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compiled by Steve Kemple on May 21, 2011

For your reading pleasure, here are 1,193 works on end times and
es-cha-tol-o-gy — n. the part of theology concerned with death and
final destiny. (Oxford Pocket American Dictionary of Current English)

A brief history. (Cover story). (2004). Economist, 373(8406), 34-36.

A little flexibility regarding limbo. (2006, January 6). National Catholic
Reporter. p. 24.
Abd, -S. S. (2005). The last trumpet: A comparative study in Christian-Islamic
eschatology. Longwood, Fla.: Xulon Press.
Abstracts of recent WTS doctoral dissertations. (2010). Westminster
Theological Journal, 72(2), 427-434.
Ackerman, E., & Koerner, B. I. (1999). Millennial madness, Jerusalem jitters.
U.S. News & World Report, 126(2), 32.
Ad Quirinum Book Three and Cyprian's Catechumenate. (2009). Journal of
Early Christian Studies, 17(3), 357-380.
Adams, E. (2010). Does Awaiting 'New Heavens and a New Earth' (2 Pet
3.13) Mean Abandoning the Environment?. Expository Times, 121(4),
168-175. doi:10.1177/0014524609354742
Adams, N. (2000). Eschatology Sacred and Profane: The Effects of Philosophy
on Theology in Pannenburg, Rahner and Moltmann. International
Journal of Systematic Theology, 2(3),
Adams, S. L. (2008). Wisdom in transition: Act and consequence in Second
Temple instructions. Leiden: Brill.
Adelman, R. (2009). Midrash, Myth, and Bakhtin's Chronotope: The Itinerant
Well and the Foundation Stone in Pirqe de-Rabbi Eliezer. Journal of
Jewish Thought & Philosophy (Brill Academic Publishers), 17(2), 143-
176. doi:10.1163/105369909X12506863090431
Aertsen, J. A. (2005). Aquinas and the Human Desire for Knowledge.
American Catholic Philosophical Quarterly: Journal of the American
Catholic Philosophical Association, 79(3), 411-430.
TESTAMENTO. (Spanish). DavarLogos, 5(2), 95-105.
Ahearne, J., & Bennett, O. (2011). Cultural policies and religion. International
Journal of Cultural Policy, 17(2), 111-114.
Ahrens, T. (2002). Melanesian Christianity between the local and the global.
Exchange, 31(3), 239.
Journal of Divinity Faculty of Hitit University, 9(18), 125-141.
Albinus, L. (2000). The house of Hades: Studies in ancient Greek
eschatology. Aarhus [Denmark: Aarhus University Press.
Albrecht, W. W. F. (1940). Eschatology. S.l: s.n.
Albright, J. R. (2009). Time and eternity: Hymnic, Biblical, scientific, and
theological views. Zygon: Journal of Religion & Science, 44(4), 989-996.
Alison, J. (1996). Raising Abel: The recovery of eschatological imagination.
New York: Crossroad Pub.
Allen Jr., J. L. (2006). Conclusion on limbo known before work began. National
Catholic Reporter, 43(1), 7.
Allen, D. (2004). Regent Square Revisited: Edward Irving, Precursor of the
Pentecostal Movement. Evangel, 22(3), 75-80.
Allen, D. (2008). Eschatology and exhortation in Hebrews. Expository Times,
119(4), 192.
Allen, R. (2007). The Church and the churches: A Dogmatic Essay on
Ecclesial Invisibility. European Journal of Theology, 16(2), 113-119.
Allen's Christian History. (1883). Nation, 37(958), 397-398.
Alles, G. D. (2004). Speculating on the Eschaton: Comments on Harvey
Whitehouse's Inside the Cult and The Two Modes of Religiosity Theory.
Method & Theory in the Study of Religion, 16(3), 266-291.
Althouse, P. (2003). Spirit of the last days: Pentecostal eschatology in
conversation with Jürgen Moltmann. London: T & T Clark International.
Althouse, P. (2004). Covenant and Eschatology: The Divine Drama (Book).
