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Review of
A Century of Horrors:
Communism, Nazism, and the Uniqueness of the Shoah
Crosscurrents) (Paperback)
by Alain Besançon (Author), Ralph C. Hancock (Translator)
Intercollegiate Studies Institute (May 15, 2007)
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This extended essay reflects on the twentieth century's twin totalitarian evils.
Besançon ponders their nature, why the one is today considered evil
incarnate whilst the other gets off lightly, and why the Shoah/Holocaust is
unique in last century's atrocity exhibition. Although Communism - including
Maoism - produced far more victims than Nazism, the two are not stigmatized
equally. To better define this disparity, Besançon refers to a collective
"amnesia" and "amnesty" where Communism is concerned versus
"hypernesia" in respect of Nazism.
2
It inspires nausea to see a hip fashion brand like Soviet Jeans using Soviet
imagery in its marketing. Trade in Nazi paraphernalia is restricted to the
murkier media and overt Nazi styles are associated with violent skinheads.
The visual imagery, lyrics and manner of delivery of the popular German rock
group Rammstein reveal an aesthetic of blood- and power lust, death-
worship, ferocity and sadism, concludes Claire Berlinski after thorough
investigation including several interviews with band members. In a series of
absorbing arguments in the entertaining Menace in Europe she shows how
the black-market German nationalism of Rammstein resembles the Third
Reich's dramaturgy, mythology, propaganda and vocabulary.
Like all sects of Sinisterism*2, Communism and Nazism were collectivist and
justified mass murder but they surpassed all the others in scale of massacre.
They caused similar physical, moral and psychological destruction and would
have killed consciousness itself if it were possible. As competing strains of
the power-worshiping sinisterist religion they regarded as rivals Christianity
and Judaism. A perceptive thinker, perhaps William Nicholls*3 or Robert
3
Wistrich*4, referred to Western utopian movements as the "secular
salvationist offspring of Christianity."
They fit neatly into Eric Hoffer's descriptions*5 of the mass movement driven
by disaffected true believers hell-bent on mutilating reality through sociopathic
behavior in their search for "meaning." For Besançon, ideology offers a type
of temporal salvation that claims to correspond to a cosmic pattern which
must be enforced on earth in order to recreate paradise.
4
This leads Besançon to question whether there was something fundamentally
unusual about the murder of the 6 million as compared to all the other victims
of the Nazis and Communists. He does not seek the answer in the method of
murder or in the depths of suffering that are after all impossible to measure,
but in the impulse or intent. He also addresses differences in the perception
of the horror as determined by religious belief. For Christians, the word
"holocaust" with its sacrificial connotation made sense. Some Jews objected
precisely because of the implication of human sacrifice which is abhorrent to
Judaism, choosing the word "shoah" which means disaster or catastrophe.
5
Anti-Zionism is one expression of the hydra-headed New Antisemitism which
is a blend of several 20th century strains that evolved out of the post-
Enlightenment variety which in turn emerged from Anti-Judaism that goes
back all the way to the origins of Christianity. The roots of Anti-Americanism -
which also sprouted several variants - are embedded in European elitism.
This New Anti-Semitism*7 with its many faces provides clues to the Shoah's
uniqueness when viewed as a toxic tree:
(a) With its roots in the New Testament, the Shoah was the culmination of
1900 years of delegitimization and dehumanization. Its trunk is composed of
the writings of the "church fathers", discriminatory laws that became
especially harsh after the victory of Constantine Christianity, psychological
repression and projection amongst a religiously brutalized populace that
reached fever pitch in the late Middle Ages and Augustine's replacement
theology that migrated to Protestantism through Luther. The branches
bearing poisoned fruit are the "salvationist" ideologies like Fascism,
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Nationalism, and Communism and Nazism, the ones in which the virus took
genocidal form.
(b) A hatred honed for maximum contagious capacity was unleashed in the
Nazi branch in an effort to annihilate a people and a religion. Consuming
massive resources, the effort was fueled by such frenzied insanity that it
became the Nazi priority even to the extent of hindering Germany’s war effort.
In other words, the factors that make the Shoah unique are (a) the long
centuries of preparation (b) the contagious and epidemic hatred that inspired
and guided it.
7
become more commonplace, particularly at anti-Israel and anti-American
demonstrations. The eroticism is often expressed by gestures that
incorporate serpentine writhing. I now suspect that this erotic quality has
always been present in outbreaks of Judeopathy.
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FOOTNOTES
1. ICARUS FALLEN by Chantal Delsol
2. SINISTERISM by Bruce Walker
3. CHRISTIAN ANTISEMITISM by William Nicholls
4. THE LONGEST HATRED by Robert Wistrich
5. THE TRUE BELIEVER by Eric Hoffer
6. ANTI-AMERICANISM by Jean-Francois Revel
7. THE NEW ANTI-SEMITISM by Phyllis Chesler
8. A LONG, SHORT WAR by Christopher Hitchens
9. SOUTH PARK: THE MOVIE