Science investigates religion interprets.

Science gives man knowledge which is power religion gives man wisdom which is control. Martin Luther King, Jr. Human conduct and belief are now undergoing transformations profounder and more disturbing than any since the appearance of wealth and philosophy put an end to the traditional religion of the Greeks. It is the age of Socrates again: our moral life is threatened, and our intellectual life is quickened and enlarged by the disintegration of ancient customs and beliefs. Everything is new and experimental in our ideas and our actions; nothing is established or certain any more. The rate, complexity, and variety of change in our time are without precedent, even in Periclean days; all forms about us are altered, from the tools that complicate our toil, and the wheels that whirl us restlessly about the earth, to the innovations in our sexual relationships and the hard disillusionment of our souls. The passage from agriculture to industry, from the village to the town, and from the town to the city has elevated science, debased art, liberated thought, ended monarchy and aristocracy, generated democracy and socialism, emancipated woman, disrupted marriage, broken down the old moral code, destroyed asceticism with luxuries, replaced Puritanism with Epicureanism, exalted excitement above content, made war less frequent and more terrible, taken from us many of our most cherished religious beliefs and given us a mechanical and fatalistic philosophy of life. All things flow, and we seek some mooring and stability in the flux. In every developing civilization, a period comes when old instincts and habits prove inadequate to altered stimuli, and ancient institutions and moralities crack like hampering shells under the obstinate growth of life. In one sphere after another, now that we have left the farm and the home for the factory, the office and the world, spontaneous and "natural" modes of order and response break down, and intellect chaotically experiments to replace with conscious guidance the ancestral readiness and simplicity of impulse and wonted ways. Everything must be thought out, from the artificial "formula" with which we feed our children, and the "calories" and "vitamins" of our muddled dietitians, to the bewildered efforts of a revolutionary government to direct and coordinate all the haphazard processes of trade. We are like a man who cannot walk without thinking of his legs, or like a player who must analyze every move and stroke as he plays. The happy unity of instinct is gone from us, and we flounder in a sea of doubt; amidst unprecedented knowledge and power we are uncertain of our purposes, values and goals. From this confusion the one escape worthy of a mature mind is to rise out of the moment and the part and contemplate the whole. What we have lost above all is total perspective. Life seems too intricate and mobile for us to grasp its unity and significance; we cease to be citizens and become only individuals; we have no purposes that look beyond our death; we are fragments of men, and nothing more. No one dares today to survey life in its entirety; analysis leaps and synthesis lags; we fear the experts in every field and keep ourselves, for safety's sake, lashed to our narrow specialties. Everyone knows his part, but is ignorant of its meaning in the play. Life itself grows meaningless and becomes empty just when it seemed most full.

Perhaps philosophy will give us." as mind overspreading life and forging chaos into unity. if we are faithful to it. Qur'an. and our knowledge dangerous. the existence of God. 5) Be in harmony with one's faith tradition or secular system of morality.Let us put aside our fear of inevitable error. ethics. a healing unity of soul. purpose. Scientific contributions are more indirect. or a feeling of oneness. but only wisdom is liberty. free will. the soul. and not a cosmic/religious approach is the question "What is the meaning of my life?" The value of the question pertaining to the purpose of life may coincide with the achievement of ultimate reality. and happiness. And through this unity of mind may come that unity of purpose and character which makes a personality and lends some order and dignity to our existence. It may differ substantially within the communities of each life stance. mentally. it is the self-discipline which lifts us to security and freedom. because we are rich in mechanisms and poor in purposes. or a feeling of sacredness. Knowledge is power. The purpose in life has different explanations from different life stances. 4) Be in harmony with a holy book (e. but the examples below are the purposes that are generally accepted as the main for each life stance. Philosophy is harmonized knowledge making a harmonious life. such as symbolic meaning. When many people see the word "morality. submission and obedience to God's will. conceptions of God. We are so slovenly and self-contradictory in our thinking. Torah. We shall define philosophy as "total perspective. it may be that we shall clarify ourselves and pull our selves together into consistency and be ashamed to harbor contradictory desires or beliefs. by describing the empirical facts about the universe. Our culture is superficial today. An alternative. and touches on many other issues. . It may: 1) Move society towards the principle of "equal liberty and justice for all. “There can be no high civility without a deep morality” Ralph Waldo Emerson The meaning of life is deeply mixed with the philosophical and religious conceptions of existence. etc). consciousness. ontology. The balance of mind which once came of a warm religious faith is gone. Islam the Arabic word Islam means peace. and survey all those problems of our state. 3) Follow the dictates of God (or other deity/deities). trying to see each part and puzzle in the light of the whole." they might define a moral act or state in many different ways. human-centric. value. science provides some context and sets parameters for conversations on related topics.g. and physically. good and evil." 2) Promote an individual's personal growth to become all that they are capable of becoming: emotionally. Bible. and the afterlife. spiritually.