Pneuma: The Journal of the Society for Pentecostal Studies, 26(1), 140-
Althouse, P. (2006). In Appreciation of Jürgen Moltmann: A Discussion of His
Transformational Eschatology. Pneuma: The Journal of the Society for
Pentecostal Studies, 28(1), 21-32. doi:10.1163/157007406776564384
Althouse, P., & Waddell, R. (2010). Perspectives in Pentecostal eschatologies:
World without end. Eugene, Or: Pickwick Publications.
Altizer, T. J. J. (1961). Oriental mysticism and Biblical eschatology.
Philadelphia: Westminster Press.
Altun, I. (2007). Eschatology or «ends of history». International Journal of
Turcologia, 2(4), 83-95.
FINAL. (Spanish). DavarLogos, 9(3), 59-67.
Alviar, J. (2008). Escatología. (Spanish). Scripta Theologica, 40(3), 891-894.
Amadi-Ihunwo, U. B. (2008). School managers' understanding of HIV/AIDS in
Gauteng, South Africa. African Journal of AIDS Research (AJAR), 7(3),
249-257. doi:10.2989/AJAR.2008.
Amos, Y. (2007). Disability, the Human Condition, and the Spirit of the
Eschatological Long Run: Toward a Pneumatological Theology of
Disability. Journal of Religion, Disability & Health, 11(1), 5-25.
Anderson, A. (2007). Spreading Fires: The Globalization of Pentecostalism in
the Twentieth Century. International Bulletin of Missionary Research,
31(1), 8-14.
Anderson, J. (2008). The Holy Spirit and Justification: A Pneumatological and
Trinitarian Approach to Forensic Justification. Evangelical Review of
Theology, 32(4), 292-305.
Anderson, N. D. (2005). Wesleyan Perspectives on the New Creation.
Theology Today, 62(2), 290.
Anidjar, G. (2002). "Our place in al-Andalus": Kabbalah, philosophy, literature
in Arab Jewish letters. Stanford, Calif: Stanford University Press.
Antony, M. V. (2006). Simulation constraints, afterlife beliefs, and common-
sense dualism. Behavioral & Brain Sciences, 29(5), 462-463.
Antrim, D. (2004). The kimono. New Yorker, 80(4), 80-102.
Apocalyptic and Eschatological Heritage: The Middle East and Celtic Realms.
(2005). Speculum, 80(1), 365-366.
Apocalyptic fever. (1992, December 14). Christianity Today. p. 12.
Ara, M. (2008). Eschatology in the Indo-Iranian traditions: The genesis and
transformation of a doctrine. New York: Peter Lang.
Ara, M. (2009). Eschatology in the Indo-Iranian traditions: The genesis and
transformation of a doctrine. New York: P. Lang.
Archer, K. J. (2004). Nourisment for our journey: The Pentecostal via salutis
and sacramental ordinances. Journal of Pentecostal Theology, 13(1),
SOBRE BIOÉTICA Y LAODICEA. (Spanish). DavarLogos, 5(2), 197-209.
Arnold, M. J. (2004). Milton and the Ends of Time (Book). Renaissance
Quarterly, 57(3), 1170-1171.
Arrington, F. L. (1977). Paul's aeon theology in I Corinthians. Washington:
University Press of America.
Arvidsson, M. (2007). Law in the Time that Remains: Eschatological
Perspectives on Law. Conference Papers -- Law & Society, 1.
Asher, R. E. (1980). And Then Comes the End (Book Review). Library Journal,
105(16), 1870.
Ashley, M. (1998). Book reviews. Anglican Theological Review, 80(1), 124.
Asprey, C. (2010). Eschatological presence in Karl Barth's Göttingen
theology. Oxford: Oxford University Press.
Assmann, J. (2005). Death and salvation in ancient Egypt. Ithaca: Cornell
University Press.
Asue, D. U., & Akange, S. (2002). God will never destroy the world again: A
concise treatise on eschatology. Makurdi, Benue State [Nigeria:
Catholic Star.
