The Heart Transcendental Book Distribution

Experience Burns Brighter than Imagination

of

A Dialectic Synthesis of the Correlative Dynamics of Internal and External Pure Devotional Principles

Aindra Däsa

Voice of Vraja

Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare

Dedication

T

his disquisition is dedicated to my beloved spiritual master, Nitya-lélä-praviñöa Oà Viñëupäda Paramahaàsa 108 Çré Çrémad Bhaktivedanta Swami Mahäräja Prabhupäda, and all the Gauòéya Vaiñëava äcäryas down to the present day who mercifully took the trouble to present volumes of both ancient and modern transcendental literatures aimed at inculcating upon a most degraded and suffering humanity the inestimable treasure of vraja-bhakti-rasa.

Acknowledgement

S

everal years ago, upon completing a major part of this treatise, I decided that I had better shelve the thing, despite my deep conviction about the need for this dimension of open and frank dissertation in contemporary Vaiñëava society. I was thinking that perhaps the best place for it would be in a grantha-samädhi. After all, Çréla Prabhupäda had requested me to write a book. He didn’t say anything about taking it to the press. I thought it better to safeguard the peaceful prosecution of my bhajana by avoiding the likelihood of provoking certain anticipated institutional and interpersonal hostilities toward myself. Perhaps after I’m dead and gone someone would unearth the manuscript and publish it as an assortment of novel Aindra-isms to be circulated among the curious. Otherwise, instead of shelving it, another idea was to author it incognito under a pen name. Subsequently, however, in a dream, I asked Çréla Prabhupäda whether he had any occasion to go through my book to which he replied, “We will see it when it is published.” This indicated to me his intention that the book should not only be written but published as well. I consider it Kåñëa’s kind arrangement that a number of soberminded, pure-hearted Vaiñëavas and Vaiñëavés came forward to selflessly assist me in the endeavor to produce this work. I am ever grateful to these individuals who sacrificed so much of their time and energy to help me. I only regret that, in a devotional society meant to instill fearlessness and individual thoughtfulness in its members, the atmospheric conditions are such that devotees opt to remain anonymous so as to circumvent the risk of being barbarously burned at the stake by the institutional powers-that-be for exercising their God-given right to freedom of pure devotional expression. Anyway, Kåñëa knows who they are, and I pray for His unreserved blessings upon them.

Contents

Foreword Introduction First Heartfelt Effusion Second Heartfelt Effusion Third Heartfelt Effusion Fourth Heartfelt Effusion Appendix Glossary

vii ix 1 39 147 193 240 242

Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare

Foreword

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ome transcendental literatures are meant to be loudly recited and discussed in the public forum. Although pointing to the highest plateau of spiritual realization while maintaining a continuity of consequence in the lives of the most elevated Vaiñëavas, they basically provide an introductory course designed to instill a prerequisite foundational regard for topics of transcendence in the hearts of those yet to achieve a foothold on the path of unalloyed devotion. Vaiñëava writings of a more intimate category, on the other hand, given the esoteric nature of their focus, are meant to be privately relished and discussed among more qualified individuals who have already developed a strong and determined appreciation for the true nature of Kåñëa as the supreme enjoyer. It would be inappropriate to acquaint people who have yet to be divested of their long-standing envy of the Lord with Rädhä-Kåñëa’s most intimate léläs without first philosophically establishing them in the principles of premadharma. That one should not cast one’s pearls before swine in no way suggests, however, that books of an esoteric nature should never be written and/or made available to benefit the faithful. Many authorized Vaiñëavas such as Bilvamaìgala Öhäkura, Jayadeva Gosvämé, Prabodhänanda Sarasvaté Öhäkura, Rämänanda Räya, Rüpa Gosvämé, Sanätana Gosvämé, Raghunätha Däsa Gosvämé, Gopäla Bhaööa Gosvämé, Jéva Gosvämé, Kåñëadäsa Kaviräja, Kavi-karëapüra, Ramai Öhäkura, Dhyänacandra Gosvämé, Narottama Däsa Öhäkura, Viçvanätha Cakravarté Öhäkura, and more recently Bhaktivinoda Öhäkura and others have poetically penned numerous literary works divulging the intimate pastimes of the Lord of Vraja, their own sacred aspirations for divine loving service, and the sublime, vii

~ The Heart of Transcendental Book Distribution ~ confidential process of spontaneous devotional practice for the sake of posterity. In this morbid world, apparently on the verge of corporately imposed global tyranny, such literature affords to the serious student of bhakti-yoga an immense shelter, a tremendous source of solace and spiritual inspiration. This piece, harmonious with the perfect conclusions of the Gauòéya Vaiñëava äcäryas, should be sagaciously distinguished as belonging to the more intimate category of transcendental literature. Thus, reference to any part of it in the course of an open discussion would best be done with the reader’s mature discretion. The author of this book has ventured to present his own personal insights into the realm of the Absolute with a view to demonstrate for the benefit of the broad-minded individual the tangible tie between the practical performance of mahämantra-saìkértana and the vital internal realization of one’s constitutional vraja-svarüpa. Reading carefully, the sincere pure devotional candidate will clearly ascertain the true purpose of transcendental book distribution and will be favorably impelled to recognize the vigorous performance of the yuga-dharma as the only viable solution to the problems of life in a world fraught with tensions of every description. Wishing well to one and all, we pray the sober reader will gain great spiritual profit, redoubled inspiration, and the potency required for the effective practice and preaching of unadulterated Kåñëa consciousness. The Publishers

