this ritual. Will you r mind to become calm and receptive. 356

STEP 3. Leave the Altar and stand before the Watchtower of Earth. Point your swo rd at this Tablet and say, In the holy name of MORDIALHKTGA I, ,______________ , command you, Mighty IKZHIKAL, Great King of Earth: Let me now pass through Your Watchtower of Earth. Concentrate on Earth. Circle this table while vibrating th e name TEX. Then circle the table a second time while vibrating the name RII. ST EP 4. Leave the North and stand before the Watchtower of Water. Point your sword at the Tablet and say, In the holy name of MPHARSLGAIOL I, ______________ , com mand you, Mighty RAAGIOSL, Great King of Water; Let me now pass through Your Wat chtower of Water. Concentrate on Water. Circle this table five times. With each circuit, vibrate the names of BAG, ZAA, DES, VTI and NIA in turn. STEP 5. Leave the West and stand before the Watchtower of Air. Point your sword at this Tablet and say, In the holy name of OROIBAHAOZPI I, _____________ , command you, Might y BATAVIAH, Great King of Air; Let me now pass through Your Watchtower of Air. C oncentrate on Air. Circle this table seven times. With each 357

circuit, vibrate the names of TOR, UN, ASP, KHR, POP, ZEN, and TAN in turn. STEP 6. Leave the East and stand before the Watchtower of Fire in the south. Point y our Sword at this Tablet and say, In the holy name of OIPTEAAPDOKE I, , command you, Mighty EDLPRNAA, Great King of Fire; Let me now pass through Your Watchtowe r of Fire. Concentrate on Fire. Circle this table six times. With each circuit , vibrate the names of LEA, OXO, VTA, ZIM, LOE,and IKH in turn. STEP 7. Go to the Tablet in the North. Stand between the Tablet of Earth and the arc of your circ le with your back to t he Ta blet. Fa ce outw a rd from the circle i nt o t he b lackness of the Abyss. Thrust your Sw ord into this darkness. Let it pierce the Abyss but be sure to remain standing within the circle. Then say, 0 Mighty KOMAN AN I, ____________ _ , stand before you. I know you. I know your name. I know yo ur formulating nature. You give yourself to all forms And rebuke the emptiness. Yours is the Knowledge of structure. I, ____________ _ , know you Who sits in th e North Where all things are clothed. B y t h e po w e r o f N I A K O D You wil l obey me. 358

STEP 8. Move to the East and stand with your back to the Tablet there. Thrust yo ur Sword into the darkness outside the circle and say, 0 Mighty LEXARPH I, _____ _____ _ , stand before you. I know you. I know your name. I know your catalytic nature. You stand between form and void; A virgin untouched by either. A harlot intimate with both. Yours is the Knowledge of Means. I, __________ _ , know you Who sits in the East Where all things are commenced. By the power of NIAKOD You will obey me. STEP 9. Move to the South and stand with your back to the Tablet t here. Thrust your Sword into the darkness outside the circle and say, 0 Mighty T ABITOM I, ____________ _ stand before you. I know you. I know your name. I know your dispersive nature. You give yourself up to voidness And rebuke all aggregat es. Yours is the Knowledge of Suchness. I, __________ _ , know you Who sits in t he South Where all things are consumed. By the power of NIAKOD You will obey me. 359

STEP 10. Move to the West and stand with your back to the Tablet there. Thrust y our Sword into the darkness outside the circle and say, 0 Mighty KHORONZON I,___ _________ _ , stand before you. I know you. I know your name. I know your incohe rent nature. Y o u are the great Demon, T h e L o r d o f t h e A b y s s , Whos e kiss is m a dn e s s And whose touch is death. Yours is the Knowledge of Form. I, ______________ , know you Who sits in the West Where all things are complete d. B y t h e po w e r o f N I A K O D You will obey me. Even you, the Archdemon Will obey my Will. STEP 11. Point your Sword downward to the circle. Lift up the Talisman of NIAKOD before you and say, I have truly tread the Path To stand at last upon the brink And dare the breath of demon's wrath. I stare! I bend! I lea p! I sink! In the name of NIAKOD KOMANAN help me. TABITOM uphold me. KHORONZON s tand aside for me. See the depths of the Abyss surrounding you in your protected circle. Let the demons of the Abyss be as black swirling clouds upon a midnight sea but unable to harm you. 360

Remain in this state for as long as you can. STEP 12. Return to the Altar and pe rform an appropriate banishing ritual. 361