Attridge, H. W. (2010). Essays on John and Hebrews. Tübingen: Mohr
Aune, D. E. (1972). The cultic setting of realized eschatology in early
Christianity. Leiden: Brill.
Aydin, H. (2004). İslam Kaynaklarιnda Cennet Fikri ve Yorumu. (Turkish).
Journal of Academic Studies, 5(20), 149-170.
Backhaus, K. (2009). Zwei harte Knoten: Todes- und Gerichtsangst im
Hebräerbrief. (German). New Testament Studies, 55(2), 198-217.
Backianadan, J. F. (2002). Come Lord Jesus come: Eschatology. Bangalore,
India: St. Peter's Pontifical Institute.
Baghos, M. (2010). St Basil's eschatological vision: Aspects of the
recapitulation of history and teh 'Eighth day'. Phronema, 2585-103.
Bainbridge, W. (2006). Cyberimmortality: Science, Religion, and the Battle to
Save Our Souls. Futurist, 40(2), 25-29.
Baker, D. W., & Evangelical Theological Society. (2001). Looking into the
future: Evangelical studies in eschatology. Grand Rapids, Mich: Baker
Balabanski, V. (1997). Eschatology in the making: Mark, Matthew, and the
Didache. Cambridge, U.K: Cambridge University Press.
Balabanski, V. (2005). Eschatology in the making: Mark, Matthew and the
Didache. Cambridge: Cambridge University Press.
Balabanski, V. (2008). Mission in Matthew against the Horizon of Matthew 24.
New Testament Studies, 54(2), 161-175.
Ballard, C. (2000). The Fire Next Time: The Conversion of the Huli
Apocalypse. Ethnohistory, 47(1), 205.
Barber, B., Neville, D. J., & Australian Theological Forum. (2005). Theodicy
and eschatology. Adelaide: ATF Press.
Barker, M. M. (1998). Resurrection and Parousia (Book). Journal for the Study
of the Old Testament, (79), 190.
Barnes, R. B. (1988). Prophecy and gnosis: Apocalypticism in the wake of the
Lutheran Reformation. Stanford, Calif: Stanford University Press.
Barns, I. (1999). Eschatological Hope and Ecological Justice. Ecotheology:
Journal of Religion, Nature & the Environment, 5(5/6), 173.
Barr, C. (2005). The life after death - Christian understandings. Expository
Times, 117(2), 63.
Bates, M. W. (2009). Justin Martyr's Logocentric Hermeneutical
Transformation of Isaiah's Vision of the Nations. Journal of Theological
Studies, 60(2), 538-555. doi:10.1093/jts/flp113
Bauckham, R. (1998). The fate of the dead: Studies on the Jewish and
Christian apocalypses. Leiden: Brill.
Bauckham, R. (1999). God will be all in all: The eschatology of Jürgen
Moltmann. Edinburgh: T&T Clark.
Bauckham, R. (2008). The fate of the dead: Studies on the Jewish and
Christian apocalypses. Atlanta: Society of Biblical Literature.
Bauckham, R., & Hart, T. A. (1999). Hope against hope: Christian
eschatology at the turn of the millennium. Grand Rapids, Mich: W.B.
Baumeister, R. F., Dewall, C., Ciarocco, N. J., & Twenge, J. M. (2005). Social
Exclusion Impairs Self-Regulation. Journal of Personality & Social
Psychology, 88(4), 589-604. doi:10.1037/0022-3514.88.4.589
Baumgarten, A. I. (2000). Apocalyptic time. Leiden: Brill.
Baxter, W. (2006). Noachic Traditions and the Book of Noah. Journal for the
Study of the Pseudepigrapha, 15(3), 179-194.
Bayer, O. (2011). »»Geschmack an Zeichen«« Zweifel und Gewissheit im
Briefgesprääch zwischen Lavater und Hamann. (German). Neue
Zeitschrift für Systematische Theologie und Religionsphilosophie,
53(1), 1-15. doi:10.1515/NZST.2011.002
Beach, L. (2008). Preaching subversively: The book of Esther as a homiletical
model. McMaster Journal of Theology & Ministry, 1075-100.
