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UNIVERSAL LAW, NATURAL SCIENCE AND P H I L O S O P ~ Y

Walter and Lao Russell

A Home

Study Course

U N I T 111-LESSONS 9, 10, 11, 12 Copyrighted 1951 by Walter and Lao Russell

No part o f t h i s m a n t i s c r i p t c a n be printed i n a n y form w i t h o u t p e r m i s s i o n f r o m the a u t h o r , except by a r e v i e w e r whb may quote brief passages i n a r e v i e w t o be v i n t e d i n a m a g a z i n e o r n e w s p a p e r .

ISSUED BY

THE WALTER RUSSELL FOUNDATION


SWANNANOA, WAYNESBOWB, VlRGlNlA

\ - ; a l t e r Russell-, S c . Z .

L E S S O M

N U M B E R

The W a l t e r R u s s e l l F o u n d a t i o n , Swannanaa, k'aynesboro, V i r g i n i a

..................................................................
Copyrighted 1951 by \ ! a l t e r
-

a n 3 Lao r l u s s e l l

FIRST P I I I N C I P U S I n t h e f i ~ s e i g h t l e s s o n s I have p u r p o s e l y l a i d -che f o u n d a t t i o n s f o r a b e t t e r u n d e r s t a n d i n g of God--the x a t u r s of God--the r e l a t i o n s h i p o f God t o msn 2nd t o H i s u n i v b r s s - - t h e s t r u c t u r e of

t h e m a t e r i a l univeLase and God ! s p r o c e s s e s of c r e a t i o n . Now a g a i n I wish t o s t r o n g l y emphasize t h e f a c t t h a t what you w i l l f i n d a s I g L - a d u a l l y t a k e you behFnd t.he s c e n e s of G o d ' s cosmic s t a g e I S UTTERLY SINJ;PIZ and a s f u l l y c o m p r e h e n s i b l e t o you-KHEB YOU FINALLY GET IT--as a d d i n g two a.nd two t o g e t h e r ,

.- o v e r

Do P L E A S E

t a k e m y word f o r it and n e v e r f o r a moment o r t h a t you c a n n o t u n d e r s t a n d i t - - f o r

say i t i s over your head,

you can u n d e r s t a n d ' it. your h e a d .

demember t h a t new knowledat? a l w a y s seems

--

You h a v e g o t t o t h i n k i t over a n d o v e r a g a i n ,

t h e n m e d i t a t e upon i t u n t i l what you now read wfth y o u r s e n s e s you w i l l g r a d u a l l y iZNO'vlr i n y o u r S o u l .


I T WILL ---THEB
BECOivIE A - PART

OF YOU, --7

The mcre you c a n become i l l u m i n e d - Cosmic . o n s c i o u s n e s s with C

-t-h e more .
and - God's

gou --y o u r s e l f w i l l find


h a n d s -a s YOUR h a n d s .

u s i n g God js Mfnd a s YOUR Mind-I _ . _ -

' I V E R S L LAW, NATURAL SCIENCE AND PHILOSOPHY T N


- - - _ - - P _ - _ - _ _ - - - - D O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 138

T o become a mastep of c r e a t i v e e x p k e s s i o n - - b y b e i n g a b l e t o

make' t h e s h o r t c u t s t o achievement t h a t I have b e e n e n a b l e d t o make by m knowing--gcu y must m a s t e r e a c h s t e p a s you go--each


id=

a s y o u a b s o k b i t - - b y g o i n g b a c k t o f t t i m e a f t e r t i n e u n t i l you b e g i n t o w o n d e ~WHY you could evek have t h o u g h t a n y p a ~ t of i t d i f f i c u l t , -o- I a g a i n say ---- i t s seeming c d m p l e x i t y w i l l f s t h a t a l l of l e a d gou --- s u k p s i s i n g s i m p l i c i t y , t o t h e most
T o a g a i n a c c e n t u a t e t h e s i m p l f c f t y of i t I w i l l y e t a g a i n say

t h a t i f youk i n t e l l i g e n c e i s g r e a t enough f o r you t o add up t o nine,


OF

t o u n d e r s t a n d t h a t you b r e a t h e inward and outward from a

balanced c e n t e ~ n you, you can undekstand t h e workings of most i complex phenomena i n a l l N a t u r e , I s a y t h i s t o you s e r i o u s l y - -

and mean what 9: s a y - - f o r God -newla p a s s e s n i n e i n a n y c r e a t i v e e x p r e s s i o n n o r d o e s a n y phenomena i n n a t u r e e v e r e x c e e d t h e p r i n c i p l e upon which y o u r b r a a t h f n g , ok h e a r t b e a t i s b a s e d , Any t h i n g i n your l i f e s p r o b l e m s , which might

have one m i l l i o n p a r t s and one m f l l f o n c o m p l e x i t i e s , i f t a k e n a p a r t , w i l l be found t o c o n s t i t u t e one simple p k i n c f p l e of t h r e e elements. God m u l t i p l i e s t h e s e t h ~ e e by t h r e e t o make n i n e , b u t

So i f can the of -- u n d e ~ s t a n d- p k i n c i p l e the and if can - b a s i c t h ~ e e ,- - you - m u l t i p l y t h a t t h k e e Q t h r e e , gou can the - become - g ~ e a t e s tc h e m i s t , m e t a l l u r g i s t , e 2 e c t r i c a l e n g i n e e k , p a i n t e ~ ,p h i l o s o p h e k the - whole did it one b u t i n th -- -e wokld - u n d e ~ s t a n d-, n e v e r more t h a n t h a t ,
P

T h i s b a s i c THmE, which c a n n o t be added t o n o r s u b t r a c t e d fraom, w i l l h e r e i n a f t e ~be s e f e r r a e d t o a s THE CIVIHE TWPNITY,

D I IVER,SAL 'J

NATURAL SCIENCE AND PHILOSOPHY

Page ,139

O I _ O _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 4 - - - - -

N o w w s h a l l b e g i n a t t h e b e g i n n i n g and b u i l d t h i s , s t r u c t u r e e
cf C r e a t i o n fpom i t s b i r t h i n t h e Mind of The One L i v i n g Being,

. .

The One Person, The One P r e s e n c e , God --Fathar-Mother the universe. And t h a t i s w h e ~ ewe s h a l l b e g i n - - w i t h God--the

C r e a t o ~of ~

t h e Persorral Being of
ONE B R -

ONE BEZYG--for

God i s , l i k e you, a Person--THE

SONAL BEING i n a l l t h e u n i v e r s e - - f. o- r - --

He I S t h e U n i v e r s e - - a s gou -

a r e the -- u n i v e r s e . Like -you, which God i s Mind which

gou c a n n o t s e e
J

and He i s - - - body

gou - -, can s e e

Like God, you a r e Mind which no man c a n s e e ,

a n d you a r e body which a l l men can s e e .

Like your body, God's e l e c t r i c body i s e v e r changing m a t t e r i n motion, j u s t a s your body i s e v e r changing m a t t e r i n motion. Your body, which is God 9 body, is m o t i v a t e d by a p u l s i n g h e a r t b e a t and rhythmic b r e a t h i n g , inward and outward, Every l i t t l e

c e l l of your body b r e a t h e s i n and o u t and p u l s e s t o your h e a r t beat, i s the -P

Your body_ i s 5he r e c o r d - 30~1- i n k i n g j u s t - God's body of th as irecord - of His

.
You boprowed i t f ~ ~ o r n His ?%,%atever t t r i b u t e y o u r a

Your body i s p a r t of G ~ d ! s body.

bodg and you v i l l r e t u r n i t t o His b o d y , body h a s God ' a body h a s . heartbeat.


-J

G o d P s body p u l s e s t o i t s u n i v e r s a l

E v e r y --of God s body b r e a t h e s cell

and out--every

sun

p l a n e t , g r o w i n g p l a n t - -9 r e e or t

e l e c t r o n of a n atom o r s t e l l a p

- - P - _ _ _ _

galaxyo

That i s t h e most. c o n s p i c u o u s f a c t of N a t u r e . Thz u n i v e r s a l

Every body 1 s an e x t e n s i o n of God s s bodg.

h e a r t b e a t which r e c o r d s God ' a c o n c e n t r a t i v e - d e c e n t s a t i v e thought p u l s a t i o n s , i s g e a r e d t o your h e a s t b e a t . The h e a r t b e a t and

b r e a t h i n g of the t i g e r " i n t h e jungle i s t h e p u l s i n g of God s h e a r t b e a t and bpeathing. Godqs Soul i s t h e Unfversal Soul--and God's Mind i s t h e U n i v e r s a l Mind--and you ape t h a t S o u l . you a r e t h a t Mind.

God s t h i n k i n g i s U n i v e r s a l thinking--and GodPs body i s t h e U n i v e r s a l body--and

i t i s your t h i n k i n g

you a r e t h a t body.

God Is Light i s t h e s e x l e s s Father-Mother of the universe--and your Light i s t h e s e x l e s s Fathek-Mother of t h e u n i v e r s e , Likewise

Godss divided t h i n k i n g i s t h e sex c o n d i t i o n e d f a t h e r - mother of and a l l c r e a t i n g t h i n g s - - a s your d i v i d e d t h i n k i n g i s t h e sex condiand tioned f a t h e r - mother of a l l c r e a t i n g t h i n g s . the One - - Pepson,

God,
Life -

i s YOU, know t h a t a -- You f a i n t l y ---- t

this

e a r l y stage

of
-J

you~ unf oldfng Conscf ousness and -

life

bg

w i l l p a s s with your g ~ e a t e r and -

s t i l l g r e a t e r awareness of t h a t f a c t u n t i l g r a d u a l l y t h a t individu a l i t g which you t h f n k


I -

of

as y o u r

PERSO&?w i l l mekge i n t o t h e PER-

---

30m of t h e . One BeLng whom a l l men a h e a d ~ r e , a

You a r e -- s t i l l in - which

& t h a t s t a t e - - u n f o l d i n q ---of the of the man-idea


body p ~ e d o r n i n a t e s , So

e l e c t r i c sensed awareness - J O U P of

l o n a a s sensed awareness predominates over Cosmf c Mind awareness you w i l l f e e l t h e s e p a r a t e n e s s and - God
7---

, v o u r s e l f a s one of many ones,

w i l l be a f a r .

With t h e g r a d u a l unfolding of t h e Cosmic Conscious awareness

of t h e L i g h t f n you, your s e p a k a t e n e s s w i l l d i s a p p e a r i n u n i t y , and you can knowingly s a y "I and m F a t h e r a r e ONE. y COSMIC THINKING

---

The more cosmic o u r t h i n k f n q becomes t h e more o u ~ under-

---

-.? IbrEWSL L A W , NATUFAL SC LENCE AND

PHILOSOPHY

Page 1 4 1

- _ - _ _ _ _ _ _ _ l _ _ _ - _ _ _ q - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

s t a n d i n g of

OUA-

u n i t y w i t h God becomes.

Cosmic man g r a d u a l l y

c e a s e s t o t h i n k of t h e u n i v e r s e and i t s C P e a t o r a s Mind and m a t t e r , o r a s t h e v i s i b l e and i n v i s i b l e u n i v e r s e , o r a s t h e p h y s i c a l and s p i r i t u a l universe. The - cosmic


P

t h i n k e r , - knows ------- s h e a r t a s h i 3 v e q who God i n h i

Self--=,

who knows

Hfm

a s h i s very S o u l - - t h i n k s

of t h - -e

whole

universe -a s God--the

-- P e r s o n a l One

Being.

One who h a s b e z n i l l u - '

mined i n t o f u l l Cosmic C o n s c i o u s n e s s could n o t p o s s i b l y t h i n k of God i n any o t h e r way.


I c a n n o t , b e c a u s e i n m l i f e t i m e of such complete God-Cony

s c i o u s n e s s I h a v e grown t o t h i n k of t h e U n i v e r s a l C o n s c i o u s n e s s a s m~ C o n s c i o u s n e s s , and b e c a u s e of a l i f e t i m e of working knowi n g l y w i t h God I c o u l d n o t t h i n k of C r e a t o r and C r e a t i o n s e p a ~ a t e l y ,ola a p a ~ t from m e .


9 -

- might I
-

t h i n k - - C r e a t o r -of t h e and C ~ e a M i n d and m a t t e r ,

t i o n a s Mind ---- and body of God b u t n o t a s could - t h i n k ---and body - - -s I of Mind of God a nor - without I n c l u d i n g m~ S e l f ,

N O ~

sepaiaate -- o t h e k , from e a c h

N e i t h s r you nok I evek t h i n k of ousl p e ~ s o n a ls e l v e s a s Mind and matteia, T h a t would b e frnposslble f o p we a r e s o f a m i l i a r w i t h

che i d e a cf ~ h e oneness t h a t when we t h i n k of o u r s e l v e s we f ~ i n c l u d e t h e whole s ~ ~ u c t u k e ~f


OUP

own l i t t l e p c ~ s o n a lu n i v e r s e ,

l ~ % a tI d e s i r e of y c r ~is t h a t you b e g f n t o t h i n k of God t h a t

way and c e a s e t h i n k f n g o f H i m a s p a s t a g e s of nan havz a l w a y s t h o u g h t of H i m , f o r it I s t h a t s s p a r a t i v e t h i n k i n g of God t h a t h a s p l a c e d God a f a r from man, a d i v i n e Being d w e l l i n g scmewhere a f a r and o u t s i d e of man.
A l l Cosmic C o n s c i o u s m y s t i c s have e x p r e s s e d t h a t t h o u g h t .

UNIVERSAL L A W , NATURAL SCE3NCE AND FHILBSBPRY


P _ O _ _ _ _ _ _ _ _ _ _ _ _ ~ ~ ~ ~ ~ " ~ ~

Page He

1-42

Jesus expressed i t i n sayfng:

" I and M F a t h e r a r e o n e , " y

e m p h a t i c a l l y s t a t e d t h a t M a l o n e , w i t h o u t t h e fat he^, c o u l d do e nothing, He a l s o s t a t e d t h a t whatever He d i d w f t h t h e fat he^, you

a l s o could d o , T h e p e r o r e , I s a g t o you t h a t you should w k i t e t h e d a s i k e deep i n t o youp 30119, t h r o u g h your h e a p t b e a t , s o t h a t you s h o u l d be enab l e d t o v i s f o n t h e u n f v e ~ s ea s a WHOLE, w i t h you y o u k s e l f a s i t s c e n t e ~ , Think of youk d e s i r e a s God you. xou g r a d - a- Q u l desike expressed t h ~ o u g h

-learn

t o t h i n k t h a t 3 -God comes e v e r

c l o s e ~ n t i l t h e r e i s a b s o l u t e Oneness, u When I t e l l y o u t o w r i t e t h e d e s i s e upon y o u ~S o u l


I[:

mean And

t h a t u n t i l you do s o you w i l l n o t know i t a s a p a k t of y o u ,

when you s o Itnow i t n o t h i n g can p ~ e v s n ti t s f ~ u i t i o n ,f o p a l l t h e Paw of t h e u n i v e k s e i s youps t o command t o b ~ f n gt h a t d e s i k e t o fruition, And when I s a y t o w k f t e i t on ysuk S o u l , t h r o u g h y o u r healat9

beat

I mean t h a t t h e h e a k t b e a t sf t h e u n i v e r s e which m a n i f e s t s

t h e law i s x o u r h e a r t b e a t , back --of i -t-were and i - -t

When

t h i n k t h a t wag, w i t h KNOWING
P P

y o u r t h i n k i n g , gouk d e s i r e unfo1d.s as a p a k t - - p a t t e r n - xouk, d e s t i n y , of t h e of wdaite

as - though

d e s i r e upon youp s e n s e s
. _ I _ -

n e v e r g e t s beyond gouk b a ~ a i n , gou do n o t

it,

You may

b e l i e v e i t a s a n i n t e l l e c t u a l c o n c l u s i o n , b u t b e l i e v i n g t h a t way i s s e n s i n g , n o t EXOWDIG, f o r i t is b u t t h e s e n s e s of the b m i n which kernembe~and pepeat b e l l e f s b u t t h e Conscious Mind a l o n e

K OWS. n
I have d w e l t upon t h i s i d e a f o p some l e n g t h

fop the

UTmRSAL U k r , NATURAL SCIENCE ANL? PYILOSOPITY


---------------------------.---------------------------------------

Page 1 4 3

t r a n s f o r m a t i o n from s e n s i n g t o knowing w i l l be e a s i e r f o r you t o make f o r y o u r s e l f t h e more you a r e e n a b l e d t o comprehend t h e s t a t u s 'of e a c h . To b e t t e r h e l p you t o make t h e t r a a n s i t i o n g e t i n t o t h e

f i x e d h a b i t of t h i n k i n g w i t h God I s Mind, knowing t h a t you a r e t h e One - B e i n g , and working w i t h One One - Body of' t h e - B e i n g . The more -God. God s hands, knowing t h a t you a r e t h e

you can l o s e y o u r own i n d i v i d u a l i t x Q t h i n k l n q

u n i v e r s a l l x , t h e more

gou -- y o u r g r e a t e i a i n d i v i d u a l i t y can f i n d in

John J o n e s of E a r t h s h a l l become t h e d i v i n e John J o n e s of

t h e h i g h h e a v e n s whcse d w e l l i n g p l a c e i s t h e kingdom of God's L i g h t , whenever h e d e s i r e s t o make t h a t g l o r i o u s t r a n s i t i o n . o t h e r more f a m i l i a r words you mus't l o s e y o u r l i f e of E a r t h t o f i n d your l i f e e t e r n a l .
The more --

In

you can do t h i s t h e more gou a r e t h f ~ l k i n gc o s m i c a l l y


- - _ I _ - -

from --

a Cosmfc Conscfous b a s i s , t h e r e f o r e , t h e s t a t e of Cosmic Con-

--and pe t n - fi n d i n q -s- i- i t s
prehension.

s c i o u s n e s s w i l l be evsp i n t e g r a t i n g

THROUGH --- of the seat

sensation

c e n t e r i n g Light - Consciousness, of

S t e p by s t e p I w i l l c h i - i f y t h i s i d e a f o r yous g r z a t e r corn-

FIRST P R I N C I P L E S SUMMRIZEC I N POSTTJLATES


The i s th a Mind - CREATOR - -e-l l - k n o w i n g --of u n c o n d i t i o n e d magnetic L i g h t . Mind -t h i n k s universal
-_I

undfviJed s t i l l and

the in - e l e c t r i c p u l s a t i o n s which c c n s t i t u t a h e a r t b e a t , - t h i n k s because - d e s i r e - m a n i f e s t Mind of to p u l s a t i o n s of Mind t h i n k i n g a r e c o n c e n t r a t i v e

what Mind knows.

