Your Invisible Power

Your Invisible Power
Genevieve Behrend

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ABOUT THE AUTHOR Genevieve Behrend was the only personal student of Thomas Troward the master of "Mental Science." "Your Invisible Power" is a powerful yet simple and easy !uide. This boo" can teach you how to use the power of visuali#ation and other processes tau!ht by Thomas Troward to transform your life. Behrend says "$e all possess more power and !reater possibilities than we reali#e and visuali#in! is one of the !reatest of these powers. It brin!s other possibilities to our observation. $hen we pause to thin" for a moment we reali#e that for a cosmos to e%ist at all it must be the outcome of a cosmic mind." &rom '(') to '('* Genevieve Behrend+s life focused solely on the wisdom and philosophy of Thomas Troward ,'-*./ '('01 who+s influential and compellin! ideas provided much of the !roundwor" to the spiritual philosophy "nown today as 2ew Thou!ht. 3s the awareness of 4mental science5 was ta"in! shape Troward imparted his personal insi!ht to only one pupil who could perpetuate this "nowled!e and share it with the world. Y678 I29ISIB:; P6$;8 remains Behrend<s most powerful and popular wor". 3fter her studies with Troward Behrend be!an her mission in 2ew Yor" =ity where she established and ran The School of the Builders until '()>. She then established another school in :os 3n!eles before tourin! other ma?or cities throu!hout 2orth 3merica for the ne%t @> years as a celebrated lecturer teacher and practitioner of "Mental Science".
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Your Invisible Power
A Presentation of the Mental S ien e of !ud"e Tho#as Troward b$ GE%E&IE&E BEHRE%' Ori"inall$ Published in ()*( b$ THE E+I,ABETH TO-%E .O/ I%./ HO+YO0E1 MASS/

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TAB+E O2 .O%TE%TS &orward I. 6rder of 9isuali#ation II. Aow to 3ttract to Yourself the Thin!s You Besire III. 8elation Between Mental and Physical &orm I9. 6peration of Your Mental Picture 9. ;%pressions from Be!inners 9I. Su!!estions for Ma"in! Your Mental Picture 9II. Thin!s to 8emember in 7sin! Your Thou!ht Power for the Production of 2ew =onditions 9III. $hy I Too" 7p the Study of Mental Science IC. Aow I 3ttracted to Myself TwentyThousand Bollars C. Aow I Became the 6nly Personal Pupil of T. Troward the Great Mental Scientist CI. Aow to Brin! the Power in Your $ord Into 3ction CII. Aow to Increase Your &aith.... CIII. The 8eward of Increased &aith..

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CI9. Aow to Ma"e 2ature 8espond to You C9. &aith $ith $or"sD$hat It Aas 3ccomplished C9I. Su!!estions 3s to Aow to Pray or 3s" Believin! You Aave 3lready 8eceived C9II. Thin!s to 8emember

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2orward
TA;S; pa!es have been written for the purpose of furnishin! you a "ey to the attainment of your desires and to e%plain that &ear should be entirely banished from your consciousness in order for you to obtain possession of the thin!s you want. This presupposes of course that your desire for possession is based upon your aspiration for !reater happiness. &or e%ample you feel that the possession of more money lands or friends will ma"e you happier and your desire for possession of these thin!s arises from a conviction that their possession will brin! you freedom and contentment. In your effort to possess you will discover that the thin! you most need is to consistently 4Be5 your best self. 6ne mornin! after class a man came to me and as"ed if I would spea" the word of supply for him as he was sadly in the need of money. Ae offered me a E> bill with the remar"F 4Bear Madam that is half of every dollar I have in the world. I am in debtG my wife and child have not the proper clothin!G in fact I must have money.5 I e%plained to him that money was the symbol of differentiated substance that this substance filled all space that it was present for him at that very moment and would manifest to him as the money he reHuired. 4But 5 he Huestioned 4it may come too late.5 I told him it could not come too late as it was eternally present. Ae understood and !ot the uplift of my spo"en word. I did not see the man a!ain but si% months later I had a letter from him statin! he was in 2ew 6rleans. Ae said 4I am well established here in my re!ular profession of photo!raphyG I own my own home have an automobile of my own and am !enerally
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prosperin!. 3nd dear Mrs. Behrend I want to than" you for liftin! me out of the depths that day in 2ew Yor". Three days after I tal"ed to you a man whom I have not seen for years met me on the street. $hen I e%plained my situation to him he loaned me the money to pay my bills and come down here. The enclosed chec" is to help you continue your wonderful wor" of teachin! people how to mentally reach out and receive their never/failin! supply. I would not ta"e anythin! for my understandin! as you have !iven it to me. God bless you.5 3 feelin! that !reater possessions no matter of what "ind they may be will of themselves brin! contentment or happiness is a misunderstandin!. 2o person place or thin! can !ive you happiness. They may !ive you cause for happiness and a feelin! of contentment but the Ioy of :ivin! comes from within. Therefore it is here recommended that you should ma"e the effort to obtain the thin!s which you feel will brin! you ?oy provided that your desires are in accord with the Ioy of :ivin!. It is also desired in this volume to su!!est the possibilities in store for all who ma"e persistent effort to understand the :aw of 9isuali#ation and who ma"e practical application of this "nowled!e on whatever plane they may be. The word 4effort 5 as here employed is not intended to convey the idea of strain. 3ll study and meditation should be without strain or tension. It has been my endeavor to show that by startin! at the be!innin! of the creative action or mental picture certain correspondin! results are sure to follow. 4$hile the laws of the 7niverse cannot be altered they can be made to wor" under specific conditions thereby producin! results for individual advancement which cannot be obtained
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under the spontaneous wor"in!s of the law provided by 2ature.5 Aowever far these su!!estions I have !iven Dof the possibilities in store for you throu!h visuali#in! may carry you beyond your past e%perience they nowhere brea" the continuity of the law of cause and effect. If throu!h the su!!estions here !iven any one is brou!ht to reali#e that his mind is a center throu!h and in which 4all power there is5 is in operation simply waitin! to be !iven direction in the one and only way throu!h which it can ta"e specific actionD and this means reaction in concrete or physical formDthen the mission to which this boo" is dedicated has been fulfilled. Try to remember that the picture you thin" feel and see is reflected into the 7niversal Mind and by the natural law of reciprocal action must return to you in either spiritual or physical form. Jnowled!e of this law of reciprocal action between the individual and the 7niversal Mind opens to you free access to all you may wish to possess or to be. It must be steadfastly borne in mind that all this can be true only for the individual who reco!ni#es that he derives his power to ma"e an abidin! mental picture from the 3ll/6ri!inatin! 7niversal Spirit of :ife and can be used constructively only so lon! as it is employed and retained in harmony with the nature of the Spirit which ori!inated it. To insure this there must be no inversion of the thou!ht of the individual re!ardin! his relationship to this 7niversal 6ri!inatin! Spirit which is that of a son throu!h which the parent mind acts and reacts. Thus conditioned whatever you thin" and feel yourself to be the =reative Spirit of :ife is bound to faithfully reproduce in a correspondin! reaction. This is the !reat reason for picturin! yourself and your affairs the way you
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wish them to be as e%istin! factsD thou!h invisible to the physical eyeDand livin! in your picture. 3n honest endeavor to do this always reco!ni#in! that your own mind is a pro?ection of the 6ri!inatin! Spirit will prove to you that the best there is is yours in all your ways. G.B. :os 3n!eles =aliforniaG May '()(.

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.HAPTER I Order of &isuali3ation TA; e%ercise of the visuali#in! faculty "eeps your mind in order and attracts to you the thin!s you need to ma"e life more en?oyable in an orderly way. If you train yourself in the practice of deliberately picturin! your desire and carefully e%aminin! your picture you will soon find that your thou!hts and desires proceed in a more orderly procession than ever before. Aavin! reached a state of ordered mentality you are no lon!er in a constant state of mental hurry. Aurry is &ear and conseHuently destructive. In other words when your understandin! !rasps the power to visuali#e your heart+s desire and hold it with your will it attracts to you all thin!s reHuisite to the fulfillment of that picture by the harmonious vibrations of the law of attraction. You reali#e that since 6rder is Aeaven+s first law and visuali#ation places thin!s in their natural order then it must be a heavenly thin! to visuali#e. ;veryone visuali#es whether he "nows it or not. 9isuali#in! is the !reat secret of success. The conscious use of this !reat power attracts to you multiplied resources intensifies your wisdom and enables you to ma"e use of advanta!es which you formerly failed to reco!ni#e. 3 lady once came to me for help in sellin! a piece of property. 3fter I e%plained to her ?ust how to ma"e a mental picture of the sale !oin! throu!h the details mentally e%actly as she would do if the property were sold she came a wee" later and told me how one day she was wal"in! alon! the street when the thou!ht suddenly occurred to her to !o
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and see a certain real estate dealer to whom she had not yet been. She hesitated for a moment when she first !ot the idea as it seemed to her that that man could not sell her property. Aowever upon the stren!th of what I had told her she followed the lead and went to the real estate man who sold the property for her in ?ust three days after she had first approached him. This was simply followin! alon! with the natural law of demand and supply. $e now fly throu!h the air not because anyone has been able to chan!e the laws of 2ature but because the inventor of the flyin! machine learned how to apply 2ature+s laws and by ma"in! orderly use of them produced the desired result. So far as the natural forces are concerned nothin! has chan!ed since the be!innin!. There were no airplanes in 4the Year 6ne 5 because those of that !eneration could not conceive the idea as a practical wor"in! possibility. 4It has not yet been done 5 was the ar!ument 4and it cannot be done.5 Yet the laws and materials for practical flyin! machines e%isted then as now. Troward tells us that the !reat lesson he learned from the airplane and wireless tele!raphy is the triumph of principle over precedent the wor"in! out of an idea to its lo!ical conclusion in spite of accumulated contrary testimony of all past e%perience. $ith such an e%ample before you you must reali#e that there are still !reater secrets to be disclosed. 3lso that you hold the "ey within yourself with which to unloc" the secret chamber that contains your heart+s desire. 3ll that is necessary in order that you may use this "ey and ma"e your life e%actly what you wish it to be is a careful inHuiry into the unseen causes which stand bac" of every e%ternal and visible condition. Then brin! these unseen causes into harmony with your
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conception and you will find that you can ma"e practical wor"in! realities of possibilities which at present seem but fantastic dreams.5 3 woman came to me in 2ew Yor" =ity as"in! for help as she was out of wor". I spo"e the word of ever/present supply for her and intensified it by mentally seein! the woman in the position she dreamed of but which she had been unable to ma"e a practical reality. That same afternoon she telephoned and said she could hardly believe her senses as she had ?ust ta"en e%actly the "ind of a position she wanted. The employer told her she had been wantin! a woman li"e her for months. $e all "new that the balloon was the forefather of the airplane. In '.00 Aenry =avendish an ;n!lish nobleman proved that hydro!en !as was seven times li!hter than air. &rom that discovery the balloon came into e%istence and from the ordinary balloon the diri!ible a ci!ar/shaped airship was evolved. Study of aeronautics and laws of the aerial locomotion of birds and pro?ectiles led to the belief that mechanism could be evolved by which heavier/than/air machines could be made to travel from place to place and remain in the air by the maintenance of !reat speed which would overcome by propulsive force the ordinary law of !ravitation. Professor :an!ley of $ashin!ton who developed much of the theory which others afterward improved upon was sub?ected to much derision when he sent a model airplane up only to have it bury its nose in the muddy waters of the Potomac. But the $ri!ht Brothers who e%perimented later reali#ed the possibility of travelin! throu!h the air in a machine that had no !as ba!. They saw themselves en?oyin! this mode of transportation with !reat facility. It is said that one of the brothers would tell the other when their varied e%periences did not turn out
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as they e%pectedF 4It+s all ri!ht Brother I can see myself ridin! in that machine and it travels easily and steadily.5 Those $ri!ht Brothers "new what they wanted and "ept their pictures constantly before them. 2ow transportation throu!h the air is developin! rapidly and we all feel sure it will in the near future become as ordinary a method of travel as the automobile. In visuali#in! or ma"in! a mental picture you are not endeavorin! to chan!e the laws of 2ature. You are fulfillin! them. Your ob?ect in visuali#in! is to brin! thin!s into re!ular order both mentally and physically. $hen you reali#e that this method of employin! the =reative Power brin!s your desires one after another into practical material accomplishment your confidence in the mysterious but unfailin! law of attraction which has its central power station in the very heart of your word/picture becomes supreme. 2othin! can sha"e it. You never feel that it is necessary to ta"e anythin! from anybody else. You have learned that as"in! and see"in! have as their correlatives receivin! and findin!. You "now that all you have to do is to start the plastic substance of the 7niverse flowin! into the thou!ht/moulds your picture/ desire provides.

.HAPTER II How to Attra t To Yourself The Thin"s You 'esire TA; power within you which enables you to form a thou!ht/ picture is the startin! point of all there is. In its ori!inal state it is the undifferentiated formless substance of life. Your thou!ht/ picture ma"es the model so to say into which this formless substance ta"es shape.

