The Shurangama Mantra Om Namo Shurangama Mantra: 1. Na Mwo Sa Dan Two, 2. Su Chye Dwo Ye, 3. E La He Di, 4.
San Myau San Pu Two S ye. Namo Pancha Buddha Kula: 104. Chr Two Ni, 105. E Jya La, 106. Mi Li Ju, 107 . Bwo Li Dan La Ye, 108. Ning Jye Li 544. Da jr two 545. Nan 546. E na li 547. Pi she ti 548. Pi la 549. Ba she la 550. Two li 551. Pan two pan two ni 552. Ba she la bang ni pan 553. Hu syin du lu ying pan 554. Swo pe he Page 1 Primary Source: Shurangama Mantra with Verses and Commentary , by Venerable Tripitaka Master Hsuan Hua, printed in ?Vajra Bodhi Se a?, www.BTTSonline.org For latest version, visit www.Shurangama-Mantra.com or www .Ayurveda-Institute.org Om Namo Avalokiteshvara; Om Namo Maha Karuna Mantra, Dharani Sutra Maha Karuna D harma; Om Namo Dharani Sutra Assembly of Buddhas and Bodhisattvas as Vast as the Sea. Om Namo "Sutra of the Vast, Great, Full, Unimpeded Great Compassion Heart Dharan i of Avalokiteshvara the Thousand-Handed, Thousand-Eyed Bodhisattva Who Regards the World's Sounds" Ven. Hsuan Hua of the City of Ten Thousand Buddhas, The Dharani Sutra , Burlingame, CA: Buddhist Text Translation Society, www.BTTSonline.org , 1976: p. 1. Verse for Opening a Sutra The unsurpassed, profound, and wonderful Dharani Sutra and Maha Karuna Mantra, I s difficult to encounter in hundreds of millions of eons, And yet, I now see and hear it, receive and uphold it, And I vow to realize the Buddha's true meaning. The Great White Canopy Light from the Buddha's Crown Foremost Spiritual Mantra Mwo he sa dan dwo Bwo da la Mwo he sa dan dwo Bwo da la two lo ni jou - Om Syi Dan Dwo. Bo Da La. Shurangama Mantra First Four Lines Invocation: Na Mwo Sa Dan Two Su Chye Dwo Ye E La He Di San Myau San Pu Two Sye. "Five Great Heart Mantras" Invocation: Chr Two Ni E Jya La Mi Li Ju Bwo Li Dan La Ye Ning Jye Li 1 544. Da jr two 545. Nan 546. E na li 547. Pi she ti 548. Pi la 549. Ba she la 550. Two li 551. Pan two pan two ni 552. Ba she l a bang ni pan 553. Hu syin du lu ying pan 554.
Da jr two 545. Hu syin du lu ying pan 554. south. by Venerable Tripitaka Master Hsuan Hua. 105. the Buddhas also cover the five dir ections to suppress the demons. If there were no Buddhas. www. east.
. Pi la 549. not just five demons. the demons could appea r openly in the world. E Jya La. 1 st ed. Two li 551. 2 nd ed. wi th Accomplishment Buddha (Amoghasiddhi Buddha) as the teaching host. Dharma Realm Buddhist Association.com or www . There are f ive divisions. with Akshobhya Buddha (Medicine Buddha Bhaisajya Guru) as the teaching host.org.BTT SOnline. with Production-of-Jewels Buddha (Ratna Sambhava Buddha) as t he teaching host. and in the center. 4. 107 . a simple explanation by the Venerable Master Hsuan Hua. California: Buddhist Text Translation Socie ty. Ba she la 550. The Central Division is the Buddha Division.org Introduction to the Shurangama Mantra of Ultimate Stability: The following pages of sacred texts contain an introductory explanation of the i neffable (indescribable) and wonderful Shurangama (ultimately stable) with the " modern" Sanskrit and Siddham (ancient Sanskrit) versions along with English "tra nslations" of the Mantra. Pan two pan two ni 552. www. Dharma Realm Buddhist University. Nan 546. Su Chye Dwo Ye.BTTSonline. with Amitabha Buddha (Amitayus Buddha Amitofou) as the teaching host. ISBN 0-88139-___-_ The Shurangama Mantra Om Namo Shurangama Mantra: 1. Chr Two Ni. west. 94. Bwo Li Dan La Ye. The Eastern Division is the Vajra Div ision. Na Mwo Sa Dan Two. Ba she la bang ni pan 553. with Shakyamuni B uddha (Vairochana Buddha) as the teaching host. 2. Swo pe he Page 2 Primary Source: Shurangama Mantra with Verses and Commentary .org For latest version. The Western Division is the Lotu s Division. publisher and translator Burlingame.Volume Six. E La He Di. Namo Pancha Buddha Kula: 104.Shurangama-Mantra.Ayurveda-Institute. printed in ?Vajra Bodhi Se a?. The Southern Division is the Production-o f-Jewels Division. San Myau San Pu Two S ye.. 2002: p. 106. Since there are th ese five demon armies. E na li 547. south. 3. and the middle. The Shurangama Sutra . 1981. Mi Li Ju. There a re demons to the east. The Northern Division is the Karma Division. visit www. north. 108. Pi she ti 548.Swo pe he 1 The Mantra has five divisions which correspond to the five directions north. Ning Jye Li 544. because there are five huge demonic armies in this world. west.