The - electris

d e c e n t r a t i v e sequencss ,

-e x p r e s s e d - l i g h t -waves. in

UEIXERSAL LAW, NATURAL SCENCE AND PHILOSOPHY

..................................................................

Page 144

Concentkative t h i n k i n g produces fokrned dense v i s i b l e b o d i e s from i n v i s i b l e s p a c e , Q i n t e a k a t i n g l a r g e volumes i n t o s m a l l volumes, G e c e n t ~ a t i t h i n k i n g d i s i n t e g ~ a t e sdense concentkated bodies ve and them - r e t u r n s --t o i n v i s i b l e expanded s p a c e ,
A l l idea i s C ~ e a t i o n , ---

Mind knows a l l i d e a ,

--

Thinking t a k e s -g p a k t Q d i v i d i n g --- p p o s i t e idea i d e a i n t o two o , e l e c t r i c a l c o n d i t i o n s which m u l t i p l y through interchange - c k e a t e to many forms - many i d e a s , of The - light sensed b o d i e s . E l e c t r i c a l l y v i b k a t i n g b o d i e s cannot KNOW a n y t h i n g - b u t can sense e v e r y t h i n q . Conscious Micd cannot sense a n y t h i n g --- e v e r y t h i n g , b u t can ISBOW Consciousness - s t a t i c , is
7 -

waves - t h i n k f n g c k e a t e e l e c t ~ i c a l l g i b L a a t i n g of v

S e n s a t i o n - dynamic. is

That which you can SEE you cannot KNOW,


P

That which

can KXOW --

you cannot SEE,


AXIOMS LOVE, TRUTH --and t h e L A W , cannot SEE,

The of l i f e - REALITIES ----- ape MMNCE, These - - QUALITIES -a r e the of Mind which only KNOW them.
PP

The -unrealities - - l i f e - of

you - a l o n e can

You can -EPZE for


9

they cannot - KNOWN, be The - REALITIES QUALITIES ---- p e s t , of Mind a t QUANTITIES - -~-- m a t t e r i n motion. of sensed
EXAMPLES

The - UNREALITIES a_ke

You can KNOW God b u t you cannot SEE H i m , You can SEE @ o d 7 sbody b u t you cannot K!XOW i t ,

bTJI\r&Rsb-L L4W, N A T U d L L SCIENCE A N E PRILljSOPHY

-----------------------------------------------------------------LEkdwise y o u can IZNCL a f i a i e n d a n d c a n SEE h i s b o d y , b u t y o u

Fag5

1$E

c a n n o t SSZ h i m o r XqOF! h i s b o d y . You c a n n o t K N C k a s u n s e t s k y b u t y o u r s e n s e s c a n SEd i t , a n d comppehand i t , BEAUTY T h a t w h i c h y o u c a n KNOF.; a b o u t a s u n s a t sky i s i l ; z

w h i c h y o u c e n n o t SEE, f o r BZAUTY, l i k e LGm, TRUTH a n d t h e

L W a r e REALITIES w h i c h c a n o n l y be KNO\V. A
AN JNTHIGUING T'rIO'JGZT FOR CEE? M~CIT-ATION
Ask o f y o u s s e l f t h i s q u e s t i o n , Wherein d o e s my s e e m i n g l y sap-

aibate identity d i ffe2 f r ~ m God ' s i d e n t i t y ? ansxer: I have a Mind which i s G o d Y s M i n d .


2s

Y o u r DJO~.'ITTG w i l l
1 haire a bo-tg w h l c h

i s of e x a c t l y t h e same m a t e r i a l

G o d i s body,

I t i s made u p of

c o r p u s c l e s of d e n s e matter s u r ~ ~ o u n d ebdy a l a r g e a m o u n t o f epace betwean e a c h c o r p u s c l e , j u s t a s G o d ' s b o d y is c o n s t r u c t e d .


M y

body d i f f s L P s o ~ l y 12 s c a l e f r o m t h e u n i v e r . - s a i br~:?g, It laas besn


c r s a t e d out, o f

Light by d r v l d i n g i t

l i g h t . >raves j u s t 3.s G o , 3 ? ~

b o d y h g s been c ~ e a t e d , God c r e a t z d B l s b c d g , wkicl-, is my bo,j:7, 'Gy c r e a t e d my


thinking.
T . 4

~ciinat G o d 2 s I AM.

Ny Father 2nd I a r e 323

I ~ r not i

aloce I ,

1 am

the

univeiase,
TEj;

T B n ITY

rn

r h e u r ~ i v e r s e ef C s e e t o r a n d C ~ 2 e a t i ~in f o u n , $ e d gp,ap- t h r e e s

l e m e n t s --MmC--~k.llch i s CNE - - a c d
t v C

t h e e l e c t 2 i c t h i n k h g of Mind

--

~.i:'lich i s - t h z tvc,

n l e ~ t l i cp u l s s t i o r , ~o f t h e u n i . v e 2 s a ' l b o t 3 y .

aei:hes:!

Fa.cLTE3R-MGT2Z,F(. ~f t h e One \ ? h o l e Idea o f Creai;lon,

The t w o dfv'rled

E i g h t s o f N i n d tlfiirsking a r s tkr; : ? _ u s l l y s e x t h e 2n.f i n i - t ely

c cnd i% fone d FATEXR arid MOTHER o f all

'N I V E R S L L A W , NATURAL S C B N C E ANE PHILOSOPHY J


many i d e a s which c o n s t i t u t e C r e a t i o n .

Page 146

_ _ - _ _ O _ _ _ _ P _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - d - - - - - - - - - - - - - - - - - -

T H I S I S THE MOST IMPORTANT IDEA YET GIVEN TO YOU FOR I T I S THE B A S I S OF ALL THINGS,

The r e a s o n f o r i t s supreme impoktance i s b e c a u s e a l l you have t o make use of i n b u i l d i n g y o u r e n t i ~ es t r u c t u r e of knowledge and power f o k c r e a t i n g ANYTHING, three elements:
TWO FATHER

o r f o r s o l v i n g ANY PROBLEM, a r e t h e s e
MIND OE N FATMEW-MOTHER

-THREE M T ER DH

These t h r e e a r e THE C I V I M E T R m I T Y of t h i s Mind c o n t r o l l e d sex c o n d i t i o n e d p a i r s of o p p o s i t e s e x mates of t h i s sexed e l a c t r i c univeiase which we w i l l h e n c e f o r t h c a r e f u l l y c o n s i d e r by t a k i n g


O E L I T T U STEP AT A TIME N

I w have now e a I can - b e l i e v z ---- a r r i v e d - t-a p o i n t w h e ~ e---- make t h e g r e a t - - b u t SIMPLJ3--undeslying p r i n c i p l e - Crjeation p e r f e c t l y --e a k of cl to - gou,

=,

however, t h a t i t s v e r y s i m p l i c i t y - l-be y o u r w i l

p r a a t e s t h u r d l e t o overcome b e c a u s e of t h e seeming c o m p l e x i t y of e~e~ything, and t h e m u l t i p l i c i t y of s o many k i n d s of t h i n g s and c o n d i t i o n s of t h i n g s which c o n s t i t u t e t h i s u n i v e r s e , Your l i f e -

time of l i v i n g s o complex and m u l t f p l e a n e x i s t a n c e , h a s u n f i t t e d you f o r s e e i n g s o v a s t a t h i n g a s t h i s u n i v e r s e s i m p l y ,

2 b r e a k -- l i f e l o n g h a b i t down t h a t of i s t o take a - t h i n k i n g and s e e i n 8 c o m p l e x l y ---- one l i t t l e s t e p a t time, taking 3 l i t t l e i d e a a t a time - t e l l i t t o and you as and make s u r e t h a t you - though you were c h i l d r e n , ---- u n d e r s t a n d each s t e b e f o ~ e---- t a k e n , ~ t h e n e x t one i s
I know ----

t h a t t h e o n l y wa;y_

- - - - - 9

The f i r s t simple s t e p i s t o c a l l your a t t e n t i o n t o t h a t i l l u s i o n of i n f i n i t e c o m p l e x i t y i n t h e f a m i l i a r t o y known a s t h e

UNIVERSAL LAW, NATURAL SCIEPJCE AND PHILOSOPHY kaleidoscope.

_________-__-___--_------------------------------------------I f you l o o k t h r o u g h i t you w i l l s e e a n e n d l e s s r e p e But i f you

Page 147

t i t i o n of e f f e c t r e a c h i n g o u t toward i n f i n i t e s p a c e .

could g e t w i t h i n i t yoil would s e e t h r e e m i r r o r s and a few p i e c e s of broken g l a s s of d i f f e r e n t c o l o r s , The m i r r o r s , r e f l e c t i n g i n

e a c h o t h e r , e x t e n d t h e i r r e f l e c t i o n s o u t i n t o a n imaginsd i n f i n i t y which i s n o t a c t u a l l y t h e r e . T h a t imagined i n f i n i t y i s b u t

r e f l e c t e d l i g h t and form p r o j e c t e d upon a n i n a g f n e d s c r z e n of s p a c e , t o c r e a t e - i l l u s i o n of p a t t e r n e d forms whfch -o a r e n e t an a l s --

I c i t e t h i s s i m p l e example because t h e e n t i ~ l e t yof C r e a t i o n


i s a l s o b a s e d upon t h r e e m l r r o r s of m a g n e t i c L i g h t which p ~ o j e c t t h e Whole - -of C r e a t i o n --- a n imagined i n f i n i t y - spacz Idea out i n t o of which - -t thelae, - - i s no and of time which
7

not

thelae, - c r e a t e 5 to

cosmic i l l u s f o n of p a t t e r n e d f o ~ ~ mand c o u n t l e s s e f f e c t s which e a l s o a r e no ---t thepe,

I n my I l l u m i n a t i o n I i m m e d i a t e l y b-ew t h a t t h e e n t i r e t y of
t h e e l e c t r i c u n i v e r s e cf m a t t e r i n motion i s a n u n r e a l i t y , a c o s mic i l l u s i o n .
I n t h a t f i r s t t i m e l e s s f l a s h I knew t h a t God e l o n e

. -

exists--God
heaiatbeat -

t h e m-E0 Likewise ------ t h e ONE-TWO p u l s a t i o n s - -I knew of the

_of God s tkrinlring,

Knowlnq t h a t
IGEA, - -a s and -t h e n know t ---h e

1 k n 8 ~a l l t h e r e - - know - knowing - is t o for God ax G c d Y sbody as IEEA MANIFXSTZD IJ'THCUGHT, I - could


1 3

u n r e a i f t g _t t i m e , space and motfon which m a n i f e s t s


-_I_---

t h o u g h t and t h e r e a l i t y of t h e KFiOWER and TRIRKER A S THE CITTDTE


TRINITY.

--

I f I c o u l d b u t t e a c h you t h e way God t a u g h t m i t would a l l e


be y o u r s t o know t i m e l e s s l y - - b u t

t h e n e x t b e s t t h i n g i s t c take

UN1VE;HSAL L A W , NATUML SCIENCE AND PHILOSOPHY

..................................................................

Page 1 4 8

you back w i t h m t o t h a t t i m e l e s s f l a s h of a l l - k n o w i n g and t r y t o e d e s c r i b e t h a t t i m e l e s s a l l - k n o w i n g a s b e s t I c a n , and a m p l i f y t h a t w i t h God s wokds which I w ~ o t edown a s m d i v i n e l y i n s p i r e d t e a c h y i n g s d u r i n g t h e time of c o m p l e t e . s e v e y a n c e . I i n s t a n t l y knew t h e KROWR a s ONE--the L i g h t of a l l - k n o w f n g Mind. I als of t h t o be TWO--the TWO ----o knew t h e T H I N K I N G - -e RNOWEi? - - - - - -of t h e p u l s i n g h e a r t b e a t of t h e KXOWEEasS e l e c t r i c t h i n k i n g . In th - -e
KNOWER and THINKER --I knew THE DIVINE T R I N I T Y a s the

ONE undivided magnetic

--

-I

In th - -e

KO E N WR

knew t h e BNE W O E IDEA of H i s a l l - k n o w i n g t o HL


A

be t h e L V ICEA O E -----

O FATHER-MOTHEWOOD -s-a s t a t f c 9i d e a F a

uncreated,

unconditfoned, unexpressed,
7

but

EESImD.

I n t h e THINKER I knew t h e FATHER-MOTHE~OBC I C E A d i v i d e d MBTHERHOOE idea,

i n t o FATHEWHOBE s t a t i c Mind-Imagined inwalad p u l s a t i o n

as 2
of

dynamic e x p r e s s i o n - -e of t h

The

FATHER - - I s e x p r e s s e d by idea the God s t h i n k i n g and t h e MOTHEh

of the

heartbeat

--

i d e a by t h e outward p u l s a t i o n , One p u l s a t f o n s t a r t s f ~ o r nr e s t i n t h e magnetic L i g h t a t a z e r o p o i n t of d e s i r e , s e e k s a z e r o p o i n t of r e s t i n t h e L i g h t a t t h e f u l f i l l m e n t of d e s i k e and r e t u r n s t o t h e z e r o p o i n t of i t s beginning t o r e p e a t i t i n e n d l e s s sequences. fop to t h e above The f m p o r t a n t t h f n g - gou - comprehend r e g a r d i n g -is th -- a t e v e r y moment of

-~

~ 0 l~ f1 : ~ i e
SOU

are to - attempting - f u l f i l l

some d e s i 2 e ,

Every e f f o l a t

make toward t h a t f u l f f l l m e r ~ ti s a
Your

p o s i t i v d a c t i o n s t a r t i n g from r e s t t o s e e k a p o i n t of r e s t , p o s i t i v e a c t 1on e x p r e s s e s FATHEEHOBD,

UNIVERSAL I A W , NATURAL SCIENCE AHD PHILOSOPHY

Page ..................................................................

149

THIS EIECTRO

- MAGNETIC

UBIVERS

OF MDlD AND BODY

O F

GOD

TPB UNDIVICgD MAGNETIC LIGHT OF' KIND lQlOWING


-

THP: DIV1I.D ELgCTRIC LIGHT3 O MIblD THINKING F

The magnetic Light of Mind i s BALANCE and c o n t r o l 8 balance 'in a l l c r e a t i n g t h i n g s . It c e n t e r e a l l things from w i t h i n and cont r o l s them from without. It i s the surveyor and measurer of a l l d e s i r e f o r c r e a t i v e expression, It i s the i n v q s i b l e Light of t h e s p i r i t which Can be located i n a l l c r e a t i n g t h i n g s b u t cannot be i n s u l a t e d , nor a f f e c t e d , by any m a t e r i a l t h i n g .
It i s Omnipotent, Omniscient, and Omnipresent.
It i s motionlese, changeless, undivided, unc ond i t i . o n e d , and d irnena ionle a 8 .