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9isuali#in! or mentally seein! thin!s and conditions as you wish them to be is the condensin! the speciali#in! power in you which mi!ht be illustrated by comparison with the lens of a ma!ic lantern which is one of the best symbols of the ima!in! faculty. It illustrates the idea of the wor"in! of the =reative Spirit on the plane of initiative and selectionDor in its concentrated speciali#in! form Din a remar"ably clear manner. The picture slide illustrates your own mental pictureDinvisible in the lantern of your mind until you turn on the li!ht of your will. That is to say you li!ht up your desire with absolute faith that the =reative Spirit of :ife in you is doin! the wor". By the steady flow of the li!ht of the $ill on the Spirit your desired picture is pro?ected upon the screen of the physical worldDan e%act reproduction of the pictured slide in your mind. 3 woman came to me for help to cause her husband to return to her. She said she was very unhappy and lonely without him and lon!ed to be reunited. I told her she could not lose love and protection because both belon!ed to her. She as"ed what she should do to !et her husband bac" a!ain. I told her to follow the !reat power of intuition and thin" of her husband as perfectly free and the embodiment of all that a husband should be. She went away Huite happy but returned in a few days to tell me that her husband desired a divorce in order to marry a!ain. She was Huite a!itated and had evidently rela%ed her will in followin! the instructions !iven at the former interview. 3!ain I told her to hold constantly in her mind that the lovin! protection of the Spirit of :ife would !uide her in perfect happiness. 3 month later she came a!ain and said that her husband had married the other woman. This time she had completely lost her mental !rip. I repeated the words for her as before and she re!ained her poise. Two months later she came bac" to me full
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of ?oy. Aer husband had come to her be!!in! her for!iveness and tellin! her what a terrible mista"e he had made as he could not be happy without her. They are now livin! happily to!ether and she at least learned the necessity of holdin! her pictured desire steadily in place by the use of her will. 9isuali#in! without a will sufficiently steady to inhibit every thou!ht and feelin! contrary to your pictured thou!ht would be as useless as a ma!ic lantern without the li!ht. 6n the other hand if your will is sufficiently developed to bold your picture in thou!ht and feelin! without any 4ifs5G simply reali#in! that your thou!ht is the !reat attractin! power then your mental picture is as certain to be pro?ected upon your physical world as a picture slide put into a ma!ic lantern shows on the screen. Try pro?ectin! the picture in a ma!ic lantern with a li!ht that is constantly shiftin! from one side to the other and you will produce the effect of an uncertain will. It is as necessary that you should always have bac" of your picture a stron! steady will as it is to have a stron! steady li!ht bac" of a picture slide. The ?oyous assurance with which you ma"e your picture is the very powerful ma!net of &aith and nothin! can obliterate it. You are happier than you ever were because you have learned to "now where your source of supply is and you rely upon its never/ failin! response to the direction you !ive it. 3ll said and done happiness is the one thin! which every human bein! wants and the study of visuali#ation enables you to !et more out of life than you ever en?oyed before. Increasin! possibilities "eep openin! out more and more before you. 3 business man once told me that since practicin! visuali#ation and formin! the habit of devotin! a few minutes each day to thin"in! about his wor" as he desired it to be in a lar!e broad way his orders had more than doubled in
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si% months. Ais method was to !o into a room every mornin! before brea"fast and ta"e a mental inventory of his business as he had left it the evenin! before and then enlar!e upon it. Ae said he e%panded and e%panded in this way until his affairs were in a remar"ably successful condition. Ae would see himself in his office doin! everythin! he wanted done. Ais occupation reHuired him to meet many stran!ers every day. In his mental picture he saw himself meetin! these people understandin! their needs and supplyin! them in ?ust the way they wished. This habit he said had stren!thened and steadied his will in an almost inconceivable manner. &urthermore by thus mentally seein! thin!s as he wished them to be he had acHuired the confident feelin! that a certain =reative Power was e%ercisin! itself for him and throu!h him for the purpose of improvin! his little world. $hen you first be!in to visuali#e seriously you may feel as many others do that someone else may be formin! the same picture you are and that naturally would not suit your purpose. Bo not !ive yourself any concern about this. Simply try to reali#e that your picture is an orderly e%ercise of the 7niversal =reative Power specifically applied. Then you may be sure that no one can wor" in opposition to you. The universal law of harmony prevents that. ;ndeavor to bear in mind that your mental picture is 7niversal Mind specifically e%ercisin! its inherent powers of initiative and selection. God or 7niversal Mind made man for the special purpose of differentiatin! Aimself throu!h him. ;verythin! there
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is came into e%istence in this same way by this self/same law of self/ differentiation and for the same purpose. &irst came the idea the mental picture or the prototype of the thin! which is the thin! itself in its incipiency. The Great 3rchitect of the 7niverse contemplated Aimself as manifestin! throu!h his polar oppositeD matterDand the idea e%panded and pro?ected itself until we have not only a world but many worlds. Many people as" 4But why should we have a physical world at allK5 The answer isF 4Because it is the nature of 6ri!inatin! Substance to solidify under directivity rather than activity ?ust as it is the nature of wa% to harden when it becomes cold or plaster of paris to become firm and solid when e%posed to the air. Your picture is this same Bivine Substance in its ori!inal state ta"in! form throu!h the individuali#ed center of Bivine operation in your mindG and there is no power to prevent this combination of Spiritual Substance from becomin! physical form. It is the nature of Spirit to complete its wor" and an idea is not complete until it has made for itself a vehicle. 2othin! can prevent your picture from comin! into concrete form e%cept the same power which !ave it birthDyourself. Suppose you wish to have a more orderly room. You loo" about your room and the idea of order su!!ests bo%es closets shelves hoo"s and so forth. The bo% the closet and the hoo"s are all concrete ideas of order because they are the vehicles throu!h which order and harmony su!!est themselves. .HAPTER III Relation between Mental and Ph$si al 2or# S6M; persons feel that it is not Huite proper to visuali#e for thin!s. 4It+s
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too material 5 they say. $hy material form is necessary for the self/ reco!nition of Spirit from the individual standpoint and this is the means throu!h which the =reative Process is carried forward. Therefore far from matter bein! an illusion and somethin! which ou!ht not to be matter is the necessary channel for the self/ differentiation of Spirit. Aowever it is not my desire to lead you into len!thy and tiresome scientific reasonin! in order to remove the mystery from visuali#ation and to put it upon a lo!ical foundation. 2aturally each individual will do this in his own way. My only wish is to point out to you the easiest way I "now which is the road on which Troward !uides me. I feel sure you will conclude as I have that the only mystery in connection with visuali#in! is the mystery of life ta"in! form !overned by unchan!eable and easily understood laws. $e all possess more power and !reater possibilities than we reali#e and visuali#in! is one of the !reatest of these powers it brin!s other Possibilities to our observation. $hen we pause to thin" for a moment we reali#e that for a cosmos to e%ist at all it must be the outcome of a =osmic Mind which binds 4all individual minds to a certain !eneric unity of action thereby producin! all thin!s as realities and nothin! as illusions.5 If you will ta"e this thou!ht of Troward+s and meditate upon it without pre?udice you will surely reali#e that concrete material form is an absolute necessity of the =reative ProcessG also 4that matter is not an illusion but a necessary channel thru which life differentiates itself.5 If you consider matter in its ri!ht order as the polar opposite to Spirit you will not find any anta!onism between them. 6n the contrary to!ether they constitute one harmonious whole. 3nd when you reali#e this you feel in your practice of visuali#in! that you are wor"in! from cause to effect from be!innin! to end.
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In reality your mental picture is the speciali#ed outwor"in! of the 6ri!inatin! Spirit. 6ne could tal" for hours on purely scientific lines showin! as Troward says 4that raw material for the formation of the solar systems is universally distributed throu!hout all space. Yet investi!ation shows that while the Aeavens are studded with millions of suns there are spaces which show no si!ns of cosmic activity. This bein! true there must be somethin! which started cosmic activity in certain places while passin! over others in which the raw material was eHually available. 3t first thou!ht one mi!ht attribute development of cosmic ener!y to the etheric particles themselves. 7pon investi!ation however we find that this is mathematically impossible in a medium which is eHually distributed throu!hout space for all its particles are in eHuilibriumG therefore no one particle possesses in itself a !reater power of ori!inatin! motion than the other. Thus we find that the initial movement thou!h wor"in! in and throu!h the particles of primary substance is not the particles themselves. It is this somethin! we mean when we spea" of Spirit.5 This same power that brou!ht universal substance into e%istence will brin! your individual thou!ht or mental picture into physical form. There is no difference in the power. The only difference is a difference of de!ree. The power and the substance themselves are the same. 6nly in wor"in! out your mental picture it has transferred its creative ener!y from the 7niversal to the particular and is wor"in! in the same unfailin! manner from its specific center your mind.

.HAPTER I& O4eration of Your Mental Pi ture

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TA; operation of a lar!e telephone system may be used as a simile. The main or head central subdivides itself into many branch centrals every branch bein! in direct connection with the main central and each individual branch reco!ni#in! the source of its e%istence reports all thin!s to its central head. Therefore when assistance of any nature is reHuiredF new supplies difficult repairs to be done or what not the branch in need !oes at once to its central head. It would not thin" of referrin! its difficulties ,or its successes1 to the main central of a tele!raph system thou!h they mi!ht belon! to the same or!ani#ation. These different branch centrals "now that the only remedy for any difficulty must come from the central out of which they were pro?ected and to which they are always attached. If we as individual branches of the 7niversal Mind would refer our difficulties in the same confident manner to the source from which we were pro?ected and use the remedies which it has provided we would reali#e what Iesus meant when he said 43s" and ye shall receive.5 6ur every reHuirement would be met. Surely the &ather must supply the child. The trun" of the tree cannot fail to provide for its branches. 3 man came to me in !reat distress sayin! he was about to lose his home in the South. In his own words it was mort!a!ed to the hilt and his creditors were !oin! to foreclose. It was the house in which he had been born and had !rown to youn! manhood and the thou!ht of losin! it filled his heart and mind with sorrow not only from a money standpoint but from the standpoint of sentimental association. I e%plained to him that the Power that brou!ht him into e%istence did so for the purpose of e%pressin! its limitless supply throu!h himG that there was no power on earth which could cut him off from his source e%cept his own consciousness and that in reality
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he would not be cut off then. I e%plained to him that he had it but was unable to reco!ni#e that it was there and said to him 4Infinite substance is manifestin! in you ri!ht now.5 The ne%t wee" on Sunday ?ust before leavin! my dressin! room in the Selwyn Theatre to !ive my afternoon messa!e I received the followin! noteF
4Bear Mrs. BehrendF I want you to "now that I am the happiest man in the

whole city of 2ew Yor". My home in the South is saved. The money came in the most miraculous way and I have tele!raphed enou!h to pay off the mort!a!e. Please tell the people this afternoon about this wonderful Power.5 You may be sure I did e%plainin! to them that everythin! animate or inanimate is called into e%istence or outstandin!ness by a Power which itself does not stand out. The Power which creates the mental pictureDthe 6ri!inatin! Spirit Substance of your pictured desireD does not stand out. It pro?ects the substance of itself which is a solidified counterpart of itself while itD the PowerDremains invisible to the physical eye. Those will appreciate the value of visuali#in! who are able to reali#e Paul+s meanin! when he said 4The worlds were formed by the word of God. Thin!s which are seen are not made of thin!s which do appear.5 There is nothin! unusual or mysterious in the idea of your pictured desire comin! into material evidence. It is the wor"in! of a universal natural :aw. The world was pro?ected by the self/ contemplation of the 7niversal Mind and this same action is ta"in! place in its individuali#ed branch which is the Mind of Man. ;verythin! in the whole world from the hat on your head to the boots on your feet has its be!innin! in mind and comes into e%istence in e%actly the same manner. 3ll are pro?ected
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thou!hts solidified. Your personal advance in evolution depends on your ri!ht use of the power of visuali#in! and your use of it depends on whether you reco!ni#e that you yourself are a particular center throu!h and in which the 6ri!inatin! Spirit is findin! ever new e%pression for potentialities already e%istin! within Itself. This is evolution. Your mental picture is the force of attraction which evolves and combines the 6ri!inatin! Substance into specific shape. Your picture is the combinin! and evolvin! power house in a !enerative sense so to say throu!h which the 6ri!inatin! =reative Spirit e%presses itself. Its creative action is limitless without be!innin! and without end and always pro!ressive and orderly. 4It proceeds sta!e by sta!e each sta!e bein! a necessary preparation for the one to follow.5 2ow let us see if we can !et an idea of the different sta!es by which the thin!s in the world have come to be. Troward says 4If we can !et at the wor"in! principle which is producin! these results we can very Huic"ly and easily !ive it personal application. &irst we find that the thou!ht of 6ri!inatin! :ife or Spirit concernin! Itself is its simple awareness of its own bein! and this demandin! a relationship to somethin! else produces a primary ether a universal substance out of which everythin! in the world must !row.5 Troward also tells us that 4thou!h this awareness of bein! is a necessary foundation for any further possibilities it is not much to tal" about.5 It is the same with individuali#ed Spirit which is yourself. Before you can entertain the idea of ma"in! a mental picture of your desire as bein! at all practical you must have some idea of your bein!G of your 4I am5G and ?ust as soon as you are conscious of your 4I am5/ness you be!in to wish to en?oy the freedom which this consciousness su!!ests. You want to do more and be more and as you fulfill this desire within yourself locali#ed
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spirit be!ins conscious activities in you. The thin! you are more concerned with is the specific action of the =reative Spirit of :ife 7niversal Mind speciali#ed. The locali#ed God/!erm in youL is your personality your individuality and since the ?oy of absolute freedom is the inherent nature of this God/!erm it is natural that it should endeavor to en?oy itself throu!h its specific center. 3nd as you !row in the comprehension that your bein! your individuality is God particulari#in! Aimself you naturally develop Bivine tendencies. You want to en?oy life and liberty. You want freedom in your affairs as well as in your consciousness and it is natural that you should. $ith this pro!ressive wish there is always a faint thou!ht/ picture. 3s your wish and your reco!nition !row into an intense desire this desire becomes a clear mental picture. &or e%ample a youn! lady studyin! music wishes she had a piano in order to practice at home. She wants the piano so much that she can mentally see it in one of the rooms. She holds the picture of the piano and indul!es in the mental reflection of the pleasure and advanta!e it will be to have the piano in the corner of the livin! room. 6ne day she finds it there ?ust as she had pictured it. 3s you !row in understandin! as to who you are where you came from what the purpose of your bein! is and how you are to fulfill the purpose for which you are intended you will become a more and more perfect center throu!h which the =reative Spirit of :ife can en?oy itself. 3nd you will reali#e that there can be but one creative process fillin! all space which is the same in its potentiality whether universal or individual. &urthermore all there is whether on the plane of the visible or invisible had its ori!in in the locali#ed action of thou!ht or a mental picture and this includes yourself because you are 7niversal Spirit locali#ed and the same creative action is ta"in! place throu!h you.

