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We have created everything in a determined measure.

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Highly blessed is He, Who has sent down Al-Furqan, to His servant so
that it may be a warner to all mankind : He to Whom belongs the
Sovereignty of the heavens and the earth: Who has begotten no son:
Who has no partner in His Kingdom: Who created each and every
thing and then ordained its destiny. Yet the people have set up,
besides Him, deities, who do not create anything but are themselves
created : who can neither harm nor help even themselves: who have
no power over life or death, nor can they raise up the dead.

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We have created everything in a determined measure. Our
command consists of only one Word which is carried out in the
twinkling of an eye. We did indeed destroy many like you. Is there,
then, any who will heed? All their deeds are recorded in the Scrolls;
everything large or small, is duly inscribed.

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Allah will find a way out for him who fears Allah, and will provide
him sustenance from whence he never even imagined. Whoever
puts his trust in Allah, He shall suffice him. Surely Allah brings about
what He decrees; Allah has set a measure for everything.

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There is no moving creature which He does not hold by its forelock.


Surely, My Lord is on the straight path.

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And the night is another Sign for them. We strip the day from it and
they become plunged in darkness. The sun is running its course to its
appointed place. That is the ordaining of the All-Mighty, the AllKnowing. We have appointed stages for the moon till it returns in
the shape of a dry old branch of palm-tree. Neither does it lie in the
sun's power to overtake the moon nor can the night outstrip the
day. All glide along, each in its own orbit.
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It is He Who causes the dawn to split forth, and has ordained the
night for repose, and the sun and the moon for reckoning time. All
this is determined by Allah the Almighty, the All-Knowing.

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There is no animal that crawls on the earth, no bird that flies with its
two wings, but are communities like you. We have neglected
nothing in the Book (of decree).Then to their Lord will they all be
mustered.

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Allah knows what every female bears; and what the wombs fall
short of (in gestation), and what they may add. With Him everything
is in a fixed measure. He knows both what is hidden and what is
manifest. He is the Supreme One, the Most High.

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As for the earth, We have stretched it out and have cast on it firm
mountains, and have caused to grow in it everything well-measured.
And We have provided sustenance for you on it and also for those of
whom you are not the providers. There is nothing except that its
treasuries are with Us and We do not send it down except in a
known measure.
He it is Who causes people to laugh and to cry

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And that the final end is with your Lord, and that He it is Who causes
people to laugh and to cry, and that He it is Who causes death and
grants life.

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Should Allah touch you with affliction, there is none to remove it but
He; and should He touch you with good, He has the power to do
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everything. He has the supreme hold over His servants. He is AllWise, All-Aware.

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Whatever Mercy Allah accords to people, none can withhold; and


whatever He withholds, no other will be able to release after Him.
He is Most Mighty, Most Wise.

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They say: 'If what you promise is true, when will this threat be
fulfilled? '(O Prophet!) Tell them: 'I have no power to harm or
benefit even myself, except what Allah may will. There is an
appointed term for every people; and when the end of their term
comes, neither can they put it off for an hour, nor can they bring it
an hour before.

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Do not call upon any apart from Allah on those who have no power
to benefit or hurt you. For if you call upon others than Allah you will
be reckoned among the wrong-doers. If Allah afflicts you with any
hardship, none other than He can remove it; and if He wills any good
for you, none can avert His bounty. He bestows good upon
whomsoever of His servants He wills. He is All-Forgiving, AllMerciful'.
Whatever good happens to you is from Allah; and whatever misfortune
smites you is from yourself.

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Whatever good happens to you is from Allah; and whatever
misfortune smites you is from yourself (because of your own action).

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No misfortune ever befalls on earth, nor on yourselves but We have


inscribed it in the Book before We make it manifest. Surely that is
easy for Allah.((We do so) that you may not grieve over the loss you
suffer, nor exult over what He gave you. Allah does not love the
vainglorious, the boastful, those who are niggardly and bid others to

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be niggardly. And he who turns away, (should know that) Allah is


Self-Sufficient, Immensely Praiseworthy.

