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Chandra Yenco, Isaac Jones

SIDDHARTHA An Indian Tale by Hermann Hesse

FIRST PART To Romain Rolland, my dear friend

THE SON OF THE BRAHMAN In the shade of the house, in the sunshine of the riverbank near the boats, in the shade of the Sal-wood forest, in the shade of the fig tree is where Siddhartha grew up, the handsome son of the Brahman, the young falcon, together with his friend Govinda, son of a Brahman. The sun tanned his light shoulders by the banks of the river when bathing, performing the sacred ablutions, the sacred offerings. In the mango grove, shade poured into his black eyes, when playing as a boy, when his mother sang, when the sacred offerings were made, when his father, the scholar, taught him, when the wise men talked. For a long time, Siddhartha had been partaking in the discussions of the wise men, practising debate with Govinda, practising with Govinda the art of reflection, the service of meditation. He already knew how to speak the Om silently, the word of words, to speak it silently into himself while

inhaling, to speak it silently out of himself while exhaling, with all the concentration of his soul, the forehead surrounded by the glow of the clear-thinking spirit. He already knew to feel Atman in the depths of his being, indestructible, one with the universe. Joy leapt in his father's heart for his son who was quick to learn, thirsty for knowledge; he saw him growing up to become great wise man and priest, a prince among the Brahmans. Bliss leapt in his mother's breast when she saw him, when she saw him walking, when she saw him sit down and get up, Siddhartha, strong, handsome, he who was walking on slender legs, greeting her with perfect respect. Love touched the hearts of the Brahmans' young daughters when Siddhartha walked through the lanes of the town with the luminous forehead, with the eye of a king, with his slim hips. But more than all the others he was loved by Govinda, his friend, the son of a Brahman. He loved Siddhartha's eye and sweet voice, he loved his walk and the perfect decency of his movements, he loved everything Siddhartha did and said and what he loved most was his spirit, his transcendent, fiery thoughts, his ardent will, his high calling. Govinda knew: he would not become a common Brahman, not a lazy official in charge of offerings; not a greedy merchant with magic spells; not a vain, vacuous speaker; not a mean, deceitful priest; and also not a decent, stupid sheep in the herd of the many. No, and he, Govinda, as well did not want to become one of those, not one of those tens of thousands of Brahmans. He wanted to follow Siddhartha, the beloved, the splendid. And in days to come, when Siddhartha would become a god, when he would join the glorious, then Govinda wanted to follow him as his friend, his companion, his servant, his spear-carrier, his shadow. Siddhartha was thus loved by everyone. He was a source of joy for everybody, he was a delight for them all. But he, Siddhartha, was not a source of joy for himself, he found no delight in himself. Walking the rosy paths of the fig tree garden, sitting in the bluish shade of the grove of contemplation, washing his limbs daily in the bath of repentance, sacrificing in the dim shade of the mango forest, his gestures of perfect decency, everyone's love and joy, he still lacked all joy in his heart. Dreams and restless thoughts came into his mind, flowing from the water of the river, sparkling from the stars of the night, melting from the beams of the sun, dreams came to him and a restlessness of the soul, fuming from the sacrifices, breathing forth from the verses of the Rig-Veda, being infused into him, drop by drop, from the teachings of the old Brahmans. Siddhartha had started to nurse discontent in himself, he had started to feel that the love of his father and the love of his mother, and also the love of his friend, Govinda, would not bring him joy for ever and ever, would not nurse him, feed him, satisfy him. He had started to suspect that his venerable father and his other teachers, that the wise Brahmans had already revealed to him the most and best of their wisdom, that they had already filled his expecting vessel with their richness, and the vessel was not full, the spirit was not content, the soul was not calm, the heart was not satisfied. The ablutions were good, but they were water, they did not wash off the sin, they did not heal the spirit's thirst, they did not relieve the fear in his heart. The sacrifices and the invocation of the gods were excellent--but was that all? Did the sacrifices give a happy fortune? And what about the gods? Was it really Prajapati who had created the world? Was it not the Atman, He, the only one, the singular one? Were the gods not creations, created like me and you, subject to time, mortal? Was it therefore good, was it right, was it meaningful and the highest occupation to make

offerings to the gods? For whom else were offerings to be made, who else was to be worshipped but Him, the only one, the Atman? And where was Atman to be found, where did He reside, where did his eternal heart beat, where else but in one's own self, in its innermost part, in its indestructible part, which everyone had in himself? But where, where was this self, this innermost part, this ultimate part? It was not flesh and bone, it was neither thought nor consciousness, thus the wisest ones taught. So, where, where was it? To reach this place, the self, myself, the Atman, there was another way, which was worthwhile looking for? Alas, and nobody showed this way, nobody knew it, not the father, and not the teachers and wise men, not the holy sacrificial songs! They knew everything, the Brahmans and their holy books, they knew everything, they had taken care of everything and of more than everything, the creation of the world, the origin of speech, of food, of inhaling, of exhaling, the arrangement of the senses, the acts of the gods, they knew infinitely much--but was it valuable to know all of this, not knowing that one and only thing, the most important thing, the solely important thing? Surely, many verses of the holy books, particularly in the Upanishades of Samaveda, spoke of this innermost and ultimate thing, wonderful verses. "Your soul is the whole world", was written there, and it was written that man in his sleep, in his deep sleep, would meet with his innermost part and would reside in the Atman. Marvellous wisdom was in these verses, all knowledge of the wisest ones had been collected here in magic words, pure as honey collected by bees. No, not to be looked down upon was the tremendous amount of enlightenment which lay here collected and preserved by innumerable generations of wise Brahmans.-But where were the Brahmans, where the priests, where the wise men or penitents, who had succeeded in not just knowing this deepest of all knowledge but also to live it? Where was the knowledgeable one who wove his spell to bring his familiarity with the Atman out of the sleep into the state of being awake, into the life, into every step of the way, into word and deed? Siddhartha knew many venerable Brahmans, chiefly his father, the pure one, the scholar, the most venerable one. His father was to be admired, quiet and noble were his manners, pure his life, wise his words, delicate and noble thoughts lived behind its brow --but even he, who knew so much, did he live in blissfulness, did he have peace, was he not also just a searching man, a thirsty man? Did he not, again and again, have to drink from holy sources, as a thirsty man, from the offerings, from the books, from the disputes of the Brahmans? Why did he, the irreproachable one, have to wash off sins every day, strive for a cleansing every day, over and over every day? Was not Atman in him, did not the pristine source spring from his heart? It had to be found, the pristine source in one's own self, it had to be possessed! Everything else was searching, was a detour, was getting lost. Thus were Siddhartha's thoughts, this was his thirst, this was his suffering. Often he spoke to himself from a Chandogya-Upanishad the words: "Truly, the name of the Brahman is satyam--verily, he who knows such a thing, will enter the heavenly world every day." Often, it seemed near, the heavenly world, but never he had reached it completely, never he had quenched the ultimate thirst. And among all the wise and wisest men, he knew and whose instructions he had received, among all of them there was no one, who had reached it completely, the heavenly world, who had quenched it completely, the eternal thirst. "Govinda," Siddhartha spoke to his friend, "Govinda, my dear, come with me under the Banyan tree, let's practise meditation." They went to the Banyan tree, they sat down, Siddhartha right here, Govinda twenty paces away. While putting himself down, ready to speak

where his father was sitting on a mat of bast. He will become a Samana. Siddhartha sat there lost in thought. the tip of his tongue was protruding a little between the teeth. he seemed not to breathe. and stepped behind his father and remained standing there. Govinda realized: Now it is beginning. scorched by the sun. My desire is to become a Samana. "let's not waste words. Siddhartha repeated murmuring the verse: Om is the bow. But indignation is in my heart. now Siddhartha is taking his own way. the arrow is soul. at daybreak I will begin the life of the Samanas." Quoth Siddhartha: "With your permission. Quoth Siddhartha: "You know what. 'ere the silence was broken. The Brahman is the arrow's target. and with his. "O Siddhartha. "will your father permit you to do that?" Siddhartha looked over as if he was just waking up. his eyes were rigidly focused towards a very distant target. his soul sent after the Brahman as an arrow." he spoke quietly.the Om. the Brahman rose. Govinda rose. his arms folded. after the hour of contemplation. when he heard these words and read the decision in the motionless face of his friend. "O Govinda. with dusty and bloody shoulders. Siddhartha did not answer. Soon and with the first glance. wrapped up in contemplation." Slowly. unstoppable like the arrow shot from the bow. of destructive service. it was time to perform the evening's ablution. silent and motionless sat the father on the mat. now his fate is beginning to sprout. Then spoke the father: "Not proper it is for a Brahman to speak harsh and angry words. "What are you waiting for?" asked the father. Quoth the Brahman: "Is that you. Arrow-fast he read in Govinda's soul. Thus sat he. Silent and motionless stood the son with his arms folded." . and remained silent for so long that the stars in the small window wandered and changed their relative positions." he exclaimed. strangers and enemies to the world. Samanas had travelled through Siddhartha's town. Siddhartha will go to the Samanas. ascetics on a pilgrimage. thinking Om. In the evening." Govinda turned pale." The Brahman fell silent. neither old nor young. read the submission. strangers and lank jackals in the realm of humans. I wish not to hear this request for a second time from your mouth." Siddhartha entered the chamber. my friend. He called Siddhartha's name. read the fear. until his father felt that someone was standing behind him. I came to tell you that it is my longing to leave your house tomorrow and go to the ascetics. That one should incessantly hit. After the usual time of the exercise in meditation had passed. Siddhartha? Then say what you came to say. three skinny. Speak no more of it. of merciless self-denial. withered men. my father. Once. And he turned pale like a dry banana-skin. Tomorrow. Siddhartha stood silently. my own. The evening had come. surrounded by loneliness. and the stars traced their paths in the sky. May my father not oppose this. Siddhartha spoke to Govinda: "Early tomorrow morning. almost naked. Behind them blew a hot scent of quiet passion.

there stood Siddhartha. he returned." "You will die. before the day began. With anxiety in his heart. "go into the forest and be a Samana. moonlight reflecting from his bare shins. "what are you waiting for?" "You know what. filled his heart with unrest. And he came back after an hour. he looked into the chamber. in the moon light. noon." "So will you abandon your plan?" "Siddhartha will do what his father will tell him to do. filled his heart with anguish. Pale shimmered his bright robe. who seemed tall and like a stranger to him. he came back after two hours." he spoke. paced to and fro. his arms folded. Siddhartha. saw Siddhartha standing. "You will become tired. When . And he came back hour after hour. silently. saw him standing in the same place. paced to and fro. filled it with sadness. and evening?" "I will stand and wait. the father left the chamber. and left the house. since no sleep had come over his eyes. than obey your father?" "Siddhartha has always obeyed his father. the father went back to bed. After another hour. his arms folded. not moving from his spot. The Father touched Siddhartha's shoulder." The first light of day shone into the room. The Brahman saw that Siddhartha was trembling softly in his knees. stepped into the room. filled his heart with anger. the Brahman stood up again." "I will become tired. saw the young man standing there.Indignant. and there he saw Siddhartha standing. the Brahman stood up. Siddhartha. in the darkness. walked out of the house and saw that the moon had risen. he went to his bed and lay down." "Will you always stand that way and wait. that he had already left him." he spoke. since no sleep had come over his eyes." "You will fall asleep." "I will not fall asleep. With worry in his heart. In Siddhartha's face he saw no trembling. looked through the small window. Then his father realized that even now Siddhartha no longer dwelt with him in his home. his eyes were fixed on a distant spot. not moving from his spot. by the light of the stars. Through the window of the chamber he looked back inside. indignant. "Siddhartha. After an hour." "And would you rather die. until it'll becomes morning. "You will. the father returned to his bed. Siddhartha. Through the small window of the chamber he looked back inside." "I will die. And in the night's last hour.

to find tranquility with an emptied heard. glowing with pain. Siddhartha wavered to the side. stayed motionless. it all stank. tell her where you are going to. then the ultimate part of me had to awake. it all stank of lies. a single goal: to become empty. "I have come. to be open to miracles in unselfish thoughts. his mouth twitched with contempt. until nothing burned any more. then return and let us once again make offerings to the gods together. and the penitent stood there. until he could not feel the cold in his shoulders and legs any more. He wore nothing more than the loincloth and the earth-coloured. Silently. until no blood flowed any more. lovers loving. from festering wounds dripped pus. priests determining the most suitable day for seeding. until they were silent. A goal stood before Siddhartha. empty of dreams. Siddhartha exposed himself to burning rays of the sun directly above. bowed to his father. Feverish dreams flickered from his enlarged eyes. and stood there. long nails grew slowly on his parched fingers and a dry. until they were quiet. The world tasted bitter. Once all of my self was overcome and had died. glowing with thirst. it all lied. empty of wishing." said Siddhartha and smiled. that was his goal. and Siddhartha stayed rigidly. and never something cooked. "You have come. empty of joy and sorrow. not to be a self any more. Siddhartha gave his garments to a poor Brahman in the street. But for me it is time to go to the river and to perform the first ablution. empty of thirst. He put his limbs back under control. He saw merchants trading. If you'll find disappointment. the innermost of my being. as he tried to walk. when he walked through a city of nicely dressed people. and went to his mother to do as his father had said. mourners wailing for their'll have found blissfulness in the forest. and it all was just concealed putrefaction. over freezing hips and legs. As he slowly left on stiff legs in the first light of day the still quiet town. Go now and kiss your mother. WITH THE SAMANAS In the evening of this day they caught up with the ascetics. He ate only once a day. it all pretended to be meaningful and joyful and beautiful. They were accepted. His glance turned to icy when he encountered women. who had crouched there. The flesh waned from his thighs and cheeks. Dead to himself. unsown cloak. mothers nursing their children--and all of this was not worthy of one look from his eye. shaggy beard grew on his chin." said Govinda. He fasted for twenty-eight days. from his hair the water was dripping over freezing shoulders. he cowered in the thorny bushes. and joined the pilgrim--Govinda. . whores offering themselves." He took his hand from the shoulder of his son and went outside. once every desire and every urge was silent in the heart. He fasted for fifteen days. the great secret. physicians trying to help the sick. blood dripped from the burning skin. the skinny Samanas. until he neither felt any pain nor thirst any more. Life was torture. princes hunting. he stood there in the rainy season. Silently. Silently. and offered them their companionship and--obedience. which is no longer my self. then come back and teach me to be blissful. until nothing stung any more. a shadow rose near the last hut.

Siddhartha sat upright and learned to breathe sparingly, learned to get along with only few breathes, learned to stop breathing. He learned, beginning with the breath, to calm the beat of his heart, leaned to reduce the beats of his heart, until they were only a few and almost none. Instructed by the oldest if the Samanas, Siddhartha practised self-denial, practised meditation, according to a new Samana rules. A heron flew over the bamboo forest--and Siddhartha accepted the heron into his soul, flew over forest and mountains, was a heron, ate fish, felt the pangs of a heron's hunger, spoke the heron's croak, died a heron's death. A dead jackal was lying on the sandy bank, and Siddhartha's soul slipped inside the body, was the dead jackal, lay on the banks, got bloated, stank, decayed, was dismembered by hyaenas, was skinned by vultures, turned into a skeleton, turned to dust, was blown across the fields. And Siddhartha's soul returned, had died, had decayed, was scattered as dust, had tasted the gloomy intoxication of the cycle, awaited in new thirst like a hunter in the gap, where he could escape from the cycle, where the end of the causes, where an eternity without suffering began. He killed his senses, he killed his memory, he slipped out of his self into thousands of other forms, was an animal, was carrion, was stone, was wood, was water, and awoke every time to find his old self again, sun shone or moon, was his self again, turned round in the cycle, felt thirst, overcame the thirst, felt new thirst. Siddhartha learned a lot when he was with the Samanas, many ways leading away from the self he learned to go. He went the way of self-denial by means of pain, through voluntarily suffering and overcoming pain, hunger, thirst, tiredness. He went the way of self-denial by means of meditation, through imagining the mind to be void of all conceptions. These and other ways he learned to go, a thousand times he left his self, for hours and days he remained in the non-self. But though the ways led away from the self, their end nevertheless always led back to the self. Though Siddhartha fled from the self a thousand times, stayed in nothingness, stayed in the animal, in the stone, the return was inevitable, inescapable was the hour, when he found himself back in the sunshine or in the moonlight, in the shade or in the rain, and was once again his self and Siddhartha, and again felt the agony of the cycle which had been forced upon him. By his side lived Govinda, his shadow, walked the same paths, undertook the same efforts. They rarely spoke to one another, than the service and the exercises required. Occasionally the two of them went through the villages, to beg for food for themselves and their teachers. "How do you think, Govinda," Siddhartha spoke one day while begging this way, "how do you think did we progress? Did we reach any goals?" Govinda answered: "We have learned, and we'll continue learning. You'll be a great Samana, Siddhartha. Quickly, you've learned every exercise, often the old Samanas have admired you. One day, you'll be a holy man, oh Siddhartha." Quoth Siddhartha: "I can't help but feel that it is not like this, my friend. What I've learned, being among the Samanas, up to this day, this, oh Govinda, I could have learned more quickly and by simpler means. In every tavern of that part of a town where the whorehouses are, my friend, among carters and gamblers I could have learned it." Quoth Govinda: "Siddhartha is putting me on. How could you have learned meditation, holding your breath, insensitivity against hunger and pain there among these wretched people?"

And Siddhartha said quietly, as if he was talking to himself: "What is meditation? What is leaving one's body? What is fasting? What is holding one's breath? It is fleeing from the self, it is a short escape of the agony of being a self, it is a short numbing of the senses against the pain and the pointlessness of life. The same escape, the same short numbing is what the driver of an ox-cart finds in the inn, drinking a few bowls of rice-wine or fermented coconut-milk. Then he won't feel his self any more, then he won't feel the pains of life any more, then he finds a short numbing of the senses. When he falls asleep over his bowl of rice-wine, he'll find the same what Siddhartha and Govinda find when they escape their bodies through long exercises, staying in the non-self. This is how it is, oh Govinda." Quoth Govinda: "You say so, oh friend, and yet you know that Siddhartha is no driver of an ox-cart and a Samana is no drunkard. It's true that a drinker numbs his senses, it's true that he briefly escapes and rests, but he'll return from the delusion, finds everything to be unchanged, has not become wiser, has gathered no enlightenment,--has not risen several steps." And Siddhartha spoke with a smile: "I do not know, I've never been a drunkard. But that I, Siddhartha, find only a short numbing of the senses in my exercises and meditations and that I am just as far removed from wisdom, from salvation, as a child in the mother's womb, this I know, oh Govinda, this I know." And once again, another time, when Siddhartha left the forest together with Govinda, to beg for some food in the village for their brothers and teachers, Siddhartha began to speak and said: "What now, oh Govinda, might we be on the right path? Might we get closer to enlightenment? Might we get closer to salvation? Or do we perhaps live in a circle-we, who have thought we were escaping the cycle?" Quoth Govinda: "We have learned a lot, Siddhartha, there is still much to learn. We are not going around in circles, we are moving up, the circle is a spiral, we have already ascended many a level." Siddhartha answered: "How old, would you think, is our oldest Samana, our venerable teacher?" Quoth Govinda: "Our oldest one might be about sixty years of age."