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2ow you are no doubt as"in! yourself why there is so much sic"ness and misery in the world. If the same power and intelli!ence which brou!ht the world into e%istence is in operation in the mind of man why does it not manifest itself as stren!th ?oy health and plentyK If one can have one+s desires fulfilled by simply ma"in! a mental picture of that desire holdin! on to it with the will and without an%iety doin! on the outward plane whatever seems necessary to brin! the desire into fulfillment then there seems no reason for the e%istence of sic"ness and poverty. Surely no one desires either. The first reason is that few persons will ta"e the trouble to inHuire into the wor"in! principle of the :aws of :ife. If they did they would soon convince themselves that there is no necessity for the sic"ness and poverty which we see about us. They would reali#e that visuali#in! is a principle and not a fallacy. There are a few who have found it worth while to study this simple thou!h absolutely unfailin! law which will deliver them from bonda!e. Aowever the race as a whole is not willin! to !ive the time reHuired for the study. It is either too simple or too difficult. They may ma"e a picture of their desire with some little understandin! of visuali#in! for a day or two but more freHuently it is for an hour or so. If you will insist upon mentally seein! yourself surrounded by thin!s and conditions as you wish them to be you will understand that the =reative ;ner!y sends its substance in the direction indicated by the tendency of your thou!hts. Aerein lies the advanta!e of holdin! your thou!ht in the form of a mental picture. 3 man in the hardware business in 2ew Iersey came to me in !reat distress. Ae would have to !o into ban"ruptcy unless somethin! happened in a fortni!ht. Ae said he had never heard of visuali#in!. I e%plained to him how to ma"e a mental picture of his business increasin! instead of a picture of losin! it. In about
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a month+s time he returned very happy and told me how he had succeeded. Ae said 4I have my debts all paid and my shop is full of new supplies.5 Ais business was then on a solid basis. It was beautiful to see his &aith. The more enthusiasm and faith you are able to put into your picture the more Huic"ly it will come into visible form and your enthusiasm is increased by "eepin! your desire secret. The moment you spea" it to any livin! soul that moment your power is wea"ened. Your power your ma!net of attraction is not that stron! and conseHuently cannot reach so far. The more perfectly a secret between your mind and your outer self is !uarded the more vitality you !ive your power of attraction. 6ne tells one+s troubles to wea"en them to !et them off one+s mind and when a thou!ht is !iven out its power is dissipated. Tal" it over with yourself and even write it down then destroy the paper. Aowever this does not mean that you should strenuously endeavor to compel the Power to wor" out your picture on the special lines that you thin" it should. That method would soon e%haust you and hinder the fulfillment of your purpose. 3 wealthy relative need not necessarily die or someone lose a fortune on the street to materiali#e the E'M MMM which you are mentally picturin!. 6ne of the doormen in the buildin! in which I lived heard much of the mental picturin! of desires from visitors passin! out of my rooms. The avera!e desire was for E>MM. Ae considered that five dollars was more in his line and be!an to visuali#e it without the sli!htest idea of where or how he was to !et it. My parrot flew out of the window and I telephoned to the men in the courtyard to !et it for me. 6ne cau!ht it and it bit him on the fin!er. The doorman who had !loves on and did not fear a similar hurt too" hold of it and brou!ht it up to me. I !ave him five one/dollar bills for his service. This sudden reward surprised him. Ae enthusiastically told me that he had been visuali#in! for ?ust
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E> merely from hearin! that others visuali#ed. Ae was deli!hted at the une%pected reali#ation of his mental picture. 3ll you have to do is to ma"e such a mental picture of your heart+s desire and hold it cheerfully in place with your will always conscious that the same Infinite Power which brou!ht the universe into e%istence brou!ht you into form for the purpose of en?oyin! Itself in and throu!h you. 3nd since it is all :ife :ove :i!ht Power Peace Beauty and Ioy and is the only =reative Power there is the form it ta"es in and throu!h you depends upon the direction !iven it by your thou!ht. In you it is undifferentiated waitin! to ta"e any direction !iven it as it passes throu!h the instrument which it has made for the purpose of self/ distributionDyou. It is this Power which enables you to transfer your thou!hts from one form to another. The power to chan!e your mind is the individuali#ed 7niversal Power ta"in! the initiative !ivin! direction to the unformed substance contained in every thou!ht. It is the simplest thin! in the world to !ive this hi!hly sensitive Substance any form you will throu!h visuali#in!. 3nyone can do it with a small e%penditure of effort. 6nce you really believe that your mind is a center throu!h which the unformed substance of all there is in your world ta"es involuntary form the only reason your picture does not always materiali#e is because you have introduced somethin! anta!onistic to the fundamental principle. 9ery often this destructive element is caused by the freHuency with which you chan!e your pictures. 3fter many such chan!es you decide that your ori!inal desire is what you want after all. 7pon this conclusion you be!in to wonder why it ,bein! your first picture1 has not materiali#ed. The Substance with which you are mentally dealin! is more sensitive than the most sensitive photo!rapher+s film. If while ta"in! a picture you
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suddenly remembered you had already ta"en a picture on that same plate you would not e%pect a perfect result of either picture. 6n the other hand you may have ta"en two pictures on the same plate unconsciously. $hen the plate has been developed and the picture comes into physical view you do not condemn the principle of photo!raphy nor are you pu##led to understand why your picture has turned out so unsatisfactorily. You do not feel that it is impossible for you to obtain a !ood clear picture of the sub?ect in Huestion. You "now that you can do so by simply startin! at the be!innin! puttin! in a new plate and determinin! to be more careful while ta"in! your picture ne%t time. If these lines are followed out you are sure of a satisfactory result. If you will proceed in the same manner with your mental picture doin! your part in a correspondin!ly confident frame of mind the result will be ?ust as perfect. The laws of visuali#in! are as infallible as the laws !overnin! photo!raphy. In fact photo!raphy is the outcome of visuali#in!. 3!ain your results in visuali#in! the fulfillment of your desires may be imperfect and your desires delayed throu!h the misuse of this power owin! to the thou!ht that the fulfillment of your desire is contin!ent upon certain persons or conditions. The 6ri!inatin! Principle is not in any way dependent upon any person place or thin!. It has no past and "nows no future. The law is that the 6ri!inatin! =reative Principle of :ife is 4the universal here and everlastin! now.5 It creates its own vehicles throu!h which to operate. Therefore past e%perience has no bearin! upon your present picture. So do not try to obtain your desire throu!h a channel which may not be natural for it even thou!h it may seem reasonable to you. Your feelin! should be that the thin! or the consciousness which you so much desire is normal and natural a part of yourself a form of your evolution. If you can do this there is no power to prevent your en?oyin! the fulfillment of the picture you have in mind or any other you may create. .HAPTER & E54ressions fro#
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Be"inners A72B8;BS of persons have reali#ed that 4visuali#in! is an 3laddin+s lamp to him with a mi!hty will.5 General &och says that his feelin!s were so outra!ed durin! the &ranco/Prussian war in '-.M that he visuali#ed himself leadin! a &rench army a!ainst the Germans to victory. Ae said he made his picture smo"ed his pipe and waited. This is one result of visuali#in! with which we are all familiar. 3 famous actress wrote a lon! article in one of the leadin! Sunday papers last winter describin! how she rid herself of e%cessive avoirdupois by seein! her fi!ure constantly as she wished to be. 3 very interestin! letter came to me from a doctor+s wife while I was lecturin! in 2ew Yor". She be!an with the hope that I would never discontinue my lectures on visuali#ation which were helpin! humanity to reali#e the wonderful fact that they possessed the means of liberation within themselves. 8elatin! her own e%perience she said that she was born on the ;ast Side of 2ew Yor" in the poorest Huarter. &rom earliest !irlhood she had cherished a dream of marryin! a physician some day. This dream !radually formed a stationary mental picture. The first position she obtained was in the capacity of a maid in a physician+s family. :eavin! this place she entered the family of another doctor. The wife of her employer died and the doctor married her Dthe result of lon!/pictured yearnin!. 3fter that both she and her husband conceived the idea of ownin! a fruit farm in the South. They formed a mental picture of the idea and put their faith in its eventual fulfillment. The letter she sent me came from her fruit farm in the South. Aer second mental picture had seen the li!ht of materiali#ation. Many letters of a similar nature come to me every day. The followin! is a case that was printed in the 2ew Yor" Aerald last MayF 43tlantic =ity May
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>DShe was an old woman and when she was arrai!ned before Iud!e =larence Goldenber! in the police court today she was so wea" and tired she could hardly stand. The Iud!e as"ed the court attendant what she was char!ed with.
NStealin! a bottle of mil" Your Aonor + repeated the officer. NShe too" it

from the doorstep of a downtown cotta!e before daybrea" this mornin!.+ N$hy did you do thatK+ Iud!e Goldenber! as"ed her. NI was hun!ry + said the old lady. <$ell you+re not very wealthy now but you+re no lon!er poor. I+ve been searchin! for you for months. I+ve !ot E>MM belon!in! to you from the estate of a relative. I am the e%ecutor of the estate.+
4Iud!e Goldenber! paid the woman+s fine out of his own poc"et and then

escorted her into his office where he turned her le!acy over to her and sent a policeman out to find her a lod!in! place.5 I learned later that this little woman had been desirin! and mentally picturin! E>MM while all the time i!norant of how it could possibly come to her. But she "ept her vision and stren!thened it with her faith. In an issue of Good Aouse"eepin! there was an article by 3ddin!ton Bruce entitled 4Stiffenin! Your Mental Bac"bone.5 It is very instructive and would benefit anyone to read it. Ae says in partF 4&orm the habit of devotin! a few moments every day to thin"in! about your wor" in a lar!e broad ima!inative way as a vital necessity to yourself and a useful service to society.5 Iames I. Aill the !reat railway ma!nate before he started buildin! his road from coast to coast said that he too" hundreds
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of trips all alon! the line before there was a rail laid. It is said that he would sit for hours with a map of the 7nited States before him and mentally travel from coast to coast ?ust as we do now over his fulfilled mental picture. It would be possible to call your attention to hundreds of similar cases. The method of picturin! to yourself what you desire is both simple and en?oyable if you once understand the principle bac" of it well enou!h to believe it. 6ver and above everythin! else be sure of what it is you really want. Then speciali#e your desire alon! the lines !iven in the followin! chapter.

.HAPTER &I Su""estions for Ma6in" Your Mental Pi ture P;8A3PS you want to feel that you+ve lived to some purpose. You want to be contented and happyG you feel that !ood health and a successful business would !ive you contentment. 3fter you have decided once and for all that this is what you want you proceed to picture yourself healthy and your business ?ust as !reat a success as you can naturally conceive it !rowin! into. The best times for ma"in! your definite picture are ?ust before brea"fast and a!ain before retirin! at ni!ht. 3s it is necessary to !ive yourself plenty of time it may be necessary to rise earlier than you usually do. Go into a room where you will not be disturbed meditate for a few moments upon the practical wor"in! of the law of visuali#in! and as" yourself 4Aow did the thin!s about me first come into e%istenceK Aow can I !et more Huic"ly in touch with my invisible supplyK5 Someone felt that comfort would be better e%pressed and e%perienced by sittin! on a chair than on the floor. So the very be!innin! of a chair was the desire to be at ease. $ith this came the picture of some sort of a chair. The
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same principle applies to the hat and the clothes you wear. Go carefully into the thou!ht of the principle bac" of the thin!. ;stablish it as a personal e%perienceG ma"e it a fact to your consciousness. Then open a window ta"e about ten deep breaths and durin! the time draw a lar!e ima!inary circle of li!ht pound you. 3s you inhaleD"eepin! yourself in the center of this circle of li!ht/D see !reat rays of li!ht comin! from the circle and enterin! your body at all points centrali#in! itself at your solar ple%us. Aold the breath a few moments at this central point of your bodyDthe solar ple%usD then slowly e%hale. 3s you do this mentally see ima!inary rays or sprays of li!ht !oin! up throu!h the body and down and out throu!h feet. Mentally spray your entire body with this ima!inary li!ht. $hen you have finished the breathin! e%ercise sit in a comfortable upri!ht chair and mentally "now there is but one :ife one Substance and this :ife Substance of the 7niverse is findin! pleasure in self/reco!nition in you. 8epeat some affirmation of this "ind until you feel the truth and stimulatin! reality of the words which you are affirmin!. Then be!in your picture. If you are thorou!h in this you will find yourself in the deep consciousness beneath the surface of your own thou!ht power. $hether your desire is for a state of consciousness or a possession lar!e or small be!in at the be!innin!. If you want a house be!in by seein! yourself in the "ind of house you desire. Go all throu!h it ta"in! careful note of the rooms where the windows are situated and such other details as help you to feel the reality of your picture. You mi!ht chan!e some of the furniture about and loo" into some of the mirrors ?ust to see how healthy wealthy and happy you loo". Go over your picture a!ain and a!ain until you feel the reality of it then write it all down ?ust as you have seen it with the feelin! thatF
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4The best there is is mine. There is no limit to me because my mind is a

center of divine operation 5 and your picture is as certain to come true in your physical world as the sun is to shine.

