You are on page 1of 72

BIBLIOGRAPHY: THE RAPTURE

compiled by Steve Kemple on May 21, 2011

For your reading pleasure, here are 1,193 works on end times and
eschatology.
es-cha-tol-o-gy — n. the part of theology concerned with death and
final destiny. (Oxford Pocket American Dictionary of Current English)

A brief history. (Cover story). (2004). Economist, 373(8406), 34-36.


A little flexibility regarding limbo. (2006, January 6). National Catholic
Reporter. p. 24.
Abd, -S. S. (2005). The last trumpet: A comparative study in Christian-Islamic
eschatology. Longwood, Fla.: Xulon Press.
Abstracts of recent WTS doctoral dissertations. (2010). Westminster
Theological Journal, 72(2), 427-434.
Ackerman, E., & Koerner, B. I. (1999). Millennial madness, Jerusalem jitters.
U.S. News & World Report, 126(2), 32.
Ad Quirinum Book Three and Cyprian's Catechumenate. (2009). Journal of
Early Christian Studies, 17(3), 357-380.
Adams, E. (2010). Does Awaiting 'New Heavens and a New Earth' (2 Pet
3.13) Mean Abandoning the Environment?. Expository Times, 121(4),
168-175. doi:10.1177/0014524609354742
Adams, N. (2000). Eschatology Sacred and Profane: The Effects of Philosophy
on Theology in Pannenburg, Rahner and Moltmann. International
Journal of Systematic Theology, 2(3),
Adams, S. L. (2008). Wisdom in transition: Act and consequence in Second
Temple instructions. Leiden: Brill.
Adelman, R. (2009). Midrash, Myth, and Bakhtin's Chronotope: The Itinerant
Well and the Foundation Stone in Pirqe de-Rabbi Eliezer. Journal of
Jewish Thought & Philosophy (Brill Academic Publishers), 17(2), 143-
176. doi:10.1163/105369909X12506863090431
Aertsen, J. A. (2005). Aquinas and the Human Desire for Knowledge.
American Catholic Philosophical Quarterly: Journal of the American
Catholic Philosophical Association, 79(3), 411-430.
Aguilar, A. (2006). TERMINOLOGÍA ESCATOLÓGICA EN EL NUEVO
TESTAMENTO. (Spanish). DavarLogos, 5(2), 95-105.
Ahearne, J., & Bennett, O. (2011). Cultural policies and religion. International
Journal of Cultural Policy, 17(2), 111-114.
doi:10.1080/10286632.2010.551119
Ahrens, T. (2002). Melanesian Christianity between the local and the global.
Exchange, 31(3), 239.
Akyol, A. (2010). FÂRÂBÎ VE İBN SÎNÂ'YA GÕRE MEÂD MESELESİ. (Turkish).
Journal of Divinity Faculty of Hitit University, 9(18), 125-141.
Albinus, L. (2000). The house of Hades: Studies in ancient Greek
eschatology. Aarhus [Denmark: Aarhus University Press.
Albrecht, W. W. F. (1940). Eschatology. S.l: s.n.
Albright, J. R. (2009). Time and eternity: Hymnic, Biblical, scientific, and
theological views. Zygon: Journal of Religion & Science, 44(4), 989-996.
doi:10.1111/j.1467-9744.2009.01046.x
Alison, J. (1996). Raising Abel: The recovery of eschatological imagination.
New York: Crossroad Pub.
Allen Jr., J. L. (2006). Conclusion on limbo known before work began. National
Catholic Reporter, 43(1), 7.
Allen, D. (2004). Regent Square Revisited: Edward Irving, Precursor of the
Pentecostal Movement. Evangel, 22(3), 75-80.
Allen, D. (2008). Eschatology and exhortation in Hebrews. Expository Times,
119(4), 192.
Allen, R. (2007). The Church and the churches: A Dogmatic Essay on
Ecclesial Invisibility. European Journal of Theology, 16(2), 113-119.
Allen's Christian History. (1883). Nation, 37(958), 397-398.
Alles, G. D. (2004). Speculating on the Eschaton: Comments on Harvey
Whitehouse's Inside the Cult and The Two Modes of Religiosity Theory.
Method & Theory in the Study of Religion, 16(3), 266-291.
doi:10.1163/1570068042652329
Althouse, P. (2003). Spirit of the last days: Pentecostal eschatology in
conversation with Jürgen Moltmann. London: T & T Clark International.
Althouse, P. (2004). Covenant and Eschatology: The Divine Drama (Book).
Pneuma: The Journal of the Society for Pentecostal Studies, 26(1), 140-
143.
Althouse, P. (2006). In Appreciation of Jürgen Moltmann: A Discussion of His
Transformational Eschatology. Pneuma: The Journal of the Society for
Pentecostal Studies, 28(1), 21-32. doi:10.1163/157007406776564384
Althouse, P., & Waddell, R. (2010). Perspectives in Pentecostal eschatologies:
World without end. Eugene, Or: Pickwick Publications.
Altizer, T. J. J. (1961). Oriental mysticism and Biblical eschatology.
Philadelphia: Westminster Press.
Altun, I. (2007). Eschatology or «ends of history». International Journal of
Turcologia, 2(4), 83-95.
Alves, J. (2010). O SÁBADO NO APOCALIPSE E SUA RELAÇÃO COM A CRISE
FINAL. (Spanish). DavarLogos, 9(3), 59-67.
Alviar, J. (2008). Escatología. (Spanish). Scripta Theologica, 40(3), 891-894.
Amadi-Ihunwo, U. B. (2008). School managers' understanding of HIV/AIDS in
Gauteng, South Africa. African Journal of AIDS Research (AJAR), 7(3),
249-257. doi:10.2989/AJAR.2008.7.3.2.649
Amos, Y. (2007). Disability, the Human Condition, and the Spirit of the
Eschatological Long Run: Toward a Pneumatological Theology of
Disability. Journal of Religion, Disability & Health, 11(1), 5-25.
doi:10.1300/J095v11n01_02
Anderson, A. (2007). Spreading Fires: The Globalization of Pentecostalism in
the Twentieth Century. International Bulletin of Missionary Research,
31(1), 8-14.
Anderson, J. (2008). The Holy Spirit and Justification: A Pneumatological and
Trinitarian Approach to Forensic Justification. Evangelical Review of
Theology, 32(4), 292-305.
Anderson, N. D. (2005). Wesleyan Perspectives on the New Creation.
Theology Today, 62(2), 290.
Anidjar, G. (2002). "Our place in al-Andalus": Kabbalah, philosophy, literature
in Arab Jewish letters. Stanford, Calif: Stanford University Press.
Antony, M. V. (2006). Simulation constraints, afterlife beliefs, and common-
sense dualism. Behavioral & Brain Sciences, 29(5), 462-463.
Antrim, D. (2004). The kimono. New Yorker, 80(4), 80-102.
Apocalyptic and Eschatological Heritage: The Middle East and Celtic Realms.
(2005). Speculum, 80(1), 365-366.
Apocalyptic fever. (1992, December 14). Christianity Today. p. 12.
Ara, M. (2008). Eschatology in the Indo-Iranian traditions: The genesis and
transformation of a doctrine. New York: Peter Lang.
Ara, M. (2009). Eschatology in the Indo-Iranian traditions: The genesis and
transformation of a doctrine. New York: P. Lang.
Archer, K. J. (2004). Nourisment for our journey: The Pentecostal via salutis
and sacramental ordinances. Journal of Pentecostal Theology, 13(1),
79-96.
Armenteros, V. M. (2006). CRUZANDO EL VALLE DE LICOS: REFLEXIONES
SOBRE BIOÉTICA Y LAODICEA. (Spanish). DavarLogos, 5(2), 197-209.
Arnold, M. J. (2004). Milton and the Ends of Time (Book). Renaissance
Quarterly, 57(3), 1170-1171.
Arrington, F. L. (1977). Paul's aeon theology in I Corinthians. Washington:
University Press of America.
Arvidsson, M. (2007). Law in the Time that Remains: Eschatological
Perspectives on Law. Conference Papers -- Law & Society, 1.
Asher, R. E. (1980). And Then Comes the End (Book Review). Library Journal,
105(16), 1870.
Ashley, M. (1998). Book reviews. Anglican Theological Review, 80(1), 124.
Asprey, C. (2010). Eschatological presence in Karl Barth's Göttingen
theology. Oxford: Oxford University Press.
Assmann, J. (2005). Death and salvation in ancient Egypt. Ithaca: Cornell
University Press.
Asue, D. U., & Akange, S. (2002). God will never destroy the world again: A
concise treatise on eschatology. Makurdi, Benue State [Nigeria:
Catholic Star.
Attridge, H. W. (2010). Essays on John and Hebrews. Tübingen: Mohr
Siebeck.
Aune, D. E. (1972). The cultic setting of realized eschatology in early
Christianity. Leiden: Brill.
Aydin, H. (2004). İslam Kaynaklarιnda Cennet Fikri ve Yorumu. (Turkish).
Journal of Academic Studies, 5(20), 149-170.
Backhaus, K. (2009). Zwei harte Knoten: Todes- und Gerichtsangst im
Hebräerbrief. (German). New Testament Studies, 55(2), 198-217.
doi:10.1017/S0028688509000137
Backianadan, J. F. (2002). Come Lord Jesus come: Eschatology. Bangalore,
India: St. Peter's Pontifical Institute.
Baghos, M. (2010). St Basil's eschatological vision: Aspects of the
recapitulation of history and teh 'Eighth day'. Phronema, 2585-103.
Bainbridge, W. (2006). Cyberimmortality: Science, Religion, and the Battle to
Save Our Souls. Futurist, 40(2), 25-29.
Baker, D. W., & Evangelical Theological Society. (2001). Looking into the
future: Evangelical studies in eschatology. Grand Rapids, Mich: Baker
Academic.
Balabanski, V. (1997). Eschatology in the making: Mark, Matthew, and the
Didache. Cambridge, U.K: Cambridge University Press.
Balabanski, V. (2005). Eschatology in the making: Mark, Matthew and the
Didache. Cambridge: Cambridge University Press.
Balabanski, V. (2008). Mission in Matthew against the Horizon of Matthew 24.
New Testament Studies, 54(2), 161-175.
doi:10.1017/S002868850800009X
Ballard, C. (2000). The Fire Next Time: The Conversion of the Huli
Apocalypse. Ethnohistory, 47(1), 205.
Barber, B., Neville, D. J., & Australian Theological Forum. (2005). Theodicy
and eschatology. Adelaide: ATF Press.
Barker, M. M. (1998). Resurrection and Parousia (Book). Journal for the Study
of the Old Testament, (79), 190.
Barnes, R. B. (1988). Prophecy and gnosis: Apocalypticism in the wake of the
Lutheran Reformation. Stanford, Calif: Stanford University Press.
Barns, I. (1999). Eschatological Hope and Ecological Justice. Ecotheology:
Journal of Religion, Nature & the Environment, 5(5/6), 173.
Barr, C. (2005). The life after death - Christian understandings. Expository
Times, 117(2), 63.
Bates, M. W. (2009). Justin Martyr's Logocentric Hermeneutical
Transformation of Isaiah's Vision of the Nations. Journal of Theological
Studies, 60(2), 538-555. doi:10.1093/jts/flp113
Bauckham, R. (1998). The fate of the dead: Studies on the Jewish and
Christian apocalypses. Leiden: Brill.
Bauckham, R. (1999). God will be all in all: The eschatology of Jürgen
Moltmann. Edinburgh: T&T Clark.
Bauckham, R. (2008). The fate of the dead: Studies on the Jewish and
Christian apocalypses. Atlanta: Society of Biblical Literature.
Bauckham, R., & Hart, T. A. (1999). Hope against hope: Christian
eschatology at the turn of the millennium. Grand Rapids, Mich: W.B.
Eerdmans.
Baumeister, R. F., Dewall, C., Ciarocco, N. J., & Twenge, J. M. (2005). Social
Exclusion Impairs Self-Regulation. Journal of Personality & Social
Psychology, 88(4), 589-604. doi:10.1037/0022-3514.88.4.589
Baumgarten, A. I. (2000). Apocalyptic time. Leiden: Brill.
Baxter, W. (2006). Noachic Traditions and the Book of Noah. Journal for the
Study of the Pseudepigrapha, 15(3), 179-194.
doi:10.1177/0951820706066633
Bayer, O. (2011). »»Geschmack an Zeichen«« Zweifel und Gewissheit im
Briefgesprääch zwischen Lavater und Hamann. (German). Neue
Zeitschrift für Systematische Theologie und Religionsphilosophie,
53(1), 1-15. doi:10.1515/NZST.2011.002
Beach, L. (2008). Preaching subversively: The book of Esther as a homiletical
model. McMaster Journal of Theology & Ministry, 1075-100.
Beasley-Murray, G. R., & Gloer, H. (1988). Eschatology and the New
Testament: Essays in honor of George Raymond Beasley-Murray.
Peabody, Mass: Hendrickson Publishers.
Beck, R. (2008). Feeling queasy about the incarnation: Terror management
theory, death, and the body of Jesus. Journal of Psychology & Theology,
36(4), 303-313.
Beck, T. D. (2007). The Holy Spirit and the renewal of all things:
Pneumatology in Paul and Jürgen Moltmann. Eugene, OR: Pickwick
Publications.
Beckman, G. (2001). Weltende (Book Review). Journal of the American
Oriental Society, 121(3), 530.
Bediako, D. K. (2008). Isiah's "New heavens and new earth" (ISA 65:17;
66:22). Journal of Asia Adventist Seminary, 11(1), 1-20.
Behrend, T. (1999). The millenial esc(H)atology of heri dono: 'Semar farts'
first in Auckland, New Zealand. Indonesia & the Malay World, 27(79),
208.
Beiting, C. (2004). The Nature and Structure of Limbo in the Works of
Albertus Magnus. New Blackfriars, 85(999), 492-509.
doi:10.1111/j.1741-2005.2004.00048.x
Bell, M. R. (2000). Apocalypse how?: Baptist movements during the English
Revolution. Macon, Ga: Mercer University Press.
Benedict, . (1988). Eschatology, death and eternal life. Washington, D.C:
Catholic University of America Press.
Bennema, C. (2002). The Giving of the Spirit in John's Gospel- A New
Proposal?. Evangelical Quarterly, 74(3), 195.
Bennett, D. M. (2005). Why Left behind should be left behind. Longwood,
Fla.: Xulon Press.
Bennett, D. M. (2010). The origins of left behind eschatology. Longwood,
Fla.?: Xulon Press.
Bennett, G. (2008). The evolution of evil. Göttingen: Vandenhoeck &
Ruprecht.
Bennett, O. (2011). The manufacture of hope: religion, eschatology and the
culture of optimism. International Journal of Cultural Policy, 17(2), 115-
130. doi:10.1080/10286632.2010.543462
Beres, L. (1999). Death, the herd and human survival. International Journal
on World Peace, 16(3), 3-21.
Bergant, D. (2004). Two Sides of the Coin. America, 190(20), 31.
Berger, D. (2001). The Rebbe, the Messiah, and the scandal of orthodox
indifference. London: Littman Library of Jewish Civilization.
Bergren, T. A. (2010). The Structure and Composition of 5 Ezra. Vigiliae
Christianae, 64(2), 115-139. doi:10.1163/157007209X453359
Bergsma, J. S. (2008). Qumran Self-Identity: "Israel" or "Judah"?. Dead Sea
Discoveries, 15(1), 172-189. doi:10.1163/156851708X263198
Berindei, C. (2010). Eschatological Time in Romanian Traditional Culture.
Philobiblon, 15408-418.
Bering, J. M., & Bjorklund, D. F. (2004). The Natural Emergence of Reasoning
About the Afterlife as a Developmental Regularity. Developmental
Psychology, 40(2), 217-233. doi:10.10037/0012-1649.40.2.217
Berman, B. (2007). End of the world: 2012. Astronomy, 35(12), 14.
Bernasconi, R. (1998). Different styles of eschatology: Derrida's take on
Levinas' political messianism. Research in Phenomenology, 283-19.
Bernhard Kleba, J. (2006). Tecnologia, ideologia e periferia: um de bate com
a filosofia da técnica de Álvaro Vieira Pinto. (Portuguese).
Convergencia: Revista de Ciencias Sociales, 13(42), 79-93.
Bernstein, A. E. (2001). Last Things (Book Review). Speculum, 76(3), 692.
Berthold-Bond, D. (1988). Hegel's eschatological vision: does history have a
future?. History & Theory, 27(1), 14.
Betty, S. (2008). Accounts of Afterlife from the Dead: How Useful Are They
for the Dying?. Journal of Spirituality & Paranormal Studies, 31(1), 6-13.
Betty, S. (2008, June 27). A kinder, gentler Purgatory. National Catholic
Reporter. pp. 17-24.
Betz, H. (2008). Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold
Tablets. Journal of Religion, 88(3), 429.
Bhayro, S. (2006). Noah's Library: Sources for 1 Enoch 6--11. Journal for the
Study of the Pseudepigrapha, 15(3), 163-177.
doi:10.1177/0951820706066630
Bialecki, J. (2009). Disjuncture, Continental philosophy's new “political Paul,”
and the question of progressive Christianity in a Southern California
Third Wave church. American Ethnologist, 36(1), 110-123.
doi:10.1111/j.1548-1425.2008.01102.x
Bird, M. F. (2006). Who Comes from the East and the West? Luke 13.28-
29/Matt 8.11-12 and the Historical Jesus. New Testament Studies,
52(4), 441-457. doi:10.1017/S028688506000257
Bisel, R. S., & Ford, D. J. (2008). Diagnosing Pathogenic Eschatology.
Communication Studies, 59(4), 340-354.
doi:10.1080/10510970802467395
Biyik, M. (2007). Dinlerin ǧoǧunda yer alan eskatolojik 'kötü şahıs' ya da
'kötü millet' karakterleri, Yahudilik, Hıristi-yanlık ve İslam
geleneklerinde Deccal ve Yecüc - Mec& (Turkish). Journal of Divinity
Faculty of Hitit University, 6(11), 53-79.
Bloesch, D. G. (2004). The last things: Resurrection, judgment, glory.
Downers Grove, Ill: InterVarsity Press.
Blomberg, C. L. (2009). A case for historic premillennialism: An alternative to
"left behind" eschatology. Grand Rapids, Mich: Baker Academic.
Blomberg, C., & Chung, S. W. (2009). A case for historic premillennialism: An
alternative to "left behind" eschatology. Grand Rapids, Mich: Baker
Academic.
Boer, M. C. (1988). The defeat of death: Apocalyptic eschatology in 1
Corinthians 15 and Romans 5. Sheffield, England: JSOT Press.
Boersma, H. (2003). Eschatological justice and the cross. Theology Today,
60(2), 186.
Boersma, H. (2003). Irenaeus, Derrida And Hospitality: On The Eschatological
Overcoming Of Violence. Modern Theology, 19(2), 163-180.
doi:10.1111/1468-0025.00215
Boingeanu, C. (2006). Personhood in its protological and eschatological
patterns: an Eastern Orthodox view of the ontology of personality.
Evangelical Quarterly, 78(1), 3-19.
Bonk, J. J. (2009). Christian Mission and the End of Time. International
Bulletin of Missionary Research, 33(3), 113-114.
Bonting, S. L. (2006). Spirit and creation. Zygon: Journal of Religion &
Science, 41(3), 713-726. doi:10.1111/j.1467-9744.2005.00770.x
Bookless, D. (2007). A Famine of Hope: Christian Mission & the Search for a
Sustainable Future. Evangel, 25i-iv.
Books Received. (2005). Europe-Asia Studies, 57(1), 167.
doi:10.1080/0966813052000314165
Boring, E. (1986). The language of universal salvation in Paul. Journal of
Biblical Literature, 105(2), 269.
Borman, W. (1990). The other side of death: Upaniṣadic eschatology. Delhi,
India: Sri Satguru Publications.
Borowitz, E. B. (1983). Recent historic events: Jewish and Christian
interpretations. Theological Studies, 44(2), 221-240.
Bottum, J. (2010). Christians and Postmoderns. First Things: A Monthly
Journal of Religion & Public Life, (201), 43-47.
Boudreau, P. (2004). Get your apse out of my narthex!. U.S. Catholic, 69(9),
30-31.
Bourquin, D. (1981). Jesus and the Future (Book). Library Journal, 106(7),
802.
Boustan, R. S. (2009). Immolating Emperors: Spectacles of Imperial Suffering
and the Making of a Jewish Minority Culture in Late Antiquity. Biblical
Interpretation, 17(1/2), 207-238. doi:10.1163/156851508X383440039
Bowman, G. I. (2006). Insights into Revelation: The end times as seen
through the eyes of God. Bloomington, IN: AuthorHouse.
Boyer, P. S. (1992). When time shall be no more: Prophecy belief in modern
American culture. Cambridge, Mass: Belknap Press of Harvard
University Press.
Braaten, C. E. (1969). The future of God: The revolutionary dynamics of
hope. New York: Harper & Row.
Braaten, C. E. (1974). Eschatology and ethics: Essays on the theology and
ethics of the Kingdom of God. Minneapolis: Augsburg Pub. House.
Braaten, C. E., & Jenson, R. W. (2002). The last things: Biblical and
theological perspectives on eschatology. Grand Rapids, Mich: W.B.
Eerdmans.
Bracken, J. A. (2003). Intersubjectivity and the Coming of God. Journal of
Religion, 83(3), 381.
Bracken, J. A. (2005). World without end: Christian eschatology from a
process perspective. Grand Rapids, Mich: William B. Eerdmans Pub. Co.
Bradbury, R. (1999). I Was There the Day the World Ended I Was There the
Day the World Began. Fantasy & Science Fiction, 97(4/5), 10.
Bradford, G. S. (2004). Ellen White's eschatology and human discernment.
Bradnick, D. (2008). A pentecostal perspective on entropy, emergent
systems, and eschatology. Zygon: Journal of Religion & Science, 43(4),
925-942. doi:10.1111/j.1467-9744.2008.00969.x
Brady, C. M. (2009). The Use of Eschatological Lists within the Targumim of
the Megilloth. Journal for the Study of Judaism: In the Persian
Hellenistic & Roman Period, 40(4/5), 493-509.
doi:10.1163/157006309X443477
Brankaer, J. (2009). Der Begriff μετάνoια in gnostischen Schriften. (German).
Zeitschrift für Antikes Christentum / Journal of Ancient Christianity,
13(1), 87-97. doi:10.1515/ZAC.2009.09
Bratt, J. H. (1978). The final curtain: Studies in eschatology. Grand Rapids,
Mich: Baker Book House.