No frivolous speech (chit-chat.selfless) l ife and strives (does one's best) to uphold these vows ( pranidhana in Sanskrit ). How ever. Sages. No profane or vulgar speech." Thi s is why it doesn't matter if a mantra is chanted in modern Sanskrit. one should follow the "Ten Commandments" of the Abrahamic religi ons (Judaism. No lying. 'In the begi nning there was the word. Goddess. English or any language. and the word was with God. "Speak with integrity. 1997) . 2. or moral precepts ( shila ). ancient Si ddham Sanskrit. Saints and. At minimum. Why your word? Your word is the power that you have to create. Bodhisattvas. Japanese. Ruiz elaborates. The word is not just a sound or a written sy
. (San Rafael. front inside cover) Ruiz says more. 4. but it is best if one takes as one's fundame ntal (root) moral conduct the Buddhist Five Precepts below or the Yogic Yama precepts. Bodhisattvas. and what you really are. practices. "It sounds very simple. realize that it is all created by the mind alone. California: Allen-Amber Publishing. will a ll be manifested through the word. It is through the word that you manifest everything. but it is very. Rega rdless of what language you speak." To quote The Four Agreements . (Ruiz. your intent manifests through the word. your bond. 3. Say only what you mean. Avoid using the word to speak a gainst yourself or to gossip about others. Chinese. Islam). your responsibility. Goddess). for that matt er. your most important agreement with yourself (and w ith the Buddhas. Tibetan. Hindi. meaning "true words. "Use the power of your word in direction of truth and love" (compassion). what you feel. "The Gospel o f John in the Bible speaking of the creation of the universe. or loos e-lewd speech). says. but your Word. your c ommitment.. very powerful. No harsh speech. The ends NEVER justifies the means! The ends IS the means." Ruiz continues. your vow.We cannot stress enough how much it is required that during the period in one's life that one chants these mantras (true words) that one makes vows to lead an ethical (compassionate . Never attempt to use ANY prayer. The mantras contained on the following sacred pages are Dharani . your giving your breath (prana or qi). blah-blah-blah. your pledge. Your word is the gi ft that comes directly from God" (Buddha.'" The Avatamsaka Sutra says "If you wish to understand the universe. Christianity. No gossip or divisive speech. and 5.D . "Through the word you expres s your creative power. and the word is God." This impeccability of word implies 1. anger/hatred (fiery pitta ). some languages. ignorance/stupidity (muddled murky kapha ). "What you dream. Chant these mantras only with a heart of benefiting living beings to relieve their afflictions of desire/greed (windy vata ). with all living beings) in using these mantras to serve beings (Seva) is to: "Be Impeccable with Your Word. chant or especially a mantra for selfish or greedy aims.moral conduct by Don Miguel Ruiz." Thus. Ruiz affirms. God(s). M. such as Sanskrit and Siddham have a deeply spiritual vibra tion to them. What matters is not the language. a book of transformative Toltec wisdom .
visit www.which in Sanskrit means to embrace and encompass all things and bring ultimate stability (this stability is called Shurangama in Sanskrit). 106.that is great compassion or Maha Karuna in Sanskrit) and heaven on Earth" ( Sukhavati in Sanskrit). The word is a force.org For latest version.Ayurveda-Institute. by Venerable Tripitaka Master Hsuan Hua. or it can enslave you even more than you know.mbol. You can speak. or your word can destroy everything around you. "Now let us see what the word impeccability means. 108. Your word is pure magic. 2. Pi she ti 548. Ba she la 550." (Ruiz." The word is the tool of Dharani . Two li 551. 3. Hu syin du lu ying pan 554. which will only create beauty. Swo pe he Page 3 Primary Source: Shurangama Mantra with Verses and Commentary . Chr Two Ni. Ruiz states. printed in ?Vajra Bodhi Se a?. Ba she la bang ni pan 553. E na li 547." These Great Compassion mantras below are ineffably and compassion ately powerful pure white magic and must be used wisely and only if you selflessly keep your word in the profound sense spoken of above. love" (universal love . "All the magic you pos sess is based on your word. Impeccability means 'without sin. The other edge is the impeccability of the word. Namo Pancha Buddha Kula: 104. 26-27) The Shurangama Mantra Om Namo Shurangama Mantra: 1. 4. Ruiz expands. it is the power you have to express and communicate.Shurangama-Mantra. your word can cre ate the most beautiful dream. the Great Wisdom Bodhisattva ( Maha Prajna ). "The word is so powerful t hat one word can change a life or destroy the lives of millions of people. pp. On e edge is the misuse of the word. Pan two pan two ni 552. So be like Manjushri. "But like a sword with two edges. which creates a living hell. the enlightened sage who uses the adamantine ( vajra ) wisdom sword to slice through delusion (confusion and ignorance) with the perf ected union of compassion ( maha karuna ) and wisdom ( prajna paramita ). San Myau San Pu Two S ye. 107 . Pi la 549. Ruiz affirms. E Jya La.BTTSonline. and misuse of your word is black magic. it is the tool of magic. "Depending on how it is used. 105. Ruiz asserts. Na Mwo Sa Dan Two.' Impeccable comes from the Latin pacatus
. Mi Li Ju. www. Su Chye Dwo Ye. and thereby to create the events in your life. to think. Nan 546. E La He Di.org Ruiz continues. the word can set you free.com or www . Bwo Li Dan La Ye. Da jr two 545. Ning Jye Li 544. What other animal on the planet can speak? The word is the most powerful tool you ha ve as a human.