And Siddhartha: "He has lived for sixty years and has not reached the nirvana. He'll turn seventy and eighty, and you and me, we will grow just as old and will do our exercises, and will fast, and will meditate. But we will not reach the nirvana, he won't and we won't. Oh Govinda, I believe out of all the Samanas out there, perhaps not a single one, not a single one, will reach the nirvana. We find comfort, we find numbness, we learn feats, to deceive others. But the most important thing, the path of paths, we will not find." "If you only," spoke Govinda, "wouldn't speak such terrible words, Siddhartha! How could it be that among so many learned men, among so many Brahmans, among so many austere and venerable Samanas, among so many who are searching, so many who are eagerly trying, so many holy men, no one will find the path of paths?" But Siddhartha said in a voice which contained just as much sadness as mockery, with a quiet, a slightly sad, a slightly mocking voice: "Soon, Govinda, your friend will leave the path of the Samanas, he has walked along your side for so long. I'm suffering of thirst, oh Govinda, and on this long path of a Samana, my thirst has remained as strong as ever. I always thirsted for knowledge, I have always been full of questions. I have asked the Brahmans, year after year, and I have asked the holy Vedas, year after year, and I have asked the devote Samanas, year after

year. Perhaps, oh Govinda, it had been just as well, had been just as smart and just as profitable, if I had asked the hornbill-bird or the chimpanzee. It took me a long time and am not finished learning this yet, oh Govinda: that there is nothing to be learned! There is indeed no such thing, so I believe, as what we refer to as `learning'. There is, oh my friend, just one knowledge, this is everywhere, this is Atman, this is within me and within you and within every creature. And so I'm starting to believe that this knowledge has no worser enemy than the desire to know it, than learning." At this, Govinda stopped on the path, rose his hands, and spoke: "If you, Siddhartha, only would not bother your friend with this kind of talk! Truly, you words stir up fear in my heart. And just consider: what would become of the sanctity of prayer, what of the venerability of the Brahmans' caste, what of the holiness of the Samanas, if it was as you say, if there was no learning?! What, oh Siddhartha, what would then become of all of this what is holy, what is precious, what is venerable on earth?!" And Govinda mumbled a verse to himself, a verse from an Upanishad: He who ponderingly, of a purified spirit, loses himself in the meditation of Atman, unexpressable by words is his blissfulness of his heart. But Siddhartha remained silent. He thought about the words which Govinda had said to him and thought the words through to their end. Yes, he thought, standing there with his head low, what would remain of all that which seemed to us to be holy? What remains? What can stand the test? And he shook his head. At one time, when the two young men had lived among the Samanas for about three years and had shared their exercises, some news, a rumour, a myth reached them after being retold many times: A man had appeared, Gotama by name, the exalted one, the Buddha, he had overcome the suffering of the world in himself and had halted the cycle of rebirths. He was said to wander through the land, teaching, surrounded by disciples, without possession, without home, without a wife, in the yellow cloak of an ascetic, but with a cheerful brow, a man of bliss, and Brahmans and princes would bow down before him and would become his students. This myth, this rumour, this legend resounded, its fragrants rose up, here and there; in the towns, the Brahmans spoke of it and in the forest, the Samanas; again and again, the name of Gotama, the Buddha reached the ears of the young men, with good and with bad talk, with praise and with defamation. It was as if the plague had broken out in a country and news had been spreading around that in one or another place there was a man, a wise man, a knowledgeable one, whose word and breath was enough to heal everyone who had been infected with the pestilence, and as such news would go through the land and everyone would talk about it, many would believe, many would doubt, but many would get on their way as soon as possible, to seek the wise man, the helper, just like this this myth ran through the land, that fragrant myth of Gotama, the Buddha, the wise man of the family of Sakya. He possessed, so the believers said, the highest enlightenment, he remembered his previous lives, he had reached the nirvana and never returned into the cycle, was never again submerged in the murky river of physical forms. Many wonderful and unbelievable things were reported of him, he had performed miracles, had overcome the devil, had spoken to the gods. But his enemies and disbelievers said, this Gotama was a vain seducer, he would spent his days in luxury, scorned the offerings, was without learning, and knew

felt a longing. If you only remembered the other thing as well. this made my chest ache when I breathed.neither exercises nor self-castigation. I was in the village. but had then turned back to luxury and worldly pleasures. wouldn't we want to go there too and listen to the teachings from the Buddha's mouth?" Quoth Siddhartha: "Always. I had not known Govinda well enough. here a messenger seemed to call out. every drop laden with doubt. oh friend. the world was sick. every drop laden with hope. "Today. is small. have already revealed their best fruit to us?" Quoth Siddhartha: "Let us eat this fruit and wait for the rest. He informed the oldest one with all the courtesy and modesty becoming to a younger one and a . even before we have heard them. But behold. After all. friend. Everywhere where the rumour of Buddha was heard." On this very same day. I am willing to listen to these teachings--though in my heart I believe that we've already tasted the best fruit of these teachings. there was the son of a Brahman from Magadha." Govinda spoke one day to his friend. which is that I have grown distrustful and tired against teachings and learning. consisted in him calling us away from the Samanas! Whether he has also other and better things to give us. But let's do it. the exalted one. how should this be possible? How should the Gotama's teachings. Siddhartha informed the oldest one of the Samanas of his decision. They rarely talked about it. if only we both would too. and in his house. life was hard to bear--and behold. and he had no high opinion of this Gotama. which we already now received thanks to the Gotama. "Oh Siddhartha. and among the Brahmans' sons of the towns and villages every pilgrim and stranger was welcome. here a source seemed to spring forth. live to see the hour when we will hear the teachings from the mouth of this perfected man! Speak. The myth of Buddha sounded sweet. But tell me. Verily. my dear. He had heard that this alleged Buddha used to be an ascetic before and had lived in the forest." Quoth Govinda: "Your willingness delights my heart. you would not walk the path of the Samanas for much longer?" At this. which are brought to us by teachers." Quoth Govinda: "You're mocking me. which are becoming a Samana. Siddhartha! But have you not also developed a desire. that he wanted to leave him. Siddhartha laughed in his very own manner. The myth had also reached the Samanas in the forest. So now you. always I had believed his goal was to live to be sixty and seventy years of age and to keep on practising those feats and exercises. and a Brahman invited me into his house. Govinda would stay with the Samanas. to hear these teachings? And have you not at one time said to me. an eagerness. Mock me if you like. full of noble promises. drop by drop. The scent of magic flowed from these reports. oh Govinda! But this fruit. everywhere in the lands of India. the Sakyamuni. when he brought news of him. where the Buddha spreads his teachings. Govinda. I knew little of his heart. you've spoken well. who has seen the Buddha with his own eyes and has heard him teach. and thought to myself: If only I would too. and also Siddhartha. you've heard from me. oh Govinda. and said: "Well. slowly. the young men listened up. Siddhartha and me. let us await with calm hearts. and that my faith in words. mild. I had thought. in which his voice assumed a touch of sadness and a touch of mockery. my faithful friend. you've remembered correctly. comforting. felt hope. because the oldest one of the Samanas did not like this myth. want to take a new path and go there. and also Govinda.

an obedient worshipper of the exalted one. And thus. where the Buddha dwells. the silently begging ones. and our path has come to an end! But tell us. thus we have reached our destination. he captured the old man's glance with his glances. oh mother of the pilgrims. he had to carry out. content with such feats!" "Let old Samanas be GOTAMA In the town of Savathi. to hear the teachings from his mouth. deprived him of his power." Quoth the woman: "Here. and every house was prepared to fill the alms-dish of Gotama's disciples.student. who flock here. which the two young ascetics had received in their search for Gotama's abode. what they commanded. And the young men returned the bows with thanks. you Samanas from the forest. and full of joy he exclaimed: "Well so. On the way. for there is enough space for the innumerable. if you had stayed there. for we are two Samanas from the forest and have come. But Siddhartha put his mouth close to Govinda's ear and whispered to him: "Now. who handed them the food: "We would like to know. which the rich merchant Anathapindika. Govinda was startled and became embarrassed. the exalted one. walking through the alleys in silence. But Siddhartha's thoughts brought the Samana under their control. the grove of Jetavana. his eyes became motionless. took away his free will. his arms were hanging down. before the door of which they stopped to beg. oh charitable one. You should know. All tales and answers. he had fallen victim to Siddhartha's spell. And arriving at Savathi. the perfected one. made him mute. with a concentrated soul. But the Samana became angry. and to hear the teachings from his mouth. and they accepted the food. and talked loudly and used crude swearwords. you have truly come to the right place. subdued him under his own will. spoke stammeringly a godly wish for a good journey. Near the town was Gotama's favourite place to stay. in the garden of Anathapindika is where the exalted one dwells. because the two young men wanted to leave him. have you seen him with your own eyes?" Quoth the woman: "Many times I have seen him. returned the wish. wearing . whatever he demanded him to do. There you pilgrims shall spent the night. The old man became mute. performed gestures of blessing. his will was paralysed. to see him. in the very first house. in Jetavana." Positioning himself closely in front of the Samana. it is very hard to cast a spell on an old Samana. you would soon have learned to walk on water. every child knew the name of the exalted Buddha. had pointed them towards this area. went on their way with salutations. to do silently. the most venerable one. you have learned more from the Samanas than I knew." said Siddhartha." This made Govinda happy. and Siddhartha asked the woman. I want to show the old man that I've learned something from him. Truly. the Buddha. do you know him. the old man made several bows. food has been offered to them. I have seen him. had given him and his people for a gift. It is hard. On many days. without power. Govinda said: "Oh Siddhartha." "I do not seek to walk on water. commanded him.

monks walked in yellow robes.or third-hand information. glistened of truth. walking silently. the shady gardens looked like a city. there were constant arrivals. and talk of those who sought shelter and got it. to collect alms. And soon. But his face and his walk." said Govinda. a simple man in a yellow robe. his feet. exhaled the fragrant of. spoke of. Siddhartha had venerated a person so much. the enlightened one. He saw him. it seemed to smile quietly and inwardly. as if a god had pointed him out to him. calm. Buddha. no imitation. modestly and deep in his thoughts. did not search. according to a precise rule. just as Govinda had. breathed of. though these reports only represented second. The two Samanas. in which there was no searching. The majority of the monks went out with their alms-dish. by the quietness of his appearance. and he instantly recognised him. full of people. On all paths of the marvellous grove. breathed softly in an unwhithering calm. they saw with astonishment what a large crowd of believers and curious people had spent the night here. was also in the habit of taking this walk to beg in the morning. But Siddhartha urged him to walk on. to collect food in town for their lunch. he did not believe that they would teach him anything new. who seemed to be in no way different from the hundreds of other monks. his quietly dangling hand and even every finger of his quietly dangling hand expressed peace. the only meal of the day. heard the contents of this Buddha's teachings again and again. wore the robe and placed his feet just as all of his monks did. somewhat resembling a healthy child. presenting his alms-dish in silence at the doors of the houses. in an unwhithering light. shouts. The Buddha went on his way. Govinda looked at the monk in the yellow robe. did not imitate. The Buddha himself. no effort to be seen. With a hidden smile. But attentively he looked at Gotama's head. And they followed him and observed him. This man was holy. "Look here!" Siddhartha said quietly to Govinda. for rather many pilgrims and monks as well from Gotama's community were on their way to the Jetavana. quiet. leaving with a filled dish. and it seemed to him as if every joint of every finger of this hand was of these teachings. "Today. an untouchable peace. under the trees they sat here and there. his calm face was neither happy nor sad. They both followed the Buddha until they reached the town and then . accustomed to life in the forest. Never before. Siddhartha saw him. They thanked and left and hardly had to ask for directions. his quietly dangling hand. no desire. his quietly lowered glance. expressed perfection. his shoulders. in deep contemplation--or in a conversation about spiritual matters. but he had. and the two Samanas recognised him solely by the perfection of his calm. Govinda also realized: This is the one." "This one is the Attentively. the Buddha walked. only light and peace. Govinda listened and wanted to ask and hear much more. He felt little curiosity for the teachings. never before he had loved a person as much as this one. we'll hear the teachings from his mouth. this Buddha was truthful down to the gesture of his last finger. bustling like bees. And since they reached it at night.his yellow cloak. Thus Gotama walked towards the town. bearing the alms-dish in his hand. found quickly and without making any noise a place to stay and rested there until the morning. At sunrise. Siddhartha did not answer." Delightedly. This man.

also stepped forward and spoke: "I also take my refuge in the exalted one and his teachings. Thus join us and walk in holiness. for they themselves intended to abstain from on this day. They saw Gotama returning--what he ate could not even have satisfied a bird's appetite. they heard the Buddha teaching. Govinda turned to Siddhartha and spoke eagerly: "Siddhartha. was full of peace. And Gotama accepted them by speaking: "You have heard the teachings well. like a light. when the heat cooled down and everyone in the camp started to bustle about and gathered around. Govinda has heard the teachings. was of perfect calmness. Govinda realized that his friend had left him. oh Govinda. of the way to relieve suffering.returned in silence. that you shall find salvation!" In this moment. I wish that you would go it up to its end. you've always walked one step behind me. the shy one. yet firm voice the exalted one spoke. patiently he went the usual path of the teachings. Govinda. he has taken refuge in it. For a long tome. many a pilgrim stepped forward and asked to accepted into the community. my honoured friend. Often I have thought: Won't Govinda for once also take a step by himself. do you want to wait any longer?" Siddhartha awakened as if he had been asleep. renounced your free will. will take your refuge with the exalted Buddha!" Siddhartha placed his hand on Govinda's shoulder: "You failed to hear my good wish for you. brightly and quietly his voice hovered over the listeners. repeated his question in an impatient tone: "Speak up. Suffering was life. oh my friend. that you also. when the Buddha had retired for the night. "Siddhartha!" he exclaimed lamentingly. and he started to weep. when he heard Govinda's words. of the examples. Then he spoke quietly. renounced all friendship. Right afterwards. When the Buddha--night had already fallen--ended his speech. my friend. it has come to you well. now you have taken this step. you've been my friend." Behold. taught the eightfold path. full of suffering was the world. We have both heard the exalted one. my learned friend. without me. of the origin of suffering. now you've turned into a man and are choosing your path for yourself. They heard his voice. don't you also want to walk the path of salvation? Would you want to hesitate. Siddhartha kindly spoke to him: "Don't forget. but salvation from suffering had been found: salvation was obtained by him who would walk the path of the Buddha. that you shall find salvation!" Govinda. in a voice without mockery: "Govinda. out of his own soul? Behold. my dear! Tell me. Calmly and clearly his quiet speech flowed on. now you have chosen this path. to put an end to all suffering. With a soft." and he asked to accepted into the community of his disciples and was accepted. that you are now one of the Samanas of the Buddha! You have renounced your home and your parents. taught the four main doctrines. then Govinda. But in the evening. like a starry sky. This is what the teachings . it is not my place to scold you. Gotama taught the teachings of suffering. I beg you. we have both perceived the teachings. sought refuge in the teachings. But you. oh Govinda. not completely understanding it yet. Always. and they saw him retiring into the shade of the mango-trees. since it could not be any other way. renounced your birth and possessions. I'm repeating it: I wish that you would go this path up to its end. and it was also perfected. of the repetitions. he looked into Govinda's face.

But I will again start on my pilgrimage. But according to your very own teachings. he should tell him why he would not want to seek refuge in Gotama's teachings. and which cannot be demonstrated and cannot be proven: these are your teachings of overcoming the world. that the great and the small things are all encompassed by the same forces of time. something new. one of his oldest monks. lost in thought. this world of unity is invaded by something alien. this has been seen so clearly. the young man summoned his courage and the permission to talk to him. once he has seen the world through your teachings perfectly connected. to hear your teachings. by the same law of causes. they lay there and found no sleep. of coming into being and of dying. And over and over again. Does it please the venerable one to listen to me for one moment longer?" Silently. Silently the approval. Tomorrow. with this small breach. not depending on chance. Quoth Siddhartha: "One thing. "but I do not want to leave the exalted one without having honestly told him my thoughts. a chain which is never and nowhere broken. one. this is what the exalted one wants. the Buddha nodded his approval. of salvation. I'll leave you. Then he happened to meet Gotama. possibly this is not essential--but the uniformity of the world. oh Govinda. Whether it may be good or bad. never before. clear as a crystal. the heart of every Brahman has to beat stronger with love. But Siddhartha turned him away every time and said: "Be content. to dress them up in the yellow robe and to instruct them in the first teachings and duties of their position. And now my friend is going to stay with your people. Govinda urged his friend. I had come from afar. whether living according to it would be suffering or joy. this has been presented so irrefutably. he has taken his refuge with you. the entire eternal and uniform law of the world is breaking apart again and becomes void. But Siddhartha walked through the grove." For a long time. this is what shines brightly out of your exalted teachings. is proven. I do not wish to discuss. for a long time. Never before. you are presenting the world as a perfect chain. truly. But with this small gap." the venerable one spoke politely. the exalted him with respect and the Buddha's glance was calm. Together with my friend. Everything in your teachings is perfectly clear. the friends continued walking in the grove. that everything which happens is connected. this unity and necessary sequence of all things is nevertheless broken in one place. oh perfected one. "Too bold is my speech." "As you please. embraced once again his childhood friend and left with the novices. not depending on gods. a follower of Buddha.require. how could I find a fault in them?" Very early in the morning. what fault he would find in these teachings. I had been privileged to hear your wondrous teachings. I have admired in your teachings most of all. something which had not been there before." . oh exalted one. Govinda! Very good are the teachings of the exalted one." Siddhartha continued. through a small gap. This is what you wanted for yourself. Then Govinda broke loose. Please forgive me for expressing this objection. oh most venerable one. went through the garden and called all those to him who had as novices taken their refuge in the teachings. an eternal chain the links of which are causes and effects. and when he greeted so full of kindness and asked the venerable one for exalted one nodded his Quoth Siddhartha: "Yesterday. without gaps.

But there is one thing which these so clear. I must refuse. oh venerable one. but that in truth it would live on and grow. "I wish that they shall all stay with the teachings. for myself alone. that you shall reach the goal! But tell me: Have you seen the multitude of my Samanas. the highest goal towards which so many thousands of Brahmans and sons of Brahmans are on their way. oh venerable one. my love for you. my friend. an error. I must decide. through enlightenment. oh exalted one. he alone among hundreds of thousands. through realizations. with his polite and clear voice: "You've heard the teachings. Only for myself. do you believe that it would be better for them all the abandon the teachings and to return into the life the world and of desires?" "Far is such a thought from my mind. my many brothers. of the thicket of opinions and of arguing about words. the venerable one spoke. Gotama looked into the stranger's eyes and bid him to leave with a hardly noticeable gesture. smart or foolish. with his kind. "You are wise. and their goal is not to explain the world to those who seek knowledge. oh seeker of knowledge. for then I had replaced my self with the teachings. You have found salvation from death. It has come to you in the course of your own search. who have taken refuge in the teachings? And do you believe.Quietly. oh son of a Brahman. oh Samana. Now he spoke. only deceptively my self would be calm and be redeemed. when I have heard the teachings. But let me say this one more thing: I have not doubted in you for a single moment. and of this hour. oh exalted one.". and the community of the monks!" With half of a smile. when my eyes beheld a holy man. to argue about words. oh stranger. to avoid evil. If I merely were one of your disciples. You should think about this further. oh Samana." the venerable one spoke slowly. oh exalted one. unmoved. This is what Gotama teaches. would not be angry with me. their goal is salvation from suffering. But often." said the young man. through meditation. I'll think of this day. But the teachings. I'd fear that it might happen to me that only seemingly. with an unwavering openness and kindness. I have not doubted for a single moment that you are Buddha. It has not come to you by means of teachings! And--thus is my thought." The Buddha's eyes quietly looked to the ground. "that your thoughts shall not be in error. You are truly right. are no opinion. the perfected one. Be aware of too much wisdom!" . for I know there are none. "You know how to talk wisely. "I have not spoken to you like this to argue with you. But be warned. oh exalted one.--nobody will obtain salvation by means of teachings! You will not be able to convey and say to anybody. that you have reached the goal. they may be beautiful or ugly. in words and through teachings what has happened to you in the hour of enlightenment! The teachings of the enlightened Buddha contain much. better teachings. nothing else. They have a different goal. there is little to opinions. quietly. through thoughts. you've heard from me. You've found a gap in it. that they shall reach their goal! It is not my place to judge another person's life. my duty to follow you. Salvation from the self is what we Samanas search for. Gotama had listened to him. everyone can support them or discard them. This is what I have thought and realized. these so venerable teachings do not contain: they do not contain the mystery of what the exalted one has experienced for himself. and good for you that you've thought about it thus deeply." exclaimed Siddhartha. on your own path." "I wish that you. but to depart from all teachings and all teachers and to reach my goal by myself or to die. it teaches many to live righteously. in perfect equanimity his inscrutable face was smiling. There is nothing to opinions. This is why I am continuing my travels--not to seek other. "I wish. I must chose.

Siddhartha pondered. as this my very own self. about Siddhartha!" Having been pondering while slowly walking along. It was the self. but had turned into a man. before whom I would have to lower my glance. thus child-like and mysterious. thus free. which I sought to overcome. stayed behind. I saw a man. thus open. thus concealed. as he was slowly walking along. I have never before seen a person glance and smile. sit and walk this way. a new thought. this mystery of me being alive. Well so. only hide from it. But I was not able to overcome it. No teachings will entice me any more. thus venerable. since this man's teachings have not enticed me. of me being Siddhartha! And there is no thing in this world I know less about than about me. I do not want to lower my glance before any other. myself. he had left him. He realized that one thing had left him. no thing in this world has kept my thoughts thus busy. then he felt that in this grove his past life also stayed behind and parted from him. he thought. Buddha. so it seemed to him. that one thing no longer existed in him. could only deceive it. not before any other. the purpose and essence of which I sought to learn. too. the perfected one. and right away another thought sprang forth from these. I also will seek to reach the innermost part of my self. down to the place where the causes lie. truly. that Siddhartha has remained thus alien and unknown to me. and his glance and half of a smile remained forever etched in Siddhartha's memory. the highest and wisest teacher. Slower. what you have sought to learn from teachings and from teachers. Siddhartha thought. like diving into a deep water he let himself sink down to the ground of the sensation. because to identify the causes. thought Siddhartha. I wish to be able to glance and smile. He has deprived me of my friend. could only flee from it. which had accompanied him throughout his youth and used to be a part of him: the wish to have teachers and to listen to teachings.The Buddha turned away. as a snake is left by its old skin. even him. the most holy one. stems . and even more he has given to me. who had been my shadow and is now Gotama's shadow. and what they. which filled him completely. he walked along in his thoughts and asked himself: "But what is this. I am deprived. where Govinda stayed behind. I wanted to free myself from. He pondered deeply. but become entities and start to emit like rays of light what is inside of them. had to part with him. Truly. sit and walk this way. AWAKENING When Siddhartha left the grove. was not able to accept his teachings. Slowly walking along. and by this alone sensations turn into realizations and are not lost. which was: "That I know nothing about myself. is the very essence of thinking. He had also left the last teacher who had appeared on his path. Truly. a single man. But he has given me Siddhartha. the one who had believed in me and now believes in him. were still unable to teach you?" And he found: "It was the self. He realized that he was no youth any more. I am deprived by the Buddha. who have taught you much. where the Buddha. he now stopped as these thoughts caught hold of him. He pondered about this sensation. of me being one and being separated and isolated from all others. only a person who has succeeded in reaching the innermost part of his self would glance and walk this way.