.HAPTER &II Thin"s to Re#e#ber In 7sin! Your Thou!ht Power for the Production of 2ew =onditions '. Be sure to "now e%actly what conditions you wish to produce. Then wei!h carefully what further results the accomplishment of your desire will lead to. ). By lettin! your thou!ht dwell upon a mental picture you are concentratin! the =reative 3ction of Spirit in this center where its forces are eHually balanced. @. 9isuali#in! brin!s your ob?ective mind into a state of eHuilibrium which enables you to consciously direct the flow of Spirit to a definitely reco!ni#ed purpose and to carefully !uard your thou!hts from includin! a flow in the opposite direction. *. You must always bear in mind that you are dealin! with a wonderful potential ener!y which is not yet differentiated into any particular form and that by the action of your mind you can differentiate it into any specific form that you will. Your picture assists you to "eep your mind fi%ed on the fact that the inflow of this =reative ;ner!y is ta"in! place. 3lso by your mental picture you are determinin! the direction you wish the sensitive =reative Power to ta"e and by doin! this you ma"e the e%ternali#ation of your
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picture a certainty. >. 8emember when you are visuali#in! properly that there is no strenuous effort to hold your thou!ht/forms in place. Strenuous effort defeats your purpose and su!!ests the consciousness of an adverse force to be fou!ht a!ainst and this creates conditions adverse to your picture. 0. By holdin! your picture in a cheerful frame of mind you shut out all thou!hts that would disperse or dissipate the spiritual nucleus of your picture. Because the law is =reative in its action your pictured desire is certain of accomplishment. .. The seventh and !reat thin! to remember in visuali#in! is that you are ma"in! a mental picture for the purpose of determinin! the Huality you are !ivin! to the previously undifferentiated substance and ener!y rather than to arran!e the specific circumstances for its manifestation. That is the wor" of =reative Power itself. It will build its own forms of e%pression Huite naturally if you will allow it and save you a !reat deal of needless an%iety. $hat you really want is e%pansion in a certain direction whether of health wealth or what not and so lon! as you !et itDas you surely will if you confidently hold to your pictureDwhat does it matter whether it reaches by some channel which you thou!ht you could count upon or throu!h some other of whose e%istence you had no idea. You are concentratin! ener!y of a particular "ind for a particular purpose. Jeep this in mind and let specific details ta"e care of themselves and never mention what you are doin! to anyone. 8emember always that 42ature from her clearly visible surface to her most arcane depths is one vast storehouse of li!ht and !ood entirely devoted to your individual use.5 Your conscious 6neness with the !reat $hole is the secret of success and when once you have fathomed this you can en?oy your possession of the whole or a part of
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it at will because by your reco!nition you have made it and can increasin!ly ma"e it yours. 2ever for!et that every physical thin! whether for you or a!ainst you was a sustained thou!ht before it was a thin!. Thou!ht as thou!ht is neither !ood nor badG it is =reative 3ction and always ta"es physical form. Therefore the thou!hts you dwell upon become the thin!s you possess or do not possess. 3 man came to me tellin! me how he lon!ed to marry a certain youn! woman but felt he could not afford to as his salary was small and wor" uncertain. I spo"e the word of ever/present =ertain 7nlimited Supply and e%plained that :ove "nows no failure.
4It is yours to en?oy. See yourself in the "ind of a home you both want. Bo

your part "eep on lovin! the !irl and believe absolutely in that which :ives and :oves in you.5 3 few months later they both came to my study loo"in! radiantly happy. I "new they were married. The wife said to meF 4Bear Mrs. Behrend we are very happy because we now "now how to use our thou!ht power and hold our consciousness as one with all we want.5 So be yourself and en?oy :ife in your own Bivine way. Bo not fear to be your true self for everythin! you want wants you. .HAPTER &III -h$ I Too6 U4 the Stud$ of Mental S ien e I A39; freHuently been Huestioned about my reasons for ta"in! up the study of Mental Science and as to the results of my search not only in the "nowled!e of principles but also in the
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application of that "nowled!e for the development of my own life. Such inHuiries are ?ustifiable because one who essays the role of a messen!er of psycholo!ical truths can only be convincin! as he or she has tested them in the laboratory of personal mental e%perience. This is particularly true in my case as the only personal pupil of Iud!e Troward the !reat Master in Mental Science whose teachin! is based upon the relation borne by the Individual Mind toward the 7niversal =reative Mind which is the Giver of :ife and the manner in which that relation may be invo"ed to secure e%pansion and fuller e%pression in the individual life. My initial impulse toward the study of Mental Science was an overwhelmin! sense of loneliness. In every life there must come some such e%perience of spiritual isolation as pervaded my life at that period. 2otwithstandin! the fact that each day found me in the midst of friends surrounded by mirth and !aiety there was a persistent feelin! that I was alone in the world. I had been a widow for about three years wanderin! from country to country see"in! for peace of mind. The circumstances and surroundin!s of my life were such that my friends loo"ed upon me as an unusually fortunate youn! woman. 3lthou!h they reco!ni#ed that I had sustained a !reat loss when my husband died they "new that he had left me well provided for free to !o anywhere my pleasure dictated. Yet if my friends could have penetrated my inmost emotions they would have found a deep sense of emptiness and isolation. This feelin! inspired a spirit of unrest which drove me on and on in fruitless search upon the outside for that which I later learned could only be found within. I studied =hristian Science but it !ave me no solace thou!h
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fully reali#in! the !reat wor" the Scientists were doin! and even havin! the pleasure and privile!e of meetin! Mrs. ;ddy personally. But it was impossible for me to accept the fundamental teachin!s of =hristian Science and ma"e practical application of it. $hen about to abandon the search for contentment and resi!n myself to resume a life of apparent amusement a friend invited me to visit the !reat Seer and Teacher 3bdul Baha. 3fter my interview with this most wonderful of men my search for contentment be!an to ta"e a chan!e. Ae had told me that I would travel the world over see"in! the truth and when I had found it would spea" it out. The fulfillment of the statement of this Great Seer then seemed to be impossible. But it carried a measure of encoura!ement and at least indicated that my former see"in! had been in the wron! direction. I be!an in a feeble !ropin! way to find contentment within myself for had he not intimated that I should find the truthK That was the bi! thin! and about the only thin! I remember of our interview. 3 few days later upon visitin! the office of a 2ew Thou!ht practitioner my attention was attracted to a boo" on his table entitled 4The ;dinbur!h :ectures on Mental Science 5 by T. Troward. It interested me to see that Troward was a retired Bivisional Iud!e from the Pun?ab India. I purchased the boo" thin"in! I would read it throu!h that evenin!. Many have endeavored to do the same thin! only to find as I did that the boo" must be studied in order to be understood and hundreds have decided ?ust as I did to !ive it their undivided attention. 3fter findin! this treasure boo" I went to the country for a few days and while there studied the volume as thorou!hly as I could. It seemed e%tremely difficult and I decided to purchase another boo" of Troward Ns in the hope that its study mi!ht not reHuire so much of an effort. 7pon inHuiry I was told that a subseHuent volume 4The Bore :ectures 5 was much the simpler and better
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of the two boo"s. $hen I procured it I found that it must also be studied. It too" me wee"s and months to !et even a va!ue conception of the meanin! of the first chapter of Bore which is entitled 4;nterin! Into the Spirit of It.5 I mean by this that it too" me months to enter into the spirit of what I was readin!. But in the meantime a para!raph from pa!e )0 arrested my attention as seemin! the !reatest thin! I had ever read. I memori#ed it and endeavored with all my soul to enter into the spirit of TrowardNs words. The para!raph readsF 4My mind is a center of Bivine operation. The Bivine operation is always for e%pansion and fuller e%pression and this means the production of somethin! beyond what has !one before somethin! entirely new not included in the past e%perience thou!h proceedin! out of it by an orderly seHuence or !rowth. Therefore since the Bivine cannot chan!e its inherent nature it must operate in the same manner with meG conseHuently in my own special world of which I am the center it will move forward to produce new conditions always in advance of any that have !one before.5 It too" an effort on my part to memori#e this para!raph but in the endeavor toward this end the words seemed to carry with them a certain stimulus. ;ach repetition of the para!raph made it easier for me to enter into the spirit of it. The words e%pressed e%actly what I had been see"in! for. My one desire was for peace of mind. I found it comfortin! believe that the Bivine operation in me could e%pand to fuller e%pression and produce more and more contentmentDin fact a peace mind and a de!ree of contentment !reater than I had ever "nown. The para!raph further inspired me with deep interest to feel that the life/spar" in me could brin! into my life somethin! entirely new. I did not wish to obliterate my past e%perience but that was e%actly what Troward said
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it would not do. The Bivine operation would not e%clude my past e%perience but proceedin! out of it would brin! some new thin!s that would transcend anythin! that I had ever e%perienced before. Meditation on these statements brou!ht with it a certain ?oyous feelin!. $hat a wonderful thin! it would be if I could accept and sincerely believe beyond all doubt that this one statement of TrowardNs was true. Surely the Bivine could not chan!e its inherent nature and since Bivine life is operatin! in me I must be Bivinely inhabited and the Bivine in me must operate ?ust as it operates upon the 7niversal plane. This meant that my whole world of circumstances friends and conditions would ultimately become a world of contentment and en?oyment of which 4I am the center.5 This would all happen ?ust as soon as I was able to control my mind and thereby provide a concrete center around which the Bivine ener!ies could play. Surely it was worth tryin! for. If Troward had found this truth why not it the idea held me to my tas". :ater I determined to study with the man who had reali#ed and !iven to the world so !reat a statement it had lifted me from my state of despondency. The immediate difficulty was the need for increased finances.

.HAPTER I7 How I Attra ted to M$self Twent$ Thousand 'ollars I2 the laboratory of e%perience in which my newly revealed relation to the Bivine operation was to be tested the first problem was a financial one. My income was a stipulated one Huite enou!h for my everyday needs but it did not seem sufficient to enable me to !o comfortably to ;n!land where Troward lived and remain for an indefinite period to study with so !reat a teacher as he must be.
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So before inHuirin! whether Troward too" pupils or whether I would be eli!ible in case he did I be!an to use the para!raph I had memori#ed. Baily in fact almost hourly the words were in my mindF 4My mind is a center of Bivine operation and Bivine operation means e%pansion into somethin! better than has !one before.5 &rom the ;dinbur!h :ectures I had read somethin! about the :aw of 3ttraction and from the =hapter on 4=auses and =onditions5 I had !leaned a va!ue idea of visuali#in!. So every ni!ht before !oin! to sleep I made a mental picture of the desired E)M MMM which seemed necessary to !o and study with Troward. Twenty ima!inary E' MMM bills were counted over each ni!ht in my bedroom and then with the idea of more emphatically impressin! my mind with the fact that this twenty thousand dollars was for the purpose of !oin! to ;n!land and studyin! with Troward I wrote out my picture saw myself buyin! my steamer tic"et wal"in! up and down the ship+s dec" from 2ew Yor" to :ondon and finally saw myself accepted as Troward+s pupil. This process was repeated every mornin! and every evenin! always impressin! more and more fully upon my mind TrowardNs memori#ed statementF 4My mind is a center of Bivine operations.5 I endeavored to "eep this statement in the bac" part of my consciousness all the time with no thou!ht in mind of how the money mi!ht be obtained. Probably the reason why there was no thou!ht of the avenues throu!h which the money mi!ht reach me was because I could not possibly ima!ine where the E)M MMM would come from. So I simply held my thou!ht steady and let the power of attraction find its own ways and means. 6ne day while wal"in! on the street ta"in! deep breathin! e%ercises
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the thou!ht cameF
4My mind is surely a center of Bivine operation. If God fills all space then

God must be in my mind alsoG if I want this money to study with Troward that I may "now the truth of :ife then both the money and the truth must be mine thou!h I am unable to feel or see the physical manifestations of either. Still 5 I declared 4it must be mine.5 $hile these reflections were !oin! on in my mind there seemed to come up from within me the thou!htF 4I 3m all the substance there is. Then from another channel in my brain the answer seemed to come 46f course that+s itG everythin! must have its be!innin! in mind. The idea must contain within itself the only one and primary substance there is and this means money as well as everythin! else.5 My mind accepted this idea and immediately all the tension of mind and body was rela%ed. There was a feelin! of absolute certainty of bein! in touch with all the power :ife has to !ive. 3ll thou!ht of money teacher or even my own personality vanished in the !reat wave of ?oy which swept over my entire bein!. I wal"ed on and on with this feelin! of ?oy steadily increasin! and e%pandin! until everythin! about me seemed a!low with resplendent li!ht. ;very person I passed appeared illuminated as I was. 3ll consciousness of personality had disappeared and in its place there came that !reat and almost overwhelmin! sense of ?oy and contentment. That ni!ht when I made my picture of the twenty thousand dollars it was with an entirely chan!ed aspect. 6n previous occasions when ma"in! my mental picture I had felt that I was wa"in! up somethin! within myself. This time there was no sensation of effort. I simply counted over the twenty thousand dollars. Then in a most une%pected manner from a source of which I had no consciousness at the time there seemed to open a possible
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avenue throu!h which the money mi!ht reach me. 3t first it too" !reat effort not to be e%cited. It all seemed so wonderful so !lorious to be in touch with supply. But had not Troward cautioned his readers to "eep all e%citement out of their minds in the first flush of reali#ation of union with Infinite supply and to treat this fact as a perfectly natural result which had been reached throu!h our demandK This was even more difficult for me than it was to hold the thou!ht that 4all the substance there is I 3mG I ,idea1 3m the be!innin! of all form visible or invisible.5 Iust as soon as there appeared a circumstance which indicated the direction throu!h which the twenty thousand dollars mi!ht come I not only made a supreme effort to re!ard the indicated direction calmly as the first sprout of the seed I had sown in the absolute but left no stone unturned to follow up that direction thereby fulfillin! my part. By so doin! one circumstance seemed naturally to lead to another until step by step my desired twenty thousand dollars was secured. To "eep my mind poised and free from e%citement was my !reatest effort. This first concrete fruition of my study of Mental Science as e%pounded by Troward+s boo" had come by a careful followin! of the methods he had outlined. In this connection therefore I can offer to the reader no better !ift than to Huote Troward+s boo" 4The ;dinbur!h :ectures 5 from which may be derived a complete idea of the line of action I was endeavorin! to follow. In the chapter on =auses and =onditions he saysF
4To !et !ood results we must properly understand our relation to the !reat

impersonal power we are usin!. It is intelli!ent and we are intelli!ent and the two intelli!ences must co/operate.5 $e must not fly in the face of the law e%pectin! it to do for us what it can only do
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throu!h usG and we must therefore use our intelli!ence with the "nowled!e that it is actin! as the instrument of a !reater intelli!enceG and because we have this "nowled!e we may and should cease from all an%iety as to the final result.
4In actual practice we must first form the ideal conception of our ob?ect with

the definite intention of impressin! it upon the 7niversal MindDit is this thou!ht that ta"es such thou!ht out of the re!ion of mere casual fancies and then affirm that our "nowled!e of the :aw is sufficient reason for a calm e%pectation of a correspondin! result and that therefore all necessary conditions will come to us in due order. $e can then turn to the affairs of our daily life with the calm assurance that the initial conditions are either there already or will soon come into view. If we do not at once see them let us rest content with the "nowled!e that the spiritual prototype is already in e%istence and wait till some circumstance pointin! in the desired direction be!ins to shop itself. It may be a very small circumstance but it is the direction and not the ma!nitude which is to be ta"en into consideration. 3s soon as we see it we should re!ard it as the first sproutin! of the seed sown in the 3bsolute and do calmly and without e%citement whatever the circumstances seem to reHuire and then later on we shall see that this doin! will in turn lead to a further circumstance in the same direction until we find ourselves conducted step by step to the accomplishment of our ob?ect. In this way the understandin! of the !reat principle of the :aw of Supply will by repeated e%periences deliver us more and more completely out of the re!ion of an%ious thou!ht and toilsome labor and brin! us into a new world where the useful employment of all our powers whether mental or physical will only be an unfoldin! of our individuality upon the lines of its own nature and therefore a perpetual source of health and happinessG a
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sufficient inducement surely to the careful study of the laws !overnin! the relation on between the individual and the 7niversal Mind.5 To my mind then as now this Huotation outlines the core and center of the method and manner of approach necessary for comin! in touch with Infinite Supply. 3t least it to!ether with the previously Huoted statement 4My mind is a center of Bivine operation 5 etc. constituted the only apparent means of attractin! to myself the twenty thousand dollars. My constant endeavor to !et into the spirit of these statements and to attract to myself this needed sum too" about si% wee"s at the end of which time I had in my ban" the reHuired twenty thousand dollars. This could be made into a lon! story !ivin! all the details but the facts as already narrated will !ive you a definite idea of the ma!netic condition of my mind while the twenty thousand dollars was findin! its way to me.