Perfect. you are huma nity. no lifespan. and you get angry. no living beings. From th is point of view. Great. You cannot get angry ." (Because there really is no self . A sin is anything that you do whic h goes against yourself." The high level realization of impeccability is to realize ( Bodhi ) the state of no-self ( anatman ) . no others. no others.VBS 5-1998: Mantra Line 197: Hum Bhrum 1. ThousandEyed Bodhisattva Avalokiteshvara Who Regards the World?s Sounds: 42 Hands and Eyes Mantras: Om Namo Shurangama Dharani: Hu Syin Du Lu Yung (Hum Bhrum) ?True heart. the whole concept of sin changes to something commonsense. 4. no you. 3. Om Namo Sutra of the Vast. No lying. but l et's understand what it really means to sin. difficult to encounter througho ut hundreds of thousands of millions of eons of time. or loo se-lewd speech) The Venerable Buddhist Monk and Tripitaka Master Hsuan Hua of the City of Ten T housand Buddhas explains these Mantras: ?This Dharma is most rare in the world. blah-blah-blah. be true and even more true. 31) Om Namo Maha Karuna Dharani Mantra. and 5. 2. Unimpeded Great Compassion Heart Dharani of the Thousand-Handed. you take responsibility" (respond w ith ability) "for your actions. The ultimate or the perfection ( paramita ) of no-self is to realize ( Samyaksambodhi ) that there is no me. true actions. He explains. true mind.' Religions talk about sin and sinners. true!? Verse by the Venerable Hsuan Hua . No harsh speech. and no birth and death (also spoken of as "no self. true cultiva tion. You go against yourself when you jud ge or blame yourself for anything. Full. "When you are impeccable.meaning you are truly selfless (self-less) and see that you are the world an d the world is you.' The im in impeccable means 'without sin. "Everything you feel or believe o r say that goes against yourself is a sin. in every way: be true. True deed s. At every thing. No profane or vulgar speech. be true and still more true. No gossip o r divisive speech.¸ which means 'sin. Be selfless ." [Vajra Prajna Paramita Sutra] ) Ruiz goes on. be true on top of true. True practice. since there is really no self. then don't be selfish . No frivolous speech (chit-chat. You are not separate from the rest of humanity. people won t be able to withstand your anger
. p. but you do not judge or blame yourself. true. If you want to cultivate these Dharmas: 1. Being without sin is exactly the opposite. Being impeccable is not going against yourself. Because if you cultivate them." (Ruiz.
during the opening Ceremonies of the Sagely City of Ten Thousand Buddhas (www.you will be too powerful for them. Do not ever use them casually. to not seek. Namo Pancha Buddha Kula: 104. Pi la 549.org ). Na Mwo Sa Dan Two. But don t look lightly upon it.Spoken by the Venerable Tripitaka Master Hsuan Hua at the Hall of Ten Thousan d Buddhas. Hu syin du lu ying pan 554.? .DRBA. No seeking. 1982. E Jya La. s. 108. Da jr two 545. you have not been charged a pen ny for it. Ning Jye Li 544. 4. 107 . Ba she la bang ni pan 553. No lying. 2. It has been given away free. It is now up to you to uncover your own Precious Storehouse. Now all I have done is given it back to you. Nan 546. You have to develop true patience and compassion before you attempt to use them at all. Don t carry grudges or despise or resent others. No pursuit of selfbenefit. 105. 3. You cannot harbor hatred if you cultivate these Dharmas. November 6. 3. 2. 4. Bwo Li Dan La Ye.? ?Many of these Mantras are ?Dharmas of Subduing? and that is exactly why you cannot have thoughts of anger or hatred when you practice them. You cannot lie if you want to cultivate these Dharmas. You need to follow the advice of a Good Knowing Advisor (a = Kaliyana Mitra in Sanskrit) and first learn to not be greedy. 5. Swo pe he
. Pi she ti 548. Mi Li Ju. Originally it belonged to you but you lost it. These are True Words (Dharanis) and the refore everything you say should be true. Althoug h the transmission which has been carried out here today is difficult to meet wi th in hundreds of thousands of millions of eons. No greed. anyone who cultivates these Dharmas should adhere to the Six Great Principles of the City of Ten Thousand Buddhas: 1. San Myau San Pu Two S ye. Pan two pan two ni 552. 106. Also. an d finding it difficult to keep yourself together. Chr Two Ni. E La He Di. The Shurangama Mantra Om Namo Shurangama Mantra: 1. 3. the Dharma Jewels of your own s elfnature. E na li 547. and to not seek self-benefit. Don t get involved in petty dealings and =climbing on conditions . 6. No contention (no fighting). Don?t go out trying to use these Dharmas to save? other people before your own sk ill is perfected. 2. No selfishnes
?Nor should you be a =clay Bodhisattva trying to cross the ocean of suffering of birth and death. Two li 551. to not fight . Su Chye Dwo Ye. to not be selfish. Ba she la 550. You should work for the sake of all of Buddhism for all of humankind .