B l e c t r i c i t y i s the s e r v a n t of Mind. It i a t h e instrument which manif e a t s the Light of Mind knowing by forming t h e imaged body forms of Mind imagining and recording them in e l e o t r i c waves of matter im motion. & l e c t r i c l t y i e t h e d i v i d e r of a l l idea i n t o p a i r s of opposite expressiona of t h a t idea which e t e r n a l l y appear, disappear and reappear i n endless sequences t o c r e a t e a univerae of seeming change i n a balanced universe Fn which t h e r e i s no change. E l e c t r i c i t y i s the sex p r i n c i p l e of t h i s s e x e d - e l e c t r i c universe of sex conditioned matter i n two-way motio~

TBE MAONETIC L I W T I S FATEIBRMC3TEER OF A L L CFBATxfiQ THIIJBS.

A FATHER AND MOTHBR O CREATION. m F

THE T O LIGHTS O E U C T R I C WAVES W F

UN NERSAL L A W , NATURAL SCIENCX AND PHILOSOPHY


_ _ - - - - _ - _ - - - - - - _ - - - - - ~ - - - - - - - - - - d - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - -

Page 150

I n your t h i n k i n g i t i s CCNCENTRATIVE. thought e x p k e s s e s FATHERHOOD.

C o n e e n t k a t i o n of

I n c o n c e n t r a t i o n you have fokmed

t h e seed p a t t e r n f o r t h e n e x t e f f o r t f o r f u l f i l l i n g gouk d e s i ~ e , A f t e r you have r e a c h e d t h e r e s t p o i n t of f u l f i l l m e n t you must t h e n r e l a x y o u r e f f o r t and c a P r y o n l y t h e seed p a t t e r n of t h a t d e s i r e outward t o r e s t i n expanded s p a c e f o p k e b i k t h i n t o t h e p a t t e r n of s e e d . , . T h a t i s t h e n e g a t f P e k e a c t i o n which e x p k e s s e s

In 4 - ~ O U Pt h i n k i n q 1 MOTHEBHOOD.

IVE. D e c e n t k a t i o n e x p r a s s e s

F r u i t i o n of any d e s i r e whatsoever demands c o n s t a n t FATHEX and M T E a c t i o n s and ~ e a c t i o n s , OHR

i n t e r c h a n g e between

I w i l l diagram t h e DIVINE TRIXITY of C ~ e a t o k and C k e a t i o n

as follows:
ZERO
O . , . ~

Fatt-mel" M le a
o ~ ~ o o ~ o

ZERO
o " o o o

Mother Female
o o o o ~ o

ZERO
o o o o o O

FATHER -MOTHER
ZR EO
0
0

F T E R -MOTHE W AM Divided sex


ZERO
O o o O o O O O O o o

FATRER-MOTHER Divided sex


O Y o o o o "

ZERO
o o

SE~SGESS
ZERO

SEX~SSNESS

SEXLESSMESS

Unbalanced condition

ZERO

O . , . . . . . o . . . ,

B A MC D E cWHTICF4
The - above
. .

GUN CED

0 ,

o o o o , , o , , , , o
B A M CED CCNDITIgsJ

Unba l a n e ed condition

ZERO

CCmDHTI8N

d i a g r a m s a r e f p a u g h t --meaning t h a n - w i t h mope I can lessons,


I w i l l g r a d u a l l y unfold t h i s i d e a of

tell in -$OU - many

undivided s e x a s CAUSE of a l l EFFECT and of d i v i d e d sex a s t h e one g r e a t u n d e r l y i n g p r i n c i p l e of a l l e k e a t i n g and d i s i n t e g ~ a t i n g things, The - above diagkams a r e t h e

--

t o th - -e

peat

which

U IVERSAL LAW, NATURAL SCBBCE AND PHILOSOPHY N


- - - - - - _ _ _ _ _ - P O _ - - - - - - ~ - - - - - - - ~ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 151

sc - i e n c e h a s --r s o l o n g been l o o k i n g , __ f o foundation_ o , a f

% s e c r e-" k x which i s --h s t t


--A-

s r e p e a t e d - -l phenomena - motion, in a l of

That

i s se - -x , To i i - put --t --n t o

.----

words - i t could - e x p r e s s e d - f o l l o w s : as - be

The -

BAU?JCED- - FATHER - ~ T H E R H B O Q IDEA of


equally

d i v i d e d and extended i n t o

and

o p p o s i t e l y UNBALANCED IDEAS of FATHER and MOTHERHOOD,

I f , a t t h i s p o i n t , you do n o t g r a s p t h e i d e a c l e a ~ l y do n o t d w e l l t o o much on i t , f o r 1 w i l l g i v e you a hundred examples i n


,

t h e f o l l o w i n g l e s s o n s which, you w i l l f i n d , w i l l r e p e a t t h e above princ i p l e without v a r i a t i o n , might little for bef o r e dismiss

i t t e m p o r a r i l y from your Mind, you t a k e a deep b r e a t h by s t a r t i n g


from r e s t and p u l l i n g inwakd from w i t h i n u n t i l you have t o s t o p a p o i n t of r e s t w h e ~ eyour d e s i r e t o b r e a t h e h a s been f u l f i l l e d , You w i l l f i n d y o u c s s l f i n a n unbalanced s t a t e of compression which n cannot p o s s i b l y m a i ~ t i a , From t h a t r e s t p o i n t
will,

compelled to' t h ~ u s tout from wfthfn and expand t o r e g a i n your b a l -

anced c o n d f t i o n a t a n o t h e r p o i n t of r e s t which you a l s o cannot maintain, Could - o u - - r e a s o n - y o u r s e l f somewhat - foiloyds: y n o t then to as . T-from -moeion - h i s i s a univeksa -of REST --- which - e x t e ~ d stwo -ways to s i m u l a t e - t n r o u s motion? -- r e s t
P

opposite

Perhaps you rnfght d w e l l on t h f s i d e a a l i t c l ? l o n g e r and r e a s o n It out a l i t t l e mope c l e a r l y by t h ~ o w i n ga b a l l i n t h e a i r , Again you w i l l f l n d t h a t you have t o s t a r t from a z e r o of r e s t t o throw t h e b a l l which must s e e k a zepo of r e s t ( a f e e r t h e d e s i r e h a s been f u l f i l l e d ) when i t w i l l t h e n r e t u r n t o t h e z e r o of i t s beginning.

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

Page 152

-----,,,,,,-,;,-,,,------~------------

When m wokds t o you saem i n a d e q u a t e I t u k n t o t h e words of y

m d i v i n e T e a c h e ~f o p H i s wokds used i n t e a c h i n g me, y

1 w i l l quote

His t e a c h i n g s a s w r f t t e n down i n The D i v i n e I l i a d ,


11

A l l t h i n g s 9a p e One
,

b u t made ---

t o appeak - - e x t e n s i o n s a s two of

t h e One -it

Know thou t h a t t h e -----t v o

e x t e n s i o n s of J M

~ecodpded t h i n k i n g t h e One -- controlling and I am -- -

a r e divfded ----by t h e One which e e n t e k s - -two the 3 the two - -,


11

FOP - behold
___--J

I .-

a m within a l l things c e n t e k i ~ them 9


them, IV

without a l l t h i n g s

C UN'IVEHSAL LAW, NATURAL S IENCE


by

PHILOSOPHY

Walter Russell, Sc, Do

L E S S O N

N U M B E R

10

The W a l t e r R u s s e l l F o u n d a t i on, Swannanoa, Waynesboro, V i r g i n i a

..................................................................
C o p y r i g h t e d 1 9 5 1 by W a l t e r and Lao R u s s e l l THIS SEXED EUCTRIC UNIVERSE The time h a s now come when we must u t t e r l y t r a n s f o r m o u r p r i m i t i v e world t h i n k i n g i n r e s p a e t t o p k a c t i c a l l y e v e r y one of t h e g r e a t e l e m e n t s which c o n s t i t u t e t h e b a s i s of o u r human r e l a t i o n s , our s c i a n c e s , p h i l o s o p h i e s and r e l i g i o n s . Most i m p o k t a n t among t h e s e , which we w i l l f i r s t c o n s i d e r a r e

POLARITY--GROWTH--EBCTRICITY--MAGNETISM--and many o t h e r s u b j e c t s
of v i t a l i m p o r t t o ouk l i v e s a s i n d i v i d u a l s and a s u n i t s of t h e
-

world -group,
I do n o t mean t h a t we s h a l l modify, o r a m p l i f y o u r p r e s e n t

concepts r e g a r d i n g t h e s e fundamental s u b j e c t s , must u t t e r l y d i s c a r d them, one thousand g e a r s

I mean ---- t h a t we From - to - - - now on I want .gou - l e a p ahead

& xouk t h i n k i n g ,

You must s t e p o u t of t h e

B a r b a r i c i n t o t h e Cosmic Age and d ~ a wa l l o t h e r s up u n t o y o u , You m u s t s t o p t h i n k i n g o f t h e s e d i f f e r e n t s u b j e c t s a s though t h e y were d i f f e s e n t and s e p a r a t e e f f e c t s , for - they


7

They a r e a l l

0 N E

a r e founded upon The' D i v i n e T r B f n i t g , No e f f e c t i n N a t u r e The same p r i n c i p l e

v a r i e s i n c a u s e fkom a n y o t h e s e f f e c t ,

UNIVERSAL LAW, NATURAL S C I E N C E AND P H I L B S B P ~


- - O D - _ - _ _ _ _ _ _ _ _ _ - _ O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ -

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u n d e r l i e s a 1 1 e f f e c t s of motion and t h a t p ~ i n c f p l ei s s e x i n t e r change between t h e two e x t e n d e d z e r o s of p o l a r i t y i n The Divine Trinity. These


C 8 N

T R 8 L _the f n t e r c h a n q-. e B A L A N C E S

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7 -

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A l l e f f e c t s a p e t h e d u a l e f f e c t of i n t e r c h a n g e between p a i r s

of opposed c s n d f t i o n s ,

The e f f e c t of a s t o n e f a l l i n g t o t h e

ground, t h e swfngfng of a pendulum, t h e b a n k r u p t c y of a merchant, o r h i s p e a t s u c c a s s , a p e a 1 1 based upon t h e p r i n c i p l e of i n t e r change between p o l a r i z e d o p p o s i t e s , and t h e f ~''good'' o r "bad" effects, balance

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r e a s o n -we must t~ansfornraworld thizlking - CAUSE and of

world of men w i l l come t o tkansfoaam p a s t a g e s sf g r o s s i g n o ~ a n c e , For t h f --s

EFFECT - q u i t e d i f r e r e n t terms - -i-t h e p a s t , in than n

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Page 155

of of - o p ~ o s i t e l yunbalanced c o n d i t i o n s f o r t h e p u r p o s e - b a l a n c i n g those conditions.


F ; N T I m UNI'K3E3Z, AND THAT M A S SVERY EFFECT O MOTION IN THX EN F

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"Good'' e f f e c t s a p e t h o s e i n which t h e i n t e r c h a n g e a l l "bad" e f f e c t s a r e t h o s e i n which b a l a n c e i s

i s balanced--and n o t complete.

A l l m o t i o n - - motion -- motior. - - - p u r p o s a , i s sex for a l l h a s b u t one

which i s t o d i v i d e - BALANCE: - - INDIVIFIBLl3 UNmRSAL THE O THE F


EQUILIBEIUM i n t o p a i r s - o p p o s i t e l y unbalanced c o n d i t i o n s which of

--

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i n each o p p o s i t 3 --- p u r p o s e mate f o p t h e of p e r p e t u a l l y s e e k SALANCE - r e p e a t i n g - d i v i d z d sex c o n d i t i o n . the


TO THE EXTENT THAT ANY INTER-

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c u l t t o a c c e p t a l l a t once w i t h o u t P e s s r v a t i o n s , i n m imagination, asking: y do y o u ? "


02
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I?

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You do n o t mean m i n e p a l s h a v i n g s e x ,

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a f a c t o r y , o r t h e s m e l t i n g of m e t a l s i s sax, do you?"

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c o n c e r n i n g - i n t e ~ c h a n g e- motion - g k i n d . the of of Water v a p o r r i s i n g i n t o t h e h s a v e n s e x p r e s s e s t h e sex d e s i r e f o r b a l a n c e i n t h e n e g a t i v e d i r e c t i o n of motherhood, and i t s r e c o n d e n s a t i o n i n t o r a i n d r o p s e x p p e s s e s t h e sex 3 e s i r e f o r b a l a n c e i n t h e p o s i t i v e d i r e c t i o n of f a t h e r h o o d which i t f i n d s o n l y t o l o s e i t a g a i n p e r p e t u a l l y f o p t h e p u r p o s e of r e p e a t i n g s z x i n t e r change between o p p o s i t e m a t e s ,
I could c o n t i n u e w r i t l n g h u n d r e d s of pages of o t h e r examples

of i n t e r c h a n g i n g motion between e v e r y p a i r of o p p o s i t e c o n d i t i o n s

UN IV33RSAL L A W , NATURAL SCIENCE AND PHILOSOPHY


0 _ _ _ _ _ 0 _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - ~ - - -

Page 156

i n N a t u r e , o r i n human a c t i v i t i e s , and t h e answer would always be t h e same, whether such mates be b u y e r a n d s e l l e r , p r o d u c e r and consumer, a l k a l i s and a c i d s , h e a t and c o l d , anode and ~ a t h o d e ~ m a t t e l a and space, compression and e x p a n s i o n ; t h e s i n g i n g of a b i r d o r t h e e x p l o s i o n of d y n a m i t e , From now on c e a s e t h i n k i n g of m a t t e k and motion i n a n y such terms a s t h o s e i m p l i e d when we s p e a k of a t t r a c t i o n o r r e p u l s i o n i n r e l a t i o n t o t h e seeming e f f e c t of t h e moon on t h e t f d e s . Like-

wise c e a s e t h i n k i n g of m a t t e k , of a n y of i t s a t t r i b u t e s , i n terms of energy, nop does M a t t e r - - a t t r a c t i o n - o t h e k m a t t e r , -- m a t t e r h a s no for r e p e l m a t t e r - - n o r - t h e r e e n e r g y - e i t h e r motion - m a t t e r , in or - is BASIC SEX THmKING Let us a g a i n k e t u r n t o t h e b a s i s of The D i v i n e T f f n i t y , God s Mind KNOWS, This f a c t of N a t u r e you must f u l l y c o m p ~ e h e n d , I w i l l b r f e f l y s t a t e t h e b a s i s of t h a t eosmfe f a c t now and a m p l i f y i t later, The that rnatt is i t i s o u of - o n l y keason -- e ~moves - b e c a u s e - - - tb a l a n c e --t h i t s e q u i l i b r i u m and must f i n d i t s l o s t b a l a n c a wi in -----the c a n f i n d r e s t , When t h u s - u n i v e r s a l e q u f l i b f i u m where i t --- -moving f t e x p r e s s e s - e n e r g y - -s S o u r c e -- enepgy t h u s the of i t but the m a n i f e s t e d i s i n - e Source--and - -i n m o t i o n , - th - not
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a s i t i s of you who must l o s e and f f n d y o u r b a l a n c s i n o r d e r t o walk, o r of a s t o n e f a l l i n g t o e a r t h ,

UNIVERSAL L A W , NATURAL SCIBNCE ANC PHILOSOPHY


_ _ _ _ - _ _ _ _ _ _ P - _ _ _ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 157

The c o n t i n u o u s moving of a p l a n e t i s l u e t o i t s p e r p z t ~ a l s e e k i n g f o r b a l a n c e which i t f o r s v e r l o s e s a s i t f o r e v e r f i n d s i t . T h i s a p p l i e s t o a l l t h i n g s i n N a t u r e , f o r m o t i o n i s irn?oss i b l e e x c e p t t h r o u g h i n t e r c h a n g e between t h e two u n b a l a n c e 3 s e x conditions. L i k e w i s a m o t i o ~ a n n o t b;: ~ " e p z a t e di n a n y e f f e c t i n N a t u r e c except through f i n d i n g balance--such a s l o s i n g y o u ~ alance t o b f i n d i n g balance i n sax

--

move, and f i n d i n g i t t o a g a i n move--or

i n t e r c h a n g e t o l o s e i% g a i n t o r e p e a t s z x i n t e r c h a n g e i n c o n t i n a uous c y c l e s .
.-

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phenomena - --- Nature_, from - b i r t h ,- - -- v i o l e t t- -t h e of m o t i o n i n -- t h e of a 3 u n f o l d i n g - -a s t e l l a r -m b u l o , -- p r i n c i p l e -- a b s o l u t e . of this -- i s


- - a &

M a t t e r i n b a l a n c e i s s e x l e s s u n t i l a g a l n o u t of b a l a n c e , j u s t a s humans a r e s e x l e s s when b a l a n c e d by s e x i n t s r c h a n g s , u n t i l a g a i n b e i n g s e x c o n d i t i o n e d by s e x d i v i s i o n ,
A l l u n b a l a n c e d sex d i v i d e d m a t t e r i s e i t h e r moving i n t h e
. -

p o s i t i v e d i r e c t i o n of f a t h e r h o o d o r i n t h e n e g a t i v e d i r e c t i o n of motherhood t o f i n d b a l a n c e i n t h e s e x l e s s e q u i l i b r i u m of f a t h e r motherhood. T h i s i s i m p o r t a n t f o r you t o remember u n t i l I a m p l i f y i t l a t e r , f o r t h e r e a r e only two d i r e c t i o n s i n N a t u r e , and t h o s e two d i r e c t i o n s a p e t h e inward and outward d i r e c t i o n s of sex i n t e r changz between unbalanced p a i r s of o p p o s i t e l y c o n d i t i o n e d metes which a r e s a e k i n g s e x b a l a n c e t h r o u g h e a c h o t h e r .
hre w i l l ---h a v e

much t o
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UNIVERSAL L A W , NATURAL SCIENCE ASD PHILOSOPHY


-------______-_-------------------------------------d-------------

P a g e 158

i n t o se --x

c o n d i t i o n e d mates w h i c h a r e f o r e v e r a t t e m p t i n g --i d t o vo

t h e i r opposition Q - interchange through each other, sex BASIC SEX THINKDIG L e t u s a g a i n r e t u r n t o THE DIVINE TRINITY OF CREATOR ATJD CREATION a n d r e t r a c e o u r s t e p s , f o p i n i t 1s t h e b a s i s o f s e x ,
w i l l repeat :

We

God s Mind KNOWS,

M i n d - k n o w i n g is t h z u n d i v i d e d - ClNS, t h e

ONE, balanced God s Mind THDIKS. u n b a l a n c e d TWO, of o f Mind wh Mind THDIKS b e c a u s e - d e s i r e - - -t o m a n i f e s t -a t i t


RNOklS.

