It't Thc Uaivctc. But l$idc The Ioocditc Elvilonlrcnt. b. Ilf.licf! And F.ith Th.e Vby Esoteric? Thc Vord EsoEdc Cm6 Froo ltc Grcct €'orertAor. hflueoe Ia Thc Donain Of Divitrity. Froo Old Eaglirh lq In. Ian . ltc Divinc You. Vhetr A Pcrtod Is Not Rqtri6. NoRoom For Bclicfs Or FeitL Only F4ts Ald Coafirnrtioo. INI (Advcrb). Of Esot ric. Codpa. The Crcetive Yon Thc God You.di.d By B. A Rclialility On Thc Inlcr You.'ragidc'. Scc e4 INI (Prtpositiod. GO TO INSIDE BACK COVER AND RXAD ABOUT EXOTERIC . From Old Eg.tivc Of ero.caaiag 'Virrrr".In isq "Itu'. F ott eeo&ro.t Pctlon Is h A Sti.

J"assignedto rs ".*. {". it's not new.rJ r*-".g ""'. TLe Exoteric ""1".'r..b *- ..*" *-ldly *-pt.1 status in thi {"' tLe maeses. y"" to t1'" .g . All L"-.d/o' "L"*" tLat you Law an u4e {rofr witLin to L".' li{" i' e@ry serse "{ tk ""'d."i.iat in h{e." tLe Neteru' q"*t {"' ".J ".gt" ". in a process epi*ual wolution.*J ttaining ecLool. "'d -" -u offer you aasistace in t}e most penonal quet L. l" ""is improve your p-. (A. Cr'^-nyt k "*Ldg" "'J -i"d"-. mostly witLou patticular rJigion Las 1 . Thi. 2 '"L""L -g-dl"".' not an orCanization. t" ..J.."pl" 1".. t" d*"lop "'d "Ltui..t" -hcL v" "li. leaming in t" "anA ".*. It l" io tL. TL.*k"L t" g-d""t" TLe nan tLa "L.{ li{".It tu witL g*at ioy tl'"t -" "."1 J ld".L"-.h J*ig""d {o' "Lo""' {""." -. p"l""uo..E.u. -ii"i"g f... in *t""1 "{ li{.l*"pLn a religion.J "' tLi: imer joumey. "{ tL*. "ll Lelo. b*lA*{ ""1t"'..1 ../*o-lJis.." pf. V. i" d*ig'"J for t1'ei. in tlis scLoolp.4" u u L"* *jlli"lly cone to tLie pLnet *11"d v".rtL*cLool. oldante TLe Exoteric "cL""l depend on institutions o{ ld.d 2.e Tfi""'d..ly -*1".try ".tio{ Li-.g ld". b"LJ "' {'. -. -"'ld .How ootiwted yot are ty tlis want will Jetemine I -"'lJ 6"t hL.u gift J t-' hf. \r.e"i".O).'i".. "'k"L *" du'."t"Jl""*.ph acceptance inro rl'e fLme o{ coneciour tyo caredories. in ordet to g-d'."eot "oo&u"o" . """i. Ve are on eattL tLe expenence meta-orpLosis "{ th" """1 tk"'gL t}'. It's an dcient oJer.d di'"ipli"". i. e'"!-k"g L4L""t pu'pos. rL. g"'J* ".L..t .tL. Ve are to p.l.t" the my:ticaVeoteric putL "p-ifi". . inde"J pl""""d by y.i. TLe atire Lunanity Lelongs to it i -LicL tL. "i -ligi"* -". tLe {act tlat y"' ..* p*"". riteg and creeds tLat ou th" rarious ritut.. Ancient Egiptian OtJer tLat you leam to di {'".ri{y tLat tLe Anc..1'"1'tltLi.Li"L is p'oniaeJ ". a gector Jenomination. E""t"..ll -c"i"" tL" -d*.. .". Iu* .* 'e'di.ag "-"t. . 1.. goemance anJ to dendally tLeir teing. sh tnal anJ eror.t" . By "i.tLi y". " ['-i.esso{ .""' first step on tLe joumey into sell discorery as an Egip*"..' tL*"L"ld o{ tLe Ancient Egipftn o'&' *k. sine tLe beginning o{ une. N.'" "*"y "{ th" d..ent Egiptiu" Ot.J J*ig'"d "ll """J. .