Hong. they will uphold what they have heard. eggs. 4. Po mo nu. just chant the shorter version of the Memory Mantra: "Syi two ye swo pe he.Page 4 Primary Source: Shurangama Mantra with Verses and Commentary . Swo pe he. It goes like this: Syi two ye. on the Wisdom of the Buddha [ Dharma ]. Mo la mo la. Mwo he syi two ye swo pe he" (which in modern day Sanskrit is "Siddhya swaha.org For latest version. He he Su da na (Sudhana)." Venerable Master Hsuan Hua said. Duo la ye ye. Realization ). Ju zhu ju zhu.000 eons. Ni ye two la. " NOTE WELL: In order to chant this complete Vast Memory Mantra. chant the 37th Hand and Eye of Avalokiteshvara Bodhisattva.the wise practitioners of compassionate wisdom).Ayurveda-Institute. Insight. please chant line 57 of the Great Compassion Mantra: Mwo He Syi Two Ye. As told by Avalokiteshvara Bodhisattva in the Dharani Sutra : "For much learning and extensive study. "Sar vashura. 2. garlic. or sutra texts. for 8. Mwo he syi two ye. No taking drugs. texts and other literature in order to teach and benefit beings and to relive their suffering. Great Accomplishment.I rely on the Buddha.Shurangama-Mantra. No stealing or taking that which is not given 3. So Be It" (Auspicious. Swallow and Digest this Mantra. our mind may be scattered and have lots of "false thinking". Hu la. Maha Siddhya swaha" or "Accom plishment (Success. 3. E he la. chants. Sa la wa ni. www. What does that mean? It is extremely useful and efficaciou
. printed in ?Vajra Bodhi Se a?. use the Jeweled Sutra Hasta-Netram Man tra 37 (lines 55-58)." Mantra for Patching Flaws in the Recitation of any Mantra. Hong. called the "Jewele d Sutra Hand and Eye". one must have al ready Taken Refuge with the Triple Jewel (Om Namo Ratna Trayaya . Prayer or Text: Often when we chant or recite mantras. Amen.BTTSonline. Swo pe he. ideally. Nan. fish. no profane speech. prayers. Understanding. Blessed Be) In the Sanghata Sutra it is stated by Shakyamuni Buddha to the Bodhisattva Mahasattva Sarvashura. unless sick and in need of animal flesh products. leeks. Bu ni di . and on the Sangha . or even cigarettes.com or www . No lying [al so no harsh speech. Attainment. an d also 1. prayers . anyone who hears this Sangha Sutra Dharma-Paryaya . To eradicate this. no gossip or divisive speech. Sa wa he. Qie la qie la.org How to Improve Your Memory So You Can Memorize This Shurangama Mantra to Serve Others Selflessly: For immense memory like Ananda (who memorized all the discourses of the Buddha) . striving to Uphold and Protect the Five Precepts: 1. 5. one should also avoid all meat. As said in Buddhist Ayurveda. one can chant 3 x the following Mantra: "Na mo he la da na. visit www. Yoga and in the Shurangama Sutra (Volume 7). shallots. No sexual misconduct or cau sing your sexual desire to destroy yours or others relationships 4. To assist in memorizing mantras. chives and 6. No killing [must be vegetarian ideally unless it harms one's health to do so] 2. Achievement. hing (asa fetida). by Venerable Tripitaka Master Hsuan Hua. no frivolou s speech] 5. alcohol. sutras. otherwise. onions. So Po He. "The Shurangama Mantra is an extremel y efficacious text.
E La He Di. Ba she la bang ni pan 553. Su Chye Dwo Ye. you shouldn't just recite for your own sake. Every good deed shou ld be done for the sake of all living beings. and you make it penetrate without obstruction.org Transferring the Merit and Virtue (Punya) to All Living Beings: " I now universally transfer the merit and virtue of this Great Compassion Mantra memorization and recitation to all beings to realize Anuttarasamyaksambodhi -. Chr Two Ni. Nan 546. Although I ca n't explain it." (Shurangama Sutra. Pi she ti 548.org For latest version. I can't. 4. I wa nt to do what I cannot do. The Shurangama Mantra is the longest m antra within Buddhism. word-for-word comparison of the more ancient Siddham (on the lef t column) with the more modern Sanskrit (right column) with some vocabulary expl ained with explanation. E Jya La. you thereby increase the merit and virtue of the recitation. by Venerable Tripitaka Master Hsuan Hua. I want to explain. printed in ?Vajra Bodhi Se a?.com or www . Pan two pan two ni 552. I will still explain it. 105. I'll try m y best despite the great difficulty. Swo pe he Page 5 Primary Source: Shurangama Mantra with Verses and Commentary . 107 .s and wonderful in an inconceivable way. Every thought ought to arise for the sake of living beings. page 58) Shurangama Mantra -. 108. I hope that you who have an interest a nd faith in the Shurangama Mantra will at the very least come to understand it b etter than I do. E na li 547. Volume I." (From "Vajra Bodhi Sea" Buddhist Magazine. So how can a very ordinary monk like me explain it? Basically. Na Mwo Sa Dan Two.Ayurveda-Institute. Pi la 549. Two li 551. Ba she la 550. Mi Li Ju. 11-1996) The Shurangama Mantra Om Namo Shurangama Mantra: 1. Bwo Li Dan La Ye. Master Hua says that when you recite prayers or mantras. What I know is like one drop of water in t he great sea. 3. www. What I can't explain. That is. We know from Master Hsuan Hua's and other Good Knowing Advisor's teachings and profound healing experiences that the "Chinese-ified" transliteration of the Sa nskrit / Siddham does bring about a "response" in the Way for those who sincerel
. Ning Jye Li 544.Ultimately Stable Chant A line-by-line. Hu syin du lu ying pan 554. . Da jr two 545.Shurangama-Mantra. 106. San Myau San Pu Two S ye. Its wonderful functions can only be known by the Buddhas . but I will express it for you with the hope that you can all enter much more deeply than that and come to understand a lot more than I am able to teach you. Namo Pancha Buddha Kula: 104. but I'm a person with a peculiar fault. When you recite the name of a Buddha even once and dedicate the merit and virtue from your recitation to all living beings.the unsurpassed proper and equal right enlightenment of a Buddha.BTTSonline. Even Bodhisattvas of Equal Enlightenment ( Samyaksambodhi ) do not totally understand it. visit www. This is my motto in explaining the Shurangama Mantra. "you should transfer th e merit to all living beings. 2.