Beasley-Murray, G. R., & Gloer, H. (1988). Eschatology and the New
Testament: Essays in honor of George Raymond Beasley-Murray.
Peabody, Mass: Hendrickson Publishers.
Beck, R. (2008). Feeling queasy about the incarnation: Terror management
theory, death, and the body of Jesus. Journal of Psychology & Theology,
36(4), 303-313.
Beck, T. D. (2007). The Holy Spirit and the renewal of all things:
Pneumatology in Paul and Jürgen Moltmann. Eugene, OR: Pickwick
Beckman, G. (2001). Weltende (Book Review). Journal of the American
Oriental Society, 121(3), 530.
Bediako, D. K. (2008). Isiah's "New heavens and new earth" (ISA 65:17;
66:22). Journal of Asia Adventist Seminary, 11(1), 1-20.
Behrend, T. (1999). The millenial esc(H)atology of heri dono: 'Semar farts'
first in Auckland, New Zealand. Indonesia & the Malay World, 27(79),
Beiting, C. (2004). The Nature and Structure of Limbo in the Works of
Albertus Magnus. New Blackfriars, 85(999), 492-509.
Bell, M. R. (2000). Apocalypse how?: Baptist movements during the English
Revolution. Macon, Ga: Mercer University Press.
Benedict, . (1988). Eschatology, death and eternal life. Washington, D.C:
Catholic University of America Press.
Bennema, C. (2002). The Giving of the Spirit in John's Gospel- A New
Proposal?. Evangelical Quarterly, 74(3), 195.
Bennett, D. M. (2005). Why Left behind should be left behind. Longwood,
Fla.: Xulon Press.
Bennett, D. M. (2010). The origins of left behind eschatology. Longwood,
Fla.?: Xulon Press.
Bennett, G. (2008). The evolution of evil. Göttingen: Vandenhoeck &
Bennett, O. (2011). The manufacture of hope: religion, eschatology and the
culture of optimism. International Journal of Cultural Policy, 17(2), 115-
130. doi:10.1080/10286632.2010.543462
Beres, L. (1999). Death, the herd and human survival. International Journal
on World Peace, 16(3), 3-21.
Bergant, D. (2004). Two Sides of the Coin. America, 190(20), 31.
Berger, D. (2001). The Rebbe, the Messiah, and the scandal of orthodox
indifference. London: Littman Library of Jewish Civilization.
Bergren, T. A. (2010). The Structure and Composition of 5 Ezra. Vigiliae
Christianae, 64(2), 115-139. doi:10.1163/157007209X453359
Bergsma, J. S. (2008). Qumran Self-Identity: "Israel" or "Judah"?. Dead Sea
Discoveries, 15(1), 172-189. doi:10.1163/156851708X263198
Berindei, C. (2010). Eschatological Time in Romanian Traditional Culture.
Philobiblon, 15408-418.
Bering, J. M., & Bjorklund, D. F. (2004). The Natural Emergence of Reasoning
About the Afterlife as a Developmental Regularity. Developmental
Psychology, 40(2), 217-233. doi:10.10037/0012-1649.40.2.217
Berman, B. (2007). End of the world: 2012. Astronomy, 35(12), 14.
Bernasconi, R. (1998). Different styles of eschatology: Derrida's take on
Levinas' political messianism. Research in Phenomenology, 283-19.
Bernhard Kleba, J. (2006). Tecnologia, ideologia e periferia: um de bate com
a filosofia da técnica de Álvaro Vieira Pinto. (Portuguese).
Convergencia: Revista de Ciencias Sociales, 13(42), 79-93.
Bernstein, A. E. (2001). Last Things (Book Review). Speculum, 76(3), 692.
Berthold-Bond, D. (1988). Hegel's eschatological vision: does history have a
future?. History & Theory, 27(1), 14.
Betty, S. (2008). Accounts of Afterlife from the Dead: How Useful Are They
for the Dying?. Journal of Spirituality & Paranormal Studies, 31(1), 6-13.