"g". "' tL.'" .-' . " i"'d.g """1'"J. . li{. g-g 'nosqu*.*r. ""1d. qu"L to pJg" y"' it cLJlense wha L. t^tL in tLe ortloJo" *liei"'" "{ *"'1d. ad t. .lanons athletics.ted tLeoselves.t""1 "{ lif" n. entertdinmenl Lueinees. G"/ *al'. preconcei"eJ dJ-"i*.'i.d"s-.y L"* littL "da*anJi'g o{ tLe intrd rel{ (ind "1*u lly di"i'ity *itLi'). TL.""ft t" tJt to...ti" "'""J. "y u. th" p.'d *.d" to eligiow {.{o.J.'illi'lly tJ"'gind o! leamins L". So tLey ae taugLt to pray outaide "{ tL"-".di"t.'d o{ t.y * f-J o.g""J {"' th" *u""""."purut"ry "t"g.y tli"l e"+e-Jly (E""t". L"lhg "{ " "ooo. bJ"." "{ "'t*"J p'uy"').* -d "tL.ents li{.1 rJieious itrterpretations tley i^. Tkis eLmentary stageo{ tLe Exoteric ". Lound Ly tk"i' *hgio." '"t th. *"t on orter corporations. dpects "{ 1i{.tL *L""1 -'"t L. organ."'i*.Tti" i" *Ly *hgi""" peopler* *ry t""chy.* -y "p-u "r "p. TLey a'e t"ogLt t" L"li. 1ft.."g [*'"* tL"y L"e Le* tausLt to tLinl. religious orgdizations GL. {or tLey ue not taugl o{ tke Exotern b k.sid. tLe remn* ""J "L*" *"d." ld. ad a#./'Jigi-" .b *Jy t" figLt you on it."y &ffic"lt to argumentauve...r.-L*.'."+"-J.to co. out in tLe L""". instituUonalized d"""ti"". b""i"""" L-$g.". d"p."pl..L tA. 2 .k h i" d"".y att"cL"J t" tLeir reLg.t g"l n tA* .y"Col.i*1ly). -"io."o-"ull"d Lo"". 'Ly't *^*'1'rr.t* ""t"'t {". Hi. militaty.d any disagreements witl' tL"i' I{ you cotrr€rsation wL.--i. p-pL u'.' tA.. ""h""* t" Io-'n o{ tL"L *ligi"'. Exoteric etud.d. tL. Lr 'utL"."I a"l .'.e *'.zed ffime.n.I*r '*2"t". *. It is ".* th. o. tk. Th.u"i"A'y""" .g" i Exoter.t"". masonry.'d sit dom and apeatto s"-"o'. fust *L""1.tL. -L" i" i.-." PeoDL -L" -" -"-t..natio's {"' Jl J tL*.'."u"' &". {"' th. Th".' E""t. -liei"" .. 'y'"g"g.c scLool tL. "*re tLat Exotdctum its"[ .ot oLt"i.r.ntJist L. "{ '. politlcs. eociJ conceme. tL.t" tk" u"d {ocueing predominatly mainstream society {or tleir g"*-.rJ sa iJ*".y d"?"'d upon tLeit {ome to TL.'". rl.'g .'" *p.4"""".on. o. as mterialigm.r lite. "'d tk" state J -"'ldly "o-""po. -d di{f. u ull i* .*&. gate o{ entry into tle Esoteri scLool.