Braun, M. (1992). Origen's eschatology.
Brent, A. (1997). Luke--acts and the imperial cult in Asia minor*. Journal of
Theological Studies, 48(2), 411.
Bridge, S. L. (2003). Esus and Israel's Traditions of Judgement and
Restoration (Book). Catholic Biblical Quarterly, 65(2), 274.
Brinkman, M. E. (2008). The Church as Sacrament of the Kingdom: A
Reformed Commentary. Exchange, 37(4), 497-507.
doi:10.1163/157254308X340422
Brinley, D. E. (2009). America in peril: Ten stages in the destruction of a
promised land. Honeoye Falls, NY: Digital Legend Press.
Brock, B. (2009). Autism, Care, and Christian Hope. Journal of Religion,
Disability & Health, 13(1), 7-28. doi:10.1080/15228960802581404
Broda, M. (2010). Dostoevskij in the eyes of Leont’ev. The foundations and
consequences of different identities. Studies in East European Thought,
62(1), 29-40. doi:10.1007/s11212-010-9095-x
Brooke, G. J. (2008). Revealed Wisdom and Inaugurated Eschatology in
Ancient Judaism and Early Christianity. Journal for the Study of the Old
Testament, 32(5), 222.
Brooke, J. (2006). "If I were God": Einstein and religion. Zygon: Journal of
Religion & Science, 41(4), 941-954. doi:10.1111/j.1467-
9744.2006.00790.x
Bross, J. B. (1988). John Wesley and eschatology.
Brower, K. E. (2004). Eschatology (Book). Evangel, 22(1), 29-30.
Brower, K. E., & Elliott, M. W. (1997). Eschatology in Bible & theology:
Evangelical essays at the dawn of a new millennium. Downers Grove,
Ill: InterVarsity Press.
Brown, R. E., Kasper, W., O'Collins, G., & Galvin, J. P. (1994). Faith and the
future: Studies in Christian eschatology. New York: Paulist Press.
Brown, S. (1975). Die lukanischen Endzeitreden: Studien zur Eschatologie
des Lukas-Evangeliums (Book). Journal of Biblical Literature, 94(4),
613.
Bruyneel, S. (2009). Margaret Fell and the end of time: The theology of the
mother of Quakerism. Waco, Tex: Baylor University Press.
Bruyneel, S. (2010). Margaret Fell and the end of time: The theology of the
mother of Quakerism. Waco, Tex: Baylor University Press.
Bryan, S. M. (2002). Jesus and Israel's traditions of judgement and
restoration. Cambridge, U.K: Cambridge University Press.
Bryant, M. D., & Dayton, D. W. (1983). The coming kingdom: Essays in
American millennialism & eschatology. Barrytown, N.Y: International
Religious Foundation.
Buchanan, G. W. (1967). Sabbatical eschatology. Jerusalem, Israel: Ministry
of Religious Affairs, Dept. for Christian Communities.
Buchanan, G. W. (1993). New Testament eschatology: Historical and cultural
background. Lewiston: Mellen Biblical Press.
Buckley, J. J. (2001). Theology and eschatology at the turn of the millennium.
Oxford: Blackwell.
Buckley, J. J., & Jones, L. G. (2001). Theology and eschatology at the turn of
the millennium. Oxford: Blackwell.
Bultmann, R. (1957). The presence of eternity: History and eschatology. New
York: Harper.
Bultmann, R. (1962). History and eschatology: The presence of eternity. New
York: Harper & Row.
Burdett, C. (2010). Italian Fascism, Messianic Eschatology and the
Representation of Libya. Totalitarian Movements & Political Religions,
11(1), 3-25. doi:10.1080/14690764.2010.499667
Burley, M. (2006). Anticipating Annihilation. Inquiry, 49(2), 170-185.
doi:10.1080/00201740600576993
Burley, M. (2009). Immortality and boredom: a response to Wisnewski.
International Journal for Philosophy of Religion, 65(2), 77-85.
doi:10.1007/s11153-008-9181-x
Burnett, F. W. (2004). Isaiah's Christ in Matthew's Gospel. Religious Studies
Review, 30(2/3), 201.
Burney, D. A., Burney, L., Godfrey, L. R., Jungers, W. L., Goodman, S. M.,
Wright, H. T., & Jull, A. (2004). A chronology for late prehistoric
Madagascar. Journal of Human Evolution, 47(1/2), 25-63.
doi:10.1016/j.jhevol.2004.05.005
Burns, J. (2004). Practical wisdom in instruction. Dead Sea Discoveries, 11(1),
12-42.
Busby, R. F. (2000). Danger signs in prophecy: Read the manual. Gainesville,
FL: Maranatha Ministries, Inc.
Busch, A. (2009). Presence Deferred: The Name of Jesus and Self-Referential
Eschatological Prophecy in Acts 3. Biblical Interpretation, 17(5), 521-
553. doi:10.1163/156851508X401169
Bustin, D. (2003). Papacy, Parish Churches, and Prophecy: The Popish Plot
and the London Particular Baptists -- A Case Study. Canadian Journal of
History, 38(3), 493-504.
Byars, R. P. (2008). An Advent Gift: The Eschatological Promise.
Interpretation: A Journal of Bible & Theology, 62(4), 373-385.
Bynum, C. W., & Freedman, P. H. (2000). Last things: Death and the
Apocalypse in the Middle Ages. Philadelphia: University of Pennsylvania
Press.
C., M. (2006). Ignacio ellacuria's philosophy of historical reality: Beyond the
Hegelian-Marxian dialectic and the Zubirian radicalization of scholastic
realism. Philosophy & Theology, 18(2), 287-318.
Calaway, B. L. (2008). Oracles from Olivet: The eschatological Jesus.
Baltimore: PublishAmerica.
Calian, C. S. (1965). The significance of eschatology in the thoughts of
Nicolas Berdyaev. Leiden: E.J. Brill.
Callan, T. (1976). Raid on the Articulate (Book Review). Library Journal,
101(16), 1865.
Callaway, P. (2004). The Last Chapter. Indian Life, 24(4), 6.
Canaan, H. (2001). Eschatology (Book Review). Utopian Studies, 12(1), 255.
Canham, M. (2005). "Not home yet": The role of over-realized eschatology in
Pauline church discipline cases. Westminster Theological Journal, 67(2),
419-420.
CARBULLANCA N., C. (2009). La ignorancia en el Evangelio de Marcos Un
acercamiento desde la literatura de Qumrán a la teoría de las
parábolas. (Spanish). Theologica Xaveriana, 59(168), 331-358.
Carey, H. M. (1998). Introduction: Colonialist Representations of
IndigenousReligions. Journal of Religious History, 22(2), 125.
Carpenter, E. E. (2000). Eschatology of the church fathers.
Carracedo, J. (2008). Eschatological Meaning in The Pistill of Swete Susan.
English Studies, 89(2), 125-140. doi:10.1080/00138380701706302
Carriker, C. (2002). Paulo, O Apostolo Apocaliptico: 2 tessalonicensees 2.6-7.
(Portuguese). Fides Reformata, 7(1), 45-58.
Carroll, J. T. (2000). The return of Jesus in early Christianity. Peabody, Mass:
Hendrickson Publishers.
Carvounas, D., & Ireland, C. (2008). Precariousness, the Secured Present and
the Sustainability of the Future: Learning from Koselleck and
extrapolating from Elias. Time & Society, 17(2/3), 155-178.
doi:10.1177/0961463X08093420
Casanova, J. (2001). Religion, the New Millennium, and Globalization.
Sociology of Religion, 62(4), 415-441.
Casey, M. (1998). Where wright is wrong: A critical review of N.T. Wright's
Jesus and the victory of God. Journal for the Study of the New
Testament, (69), 1.
Casey, S. A. (2008). Eschatology and Statecraft in Paul Ramsey. Studies in
Christian Ethics, 21(2), 173-193. doi:10.1177/0953946808094341
Catholic Church. (1992). Some current questions in Eschatology. S.l: s.n.
catholic tastes. (2004). U.S. Catholic, 69(6), 6.
Chan, S. (2004). The Church and the development of doctrine. Journal of
Pentecostal Theology, 13(1), 57-77.
Chang, D. K. (1989). An abused spouse's self-saving process: A Theory of
Identity Transformation. Sociological Perspectives, 32(4), 535-550.
Chang, H. (2007). The Christian Life in a Dialectical Tension? Romans 7:7-25
Reconsidered. Novum Testamentum, 49(3), 257-280.
doi:10.1163/156853607X214985
Chapman, M. D. (2001). The coming crisis: The impact of eschatology on
theology in Edwardian England. Sheffield: Sheffield Academic Press.
Chapman, M. D. (2001). The coming crisis: The impact of eschatology on
theology in Edwardian England. Sheffield, England: Sheffield Academic
Press.
Chappell, P. (2010). Understanding the times: Living courageously in
prophetic days. Lancaster, Calif: Striving Together Publications.
Charette, B. (2006). Reflective Speech: Glossolalia and the Image of God.
Pneuma: The Journal of the Society for Pentecostal Studies, 28(2), 189-
201. doi:10.1163/157007406778690003
Charles, R. H. (1963). Eschatology, the doctrine of a future life in Israel,
Judaism, and Christianity: A critical history. New York: Schocken Books.
Charles, R. H. (2009). A critical history of the doctrine of a future life: In
Israel, in Judaism, and in Christianity or, Hebrew, Jewish, and Christian
eschatology from pre-prophetic times till the close of the New
Testament canon being the first Jowett lectures delivered in 1898-99.
London: Adam and Charles Black.
Cherniak, C. (2005). Napoleon Dynamite, Priesthood Skills, and the
Eschatology of the Non-Rational: A Nonwarranted Physiotheologic
Analysis. Dialogue: A Journal of Mormon Thought, 38(4), 129-140.
Chester, T. (2006). Mission and the coming of God: Eschatology, the trinity
and mission in the theology of Jürgen Moltmann and contemporary
evangelicalism. Milton Keynes: Paternoster.
Chia, S. (2007, June). The Role of Eschatology in Paul's Ethics. Sino-Christian
Studies. pp. 37-59.
Chilton, B. (1992). Die Gerichtspredigt Jesus (Book). Journal of Biblical
Literature, 111(1), 143.
Christie, N. (2007). Jerusalem in the Kitab Al-Jihad of 'Ali ibn Tahir Al-Sulami.
Medieval Encounters, 13(2), 209-221. doi:10.1163/157006707X194968
Christoyannopoulos, A. E., & Milne, J. (2007). Love, justice, and social
eschatology. Heythrop Journal, 48(6), 972-991. doi:10.1111/j.1468-
2265.2007.00352.x
Chung, P. S. (2005). Karl Barth and God in Creation: Towards an Interfaith
Dialogue with Science and Religion. Theology & Science, 3(1), 55-70.
doi:10.1080/14746700500039693
Cilliers, J. (2009). "Fides quaerens societatem": Praktiese teologie op soek na
sosiale vergestalting. (Afrikaans). Tydskrif vir Geesteswetenskappe,
49(4), 624-638.
Cirkovic, M. M., & Milosevic-Zdjelar, V. (2004). Three's a Crowd: On Causes,
Entropy and Physical Eschatology. Foundations of Science, 9(1), 1-24.
Clifton-Soderstrom, M. A. (2010). The convergence model of pietist ethics:
Faith act ive in love (GAL. 5:6). Political Theology, 11(4), 490-506.
doi:10.1558/poth.v11i4.490
Clingerman, F. (2009). Phenomenology and Eschatology: Not Yet in the Now
– Edited by Neal DeRoo and John Panteleimon Manoussakis. Religious
Studies Review, 35(4), 241-242. doi:10.1111/j.1748-
0922.2009.01381_18.x
Coakley, S. (2000). The eschatological body: Gender, transformation, and
God. Modern Theology, 16(1), 61.
Codling, J. L. (2010). Calvin: Ethics, eschatology, and education. Newcastle:
Cambridge Scholars.
Cogley, R. W. (2003). The Fall of the Ottoman Empire and the Restoration of
Israel in the "Judeo-centric" Strand of Puritan Millenarianism. Church
History, 72(2), 304.
Cohen, J. (2004). Synagoga conversa: Honorius Augustodunensis, the Song of
Songs, and Christianity's "Eschatological Jew". Speculum, 79(2), 309-
340.
Cohen, P. (2009, November 24). Book Calls Jewish People an 'Invention'. New
York Times. p. 1.
Cohen, P. A. (1999). Time, Culture, and Christian Eschatology: The Year 2000
in the West and the World. American Historical Review, 104(5), 1615.
Cohn, N. (1993). Cosmos, chaos, and the world to come: The ancient roots of
apocalyptic faith. New Haven: Yale University Press.
Cohn, N. R. C. (2001). Cosmos, chaos, and the world to come: The ancient
roots of apocalyptic faith. New Haven: Yale University Press.
Cohn, N., & Paul Avrich Collection (Library of Congress). (1970). The pursuit
of the millennium: Revolutionary millenarians and mystical anarchists
of the Middle Ages. New York: Oxford University Press.
Colle, R. (2000, November). Editorial. International Journal of Systematic
Theology.
Collins, A. Y. (1996). Cosmology and eschatology in Jewish and Christian
apocalypticism. Leiden: E.J. Brill.
comment. (2005). Journal of Religious Ethics, 33(3), 595-597.
doi:10.1111/j.1467-9795.2005.00235.x
Comstock, J. (2005). Secular Immortality. Free Inquiry, 25(6), 59.
Concannoin, E. (2010). The eschatological implications of Karl Rahner's
eucharistic doctrine. Heythrop Journal, 51(5), 881-892.
doi:10.1111/j.1468-2265.2009.00478.x
Connolly, S. (2007). Inklings of heaven: C.S. Lewis and eschatology.
Leominster, Herefordshire: Gracewing.
Conyers, A. J. (1995). The end: What Jesus really said about the Last Things.
Downers Grove, Ill: InterVarsity Press.
Conyers, A. J., & Conyers, A. J. (2009). Last things: The heart of New
Testament eschatology. South Bend, Ind: St. Augustine's Press.
Cook, D. (2005). Contemporary Muslim apocalyptic literature. Syracuse, N.Y:
Syracuse University Press.
Coon, R. W. (1975). Syllabus for eschatology.
Cooper, B. (2010). Adaptive Eschatological Inference from the Gospel of
Matthew. Journal for the Study of the New Testament, 33(1), 59-80.
doi:10.1177/0142064X10376001
Cooper, D. E. (1999). Self and selflessness. TLS, (4997), 8.
Corley, J. (2004). The Pauline Authorship of 1 Corinthians 13. Catholic Biblical
Quarterly, 66(2), 256-274.
Cornwell, P. (2008). After death. TLS, (5475), 23.
Cotham, P. B. (2008). Beyond the sunset: A study in Biblical eschatology.
Grand Prairie, Tex: The author.
Coulter, D. M. (2005). Pentecostal visions of the end: Eschatology,
ecclesiology and the fascination of the Left Behind series. Journal of
Pentecostal Theology, 14(1), 81-98. doi:10.1177/0966736905056548
Coupland, D. (1993). Millennium chart. New Republic, 208(13), 12.
Court, J. M. (2008). Approaching the apocalypse: A short history of Christian
millenarianism. London: I.B. Tauris.
Crawford, B. S. (1982). Near expectation in the sayings of Jesus. Journal of
Biblical Literature, 101(2), 225.
Creegan, N. (2006). Models and metaphors. Stimulus: The New Zealand
Journal of Christian Thought & Practice, 14(2), 18-19.
Crome, A. (2010). 'The proper and naturall meaning of the Prophets': the
hermeneutic roots of Judeo-centric eschatology. In , Renaissance
Studies (pp. 725-741). doi:10.1111/j.1477-4658.2009.00628.x
Crouzet, D., & Good, J. (2001). Circa 1533: Anxieties, desires, and dreams.
Journal of Early Modern History, 5(1), 24.
Crowder, D., & Hogan, M. (2006). Everybody wants to go to heaven but
nobody wants to die, or, (the eschatology of bluegrass). Orlando, FL:
Relevant Books.
Cruickshank, R. (2004). Marie Redonnet's L'Accord de paix: the question of
resistance and the turn-of-the-millennium novel. Modern &
Contemporary France, 12(4), 497-511.
doi:10.1080/0963948042000284759
Cullinan, C. (2009). Creation and eschatology. Catholic Theological Society of
America Proceedings, 64119-120.
Cummings, O. F. (1998). Coming to Christ: A study in Christian eschatology.
Lanham, Md: University Press of America.
Cunningham, A., & Grell, O. P. (2000). The Four Horsemen of the Apocalypse:
Religion, war, famine, and death in Reformation Europe. Cambridge,
UK: Cambridge University Press.
Cunningham, F. D. (2003). Biblical eschatology: The doctrine of last things.
Enumclaw, WA: Pleasant Word.
Cunningham, P. A. (2010). Response to Bolton's "Contesting the covenants".
Journal of Ecumenical Studies, 45(2), 299-300.
Curran, C. E. (1991). A century of Catholic social teaching. Theology Today,
48(2), 154.
Currie, D. B. (2003). Rapture: The end-times error that leaves the Bible
behind. Manchester, N.H: Sophia Institute Press.
Curry, J. (2008). Christians and Climate Change: A Social Framework of
Analysis. Perspectives on Science & Christian Faith, 60(3), 156-164.
Dahms, J. V. (1996). New Testament eschatology. Kearney, Neb: Morris
Publishing.
Daley, B. (1991). The hope of the early church: A handbook of patristic
eschatology. Cambridge [England: Cambridge University Press.
Daley, B. (2003). The hope of the early church: A handbook of patristic
eschatology. Peabody, Mass: Hendrickson Publishers.
Dalton, W. J. (1968). Aspects of New Testament eschatology. Nedlands,
Perth: University of Western Australia Press.
Daniels, T. (1999). A doomsday reader: Prophets, predictors, and hucksters
of salvation. New York: New York University Press.
Daschke, D. (2010). City of ruins: Mourning the destruction of Jerusalem
through Jewish apocalypse. Leiden: Brill.
Davenport, G. L. (1971). The eschatology of the Book of Jubilees. Leiden:
Brill.
Davidson, J. W. (1977). The logic of millennial thought: Eighteenth-century
New England. New Haven: Yale University Press.
Davies, P. R. (1985). Eschatology at Qumran. Journal of Biblical Literature,
104(1), 39.
Davies, P. R. (1998). Eschatology, Messianism and the Dead Sea Scrolls
(Book). Journal for the Study of the Old Testament, (79), 183.
Davies, W. D., Daube, D., & Dodd, C. H. (2009). The background of the New
Testament and its eschatology. Cambridge: Cambridge University
Press.
Davis, J. (2005). The Holocaust and the Problem of Theodicy: an Evangelical
Perspective. Evangelical Review of Theology, 29(1), 52-76.
Davis, J. C. (2006). Certain victory. s.l.: Star Bible.
Daymarr, T. (2011). Gotha: These last days. Mandurah, W.A: Equilibrium
Books.
Dayton, D. W. (1988). The Prophecy conference movement. New York:
Garland.
De Campos, H. (1998). A Posição Escatológica como Fator Determinante do
Envolvimento Político e Social. (Portuguese). Fides Reformata, 3(1), 1.
De Campos, H. (2007). O cumprimento proximo do "Dia do senhor" Na
profecia de Joel. (Portuguese). Fides Reformata, 12(1), 101-126.
De Jong, J. A. (2003). The Coming Crisis: The Impact of Eschatology on
Theology in Edwardian England (Book). Church History, 72(2), 415.
De La E. (2008). Aproximación a la teología paulina. (Spanish). Theologica
Xaveriana, 58(165), 51-85.
De La Serna, E. (2008). Aproximación a la teología paulina. (Spanish).
Theologica Xaveriana, 58(166), 51-52.
De, S. R. F. (2010). Eschatology and messianism in LXX Isaiah 1-12. New
York: T & T Clark.
Deane-Drummond, C. (2010). The Breadth of Glory: A Trinitarian Eschatology
for the Earth through Critical Engagement with Hans Urs von Balthasar.
International Journal of Systematic Theology, 12(1), 46-64.
doi:10.1111/j.1468-2400.2009.00488.x
Deer, D. S. (2004). Paul and Ephesians . .. Christian Century, 121(12), 45.
Deignan, K. (1992). Christ Spirit: The eschatology of Shaker Christianity.
Metuchen, N.J: American TheologicalLibrary Association and Scarecrow
Press.
Dein, S., & Littlewood, R. (2005). Apocalyptic suicide: From a pathological to
an eschatological interpretation. International Journal of Social
Psychiatry, 51(3), 198-210. doi:10.1177/0020764005056762
DeMar, G. (2001). End times fiction: A biblical consideration of the Left
behind theology. Nashville, Tenn: Thomas Nelson Publishers.
DeMar, G., & Gumerlock, F. X. (2006). The early church and the end of the
world. Powder Springs, Ga: American Vision.
DeRoo, N., & Manoussakis, J. P. (2009). Phenomenology and eschatology.
Farnham, England: Ashgate.
DeRoo, N., & Manoussakis, J. P. (2009). Phenomenology and eschatology:
Not yet in the now. Farnham, England: Ashgate.
DeRoo, R. J. (2009). Phenomenology and eschatology: Not yet in the now.
Aldershot: Ashgate.
DEVELOPMENTS IN GERMAN AND FRENCH THESSALONIANS RESEARCH: A
SURVEY AND CRITIQUE. (1999). Currents in Research: Biblical Studies,
7309.
Dewick, E. C. (1912). Primitive Christian eschatology. Cambridge: University
Press.
Dewick, E. C. (1912). Primitive Christian eschatology: The Hulsean prize
essay for 1908. Cambridge [Eng: University Press.
DeYoung, K. (2006). Divine impassibility and the passion of Christ in the book
of Hebrews. Westminster Theological Journal, 68(1), 41-50.
Di Carlo, P. (2010). Take Care of the Poets! Verbal Art Performances as Key
Factors in the Preservation of Kalasha Language and Culture.
Anthropological Linguistics, 52(2), 141-159.
Dickson, D., Olsen, J., Dahm, P., & Wachtel, M. S. (2005). Where do you go
when you die? A Cross-Cultural Test of the Hypothesis That
Infrastructure Predicts Individual Eschatology. Journal of
Anthropological Research, 61(1), 53-78.
Dienstag, J. I. (1983). Eschatology in Maimonidean thought: Messianism,
resurrection, and the world to come : selected studies, with an
introduction and bibliography. New York, N.Y: Ktav Pub. House.