"Oh. colourful was the world. and if also in the blue and the river. All of this." Siddhartha opened his eyes and looked around. and worthless hull. I searched Brahman. that he. The purpose and the essential properties were not somewhere behind the things. as if there was a snake lying in front of him on the path. Whatever should I do at home and at my father's place? Study? Make offerings? Practise meditation? But all this is over. But now. Neither Yoga-Veda shall teach me any more. and here Siddhartha. Siddhartha stopped once again. the sky and the river flowed. already awakening. Because suddenly. the singular and divine lived hidden. suddenly. I am no Brahman any more. "How deaf and stupid have I been!" he thought.from one cause. "now I would not let Siddhartha escape from me again! No longer. "When someone reads a text. coincidence. he will study and love them. scorned the symbols and letters. there forest. after years as an ascetic. the ultimate part. I am not a priest any more. I have. No. they were in them. taking a deep breath. this is over. wants to discover its meaning. already on the path towards himself. the grove of that exalted one. there sky. here was yellow. so it was still that very divinity's way and purpose. I was willing to to dissect my self and peel off all of its layers. regarded as natural and took for granted. who scorns diversity. he had to start his life anew and start again at the very beginning." In thinking this thoughts. want to get to know myself. a smile filled his face and a feeling of awakening from long dreams flowed through him from his head down to his toes. I am no ascetic any more. the awakening one. was no longer a spell of Mara. I do not want to kill and dissect myself any longer. despicable to the deeply thinking Brahman. Siddhartha. all of it was mysterious and magical. and in its midst was he. a single cause: I was afraid of myself. letter by letter. but he will read them. to find a secret behind the ruins. who seeks unity. to find the core of all peels in its unknown interior. the Atman. here was green. Beautiful was the world. the forest and the mountains were rigid. here blue. all of this is no longer alongside my path. he had also become aware of this: He. was no longer a pointless and coincidental diversity of mere appearances. walked quickly like a man who knows what he has got to do. nor any kind of teachings. nor Atharva-Veda. Blue was blue. to be here yellow. was no longer the veil of Maya. And it was not long before he walked again. only in this moment. he also awoke to this realization: "But I am no longer the one I was. for the sake of a meaning I had anticipated before I read. he he had every intention." . who wanted to read the book of the world and the book of my own being. the secret of Siddhartha. as if he was seeing the world for the first time. in Siddhartha. When he had left in this very morning from the grove Jetavana. I have indeed awakened and have not been born before this very day. entered Siddhartha for the first time through the eyes. walking swiftly along. I want to learn from myself. would return to his home and his father. who was indeed like someone who had just woken up or like a new-born baby. I want to begin my thoughts and my life with Atman and with the suffering of the world. all of it was beautiful. strange and mysterious was the world! Here was blue. the divine part." He looked around. when he stopped as if a snake was lying on his path. But I. all this yellow and blue. he will not scorn the symbols and letters and call them deceptions. I called the visible world a deception. in everything. on the path to himself. want to be my student. nor the ascetics. life. I have awakened. But I have lost myself in the process. river and forest. I was fleeing from myself! I searched Atman. called my eyes and my tongue coincidental and worthless forms without substance. river was river." he thought.

Siddhartha. believed in his faith. no longer back. the visible. At night. Beautiful and lovely it was. for the world was transformed. he also belonged to a caste. herbs. stream and river. did not aim at a world beyond. had always been there. a thousand-fold and colourful. He saw trees. Still. always rivers had roared and bees had buzzed. and a thousand monks were his brothers. beautiful was the stream and the banks. started to proceed swiftly and impatiently. since this essence lay beyond. sought to be at home in this world. no worker that did not belong to the workers. thus . his heart felt cold. a bird or a rabbit. wind silverishly blew through the rice-field. the last struggle of this birth. Beautiful was this world. where did he belong to? With whom would he share his life? Whose language would he speak? Out of this moment. flowers. There was no nobleman who did not belong to the noblemen. looked upon in distrust. SECOND PART Dedicated to Wilhelm Gundert. looking at it thus.Motionless. thus to walk through the world. Now. more a self than before. thus childlike. the flower and the butterfly. Siddhartha remained standing there. when he stood alone like a star in the sky. he felt it. would when seeing how alone he was. Deeply. he had been without home and had felt nothing. always the sun and the moon had shone. animals. And it was not long until he walked again in long strides. But now. no ascetic who would not find his refuge in the caste of the Samanas. in which he was at home. destined to be penetrated and destroyed by thought. he saw and became aware of the visible. of a high caste. All of this. on the other side of. as a small animal. But he. more firmly concentrated. who would not be regarded as Brahmans and lived with them. heading no longer for home. he saw the stars in the sky in their fixed positions and the crescent of the moon floating like a boat in the blue. birds sang and bees. and for a moment. out of this moment of a cold and despair. no longer to his father. Nobody was thus alone as he was. did not search for the true essence. rainbows. Govinda had become a monk. a cleric. he felt cold and shivered. deceptive veil before his eyes. without searching. No Brahman. my cousin in Japan KAMALA Siddhartha learned something new on every step of his path. he felt a cold in his chest. and for the time of one moment and breath. Siddhartha emerged. thus simply. nothing else was left. he inhaled. stars. spoke his language. his liberated eyes stayed on this side. he had been his father's son. when the world melted away all around him. Now. but in former times all of this had been nothing more to Siddhartha than a fleeting. and found refuge with them. For many years. he was nothing but Siddhartha. wore the same robe as he. He saw the sun rising over the mountains with their forests and setting over the distant beach with its palm-trees. he was also surrounded by a place he belonged to. shared their life. and even the most forlorn hermit in the forest was not just one and alone. rocks. spoke their language. He felt: This had been the last tremor of the awakening. the goat and the gold-beetle. and his heart was enchanted. the glistening dew in the bushes in the morning. Beautiful were the moon and the stars. distant hight mountains which were blue and pale. the awoken one. even in the deepest meditation. clouds. the forest and the rocks. had been a Brahman. since it was not the essential existence.

But never. a voice in his own heart. Light and shadow ran through his eyes. both neither had to be scorned nor overestimated. In the night when he slept in the straw hut of a ferryman by the river. he had really found this self. and he had not seen it. because he had wanted to capture it in the net of thought. Siddhartha saw a male sheep following a female one and mating with her. In a lake of reeds. Again he remembered his own words. sat down under the bo-tree. short the nights. he embraced Govinda. greedy song. Siddhartha saw a group of apes moving through the high canopy of the forest. what he now began to experience. sweetly and strongly tasted the milk from this breast. the ultimate meaning was hidden behind both of them. not the learned wisdom. where the enlightenment hit him? He had heard a voice. Short were the days. of animal and flower. Why had Gotama. and with astonishment he became aware of the fact that there he had said things which he had not really known yet at this time. the pumpkin and the banana tasted. and under the sail was a ship full of treasures. dwell on nothing. Now he was with it. full of joy. high in the branches. With the body definitely not being the self. neither sleep nor dream. he was part of it. thus open to what is near. nothing else was necessary. Siddhartha had a dream: Govinda was standing in front of him. It intoxicated him and rendered . No. Differently the sun burnt the head.childlike. both had to be played with. which had commanded him to seek rest under this tree. to be ready like this. the young fish jumped in droves out of the water. in its essence bearing the same eternal characteristics as Brahman. the farewell from Govinda. he had spoken to the exalted one. this was necessary. he had to experience his self. wrapped his arms around him. of every joyful desire. he saw the pike hungrily hunting for its dinner. in fear. not the rational mind. in the hour of all hours. It is true that he had already known for a long time that his self was Atman. were pretty things. and he had neither preferred self-castigation. the teaching he had heard there. not the learned ability to draw conclusions and to develop previous thoughts in to new ones. Both. from both the secret voices of the innermost truth had to be attentively perceived. of every fruit. impetuously hunting. propelling themselves away from it. ablutions. which the pike stirred up. wiggling and sparkling. All of this had always existed. Now. sadly he asked: Why have you forsaken me? At this. thus awoken. at which Siddhartha lay and drank. differently the stream and the cistern. of sun and forest. every hour sped swiftly away like a sail on the sea. and nothing could be achieved by killing the random self of the senses. every word. the Buddha's. the divine Buddha. and as he was pulling him close to his chest and kissed him. Siddhartha also remembered everything he had experienced in the Garden Jetavana. differently the shade of the forest cooled him down. except for what the voice commanded him to strive for. On the way. dressed in the yellow robe of an ascetic. not to an external command. stars and moon ran through his heart. only to the voice. both had to be listened to. except where the voice would advise him to do so. He wanted to strive for nothing. offerings. it was not Govinda any more. the conversation with the exalted one. To obey like this. at that time. so it also was not the thought. he had obeyed the voice. and not the spectacle of the senses. treasure and secret was not the teachings. but a woman. this was good. if the random self of thoughts and learned knowledge was fattened on the other hand. but the unexpressable and not teachable. this world of thought was also still on this side. and heard their savage. the scent of strength and passion came forcefully out of the hasty eddies of the water. thus without distrust. and a full breast popped out of the woman's dress. which he had experienced in the hour of his enlightenment--it was nothing but this very thing which he had now gone to experience. neither food nor drink. It tasted of woman and man. he had not been with it. What he had said to Gotama: his. Sad was how Govinda looked like. nor prayer. the thoughts as well as the senses.

the pale river shimmered through the door of the hut." spoke Siddhartha. Siddhartha felt his blood heating up. Samana. Siddhartha was happy about the friendship and the kindness of the ferryman. and whether it was true that the Samanas slept alone in the forest at night and were not allowed to have any women with them. he saw her face smiling full of lust and her eyes. to get him across the river. so that he saw the white in her eyes glistening. You will give me the gift another time. the wide water shimmered reddishly in the light of the morning." spoke the ferryman." he said to his companion. Smiling. Like children are all people. All are submissive. think little. And in this moment he heard. as it is the custom among travellers. begging with desire. she lifted her head and looked up to him with a smile. Then she got up and came to him. Looking up. all would like to be friends. and always I have learned from it. When the day began. Siddhartha also felt desire and felt the source of his sexuality moving. and also no payment for your work. but they all timidly fled from the unknown Samana. and by the side of the stream. While talking." "I than you. which the textbooks call "climbing a tree". the ferryman." Smiling. "He is like Govinda. shuddering with awe. will come back. She exchanged humorous banter with him. "all I meet on my path are like Govinda. often I have looked into its eyes." he thought with a smile." "Do you think so?" asked Siddhartha amusedly. asked whether he had eaten already. children were rolling about in the street. The ferryman got him across the river on his bamboo-raft. were playing with pumpkin-seeds and sea-shells.him unconscious. "This is a beautiful river. All are thankful. he hesitated for a moment." said the ferryman. the voice if his innermost . they parted. a son of a Brahman and a Samana. Now farewell! Let your friendship be my reward. and asked how far he still had to go to reach the large city. I am a man without a home. I have learned from the river: everything is coming back! You too. and since in this moment he had to think of his dream again. "a very beautiful river. "and I haven't expected any payment from you and no gift which would be the custom for guests to bear. the path led through a stream. a young woman was kneeling and washing clothes. but since he had never touched a woman before.--When Siddhartha woke up. he came through a village. my dear. "Surely." At about noon. This too. my benefactor. Much can be learned from a river. Commemorate me. like to obey. Often I have listened to it. she put her left foot on his right one and made a movement as a woman does who would want to initiate that kind of sexual pleasure with a man. beautifully her wet mouth was shimmering in her young face. Siddhartha asked his host. "I have no gift I could give you for your hospitality. though they are the ones who would have a right to receive thanks. In the end of the village. When Siddhartha greeted her. screamed and wrestled. I love it more than anything. "Yes. he bend slightly down to the woman and kissed with his lips the brown nipple of her breast. a dark call of an owl resounded deeply and pleasantly. with contracted pupils. He called out a blessing to her." "I did see it. while his hands were already prepared to reach out for her. disembarking on the other side of the river. when you'll make offerings to the gods. and in the forest. In front of the mud cottages.

read for a moment in the smart eyes with the high arcs above. he reached the large happy. and only now he became aware of how the servants and maids had looked at him at the entrance. very delicate. the baskets. drifted through the flow of the streets. he entered the city. smart and watchful dark eyes. he slept this night. he no longer saw anything else but the damp glance of a female animal in heat. When late in the afternoon. had been had over his head.self. a clear. He bowed deeply. both male and female. the famous courtesan. I must not remain like this. Then. she owned a house in the city. I am still an ascetic and beggar. comb his hair and anoint it with fine oil. for he felt the need to be had lived in the forests. but he thought about it. the maids. made a bow and received the courtesan's greeting. before the first customers came into his shop. he petted her cheek. Then. he had the barber's assistant shave his beard and cut his hair. whom he told about stories of Vishnu and the Lakshmi. aside from the grove. And he laughed. beautiful Kamala approached her grove in her sedan-chair. Politely. On this day. he did not know. eyebrows which were well tended and painted in a high arch. stood still on the squares. In their midst. For a long time. the traveller came across a small group of servants. But that servant who walked at the very end of her train he motioned to him and asked him to inform his mistress that a young Brahman would wish to talk to her. turned away from her and disappeared away from the disappointed woman with light steps into the bamboo-wood. the beautiful women nodded for a moment and disappeared into the grove. charming face. very smart face. carried by four servants in an ornamental sedan-chair. he straw hut of the ferryman. and then the servant as well. Then he went to take his bath in the river. a brightly red mouth. he thought. resting fair hands. I am still a Samana. the mistress. he saw a very fair. in a beautifully fenced grove. Pursuing his goal. carrying baskets. asked him. and the he had slept that night. Under black hair. when the sedan-chair came closer. breathed in a slight fragrant. and early in the morning. tall neck rising from a green and golden garment. and his heart rejoiced. whom he had seen working in the shade of an arch in a building. he made friends with barber's assistant. the servant returned. Siddhartha was standing at the entrance. he looked at the fair. who had been waiting. and that. long and thin. Siddhartha thought. He instantly felt drawn into the grove. which made to tower high on her head. how distrustful. city before the evening. and straightening up again. how rejecting. like a freshly cracked fig. and was among people. to follow him . and this voice said No. in which the first roof for a long time he has Before the city. sat a woman. with a charming omen. saw the sedan-chair and saw the lady in it. rested on the stairs of stone by the river. whom he found again praying in a temple of Vishnu. how despicable. with wide golden bracelets over the wrists. he allowed the city to suck him in. The next person who came along this path he asked about the grove and for the name of the woman. Siddhartha stopped at the entrance to the pleasure-garden and watched the parade. and was told that this was the grove of Kamala. on red pillows under a colourful canopy. When the evening came. Now he had a goal. Siddhartha saw how beautiful she was. After a while. Among the boats by the river. saw the servants. Thus I am entering this city. all charms disappeared from the young woman's smiling face. I will not be able to enter the grove like this. With a smile.

How shouldn't I reach that goal. without a word into a pavilion. To say this. but they come in beautiful clothes. "And only to tell me this. my dear. and long hair. My mouth is red and fresh as well. have combed the hair. There is little which is still missing in me." "But didn't you yesterday wear a beard. and he has reached them. without money?" Laughing. pretty clothes. Kamala exclaimed: "No. that a Samana from the forest came to me and wanted to learn from me! Never before this has happened to me. Clothes are what he must have. and there are also sons of Brahmans among them. I have come to you. you'll see. with oil in his hair. without shoes. beautiful Kamala. I have already learned harder things than what you're supposed to teach me. he doesn't satisfy me yet. I have left that path and came into this city. This is. and left him alone with her. money in my pouch. but without clothes. how the young men are like who come to me. Never again I want to turn my eyes to the ground.conducted him. torn loin-cloth! Many young men come to me. my friend." At this. oh excellent one: fine clothes. aren't you at all afraid of the Samana from the forest. oh Kamala! You are the first woman whom Siddhartha is not addressing with his eyes turned to the ground. Even yesterday. who was following him. and who has been a Samana for three years. they have perfume in their hair and money in their pouches. Do you know it now. that a Samana came to me with long hair and an old. "Never before this has happened to me. fine shoes. "How should I not mark words which are coming from such a mouth! Your mouth is like a freshly cracked fig. was you. oh Samana. greeting me?" asked Kamala. Samana from the forest? Did you mark my words?" "Yes. you have seen everything. Kamala laughed aloud.--But tell me. pretty shoes. and gifts for Kamala. even before I had entered the city." Siddhartha exclaimed. Siddhartha has come to me?" And asked: "To tell you this and to thank you for being so beautiful. a stupid Samana from the forest. I have already taken off my beard. You have seen Siddhartha. "Weren't you already standing out there yesterday. You shall know. for I know nothing yet of that art which you have mastered in the highest degree. who is coming from the jackals and doesn't even know yet what . it will be a suitable match for yours. and shoes. where Kamala was lying on a couch." Quoth Siddhartha: "Already I am starting to learn from you. I have marked your words. have oil in my hair. "It's true that I've already seen and greeted you yesterday. which I have set for myself yesterday: to be your friend and to learn the joys of love from you! You'll see that I'll learn quickly. who has come to learn how to make love?" "Whatever for should I be afraid of a Samana. Kamala. And if it doesn't displease you. and the first one I met. and dust in your hair?" "You have observed well. But now. I would like to ask you to be my friend and teacher. who has left his home to become a Samana. Kamala. Kamala. And now let's get to it: You aren't satisfied with Siddhartha as he is. Siddhartha has set harder goals for himself than such trifles. I was already learning. the son of a Brahman. and lots of money in his pouch." Kamala smiled and played with her fan of peacocks' feathers. they come in fine shoes. when I'm coming across a beautiful woman.

I am not afraid of this. In this. There is no other way for a poor man to obtain money. who is coming from the jackals of the forest?" "Dear Kamala. so that the golden bracelets clanged." She beckoned him with her eyes. thought the young man." What would be its title?" Siddhartha spoke. But speak. clothes. What might you be able to do?" "I can think. Siddhartha. and you will not obtain a single drop of sweetness from it. I can fast. No. Would you like to give me I can wait. than offerings for gods. you have come up with the wrong path. nor you from mine! So it is settled: Siddhartha will return. Deeply. thus you should also learn this: love can be obtained by begging. seeing the lotus's blossom. it would be a pity. and his depth of thought? No. that I'll find these three things most quickly?" "Friend." Siddhartha bowed with a smile. precisely like this it is also with Kamala and with the pleasures of love. and with a deep astonishment Siddhartha felt how she taught him. someone might come and grab him and steal his learning. Kamala kissed him. couldn't you still give me one small advice?" "An advice? Why not? Who wouldn't like to give an advice to a poor. he's strong. "It would be a pity. Did any Samana or Brahman ever fear. You must do what you've learned and ask for money. "Beautiful are your verses.women are?" "Oh. money. how wise she was. and he would only give away from those whatever he is willing to give and to whomever he is willing to give. finding it in the street. but just try to kiss it against Kamala's will. for they are his very own. receiving it as a gift. At the grove's entrance stood the brown Samana. Kamala. He could kidnap you. Bowed that man. which knows how to give so many sweet things! You are learning easily. He could hurt you. beautiful girl. I can also write poetry. More lovely is offering to pretty Kamala. these verses: Into her shady grove stepped the pretty Kamala. and he isn't afraid of anything. after he had thought about it for a moment. He could force you. No." "No. Beautiful and red is Kamala's mouth. "Nothing else?" "Nothing. if I'll like your poem. a kiss for a poem?" "I would like to. thus advise me where I should go to. but it cannot be stolen. Kamala loudly clapped her hands. shoes. Like this it is. once he'll have have what he still lacks: clothes. many would like to know this. . and his religious devotion. he tilted his head so that his face touched hers and placed his mouth on that mouth which was like a freshly cracked fig. the Samana. and smiling Kamala thanked. But yes. For a long time. Samana. and truly. I shall not lose a single drop of sweetness from your mouth. oh brown Samana. More lovely. and shoes in return. buying. I'm losing nothing when I'm giving you a kiss for them. lovely Kamala. you are so right! It would be such a great pity. if a pretty young man like you would want to tackle it in such a wrong manner. ignorant Samana.

he remained standing where he was. Everything was difficult. where travellers stay. lured him. without words he asked for food." He had already discovered Kamala's house in the city long before. bracelets. I would give you pieces of gold for them." In this moment. pride flared up in him. nobody may see you in here." "The way you're able to kiss. Suddenly. and ultimately hopeless. and was in this moment astonished like a child about the cornucopia of knowledge and things worth learning. "Very beautiful are your verses." "Most people can't. "but I do not want to sing them any she controlled him. they won't make a person lose any sleep. It is very good that you're able to read and write. I'll see you again. nothing else." exclaimed Kamala." Kamala interrupted him. Being accustomed to the forest. led into the bushes. Contently. and urgently admonished to get himself out of the grove as soon as possible without being seen. "There's a visitor for me. brought into a garden-house avoiding the direct path. At the inn. this I am able to do. "Hurry and get yourself away. this a small. which Kamala is giving me. Without fully understanding what was happening to him. if you want to be Kamala's friend. but I do not want to speak them any more. I have read the scriptures--" "Stop. he was still to receive. "Simple is the life which people lead in this world here. rejected him. Kamala!" stammered Siddhartha." thought Siddhartha. near goals. being given upper garments as a gift. and all beautiful things. He was no Samana any more. which revealed itself before his eyes. there . "if I was rich. fasting." exclaimed Kamala. remember this! Tomorrow. therefore I do not lack clothes. very good. For you need a lot of money. easy like that lessons in kissing. everyone different from the others. Siddhartha. I can do this. without a word he accepted a piece of rice-cake. Now. I also can't do it. it was no longer becoming to him to beg. when I was still a Samana. I will ask no one for food any more. everything is easy. But it will be difficult for you to earn thus much money with verses as you need. shoes. "It presents no difficulties. he positioned himself by the door. "Certainly. Breathing deeply. Contently. a well ordered. "Yes. Perhaps as soon as tomorrow. he returned to the city. I also know magic spells." said Siddhartha. he thought. You will also still find use for the magic spells. carrying the rolled up garments under his arm. making poetry?" "I also know the sacrificial songs. a maid came running in and whispered a message into her mistress's ear. But what will become of you? Aren't you able to do anything else but thinking." But to the maid she gave the order to give the pious Brahman white upper garments. He gave the rice-cake to a dog and remained without food. he managed to get out of the grove and over the hedge without making a sound. toilsome. well tested sequence of kisses. "You're able to read? And write?" Many people can do this. and how after this first one there was to be a long. I need clothes and money. Siddhartha found himself being dragged away by the maid. he did as he had been told.