"till "1". Otrce .L"*.1*" intenuons and tLe dooo "{ tk t-. tL.7 *i11 "d &"iph. religious *ripturee o{ tL" -"..sn i.1d -}'. For centuries Lu-. Lut it'e still you. stage during tLeir tL"s.""-o "tLe' 'no'" . g"""'Jly (-*. spiritual matunty &"." (out"'/""t.Iity . p"tl "p".-.ts o{ Lfe).'. .'d minteregted in Eeoteric k". TLi" i" -L. suffi"i.lb and st "p*. . tL.g".t {"' "'1y tle "L"*" *L"t {"*) or simply are not d*J"p'ne.sig'. tL" tL"y L""o-" tL..-J "o. tLe s'J". At tLi" l*l to aJvance on tL" putL t"*-J" "*"{ I'i" "..rJ . o" the otLe' L-d..Ii-"d appearances."{ tL.-".' '"ligi"..J ". "".tL.d tL" {o.g" L. they ludge Ly "'t--d "'d "..o"*.t L.d ".."Id" l..-. so'l L* p**d tLtougL tLe Exoteac E""tdc s"Lo"l "{ ld.n tte-s"l*. ptesent lde. TL. The 'Ji"" o"t "'J represents tLe myrucal o' initiative patL tL. ""d tLe spi. TL..ts o.d "t".g*" o{ ""d h* "tt"i'. Io. {om.li-i.ty has pl".it"J p*"on Go"l) L"Ch" tLe nunlen mlling it di-u"L tLe sput'J petction. "{ tL. d. G""l) and has to caet el4 to find tLeir tne sel{ (contraty to "ff t1'" -u"t {imitation "{ tk .l""" lit."" u.ed tL" . tL.* -eaning. averagepeople (Exoteric gtuJe. 'neaniad) of tLingr....cq".g b"L. -"" kL" u *u"t tL"t Lid" y"". ego presciptiom allov the stuJent to struddle against tLe *l{-c-"ted (-*L) th"t -u...'"e to tLe center certer. L* -"1. "--. and at tLie time i' onis li{.J {"' tLe The Eg"t 'i" ".t-t". soul L. *... Egotencigm in Exotedc.". 'no'.'l"li"-. lilened unto a c cle s p'""". {or as tLe mystical patl g. -"-.. trotL (LigLa sel{).s. cianps tLe soul and dwaJs its epintuality. $" p. not completeJ tLiu p'.'lity. "" do "t""* {.I*" to linitationg "{ {"'*.t Lu" L*" d"."L "1"" L""" a {om. "t""-{*. {u"" {'".llLJg.t" L.p *lklng amongst Lumadty """1*d "'"'gL t" *d*t-d in th* long rotot lile nightnare.'t d. tLe Jeecription.l" rLe se. E*oteric si& "{ li{."e oLsemnce to inner convictions. clogging its progress ad stunting its growtL."d *ligi"". *itL tL.. .'JI"". *" f"' tt. I' "dJition to respecting tLe uoyug* 1.dy {".g &". p"t otiJity -ith.t it. o"* (relidious) staee. G. order to dissolve it into Tl'ey lea.e'loot tL. tL"y {. ""'t"'t".ury .r in.ld.J " naturJ Jistaste {"' base a'J '"..J "y.""""u. *Lo l"v. a content . -.J" i'o* b. "." {o' "'di'ary..t""1 "{ lJ" i" "p*i{i". 'p.ii.s .

or nce Ag tLe Jewr.4"ch'o. &. tl'" meanings. {* tL. TL. T*"L. dL At tLi" I""J tLere is no long* if.' -"-ldly *hool tempt"tioro that ca bi."d -tL' to tL"t -""Jitv.f on purpoee/. "{ tL" L"-.1d losesits atiiaction.*i""L' chose tLem in tleii tongue in tLeir part o{ tLe eart}r.ao a particuLr reLgion "'t" "*ti . Ltt* LIL (ignoran@equt JeatL) TLur.di$.rs J thi" '"t""1 teacL a state wLeretl'ev 'b.g. (l""*i'e).* * I }Jie* "...""" tt.."J . {o-" t" go t"fi-J t "*Ljg" "{ tLiu 't"g'. so it was onlv LL"-. ". vLat is L*t {o' " p.g shdents'h" k'"' h"' mqninq ia for the Esotenc eoirjtuaVmlgticJ Lo irrerprci it. of L.t". At tL" co. tt *. . As a certain medicine l tle prope'ty to Le. tLev '* tL. St"d.. A11.alL e*emal aspects "{ -kg.h." i"'-g.t .ts t'".i" {"' tL. o.d diffe*"c"g .D"."l'"i"." """1 G ."J LLeir "f Ll"'.li*a'1* 1.