.HAPTER 7 How I Be a#e The Onl$ Personal Pu4il of Tho#as Troward1 The Great Mental S ientist 3S soon as the idea of studyin! with Troward came to me I as"ed a friend to write him for me feelin! that perhaps my friend could couch my desire in better or more persuasive terms than I could employ. To all the letters written by this friend I received not one reply. This was so discoura!in! that I would have completely abandoned the idea of becomin! TrowardNs pupil e%cept for the e%perience I had had that day on the street when my whole world was illuminated and I remembered the promise 43ll thin!s whatsoever thou wilt believe thou hast received and thou shalt receive.5 $ith this e%perience in my mind my passa!e to ;n!land was arran!ed
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notwithstandin! the fact that apparently my letters were i!nored. $e wrote a!ain however and finally received a reply very courteous thou!h very positive. Troward did not ta"e pupilsG he had no time to devote to a pupil. 2otwithstandin! this definite decision I declined to be discoura!ed because of the memory of my e%perience upon the day when the li!ht and the thou!ht had come to me 4I 3m all the Substance there is.5 I seemed to be able to live that e%perience over at will and with it there always came a flood of coura!e and renewed ener!y. $e ?ourneyed on to :ondon and from there tele!raphed Troward as"in! for an interview. The tele!ram was promptly answered settin! a date when he could see us. 3t this time Troward was livin! in 8uan Manor a little out/of/ the/way place in the Southern part of ;n!land about twenty miles from a railway station. $e could not find it on the map and with !reat difficulty =oo"+s Tourin! 3!ency in :ondon located the place for us. There was very little speculation in my mind as to what Troward would say to me in this interview. There always remained the feelin! that the truth was mineG also that it would !row and e%pand in my consciousness until peace and contentment were outward as well as inward manifestations of my individual life. $e arrived at TrowardNs house in a terrific rainstorm and were cordially received by Troward himself whom I found much to my surprise to be more the type of a &renchman than an ;n!lishman ,I afterward learned that he was a descendant of the Au!uenot race1 a man of medium stature with a rather lar!e head bi! nose and eyes that fairly danced with merriment. 3fter we had been introduced to the other members of the family and !iven a cup of hot tea we were invited into the livin!/room where Troward tal"ed very freely of everythin! e%cept my proposed studies. It seemed Huite
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impossible to brin! him to that sub?ect. Iust before we were leavin! however I as"ed Huite boldlyF 4$ill you not reconsider your decision to ta"e a personal pupilK I wish so much to study with you 5 to which he replied with a very indifferent manner that he did not feel he could !ive the time it would reHuire for personal instruction but that he would be !lad to !ive me the names of two or three boo"s which he felt would not only be interestin! but instructive to me. Ae said he felt much flattered and pleased that I had come all the way from 3merica to study with him and as we wal"ed out throu!h the lane from his house to our automobile his manner became less indifferent a feelin! of sympathy seemed to touch his heart and he turned to me with the remar"F 4You mi!ht write to me if so inclined after you !et to Paris and perhaps if I have time in the autumn we could arran!e somethin! thou!h it does not seem possible now.5 I lost no time in followin! up his very "ind invitation to write. My letters were all promptly and courteously answered but there was never a word of encoura!ement as to my proposed studies. &inally about two months later there came a letter with this Huestion in itF 4$hat do you suppose is the meanin! of this verse in the )'st =hapter of 8evelationK5
416. And the city lieth foursquare and the length is as large as the breadth;

and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.” Instinctively I "new that my chance to study with Troward hun! upon my !ivin! the correct answer to that Huestion. The definition of the verse seemed utterly beyond my reach. 2aturally answers came to my mind but I "new intuitively that they were
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incorrect. I be!an bombardin! my scholarly friends and acHuaintances with the same Huestions. :awyers doctors priests nuns and cler!ymen all over the world received letters from me with this Huestion in them. 3nswers be!an to return to me but intuition told me not one was correct. 3ll the while I was endeavorin! to find the answer for myself but no answer came. I memori#ed the verse in order that I mi!ht meditate upon it. I be!an a search of Paris for the boo"s Troward had recommended to me and after two or three days+ search we crossed the 8iver Seine to the fle de =ite to !o into some of the old boo"stores there. The boo"s were out of print and these were the last places in which to find them. &inally we came upon a little shop which had them. The man had only one copy of each left conseHuently the price was hi!h. $hile remonstratin! with the cler" my eye rested upon the wor" of an astrolo!er which I lau!hin!ly pic"ed up and as"edF 4Bo you thin" Prof.D would read my horoscopeK5 The cler" loo"ed a!hast at the su!!estion and responded 4$hy no Madame he is one of &rance+s !reatest astrolo!ers. Ae does not read horoscopes.5 In spite of this answer there was a persistent impulse within me to !o to the man. The friend who had accompanied me in my search for the boo"s remonstrated with me and tried in every way to dissuade me from !oin! to the famous astrolo!er but I insisted. $hen we arrived at his office I found it somewhat embarrassin! to as" him to read my horoscope. 2evertheless there was nothin! to do but put the Huestion. 8eluctantly the Professor invited us into his paper/strewn studyG reluctantly and also impatiently he as"ed us to be seated. 9ery courteously and coldly he told me that he did not read horoscopes. Ais whole manner said more clearly than words could that he wished we would ta"e our departure. My friend stood up. I was at a !reat loss what to do ne%t because I felt that I was not Huite ready to !o. Intuition seemed to tell me there was
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somethin! for me to !ain there. Iust what it was I was unable to define so I paused a moment much to my friend+s displeasure and embarrassment when one of the Professor+s enormous Persian cats ?umped into my lap. 4Get down Iac"O5 the Professor shouted. 4$hat does it meanK5 he seemed to as" himself. Then with a !reater interest than he had hitherto shown in me the Professor said with a smileF
4I have never "nown that cat to !o to a stran!er before MadameG my cat

pleads for you. I also now feel an interest in your horoscope and if you will !ive me the data it will !ive me pleasure to write it out for you." There was a !reat feelin! of happiness in me when he made this statement which he concluded by sayin! 4I do not feel that you really care for your horoscope.5 The truth of this statement shoc"ed me because I did not care about a horoscope and could not !ive any reason why I was lettin! him do it. 4Aowever 5 he said 4may I call for your data ne%t Sunday afternoonK5 6n Sunday afternoon at the appointed time the Professor arrived and I was handin! him the slip of paper with all the data of my birth etc. when the idea came to as" the Professor the answer to the Huestion Troward had !iven me from the '0th verse of the )'st =hapter of 8evelation. The thou!ht was instantly carried into effect and I found myself as"in! this man what he thou!ht this verse meant. $ithout pausin! to thin" it over he immediately replied 4It meansF the city si!nifies the truth and the truth is non/invertibleG every side from which you approach it is e%actly the same.5 Intuitively and undoubtin!ly I reco!ni#ed this answer as the true one and my ?oy "new no bounds because I felt sure that with this correct answer in my possession Troward would accept me as his pupil in the fall. 3s the !reat astrolo!er was leavin! I e%plained to him all about my desire to
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study with Troward how I had come from 2ew Yor" =ity for that e%press purpose seemin!ly to no avail until the answer to this test Huestion had been !iven to me by him. Ae was !reatly interested and as"ed many Huestions about Troward and when as"ed if he would please send me his bill he smilin!ly replied 4:et me "now if the !reat Troward accepts you as his pupil 5 and bade me !ood afternoon. I hastened to my room to send a tele!ram to Troward !ivin! my answer to the Huestion from the '0th verse of the )'st =hapter of 8evelation. There was an immediate response from Troward which saidF 4Your answer is correct. 3m be!innin! a course of lectures on The Great Pyramid in :ondon. If you wish to attend them will be pleased to have you and afterward if you still wish to study with me I thin" it can be arran!ed.5 6n receipt of this reply preparations were at once made to leave Paris for :ondon. I attended all the lectures receivin! much instruction from them after which arran!ements were made for my studyin! with Troward. Two days before leavin! for =ornwall I received the followin! letter from Troward clearly indicatin! the line of study he !ave meF 31 tanwic! "oad, #. $ensington, %ngland. &ear 'rs. (ehrend) * thin! * had better write you a few lines with regard to your +ro+osed studies with me, as * should be sorry for you to be under any misa++rehension and so to suffer any disa++ointment. * have studied the sub,ect now for several years, and have a general acquaintance with the leading features of most of the
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systems which, unfortunately, occu+y attention in many circles at the +resent time, such as Theoso+hy, The Tarot, The $abala, and the li!e, and * have no hesitation in saying that, to the best of my ,udgment, all sorts and descri+tions of so-called occult study are in direct o++osition to the real life-giving Truth, and therefore, you must not e.+ect any teaching on such lines as these. #e hear a great deal these days about initiation; but, believe me, the more you try to become a so-called /*nitiate” the further you will +ut yourself from living life. * s+ea! after many years of careful study and consideration when * say that the (ible and its "evelation of 0hrist is the one thing really worth studying, and that is a sub,ect large enough in all conscience, embracing, as it does, our outward life and of everyday concerns, and also the inner s+rings of our life and all that we can in general terms conceive of the life in the unseen after +utting off the body at death. 1ou have e.+ressed a very great degree of confidence in my teaching, and if your confidence is such that you wish, as you say, to +ut yourself entirely under my guidance, * can only acce+t it as a very serious res+onsibility, and should have to as! you to e.hibit that confidence by refusing to loo! into such so-called /'ysteries” as * would forbid you to loo! into. * am s+ea!ing from e.+erience; but the result will be that much of my teaching will a++ear to be very sim+le, +erha+s to some e.tent dogmatic, and you will say you have heard much of it before. 2aith in 3od, 4rayer and #orshi+, a++roach to the 2ather through 0hrist5all this is in a certain sense familiar to you; and all * can ho+e to do is +erha+s to throw a little more light on these sub,ects, that they may become to you, not merely traditional words, but +resent living facts.
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* have been thus e.+licit as * do not want you to have any disa++ointment, and also * should say that our so-called course of study will be only friendly conversations at such times as we can fit them in, either you coming to our house, or * to yours, as may be most convenient at the time. Also, * will lend you some boo!s which will be hel+ful, but they are very few, and in no sense occult. 6ow, if all this falls in with your ideas, we shall, * am sure, be very glad to see you at "uan 'anor, and you will find that the residents there, though few, are very friendly and the neighborhood very +retty. (ut, on the other hand, if you feel that you want some other source of learning, do not mind saying so, only you will never find any substitute for 0hrist. * trust you will not mind my writing you li!e this, but * do not want you to come all the way down to 0ornwall, and then be disa++ointed. #ith !indest regards, 1ours sincerely, 7 igned8 .HAPTER 7I How To Brin" The Power In Your -ord Into A tion I2 every word you use there is a power !erm which e%pands and pro?ects itself in the direction your word indicates and ultimately develops into physical e%pression. &or e%ample you wish the consciousness of ?oy. 8epeat the word 4?oy5 secretly persistently and emphatically. The repetition of the word ?oy sets up a Huality
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of vibration which causes the ?oy !erm to be!in to e%pand and pro?ect itself until your whole bein! is filled with ?oy. This is not a mere fancy but a truth. 6nce you e%perience this power you will daily prove to yourself that these facts have not been fabricated to fit a theory but the theory has been built up by careful observation of facts. ;veryone "nows that ?oy comes from within. 2o one can !ive it to you. 3nother may !ive you cause for ?oy but no one can be ?oyous for you. Ioy is a state of consciousness and consciousness is purely mental. Troward says the 4Mental faculties always wor" under somethin! which stimulates them and this stimulus may come either from without throu!h the e%ternal senses or from within by the consciousness of somethin! not perceptible on the physical plane. The reco!nition of this interior source of stimulus enables you to brin! into your consciousness any state you desire.5 6nce a thin! seems normal to you it is as surely yours throu!h the :aw of !rowth and attraction as it is yours to "now addition after you have learned the use of fi!ures. This method of repeatin! the word ma"es the word in all of its limitless meanin! yours because words are the embodiment of thou!hts and thou!ht is creativeG neither !ood nor bad simply creative. This is the reason why &aith builds up and &ear destroys. 46nly believe and all thin!s are possible unto you.5 It is &aith that !ives you dominion over every adverse circumstance or condition. It is your word of &aith that sets you freeG not faith in any specific thin! or act but simple &aith in your best self in all ways. It is this ever/present =reative Power within the heart of the word that ma"es your health your peace of mind and your financial condition a reproduction of your most habitual thou!ht. Try to believe and understand this and you will find yourself Master of every adverse circumstance or condition for you will become a Prince of Power.
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.HAPTER 7II How To In rease Your 2aith B7T you as" 4Aow can I spea" the word of &aith when I have little or no faithK5 ;very livin! thin! has faith in somethin! or somebody. &aith is that Huality of Power which !ives the =reative ;ner!y a correspondin! vitality and the vitality in the word of &aith you use causes it to ta"e correspondin! physical form. ;ven intense fear is alive with faith. You fear smallpo% because you believe it possible for you to contract it. You fear poverty and loneliness because you believe them possible for you. It is the &aith which understands that every creation had its birth in the womb of thou!ht/words that !ives you dominion over all thin!s your lesser self included and this feelin! of faith is increased and intensified throu!h observin! what it does. Your constant observation should be of your state of consciousness when you didG not when you hoped you mi!ht but feared it was too !ood to be true. Aow did you feel that time when you simply had to brin! yourself into a better frame of mind and did or you had to have a certain thin! and !ot itK :ive these e%periences over a!ain and a!ainDmentallyDuntil you really feel in touch with the self which "nows and does and then the best there is is yours.