everyone can reach his goals. as soon as yesterday I have kissed Kamala. he is the richest merchant of the city. "as you say. or else I won't be satisfied with you. I knew that you would help me. it will speed on the fastest course to the bottom of the water. "I'm opening one door after another for you." "Well yes. I also knew that I would carry it out. The day before yesterday. His goal attracts him. that my glance shall please you. but you thought this was of no use. Everyone can perform magic. you'll see. I told you I knew how to think. But don't be too modest! I do not want you to become his servant. if he is able to think. It was my resolution to learn love from this most beautiful woman." she said quietly. friend." "But what if I hadn't been willing?" "You were willing. From that moment on when I had made this resolution. if Kamala wasn't helping you?" What "Dear Kamala. there are no daemons. my teacher." said Siddhartha and straightened up to his full height. that always good fortune shall come to me out of your direction!" . "I wish that it should be this way. Kamaswami is starting to get old and lazy." she called out to him." she admitted. How come? Do you have a spell?" Siddhartha said: "Yesterday. he lets himself fall." she said when they parted. without stirring. if he is able to wait. Be smart." Siddhartha thanked her and laughed. You'll see that the stupid Samanas are learning and able to do many pretty things in the forest. Nothing is effected by daemons. "But where would you be without me? would you be. you shall become his equal. This is what Siddhartha has learned among the Samanas. she sent for bread and fruits and treated him to it. Kamala: When you throw a rock into the water." With one kiss. he fasts. "They are expecting you at Kamaswami's. This is how it is when Siddhartha has a goal. to wait. and when she found out that he had not eaten anything yesterday and today. I had others tell him about you. Kamala. he'll accept you into his service. But it is useful for many things. Siddhartha bid his farewell. brown Samana." Kamala listened to him. She loved his voice. that therefore good fortune is coming towards him. I was still a shaggy beggar. that his glance pleases the women. This is what fools call magic and of which they think it would be effected by means of the daemons. at your first glance at the entrance of the grove I already knew it. Be polite towards him. But perhaps it is also like this: that Siddhartha is a handsome man. and soon I'll be a merchant and have money and all those things you insist upon. a resolution. he is very powerful. which the likes of you aren't capable of. she loved the look from "Perhaps it is so. without doing anything. he waits. he is drawn. If he'll like you. I did the first step.he turned up the following day. "Things are working out well. If he'll like you. Look. Siddhartha does nothing. "when I came to you into your grove. but he passes through the things of the world like a rock through water. he thinks. his eyes. he'll entrust you with a lot. because he doesn't let anything enter his soul which might oppose the goal. and to fast. "You've been lucky. if he is able to fast.

what you're able to do?" "I can think." "Presumable this is how it is.WITH THE CHILDLIKE PEOPLE Siddhartha went to Kamaswami the merchant. the fasting--what is it "It is very good. everyone gives." "If you're coming from the Samanas. When a person has nothing to eat." "But what are you planning to live of. he would give his merchandise in return. what would you like to give?" "Everyone gives what he has. a swiftly. being without possessions?" "I haven't thought of this yet. with whom I have lived for a long time. that's everything!" "And what's the use of that? good for?" For example. he was directed into a rich house. how could you be anything but destitute? Aren't the Samanas entirely without possessions?" "I am without possessions. and have never thought about of what I should live. Politely." "So you've lived of the possessions of others. the teacher teachings. I can wait. Brahman. the fisher fish. "I have not become destitute and have never been destitute. he would have to accept any kind of service before this day is up. for example. But I am so voluntarily. where he awaited the master of the house. You should know that I'm coming from the Samanas. the farmer rice. I can fast." Everyone takes. life. The warrior gives strength." "So it seems to be indeed. a learned man. I have been without possessions. whether it may be with you or wherever. sir. so that you seek to serve?" "No. smoothly moving man with very gray hair. fasting is the smartest thing he could do. And what is it now what you've got to give? that you've learned. Siddhartha hadn't learned to fast. cautious eyes. such is "But if you don't mind me asking: being without possessions." After all." said Siddhartha. "if this is what you mean." said Siddhartha. the host and the guest greeted one another. servants led him between precious carpets into a chamber. and therefore I am not destitute. I am without possessions. When." What is it "That's everything?" "I believe. what other people own. with very intelligent. For more than three years. the merchant gives merchandise. "that you were a Brahman. Might you have become destitute. with a greedy mouth. Kamaswami entered. a merchant also lives of "Well said. "I have been told." the merchant began. sir. but that you seek to be in the service of a merchant. because hunger would . But he wouldn't take anything from another person for nothing. Surely." "Yes indeed.

" Being smart is "It is excellent how you're able to write. She taught him. but that he acted in a fortunate manner." "You're right. her lover. and every day. and began to read out its contents. which he handed to his guest while asking: "Can you read this?" Siddhartha looked at the scroll. showed him calculations." Siddhartha thanked and accepted. For today. Much he learned from her tender. a plentiful meal was served. sir. he visited beautiful Kamala. Wait for a moment. regarding love. at the hour appointed by her." said Kamaswami. The merchant passed to duties of writing important letters and contracts on to him and got into the habit of discussing all important affairs with him. showed him the merchandise and storage-rooms. yes even more than an equal. Samana. became her student. him she taught. Kamaswami read: "Writing is good. the rules of which he tried hard to learn precisely. and that . and soon he brought her gifts as well. is what fasting is good for. forced him to treat him as an equal. Kamaswami conducted his business with care and often with passion. and lived in the dealers house from now on. when he already took part in his landlords business. And thinking of Kamala's words. and Siddhartha wrote and returned the paper. shipping and trade. smart mouth." the merchant praised him. about that school of thought which teaches that pleasure cannot be be taken without giving pleasure. But daily. fine shoes. Here with Kamala was the worth and purpose of his present life. thoroughly starting with the basics. "Excellent. wearing pretty clothes. thinking is better. He soon saw that Siddhartha knew little about rice and wool.force him to do so. which would bring happiness to those who know about it and unleash it. This. still a boy and had a tendency to plunge blindly and insatiably into lust like into a bottomless pit. Siddhartha can wait calmly. had its secret. on which a sales-contract had been written down. Him. every touch. Siddhartha got to know many new things. Clothes were brought to him. a servant prepared a bath for him. supple hand. Wonderful hours he spent with the beautiful and smart artist. nit with the business of Kamaswami. every spot of the body. so that with none of them should start feeling fed up or bored and get that evil feeling of having abused or having been abused. Twice a day. but the contents of which did not touch his heart. he was never subservient to the merchant. without one admiring the other. and shoes. every look. he heard a lot and spoke little." Kamaswami left the room and returned with a scroll. for a long time he can allow hunger to besiege him and can laugh about it. without being just as defeated as they have been victorious. however small it was. every caress. and ate neither meat nor did he drink wine. being patient is better. Much he learned from her red. her friend. Kamaswami told him about his trade. "Many a thing we will still have to discuss with one another. but Siddhartha looked upon all of this as if it was a game. but Siddhartha only ate once a day. that lovers must not part from one another after celebrating love. this piece of paper?" "And would you write something for me on He handed him a piece of paper and a pen. he knows no emergency. I'm asking you to be my guest and to live in this house. But like this. and that every gesture. he knows no impatience. good. who was. He was not in Kamaswami's house for long.

Siddhartha answered: "Stop scolding. there is never any passion in his soul when he conducts our business. I have found friendship. one ought to think! Or might you have only travelled for your amusement?" "Surely. they never fully become a part of him." he said to a friend. And if I'll ever return there again. When he made a profit. When. and returned extremely satisfied from his trip. look at this. I have received kindness and trust. Look." Futile were also the merchant's attempts. as if he did not care about the business. if I had been Kamaswami. Siddhartha ate his own bread. "but in fact.Siddhartha surpassed him. the rice had already been sold to another merchant. a Brahman has become my friend. when he made losses. he accepted it with equanimity. I've had a few good days. had joy. At one time. that he had wasted time and money. I would have travelled back. he is never upset by a loss. being annoyed and in a hurry. when there is a loss. and time and money would indeed have been lost. to sleep badly. to have wrinkles on the forehead. gave copper-coins to their children. in calmness and equanimity. so this one turned out badly!" It seemed indeed. or something he has learned among Samanas. For what else? I have gotten to know people and places. I've learned. But when he got there. you are a merchant after all. or for whatever purpose it might be. they never rule over him. he replied: "Would . magic. he is never afraid of failure. my friend. he travelled to a village to buy a large harvest of rice there. leave it as it is. my dear." "That's all very nice. or whether a shipment of merchandise seemed to have been lost. Nevertheless. He always seems to be merely playing with out business-affairs. he laughed and said: "Well. but let him also be liable for the same amount of the losses. and in the art of listening and deeply understanding previously unknown people. "is no proper merchant and will never be one. children have sat on my knees. when you will see: this Siddhartha is harming me. the merchant. I've neither harmed myself nor others by annoyance and hastiness. If a loss has occurred. I have gotten to know many kinds of people. whether this may be a good star of his birth." The friend advised the merchant: "Give him from the business he conducts for you a third of the profits. But Siddhartha cared little about this. or rather they both ate other people's bread. Kamaswami held against him that he had not turned back right away. Kamaswami held against him that he had learned everything he knew from him. "surely I have travelled for my amusement. let's be satisfied with one another. So. friendly people will receive me in a friendly and happy manner. Siddhartha stayed for several days in that village. Whether there was a business-deal going on which was in danger of failing." Siddhartha laughed. dear friend! Nothing was ever achieved by scolding. Siddhartha never listened to Kamaswami's worries and Kamaswami had many worries. one day." Kamaswami followed the advice. nobody knew that I was a merchant. as soon as I had seen that my purchase had been rendered impossible. all people's bread. But he has that mysterious quality of those people to whom success comes all by itself. and I will praise myself for not showing any hurry and displeasure at that time. Kamaswami could never convince his partner that it would be useful to utter a few words of worry or anger. "This Brahman. joined in the celebration of a wedding. to convince Siddhartha that he should eat his bread. then speak a word and Siddhartha will go on his own path. I am very satisfied with this trip. Then. or a debtor seemed to be unable to pay. he'll become more zealous." exclaimed Kamaswami indignantly. and don't harm yourself by scolding! If the day will come. But like this. farmers have shown me their fields. But until then. let me bear that loss. treated the farmers for a drink. perhaps to buy an upcoming harvest.

towards the next person who would ask for him. As a ball-player plays with his balls. worries. with the people around him. crafts. which admonished him quietly. real life still passing him by and not touching him. and inside of you. for money. When Kamaswami came to him. Besides from this. ran and ran invisibly. there is a . many to get his advice. to complain about his worries or to reproach him concerning his business. was puzzled by him. Once. really to enjoy and to live instead of just standing by as a spectator. with his heart. nothing else. gave her advice. he came back to beautiful Kamala. he listened curiously and happily. And there were many who came to him. he hardly perceived it. saw them suffering. Welcome was the merchant who offered him linen for sale. He saw mankind going trough life in a childlike or animallike manner. and it earned him much more than he needed. I haven't learned to think from you. And then. he saw them complaining about pain at which a Samana would only smile. learned the art of love. far away from him. he made gifts. Siddhartha's interest and curiosity was only concerned with the people. many to appeal to his sympathy. these people brought his way. many to draw some secret out of him. with the source of his being. really to act. you are different from most people. The business was good enough to provide him with the money for Kamala. watched them. He did not treat the rich foreign merchant any different than the servant who shaved him and the street-vendor whom he let cheat him out of some small change when buying bananas. However easily he succeeded in talking to all of them. he played with his business-deals. for little pleasures. he was not with them. she was more similar to him. and acts of foolishness used to be as alien and distant to him as the moon. he saw them scolding and insulting each other. found amusement in them. in living with all of them. These are your areas of expertise. He was open to everything. though being happy and feeling joy at times. many to do business with him. and becoming gray for the sake of things which seemed to him to entirely unworthy of this price. only as much as he considered indispensable. and this entire game and the passion with which all people played this game occupied his thoughts just as much as the gods and Brahmans used to occupy them. At times he felt. of. And at several times he suddenly became scared on account of such thoughts and wished that he would also be gifted with the ability to participate in all of this childlike-naive occupations of the daytime with passion and with his heart. But again and again. my dear Kamaswami." Indeed his soul was not with the trade. a dying. received advice. welcome was the beggar who told him for one hour the story of his poverty and who was not half as poor as any given Samana. He saw them toiling. lamented quietly. he pitied. you ought to be the one seeking to learn from me. You are Kamala. he let them cheat him a bit. The source ran somewhere. of him doing lots of things which were only a game. he said to her: "You are like me. he became aware of the strange life he was leading. whose businesses. quiet voice. many to cheat him. pleasures. really to live. learned from please not kid me with such jokes! What I've learned from you is how much a basket of fish costs and how much interests may be charged on loaned money. She understood him better than Govinda used to understand him. in which more than in anything else giving and taking becomes one. consented that he was a little bit right. had nothing to do with his life any more. and suffering because of deprivations which a Samana would not feel. He gave advice. deep in his chest. chatted with her. which he loved and also despised at the same time. welcome was the debtor who sought another loan. tried to understand him. he was still aware that there was something which separated him from them and this separating factor was him being a Samana. and turned away from him. practised the cult of lust. in learning from all of them. for an hour. for being slightly honoured.

and yet all could have it." "Not all people are smart. Years passed by. nevertheless he had still remained in his heart for a long time a Samana. follow his instructions every hour. he who had learned from her how to make love. It was still the art of thinking. The childlike people can. you've remained a Samana. when I'll be older. though without being a part of it. and they played the game of love. Others have it. His senses. had tasted lust. you're talking about him. until he was defeated and rested exhausted by her side. It is that Gotama. Isn't it so?" saw." said Kamala. who is spreading that teachings." SANSARA For a long time. and tumbles to the ground. he had tasted riches. more willing. whenever they needed money or advice. they go on a fixed course. I'll never be able to forget him. and still has no refuge in himself." said Siddhartha. Few people have this. which is blown and is turning around through the air. Her body was flexible like that of a jaguar and like the bow of a hunter. had tasted power. at his eyes. You've well. my dear. except Kamala. Siddhartha had lived the life of the world and of lust. still the people of the world. And yet. Among all the learned men and Samanas. are like a falling leaf." Siddhartha said nothing. The people liked him. surrounded by the good life. Kamala. in themselves they have their law and their course. you're having a Samana's thoughts." Kamala looked at him with a smile. there was one of this kind. a perfected one. "again. You also do not love--how else could you practise love as a craft? Perhaps. forced him. one of the thirty or forty different games Kamala knew. "I am like you. who are small children with respect to their mind. Kamala. the exalted one. "Again. I'd your child. had awoken again. At some time. He had become rich. which had grown tired. but they are all falling leaves." she said thoughtfully. rejected him. the childlike people. being smart. no wind reaches them. which he had killed off in hot years as a Samana. of which I knew many. people of our kind can't love. many secrets. took a long look at his face. a few. not in themselves they have teachings and a law. of fasting. enticed him. you love nobody. Most people. "that's not the reason why." Siddhartha said tiredly. The courtesan bent over him. she played with Siddhartha. and wavers. are like stars.peace and refuge. For a long time. which guided his life. as I can also do. was knowledgeable of many forms of lust. . they came to him. Thousands of followers are listening to his teachings every day. had realized this quite right. Siddhartha hardly felt them fading away. had remained alien to him as he was alien to them. and a garden before the city by the river. for quite a while he possessed a house of his own and his own servants. embraced him: enjoyed his masterful skills. You're learned my art want to bear and yet you "It might very well be so. But others. do not love me. to which you can go at every hour of the day and be at home at yourself. more supple. but there was nobody close to him. "You are the best lover. "No. Kamaswami is just as smart as I. Siddhartha." she said. of waiting. "I ever stronger than others. that's their secret.

of sickliness. after the separation from Govinda. will keep on turning for a long time and only slowly lose its vigour and come to a stop. but one part after another had been submerged and had gathered dust. those features which are so often found in the faces of rich people. to sleep on a soft bed. made it heavy. which is neither body nor consciousness. When Kamaswami was ailing. Siddhartha had learned to trade. It happened more and more often that. put it to sleep. and to drink wine. which he himself despised. made it tired. that supple willingness to listen to the divine voice in his own heart. had been fleeting. his mockery had become more tired. of ill-humour. as the harvest seasons and rainy seasons passed by. he learned from them out of all things the unpleasant ones. he stayed in bed for a long time. secret knowledge of the self. slowly it filled his soul. still turning. It happened that he became angry and impatient. in those days after Gotama's sermon. but it rarely laughed. those features of discontent. grabbed hold of him. Like a veil. He had learned to play with dice and on a chess-board. filling it slowly and making it rot. which used to be near. Just as a potter's wheel. with their children. the holy source murmured. even meat and poultry. in the morning after having had company the night before. hours of meditation. something of their childlikeness and of their fearfulness. even fish. the fearful but sweet happiness of being constantly in love. he envied them. with women. the world and sloth had entered Siddhartha's soul. Slowly the disease of the soul. to watch dancing girls. when he was annoyed. like a thin mist. But he did not learn this from them. he had learned from his father the Brahman. this joy of a child and this foolishness of a child. the amount of passion in their joys and fears. which causes sloth and forgetfulness. distant and quiet. to enjoy himself with a woman. But still he had felt different from and superior to the others. with honours or money. Just slowly and imperceptibly. joy of thinking. These people were all of the time in love with themselves. Just slowly. of a lack of love. but it turned slowly and hesitantly and was close to coming to a standstill. much they had experienced. when he lost a game of dice. bright state of being awake. his superiority had become more quiet.That high. there was much they had learned. he had learned from Gotama. to have himself carried about in a sedan-chair. always he had watched them with some mockery. And yet. and assumed. the wheel of thinking. Siddhartha had always watched it with mockery. which used to murmur within himself. one after another. His face was still smarter and more spiritual than others. the more similar he became to them. like humidity entering the dying stem of a tree. this out of all things. Many a part of this he still had. to give orders to servants. He had learned to eat tenderly and carefully prepared food. he had learned to wear beautiful clothes. to bathe in perfumed waters. with plans or hopes. that proud state of standing alone without teachings and without teachers. which he had experienced that one time at the height of his youth. a bit heavier . the wheel of differentiation for a long time. his senses had become alive. had remained within him for a long time afterwards: moderate living. to use his power over people. some mocking disdain. once it has been set in motion. Siddhartha had assumed something of the childlike people's ways for himself. tiredness came over Siddhartha. that tense expectation. On the other hand. He envied them for the one thing that was missing from him and that they had. a bit murkier every month. with the same disdain which a Samana constantly feels for the people of the world. when he felt insulted. getting a bit denser every day. of sloth. It happened that he laughed just too loud. had slowly become a memory. when Kamaswami bored him with his worries. Nevertheless. the importance they were able to attach to their lives. of his eternal entity. spices and sweets. many things he had learned from the Samanas. among his growing riches. when he was vexed by his worries as a merchant. envied them just the more. which rich people have. thus Siddhartha's soul had kept on turning the wheel of asceticism. Slowly. felt unable to think and tired. slowly.