Dinzelbacher, P. (2008). Envisaging heaven in the Middle Age. Journal of
Ecclesiastical History, 59(1), 116-117.
doi:10.1017/S0022046907003181
DiTommaso, L. (2006). History and apocalyptic eschatology: a reply to J.Y.
Jindo. Vetus Testamentum, 56(3), 413-418.
doi:10.1163/156853306778149647
DiTommaso, L. (2007). Apocalypses and Apocalypticism in Antiquity (Part II).
Currents in Biblical Research, 5(3), 367-432. doi:10.1
177/1476993X07077969
Dittmer, J., & Sturm, T. (2010). Mapping the end times: American evangelical
geopolitics and apocalyptic visions. Farnham, Surrey, England:
Ashgate.
Dobschütz, E. . (1910). The eschatology of the Gospels. London: Hodder and
Stoughton.
Doering, L. (2009). 1 Enoch 91-108. Journal for the Study of the New
Testament, 31(5), 122-123.
Do-Hwa, H. (2005). A New Understanding of Prophetic Preaching. Evangel,
23(2), 39-47.
Doty, W. G. (1973). On the Way to the Future: A Christian View of
Eschatology in the Light of Current Trends in Religion, Philosophy, and
Science (Book). Journal of Biblical Literature, 92(3), 468.
Douglas, B. (2001). Reply. Current Anthropology, 42(5), 642-643.
Dowd, K., Blake, D., & Cairns, A. G. (2010). Facing up to uncertain life
expectancy: The longevity fan charts. Demography, 47(1), 67-78.
Doyle, D. (2010). Spe salvi on eschatological and secular hope: A Thomistic
critique of an Augustinian encyclical. Theological Studies, 71(2), 350-
379.
Doyle, R. C. (1999). Eschatology and the shape of Christian belief. Carlisle,
Cumbria: Paternoster Press.
Doyle, R. C. (2000). Eschatology and the shape of Christian belief. Carlisle:
Paternoster.
Drees, W. B. (2010). Robert J. Russell's eschatological theology in the context
of cosmology. Zygon: Journal of Religion & Science, 45(1), 228-236.
doi:10.1111/j.1467-9744.2010.01069.x
Drew, G. (2006). The Gospel as public truth in a pluralistic world: A reflection
on Lesslie Newbigin's thought. Evangel, 24(2), 53-61.
Drolet, J. (1990). Transcending death during early adulthood: Symbolic
immortality, death anxiety, and purpose in life. Journal of Clinical
Psychology, 46(2), 148-160.
Du, B. J. P. (2000). Eschatology: The AD 70 theory. Arlington, Tex: Pardee
Publications.
Dubis, M. (2002). Messianic woes in First Peter: Suffering and eschatology in
1 Peter 4:12-19. New York: P. Lang.
Duesberg, P., Fabarius, A., & Hehlmann, R. (2004). Aneuploidy, the Primary
Cause of the Multilateral Genomic Instability of Neoplastic and
Preneoplastic Cells. IUBMB Life, 56(2), 65-81.
Duguid, I. (2006). But did they live happily ever after? The eschatology of the
book of Esther. Westminster Theological Journal, 68(1), 85-98.
Duke, P. D. (1995). Ruined temples. Christian Century, 112(31), 1011.
Dulles, A. (1989). A half century of Ecclesiology. Theological Studies, 50(3),
419-442.
Dumbrell, W. J. (2001). The search for order: Biblical eschatology in focus.
Eugene, Or: Wipf and Stock.
Dunning, H. R. (1995). The second coming: A Wesleyan approach to the
doctrine of last things. Kansas City, Mo: Beacon Hill Press of Kansas
City.
Eber, J. (2001). Hope does not disappoint: Studies in eschatology ; essays
from different contexts. Bangalore: Theological Book Trust.
Eber, J. (2001). Hope does not disappoint: Studies in eschatology. Bangalore:
Theological Book Trust.
Eber, J. (2009). Ziel und Ende: Einweisung in die christliche
Endzeiterwartung: „Der Herr ist nahe.“. (German). European Journal of
Theology, 18(1), 90-91.
Editorial. (2008). Interpretation: A Journal of Bible & Theology, 62(4), 355.
Edwards, D. (2005). Christology in the Meeting Between Science and
Religion. A Tribute to Ian Barbour. Theology & Science, 3(2), 211-220.
doi:10.1080/14746700500141747
Edwards, L. (2010). The beauty of frontier: A revelation of the human
destination in God. American Theological Inquiry, 3(2), 15-19.
Efil, Ş. (2006). Olasi kiyamet senaryolari hakkinda bazi bilimsel ve felsefi
mulahazalar. (Turkish). Ekev Academic Review, 10(26), 1-14.
Egan, H. D. (1989). Eternity in time (Book Review). Theological Studies,
50(3), 581-583.
Egerdahl, J. C. (2008). The Bible versus dispensational eschatology.
Enumclaw, Wash: Pleasant Word.
Ellersieck, H. E. (1958). The Pursuit of the Millennium (Book). American
Sociological Review, 23(2), 230.
Elliott, C. (2003). Humanity 2.0. Wilson Quarterly, 27(4), 13.
Elliott, J. H. (1978). Raid on the Articulate: Comic Eschatology in Jesus and
Borges (Book). Journal of Biblical Literature, 97(2), 298.
Elliott, M., & Brower, K. (1997). "The reader must understand": Eschatology
in Bible and theology. Leicester: Apollos.
Elliott, N. (1993). Eschatology and the Covenant (Book). Journal of Biblical
Literature, 112(1), 164.
Ellis, E. E. (1972). Eschatology in Luke. Philadelphia: Fortress Press.
Ellis, E. E. (2000). Christ and the future in New Testament history. Leiden:
Brill.
Ellis, G. F. R., & Templeton Foundation. (2002). The far-future universe:
Eschatology from a cosmic perspective. Philadelphia: Templeton
Foundation Press.
End game. (2006). Christian Century, 123(23), 22-25.
Erho, T. M. (2009). The Ahistorical Nature of 1 Enoch 56:5-8 and Its
Ramifications upon the Opinio Communis on the Dating of the
Similitudes of Enoch. Journal for the Study of Judaism: In the Persian
Hellenistic & Roman Period, 40(1), 23-54.
doi:10.1163/157006309X355196
Eric Voegelin, RIP. (1985). National Review, 37(3), 21.
Erickson, M. J. (1977). Contemporary options in eschatology: A study of the
millennium. Grand Rapids: Baker Book House.
Erickson, M. J., & Erickson, M. J. (1998). A basic guide to eschatology: Making
sense of the millennium. Grand Rapids, Mich: Baker Book House.
Erratum. (2007). Liturgy, 22(2), 41. doi:10.1080/04580630701196176
Eschatology and Christian Nurture (Book Review). (2001). Medium Aevum,
70(1), 177.
Eschatology in the Making (Book). (2001). Journal for the Study of the New
Testament, (84), 121.
Eschatology vs. aesthetics: The Marxist critique of Weberian Rationality.
(1986). Sociological Theory, 4(2), 186-193.
Esh, J. (2008). The last times: (an Amillennial view of eschatology. Burksville,
KY (9064 Glasgow Road, Burksville 42717: Sadie Esh.
Eskildsen, S. (2006). Emergency Death Meditations for Internal Alchemists.
T'oung Pao, 92(4/5), 373-409. doi:10.1163/156853206779361470
Espejo, P. (2005). Popular Sovereignty and Time: Formulations of Political
Theology. Conference Papers -- Western Political Science Association,
1.
Eugene O'Neill. (1954). Nation, 178(9), 174-175.
Evans, C. A. (1997). A note on Targum 2 Samuel 5.8 and Jesus' ministry to
the 'maimed, halt, and blind. Journal for the Study of the
Pseudepigrapha, 8(15), 79.
Evans, C. A. (2003). Defeating Satan and liberating Israel: Jesus and Daniel's
visions. Journal for the Study of the Historical Jesus, 1(2), 161.
Evans, C. A., & Flint, P. W. (1997). Eschatology, messianism, and the Dead
Sea scrolls. Grand Rapids, Mich: W.B. Eerdmans.
Fagg, L. W. (2003). Are There Intimations of Divine Transcendence in the
Physical World?. Zygon: Journal of Religion & Science, 38(3), 559.
doi:10.1111/1467-9744.00521
Failing the World's Poor. (2008, September 24). New York Times. p. 26.
Farrow, D. (2001). Between the Rock and a Hard Place: In Support of
(something like) a Reformed View of the Eucharist. International
Journal of Systematic Theology, 3(2),
Faupel, D. W. (1996). The everlasting gospel: The significance of eschatology
in the development of Pentecostal thought. Sheffield, England:
Sheffield Academic Press.
Faupel, D. W. (2009). The Everlasting Gospel: The significance of
eschatology in the development of Pentecostal thought. Blandford
Forum, UK: Deo Pub.
Faupel, D. W., & Rose, D. R. (1970). Bibliography on eschatology. Wilmore,
Ky: B.L. Fisher Library.
Fergusson, D., Sarot, M., & Society for the Study of Theology. (2000). The
future as God's gift: Explorations in Christian eschatology. Edinburgh: T
& T Clark.
Ferreira, J. (2003). Cosmological and Biblical Eschatologies: Consonance or
Dissonance?. Evangelical Review of Theology, 27(4), 306-317.
Fesko, J. V. (2007). Last things first: Unlocking Genesis 1-3 with the Christ of
eschatology. Fearn, Ross-shire, Great Britain: Mentor.
Fiddes, P. S. (2000). The promised end: Eschatology in theology and
literature. Malden, MA: Blackwell.
Fiddes, P. S. (2000). The promised end: Eschatology in theology and
literature. Oxford: Blackwell Publishers.
Filiu, J.-P., & DeBevoise, M. B. (2011). Apocalypse in Islam. Berkeley:
University of California Press.
Finamore, S. (2010). A Case for Historic Premillennialism; An Alternative to
"Left Behind" Eschatology. Evangelical Quarterly, 82(1), 73-74.
Finitsis, A. (2002). Zechariah 1-8 and Millennialism. Greek Orthodox
Theological Review, 47(1-4), 81-100.
Finlay, G. (2008). Evolution as created history. Science & Christian Belief,
20(1), 67-89.
Flere, S. (2007). The Broken Covenant of Tito's People: The Problem of Civil
Religion in Communist Yugoslavia. East European Politics & Societies,
21(4), 681-703. doi:10.1177/0888325407307251
Flesher, L. A. S. (2006). Left behind?: The facts behind the fiction. Valley
Forge, PA: Judson Press.
Foley, W. (2005). The Year 1000: Religious and Social Response to the
Turning of the First Millennium. Church History, 74(2), 355.
For all peoples: A Biblical theology of mission. (2009). Asian Journal of
Pentecostal Studies, 12(1), 1-2.
Forbes, B. D., & Kilde, J. H. (2004). Rapture, Revelation, and the end times:
Exploring the Left behind series. New York: Palgrave Macmillan.
Ford, D. (1979). The abomination of desolation in biblical eschatology.
Washington: University Press of America.
Forteana. (1992). New Statesman & Society, 5(224), 47.
Foster, J. V. (2009). Restitution, all or nothing at all. San Antonio, Texas:
Bethesda Christian Institute.
Fraga, F. (2004). La escatologia secular contemporanea: ¿Retorno a la
inmanencia?. DavarLogos, 3(1), 37-55.
Frankfurter, D. (2009). Martyrology and the Prurient Gaze. Journal of Early
Christian Studies, 17(2), 215-245.
Franklin, E. (1975). Christ the Lord: A study in the purpose and theology of
Luke-Acts. Philadelphia: Westminster Press.
Fraser, R. (1992). Detail and the Future Life in Victorian Literature and
Theology. Modern Language Review, 87(4), 948-949.
Frederick, T. (2008). Solution-Focused Brief Therapy and the Kingdom of
God: A Cosmological Integration. Pastoral Psychology, 56(4), 413-419.
doi:10.1007/s11089-008-0123-4
Friedman, J. (2007). Commentary on Jane Guyer. American Ethnologist,
34(3), 426-429. doi:10.1525/ae.200734.3.426
Friesen, D. F. (2003). The DOV: A Historic Peace Church Perspective.
Ecumenical Review, 55(3), 232-236.
Friskney, T., & Weatherly, J. A. (2001). Christ's victorious church: Essays on
Biblical ecclesiology and eschatology in honor of Tom Friskney.
Eugene, OR: Wipf and Stock.
Frost, S. M. (2002). Misplaced hope: The origins of first and second century
eschatology. Colorado Springs, Colo: Bimillennial Press.
Frykholm, A. J. (2004). Rapture culture: Left behind in evangelical America.
New York: Oxford University Press.
Frykholm, A. J. (2004). Rapture culture: Left behind in Evangelical America.
Oxford, England: Oxford University Press.
Fuel for Fantasy. (2006). Wilson Quarterly, 30(2), 87-89.
Fussi, A. (2001). The myth of the last judgment in the Gorgias. Review of
Metaphysics, 54(3), 529.
Gabriel, A. K. (2008). Contemporary images for communicating the
atonement and redemption: Liberator and lover. McMaster Journal of
Theology & Ministry, 1053-68.
Gaffin, R. B. (2006). "By faith, not by sight": Paul and the order of salvation.
Bletchley, Bucks, [U.K.: Paternoster.
Gaffney, J. (1981). Comparative religious ethics in the service of historical
interpretation: Ambrose's use of Cicero. Journal of Religious Ethics,
9(1), 35.
Gaiha, R., Imai, K., & Nandhi, M. (2009). Millennium Development Goal of
Halving Poverty in Asia: Progress, Prospects and Priorities. Journal of
Asian & African Studies (Sage Publications, Ltd.), 44(2), 215-237.
doi:10.1177/0021909608101411
Gaillardetz, R. R. (2005). Looking Ahead. Commonweal, 132(8), 9-10.
Galli, M. (1999). Sliver in a forest. Christian History, 18(1), 8.
Galli, M. (2006). No rich people in Heaven?. Ignite Your Faith, 64(9), 18.
Galvin, J. P. (1980). Jesus' approach to death: An examination of some recent
studies. Theological Studies, 41(4), 713.
Gantry on Energy. (1979). National Review, 31(31), 953-956.
Garcia Garzon, D., Mario Sendoya Mejia, L., Maria Sierra Gonzalez, Á.,
Consuelo Velez Caro, O., & Del Socorro Vivas Alban, M. (2009). El
género en la disciplina teológica. (Spanish). Theologica Xaveriana,
59(167), 101-128.
Garrett, L., & Zaleski, J. (2002). The far-future universe (Book). Publishers
Weekly, 249(43), 66.
Garrison, J. (1983). The darkness of God: Theology after Hiroshima. Grand
Rapids, Mich: W.B. Eerdmans Pub. Co.
Garrow, A. P. (2009). The Eschatological Tradition behind 1 Thessalonians:
Didache 16. Journal for the Study of the New Testament, 32(2), 191-
215. doi:10.1177/0142064X09351055
Garvey, J. (2001). 'Dies irae'. Commonweal, 128(9), 9.
Gary, J. (2004). Creating the Future of Faith: Foresighted Pastors and Organic
Theologians. Dialog: A Journal of Theology, 43(1), 37-41.
doi:10.1111/j.0012-2033.2004.00187.x
Gatch, M. M. C. (2000). Eschatology and Christian nurture: Themes in Anglo-
Saxon and medieval religious life. Aldershot: Ashgate Pub.
Gatch, M. M. C. (2000). Eschatology and Christian nurture: Themes in Anglo-
Saxon and medieval religious life. Aldershot: Ashgate.
Gatch, M. M. C., & Julianus, . (1977). Preaching and theology in Anglo-Saxon
England: Aelfric and Wulfstan. Toronto: University of Toronto Press.
Gatehouse, J. (2006). When the oil runs out. Maclean's, 119(7), 22-25.
Gathercole, S. (2005). De Ignorantia Christi: Zur Parusieverzögerung in den
synoptischen Evangelien. European Journal of Theology, 14(1), 61-62.
Gavrilyuk, P. L. (2006). Universal salvation in the eschatology of Sergius
Bulgakov. Journal of Theological Studies, 57(1), 110-132.
Gbenda, J. S. (2005). Eschatology in Tiv traditional religious culture: An
interpretative enquiry. Nsukka, Nigeria: Chuka Educational Publishers.
Geevarghese, K. Y., & George, S. (2000). The end time events: [biblical
eschatology]. Delhi, India: Biblical Publications.
Gentry, K. L. (1992). He shall have dominion: A postmillennial eschatology.
Tyler, Tex: Institute for Christian Economics.
Gerard, J. (2007). Beam me up, Jesus: A heathen's guide to the Rapture. New
York: Nation Books.
Gibbs, J. G. (1980). Rechtfertigung und zukunftiges (Book). Journal of Biblical
Literature, 99(1), 150.
GIBSON, K. (2010). John Dury's Apocalyptic Thought: A Reassessment.
Journal of Ecclesiastical History, 61(2), 299-313.
Gignilliat, M. (2005). 2 Corinthians 6:2: Paul's eschatological "now" and
hermeneutical invitation. Westminster Theological Journal, 67(1), 147-
161.
Gillman, N. (2007). How Will It All End? Eschatology in Science and Religion.
Cross Currents, 57(1), 38-50.
Gilmour, P. (2006). Limbo rocks!. U.S. Catholic, 71(3), 11.
Gilpin, W. C. (1979). The millenarian piety of Roger Williams. Chicago:
University of Chicago Press.
Glasson, T. F. (1961). Greek influence in Jewish eschatology: With special
reference to the apocalypses and pseudepigraphs. London: S.P.C.K.
God can live without limbo. (2007, May 4). National Catholic Reporter. p. 24.
God, in Your Grace, Transform the World. (2004). Ecumenical Review, 56(3),
285-293.
Goff, M. (2008). Revealed Wisdom and Inaugurated Eschatology in Ancient
Judaism and Early Christianity. Journal for the Study of Judaism: In the
Persian Hellenistic & Roman Period, 39(1), 125-126.
doi:10.1163/157006308X258113
Goldsmith, F. (1981). Fragments (Book). Library Journal, 106(6), 663.
Gooder, P. (2005). Relentless Love. Sojourners Magazine, 34(3), 48.
Goodheart, E. (1965). The New Apocalypse. Nation, 201(8), 207-211.
Görke, A. (2010). Die Spaltung des Mondes in der modernen Koranexegese
und im Internet. (German). Welt des Islams, 50(1), 60-116.
doi:10.1163/157006010X489793
Gould, M. (2005). Understanding Jihad. Policy Review, (129), 15-32.
Gould, S. (1994). Dousing diminutive Dennis's debate. Natural History,
103(4), 4.
Gowan, D. E. (1986). Eschatology in the Old Testament. Philadelphia:
Fortress Press.
Grabbe, L. L. (2004). The Destruction of Jerusalem and the Idea of
Redemption in the Syriac Apocalypse of Baruch (Book). Journal for the
Study of the Old Testament, 28(5), 214.
Graf, R. H. (1997). Eschatology in the Bible and in Jewish and Christian
Tradition. Sheffield GB: Sheffield Academic Press.
Graham, B. (2010). Storm warning: Whether global recession, terrorist
threats, or devastating natural disasters, these ominous shadows must
bring us back to the gospel. Nashville, Tenn: Thomas Nelson.
Greed, J. A. (2007). Prophecies in parallel. Bristol: St Trillo Publications.
Greeley, A. M., & Hout, M. (1999). Americans' increasing belief in life after
death: Religious competition and acculturation. American Sociological
Review, 64(6), 813-835.
Green, J. B. (2002). Eschatology and the Nature of Humans: A
Reconsideration of Pertinent Biblical Evidence. Science & Christian
Belief, 14(1), 33.
Greenspahn, F. E. (1986). The Human condition in the Jewish and Christian
traditions. Hoboken, NJ: Ktav Pub. House.
Gregg, B. (2009). Revealed Wisdom and Inaugurated Eschatology in Ancient
Judaism and Early Christianity. Review of Biblical Literature, 1117-20.
Gregory the Great and Eustratius of Constantinople: The Dialogues on the
Miracles of the Italian Fathers as an Apology for the Cult of Saints.
(2009). Journal of Early Christian Studies, 17(3), 421-457.
Gregory, A. (2005). 'Where the Eagles are Gathered' The Deliverance of the
Elect in Lukan Eschatology. Journal for the Study of the New
Testament, 27(5), 75.
Greisch, J. (2004). The "Maker Mind" and its Shade: Richard Kearney's
Hermeneutics of the Possible God. Research in Phenomenology,
34246-254. doi:10.1163/1569164042404608
Grenz, S. J. (1993). The 1,000-year question. Christianity Today, 37(3), 34.
Gribben, C. (2000). George Gillespie and the covenater apocalypse. Antrim,
UK: Crawford Gribben?.
Gribben, C. (2009). The Church of Scotland and the English Apocalyptic
Imagination, 1630 to 1650. Scottish Historical Review, 88(1), 34-56.
doi:10.3366/E0036924109000572
Gribben, C. (2009). Writing the rapture: Prophecy fiction in evangelical
America. Oxford: Oxford University Press.
Gribben, C. (2009). Writing the rapture: Prophecy fiction in evangelical
America. New York, N.Y: Oxford University Press.
Griesinger, E. (2004). The Shape of Things to Come: Toward an Eschatology
of Literature. Christianity & Literature, 53(2), 203-231.
Grillaert, N. (2003). A Short Story about the Übermensch : Vladimir Solov'ëv's
Interpretation of and Response to Nietzsche's Übermensch. Studies in
East European Thought, 55(2), 157-184.
Grindley, C. (2008). The Setting of McCarthy's the Road. Explicator, 67(1),
11-13.
Grossman, N. (2004). My Beliefs About Life After Death. Journal of Religion &
Psychical Research, 27(1), 4-6.
Grosso, M. (1995). The millennium myth: Love and death at the end of time.
Wheaton, IL, U.S.A: Quest Books.
Grosso, M. (2004). What I Believe About Life After Death. Journal of Religion
& Psychical Research, 27(1), 25-26.
Grumbach, D. (1974). Hail to a Distinguished Novel. New Republic, 171(13),
T23-24.
Grundmann, C. H. (2005). Christianity's first steps into its third millennium.
International Review of Mission, 94(375), 546-556.
Gundry, R. H., Schmidt, T. E., & Silva, M. (1994). To tell the mystery: Essays
on New Testament eschatology in honor of Robert H. Gundry. Sheffield,
England: JSOT Press.
Gunn, G. A. (2009). Second Corinthians 3:6 and the Church's relationship to
the new covenant. Journal of Dispensational Theology, 13(40), 25-45.