Betty, S. (2008, June 27). A kinder, gentler Purgatory. National Catholic
Reporter. pp. 17-24.
Betz, H. (2008). Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold
Tablets. Journal of Religion, 88(3), 429.
Bhayro, S. (2006). Noah's Library: Sources for 1 Enoch 6--11. Journal for the
Study of the Pseudepigrapha, 15(3), 163-177.
Bialecki, J. (2009). Disjuncture, Continental philosophy's new “political Paul,”
and the question of progressive Christianity in a Southern California
Third Wave church. American Ethnologist, 36(1), 110-123.
Bird, M. F. (2006). Who Comes from the East and the West? Luke 13.28-
29/Matt 8.11-12 and the Historical Jesus. New Testament Studies,
52(4), 441-457. doi:10.1017/S028688506000257
Bisel, R. S., & Ford, D. J. (2008). Diagnosing Pathogenic Eschatology.
Communication Studies, 59(4), 340-354.
Biyik, M. (2007). Dinlerin ǧoǧunda yer alan eskatolojik 'kötü şahıs' ya da
'kötü millet' karakterleri, Yahudilik, Hıristi-yanlık ve İslam
geleneklerinde Deccal ve Yecüc - Mec& (Turkish). Journal of Divinity
Faculty of Hitit University, 6(11), 53-79.
Bloesch, D. G. (2004). The last things: Resurrection, judgment, glory.
Downers Grove, Ill: InterVarsity Press.
Blomberg, C. L. (2009). A case for historic premillennialism: An alternative to
"left behind" eschatology. Grand Rapids, Mich: Baker Academic.
Blomberg, C., & Chung, S. W. (2009). A case for historic premillennialism: An
alternative to "left behind" eschatology. Grand Rapids, Mich: Baker
Boer, M. C. (1988). The defeat of death: Apocalyptic eschatology in 1
Corinthians 15 and Romans 5. Sheffield, England: JSOT Press.
Boersma, H. (2003). Eschatological justice and the cross. Theology Today,
60(2), 186.
Boersma, H. (2003). Irenaeus, Derrida And Hospitality: On The Eschatological
Overcoming Of Violence. Modern Theology, 19(2), 163-180.
Boingeanu, C. (2006). Personhood in its protological and eschatological
patterns: an Eastern Orthodox view of the ontology of personality.
Evangelical Quarterly, 78(1), 3-19.
Bonk, J. J. (2009). Christian Mission and the End of Time. International
Bulletin of Missionary Research, 33(3), 113-114.
Bonting, S. L. (2006). Spirit and creation. Zygon: Journal of Religion &
Science, 41(3), 713-726. doi:10.1111/j.1467-9744.2005.00770.x
Bookless, D. (2007). A Famine of Hope: Christian Mission & the Search for a
Sustainable Future. Evangel, 25i-iv.
Books Received. (2005). Europe-Asia Studies, 57(1), 167.
Boring, E. (1986). The language of universal salvation in Paul. Journal of
Biblical Literature, 105(2), 269.
Borman, W. (1990). The other side of death: Upaniṣadic eschatology. Delhi,
India: Sri Satguru Publications.
Borowitz, E. B. (1983). Recent historic events: Jewish and Christian
interpretations. Theological Studies, 44(2), 221-240.
Bottum, J. (2010). Christians and Postmoderns. First Things: A Monthly
Journal of Religion & Public Life, (201), 43-47.
Boudreau, P. (2004). Get your apse out of my narthex!. U.S. Catholic, 69(9),
Bourquin, D. (1981). Jesus and the Future (Book). Library Journal, 106(7),
Boustan, R. S. (2009). Immolating Emperors: Spectacles of Imperial Suffering
and the Making of a Jewish Minority Culture in Late Antiquity. Biblical
Interpretation, 17(1/2), 207-238. doi:10.1163/156851508X383440039
Bowman, G. I. (2006). Insights into Revelation: The end times as seen
through the eyes of God. Bloomington, IN: AuthorHouse.