threw away thousands. perhaps soon. covetousness. lost again. which he at other times only joined with a smile and casually as a custom of the childlike people. growing ill. lost colour and splendour as the years passed by. and finally also by that vice which he had used to despise and mock the most as the most foolish one of all vices: greed. And after each big loss. loses its beautiful colour in time. I'll give him my pleasure-garden for a gift and take my refuge in his teachings. and riches also had finally captured him. Thus he gambled with high stakes and mercilessly. while he was worried about losing high stakes. He. growing tired. In this pointless cycle he ran. lost jewelry. fleeing into a numbing of his mind brought on by sex. was gathering wrinkles and stains. That fear. how still and beautiful his mouth. forced his debtors more strictly to pay. gets wrinkles. the merchants' false god. so high and audacious were his stakes. by lust. always increase it. hating himself. because he wanted to continue gambling. dull life. and hidden at bottom. and had tied him to her in the act . lukewarm. something like an elevated form of life in the midst of his saturated. when he had stopped being a Samana in his heart. Property. lost his kindness towards beggars. For a long time. which had awoken in him at that time and had ever guided him in his best times. won thousands. who gambled away tens of thousands at one roll of the dice and laughed at it. he continued fleeing. and Kamala had said thoughtful words. He had been captured by the world. whenever he found his face in the mirror at the bedroom's wall to have aged and become more ugly. It was since that time. mocking himself. by wine. with an increasing rage and passion. in no other way he could demonstrate his disdain for wealth. had become a shackle and a burden. He was a feared gambler. They had been sitting under the trees. how clear his eyes. fleeing into a new game. sloth. had become silent. that Siddhartha began to play the game for money and precious things. He had spend the hours of the evening with Kamala. had grown old. talking. disappointment and disgust were waiting. that fear he loved and sought to always renew it. possessions. by means of the game of dice. they were no longer a game and trifles to him. he had to tell her about the exalted Buddha. thus Siddhartha's new life. already showing its ugliness here and there. his mind was set on new riches. how kind his smile. losing and wasting his wretched money in the game brought him an angry joy. he wanted to continue squandering. occasionally dreaming at night about money! And whenever he woke up from this ugly spell. and starts to show threadbare spots here and there. growing old. words behind which a sadness and tiredness lay hidden. that terrible and petrifying fear. gets stains. gets worn off at the seams. lost his disposition for giving away and loaning money to those who petitioned him. won again. and could not hear enough of him. Then the time came when a dream warned him. On a strange and devious way. lost his patience when he was not payed on time. which he felt while he was rolling the dice. Siddhartha did not notice it. more clearly and more mockingly. became more strict and more petty in his business. He only noticed that this bright and reliable voice inside of him. which he had started after his separation from Govinda. and Kamala had sighed and had said: "One day. He played the game due to a pain of his heart. and from there he fled back into the urge to pile up and obtain possessions. always get it to a slightly higher level. whenever embarrassment and disgust came over him. in her beautiful pleasure-garden." But after this.every year. for in this feeling alone he still felt something like happiness. how peaceful his walk had been. lost a house in the country. something like an intoxication. continue demonstrating his disdain of wealth. she had aroused him. pursued the trade more zealously. Siddhartha had gotten into this final and most base of all dependencies. Siddhartha lost his calmness when losses occurred. few dared to take him on. As a new dress becomes old in time. lost money. I'll also follow that Buddha. She had asked him to tell her about Gotama.

read a fearful inscription. and under her eyes and next to the corners of her mouth he had. Tiredness was written on Kamala's beautiful face. But more than by anything else. these habits and all of this pointless life and himself. and in the same moment. locked the gate. When was there ever a time when he had experienced happiness. fear of the autumn. tiredness from walking a long path. had drunk much wine and gone to bed a long time after midnight. he felt terribly shocked. the soul full of reluctance. had found for a few moments a half unconsciousness. had already noticed. biting and in tears. by the flabby tiredness and listlessness of his skin. Siddhartha went to the pleasure-garden he owned. and in his mind. nothing which was in some way delicious or worth keeping he had left in his hands. he gathered his thoughts. once more. close to weeping and despair. He dreamt: this bird had become mute. the just too sweet. dull music. Starting up from this dream. thus this sleepless man wished to free himself of these pleasures. By and by. Never before. With a gloomy mind. an inscription of small lines. she wanted to squeeze the last sweet drop out of this vain. and concealed. Worthless. he felt encompassed by a deep sadness. Then. being tired and yet excited. Like when someone. here and there. who has eaten and drunk far too much. who at other times always used to sing in the morning. Alone he stood there and empty like a castaway on the shore. fleeting pleasure. when he had obtained praise from the Brahmans. he stepped in front of the cage and looked inside. there the small bird was dead and lay stiff on the ground. by the smell of wine from his mouth. Then he had lain by her side. which has no happy destination. in an immense burst of disgust. and had for a long time sought to sleep in vain. as if. and full of concealed anxiety. an inscription reminiscent of autumn and old age. In his years as a boy. tiredness and the beginning of withering. he was disgusted by himself. starting with the first days he could remember. he dreamt. perhaps not even conscious anxiety: fear of old age. his heart full of misery which he thought he could not bear any longer. gray hairs among his black ones. he had felt it in his heart: "There is a path in front of . the just too soft smile of the dancing girls. sat and sensed how everything died in him. full of a disgust which he felt penetrating his entire body like the lukewarm. sat down under a mango-tree. as if he had thrown away from himself all value and everything good by throwing out this dead bird. by his perfumed hair. In those moments. rare singing bird in a golden cage. felt a true bliss? Oh yes. though this was no longer true. With a sigh. still unsaid. he has had a taste of it. just as Siddhartha himself. he had a dream: Kamala owned a small. how closely lust was akin to death. Siddhartha had spent the night in his house with dancing girls and wine. withered in him. vomits it back up again with agonising pain and is nevertheless glad about the relief. so it seemed to him. weighed it for a moment in his hand. who was only in his forties. Of this bird. he once again went the entire path of his life. he had bid his farewell to her. and his heart hurt. of slight grooves. out in the street. it had become so strangely clear to Siddhartha. as clearly as never before.of making love with painful fervour. came to an end in him. and since this arose his attention. several times he had experienced such a thing. He took it out. Not until the light of the morning and the beginning of the first activities in the street before his city-house. the just too sweet scent of their hair and breasts. nothing which was alive. and then threw it away. he had slightly fallen asleep. worthless and pointless was the way he had been going through life. felt death in his heart and horror in his chest. repulsive taste of the wine. fear of having to die. had acted as if he was superior to them towards the fellow-members of his caste. and Kamala's face had been close to him. a hint of sleep.

When she received the first news of Siddhartha's disappearance. how even and dull was the manner in which his path had passed through life. That entire day. she had felt this the last time they had been together. nor their worries. Siddhartha left his garden. as a young man. Kamaswami had people look for him. this also died in him. In the same hour of the night. twice. upward fleeing. she gazed after it. left the city. For how long had he not heard this voice any more. or she him? Did they not play a game without an ending? Was it necessary to live for this? No. When she was told that Siddhartha had disappeared. he caught sight of the stars. he had tried hard and longed to become a man like those many. after all." And again. when every obtained knowledge only kindled new thirst in him. he felt strong hunger. something had died. without knowing it himself. she was not astonished. he sat under the mango-tree. looking up. He smiled tiredly. a comedy. Kamala had no one look for him.the one who has distinguished himself in the recitation of the holy verses. Siddhartha knew that the game was over. a game which was perhaps enjoyable to play once. the flying bird. that she had pulled him so affectionately to her heart for this last time. ten times--but for ever and ever over again? Then. then again he had. that he could not play it any more. a man who was at home nowhere. for how long had he reached no height any more. of the table with the meals on it. a game for children. thinking of Gotama. that entire world of the Kamaswami-people had only been a game to him. in the dispute with the learned ones. inside of him. But . his farewell to the pleasure-garden. in the midst of the thirst. took the bird out and let it fly. and also when he had gone away from him to the uncertain. when the night had fallen. She opened the door of the cage. thinking that he had fallen into the hands of robbers." He smiled a little --was it really necessary. his life had been much more miserable and poorer than theirs. goal of all thinking had ripped him out of and up from the multitude of those seeking the same goal. thinking of Govinda. when the ever rising. in spite of all the pain of the loss. a dance he would watch. for many long years. and bid his farewell to these things. Only Kamala had been dear. that she had felt one more time to be so completely possessed and penetrated by him. she went to the window. of his chamber and bed. had been valuable to him--but was she still thus? Did he still need her. in the midst of the pain felt this very same thing: "Go on! Go on! You are called upon!" He had heard this voice when he had left his home and had chosen the life of a Samana. Since he had been without food this day. and again when he had gone away from the Samanas to that perfected one. and she was happy. the gods are awaiting you. so he felt. For a long time. like those children. she received no more visitors and kept her house locked. Did he have to leave them to become a Kamaswami? He still sat there. when he wrestled in pain for the purpose of Brahman. For a long time. shook himself. and their goals were not his. Shivers ran over his body. it was not necessary! The name of this game was Sansara. and thought of his house in the city. and never came back. without thirst. Did she not always expect it? Was he not a Samana. bid his farewell to the mango-tree. that he owned a garden? He also put an end to this. content with small lustful pleasures and yet never satisfied! For all of these many years. in my pleasure-garden. that he owned a mango-tree. he had felt it in his heart: "There is a path in front of you. and in all this. he thought: "Here I'm sitting under my mango-tree. a pilgrim? And most of all. without a high goal. you are destined for. as an assistant in the offerings. He rose. was it not as foolish game. without elevation. When. was it right." Then. thinking of his father. From this day on. where she held a rare singing bird captive in a golden cage.

with a slurred voice. there were no more goals. and whatever for should he walk on. sucked everything out of it until he was disgusted with it. If there only was a lightning-bolt to strike him dead! If there only was a tiger a devour him! If there only was a wine. given him comfort. full of death. as he had lived it for many years until now. embraced the trunk with one arm. A hang bent over the bank of the river. out of past times of his now weary life. Tiredness and hunger had weakened him. he took his arm away from the trunk of the tree and turned a bit. Dead was the bird in his heart. to throw it away. full of the feeling of been sick of it. when he had still been a young man and came from the town of Gotama. he had dreamt of. to which goal? No. which he. a coconut-tree. painful yearning to shake off this whole desolate dream. And full he was. which ran and ran under him.after some time. to sleep with a woman again? Was this cycle not exhausted and brought to a conclusion for him? Siddhartha reached the large river in the forest. he slipped towards death. answering to the terrible emptiness in his soul. there was nothing left in this world which could have attracted him. a poison which would numb his senses. full of misery. that this life. he stared into the water. By this river he stopped. looked down and found himself to be entirely filled with the wish to let go and to drown in these waters. except to annihilate himself. spoke to himself. in order to let himself fall straight down. and no awakening from that! Was there still any kind of filth. in order to finally drown. this weakened and abused soul! Let him be food for fishes and crocodiles. he had reached the end. he had not soiled himself with. and that he had tasted all of it. he had been entangled in Sansara. the old word . a sound stirred up. a ferryman had conducted him. was already far from the city. that there was no going back for him. to sleep again. without thinking. to be dead. to spit out this stale wine. to breathe out. It was a word. let him be chopped to bits by the daemons! With a distorted face. There was nothing left for him. Then. A frightening emptiness was reflected back at him by the water. With his eyes closed. this lunatic. he had sucked up disgust and death from all sides into his body. the same river over which a long time ago. hesitantly he stood at the bank. given him joy. to have rest. and looked down into the green water. Yes. Dead was the singing bird. saw the reflection of his face and spit at it. a dreariness of the soul he had not brought upon himself? Was it still at all possible to be alive? Was it possible. to eat again. Deeply. except to smash the failure into which he had shaped his life. this dog Siddhartha. the smashing to bits of the form he hated! Let him be food for fishes. wherever to. and knew nothing but that one thing. In deep tiredness. to put an end to this miserable and shameful life. BY THE RIVER Siddhartha walked through the forest. out of remote areas of his soul. this depraved and rotten body. was over and done away with. a syllable. there was nothing left but the deep. a sin or foolish act he had not committed. to breathe in again and again. Siddhartha leaned against its trunk with his shoulder. to feel hunger. This was the great vomiting he had longed for: death. before the feet of mockingly laughing gods. like a sponge sucks up water until it is full. bring him forgetfulness and sleep. Passionately he wished to know nothing about himself anymore. she became aware that she was pregnant from the last time she was together with Siddhartha.

By the foot of the coconut-tree. he heard the water quietly flowing. a submergence and complete entering into Om. knew the place where he lay. Siddhartha saw that Govinda did not recognise him. but that by a river. which roughly means "that what is perfect" or "the completion". thus rejuvenated! Perhaps. had drowned and was reborn in a new body? But no. this was brought on by this moment.which is the beginning and the end of all prayers of the Brahmans. the friend of his youth. Deep was his sleep and without dreams. he had been thus refreshed. What a wonderful sleep had this been! Never before by sleep. expressed zeal. He observed the man. the weird one. And in the moment when the sound of "Om" touched Siddhartha's ear. that. speaking which he had fallen asleep. . When he woke up after many hours. the eccentric. who had neither hair on his head nor a beard. had been able to grow in him: to find rest by annihilating his body! What all agony of these recent times. he spoke the word Om to himself. this wish of a child. but this Siddhartha was nevertheless transformed. the perfected. he knew his hand and his feet. Siddhartha straightened up. strangely awake. he too. faithfulness. Govinda was happy to find him awake. he knew himself. opened his eyes and looked at him. that then he had fallen asleep and had now woken up and was looking at the world as a new man. placed his head on the root of the tree and fell into a deep sleep. infinitely distant. thus renewed. though he did not know him. opened his eyes. Govinda who had taken his refuge with the exalted Buddha. mumbling Om. the holy word Om on his lips. Govinda had aged. joyful and curious. a thinking of Om. saw with astonishment that there were trees and the sky above him. when the Om entered his consciousness: he became aware of himself in his misery and in his error. and it seemed to him as if his entire long sleep had been nothing but a long meditative recitation of Om. Siddhartha was deeply shocked. an unknown man. infinitely far away. that this wish. for a long time he had not known such a sleep any more. he had been sitting here for a long time and been waiting for him to wake up. timidness. previous incarnation. sensing his gaze. he had even intended to throw his life away. into the nameless. knew this self in his chest. he has come to his senses. infinitely meaningless. this past life seemed to him like a very old. So this was how things were with him. was renewed. all sobering realizations. so much he had lost his way and was forsaken by all knowledge. searching. his dormant spirit suddenly woke up and realized the foolishness of his actions. but still his face bore the same features. He only knew that his previous life (in the first moment when he thought about it. struck down by tiredness. he had really died. under a coconut-tree. knew about all that is divine. this Siddhartha. apparently. then he saw a person sitting opposite to him. that he had been able to seek death. sitting in the position of pondering. knew about the indestructibility of life. which he had forgotten. a monk in a yellow robe with a shaven head. But it took him a long while for this. Quietly. and he remembered where he was and how he got here. Siddhartha collapsed. full of disgust and wretchedness. and he had not observed him for long when he recognised this monk as Govinda. did not know where he was and who had brought him here. all desperation had not brought about. Om! he spoke to himself: Om! and again he knew about Brahman. But this was only a moment. he felt as if ten years had passed. was strangely well rested. like an early pre-birth of his present self)--that his previous life had been abandoned by him. But when Govinda now. flash. the holy "Om". so doomed was he. and the past seemed to him as if it had been covered by a veil.

the Buddha. where are you going to?" Quoth Siddhartha: "With me too. friend. "It is not good to be sleeping in such places. it is as it is with you. May you. Siddhartha." Govinda made the gesture of a salutation and said: "Farewell. Siddhartha smiled. and since I saw that your sleep was very deep. where snakes often are and the animals of the forest have their paths. "I know you. And then." said Govinda. sir. though I wouldn't have required any guard. you're wearing the shoes of a distinguished gentleman. and from that hour when you took your refuge with the exalted one in the grove Jetavana. "Permit me to ask. my dear. Samana." I'm "Farewell. I have fallen asleep myself. whenever it is not the rainy season. with the fragrance of perfume. It is always like this. You've been the guard of my sleep." "I thank you. But. from where do you know my name?" Now. I who wanted to guard your sleep. and don't comprehend any more how I couldn't recognise you right away. Be welcome. And so it is: I'm on a pilgrimage. for watching out over my sleep. We monks are always travelling. is not a pilgrim's hair." "Right so. Therefore. But now that you're awake. from your father's hut. Siddhartha. oh sir. and from the school of the Brahmans." spoke Siddhartha. when I saw you lying and sleeping in a place where it is dangerous to sleep. Where are you going to. I. sir. "You're friendly. accept alms. and I believe in you. to see you again. oh Siddhartha. I'm recognising you." "You're Siddhartha. again I thank you for this." said Siddhartha. live according to the rules if the teachings passed on to us. Samana. Badly. you followers of the exalted one. "Now. so it seems. let me go to catch up with my brothers. I have served you. Govinda. to see you again. move on. you do not look like a pilgrim. But you. You're wearing a rich man's garments. and from our walk to the Samanas. always be in good health." Govinda exclaimed loudly. I said: I'm on a pilgrimage. The monk stopped. going nowhere. oh Govinda." "I thank you. you have observed well. and have been on a pilgrimage together with several of us on this path." said Siddhartha." "You're on a pilgrimage. I stayed behind from my group and sat with you." Govinda spoke: "You're saying: you're on a pilgrimage. we always move from one place to another. the Sakyamuni." "It also gives me joy. tiredness has overwhelmed me." answered Govinda. Now you may go then. I'm on a pilgrimage. your keen eyes see everything. am a follower of the exalted Gotama."I have been sleeping. and your hair. But I haven't said to you that I was a Samana." "I'm going. I sought to wake you up. sir. not the hair of a Samana. "However did you get here?" "You have been sleeping. I'm just travelling. "But few would go on a . oh friend?" "I'm going nowhere. my joy is great. and from the offerings. oh sir. forgive me.

and I'm wearing my hair like the worldly and lustful people. was this very thing that he loved everything. that he was not able to love anybody or anything. which had been his sickness before. he had learned these three feats. They somehow happened to slip away from me. for by now he had not eaten for two days. I don't know it just like you. nor thinking. so it seemed. and what I'll be tomorrow. How wondrous is this! Now. he had boasted of three three things to Kamala. Now. now I'm standing here under the sun again just as I have been standing here a little child. nothing is mine. he had to smile. I have no abilities. he did not really feel like it. Yes. With a smiling face. nothing else. so he remembered. they had abandoned him. my dear: Not eternal is the world of appearances. anything but eternal are our garments and the style of our hair. he had given them up. so it seemed to him now. Govinda. I'm travelling. for riches! His life had indeed been strange. I'm wearing a rich man's clothes. The sleep had strengthened him much. that my hair is already half gray. you know it. I'm wearing them. with doubt in his eyes. not eternal. now he had really become a childlike person. for what fades most quickly. In those days. but he forced himself. nor waiting. in the glorious hour after his wonderful sleep. Siddhartha. And now. this faithful man. he loved him still. filled with Om! The enchantment. and yet also with a smile. since all these most easily perishing things have slipped from me again. but hunger gave him much pain." Govinda looked at the friend of his youth for a long time. my dear Govinda. and the times were long past when he had been tough against hunger. that my strength is fading. I don't know. few in such shoes. Remember. none of them was his any more.pilgrimage in such clothes. there is nothing I could bring about. I was a rich man and am no rich man any more. Siddhartha watched the leaving monk. Govinda. laborious years of his youth. for sensual lust. his fate . I have learned nothing. But now." "You've lost your riches?" "I've lost them or they me. he thought. neither fasting." "And now. he thought of that time. you've met a pilgrim just like this. With sadness. wearing such shoes. And it was this very thing. that I'm no longer young. And how could he not have loved everybody and everything in this moment. that he was full of joyful love for everything he saw. Siddhartha watched him leave. Thinking was hard on him. for I have been one of them. today. These had been his possession. Never I have met such a pilgrim. now I'm starting again at the beginning and as a child! Again. which had happened inside of him in his sleep and by means of the Om. such a garment. what are you now?" "I don't know it. few with such hair. Where is Siddhartha the Brahman? Where is Siddhartha the Samana? Where is Siddhartha the rich man? Non-eternal things change quickly. Siddhartha thought about his situation. you've seen this quite right. After that. The wheel of physical manifestations is turning quickly. he gave him the salutation which one would use on a gentleman and went on his way. in the busy. his solid staff. because I have been a rich man. being a pilgrim myself for many years. and our hair and bodies themselves. this fearful man. for the good life." "I believe you. And now. had been able to do three noble and undefeatable feats: fasting--waiting--thinking. With a smiling face. his power and strength. For the most wretched things.

after so many years of foolishness. I went and learned the art of love with Kamala. in past times. a hundred years ago. to laugh about this strange. which has done me so good? Or from the word Om. of spices. I had to spend many years losing my spirit. to unlearn thinking again. kindly he smiled at the river. of excess. my eyes smile to it. But he could not feed sad about this. Was this not the river in which he had intended to drown himself. He liked this well. to the thought of suicide. that I am finally free again and am standing like a child under the sky? Oh how good is it to have fled. no. Wherever from. soon afterwards. Siddhartha. learned to hunger. that I have completely fled. never again I will. with thinking and meditation. in . taught my body to become dead. But I also had to leave Buddha and the great knowledge. to forget the oneness. But as a young man. As I boy. I had to sin. of those who revel in fine food. As a youth. and now he was again facing the world void and naked and stupid. I had to become a fool. delude myself into thinking that Siddhartha was wise! But this one thing I have done well. I've had to sink down to the most foolish one of all thoughts. this I must praise. how good to breathe! There. learned trading with Kamaswami. lived in the forest. I want to to take it. always moving on downhill. you have once again had an idea. where from did you get this happiness? Might it come from that long. have done something. that there is now an end to that hatred against myself. to hear Om again. How did I hate this world of the rich. this I like. tortured myself. Where else might my path lead me to? It is foolish. he asked his heart. good sleep. suffered of heat and frost. and laughed about it. found joy in himself. Isn't it just as if I had turned slowly and on a long detour from a man into a child. was searching for Brahman. learned to please my senses. But what a path has this been! I had to pass through so much stupidity. this path has been very good. of the gamblers! How did I hate myself for staying in this terrible world for so long! How did I hate myself. so he thought. to that foolish and dreary life! I praise you. listened curiously to his stomach. have made myself old and evil! No. Wonderfully. from a thinker into a childlike person? And yet. wondrous detours it has taken. and he also saw the river going downhill. to have become free! How clean and beautiful is the air here. this path. and singing and being happy through it all. there everything smelled of ointments. of wine. I had only to do with gods and offerings. of sloth. insight came towards me in the form of the great Buddha's teachings. I felt the knowledge of the oneness of the world circling in me like my own blood. perhaps it is going around in a circle. piled up money. which I said? Or from the fact that I have escaped. But it was right so. have deprive. the bird in my chest has not died. in order to be able to experience divine grace. he happened to glance at the river. I've had to experience despair. as I used to like doing so much. Let it go as it likes. "Things are going downhill with you!" he said to himself. he even felt a great urge to laugh. he felt joy rolling like waves in his chest. I followed the penitents. which was rumbling with hunger. I had only to do with asceticism. Wonderfully. wasted money. and as he was saying it. my heart says "Yes" to it. to laugh about himself. worshipped the eternal in the Atman. so he felt. have heard the bird in your chest singing and have followed it! Thus he praised himself. poisoned. through so much disgust and disappointments and woe. to be able to sleep properly and awake properly again. to be able to live again.had been strange! Things were going downhill with him. just to become a child again and to be able to start over. it moves in loops. He had now. learned to love my stomach. through so many errors. to find Atman in me again. where I ran away from. and yet. or had he dreamed this? Wondrous indeed was my life. foolish world. through so much vices.