*-'*". . tL.." "t"de.-J) -".g. . th*"L"ld "I (-. ['"*i"q -d "*"*""'". L"lv Lo"k. begirs lo see*l'at the wot reoresent. so tLat tLe spiritual vovager puasi"'.s -"to-p*a"o. r-lv becomirg aware lile <min inne.". claimire L.-. E'"t"'i" stJ"'tg "{ li{" "'lv t'"* in wl'icL you fi. LL. ["liJ b*"*" The spi'it J 'oy.j *t. E""t". of rhem . . o{ u-. BiLL .Mliz.t"..d L.itL L"comeg H-".ei"J."*ligi"'" L*"'"" the apparent ...'d Q*'"' lit"'Jy. Jisappearat tLese higl noticeaLle 1"""L "i .J "."'". e""d *L" L. .ln "'J t" "1"" t"' I p." ". et"r."d {.a Je{iciency only."""'Ji."."t") .t t"!" tL. E""t.tL"t {on" (ExotericiEm) nece$arv./he'. nol literJ]y b'L "y*Loli"Jly. t-tL" tL." ""U.J Ji#erent nentalitiee.ipL" -ho -i"L to li* . it'" "*"t tt"i"d1y to tJi"{ -J f"itt. tLere are no lon nov controle k" "' L.""y L...t"r {acte. "'d '"J"fihd do"u".-.ole eadl as Egipliaos Lt'"y -.tigi""' Lavea tendencv emp}raa.*.i' Ea" and decipL* tL" i th.l {". tLe 'elig.opL .Lt'.1"*. pa+icularly essential.LL. $'1 in tleir {orfre.ti"'" 'l-"s.': TI'. -hgioo"-*'" according to .'*' -eet Jl tL" n*d."t" "{ tL" I""t". *'t"i.p.'tic'L' '" """d" t" L" Lli-J"d ""J tLeir eapacities to unJentand.. tLe &oplet rejoi "{ Tf.'.""1y.v &" to tL"i' "g"i Leein to eo "" th.ous significdce can penetnte into you spid anJ tL" "v''l'ti" {"'-" """ iB di"""""u'. "ortL*' parl'. Lt it'"" J" what mogt men "* "-JL t" J". A s".g. sent out at df{*eot ioflu"o*" b.".. and a lar eastem patl' e ". *Juog tL"t tL"v .al a certa.

E' not yet amLened tLeir spiritual/myetical . Mo*s Isla-i" .. &d to gettLere. -h"t B'ddL' L.d '"ligi"' tL.ly {""l. N"* l""t at tLem aeain. t-tL "' tk. sat J"- ".t"'t"d."t" ""d '"1*e"ts i. di"co*'. h""r"' -"'. BuddLa *ti'eJ L"Jl "{ yo.". L"t L" J"" I"{t k" {"-ily.'".'p into tLe religions seem dune i."4 b:ll -". on a man desertingLis parente at age 13 and then ending q L-g "" . TL. out o{.tl"'. '*U*" *"d"" to .' k" Ji". -"p"'*t.--""egs .M"tL" t" M*""."thi.cL tLey functioa . TL" *-.". "'"*.k. o.--. truly standing J""e tL" -..y.d J-"dy t"g* to Le twisted u"J di. But tecauseth" d.t *"..11 y"".1 *'y L* *".. only s"l'u"' {"' th" "'". t" "" did L" *ll *L"t h. -. TL.er.t.J -1" -"d" -L"t is t osn x tLe religions CL.g your jols in C""L"r.B"ddL".t B"ddLb- tull-fl"dg."L".rt. So tL" Ck'ti"ng "'d tL" No tra&tional rJieion is the only M'"li* -.hties and go eit and "L.. *Li"L *""U l-* "ll "{ 1-o"' -up"'"$.ty.t! i"dais-.g*" ".'d l"d." is iite tLe gunnit (LigLest point) "{ u ppu-id. tL" b"dy tl'e parent religion.' {-. D*"'t yo"' i"-dy . L"t go-" L*"d utl. vL."d"d "p"' -L"t B'J&" -."t utterances.:uan. tLen go Lome . so it is impoesille to eonweyan orestandi.d steJ {aon caavang .'. Eeypt.ipL" -J tL. it is one ad unique.p""pl"..s . It *" ""ly a$. }'."".t Tle Esoteric dimension in"ol""s tL. kll p""pL.i -* ""pposedt" 1. and Ve !. "i."g 2*"L."g '"J.tl'..d its entlery.ce "{ tL*" -p"'t"d sayings.J *. St"p .J " *y "ot of "-dJy ""ff". Lill"d.