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The Sri Vishnu Sahasranam The Thousand Names of Sri Maha Vishnu Translations Sri Vishnu Sahasranamam Slokha 01 - 12 Page - 1 of 9 Sloka 1
Nama 1: vishvam / a) Universe or Cause of Universe b) One who is full in all respects. Om visvaya namah. 2. Vishnu: - a) One who permeates everything, is inside every sentient and non-sentient being. b) One who surrounds everything. Om vishnave namah. 3: vashatkara / One who controls and directs (not merely pervades). 4: bhuta-bhavya-bhavat-prabhu: The Master of all things past, future, and present. Nirukti - trikAla vartinAm seshi - The Lord of all things that exist in the past, present, and future. 5: bhuta-krit / The creator of all beings. 6 : bhuta-bhrt / The supporter of all things. Bhutani bibharti iti bhuta-bhrt One who supports all. (seems to be further elaborated by namas 8 and 9) 7: bhavah / He who exists with all the splendor. He who exists always, independent of anything else. 8: bhutatma / The AtmA or soul of all beings - sarvesham bhutanam atma 9: bhuta-bhavanah / One who nourishes and nurtures all beings that He created.
10: Putatma / The Pure Self - One who is untainted by the effects of karma good or bad. Puta Atma yasya sa putatma - One who has the pure Atma is pUtAtmA. 11: paramatma / The Supreme Soul - for whom there is no other guiding or superior soul 12: muktanam parama gatih / One who is the ultimate goal for all muktas or Released or Liberated Souls. 13: avyayah / a) One who does not send back anyone who has reached Him (to the cycle of birth and rebirth .(Sri Bhattar) b) Indestructible (Sri Sankara) 14: purushah / a) One who bestows on the Muktas the enjoyment of the Bliss of Himself in plenty.- puru sanoti iti purushah. b) One who is reclining in this body - puri sete iti purushah. c) One who existed before anything else existed - purA AsIt iti purushah. d) One who completes and fulfills existence everywhere - pUrayati iti purushah 15: sakshi / One who directly witnesses everything .as it is. , The All-Knower, The Omniscient 16:kshetrajnah / One who knows, and can lead, the muktas to the exact place where the muktas will get their sought-after Supreme Bliss. 17: akshara / One whose greatness never diminishes over time in spite of being enjoyed by the miktas constantly. na ksharati iti aksharah . Sloka 3
18. yogah / One Who alone is the definite and unobstructed means to salvation. The word yoga is derived from the word yujyate which means "with whose help the goal is attained". 19. yogavitam neta / One who leads those who practice yoga until they reach their Goal. 20. pradhana purusha Isvarah / One who is the Lord of Primordial Matter as well as the Jivas. 21. narasimha vapuh / One who possesses a body of man and lion combined. 22. sriman / One with a lovely form. 23. kesavah / One with lovely locks of hair. 24. purushottamah / The Supreme amongst the purushas (i.e., individualsouls). Sloka 4
25. sarvah / (sa as in sanatana) One who is all - the cause of creation and destruction of all things. 26. sharvah / (sa as in Shiva) The Remover of all sins. 27. shivah / One who confers auspiciousness. subha avahasca sivah - One who bestows auspiciousness on all. 28. sthanuh / One who is .firm in His benefits and anugraha to the devotees. 29. bhutadih / a) One who is eagerly sought after by all beings. b) The source or cause of all beings. c) The very source of the panca bhutas. 30. nidhiravyayah / The inexhaustible treasure. 31. sambhavah / (Though like a Hidden Treasure), One who manifests Himself at will to those who sincerely seek Him. He manifests Himself at any place and at any time and in any form (e.g., nrsimha, matsya, kurma, etc.). 32. bhavanah / (Having manifested thus), One who regenerates all by dispelling all their evils. 33. bharta / Supporter. 34. prabhavah / One whose birth is of a sublime nature. 35. prabhuh / He who is all powerful. 36. Isvarah / a) One who has the supreme power of control over all beings. b) One who has the ability to do anything without the help of any other beings or things Sloka 5
37. svayambhuh / He who manifests Himself by His own free will. 38. shambhuh / One who causes happiness to everyone by the beauty of His appearance. 39. Adityah / a) The purusha in the Sun. b) One of the twelve Adityas. c) One who sustains and nourishes everything like the Sun. 40. pushkarakshah / The Lotus-eyed. 41. maha-svanah / He of the venerable sound (of the Vedas). 42. anadi-nidhanah / One who is without beginning or end. 43. dhata / The creator (of .Brahma and others).
49. visva karma / a) One who is the agent of all actions with regard to the Universe. sthavirah / One who has always existed. Older than the oldest. 55. padma-nabhah / One from whose navel the lotus (the cause of the Universe) emanates.44. measured. etc. tvashta / One who created all the different forms and names in this Universe. Sloka 7 . in the form of the Sun and the Moon. Permanent. sthavishthah / One who is exceedingly huge in size. vidhata / The producer (of Brahma from the fetus referred to above). b) The Creator of the Universe. Unchanging. etc. 54. dhaturuttamah / a) One who is far superior to Brahma (dhatr). 51. (but who can only be experienced) 47. 53. aprameyah / One who cannot be defined. amara-prabhuh / The Lord of the immortal gods. Rudra. 45. b) The best of all basic constituents Sloka 6 46. 50. dhruvah / One who is unaffected by Time. makes this world happy through His rays 48. explained. hrshikesah / a) The controller of the sense-organs of all including Brahma. manuh / The Great Thinker: Mananat manuh 52. b) One who. through logical means.
. kakub or kakut. and other qualities. 63. agrahyah / One who is beyond the grasp of others. ever full. 64. 59. pavitram / Purity Incarnate. 57.56. Sloka 8 65. tri-kakud-dhama / There are three words in this name .). mangalam param / The Embodiment of Supreme Auspiciousness. 58. 61. 60. and well-endowed with wisdom. lohitakshah / One with eyes red like the beautiful lotus flower. greatness. pradrdanah / The Destroyer. prabhutah / One who is affluent. prana_dah / The life-giver. and dhAma. 62. 66.tri. b) One who has a dark-blue complexion. isanah / The controller. shashvatah / One who is eternal. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc.
68. c) The Lord of knowledge or the propounder of the knowledge of the Supreme Being. c) One who is highly prosperous. hiranyagarbah / He who is in a lovely Abode. d) One who is born in the race of Madhu. 74) madhusudhanah / The slayer of the evil demon called Madhu. dhanvi / The wielder of the bow. dhyana.e. 76.67. duradharshah / One who cannot be overcome by the demons and others.. . 71. sreshthah / Most praise-worthy. and yoga. 83. b) One who rides on the king of birds. 84. isvarah / The Ruler. 77. jyeshthah / Older than the oldest. Sloka 9 75. madhavah / a) The consort of MA or Lakshmi. 79. b) One who has the "Special" footsteps viz. krtajnah / One who is grateful. anuttamah / One for whom there is nothing superior or better. the Garuda. medhavi / One who is capable of powerful memory. a yadhava. 72. 78. bhugarbhah / One for whom the Earth is the object of protection. vikramah / a) One with great strides (see nAma 76). 73. such as in the vAmana incarnation. Vamana. e) One for whom there is no Lord (i. a maunee. 69. prajapatih / Lord of the Ever-free Angels. 81. 80. 82. 70. One who is the Lord of everyone) f) A silent observer. or through mauna. vikramI / a) The most courageous. b) One who is attained through the Madhu vidya. krtih / One who is the cause of the virtuous act of His devotees. The most powerful. pranah / Life. b) One who controls and bestows the power of movement. kramah / a) One who is the basis for the order in the Universe.
saranam / The Refuge. Sloka 11 .a serpent. c) One who does not destroy His devotees.g. 95.. 94.e. ahah / a) One who never forsakes anyone. a tiger.85. samvatsarah / He who lives for the uplift of His devotees. b) The best among those who can bestow their devotees' desires. vibhishana. b) The All-seeing. b) One who is like the Day that awakens people from ignorance. atmavan / The real Owner and Controller of the souls of those who do these virtuous acts. suresah / a) The Lord of all the other gods. 89. an elephant. etc. 87. 91. prajabhavah / One from whom all beings have originated. sarma / One who is Bliss. 93. sarvadarsanah / a) One who shows all His grace to His devotees. vyalah / a) One who accepts the devotees . 90. 92. 88. b) One who is beyond grasp such as a vyAla . Sloka 10 86. pratyayah / One who can be relied upon. visvaretAh / The seed for the Universe. the Highest Goal to be attained.
sarva yoga vinissritah / a) One who is beyond any attachment. e) One who is the root of all sound (akshara "a"). siddhah / One who is available at the hands of His devotees. ameyatma / One whose Nature cannot be comprehended. etc. growth. c) One who undergoes no modifications such as birth. 103. 100.96. b) One who never lets His devotees slip. 102. d) One who removes the ignorance from the hearts of His devotees. ajah / a) Unborn. 98. b) One who is the isvara for all isvaras. c) One who moves in the hearts of the devotees. siddhih / The Goal. sarvadih / The Origin or Cause of all things. b) The Remover of all obstacles. sarvesvarah / a) One who reaches all who seek Him. disease. 97. 101. 99. b) One who is easily attained by all means by His devotees Sloka 12 . vrishakapih / One who lifted the Earth from the waters of adharma in the form of varaha. decay. 104. acyutah / a) One who has never slipped from His glory.
113. b) One whose form is made up of prana. 110. e) One who lives in the sky. b) One whose names are worthy of being heard. b) One who resides in the heart space of everyone and observes all. 111. 118. c) One who is well-disposed towards the good. vrishakriti / Om vrshakrtaye namah / One who is an embodiment of dharma. samah / Om samaya namah / One who treats all His devotees equally. amoghah / Om amoghaya namah / One who always gives fruits to those who worship Him. babhruh / The Supporter. 114. 116. Sloka 13 115. . sammitah / Om sammitaya namah / a) One who has let Himself be understood (controlled) by His devotees. visva-yonih / a) The cause of this world. Om bahu-sirase namah. Om babhrave namah.One who has an even mind. d) The best among the eight vasus . b) One who unites His devotees with Himself. c) One who is like the eye to the residents of SrivaikunTham. b) The One Truth who is accepted by the Rsihis and revealed in the Upanishads. Om rudraya namah. 109. b) One who confers the good on the devotees. 112. b) One who has a mind which thinks of His devotees as a treasure. suci-sravah / a) One who listens to words which are pure. vrishakarma / Om vrshakarmane namah / One who is of righteous actions. matter and sun. pundarikakshah / Om pundarIkakshaya namah / a) One whose eyes are beautiful like the lotus flower. 117. Om SuciSravase namah.105. c) One who destroys misery. 119. c) One who has beautiful and divine ears. vasumanah / Om vasumanase namah / a) One who has a 'wealthy' or rich mind. vasuh / a) One who dwells in the hearts of His devotees. 108. satyah / Om satyaya namah / a) The Truth. Om visva-yonaye namah. b) One who dwells in the Milk-Ocean.pavaka. 107. bahu-sirAh / One who is multi-headed. rudrah / a) One who brings tears to the eyes. 106. c) One who is the wealth that His devotees seek. samatma / Om samatmane namah .
b) One who protects people from the wicked. janardanah / a) One who destroys the wicked. Om vishvaksenaya namah. vishvak-senah / One who has His army in all directions for the protection of all. Om vedavide namah. Om sarvagaya namah. Sloka 14 124. Om veda-vide namah. kavih / One who cognizes beyond ordinary perception. 128. 127. bhanuh / One who shines. 129. 132. vedah / One who is the embodiment of scriptures. 133. the dharma. 121. 130. b) One who is Immortal. Om vedangaya namah. 134. viz.120. Om bhanave namah. 122. vedavit / One who knows not only the Vedas. avya~ngah / One who has no imperfections. 123. 131. Om avya~ngaya namah. Om maha-tapase namah. 125. Om vararohaya namah. Om amritaya namah. b) One who has the srutis and smritis as His body. sasvata-sthanuh / One who is Eternally Firm. veda~ngah / a) One who has Vedas as His body. sarva-gah / One who reaches all. but the true meaning behind the Vedas. amritah / a) The unsatiating nectar to His devotees. sarva-vit / One who is the All-knower. vararohah / a) One who is the most supreme object of attainment. Om vedaya namah. 126. vedavit / The true knower of the meaning of the vedas. Sloka 15 . c) One who is approached by devotees for their wishes. b) One of Excellent Ascent. maha-tapah / One who is endowed with great knowledge. Om janardanaya namah. Om sarva-vide namah. Om Sasvata-sthanave namah.
catur-damshtrah / He of four teeth.suradhyakshah .Lord of the worlds. Om brajishnave namah. Sloka 16 143. 140 . Om caturatmane namah. . kritakritah / a) The grantor of fruits that are this this-worldly as well as those that are eternal. b) One who is both the cause and effect of all things. lokadhyakshah . the way the Supreme should be worshipped.dharmadhyakshah. 138.catur-bhujah / One with four arms. Om lokadhyakshaya namah. as well as transient forms.catur-vyuhah / One with four forms (the vyuha forms). 137 . Master of dharma. Om catur-damshtraya namah. Om catur-bhujaya namah. 136 .Master of the devas. Om dharmadhyakshaya namah. 141 . c) One who has a form which is nitya or permanent.135. bhrajishnuh / One who is effulgent. 139. Om suradhyakshaya namah. caturatmA / One whose Self has a four-fold manifestation. Om catur-vyuhaya namah. Master or superintendent of all people who should practice dharma. 142 .
Om visva-yonaye namah. 163. Om anaghaya namah. Om samgrahaya namah. Om amoghaya namah. 149. sucih / Pure. Om upendraya namah. Om Urjitaya namah. Om niyamaya namah. vamanah / One with the Dwarf form. Om yamaya namah. yamah / The Ruler. visva-yonih / The Cause of the Universe. jagadadijah / He who was born at the beginning of the Universe. sargah / The creator of Himself. bhojanam / One who is the object of enjoyment. samgrahah / a) He who is easily reached. jeta / The conqueror. Om sahishnave namah. 160. Om vijayaya namah. 148. urjitah / One who is endowed with immense strength. Om bhoktre namah. uncontaminated. 154. 157. Om atindraya namah. 155. Om vamanaya namah. 147. 151.144. Om jagadadijaya namah. vijayah / Victory Incarnate. amoghah / One whose acts are never purposeless. Om bhojanaya namah. b) One who is superior to Indra. 152. Om sucaye namah. 164. b) He who has everyone under His control. anaghah / One who is Sinless. 145. 161. Om sargaya namah. 158. 150. bhokta / The Enjoyer. atIndrah / One who is superior to Indra. Om dhritatmane namah. dhritatma / The supporter of all the jivatmas. Om jetre namah. sahishnuh / The Forgiver. upendrah / a) One who appeared as the younger brother of Indra to help him. 162. Sloka 18 . Om pramsave namah. 156. niyamah / The Controller. pramsuh / The Tall. punarvasuh / One who lives again and again as the antaratma of all His creations. 146. 159. Sloka 17 153.
. maha-balah / One with immeasurable strength . Om maha-mayaya namah.165. 166. Sloka 19 . madhuh / One who is like honey to His devotees. 167. Om atIndriyaya namah. 171. Om madhavaya namah. treats everyone equally. vedyah / a) He who can be realized. vira-ha / The slayer of strong men of wicked nature. 168. maha-mayah / One who is possessed of wonderful power of enchantment. Om madhave namah. Om vaidyaya namah. madhavah / The propounder of the knowledge of the Supreme Being. mahotsahah / He of great enthusiasm.e. 169. 174. b) That which should be known or realized. atindriyah / He who is beyond the range of the sense organs. d) One who is in constant yogic meditation e) One who always displays the samatva-bhava. Om mahabalaya namah. vaidyah / The knower of vidya or knowledge. Om sada-yogine namah. 173. Om mahotsahaya namah. i. Om vedyaya namah. b) One who unites this Universe as the sarva-vyapic) One who always follows the dharmic way.The Omnipotent. sada-yogi / a) One who is always awake with respect to His devotees. Om viraghne namah. 170. 172.
Om Srimate namah. maha-dyutih / He of great splendor. maheshvasah / a) The discharger of great arrows. 185. 178. Om Srinivasaya namah. 176. Srinivasah / In whom Lakshmi resides. maha-vIryah / He of great virility.175. Om maha-saktaye namah. Om ameyatmane namah. . mahi-bharta / The bearer of the earth. Om maha-buddhaye namah. 179. anirdesya-vapuh / He who possesses an indescribable body. Om anirdesyavapushe namah. maha-buddhih / He of infinite knowledge. Om maheshvasaya namah. 180. Om mahi-bhartre namah. maha-Saktih / Of immense power. 184. srIman / Possessed of beauty. 181. ameyatma / He of an incomprehensible nature. Om maha-dyutaye namah. Sloka 20 183. mahadri-dhrit / The bearer of the great mountain. 177. b) The wielder of the mighty bow. 182. Om mahadri-dhrite namah. Om maha-viryaya namah.
Om satam-gataye namah. govidam patih / The protector of those who know the Vedas. Om govindaya namah. 189. 192. 199. 197. Om bhujagottamaya namah. 190. hiranyagarbha. Sloka 22 . Om padma nabhaya namah. Om aniruddhaya namah. Om hamsaya namah. suranandah / One who gives delight to the gods. b) One who can lead men to the other shore across the ocean of samsara. hamsah / One who is like the swan. c) The protector of cows. aniruddhah / One who cannot be obstructed or resisted by anyone. 198. bhujagottamah / The Master of the Serpent AdiSesha. Om suparnaya namah. Om prajapataye namah. One who supports in His navel the creator. Sloka 21 191. 195. b) One who dug out the Earth from the depths of the Ocean. damanah / a) Dispeller (of the samsara bharam). govindah / a) One who is praised by the gods (for His help). Om maricaye namah. b) One who controls and punishes those who swerve from their prescribed path. prajapatih / The Lord of beings. b) One with consistent creative thinking. Om sutapase namah. Om damanaya namah 193. sutapah / a) One who is possessed of supreme knowledge. suparnah / a) (literally) One possessed of charming feathers. padma_nabhah / a) One who has the lotus emanating from his navel (carrying Brahma). satam-gatih / The Ultimate Goal for all spiritual seekers. 187. d) One who confers the Vedas. b) One who resides in the center of everyone's heart. maricih / Ray of light. 196. 188. hiranya-nabhah / One who has a beautiful navel with a golden hue. Om govidampataye namah.186. Om hiranya-nabhaya namah. 194. Om suranandaya namah.