Boyer, P. S. (1992). When time shall be no more: Prophecy belief in modern
American culture. Cambridge, Mass: Belknap Press of Harvard
University Press.
Braaten, C. E. (1969). The future of God: The revolutionary dynamics of
hope. New York: Harper & Row.
Braaten, C. E. (1974). Eschatology and ethics: Essays on the theology and
ethics of the Kingdom of God. Minneapolis: Augsburg Pub. House.
Braaten, C. E., & Jenson, R. W. (2002). The last things: Biblical and
theological perspectives on eschatology. Grand Rapids, Mich: W.B.
Bracken, J. A. (2003). Intersubjectivity and the Coming of God. Journal of
Religion, 83(3), 381.
Bracken, J. A. (2005). World without end: Christian eschatology from a
process perspective. Grand Rapids, Mich: William B. Eerdmans Pub. Co.
Bradbury, R. (1999). I Was There the Day the World Ended I Was There the
Day the World Began. Fantasy & Science Fiction, 97(4/5), 10.
Bradford, G. S. (2004). Ellen White's eschatology and human discernment.
Bradnick, D. (2008). A pentecostal perspective on entropy, emergent
systems, and eschatology. Zygon: Journal of Religion & Science, 43(4),
925-942. doi:10.1111/j.1467-9744.2008.00969.x
Brady, C. M. (2009). The Use of Eschatological Lists within the Targumim of
the Megilloth. Journal for the Study of Judaism: In the Persian
Hellenistic & Roman Period, 40(4/5), 493-509.
Brankaer, J. (2009). Der Begriff μετάνoια in gnostischen Schriften. (German).
Zeitschrift für Antikes Christentum / Journal of Ancient Christianity,
13(1), 87-97. doi:10.1515/ZAC.2009.09
Bratt, J. H. (1978). The final curtain: Studies in eschatology. Grand Rapids,
Mich: Baker Book House.
Braun, M. (1992). Origen's eschatology.
Brent, A. (1997). Luke--acts and the imperial cult in Asia minor*. Journal of
Theological Studies, 48(2), 411.
Bridge, S. L. (2003). Esus and Israel's Traditions of Judgement and
Restoration (Book). Catholic Biblical Quarterly, 65(2), 274.
Brinkman, M. E. (2008). The Church as Sacrament of the Kingdom: A
Reformed Commentary. Exchange, 37(4), 497-507.
Brinley, D. E. (2009). America in peril: Ten stages in the destruction of a
promised land. Honeoye Falls, NY: Digital Legend Press.
Brock, B. (2009). Autism, Care, and Christian Hope. Journal of Religion,
Disability & Health, 13(1), 7-28. doi:10.1080/15228960802581404
Broda, M. (2010). Dostoevskij in the eyes of Leont’ev. The foundations and
consequences of different identities. Studies in East European Thought,
62(1), 29-40. doi:10.1007/s11212-010-9095-x
Brooke, G. J. (2008). Revealed Wisdom and Inaugurated Eschatology in
Ancient Judaism and Early Christianity. Journal for the Study of the Old
Testament, 32(5), 222.
Brooke, J. (2006). "If I were God": Einstein and religion. Zygon: Journal of
Religion & Science, 41(4), 941-954. doi:10.1111/j.1467-
Bross, J. B. (1988). John Wesley and eschatology.
Brower, K. E. (2004). Eschatology (Book). Evangel, 22(1), 29-30.
Brower, K. E., & Elliott, M. W. (1997). Eschatology in Bible & theology:
Evangelical essays at the dawn of a new millennium. Downers Grove,
Ill: InterVarsity Press.
Brown, R. E., Kasper, W., O'Collins, G., & Galvin, J. P. (1994). Faith and the
future: Studies in Christian eschatology. New York: Paulist Press.
Brown, S. (1975). Die lukanischen Endzeitreden: Studien zur Eschatologie
des Lukas-Evangeliums (Book). Journal of Biblical Literature, 94(4),
Bruyneel, S. (2009). Margaret Fell and the end of time: The theology of the
mother of Quakerism. Waco, Tex: Baylor University Press.