-*l*".g i' m"Jit. t"k" tLeiz viwe anJ tLat's tLe h*L "{ I"L-.d k'".""lJ d'"p d".'? TL. *itL otL.'tl' o{ CLristianitv. "d" "'d "LilJ-'. d."" *iJ "d supposeJ eignifica.t. T-. tL" way in wL.d "' -Lut I'e -. V".lities.-€ w.t}'e Clitutian '. L"-"t"* {."-. a G"d.g tL. tL.. L""i.ld 'eligi".o-Lae. E*" bJo'" h" l'. Do"'t L" {ooled into existence.L. tLere grew up a }'os+ J ".- MoL.1i4"" "*" 'L". {". tLe vorld. g*"t. it waB cenainly not Jsus.J.g o{ tLat -Jty to tL"* -h. k t"""Li'gs L. put tLen Leads t"getLe' -d L"ilt tL".t abo't {i"1"'-".d di.tLat's rehgion's you.d tL" fut"re..J =L-g *. 't"pp.d I"L-."t Ly Li" fully .ipL" Jis"ipL" """1J .ly t" {ollow k-. t"tLeir wireg aad kJ" L[ t" ""ff."f tle.. J"d"is. spiftual senses.11 "{ t}'i' ilL*".r {"rrJ*". tL" b.1 ". -"k" . H.pp"u'u""" tL. *"..

-"Jd. cameto L" -J.d".. p"*o" the o'.g propL"t" : Judais'tr. .. .i. ut"ppd. {"r tL" L. JL t" *cog'r .s .eed c-e-o.*" tL't *" "{ initiates E'Lo li* . TL. M"ges.q. TL" Neteru 1""".ll L. "' tL " LigLot trutl. TLe ** pnnciple aaucleo{ tLee *t.st".r "".J **J" u" u' io. :ntioned ealier is tLe Eeote.t" go. *-" {"t. It i" "{t.ng erovrl. your progressl ".ly **oilL -o".g . # y J".rgLt.. TL" A.l. t*tL.Ve.J L. CLnstiaaity.! lrl I"l. "'. .d -"t 6 .t"J. t tL" o'g-iz. {"'.. .t""t rLet.*ll [" Jli to go {u*L* th. its Geligious)Li.'d . -L. r. {"".. r tL. L"* .e story to tell. trade upon it.. *t GcLo"l"{ rl'"'cl't) **l 1'pi.di'g t< / the Ancient Egiptiao O'd."t.di. "'d assig'. As I L J .""i"lJL o-J" t" tk" loyJ. Hhduism."dl teacLingsare o. CLoics Jlow you to to yoqr giowtL.v-r-- *t" t"". I{ y"" cannot pase tle Exotetic school.tL. TLis ie natural to tLt imp'ess people ".5tL anJ vl sion tLat Lis om soJ permital k. uJ tlar i{ j"a. l.J (Deities) ne1€r alow anyone to anJ enter a new one vitlout . Lnost politicJ organization ou{ upon it. you vill not Le aLle t< tt "* fl-L to you.J. b&*" u"J proclaimtlat yor """1J .tes ""d -d d"g'""s (.ts renegade."."Jy {"ElLd." ca'neL*t t" ea'tL." *ill cL""* to act accorJ.dL.s). {".l .t L" ta.J*."'*. *. they *""1d . .d "' it by { .tL" atre.p"" it" . TL.t L"* existed.J '.. .sn.d at y"" L*1.g" o{ jes"" CL'.lLlL -" ".d". Lws. Jl .ligions. 'eguki""".*tL.. a"d tL. it too admn g. ' a gatellit" io .".J"J *"1""d "'d tL. d"" to tLe {orns tLat L."".'ug"J t" tLeir teachings.g lit"--."" Leen i-p*. -d *" *l'at L* b*n -.bal *14.nd "{ it. .'".. "" ning o{ a. y"r' all L. Zooastrian.utL a g"*--"ntal . N."""J b.. E*oteric s..eligi"" .y"'d tL" ft*t "*"iti. {"r . Jl Li"d. and r poli.gLt reasoning. L" *"'ld not [.itL it" . greatt *L* ol tL. {". > p'"tL-e.d wde to cor *Jy -" lack di""".ipp"d Ly tL".h...All '"Lgi"'" *"L L". Th" "-" i{ BuddL. T.LlisLeJ -. -. TL" "ccasio.ainisn. . "{ '. L&e tLe state. tl""e -L" " '""1t ". *hgio' .y"'J tL.o.b""Lt" ""d . But men seize upp"ur" u..E. ontact vitL tL" ""t"ide w"'ld are epiritual teaoro.*.J M"].y. Ji"idi'g it'"I{ into sectgand too. He "{ Ji"i".t""l "{ li{e and put into pmctice one o{l tLe religions "{ tL.y.t ""L""1 '.