212 . gurur-guru-tamah / The foremost among the preceptors. e) One who is the root of all sound (akshara "a"). b) Destroyer. visrutatma / a) One whose exploits are praised with wonder. Om sandhimate namah. c) One whose praise is sung in various forms. c) The Abode of all desired things. b) The Supreme Light. sthirah / One who is firm in His relation to His devotees. sarvadrik / All-seeing. c) One who moves in the hearts of the devotees. amrityuh / One who is beyond death or decay. Sloka 23 211. Om simhaya namah. Om sthiraya namah. 202. d) One who removes the ignorance from the hearts of His devotees. Om gurutamaya gurave namah.200. etc). Om ajaya namah. Om satyaya namah. Om sandhatre namah. Om sarva-drse namah. sandhata / a) One who unites His devotees with Him b) One who unites the beings with the fruits of their actions. 210. . satyah / The Good. b) Remover of obstacles. Om satyaparakramaya namah. Om amrityave namah. Om surarighne namah. 205. 214. Om sastre namah. 213. Om dhamne namah. 203. durmarshanah / The Unassailable.dhama / a) The Place of Residence. 201. 204. ajah / a) Unborn. sandhiman / One who is always united with His devotees. 209. Om durmarshanaya namah. 207. d) One whose Atma is of a special Nature. Knowledge. 206. b) One who is called by special names (such as Truth. satya-parakramah / One of unfailing valor. simhah / a) The Lion. 208. surari-ha / The slayer of the enemies of the gods. sasta / The Teacher.
gramanih / Leader of the hosts of angels. 229. 225. 226. 228. Om gramanye namah. sahasra-pat / The thousand-footed.. agranih / One who leads forward. Om nyayaya namah.g. sriman / a) One who is endowed with wealth. 224. Sloka 25 . 217. sragvi / Adorned with the garland (vaijayanti). the very inner Essence in all living creatures. 216. Om samiranaya namah. f) One who is endowed with all the powers. 222. c) One who is radiant. sahasra-akshah / The thousand-eyed. sahasra-murdha / The thousand-headed. b) Logical arguments (tarka) and lines of contemplation (yukti) that help us in arriving at the absolute experience. d) The Lord of Mahalakshmi e) One who has Mahalakshmi in his vaksha-sthala. nyayah / a) The Just. Om netre namah. Om visvatmane namah. b) One who controls all movements (e. 227. visvasya atma visvatma. 221. Sloka 24 220. Om sahasra-murdhne namah. Om sahasrakshaya namah. Om vacaspataye namah. 223. Om sragvine namah. breath) in beings. nimishah / One whose eyes are closed (towards the enemies of His devotees). 219. Om agranye namah. Om sahasra-pade namah. b) One who is full of all glories. animishah / One with eyes closed. b) One who manages or regulates the affairs of the cosmos. vacaspatih / The Lord of Speech. udara-dhih / One with vast knowledge. Om nimishaya namah. samiranah / a) One who performs acts which are delectable. neta / a) One who fulfills the requests of His devotees. 218. Om udara-dhiye namah.215. visvatma / The very soul of the Universe. Om animishaya namah. Om Srimate namah.
g) Easily accessible to His devotees. d) He who is beyond the bonds of samsara. Om prasannatmane namah. vahnih / The Bearer or The Carrier. 236. 233. Om anilaya namah. prasannatma / He with a clear mind. k) One who is always awake. Om dharanI-dharaya namah. nivrittatma / a) He whose nature rises above other things. avartanah / He who turns the wheel of worldly life or samsara. who is present everywhere. Om suprasadaya namah. i) One who is not supported (by Earth etc). Sloka 26 238. 232. su-prasadah / The Giver of good favors. b) He whose mind is turned away from worldly desires. dharani-dharah / The bearer of the Earth. Om Avartanaya namah. Of delightful nature.All-Knowing. Om vahnaye namah. 234. j) One who does not hide anywhere i. b) One who needs no goading to Help His devotees. The Fire.. unaffected by virtue and vice. 235. Om ahahsamvartakaya namah. Om samvritaya namah. samvritah / He who remains hidden. . Om nivrittatmane namah. c) The Beginingless. The Sun. The Air. f) One who is omniscient . 231. h) One who has no fixed residence. 237. e) One who is beyond dissolution. sampra-mardanah / The dispeller (of the darkness). anilah / a) The Giver of life-breath.230. d) One who has no binding.e. ahah-samvartakah / The regulator of the day (time). 239. c) He who is the atma of those who practice nivrtti dharma. Om sampramardanaya namah.
visva-srit / The Creator of the Universe. 241. satkarta / He who honors the good. direct or indirect. names. Om naraya namah. Om siddhi-sadhanaya namah. Sloka 28 . 255. 243. 244. Om jahnave namah. 250. Om aprameyaya namah. sishta-krt / He who makes His devotees eminent. 245. 254. Om visvabhug-vibhave namah. 251. sadhuh / One who carries out (whatever His devotees say). Om siddhi-daya namah. jahnuh / The Concealer (of His greatness from the non-devotees). Om visishtaya namah. siddhi-sadhanah / One who makes the means for siddhi as pleasant as the fruit itself.240. asankhyeyah / One whose attributes. Sloka 27 248. Om sucaye namah. etc. Om siddhasankalpaya namah. Om satkritaya namah. siddhi-dah / The bestower of siddhi-s or super-human powers. Om sadhave namah. 253. siddharthah / One who is in possession of all desirable things. narah / a) He who is imperishable. aprameyatma / One who cannot be known through knowledge. Om asankhyeyaya namah. 252. 249. forms. Om viava-srije namah. narayanah / The Supporter of the hosts of souls. siddha-sankalpah / One whose wishes are always fulfilled. b) The Leader. visvabhug-vibhuh / He who pervades all things and protects them. satkritah / He who is worshipped by the sadhus (even by those who deserve to be worshipped). Om narayanaya namah. 246. Om aishta-krite namah. 256. are Innumerable. Om siddharthaya namah. 247. Sucih / Pure. 242. Om satkartre namah. visishtah / He who is Superior.
265. c) One who makes the day auspicious when the devotee approaches Him. b) One who makes His devotees shine like day because of their dharma. 258. Sloka 29 266. vardhamanah / He who grows. .vrishahi vrishabho vishnur-vrishaparva vrishhodara vardhano vardhamanashcha viviktah shruti-saagaraha ||(28) 257.. vardhanah / He who nourishes. 267. 264. 263. or is the cause of the brightness of all objects Om vrishahine namah. Om viviktaya namah. vrishabhah / a) He who showers (His grace). Om vrisha-parvane namah. b) He who shines because of His dharma. Om su-bhujaya namah. e) One who is the devata for the vrishaha sacrifice. 261. 260. 262. su-bhujah / One with majestic arms. Om srutisagaraya namah. vrisha-parva / He who has provided the steps of dharma to reach Him. Om vishnave namah. vrishahi / a) One who shines in the form of dharma. Om vardhamanaya namah. viviktah / He who is unique. Om vardhanaya namah. sruti-sagarah / He who is the sea where all Vedas take us. vrishodarah / One who has dharma as His mid-region or belly. d) One who reveals dharma. b) One who is difficult to comprehend c) One who is difficult to hold in concentration d) One who cannot be supported by anyone or anything else Om durdharaua namah. Om vrishabhaya namah. Om vrishodharaya namah. vishnuh / One who pervades everything. 259. f) One who has the brightness of agni etc. dur-dharah / a) The irresistible.
prakasatma / He of a nature that is well-known to all. Om rddhaya namah. Rddhah / He who is full in all respects. Om sipi-vishtaya namah. Om spashtaksharaya namah. vasuh / He who is Himself the wealth sought by those who have realized the Truth. Om mantraya namah. prakasanah / a) One who shows Himself to His devotees. 278. 275. 283. 281. 273. candra-amsuh / He who is possessed of the effulgent rays like those of the moon. Om prakasanaya namah. 269.268. c) He from whom the veda-s originated. mantrah / The mystic word (He who protects those who meditate on His name). bhaskara-dyutih / He who has the effulgence of the sun. Sloka 30 ojas-tejo-dyutidharah prakasha-atmaa pratapanah | riddhah spashya-taksharo mantrash-chandraanshur-bhaskara-dyutih ||(30) 276. b) One who illumines everything. 282. brihad-rupah / He of an immense form. Om mahendraya namah. Om brihad-rupaya namah. 280. 277. b) The God of Indra and other gods. Om vagmine namah. 279. pratapanah / He who scorches (His enemies). Om naikarupaya namah. Om candramsave namah. vasu-dah / The Giver of wealth. mahendrah / a) He of great wealth. vagmi / a) He who has words which are praise-worthy. om ojas-tejo-dyuti-dharaya namah. 271. Sipi-vishtah / He who pervades the rays. spashya-taksharah / He of clear words (through the Vedas). Om pratapanaya namah. ojas-tejo-dyuti-dharah / One who is endowed with strength. vigor and brilliance. Sloka 31 . naika-rupah / He of Infinite forms (as seen in visvarupa). Om prakasatmane namah. Om bhaskaradyutaye namah. 272. 274. 270. Om vasave namah. b) He who has powerful words. Om vasudaya namah.
Om bhanave namah. 286. suresvarah / The Lord of the gods. kama-pradah / The Grantor of wishes. Om pavanaya namah. Om bhuta-bhavya-bhavan-nathaya namah. Om sasabindave namah. Om amrtamsudbhavaya namah. 297. 287. om kantaya namah. Om satya-dharma-parakramaya namah. c) One who binds and keeps in-tact all that moves in this world. kamah /The Lovable (or manmatha). jagatah-setuh / a) The barrier for the world. b) The Moon c) One who controls the paths of the planets and the stars. pavanah / He who purifies everything. Om pavanaya namah. satya-dharma-parakramah / One whose qualities and valor are always true.amrta-amsu-udbhavo bhanuh shashabinduh sureshvarah | aushadham jagatah setuh satya-dharma-parakramah ||(31) 284. 299. Om aushadhaya namah. 294. Sloka 32 bhutabhavyabhavannathah pavanah pavano-analah kamaha kamakrt-kantaha kamah kamapradah prabhuh || (32) 291. kama-ha / The Destroyer of desires. 298. Om jagatah-setave namah. kantah / He who is charming. om kamaya namah. 295. 292. 285. 296. b) The bridge for crossing the ocean of samsara. 289. and also fulfils the desires. bhuta-bhavya-bhavan-nathah / The Lord of all in the past. Om kama-krte namah. 288. kama-krt / One who creates desirable things. Om kama-ghne namah. 290. om kama-pradaya namah. 293. analah / One who is never satisfied (in His Mercy or daya). pavanah / He who moves about (Wind). bhanuh / The lustrous Sun or One who is Radiant. present and future. amrta-amsu-udbhavah / The source of nectar-rayed moon. Om suresvaraya namah. aushadham / The Medicine. Om analaya namah. . sasabinduh / a) He who disowns the evil-minded.
om vyakta-rupaya namah. 305. om sishteshtaya namah. prabhuh / One who has the supreme power to attract the minds of all towards Himself. yugadi-krt / The Creator at the beginning of a yuga. sahasra-jit / The Conqueror of thousands. 310. c) He who has no equal. om adrsyaya namah. aviSishTah / a) He who is impartial to everyone. 302. om sikhandine namah. countless. Sloka 33 yugaadi-krt yugaavarto naikamaayo mahashanah | adrishyo vyaktarupashcha sahasrajid anandaji ||(33) 301. om sahasra-jite namah. b) He who wears a peacock feather. 312. SishTeshTah / a) He who is dear even to eminent persons. b) One who is worshipped in ishti or sacrifice. . naika-mayah / He of multifarious wonders. limitless. 306. om yugadi-krte namah. 311. Sloka 34 309. ananta-jit / One whose victory is endless. yugavartah / He who revolves the yuga-s or aeons. om yugavartaya namah. om naika-mayaya namah. mahasanah / He who is a voracious eater. 307. om mahasanAya namah. adrsyah / He Who cannot be seen. vyakta-rupah / He of a manifest form. b) He who cannot be distinguished. om ishtaya namah. SikhanDI / a) He who has the plume (or effulgence) of Lordship. ishTah / a) One who is liked by everyone. b) He who dearly loves the eminent persons.300. 303. 304. One who surpasses all in being. om ananta-jite namah. om prabhave namah. om avisishtaya namah. 308.
313. nahushah / One who binds (the jiva-s by His maya). om nahushaya namah. 314. vRshah / a) He who drenches (those who are scorched by the heat of samsara). b) He who showers His devotees with all that is asked for. c) He who is the embodiment of dharma. om vrshaya namah. 315. krodha-hA / a) He who gave up His anger. b) He who destroys the anger in sadhus. om krodha-ghne namah. 316. krodha-kRt / He who developed anger. om krodha-krte namah. 317. kartA / He who slays. om kartre namah. 318. viSva-bAhuh / He who has arms for the good of the world. om visvabahave namah. 319. mahI-dharah / The Supporter of the world. om mahI-dharaya namah. Sloka 35
320. acyutah / He who does not fall from His status. om acutaya namah. 321. prathitah / One who is famous, One who is of great reputation. om prathitaya namah. 322. pranah / The Life-Breath. om pranaya namah. 323. prana-dah / The Life-Giver. om pranadaya namah. 324. vasavanujah / The younger brother of vasava or indra. om vasavanujaya namah. 325. apam-nidhih / The Sustainer of the waters of the ocean. om apamnidhaye namah. 326. adhishthanam / The Support. om adhishthanaya namah. 327. apramattah / The Vigilant. om apramattaya namah. 328. pratishthitah / He who is self-dependent. om pratishthitsya namah. Sloka 36
329. skandha / He who dries up (destroys). om skandaya namah. 330. skanda-dharah / The Supporter of skanda. om skanda-dharaya namah. 331. dhuryah / The Supporter. om dhuryaya namah. 332. vara-dah / The Grantor of boons. om varadaya namah. 333. vayu-vahanah / He who has Vayu as His vehicle. om vayu-vahanaya namah. 334. vasu-devah / He who pervades and sports. om vasu-devaya namah. 335. brhad-bhanuh / He of profuse luster. om brhad-bhanave namah. 336. adi-devah / The First Deity. om adi-devaya namah. 337. purandarah / a) The Destroyer of the cities. b) The Destroyer of the sufferings from the adi-daivika causes. c) He who helps the devotee in transcending the attachment to sthula, sukshma and karana sarIras. d) He who brings an end to the bodies of all beings. Om purandaraya namah. Sloka 37
338. a-sokah / The dispeller of sorrows. om a-sokaya namah. 339. taranah / He who takes others to the other shore (a boat). om taranaya namah. 340. tarah / The Savior. om taraya namah. 341. surah / The Valiant. om suraya namah. 342. saurih / a) The son of valiant people like vasudeva, dasaratha, etc. b) The grandson of Sura, the name of Vasudeva's father. c) The descendant of the group of people called Suras in the Yadava race. om sauraye namah. 343. janesvarah / The Lord of the people. om janesvaraya namah.
344. anukulah / One who is within bounds. om anukulaya namah. 345. satavartah / a) He who has several incarnations to sustain dharma, b) He whose wealth is bubbling but not overflowing (like vortices), c) He who maintains and manages several cycles - the cycle of samsara for all the beings, the cakras of grahas, nakshatra-s etc. om satavartaya namah. 346. padmi / He who carries the lotus in His hand. om padmine namah. 347. padma-nibhekshanah / One who has eyes which resemble the lotus. om padama-nibhkshanaya namah. Sloka 38
348. padma-nabhah / One with a lotus-like navel. om padmanabhAya namah. 349. aravindakshah / The Lotus-eyed. om aravindakshaya namah. 350. padma-garbhah / He who is installed in a lotus. om padma-garbhaya namah. 351. sarira-bhrt / The Protector of the bodies of everyone through food and lifeenergy. om sarira-bhrte namah. 352. maharddhih / He of immense riches. om maharddhaye namah. 353. rddhah / One who keeps growing; Prosperous. om rddhaya namah. 354. vrddhatma / One who is full-grown. om vrddhatmane namah. 355. mahakshah / a) He with a (vehicle of) powerful axle. b) One with Great Eyes. om mahakshaya namah. 356. garuda-dvajah / One who has Garuda in His banner. om garuda-dvajaya namah.
257. atulah / The Incomparable. om atulaya namah. 358. sarabhah / a) The Destroyer (of those who transgress the bounds of ethics). b) One who shines as the Inner Self. om sarabhaya namah. 359. bhimah / The Formidable. om bhimaya namah. 360. samayajnah / The Knower of the conventions. om samayajnaya namah. 361. havir-harih / Hari who is the recipient of the havis offered in the yajna. om havir-haraye namah. 362. sarva-lakshna-lakshanyah / a) He who is the abode of all the auspicious qualities, b) He who is the ultimate definition of all good qualities, c) He who is pointed to as the Ultimate Truth through all analysis, d) He who reveals Himself through everything around us. om sarvalakshana lakshanyaya namah. 363. lakshmIvan / He who is always with Lakshmi. om lakshmivate namah. 364. samtinjayah / He who is victorious in battles. om samitinjayaya namah.
365. viksharah / He who never wanes. om viksharaya namah. 366. rohitah / He who is of red complexion. om rohitaya namah. 367. margah / He who is sought after. om margaya namah. 368. hetuh / The Cause. om hetave namah.
om devaya namah. udbhavah / a) He who removes the bondage. guhah / a) The Savior. Sloka 41 375. 380. b) He who has Lakshmi in Him in the form of the Universe. 3) One who has happiness for His devotees. om vikartre namah. . c) He who is the abode of all auspicious qualities (SrI). c) He who is the origin of the Universe. gahanah / He who is deep and inscrutable. 381. om khshobanaya namah. srI-garbhah / a) He who has Lakshmi always with Him in His play as devah. sahah / He who has patience. khsobhanah / The Creator of a commotion. 4) One who is attained by observances such as dama. 2) One who was tied around His waist by ropes by YaSodA. b) One who hides Himself effectively from nondevotees. om sahaya namah. 374. devah / He who sports Himself. om karanaya namah. om amitaaanaya namah. 373. 384. karanam / The Cause . karanam / The Means. damodarah / 1) He who has the worlds in His belly. 382. om sri-garbhaya namah. 372. b) He who gives unlimited supply of food to His creations. 379. karta / The Agent. mahi-bhagah / He who is extremely Fortunate. om guhaya namah. 370. b) He who is beyond the bondage of samsara. om maha-bhagaya namah. om karanaya namah. 376. om vegavate namah. om paramesvaraya namah. om kartre namah.369. 377. 385. 378. mahidharah / The Supporter of the Earth. vikarta / a) He who undergoes modifications. 383. amitasanah / a) The voracious Eater. paramesvarah / The Supreme Ruler.He who causes others to act. om gahanaya namah. om udbhavaya namah. vegavan / He who is quick. om damodaraya namah. b) He who created the world of varieties. om mahIdharaya namah. 371.
viramah / a) He before whom all become powerless. One with True Knowledge about Self. 389. ramah / a) He who delights others. 390. tushtah / He who is full of happiness. vyavasthanah / The basis. om pushtaya namah. b) He who is the final goal of everyone. om dhruvaya namah.Sloka 42 386. pararddhih / He who is full of noble and auspicious qualities. 393. . om viramaya namah. b) One with a firm and resolute mind. 388. 387. om vyavasthanaya namah. om paraddhaye namah. om ramaya namah. sthana-dah / The Giver of the Supreme Abode. subekshanah / He who has auspicious eyes. dhruvah / The Stationary (Fixed). pushtah / He who is full of noble qualities. samsthanah / The final end. 397. 395. 392. b) He in whom everyone delights. om samsthanaya namah. 391. om sthanadaya namah. om subhekshanaya namah. vyavasayah / a) The Pivot (of the planets). om vyavasayaya namah. parma-spashtah / He whose greatness is explicit. om parama-spashtaya namah. Sloka 43 396. om tushtaya namah. 394.