Bruyneel, S. (2010). Margaret Fell and the end of time: The theology of the
mother of Quakerism. Waco, Tex: Baylor University Press.
Bryan, S. M. (2002). Jesus and Israel's traditions of judgement and
restoration. Cambridge, U.K: Cambridge University Press.
Bryant, M. D., & Dayton, D. W. (1983). The coming kingdom: Essays in
American millennialism & eschatology. Barrytown, N.Y: International
Religious Foundation.
Buchanan, G. W. (1967). Sabbatical eschatology. Jerusalem, Israel: Ministry
of Religious Affairs, Dept. for Christian Communities.
Buchanan, G. W. (1993). New Testament eschatology: Historical and cultural
background. Lewiston: Mellen Biblical Press.
Buckley, J. J. (2001). Theology and eschatology at the turn of the millennium.
Oxford: Blackwell.
Buckley, J. J., & Jones, L. G. (2001). Theology and eschatology at the turn of
the millennium. Oxford: Blackwell.
Bultmann, R. (1957). The presence of eternity: History and eschatology. New
York: Harper.
Bultmann, R. (1962). History and eschatology: The presence of eternity. New
York: Harper & Row.
Burdett, C. (2010). Italian Fascism, Messianic Eschatology and the
Representation of Libya. Totalitarian Movements & Political Religions,
11(1), 3-25. doi:10.1080/14690764.2010.499667
Burley, M. (2006). Anticipating Annihilation. Inquiry, 49(2), 170-185.
Burley, M. (2009). Immortality and boredom: a response to Wisnewski.
International Journal for Philosophy of Religion, 65(2), 77-85.
Burnett, F. W. (2004). Isaiah's Christ in Matthew's Gospel. Religious Studies
Review, 30(2/3), 201.
Burney, D. A., Burney, L., Godfrey, L. R., Jungers, W. L., Goodman, S. M.,
Wright, H. T., & Jull, A. (2004). A chronology for late prehistoric
Madagascar. Journal of Human Evolution, 47(1/2), 25-63.
Burns, J. (2004). Practical wisdom in instruction. Dead Sea Discoveries, 11(1),
Busby, R. F. (2000). Danger signs in prophecy: Read the manual. Gainesville,
FL: Maranatha Ministries, Inc.
Busch, A. (2009). Presence Deferred: The Name of Jesus and Self-Referential
Eschatological Prophecy in Acts 3. Biblical Interpretation, 17(5), 521-
553. doi:10.1163/156851508X401169
Bustin, D. (2003). Papacy, Parish Churches, and Prophecy: The Popish Plot
and the London Particular Baptists -- A Case Study. Canadian Journal of
History, 38(3), 493-504.
Byars, R. P. (2008). An Advent Gift: The Eschatological Promise.
Interpretation: A Journal of Bible & Theology, 62(4), 373-385.
Bynum, C. W., & Freedman, P. H. (2000). Last things: Death and the
Apocalypse in the Middle Ages. Philadelphia: University of Pennsylvania
C., M. (2006). Ignacio ellacuria's philosophy of historical reality: Beyond the
Hegelian-Marxian dialectic and the Zubirian radicalization of scholastic
realism. Philosophy & Theology, 18(2), 287-318.
Calaway, B. L. (2008). Oracles from Olivet: The eschatological Jesus.
Baltimore: PublishAmerica.
Calian, C. S. (1965). The significance of eschatology in the thoughts of
Nicolas Berdyaev. Leiden: E.J. Brill.
Callan, T. (1976). Raid on the Articulate (Book Review). Library Journal,
101(16), 1865.
Callaway, P. (2004). The Last Chapter. Indian Life, 24(4), 6.
Canaan, H. (2001). Eschatology (Book Review). Utopian Studies, 12(1), 255.
Canham, M. (2005). "Not home yet": The role of over-realized eschatology in
Pauline church discipline cases. Westminster Theological Journal, 67(2),
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