.HAPTER 7III The Reward of In reased 2aith

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Y678 desire to be your best has e%panded your faith into the faith of the 7niverse which "nows no failure and has brou!ht you into conscious reali#ation that you are not a victim of the universe but a part of it. =onseHuently you are able to reco!ni#e that there is that within yourself which is able to ma"e conscious contact with the 7niversal :aw and enables you to press all the particular laws of 2ature whether visible or invisible into servin! your particular demand or desire. Thereby you find yourself Master not a slave of any situation. Troward tells us that this Masterin! is to be 4accomplished by "nowled!e and the only "nowled!e which will afford this purpose in all its measureless immensity is the "nowled!e of the personal element in universal spirit 5 and its reciprocity to our own personality. In other words the words you thin" the personality you feel yourself to be are all reproductions in miniature of God 4or speciali#ed universal spirit.5 3ll your word/thou!hts were God word/forms before they were yours. The words you use are the instrumentsDchannelsDthrou!h which the creative ener!y ta"es form. 2aturally this sensitive =reative Power can only reproduce in accordance with the instrument throu!h which it passes. 3ll disappointments and failures are the result of endeavorin! to thin" one thin! and produce another. This is ?ust as impossible as it would be for an electric fan to be used for li!htin! purposes or for water to flow throu!h a croo"ed pipe in a strai!ht line. The water must ta"e the shape of the pipe throu!h which it flows. ;ven more truly this sensitive invisible Substance must reproduce outwardly the shape of the thou!ht/word throu!h which it passes. This is the law of its 2atureG therefore it lo!ically follows 43s a man thin"eth so is he.5 Aence when your thou!ht or word/form is in correspondence with the ;ternal constructive and forward movement of the 7niversal :aw then your mind is the mirror in which the Infinite
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Power and Intelli!ence of the 7niverse sees itself reproduced and your individual life becomes one of harmony.

.HAPTER 7I& How to Ma6e %ature Res4ond to You IT should be steadily borne in mind that there is an Intelli!ence and Power in all 2ature and all space which is always creative and infinitely sensitive and responsive. The responsiveness of its nature is two/foldF it is creative and amenable to su!!estion. 6nce the human understandin! !rasps this all/important fact it reali#es the simplicity with which the law of life supplies your every demand. 3ll that is necessary is to reali#e that your mind is a center of Bivine operation and conseHuently contains that within itself which accepts su!!estions and e%pect all life to respond to your call. Then you will find su!!estions which tend to the fulfillment of your desire comin! to you not only from your fellowmen but also from the flowers the !rass the trees and the roc"s which will enable you to fulfill your heart+s desire if you act upon them in confidence on this physical plane.
4&aith without wor"s is dead 5 but &aith with $or"s sets you absolutely

free.

.HAPTER 7& 2aith with -or6s 8 -hat It has A o#4lished IT is said of Tyson the !reat 3ustralian Millionaire that the su!!estion to 4ma"e the desert land of 3ustralia blossom as the rose5 came to him from a
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modest little 3ustralian violet while he was wor"in! as a bushman for somethin! li"e three shillin!s a day. Ae used to find these friendly little violets !rowin! in certain places in the woods and somethin! in the flower touched somethin! a"in to itself in the mind of Tyson. Ae would sit on the side of his bun" at ni!ht and wonder how flowers and ve!etable life could be !iven an opportunity to e%press themselves in the desert land of 3ustralia. 2o doubt he reali#ed that it would ta"e a lon! time to save enou!h money to put irri!atin! ditches in the desert lands but his thou!ht and feelin! assured him it could be accomplished and if it could be done he could do it. If there was a power within himself which was able to capture the idea then there must be a responsive power within the idea itself which could brin! itself into a practical physical manifestation. Ae resolutely put aside all Huestions as to the specific ways and means which would be employed in brin!in! his desire into physical manifestation and simply "ept his thou!ht centered upon the idea of ma"in! fences and seein! flowers and !rass where none e%isted at that time. Since the responsiveness of 8eproductive =reative Power is not limited to any local condition of mind his habitual meditation and mental picture set his ideas free to roam in infinitude and attract to themselves other ideas of a "indred nature. Therefore it was not necessary for Tyson to wait until he had saved from his three shillin!s a day enou!h money to irri!ate the land to see his ideas and desires fulfilled for his ideas found other ideas in the financial world which were attuned in sympathy with themselves and doors of finance were Huic"ly opened. 3ll charitable institutions are maintained upon the principle of the responsiveness of life. If this were not true no one would care to !ive simply because another needed. The law of demand and supply
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cause and effect can never be bro"en. Ideas attract to themselves "indred ideas. Sometimes they come from a flower a boo" or out of the invisible. You are intent upon an idea not Huite complete as to the ways and means of fulfillment and behold alon! comes another idea from no one can tell where and find friendly lod!in! with your ideaG one idea attractin! another and so on until your desires are physical facts. You may feel the necessity for improvement in your finances and wonder how this increase is to be brou!ht about when there seems suddenly to come from within the idea itself the reali#ation that everythin!Deven moneyDhad its birth in thou!ht and your thou!hts turn their course. You simply hold to the statement or affirmation that the best and all there is is yours. Since you are able to capture ideas from the Infinite throu!h the instrument of your intuition you let your mind rest upon that thou!ht "nowin! full well that this very thou!ht will respond to itself. Your inhibition of all doubt and an%iety enables the reassurin! ideas to establish themselves and attract to them 4I can5 and 4I will5 ideas which !radually !row into the physical form of the desire in your mind. In the conscious uses of the 7niversal Power to reproduce your desires in physical form three facts should be borne in mindF &irstD3ll space is filled with a =reative Power. SecondDThis =reative Power is amenable to su!!estion. ThirdDIt can only wor" by deductive methods. 3s Troward tells us this last is an e%ceedin!ly important point for it implies that the action of the ever/present =reative Power is in no way limited by precedent. It wor"s accordin! to the essence
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of the spirit of the principle. In other words this 7niversal Power ta"es its creative direction from the word you !ive it. 6nce man reali#es this !reat truth the character with which this sensitive reproductive power is invested becomes the most important of all his considerations. It is the unvaryin! law of =reative :ife Principle that 43s a man thin"eth in his heart so is he.5 If you reali#e the truth that the =reafive Power can be to you only what you feel and thin" it to be it is willin! and able to meet your demands. Troward says 4If you thin" your thou!ht is Powerful your Thou!ht is Powerful.5 43s a man thin"eth in his heart so is he5 is the law of life and the =reative Power can no more chan!e this law than an ordinary mirror can reflect bac" to you a different ima!e than the ob?ect you hold before it. 43s you thin" so are you5 does not mean 4as you tell people you thin" 5 or 4as you would wish the world to believe you thin".5 It means your innermost thou!htsG that place where no one but you "now. 42one can "now the &ather save the son 5 and 42o one can "now the son but the &ather.5 6nly the reproductive =reative Spirit of :ife "nows what you thin" until your thou!hts become physical facts and manifest themselves in your body your brain or your affairs. Then everyone with whom you come into contact may "now because the &ather the Intelli!ent =reative ;ner!y which heareth in secret your most secret thou!hts rewards you openly reproduces your thou!hts in physical form. 43s you thin" that is what you become5 should be "ept in the bac"!round of your mind constantly. This is watchin! and prayin! without ceasin! and when you are not feelin! Huite up to par physically pray.

.HAPTER 7&I
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Su""estions as to How to Pra$ or As61 believin" $ou have alread$ re eived/ S ientifi Thin6in" 8 Positive Thou"ht Su""estions for Pra ti al A44li ation Try throu!h careful positive enthusiastic ,thou!h not strenuous1 thou!ht to reali#e that the indescribable Invisible Substance of :ife fills all spaceG that its nature is Intelli!ent 7ndifferentiated Substance. &ive o+cloc" in the mornin! is the best time to !o into this sort of meditation. If you will retire early every ni!ht for one month and before fallin! asleep impress firmly upon your sub?ective mind the affirmationF 4My &ather is the ruler of all the world and is e%pressin! Ais directin! power throu!h me 5 you will find that the substance of life ta"es form in your thou!ht molds. Bo not accept the above su!!estion simply because it is !iven to you. Thin" it over carefully until the impression is made upon your own subconscious mind understandin!ly. 8ise every mornin! as was su!!ested before at five o+cloc" sit in a Huiet room in a strai!ht/bac" chair and thin" out the affirmation of the previous evenin! and you will reali#e and be able to put into practice your Princely Power with the reali#ation to some e%tent at least that your mind really is a center throu!h which all the =reative ;ner!y and Power there is is ta"in! form. cientific 4rayer The 4rinci+le 9nderlying cientific 4rayer In prayer for a chan!e in condition physical mental or financial for yourself or another bear in mind that the fundamental necessity for the answer to prayer is the understandin! of the scientific statementF
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This is not as difficult as it appears on the surface once you reali#e thatF ;verythin! has its ori!in in the mind and that which you see" outwardly you already possess. 2o one can thin" a thou!ht in the future. Your thou!ht of a thin! constitutes its ori!in. TA;8;&68;F The Thought 2orm of the Thing is already 1ours As soon as you thin! it. Your steady reco!nition of this Thou!ht Possession causes the thou!ht to concentrate to condense to pro?ect itself and to assume physical form. To 3et "ich Through 0reation The reco!nition or conception of new sources of wealth is the loftiest aspiration you can ta"e into your heart for it assumes and implies the furtherance of all noble aims. *tems to be remembered about 4rayer for 1ourself or Another ,8emember that that which you call treatment or prayer is not in any sense hypnosis. It should never be your endeavor to ta"e possession of the mind of another.1

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8emember that it should never be your intention to ma"e yourself believe that which you "now to be untrue. You are simply thin"in! into God or &irst =ause with the understandin! thatF
4If a thin! is true at all there is a way in which it is true throu!hout the

universe.5 8emember that the power of thou!ht wor"s by absolutely scientific principles. These principles are e%pressed in the lan!ua!e of the statementF
43s a man thin"eth in his heart so is he.5 This statement contains a world

of wisdom but man+s steady reco!nition and careful application of the statement itself is reHuired to brin! it into practical use. 8emember that the principles involved in bein! as we thin" in our heart are elucidated and revealed by the lawF 43s you sow so shall you reap5. 8emember that your freedom to choose ?ust what you will thin" ?ust what thou!ht possession you will affirm and claim constitutes God+s !ift to you. It shows how &irst =ause has endowed every man with the power and ability to brin! into his personal environment whatever he chooses. 0ause and %ffect in reference to 3etting If you plant an 3=682 you !et an 63J. If you sow a G83I2 6& =682 you reap a stal" and M32Y "ernels of corn. You always !et the manifestation of that which you consciously or unconsciously 3&&I8M and =:3IM habitually declare and e%pect or in other words 43S Y67 S6$.5

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Therefore sow the seeds ofD I 3M. . .I 67GAT T6 B6. . .I =32 B6... I $I:: B6. 8eali#e Dthat because you 38; you 67GAT to doG Dthat because you 67GAT to you =32 doG Dthat because you =32 do you B6 do. The manifestation of this truth even in a small de!ree !ives you the undisputable understandin! that B6MI2I62 IS Y678 =A38T;8 8IGAT. You are an heir of &irst =ause endowed with all the power Ae has. God has !iven you everythin!. 3:: is yours and you "now that all you have to do is to reach out your mental hand and ta"e it. This &ormula may serve as a pattern to shape your own Prayer or 3ffirmation into God for the benefit of another or yourself. If for another you spea" the =hristian name of the person you wish to helpG then dismiss their personality entirely from your consciousness. Intensify your thou!ht by meditatin! upon the fact that there is that in you which finds the way which is the Truth and is the :ife. You are affirmin! this fact believin! that since you are thin"in! this it is already yours. Aavin! lifted up your feelin! to the central idea of this meditation you e%amine your own consciousness and see if there is au!ht which is unli"e God. If there is any feelin! of fear worry malice envy hatred or ?ealousy turn bac" in your meditation to cleanse your thou!ht throu!h the affirmation that God+s love and purity fills all space includin! your heart and soul. 8econcile your thou!ht with the love of God always rememberin! thatF
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1ou are made in the *mage and :i!eness of :ove. Jeep this cleansin! thou!ht in mind until you feel that you have freed your consciousness entirely of all thou!hts and feelin!s other thanF :ove and 7nity with all Aumanity. Then if denials do not disturb you deny all that is unli"e your desired manifestation. This accomplished you almost overlay your denial with the affirmative thou!ht that You are made in the Ima!e and :i"eness of God and already have your desire fulfilled in its first its ori!inal thou!ht/form. 0losing of +rayer Prayer as a method of thou!ht is a deliberate use of the :aw which !ives you the power of dominion over everythin! which tends in any way to hamper your perfect liberty. Y67 A39; B;;2 GI9;2 :I&; TA3T Y67 M3Y ;2I6Y IT M68; 32B M68; &7::Y. The steady reco!nition of this Truth ma"es you declare yourself a P8I2=; 6& P6$;8. You reco!ni#e accept and use this power as TA; =AI:B 6& 3 JI2G 32B A;2=; B6MI2I62 IS Y678 BI8TA8IGAT. Then when you feel the li!ht of this !reat truth floodin! your consciousnessDopen the flood/ !ates of your soul in heartfelt praise because you have the understandin! that TA; =8;3T68 32B AIS =8;3TI62 38; 62;G also that the =reator is continually creatin! throu!h
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his creation. =lose your treatment in the happy assurance that the prayer which is fulfilled is not a form of supplication but a steady habitual affirmin! thatF 4The =reator of all creation is operatin! specifically throu!h me 5 thereforeD TA; $68J M7ST B; P;8&;=T:Y B62;. Y678 MI2B IS 3 =;2T;8 6& BI9I2; 6P;83TI62 ;ints for a++lication and 4ractice &or every five minutes !iven to readin! and study of the theories of Mental Science spend fifteen minutes in the use and application of the "nowled!e acHuired. '. Spend one minute in every twenty/four hours to conscientiously thin"in! over the specification that must be observed in order to have your prayers answered. ). Practice the steady reco!nition of desirable thou!ht possession for two periods of fifteen minutes each every day. 2ot only time yourself each period to see how lon! you can "eep a !iven conception before your mental vision but also "eep a written record of the vividness with which you e%perience your mental ima!e. 8emember that your mental senses are ?ust as varied and trainable as your physical ones. @. Spend five minutes every day between ') noon and ' o+cloc" with a mental research for new sources of wealth.