The word science comes from the Latin "scientia. human beings as social animals. human beings have a rare talent. Christianity To glorify God and enjoy him forever. which means that man cannot live all alone and he must necessarily learn to live with others. which has made us drunk with our power. “The sole meaning of life is to serve humanity. We move about the earth with unprecedented speed." meaning knowledge. and have not thought. but we do not know. where we are going. Plato defined ‘Man’ as ‘a Social Animal’. which essentially differentiate them from others. Our scientific power has outrun our spiritual power. determined by humans. We can assign five basic duties for every human being as follows: 1) Duty towards the family: 2) Duty towards the community: 3) Duty towards the nation: 4) Duty towards the International community: 5) Duty towards the flora and fauna: “Moral principle is the foundation of law. coupled with talent have some social obligations and duties. Martin Luther King. . Therefore. Jr.Humanism Personality (in the broadest sense). or whether we shall find any happiness there for our harassed souls. And we shall not be saved without wisdom. Hinduism To worship work (Karma) according to law (Dharma) without any thought of result. completely without supernatural influence Judaism Serve God and to prepare for the world to come "Olam Haba". We have guided missiles and misguided men. We are being destroyed by our knowledge.” Ronald D.” Leo Nikolaevich Tolstoy Among the creatures of the Almighty. Dworkin science has taken from us the supernatural bases of our morality and all the world seems consumed in a disorderly individualism that reflects the chaotic fragmentation of our character. Buddhism To help sentient beings end their suffering (see The Four Noble Truths) with Karma and Dharma methods.

the definition of science is "knowledge attained through study or practice. We want to know that the little things are little. This system uses observation and experimentation to describe and explain natural phenomena. has become a great threat to it. too. and the things big. Most scientific investigations use some form of the scientific method. "that dear delight. though developed for the bright future of mankind.How do we define science? According to Webster's New Collegiate Dictionary. . which is the application of research to human needs." we feel with Browning. and . Science as defined above is sometimes called pure science to differentiate it from applied science." when the love of a modestly elusive truth seemed more glorious incomparably than the lust for the ways of the flesh and the dross of the world.” Albert Einstein Most of us have known some golden days in the June of life when philosophy was in fact what Plato calls it." What does that really mean? Science refers to a system of acquiring knowledge. the systematic study of human behavior and society. before it is too late. We want to see things now as they will seem forever "in the light of eternity." We want to seize the value and perspective of passing things and so to pull ourselves up out of the maelstrom of daily circumstance.Social sciences. esp. We strive with the chaos about and within." or "knowledge covering general truths of the operation of general laws. We want to be whole. to smile even at the looming of death. but we should believe all the while that there is something vital and significant in us. “It has become appallingly obvious that our technology has exceeded our humanity. for coordinated energy is the last word in ethics and politics -. Science. a self-canceling vacillation and futility. the study of the natural world.Natural sciences. the word science often describes any systematic field of study or the knowledge gained from it. "Life has meaning. We want to understand. Fields of science are commonly classified along two major lines: . could we but decipher our own souls. The term science also refers to the organized body of knowledge people have gained using that system. to coordinate our energies by harmonizing our desires.and perhaps in logic and metaphysics. What is the purpose of science? Perhaps the most general description is that the purpose of science is to produce useful models of reality. Less formally. And there is always some wistful remnant in us of that early wooing of wisdom. "To find its meaning is my meat and drink." So much of our lives is meaningless. but an answer to their questions." We want to learn to laugh in the face of the inevitable. "Life means for us constantly to transform into light and flame all that we are or meet with!" We are like Mitya in The Brothers Karamazov "one of those who don't want millions. as obtained and tested through scientific method [and] concerned with the physical world.