M i n d - t h i n k i n g i s the d i v i d e d - TWO, t h e

The L i g h t of Mind-knowing i s m a g n e t i c ,

It i s t h e L i g h t of

C the a p i ~ i t u a l snsciousness,

The m a g n e t i c L i g h t i s t h e L i g h t of

y o u r S o u l , w h i c h i s t h e U n i v e r s a l S o u l o f t h e One S u p r e m e B e i n g ,

Now w e s h a l l g f v e o t h e r w s k d s t o t h e t h r e e o f THE DIVINE TRTNITY. These o t h e r words are t h e s e :

TWO,

c e n t e r e d Q - 9ONE the

w h i c h m e a n s t h e s e x c o n d i t i o n e d T O c e n t e r e d b y t h e s e x l e s s ONE, W T h e s e w o ~ d sf o r THE DIVINE TRINITY a r e g i v e n s o t h a t y o u w i l l b e t t e r u n d e r s t a n d G o d P s w o s d s i n The D i v i n e I l i a d w h i c h I w i l l within "For b e h o l d , - - - I a m m t h i n g s c e n t e r i n g them 9 a n d a g a i n repeat: I a m all - - w i t h o u t - t h i n g s e o n t k o l l i n g t h e m , '' T h i s s i m p l e f a c t MUST b e t h o k o u g h l y u n d e r s t o o d i n o r d e r t h a t t h e g r e a t s i r n p % i c i t y o f God % c c k e a t i n g u n i v a r s e c a n b e known t o you. A s an e x a m p l e of t h e a b o v e w o r d s f o r THE CIVINE TRDYITY t h e c e n t e r of g r a v i t y o f t h i s e a r t h - - t h e n t h i n k of i t s

t h i n k of

two o p p o s i t e l y d i r e c t e d e x t e n s i o n s t o t h e N o k t h and S o u t h m a g n e t i c

?-,.lez o n the o u t z r s u r f a c 3 o f the p a ? . ln! ?Tow- y o u w i l l t h i n k - -3 2 thl)se - if o f t h ewords of Ths r i v l n a I l i a d ZCL O? ~ f e ~ C - '- - - - ji n

the

--

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you w i - -- l

l b a t t e ~ nder3stand u

t h a t t h 3 r e i s n o t one t h i n g cell in ---- y o u r

&

rJatlJL>e,--- m i c r o s c o p i c 3 o t e v e n ons

S @ d y - - r ~ o h e s l i g h t e s t a c t L o n of y o u r b o d y , n o ~ ? t~~ of ----

y o u ~ h i n k i n g - - X O P of a g r a i n -f- d u- t on a b u t t ~ ~ f ' l5 yw i n ~ ,-t o - s that

Lq r-r?t,t - - -h u s

c e n t e r e d ---e r c h a n ~ sb a l a n c e 3 b x - 3 0 d t s L i g h t and i t s L n t !

of' and b - U n i v e r s a l C o n s c i o l ~ s n e s s- c o n t i 2 0 1 1 e 3 .- y G o d ' s two w a t c h f u l e - yes -

fpcm -~ i t h o u t .

G O P f S ?AIRS CF 33.P'3QITEE 7
Now we come t o a n a m a z i n g s t a t e m e c t which I h a v e t ~ i s 3 o t pcepal'e you 5'0~1, a n 2 which m u s t s t i l l be g 2 a ' l u a l l y unfolfiei3 2n.J c l a r i f i ~ n order f o ~ l i ~ you t o bu'gin t o g->azp t h a t g r e a t s i m p l i c i + , y which l i e s b e h i n d t h e a l l - k n o w i n g which you wollld t i m e l e s s l y i a e c e i v e i.f you w a r e f u l l y i l l u r n i n - r l
rn

with Cosmic C o n s c i o ; l s n e s s .

I h e p ? d a t . = r y o u r a b i l i t y t o s e s i t a? I t 2 1 1 i t t o you:, t h e w i d e r

t h e d o o l s t o t h e L i g h t w i l l open u n t o y o u ,
-

Youra s e n s e s h a v e b u i l t t h i s tPemendoils c o m p l e x i t y which d o e s n o t e x i s t - y o u r XBO1~'IXG. in The f n f i n q t e complexity of t h e cosmos

t h e i n f i n i t e c o m p l e x i t y of t h e I t a l e i d o s c o p e i s s i m i l a ~ l gcomposed. F o r t h i s r e a s o n I a - a 4 of e a c h of you t o b u r n t h e f o l l a w i n g s t a t e m e n t i n t o y o i C o~ s c f o u s n e s s ~ n many r e a d f n g s a n 3 -much m e d i --

t a t i o n , f o l l o w e d by THINKING y o u r new K N O W I N G i n t o many i m p r o v i s e d a x a m p l e s u n t i l t h a f l ~ n d a m e n t a l s of C r e a t i x w i l l b e a s s i m p l e t o you a s t h e y h a v e b e e n made known t o me b g t h e L i g h t which you and

I are.

UN IVEWSAL L A W , NATURAL SCIENCE AND PHILOSOPHY


_ - _ D _ O _ _ _ _ _ D P _ _ - _ - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - ~ - ~ - - - - - - d - - - - - - - - - - -

Page 163

In t h i s --- s e x

d i v i d e d e l e c t r i c wave u n i v e r s e - s e e m i n g l y c o u n t of

l z s s complex -i r s of o p p o s i t e e f f e c t s , f o r m s , c o n d i t i o n s wa and of a r e b u t two d i r e c t i o n s - motion, t h e r e --- e f f e c t s from which t h e i r i n f i n i t e complexities extend, J u s t pause and t h i n k of t h i s , Think of t h e t h o u s a n d s of ocean

forms of a n i m a l and v e g e t a b l e l i f e , e f f e c t s of sounds ;- - t h e

c r a s h i n g on t h e s a n d s , t h e songs of b i k d s , t h e wind blowing c o l d a g a i n s t your cheek--the c o a r of a v a l a n c h e s - - t h e i c e s of t h e p o l e s -

and t h e i n c o n c e i v a b l e h e a t of sun c e n t e r s - - - - - e c o u n t l e s s a l l of t h
ONE C A U e f f e c t s of C r e a t i o n , which a r i s e from t h e i r --- S I n t h e i r

CREATOR, s p r i n g from J u s t - p a l r - o p p o s i t e e f f e c t s which one of are and Mental CQNCENTRATION - DECENTRATION, Mind K O I G -- THIXKING ---- t i s - - a n d N WN and Mind are a l l tha m a t t e r i s b u t a n e l e c t p i c r e c o r d -of Mind t h i n k i n g , all --

---

KNOWING - u n d i v i d e d , is
its - simplicity,

THINKING - d i v i d e d -is I n t o TWO--hence

B U T - - t h o s e TWO a r e m u l t i p l i e d i n d e f i n i t e l y - - h e n c e complexity,

--

their

Many d i f f e k e n t words a p e used t o e x p r e s s t h e same t h i n g which confuse you, However, you need n o t be confused i f you w i l l b u t

remember t h a t t h e s o l u t i o n of e v e r y c omplex e f f e c t , , w h e t h e r chemical, e l e c t r i c a l , astronomical, social,


OF

t h a t b u s i n e s s problem

which you ake j u ~ t now f a c i n g , l i e s somewhere w i t h i n t h e b a l a n c e o r unbalance between t h e c o n c e n t r a t i v e ok d e c e n t p a t i ve t h i n k i n g which m o t i v a t e s t h e h e a p t b e a t of" t h e u n i v e r s e , CONCENTFtATICN i s a n e f f e c t of g a t h e p i n g a vepy l a r g e volume d of ~ ~ a k i f i em a t t e r l i k e g a s e s , o r l i g h t r a y s which you c a n n o t s e e ,

UN IVERSAL LAW, NATURAL S BNCE ANT, PHILOSOPHY C


_ _ _ I _ _ O _ _ _ _ _ _ - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 161

i n t o a s m a l l volume which compresses i t i n t o s o l i d m a t t e r o r f o c a l p o i n t of l i g h t which you can s e e , V i s i b i l i t y i s an e f f e c t of CONTMACTION --and


,

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heats--and

t h a t i s t h e way t h a t God Is c o n c e n t s a t i v e t h i n k i n g

g a t h e r s h o t i n c a n d e s c e n t suns t o g e t h e r i n s p a c e t o c r e a t s H i s v i s i b l e universe o f objective forms, ts God !s d e c e n t r a t i v e t h i n k i n g s u ~ ~ o u n d h o s e s u n s w i t h c o l d , d a r k , e v a c u a t e d and i n v i s i b l e s p a c e , So from c o n c e n t r a t i o n and d e c a n t r a t i o n we now have o t h e r p a i r s of o p p o s i t e e f f e c t s which mean e x a c t l y t h e same t h i n g . These a r e CONTRACTION A N D EXPANSION --and--~WTl3R an3 SPACE--and-HOT and COLD--and

- -SOLICITY and

VACUITY --and --LIGHT and DARK,

A l l of t h e s e p a i r s of o p p o s i t e s mean t h e same t h i n g , conc e n t r a t i o n and d e c e n t r a t i o n , and e a c h a r e e x p r e s s f o n s of d i v i d e d FATHh6-MOTHXRHOOC i n t o FATHER and MBTHZRHOOC, L i k e w f s e a l l have t h e same purpose--and
v

t h a t purpose - is to

FULFILL - CESIRS ---t o g i v e s e x - c o n d i t i o n e d body forms THE O MIE3E F to Mind i m a g i n i n e , CONCENTRATION b u i l d s formed b o d i e s EECENTRATION d f s s o l v e s -them, words of t h e same meaning, GENERATION b u i l d s foaamed b o d i e s ERATION d i s s o l v e s them Q e x p a n s i o n , othe~ words.
G R A V I T A T I O N b u i l d s formed b o d i e s w h i l e RADIATION d i s s o l v e s

a contraction,

whils

Let u s r e p e a t t n i s sentence i n o h : ts?

c o n t r a c t i o n , while IXGdNL e t us a g a i n laepeat i t i n

them,

UNIVERSAL LAW, NATURAL SCIXNCE AND PHILOSOPHY


0 _ _ 0 _ ~ ~ -

Page 162

Words of t h e same meaning a r e :


INTEGUTIOM and DISINTBGRATION IDWARD and OUTWARD A T T U C T I O N and IEPTJLSION COMPOSING and DECOMPOSING ACCUMULATING and D I S S I P A T I N G ASSEMBLING and D I S T R I B U T I N G ABSORBING and EMANATENG CHARGING and DISCHARGmG CONEENSATION and EVAPOWATION DENSITY and TENUITY SOLUTIOW and D I S S O L U T I d J STORING and LEAKING APPEARANCE and EI3APPEARANCE V I S I B I L I T Y and I N V I S I B I L I T Y D I S T I N C T and NEBULOUS P O S I T I V E and NEGATIVZ

M A L E and FEMAIX
GROWTH and DECAY L I F E and DEATH PLUS and MINUS D E B I T and C R E D I T CENTRIPETAL and CENTRIFUGAL HEATING and C O O L m G F R E E Z I N G and MELTING CONDEN S I N G and VAPORIZING H I G H POTENTIAL and LOW POTENTIAL H I G H Pi3ESSURE and LOW PRESSURE HARD and SOFT ' F A S T and SLOW INHALATION and EXHALATION

GENERO-ACTIVITY and RADIO-ACTIVITY ENDOTHERMIC and EXOTHXRMIC PROCUCER and CONSUMER BUYER and SELLbER SOUNC and SILlZNCE MANUFACTURER and DISTRIBUTOR

The g e n e r f c term which w w i l l h e n c e f o r t h use f o r t h e p a i r s e of opposite expkessions of any idea i s POLARITY,


SOUTH.

or NORTB and

The two terms used t o distinguish one extreme of p o l a r i t y from the o t h e r extreme a r e P O S I T I V E and N E G A T I V E ,
CONCENTRATIQN i s p o s i t 1 ve, The M A L E i s p o s i t f v e , EECENTIZATION i s n e g a t i v e , T h e F'EWLE i s n e g a t i v e ,

....................

' N IVLRSAL L L I L ; ~ NATURAL S C I E N C h A X E P31iOS0PH'J3


I _ Y I _ P _ _ - - D - - P - - - - O - - - - - - - - - ~ > - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - -

?a,?a 1: 6

y j ~ ' e h ~ ' _3 kc i?d -____nHOW a n d WHY rnattaaa e r n e s e s-. f?om s p a c e -- c o r ~ ~ t- fcotL ' l n s arid HOW a n d sw )o t its - - - I\TY space ----- a l l o w s z p m a t t s ~ - . : i i s s o l v e - f o i a i x s ,
H I _ l l _

-. --

.--

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TOG w i 3- l l

.....-.---___--

comp2shend -how - --.-_ f o i m -- ----o u r can.t o give to y

c e p t i o n s ..---...-,. - and --.a g-i.n i n g ~ ,._--.-.n s k -- n them s ~ .-- p p i n ps t o-_---. ~ ~ " ~ % a t e ~ im r L nzs f . -- --.- z --.i?-. --.

2nd g~eaLe_;_", h i s v e r n e n t ac
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.
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is

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Page 164

F i g . 10
A perfect example o f rhythmic balanced interchange betweeta concsn-

t r a t l o n and d e c e n t r a t i o n a s e x p r a s ~ a dIn the heavens. P o u r t h i n k i n g and God $ 3 t h i n k i n g aae one, and t h e a l e c t r B c p r o c a e a is the

same.

A s a l l matter i s a record of u n i v e r s a l thongkt s o a r e t h e

e f f e c t s whfch a r e - r e c o r d e d a n i n d i c a t i o n of' t h e $elansac? o r u n b a l -

anced natuke of t h e t h o u g h t s which they agecord.


wave universe In i t s e n t i r s ' c g .
haa a patterned b s d g ,
t h e body is t h e f o r m ,

T h i s 1 s a thought
~ ~ 0 1 2 2 or 3~

E v e r y thought nf

of God's,

The forom, measuse, i n t a ~ r l t g sac? n a t u r e of


measure, L n t s n a i t y &ad n a t u s e ai' t h e t h c u g h t .

F i g . 10 p a c o r d s balanced t h l n k f n g .

Its prototype :',n t h e elarnents

f a to b& Totand Lia cnlqbon o r ~ % l i @ o n . t a p?or;obgp< Lr. humsns I would be found in the ganiug w k f l e in a hPgh s a t e cf i n s p i ~ a t i o n .

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Page 165 --------------------.----

Fig. 11

Example of c h a s t f c u n b a l a n c ~i n t h e h e a v s n s .

Chaos and unbalanca

which u p s e t s t h e n o r m a l 1t y 3f 2hgthmI.c b a l a n c e d i n t a r c h a n g e i n y o u r l i f e l i k e w i s e u 3 s e t s ;na b a l a n c e o f l a t e r c h a n g e .g;hroughout C a t a s t r o p h i c e f f e c t s in human

a l l N a t u r e i n its e v e ~ g f f a - t . o -b

r e l a t f o n s a r e d u e t o t h o s e m c a u s e s t h a t c g c l o n a s , avalanches, and v o l c a n i c aruptions are due t o in H e t u r e . f f n e l y l l l u s t * a a t i 3 ~fhe


fb?'f3',';3

The a b o v e p i c t u r e

04'

d i 3 i ~ i - d d ~ thinking, 111 c h o s s n l-~

e m o t i o n a l exgicrsf a n a , f e a r s , w o r r i e s , h a t p a d s and such broodings


a s self pf t y
$,

3zaeh anbalai.,-:8d t'i~Lnkiilg leads .to I n s a n i t y ,

F i g . :2

Fag,

ng

F i g u r e s 12 & 13 a r e examples of o r d e s l g balac.zsd c o n c e n t r e t i o n and

decent~~t.$on upon

a, m a c s o c a s n L c

scale.