Gunn, J., & Beard, D. E. (2000). On the apocalyptic sublime. Southern
Communication Journal, 65(4), 269.
Gunton, C. (2001). ‘Until He Comes’: Towards an Eschatology of Church
Membership. International Journal of Systematic Theology, 3(2),
Gupta, N. K. (2009). The Theo-Logic of Paul's Ethics in Recent Research:
Crosscurrents and Future Directions in Scholarship in the Last Forty
Years. Currents in Biblical Research, 7(3), 336-361.
doi:10.1177/1476993X09104457
Guy, H. A. (1948). The New Testament doctrine of the 'Last things': A study
of eschatology. London, New York: Oxford University Press.
Guyatt, N. (2007). Have a nice doomsday: Why millions of Americans are
looking forward to the end of the world. New York: Harper Perennial.
Hackett, C. (2007). The Eschatology of Hans Urs von Balthasar – By Nicholas
J. Healy. International Journal of Systematic Theology, 9(2), 250-253.
doi:10.1111/j.1468-2400.2007.00272.x
Hagner, D. A. (2008). A Response to John P. Meier's 'Did the Historical Jesus
Prohibit All Oaths?'. Journal for the Study of the Historical Jesus, 6(1),
25-32. doi:10.1163/174551908X266006
Hahne, H. A. (2006). The corruption and redemption of creation: Nature in
Romans 8:19-22 and Jewish apocalyptic literature. London: T & T Clark.
Haire, J., Ledger, C., & Pickard, S. K. (2007). From resurrection to return:
Perspectives from theology and science on Christian eschatology.
Hindmarsh, S. Aust: ATF Press.
Hall, J. (2004). My Views on Survival. Journal of Religion & Psychical
Research, 27(1), 21-22.
Hames, H. J. (2006). A Seal within a Seal: the Imprint of Sufism in Abraham
Abulafia's Teachings. Medieval Encounters, 12(2), 153-172.
doi:10.1163/157006706778884899
Hämmerli, M. (2010). Orthodox diaspora? A sociological and theological
problematisation of a stock phrase. International Journal for the Study
of the Christian Church, 10(2/3), 97-115.
doi:10.1080/1474225X.2010.510789
Hamner, E. (2009). Apocalyptic Patterns in Twentieth-Century Fiction.
Religion & Literature, 41(1), 209-211.
Hanegraaff, H. (2007). The apocalypse code: Find out what the Bible really
says about the end times-- and why it matters today. Nashville, TN:
Thomas Nelson.
Hare, D. A. (1983). The Testament of Jesus--Sophia (Book). Journal of Biblical
Literature, 102(4), 644.
HARE, D. A. (2009). When Did 'Messiah' Become a Proper Name. Expository
Times, 121(2), 70-73. doi:10.1177/0014524609346726
Harmon, M. S. (2008). Jesus, the Tribulation, and the End of the Exile:
Restoration Eschatology and the Origin of the Atonement. Review of
Biblical Literature, 10367-372.
Harrington, D. J. (2005). Whose Kingdom?. America, 193(17), 30-31.
Harrington, D. J. (2006). Already and Not Yet. America, 195(15), 39.
Harrington, D. J. (2010). Intersections. America, 202(7), 26-30.
Harris, A., & Harris, H. (2006). A Marian Pilgrimage: Reflections and
Questions about ARCIC's Mary: Grace and Hope in Christ. Ecclesiology,
2(3), 339-356. doi:10.1177/1744136606063373
Harris, P. (2010). Towards a Missiology of Caring for Creation. Evangelical
Review of Theology, 34(3), 220-232.
Harrison, J. R. (2002). Paul and the Imperial Gospel at Thessaloniki. Journal
for the Study of the New Testament, 25(1), 71.
Harrison, V. S. (2005). The metamorphosis of "The end of the world": From
theology to philosophy and back again. Philosophy & Theology,
17(1/2), 33-50.
Hart, D. (2000). The writing of the Kingdom: Thirty-seven aphorisms towards
an eschatology of the text. Modern Theology, 16(2), 181.
Harvie, T. (2009). Jürgen Moltmann's ethics of hope: Eschatological
possibilities for moral action. Farnham, Surrey, England: Ashgate.
Hauck, D., Greenspan, N., Shaw, P., & Harman, O. (2006). Correspondence.
New Republic, 235(16), 4.
Haught, J. F. (2002). Search of a God for Evolution: Paul Tillich and Pierre
Teilhard de Chardin. Zygon: Journal of Religion & Science, 37(3), 539-
554.
Hawkins, P. S. (2006). Surprise ending. Christian Century, 123(23), 30-35.
Hayes, Z. (1989). Visions of a future: A study of Christian eschatology.
Wilmington, Del: M. Glazier.
Hays, R. B. (1999). The conversion of the imagination: Scripture and
eschatology in 1 Corinthians. New Testament Studies, 45(3), 391.
Hays, R. B. (2000). `Why do you stand looking up toward heaven?' New
Testament eschatology at the turn of the... Modern Theology, 16(1),
115.
Hays, R. B. (2009). Narrate and embody: A response to Nigel Biggar, 'Specify
and distinguish'. Studies in Christian Ethics, 22(2), 185-198.
doi:10.1177/0953946809103491
Hazlett, I. (2007). Editorial. Reformation & Renaissance Review: Journal of
the Society for Reformation Studies, 9(1), 1-2. doi:10.1558/rrr.v9i1.001
Healy, N. J. (2005). An interpretation of Hans Urs von Balthasar: Eschatology
as communion. Oxford: Oxford University Press.
Healy, N. J. (2005). The eschatology of Hans Urs von Balthasar. Oxford:
Oxford University Press.
Healy, N. J. (2005). The eschatology of Hans Urs von Balthasar: Being as
communion. Oxford: Oxford University Press.
Healy, N. J. (2007). The eschatology of Hans Urs von Balthasar: Being as
communion. Oxford: Oxford University Press.
Heard, A. (1996). Mommie dearest. New Republic, 214(18), 19-21.
Hegel, History, and Evil: Towards Finite Theodicies. (2009). Owl of Minerva,
41(1/2), 155.
Helrich, C. S. (2000). John Polkinghorne: Crossing the divide between physics
and metaphysics. Zygon: Journal of Religion & Science, 35(4), 963.
HEMPEL, C. C. (2010). 4QInstruction: sagesse et eschatologie. Journal for the
Study of the Old Testament, 34(5), 206.
HEMPEL, C. C. (2010). Conquering the World: The War Scroll (1QM)
Reconsidered. Journal for the Study of the Old Testament, 34(5), 206-
207.
Hentz, O. (1990). Eternity in Time: A Study of Karl Rahner's Eschatology
(Book). Journal of Religion, 70(3), 469.
Hertz, T. (2007). Beware the beast and the hype. Ignite Your Faith, 65(6/7),
36-39.
Hester, K. L. (2007). Eschatology and pain in St. Gregory the Great: The
Christological synthesis of Gregory's Morals on the Book of Job.
Bletchley, Milton Keynes: Paternoster.
HIEB, N. D. (2007). The Precarious Status of Resurrection in Friedrich
Schleiermacher's Glaubenslehre. International Journal of Systematic
Theology, 9(4), 398-414. doi:10.1111/j.1468-2400.2007.00261.x
Hiers, R. H. (1987). The End of the Ages Has Come (Book). Journal of Biblical
Literature, 106(4), 721.
Hiers, R. H. (1990). Rethinking Realized Eschatology (Book). Journal of
Biblical Literature, 109(2), 343.
Hill, C. E. (1992). Regnum caelorum: Patterns of future hope in early
Christianity. Oxford: Clarendon Press.
Hill, C. E. (2001). Regnum caelorum: Patterns of millennial thought in early
Christianity. Grand Rapids, Mich: W.B. Eerdmans Pub. Co.
Hill, C. E. (2005). The Hope of the Early Church. A Handbook of Patristic
Eschatology. Journal of Ecclesiastical History, 56(1), 123.
doi:10.1017/S0022046904282185
Hintermayer, N., Fisher Qua, S. S., & Allen, J. (2010). Letters to the Editor.
Electronic Ardell Wellness Report (E-AWR), (554), 4.
Hinze, B. E. (1989). Eschatology (Book Review). Theological Studies, 50(3),
583-585.
Hitchcock, M. (2009). 2012, the Bible, and the end of the world. Eugene, Or:
Harvest House Publishers.
Hitchcock, M., & Ice, T. (2004). The truth behind Left behind. Sisters, Or:
Multnomah Publishers.
Hocken, P. (2005). Baptized in spirit--An eschatological concept: A response
to Norbert Baumert and his interlocutors. Journal of Pentecostal
Theology, 13(2), 257-268. doi:10.1177/0966736905053250
Hodges, L. I. (2009). I to I: A personal post-eschatology. Eugene, Oregon:
Resource Publications.
Hodgson, P. C. (2005). Hegel: Theologian of Freedom. Owl of Minerva, 37(1),
71-82.
Hofer, A. (2009). Balthasar's Eschatologyon the Intermediate State: The
Question of Knowability. Logos: A Journal of Catholic Thought &
Culture, 12(3), 148-172.
Hogan, C. (2003). Thinking Ahead. American Scientist, 91(3), 259-261.
Hogan, K. (2011). Mother Earth as a Conceptual Metaphor in 4 Ezra. Catholic
Biblical Quarterly, 73(1), 72-91.
Hogan, K. M. (2008). Theologies in conflict in 4 Ezra: Wisdom, debate, and
apocalyptic solution. Leiden: Brill.
Hogeterp, A. L. A. (2009). Expectations of the end: A comparative traditio-
historical study of eschatological, apocalyptic, and messianic ideas in
the Dead Sea scrolls and the New Testament. Leiden: Brill.
Hogsten, C. (2008). The Monadic Formula of Water Baptism: A Quest for
Primitivism via a Christocentric and Restorationist Impluse. Journal of
Pentecostal Theology, 17(1), 70-95. doi:10.1163/174552508X331989
Holcomb, J. S. (2003). Covenant and Eschatology (Book). Theology Today,
60(1), 113.
Holdcroft, L. T. L. T. (2001). Eschatology: A futurist view. Abbotsford, B.C:
CeeTeC Pub.
Holland, S. (2004). The Coming Only is Sacred: Self-Creation and Social
Solidarity in Richard Rorty's Secular Eschatology. Cross Currents,
53(4), 494-510.
Holleman, J. (1996). Resurrection and Parousia: A traditio-historical study of
Paul's eschatology in I Corinthians 15. Leiden: E.J. Brill.
Hollowell, A. (2010). Revising Basic Christian Ethics: Rethinking Paul
Ramsey's Early Contributions to Moral Theology. Studies in Christian
Ethics, 23(3), 267-283. doi:10.1177/0953946810368025
Holmén, T. (2004). Jesus, Judaism and the covenant. Journal for the Study of
the Historical Jesus, 2(1), 3-27.
Holmes, A. R. (2008). Presbyterians and science in the north of Ireland before
1874. British Journal for the History of Science, 41(151), 541-565.
doi:10.1017/S0007087408001234
Holmes, J. (2006). Wallace Stevens and the Apocalyptic Mode. English
Studies in Canada, 32(4), 237-239.
Holtz, G. (2009). Inclusivism at Qumran. Dead Sea Discoveries, 16(1), 22-54.
doi:10.1163/156851709X395759
Höpfl, H. (2005). Artaud and the Corruption of Judgement. Culture &
Organization, 11(4), 249-258. doi:10.1080/14759550500361389
Horne, B. (2007). Homo Hierarchicus and ecclesial order. International
Journal for the Study of the Christian Church, 7(1), 16-28.
doi:10.1080/14742250601137891
Horton, M. (2000). Eschatology After Nietzsche: Apollonian, Dionysian or
Pauline?. International Journal of Systematic Theology, 2(1), 29.
Houghton, L. T. (2007). Tibullus' elgiac underworld. Classical Quarterly,
57(1), 153-165. doi:10.1017/S00098 38807000146
Houtepen, A. (1999). Apocalyptics and the kingdom of God. Exchange, 28(4),
290.
Hovey, A. (1888). Biblical eschatology. Philadelphia: American Baptist
Publication Society.
Hoyt, H. A. (1974). Biblical eschatology. Winona Lake, Ind: Grace Theological
Seminary.
Hryniewicz, W. (2004). Hope for man and the universe. Dialogue &
Universalism, 14(10-12), 9-23.
Huta, V., & Zuroff, D. (2007). Examining Mediators of the Link Between
Generativity and Well-being. Journal of Adult Development, 14(1/2), 47-
52. doi:10.1007/s10804-007-9030-7
Hutter, R. L. (1990). The Church: Midwife of history or witness of the
eschaton?. Journal of Religious Ethics, 18(1), 27.
In Davies, W. D., & In Daube, D. (1956). The background of the New
Testament and its eschatology. Cambridge: University Press.
In Schillebeeckx, E., & In Willems, B. A. (1969). The Problem of eschatology.
New York: Paulist Press.
Innes, K. (2009). Towards an ecological eschatology: continuity and
discontinuity. Evangelical Quarterly, 81(2), 126-144.
Intercede for Others. (2008, October). Priest. p. 27.
International Paul Tillich Symposium, & Hummel, G. (1991). New creation or
eternal now: Is there an eschatology in Paul Tillich's work? :
contributions made to the III. International Paul Tillich Symposium held
in Frankfurt/Main, 1990. Berlin: W. de Gruyter.
Internationales Eriugena-Colloquium, Dunne, M., McEvoy, J. J., & Society for
the Promotion of Eriugenian Studies. (2002). History and eschatology
in John Scottus Eriugena and his time: Proceedings of the Tenth
International Conference of the Society for the Promotion of Eriugenian
Studies, [held at] Maynooth and Dublin, August 16-20, 2002. Leuven:
University Press.
Ironside, H. A., Ottman, F. C., Ironside, H. A., & Ottman, F. C. (1983). Studies
in Biblical eschatology. Minneapolis: Klock & Klock.
Isherwood, L. (2000). Liberating Eschatology (Book review). Feminist
Theology: The Journal of the Britain & Ireland School of Feminist
Theology, (24), 121.
Isman, J. (2000). The resurrection according to Christine de Pizan. Religion &
the Arts, 4(3), 337-358. doi:10.1163/156852901750359112
Jackelén, A. (2006). A relativistic eschatology: Time, eternity, and
eschatology in light of the physics of relativity. Zygon: Journal of
Religion & Science, 41(4), 955-974. doi:10.1111/j.1467-
9744.2006.00791.x
Jackman, D. (2004). Teaching the Christian hope: Unlocking Biblical
eschatology for the expositor. Ross-shire, Scotland: Christian Focus.
Jackson, H. L. (1913). The eschatology of Jesus. London: Macmillan.
Janot, F. (2008). The royal mummies: Immortality in Ancient Egypt. Vercelli:
White Star Publishers.
Jassen, A. P. (2009). The Dead Sea Scrolls and Violence: Sectarian Formation
and Eschatological Imagination. Biblical Interpretation, 17(1/2), 12-44.
doi:10.1163/156851508X383377
Jeanrond, W. G. (2011). Love and Eschatology. Dialog: A Journal of Theology,
50(1), 53-62. doi:10.1111/j.1540-6385.2010.00581.x
Jebens, H. (2000). Signs of the Second Coming: On Eschatological
Expectation and Disappointment in Highland and.. Ethnohistory, 47(1),
171.
Jennaway, M. (2008). Apocalypse on You! Millenarian Frenzy in Debates on
Global Warming. Australian Journal of Anthropology, 19(1), 68-73.
Jennings, M. W. (2009). The Mausoleum of Youth: Between Experience and
Nihilism in Benjamin's Berlin Childhood<sup>1</sup>. Paragraph,
32(3), 313-330. doi:10.3366/E0264833409000662
Jeremiah, D. (2009). Living with confidence in a chaotic world: What on earth
should we do now?. Nashville, Tenn: Thomas Nelson.
Jindo, J. Y. (2005). On myth and history in prophetic and apocalyptic
eschatology. Vetus Testamentum, 55(3), 412-415.
doi:10.1163/1568533054359814
Johns, L. L. (2000). Apocalypticism and millennialism: Shaping a believers
church eschatology for the twenty-first century. Kitchener, Ont:
Pandora Press.
Johnson, B. M. (2009). Who Do My Opponents Say That I Am? An
Investigation of the Accusations Against the Historical Jesus – Edited by
Scot McKnight and Joseph B. Modica. Reviews in Religion & Theology,
16(3), 352-354. doi:10.1111/j.1467-9418.2009.00429_9.x
Johnson, L. A. (2006). Paul's Epistolary Presence in Corinth: A New Look at
Robert W. Funk's Apostolic Parousia. Catholic Biblical Quarterly, 68(3),
481-501.
Johnson, T. J. (2009). Now my eye sees you: Unveiling an apocalyptic Job.
Sheffield, [England: Sheffield Phoenix Press.
Johnson-DeBaufre, M. (2005). Jesus among her children: Q, eschatology, and
the construction of Christian origins. Cambridge, Mass: Distributed by
Harvard University Press for Harvard Theological Studies, Harvard
Divinity School.
Johnston, W. (2005). Revelation and the revolution OF 1688-1689. Historical
Journal, 48(2), 351-389.
Jones, I. H. (2007). The Christological Assimilation of the Apocalypse: An
Essay on Fundamental Eschatology. Journal of Theological Studies,
58(1), 252-254. doi:10. 1093/jts/fli287
Jonge, M. . (1991). Jewish eschatology, early Christian christology, and the
Testaments of the twelve patriarchs: Collected essays of Marinus de
Jonge. Leiden: E.J. Brill.
Jorgenson, A. G. (2010). Empire, Eschatology and Stolen Land. Dialog: A
Journal of Theology, 49(2), 115-122. doi:10.1111/j.1540-
6385.2010.00515.x
Julianus, ., & Stancati, S. T. (2010). Prognosticum futuri saeculi =:
Foreknowledge of the world to come. New York: Newman Press.
Kaiser, W. C. (2011). Preaching and teaching the last things: Old Testament
eschatology for the life of the church. Grand Rapids, MI: Baker
Academic.
Kam Ming, W. (2008). From eschatology to anthropology: The development
of Pannenberg's thought over Christian ethics. Studies in Christian
Ethics, 21(3), 382-402. doi:10.1177/0953946808096817
Kaplan, G. (2004). In the End Shall Chritians Become Jews and Jews,
Christians? On Franz Rosenzweig's Apocalyptic Eschatology. Cross
Currents, 53(4), 511-529.
Kärkkäinen, P. (2005). Theology, Philosophy, and Immortality of the Soul in
the Late Via Moderna of Erfurt. Vivarium, 43(2), 337-360.
doi:10.1163/156853405774978335
Kazen, T. (2007). The coming Son of Man revisited. Journal for the Study of
the Historical Jesus, 5(2), 155-174. doi:10.1177/1476869007079742
Kealy, S. P. (2009). An interpretation of the twelve minor prophets of the
Hebrew Bible: The emergence of eschatology as a theological theme.
Lewiston, N.Y: Edwin Mellen Press.
Kearney, R. (2009). Returning to God after God: Levinas, Derrida, Ricoeur.
Research in Phenomenology, 39(2), 167-183.
doi:10.1163/156916409X448157
Keen, M. (2003). The academy of psychic and religious sources on life after
death. Proceedings (Academy of Religion & Psychical Research ), 110-
117.
Keim, P. (2004). Watch Your Back: Ruminations on the Biblical Poetics of
Hope. Cross Currents, 53(4), 548-554.
Keller, C. (1991). The Eclipse of Christ in Eschatology: Toward a Christ-
Centered Approach (Book). Theology Today, 48(1), 116.
Keller, C. (1997). Eschatology, Ecology, and a Green Ecumenacy.
Ecotheology: Journal of Religion, Nature & the Environment, 5(2), 84.
Keller, C. (1997). The last laugh: A counter-apocalyptic meditation on
Moltmann's Coming of God. Theology Today, 54(3), 381.
Kelley, J. T. (2006). 101 questions and answers on the four last things.
Mahwah, N.J: Paulist Press.
Kelly, A. (2006). Eschatology and hope. Maryknoll, N.Y: Orbis Books.
Kelly, A. (2006). Eschatology and hope. Maryknoll, N.Y: Orbis Books.
Kelly, B. E. (1996). Retribution and eschatology in Chronicles. Sheffield,
England: Sheffield Academic Press.
Kempter, M. (2008). La signification eschatologique de Jean 3.29. (French).
New Testament Studies, 54(1), 42-59.
doi:10.1017/S0028688508000039
Kenneth Poole, W. W., Chi, J. S., Doyle Walton, J. J., Kandefer, S., & Kloner, R.
A. (2005). Increased cardiovascular mortality associated with the turn
of the millennium in Los Angeles County, California. Journal of
Epidemiology & Community Health, 59(3), 205-206. doi:10.1136/
jech.2003.017756
Kernan, J. (2001). An introductory dictionary of eschatology. East London (11
Jasmyn Place, Nahoon Valley 5241: Christian Literature for Africa.
Kesler, M. (2004). KUR'ÂN-I KERİM VE HADİSLERDE ŞEHİT KAVRAMI. (Turkish).
Ekev Academic Review, 8(20), 89-110.
Khomych, T. (2007). The Admonition to Assemble Together in Didache 16.2
Reappraised. Vigiliae Christianae, 61(2), 121-141.
doi:10.1163/157007207X195312
Kik, J. M. (1961). Historic Reformed eschatology. S.l: s.n.
Kik, J. M. (1971). The eschatology of victory. Nutley, N.J.: Presbyterian and
Reformed Pub. Co.
Kimble, M. (1993). A personal journey of aging: The spiritual dimension.
Generations, 17(2), 27.
King, F. J. (2009). “De Baptista nil nisi bonum” John the Baptist as a Paradigm
for Mission. Mission Studies: Journal of the International Association for
Mission Studies, 26(2), 173-191.
doi:10.1163/016897809X12548912398794
Kirkpatrick, L. (2006). The last leg.
Kittstein, U. (2009). Die Revolution als heilsgeschichtliches Ereignis. Zur
Symbolik in Bernhard Kellermanns Der 9. November (1920).
Amsterdamer Beiträge zur Neueren Germanistik, 7177-91.
Klaassen, W. (1998). Armageddon & the peaceable kingdom. Waterloo, Ont:
Herald Press.
Klarreich, E. (2004). Go with the throw. New Scientist, 184(2479/2480), 42-
44.
Klaus, B. (2005). The Holy Spirit and Mission in Eschatological Perspective: A
Pentecostal Viewpoint. Pneuma: The Journal of the Society for
Pentecostal Studies, 27(2), 322-342.
doi:10.1163/157007405774857346
Klooster, F. H., & Calvin Theological Seminary. (1988). The doctrine of the
last things: 433 Eschatology. Grand Rapids, MI: Calvin Theological
Seminary.