composure. A Dictionary of Chinese Buddhist Terms -. Pi la 549. Hu syin du lu ying pan 554. Na Mwo Sa Dan Two. Consi der the Vietnamese. 4. guideposts. Nan 546. Unlimited Compassion / Sympathy (Benevolence).G oogle. Unlimited Equanimity / Renunciation (treat all living beings equally.com (verify on www. Bwo Li Dan La Ye. dignity. E na li 547.
Essentials of Buddhism -. Patience. Cantonese and Mandarin pronunciation of the Great Compassion Mantra or the Medicine Buddha Mantra and you will see widely varying pronunciat ions and yet they all evoke a response if one is sincere and follows the Five Pr ecepts. milestones) of the Da Bei Jou (Maha Karuna Mantra) from Master Hua's Dharani Sutra commenta ry. decorum.com ) The Shurangama Mantra Om Namo Shurangama Mantra: 1. 1980 Stoothill/Hodus. Ba she la bang ni pan 553. Look at the Sanskrit. Pan two pan two ni 552. poise.Manual of Buddhist Terms and Doctrines . and cultivate the Six Paramitas (Giving. Ba she la 550. by Kogen Mizuno Nyanatiolka. serenity. demeanor. Chr Two Ni. E La He Di. San Myau San Pu Two S ye. Dhyana Samadhi. 108. Wisdom). deportment.VedamsBooks. self control. Precepts.Has Sanskrit and Pali with Chinese characters with no pinyin
Buddhist Hybrid Sanskrit (BHS) Texts are available for purchase online at www. 105. Swo pe he Page 6 Primary Source: Shurangama Mantra with Verses and Commentary . the Tibetan and the Chinese of the Medicine Buddh a Mantra (which are all still extant) and you will see the significant similarit ies and yet the variations and divergences are numerous. Namo Pancha Buddha Kula: 104. Da jr two 545. protect. calm. comportment. Mi Li Ju. Two li 551. Su Chye Dwo Ye. French and Sanskrit words over a ten year period. and u phold the Mantra while practicing the Five Precepts. on the Medicine Master Buddha Sutra and on the Medicine Buddha Mantra plus M aster Hua's Shurangama Mantra and Sutra commentaries combined with good phonetic s observations combined with having heard Chinese and Indian people pronounce an d mispronounce English. 106. Sri Lankha: Buddhist Publication Society. the Four Unlimited Minds (U nlimited Kindness. 2. Vigor.y and unselfishly read out loud. Buddhist Dictionary -. This work has been verifie d by the redactor based on "points de repares" (markers. printed in ?Vajra Bodhi Se
.Basic Terminology and Concepts of Buddhist Philosophy and Practice . 107 . 3. by Venerable Tripitaka Master Hsuan Hua. bearing). Unlimited Joy (Sympathetic Joy). Pi she ti 548. E Jya La. write-out. Ning Jye Li 544. recite (from memory).