The b : : i b d i n g - balanced of
-__I_A---4 -

b o d i e s In t h e h e a v e n s -is. _the same I z h c L . ? 5 s the b u l l 5 i n g of ~i . i ? l -_ _-.

--

your - a . b
bodies.

O s d e r l y Salaazed t h i n k i n g b i l l l d s

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7

belzr~cad

E v e s y c o n d i t i o n of' y o u r 14fe *"$.?'lac 5 3 ? c u r t h f n k l n g .

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s e c r e t of g l o a i o u s Ifv i n g Pies In r h y t h m i c be:s:icsd

interchange,

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- u - - _ - - - _

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167

- - - - l - - - - - - - - a - - - - - - * - - - - - - - " m - - - - - " - - - - - - " - - - - - " . - - - - - -

Fig.

14

E x c e l l e n t eaxemple of vagueness and fndec.i.sl.on rzcc?c'ied in N a t u r e .

E v e s y v k e r e kn B a t u r s t h e vaguenes s and ~ e s ' ~ e s s n e b u l o u s , n e g 0," at Pve t h i n k i n g and unbalsnced I n t s r c h a n g e b e t u e e n uxbalanued mates


is r e c o s d e d in e7sei"y c e l l of m a t t e s v h f c h ccmposes e v a r g b o d y 0s

any mass.

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UNIVERSAL L A W , NATUR4L SCIZNCE A N C PHILOSOPHY

W a l t e r R u s s e l l , Sc. D.

L E S S O N

NUMBER

1 1

The W a l t a r @ u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a

-_---------------------------------------------------------------Copyrighted 1 9 5 1 by W a l t e r and Lao R u s s e l l


,

HOW TO TI-IINR
THINKDIG SCIENTIFICALLY EXPLAINED

As a pLaelude t o t h e f o l l o w i n g l e s s o n s I would l i k e t o i m p r e s s upon you t h e f a c t t h a t t h i s i s a thought-wave u n i v e r s e . A l l mat-t e r and of are t -- masses - m a t t e r - ---h e
---

bodies - thought, of

Thinking i s f o p t h e p u r p o s e of b u i l d i n g t h o u g h t b o d i e s f o r t h o u g h t i m a g i n i n g s and c r e a t i n g b o d i e s from m a t t e r t o image t h o s e thoughts. Youp body i s t h e image of your t h i n k i n g . I t s s t a t e of

h e a l t h o r s t r e n g t h i s a r e c o r d of your t h i n k i n g .

I f you i n h e r i t e d

a n i m p e r f e c t body you c a n t h i n k your knowing i n t h e d i r e c t i o n of i t s perfection. Your b u s i n e s s and s o c i a l l i f e , l i k e w i s e , i s t h e image of y o u r thinking,

it i s

Whatever i t s f o r m - - i t body,

is y o u r foiam, Whatever i t s body--

The s t a n d a r d and s t a t u s of mankind i s t h e r e c o r d of world thinking. Whatevep i t s s t a t u s i t i s t h e image of world t h i n k i n g , however, - - T H I N K o n l y t h a t which you car, you

Remember 9t h i s
KNOW,

Your power --i n KNOWLECGE. Your a b i l i t y - e x p r e s s t h a t lies to 149

UN IVERSAL LAW-,NATURAL SCIENCE ARC PHILOSOPHY


- - O _ _ p _ _ _ _ C _ _ - _ _ P _ I - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 170

p o w e ~i . b u i l d i n g b o d i e s l i e s i n what knowledge j o u r Consciousness


O__

_-

of is - awape -, You can c s n t f n u a P l y t r a n s f o r m g o u ~ s e l f ,and youp l i f e conknowladge , d i t i o n , only through c o n t i n u a l l y a c q u i k i n g g r e a t e ~ And

by knowledge I mean knowledge --not i n f o r m a t i o n , t h e o s y , a f f irma t ion


platitude,
By knowledge I mean t h a t which you can d y n a m i c a l l y and s c i e n -

t i f i c a l l y explain--and

then demonstrate,

By knowledge I mean

CAUSE--and by t h i n k i n g I mean t h e power t o THINK CAU3E XNTO BAEANCZC EFlFECT %N THE PERFECT IMAGE OF CAUSE, Consider how mankind h a s c o n t i n u a l l y been t ~ a n s orrned by f g r e a t e r knowledge of CAUSE, which h a s enabled him t o more and more c o n t r o l EFFECT. T h i n k of mankindgs s t a t e of i g n o r a n c e when

Bubonic Plague decimated him by m i l l i o n s , Think of h i s e n d e a v o r s t o meet a c a t a s t r o p h e by magic, by witch d o c t o r s and r i t u a l s based upon s u p e r s t i t i o n and ~ e l i g i o u s fanaticism, And t h i n k of t h e g r o s s ignokance which made r e l i - , -

g i o u s f a n a t i c i s m p o s s i b l e i n t h e medieval days of t h e i n q u i s i t i o n and i n modem days of o n l y two c e n t u p l e s ago when women were burned a l i v e f o r w L t c h c k a f t , Now t h i n k of what t h e l a s t hundred y e a r s of s c i e n t i f i c knowledge h a s done and i s d o i n g t o l e n g t h e n and t p a n s f s r m l i v e s and s t a n d a r d s of l i v i n g t h r o u g h i n c r e a s i n g l y g P e a t e r obedience t o G o d u s law, and more e s p e c i a l l y t o b e l i e f i n the supelcnatu~al, Think a l s o of t h e f a c t t h a t based upon t h e measure of
OUP
CUP

id t h e world of s u p e ~ s t i t f o nand

a b i l i t y t o obey G o d n s law i s

K O L D E of what @ o d q slaw i s , N WE G

I.. IVERSAL LAW, NATURAL SCBNCE ANC PHILOSOPKY

..................................................................

Page 171

+
THINKING THE

COSMIC CON sc IOUSNE ss THINHINlG 3 I V I ' M E T R I N I T Y

Fig. 15
The e t e r n a l s p i ~ f t u a l wi is t h e magnetic L i g h t which God i s . MAN'S KNOWE4G i s c e n t e r e 3 i n t h e s e a t of h i s Consciousness which i s l o c a t a d i n t h e c e n t e r of h i s head between t h e s i g h t and l s r t l o b e s o f h i s b r a i n . Mac's s e n s i n g and t h i n k i n g is a n e l e c t r i c i n t e r c h a n g e in waves w h i ~ hc o n c e n t r a t e and d e c e n t s a t e i n v a 2 y l n g i n t e n s i t y i n obedience t 2 t h e sensed demands of h i s body o r cf t h e s p i r i t u a l desires of h i 8 Mind.
L

UNTVEWSAL LAW, NATUFAL SCIENCE AND PHILOSOPHY


O _ O - P _ ~ - - O - _ _ - - _ O - D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 172 what

That

must I - s a y you -have g r e a t e r knowledge

God Is - law - i - s - -and how i t i s m a n i f e s t e d t h r o u g h - b u i l d i n g 9 the of thought images i n b o d i e s . only through - s c i e n t i f i c approach, the

can T h i s you - g e t

You

can know God - n e v e r --

through t h e e m o t i o n q , J u s t a s s c i e n c e conquered

s m a l l pox and o t h e r dread s c o u r g e s t h r o u g h knowledge of CAUSE, where magic and w i t c h c ~ a f tf a i l e d , s o must you a c q u i r e God powers through s c i e n t i f i c knowledge of CAUSE where a f f ikmat i o n s , emot i o n a l w o r s h i p , and . f a i t h and b e l i e f h a v e f a i l e d t o g e t you f a r t h e r t h a n a peep h o l e i n t o t h e L i g h t . A f f i r m a t i o n s a r e b u t one s t e p a h e a d

---

of

magic - t h e x b u t for -

r e c o r d w i s h f u l thinking i n s t e a d - a c t i o n based upon knowing, of Likewise t h e a b s t r a c t i o n s of m e t a p h y s i c s may e v a n s t a t e immortal

t r u t h s w i t h o u t o n e q s -knowing t h e meaning of t h o s e t r u t h s , And s o I s a y t o you who may t h i n k of youaaself a s n o t " s c i e n t i f i c minded", t h a t 1 s b e c a u s e of a wrong c o n c e p t of s c i e n c e , When you f i n d t h a t s c i e n c e i s s i m p l e , and you w i l l f i n d i t more and more s i m p l e a s we p r o c e e d , you w i l l f e e l i t s might behind your e v e r y t h o u g h t and a c t i o n a s i t c o n t f n u a l l y t r a n s f o r m s you a s i n e v i t a b l y a s f t h a s t r a n s f o ~ m e dm e d i e v a l man t o modekn man. You have a l r e a d y s e e n i n t h e l a s t c h a p t e r , how many complex from many seemingly d i f f e r e n t p ~ i n c i p l e s ,a r e b u t effects a ~ i s i n g onz e f f e c t a k i s i n g from one p k i n c i p l e . As we p ~ o c e e dyou w i l l f i n d c o m p l e x i t y c o n t i n u a l l y f o l d i n g up and u t t e ~ l y i s a p p e a k i n g i n t h e same s f m p l i c f t y , d As a n example of t h i s you now t h i n k of t h e c o u n t l e s s many forms, c o n d i t i o n s and d i k e c t i ons of m a t t e k i n m o t i o n ,

UNIVERSAL LAW, N A T U M L SCIENCE AND PHILOSOPHY

..................................................................

Page 1-73

You w i l l f i n d , t o y o u ~ amazed and j o y f u l s u r p r i s e , t h a t t h e r e a r e b u t two folams i n a l l ~ a f u r e ,two' c o n d i t i o n s and two ~ d i r e c t i o n s , And even t h e s e p a i r s of o p p o s i t e s a r i s e from t h e same e f f s c t of c o n c e n t r a t i v e and d e c a n t r a t i v e t h i n k i n g , f o r t h e two c o n d i t i o n s a r e t h e p o l a r i z e d p o s i t i v e and n e g a t i v e p r e s s u r e c o n d i t i o n s of divided Father-Motherhood--the two d i r e c t i o n s a r e t h e i n w a r d - o u t -

ward d i r e c t i o n s of sex i n t e r c h a n g e between t h e d i v i d e d F a t h e r and Mother, and t h e two forms a p e t h e b a l a n c e d forms of t h e cube of
.J

Motherhood and t h e spheke of t h e d f v i d e d Fatherhood of C r e a t i o n .

it is Having --you t h e s e t h i n g s - - my e a r n e s t d e s i r e thus told


that --i n ou w i l L- l your s e a r c h
~ O F hz t of -- L i g h t - Cosmic

Conscious a w a r e n e s s

g i v e - e f f o r t ----- same i n n e r e c s t a s y -h- t a the t o i t with the t a

composer g i v e s - - -s @ u n v r i t t e n symphony which w i l l r e q u i r e to his a much -e f f o r t i n h i own - -sg i v e n - - -t-i t b e f o r e -t-h a s a body b u i l t by i n love o i him image.

....................
T m TWO DIrnCTIOnS O TlYINKIMG F
T h i n k i n g -s-a- t w o - ~ . i n S e k c h a n g eof motion between i the -

-c o n d i t i o n -- n e g a t i v e Mother and t h e a f t e r simplify a using - terms the

d i v i d e d p a i r s of s e x c o n d i t i o n e d o p p o s i t e s - - t h e p o s i t i v e F a t h e r c o n d f t i o n , whfch w w i l l h e r e e positive - negative. and

---

The p o s i t i v e c o n d i t i o n of c o n c e n t r a t i v e t h i n k i n g p u l l s inwa fr>orn w i t h i n toward a f o c a l c e n t e r , The n e g a t i v e c o n d i t i o n of d e c e n t r a t i v e t h i n k i n g t h r u s t s o u t ward from t h a t same c e n t e r , These a r e t h e o n l y - d i r e c t i o n s of change i n t h i s e l e c t r i two
7 -

--

tally d i v i d e d u n i v e r s e ,

They a r e She e l e c t r i c d i r e c t i o n s of

UN IVERSL L A W , NATURAL - S C B N C E AND PHILOSOPHY

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Page 174

inward toward NORTH and t h e outward d i r e c t i o n toward SOUTH. These --- d i r e c t i o n s - - u n i v e r s a l h e a r t b e a t , and a r e t h e two of t h e your h e a r t b e a t . They a r e t h e d i r e c t i o n s - y o u r inward of

--

and o u t -----

ward b r e a t h i n g - - e v e r y o t h e r e f f e c t - motion - -e u n i v e r s e , and of of i n th There i s no e f f e c t of motion i n t h e u n i v e r s e which i s n o t i n e f f e c t - outward and inward e x p l o s i o n , whether t h a t e f f e c t be an o r t h e slow one of of the - q u i c k e f f e c t _o_f dynamite ------ t h e decay - -a t r e e , The two of a n are - -- d i r e c t i o n s - - e x p l o s i o n - outward and inward toward R o r t h , The p o i n t of N o r t h i n m a t t e r i s i t s center. of g r a v i t y . the f o c a l c e n t e ~ of c o n c e n t r a t e d t h i n k i n g , toward South,

--

--

It i n

It i s t h e p o i n t of

maximum compression, maximum h e a t and incandescence, and t h e highe s t p o t e n t i a l of t h e m a s s , South i s e v e r y k a d i a l d i r e c t i o n away from H o r t h , peaches o u t i n t o s p a c e akound every p l a n e t and s u n , r a d i a l d i r e c t i o n of d e c e n t r a t e d t h i n k i n g , South South i s t h e

The f a r t h e s away South

leaches from North t h e c o l d e r i t becomes, t h e lower i t s p o t e n t i a l ,

the l e s s dense t h e mass u n t i l d e n s i t y d i s a p p e a r s i n g a s e s and vapors of c o l d , d a s k s p a c e , THIS I S A TWO-WAY RADUL UNIVERSE Because - - of t h e two opposed d i k e @ i o n s of c o n c e n t r a t i v e -decent unive~se t r a t i v e t h i n k i n g - e n t i r e v i s i b l e /- composed - s p h e r e s , No the is of o t h e r - -i s p o s s i b l e because - -, form of I t the cube --- of and -

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G:lXXWSAE LAW, B A T U R a L SCIZNCE AND PHILOSOPHY


0 _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ -

Page 175

TI48 TWO CYNAMIC DIRECTICrNS OF CHANGING PRESSURES, A N D THZ O;iE


S T A T I C , CHANGELESS DIECTION O F EQUAL PISESSUFIES

EVERY CPIANGING B F m C T I NATURE PULLS INWARD FROM WITHIN T O EEJILD D

BODIES, ARD THRUSTS OUTWARD FROM WITHIN TO DESTROY THEM


The inwasd d i r e c t i o n of' g r a v i t a t i o n compresses l i g h t waves of m a t t e r i n t o Incandescent spheres of h i g h p o t e n t i a l . The o u t ~ s r d t h r u s t of r a d i a t i o n expands l i g h t waves i n t o low p o t e n t i a l g a s s s and e t h e r s of c o l d , dark space t o sursound the s o l i d s p h e r e s .

UNIVERSAL LAW,

NATURAL SCIENCE AND PHILOSOPHY

Page 176

- - _ P _ _ - O - _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

d i s c u s s waves, wave f i e l d s and t h e workings of opposed p r e s s u r e s i n c r e a t i n g a c u r v e d u n i v e c s e of two-way s p i r a l i n t e r w e a v i n g s . When w do r e a c h t h a t p o i n t G o d s s s i m p l e p l a n w i l l seem more sima p l e t o you b e c a u s e of t h e i m p o s s i b i l i t y of e x c e e d i n g t h e p r i n c i p l e of The Divine T r i n i t y i n any e f f e c t w h a t s o e v e r . W A ABOUT EAST AND WEST? HT
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---

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s t r a t a above and below t h e e a r t h . sure g r a d i e n t

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e a r t h i n a n unchanging p r e s s u r e g r a d i e n t . T h a t i s n o t t r u e of ------- the tric -thinking,, f o r e a c h inch two r a d i a l d i r e c t i o n s - God's e l e c of I f you t r a v e l a

e i t h e r of t h e two opposed d i r a c t i o ns

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UN rVERSAL LATN', NATURAL S C B N C E ANC PHILOSOPHY


_ _ 0 _ _ 0 -

Page 177

would t u r n t o i c e , w h i l e you c o u l d t r a v e l f o r e v e r a r o u n d t h s e a r t h and s t i l l be i n t h e same p 2 e s s u r e .