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.HAPTER 7&II Thin"s to Re#e#ber TA3T the !reatest Mental Scientist the world has ever "nown ,Iesus =hrist the Man1 said all thin!s are possible unto you. 3lso 4the thin!s I do you can do.5 Bid he tell the truthK Iesus did not claim to be more divine than you are. Ae declared the whole human race children of God. By birth he was no e%ception to this rule. The power Ae possessed was developed throu!h Ais personal effort. Ae said you could do the same if you would only believe in yourself. 3 !reat idea is valueless unless accompanied by physical action. God !ives the ideaG man wor"s it out upon the physical plane. 3ll that is really worth while is contentment. Self/command alone can produce it. The soul and body are one. =ontentment of mind is contentment of soul and contentment of soul means contentment of body. If you wish health watch your thou!hts not only of your physical bein! but your thou!hts about everythin! and everybody. $ith your will "eep them in line with your desire and outwardly act in accordance with your thou!hts and you will soon reali#e that all power both over thou!hts and conditions has been !iven to you. You believe in God. Believe in yourself as the physical instrument throu!h which God operates.

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3bsolute dominion is yours when you have sufficient self/ mastery to conHuer the ne!ative tendency of thou!hts and actions. 3s" yourself dailyF 4$hat is the purpose of the Power which put me hereK5
4Aow can I wor" with the purpose for life and liberty in meK5 3fter havin!

decided these Huestions endeavor hourly to fulfill them. You are a law unto yourself. If you have a tendency to overdo anythin!F eat drin" or blame circumstances for your misfortunes conHuer that tendency with the inward conviction that all power is yours. ;at less drin" less blame circumstances less and the best there is will !radually !row in the place where the worst seemed to be. 3lways remember that all is yours to use as you will. You can if you willG if you will you do. God the &ather blesses you with all Ae has to !ive. Ma"e !ood Godly use of it. The reason for !reater success when you first be!an your studies and demonstrations in Mental Science was your ?oy and enthusiasm at the simple discovery of Power within which was !reater than you were able to put into your understandin! later. $ith increased understandin! comes increasin! ?oy and enthusiasm and the results will correspond.

The End

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Other Boo6 b$ Genevieve Behrend 3ttainin! Your Besires

Boo6s b$ Tho#as Troward The ;dinbur!h :ecutures on Mental Science The Bore :ectures

Sele ted Arti les fro# so#e of the Internet9s to4 Mind S ien e E54erts
These articles are selected as they complement the theme of this boo". They are Huality articles written by some of the best Mind Science e%perts P people who wal" the tal". 3rran!ed in alphabetical orderF '. Br. 8obert 3nthony / The Secret of "Boin! without Boin!" ). Terry Goss / $atch $hat You Thin" 3bout @. Tony Mase / @ Steps to =ompletely ;liminatin! Problems from Your :ife *. Br. Tim 6n! / 6vercomin! the &ear of &ailure >. Ieff Staniforth / $hy Some 3ffirmations wor" and 6thers don+t

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0. Iohn Terry / See" Ye &irst .. =hristopher $estra / Ten $ays Aolo!raphic =reation is more Powerful than 9isuali#ation Ma6e #one$ b$ "ivin" this eboo6 awa$/ .li 6 here to find out how/ The Se ret of :'oin" without 'oin"; By Br. 8obert 3nthony This is a very interesting article by &r. "obert Anthony, the author of /"a+id 'anifestation”. ;e e.+lains to us why when we focus on the &<*63, we are ultimately sabotaging our own effort. ;e then shows you how to create effortlessly. 6ne of the mista"en certainties or misconceptions most people operate under is that you !et what you want in life by what you B6 or throu!h the actions you ta"e. Most people believe that the B6I2G or action part is what ma"es thin!s happen. Aowever this causes you to create in reverse. :et me e%plain. The reason we put a lot of emphasis on action is because we do not understand the power of our thou!ht. If you analy#e it (MQ of most people+s actions are spent tryin! to compensate for inappropriate thou!ht. The =hinese philosopher :ao/t#u said that 4In the practice of the $ay every day somethin! is dropped. :ess and less do you need
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to force thin!s until finally you arrive at non action. $hen nothin! is done nothin! is left undone5. $hat he is tal"in! about is doin! without doin!. The problem is that most of us are preoccupied with 4doin!5. 7nfortunately most of our doin! usually involves stru!!le. In the western world we are conditioned to be action/oriented so we place a tremendous value on doin!. $e are so busy doin! that we do not reali#e that all this 4doin!ness5 causes us to create in a reverse fashion. Most of our actions are out of fear worry or doubt because we believe nothin! will !et done unless we B6 somethin!. In other words we are tryin! to force our desire into manifestation throu!h action. If your decision to B6 is dominant then you will not focus on what you want to B; in the present moment. This causes you to miscreate because B;I2G is the first and most important step in the creative process. Aere is the secretF It is not your action that ma"es thin!s happen it is your intent. You can reduce the need for action to a very minimum by allowin! yourself to focus on what you desire until you feel the positive ener!y be!in to move within you. This ener!y is not based on doubt fear an%iety worry or need. If you focus on what you want instead of what you don+t want you will "now when it is time to ta"e action. 3nd when you do it will be effortless. Boors open and the entire universe will conspire to assist you in your desire. Put simply you should ta"e no action on anythin! until you have visuali#ed your desire and made it real enou!h in your mind that your ne%t action ,step1 whatever it is seems li"e the most lo!ical step. Aow can you "now the ne%t lo!ical stepK Aere is the test that you can !ive to
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yourself before ta"in! any action. If you focus on what you desire and still feel overwhelmed or an%ious then you are not ready for any action. You "now you are ready when it feels li"e the ne%t lo!ical step is effortless. There is no effort no strain and no pain. $hat we want to do is to use the levera!e of ener!y the same levera!e of ener!y that creates everythin! in the universe. Aowever we are so cau!ht up in the reality of $A3T IS that we feel we must create everythin! throu!h mental effort and physical activity. How to Effortlessl$ Attra t the -onderful Thin"s In +ife Aave you ever seen people who seem to have all the wonderful thin!s in their life without much effortK It almost seems li"e they have an advanta!e over everyone else. Then you see the people who wor" the hardest usually have the least. That doesn+t seem fair does itK But that+s the way the universe wor"s. 7nfortunately those who wor" the hardest usually have the least because they haven+t learned the levera!e of ali!nin! their ener!y. They are !oin! about creatin! their lives the hard way. They are tryin! to use their actions to create what they want. $e have also been pro!rammed that in order to have what we desire we must wor" hard. Aow many times have you heard / 42o pain no !ain.5 The implication is that if you want to ma"e somethin! of yourself you must wor" hard. The messa!e is clear / if you are not hurtin! or stru!!lin! you are not movin! forward. But here is the truth / anytime you are stru!!lin! you are miscreatin!. 3nytime you feel pain or stru!!le your ma!netic point of attraction is
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directed to that which you do not want rather than to that which you desire. 8ead it a!ainO A tion is the +ast Ste4 in the .reation Pro ess 3ctions are necessary but they are the last component of the creation processes. 3ctions cannot be used effectively to initiate results because initiation is the function of B;I2G then thou!ht then action. 8emember the creation of anythin! is throu!h your vibration. ;verythin! vibrates and it is by that vibration that we harmoni#e and attract e%periences to ourselves. So before you act or do anythin! first as" yourself how am I vibratin!K Aow do you tellK You tell by how you &;;:. Your feelin!s show you your vibration. Aow you feel determines what you attract. $hen you use the process of creatin! by only focusin! on what you want instead of what you don+t want you will see that the universe will provide a different set of circumstances for you that reHuires much less action. This puts you in a state of 4doin! without doin!5 or action without effort. Author< Br. 8obert 3nthony is the creator of 8apid Manifestation. 4Get rich be happy and attract anythin! you want into your life with a secret techniHue "nown only by the world+s elite fewR5 revealed for the very first time hereF 8apid Manifestation

-at h -hat You Thin6 About By Terry Goss
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<ne of the biggest +roblems with our way of living is in not being careful about what we thin!. The thoughts that come and go in our mind affect us more than we reali=ed. This article by Terry 3oss, the author of />? 'ind 4ower ecrets” tells you why. Bon<t be a sloppy thin"er. 8eali#e you<re launchin! a force. 3 force that can wor" for !ood or evil. Thou!ht power. Jnowin! this don<t ?ust loosely !ive birth to thou!hts. 3lso don<t dwell and lin!er on unwholesome evil thou!hts. To !row in mind power watch what you thin" about. &aluable Mental Insi"ht< I must confessG as I loo" bac" deep into my past I was once a sloppy thin"er. I didn<t "now any better. I ?ust thou!ht and thou!ht and thou!ht. I never thou!ht there was any force involved. I didn<t thin" of my thou!hts as !ood or evil. I thou!ht they were ?ust plain ol< innocent thou!hts. Boy was I wron!O Before I "new it over the years I had weaved a super steel cable that would later bind and entrap me. 3ll from bein! a careless thin"er. I didn<t "now that if you<re not careful and watch what you thin" about you could end up in mental "!ridloc"". You can "!um/up" the whole wor"s. Then your thou!hts would be in a vicious self/defeatin! swirl. Spiralin! downward. I would !ive birth to all "inds of shady thou!hts. But as I be!an to !ain stren!th and !row in mind power I started watchin! what I thou!ht about. I started i!norin! certain thou!hts. I learned that my
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unwholesome evil thou!hts !rew in stren!th by me dwellin! on them. I shut their power down by refusin! to dwell on them. It all slowed down their rate of !rowth. I eventually started a plan to put them to death forever. Boy what a clean/up ?ob I had built up for myselfO 3ll because I was a la#y sloppy thin"er from the start. 3 hard lesson for meG but learn from my mista"e if you want to !row into a mi!hty !enius. =ritically watch what you thin" aboutO Author< Terry Goss is the founder of The Mental ;ducation =ompany and the author of ">) Mind Power Secrets" where he shares with you successful mind power secrets that he has used over the last @' years. &or more details !o to >) Mind Power Secrets

= Ste4s to .o#4letel$ Eli#inatin" Proble#s fro# Your +ife By Tony Mase *f you have +roblems in your life, this article by Tony 'ase @ a serious student of #allace &. #attles - can dramatically change your life for the better. The 9niversal :aws, when understood and a++lied with faith, can truly transform lives.

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Bo you have problems in your lifeK Business problems... &inancial problems... Aealth problems... 8elationship problems... 6r... 3ny other "ind of problemsK If you do... Aere<s my simple three/step formula for completely eliminatin! them from your lifeF Ste4 >( ? .o#4letel$ eli#inate the word @4roble#@ fro# $our vo abular$/ The first step to completely eliminatin! problems from your life is to completely eliminate the word "problem" from your vocabulary. The "6%ford 3dvanced :earner<s Bictionary" defines the word problem asF "3 thin! that is difficult to deal with or to understand." Thus... By its very definition the word problem implies difficulty and more often than not is accompanied by all sorts of destructive emotions. 8ather than call somethin! a "problem" why not call it what it really is... 3 situation. The "6%ford 3dvanced :earner<s Bictionary" defines the word situation asF

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"3ll the circumstances and thin!s that are happenin! at a particular time and in a particular place." That<s e%actly what a problem SreallyS is isn<t itK 3 so/called problem is nothin! more or less than a !iven set of circumstances and thin!s that are happenin! at a particular time and in a particular place. $hat ma"es a situation a "problem" is the difficulty SyouS assi!n to it. In other words... 3 problem isn<t really a problem... It<s a situation. You ma"e a situation a problem by how you label itO By simply re/labelin! a problem as a situation and Smeanin!S it you remove the difficulty and destructive emotions associated with it and put yourself in the necessary state of mind to constructively deal with it. 6nce you<ve reduced a problem to what it really is... Iust another situation in your life... You<re ready for... Ste4 >* ? 2or"et it/ Bon<t tal" about the situation... Bon<t thin"
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about the situation... &or!et itO 3fter some ei!ht years of studyin! the writin!s of $allace B. $attles best "nown for his classic masterpiece "The Science of Gettin! 8ich" I<m pretty much convinced "for!et it" was $allace B. $attles< favorite phrase. Throu!hout his writin!s it<s his answer to practically everythin! that "ails" you. In an article he wrote titled "Tal" That Builds Aealth" $allace B. $attles e%plains whyF "$hen you for!et it it will be !one." That<s e%actly what happens too... It<s absolutely incredible ?ust how much "stuff" in my life cleaned itself up or disappeared completely simply because I "for!ot it". 2ow... "&or!et it" is easier said than done isn<t itK Tryin! to for!et somethin! is a bit li"e tryin! not to thin" about pin" elephants... The more you try SnotS to thin" about them the more you thin" about them don<t youK So... Aow do you for!et about pin" elephantsK
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Simple... Thin" about blue elephants. $hen you chan!e your focus from pin" elephants to blue elephants the pin" elephants disappear all by themselves don<t theyK Thus... Ste4 >= ? 2o us $our attention on the situation $ou want1 not on the one $ou donAt want/ There is a =reative Power within you that ma"es your life into the e%act ima!e of that to which you focus your attention. If you focus your attention on the situation you want... That<s e%actly what you<ll have... The situation you want. 6n the other hand... If you focus your attention on the situation you don<t want... That<s e%actly what you<ll have... The situation you Sdon<tS want. This is the way the 7niverse wor"sO So... 8ather than focus your attention on an undesirable situation you mi!ht find yourself in focus your attention instead on a desirable situation you<d prefer.
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&or e%ample... Should you find yourself in an undesirable financial situation as" yourself what it<s opposite would be... $hat a desirable financial situation would be. Then... Ima!ine yourself as if you were already there... In that desirable financial situation. 3nd... Jeep your attention focused there... 6n yourself in that desirable financial situation. The moment you be!in doin! this... You<ll be!in movin! toward that desirable financial situation and that desirable financial situation will be!in movin! toward you. 3nd... 3t the same time... You<ll find as I have that the undesirable financial situation will be!in to clean itself up or disappear all by itself. $ell... There you have it...