Kloppenborg, J. S. (2007). Q, eschatology, and Christian origins. Expository
Times, 118(8), 358-359.
Kloppenborg, J. S. (2010). Studying the judgement sayings in Q. Hervormde
Teologiese Studies, 66(1), 1-2. doi:10.4102/hts.v66i1.990
Knohl, I., & Mekhon Shalom Harṭman (Jerusalem). (2009). Messiahs and
resurrection in The Gabriel revelation. London: Continuum.
Knowles, S. G. (2003). Death by Gramophone (Book). Journal of Modern
Literature, 27(1/2), 1-13.
Knox, S. L. (2006). Death, afterlife, and the eschatology of consciousness:
themes in contemporary cinema. Mortality, 11(3), 233-252.
doi:10.1080/13576270600775007
Koç, B. (2007). PSİKO-SOSYAL YÖNLERİYLE ÖLÜMSÜZLÜK ARZUSU. (Turkish).
Ekev Academic Review, 11(30), 51-64.
Kohák, E. (1994). Being human, more or less. Human Studies, 17(3), 287-
305.
König, A. (1989). The eclipse of Christ in eschatology: Toward a Christ-
centered approach. Grand Rapids, Mich: W.B. Eerdmans Pub. Co.
Kortering, J. L. (1994). A study in eschatology. Grand Rapids, MI: Reformed
Witness Committee of Hope Protestant Reformed Church.
Kramer, R. L. (2007). The revelation and the rapture: Are we there yet : a
study of the basics of Biblical eschatology. S.l.: Xulon Press.
Kranenborg, R., & Rothstein, M. (2003). New religions in a postmodern world.
Aarhus: Aarhus University Press.
Kraus, T. J. (2010). Cosmology and Eschatology in Hebrews: The Settings of
the Sacrifice. Review of Biblical Literature, 12465-468.
Krauss, L. M., Starkman, G. D., L. M., K. K., & G. D. S., G. D. (2002). the fate
of life in the universe. Scientific American Special Edition, 12(2), 50-57.
Krauthammer, C. (1993). Apocalypse, with and without god. Time, 141(12),
82.
Kraybill, J. (2004). Living by the Word. Christian Century, 121(9), 20-21.
Kreitzer, L. J. (1987). Jesus and God in Paul's eschatology. Sheffield, England:
JSOT Press.
Kriner, T. (2005). Conjuring Hope in a Body: Lucille Clifton's Eschatology.
Christianity & Literature, 54(2), 185-208.
Krötke, W. (2000). Hope in the Last Judgement and Human Dignity.
International Journal of Systematic Theology, 2(3),
Kügler, P. (2003). The logic and language of Nirvāna: A contemporary
interpretation. International Journal for Philosophy of Religion, 53(2),
93-110.
Kulish, N. (1999, December 20). Next Week May Bring Its Glitches, but Few
Say World Will End. Wall Street Journal - Eastern Edition. p. B1.
Küng, H. (1984). Eternal life?: Life after death as a medical, philosophical,
and theological problem. Garden City, N.Y: Doubleday.
Kurz, W. S. (2004). What does the Bible say about the end times?: A Catholic
view. Cincinnati, Ohio: Servant Books.
Kuukure, E. (1985). The destiny of man: Dagaare beliefs in dialogue with
Christian eschatology. Frankfurt am Main: P. Lang.
Kwak, S. (2000). Eschatology and Christian mission. Seoul, Korea: So-Mang
Presbyterian Church.
Kwon, Y.-G. (2004). Eschatology in Galatians: Rethinking Paul's response to
the crisis in Galatia. Tübingen: Mohr Siebeck.
La, D. W. J. (2004). The Trinity guide to eschatology. New York: Continuum.
Ladd, G. E. (1978). The last things: An eschatology for Laymen. Grand
Rapids: Eerdmans.
Ladd, G. E., & Clouse, R. G. (1977). The Meaning of the millennium: Four
views. Downers Grove, Ill: InterVarsity Press.
LaHaye, T. F., Jenkins, J. B., & Rohrer, N. B. (2003). These will not be left
behind: Incredible stories of lives transformed after reading the Left
behind novels. Wheaton, Ill: Tyndale House Publishers.
Lakies, C. (2010). Challenging the Cultural Imaginary: Pieper on How Life
might Live. New Blackfriars, 91(1035), 499-510. doi:10.1111/j.1741-
2005.2010.01353.x
Lamy, P. (1992). Millennialism in the Mass Media: The Case of Soldier of
Fortune Magazine. Journal for the Scientific Study of Religion, 31(4),
408.
Lamy, P. (1996). Millennium rage: Survivalists, white supremacists, and the
Doomsday prophecy. New York: Plenum Press.
Lang, F. (2010). Abraham geschworen -- uns gegeben. Syntax und Sinn im
Benediktus (Lukas 1.68-79). (German). New Testament Studies, 56(4),
491-512. doi:10.1017/S0028688510000147
Lange, C. (2007). "On That Day When Faces Will Be White or Black"
(Q3:106): Towards a Semiology of the Face in the Arabo-Islamic
Tradition. Journal of the American Oriental Society, 127(4), 429-445.
Langer, R. (2009). Niggle's Leaf and Holland's Opus: Reflections on the
Theological Significance of Work. Evangelical Review of Theology,
33(2), 100-117.
Lappin, B. (2003). Dumbarton Oaks Papers, Number Fifty-five, 2001 (Book).
Catholic Historical Review, 89(2), 288.
Larkin, K. A. (1998). Eschatology in the Bible and in Jewish and Christian
Tradition (Book). Journal for the Study of the Old Testament, (79), 156.
Larkin, K. A. (1999). 'The Reader Must Understand' (Book). Journal for the
Study of the Old Testament, (84), 127.
Larkin, K. J. A. (1994). The eschatology of Second Zechariah: A study of the
formation of a mantological wisdom anthology. Kampen, Netherlands:
Kok Pharos.
Larson, K. (2001). Earth designs, eschatology, and the key New Jerusalem.
Los Angeles, Calif: K.L. Larson.
Law, D. R. (2011). Redeeming the penultimate: discipleship and Church in
the thought of Søren Kierkegaard and Dietrich Bonhoeffer.
International Journal for the Study of the Christian Church, 11(1), 14-
26. doi:10.1080/1474225X.2011.547317
Laycock, J. (2010). God's Last, Best Gift to Mankind: Gnostic Science and the
Eschaton in the Vision of John Murray Spear. Aries, 10(1), 63-83.
doi:10.1163/156798910X12584583444916
Layton, P. (2009). The rapture. Salvation Books.
Lazareth, W. H. (2002). Hope for your future: Theological voices from the
pastorate. Grand Rapids, Mich: W.B. Eerdmans.
Leaney, G. (2007). Paradise Lost? Recapturing a Biblical Doctrine of the New
Creation. Evangel, 25(3), 62-66.
LeBlanc, A. (2005). Stay with me. U.S. Catholic, 70(5), 36-37.
Leene, H., Postma, F., Spronk, K., & Talstra, E. (2002). The new things:
Eschatology in Old Testament prophecy : festschrift for Henk Leene.
Maastricht: Uitgeverij Shaker Pub.
LeMasters, P. (1992). The import of eschatology in John Howard Yoder's
critique of Constantinianism. San Francisco: Mellen Research University
Press.
Lenz, D. D. (2008). “Visions on the Battlefields”: Alexander A. Boddy, Early
British Pentecostalism, and the First World War, 1914–1918. Journal of
Religious History, 32(3), 281-302. doi:10.1111/j.1467-
9809.2008.00715.x
Leoh, V. (2007). Eschatology and pneumatic preaching with a case of David
Yonggi Cho. Asian Journal of Pentecostal Studies, 10(1), 101-115.
Lerner, R. E. (1981). The Black Death and Western European Eschatological
Mentalities. American Historical Review, 86(3), 533.
Leroux, N. R. (2007). Martin Luther as comforter: Writings on death. Leiden:
Brill.
Lesser, A. (1992). Waiting for the end of the world. Humanist, 52(5), 19-43.
Lessons from next-year country. (1997). U.S. News & World Report, 123(23),
70.
Levin, M. (1990). Why we fear apocalypse. Utne Reader (87500256), (38),
94-95.
Lewis, S. M. (2004). What are they saying about New Testament
apocalyptic?. New York: Paulist Press.
Lim, T. H. (2010). 4QInstruction: Sagesse et eschatologie. Catholic Biblical
Quarterly, 72(2), 357-358.
Lindsey, H. (1981). The 1980's, countdown to Armageddon. New York:
Bantam Books.
Lindsey, H. (1983). The rapture: Truth or consequences. Toronto: Bantam
Books.
Lindsey, H. (1997). Apocalypse code. Palos Verdes, CA: Western Front Ltd.
Linker, D. (2007). The Big Test. (Cover story). New Republic, 236(1-3), 18-21.
Little, C. R. (2005). What Makes Mission Christian?. Mission Studies: Journal
of the International Association for Mission Studies, 22(2), 207-226.
doi:10.1163/157338305774756559
Liturgical Conference, inc. (2007). Liturgy: Eschatology and justice.
Philadelphia, Pa: Liturgical Conference.
Loader, W. G. (2008). Attitudes towards Sexuality in Qumran and Related
Literature - and the New Testament. New Testament Studies, 54(3),
338-354. doi:10.1017/S0028688508000179
Longenecker, B. W. (1991). Eschatology and the covenant: A comparison of
4 Ezra and Romans 1-11. Sheffield, England: JSOT Press.
Lord, A. M. (1997). Mission eschatology: A framework for mission in the spirit.
Journal of Pentecostal Theology, 5(11), 111.
Loscalzo, C. A., & Price, W. K. (2007). Last things: A study of biblical
eschatology. S.l: s.n..
Lotz, D. (2008). Paradigm Shifts in Missiology. Evangelical Review of
Theology, 32(1), 4-21.
Louthan, H. (2009). Eschatology, Knowledge and Politics: A Contribution to
the Intellectual History of the Post-White Mountain Exiles. Sixteenth
Century Journal, 40(3), 947-948.
Lovin, R. W. (2009). Becoming responsible in Christian ethics. Studies in
Christian Ethics, 22(4), 389-398. doi:10.1177/0953946809340939
Ludlow, M. (2007). The eschatology of Hans Urs Von Balthasar: Being as
communion by Nicholas J Healy. New Blackfriars, 88(1014), 232-234.
doi:10.1111/j.1741-2005.2007.00148_4.x
Ludlow, M. (2009). Universal salvation: Eschatology in the thought of
Gregory of Nyssa and Karl Rahner. University Press: Oxford.
Ludlow, M. (2009). Universal salvation: Eschatology in the thought of
Gregory of Nyssa and Karl Rahner. Oxford: New York.
Luke, T. S. (2008). The Parousia of Paul at Iconium. In , Religion & Theology
(pp. 225-251). Brill Academic Publishers.
doi:10.1163/157430108X376528
Lustig, A. (2004). The end times. Commonweal, 131(21), 6-7.
Ma, J. (2009). Eschatology and Mission: Living the 'Last Days' Today.
Transformation (02653788), 26(3), 186-198.
doi:10.1177/0265378809104836
Macaskill, G. (2007). Revealed wisdom and inaugurated eschatology in
ancient Judaism and early Christianity. Leiden: Brill.
Macaskill, G. (2007). Revealed wisdom and inaugurated eschatology in
ancient Judaism and early Christianity. Leiden: Brill.
Macchi, J. (2009). »Ne ressassez plus les choses d'autrefois«. Esaïe 43,16–21,
un surprenant regard deutéro-ésaïen sur le passé. (French). Zeitschrift
für die Alttestamentliche Wissenschaft, 121(2), 225-241.
doi:10.1515/ZAW.2009.015
Macchia, F. D. (2003, Fall2003). The Time is Near! Or, Is It? Dare We
Abandon Our Eschatological Expectation?. Pneuma: The Journal of the
Society for Pentecostal Studies. pp. 161-163.
MacDonald, A. (2006). Immortal origins spirituality in the resurrected lives of
organ transplant recipients. Omega: Journal of Death & Dying, 53(1/2),
51-67.
MacDonald, C. (1982). Church and world in the plan of God: Aspects of
history and eschatology in the thought of Père Yves Congar o.p.
Frankfurt am Main: Lang.
MacDougall, S. (2007). Kingdom coming: Eschatology and being the church.
Mackie, S. D. (2007). Eschatology and exhortation in the Epistle to the
Hebrews. Tübingen: Mohr Siebeck.
Macquarrie, J. (2004). God and the Future. Wolfhart Pannenberg's
Eschatological Doctrine of God (Book). Journal of Theological Studies,
55(1), 416-418.
Macy, G. (2004). Stranger in Paradise. National Catholic Reporter, 40(16), 18.
Mahfood, S. P. (2009). Radical eschatologies: Embracing the eschaton in the
works of Ngugi Wa Thiong'o, Nuruddin Farah, and Ayi Kwei Armah.
Köln, Germany: Lambert Academic Pub.
Manchester al Mondo. (1881). Nation, 33(847), 239.
Manoussakis, J. (2007). The Anarchic Principle of Christian Eschatology in the
Eucharistic Tradition of the Eastern Church. Harvard Theological
Review, 100(1), 29-46.
Manty, J. A. (2007). Prophecy code: A new revelation for the last days.
Tucson, Ariz: Wheatmark.
Manty, J. A. (2010). Prophecy code II: A last days revelation of Allah in
scripture and what it means to the world. Tucson, Ariz: Wheatmark.
Manuel G. Doncel, S. J. (2004). The kenosis of the creator and of the created
co-creator. Zygon: Journal of Religion & Science, 39(4), 791-800.
doi:10.1111/j.1467-9744.2004.00619.x
Maratos, J. (2003). Special Section: A Group-Analytic Exploration of Time.
Group Analysis, 36(2), 163-167.
Marks, T. (2010). Kierkegaard's "New argument" for immortality. Journal of
Religious Ethics, 38(1), 143-186. doi:10.1111/j.1467-
9795.2009.00417.x
Markus, R. A. (2008). Political order as response to the Church's mission.
Political Theology, 9(3), 319-326.
Marramao, G. (2008). Messianism without Delay: On the “Post-religious”
Political Theology of Walter Benjamin. Constellations: An International
Journal of Critical & Democratic Theory, 15(3), 397-405.
doi:10.1111/j.1467-8675.2008.00500.x
Marsh, C. (1998). Theological history? N.T. Wright's Jesus and the victory of
God. Journal for the Study of the New Testament, (69), 1.
Marshall, C. (1991). Last things and last plays: Shakespearean eschatology.
Carbondale: Southern Illinois University Press.
Marshall, C. (2006). What language shall I borrow?: The bilingual dilemma of
public theology. Evangel, 24(2), 45-52.
Marshall, C. (2007). The Last Things: Biblical and Theological Perspectives on
Eschatology. Stimulus: The New Zealand Journal of Christian Thought &
Practice, 15(3), 45-46.
Marshall, I. H. (1963). Eschatology and the parables. London: Tyndale.
Martin, J. (1965). Unhappily Ever After. Nation, 200(2), 37.
Martin, T. (1992). The present indicative in the eschatological statements of
1 Peter 1:6, 8. Journal of Biblical Literature, 111(2), 307.
Marty, M. E. (1999). Fallibilities. Christian Century, 116(29), 1039.
Maschke, T. (2000). Coming to Christ: A Study in Christian Eschatology.
Sixteenth Century Journal, 31(2), 622-623.
Mason, D. (2004). The End of Immortality. Hudson Review, 56(4), 583-596.
Mason, M. (2008). Historiospectography? Sande Cohen on Derrida's Specters
of Marx. Rethinking History, 12(4), 483-514.
doi:10.1080/13642520802439723
Masterson, P. (2008). Richard Kearney's hermeneutics of Otherness.
Philosophy & Social Criticism, 34(3), 247-265.
Matheson, P. (2007). Gutted kiwis eat humble pie. Eureka Street, 17(20), 25-
28.
Mathison, K. A. (2004). When shall these things be?: A reformed response to
hyper-preterism. Phillipsburg, N.J: P & R Pub.
Mathison, K. A. (2009). From age to age: The unfolding of biblical
eschatology. Phillipsburg, N.J: P & R Pub.
Matlock, R. B. (1996). Unveiling the apocalyptic Paul: Paul's interpreters and
the rhetoric of criticism. Sheffield, England: Sheffield Academic Press.
Matthies, S. R. (2004). Where the Eagles are Gathered: The Deliverance of
the Elect in Lukan Eschatology. Religious Studies Review, 30(2/3), 201.
Mattill Jr., A. J. (1977). Johannine communities behind the fourth gospel:
Georg Richter's analysis. Theological Studies, 38(2), 294-315.
Mattill Jr., A. J. (1989). Response to the End of History (Book). Journal of
Biblical Literature, 108(4), 730.
Maudlin, M. G. (1998). Inside CT. Christianity Today, 42(11), 6.
May, J. R. (1972). Toward a new earth: Apocalypse in the American novel.
Notre Dame: University of Notre Dame Press.
Mayer, J. D. (2004). Christian Fundamentalists and Public Opinion Toward the
Middle East: Israel's New Best Friends?. Social Science Quarterly
(Blackwell Publishing Limited), 85(3), 695-712. doi:10.1111/j.0038-
4941.2004.00240.x
Mbiti, J. S. (1971). New Testament eschatology in an African background: A
study of the encounter between New Testament theology and African
traditional concepts. London: Oxford University Press.
McCall, T. D. (2011). The greenies guide to the end of the world: Ecology and
eschatology. Hindmarsh, S.Aust: ATF Press.
McCosker, P. (2006). The Eschatology of Hans Urs von Balthasar: Being as
Communion – Nicholas J. Healy. Reviews in Religion & Theology, 13(3),
391-394. doi:10.1111/j.1467-9418.2006.00302_9.x
McDearmid, A., Hoyt, H. A., & International Correspondence Institute. (1980).
Eschatology: A study guide. Brussels, Belgium: International
Correspondence Institute.
McDermott, J. M. (1988). Eschatologie (Book Review). Theological Studies,
49(3), 553-555.
McDowell, J. C. (2000). Hope in Barth's eschatology: Interrogations and
transformations beyond tragedy. Aldershot, Hants, England: Ashgate.
McGee, E., Phillips, E. R., Cogan, M., & Littleton, J. (2009). Soteriology and
eschatology. Dublin: The Priory Institute.
McGinn, B. (1979). Visions of the end: Apocalyptic traditions in the Middle
Ages. New York: Columbia University Press.
McGinn, B. (1994). Apocalypticism in the Western tradition. Aldershot,
Hampshire, Great Britain: Variorum.
McGrath, S. J. (2006). Boehme, Hegel, Schelling, and the hermetic theology
of evil. Philosophy & Theology, 18(2), 257-286.
McGuire, B. (2008). Burning down the house. Nature, 455(7214), 732-733.
doi:10.1038/455732b
McGurk, P. P. (2004). The End of Time in the Order of Things. Science and
Eschatology in Early Medieval Art (Book). Journal of Ecclesiastical
History, 55(3), 564. doi:10.1017/S0022046904340807
McIver, T. (1999). The alpha & the omega. Skeptic, 7(3), 62.
McKeating, C. (1992). Eschatology in the Anglican sermons of John Henry
Newman. Lewiston, NY: Mellen Research University Press.
McLaren, B. (2004). Consider the Turtles of the Field. Sojourners Magazine,
33(3), 14-20.
McLaughlin, R. (2011). Evidencing the eschaton: Progressive-transformative
animal welfare in the church fathers. Modern Theology, 27(1), 121-146.
doi:10.1111/j.1468-0025.2010.01658.x
McMichael, S. J. (2006). The End of the World, Antichrist, and the Final
Conversion of the Jews in The Fortalitium Fidei of Friar Alonso de
Espina (d. 1464). Medieval Encounters, 12(2), 224-273.
doi:10.1163/157006706778884916
McMinn, L. (2001). Y2K, The Apocalypse, and Evangelical Christianity: The
Role of Eschatological Belief in Church.. Sociology of Religion, 62(2),
205-220.
McNamara, M. M. (2004). The Antichrist Theme in the Intertestamental
Period (Book). Journal for the Study of the Old Testament, 28(5), 208.
McNicol, A. J. (2005). All Things New. In , Christian Studies Journal (pp. 39-
55). Austin Graduate School of Theology.
Meisinger, H. (2009). The rhythm of God's eternal music: On Antje Jackelen's
Time and eternity. Zygon: Journal of Religion & Science, 44(4), 977-
988. doi:10.1111/j.1467-9744.2009.01045.x
Merrick, J. A. (2010). The Eschatological Economy: Time and the Hospitality
of God. By Douglas H. Knight. Heythrop Journal, 51(3), 501-503.
doi:10.1111/j.1468-2265.2010.00573_20.x
Merricks, J. A. (2010). The Oxford Handbook of Eschatology. Edited by Jerry L.
Walls. Journal of Theological Studies, 61(2), 892-894.
doi:10.1093/jts/ftq061
Meyer, B. F. (1986). Did Paul's view of the resurrection of the dead undergo
development?. Theological Studies, 47(3), 363-387.
Meyer, J. (2006). The Wall: Reshaping Contemporary Chinese Art. Artforum
International, 44(8), 237-238.
Mezel, B. M. (2006). Divine revelation and human person. Philosophy &
Theology, 18(2), 337-354.
Michaud, A. M. (2010). John Haught-Finding consonance between religion and
science. In , Zygon: Journal of Religion & Science (pp. 905-920).
doi:10.1111/j.1467-9744.2010.01141.x
Michener, R. T. (2010). The Kingdom of God and Postmodern Ecclesiologies:
A Compatibility Assessment. Evangelical Review of Theology, 34(2),
119-130.
Micklem, N. (1926). Prophecy and eschatology. London: G. Allen & Unwin Ltd.
Millar, M., Gross, P., McGee, J., & Petit, C. (2009). American Jesus: Book one.
Berkeley, Calif: Image Comics.
Millennium, year by year. (2000). New York: DK Pub.
Miller, A., & Miller, A. (2000). God against us: Alien spaceman Jesus, the
World Trade Center attack and more. S.I: s.n.
Miller, F. P., Vandome, A. F., & McBrewster, J. (2009). Two witnesses: Two
witnesses, eschatology, historicism (Christian eschatology), futurism
(Christian eschatology), preterism, partial preterism, millennialism,
postmillenialism, premillenialism, amillennialism, tribulation, rapture.