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- I3!3@SE DIR53CTION THE

The inward d i r e c t i o n g i v e s t h e s e e d of l i g h t from t h e f a t h e r t o t h e m o t h e r f o r t h e f o r m i n g of b o d i e s , of - light, The outward d i r e c t i o n u n f o l d s t h e s e e d f r o m t h e womb o f t h e m o t h e r f o i a r e f o l d i n g by t h e f a t h e r i n e v e r y p u l s a t i o n of. t h e e l e c t r i c h e a r t b e a t of t h i s p u l s i n g u n i v e r s e . The r e f o l d i n 3 c o m p r e s s e s . The u n f o l d i n g a x p a n d s , A i l b o d i e s --- s arebutwave

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b e t w e e n e x p a a s i o n and c o n t r a c t i o n , T h a t i s t h e way b o d i e s a r e b o r n fiaom e a r t h s , a r e g i v e n t o t h e heavens--and t h e h e a v e n s r e g i v e them t o e a r t h s f o r r e b o r n i n g ,

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


p - - 1 _ _ _ 0 - - _ a _ - _ 0 - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ -

P a g e 178

ALL PAIRS OF OPPOSITES

Am

THE SAKI3

L e t u s now r e t u r n t o t h e l i s t o f t h e many p a i k s o f o p p o s i t e s c i t e d i n L e s s o n N o , 1 0 , t o d e m o n s t p a t e t h e i r o n e n e s s in p r i n c i p l e and p u r p o s e , I n s t e a d o f u s i n g t h e wopds CQNCENTFiATIQN a n d DECENTRATIOTJ I


w i l l s u b s t i t u t e t h e w o r d s CHARGE and DXSCHARGE, v h i c h h a v e t h a

same m e a n i n g , a n d F'EMALe,

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COMPRESSIBN a n d EXPAflSION, a n d GENERATIBN and

\?'hen y o u g o t o t h e g a r a g e t o a s k t'new t o c h a r g e y o u r b a t t e ~ g you a c t u a l l y mean t h a t y o u w a n t t h e m t o chalage t h e p o s i t i v e c e l l and d i s c h a k g e t h e n e g a t i v e c e l l i n o r d e r t o c r e a t e t h e two oppos i t e c o n d i t i o n s which are necessaiay f o r motion,
is it When y9.j s a y t h a t y o u r s t s r a g e b a t t e r y - " d e a d t f - m e a n s

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--

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n e g a t i v e d i s c h a s g e g i v e s them b a c k t o s p a c e ,
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Page 17-9

RACIATION i s a n o t h e l 0 word f o r d e c e n t r a t i o n ,

--

I n t e r c h a n g e be tween

t h e s e two o p p o s i t e s i n t e g r a t e s and d i ~ i n t e g ~ a t et h e u n i v e r s e i n t o s s o l i d s s u r r o u n d e d by e t h s k s , These p a i r s - o p p o s i t e s _do n o t mean p a i p s - o p p o s i t e of of THIXGS--it

- means p a i r s - o p p o s i t e CONCITIdJS--and -l-of t h e s e of - a l c o n d i t i o n s -- c o n d i t i o n s . A l l of them ape p r e s s u p e c o n d i t i o n s a r e sex ----

r e s u l t i n g -- d i v i s i o n of a n e q u f l i b r i u m -- unbalanced from t h e i n t o two


i l

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o p p o s i t e s - -l m a t t e r : in a l of and These two o p p o s i t e p r e s s u r e s - e x p a n s i o n - c o n t r a c t i o n which g e n e r a t e b o d i e s irito s o l i d forms -- ~ a 3 i a t ethem i n t o and t h e n formlessness a r e the basis - e l e c t r i c i t y , of T h a t i s what e l e c t r i c i t y i s - - a s e r i e s of o p p o s i n g s t r a i n s

--

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between t h e o p p o s i n g p r e s s u r e s of c o m p r e s s i o n and e x p a n s i o n which s i m u l t a n e o u s l y d i v i d e a balanced c o n d i t i o n i n t o two e q u a l and s opposed u n b a l a n c e d c o n d i t i o n s , and s e q u e n t i a l l y ~ et o p e s them t o balance f o r e n d l e s s r e p e t i t i o n .
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TI.EE HEARTBEAT O THE UNIVERSE F


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may be c o m f o r t i n g f o r t h e e m o t i o n a l p e r s o n b u t t h e i n t e l l e c t u a l demands mope e x p l a n a t i o r - t h a n f a i t h and b e l i e f i n a n a b s t r a c t , unexplained s t a t e m e n t , There w i l l be s e v e ~ a l more c h a p t e r s on t h e s c i e n t i f i c e x p l a n a t i o n of God s t h i n k i n g p r o c e s s e s t e l l i n g b%Y t h e r e i s a n

U NERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY N

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Page 180 to

"abundant s ~ p p l y 'a~ d how t o g 3 t t h a t a b u n d a n t s u p p l y - - a l s o n

c l e a r l y d e m o n s t r a t e t h a t most p e o p l e a r e s h u t t i n g o f f t h a t a b u n d a n t s u p p l y b e c a u s e t h e y have n o t t h e s l i g h t e s t i d e a of what i t a l l mans,

....................
Whenever you a s k f o p something, o r d e s i r e s o m e t h i n g t o t a k e p l a c e , you n a t u r a l l y t h i n k of your d e s i r e b e i n g p o s s f b l y f u l f i l l e d

A F T E E W A R TI,
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T h i s f a c t i s s t a t e d i n Godvs Message o f t h e G i v i n e I l i a d i n t h e f o l l o w i n g words f r o m The Book of C e s i r e , Chap, V I , 32-33. " D e s i r e ye what


- 9

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TJNIVERSAL L A W , NATUHAL S C I E N C E AND PHILOSOPHY


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P a g e 181

Mind.

You c a n v i s i o n i t a s a r s a l i t y i n y o u r own u n d i v i d e d Mind

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m a n i f e s t y o u r Mint3 i d e a b y t a k i n g i t i n t o t h e d i v i d e d u n i v a r s a beyond t h e v i s i o n of it i n y o u r i m a g i n i n g s .

T h a t m e a n s t h a t y o u h a v e t o THINK y o u r i d e a o u t o f y o u r timel e s s XNB74ING i n t o a t h r e e d i m e n s i o n a l u n i v e r s e o f time a n d s p a c e .

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t h o u g h t p r o c e s s e s h a v e made i t a p p e- -.- t o be d i v i d e d . ar

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mys t , e r y .
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Consider your own h e a r t b a a t It c o m p r e s s e s - - t h e n

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Your senses t e l l y o u t h a t , j u s t a s c l e a r l y a s y o u r s e n s e s

UN I V E R S L L A W , N A T U R A L S C D I l C E AND P H I L O S O P H Y

Page 182 t h e o t h e r way

t a l l you t h a t t h e pendulum swfngs one way--then afterward


,

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--

and fpom h e n c e f o r t h you

M S know i t f o r i n t h a t knowing i s t h e e x p l a n a t i o n of t h e f a c t UT t h a t a n y t h i n g you a s k of God i s s i m u l t a n e o u s l y answered i n t h e thought univekse i n which you a s k e d i t , While a s k l n g - kyou a l r e a- - - - - - - -i t b u t do n o t know i t . it d y have A l l

you now have t o do i s t o g i v e i t a body through e q u a l c o o p e r a t i o n


w i t h God.

B u t t h i s i s where you f a i l f o r you do n o t y e t r e a l i z e

t h a t a t t h e p p e c i s e second of t h e bagfnning of your d e s i r e God a l s o began t h e f u l f i l l m e n t of i t IN TED3 A C T U A L MEASURE OF YOUR


DZSIB,

God c o n t f n u e s - f u l f i l l --t h to it wi

you u n t i l p , o u k s e l f , u y

t f u l f i~ l i n g - - o l it o r work a g a i n s t - y o u r s e l f , unknowfngly. it
A s a n a c t u a l f a c t t h a t which you d e s i r e d i s a l r e a d y sulaveyed

and y a t t e s n e d i n s p a c e i n t h e measusae of youP desike--and pattslan,

in i t s

The a s g e t unfolded p a t t e r n e d seed of it f s a l r e a d y

there i n the E A L universe, ready f o r unfolding j u s t a s the p a t t e r r e d seed of t h e oak i s r e a d y f o r u n f o l d i n g i n t o t h e body of a b i g oak,

UNIVERSAL L A W , NATURAL SCIEIICE AND PHILOSOPHY by W a l t e ~W u s s e l l , Sc. 0.


_ I _ _ _ _ _ _ _ Y _ - - - - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

L E S S O N

N U M B E R

12

The Walter R u s s e l l Foundatf o n , Swannanoa, Waynesboro, V i r g i n i a


_ _ _ P _ _ _ _ P _ - - - - - _ - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Copyrighted 1951 by W a l t e r and Lao Wussell AlYSWERS TO STUDENTS QUESTIONS "ALL QUESTIONS A AHSMERABI;E IN LIGHT. m
THOU 2AN S AN S E THEM, T WR
"

THOU ART LIGHT.

I kepeat t h e s e g l o k f o u s words f ~ o m The Cfvine I l i a d because


t h e ~ l o r n i s ei n them i s a c o n s t a n t reminder t h a t t h e answer t o e v e r x q u e s t 1on l i e s w i t h i n y o u r ~ s e l f . Complete knowledge--OF Omniscfence--centers you~ Conscious-

n e s s : but t h e u n f o l d i n g awareness i s a process which I s measured by tkz f n t e n s f t y of your d e s f ~ e ,


i *

'kt me remind you t h a t when you s e a r c h f o r t h e answer t o anyt h i n g whfch c o n f u s e s you, sealaeh f o r It i n CAUSE--and NEVER in EFFEC!?.

A doctoka who would t ~ t o cukae a n e f f e c t by a n o t h e r e f f e c t y

woulj 3e b u t e x p e ~ i r n e n t f n g , I o f t e n f e e l l i k e t e l l i n g you t h a t I f ev3ry q u e s t f o n i n t h e world had t o be answered, and e v e r y probl3m solved by j u s t one wolad, t h a t one g l o r i o u s word would b e
BA LAK 93 ,

Zalanee i s t h e key t o t h e answer, o r t h e s o l u t i o n , f o r any problarn whatsoever aleises from a n f n t e r c h a n g e . between t h e t w o 187

UNIVERSAL LAW, NATURAL SCENCE AND PHILOSOPHY opposite e x t e n s i o n s of t h e 2 e ~ 0 of b a l a n c e .

..................................................................

Page 188

T h e r e f o r e I s a y t o you, f i r s t a s k y o u r s e l f t h e q u e s t i o n you
w o u l d a s k of me,
OP

of a n y o t h e r p e r s o n , and s e e i f t h e answer i s Go b a c k t o t h a t z e r o of b a l a n c e , just as

not c l e a s l y i n s o u r s e l f .

t h e bookkeepek i n t h e bank e x t e n d s h i s c r e d i t s and d e b i t s from t h a t zelao u n t i l t h e y b a l a n c e . A s t h e s e l e s s o n s proceed t h e s e w i l l come many q u e s t i o n s a s

t o t h i n g s which you d o n o t , a t f i r s t , c l e a r l y s e e .

You w i l l f i n d ,

however, t h a t t h e answer. t o t h a t which now c o n f u s e s you w i l l be found i n t h e n e x t l e s s o n - - O P t h e n e x t - - b u t


P

i s w i t h i n you NOW if

of in it i s ou took i t back t o t h e Y - - -- - z e r o - CAUSE - BALANCE from which - extended. I you t h t I - a s s u r e - - - -a- am g l a d t o answep - q u e s t i o n any

you ask

but i w l l be to if - -t- i- - of g r e a t e r . b e n e f i t - you - you would f i r s t medit a t e upon - a f t e r f i r s t d e s i r i n g t h e answer from w i t h i n y o u r s e l f . it Among t h e many q u e s t i o n s I h a v e r e c e i v e d t h e f o l l o w i n g a r e most t y p i c a l ,

QUESTION, "I am d e e p l y c o n f u s e d r~egarl3ingm own i n d i v i d u a l y


Soul and what you term t h e U n i v e r s a l S o u l , I f m indLvidual Soul, y

which I assume I h a v e , i s p a r t of t h e 'Jnivei-sal S o u l , a s one d r o p of water i s p a r t of t h e ocean, how c a n i t s t i l l be m i n d i v i d u a l y Soul f o 2 r e i n c a r n a t i n g a s such when i t l o s e s i t s i d e n t i t y i n t h e U n i v e ~ ~ s a lo u l a s t h e d r o p of w a t e r l o s e s i t s i d e n t i t y when p u t S back i n t h e o c e a n ? "
ANSWER,

T h i s q u e s t i o n i s ahead of t h e l e s s o n s b u t a b r i e f

answer w i l l n o t o n l y h e l p s a t i s f y y o u r c u r i o s i t y , and remove p a r t of t h e v e i l of youlo c o n f u s i o n , b u t w i l l h e l p p s e p a r e you f o r t h e

UPll I V E R S A L L A W , NATURAL SCIENCE ANC P H I L O S O P H Y


_ _ _ _ _ - _ _ _ _ _ _ _ - - P _ P - - - - - - - - - - 9 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 189

l e s s o n when i t does come. The answer i s t h a t God nas a w o n d e r f u l book-keeping system t o r e c o r d a l l of t h e t h o u g h t s and a c t i o n s of H i s imagined u n i v a r s e of seemingly s e p a r a t e thing:.
A l l t h o u g h t s a r a r e c o r d e d perma-

n e n t l y i n a manner which -w i l l be e x p l a i n e d l a t e r , and of e v e r y d e s i r e - every a c t i o l - TOUPS individuality.

Every thought,

-i s what

c o n s t i t u t e s your

They alae e l e c t r i c a l l y r e c o r d e d - - s t a t e in a of

motion which s u ~ r o u n d st h a t s t i l l c e n t e r - C o n s c i o u s n e s s which of

is

of your Soul, j u s t a s a s t i l l - center - g r a v i t y

is

surrounded

--.

'

moving m a t t e r of e a r t h .

If your i n d i v i d u a l i t y c o n s i s t s of t h o u g h t s and a c t i o n s 30111e what d i f f e r e n t from t h e thoughts and a c t i o n s of a n o t h e ~i n d i v i d u a l you c a n n o t compare y o u r i n d i v i d u a l i t y w i t h a d r o p of w a t a r which h a s no i n d i v i d u a l d e s i r e s t c p a t t e r n i t s e l f d i f f e r e n t l y from othep d r o p s of t h e o c e a n , You can b e t t s r use t h e seed of a r o s e a s a n example, f o r t h a r o s e h a s d e s i r e s and a c t i o n s which p a t t e r n i t s f o l d i n g and ' u n f o l d ing. The r o s e s e e d which yo1 s a e i s j u s t p l a i n m a t t e r of e a 2 t h ,

and when you r e t u r n i t t o e e - t h i t i s a s much t h e e a r t h a s t h e d r o ~ of w a t e r i s t h e o c e a n , BUT--there and see - c a n n o t -. do n o t is in that - something --- seed which you - - s e e
-9
-

I n t h a t see3 i s t h e same r o s e
J

refolded, awaiting

I t s u n f o l d i n g -n-a- new body with m a t t e r - e a r t h , i of T h a t which you d i d ' s z e u n f o l d i n g embryo r o s e ,


3f

t h e seed i s o n l y food f o p t h e

I t i s a s much e a r t h of e a r t h a s t h e drop

of w a t e r i s watep of ocean, 3 u t o u t of t h e same e a r t h t s n t h o u sand t i m e s t e n thousand i n d i - j i d u a l f o r m s a p p e a r because t h e 2 3 a r e

UN I3ERSA.L LAW, NATUUE SCIENCE ANG PHILOSOPBY


0 _ 0 _ _ _ 0 _ 0 _ _ _ _ _ _ _ _ ~ -

Page 1 9 0

t e n t h o u s a n d t i m e s t e n t h o u s a n d i n d i v i d u a l r e c o r d s of d a s i ~ ei n that earth.

QUESTION.

"I q u o t e fpom P r e l u d e , p a g e 4-- ' a n d e a c h one of

every opposite p a i r n o t only balances with i t s oppositz but borns i t s opposite through s e q u e n t i a l i n t e r c h a n g e P . Does t h i s mean

t h a t we a p e a l t e r n a t e l y male and f e m a l e f r o m i n c a r n a t i o n t o incarnation? ANSWER. T h i s q u e s t i o n i s p a 2 t l y e x p l a i n e d i n L e s s o n N o . 11,

azzq w i l l b e c o m p l e t e d i n L e s s o n s N o s , 13, 1 4 a n d
i s a l s o f e m a l e , and e v e r y f e m a l e i s a l s o m a l e ,

15. Evsilg male

foia e v e r y u n i t of The male-f5male c o n -

everything i s polarized with both opposites.

d i t i o n s a r e c o n t i n u a l l y i n t e r c h a n g i n g i n e a c h p o l a r i z e ? body i n e v e r y c y c l e of e v e q wave l e n g t h ,
- - .