E Jya La. I now resolve to o btain its fruit and become a Precious King. Om Namo Maha Karuna Mantra. and by its Power.org For latest version. Two li 551. t his uncalculating monk can revere and obtain the Dharmakaya. Chr Two Ni. Da jr two 545. it is the rarely heard virtue of the Surangama that enables a Buddha to overcome every obstacle.org The Dharani of Aryacalanatha PRECENTOR Throughout the ages. 105. E na li 547. so.Shurangama-Mantra. Nan 546.Ayurveda-Institute. This Correct Living is called "the act ivity that repays the Buddha's Blessings. His Certification to the Complete Meaning and all Bodhisattvas' Myriad Practices " The Shurangama Mantra Om Namo Shurangama Mantra: 1. 3. San Myau San Pu Two S ye. Finally. Ba she la 550. thus. Dharani Sutra Maha Karuna Dharma. so that in the end. by Venerable Tripitaka Master Hsuan Hua.BTTSonline. Pan two pan two ni 552. Pi la 549. E La He Di.a?. 4. I shall protect this Profound Mind. I swear to begin entering into True Thusness. 107 .org Om Namo Avalokiteshvara. Unimpeded Great Compassion He art Dharani of Avalokiteshvara the Thousand-Handed. Namo Pancha Buddha Kula: 104.com or www . one and all living beings become Buddha. Greatly Heroic! Greatly Pow erful! Greatly Merciful and Compassionate One! It is also rare that one can exa mine and get rid of small subtle doubts. Bwo Li Dan La Ye. this morning I will advance the Uns urpassed Bodhi-Mind to the Ten Directions and also the underlying principle of t his Ch'an Mountain: Sunyata's Unchanging Nature can dispel and end the turning o f the Wheel that Nets the Mind into Unchanging Transformations! Seven Praises ALL We praise the constantly abiding in the Ten Directions Buddha! We praise the co
. and yet also rec eive with respect the field of qualities. I will not from this practice and wisd om grasp Nirvana until this has been accomplished. ALL It dispels my one hundred million eons of upside-down views. Full. Mi Li Ju.com or www . Thousand-Eyed Bodhisattva W ho Regards the World's Sounds" Om Namo "Sutra of the Foremost Shurangama at the Great Buddha's Summit Concerning the Tathagata's Secret Cause of Cultivation. 108. I can repay the Buddha by savi ng the numberless assembly. Ning Jye Li 544.Ayurveda-Institute. visit www. Om Namo "Sutra of the Vast. www.BTTSonline. Ba she la bang ni pan 553. www. Om Namo Dharani Sutra Assembly of Buddhas and Bodhisattvas as Vast as the Sea. Na Mwo Sa Dan Two. Su Chye Dwo Ye." We humbly request that the Lord of t he World bear witness to this Vow of Wisdom: In the Five Periods of the Evil W orld. Swo pe he Page 7 Primary Source: Shurangama Mantra with Verses and Commentary . Great. Hu syin du lu ying pan 554. Pi she ti 548. visit www. 2.Shurangama-Mantra. 106. printed in ?Vajra Bodhi Se a?.org For latest version.
E La He Di. who if looked upon with reverence takes i mmediate delight in us! Give Praise to the Jewel of Salvation! Give Praise to I ndra the Creator! Give Praise to the Holy One! The Guardian Deva Rudra.org For latest version. lifted up the mountain upon which He sat. Pi la 549. One by one.BTTSonline. visit www. Two li 551.Shurangama-Mantra. from the Top of His Head. As if it was a pestle. Na Mwo Sa Dan Two. Da jr two 545. Lord of the Storms! And His Consort Unmada! Give Praise to the Holy One! The Immensely Strong Nara. Ning Jye Li 544. Perfect and Illuminating! Give Praise t o this Completely Compassionate One! Give Praise to the Holy One! The Buddha Ma
. and having found Him.Ayurveda-Institute. by Venerable Tripitaka Master Hsuan Hua. proclaimed this Mantra: Text of the Surangama Mantra ALL Give Praise to the Awakened One! The Well Come One! The Holy One! The One With P erfect Universal Knowledge! The Great One! The Buddha Who Sits on Ten Million T hrones! Give Praise to all the Buddhas and Bodhisattvas! Give Praise to all the Universally Enlightened Ones! And to those who have abandoned everything--the S angha! Give Praise to the Countless World Honored Arhats! Give Praise to those w ho have entered the Holy Stream! Give Praise to those who have but once more to be reborn! Give Praise to the Countless Perfected Ones! Those who prevent the Si ns of Desire! Give Praise to the Devas and Immortals! Give Praise to the Accomp lished One! The Knowing Immortal Tara. 106. Nan 546. San Myau San Pu Two S ye. Thereupon. printed in ?Vajra Bodhi Se a?. w ith "one-mind" so as to hear the Buddha. Ba she la bang ni pan 553. with His Invisible Mark upon His Head.nstantly abiding in the Ten Directions Dharma! We praise the constantly abiding in the Ten Directions Sangha! We praise Shakyamuni Buddha! We praise the Buddha' s Expounding of the Surangama! We praise the Regarder of the World's Cries Kuan Shih Yin Bodhisattva! We praise the Diamond Thunderbolt Treasury Bodhisattva! Introduction of the Surangama Mantra PRECENTOR At one time the World Honored One with His Flame-shaped tuft of Hair from which spring forth One Hundred Precious Lights caused this light to spring forth in t he form of a Thousand Petalled Lotus. 107 . Ba she la 550. 108. Mi Li Ju.org The Diamond-Thunderbolt Indestructible Deva Guardians of Vairocana sought Him o ut. www. 4. Hu syin du lu ying pan 554. Namo Pancha Buddha Kula: 104. and. Pan two pan two ni 552. E Jya La. 105. whose utterances are Great. the Tathagata. Bwo Li Dan La Ye. 2. they carried it into the empty reaches of space where He found a Grea t Assembly that was looking into their equally encumbering dreads and desires. He sent forth in the Ten Di rections One Hundred Precious Lights. Chr Two Ni. they listened as the Light-Emitting One. Su Chye Dwo Ye. E na li 547. 3. Swo pe he Page 8 Primary Source: Shurangama Mantra with Verses and Commentary .com or www . The Shurangama Mantra Om Namo Shurangama Mantra: 1. He then transformed Himself and sat in the center of the Lotus. They beseeched the Buddha to have pity on them and to protect them. Pi she ti 548. the Precious Lights everywhere proclaimed this manifestation in as many times and places as there are Sands in Ten Ganges Rivers.