completely tasted and spit out. Too much knowledge had held him back. Now he saw it and saw that the secret voice had been right. Into being a priest. Therefore. that no teacher would ever have been able to bring about his salvation. he pondered his transformation. That lust for the world and riches do not belong to the good things. up to bitter despair. if this had not happened: the moment of complete hopelessness and despair. lose himself to lust and power. always the priest or wise one. "to get a taste of everything for oneself. until Siddhartha the lustful. Was it not this what he used to intend to kill in his ardent years as a penitent? Was this not his self. "It is good. in my stomach. Siddhartha the greedy could also die. He would also grow old. in it the old. listened gratefully to a buzzing bee. there it sat firmly and grew. as it sang for joy. so without fear. his self had retreated. Cheerfully. And now I know it. he would also eventually have to die. was a child. as if the river had something special to tell him. so full of trust. which was back again after every killing. his small. But the new Siddhartha felt a deep love for this rushing water. while he thought he would kill it by fasting and penance. the new Siddhartha. for much longer he could have lived in this soft. and a greedy person. I have known it for a long time. not to leave it very soon. mortal was Siddhartha. bearing the disgust. the joyful source and voice in him was still alive after all. and proud self. he had to go out into the world. a piece of suffering. which was still awaiting him. into this spirituality. Good for me. mortal was every physical form. well upholstered hell. this was why he laughed. and decided for himself. never before he had perceived the voice and the parable of the moving water thus strongly and beautifully. Therefore. . as a penitent. he had to continue bearing these ugly years. a piece of misery. it was good. listened with a smile to his stomach. that most extreme moment. when he hang over the rushing waters and was ready to destroy himself. prohibited joy. that he was now like a child. a drinker. which today had finally come to its death. But today he was young. I have already learned as a child. tired. to much self-castigation. made money. listened to the bird. too many holy verses. He had died. He thought these thoughts. desperate Siddhartha had drowned today. too many sacrificial rules. a new Siddhartha had woken up from the sleep. by this lovely river? Was it not due to this death. always one step ahead of all others. something he did not know yet. Had not this bird died in him. That he had felt this despair. but I have experienced only now. until the priest and Samana in him was dead. frightened. the pointlessness of a dreary and wasted life up to the end. that the bird. always working the most. always the smartest. For much longer. never before he had like a water so well as this one. filled his stomach. which one needs to know. he had wrestled with for so many years. don't just know it in my memory. a dice-gambler. devoured up to the point of desperation and death. he looked into the rushing river. so much doing and striving for that goal! Full of arrogance. to woman and money. In this river. wasted money. It seemed to him. here in the forest. Like this. something else from within him had died. this was why he felt joy. felt fear? Was it not this. Siddhartha had intended to drown himself. something which already for a long time had yearned to die. this deep disgust. and was full of joy. and that he had not succumbed to it. but in my eyes. which had defeated him again and again." he thought. this was why his face was smiling brightly under his hair which had turned gray. always the knowing and spiritual one. so full of joy? Now Siddhartha also got some idea of why he had fought this self in vain as a Brahman. he had been. into this arrogance. had he not felt its death? No. the teachings.these recent times and days. in my heart. he could have stayed with Kamaswami. had to become a merchant. to know this!" For a long time. and let his soul die of thirst.

like to accept these clothes. He saw: this water ran and ran. my path had led me at that time into a new life. only felt some idea of it stirring. When he reached the ferry. Wouldn't you. I have been looked upon today because of my clothes. the workings of hunger in his body became unbearable." . would also understand many other things. which was newly awaking. he is the one I want to go to. "Would you like to ferry me over?" he asked. into the crystal lines of its drawing." This is nothing for people "Ah. upriver." Siddhartha laughed. which had now grown old and is dead--my present path. quiet bubbles of air floating on the reflecting surface. many secrets. I have no money to pay your fare. a distant memory. starting out from his hut. with white ones. With a thousand eyes. which are a nuisance to me. a friendly ferryman had guided me then. "Once before. and it told him: Love this water! Stay near it! Learn from it! Oh yes. you would soon stop enjoying it. ferryman. How did he love this water. "It must be beautiful to live by this water every day and to cruise on it. "It's a beautiful life you have chosen for yourself. But I envy you for yours. Siddhartha recognised him. and the same ferryman who had once transported the young Samana across the river. thought Siddhartha. sir. with sky-blue ones. Siddhartha rose." the passenger spoke. so rich in secrets. the river looked at him. the boat was just ready. But isn't every life. incessantly it ran. In a daze he walked on. it is as you say. into the transparent green. understand this! He understood and grasped it not. the blue of the sky being depicted in it. so it seemed to him. he wanted to listen to it. he wanted to learn from it. how grateful was he to it! In his heart he heard the voice talking. was always at all times the same and yet new in every moment! Great be he who would grasp this." With a smile. my present new life. I have been looked upon with distrust. he today only saw one. listened to the rumbling hunger in his body. stood in the boat. wearing fine clothes. with green ones. The ferryman. all secrets. it is the same which I have crossed a long time ago on my way to the childlike people. listened to the current. with crystal ones. shall also take its start there! Tenderly. up the path by the bank. how did it delight him. he had also aged very much. He who would understand this water and its secrets. he looked into the rushing water. Bright pearls he saw rising from the deep.THE FERRYMAN By this river I want to stay. from me? For you must know. isn't every work beautiful?" "This may be true. took him into his boat and pushed it off the bank. the man at the oar moved from side to side: "It is beautiful. being astonished to see such an elegant man walking along and on foot. But out of all secrets of the river. divine voices. and was nevertheless always there. this one touched his soul.

once before you have ferried me across this water in your boat for the immaterial reward of a good deed. offered him bread and water. Siddhartha. When they had reached the bank. The river has spoken to you. Afterwards. But when Siddhartha fell silent. awaited not a single one with impatience. "I'm not joking. he let everything enter his mind. so I hope. how once before. in that hour of despair. in order to overcome the current. friend." They had reached the middle of the river. My name is Vasudeva. when you've last seen me. Siddhartha. he knew how to listen. all distress. Most of all I would like you. Vasudeva offered him. I used to have a wife. He worked calmly. his own search." For a long time." he finally said. But in the end of Siddhartha's tale. for I'll have to learn first how to handle the boat. quiet. and tell me. what a happy fortune it is. my friend. and accept my clothes for it." "So be welcome. with his eyes closed. the ferryman asked him to enter the hut. possibly more than twenty years ago. This was among the ferryman's virtues one of the greatest: like only a few. and a long silence had occurred. Listening carefully. all joy. You will. Vasudeva listened with great attention. Siddhartha sat and watched him. on that last day of his time as a Samana. birthplace and childhood. it was almost the time of the sunset. all that searching. her bed was next to mine. waiting. his own suffering. he helped him to tie the boat to the stakes. be my guest today as well and sleep in my hut. Without him having spoken a word. he accepted Vasudeva's invitation. "At one time. and also ate with eager pleasure of the mango fruits. most of all I wouldn't want to continue travelling at all. when he spoke of the tree by the river. for a long . and how he had felt such a love for the river after his slumber. and Vasudeva pushed the oar with more strength. Behold. how he did not lose a single one. they sat on a log by the bank. Gratefully. Stay with me. it speaks to you as well. this was a long time ago. searching. and of his deep fall. do it today as well. did not add his praise or rebuke."You're joking. and you've been ferried across the river by me. love for this man had stirred in his heart. and we parted like good friends. intent to continue travelling without clothes?" "Ah. but she has died a long time ago. sir. to burry in his heart his own life." "My name is Siddhartha. That is good. "Now I recognise you. open. where you're coming from and why these beautiful clothes are such a nuisance to you. Siddhartha felt. the speaker sensed how Vasudeva let his words enter his mind. the ferryman listened with twice the attention. to confess to such a listener. or rather as your trainee. then Vasudeva said: "It is as I thought. that is very good. with brawny arms. the ferryman looked at the stranger. to give me an old loincloth and kept me with you as your assistant. Haven't you've been a Samana? I can't think of your name any more. after this. It is your friend as well. his eyes fixed in on the front of the boat. and Siddhartha ate with eager pleasure. all that learning." "And do you. Thus. lasted his tale. sir. was just listening. ferryman. of the holy Om. you've slept in my hut. as he had seen it before his eyes today." the ferryman laughed. and I was a Samana. and remembered. and Siddhartha told the ferryman about where he originally came from and about his life. entirely and completely absorbed by it. Until late at night.

with a waiting. a few. for listening to me so well! These people are rare who know how to listen. In a friendly manner. and to all of them. "It is late. to seek depth. he was taught by the river. He learned to build an oar. and for weddings. and to weave baskets. the river has stopped being an obstacle. and the river has become sacred to them. and on pilgrimages. Siddhartha succeeded in persuading him to speak. opened soul. But for some among thousands. "It is this what you mean. four or five." "You will learn it. and was joyful because of everything he learned. rarely. They travelled to seek money and business." said Siddhartha.time. I will also learn in this respect from you. without passion. I have no special skill in speaking. "And when I had learned it. All I'm able to do is to listen and to be godly. and food for both. and occasionally they exchanged some words. and that there is only the present time for it. to pay close attention with a quiet heart. I'm no learned man. or perhaps you know it already. and the boy Siddhartha was only ." Now. the learned Brahman Siddhartha becomes a ferryman: this has also been told to you by the river. oh friend. If I was able to say and teach it. at the rapids. and it was also a river. everywhere at once. and the ferryman's job was to get them quickly across that obstacle. "Yes. Siddhartha. from it you will learn it as well. See. I might be a wise man. You'll learn that other thing from it as well. I can't tell you that other thing. without an opinion. and the river was obstructing their path. without judgement. in the mountains. "I thank you and accept." Quoth Siddhartha after a long pause: "What other thing." said Siddhartha. not the shadow of the past. he lived side by side with Vasudeva. that it is good to strive downwards. and the days and months passed quickly. but like this I am only a ferryman. you've already learned this from the water too. "Did you. But more than Vasudeva could teach him." so he asked him at one time. they have heard its voice. at the waterfall. they have listened to it. there is space "I thank you. everything can be learned from it. "let's go to sleep. plucked the fruit off the banana-trees." spoke Vasudeva. to sink. I have lived alone." he said. Vasudeva. he worked with Vasudeva in the rice-field. few and at length thought about words. "did you too learn that secret from the river: that there is no time?" Vasudeva's face was filled with a bright smile. and it is my task to ferry people across the river. and learned to mend the boat. at the source and at the mouth. Vasudeva?" Vasudeva rose. I also have no special skill in thinking. as it has become sacred to me. It knows everything." Siddhartha stayed with the ferryman and learned to operate the boat. at the ferry. gathered wood. in the sea. Vasudeva was no friend of words. You'll learn it. "but not from me. without a wish. Most of all. and when there was nothing to do at the ferry. Incessantly." he spoke. my river has been nothing but an obstacle on their travels. And I did not meet a single one who knew it as well as you did. I have learned nothing else. thousands. not the shadow of the future?" "This it is. the river. Let's rest now. isn't it: that the river is everywhere at once. The rich and elegant Siddhartha is becoming an oarsman's servant. I have transported many. And I also thank you for this. Siddhartha. he learned from it. you shall live with me. he learned from it to listen. The river has taught me to listen. I looked at my life. See.

and nobody counted them. just as shining out of thousand small wrinkles. and a thousand other voices more?" "So it is. Vasudeva's face was smiling. or holy men living by that ferry." Siddhartha spoke with ecstasy. And once again. the river has many voices. and of a woman giving birth. but they got no answers. thought they were brothers. silently he nodded. started to tell the story of his life. of one of their travellers. Then. of a conversation from the day before yesterday. but Vasudeva smiled at him brightly and nodded in confirmation. the face and fate of whom had occupied their thoughts. and of a bull. And it happened from time to time that both. then said Siddhartha: "Isn't it so. after having looked at the face of one of the ferrymen. looked at each other. And the curious people laughed and were discussing how foolishly and gullibly the common people were spreading such empty rumours. both thinking precisely the same thing. deeply. who seemed to be mute and to have become a bit strange and gaga. were not all forms of tormenting oneself and being afraid time. he bent over to Siddhartha and spoke the holy Om into his ear. and they found neither sorcerers nor wise men. became almost just as bright. Many travellers. his smile became more similar to the ferryman's. seeing the two ferrymen. they only found two friendly little old men. There was something about this ferry and the two ferrymen which was transmitted to others. brushed his hand over Siddhartha's shoulder. everything has existence and is present. Oh. thought of the same things. not by something real." "And do you know. as soon as time would have been put out of existence by one's thoughts? In ecstatic delight. Often. this enlightenment had delighted him. just as alike to a child's. they sat in the evening together by the bank on the log. or sorcerers. and of a bird of the night. but the voice of life. It happened occasionally that someone asked for permission to stay for a night with them to listen to the river. And this had been the very thing which Siddhartha had also been hearing. confessed evil things. both delighted about the same answer to the same question. and that they both in the same moment. "all voices of the creatures are in its voice. The years passed by. of what is eternally taking shape. just as alike to an old man's. was not everything hard. almost just as throughly glowing with bliss. at one time. asked for comfort and advice. when the river had just increased its flow in the rainy season and made a powerful noise. nothing will be. and of a sighing man. when listening to the river. followers of Gotama." Siddhartha continued. which was no water to them. the voice of what exists. who had been told that there were two wise men. And time after time. when you succeed in hearing all of its ten thousand voices at once?" Happily. oh friend. and of a warrior. who were . very many voices? Hasn't it the voice of a king. everything is. told about pains. The curious people asked many questions. Also. It also happened that curious people came. of death. It happened occasionally that a traveller. and his death and his return to Brahma was no future. which many of the travellers felt. everything hostile in the world gone and overcome as soon as one had overcome time. Nothing was. was not all suffering time. of their childhood. "what word it speaks. the Buddha. Siddhartha's previous births were no past." Vasudeva nodded.separated from the man Siddhartha and from the old man Siddhartha by a shadow. said nothing and both listened to the water. when the river had been saying something good to them. he had spoken. monks came by on a pilgrimage. turned back to his work.

She. He did not comprehend why he had to to go on this exhausting and sad pilgrimage with his mother. he came walking. she had gone on her way due to the news of the near death of Gotama. He looked up and first saw the boy's face. A long time ago. whose voice he had also once heard. to an unknown place. when so many went on a pilgrimage to the dying Buddha. who used to be the most beautiful of the courtesans. until the sound reached Vasudeva's ears. Kamala also went to him. how did this concern the boy? The pilgrims were getting close to Vasudeva's ferry. she had to feed him. But suddenly. there was no teaching a truly searching person. only interrupting it to kiss and hug his mother. With her little son. who breathed what is divine. and are gathering like ants in droves. every path. and soon they all reached the hut. saw his path to perfection before his eyes. and she also joined his loud screams for help. Siddhartha thought in those days of the dying wise man. which wondrously reminded him of . Kamala herself. who stood at the ferry. and rested. when little Siddhartha once again forced his mother to rest. a small. to a stranger. desired to rest. No. the exalted one. had to comfort him. thus they flocked. he remembered them. but the boy had soon grown tired. she had retired from her previous life. who was holy and about to die. took the woman on his arms. They had been. black snake fled. every goal. to where the great Buddha was awaiting his death. and while the boy was chewing a banana. she crouched down on the ground. and another one. in simple clothes. could accept. carried her into the boat. he could approve of any teachings. the boy looked at her in fear and saw her face having grown pale from horror. the great teacher. when they are going to war or to the coronation of a king. and the monks as well as most of the other travellers and people walking through the land spoke of nothing else than of Gotama and his impending death. was among the friends and benefactors of the pilgrims. Often. there Kamala collapsed. Quickly. so it seemed to him.asking to be ferried across the river. as a young man. someone who truly wanted to find. whose holy face he had also once seen with respect. and by them the ferrymen were told that they were most hurriedly walking back to their great teacher. on foot. It was not long. in order to become one with the salvation. said to him. there was nothing standing between him and all the other thousand any more who lived in that what is eternal. had also become tired. for the news had spread the exalted one was deadly sick and would soon die his last human death. But the boy started crying miserably. had taken her refuge in the teachings. had to scold him. the boy ran along. he thought of him. by which Kamala had been bitten. her son. and was not able to go any further. she was travelling by the river. proud and precocious words. and remembered with a smile those words which he had once. closed her eyes a bit. were Siddhartha stood by the stove and was just lighting the fire. where the huge event was to take place and the great perfected one of an era was to become one with the glory. For a long time he knew that there was nothing standing between Gotama and him any more. On one of these days. whose voice had admonished nations and had awoken hundreds of thousands. But he who had found. Kindly. until a new flock of monks came along on their pilgrimage. desired to eat. And as people are flocking from everywhere and from all sides. though he was still unable to accept his teachings. with a smile. had given her garden to the monks of Gotama as a gift. became disobedient and started whining. and got near to the ferry. and from under her dress. Together with Siddhartha the boy. he was accustomed to having his way against her. desired to go back home. they now both ran along the path. like being drawn on by a magic spell. Hurriedly. So what if he died. she uttered a wailing scream. Kamala often had to take a rest with him. in order to reach people.

from his past and childhood. It seemed like a dream to her. don't worry. Kamala felt it." Siddhartha spoke in a whisper. Pain distorted her face. the boy became calm. I have also grown old. and she thought that she had . with a singing voice. to me into the garden. which he had learned a long time ago. my dear. just slowly she. "You have found peace?" He smiled and placed his hand on hers. "you've become gray. who at one time came without clothes. though she lay unconscious in the ferryman's arms. Kamala. on her pale cheeks. attentively. like a warning to remember something he had forgotten." she said. Kamala returned to consciousness. I recognised you. who used to love her so much. in order to see the face of the perfected one." Her eyes became confused and fell shut. Looking at him. Then he saw Kamala. Quietly. You are much more like him. whose face had been such a warning reminder to him. let him weep. "You have achieved it?" she asked. she lay on Siddhartha's bed in the hut and bent over her stood Siddhartha. and the heart stirred in his chest. over his friendly face ran the light of the stove's fire. Alas. Vasudeva nodded. old--could you still recognise me?" Siddhartha smiled: "Instantly. you're like him. with a smile. paralysed by the poison. The boy wept. called timidly for the boy. Siddhartha gave him a look. his mind becoming one with her suffering. By what do I still recognise that you're Siddhartha? It's you. whom he instantly recognised. I too will find peace. petted his hair. and it's not you. Vasudeva stood by the stove and cooked rice. a Brahman prayer came to his mind. "I'm seeing it. waiting. "She'll die. And with that singsong. Kamala looked into his eyes. They've become completely different. Kamala's wound was washed. Siddhartha's eyes read the suffering on her mouth. he started to speak. and now he knew that it was his own son. realized her situation." Siddhartha said nothing. Her consciousness returned. which wanted to take. Kamala never stopped looking into his eyes. remembered the bite. She spoke with a heavy tongue. "He's with you." said Siddhartha. Siddhartha. In the eyes. which he returned with a smile. Siddhartha placed him on Vasudeva's bed. her gaze sought his eyes. she said: "Now I see that your eyes have changed as well. she looked at her friend's face. Siddhartha took him on his knees. was only now and then uttering a sob and fell asleep. But you are like the young Samana. when he had been a little boy himself. than you were like him at that time when you had left me and Kamaswami." "You have found it.something. Once again. he read it. with dusty feet. "I'm seeing it. the words came flowing to him." Siddhartha said quietly. quietly his eyes looked at hers. and at the sight of the child's face. "You've become old. my dear. to breathe his peace." she said. Slowly. She thought about her pilgrimage to Gotama." "Did you recognise him as well? Kamala pointed to her boy and said: He is your son. she was made to drink a healing potion. but had already turned black and her body was swollen.