Beau Bassin, Mauritius: Alphascript.
Millett, L. (2007). Isaac and Iphigeneia. European Judaism, 40(2), 116-131.
doi:10.3167/ej.2007.400211
Mishlove, J. (2004). A Vivid Dream. Journal of Religion & Psychical Research,
27(1), 23-24.
Mitchel, P. (2010). Mission and the Coming of God: Eschatology, the Trinity
and Mission in the Theology of Jürgen Moltmann and Contemporary
Evangelicalism. Transformation (02653788), 27(4), 289-291.
Mitchell, A. C. (2004). Ein Unterschütterliches Reich: Die Mittelplatonische
Umformung Des Parusiegedankens Im Hebräerbrief. Religious Studies
Review, 30(2/3), 206.
Mitchell, A. C. (2008). Eschatology and exhortation in the epistle to the
Hebrews – By Scott D. Mackie. Religious Studies Review, 34(2), 107.
doi:10.1111/j.1748-0922.2008.00270_40.x
Mitchell, A. C. (2010). Cosmology and Eschatology in Hebrews: The Settings
of the Sacrifice. Catholic Biblical Quarterly, 72(3), 613-614.
Mitchell, D. C. (2006). Firstborn Shor and Rem: A Sacrificial Josephite Messiah
in 1 Enoch 90.37-38 and Deuteronomy 33.17. Journal for the Study of
the Pseudepigrapha, 15(3), 211-228. doi:10.1177/0951820706066641
Mitchell, D. C. (2006). 'God Will Redeem My Soul from Sheol': The Psalms of
the Sons of Korah. Journal for the Study of the Old Testament, 30(3),
365-384. doi:10.1177/0309089206063437
Mitchell, D. C. (2006). Lord, remember David: G.H. Wilson and the message
of the Psalter. Vetus Testamentum, 56(4), 526-548.
doi:10.1163/156853306778941692
Mitchell, D. C. (2009). A Dying and Rising Josephite Messiah in 4Q372.
Journal for the Study of the Pseudepigrapha, 18(3), 181-205.
doi:10.1177/0951820709103184
Mitchell, L. E. (1988). The vision of the new community: Public ethics in the
light of Christian eschatology. New York: P. Lang.
Moltmann, J. (1967). Theology of hope: On the ground and the implications
of a Christian eschatology. New York: Harper & Row.
Moltmann, J. (1996). The coming of God: Christian eschatology. Minneapolis:
Fortress Press.
Moltmann, J. (2004). In the end, the beginning: The life of hope. Minneapolis,
MN: Fortress Press.
Moltmann, J., In Herzog, F., & Duke University. (1970). The Future of hope:
Theology as eschatology. New York: Herder and Herder.
Moo, J. (2007). A Messiah whom 'the many do not know'? Rereading 4 Ezra
5:6-7. Journal of Theological Studies, 58(2), 525-536.
doi:10.1093/jts/flm033
Moo, J. (2009). The Sea That is No More Rev 21:1 and the Function of Sea
Imagery in the Apocalypse of John. Novum Testamentum, 51(2), 148-
167. doi:10.1163/156853608X318457
Moore, J. J. (2007). Living by the Word. Christian Century, 124(16), 16-17.
Moorhead, J. H. (1999). World without end: Mainstream American Protestant
visions of the last things, 1880-1925. Bloomington, Ind: Indiana
University Press.
Morey, R. A. (2010). The end of the world according to Jesus: The Mt. Olivet
discourse and the Book of Revelation. Longwood, Fla.?: Xulon Press.
Morgan, D. T. (2006). The new Brothers Grimm and their Left behind fairy
tales. Macon, Ga: Mercer University Press.
Morgan, V. G. (2006). Mathematics and supernatural friendship. Philosophy &
Theology, 18(2), 319-335.
Moring, M. (2010). It's the End of the World and We Love It. Christianity
Today, 54(3), 44-45.
Morrill, J. (2003). Rewriting Cromwell: A Case for Deafening Silences.
Canadian Journal of History, 38(3), 553-578.
Morris, H. (1985). Last things in Shakespeare. Tallahassee: Florida State
University Press.
Morris, J. (2003). The Coming Crisis. The Impact of Eschatology on Theology
in Edwardian England (Book). Journal of Theological Studies, 54(1),
426-427.
Morse, D. R. (2005). Can Science Prove the Soul, the Afterlife and God?.
Journal of Religion & Psychical Research, 28(3), 154-176.
Morselli, A. (2005). Search for Dark Matter with GLAST. AIP Conference
Proceedings, 745(1), 422-427. doi:10.1063/1.1878440
Most, W. G. (1994). Eschatology: The last things. Alexandria, Va: Notre Dame
Institute Press.
Mudge, L. S. (1987). The Reformed Tradition within the Christian Oikoumene.
Ecumenical Review, 39(1), 100.
Mulugetta, Y. Y. (2007). Renewable Energy Technology and Implementation
Mechanisms for Ethiopia. Energy Sources Part B: Economics, Planning
& Policy, 2(1), 3-17. doi:10.1080/15567240600629104
Murphy, C. (1990). The way the world ends. Wilson Quarterly, 14(1), 50.
Murphy, F. J. (2004). Ancient Judaism and Christian Origins: Diversity,
Continuity, and Transformation (Book). Journal of Religion, 84(4), 626-
628.
Murray, J. S. (2005). The Urban Earthquake Imagery and Divine Judgement in
John's Apocalypse. Novum Testamentum, 47(2), 142-161.
doi:10.1163/1568536054068508
Mussner, F. (1965). Christ and the end of the world: A Biblical study in
eschatology. Notre Dame, Ind.: University of Notre Dame Press.
Nachman, L. D., Becker, D., Lichter, S., Unz, R., & Leithart, P. J. (2000).
Correspondence. New Republic, 222(9), 4-5.
Nanclares, G. (2007). De foedo corpore: Escatología del cuerpo y
tratamientos de lo excremental en la novelística de Miguel Méndez.
(Spanish). Confluencia, 22(2), 76-88.
Negri, A. (2010). The eclipse of eschatology: Conversing with Taubes's
Messianism and the common body. Political Theology, 11(1), 35-41.
doi:10.1558/poth.v11i1.35
Nel, M. J. (2010). Lukas 10:1-16 as begronding van die kerk se sending in
Lukas-Handelinge. (Dutch/Flemish). Verbum et Ecclesia, 31(1), 1-7.
doi:10.1402/ve.v31i1.372
Neuhaus, R. (2001). The End of Endings. First Things: A Monthly Journal of
Religion & Public Life, (115), 47-56.
Neville, D. J. (2007). The Second Testament as a Covenant of Peace. Biblical
Theology Bulletin, 37(1), 27-35.
Neville, D. J. (2007). Toward a Teleology of Peace: Contesting Matthew's
Violent Eschatology. Journal for the Study of the New Testament, 30(2),
131-161. doi:10.1177/0142064X07084773
Newman, M. G. (2009). Considerations on Life and Death: Medieval
Asceticism and the Dissolution of the Self. Method & Theory in the
Study of Religion, 21(2), 177-196. doi:10.1163/157006809X431024
Newport, K. G. C., & Gribben, C. (2006). Expecting the end: Millennialism in
social and historical context. Waco, Tex: Baylor University Press.
NICHOLS, A. (2008). SWEET AND BLESSED COUNTRY: THE CHRISTIAN HOPE
FOR HEAVEN by John Saward. New Blackfriars, 89(1024), 743-744.
doi:10.1111/j.1741-2005.2008.00260_4.x
Nichols, C. M. (2005). THE ESCHATOLOGICAL THEOGONY OF THE GOD WHO
MAY BE: EXPLORING THE CONCEPT OF DIVINE PRESENCE IN KEARNEY,
HEGEL, AND HEIDEGGER. Metaphilosophy, 36(5), 750-761.
doi:10.1111/j.1467-9973.2005.00405.x
Nickelsburg, G. E. (1987). Die Eschatologie von Hen 9-11 und das Neue
Testament (Book). Journal of Biblical Literature, 106(3), 535.
Nickelsburg, G. W. E. (2006). Resurrection, immortality, and eternal life in
intertestamental Judaism and early Christianity. Cambridge, Mass:
Harvard University Press.
Nielsen, A. E. (2000). Until it is fulfilled: Lukan eschatology according to Luke
22 and Acts 20. Tübingen: Mohr Siebeck.
Nir, R. (2002). The destruction of Jerusalem and the idea of redemption in
the Syriac Apocalypse of Baruch. Atlanta: Society of Biblical Literature.
Nisse, R. (2007). A Romance of the Jewish East: The Ten Lost Tribes and The
Testaments of the Twelve Patriarchs in Medieval Europe. Medieval
Encounters, 13(3), 499-523. doi:10.1163/157006707X222759
Norris, K. (1997). Coming out right in the end. Christian Century, 114(30),
985.
North Park Symposium on Theological Interpretation of Scripture. (1991).
Prophetic and/or apocalyptic eschatology. Allison Park, PA: Pickwick
Publications.
Northen, S. (2006). End of the world. Times Educational Supplement, (4693),
5.
Novello, H. L. (2009). Lack of Personal, Social and Cosmic Integration:
Original Sin from an Eschatological Perspective. In , Pacifica (pp. 171-
197). Copyright Agency Limited.
Oakes, P. (2009). Mark: A Commentary. Journal for the Study of the New
Testament, 31(5), 59.
Oakley, N. W. (2003). A Summary Grammar for Christian Prepolitical
Education. Journal of Education & Christian Belief, 7(2), 143-155.
O'Banion, P. J. (2006). The Pastoral Use of the Book of Revelation in Late
Tudor England. Journal of Ecclesiastical History, 57(4), 693-710.
doi:10.1017/S0022046906008189
O'BRIEN, G. (2009). Perfecting not Perfect: Christology and Pneumatology
within an Imperfect Yet Purposeful Creation. Theology & Science, 7(4),
407-419. doi:10.1080/14746700903239577
O'Callaghan, P. (2004). The christological assimilation of the apocalypse: An
essay on fundamental eschatology. Dublin, Ireland: Four Courts Press.
Ocker, C. (2005). Olivi and the interpretation of Matthew in the high Middle
Ages. Journal of Ecclesiastical History, 56(3), 582-583.
doi:10.1017/S0022046905674386
O'Day, G. R. (2008). Back to the Future: The Eschatological Vision of Advent.
Interpretation: A Journal of Bible & Theology, 62(4), 357-370.
O'Donovan, O. (1991). Karl Barth and Ramsey's 'Uses of power'. Journal of
Religious Ethics, 19(2), 1.
Oliver, V. H. (1989). Apocalypse of green: A study of Emily Dickinson's
eschatology. New York: Lang.
O'Loughlin, T. (1999). Ecotheology and Eschatology. Ecotheology: Journal of
Religion, Nature & the Environment, 5(7), 71.
Olsen, C. P. (2006). The Eschatology of Hans Urs von Baithasar: Being as
Communion. Journal of Theological Studies, 57(1), 395-397.
doi:10.1093/jts/flj083
Olson, C. E. (2003). Will Catholics be "left behind"?: A Catholic critique of the
rapture and today's prophecy preachers. San Francisco [Calif.: Ignatius
Press.
Olson, D. C. (2005). Historical Chronology after the Exile according to 1
Enoch 89-90. Journal for the Study of the Pseudepigrapha, 15(1), 63-
74. doi:10.1177/09518207057768
Omicinski, J. (2002). A Few Things Before You Go. America, 187(4), 26.
Orbach, I. (2004). Terror Suicide: How Is It Possible?. Archives of Suicide
Research, 8(1), 115-130.
Orchard, S., & North Atlantic Missiology Project. (1996). Eschatology and the
missionary awakening. Cambridge: North Atlantic Missiology Project.
O'Regan, C. (2001). Seeing Things Hidden (Book Review). Journal of Religion,
81(3), 484.
Oropeza, B. J. (1999). Apostasy in the wilderness: Paul's message to the
corinthians in a state of eschatological liminality. Journal for the Study
of the New Testament, (75), 69.
Oropeza, B. J. (2000). Paul and apostasy: Eschatology, perseverance, and
falling away in the Corinthian congregation. Tübingen: Mohr Siebeck.
Orta, A. (2001, December). Comments. Current Anthropology. pp. 637-638.
Ostovich, S. (2007). Carl Schmitt, Political Theology, and Eschatology.
KronoScope, 7(1), 49-66. doi:10.1163/156852407X164678
Otto, R. (2001). Moltmann and the Anti-Monotheism Movement. International
Journal of Systematic Theology, 3(3), 293.
Ourghi, M. (2009). ,,Ein Licht umgab mich ...“ – Die eschatologischen
Visionen des iranischen Präsidenten Mahmūd Ahmadīnežād. Welt des
Islams, 49(2), 163-180. doi:10.1163/157006009X444307
Paeth, S. R. (2011). 'You Make All Things New': Jonathan Edwards and a
Christian Environmental Ethic. International Journal of Public Theology,
5(2), 209-232. doi:10.1163/156973211X562778
Paget, J. (2011). Schweitzer and Paul. Journal for the Study of the New
Testament, 33(3), 223-256. doi:10.1177/0142064X10396143
Paley, M. D. (1999). Apocalypse and millennium in English romantic poetry.
Oxford: Clarendon Press.
Pandolfo, S. (2007). 'The burning': Finitude and the politico-theological
imagination of illegal migration. Anthropological Theory, 7(3), 329-363.
Pankowski, R. (2009). The Toothpaste of Immortality – Self-Construction in
the Consumer Age. Comparative Sociology, 8(4), 638-639.
doi:10.1163/156913209X12507714422793
Panos, C. (2006). Dancing with Islam's assassins: This book could save your
life!. Houston: Gold Books International.
Papagiannopoulos, I. (2006). Re-appraising the Subject and the Social in
Western Philosophy and in Contemporary Orthodox thought. Studies in
East European Thought, 58(4), 299-330. doi:10.1007/s11212-006-
9008-1
Pardo, O. F. (2006). City, Temple, Stage: Eschatological Architecture and
Liturgical Theatrics in New Spain. Catholic Historical Review, 92(3),
358-359.
Parens, J. (2006). Leaving the garden: Maimonides and Spinoza on the
imagination and practical intellect revisited. Philosophy & Theology,
18(2), 219-246.
Parfitt, T. (2009). Countdown to Ecstasy: development as eschatology. Third
World Quarterly, 30(4), 635-648. doi:10.1080/01436590902866823
Parker, D. (2004). 'Discerning the Obedience of Faith' A Short History of the
World Evangelical Alliance Theological Commission Part 3: 1994-2004.
Evangelical Review of Theology, 28(4), 292-314.
Passage to paradise. (Cover story). (1992). Maclean's, 105(16), 40.
Pate, C. M. (1995). The end of the age has come: The theology of Paul. Grand
Rapids, Mich: Zondervan Pub. House.
Pate, C. M. (2010). What does the future hold?: Exploring various views on
the end times. Grand Rapids, Mich: Baker Books.
Patterson, S. J. (1995). The end of apocalypse. Theology Today, 52(1), 29.
Paul, I. (2006). Jesus' Urgent Message for Today: The Kingdom of God in
Mark's Gospel. Journal for the Study of the New Testament, 28(5), 55.
doi:10.1177/0142064X06066455
Pearsall, D. (2009). The Idea of Universal Salvation in Piers Plowman B and C.
Journal of Medieval & Early Modern Studies, 39(2), 257-281.
doi:10.1215/10829636-2008-022
Pecknold, C. C. (2010). Migrations of the host: Fugitive democracy and the
corpus mysticum. Political Theology, 11(1), 77-101.
doi:10.1558/poth.v11i1.77
Pederson, J. (2010). The Gospel of Thomas (Pynchon): Abandoning
Eschatology in Gravity's Rainbow. Religion & the Arts, 14(1/2), 139-
160. doi:10.1163/107992610X12592913031865
Pelikan, J. (1961). The shape of death: Life, death, and immortality in the
early fathers. New York: Abingdon Press.
Penner, T. C. (1996). The Epistle of James and eschatology: Re-reading an
ancient Christian letter. Sheffield, England: Sheffield Academic Press.
Pennington, J. T. (2009). Christian Psychology and the Gospel of Matthew.
Edification: The Transdisciplinary Journal of Christian Psychology, 3(2),
39-48.
Pentecost, J. D. (1964). Things to come: A study in biblical eschatology.
Grand Rapids, Mich: Academie Books.
Perlman, S. (2009). Eschatology and Mission: A Jewish Missions Perspective.
International Bulletin of Missionary Research, 33(3), 124-128.
Perriman, A. (2005). The coming of the Son of Man: New Testament
eschatology for an emerging church. Milton Keynes, U.K: Paternoster.
Perrin, N. (1974). Eschatology and hermeneutics: Reflections on method in
the interpretation of the New Testament. Journal of Biblical Literature,
93(1), 3.
Peters, J. (2009). Hellenistic Imagery and Iconography in Daniel 12.5-13.
Journal for the Study of the Pseudepigrapha, 19(2), 127-145.
doi:10.1177/0951820709354807
Peters, K. E. (2005). Confessions of a practicing naturalistic theist: A
response to Hardwick, Pederson, and Peterson. Zygon: Journal of
Religion & Science, 40(3), 701-720. doi:10.1111/j.1467-
9744.2005.00697.x
Peters, T. (2001). Eschatology Full Strength. Dialog: A Journal of Theology,
40(2), 124.
Peters, T. (2001). Eschatology: Eternal Now or Cosmic Future?. Zygon:
Journal of Religion & Science, 36(2), 349.
Peters, T. (2010). Constructing a theology of evolution: Building on John
Haught. Zygon: Journal of Religion & Science, 45(4), 921-937.
doi:10.1111/j.1467-9744.2010.01142.x
Peters, T. R., Urban, C., & Ashley, J. M. (2004). The end of time?: The
provocation of talking about God : proceedings of a meeting of Joseph
Cardinal Ratzinger, Johann Baptist Metz, Jürgen Moltmann, and Eveline
Goodman-Thau in Ahaus. Mahwah, N.J: Paulist Press.
Petersen, R. L. (1993). Preaching in the last days: The theme of "two
witnesses" in the sixteenth and seventeenth centuries. New York:
Oxford University Press.
Peterson, G. R. (2005). Dancing with Karl Peters. Zygon: Journal of Religion &
Science, 40(3), 691-700. doi:10.1111/j.1467-9744.2005.00696.x
Peterson, P. (2010). Anti-Modernism and Anti-Semitism in Hans Urs von
Balthasar's Apokalypse der deutschen Seele. Neue Zeitschrift für
Systematische Theologie und Religionsphilosophie, 52(3), 302-318.
doi:10.1515/NZST.2010.019
Petry, R. C. (1956). Christian eschatology and social thought: A historical
essay on the social implications of some selected aspects in Christian
eschatology to A. D. 1500. New York: Abingdon Press.
Pham, A. (2003). Reincarnation in the light of Christian eschatology.
Phan, P. C. (1988). Eternity in time: A study of Karl Rahner's eschatology.
Selinsgrove [Pa.: Susquehanna University Press.
Phan, P. C. (1994). Contemporary context and issues in eschatology.
Theological Studies, 55(3), 507.
Phan, P. C. (2006). Cosmology, ecology, pneumatology a reading of Denis
Edwards's interpretation of Karl Rahner's eschatology. Philosophy &
Theology, 18(2), 385-392.
Phillips, E. (2008). 'We've read the end of the book': An engagement with
contemporary Christian Zionism through the eschatology of John
Howard Yoder. Studies in Christian Ethics, 21(3), 342-361.
doi:10.1177/0953946808096815
Pieri, L. L., Fornengo, N. N., & Scopel, S. S. (2005). TeV γ-rays from neutralino
annihilation in the Milky Way and in extragalactic objects. AIP
Conference Proceedings, 745(1), 428-433. doi:10.1063/1.1878441
Pines, M. (2003). The Time Unlimited Group. Group Analysis, 36(2), 224-227.
Pinker, A. (2007). Job's perspectives on death. Jewish Bible Quarterly, 35(2),
73-84.
Pitre, B. (2005). Jesus, the Tribulation, and the end of the exile: Restoration
eschatology and the origin of the Atonement. Tübingen: Mohr Siebeck.
Pitre, B. J. (2005). Jesus, the Tribulation, and the end of the exile: Restoration
eschatology and the origin of the Atonement. Tübingen: Mohr Siebeck.
Pitt, D. (2011). Incarnation and Eschaton in Olivier Messiaen's Le Verbe.
Logos: A Journal of Catholic Thought & Culture, 14(1), 15-37.
Pitta, A. (2008). JESUCRISTO PROCLAMADO SEÑOR EN LA IGLESIA: PABLO Y
LAS PRIMERAS PROFESIONES DE FE. (Spanish). Scripta Theologica,
40(2), 385-403.
Plevnik, J., & Plevnik, J. (2009). What are they saying about Paul and the end
time?. New York: Paulist Press.
Plöger, O. (1968). Theocracy and eschatology. Richmond: John Knox Press.
Plunkett, M. A. (1992). The Defeat of Death (Book). Journal of Biblical
Literature, 111(1), 152.
Pobee, J. S. (1993). Europe as a Locus Theologicus. Ecumenical Review,
45(2), 194-201.
Pocock, M. (2009). The Influence of Premillennial Eschatology on Evangelical
Missionary Theorv and Praxis from the Late Nineteenth Century to the
Present. International Bulletin of Missionary Research, 33(3), 129-134.
Pokorn, P. (2009). Die Eschatologie des Thomasevangeliums. (German).
Zeitschrift für Antikes Christentum / Journal of Ancient Christianity,
13(1), 48-54. doi:10.1515/ZAC.2009.05
Polkinghorne, J. (2000). The life and works of a bottum-up thinker. Zygon:
Journal of Religion & Science, 35(4), 955.
Polkinghorne, J. (2005). The continuing interaction of science and religion.
Zygon: Journal of Religion & Science, 40(1), 43-50. doi:10.1111/j.1467-
9744.2005.00641.x
Polkinghorne, J. C. (2002). The God of hope and the end of the world. New
Haven: Yale University Press.
Polkinghorne, J. C., & Polkinghorne, J. C. (2000). The end of the world and the
ends of God: Science and theology on eschatology. Harrisburg, Pa:
Trinity Press International.
Polkinghorne, J. C., & Welker, M. (2000). The end of the world and the ends
of God: Science and theology on eschatology. Harrisburg, Pa: Trinity
Press International.
Pollack, R. (2007). "Intelligent Design," Natural Design, and the Problem of
Meaning in the Natural World. Cross Currents, 57(1), 125-135.