Philosophy is a hypothetical interpretation of the unknown (as in metaphysics). It narrows its gaze resolutely to the nature and process of things as they are. "and the rest will either be supplied. and herself passes on. He combines things in interpretive synthesis. But only wisdom desire coordinated in the light of all experience -. Philosophy seems to stand still. It reduces the death rate in retail and then kills us wholesale in war. on this voyage of ours. Science is the captured territory. to put in only at the ports of light. to the uncertain and unexplored. He wishes to ascertain its relation to experience in general and thereby to get at its meaning and its worth. As soon as a field of inquiry yields knowledge susceptible of exact formulation. philosophy is synthetic interpretation. the organism into organs. divinely discontent. "Seek ye first the good things of the mind. perplexed. Let us resolve. but it will make us free. a life of simplicity. To observe processes and to construct means is science. It is the front trench in the siege of truth. or its loss will not be felt. or of the inexactly known (as in ethics or political philosophy). Science wishes to resolve the whole into parts. while philosophy seems always to loge ground. Some ungentle reader will check us here by informing us that philosophy is as useless as chess. But is philosophy stagnant? Science seems always to advance. Yet this is only because philosophy accepts the hard and hazardous task of dealing with problems not yet open to the methods of science --problems like good and evil. it is called science. "There is nothing so absurd. He tries to put together. when to kill." We may be sure that if we can but find wisdom. Every science begins as philosophy and ends as art: It arises in hypothesis and flows into achievement. that great universe-watch which the inquisitive scientist has analytically taken apart." Bacon admonishes us. better than before. as obscure as ignorance and as stagnant as content. It does not inquire into the values and ideal possibilities of things or into their total and final significance. our life is "full of sound and fury. order and freedom. It is content to show their present actuality and operation." said Cicero. "but that it may be found in the books of the philosophers!" Doubtless some philosophers have had all sorts of wisdom except common sense."To be a philosopher. But the philosopher is not content to describe the fact. independence. To criticize and coordinate ends is philosophy." For a fact is nothing except in relation to desire. and behind it are those secure regions in which knowledge and art build our imperfect and marvelous world. beauty and ugliness." said Thoreau. The scientist is as impartial as Nature in Turgenev's poem: He is as interested in the leg of a flea as in the creative throes of a genius. the obscure into the known. signifying nothing. according to its dictates. and many a philosophic flight has been due to the elevating power of thin air. Shall we be more technical? Science is analytical description. to keep out of the muddy streams of metaphysics and the "manysounding seas" of theological dispute. or even to found a school. And because in these days our means and instruments have multiplied beyond our interpretation and synthesis of ideals and ends. Science tells us how to heal and how to kill. but so to love wisdom as to live. life and death.can tell us when to heal and. It ." Truth will not make us rich. "is not merely to have subtle thoughts. but only because she leaves the fruits of victory to her daughters the sciences. magnanimity and trust. all things else will be added unto us.

We should study not merely philosophies but also philosophers. Science without philosophy." Each of the philosophers has some lesson for us if we approach him properly. We." asks Emerson. Genius knows what Pythagoras meant when he said that "philosophy is the highest music. seek to turn away all men from her but if she be what I believe she is. Philosophy is so dismembered it loses its beauty and its joy. had vaguely this selfsame thought which genius now not complete except in relation to a purpose and a whole. surely we may take this attitude to the masterminds of history without hurt to our pride! And we may flatter ourselves with that other thought of Emerson's. in our distant youth. We should seek it not in its shriveled abstractness and formality but clothed in the living form of genius. that when genius speaks to us we feel a ghostly reminiscence of having ourselves. but which we had not art or courage to clothe with form and utterance. We should spend our time with the saints and martyrs of thought. "Do you then be reasonable" said old Socrates to Crito. too. ready to forgive them their passing errors. I may learn of him. then follow her and serve her and be of good cheer. great men speak to us only so far as we have ears and souls to hear them --only so far as we have in us the roots.and the music of the spheres." So let us listen to these men. and in that I am his pupil. "the secret of the true scholar? In every man there is something. but we did not suck those experiences dry of their secret and subtle meanings: We were not sensitive to the overtones of the reality that hummed about us. Try to examine her well and truly." Well. letting their radiant spirits play about us until perhaps we too. in some measure. "and do not mind whether the teachers of philosophy are good or bad. eager to learn the lessons which they are so eager to teach. Genius hears the overtones -. at least. And indeed." . facts without perspective and valuation. but think only of Philosophy herself. the joy of understanding. cannot save us from despair.. shall partake of what da Vinci called "the noblest pleasure. have had the experiences they had. of that which flowers out in them. "Do you know. and if she be evil..