with red lips. Siddhartha spared him and let him do as he pleased. Vasudeva came out of the stable and walked over to his friend. met his fate with resistance and denial. THE SON Timid and weeping. Without speaking. But Siddhartha did not eat. surrounded by the past. and he remembered. who greeted him as his son and welcomed him at his place in Vasudeva's hut. completely filled every aspect of his being. he had listened to Siddhartha. just as quenched out. he honoured his mourning. gloomy and shy. have become even richer and happier now. that . saw his own face lying in the same manner. she looked at him. with those lips. did not open his heart. When the final pain filled her eyes and made them grow dim. deeply it has filled me with the healing thought. he sat. in this hour. I sat here. that he used to. more deeply than ever before. with the thought of oneness. touched and encircled by all times of his life at the same time. he rose. in the spring of his years. the boy had attended his mother's funeral." "You've experienced suffering. Vasudeva had prepared rice for him. he sat and looked at her peacefully dead face. just as good. read in the pale face. did not want to eat. tired mouth. stepped to the door of the hut and listened. and that it was good. I was listening to the river. the two old men prepared beds of straw for themselves. whether the boy was sleeping. the feeling of eternity. Vasudeva. as if she had seen the other one. Siddhartha. filled himself with this sight. with fiery eyes." "Your son shall be welcome to me get to work. But Siddhartha went outside and sat this night before the hut. Early in the morning. time ago. which had become found him in his place." "No. Kamala has died on the same bed. For a long time. the indestructibility of every life. just as white. Let us also build Kamala's which I had then built my wife's While the boy was still asleep. how should I be sad? I. But now. her old. gave no open look. When he rose. A lot it has told me. "You haven't slept. but the tongue no longer obeyed her will. even before the sun could be seen. "No. his finger closed her eyelids." he said. my dear. let's done. and he saw the life fading from her eyes. but I see: no sadness has entered your heart. Siddhartha. in the tired wrinkles. But occasionally. listening to the river. and the feeling of this both being present and at the same time real. Pale. She wanted to tell this to him. and saw at the same time his face and hers being young. In the stable. when the final shiver ran through her limbs. where their goat stood. there is much to be on which my wife had died a long funeral pile on the same hill on funeral pile. For a long time. For a long time. Siddhartha understood that his son did not know him. he observed her mouth. the eternity of every moment. and Vasudeva lay himself down to sleep. they built the funeral pile. compare this mouth with a freshly cracked fig. My son has been given to me. Deeply he felt. who have been rich and happy." as well. he sat for many days by the hill of the dead.

to perhaps reciprocate it. the river shall also talk to him. I praise you. But the river laughs. being disgusted and fed up with it.he could not love him like a father. But he loved him. in the many wrinkles of which there was incessant cheerfulness. I'm seeing that you are tormenting yourself. Vasudeva had again taken on the job of the ferryman all by himself. "Oh yes. many times I have asked it. He has not. Vasudeva took in the evening his friend aside and talked to him. love stronger than force. and he is also worrying me. Rich and happy. burden themselves with much sin. my dear: you're not taking control of your son's upbringing? You don't force him? You don't beat him? You don't punish him?" "No. always picked the best piece of the meal for him. because you know that 'soft' is stronger than 'hard'. But . like you. Slowly. accustomed to giving orders to servants. I'm fighting for him. stole from Vasudeva's fruit-trees. watching. what pain to endure? Not a small one. and Siddhartha. One day. to a different nest. people like this have to suffer a lot. after all. "Pardon me. Slowly. Tell me. with love and with friendly patience I intent to capture it. For a long time. did the work in the hut and the field. and is shaking with laughter at out foolishness. you too should listen to it!" Troubled." "I knew it. he also saw and understood that the eleven-year-old was a pampered boy. he did many a chore for him. he too is called upon. youth wants to join youth. my dear! See. to a soft bed. err a lot. "from a friendly heart. Water wants to join water. Vasudeva. I'm seeking to win his heart. Vasudeva waited. you and me. Siddhartha understood that the mourning. what path to take. when the boy had come to him. did not want to do any work. ran away from riches and the city. did not pay his respect to the old men. I'm talking to you. a mother's boy." he said. pampered child could not suddenly and willingly be content with a life among strangers and in poverty. know what he is called upon to do. waited and said nothing. accustomed to finer food. your son is not in the place where he can prosper. For long months. then Siddhartha began to understand that his son had not brought him happiness and peace. ashamed. for long months. But do we. he hoped to win him over. oh friend. his pain will be. do much injustice. Siddhartha waited for his son to understand him. "How could I part with him?" he said quietly. I don't do anything of this. my dear. but suffering and worry. One day. "Give me some more time. and that he had grown up in the habits of rich people. Water stronger than rocks. Siddhartha looked into his friendly face. don't beat him. and the boy remained a stranger and in a gloomy disposition. in order to be with his son. Since time had passed on in the meantime. I asked the river. Your son. You too should ask the river. against his will. and he preferred the suffering and worries of love over happiness and joy without the boy. since he displayed a proud and stubbornly disobedient heart. what actions to perform. it laughs at you and me. Since young Siddhartha was in the hut." Vasudeva's smile flourished more warmly. he also is called upon. it laughs at me. by friendly patience. the old men had split the work. he too is of the eternal life. I'm seeing that you're in grief. He did not force him. he had to leave all this behind. You don't force him. don't give him orders. That young bird is accustomed to a different life. to accept his love. his heart is proud and hard. when Siddhartha the younger had once again tormented his father very much with spite and an unsteadiness in his wishes and had broken both of his rice-bowls. he had called himself. Very good. is worrying you.

anybody might perhaps be spared from taking this path? That perhaps your little son would be spared. give him to them. his teachers warnings. But look. his own knowledge. daily. into this world? Won't he become exuberant. They were both masters of patience." Siddhartha spoke sadly. his fear to lose him. from drinking the bitter drink for himself. isn't he punished by all this?" Troubled. had once said to him. my dear. which teacher had been able to protect him from living his life for himself. knowing. I have thought of this. that story containing so many lessons. and don't you make it even harder on him with your kindness and patience? Don't you force him. and among girls. admonition? My dear. his own search able to keep him safe? Which father. not for the teachings' sake. when the boy's face reminded him very much of Kamala. Vasudeva had spoken so many words. Had he ever lost his heart so much to something. thus sufferingly. won't he lose himself to pleasure and power. to whom even rice is a delicacy. you would not be able to take the slightest part of his destiny upon yourself. the ferryman's smile lit up. whose hearts are old and quiet and beats in a different pace than his? Isn't forced. a Brahman's son. Siddhartha thanked him. wouldn't punish him? Don't you shackle him with your love? Don't you make him feel inferior every day.aren't you mistaken in thinking that you wouldn't force him. from sin. but so that he shall be among other boys. stronger was his tenderness. softly. from soiling himself with life. He let the boy give him orders. bring him into his mother's house. bring him to a teacher. patient. in the days of their youth. thus blindly. But this was a knowledge he could not act upon. At one time. from finding his path for himself? Would you think. won't he perhaps get entirely lost in Sansara?" Brightly. to live in a hut with two old banana-eaters. he let him disregard him. from foolishness? Were his father's religious devotion. my friend! Hear it laugh about it! Would you actually believe that you had committed your foolish acts in order to spare your son from committing them too? And could you in any way protect your son from Sansara? How could you? By means of teachings. Siddhartha suddenly had to think of a line which Kamala a long time ago. could not sleep for a long time. Kindly. Vasudeva had told him nothing. he began the mute struggle of friendliness. he could not give up the boy. had he ever loved any person thus. Siddhartha looked to the ground. have you entirely forgotten that story." Never before. the silent war of patience. stronger than the knowledge was his love for the boy. "You cannot . because you would like to keep him from suffering and pain and disappointment? But even if you would die ten times for him. how shall I put him. the arrogant and pampered boy. went troubled into the hut. And when there aren't any around any more. Have you never thought of this?" "You're seeing into my heart. Vasudeva also said nothing and waited. friendly. prayer. from burdening himself with guilt. he had not already thought and known for himself. "Often. he asked: "What Quoth Vasudeva: "Bring him into the city. He said nothing and waited. because you love him. do you think should I do?" Quietly. whose thoughts can't be his. there'll still be servants around. from greed. who had no tender heart anyhow. that story about Siddhartha. and yet thus happily? Siddhartha could not heed his friend's advice. won't he repeat all of his father's mistakes. which you once told me here on this very spot? Who has kept the Samana Siddhartha safe from Sansara. and in the world which is his own. thus unsuccessfully. he touched Siddhartha's arm and said: "Ask the river about it.

But the boy did not leave the hut. and if you've ten times been my mother's fornicator!" Rage and grief boiled over in him. let him humiliate himself every day by giving in to his moods. But the next morning. this strongest and strangest of all passions. "I'm not your servant. every insult with friendliness. He'll perish." said Siddhartha. and was nevertheless in bliss. He was a good man. and he had agreed with her and had compared himself with a star. and for him to answer every naughtiness with a smile. This pleasure also had to be atoned for. it was necessary. Indeed. suffered miserably. Then the boy ran away and only returned late at night. these foolish acts also had to be committed. soft man. in stubborn disobedience and rage he stayed where he was. as it had seemed to him at that time. The boy had ran away. The boat had also disappeared. thumped on the ground with his feet. I rather want to become a highway-robber and He did sense very well that this love. he felt at the same time. late. suffered from it. foamed at the father in a hundred savage and evil words. to forget himself. this very thing was the hated trick of this old sneak. Vasudeva. Siddhartha. just as soft. it was not worthless. and he openly turned against his father. But now. he was bored by him. if he had been abused by him. to commit foolish acts for the love of another person. having become a fool on account of love. this blind love for his son. perhaps a very devout man. the boy had made yesterday. and screamed in a powerful outburst his hatred and contempt into his father's face. that it was Sansara. Through all this. perhaps a saint. Siddhartha saw it lying by the opposite bank. loving another person. I do know. Now he too felt. this pain also had to be endured. every viciousness with kindness. dark waters. woven out of bast of two colours. "Get the brushwood for yourself!" he shouted foaming at the mouth. clenched his fists. This father had nothing which would have delighted him and nothing which he would have feared. You want me to become like you. was nevertheless renewed in one respect." she had said to him." . this father. I do know. Much more the boy would have liked it if he had been threatened by him. listen up. you're not my father. lost to a love. who kept him prisoner here in this miserable hut of his. let him court for his affection. A day came. never he had been able to do this. We must build a raft. the great distinction which set him apart from the childlike people. and this was. a murky source. and nevertheless he had also sensed an accusation in that line. something very human. he had disappeared. "A child can't go through the forest all alone. "I must follow him. had also become completely a childlike person. the son let him commit his foolish acts. who had been shivering with grief since those ranting speeches. Nevertheless. when what young Siddhartha had on his mind came bursting forth. came from the essence of his own being. just as devout. now he. a good. suffering for the sake of another person. all these there no attributes which could win the boy over. than to become like you! I hate you. in which the ferrymen kept those copper and silver coins which they received as a fare. you don't dare. just as wise! But I. What had also disappeared was a small basket. He was bored by this father. and go to hell. that you won't hit me. he had told him to gather brushwood. once in his lifetime. that you constantly want to punish me and put me down with your religious devotion and your indulgence. just to make you suffer. enriched by one thing. kind. since his son was here. was a passion. he had never been able to lose or devote himself completely to another person. The latter had given him a task. while comparing the childlike people with falling leaves. to get over the water.

that he knew deep inside that he had neither perished nor was in any danger in the forest. Vasudeva pointed to the bottom of the boat and looked at his friend with a smile. the gamblers with the dice. felt once again disgust. just to perhaps see him one more time. the hair full of dust. But Siddhartha bid his farewell. the boy was far ahead and had already reached the city. young. he's taking his course. saw Kamala's song-bird in the cage. that he was not . the pursuer. lived through all this once again. he also found that he. which used to belong to Kamala. if he should still be on his way. which had made him go up to this place. seeing images. saw young Kamala walking among the high trees. on his part. where he had seen her for the first time in her sedan-chair. He thought. he is no child any more. Clearly. he stopped. he saw himself being served food and drink by Kamala. seeing monks in yellow robes walking among the beautiful trees. and he is right. For a long time. or. the orgies. he knows how to get around. drifted far off their course. After having been standing by the gate of the garden for a long time. which the boy has taken away. looking proudly and disdainfully back on his Brahmanism. Then they crossed over. receiving his first kiss from her. at which you'll soon laugh for yourself. don't forget that. beginning proudly and full of desire his worldly life. Siddhartha realised that his desire was foolish. When. Siddhartha. He saw Kamaswami. I see you suffering. felt once again the wish to annihilate himself. pulled the raft upriver on the opposite bank. Alas. Vasudeva did not stop him. was not worried for his son. Siddhartha stood there and looked through the open gate into the garden. he would conceal himself from him. "to get our boat back. As he continued thinking. When Siddhartha had already been walking through the forest for a long time. looked at the monks. But him. no longer to save him. so he thought. The past rose up in his soul. he stood there. he ran without stopping. you shall let run along. And in fact. he reached a wide road. was once again healed by the holy Om. listening to the story of his life. And he ran up to just outside of the city. he stood there. was once again old and tired. He's looking for the path to the city. saw young Siddhartha in their place."We will build a raft. and Vasudeva helped him to tied the canes together with ropes of grass. "Why did you take the axe along?" asked Siddhartha. He already held the axe in his hands and began to make a raft of bamboo. by the entrance of the beautiful pleasure-garden. the boy would have thrown away or broken the oar in order to get even and in order to keep them from following him. near the city. to look for the run-away. saw the servants. Either." "It might have been possible that the oar of our boat But Siddhartha knew what his friend was thinking. He's doing what you've failed to do yourself. the musicians." Siddhartha did not answer. but you're suffering a pain at which one would like to laugh. Vasudeva said: got lost. pondering. breathed Sansara. For a long time." said Vasudeva. my friend. again he saw himself standing there. Nevertheless. He started making a new oar. He's taking care of himself. a bearded. as if he wanted to say: "Don't you see what your son is trying to tell you? Don't you see that he doesn't want to be followed?" But he did not say this in words. that he could not help his son. For a long time. naked Samana. there was no oar left in the boat. the thought occurred to him that his search was useless. just to satisfy his desire.

there was now emptiness. felt something dying in his heart. Neither one talked about what had happened today. no goal. Instantly. And when he felt the wound burning. the stupid. Though he was near perfection and was bearing his final wound. And he sat and listened. gave one to the ferryman. That this wound did not blossom yet. even became worthy of veneration to him. After this. and since he crouched for many hours. it still seemed to him as if those childlike people were his brothers. into the happy eyes. Sadly. From this petrified state. less smart. experienced emptiness. like a wound. listening attentively. strongly prevailing urges and desires were now no childish . women. he recognised this touch. all except for me. foolish. this tender. but solely by urges and wishes. more involved. which had drawn him here following the runaway son. even thieves and robbers have children and love them. saw no joy any more." Thus simply. less proud. their vanities. he was awoken by a hand touching his shoulder. neither one spoke about him running away. filled himself with Om. and regained his senses. The blind love of a mother for her child. he now looked upon people. neither one spoke about the wound. bashful touch. the blind. then he smiled too. picked them up. listened to his heart.allowed to cling him. In the hut. The old man did not see him. all of this childish stuff. without seeing a path. desires for possession. the wound continued to burn. he silently spoke the Om. Siddhartha lay down on his bed. which were as if they were filled with nothing but his smile. let himself fall. more curious. childlike people. that it had to become a blossom and had to shine. And when he looked into Vasudeva's friendly face. wild desire of a young. vain woman for jewelry and admiring glances from men. and ridiculous aspects were no longer ridiculous to him. waited for a voice. he felt the love for the run-away in his heart. all of these simple. He rose and greeted Vasudeva. This he had learned by the river. he understood and shared their life. He sat lost in thought and waited. at this hour. made him sad. warriors. and he saw none of them without envying him. to offer him a bowl of coconut-milk. Many an hour he crouched. and dust was gathering on his gray hair. one of them came to him and placed two bananas in front of him. did not shine yet. which was not guided by thoughts and insight. listening. into the small wrinkles. OM For a long time. so many thousands possess this sweetest of good fortunes--why don't I? Even bad people. businessmen. strongly living. he sat down. neither one mentioned the boy's name. in the dust of the road. having patience. ate the other one himself. became understandable. he already found him asleep. he felt like them. Now he saw the bananas lying in front of him. returned home to the ferry. these people did not seem alien to him as they used to: he understood them. Deeply. all of these urges. When he ferried travellers of the ordinary kind. he silently went back into the forest with Vasudeva. thus without reason he now thought. and he felt at the same time that this wound had not been given to him in order to turn the knife in it. Differently than before. saw no images any more. fell into emptiness. who had followed him. without thinking: "So many. blind pride of a conceited father for his only son. and are being loved by them. thus similar to the childlike people he had become. Many a traveller Siddhartha had to ferry across the river who was accompanied by a son or a daughter. became lovable. Instead of the desired goal. The monks in the garden saw him. but instead warmer. this one thing: waiting. beating tiredly and sadly. but immensely strong. and when after a while Vasudeva came to him.

it was the dry season. saw them achieving infinitely much for their sake. the Brahman in each of their passions. this running around in a fateful circle? The river laughed. just as animals too can. something he had forgotten. laughed at by the river. the knowledge. nurtured his love and tenderness in his heart. he found it: this face resembled another face. he saw life. whether this knowledge. got off the boat and was willing to go to the city and to look for his son. travelling. the same pain was suffered over and over again. longingly and bitterly Siddhartha thought of his son. each of their acts. But the wound still burned. and in this reflected face there was something. and as he thought about it. to say everything. the indestructible. it laughed brightly and clearly at the old ferryman. The river laughed. when the wound burned violently. conducting wars. bearing infinitely much. small thing: the consciousness. The river flowed softly and quietly. whether it might not also perhaps be a childish idea of the thinking people. their blind strength and tenacity. of the thinking and childlike people.notions for Siddhartha any more. the worldly people were of equal rank to the wise men. Alas. so it was. was shining back at him from Vasudeva's old. Not by itself. Siddhartha stopped. an ability. had forced his father to let him go to the penitents. and he could love them for it. and once he had returned to the hut. allowed the pain to gnaw at him. a long time ago. which reminded him. but its voice sounded strange: it laughed! It laughed clearly. oneness. how he had bed his farewell to him. Siddhartha ferried across the river. were often far superior to them. And he remembered how he. to think every moment. his heart was still fighting his fate. had to put him above them except for one little thing. childlike face: harmony. he bent over the water. Slowly this blossomed in him. without having seen his son again? Did he not have to expect the same fate for himself? Was it not a comedy. tending towards despair. alone. Yes. the Brahman. the master of listening. seem to be superior to humans in their tough. he felt hope. in some moments. Worthy of love and admiration were these people in their blind loyalty. and he saw his face reflected in the quietly moving waters. the thought of oneness. But Siddhartha want back into the boat and ferried back to the hut. that what is alive. this repetition. driven by a yearning. the conscious thought of the oneness of all life. what the goal of his long search was. the wound was not blossoming yet. which had not been suffered and solved up to its end. smiling. a secret art. at odds with himself. . tiny. slowly ripened in Siddhartha the realisation. this thought was to be valued thus highly. thinking of his father. In all other respects. to show him everything. Had his father not also suffered the same pain for him. It resembled his father's face. which he now suffered for his son? Had his father not long since died. And one day. while living his life. this flame would go out. suffering infinitely much. after all. in order to hear even better. a single. cheerfulness and victory were not yet shining from his suffering. They lacked nothing. and not less tending towards laughing along at (?? ueber) himself and the entire world. everything came back. which he used to know and love and also fear. Slowly blossomed. And Siddhartha even doubted in many an hour. thinking of his son. what wisdom actually was. the thinker. he felt an undefeatable desire to open up to Vasudeva. a strange and stupid matter. unrelenting performance of what is necessary. knowledge of the eternal perfection of the world. there was nothing the knowledgeable one. as a young man. how he had gone and had never come back. Nevertheless. It was nothing but a readiness of the soul. committed all foolish acts of love. to be able to feel and inhale the oneness. he saw people living for their sake.

that only he had not quite recognised it. that he was the eternal itself. longingly. . his son appeared. he now told him of. and other images. Siddhartha sat down next to the old man. and they Siddhartha nodded. He felt. led him to the seat by the bank. slowly he started talking." he said. Vasudeva's listening gave Siddhartha a stronger sensation than ever before. his own image. still admitting and confessing. he sensed how his pain. until it had cooled and become one with the river. came back at him from his counterpart. He reported everything. everything he could tell. the boy. said nothing. how his secret hope flowed over. And while Siddhartha stopped thinking of himself and his wound. Kamala's image also appeared and was dispersed. The image of his father. he also being tied with the bondage of yearning to his distant son. lonely. he was able to say everything. the more he realised that everything was in order and natural. of his knowledge of the foolishness of such wishes. When he had finished talking. he himself appeared. everything could be said. "Do you hear?" Vasudeva's mute gaze asked. of his walk to the city. who was listening to him. They listened. greedily rushing along the burning course of his young wishes. each one suffering. Softly sounded the river. While he spoke. each one heading for his goal. everything shown. of his futile fight against them. and not just his eyes. Thorough all this." "But you haven't heard everything. of his envy at the sight of happy fathers. it flowed towards its goal. While he was still speaking. he talked incessantly. To show his wound to this listener was the same as bathing it in the river. that this motionless man was the river itself. you'll hear more. he started bidding his farewell to Vasudeva. and the more he felt it and entered into it. that Vasudeva had already been like this for a long time. how he ferried across the water. in his heart. willing to walk to the city. and the image of Govinda. at that time. a childish run-away. mourning for his son. Let's listen. his arms and hands as well. lonely as well. even the most embarrassing parts. each one obsessed by the goal. and images appeared to him in the moving water: his father appeared. that he was now seeing old Vasudeva as the people see the gods. "Listen better!" Vasudeva whispered. singing in many voices. Vasudeva turned his friendly eyes. that he himself had almost reached the same state. how the river had laughed. of the burning wound. and that this could not last. his eyes were starting to get weak. smiled at the river. also told how he fled today. Siddhartha made an effort to listen better. yes. this realisation of Vasudeva's changed character took possession of him. understanding and knowledge. lamentingly its voice sang. "You've heard it laugh. spoke for a long time. lonely. while Vasudeva was listening with a quiet face. shine at him. What they had never talked about. He presented his wound.Vasudeva was sitting in the hut and weaving a basket. Unchanged and flourishing was only the joy and the cheerful benevolence of his face. which had grown slightly weak. that this motionless listener was absorbing his confession into himself like a tree the rain. He no longer used the ferry-boat. his fears flowed over to him. sat down with him. at him. The river sang with a voice of suffering. that he was God himself. the image of his son merged. almost forever. let his silent love and cheerfulness. Siddhartha felt more and more that this was no longer Vasudeva. Siddhartha looked into the water. the less wondrous it became. He took Siddhartha's hand. no longer a human being. longingly it sang.