. Sloka 44 406. 412. 410. 405. om dharma-vid-uttamaya namah. pranah / The vital air (Life-breath). purushah / The Purifier. saktimatam-sreshthah / The Greatest among the powerful. om viraya namah. om vyapataya namah. om vayave namah. om virajomargaya namah . vayuh / He who moves (towards His devotees). 402 virah / Valiant (See 664). virajo-margah / One who shows the faultless path. satru-ghnah / The Slayer of the enemies. neyah / He who lets Himself be governed (by His devotees). om neyaya namah. 401. om praaaya namah. 400. vyaptah / He who is full (of love and affection). 404. 407.398. 403. 414. om hiranya-garbhaya namah. om margaya namah . 413. om virataya namah The Unattached.He who shows the flawless path. om pranamaya namah. adhokshajah / He who does not get diminished. om satru-ghnaya namah. 399. 417. anayah / He who cannot be spirited away. dharmah / Virtue Incarnate. dharmavid-uttamah / The foremost among those who are conscious of dharma. om adhokshajaya namah. om anayaya namah. b) He who deserves to be worshiped. prthuh / Well-known. om prthave namah. pranamah / a) He who makes others bow before Him. om dharmaya namah. 408. 415. 411. om saktimatam-sreshthaya namah. hiranya-garbhah / He who delights everyone's heart. om nayaya namah. vaikunthah / Remover of obstacles (to union). nayah / He who draws everyone towards Himself. om purushaya namah. om vaikunthaya namah.He who is sought after.
visva-dakshinah / a) He who is well-disposed towards all. Sloka 46 . c) He who accepts any offering by His devotees when offered with sincerity. om visramaya namah. om parigrahaya namah. b) He who offers the whole world as dakshina in the asva-medha yaga. visramah / a) The Place of Rest. d) He who is seen easily by His devotees. 418. om sudarsanaya namah. b) He in whom everything resides. samvatsarah / a) He who resides (in the patala loka). d) He who has everything in this Universe under His control. 424.Sloka 45 417. Sriviakuntham. c) He who is proficient in everything. ugrah / The Formidable. 419. parigrahah / a) He who takes all with Him. parameshthi / a) He who resides in the Supreme Abode. sudarsanah / a) He of a delightful appearance that induces happiness in those who see Him. b) He who is grasped on all sides by those who seek refuge in Him. d) He who is more proficient than everyone. b) He whose vision leads to moksham. om visva-dakshinaya namah. c) He who is Death or annihilation to all His enemies. 420. d) He who measures everyone's karma and doles out the phala. 421. om parameshthine namah. c) He whose eyes resemble the lotus petals. 425. om ugraya namah. om dakshaya namah. dakshah / He who is quick in action. om rtave namah. rtuh / Seasons (The Lord of Time who governs the seasons). om kalaya namah. b) He who resides in the Supreme cave of the heart. om samvatsaraya namah. b) He who measures and sets a limit to everything. 422. kalah / a) He who draws all towards Himself. 423. 426. b) One who provides rest to all the beings.
arthah / The Goal . 428. om pramanaya namah. 430. maha-kosah / a) He who has a great treasure. 431. vistarah / a) He who spreads (the Vedas). anarthah / a) He who is not the goal for some. om anarthaya namah. 433. om maha-kosaya namah. om bijaya avyayaya namah. 438. 437. sthavishthah / He who is Immense. maha-dhanah / He of great wealth. om sthavar-sthanave namah. b) He who is a Great Treasure. c) He who expands to contain everything (at the time of pralaya). 432. c) He who is motionless. om arthaya namah. 435. om bhuve namah. b) He who is self-fulfilled and does not have any other end to seek. sthavar-sthanuh / a) He who is tranquil after establishing the dharma in krita yuga. Sloka 47 436. om maha-bhogaya namah. rest. pramanam / The Authority. rest. om maha-dhanaya namah. and in whom the earth etc.427. . 434. b) He in whom the earth etc. b) He who is spread out in everything. om a-nirvinnaya namah. om stahvishthaya namah. om vistaraya namah. c) He who is shielded by the five kosas or shields. maha-bhogah / He who has objects of great enjoyment. anirvinnah / He who is never despondent. bijam-avyayam / The Seed Imperishable. bhuh / The All-supporter. 429.He who is sought after.
448. nakshatri / He who has (supports) the stars. kshamah / a) He who is competent. om samihanaya namah. b) He who is behind the actions of everybody or He by whom everything is done. om ijyaya namah. om yajnaya namah. om nakshatra-nemaye namah. b) He who protects the good people. ijyayah / He who is the (only) object of worship. 445. 455. satam gatih / The Goal of the pious. om satam-gataye namah. b) Well-wisher. satram / a) He who is worshipped by the sacrifice called satram. nakshatra-nemih / He who makes the stars move. b) He who has great patience. om nivrttatmane namah. 444. 450. jnanam-uttamam / The Greatest Knowledge. 441. kratuh / a) Object of worship through the sacrifices called kratus. nivrttatma / a) He whose mind is turned away from worldly desires. om nakshatrine namah. maha-makhah / The Great yajna-svarupi. 440. He who works towards the welfare of His creation. Sloka 48 446. om dharma-yupaya namah.) in their respective posts. om sarva-darsine namah. 454. om satraya namah. kshamah / a) He who is in a diminished form. dharma-yupah / He who is united with dharma. sarvajnah / The Omniscient. c) He who makes everything go. om kshamaya namah. b) He in whom all forms diminish. om mahejyaya namah. samihanah / a) He who establishes all others (Indra etc. b) He who is the atma of those who follow the nivrtti dharma. 442. sarva-darsI / The All-Seer. mahejyah / He who is the best among the objects of worship. om uttamaya jnanaya namah or jnanaya uttamaya namah. om kratave namah. yajnah / The Sacrifice. 449. om sarvajnaya namah. Sloka 49 . 451.439. 452. om maha-makhaya namah. 453. 447. 443. om kshamaya namah.
459. from the likes of kucela only. vIra-bahuh / He of mighty arms. om vIra-bahave namah. mano-harah / He who captivates the heart. . vidaranah / a) He who cut (rahu. su-mukhah / He with a charming face. om vyapine namah. om vidaranaya namah. naika-karma-krt / He who performs diverse acts.456. c) He who has a very sweet.g. su-hrt / The good-hearted. om sukha-daya namah. 467. 457. delicate and difficult to comprehend. 469. om su-ghoshaya namah. deep. jita-krodhah / He who has overcome anger. sva-vasah / He who is under His own control. vyapi / The Pervader. 462. 460. b) He who did intense tapas in His nara-narayana incarnation. 470.e. svapanah / He who lulls people into sleep. 465. 458. om su-hrde namah. 464. b) He who is praised by the delightful voice of the Vedas. om mano-haraya namah. om sva-vasaya namah. sukshmah / Subtle.to protect anyone who surrenders. su-vratah / a) He of good vows . om svapanaya namah. su-ghoshah / a) He whose voice is itself the great Vedas.. 461. hirnyakasipu and others). om jita-krodhaya namah. 463. sukha-dah / He who Bestows Bliss. naikatma / He of diverse forms. 468. om sukhsmaya namah. d) He who observes nityakarma-s in His incarnations just to set an example to us. and sonorous voice. Sloka 50 466. om naika-karma-krte namah. om su-mukhaya namah. om su-vrtaya namah. b) He who cuts the sins of His devotees. a True Friend. c) He who has good control of the offerings He accepts . om naikatmane namah.
asat-ksharam / He who moves away from the bad. dhanesvarah / The quick giver of wealth. vatsalah / The Affectionate. om sate namah. om sahasramsave namah. om vatsalaya namah. d) He who restored the calves to the gopas. c) He who is non-existent for those who do not follow the path of dharma. 474. sat / a) He who is commendable. b) He who practices dharma. a-sat / a) That which does not exist now. 482. 481. b) He who possesses lots of children whom He protects like a cow protects its calves. Sloka 51 476. b) He who is ever existent. om dhanesvaraya namah. om akshara-sate namah. c) He who is in the form of good and meritorious acts. om ratna-garbhaya namah. 486. b) He who has created distinguishing marks for Himself. dharmi / He who has dharma as an instrument. 480. b) sad-aksharam . avijnata / The Non-cognizant. . om asat-ksharaya namah. krta-lakshanah / a) He who has prescribed the distinguishing characteristics for the pious. b) The Supporter of the Universe. om dharmine namah. 479. vidhata / a) The (Supreme) Controller.He who never forsakes the good. 477. b) He who is the source of everything that can give happiness. b) He who is the cause of misery to those who do sinful acts. 484. om vidhatre namah. 473. c) He who is the Infinite Time. b) He in whom everything resides.471. 475. d) He who distinguished the different species by external and internal attributes. but existed in the past as well as will exist in the future. c) The Creator of brahma. sahasramsuh / He who has a thousand rays (of knowledge). c) He who has created the Vedas. 483. vatsarah / a) He who lives within all beings. dharma-gup / He who protects dharma. om dharma-krte namah. om avijnatre namah. om vatsine namah. om krta-lakshanaya namah. dharma-krt / a) He who induces His devotees to follow dharma. aksharam (sat) / a) He whose existence is never diminished or destroyed in any way. 478. vatsi / a) He who possesses lots of calves. ratna-garbhah / a) He who is in possession of abundant wealth. om dharma-gupe namah. 472. 485. om a-sate namah. om vatsaraya namah.
the Sun). deva-bhrit / The Supporter of gods. b) He who enlightens everything by His effulgence. simhah / a) He who punishes (those who harm His devotees). c) He who is most powerful. 492. c) He who is the Center of the planetary system (viz. 493. guruh / The Preceptor. adi-devah / a) He who is the first cause and is endowed with effulgence. and releases at the time of creation. om maha-devaya namah. b) The Savior (of devotees from samsara). 491. uttarah / a) The Rescuer (of brahma and others from the asuras). bhuta-mahesvarah / The Supreme Lord of all beings. Sloka 53 496.Sloka 52 487. om simhaya namah. b) He who took the nrisimha form. om gurave namah. om bhuta-mahesvaraya namah. sattva-sthah / a) He who is in the hearts of the devotees. b) The Foremost Deity. c) He who transcends the bounds of birth and transmigration. 495. c) He who resides in all beings. b) He who abides in sattva-guna. devesah / The Ruler of Gods. gabhasti-nemih / a) He who has the effulgent cakra as His weapon. maha-devah / The great Player. om devesaya namah. om gabhasti-nemaye namah. om deva-bhrite namah. . om adi-devaya namah. c) He who swallows the three worlds at the time of pralaya. om sattva-sthaya namah. om uttaraya namah. 488. 489. 494. 490.
om purujite namah. and who is the best of all. satya-sandhah / a) He whose promises are always true. puru-jit / The Conqueror of all. in the form of the deity being invoked in a yajna. accepts the soma juice by the householder performing the yajna. 507. jnana-gamyah / He who is to be realized by knowledge. 512. b) He whose form is of cosmic dimensions. vinayah / a) The Subduer. [This nama reoccurs as nama 599.] 499. b) The Protector of His own word. bhuri-dakshinah / a) The giver of liberal gifts. b) He of firm resolve.varaha. f) The Lord of Mother Earth. 501. Sloka 54 505. c) The Protector of His bhakta's words. 509. om go-pataye namah. 511. c) He who controls all movement in everything. puru-sattamah / a) He who remains with the great. c) He who is extremely dexterous. 504. om puratanaya namah. om goptre namah. om satya-sandhaya namah.amritapah / The drinker of ambrosia. 502. sarira-bhuta-bhrit / a) He who supports all the tattvas which constitute the sarira. om amritapaya namah. c) He who protects the devatas who are associated with different parts of the body. b) The Great Boar . b) He who leads well. 503. g) The Lord of the (celestial) world. . 508. gopta / a) The Savior. jayah / a) He who is conquered. 510. go-patih / a) The Master of all words (Vedas as well as all languages). om puru-sattamaya namah. om bhoktre namah. d) Protector of the cows in His krishnavatara. om vinayaya namah. om bhuri-dakshinaya namah. b) He who makes things grow fast and move fast.] 498. om jnana-gamyaya namah. om somapaya namah.497. 500. b) The moon. somah / a) The Nectar. bhokta / The Enjoyer. om jayaya namah. b) He who supports all beings which are part of His body. puratanah / The Ancient. 506 . kapindrah / a) The Lord of the monkeys. b) He who. om somaya namah. om Sarira-bhuta-bhrite namah. somapah / a) He who drank the soma juice after performing sacrificial offerings in His Rama incarnation. b) He who is victorious. b) He who hides Himself from non-devotees. [This nama re-occurs as nama 600. e) Protector of all that moves around. om kapindraya namah.
ambho-nidhih / a) He who has the waters as His abode (Kurma incarnation). b) He who is in the form of the Oceans. Sloka 55 515.e. amita-vikramah / a) He of boundless valor.. 520. anantatma / The Inner Soul of ananta. 514. 518. 521. antakah / He Who beings out the end of all. c) He who was born in the race of dasarhah i. b) He who shows the path to everyone. manes. om mahodadhisayaya namah. b) He is worthy to be possessed as a gift. the Yadava race. 519. om antakaya namah. om jivaya namah. sakshi / The Observer. om sakshine namah. dasarhah / a) He who is worthy of gifts. om amita-vikramaya namah. jivah / He who gives true life to His devotees. 516. om ambho-nidhaye namah. mahodadhi-sayah / He Who is reclining in the vast ocean. b) He of the three great strides (trivikrama). om vinayitre namah. om dasarhaya namah. 523. and asuras). sattvatam-patih / The Lord of the sattvatas. men. on anantatmane namah.513. vinayita / a) The Savior. 517. 522. c) He who sustains the Ambhas (devas. mukundah / He who gives moksha. om sattvatam-pataye namah. om mukundaya namah. Sloka 56 .
kamam. om maharshaye namah. c) He who has conquered His enemies such as ravana etc. 525. etc. sleep. nandah / He Who is full of things that are Blissful. Sloka 57 534. om svabhavyaya namah. om pramodanaya namah. krtajnah / a) He Who remembers the good deed done. svabhavyah / a) He who is to be meditated upon by those who belong to Him. f) He who is ever active in bestowing the effects of karma. kamam.524. medinipatih / The Lord or Protector of the Earth. 528. c) He Who truly all the kalyana guna-s in perfection. c) He Who pervades all the three worlds completely. etc. om medinipataye namah. 529. d) He Who has transcended the waking. nandanah / The Bliss-Giver. b) He who is not born. om maharhaya namah. tri-vikramah / a) He Who pervades the three Vedas. 537. d) He who goes where the devotee is. om ajaya namah. g) The collections of things that exist. c) He who drives away the darkness in the mind of the devotee. b) He Who protects those who have surrendered to Him without exception. pramodanah / a) He who delights His devotees. e) He who is the cause of motion in the heart. om nandaya namah. 533. c) He Who knows everything about His Creation. 531. 530. om nandanaya namah. maharhah / He who is worthy of worship. jitamitrah / a) He who helps His devotees conquer enemies such as anger. anandah / He Who is Bliss. om krtajnaya namah. b) He who is always joyful. h) He who is everywhere and in everything. c) He who is naturally without a beginning. mamakaram. kapilacaryah / He Who is of brown complexion and also an acarya. om jitamitraya namah. b) He who has conquered anger. and deep-sleep states. . om anandaya namah. 536. b) He who is by nature fit to be the Master. satya-dharma / a) He Who performs His dharma truthfully. maharshih / The Great Seer. b) He Who measured the three worlds with three strides. ahamkaram. 535. ajah / a) He who is signified by the letter 'a'. om kapilacaryaya namah. d) He who is present everywhere and in everything without exception. 527. om tri-vikramaya namah. om satya-dharmane namah. b) He Who is both the Created and the Creator. 532. 526.
Sloka 58 542. d) One who confers the Vedas. 545. b) He who took the matsya rupam with the big horn. Inexplicable. om guhyaya namah. e) He Who is the Lord of the past. om mahasringaya namah. f) He who is known by Vedic sentences. 549. om gahanaya namah. om gabhiraya namah. 544. d) He who brings about the end to the manifested condition of the Universe. gahanah / a) He who is deep. maha-sringah / a) The Big-tusked Varaha. gabhirah / He who is deep or mysterious. 541. 539. b) He Who has an army of auspicious associates. om tridasadhyakshaya namah. om guptaya namah. d) He Who triumphed over the worlds with three steps. guyhah / He who is concealed. kanakangadi / He Who is adorned by armlets of gold. 548. Sloka 59 . om tri-padaya namah. present. guptah / He who is hidden. om sushenaya namah. 540. om govindaya namah.538. c) The Master of the three gunas. b) One who dug out the Earth from the depths of the Ocean. 543. b) He who is the witness in everyone. om mahavarahaya namah. om cakragadadharaya namah. c) The protector of cows. c) He Who assumed the form of a Boar with three humps. govindah / a) One who is praised by the gods (for His help). om kritantakrite namah. g) He who is responsible for all things that move. b) The Master of the three states. 546. e) He who rescued the Earth. sushenah / a) He who is equipped with a body with suddha sattva sakti-s that are like an army. cakragadadharah / The bearer of the discus and the mace. 550. kritantakrit / a) The Slayer of hiranyaksha. b) He who kills death himself. Impenetrable. c) He who proclaimed the kritanta (siddhanta). om kanakangadaye namah. tridasadhyakshah / a) The Savior of the thirty-three gods. tripadah / a) The Propounder of the three tattvas. and future. mahavarahah / He Who appeared in the form of the Great Boar. b) He Who is in the form of pranava mantra with three letters. 547.