Chr Two Ni. Giving praise to these who are victorious over backsliding on the Three Evil Paths is the perfect true antidote. E La He Di. the Tathagat as of the Ten Million Thrones. by Venerable Tripitaka Master Hsuan Hua.Shurangama-Mantra. Pan two pan two ni 552. these Protectors of the Needy will surel y save you. Ba she la 550. or when fragrances secretly lure you. Na Mwo Sa Dan Two. from their dim clouds the World Honored Ones. Da jr two 545. 106. printed in ?Vajra Bodhi Se a?. Pi la 549. Pi she ti 548. When you are in public and are called out to . Great Moon of Nirvana! Grea t Purifier of Sins! Great Cause of Forbearance! Great Guardian Against Injury! G reat Hearer of the Cries of the World: Noble and Compassionate Tara! To whom it is given to watch over us. Namo Pancha Buddha Kula: 104. Bwo Li Dan La Ye.BTTSonline. 105. 4. Give Praise to th is Completely Compassionate One! Give Praise to the Holy One! The Nobly Descend ed Tathagata! Give Praise to the Nobly Descended Red Lotus! Give Praise to the N obly Descended Diamond-Thunderbolt! Give Praise to the Nobly Descended Great Jew el! Give Praise to the Nobly Descended Great Elephant! Give Praise to the Holy O ne! The Sovereign Lord Sulasana. Mi Li Ju. 107 . and who is our sworn protector! The Diamond-Thunderb olt Garland that pours down on ordinary men! The Diamond-Thunderbolt Great Utter ance of the Fully Accomplished Mind for the Removing of Wickedness! The DiamondThunderbolt Samadhi that causes the Living Devi to be sent down from the Heights of Heaven! Great Emancipating and Nobly Compassionate Tara! The Great Guardian
. if we give praise t o these Highest Ones. visit www. all wrongdoing ends a nd the Heavenly Beings who proclaimed this Dharani take delight in our behavior! Making Obeisance to those Enduring Ones that cause our perfection. www.Ayurveda-Institute.org Give Praise to the Holy One! The Unmoved Buddha Aksobhya! The Well Come One! Th e Blessed One! The One with Perfect Universal Knowledge! Give Praise to the Hol y One! The Lapis Lazuli Radiating Medicine Teaching Buddha Bhaisajya Tathagata! Give Praise to the Holy One! The Completely Empty Teacher of Caution who takes pity on those in Hell! The Well Come One! The Blessed One! The One with Perfect Universal Knowledge! Give Praise to the Holy Ones! Ratnaketuraja! The Two Thous and Precious Buddhas of the Future! The Well Come Ones! The Blessed Ones! The On es with Perfect Universal Knowledge! When we are in danger.hakara! He who crossed over in previous times! The Unfettered One! We give homag e to this one of Untouched Virtue and Unsurpassed Emancipation who wore the cast -off clothing of graveyards and who was a founder of our sect.org For latest version. Two li 551. this Tat hagata! Give Praise to the Holy One! Give Praise to Amitabha! The Well Come One ! The Blessed One! The One with Perfect Universal Knowledge! The Shurangama Mantra Om Namo Shurangama Mantra: 1.com or www . Thus! I cause the confinement of all enemies! These words contain the antidote that excludes evil and those that wish to prevent our passing to th e Other Shore. Thus! I avoid the fire pits of Hell. 2. who was beyond being possessed by Joy. By completely worshipping these Virtuous Ones. Su Chye Dwo Ye. Hu syin du lu ying pan 554. San Myau San Pu Two S ye. and without this antidote we are cut off fro m their compassion by our desires. 3. I invoke th e Destroyers of Evil! The Worthy Young Elephants who have caused the Constellati ons and have clearly pointed out that which is evil! Thus! I invoke the Destroy ers of Evil. Ning Jye Li 544. Swo pe he Page 9 Primary Source: Shurangama Mantra with Verses and Commentary . send down their protective White Canopy of Purity . E na li 547. 108. E Jya La. Ba she la bang ni pan 553. Nan 546.