When y o u b r e a t h s - - -r e c h a r g i n g y o u r b o d y towa2d i n you a Out of t - - -h a t opposite

--

str2angthening - fatherhood --- ouo the i d a a of y the idea in - motherhood - s p r i n g s - y o u r cycle


~.

o u t b ~ ~ e a t h i n g ,I n t h a t one --T h a t same -- i n t s ~ c h a n g s t h o u g h t c y c l e , - - -a s a s weil

you h a v e e x p i 2 e s s e d b o t h c o n d i t i o n s ,

e in - - -!.- a l t e r n a t i o n t a k e s p l a c e - e v e r y
g o u r whole l i f e c y c l e ,

You t h e rnale-female t e r m s -- t h o u g h t t a r m s with the - c o n f u s e -of and It i s n o t t h e male - c o n c e n t r a t i o n - d e c e n t r a t i o n , ------ and f a m a l e which i n t e r c h a n g e , i t i s t h e i r c o n d i t i o n s .

--

Inteiachange balances

t h e opposed p o s i t i v e and n e g a t i v e c o n d i t i o n s b u t d o e s n o t void t h e male o r f e m a l e b o d i z s ,


A k e y i s male and a l o c k i s f e m a l e .

So a r e a model and a

mould of i t ,
A male body may be p ~ e p o n d e ~ a n t l g g a t i v e a n d a f e m a l e body ne

mIWRSAL LAW, NATUML SCIENCE AND PHILOSOPHY


may be p r e p o n d e r a n t l y p o s i t i v e .

Page 1 9 1

Homosexuality a r i s e s f ~ o m such

unbalanced c o n d i t i o n s which began i n t h e f o e t u s . Alternation sequential incarnations question

recorded d e s i r e - e x p r e s s i o n . for

To i l l u s t r a t e what I mean by

t h i s c o n s i d e r t h e musician whosa e v e r y thought d u r i n g a l i f e t i m e i s concerned w i t h m u s i c a l rhythms,

-His Soul record would r e p e a t


As - -e s e x - h i s - t o t h - - of

i t s e l f - - d e s i r e s and- would undoubt3dly r e c o l l e c t in his and - he r e p e a t - d e s i r e s --- e x t i n c a m a t i o n . his i n the n

body t h a t depends e n t i r e l y -- interchange of t h e forming upon t h e

--

-_

f o e t u s , - s t k o n g l y p o s i t i v e d e s i r e s ~ e c o ~ ~ d e dt h e Soul-seed but in ---w i l l

reproduced with

strongly

probably

bu i -t-f

female would produce - v e r y p o s i t i v 3 c h a r a c t e ~ . a " ? l e a s e d e f i n e what you maan by Mind, S e l f , and

QUESTION,

Mind S e l f --Consciousness and Cosmic ConscLousness - - I n t e l l e c t and L n t e l l i g e n e e --and ANSWER. Light,


"

By Mind and L i g h t I mean t h e t which i s God.

It i s

t h e s t i l l magnetic i n v i s i b l e L i g h t from which t h e two v i s i b l e l i g h t s of t h e d i v i d e d e l e c t p i c t h o u g h t universe e x t e n d . These


d

two l i g h t s of motion a r e t h e same f o r t h s g a r e e l e c t r i c waves. hhen the d i ~ e c t i o nof motion i s f n w a ~ dtoliard g ~ a v i t y ,howaver, t h e l i g h t i n e ~ e a s e si n i n t e n s i t y from the blackness of s 9 a c e thf30ugh t h e ~ e d end of t h e spectpum t o i ~ c a n d e s c e n c ea t t h e t e r s of g r a v i t y because of e v e r s h o r t e n i n g waves, When t h e d i ~ etc o n of l i g h t i s outwal3 from incandescence i toward space i t s l u m i n o s i t y lowers g r a d u a l l y through t h e b l u e end of t h s spectpum t o t h e b l a c k n e s s of s p a c a , P u t t i n g i t more simply
ten-

I mL,ght s a y t h a t t h e r e i s b u t one l i g h t which i s d i v i d e d t o a p p e a r ' t o be two,

UN IVERSAL LAW, BATUhaAL SChERCE AND PHILOSOPHY


_ O _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ d - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 192

Gons@iousness means t h e same a s L i g h t and Mind, b u t i t s conn o t a t i o n s u g g e s t s a w a r e n e s s o r c o g n i z a n c e of i t s e l f . Cosmic Conits

s c i o u s n ~ s smeans a n a w a r e n e s s of t h e Cosmos--or C r e a t i o n - - a n d processds and pukposes


,

I n t e l l i g e n c e i s KNOWING, which i s a l l - k n o w i n g .

God i s t h e g r e a t INTELLIGENCE,

Any m a n ' s i n t e l l e c t i s t h e measura of h i s

awai2eness of God i n h i m , which means t h e measure of h i s knowing. -

QUESTION. " ~ e s s o nl--Page 7 ,


i,,~ from each o t h e r ,

You speak of a l l t h i n g s e x t e n d -

Do you mean t h a t a body i s c r e a t e d which i n

t u r n c r e a t e s a n o t h 5 r body?"
RMSWER.

No.

T h a t i s n o t a t a l l m meaning, y

there -not - s e p a k a t s , - sepapable t h i n g s a r e - two os

I mean --- that i n the - - univapse,


You, fo;'

E v e q t h i n g - - - e x t e n d e d fr30rn e v e r y o t h e r t h i n g , in it i s

axample, ape t h e b l a d e of g k a s s on a Pampas p r a i r a i e - - o r t h e f a r thermost s t a r - - 0 2 t h e f e e c a p on Mass, h e a r t b e a t of e v e r y l i v i n g t h i n g , you movt: t h e whole u n i v e r s e , Your h e a r t b e a t i s t h a

I f you move y o u r l i t t l e f i n g e r

t h i n e l s e i n i t b~ - i s i b l e inv of 2---- l u x t h r e a d s - l i w h t - f
-G-O

E v e r y t h i n g - - u n i v e -- e - i n d i s s o l u b l y bound - d v e r g i n the rs i s to

QUESTION,

" ~65 I f i n d my-self i n a q u a n j a r y a s t o what t o t


M friends a l l y

do t o imppove m p e ~ s o n a leconomic c o n d i t i o n s , y

ty a d v i s e m s o d i f f ~ ~ e n t l h a t I do n o t know which a d v i c e t o f o l l o w , e Can you e n l i g h t s n me?"

ANSWER, Ask God a b o u t i t ,


i s i n yourself,

He w i l l t e l l you f o r t h e answer

No one c a n a d v l s e you -who does n o t make yoili3 You The

ppoblerr, h i s ver3y own, and t h a t i s t o o p a r e a h a p p z n i n g ,

c a n n o t t e l l them t h e whole of y o s P problem e v a n i f you t r y .

lJIU IVERSAL

__-_-_-_-_-_-_-_-_-----------------------------------------------t h a t t i m e i n communion w i t h God t h e s t r o n g e r you w i l l bacome a s

LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 1 9 3

more you ~ e f l a l nf2om t e l l i n g o t h e r s a b o u t y o u ~ . pi-oblems and spend

y o u r own l e a d e r . Know - -Me, Be -, -Me

I n The G i ~ r i n eI l i a d a r e t h e s e w o r d s . Be om f own power, - -t h o u f ~ l c ~ u- t h i n e ---

"- s e e Me. That i s

"

y o u r p a t h t o y o u r own i n d a p $ n d e n c e , QUESTION, "On p a g e

27 you s a y :

'h?nen God d e c e n t r a t e s H i s

t h t n k i n g t h o s e body f o r m s e ~ p a n di n t o d i s a p p e a r a n c e t o r e a p p e a r when God r e c o n c e n t 2 a t e s H i s t h L n k i n g .

I s t h i s t h e r e a s o n one
-.

d i e s ( a t t h e t i m e h e d o e s ) 3 e c a u s e God w i t h d r a w s H i s t h i n k i n g from t h i s one?" ANSIGR,


N o , that i s n 3 t t h e r e a s o n h e d i e s , - - n e v e r f o r God

withdraws His t h i n k i n g ,

T h = r e a r e two d i r e c t i o n s t o t h i n k i n g j d s t The compres-

a s t h e r e a r e two d i r e c t i o n s o f a p i s t o n i n a pump,

s i v e d i r e c t i o n c o n c e n t r a t e s t o for!m b o d i e s , w h i l e t h e e x p a n s i v e d i ~ e c t i o nd i s s o l v e s them. The pump d o e s n o t s -----t o p

it n o r d o e s God pumping t j h i l e - e x p a n d s --The p e a c t i o n -s-a p a r t - -e i of t h

s t o p t h i n k i n g - -He d e c e n ; r a t e s , whan a c t i o n - -l t h i n g s . in al

You ~ i l fl n d d i a g r a m s i n L e s s o n s N o s . 13, i

14 and 15 which w i l l c l a r i f ~t h i s much mope d i s t i n c t l y . &U2~i:STION, ' ' ~ o r n e p a r t s of t h e d a y I f i n d m y s e l f d o i n g vonclerf u l work.

It g o e s f a s t ana I f e e l sulae o f m y s e l f .

A t o t h e r times,

y h o w e v e r , I seem t o l o s s m ;owdl which a n n o y me.

and s k i l l and I make many m i s t a k e s


Has it

Could you ,511 me what i s t h e m a t t e r ?

a n y t h i n g t o do w i t h i n a b i l i t y t o c o n c e n t p a t e ? " ANSWER. Your t r o u b l e - - t i n a b i l i t y - c o n c e n t r a t e Is no to but of t h - -e pendulum o f

i n a b i l i t x - b a l a n c e b o t h s-iings to

- YOUP

thinking.

When you a r e d o i n g good work, j o y f u l l y ,

and it i s going f a s t with

U IVEWSAL L A W , NATURAL SCIENCE AND PHILOSOPHY N


- - - - - o - - - - - - P - P - - - - - - - - - - - - - - - - - - - - - - 7 - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 194

b u t few m i s t a k e s i t i s bdcause you a r e c o n c e n t r a t i n g nc2mally a f t e l a p e r i o d of d e c e n t r a t i o n - - o r rest.

k%en you s t a r t wolk i n t h e morning you w i l l f i n d . 2 p e r i o d h of f r e s h n e s s which w i l l l a s t f o r two o r t h ~ e e o u r s of normal r o u t i n e work. then s e t S t a l e n e s s --- s i n b e c a u s e

gou do - -n c e net bala 7

your c o n c e n t r a t i v e e f f o r t . s t o p p i n g point--expand few - minutes

I f you open up y o u r t h i n k i ~ gt o a

it --stop thinking - anything of

- just 5 2 a

you w i l l f i n d t h a t you c a n go on f o r a n o t h s - p e r i o d of

,--.o o r t h r e e hours--and you can k e e p t h a t up d u r i n g - a -inole day -----of or te if - e i g h t - -n h o u r s - you t a k e t h e t e n s i t y - your c o n c e n t r a t i v e of o u t of t h e window--or b r i e f i n t e ~ v a l sof u ~ v l n d i n g thinking. J u s t s t o p and l o o k e v e n a b r i s f peiaiod

off i n t o t h e sky--for

and youfa t e n s e n e s s w i l l unwind j u s t l i k e unwinding a wztch sp2ing. Your a b i l i t y - u t t e r l y d e c e n t r a t e - - e- -n f o r a second--will to ve m u l t i p l y y o u r power - c o n c e n t r a t e . to Have you n o t i c e d z i a t a

spontaneous s p e a k e r w i l l sometimes p a u s e f o r e v e n one s3cond--a b l a n k l o o k comes i n t o h i s f a c e f o r j u s t t h a t second of i n t e n s e - ? , > c e n t r a t i o ni n which h e g e t s more "f20m t h e ' o l u z " tha:

h e can

t e l l you i n t h e n e x t h a l f h o u r . He d e c e n t r a t e d t o s e e k i n s p i r a t i o n and i d e a TIMXLESSLY, f o p him t o u n f o l d ovep a p e r i o d of t i m e ,


A l l knowledge -cozas TI)%-

USSLY b u t-t t a k e s - -t o e x p p e s s -. time it - i QU'ESTICJl'l. ANSWER,


11

Can you d e c e n t r a t e and c o n t i n u e t o wozk?"

Na, u n l e s s your work i s pur3e a u t o m a t i c r z u t i n e , such


The more c r e a t i v e you- woi'k i s ,

a s working on a n assambly l i n e ,

which r e q u f r e s you t o t h i n k , t h e more you need t o d e c e r t r a t e t o g e t more knowledge f o r you t o t h i n k i n t o f o r m ,

UNIVERSAL LAW, NATURAL SCIERCE AND PHILOSOPHY

Page 195

_ - _ 1 _ _ _ _ _ _ 0 _ ~ - _ 0 - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

The i n v e n t o r , b u s i n e s s e x e c u t i v e or musician whose work i s c r e a t i v e a b s o l u t e l y M S s u b o r d i n a t e sensed e x i s t e n c e t o Mind. UT The3 must KNOW b e f o r e t h e y t h i n k ,


A c'oncept f o r what you d e s i r e

t o do must p r e c e d e t h e t h i n k i n g of i t , and t h e t h i n k i n g must p r e cede t h e a c t i o n of g i v i n g i t a body,


B u t you cannot c o n t i n u e t o

d e c e n t r a t e t o c o n c e i v e and g i v z b o d i e s t o your t h o u g h t s a t t h e same time u n l e s s your work. i s a u t o m a t i c and you a r e a n automaton.


1

QLESTION.

"What do you p e r s o n a l l y do i n your work t o con-.

- ,

c e n t r a t e and d e c e n t r a t e ? "

ANSWER.

I t a k s t h e m ~ s ti m p o r t a n t work f i ~ s t , I f t h a t work

i s a p o r t r a i t s i t t i n g I s t a r t i t f u l l of t h e vigour which f o l l o w s a long n i g h t of d e c e n t r a t i o n - - w h i c h i s r e s t from thinking--and

r e s t of body, r e i n v i g o r a t e d by two hours of walking, r i d i n g o r skating, I work f o r two h o u r s , f o r e x p e r i e n c e t e l l s m t h a t I can do e c r e a t i v e work f o f a two h o u r s , Then I s t o p , d e c e n t r a t e f o r a s h o r t

t i ~ e and can do e q u a l l y w e l l a t something e l s e f o r two hours--and I can do t h a t c o n t i n u a l l y f o r t e n t o f o u r t e e n hours w i t h o u t e v e r


.4

feeling fatigue, During a two hour s i t t i n g I pause e v e r y h a l f hour ola s o , ( n o t timed by t h e c l o c k b u t b y m f e e l i n g s ) and d e c e n t r a t e f u l l y . y favourite utterly relaxing i s t h e piano and

My

improvise f o r a s h o r t p e r i o d , When t h e n go back t o m s i t t i n g I s e e t h i n g s "with a f r e s h y

e y e " , t o use a f a m i l i a r term, which means t h a t t h e plaolonged period of c o n c e n t r a t i o n had d u l l e d m peiaception d u r i n g t h e h a l f y hour p e r i o d of c o n c e n t r a t i v e work.

UNIVERSAL L A W , NATUBAL SCIENCE ANC PHILOSOPHY


_ I P _ _ O _ _ _ _ _ _ _ _ ^ _ _ O _ - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - -

Page 196

QUESTIQN.

"Could you g i v e a n example of c o n c e n t l a a t i o n and

d e c e n t r a t i o n i n some m a t e r i a l form o t h e r t h a n m e n t a l t o h e l p us understand i t b e t t e r ? "


ANSWER,

Yes, I c o u l d g i v e you t h o u s a n d s of such examples, I n t h a t dense f o ~ mi t i s . c o n c e n t r a t e d . Con-

Consider a b i g l o g of wood,

and i t d e c e n t r a t e s t o g a s e s and smoke. Put i t i n t h e f i ~ e s i d e r a bowl of w a t e r ,


It i s concenti-ated.

Stand i t i n t h e sun

f o z a few h o u r s and i t d i s a p p e a r s ,
.-

It has d e c e n t r a t e d ,
Are

QUESTIOPJ.