tLey are udrers a past season. t"k"g i{ {"' tL" ""1y t-tL t th.. -Lglo" a'e -i'd--. .s"n+. divine spirit "{ t-tL.. tL*. it tu no g""d *lyi"g "..' it comes to a sfntuJ liG In ordet to trang{o p""pL'" li*" ". 1""k. *k"t -.."**l p'"g-* ""t.y ..t'J g'owtL.otr stop at a religious c'*J ""d ti.d . Lut it is juet tlat.'d -t"".t.d.n t"d. th"* . tLi'g The a*id* -J d. "o" -uy b" *i"."d *ligi""" dog-*. *ad know tLe trutL o{ tLe spirit t}ra out {or you."ligi"" Ly tLe spiri 1i{".gL"'. Lut we ae not co"soi"os "{ .t'-L. witLout Leing . 1.""."ubL t" p'ud" o'e -itL tL" noutisLmen '*d"d {o' o. oae must not ""o{"* .od ." only G"d.e*" at a tLeologicJ ""lLee.d"g-"".H diret contact vitl tLe &"i.e** J ."e stuJieJ -ligi"'" ecriptures. yo*""1{ i' it.d {'.ngs Let. tJy -h. St"Je. you stop tle almcement and wiJening oI .p*. coJeJ li{. d.." vLe' )." d"g-*. J" .atu.lig.ne univercJ) anJ striw {or totJ trut}r' TLey teacL us to enter int conscioueneea). *" '"pL.-L*Jdi. T}'ig i tlat men must attain."'""" .". -d odLoJox interpretationa. -d gi* *""d"J"l *-"'"."*J..-"y.L". pli extracLirg tnowleJge"'J *.g t" tLe p""t . Y"r J" rot ".tL tLe . j". pL.g -hgio"" J"g-* TL."1 "{ ld.'Le" t"gLt Ly se[ ndLt""'" men. Th. b""1" alone cdnot gire tle t"t"lr'"tL.d p-pu'" . Unde-.".lo'opLy.*d"" *1"1" o{ ." -h"L is in ere+Ling.'" "".'*"tes "."d". AutLenuc spirtuJ (mysticJ) te'"L."JJ*hgi""'. tu1i4"' d"g.i g.. TL"y L"* 1". i.y ".o tL" way o{ epirituJ li{e. at tLe same time.y"'d Jl ""d"" ".Jigi"'"."141't"' tL. ."'*.reLgiousteeh. y.i" "pi.'.t {"' fu realization.'d }...t " '"hgioo st.de J""ig'.' tLeology. G"'" "'t"'"hJle *.ehgt"s -i'J.kstor. n'" tl'e t"." . Fo. -orld. tLe Esoteric .y."Li "{ tL.d ". d".g."ti" place is tLe t -pL "{ th. Th"i' -.. * tL.t Oo" -.' Iollow. rt"Jy oJy "." b.d . -L. ** Ly lit"-lis-.oy r.di'g .e."L p. Students o{ tLe Eaoten tL" ". -""t fi*t {i.-r"t 1i.t ht tl'e JotLi.. p.""t Lo*J t" . *iJ".* alov" -L (be.J our inner soul.. ."t L"* b. . Spi'lt""l teacli."d LJ p'"g-*. *ho are cLoeen. tt" L""L "{ LI". h.'flu"'*J .'.*d ."g" .t . d..eLgi"o" t""cLi uth spirituJ teacLings. a.J -lis. *k"L i" t-. y"' muet te a part "{.t L. . cloger to Ji"i."'.g t}re ftture...J {"' y"' to "li'g to ad eLut youroel{up i.9.ts "i tLe Eeotenc ""t""1 "{ lif" 1""".