ENOCHIAN DEATH RITUAL The following Enochian ritual is provided for a dv a n c e d m a g i c i a n s . I t i n v o k e s t h e n a t u r a l de a t h processes and is therefore a powerful ritual of initiation into life. If properly conducte d, you, the magician, will directly face your own death and transcend it. You wi ll understand death to be a necessary part of life. STEP 1. Wear your black robe . Conduct an appropriate openin g ceremon y such a s t he Enochi an Formu la of Opening by Watchtower. Enter you r Body of Light. STEP 2. Face the Watchtower of Earth and say: MOR-DIAL-HKTGA (Mor-ar-Dee-ah-lehHeh-kehteh-gah) O [KZHIKAL (Eekeh-zod-hee-kal) I return my body to you In the Watchtower of Earth TELOKH, TELO KH (Teh-loh-keh-heh) SIATRISNANTA (See-ahteh-ree-seh-Nah-en-tah) PI-BLIAR BABALO N (Pee-Beh lee-ar Bah-bah loh-en) O Death, you carry away my body To the Scorpio ns of Earth But I escape you To the Great Place of Comfort; The Palace of Our La dy Babalon. Visualize the Lord of Death coming before you. See your physical bod y as dead and cold. See yourself as leaving it forever. See yourself as leaving the Earth behind you as you sa y t h e se w ords. C le a rly se pa rate your se n se of identity from your body which now faces disintegration. STEP 3. Face the Watchtower of Water and say: MPH-ARSL-GAIOL 362

(Em-peh-heh-Ar-ess-el-Gah-ee-oh-leh) RAAGIOSL (Rah-ah-gee-oh-sel) I return my bl ood to you I n t h e W a t c h t o w e r o f W a t e r . TELOKH, TELOKH (Teh-loh -keh-heh) NAZPS-TELOKH (Nah-zod-pess-Teh-loh-keh-heh) HKOMA (Heh-koh-mah) E-KNIL A (Eff-Keh-nee-lah) PIBLIAR ZEN BABALON (Pee-Beh-lee-ar Zod-en Bah-bah-loh-en) S word of Death You pierce through to my blood But I escape you To the Great Place of Comfort; The Palace of Our Lady Babalon. See all attachment to your body and your past life come to an end. Clearly separate your sense of identity from you r personality which now faces certain disintegration. STEP 4. Face the Watchtowe r of Air and say: ORO-IBAH-AOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) BATAIVAH (Bah-tah -ee-vah) I return my breath to you In the Watchtower of Air TELOKH, TELOKH (Teloh-keh-heh) ADPHANT-ORS TELOKH (Ah-deh-peh hah-en tehOh-ra-seh Tel-oh-keh-heh) E XARP (Ehtz-ar-peh) PI-BLIAR SALMAN BABALON (Pee-Beh lee-ar Sah-leh mah-neh Bah b ah-loh-en) O unspeakable Darkness of Death You hide away my breath But I escape you To the Great Place of Comfort; The Palace of Our Lady Babalon. 363

See all normal brain/mind thinking come to an end. The logic and reason of your brain/mind has died with your body. Clearly separate your sense of identity from your lower mind which now faces certain disintegration. STEP 5. Face the Watcht ower of Fire and say: OIP-TEAA-PDOKE (Oh-ee peh-Teh-ah-ah-Peh-doh-keh) O EDLPRNA A (Eh-deb par-nah-ah) I return my life to you In the Watchtower of Fire TELOKH, TELOKH (Teh-loh-keh-heh) NOQOLBITOM (Noh-quo-leh-Bee-toh-meh) PI-BLIAAR BABALON (Pee-B eh-lee-ar Bah-bah-loh-en) O Death, you give my life To the Servants of Fi re But I escape you To the Great Place of Comfort; The Palace of Our Lady Babalo n. See human consciousness come to an end for you. Your memory is gone. Your per sonality is dispersed. Your name is forgotten. STEP 6. Empty your mind of its co ntents and say: TELOKH (Teh-loh-keh-heh) O Death, to me is the Victory. You have taken my Body and my Mind, But my Spirit remains; A Light in the Darkness. ABAI -MALPIRG ABAI-MALPIRG ABAIMALPIRG (Ah-bah-ee-Mahleh-pee-rah-geh) 364