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My simple three step formula for completely eliminatin! problems from your life. Bon<t let its simplicity deceive you. I can tell you from personal e%perience... The best strate!ies in life are the simplest. F/1 Author< Tony Mase is a serious student of the wor"s of $allace B. $attles and the publisher of the "The Personal Power =ourseF Ten :essons in =onstructive Science Teachin! You Aow to 7se Your 6wn Subconscious ;ner!ies for Aealth Prosperity and Personal 3chievement" =lic" Aere TU The Personal Power =ourse

Over o#in" the 2ear of 2ailure By Br. Tim 6n! ;ereAs an article by &r. Tim <ng, the author of /2rom 2ear to :ove”, on one of the most common fear @ the fear of failure. There is only one real antidote for this. "ead this article to find out. Many people fear failures and therefore they never strive for !reater thin!s in life. They accept their present condition even thou!h they don+t li"e it because they dare not leave their comfort #ones.

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&ear of failure is one of the bi!!est obstacles to your success. If you cannot overcome this fear you+ll resi!n yourself to the mediocre thin!s in life not darin! to venture forth for bi!!er and better thin!s. $hat is even worse is that it+s !oin! to affect your self esteem ne!atively. 6vercomin! the fear of failure ta"es coura!e. Be boldO 3s has been said so many times before there is nothin! to fear but fear itself. &ear is an illusion. It is not real. It is self/created. ;ach time you envisa!e a future that is undesirable you create an%iety. 3n%iety is a manifestation of fear. $orry too is a manifestation of fear. If you allow yourself to focus on your an%iety worry or fear you+ll never be able to move forward. It+s never a !ood idea to focus on the ne!ative for you attract e%actly what you focus on. Instead choose to focus on the positive on the outcome that you want. You+ll see a !reat difference when you do that. $hen you envisa!e a desirable future it !enerates hope instead of an%iety. Jnow that you have a choice which you choose to focus on. Aere+s an important advice to overcome your fear of failureF /&o the things you fear and the death of fear is certain” Be boldO :ive with coura!eO
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Author< Br. Tim 6n! is a medical doctor with a "een interest in self improvement mind science and spirituality. Ae is the author of 4&rom &ear to :oveF 3 Spiritual Iourney5 and 4The Boo" of Personal Transformation5. -h$ So#e Affir#ations wor6 and Others don9t By Ieff Staniforth This article differentiates the successful affirmations from the unsuccessful ones. #ritten by Beff taniforth, the creator of the +o+ular des!to+ subliminal affirmation software, it shows you how to create affirmations that wor!. By definition an affirmation is a statement repeated time and a!ain either verbally or mentally // or written down. The words of the affirmation statement / in themselves /when spo"en thou!ht of or written without a pictorial ,visuali#ed1 or emotional connection // ma"e a very wea" affirmation. 3ffirmations when worded correctly // and when emotionally char!ed / are able to tap into the unlimited creative power of your subconscious mind and manifest your desires. 3ffirmations are not all created eHual. Some are of course better than others. There are power affirmations that have been proven a!ain and a!ain to wor" / and I<ll reveal some of them in a moment. $hen you e%amine the structure of these power affirmations you too can learn how to create your own powerful affirmations for your specific purposes.

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=onsider the followin!F "I am what I choose to be." "3ll my needs are met instantaneously." "I love and accept myself e%actly as I am." " comes to me easily and effortlessly." ,&ill in the blan" with what you desire.1 "I am now perfectly healthy in body mind and spirit." "I now create my wonderful ideal life." $hat do the above power affirmations have in commonK (B The$Are stated in the 4resent tense/ 3n affirmation is more effective when stated in the present tense. &or e%ampleG "I now have a wonderful ?ob." 3void affirmin! somethin! in the future tense e.!. "I am !oin! to have a wonderful ?ob" or the results will always be waitin! to happen. *B The$ e54ress a 4ositive state#ent/ 3ffirmations need to be stated in the most positive terms possible. 3void ne!ative statements. 3ffirm what you do want rather than what you don<t want. &or e%ampleF "I am no lon!er sic"." This is a ne!ative statement. Instead affirmF "I am now perfectly healthy in body mind and spirit." This statement is much more powerful as it is positive and reinforces your desired !oal and doesn<t confuse your subconscious mind with the mention of the undesirable condition. =B The$Are short and s4e ifi / Short affirmations are easy to say and have a far !reater impact at the subconscious level than those which are lon! and wordy. Jeepin! them specific and to the point adds power as the idea is uncluttered by e%traneous elements.

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The mechanics that ma"e affirmations powerful areF "e+etition The importance of repetition cannot be overemphasi#ed. It imprints the affirmation into your subconscious mind. %motions Get involved be passionate and use your emotions. Thin" carefully about the meanin! of the words as you repeat them rather than ?ust writin! typin! or sayin! them. 4ersistence Practicin! affirmations with persistence achieves results much sooner than practicin! them periodically. Successive sessions will have a compoundin! effect. (elief You don<t necessarily have to believe your affirmation initially in order for it to wor". Belief will !row with your forthcomin! successes. $hat you do need is the ability to feel what it would be li"e when the desire you<re affirmin! is fulfilled or your need met. ;very time that you have a need // and that need is met // a certain "feelin!" is produced in you. You need to evo"e that same feelin! when you state your affirmation. In other words you need to feel with every fiber of your bein! that what you desire has already happened. $ithout this feelin! your affirmation is powerless. *m+ress 1ourself Personali#e your affirmations. They must resonate with you // feel ri!ht for you. The stron!er your connection with the affirmation the deeper the impression it ma"es on your mind and the sooner you will e%perience positive results.

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So there you have it / the simple formula for creatin! affirmations that wor". Based on the above you can easily create your own affirmations to manifest any desire or need you have in life. TIPF 3lthou!h the practice of affirmations is easy some people find it challen!in! to repeat the affirmations continuously while maintainin! the hi!hly char!ed emotional state necessary in ma"in! affirmations wor". BIB Y67 J26$... that you can use your computer to ma"e the affirmation process effortless / and that you can automate those challen!in! aspects ,such as maintainin! hi!hly char!ed emotions1 and thereby manifest your desires more Huic"lyK Go to affirmware.com.au to find out how. Author< Ieff staniforth is the author and creator of the popular des"top subliminal affirmation software called Sculptor @. This article appeared in 43ffirmation for the Mind5 newsletter. Ioin the millions of People around the $orld $ho Aave Biscovered the Power of 3ffirmations. Send for &8;; subscription of "3ffirmations for the Mind" Tips and TechniHues 2ewsletter the premier publication on self/improvement V personal !rowth. ;ach issue contains powerful sample affirmations that have been tested and proven to !et results. =lic" AereTU 3ffirmware

See6 $e 2irst By Iohn Terry *n this article, Bohn Terry +oints out one very im+ortant as+ect of attracting wealth. *f you want to receive, start first by giving.
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This will probably sound li"e the most unli"ely place to loo" for wealth but if you consider the true source of all thin!s it ma"es perfect sense. In the Sermon on the Mount Iesus tau!ht his disciples that 42o man can serve two masters R Ye cannot serve God and mammon 5 or the world ,Matt 0F)*1. 3fter su!!estin! to his disciples that they 4ta"e no thou!ht for your life what ye should eat or what ye shall drin" 5 he told them 4see" ye first the "in!dom of God and his ri!hteousness and all thin!s shall be added unto to you5 ,Matt 0F))1. Ae didn+t say some or part or a portion but 4all thin!s.5 Iust moments earlier he prefaced these very words by promisin! that those who would !ive their alms offerin!s to the poor and needy secretly that the &ather would reward them openly ,Matt 0F'-1. Is there sufficient faith to follow this teachin! and live this way todayK Aere is what I+m su!!estin!Dif you want to acHuire wealth perhaps !reater than you can even ima!ine then find ways to !ive it away anonymously that will serve God and build up the "in!dom of God. It is a sure thin!DGod+s promise to the faithful. Author< Iohn Terry is the author of Throu!h the ;yes of a Traveler. Ais boo" e%amines our innate ability to travel throu!h time and space at will to communicate directly with others and access "nowled!e and intelli!ence throu!h mere thou!ht and the power to control matter with our minds.

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Ten -a$s Holo"ra4hi .reation is #ore Powerful than &isuali3ation By =hristopher $estra 0histo+her #estra, the author of /* 0reate "eality” clarifies in this article the difference between his hologra+hic creation and visuali=ation.
4This thin! that we call Time is only an illusion. The only moment is now.

$aitin! is a state of mind. Basically it means that you want the future and don+t want the present. The "ey is to brea" the old patterns of present moment denial and present moment resistance.5 / Br. 8obert 3nthony =reatin! reality in the moment is Aolo!raphic creation. You can also call it manifestin! in Aolo!raphic time. You create what you want on a spiritual level ,Huantum level1 and then it !rows until it becomes crystalli#ed into physical reality. 3ll these ten comparisons between Aolo!raphic creation and visuali#ation are based in the fact that there is no such thin! as time. 3s 8obert 3nthony said in the Huote at the start of this chapter 4The only moment is now5. 2ote P Some people who are s"illed at visuali#ation are actually doin! Aolo!raphic creation without "nowin! it. 9isuali#ation ,seein! detailed ima!es1 is part of Aolo!raphic creation. This chapter fully e%plains the differences between the two. So when I spea" of visuali#ation I+m tal"in! about the limited version of visuali#ation as traditionally tau!ht. 9isuali#ation is very powerful for some people precisely because they understand the deeper laws of Aolo!raphic creationO 2ow you have these "eys to manifestation alsoO
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(/ Present vs/ 2uture Aolo!raphic creation is a present activity. You build your creations in the present not in the future. Your focus is truly in the eternal now. 9isuali#ation is future/based. 9isuali#ation is focused on a desired future not on creatin! somethin! in the present. */ A tual reation vs/ Pi tures Aolo!raphic creation is really creatin! somethin!. Aolo!raphic creations are real entities. They are made of matter ,?ust a more refined matter P not visible to us now1. 9isuali#ation wor"s with pictures. 9isuali#ations are ima!es and are not usually considered as havin! a real 4e%istence5. =/ Per#anent vs/ Short +ived 3 properly constructed Aolo!raphic creation has the power of permanence. They have continued e%istence after they are created. They !row independently while you !o on to do other thin!s. 3 visuali#ation is short/ lived. If all you are doin! is visuali#in! your visuali#ations stop livin! and e%istin! when you stop visuali#in!. The picture disappears. C/ Multi?'i#ensional vs/ Two 'i#ensional Aolo!raphic creation is at least four/dimensional. It is actually a multi/ dimensional process ,more than four1 but four is about all we can understand while in this current time and space !ame. 9isuali#ations are two/dimensional. 9isual ima!es are merely representations in our mind. D/ Inner -orld vs/ Outer -orld Aolo!raphic creation is focused on creation in the inner world of thou!ht li!ht ener!y and sound. In reality it+s all ener!y. You "now that the outer manifestation of your thou!ht creations
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Your Invisible Power

are simply a natural result of the inner manifestation. 9isuali#ation is focused on outer reality. The focus in visuali#ation is on the physical world with little or no emphasis on spiritual pre/creation. E/ E#otional Power vs/ 'etailed I#a"es Onl$ Aolo!raphic creation uses emotion. You can only do Aolo!raphic creation if you properly use your emotions. You actually feel the emotions you want to feel. The Aolo!raphic creation sheet helps because you have to actually write down the name of the emotion. You have to decide what emotion you want to feel P confident ?oyful connected and ener!etic and feel the emotion in the present momentO 9isuali#ation doesn+t include emotion. 2ote / many promoters of visuali#ation have discovered the power of emotions and added this to their visuali#in! pro!ram which is a !reat plus. 3!ain P Millions of people have found visuali#ation powerful and it can be. But millions of others have found no benefit. By itself visuali#ation doesn+t include all the steps. Some find the "eys to effectiveness on their own and some don+t. Aolo!raphic creation contains all the elements and that+s why it+s so effective at creatin! what you want in lifeO F/ Gratitude vs/ Gras4in" Aolo!raphic creation uses !ratitude to ali!n your ener!ies. Proper !ratitude is an inherent part of Aolo!raphic creation. Gratitude ali!ns your ener!ies with the inner world and allows you to manifest in an easy manner. $hen you decide to create somethin! !ood in your life you must be !rateful for what you already have in that area of your life. Tryin! to manifest from a state of total dissatisfaction with your life ,in!ratitude1 is not effective. It also doesn+t reflect the reality of the many blessin!s you do have.

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Psychic Development

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Your Invisible Power

In visuali#ation there is no emphasis on !ratitude. Most often in visuali#ation there is simply wantin! cravin! and !raspin! with no than"fulness for present blessin!s. You can find thin!s to be !rateful for in any area of your life. The Aolo!raphic creation sheet ma"es you find these areas because you have to write it downO G/ Ho4e vs/ 'oubt Aolo!raphic creation !enerates ama#in! hope and confidence. $hen your ener!ies are ali!ned and you absolutely "now you are creatin! in the inner reality you feel so !oodO You can feel your creations !rowin! and crystalli#in! into the 4denser5 physical reality. Aope is a full e%pectation of desirable thin!s to come. $ith Aolo!raphic creation you have this full e%pectation. 9isuali#ation wor"s somewhere between doubt and hope. Most people who practice visuali#ation hardly have that 4full e%pectation5 that the thin!s they are visuali#in! will really become reality. )/ -el o#in" vs/ %eedin" Aolo!raphic creation leads to a rela%ed welcomin! of desires. There is a divine unconcern that is an inte!ral part of manifestin!. Aolocreation naturally produces this mental state. You have confidence because you "now the reality of inner creation. This rela%ed state leads to peace oneness patience and effective action. 9isuali#ation usually stems from a needin! !raspin! desire. Because there is no wor" in inner reality there is often a fear that what one desires will not come to pass. This fearful needin! leads to discontent impatience hurry and frantic action. (H/ Alwa$s -or6s vs/ So#eti#es -or6s Aolo!raphic creation always wor"s. The laws of manifestin! physical creation throu!h prior Aolo!raphic ,spiritual1 creation always wor". You ?ust have to learn the laws and practice the methods.

Our Ultimate Reality

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Coversational Hypnosis

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Your Invisible Power

9isuali#ation sometimes has !reat results. $hen visuali#ation 4wor"s5 it+s because the individual is naturally and intuitively includin! many of the elements of Aolo!raphic creation. Their results will improve by understandin! the principles in a conscious way. Author< =hristopher $estra is the author of I =reate 8ealityF Aow to use Aolo!raphic creation to manifest your desires. &or more about his wor" !o to I =reate 8eality

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Coversational Hypnosis

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