YORUBA LEGENDS - 40 myths, legends, fairy tales and folklore stories from the Yoruba of West Africa
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The legends express primitive notions of right and wrong. As a rule, the wicked are punished and the good rewarded; and that, we feel, is as it should be. We may weep at the death of rascally Tortoise, but we may also feel that he somehow deserves his fate!
NOTE: The Yoruba people are descendants from a variety of West African communities. They are united by Geography, History, Religion and most importantly their Language. Many years ago, before African slavery, the Yoruba people inhabited an area which stretched, along the coast of West Africa, all the way inward and down to Angola in South West Africa.
Yoruba Legends was a special publishing project run in conjunction with Edgbarrow College as part of their Ghana Project. 33% of the publisher's profit from the sale of this book is donated to the SOS Children's Village in Asiakwa, Ghana
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YORUBA LEGENDS - 40 myths, legends, fairy tales and folklore stories from the Yoruba of West Africa - Various Unknown
LEGENDS
I
THE KINGDOM OF THE YORUBAS
THE ancient King Oduduwa had a great many grandchildren, and on his death he divided among them all his possessions. But his youngest grandson, Oranyan, was at that time away hunting, and when he returned home he learnt that his brothers and cousins had inherited the old King’s money, cattle, beads, native cloths, and crowns, but that to himself nothing was left but twenty-one pieces of iron, a cock, and some soil tied up in a rag.
At that time the whole earth was covered with water, on the surface of which the people lived.
The resourceful Oranyan spread upon the water his pieces of iron, and upon the iron he placed the scrap of cloth, and upon the cloth the soil, and on the soil the cock. The cock scratched with his feet and scattered the soil far and wide, so that the ocean was partly filled up and islands appeared everywhere. The pieces of iron became the mineral wealth hidden under the ground.
Now Oranyan’s brothers and cousins all desired to live on the land, and Oranyan allowed them to do so on payment of tribute. He thus became King of all the Yorubas, and was rich and prosperous through his grandfather’s inheritance.
II
HOW TRIBAL MARKS CAME TO BE USED
A CERTAIN King named Sango sent two slaves to a distant country on an important mission.
In due course they returned, and he found that one slave had achieved successfully what he had been sent to do, while the other had accomplished nothing. The King therefore rewarded the first with high honours, and commanded the second to receive a hundred and twenty-two razor cuts all over his body.
This was a severe punishment, but when the scars healed, they gave to the slave a very remarkable appearance, which greatly took the fancy of the King’s wives.
Sango therefore decided that cuts should in future be given, not as punishment, but as a sign of royalty, and he placed himself at once in the hands of the markers. However, he could only bear two cuts, and so from that day two cuts on the arm have been the sign of royalty, and various other cuts came to be the marks of different tribes.
III
AKITI THE HUNTER
A FAMOUS hunter and wrestler named Akiti boasted that he was stronger than any other man or animal. He had easily overcome a giant, a leopard, a lion, a wolf, and a boa-constrictor, and as nobody else opposed his claim, he called himself the King of the forest.
Wherever he went, he sang his triumphant wrestling-song, and everyone feared and respected him. But he had forgotten the Elephant, who is a very wise animal and knows many charms. One day the Elephant challenged him and declared that he had no right to call himself King,
as the Elephant himself was the monarch of the forest and could not be defeated.
Akiti thereupon flung his spear at his enemy, but because of the Elephant’s charm, the weapon glanced off his hide and did him no harm. Akiti next tried his bow and poisoned arrows, and his hunting-knife, but still without effect.
However, the hunter also possessed a charm, and by using it, he changed himself into a lion and flew at the Elephant, but the Elephant flung him off. Next he became a serpent, but he could not succeed in crushing the Elephant to death.
At last he changed himself into a fly, and flew into the Elephant’s large flapping ear. He went right down inside until he came to the heart, and then he changed himself into a man again and cut up the heart with his hunting-knife. At last the Elephant fell dead, and Akiti stepped out of his body in triumph, for he was now without question the King of the forest.
IV
SONS OF STICKS
A GREAT King sent his various sons to rule over different parts of his kingdom, and all were satisfied but one, the youngest and most ambitious, who returned to his father after some time with the complaint that his territory was much too small and his subjects too few.
The King was displeased with his son, and sent for a large bundle of sticks, which he converted into human beings.
Here are some more subjects for you!
he said to the astonished Prince.
From that time the tribe was famous for its strength and stupidity, and went by the nickname of Sons of Sticks,