Grupa Nabis su ti tzv. nabisti.

Vi e od homogenog umjetni kog rada, ve u ih vrsta i stara prijateljstva koja su nastala zajedni kim kolovanjem u gimnaziji Condorcet ili na akademiji Julian. Paul Serusier sre e 1888. P. Gauguina u Bretaniji te zajedno po inju slikati. Njima su se pridru ili: Maurice Denis, Henri Gabriel Ibels, Pierre Bonnard, Georges Lacombe, Ker Xavier Roussel i Edouard Vuillard. Odabrali su ime "nabi" to na hebrejskome zna i prorok. Skupina je potrajala 10 godina, a pridru ili su imse jo neki umjetnici. Les Nabis (pronounced nah bee) were a group of Post-Impressionist avant-garde artists who set the pace for fine arts and graphic arts in France in the 1890s. Initially a group of friends interested in contemporary art and literature, most of them studied at the private art school of Rodolphe Julian (Académie Julian) in Paris in the late 1880s. In 1890, they began to successfully participate in public exhibitions, while most of their artistic output remained in private hands or in the possession of the artists themselves. By 1896, the unity of the group had already begun to break: The Hommage à Cézanne, painted by Maurice Denis in 1900, recollects memories of a time already gone, before even the term Nabis had been revealed to the public. Meanwhile, most members of the group Maurice Denis, Pierre Bonnard, Edouard Vuillard could stand, artistically, on their own. Only Paul Sérusier had problems to overcome though it was his Talisman, painted at the advice of Paul Gauguin, that had revealed to them the way to go. Nabi means prophet[1] in Hebrew and in Arabic. Les Nabis originated as a rebellious group of young student artists who banded together at the Académie Julian. Paul Sérusier galvanized Les Nabis, and provided the name and disseminated the example of Paul Gauguin among them. Pierre Bonnard, Edouard Vuillard and Maurice Denis became the best known of the group; at the time, however, they were somewhat peripheral to the core group. The term was coined by the poet Henri Cazalis who drew a parallel between the way these painters aimed to revitalize painting (as prophets of modern art) and the way the ancient prophets had rejuvenated Israel.[2] Possibly the nickname arose because "most of them wore beards, some were Jews and all were desperately earnest".[3] Les Nabis regarded themselves as initiates, and used a private vocabulary. They called a studio ergasterium, and ended their letters with the initials E.T.P.M.V. et M.P., meaning "En ta paume, mon verbe et ma pensée" ("In the palm of your hand, my word and my thoughts.") Influence Meeting at Académie Julian, and then at the apartment of Paul Ranson, they preached that a work of art is the end product and the visual expression of an artist's synthesis of nature in personal aesthetic metaphors and symbols. They paved the way for the early 20th century development of abstract and non-representational art. The goal of integrating art and daily life, was a goal they had in common with most progressive artists of the time. Les Nabis artists worked in a variety of media, using oils on both canvas and cardboard, distemper on canvas and wall decoration, and also produced posters, prints, book illustration, textiles and furniture. Considered to be on the cutting edge of modern art during their early period, their subject matter was representational (though often symbolist in inspiration), but was design oriented along the lines of the Japanese prints they so admired, and art nouveau. Unlike those types however, the

artists of this circle were highly influenced by the paintings of the impressionists, and thus while sharing the flatness, page layout and negative space of art nouveau and other decorative modes, much of Nabis art has a painterly, non-realistic look, with color palettes often reminding one of Cézanne and Gauguin. Bonnard's posters and lithographs are more firmly in the art nouveau, or Toulouse-Lautrec manner. After the turn of the century, as modern art moved towards abstraction, expressionism, cubism, etc, the Nabis were viewed as conservatives, and indeed were among the last group of artists to stick to the roots and artistic ambitions of the impressionists, pursuing these ends almost into the middle of the 20th century. In their later years, these painters also largely abandoned their earlier interests in decorative and applied arts. Among the artists who considered themselves Nabis was Maurice Denis, whose journalism put the aims of the group in the eye of a progressive audience, and whose definition of painting "a flat surface covered with colors assembled in a certain order" expressed the Nabis approach. His Théories (1920; 1922) summed up the Nabis' aims long after they had been superseded by the fauve painters and by cubism. Other Nabis were Pierre Bonnard, Edouard Vuillard, Ker-Xavier Roussel, Paul Ranson and Félix Vallotton. The sculptor Aristide Maillol was associated for a time with the group. The postImpressionist styles they embraced skirted some aspects of contemporary art nouveau and Symbolism. The influence of the English Arts and Crafts Movement set them to work in media that involved crafts beyond painting: printmaking, book illustration and poster design, textiles and set design.

Pierre Bonnard, The Dining Room in the Country, 1913

Edouard Vuillard, Selfportrait, 1889

Félix Vallotton, The Mistress and the Servant, 1896

Paul Ranson, Nabis Landscape, 1890

Paul Sérusier, Boys on a Georges Lacombe, Riverbank, 1906 Portrait of Paul Sérusier,

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