.y". "J Ly th."J." O"d* only puppets ln tL."'"" "{ someone watcLing you i{ you really concentrate.g in and out 9 tines. *i"' o+-. extonJ {o.*d o{ *uJe.d t. Unity mlst L( tk"'g}' "'d"^lty tLe woJd: uniry *J*d th-"gL tL." 'cLoJ.t to tle Esoteric 1e".€ $. But tLe Esoteiic Jimension '"*"" are awaiting *."{ t*tL "uy"."d "itv tL" ".g'"." y"".y.te .1"g : timee. I".gLt ""i-e. and insttuctions/assistance int" tte ."t"r "{ t-.& "{ tL" L'g* {"-. p"p"' "lip ". .-. participating i t settind spidtual e*amples . -e-t.'d place on LLe cmter of rt'" f"rr p"g* it 3t.i l" "v" l. eacLone is in indispensJle to wL"L. th" E""t"'i" b'otL*k""d o{ t-tL EacL uemler is a pa* of tLe unitv.l/ to some extent. *. Tu!". E*"td" supentition."{"-ation. Lu* t" p*" tLe t}.--. 'Ha-Hotep".i'L rl" Meuge Gomtl'e nasrers "EeoLeric or Exoteric' gacred documenL F"' El Y"'." yo"' puctag". Ly ""r o'Ji"".. "A-". ttaJitions. P.le L'e"tL.' $".p 5. T.tL" . VL..1/*L""1. "" t}'. t" st."iJ -Lti"""."1"*J .. l'"ly J.y". by -"di.""t *L""1 level T^. Ve suggest that tLe .4. . intelleVemotiong. I-om .rL. tL.n". wLd" l""ti"g y""' eyes d. TL. this te-ple is eaeyto I. Step 3: PLce a cLair 3 let You eay these Deities names 8 yo"r L{t ". Srepl.ry yoo -i11 overcome Exotetism ie tLat you magts tLere scL""L.dis'n J"a"i3m.. TLis is tLe stage wLose 6'lAll-".1t". iJ"Lt.o.tL.opbleton a. M.- (11. L".y it *' t" "**t. ['t {"' tL" "y"' "{ tL" -.t.gs" dimension is esseoti it renains atle to receiwetL. tL" Jl. PL... . "{ "y* tLal are looli4 at you.y. p"i.'-tly on tL" t"" """. tone.*/"t"J.. {anaticiem a. away {rom tLe Jte'.J otLer ". tL" -J t" Exoteric aspects.d. u11"*.-" J -"-hip. rf.* f'".. 9+L ti^e y"" ""y"'O-" Lolding it on a viLrat. On tLe last count oi 9 "A" K"l".t ' cL.-R. Y". k {"'-" adw. "{ Ch'i"ti"-. d.gLt t" L{t *"'ly.ce spidtuJly peJecLion for ou spinr"al adwncement Lowards prepardtorysLaEe phyri". You *ill Gd tl'" P'".'J to your eyes {acing yours.'ts o{ tLe Ancient Egipti.a"t"). fi. ReJ rhi" p-.g'uph ufL". is an aLButdity. St..p 2."' d**". {asung ""-p.

ohro.Ert'. 'Ot6id.oa'alllr.ro. No Relirbility On Thc llacr You. Conparativc Of . GO BACK TO BTGINNING REA"DING OF THE BOOK AND START .'. Atl Ousidc Inllucncq Aad B.|ids. Vhcn A Pcrlo! Ir Rcttrict d By Bclicfs Ard Feith Tbzr Pct lotr I! Ir A Statc Of Exotcric.Vby Exoteric? The Vod Exotcric Coocr Froo Thr L.5.rrocc Ia Tbc Doeio Of Dividty.rad. Frlo U. It'r Thc Outsidc laflucacc And Not Evcn Out Of Thc Udvers Inf.vc Bccn M& To Bclicvc Ard Acccpt About Yourcclf. Ftom cl. Vtet you. Or Mdc To Bcticvc Or Acce?r.ohtic1It.tin .'O*'. Frcnr Grtc& l*. Thc Crcetivc yorq Thc cod you Thc Divinc You. But Ou6idc llc rnnedi.tc EovirooDcog Ybd Yqr flavc ncea Convinccd Of.Block Your Divility.

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