Poston, L. (2010). The Second Coming of Isa: an Exploration of Islamic
Premillennialism. Muslim World, 100(1), 100-116. doi:10.1111/j.1478-
1913.2009.01304.x
Potekhina, I., & Telegin, D. (1995). On the Dating of the Ukrainian Mesolithic-
Neolithic Transition. Current Anthropology, 36(5), 823-826.
Power, D. N. (2006). Eucharistic justice. Theological Studies, 67(4), 856-879.
Prestidge, W. (2004). Dialogue. Stimulus: The New Zealand Journal of
Christian Thought & Practice, 12(3), 60.
Preston, T., & Dixon, S. (2007). Who wants to live forever? Immortality,
authenticity, and living forever in the present. International Journal for
Philosophy of Religion, 61(2), 99-117. doi:10.1007/s11153-007-9114-0
Prophet, E. L. (2009). Prophet's daughter: My life with Elizabeth Clare
Prophet inside the Church Universal and Triumphant. Guilford, Conn:
Lyons Press.
Rahner, K. (2006). Faith: The highest achievement of human reason.
Philosophy & Theology, 18(2), 393-399.
Rainville, L. (1999). Hanover deathscapes: Mortuary variability in New
Hampshire, 1770-1920. Ethnohistory, 46(3), 541.
Ralls, M. (2004). Reclaiming heaven. Christian Century, 121(25), 34-39.
Raman, V. V. (2009). There's more to time than ticking away. Zygon: Journal
of Religion & Science, 44(4), 965-975. doi:10.1111/j.1467-
9744.2009.01044.x
Ramanathan, A. S. (1997). Ātmagatividyā =: Vedic eschatology. Jaipur:
Rajasthan Patrika.
Ramelli, I. E. (2007). Christian Soteriology and Christian Platonism: Origen,
Gregory of Nyssa, and the Biblical and Philosophical Basis of the
Doctrine of Apokatastasis. Vigiliae Christianae, 61(3), 313-356.
doi:10.1163/157007207X186051
Ramelli, I. E. (2009). Origen, Bardaiṣan, and the Origin of Universal Salvation.
Harvard Theological Review, 102(2), 135-168.
Ramsay, H. (2005). Death Part IIThe Significance Of Our Deaths. New
Blackfriars, 86(1003), 302-307. doi:10.1111/j.0028-4289.2005.00086.x
Ramsay, H. (2005). Death Part IV Life After Death. New Blackfriars, 86(1005),
528-536. doi:10.1111/j.0028-4289.2005.00106.x
Rasmussen, R. (1999). 182 pre-trib lies exposed: An answer to "Maranatha or
refried Rosenthal?" by Herb Evans and "Rasmussen's fables" by
Charles Perkins. Canoga Park, Calif: Post-Trib Research Center.
Raulet, G. (1976). Critique of Religion and Religion as Critique: The
Secularized Hope of Ernst Bloch. New German Critique, (9), 71.
Raveh, R., & Hon, G. (2006). Can error imply existence? St. Augustine, the
skeptics, and Descartes. Philosophy & Theology, 18(2), 201-218.
Read, K. A. (1986). The fleeting moment: Cosmogony, eschatology, and
ethics in Aztec religion and society. Journal of Religious Ethics, 14(1),
113.
Reasoner, M. (2005). A more radical gospel: Essays on eschatology,
authority, atonement, and ecumenism. Religious Studies Review,
31(3/4), 184.
Redmond, W. (2008). A Nothing that Is: Edith Stein on Being Without
Essence. American Catholic Philosophical Quarterly: Journal of the
American Catholic Philosophical Association, 82(1), 71-86.
Reformed Ecumenical Synod. (1972). Eschatology. Grand Rapids, Mich:
R.E.S. Secretariat.
Reid, B. E. (2011). What's Biblical about…the Rapture?. Bible Today, 49(2),
115-116.
Reiter, R. R., Feinberg, P. D., Archer, G. L., & Moo, D. J. (1984). The rapture:
Pre-, mid-, or post-tribulational?. Grand Rapids, Mich: Academie Books.
Responses to universalism. (1987). Christianity Today, 31(5), 31.
Restrepo, G. (2007). La historia como desafío de la libertad. (Spanish).
Pensamiento y Cultura, 10(1), 51-63.
Reventlow, H. (1997). Eschatology in the Bible and in Jewish and Christian
tradition. Sheffield, England: Sheffield Academic Press.
Revering, A. (2005). Eschatology in the political theory of Michael Walzer.
Journal of Religious Ethics, 33(1), 91-117. doi:10.1111/j.0384-
9694.2005.00184.x
Reynolds, B. E. (2008). The apocalyptic Son of Man in the Gospel of John.
Tübingen: Mohr Siebeck.
Richards, J. J. (1991). The promise of dawn: The eschatology of Lewis Sperry
Chafer. Lanham, Md: University Press of America.
Richie, T. (2004). Transposition and tongues: Pentecostalizing an important
insight of C.S. Lewis. Journal of Pentecostal Theology, 13(1), 117-137.
Richie, T. (2009). Can Anything Good Come Out of Premillennialism? A
Response to Robert O. Smith. Dialog: A Journal of Theology, 48(3), 292-
300. doi:10.1111/j.1540-6385.2009.00472.x
Richter, S. (2008). Language and Eschatology in Work of Emmanuel Levinas.
In , Shofar: An Interdisciplinary Journal of Jewish Studies (pp. 54-73).
Purdue University Press.
Riddell, P. (2006). Jerusalem in history: the city of peace?. Evangelical
Quarterly, 78(3), 209-219.
Riggs, A. (2006, July). Rahner papers editor's pages. Philosophy & Theology.
pp. 401-402.
Rinehart, R. E. (2010). Sport Performance in Four Acts: Players, Workers,
Audience, and Immortality. Qualitative Inquiry, 16(3), 197-199.
doi:10.1177/1077800409351976
Roark, E. (2006). Aquinas's unsuccessful theodicy. Philosophy & Theology,
18(2), 247-256.
Roberts, J. (2008). The ‘Returns to Religion’: Messianism, Christianity and the
Revolutionary Tradition. Part II: The Pauline Tradition. Historical
Materialism, 16(3), 77-103. doi:10.1163/156920608X315248
Roberts, J. (2008). The 'Returns to Religion': Messianism, Christianity and the
Revolutionary Tradition. Part I: 'Wakefulness to the Future'. Historical
Materialism, 16(2), 59-84. doi:10.1163/156920608X296079
Rodríguez, D., & Waldrop, R. E. (2007). Pentecostal identity, diversity and
public witness: A critical review of Allan Anderson's An introduction to
pentecostalism. Journal of Pentecostal Theology, 16(1), 51-57.
doi:10.1177/0966736907083267
Roeschley, J., & Associated Mennonite Biblical Seminary. (2006). A core of
Christian spirituality and peacemaking: Nonviolent atonement and
eschatology.
Roest, G. (2008). Sharing the Story of the Cross in Western Culture. Journal
of Reformed Theology, 2(1), 75-89. doi:10.1163/156973108X272667
Rogers, M. T. (2008). The Book: The love story of creation. Bloomington, IN:
iUniverse.
Roll, J. (2010). Garveyism and the Eschatology of African Redemption in the
Rural South, 1920-1936. Religion & American Culture, 20(1), 27-56.
Rommen, E. (2009). Last Tilings: The Eschatological Dimensions of the
Church. International Bulletin of Missionary Research, 33(3), 115-118.
Rook, R., & Holmes, S. R. (2008). What are we waiting for?: Christian hope
and contemporary culture. Milton Keynes, U.K: Paternoster.
Roose, H. (2006). 'A Letter as by Us': Intentional Ambiguity in 2
Thessalonians 2.2. Journal for the Study of the New Testament, 29(1),
107-124. doi:10.1177/0142064X06068381
Rosenberg, J. C. (2006). Epicenter. Carol Stream, Ill: Tyndale House
Publishers.
Ross, K. R. (2007). Christian Mission and the End of Poverty: Time for
Eschatology. Mission Studies: Journal of the International Association
for Mission Studies, 24(1), 79-97. doi:10.1163/157338307X191589
Rossing, B. R. (2004). The rapture exposed: The message of hope in the
book of Revelation. Boulder, Colo: Westview Press.
Rothschild, C. K. (2010). Eschatology and Exhortation in the Epistle to the
Hebrews. Catholic Biblical Quarterly, 72(3), 598-599.
Rowell, G. (1974). Hell and the Victorians: A study of the nineteenth-century
theological controversies concerning eternal punishment and the
future life. Oxford: Clarendon Press.
Rowell, G. (1998). Book and film reviews. Mortality, 3(3), 303-305.
Royalty Jr., R. M. (2005). In God's Time: The Bible and the Future.
Interpretation: A Journal of Bible & Theology, 59(3), 310-312.
Rubenstein, R. L. (2009). Explorations and responses some reflections on
"The odd couple": A reply to Martin Marty. Journal of Ecumenical
Studies, 44(1), 136-139.
Ruehl, P. (1999). A thousand years on credit. BRW, 21(25), 98.
Ruether, R. (1995). Family eschatology: Helping the departed to rest in
peace. National Catholic Reporter, 31(39), 16.
Ruether, R. (1997). Heaven's gate: A mingling of traditions. National Catholic
Reporter, 33(26), 14.
Ruotsila, M. (2004). Mrs Webster's religion: conspiracist extremism on the
Christian far right. Patterns of Prejudice, 38(2), 109-126.
Russell, J. S. (1993). Eschatology and judgement. Bromsgrove: Abacus.
Russell, L. M., Farley, M. A., & Jones, S. (1999). Liberating eschatology:
Essays in honor of Letty M. Russell. Louisville, Ky: Westminster John
Knox Press.
Russell, R. (2000). Time in Eternity: Special Relativity & Eschatology. Dialog:
A Journal of Theology, 39(1), 46.
Russell, R. (2003). Five Attitudes Toward Nature and Technology from a
Christian Perspective1. Theology & Science, 1(2), 149-159.
doi:10.1080/1474670032000124568
Rustom, M. (2007). Psychology, eschatology, and imagination in MULLĀ
ṢADRĀ SHĪRĀZĪ'S Commentary on the ḤADĪTH of awakening. Islam &
Science (17037603), 5(1), 9-22.
Rustomji, N. (2009). The garden and the fire: Heaven and hell in Islamic
culture. New York: Columbia University Press.
S.E.P. (2001). Resurrection and Parousia (Book Review). Journal for the Study
of the New Testament, (81), 127.
Sachs, J. R. (1991). Current eschatology: Universal salvation and the problem
of hell. Theological Studies, 52(2), 227.
Sachs, J. R. (1997). Book reviews. Theological Studies, 58(4), 741.
Sandy, D. (1993). Did Daniel see Mussolini?. Christianity Today, 37(2), 34.
Santmire, H. (2003). So That He Might Fill All Things: Comprehending the
Cosmic Love of Christ. Dialog: A Journal of Theology, 42(3), 257-278.
doi:10.1111/1540-6385.00166
Satterfield, C. E. (1976). Dogmatic tract: Eschatology. Emmittsburg:
Satterfield.
Sauer, V. J. (1981). The eschatology handbook: The Bible speaks to us today
about endtimes. Atlanta: J. Knox Press.
Saunders, S. P. (2002). 'Learning Christ.'. Interpretation: A Journal of Bible &
Theology, 56(2), 155.
Sauter, G. (1999). What dare we hope?: Reconsidering eschatology.
Harrisburg, PA: Trinity Press International.
Sauter, G. (2004). How do "I" encounter my own death?. Theology Today,
60(4), 497.
Savage, S. H. (2004). Egypt and the Levant: Interrelations from the 4th
through the Early 3rd Millennium B.C.E (Book). Bulletin of the American
Schools of Oriental Research, (334), 75-77.
Sawada, J. (2006). Sexual Relations as Religious Practice in the Late
Tokugawa Period: Fujidō. Journal of Japanese Studies, 32(2), 341-366.
Schaefer, N. A. (2004). Y2K as an Endtime Sign: Apocalypticism in America at
the fin-de-millennium. Journal of Popular Culture, 38(1), 82-105.
doi:10.1111/j.0022-3840.2004.00101.x
Schaper, J. (1995). Eschatology in the Greek Psalter. Tübingen: J.C.B. Mohr
(Paul Siebeck.
Schaper, J. W. (2008). Die Eschatologie in der Sapientia Salomonis. Journal
for the Study of the Old Testament, 32(5), 203.
Schein, H. J. (2004). The final prophecy: A Jewish perspective on end times &
eternal life. Knoxville, TN: Master Press.
Schenck, K. (2007). Cosmology and eschatology in Hebrews: The settings of
the sacrifice. Cambridge: Cambridge University Press.
Schenck, K. (2010). Cosmology and eschatology in Hebrews: The settings of
the sacrifice. Cambridge: Cambridge University Press.
Schenck, K. L. (2008). Cosmology and eschatology in Hebrews: The settings
of the sacrifice. Cambridge [u.a.: Cambridge Univ. Press.
Schertz, M. H. (2010). Living by the Word. Christian Century, 127(23), 20-21.
Schmieder, F. (2006). Christians, Jews, Muslims—and Mongols: Fitting a
Foreign People into the Western Christian Apocalyptic Scenario.
Medieval Encounters, 12(2), 274-295.
doi:10.1163/157006706778884880
Schoberth, W. (2009). The concept of responsibility: Dilemma and necessity.
Studies in Christian Ethics, 22(4), 423-441.
doi:10.1177/0953946809340946
Schopenhauer in English. (1886). Nation, 42(1094), 510-511.
Schott, B. (2007, December 30). Op-Art: The Year in Questions. New York
Times. p. 9.
Schott, W. (1965). Flannery O'Connor: Faith's Stepchild. Nation, 201(7), 142-
146.
Schreiber, S. (2007). Die Sternenfrau und ihre Kinder (Offb 12): Zur
Wiederentdeckung eines Mythos. (German). New Testament Studies,
53(3), 436-457. doi:10.1017/S0028688507000227
Schultz, M. (2006). Apocalypse how?. Utne, (133), 10.
Schwambach, C. (2008). On Political Ethics as the Basis of a Global
Evangelical Consensus. Evangelical Review of Theology, 32(2), 118-
135.
Schwarz, H. (1972). On the way to the future: A Christian view of
eschatology in the light of current trends in religion, philosophy, and
science. Minneapolis: Augsburg Pub. House.
Schwarz, H. (2000). Eschatology. Grand Rapids, Mich: W.B. Eerdmans.
Schwarz, H. (2000). Eschatology. Grand Rapids, Mich: W.B. Eerdmans.
Schweiker, W. (1997). The fullness of God. Christian Century, 114(1), 21.
Schweizer, A., & Lorton, D. (2010). The sungod's journey through the
netherworld: Reading the ancient Egyptian Amduat. Ithaca, N.Y:
Cornell University Press.
Science and Theology Consultation,, & Charles Sturt University. (2006). From
resurrection to return: Perspectives from theology and science on
Christian Eschatology : St. Mark's National Theological Centre,
Australian Centre for Christianity and Culture, Wednesday 29-Thursday
30 March 2006. S.l: s.n..
Scott, R. E. (1975). Antichrist and the Millennium (Book Review). LJ: Library
Journal, 100(10), 981.
Scourfield, J. d. (1997). A note on Jerome's homily on the rich man and
Lazarus1. Journal of Theological Studies, 48(2), 536.
Semel, L. (1995). Geerhardus Vos and eschatology. Scarsdale, NY:
Distributed by Westminster Discount Book Service.
Shahid, F. H. (2008). Prophecy and the fundamentalist quest: An integrative
study of Christian and Muslim apocalyptic religion. Jefferson, N.C:
McFarland.
Shaw, E. (1995). Eve of destruction: Prophecies, theories, and preparations
for the end of the world. Los Angeles: Lowell House.
Sheler, J. L., & Tharp, M. (1997). Dark prophecies. (Cover story). U.S. News &
World Report, 123(23), 62.
Shepherd, A. (2010). Creation and Christology: the ecological crisis and
eschatological ethics. Stimulus: The New Zealand Journal of Christian
Thought & Practice, 18(4), 51-57.
Shepherd, G., & Shepherd, G. (1984). MORMONISM IN SECULAR SOCIETY:
CHANGING PATTERNS IN OFFICIAL ECCLESISTICAL RHETORIC. Review
of Religious Research, 26(1), 28-42.
Shields, J. M. (2008). An eschatological imagination: A revisionist Christian
eschatology in the light of David Tracy's theological project. New York:
Peter Lang.
Shilov, Y. (2008). Hermits come out into the world. Current Digest of the
Post-Soviet Press, 60(13), 14.
Sim, D. C. (1996). Apocalyptic eschatology in the Gospel of Matthew.
Cambridge: Cambridge University Press.
SIM, D. C. (2009). The Rise and Fall of the Gospel of Matthew. Expository
Times, 120(10), 478-485. doi:10.1177/0014524609106580
Simon, D. J. (2002). Salvation and liberation in the practical-critical
soteriology of Schillebeeckx. Theological Studies, 63(3), 494.
Sizer, S. (2010). The Bible and Christian Zionism: Roadmap to Armageddon?.
Transformation (02653788), 27(2), 122-132.
doi:10.1177/0265378810363516
Skolimowski, H. (1997, March). The world is a sanctuary. UNESCO Courier. p.
48.
Skousen, W. C. (2010). The cleansing of America. Orem, Utah: Valor Pub.
Group.
Slaatte, H. A. (1980). Time and its end: A comparative existential
interpretation of time and eschatology. Washington, D.C: University
Press of America.
Slocum, R. B. (2004). Farrer in the Pulpit: A Systematic Introduction to His
Sermons. Anglican Theological Review, 86(3), 493-503.
Smit, P.-B. (2008). Fellowship and food in the Kingdom: Eschatological meals
and scenes of utopian abundance in the New Testament. Tübingen:
Mohr Siebeck.
Smith, C. L. (2008). Revolutionaries and Revivalists: Pentecostal Eschatology,
Politics and the Nicaraguan Revolution. Pneuma: The Journal of the
Society for Pentecostal Studies, 30(1), 55-82.
doi:10.1163/157007408X287777
Smith, D. A. (2003). Revisiting the empty tomb: The post-mortem vindication
of Jesus in Mark and Q. Novum Testamentum, 45(2), 123-137.
doi:10.1163/15685360360623475
Smith, J. I., & Haddad, Y. Y. (1981). The Islamic understanding of death and
resurrection. Albany: State University of New York Press.
Smith, L. (2006). Jesus's Mysterious Kingdom. Publishers Weekly, 253(5), 62.
Smith, R. S. (2001). Justification and eschatology: A dialogue with "the new
perspective on Paul". Doncaster, Victoria, Australia: Reformed
Theological Review.
Snobelen, S. D. (2003). "A Time and Times and the Dividing of Time": Isaac
Newton, the Apocalypse, and 2060 A.D. Canadian Journal of History,
38(3), 537-551.
Sobanaraj, S., & I.S.P.C.K. (Organization). (2007). Diversity in Paul's
eschatology: Paul's view on the parousia and bodily resurrection. Delhi:
ISPCK.
Society for the Study of Theology., Sarot, M., & Fergusson, D. (2000). The
future as God's gift: Explorations in Christian eschatology. Edinburgh: T
& T Clark.
Somers, G. (2010). The Church in Canada in the 21st Century. International
Congregational Journal, 9(2), 89-101.
Soto, E. (2004). End times theology. Christian Century, 121(11), 44.
Southgate, C. (2008). The groaning of creation: God, evolution, and the
problem of evil. Louisville: Westminster John Knox Press.
Srokosz, M. A. (2008). God's story and the Earth's story: grounding our
concern for the environment in the biblical metanarrative. Science &
Christian Belief, 20(2), 163-174.
Stackhouse, I. (2004). Eschatology and the Shape of Christian Belief (Book).
Evangelical Quarterly, 76(1), 80-81.
Standaert, M. (2006). Skipping towards armageddon: The politics and
propaganda of the left behind novels and the LaHaye empire. Brooklyn,
NY: Soft Skull Press.
Standish, R. R., & Standish, C. D. (2004). The rapture, the end-times and the
millennium. Rapidan, VA: Hartland Publications.
Stausberg, M. (2009). Hell in Zoroastrian History. Numen: International
Review for the History of Religions, 56(2/3), 217-253.
doi:10.1163/156852709X404991
Stearns, J. (2009). Representing and Remembering al-Andalus: Some
Historical Considerations Regarding the End of Time and the Making of
Nostalgia. Medieval Encounters, 15(2-4), 355-374.
doi:10.1163/157006709X458891
Steckel, C. J. (2007, July). Confessions of a Post-Eschatologist. Theology
Today. pp. 139-144.
Stelzer, S. J. (2008). Following. Religion & the Arts, 12(1-3), 343-355.
doi:10.1163/156852908X271123
Stemberger, G., Babota, V., Tigchelaar, E., Hilhorst, A. A., Van Rutten, J.,
Neujahr, M., & ... Martinez, F. (2007). Review of Articles. Journal for the
Study of Judaism: In the Persian Hellenistic & Roman Period, 38(2),
272-296. doi:10.1163/157006307X180219
Stenschke, C. (2002). Hope Does Not Disappoint (Book). European Journal of
Theology, 11(2), 154.
Stephen, O. (1998). Evangelical Eschatology and the Missionary Awakening.
Journal of Religious History, 22(2), 132.
Stephenson, J. R., & Luther Academy (USA). (1993). Eschatology. Fort Wayne,
Ind: Luther Academy.
Stettler, C. (2004). Paul, the Law and Judgement by Works. Evangelical
Quarterly, 76(3), 195-215.
Stewart, K., & Harding, S. (1999). Bad endings: American apocalypsis.
Annual Review of Anthropology, 28(1), 285.
Stiles, S. (1993). Eschatology: End-time revelations. St. Louis, Mo: Hodale
Press.
Still, T. D. (2004). Eschatology in Colossians: How Realized is It?. New
Testament Studies, 50(1), 125-138.
Stillings, D. (1990). Call for an End Times think tank. Utne Reader
(87500256), (38), 95.
Stinnett, T. R. (1990). John Hick's pluralistic theory of religion. Journal of
Religion, 70(4), 569.
Stoddart, E., & Pryce, G. (2005). Observed Aversion to Raising Hell in
Pastoral Care: The Conflict Between Doctrine and Practice. Journal of
Empirical Theology, 18(2), 129-153.
doi:10.1163/157092505774649234
Stoll, D. (2004). Competitive Spirits: Latin America's New Religious Economy
(Book). Journal of Latin American Studies, 36(3), 600-601.
doi:10.1017/S0022216X0429808X
Stone, G. B. (2006). Dante's pluralism and the Islamic philosophy of religion.