556. in the form of the Universe. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc. sankarshanah / He Who draws others near Him. and unconquerable. 554. 553. b) The Son of varuNa. e) He who appeared as veda vyasa or krshna dvaipayana. . 557. c) He who has beautiful.551. 558. c) He Who removes the adversities of His devotees .). 555. c) One who undergoes no modifications such as birth. b) The Dark-hued. om varunaya namah. drdhah / a) He Who assumes firm. moves by Himself. concrete vyuha forms for the benefit of His devotees. svangah / a) He who has the marks of sovereignty which are His own. om dridhaya namah. c) He Who is firmly established and cannot be negated as the Supreme Deity by counterarguments. om sankarshanaya namah. varunah / a) He Who is with those who have sought Him as their Lord or svami. b) The Doer (of auspicious happenings). c) He who irresistibly attracts His devotees to Him through His infinite kalyana gunas. d) He Who has the Sun and the Moon as His eyes. well-proportioned limbs. decay. d) He Who is huge and strong. b) One who never lets His devotees slip. d) He who cultivates the Earth like a plough and makes it suitable for life forms to form and nourish. 559. vedhah / a) The Provider. b) He Who is firm and determined in His thoughts. 561. e) He Who shines as the light of consciousness when meditated upon in the lotus of the heart. c) He who took the amsavatara in the 6th manvantara as ajitah to help in churning the Milk Ocean. b) He who is the Chief of the Unconquerable place called ajita or srivaikuntha. pushkarakshah / a) He Who has nourishing eyes. b) He Who is firm like a tree. b) He who is both the Instrumental Cause and the Material Cause of the Universe. acyutah / a) One who never slips from His glory. ajitah / a) He who is unconquered. and Unknowable except by deep devotion. om acyutaya namah. om ajitaya namah. om krishnaya namah. vrikshah / a) He Who provides shade like a tree (i. d) He who. c) The Creator. growth. om pushkarakshaya namah. g) The Dark. disease. om svangaya namah. om varunaya namah . 552. etc.e. om vrikshaya namah. om vedhase namah. f) He who cultivates the minds of devotees by providing the vedas in His incarnation as krishna dvaipayana. varunah / He Who envelops. d) He who is unconquered in His vow to protect those who have surrendered to Him. words and deeds.. c) He Who pervades all space. b) He Who has beautiful lotus-like eyes. He is the Resort) for the wise. 560. Mysterious.
d) He Who conquers His foes. om halaydhaya namah. jyotir-adityah / a) The Resplendent Aditya. c) The Ultimate Support and the Greatest of all beings. om maha-manase namah. om vanamaline namah. b) The Best among the refuges to be sought. om sahishnave namah. om adityaya namah. c) He Who knows the origin and the end of all beings. c) He Who suffers patiently for us with perfect detachment. nandi or anandi / a) He Who has nanda as His father. f) He Who can bear the opposites . 565. b) He Who has a great (highly capable) mind. adityah / a) Son of Devaki who was Aditi in her previous birth. om gati-sttamaya namah. bhagavan / a) He Who is worthy of worship. gati-sattamah / a) The best instructor in the path of dharma. Sloka 60 563. halayudhah / One Who has the plough in His hand. d) He Who gives Bliss to His devotees. om jyotir-adityaya namah. 569. and also because of His prosperity and the six gunas. 564. e) He Who willingly accepts the offerings of His devotees. c) He Who is ever happy by association with His devotees. b) Son of Aditi (and Kasyapa) in His Vamana incarnation. 567. bhagaha / a) He Who is possessed of auspicious qualities. c) He Who has a mind (intellect) with unlimited capability . b) He Who gets rid of the wealth etc. c) Bhagavan Samkarshana. b) He Who is ever blissful by Nature. c) He Who glows like the sun . or om anandine namah. Sloka 61 . from everyone during pralaya.like heat and cold. om bhagavate namah. 568. b) He Who forgives. om bhagaghne namah. 570. b) He Who is full of the six attributes. 570 sahishnuh / a) He Who is endowed with enormous patience. who is attained through the bija mantra "A".562. d) He from Whom moksha is obtained. om nandine namah. vanamali / He Who has the vanamala garland. maha-manah / a) The Broad-minded. 566. b) He Who resides in the disc of the sun.
a) through His knowledge. etc. 577. Surya from Candra. Om dravina-pradaya namah. Om divisprse namah. b) by His being not only in the form of this Universe. but also far beyond it. 573. vyasah / The Arranger. Sloka 62 581. dravina-pradah / The Bestower of wealth. tri-sama / He who is propounded by the three-fold Sama Veda.572. b) He who is in the form of knowledge of all forms. 576. c) He whose ornaments (like kaustubha) shine distinctly. Sukla paksha and Krshna paksha. 580. b) He who is merciless to those who deviate from the path of virtue. divisprk / He Who touches the skies. b) He who divided time as well as His creation into its various subdivisions (e. Om khanda-parasave namah. the Puranas into 18. ayonijah / The Unborn.). man from woman. Om ayonijaya namah. Om darunaya namah.the totality of para tattvam. 574. khanda-parasuh / He with the broken axe. darunah / a) The Splitter. om trisamne namah.g. day and night.. 578. 575. e) By His being the antaryami for surya and the other planets. c) By His vamana incarnation. (See also 218) Om vacaspataye namah. . d) By His viavarupa revealed to arjuna. a) He who sees everything . a) He who arranged the Vedas into its four divisions. 579. om sudhanvane namah. Om sarvadrse namah. Om vyasaya namah. vacas-patih / The Master of words. c) He who is the Creator of all forms that can see under different conditions. etc. sarvadrk / The All-seer. sudhanva / He Who has a splendid bow.
nishtha / a) The object of concentration. Om nishthayai namah. b) He who is the embodiment of Bliss Himself. nirvanam / The Bliss. santi-dah / The bestower of eternal peace. 583. 587. Om parayanaya namah. including during pralaya. d) He Who has absolute control of mind . d) He Who makes everything auspicious by His presence. a) He who is the cause of Bliss to His devotees. c) He who is soft and sweet. Om sama-gaya namah. The same nama occurs again as nama 788. Om subhangaya namah. 592. Samah / a) He Who instructs on how to control anger etc. movement. Om santidaya namah 595. Sloka 63 593. 586. 589. b) He who instructs that control of mind is the principal dharma for samnyasin. 594. c) He Who has the Best Abode to seek. 590. b) The object of meditation. Om bhishaje namah. santih / a) Peace.582. Subhangah / a) He Who possesses and gives the eight auspicious accessories of yoga. c) He who controls all beings. Om nirvanaya namah. Om santaye namah. Om srashtre namah. 588. 584. b) The Best Goal. srashtA / The Creator. Om bheshajaya namah. Om sannyasa-krte namah. e) He who puts an end to the darkness in His devotees' mind. Om Santaya namah. bheshajam / The Remedy. c) He Who has a form that bestows mangalam to those who meditate on It. c) He Who shows the path of Saranagati to His devotee. b) He Who has a handsome form. b) He who is praised by the Sama. Om samne namah. bhishak / The Physician.He Whose nature is Calmness. c) The Ultimate Support.) . 585. (This nama also occurs later as nama 990. sama-gah / a) The singer of sAma. b) The stable Abode of all during pralaya. Santah / He whose mind is always tranquil. b) The Institutor of the samnyasa asrama for the attainment of moksha. b) He who is in the form of the Sama Veda Himself. etc. sama / a) He who removes the sins of those who sing about Him. 591. sannyasa-krt / a) He Who cuts asunder the bonds when desires are renounced. parayanam / a) The Ultimate Means. Om Samaya namah.
e) He whose mind turns away from any feeling of self-glory over His kirti or fame. 606.) 597. b) He who. form etc. Om samksheptre namah. om nivrttatmane namah. b) Dear to the virtuous. gohitah / a) He Who looks after the welfare of the world. c) He who minimizes the misfortunes of His devotees. c) He Who does not turn away from dharma under any circumstance. 598. b) He Who protected the cows by lifting the Govardhana mountain. b2) He who has dharma as His objective. (This nama occurred earlier as nama 498. 604.596. at the time of cosmic dissolution. Om anivartine namah. Slokam 53. gopta / The Protector. Om gohitaya namah. Om goptre namah. ku-mudah / He who is happy in His relation to this world in various forms. vrshabhakshah / a) He Who is the Support for the cycle of samsara in the form of dharma. b) He who protects what has been acquired by His devotees. Om vrsha-priyaya namah. b1) He Whose Eyes shower all fruits desired. Om kshema-krte namah. . b) He Who does not turn away from His battles with the asuras. f) He who naturally turns away from the objects of senses. 599. samkshepta / a) He who constrains or limits (the field of light of knowledge of those who practice the pravrtti dharma). anivarti / a) He who does not turn away those who are inclined to come back to this world. om vrshabhakshaya namah. kuvalesayah / a) The Controller of the jivas who wander in this world with the thought that they are the masters of their bodies. Slokam 53. b) He who is the atma of those who practice the nivrtti dharma. om kuvalesayaya namah. nivrttatma / a) He whose Nature is superior to other things. vrshapriyah / a) dharma-lover. (This nama also occurs as nama 813. (This nama occurred earlier as nama 497.) 600. gopatih / a) The Lord of the Celestial world. d) He whose creations never turn back in their shape.) 601. kshema-krt / a) He who does what is good for His devotees. b) He Who is reclining in the waters surrounding this earth. c) He whose nature is that He is free from the bonds of samsara. Sloka 64 603. b) The Lord of the indriyas. Om kumudaya namah. till pralaya. 605. g) He who does not turn away from anywhere because of He is Omnipresent. d) He whose mind is turned away from worldly attachments. om gopataye namah. contracts the expansive Universe into a subtle state. 602.
c) He who makes His devotees shine with Sri (glory). katakam. 618. kiritam. 614. Om Sri-karaya namah. 619. sivah / a) He who gives auspicious things to His devotees. 613. b) He who makes Lakshmi's fame (vivhavam) known to everyone. including moksham (nitya-sri). 611. Om Srivatsa vakshase namah. 616. 610. om Srinivasaya namah. Om sridharaya namah. 615. b) He who confers Sri (spiritual wealth) on the devotees. om srivibhavanaya namah 617. Sloka 65 612. Om srimatam-varaya namah. 608. 609. srImatam-varah / a) The Best Among those who possess affluence. sreyas-sriman / a) He that has Lakshmi who is resorted to by devotees for attaining the good. d) He who resides where Lakshmi resides. Sridharah / The Bearer of Sri. om srinivasaya namah. d) He who resides in everything and everywhere. srI-patih / a)The Consort of Lakshmi. srI-vasah / The Abode of Lakshmi. keyuram. a) He who bestows greatness on all according to their karma. Om srI-pataye namah. Om Sri-vasaya namah. srivatsa-vakshah / He who has the Srivatsa mole on His chest. c) He in whom the whole Universe rests at the time of pralaya. c) He who is the treasure house for Sri. om Sridaya namh. b) The Best among those who possess knowledge of the Vedas.607. b) He who is decorated with the exquisitely beautiful wealth of ornaments such as His nupuram. Srivibhavanah / a) He who owes His greatness to Lakshmi. Om Sivaya namah. Srikarah / a) He who makes Lakshmi (follow Him in His incarnations). b) He who purifies those who meditate on Him. SriSah / a) He Who is the Isa or Lord of Sri. Om sreyassrImate namah. om Srisaya namah. Srinivasah / a) The Abode of Lakshmi. . b) The Support of Lakshmi. etc. b) He Who has Sri as His Ruler. d) He who has taken the hand of Sri (Mahs Lakshmi). b) The Master of the Supreme Cosmic Power. Sridah / The Giver of Glories. Srinidhih / a) He who has Lakshmi as His wealth. b) He in whom all wealth resides. c) He who dwells in purified hearts.
SatAnandah / He of infinite Bliss. . c) If a-vidheyatma. sun. 623. Om vidheyatmane namah. b) He who is superior to all beings. dream. vidheyAtmA / a) He who is of a submissive nature (to His devotees). Om sva'ngaya namah. moon. nandih / He who is ever delighted. 626. sva'ngah / The Lovely-bodied. 625. chinna-samSayah / The Dispeller of all doubts. and deep sleep. Om jyotir-ganesvaraya namah.). Sloka 67 630. b) The Lord of the luminaries (the stars. jyotir-gaNeSvarah / a) The Lord of the host of lustrous deities (nitya suris). Om Satanandaya namah. Om loka-trayasrayaya namah. sat-kIrtih / He of true renown. loka-trayasrayah / a) He Who is the Resort for all three worlds. 627. 629. Sloka 66 621. b) He who is the substratum for the worlds-of-experiences of waking. Om nandaye namah. b) He who has the jiva-s as subservient to Him. c) He who elevates His devotees to His level. 622.620. then He who is subservient to no one. Om sat-kirtaye namah. 628. Om svakshaya namah. vijitAtmA / a) He whose mind has been conquered (by His devotees). Om udirnaya namah. svakshah / The Beautiful-Eyed. b) He who has conquered His Mind. udirnah / a) He Who visibly manifests Himself through His incarnations. etc. Om chinna-samsayaya namah. Om vijitatmane namah. 624.
Om bhusayaya namah. c) He Who is the cause of all glory in His creations. bhushaNah / He Who becomes adorned. c) He who lies inside every one of His creations as their antaryami. b) He Who is the personification of Glory. d) He in whom the whole world rests at the time of pralaya. 637. 636. b) He who has eyes everywhere. 634. b) He Who lay on the sea shore on His way to SrilankA. b) He Who shines in this world. 633. c) He Who fills this world with His fame. arcishman / He Who has great luster. asokah or visokah / He Who is without sorrow. Om sasvatasthiraya namah. arcitah / He Who is worshipped. Om kumbhaya namah. 640. Om anisaya namah. Om arcishmate namah. anisah / a) He Who is not the Master. Om asokaya namah.631. e) He Who envelops the earth. a) He who wears the ornament of saulabhyam as His bhushanam. Om sarvatash-cashushe namah. and sees everything through His consciousness. d) He Who adorns every creature by His being their antaryami. Om bhutaye namah. Om bhushanaya namah. d) He in Whom everything is contained. e) He who beautifies this world by His variety of creations. 638. c) He who adorns this world with His different incarnations at His wish. . 635. 632. d) He Who exists in the forms of all His creations. or He Who adorns. kumbhah / a ) He Who is an object of desire. bhutih / a) He Who is wealth to His devotees. bhusayah / a) He who lies in His arca form wherever the devotee installs Him. 641. Sloka 68 639. b) He who is decorated with all kinds of different and wonderful ornaments as described by emperumanar in Sri Saranagati gadyam. Om sokanasanaya namah. sarvatash-cakshuh / a) He Who is visible to the eyes of all. b) He Who has no one above Him as the Master. sokanasanah / The Destroyer of sorrows. sasvata-sthirah / He Who is eternally existent and steady. Om arcitaya namah.
b) He Whose wealth is of a superior order. om kala-nemi-nighne namah. 647. b) He whose hair is of supreme fragrance. 654 (23). 643. and Surah. where the namas 649 and 650 occur as follows. depending on the patham that is being used. pradyumnah / a) He Who illumines the jivas. Om visodhanaya namah. Sloka 69 At the outset. virah saurih. Saurir-vIrah. etc. b) He Who makes the three worlds move about. Slokam 37.) 650. a Yadava clan. kalaneminiha / a) The destroyer of the wheel of ignorance of Time. d) He Who is beyond the wheel of Time. 651. c) He Who sets the direction for the sun who is the controller of Time. tri-lokesah / The Ruler of the three worlds. apratirathah / The Matchless. 652. d) He Who is endowed with great strength. 648. om pradyumnaya namah.642. Saurih. b) The Destroyer of the asura by name kalanemi. d) . amitavikramah / He of immeasurable steps. saurih / a) The son of Sura (another name for Vasudeva). or He Who is born in the race of suras. virah surah. sura-janesvarah / The Chief of the sura-s or the valiant people. 646. Om surajanesvaraya namah. b) A reference of Sauri rajap perumal of tirukkannapuram c) He Who is ever valiant and victorious. Om amitavikramaya namah. Om tri-lokesaya namah. Thus the two names are chosen from vIrah. kesavah / a) One who has beautiful locks of hair. c) He Who is the atma for everything in all the three worlds. Saurih surah. c) The Bestower of all desires. 644. Om sauraye namah. c) He who is the source or origin of Brahma and Siva. 649. Om tri-lokatmane namah. surah / The Valiant. Om suraya namah. visodhanah / The Purifier. Om apratirathaya namah. we will note that there are different versions of this Sloka in use. (This nama has been presented earlier as nama 342. tri-lokatma / a) He who ever moves about in the three worlds. Om visuddhatmane namah. 653. aniruddho / om aniruddhaya namah 645. visuddhatma / He of a pure nature.
Om kesighne namah. b) He who has propounded the Pancaratra Agamas. Om kesavaya namah. 658. e) He who victoriously entered the gathering of His kith and kin after slaying Kesi. Om kama-devaya namah. Surya. h) One who has adhipatyam over the different kinds of sukham (including moksham). 656. c) He Who has given us the Srutis and the Smrtis. 662. f) The tormentor of His enemies. virah / a) The Valiant. g) One who has adhipatyam over water (oceans etc. 663. d) He Who makes the enemies tremble in front of Him and run. om krtagamaya namah. anirdesya-vapuh / a) He of indefinable form.He who is the source of the rays emanating from the Sun etc. Om vishnave namah. Om kama-palaya namah. 661.). Indra. kantah / a) He Who is charming. Sloka 70 kamadevah kama-palah kami kantah krtagamah | anirdesyavapurvishnur viro'nanto dhananjayah || 657. 659. d) He from Whom the krita yuga emerged. and Effulgent. f) He Who appears to His devotees again and again in whatever form they desire. kesiha / a) He who killed the asura by name Kesi. Vayu etc. Om anirdesya-vapushe namah. kama-palah / a) The Protector of the gifts that He bestows. c) He Who is present everywhere. showing their backs. b) He who directs Agni. b) The swift Mover (into the hearts of His devotees or against demons). b) He who is of fulfilled desires. Om vIraya namah. b) The Lord who is desired by those who seek the four purusharthas. c) He Who destroys His enemies.krtagamah / a) The Revealer of the sacred mantra-s to the pure-minded. d) The Destroyer of the Universe at the time of pralaya. b) The Protector of those who desire Him. in their functions. 664. 660. Om kantaya namah. om kamine namah. e) The Slayer of Kesi. harih / a) The green-hued. . kama-devah / a) The One who grants all desires. 655. b) He Who causes the end of Brahma at the end of his period. om haraye namah. c) He Who wards off samsara with its cause from His devotees. b) He Who removes the distress of His devotees. vishnuh / The Pervader. kami / a) He who has all things that are desirable.