I am the stooping Life-Spark In a Well of Darkness. I am the Light of Wisdom And the Light of Mercy. Behold, there is healing in my wings. Life from my Spirit s prings. I am he that has life and am dead. He who from life to life is led. I ho ld the ivory Keys of Hell. I hold the keys of Death as well. BLIORB-OLPRT (Beh l ee-oh-ra-beh-Oh-leh-par-teh) The Comfort of Light is upon me. I rest in the Grea t Place of Comfort; The Palace of Our lady, BABALON (Bah-bah-loh-en) I am the Lo rd of Life, The Opener of the Day. Triumphant over Death, I prepare a Pathway Th rough the Darkness. I am the Bennu. I am the Bornless One. Life and Death abide in me. I am the Bennu, The Soul of Rai The Guide of the Gods. Osiris comes forth As a Master of the Earth To do whatsoever his ka desires. I am the Son of Osiri s, And a Master of the Earth. And behold, I will do Whatsoever my ka desires. AB AI-MALPIRG BLIOR-OLPRT TELOKH. 365

Stay in this formless, thoughtless state of death for as long as you can. STEP 7 . Return slowly through the Planes of Manifestation. Pass through the Watchtower of faire and say: Here I receive my life. Recover your sense of being. Pass thr ough the Watchtower of Air and say: Here I receive my breath. Recover your sense of mind. Pass through the Watchtower of Water and say: Here I receive my blood. Recover your sense of personality. Pass through the Watchtower of Earth and say : Here I receive my body. Recover your sense of body and return to your Body of Light. STEP 8. Return to your physical body. Banish the invoked forces with the Banishing Rituals of the Pentagrarn and Hexagram. 366


Figure 3. Tablet of Union or Squares of the Black Cross. 368

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Figure 8. 371 . The Subquadrants of the Watchtowers.

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Figure 24. The Pyramids of Air of Earth 385 .

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393 . Angels and Demons in Air of Air. Archangels.Figure 1.

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Signpost in the Subquadrant Air of Earth 417 .Figure 9.

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424 .Figure 16. Signposts in the Subquadrant Fire of Fire.

425 . The Pyramids of the Great Cross of Air.Figure 1.

Figure 2.The Pyramids of the Great Cross of Water. 426 .

The Pyramids of the Great Cross of Earth 427 .Figure 3.

The Pyramids of the Great Cross of Fire.Figure 4. 428 .

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." "How to Invoke. on which traditional Tarot decks are based.Schueler The powerful system of m agic introduced in the 16th century by Dr.The authors are foremost authorities on this subject and have published a number of books that have made a fascinating magical system accessible to a wide audience. 0-87542-710-3. and his partner Edward Kelly by the Enochian Angels who inhabit the Watchtowers and Aethyrs of the subt le regions of the universe." through "How to Speak Enochian. step-by-step for m. The unique system of Enochian Magick was revealed to Joh n Dee. for example. court astrologer to Queen Elizabeth I of England. not a necessary instruction forgotten.softcover $12..95 THE ENOCHI AN TAROT by Gerald and Betty Schueler The popular deck of cards known as the Tar ot has been used for many centuries for divination. 5-1/4 x 8. an 86-card deck." Not a step is missed. The Enochian Ta rot explains in detail the meaningful correspondences behind the structure of th is deck.ENOCHIAN MAGIC--A Practical Manual by Gerald J. 5-114 x 8. 433 ..It discusses.270 pgs. fortunetelling and self-init iation through meditation.0-87542-709-X.95 Prices subject to change without notice. Astrologer Royal to Queen E lizabeth I." "Egyptian Deities" and "Chief Hazards" to "How to visit the Aethyrs in Spirit Vision (Astral Projection). is the first to u tilize the mystery and magical power inherent in Enochian Magic. and as practiced by Aleister Crowley and the Hermetic Order of the G olden Dawn. Therehas neverbefore been ahook that has made Enochian Magic this easy! In th is book you are led carefully along the path from "A brief history of the Enochi an Magical System. illus. is here presented for the first time in a complete. the difference between the 22 Paths on the Qa balistic Tree of Life. softco ver $12." "The Calls .. 352 pgs. as well as tips for reading the c ards for fun or profit.The Enochian Tarot.illus. and the 30 Ae thyrs of Enochian Magick (the Enochian deck has 8 extra cards because there are 8 more Aethyrs than Paths). John Dee.The book also includes tables and figures for easy co mprehension of an otherwise difficult subject.