In this hour. On his face flourished the cheerfulness of a knowledge. Siddhartha stopped fighting his fate. let me leave. the river. full of unsatisfiable desire. Farewell." Vasudeva's gaze asked again. laughing and sad ones. all pleasure. turned into a source. the scream of rage and the moaning of the dying ones. the waterfall. when he looked into Siddhartha's eyes and saw the cheerfulness of the knowledge shining in them. the rapids. was the music of life. he had ever seen. all voices. all of this together was the world. headed forward once again. and all goals were reached. It still resounded. he felt. and said: "I've been waiting for this hour. a river. the lake. Siddhartha saw it hurrying. the lamentation of yearning and the laughter of the knowledgeable one. Now that it has come. "Do you hear. when he did not tie his soul to any particular voice and submerged his self into it. He was now nothing but a listener. "I've known it. everything was one. all goals. flowed on once again. suffering. then the great song of the thousand voices consisted of a single word. which is in agreement with the flow of events. Brightly his smile was shining. today it sounded new. And when Siddhartha was listening attentively to this river. which knows perfection. and brightly the same smile was now starting to shine on Siddhartha's face as well. not the happy ones from the weeping ones. For the goal. suffering. stopped suffering. not the ones of children from those of men. a stream. his suffering was shining. in this careful and tender manner. and every goal was followed by a new one. good and bad voices. completely empty. a hundred voices. farewell. they all belonged together. that he had now finished learning to listen. Vasudeva's smile was shining." spoke Vasudeva . but other voices joined it. which is no longer opposed by any will. towards goals. his self had flown into the oneness. longing. as the Om was floating in the air over all the voices of the river." he said quietly. a thousand voices. entangled a thousand times. I've been Vasudeva the ferryman. Often before. river. completely concentrated on listening. my dear. Siddhartha listened. farewell. belonging to the oneness. perceived the whole. and the river's voice sounded full of yearning. many goals. devoted to the flow. this song of a thousand voices. All of it together was the flow of events. full of burning woe. Brightly. headed all. I've been waiting for this hour. turned all into the river. being the river. when he neither listened to the suffering nor the laughter. floating radiantly over all the wrinkles of his old face. the oneness. voices of joy and of suffering. When Vasudeva rose from the seat by the bank. His wound blossomed. But the longing voice had changed. "You'll go into the forests?" "I'm going into the forests. all yearning. searching. he had heard all this. and the water turned into vapour and rose to the sky. he softly touched his shoulder with his hand. which consisted of him and his loved ones and of all people. the river was heading. the sea. for a long time. these many voices in the river. all that was good and evil. Siddhartha!" Siddhartha made a deep bow before him who bid his farewell. Now it's enough. hut. but when he heard them all.merged with each other. everything was intertwined and connected. And everything together. all of these waves and waters were hurrying. with the current of life. for the goal. Already. full of sympathy for the pain of others. desiring. full of suffering. which was Om: the perfection. I'm going into the oneness. all suffering. For a long time. he could no longer tell the many voices apart. when he looked at his friend. turned into rain and poured down from the sky. full of sympathy for the pleasure of others.

he said to the old man: "You're very good to us monks and pilgrims. which the courtesan Kamala had given to the followers of Gotama for a gift. "When someone is searching. saw his steps full of peace. though he had lived his entire life by the rules. because he always thinks of nothing but the object of his search. You too." Astonished. Would you like to tell me something. you don't find the time for finding?" "How come?" asked Govinda. the monk looked into the ferryman's eyes. a searcher for the right path?" Quoth Siddhartha. that he is unable to find anything. because he is obsessed by the goal. which are directly in front of your eyes. oh Govinda. I'm old. When Govinda went back on his way. though he was also looked upon with veneration by the younger monks on account of his age and his modesty. the restlessness and the searching still had not perished from his heart. Govinda used to spend the time of rest between pilgrimages in the pleasure-grove. you have already ferried many of us across the river. he chose the path to the ferry. oh venerable one? Perhaps that you're searching far too much? That in all that searching. Because. many years ago. Siddhartha watched him leaving. and who was regarded as a wise man by many. have been searching." asked Govinda. He heard talk of an old ferryman." "I don't quite understand yet. because. With deep joy. you've once before been at this river and have found a sleeping man by the river. oh honourable one?" Quoth Siddhartha: "What should I possibly have to tell you. having no goal. You. and when they got off the boat on the other side. because he has a goal. he left. so it seems to me. "but I haven't stopped searching. and have sat down with him to guard his sleep. ferryman. you did not recognise the sleeping man." said Siddhartha. eager to see the ferryman. who lived one day's journey away by the river. But. Aren't you too. being open. oh venerable one. oh venerable one. to let anything enter his mind. Searching means: having a goal. there are many things you don't see. smiling from his old eyes: "Do you call yourself a searcher. Never I'll stop searching. as if he had been the object of a magic spell. this seems to be my destiny. GOVINDA Together with other monks. "I wouldn't have . "then it might easily happen that the only thing his eyes still see is that what he searches for. striving for your goal. "Are you Siddhartha?" he asked with a timid voice. oh venerable one. With a bright smile. He came to the river and asked the old man to ferry him over. saw his head full of lustre." spoke Govinda. though you are already of an old in years and are wearing the robe of Gotama's monks?" "It's true. with deep solemnity he watched him leave. But finding means: being free. are perhaps indeed a searcher. "what do you mean by this?" Quoth Siddhartha: "A long time ago. saw his body full of light.with a bright smile.

he had to divide it into Sansara and Nirvana. it's all one-sided. I have learned here from this river and from my predecessor. you follow. from my heart. many things Siddhartha had to tell him from his life. "A ferryman. it is possible to be carried by it. the ferryman Vasudeva. these words: "Before I'll continue on my path. oh Siddhartha. yes. Do you have a teaching? Do you have a faith. on the pilgrimage. but which is my best thought. which are your own and which help you to live? If you would like to tell me some of these. he sat with me when I had fallen asleep in the forest. it can be lived. for an hour or for an entire day." Govinda stayed the night in the hut and slept on the bed which used to be Vasudeva's bed. has been my teacher. but it would be hard for me to convey them to you. he was a perfect man. as it seems to me. and a rich merchant was my teacher. have to wear many a robe.--And so you've now become a ferryman?" In a friendly manner. but not wisdom. I have felt knowledge in me. But haven't you found something by yourself. as one would feel life in one's heart. what has driven me away from the teachers. which helps you to live and to do right?" Quoth Siddhartha: "You know. you would delight my heart. Many questions he posed to the friend of his youth. though you've found no teachings. When in the next morning the time had come to start the day's journey. It can be found. not without hesitation. I have found a thought. Many people. . this is one of my thoughts. all just one half. Govinda. When the exalted Gotama spoke in his teachings of the world. He was a very simple person." Govinda said: "Still.recognised you this time as well! From my heart. I have had many teachers since then. started to distrust teachers and teachings and to turn my back to them. But the world itself. "I'm not kidding. It says: The opposite of every truth is just as true! That's like this: any truth can only be expressed and put into words when it is one-sided. miracles can be performed with it. have to change a lot. which you'll again regard as a joke or foolishness. Siddhartha laughed. I have stuck with this. very grateful. But most of all. I'm telling you what I've found. oneness. all lacks completeness. Wisdom which a wise man tries to pass on to someone always sounds like foolishness. permit me to ask one more question. my dear. Nevertheless. a saint. which I have found: wisdom cannot be passed on. Siddhartha. yes. Siddhartha. my dear Govinda. certain insights. sometimes suspected. This was what I. A beautiful courtesan has been my teacher for a long time. again and again. Govinda. roundness. Govinda. I've also learned from him. or a knowledge. Govinda said. Sometimes. travelling on foot." Quoth Siddhartha: "I've had thoughts. There have been many thoughts. I'm also grateful to him. and insight. but it cannot be expressed in words and taught. you still found certain thoughts. I believe in you and know that you haven't followed a teacher. my friend. It cannot be done differently. into deception and truth. Everything is one-sided which can be thought with thoughts and said with words. that I already as a young man. in those days when we lived with the penitents in the forest. into suffering and salvation. Knowledge can be conveyed. you love a bit to mock people. I'm greeting you. but he knew what is necessary just as well as Gotama. Once. I am one of those." "Are you kidding?" asked Govinda. even a follower of Buddha. even as a young man. Be welcome. my dear. and some gamblers with dice. there is no other way for him who wants to teach. Look. and spend the night in my hut. I'm happy to see you once again! You've changed a lot. Vasudeva. he was no thinker.

but to leave it as it is and to love it and to enjoy being a part of it. each one is Brahman. he is not in the process of developing. there is the possibility to put time out of existence. and this is this very fact . in order to stop comparing it to some world I wished. it is also Buddha. it is worthless. but because it might be able to become also a human being and a spirit in the cycle of transformations. in the hardness. to see all life which was. it is also animal. It is not possible for any person to see how far another one has already progressed on his path. as if time was something real. listen well! The sinner. death is to me like life. or on a slow path towards perfection: no. though our capacity for thinking does not know how else to picture these things. in the yellow. after a certain time. the Buddha is waiting. he will reach the Nirvana. in the Brahman. everything is Brahman. is never one-sided. therefore I also grant it importance. everything is perfect. Govinda." he said playing with it. is not imperfect. picked up a stone from the ground. everything has to be as it is. to do nothing but work for my benefit. the hidden Buddha. you have to worship in him. some kind of perfection I had made up. in order to learn how to give up all resistance. I would perhaps have thought in the past. but simultaneously and just as much it is a stone. to be good for me. but rather because it is already and always everything-and it is this very fact. I have experienced on my body and on my soul that I needed sin very much. and every one is special and prays the Om in its own way. And if time is not real.--These. oh Govinda. In the past. vanity. in order to learn how to love the world. only my willingness. then the gap which seems to be between the world and the eternity. in you. Time is not real. "is a stone. in the robber and dice-gambler. Therefore. is a sinner. The world. that it is a stone. A person or an act is never entirely Sansara or entirely Nirvana. everything only requires my consent. There are stones which feel like oil or soap. in the gray. But today I think: this stone is a stone. a person is never entirely holy or entirely sinful. his future is already all there. Thus. within the sinner is now and today already the future Buddha. my dear. It does really seem like this. is also a deception. my friend Govinda. this is why I love it and see worth and purpose in each of its veins and cavities. In deep meditation. sin like holiness. all infants already have death. the desire for possessions." "How come?" asked Govinda timidly. I imagined. in the dryness or wetness of its surface. it is perfect in every moment. all small children already have the old person in themselves. it belongs to the world of the Maja. perhaps turn into soil. but in times to come he will be Brahma again. No. will be Buddha--and now see: these 'times to come' are a deception. the robber is waiting. that it appears to me now and today as a stone. I have experienced this often and often again.what exists around us and inside of us. in everyone the Buddha which is coming into being. and there everything is good. all dying people the eternal life. in the sound it makes when I knock at it." Siddhartha bent down. I would have said: This stone is just a stone. the possible. and weighed it in his hand. others like sand. and will turn from soil into a plant or animal or human being. because we are subject to deception. I see whatever exists as good. is. between suffering and blissfulness. "Listen well. are only a parable! The sinner is not on his way to become a Buddha. are some of the thoughts which have come into my mind. and needed the most shameful despair. my loving agreement. and will be as if it was simultaneous. which I am and which you are. is oily or juicy. "This here. I do not venerate and love it because it could turn into this or that. between evil and good. all sin already carries the divine forgiveness in itself. and will. and others like leaves. to be unable to ever harm me. it is also god. I needed lust. wisdom like foolishness.

every beetle was just as divine and knows just as much and can teach just as much as the worshipped river. actually something real. as soon as it is put into words. Here on this ferry-boat. Therefore. And this is now a teaching you will laugh about: love. He commands benevolence. he forbade us to tie our heart in love to earthly things. that this what is one man's treasure and wisdom always sounds like foolishness to another person. but not love." said Siddhartha. Let the things be illusions or not. your tree. and I like it a lot. a man has been my predecessor and teacher. sympathy. every cloud. no colours." Govinda said: "But is that what you call `things'. I must confess to you. he knew everything. Or perhaps what I meant was." "I know it. there is just the word Nirvana.which I like and regard as wonderful and worthy of worship. may be the thing great thinkers do. to despise it." Quoth Govinda: thought. for instance." "Not just a word. "I did it without any specific intention. no smell. To be honest. not to hate it and me. "Why have you told me this about the stone?" he asked hesitantly after a pause. who has for many years simply believed in the river. This is what makes them so dear and worthy of veneration for me: they are like me. not to despise it. "I know it. and things can be loved. without books. his smile shone golden. everything always becomes a bit different. and the river. To thoroughly understand the world." spoke Siddhartha. without teachers. my friend. just an image and illusion? Your stone. "I do not care very much about. they have nothing but words. knew more than you and me. nothing else. a bit silly--yes. But I'm only interested in being able to love the world. that love this very stone. I can love them. Perhaps it are these which keep you from finding peace. seems to me to be the most important thing of all. I have a better opinion of things." Govinda listened silently. He had noticed that the river's spoke to him. perhaps it are the many words." "This I understand. no edges. a holy man. your river-are they actually a reality?" "This too. the river seemed to be a god to him. it educated and taught him. it might be so. The words are not good for the secret meaning. But when this holy man went into the forests. is Nirvana. no softness. only because he had believed in the river. to be able to look upon it and me and all beings with love and admiration and great respect. I also have no high opinion of thoughts. tolerance.--But let me speak no more of this. and all these things we are looking at and from which we can learn. Sansara and Nirvana as well. Therefore. my dear: I don't differentiate much between thoughts and words. to explain it. ." spoke Govinda. and thus they are always like me. gets distorted a bit. I can love a stone. Because salvation and virtue as well. oh Govinda. Govinda. something which has existence? Isn't it just a deception of the Maja. for many years he did not know that every wind. I also very much agree with this. But I cannot love words. This are things. no taste. after all I would then also be an illusion. It is a Siddhartha continued: "A thought. There is no thing which would be Nirvana. Govinda. are mere words. teachings are no good for me. and also a tree or a piece of bark. they have no hardness. clemency. every bird. "But this very thing was discovered by the exalted one to be a deception. he learned from it. and this is also very good.

his breath. while even a certain contempt for the words of his friend was fighting in him against an immense love and veneration. Deeply he bowed to him who was calmly sitting. So differently sound the exalted one's pure teachings. I know that I am in agreement with Gotama. While his thoughts were still dwelling on Siddhartha's wondrous words. often dark. They are partially strange thoughts. foolish. I confess that I haven't found it. It it often hard. his greeting. with yearning. Siddhartha. But different from his thoughts seemed to me Siddhartha's hands and feet.Govinda. his walk. in his life. nothing strange." he spoke. laborious life only to help them. and I wish you to have calm days. may his words sound foolish. his eyes. bent down closely to him and touched his forehead with his lips. For I cannot deny. his teachings sound foolish. clearer. Then spoke Govinda. his skin and his hair. obeyed his words. for telling me some of your thoughts. How should he not know love. even closer! Very close! Kiss my forehead. or silly is contained in them. more comprehensible. purer. he expresses bizarre thoughts. Siddhartha. shines a calmness. with fear. something miraculous happened to him. which I have seen in no other person since the final death of our exalted teacher. his smile. Tell me. and yet drawn by great love and expectation. This being as it may. and yet loved people thus much. place more importance on his acts and life than on his speeches. eternal not-finding. drawn by love. only in his actions. which I can understand! Give me something to be with me on my path. out of his gaze and his hand. I distrust in words so much. I thank you." For a long time. not in his thoughts. May his teachings be strange. the two old men said nothing. for I know. a seeming contradiction with Gotama's words. more on the gestures of his hand than his opinions. suffering. that you have found peace. "Siddhartha. Govinda!" But while Govinda with astonishment. I see. my path. never since then have I met a person of whom I felt: this is a holy man! Only him. "Bend down to me! Like this. to teach them! Even with him. he. this happened to him: . give me something on my way which I can grasp. shines a cheerfulness and mildness and holiness. "Bent down to me!" he whispered quietly in Govinda's ear." (But secretly he thought to himself: This Siddhartha is a bizarre person. I prefer the thing over the words. Not in his speech. and the eternal search was visible in his look. with this we are right in the middle of the thicket of opinions. "we have become old men. his forehead. Siddhartha saw it and smiled. in their meaninglessness. this Siddhartha. I see his greatness. while he was still struggling in vain and with reluctance to think away time. Govinda stared at his face. in the dispute about words. my words of love are in a contradiction. Never again. quiet smile. oh honourable one. while bowing for a farewell: "I thank you.) As Govinda thought like this. who has discovered all elements of human existence in their transitoriness. It is unlikely for one of us to see the other again in this incarnation. to imagine Nirvana and Sansara as one. this contradiction is a deception. one more word. even with your great teacher. beloved. and there was a conflict in his heart. out of every part of him shines a purity. I have found to be like this. he once again bowed to Siddhartha. not all have been instantly understandable to me. after our exalted Gotama has become one with the Nirvana. For this very reason. to use a long. And behold." Siddhartha said nothing and looked at him with the ever unchanged.

he saw him plunging a knife into the body of another person--he saw. End of the Project Gutenberg EBook of Siddhartha. of elephants. without individuality of its own. Govinda still stood for a little while bent over Siddhartha's quiet face. red and full of wrinkles. and yet none of them died. perhaps benevolent. He saw the face of a fish. Govinda. by Herman Hesse *** END OF THIS PROJECT GUTENBERG EBOOK SIDDHARTHA *** ***** This file should be named 2500. saw Krishna. each one was a will to die. motionless. like a thin glass or ice. he smiled silently. which he had just kissed. this smile of the mask. a flowing river of faces. Not knowing any more whether time existed. but yet existing. wise. all transformations. precisely as he used to smile. a shell or mold or mask of water. thousand-fold smile of Gotama. Deeply. destroying it. each one helping the other. the exalted one. perhaps mocking. was precisely of the same kind as the quiet. in the same second. a long sequence. as he had seen it himself with great respect a hundred times. a Gotama. a me and a you. being enchanted and dissolved in his innermost self. tears he knew nothing of. like a transparent ***** This and all associated files of various formats will be found in: . and yet all seemed to be there simultaneously. perhaps very benevolently. ran down his old face. loving it. what had ever been valuable and holy to him in his life. delicate. the humblest veneration in his heart. touching the ground. each one only transformed. of bulls. many. instead he saw other faces. cold. and this mask was Siddhartha's smiling face. all existence. And.He no longer saw the face of his friend Siddhartha. a carp. which had just been the scene of all manifestations. after under its surface the depth of the thousandfoldness had closed up again. feeling in his innermost self as if he had been wounded by a divine arrow. of thousands. smiled quietly and softly. this smile of simultaneousness above the thousand births and deaths. the face of a dying fish. with an infinitely painfully opened mouth. of crocodiles. of hundreds. of boars. kneeling and his head being chopped off by the executioner with one blow of his sword--he saw the bodies of men and women. hating it. which all constantly changed and renewed themselves. was always re-born. Deeply. Govinda knew. Govinda saw it like this. this smile of oneness above the flowing forms. received evermore a new face. before him who was sitting motionlessly. the perfected ones are smiling. naked in positions and cramps of frenzied love--he saw corpses stretched out. in this very same moment touched with his lips. giving re-birth to it. and they were all constantly covered by something thin. he bowed. Like this. without any time having passed between the one and the other face--and all of these figures and faces rested. The face was unchanged. floated along and merged with each other. a passionately painful confession of transitoriness. not knowing any more whether there existed a Siddhartha. of birds--he saw gods. the Buddha. which all came and disappeared. Govinda bowed. whether the vision had lasted a second or a hundred years. and which were still all Siddhartha. with fading eyes--he saw the face of a new-born child. impenetrable. distorted from crying--he saw the face of a murderer. this criminal in bondage. and this mask was smiling. the injury of which tasted sweet. flowed.txt or 2500. whose smile reminded him of everything he had ever loved in his life. this smile of Siddhartha was precisely the same. perhaps very mockingly. like a fire burnt the feeling of the most intimate love. which he. generated themselves. saw Agni--he saw all of these figures and faces in a thousand relationships with one another. void-he saw the heads of animals.

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