Namo Pancha Buddha Kula: 104. Section Three ALL He Who is like a King! He Who is Master of Form! He Who is like Fire! He Who is like Water! He Who is Fearless! He Who is the Teacher! He Who is like a Powerful Wheel! He Whose Tasks are Difficult! He Who is Unfettered! He In Whom the Sky D elights! He Who Created and Send Us this Dharani! He Who was the Dragon King! He Who is Above Censure! He Who is the Great Dragon! He Who is the Knowing One! He Who has Overcome Klesa! He Who has Compassion for Evil Spirits! He Who has Comp assion for Malignant Demons! He Who has Compassion for Hungry Ghosts! He Who has Compassion for Female Spirits! He Who has Compassion for Demons produced by Met amorphosis! He Who has Compassion for the Demons who consume the vitality of men ! He Who has Compassion for the Female Demons who poison children! The Shurangama Mantra
. returning me to the Path of Discipline! Surangama Mantra. it can be cut off with the following far reaching Gatha: HUM! Danger Approaches O Yellow Flowered One! HUM! Danger Approached O T reasured One! HUM! Danger Approaches O Beyond Accomplishments One Who Is Continu ally Surrounded By Honors! HUM! Danger Approaches O Conqueror of All Forms! To t he One who has converted multitudes of heretics. Ba she la bang ni pan 553. Da jr two 545. Bwo Li Dan La Ye.Ayurveda-Institute. 105. E Jya La. Pi la 549. Su Chye Dwo Ye. Mi Li Ju.org For latest version. Nan 546. by Venerable Tripitaka Master Hsuan Hua.com or www .Shurangama-Mantra. I entrust myself to the Great Diamond Thunderbolt Illuminating One of the Pleasing Grove's Mandala! The Dread and Desire Overcoming One that I thus honor and who returns me to the Path of Discipline! Surangama Mantra. 107 . created by Vairocana Buddha who exists on ten thousand worlds and who takes myriad delights in these jewel-like creations ! The Diamond-Thunderbolt of Golden Light! The Shurangama Mantra Om Namo Shurangama Mantra: 1. the Tathagata who sits on Ten Million Thrones and who saves me from desires! The Great Savior of the multitudes who is honored by the fortunate mult itudes! The All Knowing. Chr Two Ni.BTTSonline.org Vairocana's Diamond Thunderbolt that overcomes the threats of Mara! This cleans ing light shines from the Buddha Vairocana and His Voice calls out. Na Mwo Sa Dan Two. 108. Ning Jye Li 544. E La He Di. who makes the earth tranquil and conveys understanding to living beings. 2. Pi she ti 548. www. Two li 551. Ba she la 550. 4. printed in ?Vajra Bodhi Se a?. E na li 547. Pan two pan two ni 552. The Diamond-Thunderbolt Auspiciously Adorned Ones! The Diamo nd-Thunderbolt Female Devas Who Delight in Protecting Us! The Diamond-Thunderbol t that ends our offenses and changes our dangers into a covering of fragrant flo wers. flowers that spread like a ring. visit www. 3. Swo pe he Page 10 Primary Source: Shurangama Mantra with Verses and Commentary . Section Two ALL When desire manifests itself.Against Damnation. I say this danger is drawing ne ar me! HUM! Danger Approaches! Thus I invoke the mystic formula of the Holy and Sacred One. San Myau San Pu Two S ye. 106. Hu syin du lu ying pan 554.
Mi Li Ju.com or www .Ayurveda-Institute. Namo Pancha Buddha Kula: 104. Ba she la 550.org For latest version. Pan two pan two ni 552. 107 . Section Four
. San Myau San Pu Two S ye. visit www. 4.Shurangama-Mantra. printed in ?Vajra Bodhi Se a?. Ning Jye Li 544. Ba she la bang ni pan 553. Incomparable Lord's knowledge that furnishes us with the armor of restr aint and the power of self-control! The Holy Guardian that returns me to the Path of Discipline! Surangama Mantra. 3. Pi she ti 548. E na li 547. Da jr two 545. Hu syin du lu ying pan 554. 108. Pi la 549. by Venerable Tripitaka Master Hsuan Hua.org He Who has Compassion for the Evil Odoured Demons! He Who has Compassion for the Demons who injure children! He Who has Compassion for the Demons who cause seiz ures! He Who has Compassion for the Demons who cause madness! He Who has Compass ion for the Demons who defile food! He Who has Compassion for the Demons of the Fiery Pits! We are carried by Birth! We are carried by Activity! We are carried by Gaining Strength! We are carried by Discriminating! We are carried by Judging ! We are carried by Producing! We are carried by Feeling the Passing of Time! We are carried by Becoming Fearful! We are carried by Our Ties! We are carried by Ignorance! We are carried by Mind! When we have a strong impulse. Su Chye Dwo Ye. Garland after Garland. www. 2. Chr Two Ni. Bwo Li Dan La Ye. Na Mwo Sa Dan Two. 105. 106. All the Compas sionate Ones use their Knowledge to furnish us with the Armor of Restraint and t he Power of self-control! The Salvation from Sin knowledge that furnishes us wit h the armor of restraint and the power of self-control! The Conquering One's kno wledge that furnishes us with the armor of restraint and the power of self-contr ol! The Terrible Ash-covered Great Storm God's knowledge that furnishes us with the armor of restraint and the power of self-control! The Power of the Desireles s One's knowledge that furnishes us with the armor of restraint and the power of self-control! The Great and Upright knowledge that furnishes us with the armor of restraint and the power of self-control! The Greatly Illuminating Condensed knowledge that furnishes us with the armor of restraint and the power of self-co ntrol! The Very Penetrating Mysterious knowledge that furnishes us with the armo r of restraint and the power of self-control! The Cause of Victory. E Jya La. Cause of Jo y One Hundred Fold Completely Pleasing knowledge that furnishes us with the armo r of restraint and the power of self-control! The Preeminent Non-discriminating knowledge that furnishes us with the armor of restraint and the power of self-c ontrol! The Venerable Holy Knowledge that furnishes us with the armor of restrai nt and the power of self-control! The Diamond-Thunderbolt Handed. Two li 551. E La He Di. Swo pe he Page 11 Primary Source: Shurangama Mantra with Verses and Commentary .BTTSonline. Nan 546.Om Namo Shurangama Mantra: 1.