New York: Palgrave Macmillan.
Stone, J. R. (1993). A guide to the end of the world: Popular eschatology in
America. New York: Garland Pub.
Stone^, M. E. (2009). Two Unpublished Eschatological Texts. Journal for the
Study of the Pseudepigrapha, 18(4), 393-302.
doi:10.1177/0951820709106105
Stratton, K. B. (2009). The Eschatological Arena: Reinscribing Roman
Violence in Fantasies of the End Times. Biblical Interpretation, 17(1/2),
45-76. doi:10.1163/156851508X383386
Strózewski, W. (2004). Rev. Waclaw Hryniewicz: Hope teaches differently.
Dialogue & Universalism, 14(10-12), 25-29.
Sturm, T. (2008, October). The Christian Right, eschatology, and
Americanism: a commentary on Gerhardt. Environment & Planning D:
Society & Space. pp. 929-934. doi:10.1068/d7807a.
Suchocki, M. (1988). The end of evil: Process eschatology in historical
context. Albany: State University of New York Press.
Sullivan, C. (1988). Rethinking realized eschatology. Macon, Ga.: Mercer.
Summaries of Doctoral Dissertations. (2005). Harvard Theological Review,
98(4), 489-506.
Surprenant, C. W. (2008). Kant's Postulate of the Immortality of the Soul.
International Philosophical Quarterly, 48(1), 85-98.
Sweeney, J. P. (2003). The 'Spiritual' Task of Restoration: A Brief Note on
Galatians 6:1¹. Expository Times, 114(8), 259.
Sweeney, M. A. (2004). Zephaniah. BR, 20(6), 34-43.
Sweet, A. (2003). The unfolding of your words gives light.. Liturgy, 18(3), 19-
22.
Sweet, L. I. (1979). Millenialism in America: Recent studies. Theological
Studies, 40(3), 510-531.
Swenson, J. M. (2004). From Dogma to Aesthetica: Evangelical Eschatology
Gets a Makeover. Cross Currents, 53(4), 566-578.
Tait, M. (2008). The End of the Law: The Messianic Torah in the
Pseudepigrapha. New Blackfriars, 89(1024), 691-701.
doi:10.1111/j.1741-2005.2008.00248.x
Tame, K. (2005). And finally … The Kingdom of God is Like this …. Expository
Times, 116(7), 252. doi:10.1177/0014524605052454
Tan, R. (2009). The glorious rapture. Singapore: Lighthouse Mission
International.
Tang Nielsen, J. (2006). The Secondness of the Fourth Gospel. Studia
Theologica, 60(2), 123-144. doi:10.1080/00393380601010227
Taubes, J., & Ratmoko, D. (2009). Occidental eschatology. Stanford, Calif:
Stanford University Press.
Taylor, J. (2008). Indigenous Peoples and Indicators of Well-being: Australian
Perspectives on United Nations Global Frameworks. Social Indicators
Research, 87(1), 111-126. doi:10.1007/s11205-007-9161-z
Teiser, S. F. (1994). The scripture on the ten kings and the making of
purgatory in medieval Chinese Buddhism. Honolulu, HI: University of
Hawaii Press.
Tepker, H. W. (1991). Notes for eschatology. Fort Wayne, Ind: Concordia
Theological Seminary Press.
Terry, J. (2007). The Eschatological Economy: Time and the Hospitality of
God. Anglican Theological Review, 89(2), 319-320.
Teruel, P. (2004). EL SUJETO ANTE EL ESPEJO. LA VALENCIA ONTOLÓGICA DE
LA SUBJETIVIDAD EN EL CRITICISMO KANTIANO Y SU INTER- PRETACIÓN
CONTEMPORÁNEA. (Spanish). Anuario Filosofico, 37(3), 885-902.
Thapar, R. (2005). Cyclic and Linear Time in Early India. Museum
International, 57(3), 19-31. doi:10.1111/j.1468-0033.2005.00526.x
The Author Replies. (2005). Journal of Religious Ethics, 33(4), 825-828.
doi:10.1111/j.1467-9795.2005.00249.x
The Cultic Setting of Realized Eschatology in Early Christianity (Book).
(1973). Journal of Biblical Literature, 92(1), 150.
The End Is Here!. (2004). Wilson Quarterly, 28(1), 109-111.
The end of the world as we know it. (1999). Christian History, 18(1), 45.
The Fish Story That Tops All!. (2003). America, 188(2), 30.
The Four Horsemen of the Apocalypse: Religion, War, Famine, and Death in
Reformation Euroipe (Book). (2002). Church History, 71(2), 411.
THE LAST THINGS (Book). (2002). First Things: A Monthly Journal of Religion
& Public Life, (126), 82.
The New Things: Eschatology in Old Testament Prophecy, Festschrift for
Henk Leene (Book). (2003). Journal for the Study of the Old Testament,
27(5), 114.
The Promised End: Eschatology in Theology and Literature. (2001). First
Things: A Monthly Journal of Religion & Public Life, (113), 66.
Thiel, J. E. (2006). For what may we hope? Thoughts on the eschatological
imagination. Theological Studies, 67(3), 517-541.
Thiel, J. E. (2008). The Oxford handbook of eschatology. Theological Studies,
69(4), 963-964.
Thiel, J. E. (2008). Time, judgment, and competitive spirituality: A reading of
the development of the doctrine of purgatory. Theological Studies,
69(4), 741-785.
Thomas Christopher Columbus Chatman and Jim Crow. (2004). OAH
Magazine of History, 18(2), 46-47.
Thompson, M. K. (2010). Kingdom come: Revisioning Pentecostal
eschatology. Blandford Forum, Dorset, U.K: Deo Pub.
Tilling, C. (2008). Engaging science in the mode of trust: Hans Kung's The
beginning of all things. Zygon: Journal of Religion & Science, 43(1),
201-216. doi:10.1111/j.1467-9744.2008.00907.x
Timpe, K. (2008). The Oxford Handbook of Eschatology – Edited by Jerry L.
Walls. Religious Studies Review, 34(4), 271. doi:10.1111/j.1748-
0922.2008.00334_6.x
Tipler, F. J. (1994). The physics of immortality: Modern cosmology, God, and
the resurrection of the dead. New York: Doubleday.
Tiryakian, E. A. (2001). Time to Change the Calendar? Sacred and Secular
Problems of Crossing the Millennium. International Review of Sociology,
11(3), 419-430. doi:10.1080/03906700120105006
Tolson, J. (1999). The Big Think industry mines the millennium. U.S. News &
World Report, 126(3), 59.
TOMAšEVIĆ, D. (2009). PORUKA I TUMAČENJE PRISPODOBE O UDOVICI I SUCU
(Lk 18,1-8). (Croatian). Vrhbosnensia, 13(2), 229-258.
Toon, P., & Capp, B. S. (1970). Puritans, the Millennium and the future of
Israel: Puritan eschatology, 1600 to 1660: A collection of essays.
Cambridge: James Clarke.
Tousley, N. (2008). The experience of regeneration and erosion of certainty
in the theology of second-generation Quakers: No place for doubt?.
Quaker Studies, 13(1), 6-88.
Trayler, R. (2010). Life is short--- compared to eternity: Where will you spend
eternity? : the choice is yours!. Longwood, FL: Xulon Press.
Triplett, E. (2008). Signs. Charleston, SC: BookSurge.
Tripole, M. R. (1981). A church for the poor and the world: At issue with
MOltmann's ecclesiology. Theological Studies, 42(4), 645-659.
Turl, J. (2007). All Things New. Science & Christian Belief, 19(2), 139-160.
Ṭūsī, N. -D. M. M., Badakhchani, S. J., & Institute of Ismaili Studies. (2010).
Shi'i interpretations of Islam: Three treatises on Islamic theology and
eschatology. London: I. B. Tauris.
Twelftree, G. H. (2009). Jesus the Baptist. Journal for the Study of the
Historical Jesus, 7(2), 103-125. doi:10.1163/174551909X447356
Tzamalikos, P. (2007). Origen: Philosophy of history & eschatology. Leiden:
Brill.
Tzamalikos, P. (2007). Origen: Philosophy of history & eschatology. Leiden:
Brill.
Tzamalikos, P. (2007). Origen: philosophy of history and eschatology. Leiden
[u.a.: Brill.
Tzamalikos, P. (2007). Origen: Philosophy of history and eschatology. Leiden:
Brill.
Unsworth, T. (2006). Saying goodbye to limbo. (Cover story). National
Catholic Reporter, 42(14), 21.
Ure, A. (2011). Vasilii Rozanov and the creation: The Edenic vision and the
rejection of eschatology. New York: Continuum.
Urigüen, R. (2006). HACIA LA VISIÓN BEATÍFICA: SUGERENCIAS PARA UNA
ESTÉTICA TEOLÓGICA DESDE LA ESCATOLOGÍA. (Spanish). Scripta
Theologica, 38(2), 855-879.
Vahanian, G. (1977). God and utopia: The Church in a technological
civilization. New York: Seabury Press.
Van Biema, D., & Bower, A. (2002). The End: How It Got That Way. Time
Europe, 160(8), 46.
Van Biema, D., & Bower, A. (2002). The End: How It Got That Way. Time,
160(1), 46.
Van der Horst, P. W. (2004). Pseudo-Phocylides on the Afterlife: A Rejoinder
to John J. Collins. Journal for the Study of Judaism: In the Persian
Hellenistic & Roman Period, 35(1), 70-75.
doi:10.1163/157006304772913096
van Keulen, v. (2010). G.C. Berkouwer’s Principle of Correlation: An Attempt
to Comprehend. Journal of Reformed Theology, 4(2), 97-111.
doi:10.1163/156973110X523520
Van Pelt, R. (1986). A CITY NAMED ENOCH. Architectural Review, 179(1069),
72-74.
Van Ruiten, J. M., Duhaime, J., Tigchelaar, E. C., Tromp, J., Stemberger, G.,
Van Der Horst, P. W., & Knibb, M. A. (2003). Review of Articles. Journal
for the Study of Judaism: In the Persian Hellenistic & Roman Period,
34(4), 492-500. doi:10.1163/157006303772777062
Vandrunen, D. (2004). Iconoclasm, Incarnation and Eschatology: Toward a
Catholic Understanding of the Reformed Doctrine of the ‘Second’
Commandment. International Journal of Systematic Theology, 6(2),
130-147. doi:10.1111/j.1468-2400.2004.00125.x
Venables, M., & Lenton, D. (2009). Book reviews. Engineering & Technology
(17509637), 4(8), 86-87. doi:10.1049/et.2009.0830
Verbeke, W., Verhelst, D., Welkenhuysen, A., & Katholieke Universiteit te
Leuven (1970- ). (1988). The Use and abuse of eschatology in the
Middle Ages. Leuven (Belgium: Leuven University Press.
Vermes, G. (2002). Significance of the Scrolls for Understanding Christianity.
Journal of Religious History, 26(2), 210.
Victorin-Vangerud, N. M. (2001). The Sacred Edge: Seascape as Spiritual
Resource for an Australian Eco-eschatology. Ecotheology: Journal of
Religion, Nature & the Environment, 6(1/2), 167.
Viertel, W. E. (1977). The kingdom and eschatology. El Paso, Tex: Carib
Baptist Publications.
Visser, D. (1996). Apocalypse as Utopian expectation (800-1500): The
Apocalypse commentary of Berengaudus of Ferrières and the
relationship between exegesis, liturgy, and iconography. Leiden: E.J.
Brill.
von Hildebrand, A. (2008). Eschatology according to Jacques Maritain. New
Oxford Review, 75(10), 24-26.
Vondey, W. (2007). The Eschatological Economy: Time and the Hospitality of
God – By Douglas H. Knight. Religious Studies Review, 33(1), 42.
doi:10.1111/j.1748-0922.2007.00146_16.x
Vos, G. (1952). The Pauline eschatology. Grand Rapids, Mich: Eerdmans.
Vos, G., & Dennison, J. T. (2001). The eschatology of the Old Testament.
Phillipsburg, N.J: P & R Pub.
Wacholder, B. Z. (2007). The new Damascus document: The midrash on the
eschatological Torah of the Dead Sea Scrolls : reconstruction,
translation and commentary. Leiden: Brill.
Waddell, R. (2008). The Spirit of Reviews and Response. Journal of
Pentecostal Theology, 17(1), 22-31. doi:10.1163/174552508X331952
Wade, N. (1978). The Ozone War. New Republic, 179(15), 30-31.
Wadell, P. J. (2010). An Itinerary to Glory: How Grace is Embodied in the
Communio of Charity. Studies in Christian Ethics, 23(4), 431-448.
doi:10.1177/0953946810375928
Wainwright, G. (1981). Eucharist and eschatology. New York: Oxford
University Press.
Waldron, S. E. (2000). Syllabus and lectures for eschatology. S.l.: Reformed
Baptist School of Theology.
Waldron, S. E. (2008). MacArthur's millennial manifesto: A friendly response.
Owensboro, KY: Reformed Baptist Academic Press.
Walls, J. L. (2007). The Oxford handbook of eschatology. Oxford: Oxford
University Press.
Walls, J. L. (2008). The Oxford handbook of eschatology. Oxford: Oxford
University Press.
Walsh, D. (2010). Response to Symposiasts. Perspectives on Political
Science, 39(3), 153-159.
Walsh, K. A. (1996, January). Editorial. Catholic World. p. 2.
Wannenmacher, J. (2009). Endzeiten: Eschatologie in den monotheistischen
Weltreligionen. (German). H-Net Reviews in the Humanities & Social
Sciences, 1-3.
Ward, A. (2006). The Immortality of the Soul and the Origin of the Cosmos in
Plato's PHAEDO. Conference Papers -- Midwestern Political Science
Association, 1.
Ward, A. (2006). The Immortality of the Soul and the Origin of the Cosmos in
The Phaedo. Conference Papers -- Midwestern Political Science
Association, 1-30.
Ward, G. (2003). Why is the city so important for Christian theology?. Cross
Currents, 52(4), 462.
Ward, W. R. (2006). Die Eschatologie Philipp Jakob Speners. Der Streit mit
der lutherischen Orthodoxie um die Hoffnung besserer Zeiten. Journal
of Ecclesiastical History, 57(4), 784. doi:10.1017/S0022046906618861
Washington, S. Y. (2009). Eschatology: The signs of the times of Jesus
Christ's soon return : his coming is closer than you think. Bloomington,
IN: iUniverse.
Watts, R. S. (1981). The Eschatology Handbook (Book). Library Journal,
106(20), 2244.
Weber, E. (1999, December 31). Farewell, Cruel World. Wall Street Journal -
Eastern Edition. p. W13.
Webster, J. (2000). Eschatology, Anthropology and Postmodernity.
International Journal of Systematic Theology, 2(1), 13.
Webster, J. (2007). WIE GESCHÖPFE LEBEN: SOME DOGMATIC REFLECTIONS.
Studies in Christian Ethics, 20(2), 273-285.
doi:10.1177/0953946807079855
Weeden Sr., T. J. (2004). Jesus and Israel's Traditions of Judgement and
Restoration. Religious Studies Review, 30(2/3), 198.
Weiner, E., & Davilman, B. (2008). How to profit from the coming Rapture:
Getting ahead when you're left behind. New York: Little, Brown and Co.
Weislogel, E. L. (2003). The End of the World and the Ends of God (Book).
Journal of the American Academy of Religion, 71(1), 237.
Welker, M. (2006). Bonhoeffer's Theological Legacy in Widerstand und
Ergebung. Sino-Christian Studies, 1107-123.
Well, C. (2007). Tribulation house. Eugene, Or: Harvest House Publishers.
Wesselink, K. (2009). Advancing the watch: A new generation of Biblical
prophetic thought. Mustang, Okla: Tate Publishing & Enterprises.
Wexler, M. N. (2011). Four Reactions to the Prevalence of End-of-the-World
Logic: A Note to Kali. In , Midwest Quarterly (pp. 256-270). Midwest
Quarterly.
Whealey, A. (2008). The Testimonium Flavianum in Syriac and Arabic. New
Testament Studies, 54(4), 573-590. doi:10.1017/S0028688508000301
Whitcomb, J. C., Hoyt, H. A., Hoyt, H. A., & Mayhue, R. (1980). Eschatology.
Winona Lake, Ind: Grace Theological Seminary.
White, J. R. (2001). Political Eschatology. American Behavioral Scientist,
44(6), 937.
Whitters, M. F. (2010). Taxo and His Seven Sons in the Cave (Assumption of
Moses 9 -- 10). Catholic Biblical Quarterly, 72(4), 718-731.
Wicke, H. E. (2006). The millennium: What does the Bible teach?. Milwaukee,
WI: Northwestern Pub. House.
Wickline, B. (2007). To my amillennial brethren ... here's why I had to
change. Bethel, Ohio: The author.
Wilder, A. N. (1950). Eschatology and ethics in the teaching of Jesus. New
York: Harper.
Wilkinson, D. (2010). Christian eschatology and the physical universe.
London: T & T Clark.
Wilkinson, P. R. (2007). For Zion's sake: Christian zionism and the role of
John Nelson Darby. Milton Keynes [England: Paternoster.
Wilks, M. (1994). Prophecy and eschatology. Oxford, U.K: Published for the
Ecclesiastical History Society by Blackwell Publishers.
Willett, T. W. (1989). Eschatology in the theodicies of 2 Baruch and 4 Ezra.
Sheffield, England: JSOT Press.
Williams III, H. (2008). Encouragement to Persevere: An Exposition of 1
Corinthians 15:58. Evangelical Review of Theology, 32(1), 74-81.
Williams, C. C. (2006). Left behind? the facts behind the fiction: A companion
guide. Valley Forge, PA: Judson Press.
Williams, C. H. (2004). Christologie und Eschatologie. Joh 5,17-30 als
Schlüsseltext johanneischer Theologie (Book). Journal of Theological
Studies, 55(1), 252-254.
Williams, R. R. (2005). Beyond Tradition and Modernity: Hodgson's Hegel and
Christian Theology. Owl of Minerva, 37(1), 29-56.
Williams, S. N., & Volf, M. (2006). The limits of hope and the logic of love:
Essays on eschatology and social action. Vancouver: Regent College
Pub.
Wilson, J. (2005). Mad Jesus: The Final Testament of a Huichol Messiah from
Northwest Mexico. International Social Science Review, 80(1/2), 71-72.
Wink, W. (2001). Apocalypse now?. Christian Century, 118(28), 16.
Wise, C. C. (2004). Life After Death. Journal of Religion & Psychical Research,
27(1), 10-20.
Witherington, B. (1992). Jesus, Paul, and the end of the world: A comparative
study in New Testament eschatology. Downers Grove, Ill: InterVarsity
Press.
Witvliet, J. D. (2008). "Sing to the Lord No Threadbare Song": Theological
Angularity in the Face of Advent Sentimentality. Interpretation: A
Journal of Bible & Theology, 62(4), 402-417.
Wojcik, D. (2009). Spirits, Apparitions, and Traditions of Supernatural
Photography. Visual Resources: An International Journal of
Documentation, 25(1/2), 109-136. doi:10.1080/01973760802674390
Wonsuk, M. (2009). Pentecostal eschatology: What happened when the wave
hit the west end of the ocean. Asian Journal of Pentecostal Studies,
12(1), 95-112.
Wood, R. (1995). Performing the faith. Christian Century, 112(23), 737.
Woodard, J. (1998). No man knows the hour. Alberta Report / Newsmagazine,
25(37), 34.
Woodard, J. (1999). The worm that dieth not hurts a lot. Alberta Report /
Newsmagazine, 26(32), 36.
Woodward, K. L. (2006, January 13). Stuck in the Middle No More. Wall Street
Journal - Eastern Edition. p. W9.
Wright, J. H. (1990). The hermeneutics of eschatology. Mundelein, Ill: Chicago
Studies.
Wright, N. T. (2008). Surprised by hope: Rethinking heaven, the resurrection,
and the mission of the church. New York: HarperOne.
Wyman, L. C., Hill, W. W., & Ósanai, I. (1942). Navajo eschatology.
Albuquerque, N.M: University of New Mexico Press.
Xiufen, L. (2006). Understanding Mozi's Foundations of Morality: a
Comparative Perspective. Asian Philosophy, 16(2), 123-134.
doi:10.1080/09552360600772769
Yeo, K. (2001). An Eschatological View of history in the New Testament:
Messianic and Millenarian Hope. Asia Journal of Theology, 15(1), 38.
Yong, A. (2006). Performing Global Pentecostal Theology: A Response to
Wolfgang Vondey. Pneuma: The Journal of the Society for Pentecostal
Studies, 28(2), 313-321. doi:10.1163/157007406778689861
Yong, A. (2006). Spirit of the Last Days: Pentecostal Eschatology in
Conversation with Jürgen Moltmann – Peter Althouse. Religious Studies
Review, 32(3), 179. doi:10.1111/j.1748-0922.2006.00088_11.x
Yong, A. (2008). Natural laws and divine intervention: What difference does
being Pentecostal or Charismatic make?. Zygon: Journal of Religion &
Science, 43(4), 961-989. doi:10.1111/j.1467-9744.2008.00971.x
Yong, A. (2010). The Oxford Handbook of Eschatology. Pneuma: The Journal
of the Society for Pentecostal Studies, 32(1), 174-175.
doi:10.1163/027209610X12628497521772
YON-GYONG, K. (2008). 'Aρραβων as Pledge in Second Corinthians. New
Testament Studies, 54(4), 525-541. doi:10.1017/S0028688508000271
Yordy, L. R. (2010). Witness to God's Redemption of Creation. Worldviews:
Environment Culture Religion, 14(2/3), 206-215.
doi:10.1163/156853510X507310
Yorgason, E., & Robertson, D. B. (2006). Mormonism's Raveling and
Unraveling of a Geopolitical Thread. Geopolitics, 11(2), 256-279.
doi:10.1080/14650040600598528
Young, J. (2004). Envisioning the Son of Man. Black Theology: An
International Journal, 2(1), 11-17.
Yücesoy, H. (2009). Messianic beliefs and imperial politics in medieval Islam:
The ʻAbbāsid caliphate in the early ninth century. Columbia, S.C:
University of South Carolina Press.
Zent, E. L. (2009). 'We Come from Trees': The Poetics of Plants among the
Jotï of the Venezuelan Guayana. Journal for the Study of Religion,
Nature & Culture, 3(1), 9-35. doi:10.1558/jsrnc.v3i1.9
Zhekov, Y. K. (2005). Eschatology of Ephesians. Osijek, Croatia: Evangelical
Theological Seminary.