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Whatever misfortune befalls you is a consequence of your own


deeds. But much of it He forgives.

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No misfortune ever befalls unless it be by Allah's leave. And


whosoever has faith in Allah, Allah directs his heart along the Right
Path. Allah has knowledge of everything.
It may be that you dislike a thing and the same is good for you.

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You have been enjoined to go to war, and you dislike it; it may be
that you dislike a thing and the same is good for you, and you love a
thing and the same is bad for you: Allah knows but you do not.

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Live with your wives in a good manner. If you dislike them in any
manner, it may be that you dislike something in which Allah has
placed much good for you.
But your willing shall be of no avail until Allah Himself so wills.

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It is nothing but Good Counsel for everyone in the world, for


everyone of you who wishes to follow the Straight Way; but your
wishing will not avail unless Allah, the Lord of the Universe, so
wishes.

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Verily this is an Exhortation; so let him who so will take a way to his
Lord. But your willing shall be of no avail until Allah Himself so wills.
Surely Allah is All-Knowing, Most Wise. He admits to His Mercy
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whomsoever He pleases. As for the wrong-doers, He has prepared


for them a grievous chastisement.

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And never say about anything: "I shall certainly do this tomorrow "
unless Allah should will it. And should you forget (and make such a
statement), remember your Lord and say: "I expect my Lord to guide
me to what is nearer to rectitude than this ".
No one can believe except by Allah's leave

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No one can believe except by Allah's leave, and Allah lays


abomination on those who do not use their understanding and
conduct.
We do not lay a burden on anyone beyond his capacity.

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We do not lay a burden on anyone beyond his capacity. We have a


Book with Us that speaks the truth (about everyone); and they shall
in no wise be wronged.
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It is not given to any soul to die except with the leave of Allah, and at an appointed time.

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It is He Who created you out of a single being, and appointed for


each of you a time-limit and a resting place. We have indeed spelled
out Our signs for those who can understand.

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Allah created you from dust, then from a drop of sperm, then He
made you into pairs. No female conceives, nor delivers (a child)
except with His knowledge. None is given a long life nor is any
diminished in his life but it is written in a Book. Surely that is quite
easy for Allah.

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It is not given to any soul to die except with the leave of Allah, and
at an appointed time.

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Surely Allah alone has the knowledge of the Hour. It is He Who sends
down the rain and knows what is in the wombs, although no person
knows what he will earn tomorrow, nor does he know in which land
he will die. Indeed, Allah is All-Knowing, All-Aware.

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Believers, do not behave like those who disbelieved and say to their
brothers (who meet some mishap) in the course of their journey for
fighting: 'Had they remained with us, they would not have died nor
been slain.' Allah makes such thoughts the cause of deep regrets in
their hearts. For in truth it is Allah alone who grants life and deals
death. Allah sees all that you do. And were you to be slain or to die
in the way of Allah, then surely Allah's forgiveness and mercy are
better than all the goods they amass. And were you to die or be
slain, it is to Allah that you will all be mustered.
These verses are in the perspective of the battle of Ohad.

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They say: 'If we had any power of decision, we would not have been
slain here.' Say: 'Even if you had been in your houses, those for
whom slaying had been appointed would have gone forth to the
places where they were to be slain.'
So good or bad of fate is from Allah

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Say to them, "Nothing (good or bad) can befall us except that which
Allah has destined for us: Allah is our Guardian and the Believers
should put their trust in Him alone."
Now think.

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Accursed be man! How stubbornly he denies the Truth. Out of what


did Allah create him? Out of a sperm-drop did He create him and
then determined a measure for him, and then made the course of
life easy for him, then He caused him to die and brought him to the
grave, and then, whenever He wishes, He will raise him back to life.

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