.ENOCHIAN PHYSICS by Gerald J. astral travel and psychic healing will find it in t he pages of Enochian Physics. al chemy and levitation.. Coming into the Light provides modern translations of these famous texts. Those seeking a clear explanation of magical phe nomena such as invisibility. 434 . black and white holes. 6 x 9. 0-87542-712-X. but rituals to be performed by living magicianswho seek to know the truth about themselves and their world. Quantum mechanics.sented. Anyone practicing magick or interested inhow magic kworks should read this book. Schueler Gerald Schueler has taken the latest disc overies of modern physics and compared them to the laws of Enochian Physics. is the very substance. 400 pgs. softcover $14. In Enochian Physics you willsee that this same e nergy. Enough of this ancient wisdom has been passed down to us so that today we may gain a unique insight into the workings of those pow erful magicianswho performed theiroperations thousands of years ago. color plates.95 Prices subject to changewith out notice. theenergy of modernphysics. allows a magician to enter into the higher regions of the Magickal Universe without Iosing consciousness. Bas ic Egyptian philosophical and religious concepts are explained and explored."of themagica l universe. 5-114 x 8. and the fate of the stars and galaxies. the magical universe is revealed. Included are such tantalizing scientific puzzles as the fluidity of time. quarks and the Big Bang.. illus.or"matter. For example. The only ingredient that Einsteinleft out was consciousness. and ritual texts for a widevariety of magickal use are pre. He shows how the magical universe is a natural extension of Einstein's space/time c ontinuum.softcov er $12. 0-87542-713 -8. and shows that they are not simply religious prayers or s pells to be spoken over the body of a dead king. According to modern physi cs. perhaps the most well-known of Egyptian ritua ls. The book incorporates magick and the latest concepts in the ever-cha nging field of theoretical physics.the Ritual of the Openingof the Mouth.95 COMING INTO THE LIGHT by Gerald Schueler Coming Into The Light isthe n ame that the ancient Egyptians gave to a series of magickal texts known to us to day as The Book of the Dead. the four elements and the four el ementary forces are all brought together within a Grand Unified System of the ma gical universe. the possibility of paraiIel universes. matter is a form of energy. When this factor is included. 378 pgs. matter and antimatter.

Golden Dawn Enochian Mag ic opens new avenues of use for this system. 0-87542-663-8. Rites and Ceremonies of the Hermetic Order of the Golden Dawn as revealed by Israel Re gardie. Also included are Initiation Ceremonies. and additionalnotes by Regardie.224 pages. studies in the Tarot. illus. 6 x 9. illus.6 x 9. This book picks up where the published versions of the Enochian material of the Golden Dawnleave off. This edition contains revisions and additionaltextand notes by noted scholars and by actual practitioners of the Golden Dawn system of Magi ck. 0-87542 -898-3." learned this system of magic from the Hermetic Order of the Golden Dawn.95 GOLDEN DAWN ENOCHIAN MAGIC by Pat Zalewskii Enochian magic is considered by most magicians to be the most powerful system ever created. Meister Crowley. it is designed to complemen t such scholarly classics as Enochian Invocation and Heptarchia Mystica. $12. methods of meditation and magical working based on the Enochian Tablets. less space consuming type.this6th Revised and Enlarged Edition has been entirely reset in modern.95 435 . the 91 Governors. iimportant rituals for con secration and invocation. $19. This book providesa long-sought break from amateurish and inaccurate books on the subject. which had developed and expanded the concepts and discoveries of Elizabethan magus Joh n Dee. and the system of Qabalistic Correspond ences that unite the World's religions and magicaltraditions into a comprehensiv e and practical whole. with further revision. notationfor reference) for greaterease and use. Meditation upon the Initiation Cere monies. in half the pages (while retaining the original paginationin marginal. New insights are given on such topi cs as the Sigillum Dei Aemeth.THE GOLDEN DAWN by Israel Regardie The Original Account of the Teachings. with an Introduction by the only student everaccepted for personal training by Regardie. Based on the research and unpublished papers of Mac Gregor Mathers. This volume is designed as a study and practice curriculu m suited to both group and private practice. and more. the Angels of the Enochian Aires applied to the 1 2 tribes of Israel and the Kabbalah. A very complete reference encyclope diaof Western Magick. and following them with the Active Imagination.and others. expansion. "The Great Beast. one of the founders of the Golden Dawn. Expanded withan index of over 100 pages! Originallypublishe d in four bulky volumes of some 1200 pages. 8803 pages.the Elemental Tablets as a pplied to the celestial sphere. CrisM onnastre. is fully experiential wi thoutneedof participation in group or lodge.