Om dhananjayaya namah. Om anantaya namah. b) He who is beneficial to Brahman. c) He Who knows everything big. the conqueror of wealth. brahmavit / a) The Knower of the Vedas. 671. Om brahmane namah. Om brahmanyaya namah. penance. 675. Veda. brahmi / a) He who possesses all that goes by the term brahma . b) He Who grows and nurtures everything in a big way. b) He Who has the four-faced Brahma in His nabhi-kamalam. the creator of big things. om brahmine namah. namely prakriti and atman. both seen and unseen. 669. anantah / a) The Limitless. brahma-krt-brahma / The Creator Who created Brahma. brahma / The Supreme Brahman. and those that can only be inferred. namely the Veda. b) One who is beyond the reach of those who are not of pure mind. om brahmajnaya namah.665. Om brahma-vivardhanaya namah. 670. Isvara. dhananjayah / a) He Who surpasses all other wealth in being desired. brahmanah / The Instructor of the Vedas. brahma-vivardhanah / a) He Who makes dharma grow. 666. 673. b) He Who restored the Vedas during His Matsya incarnation. om brahmavide namah. b) One Who manifested Himself as Arjuna. brahmanyah / a) He who is beneficial to all the big things both acetana and cetana.prakriti. Om brahma-krt-brahmane namah. brahmans well-versed in scripture. etc. Purusha. brahmanjah / The Knower of the inner meaning of the Vedas. 674. brahmana-priyah / a) He for Whom the brahamanas are of special liking. 672. b) He Who is specially liked by the brahamanas. Paramatma. Sloka 71 667. om brahamna-priyaya namah. etc. Sloka 72 . om brahamnaya namah. 668.
Om mahoragaya namah. d) He Whose Feet are great (to surrender). om mahayajvane namah. 679. Om mahatejase namah. mahakarma / He of great actions. 681. Om mahayajnaya namah. Om mahakratave namah. c) He Who manifests Himself in the form of the great serpent Ananta.676. Om mahahavishe namah. mahayajnah / a) He Who is the best among those to be worshiped. etc. c) He Who is worshiped by the great jnanis. 678. 682. Vasuki. b) He Who manifests Himself in the form of the best of yajnas. Sloka 73 . d) He Who has the serpent ananta as His bed. 680. b) He of the three great strides (in His Trivikrama incarnation). or He Who is worshiped through great sacrifices. c) He Who accepts the whole Universe as havis at the time pralaya. and enters into our heart (uras). Om mahakarmane namah. 683. c) He Who can be worshiped in many ways d) He Who is the Great Sacrifice (that gives the best results). e) he Who traverses everywhere in the form of the Sun with His broad chest. mahakramah / a) He Who provides easy step-by-step access for the elevation of His devotee. b) He Who has a great heart (uras). mahoragah / a) He Who is great. b) He Who manifests Himself in the form of the great Offering. mahakratuh / a) He Who is worshiped by the great yagas. mahatejah / He of great Resplendence. and blesses us. b) He Who has the special class of devotees (mahayajvas) of a superior nature. mahahavih / a) He Who is worshiped with supreme oblations. e) He Who performed the great sacrifice called the pancaratra kratu. c) He Whose strides are great in that He reaches everything faster than anyone else. mahayajva / a) He Who performs great sacrifices. om mahakramaya namah 677. b) He Who can be easily worshiped.
Om stavyaya namah. purnah / He Who is complete. etc. 685. 688. b) He Who is beyond pain or suffering . Om stotre namah. anamayah / a) He Who removes the disease of samsara.684. om stava-priyaya namah. Sloka 74 . external. Om stutaya namah. Om purnaya namah. om anamayaya namah. b) He Who delights in the auspicious sounds in places of worship. karma-related. rana-priyah / a) He Who delights in battle. Om punyaya namah. Om stotraya namah. 687.internal. 689. stutah / He Who is praised. punya-kirtih / He Whose kirti or praise is also purifying (in addition to Him being the Purifier). but who does not have to praise anyone else. Om rana-priyaya namah. b) He Who is praised by all. Om purayitre namah. c) He Who moves around happily in the form of the Sun etc. b) He Who is excellent in performing pious activities. stota / a) He Who praises those who extol Him. 693. stotram / The Eulogy Incarnate. Om punya-kirtaye namah. 694. b) He Who is also the form of the Eulogizer of Bhagavan. purayita / The Fulfiller of the desires of His devotees. 686. punyah / a) The Purifier. 690. stava-priyah / He Who is pleased by the praise in whatever form it is offered. 692. 691. stavyah / a) He Who is worthy of praise.
d) He Who provides the place for dwelling for all beings. h) He Whose mind was with bhishma as he lay in his death-bed of arrows.695. vasu-pradah / a) The Giver of Treasure (in the form of Himself). 702. f) He Who has a mind that leads to His removing the difficulties of His devotees. g) He Who is the final dwelling place for all. 696. Om vasu-manase namah. mano-javah / He Who is swift as thought. b) He Who is satisfied or pleased. c) The Bestower of moksham. d) He Who is in the form of the vasu-s. without any afflictions. b) He Who makes us cross over the ocean of samsara. c) He Whose touch of hand is purifying. e) He Who lives in everything and Who keeps them moving around. Om vasave namah. 699. g) He Who has complete knowledge of the type of body and other needs of all beings. Om tirtha-karaya namah. c) He Who is the cause or origin of the universe. b) He Whose mind is always with vasudeva. Om vasudevaya namah. 700. b) The Best of wealth that is sought after. 698. c) He Who has a golden mind . vasuh / a) The Dweller (in the hearts of His devotees). 703. Om mano-javase namah. vasu-manah / a) He Who has a Mind which thinks of His devotees as a treasure. tIrtha-karah / a) He Who is the source of the holy waters. vasu-devah / a) He Who pervades and sports. c) The presiding Deity of the well-known 12-lettered vasu-deva mantra. Sloka 75 . b) The Giver of Glory or Dignity. 697. vasu-retah / a) The Source of Luster. e) He Who has a mind which is filled with vatsalyam to His devotees. e) He Who lives in everything and in whom everything lives. 701. b) The Son of vasudeva. c) He Who resides in the Milk-Ocean.pure. b) He Who shines like gold in the context of creation. Om vasu-pradaya namah. d) He Who has a pure mind (He dwells in every thing without distinction). havih / a) The Sacrificial Offering. f) He Who conceals Himself (from those who are not devoted to Him). Om vasu-retase namah. d) He Who has provided simple steps to access Him through His various incarnations. Om havishe namah. d) The Deity Who is adored by His devotees.
b) He Who cannot tolerate the offense committed to His devotees. f) He Who is in the form of Fire. sannivasah / The Abode of the saintly. d) He Who manifests Himself in infinite forms. d) He Who lifts up and protects the jivas during the time of pralaya. in all forms.pranane ). h) One Who has no opposition (alam . b) The Bestower of beauty and attractiveness in everything. Om darpaghnaya namah. Om analaya namah. Om sattayai namah. d) He Who is attainable by the good.opposition). 716. b) He Who is endowed with rich glories (aisvaryam). bhutavasah / a) He Who is the abode of all creatures. 706. c) He Who has superior intellect. om sad-bhutaye namah. 709. [This nama has been covered under nama 700] 715. om yadusreshthaya namah. Om suyamunaya namah. 714. suyamunah / a) He with the delightful sport in the Yamuna river. sura-senah / a) He with a valiant army. c) He Who has the good people as His support.end). for the good. 712. and full of good actions. b) He Who dwells in the hearts of His devotees.paryapti . sadgatih / a) He Who who provides the right path for the good. Om satkrtaye namah. e) He Who is unlimited (in His Glories) (alam . sarvasunilayah / The Abode and support of all souls. Sloka 76 713. 707. bound together and functioning as a unit. yadu-sreshthah / a) The pre-eminent among the Yadavas. 718. sadbhutih / a) The wealth. c) He Who has beautiful collyrium in His eyes. b) He Who is Himself the right path for the good. analah / a) He Who is never satisfied that He has done enough for His devotees. Om sarvasunilayaya namah. b) He Who keeps everything that moves around. 710. darpa-dah / a) The Bestower of pride (to His devotees). / Om vasu-devaya namah. b) He Who is attended by the good Yamunas. c) He Who alone truly exists. b) The supreme Goal for the good. 708. satparayanam / a) The Support for the good.704. darpaha / The Destroyer of pride. Om bhutavasaaya namah. om satparayanaya namah. Om sura-senaya namah. i) He who rejuvenates His devotees who intensely long for Him (an . c) He Who receives the prana sakti as His own and functions in the form of the jivatma (Sri Samkara). 705. satkrtih / He of lovable acts. satta / Existence Incarnate. b) He Who is Best among those who strive (for the redemption of the jiva-s).end). c) The dwelling place of the Great Elements. d) He Who is beyond smell etc. Om sannivasaya namah. 717. g) One Who has no end (alam . om darpa-daya namah. vasudevah. 711. .paryapti . Om sad-gataye namah.
Om adrptaya namah. Sloka 77 722. Om satamurtaye namah. b) He Who has a beautiful Form that finds entry into the mind. c) He Who has created various life-forms and provided easy means for their survival. c) He Who is difficult to be held in concentration (except by those of trained mind). aparajitah / The Invincible. 729. etc. inflexible. 723. Om visva-murtaye namah. 724. Or driptah. c) He Who has a disposition that is not hard. c) He Who is proud. e) He Who takes whatever Forms He pleases as His incarnations. visvamurtih / a) He Who has the Universe as His body. Om amurtimate namah. satanana / a) He Who is many-faced. Om anekamurtaye namah. d) He Who is viewed in different "faces" (in different ways) by different faiths. of His devotees. amurtiman / a) He Who has even the subtle and formless things as His possessions. and not fixed. 725. Om satananaya namah. b) He Who is ever happy. avyaktaha / He Who is not manifest. etc. mouth. b) He Who is immensely worthy of worship. and thus One Who has no fixed forms. Om aparajitaya namah. b) He Who Forms that are not the result of karma. d) He Who has Forms that are indescribable. Satamurtisa / He with a hundred forms. b) He Who cannot be constrained by the evil-minded (Duryodhana).) for life to be sustained. 727. . 721. etc. Om durdharaya namah. Om diptamurtaye namah.719. diptamurtih / He with a shining form. Om mahamurtaye namah. b) He Who has provided many different means (such as nose. d) He Who has a Form that can induce maya in everything. 726. anekamurtaye / He of many forms. adrptah / a) He Who is not proud Himself. 720. c) He Who has maya sakti in the form of the Universe. mahamurtih / a) He of Immense form. 728. eyes. He Who cannot be easily realized. Om a-vyaktaya namah.. durdharah / a) He Who is difficult to control (as child Krishna).
om yate namah 737. f) The nAma that reveals the eternal relationship of the Mother and Father with the rest of the Universe. c) He Who is fit to be enquired about or sought after. Who is He.their Father. om ekaya namah 731. om tate namah 738.One Who is Unique and matchless in all respects. e) One Who is born in the race of madhu. d) He Who remains an unanswered Question Mark when approached through "intellection". b) He Who bestows aisvaryam on all as a result of His unlimited aiSvaryam. om kime namah 736. sah . b) He Who increases the kIrti (fame) of His devotees. a) The Consort of MA or Lakshmi. om kaya namah 735. bhakta-vatsalah .a) He Who increases (the jnanam and bhakti about Him in the devotees).The Consort of Lakshmi. b) He Who is the final authority on all knowledge. om padaya anuttamAya namah 739. c) One Who is attained through the madhu vidyA. c) That from Which everything in this Universe came about. madhavah . om loka-bandhave namah 740.a) The Relative of the World. tat . c) One to Whom everything is related since He is their Best Friend . yat . d) He Who is not seen by senses etc. b) One to Whom everything is bound since He is their Support.The Dweller. etc. d) One Who is attained through mauna. om madhavaya namah 742. c) He Who expands the Universe from its subtle form to its visible form. b) He Who goes to the devotees who makes offerings to Him through yajna. c) He Who is sought after or prayed by all. c) He Who destroys all obstacles to His devotees. padam anuttamam .a) He Who shines. om saya namah 733. kah . and Who dwells everywhere (savah). b) The Bestower or Propounder of Knowledge about Himself. d) One Who provides instructions as a kinsman on what is right and what is wrong through the SAstra-s.). e) One Who limits everything through things such as limited life etc.He Who is not One only. or He Who regulates the world by energizing. e) He Who is of the form the soma sacrifice (when the nAma is taken as savah). d) He Who shines in the world. om naikaya namah 732. vah . a yAdhava.a) He Who takes efforts. loka-bandhuh .a) The Protector of the world.Where is He. d) He Who is easily accessible. b) That Which already exists. om vaya namah 734. ekah . c) He Who takes the .a) He Who spreads knowledge. kim .a) Affectionate towards the devotees.Sloka 78 730. e) He Who comforts or blesses the world. loka-nathah . b) He Whose praise is sung by His devotees. b) He Who is invoked or praised through words by devotees. f) He Who is the final Knowledge. om loka-nathaya namah 741. c) He Who is the personification of happiness. g) One for whom there is no Lord above. b) The Unexcelled Protector of His devotees. dhyAna and yoga. naikah. f) He Who rules over the world. What is He. to the point of being pointed out as "He" by the youngsters of Ayarpadi. g) He Who gives troubles as needed to those who need to be disciplined.a) He about Whom all questions are asked by seekers of Truth (such as .a) The Supreme Goal.
a-calah . g) He Who ends the various paths that go from birth to birth. wisdom.a) He Who is unshakable against His enemies.devotees to Him. om vara'ngaya namah 746. b) He for Whom there is no equal. e) He Who is not accessible when we seek Him through our senses.a) He of unequal (conflicting) acts towards His devotees vs.The golden-hued. because He is everywhere already. vishamah . om calaya namah .). candana'ngadI . c) He Who provides us all with the means and ways to be happy. b) He Who moves (in the form of vAyu etc. b) He Who is besmeared with pleasing sandal. sunyah . vara'ngah . om vishamaya namah 749. power.a) The Slayer of the strong demons. b) He Who is desirous of the butter in the gopis' houses. d) He Who cleans out everything at the time of pralaya. c) He Who does not move anywhere. who are dear to Him like a calf to the cow.a) He Who displayed His Divine Form to devaki in response to her prayers. or is present everywhere. His enemies. om sunyaya namah 750. c) He Who rushed out of SrI vaikunTham at the cry for help from Gajendra. ghrtasIh . b) He Who has beautiful limbs. om ghrtasishe namah 751. d) He Who enjoys the offering of ghee in the homa etc. d) He Who is full of leelas.He of golden-hued limbs. b) The Destroyer of those who indulge in vain arguments and distract others from meditating on Him. hema'ngah . etc. om suvarna-varnaya namah 744. c) He Who has a lovable Form that is pleasing to those who meditate on Him. d) He Who has a'ngada as His pleasing devotee.a) He Who sprinkles the world with prosperity. c) He Who goes everywhere. om acalaya namah 752) calah . om candana'ngadine namah 747. c) He from Whom all desires have flown away. c) He Who destroyed the effect of the poison that was consumed by rudra during the churning of the Milk Ocean. e) He Who provides different ways for His creations to move around. f) He Who is accompanied by Garuda and Vayu when destroying the asura-s. om bhakta-vatsalaya namah Sloka 79 suvarna-varno hema'ngo vara'ngah candana'ngadI | vira-ha vishamah sunyo ghrtasir_acalas_calah || 743. b) He Who is immutable in His nature.a) He Who swerves. c) The Destroyer of the bonds of yama.a) He Who is devoid of defects when He takes births as one of us. om viraghne namah 748.He Who is adorned with delightful armlets. suvarna-varnah . viraha . b) He Who is without any attributes (advaita interpretation). om hema'ngaya namah 745. d) He Who leads the jivas to moksha by showing them the right path.
754. b) He Who showers rain through the sun. b) He Who supports the earth. tri-loka-dhrt . b) He Who does not mistakenly identify things such as the body with Atman. dharadharah . d) He Who gives spiritual enlightenment to His devotees.The Master of the Universe.a) He Who showers His splendor on His devotees in the form of His protection.a) He Who was born as a result of a sacrifice. 757. or denies rewards for the unrighteous (Sa'nkara). 761.a) He Who is not proud. dream and deep sleep). c) He Who is beyond all measure in all respects. 758. b) He of true knowledge . Sloka 81 tejo-vrsho dyut-dharah sarva-aastra-bhrtam-varah pragraho nigraho vyagro naika-sr'ngo gadagrajah | || 763.honest.of the Vedas and their numerous branches. a-manI . Om dharadharaya namah.The Object of honor. Om tri-loka-dhrte namah.a) He Who supported the Mountain (govardhana). Om loka-svamine namah. c) He Who showers His . Om manyaya namah. the worlds below. Om su-medhase namah. tejo-vrshah.a) He Who honors others. 762. 760. and earth in the middle). or induces a false sense of Atman in non-seekers (Sa'nkara). straightforward. Om medha-jaya namah. 756. su-medhah . Om manadaya namah. mana-dah . b) He Who is realized as a result of sacrifices.a) He of true thoughts . dhanyah . e) He Who gives a measure and dimension to everything in the Universe. c) He of true knowledge . Om dhanyaya namah. loka-svamI .The Well-Intentioned. Om a-manine namah. 755. c) He Who makes His presence in the gatherings of bhakta-s. c) He Who removes the false understanding of Atman in true seekers. manyah . b) The Supporter of the three states of experience (waking.The Blessed.Sloka 80 a-manI manado manyo loka-svamI tri-loka-dhrt | su-medha medhajo dhanyah satya-medha dhara-dharah || 753. b) He Who confers rewards on His devotees.with foresight and minuteness. 759. Om satya-medhase namah. satya-medhah . medha-jah .a) He Who supports the three worlds (the worlds above.