viii

Introduction

A

ll glories to Çré Guru and Çré Gauräìga! All glories to the thunderous congregational chanting of Rädhä-Kåñëa’s Holy Names! All glories to the swan-like pure devotees of the Lord! The great necessity in the forward march of any growing religio-cultural institution is to recognize, encourage, responsibly guide, and positively facilitate the inner spiritual development of the society’s progressive pure devotional aspirants. This treatise strives in its own unique way to inspire a revolution of understanding. It attempts to deepen the self-searching thoughtfulness essentially required to bridge the apparent dichotomy between a sädhaka’s inward bhajana and outward preaching by illustrating the relative importance of each, as well as their interrelation. Those fortunate souls who absorb intimately this message will find the pathway to the highest regions of kåñëa-prema clearly open to them, whereas those unfortunates who turn from this message, preferring to attach themselves to shallow, self-aggrandizing materialistic modes of devotion, will find their path plagued with obstruction. We sincerely hope to at least touch the hearts of a fortunate few. That alone would be the hallmark of our success and a source of immense satisfaction. This small volume will be well regarded by purified clear-headed individuals who are thoroughly honest. Narrow-souled superficialists or spiritually maladroit, externally oriented präkåta-bhaktas of meager metaphysical or internal devotional acumen will have to muster the requisite spiritual integrity to deeply enter into the spirit of this dissertation. The subject matter of this book, like the highly elevated topics revealed in the later cantos of Çrémad-Bhägavatam, should not be intruded upon by the ineligible, hypocritical, corrupt, or envious. If the boot impacts, promptly close the book. ix

Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare~ TheHare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare~ Hare Heart of Transcendental Book Distribution Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa In Hare Hare Hare potential and kinetic religio-organizational Kåñëa Kåñëa alluding to variousRäma Hare Räma Räma Räma Hare Hare Hare irregularities in the course of this discourse, we aim not to Räma Räma Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare rudely Räma Hare Hare Hare Kåñëa Hareindividual or body of individuals. Rather, Räma impute any wickedness to any Kåñëa Kåñëa Kåñëa Hare Hare Hare Hare Rämaobjective is to practically illustrate how a Kåñëa Kåñëa Kåñëa Hare the Räma Räma Hare Hare Hare Kåñëa Hare serious devotional Hare Hare Rämamust, when required, transcend institutionalKåñëa Hare Kåñëa candidate Hare Räma Räma Räma Hare Hare Hare atmospheric Kåñëa conditions asHare Hare Räma Hare Räma of the determination to Hare Kåñëa Hare a down-to-earth expression Räma Räma Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma achieve spiritual perfection, Kåñëa the ultimate mission of guru Räma Hare Hare Hare Kåñëa Hare keepingKåñëa Kåñëa Hare Hare Hare Räma and Räma Räma Hare Hare words, all things Kåñëa Kåñëa Kåñëa Hare Räma Kåñëa in view. In other Hare Kåñëa Hare considered, there is Hare no Räma Hare Räma fulfilling the human mission. Barring the Hare Hareexcuse for failure inRäma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa overreliance Hare Hare Rämaethos, sädhakas mayRäma Harein all Hare Kåñëa Hare on institutional Hare Räma Räma certainly Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma circumstances advance both the internal and external culture of Hare Hare Hare Kåñëa Hare Kåñëa Kåñëaso muchHare Hare Harerather Hare Kåñëa because of, but Räma Kåñëa consciousness – perhaps not Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare in spite of, the Räma Räma Hare of its inevitable Hare Kåñëa Hare Räma Hare Rämainstitution with all Hare Hare Kåñëashortcomings Kåñëa Kåñëa and tribulations. In other words, ultimately,Räma Hare Hare Hare Kåñëa Hare Hare Hare Räma Hare Räma Räma we have only ourselves to blame for our lack of Hare Hare Räma Hare Hare Kåñëa Kåñëa Kåñëa HareKåñëa consciousness. Räma Räma Räma Hare Hare Hare What need is thereKåñëa Kåñëa Hare Hare Hareelaboration? Räma Kåñëa Hare Kåñëa for any further introductory Räma Hare Räma Räma Hare Generously remitting the Kåñëa Kåñëa Kåñëa Hare Hare Hare It is as it is. Hare Hare Kåñëa Hare numerous literary imperfections Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa of this Kåñëa herein, simply open your heart and allow the substance Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare presentation Kåñëa Kåñëa Kåñëato transportHare inner-dimensional Räma Räma Hare Hare Hare Hare your Räma Hare Räma quantum beyond the Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare conventionalism Hare Kåñëaconfines of vapid ecclesiastico-conservativeRäma Hare Räma Räma to a Hare Hare Kåñëa Hare of enriched profundity. Hare Kåñëa! Räma HareKåñëa conscious paradigmKåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare

Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare Hare Räma Hare Räma Räma Räma Hare Hare

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