wand and cup. 0-87542-324-8. not only compre hensible.MODERN MAGICK by Don Kraig Modern Magick is the most comprehensive step-by-step introduction to the art of ceremonial magic ever offered. illus. You will le arn the basic principle of ceremoniesan how to make signs and talismans. the other two books being The Sword and The Serpent and T he Foundations of High Magick. It is no w complete in itself andpcan be the basis of an entire magickal system. illus. In this book they present the magickal system of the order so that you can use iit. and the missing information that will finally make the an-dent grimoires such as the Keys of Solomon. and the magickalworks that should be undertaken through astral projjection. Denn ing and Phillips headed the international occult Order Aurum Solis. It will also help to round out the knowledge of long-time practitioners of the magickalarts.00 436 . consecrate and use your ma gickaltools such as the magickal sword. If you want to learn how to do real magick. Here you will find rituals for banishing and invoking plus instructions for proper postu re and breathing. Along the way you will learn the secrets of the Kabalah in a clear and easy-to--understand manner. The eleven lessons in this book will guide you from the easiest of rituals and the construction of you r magickaltools through the highest forms of magick:designing your own rituals a nd doing pathworking. Modern Magick is designed so anyone can use it.cebook for a group.. 6 x 9. softcove r $15. 0-87542-196r-2. You can use the information alone or as the sour. You will also Iearn the ad vanced arts of sphere-working and evocation to visible appearance. 480 pgs. 608 pag es. 6 x 9.You will learn astral projection. this book is an expanded version oftheprevi. and is the perfect guidebook for students and classes.. Filled with i llustrations. this is the place you should start. You will also discover the true secrets of invocation (channeling) and evocation. but usable. $14. You wil l learn practical Enochian magick plus how to create.ous edition. It is volume 3 of The MagicalPhilosophy.95 MYSTERIA MAGICA by Denning and Phillips For years. rising on the planes.

The possibilities are endless. Included are such tantalizing scientific puzzles as the fluidity of time. and synthesize them into a complete. i n-depth. He shows how the magical universe is a natural extension of Einstei n's space/ time continuum.95 ENOCHIAN PHYSICS by Gerald J." another key to choose a spread for the car ds. b lack and white holes. For the first time. Quantum mechanics. the four elements and the four elementary forces are all brought together within a Grand Unified System of the magical universe. you can give complete. 5-114 x 8. coherent. or press another key and the computer will int erpretthe cards for you. or "matter.. alchemy and levitation. a computer can do a Tarot re ading for you. and an iinformativebooklet outlining the history and many uses of the Tarot. The Electric Tarot is an easy-to-use program created for IBM and all IBM compatible PC systems. When this factor is included. 0-87542-714-6. complete easy-to-follow operating instructio ns. matter is a form of energy. SchueIer Gerald Schueler has take n the latest discoveries of modem physics and compared them to the laws of Enoch ian Physics. Those seeking a clear ex planation of magical phenomena such as invisibility. The only ingredient that Einstein left out was consci ousness. the magical universe is revealed. Load the program and simp ly press a key to shuffle the "deck. the p ackage includes 5-1/4" floppy disk. quarks and the Big Bang." of the magical universe. the possibility of parallel universes. program for IBM and compa tible PCs $29.95 Prices subject to change without notice. Even if you have never seen a Tarot deck in your life. and the fate of the stars and galaxies. 437 . In Enochian Physics you will s ee that this same energy. astral travel and psychic h ealing will find iit in the pages of EnochianPhysics. accurate readingsby using The Electric Tarot. 400 pgs. is the very substance. illus.. Anyone practicing magick o r interested in how magick works should read this book. Make your own interpretation. overall reading. matter and antimatter.THE ELECTRIC TAROT Software created by Betty and Gerald Schueler The New Age has finally met the computer age---and they have united in this complete and truly practical software for your PC. Accordi ng to modern physics. the energy of modem physics. softcover $12. The book incorporates magick and the Iatest concepts in the ever-changing field of theoretical physics. Attractively packaged in a dust-proof case. 0-87542-712-X.

95 Prices subject to change without notice. perhaps the most well-known of Egyptian rit uals.COMING INTO THE LIGHT by Gerald & Betty Schueler Coming Into The Light is the na me that the ancient Egyptians gave to a series of magickal texts known to us tod ay as The Book of the Dead. Bas ic Egyptian philosophical and religious concepts are explained and explored. 438 . color plates. Coming into the Light provides modern translations o f these famous texts. the Ritual of the Opening of the Mouth. and ritual texts for a wide variety of magickal use are presented. but rituals to be performed by l iving magicians who seek to know the truth about themselves and their world. For example. 6 x 9.8. Enough of this ancient wisdom has been passed do wn to us so that today we may gain a unique insight into the workings of those p owerful magicians who performed their operations thousands of years ago. 0-87542 -713. softcover $14. 378 pgs. allows a magician to enter into the higher regions of the Magickal Univers e without losing consciousness.. and shows that they are not simply religious prayers or sp ells to be spoken over the body of a dead king.

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