The Four-armed.a) The Subduer. catur-murtih . to control the world through dharma.a) He Who adopted diverse tactics for controlling His devotees' enemies. 770. 768. f) He Who has four kinds of greatness (vyuha = mahima). c) He Who manifests Himself as purusha. g) (ekasr'ngah . nigrahah .dvaita patham). veda purusha. and aniruddha). as also to defend themselves from their enemies. b) He Who was born as a result of mantra. d) He Who showers His fierce weapons on His enemies in defense of His devotees. b) He Who can be brought under control (realized) through the four horns in the form of the four veda-s. Om naika-sr'ngaya namah. Om dyuti-dharaya namah. sarva-Sastra-bhrtam-varah . pragrahah . Om catur-murtaye namah. d) He Whose Supremacy is established by the four-fold Vedas. Om tejo-vrshaya namah. h) He Who has many rays of effulgence radiating from Him. e) He Who uses Garuda as His vehicle. Om catur-bahave namah. 769. 765. ukara. d) The Foremost among those who created sound (in the form of Vedas).a) He of the form of four Emanations (vyUha forms). b) He Who had four manifestations in His vibhava form (as krshna. and maha purusha.The Best among those warriors who are armed with all weapons.He Who possessed a majesty. catur-bahuh . 766. and ordinary speech). d) (a-vyagrah . 772. Om gadagrajaya namah. catur-vyuhah . c) He Who can be controlled (reached) through the Omkara. with its four "horns" . f) He Who has many aspects to His role as a Bestower of His devotees' wishes. . e) He Who has many dimensions to His Lordship (prabhutvam). b) He Who has a firm control over all creation. Om nigrahaya namah. Om sarva-sastra-bhrtam-varaya namah.akara. chandah purusha.He of Four Forms. 767. 773.He Who took incarnation as the one-horned Varaha. d) He Who has the four horns in the form of the four Vedas. b) He Who has no end.a) He Who was very enthusiastic (to destroy the enemies of His devotee during the mahAbhArata war). dyuti-dharah . Om prgrahaya namah. e) He Who is in the form of four divisions of speech (three veda-s. and nada. e) He Who keeps the brahamana-s healthy (spiritually). i) He Who has provided diverse means to the different living beings to cause harm to their enemies.radiance on everything. pradyumna. balarama. Om catur-vyuhaya namah.satya sandha yatiraja) . vyagrah . c) He Who pervades those who walk and talk (gada + agra + jah).The Controller. gadagrajah . Om vyagraya namah. Sloka 82 771. naika-sr'ngah . makara. 764.a) The elder brother of gada. c) He Who moves around in many different ways.He Who is not confused .
eka-pat . nivrttatma . catur-gatih . 775. samavartah . b) He whose mind is turned away from worldly attachments.a) He whose Nature is different from. etc. c) He Who has a four-fold manifestation in His functions of creation. Om caturatmane namah. catur-atma . e) He Who is the Refuge for the four kinds of bhakata-s (arta. g) He Who has permeated everything completely. e) He Who is behind the functions of manas. and simha gati). etc. (nara-narayana incarnation). taijasa. (catura -caturya atma). om catur-gataye namah.a) He Who is known by those who are learned in the four Vedas. artharthI. c) He Who is constantly on the look-out as our Sole Protector (ekapo + at). catur-veda-vit . b) He Who is the Knower of the four Vedas. om catur-veda-vide namah. antaratma. asramas. c) He who is the AtmA of those who practice the nivrtti dharma (Bestower of benefits according to karma).a) He Who has four forms in His vyUha incarnation. and jnanI). everything else (Trascendental Form). fit). 778. c) He Who has the four gaits (vrshabha. prajna. i) He Who manifest Himself in four kinds of Atmas: jiva. g) He Who is the antaryami of the four types of devotees . even when He takes His incarnation amongst us (Krshna incarnation).a) He Who manifests only a part of His mahima when He takes incarnations amongst humans. b) He Whose manifestation in the form of this Universe is only one-fourth of Himself.a) He Who takes incarnations again and again for the benefit of His devotees.a) He Who is in the form of the four purushartha-s. h) He Who created the fit being . paramatma.varnas. 776. d) He whose nature is that He is free from the bonds of samsara. and superior to. purursharthas.Arta. b) He Who performs His function of creation again and again in cycles. Om caturbhavaya namah.a) He Who gives expression to the four vyuha forms through four kinds of actions. f) He Who withdraws the jivas into Him during pralaya. b) The Source of the four . 780. artharthi. gaja. b) He Who has four manifestations in His vibhava incarnations of Krishna and Rama. and moksha. c) He Whose true thoughts are always revolving around what He can do to help His devotees.774. and ahankAra. om samavartaya namah. catur-bhavah . d) He Who is skilled in keeping His atma pure from attachment etc. h) He Who is Himself un-impacted or withdrawn with . jijnasu. c) He Who created the four kinds of species. (a-nivrttatmA . c) He Who makes it possible to know the four Vedas. e) He who does not turn away from anything or anywhere because He is Omnipresent. Sloka 83 samavarto nivrttatma dur-jayo dur-atikramah | dur-labho dur-gamo durgo duravaso durari-ha || 779. brahma. 777. b) He Who provides the four goals: indra.visva. d) He Who is the goal of the four varna-s and the four asramas. kaivalya.the four-faced brahma (catura = kusala. buddhi.Sankara). Om eka-pade namah. preservation and destruction. jnanatma. vyaghra. and turiya. citta. f) He Who manifests Himself in four forms to support the jiva in its four states .
guru's words. d) He Who causes pain and suffering to the evil-minded rAkshasa-s. to His devotees. b) He Who cannot be transgressed because of fear of the consequences of disobeying Him. 782. sorrow is the result. etc. durari-ha .a) He Who preached the superficially acceptable goals in the world. c) He Who makes it possible for us to conquer duhkham. Sloka 84 Subha'ngo loka-sara'ngah su-tantuh tantu-vardanah | Indra-karma maha-karma krta-karma krtagamah || 788. dur-jayah . g) He Who brings the auspicious aspects such as trust in sastra-s. Om dur-atikramaya namah.respect to the effects of pralaya of srshti. e) He Who is praised by the sAma gAnam which is difficult to master. namely pranava. c) He Whose realization is constrained by our own limitations. c) He Who can be known only by the difficult process of enquiry into the Upanishads. Om nivrttatmane namah. Om dur-avasaya namah.a) He Who cannot be bypassed by those who seek relief from samsara. 781. Om dur-jayaya namah. b) He Whose True Nature can be known only with difficulty. b) He with an auspicious form that is meditated upon by His true devotees. d) He Who has beautiful gaits..He Who is difficult to attain for those who are not singleminded in their devotion to Him.He Who is separated from us by our avidyA which acts like a fortress between Him and us. 787. c) He for whom all sorrow is bypassed. f) He Who bestows moksham. 783 dur-labhah . d) He by transgressing whose orders. i) He whose mind turns away from any feeling of self-glory over His kirti or fame. e) He Who is attracted by bhakti. . 789. g) He Who has devotees singing His auspicious qualities. 784 dur-gamah . Om dur-labhaya namah. Om loka-sara'ngaya namah. b) Nor easily realized because of unanticipated obstacles during our efforts to seek Him. f) He Who makes things functional in this Universal in a beautiful way. loka-sara'ngah . c) He Who is reachable through the essence (sara) of the vedas. and He to whom the jnani-s are attracted.He Who is difficult to attain because of His Effulgence. b) He Who is Invincible.a) The Dispeller of the evil-minded enemies. d) He Who can be won over by difficult practices such as samadhi etc. om subhangaya namh. Om durarighne namah. c) He Who makes the ashtanga yoga successful for those who follow this path with devotion.a) He with a bewitching form that mesmerizes the asura-s and misleads them. dur-atikramah . Om dur-gamaya namah 785 dur-gah . Om dur-gaya namah 786 dur-avasah .a) He Who cannot be under control except by devotion. d) He Who is the object of devotion (loka-sara). e) He Who pervades everywhere at all times with His auspicious form. Subha'ngah . etc.He Whose place of residence (SrI vaikunTham) is not easy to attain. b) He Who grasps the essence of the world like a sara'nga or honeybee. b) The Dispeller of evil thoughts from the minds of the devotees.
udbhavah . Om tantu-vardhanaya namah 792. krta-karma . Om .a) He Who increases the meshes.a) He Who rose above samsara. om krta-karmaNe namah. etc. e) He Who has separated or divided the different creatures well in many ways. taking birth as He likes. d) He Who has ratna in His navel . b) He Who has expanded this Universe starting from Himself. c) He Who is the Originator of the pancaratra Agama. mahA-karma .a) He Who is handsome.He of magnanimous actions. c) He Who withdraws this world into Himself after creating it. e) He Who created the exalted gods and goddesses. c) He Who destroys the asuras (aratnanAbhah). indra-karma . b) He Who augments the expansion of Himself into this world.Rig. su-tantuh . b) He Who is responsible for the powers of indra.a) He who has a powerful net of threads to capture the asuras and retain them from escaping. b) He Who propounded the Vedas . Om sundaraya namah. in order to convince them. 799. etc. b) He Who is of a superior birth. Jainism. c) He Who bestows joy and happiness on His devotees. d) He Who is exceedingly well regarded and worshipped.a) He Who did all this for the sake of Indra.. b) He Who has the navel from which the gem among men -brahma . c) He Who performs acts that reflect His Supreme Lordship. c) He Who has progeny such as brahmA. Om maha-karmane namah. 794. where He likes. by protecting it. Om indra-karmane namah. e) he Who makes His appearance repeatedly through different incarnations. Om sundaya namah. d) One Who has performed acts that no one else can ever perform. c) He from Whom everything originated.a) He Who practiced the acts He preached to the asura-s. b) He Who is soft to His devotees. om udbhavaya namah 797. d) He Who expanded the Vasudeva family through pradyumna and others. 795. when He likes. ratna-nabhah . 793. Sama. f) He Who is born again and again for the protection of dharma. tantu-vardhanah . om krtagamaya namah.a) The Propounder of Agama-s (Spiritual texts) including those dealing with Buddhism. sundarah . c) One Who keeps repeating the processes of creation etc.a) He with a gem-like navel. krtagamah .790. c) He Who killed sunda through upasunda (sunda-rah). 791. Om sutantave namah. with perfection. d) He Who resides in an exalted place ( SrI vaikunTham).a) He Who presents Himself as a very soft person to the asura-s in order to convince them to follow His deceitful methods. d) He Who expanded the yadava race in auspicious way by being born as the son of vasudeva. b) One Who has achieved all there is to achieve. b) He Who has the beautiful conch pa'ncajanyam. sundah . 798.originated.in the form of ratna-s in the oceans. Sloka 85 udbhavah sundarah sundo ratna-nabhah su-locanah | arko vaja-sanih sr'ngI jayantah sarva-vij-jayI || 796. d) He Who made His appearance at Dvaraka after performing His several leelas.
sarva-vag-isvara-isvarah . Om akshobhyaya namah. Sloka 86 suvarnabindurakshobhyah sarvavagisvaresvarah | mahahrado mahagarto mahabhuto mahanidhih || 806. maha-hradah . . su-locanah . b) He Who is Omniscient and Victorious. om su-locanaya namah. 800. b) He Who had a horn in His matsya and varAha incarnations. Om maha-hradaya anamah. c) He Who has created the great oceans so that the earth does not become completely dry and perish. d) He Who gives everyone else the ability to see.ratna-nabhaya namah. 805. c) He Who is in the form of the auspicious praNava mantra. b) He Who is associated with the deep waters. Om sarva-vag-isvara-isvaraya namah. c) He Who had won over the hearts of the all-knowing sages. 801. b) He Who has a beautiful form with golden-colored beautiful limbs. etc. Om arkaya namah. e) He Who destroys the fear of birth in His devotees. cheeks. vaja-sanih . Om sr'ngine namah. e) The Knower of the veda-s consisting of auspicious letters. d) He Who has a beautiful form. jayantah .a) He Who concealed the truth of the vedic path from the asura-s with sweet words. 807 . 809. b) He Who provides for the nourishment of all His creation. b) He of superior wisdom. arkah .He who is unshaken by desire. d) He Who has provided every creature with the means to express its sr'nga or expression of power. c) One Who has the wisdom and the vision of the Self. 803.a) The Conqueror of those who had learnt all things. suvarna-binduh . Om vaja-sanaye namah. Om jayantaya namah. 804. sarva-vij-jayI .The Conquerer.The Lord of all who have a mastery over all words. Om suvarnabindave namah. Om sarva-vij-jayine namah. as in kAlIya mardanam.a) The Vast Lake in which the sinners drown never to rise again. or in His reclining on the Milk Ocean. and Who has beautifully divided the creatures of the universe into their various parts. c) He With the peak of Govardhana mountain on His hand.a-kshobhyah .a) He Who is praised. b) He Who is in the form of the sun. and the devotees dip again and again to get relief. sr'ngi . like eating).a) He Who appears like one having a horn (with a bunch of peacock feathers in his hand).a) One with bewitching eyes. 808.a) He Who advocated eating a lot (a Preacher of mundane pleasures. f) He Who has the beautiful golden-colored sandalwood marks on His forehead. 802.
. Om maha-gartaya namah. b) He Who cleanses the sins of His devotees. d) One Who delights in the sky. c) One Who bestows the auspicious world of parama padam. Om kumudaya namah. 811. Om kundaya namah. 812. kundarah . c) He Who bestows benefits as agreeable as the kunda flower (kunda-rah). rain. kundah . maha-gartah . c) He Who is pure and beautiful like the kunda (jasmine) flower. 815. b) He Who is a great treasure for His devotees. e) He Who wears a garland made of blue lilies. maha-nidhih . c) He Who is the Origin of the five elements. d) He Who resides in the great mountains such as Seshacala. f) One Who gives what is sought or what is desired. d) He Who bestows purity like the kunda flower to His devotees.a) He Who has the great treasure in the form of His devotees. c) He Who is the Abode of everything in the Universe. f) One who is sharp like the kunta spear in removing the sins of His devotees (kuntah). kumudah . Sloka 87 kumudah kundarah kundah parjanyah pavano'nilah | amrtaso'mrta-vapuh sarva~jnah sarvato-mukhah || 813. b) The Great Charioteer of mahabharata fame. e) He Who pierced the earth in His varAha incarnation in search of hiranyaksha (kum-darah). etc. h) He Who is very pleased with the offerings of the kunda pushpa-s by His devotees (kunda-rah).a) The Bestower of the knowledge of the Supreme Reality (kunda-rah). Om kundaraya namah.810. e) The Great Pit in which everything in this Universe originates. and merges back. maha-bhutah .a) He Who pushes the great sinners into the great pit of samsAra. d) He Who accepts offering that are pure like the kunda flowers (kunda-lah). i) He Who cleanses the earth through the sun. Om maha-bhutaya namah.a) He Who is on this earth with delight by enjoying the association with His devotees. b) He Who is a Great Being. Om maha-nidhaye namah. b) One Who gladdens the earth by ridding it of the evil-doers. h) He Who eliminated the bad kshatriya kings from the earth.a) He Who grants the successive stages of higher knowledge.a) He Who considers great men as His own. g) He Who created the oceans by tearing apart the earth (kum-darah). d) He Who is like a treasure from which His devotees can draw at will. e) He Who has the spear by name kunta (kuntah). 814. b) He Who dissolves or eliminates the sins accumulated over countless births (kundarah). c) The One with the Great Chariot (with the Garuda in its flag). g) He Who gave an offering of the earth to kasyapa rshi. in the form of the sun. resides.
c) He Who purifies in the form of wind.the kings (pA + avanah). Om sarvajnaya namah. water. strong vow. punya.a) He Who feeds His devotees with the Nectar . e) He Who is ever awakened. su-vratah .a) He Who bestows His blessings on the devotees like the raincloud.a) He Who can be easily attained. b) He Who has faces on all sides.816. su-labhah . f) One Who provides unending means of survival for His creation. c) He Who sows and cuts the lives of this Universe continuously irrespective of time. d) One Whose wishes are failure-proof. b) He Who consumed the nectar after churning the Milk Ocean. 820. b) He Who accepts only the pure food that is offered with sincerity by His selfless devotees. d) He Who protects the protectors . etc. Om su-labhaya namah. 822. etc. 821. Om suvrataya namah.a) He Who need not be goaded by anyone in His blessing the devotees (anilah).a) He Who knows all. Om amrta-vapushe namah. amrta-vapuh . b) He Who knows all the needs of all His devotees. b) He Who has no enforcer above Him. parjanyah . . e) He Who observed all the vrata-s rigorously in His Krishna incarnation. c) He Who is easily accessible to His devotees (a-nilah). sarvato-mukhah . One Who is in the form of the wind. j) He Who gave the kingdom (to ugrasena after killing kamsa). c) He Who controlled what He consumed appropriately in His nara-narayana incarnation. 819. d) He Who controls everything in this universe and keeps them in order. b) He Who moves to His devotees to remove their distress. Sloka 88 sulabhah su-vratah siddhah Satru-jit Satru-tapanah | nyag-rodhodumbaro'Svatthah canurandhra-nishudanah || 823. pavanah . k) He Who spent sleepless nights (planning how to save rukmini). 817. om anilaya namah. c) One Who has an ever-living will to give fruits. i) One Who has no binding to papa.a) He Who has taken a good.a) He Who is the forrn of the wind. agni. b) He Who makes it possible to attain sukham (sukham labhata). d) He Who is the Giver of life-breath to everything else. Om sarvato-mukhaya namah. amrtasah .a) He of a Nectar-like body.a) He Who can be approached from many paths. 824. b) He from whom a superior birth is attained. h) He Who has no end. sarvaj~nah .Himself. c) He Who protects. e) One Who is dear to the muktas. g) One Who does not have a fixed residence. anilah . 818. Om pavanaya namah. etc. even though He was the Supreme Soul. Om parjanyaya namah. f) One Who needs no support. Om amrtasaya namah. b) He Who has an immortal form.
saptaidhah . superior to all.the veda-s. f) The final conclusion .The seven-tongued. or He Who bestows auspiciousness on us. d) He Who pervades the entire universe in the form of the five great elements. f) He Who has the superior pitambaram as His garment (ud. 831. canurandhra-nishudanah . 829. sapta-jihvah .bhajans. b) He Who is the siddhopaya . but Who is at the command of the devotees who approach Him with folded hands. e) He Who gave us the Sastras. nama-sankirtanas etc.for attaining moksham.One Who is kindled in the form of fire by the seven kinds of offerings. d) He Who makes His devotees accomplished .He Who has the Supreme Abode with Lakshmi and everything that is magnificent. as His form. b) He Who causes utmost misery to those who cause hardship to the good people of sattvik disposition. nyag-rodhodumbarah . Om saptaidhase namah.through all means of proof available to us. om asvattaya namah. b) He Whose tirumeni radiates with kanti that resembles infinite number or rays emanating from Him. Om sahasrarcishe namah.. 828.a) The Thousand-rayed.e. b) He Who is `above the sky'.a) He Who slew the wrestler by name canura. d) One Who has the best of sounds . asvattah . 826. e) He Who is praised by the highest and best of sounds . Om satru-jit-satru-tapanaya namah.a) He Whose protection is ever available without any special effort on the part of His devotees. and keeps constantly changing. . c) He Who eternally rules over the universe that is never the same. i. Om canurandharanishudanaya namah. Sloka 89 sahasrarcih sapta-jihvah saptaidhah sapta-vahanah | a-murtir_anagho'cintyo bhaya-krt bhaya-nasanah || 830. Who illumines everything in this Universe. a) He Who has the most auspicious SrI vaikuntham as His own. 832. g) He Who accomplishes all His undertakings flawlessly to completion and perfection. b) He Who is described as the root of an eternal asvattha tree of samsara etc. c) He Who is fully accomplished. Satru-jit-satru-tapanah .jits to torment His devotees' enemies.in their tapas and other efforts to attain Him. siddhah . om nyagrodhodumbaraya namah. Om sapta-jihvaya namah. without dependence on anyone or anything else.a) He Who has established the impermanent gods for performing various functions.825. c) He Who slew canura.ambarah).the already existing means . 827.He Who occupies the bodies of Satru. sahasrarcih . duryodhana and the like. c) He Who nourishes the world in the form of food etc. om siddhaya namah.the Ultimate Truth .
He Who causes fear. c) He Who is of blemishless character. krsah . Om sthulaya namah. f) He Who conducts the seven worlds with prosperity.Sabde). om a-murtaye namah 835. the Sastras. e) He Who protects the beings through facilities that has provided in units of seven .seven types of fluids in our system. d) He Who has a vehicle with its horse named sapta. bhaya-nasanah . 836. . b) He Who supports the three guNa-s of sattva. d) He Who pares down the form for the jiva-s to make it possible for them to live in comfort. a-murtih . an-aghah . guna-bhrt . sthulah . b) He Who supports the Universe in the form of the seven Sun-s. c) He Who bears (has) infinite kalyana guna-s. Om bhaya-krte namah.He Who is bereft of the qualities (common to others). 841. 834. Om brhate namah. 843. etc.The Great. nir-gunah ..a) The Sinless.a) He Who does not have a body that is the effect of karma similar to ours. b) He Who is the cause of the sound that permeates everywhere and is in everything (ana . c) He Who supports the three worlds through the seven vayu-mandala-s or regions of air. a-cintyah .a) The Supporter of all that are subject to Him. 837. sapta-vahanah . He Who destroys the asura-s). Om nir-gunaya namah. rajas. Om krsaya namah. (ana . 844. 842.a) He Who has the power of being smaller than anything small that is known to us. b) He Who is thinner than anything thin. Om bhaya-nasanaya namah. Om anave namah. 840. b) He Who grows or enhances enormously the wealth of His devotees. 838. c) He Who reduces or eliminates the difficulties to His devotees. Om saptavahanaya namah. c) He Who cannot be completely comprehended in our minds. etc.sabde). b) He Whose power cannot be imagined. Sloka 90 anur_brhat_krsas_sthulo guna-bhrn_nir-guno mahan | adhrtah sva-dhrtah svasyah prag-vamso vamsa-vardhanah || 90 839. brhat . Om acintyaya namah. or He Who reveals the Vedas.a) He Who is lighter than the light.He Who destroys fear.a) He Who is incomparable to anything known. b) He Who is signified by the letter `a' in pranavam. e) He Who makes `light work' of the asura-s (i. b) He Who is opposed to sin. c) He Who is in the form of the Vedas.a) He Who is immense.833. anuh . d) He Who does not suffer sorrow. Om anaghaya namah. Om guna-bhrte namah. the seven objects of these sense-organs. bhya-krt .e. and tamas.a) He Who has seven vehicles in the form of the seven Vedic mantra-s represented by the seven horses of the Sun. seven holes in our face as sense organs.
e) He Who unites the devotees with their wishes . hymns of praise. Om yogine namah. the One who fosters and grows all the three categories of jIva-s. b) He Who helps the yogi to become well-equipped.a) He Who makes it possible to continue the effort of uncompleted yoga in the next birth. prag-vamsah . Om svadhrtaya namah 848. 857. d) He Who is the source of subsistence for sanyAsin-s.a) He Who is supreme in everything. a-dhrtah . svasyah . sva-dhrtah . sarva-kama-dah . d) He Who has total control of His Self. bhagavan. 847.a) He Who is endowed with super-human powers. Puranas. c) He Who undertook tapas in the form of Nara Narayana for the welfare of the world.He Who is Self-sustained and superior over the baddha-s who may have some of the same ashTa aiSvarya-s that we saw above. d) He Who reduces everything to its un-evolved state at the time of .He Who is the foremost Lord of all yogins.a) The Unconstrained. b) He Who is Great beyond comprehension. c) He Who is worthy of worship.He Who keeps His progeny growing. the Pole Star). c) He Who bonds everything together. Sloka 91 bhara-bhrt kathito yogi yogisah sarva-kama-dah | asramah sramanah kshamah suparno vayu-vahanah || 851. Sramanah . bhara-bhrt . Om yogisaya namah. Om Sramanaya namah 858.845. b) He Who is realized through yogic powers.He Who has a glorious status and is superior over the mukta-s.He Whose greatness is extolled by all the Vedas. who have a status equivalent to Him in many respects. 846. 854. etc.He Who shoulders the burden. the eternal souls in Sri Vaikuntham.He Who bestows all desires. b) He Who torments those who have not exercised their discriminating ability. He Who bestows the devotees' wishes.. 853. b) The Unsustained.e. 852. asramah . yogisah . Om prag-vamsaya namah 850. om kathitaya namah. Om mahate namah. source and eternal support.He Who provides an abode of rest for the seekers. Om vamsa-vardhanaya namah. but who were once clouded by nescience. mahan . Om bhara-bhrte namah. 856. since He is their origin. and worshiped by the likes of Indra. prayer. c) He Who alone is left behind at the time of pralaya. Om asramaya namah. yogI . through meditation . 855. ksamah .i. Om a-dhrtaya namah. e) Subject matter of.a) One Who is in a diminished form (in the form of Dhruva. Om svasyaya namah 849. vamsa-vardhanah . and known by. Om sarva-kama-daya namah. kathitah .He Who is the cause of the eternally free souls and is superior over the nitya-s. etc.
c) He Whom no one else controls (a-dandah). etc. i) He Who bore the Earth (in His varAha incarnation). and he in Whom everything is hidden. Garuda. vayu-vahanah . Om dhanur-dharaya namah. j) He Who pervades the entire Universe completely. b) He Who is in the form of the good effects of punishment to those who err. 860. dhanur-dharah .a) He Who is not subdued by anyone. d) One Who has propounded meditation on "OM" as the sure means of Self realization. b) He Who is verily the weapon (power) of yama .in the form of hamsa. b) The Knower of the Science of archery in its completeness (a reference to Lord Rama). 863. a-damah . dhanur-vedah .a) The source of punishment for the wicked.the danda. Om dhanur-vedaya namah. 864. i) He Who rests on the beautiful tender green fig-tree leaf (at the time of prlaya). f) One Who has the green color of emerald because of His association with Lakshmi. suparnah . e) He Who bestows all wishes to His devotees. g) He Who has established the Universe in all its dimensions (ksha + mane).a) He Who makes the wind flow for the benefit of sustaining life. b) He Who lifts up the fallen with the swiftness of air with the help of Garuda. k) He Who endures patiently. d) He Who controls everything. h) He Who restrains and controls those of demonic disposition (ksha + mavate).Garuda as His vahana. h) He Who is the Abode of Supreme Happiness (su-parNah).pralaya. c) He Who enables everything to move around. d) He Who is in the form of the Vedas (as the "leaves" of the tree of samsara). Om suparnaya namah. damayita . Om vayuvahanaya namah. b) The Dispeller (of the miseries and sufferings of His devotees).The wielder of the bow. e) He Who remains hidden amongst us. e) One Who is decorated with the beautiful green tulasi leaves. . Om damayitre namah. d) He Who is the source of restraint for all beings so that they follow dharma. b) He Who helps the yogi-s cross the ocean of samsara. Om dandaya namah. Sloka 92 dhanur-dharo dhanur-vedo dando damayita'damah | a-parajitah sarva-saho niyanta niyamo yamah || 861. g) One Who is easily pleased by pure devotion. k) He Who has suparna . c) One Who has given the means of self-protection (dhanush) to all His creation.a) One Who has beautiful wings .a) The Subduer (of the enemies of His devotees). f) He Who is the final abode for all (kshayati). j) Remover of obstructions in the path of cows (ksham + ama). dandah . c) He Who had "The Vayu . 862.a) The Propounder of the science of archery. 859.Hanuman" as His vehicle during His Rama incarnation. Om kshamaya namah. Om a-damaya namah. c) He Who is the means of control. 865.
etc. c) He Who is competent in all His actions. c) He Who is attained through the yogic path of niyama (and yama). c) He Who is beyond yama or mrityu (a-yamah). c) One Who is determined to bestow His blessings on His devotees. f) He Who pervades and surrounds everything (yama .. 873. and established in.to surround).a) He Who controls the sattva guna that paves the way for liberation. turvasa. b) One Who is essentially established in sattva guNa. and who alone exists ( Sri Sankara).a) The Controller (of all the deva-s).pariveshane . e) He Who is in the form of prana.a) He Who confers the fruits of sattva guna. Om yamaya namah. b) He Who ordains.a) One Who is well-disposed towards pious souls.a) The Supporter of all the other deities. f) One Who feeds His devotees with delectable food in the form of anubhavam of Himself. who take interest in discharging virtuous duties. c) He Who provides the support to.niyamah). b) He Who is attained through the yogic path of yama (and niyama). and Who is Resplendent (a-pah + rajitah).a) He Who directs. b) One Who possesses courage. sattva-van . d) He Who has no Controller or Director above Him (a.a) He Who is invincible. b) He Who is ever devoted to. and Who shows the path for. niyamah . 867. niyanta . Om a-parajitaya namah. those who follow the superior path of dharma. c) He Who is established in Truth.a) He Who controls. sarva-sahah . d) One Who has no one to command Him (a-yamah). e) He Who bestows sacred knowledge about Himself to devotees in full measure. 872. Sloka 93 sattva-van sattvikah satyah satya-dahrma-parayanah | abhiprayah priyarho_'rhah priya-krt prIti-vardhanah || 871. strength etc. Om sattva-vate namah. om niyantre namah 869. e) One Who brings to end all life at the time of pralaya. d) He Who forgives the aparadha-s of everyone. . Om sattvikaya namah. c) He Whose Powers do not perish or diminish over time.866. 874. d) He Who is Real. b) He Who conquers all His enemies. b) He Who has no protector above Him. sattvikah . Om satya-dharma-parayanaya namah. satya-dharma-parayanah . 870. Om satyaya namah.a) He Who is pleased with the true dharma practiced by His devotees. g) One Who knows and prescribes the mandates that bestow virtue (aya+mah). d) Refuge of devotees such as yadu. om sarva-sahaya namah 868. Truth and in righteousness.niyanta). satyah . b) One Who is good in a supreme way. b) One Who has no one above Him to direct and control Him (a. a-parajitah . and surya. anna. Om niyamaya namah. yamah .
prIti-vardhanah . Om arhaya namah.to abandon). 879. 881. Om huta-bhugvibhave namah. moon. arhah . 883. priyarhah .a) He Who is the object of choice.The fitting Lord to be worshipped. Om vihayasa-gataye namah. huta-bhug-vibhuh . 876.such as Sun. day.He that is the Bright Fortnight of the Moon. b) He Who travels in the form of the Sun. b) He Who fulfills the love of His devotees. or He Who brings forth wealth. priya-krt . (vi-locanah).the King of birds. 885. su-rucih . om priya-krte namah. Sloka 94 vihayasa-gatir_jyotir_su-rucir_huta-bhug-vibhuh | ravir_iorocanah suryah savita ravi-locanah || 880. c) He Who is the cause of all the effulgence in everything. Om suryaya namah. c) One who generates Sri or brilliance in surya or agni (sacred fire). b) He Who is responsible for the ability of all cetana-s and acetana-s to make sound. Om priyarhaya namah.a) The source of movement in the form of wind.a) He Who is the means for the attainment of paramapadam. 877. ravih . .a) The Illuminant (the year).a) The Sun in his uttarayana or Summer solstice. b) One Who has the good desire or Will to protect the world. jyotih . suryah . d) He because of Whom we get enlightenment. etc. 884. 882. d) He Who has intense attachment to His devotees. d) He Who is attained by tapasvins through their tapas (ha tyage . 886. b) He of various splendors . vihayasa-gatih . b) He to Whom all beings go (praiti) directly (abhi) during pralaya. c) He Who is praised by His devotees. om virocanaya namaH. Om prIti-vardhanaya namah. Om su-rucaye enamah. c) He Who travels in space through His vehicle Garuda. Om ravaye namah. virocanah . sa'njaya etc. c) He Who shines in the minds of His devotees in various special ways.875. 878. b) He Who brings forth everything. Om abhiprayaya namah.a) Who increases the joy of His devotees.He Who does what is wanted by others. c) The Light that illuminates the Sun. c) He Who exclusively directs the activities of all others. d) He Who gave special sight (divya cakshus) to arjuna. abhiprayah .a) He of lovely effulgence .a) He Who is rightly the object of love. Om jyotishe namah. b) He Who deserves to be offered our most beloved offerings.The Day time. the moon etc.a) The Light that leads to Sri Vaikuntham. night. b) The Light that is selfluminous.
om ravi-locanaya namah. b) He Who is patient towards the mistakes of good people (sat +A+marshI). om savitre namah. Om sada-marshine namah.a) The Giver of Bliss to His devotees. c) He from Whose eyes the Sun was born. b) The Remover of happiness for the wicked. c) He Who is extremely impatient with the wicked people (sada + amarshI). 895.a) He Who illuminates (through the rays of the sun).a) He Who is extremely wonderful. Om sukha-dAya namah. c) The Remover of tiny pleasures from His devotees (dyati . d) He Who is fond of praise. 894.a) He Who is ever patient (sada_marshI). ravi-locanah . d) He Who is not tired of fulfilling the wishes of His devotees. dyati . b) He that has the Sun for His eye.cuts) so that they can seek the Higher Bliss.a) He Who produces or brings forth the crops etc. om ananta-huta-bhug-bhoktre namah. b ) He Who is relieved of worry after having liberated a jIva who becomes a mukta. 888. b) He Who makes appearances occasionally amongst us. . lokadhishthanam . sukha-dah . savita . om a-nir-viNNAya namaH. food etc. e) He Who is the source of water for all beings (sukham = udakam = water).a) The Giver of many things (Literally.a) He Who is not despondent that the jIva-s are not resorting to Him for redemption. The Giver of Not just one thing).He Who manifests in front of the mukta-s. Om lokadhishthanaya namah. agra-jah .. f) He Who has given a beautiful body to the jivas. but many times (naika-jaH). Sloka 95 ananta-huta-bhug-bhokta sukha-do naikado-'grajah a-nirvinnah sadamarshI lokadhishthanam_adbhutah | || 889. d) The Remover of unhappiness for His devotees (asukha-dah.a) He Who is indra and brahmA of immeasurable greatness.). 891. 893.cuts). a-nir-vinnah . in the form of the Sun. Om naika-dAya namaH. c) He because of Whom grains.887. exist (Adyam = grains).The Support of all the worlds. sada-marshI . 890. 892. om adbhutaya namah. and Who consumes the offerings through fire. b) He Who brings forth everything in the Universe (including the sun etc. ananta-huta-bhug-bhokta . adbhutah . b) He Who is endless. c) He Who is not depressed because He has nothing to wish for. om agra-jAya namaH. 896. naika-dah . b) He Who is not `born' just once.
902. 907.He of inviolable commands. om sanatana-tamaya namah.The Most Ancient.He Who gives auspicious things as dakshina to His devotees. om svasti-krte namah. om sabdatigaya namah. 911.a) The Object of enjoyment. and always of the same beautiful Form. om a-raudraya namaH. cakrI .He Who is Auspiciousness. c) He Who is Eternal.The Giver of Auspiciousness. . 903. 899. 900. 912.Sloka 96 sanat sanatana-tamah kapilah kapir_avyayah | svasti-dah sasti-krt svasti svasti-bhuk svasti-dakshinah || 897.that of protection. om svasti-bhuje namah.The Doer of good to the devotees. b) He with the characteristic stride (in His tri.He Who shoulders the burden of the words of cry of distress.He Who is not driven to anger easily.He Who is beyond words. kapir-avyayah . 913. sanatana-tamah . c) He Who has no difference in His different incarnations. om vikramine namah. 908. 901. om kapaye-avyayaya namah. 910. om urjita-sasanaya namah. b) He Who is in the form of Time. sabda-sahah . urjita-sasanah .He Who is of beautiful complexion.He Who rushed to render help. 909. c) He Who enables His devotees to enjoy bliss. svasti-dakshinah . svasti-dah . svasti . om sisiraya namah. om svastine namah. sanat . 898. d) He Who has a distinguishing role . om svasti-dakshinaya namh. svasti-krt .He Who enjoys the never-diminishing Bliss. 904. sabdatigah . svasti-bhuk . Sloka 97 a-raudrah kundali cakrI vikram_yurjita-sasanah | sabdatigah sabda-sahah sisirah sarvikarah || 906.He Who is bedecked with beautiful ear-rings. om sabda-sahaya namah.a) He Who has prowess.vikrama incarnation). Immutable. Om kapilaya namah. om sanate namah. 905. om kundaline namah. a-raudrah . om svasti-daya namah. vikrami .a) The Protector of all that is auspicious. sisirah .One with the Discus in His arm. om cakrine namah. kapilah . kundali . b) The Enjoyer of Bliss.
power. Sloka 98 a-kruraH pesalo daksho dakshinah kshaminam-varah vidvat-tamo vita-bhayah punya-sravana-kirtanah | || 915. e) He Who destroys His enemies (daksh . the Universe (daksh . dakshah . charitable. om vIta-bhayaya namah.a) He Who is charming.a) He because of Whom fear is dispelled. d) He Who is deft in His creation. 920. 922.He Who was not cruel (while rescuing gajendra). b) The Foremost among those who bear the burden of the Universes. om akruraya namah. 921. punya-sravana-kIrtanah . c) The maker of night . om dakshinaya namah. om sarvari-karaya namah.a) He Who removes evil elements very quickly (daksh sighrarthe).914. om dakshaya namah. kshaminam-varah . d) He Who is in the form of the cool rays of the moon in the nights. sarvari-karah . e) He Who causes destruction of His enemies. vIta-bhayah .He Whose nama sravanam and kirtanam are purifying. sustenance and destruction (daksha . to arrive very fast at the scene of Gajendra's suffering. b) He Who pervades everywhere.a) He Who had the destructive weapons in His hands.sighrarthe). 918. om punya-sravana-kirtanaya namah. b) One Who is supremely soft.dexterous). b2) He Who had the Sakti .a) He Who is pleasing and amiable.in the form of samsara.himsanayoh). om pesalaya namah. a-krurah . d) He Who is very liberal. dakshinah . and kind.to grow). om vidvat-tamaya namah. 917.The Best among those who know what to do. c) He Who destroys everything (at the time of pralaya). Sloka 99 . or manifests Himself as. c) He Who grows into. om kshaminam-varaya namah. 916.the time for rest. pesalah .a) The foremost in bearing the burden of protection of His devotees. b) He Who is devoid of fear. b1) He Who came to the rescue of gajendra very fast (daksh . b) The Maker of `night' . 919. vidvat-tamah .
om santaya namah.a) One Who is skilled in all aspects. 930. 938. f) He Who is worshipped. om caturasraya namah. 936. om dushkrti-ghne namah. c) He . power. 925. uttaranah . 924.a) He Who makes those who have sought refuge in Him prosper. bayapahah . om gabhiratmane namah.He of deep and profound nature. om uttaranaya namah. and qualities are spread out in all directions. d) One Who pervades in all four directions.uttarano dushkrti-ha punyo duh-svapna-nasanah | vira-ha rakshanah santo jivanah paryavasthitah || 923.a) One Whose nature. om vira-ghne namah.a) He Who slays the evil-doers. rakshanah . b) One Who can be reached from all directions. punyah .a) He of infinite Forms. gabhiratma . om rakshanaya namah.The Savior. g) He Who expands the world in a controlled way. that will never diminish. om punyaya namah. 931.He Who destroyed the powerful bonds that tied Gajendra to death. catur-asrah . dushkrti-ha .He Who has conquered His anger. om dussvapna-nasanaya namah. 929. jivanah . om ananta-rupaya namah. d) He Who manifests Himself in the form of holy men.He Who destroys the fear (of samsara) in the mind of the devotee. b) He of wealth. ananta-rupah . ananta-srih . power etc. santah .The Life-Giver.The Purifier. forms.He Who lifts up. glory. c) One from whom wishes are asked for. jita-manyuh . c) He Who bestows the desired benefits on His devotees. 935. 927. b) He Who destroys the sins of those who surrender to Him. dus_svapna-nasanah . paryavasthitah . 933. 937. b) He of unending (never decaying) form. om paryavasthitaya namah. c) He of indescribable form . vidisah . om jivanaya namah.a) He of infinite wealth. om bhayapahaya namah. om ananta-sriye namah.He Who stands beside. glory. e) He Who is present everywhere and permeates everything. 928.The Remover of evil dreams. b) One Who is fair to everybody. 926. Sloka 100 ananta-rupo_'nanta-srih jita-manyur_bhayapahah | catur-asro gabhiratma vidiso vyadiso disah || 932. vIra-ha . om jita-manyave namah..extending infinitely in all directions. b) He Who exists for His devotees. etc. e) One Who nourishes and feeds everything in all four directions f) One Who is worshipped by the knowledgeable people. 934.
om bhuvobhuve namah. b) He Who gives a beautiful body to those who are devoted (e. om jananaya namah. lakshmih . om vyadisaya namah. 939. vyadisah . b) He Who bestows different benefits on devotees based on their karma-s.He Who is frightful to those who do not follow dharma. in all directions. 943.Who bestows all benefits on His devotees.om su-viraya namah. to the hunch-backed woman).a) He Who bestows His lovely form for His devotees to enjoy. bhimah . 946. b) He Who has no beginning. 945. rucira'ngadah . Sloka 101 anadir_bhur-bhuvo lakshmih su-viro rucira'ngadah | janano jana-janmadir_bhimo bhima-parakramah || 941.a) He Who appoints the different gods in their respective positions.g. e) He Who is the cause of happiness for the knowers (of Brahman) . 949. c) He Who gives directions to the different gods as appropriate.based on vid . om bhimaya namah.a) He Who is not realized by many because of their ignorance etc. and is in everything. bhur-bhuvah .a) He Who is the root cause of all beings. bhima-parakramya . Sloka 102 . jana-janmadih . om disaya namah. 948. f) He Who has revealed all sastras in elaborate detail. 947. d) He Who pervades everywhere.He Who commands. 942. anadih . c) He Who is adorned with beautiful shoulder ornaments (angadas).The Wealth. the earth). om vidisaya namah.a) He Who is the abode of those who really live (by realizing their relation to the Lord).to know. d) He Who is the Source of all knowledge. jananah . 944. om rucira'ngadaya namah. om lakshmyai namah. disah .The Creator. om jana-janmadaye namah. suviro . 940. d) He Who has given elegant means for all creatures to move about. om anadaye namah.om bhima-parakramaya namah. c) He Who exists in Himself (with no other support). b) He Who is the ultimate goal of all beings.. b) He Who supports that which supports all (namely.
" The root 'Pana' means "to transact. at the maturity of the vaasanaas. Panah -"The supreme Manager of the universe. Aadhaaranilayah -"One who is the fundamental sustainer" -the support for all that exists." By giving the exact rewards for all actions. Prajaagarah -"Ever-Awaked" -He who knows no sleep. Lord both orders and justly manages all activities of each individuals and things constituting this scientifically precise universe. Oordhvagah -"One who walks the path of truth" -a path which other implicitly follow to reach the Truth Inifinite. Therefore. and the world of pains and shocks. He is 'Ever-available" and is never asleep to his Eternal-Divine-Nature. Sloka 103 . 951. 'OM' is the manifesting sound of the supreme self. 956. opens up as the manifest world of things and beings. All things and all beings are supported by the earth which itself rests upon the lord.aadhaaranilayo-adhaata pushpahaasah prajaagarah oordhvagah satpathaachaarah praanadah prranavah panah. the manifestations of life in man. 957. Lord is the standard of perfection" and all devotees place him as the ideal -trying to imitate. "Whatever an adored one does. the eternal truth is that the Law and the Law-Giver are one and the same. 952. in their own lives." 958. Praanadah -"One who gives 'Praana' to all. mind and intellect barrow their power of perception. that each mind projects the entire world of names and forms. Absolute Love and Absolute Peace. Narayana. His Absolute Goodness." The bud opens and manifests into the lord at the time of deluge existed as the total Unmanifest. Therefore. He is the Law. the self. 953. Pushpahaasah -"He who shines like an opening flower. is the Vital Source from which all sense organs. 954. capacities of feeling and their faculties of thinking and understanding." The Infinite reality is indicated by 'OM' in the Vedas. the self. other people will implicitly follow." The term 'Praana' in our Sastras means the physiological functions. Sree Narayana is called 'Pranavah': meaning he is of the 'nature of Omkaara. and there after." warns Krishna in Bhagava Geeta. 950.' This 'non-apprehension' of reality is called 'Avidyaa' (nescience) which produces our 'mis-apprehension' of I and mine. Adhaataa -"Above whom there is no other to control or to command" -One who is the supreme controller of all. Since Narayana is the self. Pranavah -"Om-kaara is Pranava. Sleep means 'non-apprehension. He came to be indicated by this term.
and by His Presence He initiates and maintains all these activities in all living creatures upon the earth's surface." 960. 961." Sree Narayana. Praananilayah -"He in whom all 'praanas' stand established. Sree Narayana. Sree Narayana. Praana-brit -"He who rules over all 'Praanas' -Sree Hari is the one who causes everyone to eat." and once It has existed. Pramaanam -"He whose very form is the Vedas" -which are the only 'proof' for the Eternal Reality. endearing term.the-same Supreme. "That which one gains in subjective realization is the self. But. the self. decay. of course. Tattvavit -"One who has realized fully the reality" -meaning the original essential nature of the self. Ekaatmaa -"The Advaita Reality" -Narayana is the One self. Factor-Divine. 966. we may read it: He who is pure Infinite Consciousness (Prajnaanam) as we have it in the great Commandment." This interpretation is not a happy one as this meaning has just come in the preceding. They are birth. there is no rule that the lover should not repeat the same loving words to address his beloved.' the great Onecommanding. Janma-mrityu-jaraa-atigah -"One who knows no change or modifications in Himself.pramaanam prananilayah praanabhrit praanajeevanah tattvam tattvavidekaatmaa janmamrityujaraatigah. presides in silent detachment. Ever. and the Eternal. 964. In love. 959. "Consciousness is the Infinite Reality. growth. the changeless Self. Self never becomes non-existent. In all 'activities. 962. achieve the fruits thereof. the Oversoul. is One who has realized fully the Reality which is His Own Nature Divine. Sree Narayana. . the individual become the self and. Tattvam-"the Reality" -that which is eternal." He who is very substratum -vital foundation -for all 'activities' manifested in a living organism." Ever finite object in the world undergoes constant 'change' and each of them is extremely painful. the essence. that very self. Or. digest. Who expresses himself as the individualities of the infinite entities in the universe. act. Geeta thunders the nature of the self to be "ever-birthless and never dying. we can find yet a new depth of suggestion if we understand this term to mean "One who is the very life-giving divine-touch in every breath. grow old and die. Praana-jeevanah -"He who maintains the life-birth in all living creatures. On realizing the self." 963. 965. therefore. feel energized.
" . 968. His constant Yajna to nurture and nourish the Universe. 972. subjectively represents all our experiences in the walking.Sloka 104 bhoorbhuvah svastarustaarah savitaaa prapitaamahah yajno yajnapatiryajvaa yajnaango yajnavaahmah." The famous Vedic terms bhooh Bhuvah and Svah connote the three worlds (lokas).and there is Be-attitude to experience the Self. Through exclusive. Creator is known in our scriptural language as Pitaamaha -the Father. 970. of the trinity. Everywhere.Sree Hari. Yajnah -"One whose very nature is yajna. he will surely row them across the "Ocean of samsara:" that one is Taarah. called Vyaahritees. these three terms. the infinite Self. in the everything at all times. alert with understanding. the eternal Brahman . Savitaa -"He who is the father of All" -Who is the eternal father of the entire Universe. co-operative endeavors (Yajna). devoted meditation. Tarrah -"One who helps all to cross -over" -the Eternal Boat-man." The term yajna means "work undertaken with a pure spirit of total dedication in complete cooperative endeavor with total selflessness. Bhoor-bhuvas-svas-taruh -"One who is snap in the tree-of-life existing in all the universe of the higher world." Therefore." I am the 'Enjoyer' in all self -dedicated. 969." The creator Himself rose from the Absolute self. there is Sree Narayana in action through His creatures. this epithet has been given to Sree Narayana. So. the glorious Essence (Sap) that pervades the entire Tree-of-Life-flowering out to even embrace all experiences in all planes of Consciousness. The world 'Loka' in Sanskrit means "a field of experience. the individuality in each of us wakes up to the higher plane . Pra-pitaamahah -"He who is the father of even the 'Father of all Beings. our-world and the lower world. in fact.' the creator. These are the joyous words of the lord who Himself declares. 967. to whom. dream and deep-sleep states of consciousness. 971. Brahmaaji. Yajna-patih -"The lord of all yajnas. "The 'Enjoyer' and the 'lord' in all yajnas am I. if the devotees can surrender in unswerving faith and true devotion.
" for all deities are but Narayana in different forms." The same term also mean One who destroys the yajnas." It is by his grace alone all noble endeavours. 976." In Harivamsa we told that 'things' are the very aspects of Lord Sree Narayana. Yajna-saadhanah -"One who fulfills all Yajnas. Lord issued forth the creation as an act of yajna. the "One receiver of all that is offered. Yajnaangah -"One whose limbs are the 'things' employed in Yajna. 980. 974. Yajnee -"All that is offered into the scared Fire during a Yajna." The final item in a yajna is the "total -offerings" (Poorna- .' 979. Yajvaa -"The one who performs Yajna according to the strict prescriptions laid down in Vedas" -the one who maintains in ll his divine actions the true Yajna spirit. selflessness and joy. Yajnaantakrit -"One who performs the last. though with an invocation to any of the deities. dedicated. and in the end He must also undertake the total dissolution of this very yajna. Yajna-Krit -"One who performs Yajna. Sometimes this is interpreted as "One who 'performs' the yajnas of the good people and one who 'destroys' the Yajnas of the evil minded folk. The term Yajna connotes all noble and divine actions of service and love undertaken in a pure sense of God dedication. undertaken in an honest and true sincerity. because every act is Narayana -centered-god-dedicatedto him alone is the attribute of being the only single 'Enjoyer. Selfless acts of service to others' -Yajnas. 981. in tender devotion and joy. concluding act in all Yajnas." In all Yajnas. Yajna-bhrit -"the ruler of the Yajnas" -the One who helps us to conclude successfully all our 'good. 977. 975. gain spectacular success." Sloka 105 yajnabhridyajnakridyajnee yajnabhugyajnasaadhah yajnaantakridyajnaguhyamannamannaada eva cha. Yajna-vaahanah -"One who fulfils Yajnas in complete and exact accord with the Vedic instructions. Yajnee -"One who is constant 'Enjoyer' of the perpetual Yajnas." 978.973. Goes to Him alone.
" 982." The self is the most noble truth to be sought through 'offerings' all the 'Dravya' (objects) into the "consciousness" (Fire) in the "body" (kunda). The one in whom alone the world of names and forms can remain in their 'seed-form. Annaadah -"One who eats the 'food. taken the meaning of the Yajnaanta-not as "the last item in yajna" but as 'anta. the ego. Sloka 106 aatnayonih svayamjaato vaikhaanah saamagaayanah devakeenandanah srashtaa kshiteesah paapanaasanah. comes to manifest in all His divine Splendour." This is also called in the Vedas as Brahma-Yajna.' is Sree Narayana. functioning through the "equipment" is the jeevaatman. At that time. the individuality in each of us who "experiences. yagna-guhyam -"Sree Narayana is the most profound truth to be realised in all yajnas. the transcendental experience of the Self. 984. 983. Without this prayer-ritual. - . he is the one in whom the world remains absorbed in the pralaya." Thus the self is the both 'food' (Annam) and 'eater-of-food' (Annaadah) just as our own wakingmind becomes the "experiencer" and the "experienced" in our dreamworld. Some commentators have. therefore.' the 'fruit' of the yajna by which they bestow the meaning that Narayana is the "One who gives away the 'fruits' for all Hari-dedicated. however. the self.Aahuti) when Sree Narayana is reverently and earnestly invoked. just as our individual world each day gets dissolved in our sleep. This kind of subjective-Yajna is called in the Geeta as "Knowledge-Yajna. Annam -"One who has himself become the 'food' " -sense -objects which are the 'food' consumed by the sense -organs. is of the form of Poorna-Aahuti -in the sense that when 'total' surrender of all vehicles and their actions is accomplished. selfless acts of love and service. As a verb it can be used as One who "Eats" the whole universe at the time of the great dissolution. The self. but the subjective-enjoyer -the individuality. Yajna is never complete. Narayana alone.' " not only the objective world is the projection on Narayana. that experiences-is also Narayana. Sree Hari.
apprehend and kill the subtle Hirnyaksha. that all these three causes are He. watch and enjoy the pranks and play of her blessed child in Gokula. 991. Her nurtuer and nourisher. When the individuals. surrendering in love to Him. as the lord of the universe. He is her protector. the terrible and the monstrous who had tried to destroy the spiritual values in the world." the self born. 986. see. Himself." 989.985. Sloka 107 . is shown in these term. Svayam-jaatah -"One who. 990. Vai-Khaanah -"The one who dug through the earth" -cutting through the denseness of the gross to reach. earth may stand for all that is gross -the entire maayaa-and Narayana is the Lakshmee-Pati. Sree Narayana. the "Instrumental cause' (wheel). 988." And since Devakee could only. Srashtaa -"One who creates. Paapa-naasanah -meditating upon whom." Sree Narayana is the husband of mother Earth. has no other 'Instrumental cause' (Nimitta-Kaarana) in projecting Himself. 992. from afar. saama-gaayanah -"One who signs the Saama-songs. 987. In sree Narayana's self-projection. as in the dream. the uncaused cause. Through meditation upon the self. Devakeenandhanah -"He who appeared as born to Devakee in his Incarnation as Krishna. The self has to reach us to destroy the ego in us and give us the 'liberation' from our evil adherence to the body-mind-intellect. acts and fulfils his duties. all vaasanaas (sins) are liquidated. Kshiteesah -"One who is the lord of the earth." Three cause are necessary in all 'creation' in the pluralistic world: the Material cause' (mud). Krishna is called as the "Joy of Devakee" (Devakee-nandhana). all sins are dissolved and totally removed. Aatma-yohin -"One who is himself the 'material cause' (Upaadaana Kaarana) for himself." Even the Creator can perform his job only by drawing his abilities and capacities from the infinite self. all his existing vaasanaas are destroyed and no new ones are created -this is the very root in the theory of karma Yoga in the Vedas. and the 'Efficient cause' (the pot maker). Her.
" This bow of Narayana is glorified in our texts as representing the Ego. 999. of course. .Samkhabhirnnandakee chakree saarngadhanvaa gadaadharah Rathaangapaanirakshobhyah sarvapraharanaayudhah. it should be quite natural. Therefore. Rathanga-paanih -"The traditional meaning is. by any act or acts. Nandakee -The lord's sword is called Nandaka." The sastras attribute to this discus-Divine the representation of the human mind. however blasphemous they may be." This means the discuss which already has been mentioned in this very Stanza as Chakree.this term indicates one who holds and wields the Nandaka sword. so it stands for the mind. In this concluding Stanza. Samkha-bhrit -"One who has the divine conch named "Paanchajanya. in fact. there are others who would like to interpret this term in other ways. 996." One whose peace and calm cannot be stormed out by any happening in his outer world. 993. 995. But." The word meaning is this term pancha-janya is "that which is born of the five" (sense organs). In a glorification-Hymn or devotional-Chant. 994. the sastras declare that the conch in the divine hand of Sree Narayana is the ego-factor (Ahamkaara-Tattva) in our personality." The term Su-Darsana means "that gives the auspicious vision. Chakree -"one who carries the discus called Sudarsana. Gadda-dharah -"One who holds his divine club (Mace) celebrated as Kaumodakee -which generates and spreads beauty and joy. as the 'apex' of all the sense organs. repetition is no sin." This Mace is described as representing the intellect in man (BuddhiTattva). 998. "One who has the 'wheel of the chariot' as his weapon. Akshobhyah -"One who cannot be exasperated by anyone." The Sastras sing that the divine sword in the sacred hands of the lord hari represents the knowledge-Spiritual (Vidyaa-Tattva) with which the seeker can destroy all his "ignorance" of the self in him. The word Nanda-kam mean "that which brings bliss. 997. the instruments of Blessing in sree Narayana's hands are remembered with reverence and devotion. Ahankaara-Tattva. Mind being the seat of ego. Saarnga-dhanvaa -"One who aims his unerring bow called Saarnga.
However powerful. The term suggests Infinite patience. Sloka 108 Vanamalee gadhee sarnghee Sanghee Chakree ca nandaki | Sreemaan NaarayaNo VishnurVasuDevOabhirakshathu || Sree VasuDeVoabhirakshathu Om Nama: ithi | . love and kindness towards man and his frailties." No enemy can surprise Him.Ever-peaceful.' One who has weapons to meet any missile. Sarva-praharanaayudhah -"He who has all implements for all kinds of assault and fight. The 'conqueror of all. 1000.
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