" ~ u t h a t i s o n l y c o n t r a c t i o n and e x p a n s i o n .

they t h e same e f f e c t s ? "

ANSWER. E x a c t l y .
t i n g or d e c e n t r a t i n g ,

E v e r y t h i n g i n Natulae i s e i t h e r c o n c e n t r a C a l l i t c o n t r a c t i o n o r e x p a n s i o n i f you

wish f o r t h a t i s what i t i s , e x c e p t f o p t h e f a c t t h a t t h e connotati~n of t h e wokds make i t n e c e s s a r y t o a p p l y c o n c e n t ~ a t i o nand d e c e n t r a t i o n t o a m e n t a l e f f e c t i n one s t h i n k i n q , w h i l e compress i o n and e x p a n s i o n a r e b e t t e r words t o use a s a p p l i e d t o t h e same e f f e c t i n an engine.
,-

You c o u l d u s e t h e words h i g h and low p o t e n -

"a1
--

i f you were s p e a k i n g I n e l e c t r i c terms and t h e y would mean L i k e w i s e , c o n d e n s a t i o n and e v a p o r a t i o n would

j u s t the same t h i n g .

mean the same t h i n g i f you were p e f e r s f n g t o w a t e ~ , QTJ",STION, " I f t h a t i s s o , w o u l d n ' t t h e words g e n e r a t i o n and l a d i a t i o n mean t h e same t h i n g ? "
ANSFlER.

Exactly.

Or you could say h o t o r cold--oia m a t t e r

and space--ola s o l i d i t y and t s n u i t y o r any o t h e r p a i r s of wopds which mean o p p o s i t e c o n d i t i o n s , dependfng upon what you a r e t a l k ing a b o u t . C o n n o t a t i o n s d i f f a r - - p r i n c i p l e -- d i f f e r . but the does n o t

They a l l mean t h e same t h i n g - - d e f i n i t e form v e r s u s i n d e f i n i t e

UN IVERSAL LAW, NATUML SCLENCE AND PHILOSOPHY

..................................................................

Page 197

form.

When you c o n c e n t r a t e you g i v e d e f i n i t e form t o your c m c e p t , When you d e c e n t r a t e you

You g i v e i t a s o l i d body, s o t o spealc.

expand y o u r t h i n k i n g i n t o t h e i n d e f i n i t e , f o r m l e s s w o r l d , t h s n you c o n c e n t r a t e t o g i v e your i d e a a d e f i n i t e body f o r m . QUESTION. cold.

"1 can s e e how a l l t h e words a p p l y e x c e p t h o t and


02

I c a n n o t i n any way c o n n e c t 'them w i t h c o n c e n t r a t i o n


Please explain?"

decentration,
AMSWER.
id

You asked m i f c o n c e n t r a t i o n and d e c e n t r a t i o n were e


'

n o t a n a l a g o u s t o compression and e x p a n s i o n . stood t h a t .

You must have under-

You a l s o must know t h a t c o m p r e s s i o n and c o n t r a c t i o n

heatr while expansion cools.


I f you c o u l d b u t c e a s e t h i n k i n g of many words and many t h i n g s

and t h i n k - - i n s t e a d - - o f effects.

t h e one s i m p l e p r i n c i p l e which governs all

M g r e a t e s t d e s i r e i s t o remove t h e u s e l e s s and n e e d l e s s y

c o m p l e x i t y from y o u r thoughts and a c t i o n s , The more you t o form t h e of in - - - - I can induce - - - - h a b i t - t h i n k i n g t e r m s - - u n i v e r s a l h e a r t b e a t which pumps inward and t h r u s t s of t h e outward, o r of y o u r b r e a t h i n g which a l s o pumps inward - com?ress to
. i

--

and to so t h -- t h r u s t s outward - expand - -a t i t c a n a g a i n compress, t h e f a r t h e r you w i l l go --f e , in li You c a n g o f a r t h e r i n one h o u r by c e a s i n g t o t a k e up g v a l u a b l e time t ~ y i n g o " t h i n k t h i n g s o u t " o r " t o r e a s o n them t o u t t ' i n s t e a d of g e t t i n g back t o t h e z e r o of a l l knowing Mind where you w i l l b e g i v e n t h e knowledge you d e s f r e t o a c h i e v e ~ o u r p u r p o s e d i r e c t l y i n s t e a d of t h e i n d i r e c t method of t h i n k i n g sr reasoning it o u t , QUESTION, ''I wish you would e x p l a i n t h a t i d e a f u r t h e r ,
I

a l w a y s t h o u g h t i t was a b s o l u t e l y i m p e p a t i v e t h a t w t h i n k an3 e

UN IVEWSALLAW,

-----------------------------------------------------------------ANSWER. I f you D J O W a t h i n g you can t h e n t a k e i t a p a r t by

NATURAL S C ~ E ~ CANC PHILOSOPHY E

Page 198

r e a s o n t h i n g s o u t , If

t h i n k i n g i t i n t o fakzna, through a c t i o n , a _ -t h i n g , o r do n o t know i t a t a l l S u t


_ I -

-t-f you --Bu i only h a l f know

a - "think - -t" to it ou

comparing - c o n d i t i o n , - t h i n g , - e x p e r i e n c e w i t h a n o t h e r , one or or ou have Y-- b u t GUESSED--= EXPERIMENTED. You may come o u t l a i g h t , o r

p r e t t y n e a r l y r i g h t - - o r a Bong way from r i g h t , I f on t h walk i n -, - -e o t h e r h a n d , you t a k e 5 l i t t l e --- t h e woods hT;d t a l k w i t h God it w i l l n o t need osa t o ---- a b o u t - you ---- t o g u e s s , - Always that Mind c a n reason, - - "t h i n k or t o -t e l l gou more - - m i n u t e t h a n you1 s e n s e s --l gou - y e a r s . can t e l in -i n a

QUESTION,

lease e x p l a i n t h a t l a s t s t a t e m e n t ,

What have

t h e s e n s e s g o t t o do w i t h t h i n k i n g o r r e a s o n i n g i t out?'' ANSWER. I f you a r e d e e p l y i n s p i r e d w i t h X N O W X E - - o r have do n o t need t o w a s t e You KNOW i t and you

conceived a n i d e a w h i l e i n t h e Light--you time t h i n k i n g i t o u t - - o r reasoning i t o u t ,

immediately proceed from t h e r e ,

I t i s o n l y when you do n o t know


P ~ C O P ~ S

" .
4

t h a t you p u t t e r akound and w a s h time by t a k i n g sensed

of i n f o r m a t i o n g l e a n e d from books, fkom e x p e r i e n c e s and e v e n t s and stoked i n your b r a i n , Like a l o t of p i e c e s i n a c u t o u t

p u z z l e p i c t u r e you t r y t o p i e c e thsm t o g e t h e r i n t o some s o r t of t a n g i b l e whole by what you c a l l REASONING What


OP

THIBKIHG,

gou - s e a l l y are

d o i n g - SENSING--not ~ e a s o n i n g ,is nor sensed r e c o r d s

even t h i n k i n g , -

You a r e and -- REMEMBERING - F B P E A T I N G

c u t t i n g them a p a P t - t r y i n g ---h e jagged f ~ a g m e n t san? c, f i t t : of parts together, You can produce o n l y one k e s u l t t h a t way, You produce one

UNIVERSAL LAW, NATURAL S C I E N C E ANI? PHILOSOPHY

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Page 199

more p i e c e of m e d i o c r i t y f o r the w o r l d ' s w a s t e b a s k e t . a c t u a l l y KNEW y o u r c o n c e p t

-If you

would t h i n k - -t KNOWINGLY w i t h i t ou

-p e r f s c t i o n - e v e r x a c t i o n - your - was t h e r e ~ u l tof d i v i n e in if work inspirat ion,

You would t h e n produce a m a s t a r p i e c e i n one t e n t h of t h e time you wasted i n REASONING OUT a S o u l l e s s c r e a t i o n , You can h a v e no b e t t e r i l l u s t r a t i o n of t h a t t h a n m c o l o s s a l y f i g u r e o f J e s u s which I d i d i n f o u r months w i t h o u t a n a s s i s t a n t aa
. -

a g a i n s t t h e .normal time r e q u i r s d by a s c u l p t o r of two y e a r s w i t h an a s s i s t a n t who woiaked by h i m s z l f a l o n e w i t h o u t God. Added t o t h e time s a v i n g , o n e q s work i s a l w a y s a m a s t e r p i e c e c be a who works knowingly w i t h God ' s Mind and h a n d s , and nevep --a n - = ! a

masterpiece otherwise,

QUESTION,

"During y o u r I l l u m i n a t i o n you spoke of knowing t h e

u n r e s l i t y of t h e m a t e r i a l u n i v ~ r s e , You knew i t t o be a n i l l u s i o n . P l e a s e t e l l us mope a b o u t t h a t ,


How could you know t h a t - - a n 3

how

c o u l d God t e l l you t h a t i t i s n o t r e a l ? "

., .

ANShZR,

I w i l l n o t o n l y t e l l you how I knew i t t i m e l e s s l y ,

b u t how God commandad t h a t I t h i n k t h a t knowledge i n t o wo-ds

to

p r o j e c t i n t o t h e t h r e e dfmensional world of t i m e and s p a c e f o 2 you and o t h e r s

tb

know,

I n m s t o r y of t h a t e x p e r l a n c e you w i l l remember t h a t I s a i d y t h a t I knew i n s t a n t l y and t i m e l e s s l y t h e O E WHOLE IEZA of God Is N know'ing and d e s i r i n g , You w i l l emer ern be^. a l s o t h a t I t o l d of my

a.wareness of t h e u n i v e r s a l h e a 2 t b e a t , T h a t a w a r a n e s s of t h e u n i v s r s a l h e a l a t b e a t had w i t h i n i t t h e f u l l a w a r e n e s s t h a t t h e h e a p t b e a t bias t h e e l e c t r i c p u l s a t i o n of

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY


God's t h i n k i n g .

_-------_--------------------------------------------------------I knew t h a t God's t h i n k i n g i s b u t a mipage which

Page 200

g i v e s imagined f o r m s t o His II3EA, and t h e r e f o l e had no more r e a l i t y than a l o t of imagined forms which you might c o n j u r e i n y o u r Mind h a d any r e a l i t y ,
God commanded t h a t I wkite down t h i s i d e a f o r you and o t h e ' r s ,

That i s why He k e p t m i n t h a t c o n d i t i o n of s e v e r a n c e f o p 39 d a y s - e so 1 w o u l d have t i m e t o w r i t e down t h i n g s which needed t o be p ~ o jected i n t o a u n i v e p s e of time.


~,
7 -

I w i l l q u o t e G o d ' s w o ~ d s ,w r i t t e n t h ~ o u g hm i n T'ne G i v i ~ e e

I l i a d , whelae v e r y much p e r t a i n i n g t o t h i s i d e a was w r i t t e n ,

in e -9 "Behold - M t h e .One
It

--

inseparable,
Y & I

Two - things

theke a r e not i n

---

universe,

T h e r e - -ti s b u Me.

" E v e r y t h i n g -a t i- i- c9 evepy o t h e r t h i n g -a-i s , th - s s th t "Nothing - - i t s e l f a l o n e . i s of united.


I1

A l l things - indissolubly are -

Tof and of -h i s- i s a u n i v e r s e - seeming; - imaged u n i v e r s e - t h i n k T h a t whlch Mind d e s i r e s w i l l

._

i n g ; an - - action universe - desiring, - of . p e a r -- image --a t d e s i ~ , I f i n the of t h e

"Without t h i n k i n g --M One Idea could n o t become -y many one ideas f o --- r M stage s e t t i n g , y "Without m o t i o n - cosmic p l a y c o u l d -t- p l a y e d , -M y n o be n o r could its be - a c t o r s -, " w i t h o u t change - undivided - I d z a c o u l d n o t u n f o l d , My One "idithout - -M drrama - - c r e a t i n g u n i v e r s e c o u l d have no tfme y o? M y -- sequences, " ~ i t h o u tm o t i o n , t i m e , change and s e q u e n c e s - u n f o l d i n g the

--

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

..................................................................
Mind have s e t t i n g s , - screen -- l i g h t projections. no for i t s

Page 2 0 1

measured space - - s t a g e for i t s

herefo fore -e- - - a s I imagine - ---s e them them; b u t know t h a t t h e y


are -but u n f o l d i n g p a t t e r n s - Q knowing t h r o u g h Q t h i n k i n g . of t h e r e f o r e , --- e i s n a u g h t , - a r e t h e r e t h a t tim nor -

now t h o u , --9

moving t h i n g s which c h a n g e ; -r-s t h e r e l i f e , nola d e a t h , no i nor cold nor nor nor - h e a t - good, - bad
9

in -

a universe - of Me,
-

It

"TO
7

think - - c r e a t e , is to

I - c r e a t e with l i g h t .

Nothing is

which - -t L i g h t . i s no
"I think Idea. -

L i g h t r e g i s t e r e t h - -e a i n t h e two sexed M Id - - y

l i g h t s - - t h i n k i n g , ------ i n t h e image - Q t h i n k of M y and form i s b o r n of Form has n o n o r have - - - e x i s t e n c e , -- 9 imaginings . These n o t , f o r they a r e n o t M e I I , th - -----. - a l o n e e x i s t . --- e ALL.
tt

exist

"I c r e a t e M J
universe - of Me.

imaged body -- i n b ~ e a t h i n gof - p u l s i n g with t h e y -M

"Q u n i v a r s e i s

image;

& image - -ti s n o Me,


e 'en I - t h o u g l ~-

''~11h i n g s - & image, - t h e g - __, -9 e t ape but a r e not M

them and t h e y

A l l thraough The C i v i n e I l i a d t h e r e i s a c o n s t a n t r e i t e r a t i o n

of t h e f a c t t h a t God a i o n e IS--and t h e imagined u n i v e r s e of i l l u s i o n ,

a l l which a p p e a r s t o be i s b u t

Regardfng i l l u s i o n i t s e l f a l l you need t o do I s t o l o o k about you and you w f l l s e e i l l u s i o n e v e r y w h e r e . Nothing you s e e i s what

i t seems t o b e .

The r a i l r o a d t r a c k s seem t o meet cn t h e h o r i z o n

UId NEWSAL LAW, NATURAL SCIXNCE ANE PHILOSOPHY

-----------------------------------------------------------------s t o r y b u i l d i n g behind h i m ,

Page 20'2

b u t they do n o t .

A man i n f r o n t of you seems b i g g e r t h a n a t w e n t y

The m o t i o n l e s s c l o u d which f l o a t s over y o u r head 1 s moving a t 1000 m i l e s pep h o u ~ ,y e t i t seems n o t t o move. QmSTIm,
SO

"Why i s i t we s e e , h e a r and f e e l t h i c g s which seem

real t o us?"
ANSWER.

It i s y o u r sensed b o d y which s e e s , h e a r s and f e e l s .


Your s e n s e d body i s thought

YnTT--the FEWSON--do n o t s e e , h e a r o r f e e l .
'' -

motion.

I t i s t h e movfng e l e c t r i c r e c o r d of t h o u g h t - - b u t

irnages a r e r e c o g n i z a b l e o n l y b y o t h e r thought images, f o p t h o u g h t images a r e e l ? c t r i c a l l y s s n s e d w i t h a n e l e c t p i e awareness of each other. T h a t e l e c t p i c a w a r e n e s s i s n a u g h t b l ~ tmotion--wave do n o know a n y t h i n g . They - -tvibra-

t i o n s of m o t i o n ,

They b u t f e e l t h e

i n t e r c h a n g e s f motion. The s e n s e s c e r t a i n pange, y o u r body limited feeling within

They c a n s e s a pendulum swing one way b u t t h e y do

n o t see t h e i n v i s i b l e c o u n t e r p a l a t of t h a t peadulum swinging t h e

c,---?r way w i t h e q u a l foaace

I f t h e s e n s e s c o u l d ~ e e o r da l l motion, n o t j u s t a l i m i t e d p a r t of i t , t h e y would s e e t h a t what seems t o be happening i s a l s c


I1

unhappening" a t t h e same t i m e , f o r t h a t which t h e y s e e i s voided T h i s w911 be covered i n g r e a t

by t h a t which t h e y do n o t s e e ,

d e t a i l l a t e 2 i n d e s c r i b i n g t h e VOIDANCE YhINCIPLE, QUESTION, " I t h i n k I am b a g i n n i n g t o u n d e r s t a n d b a t I wish you would c l a r i f y i t more, of c r e a t i n g t h i n g s , You s o o f t e n r e f e r t o t h e u n r e a l i t i e s

A l l my l i f e I have hzarad m e t a p h y s i c a l g ~ o u 7 s
YOUP

t e l l t h z t mattei" i s n o t ~ ~ e a l I. n t h e s t o 2 y of

Illumination

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

..................................................................

Page 203 I

you t o l d a b o u t immediately knowing t h e u n r e a l i t y of m a t t e r .

b e l i e v e i t b u t I do n o t f u l l y RNOW i t , f o r when I t h i n k of a h a r d b a r of i r o n I t h i n k of I t a s p r e t t y r e a l , K O i t mope f u l l y ? " l W d


ANSWZR. A h a r d b l o c k of i c e h a s t h e same seeming r e a l i t y but.

H w c a n you h e l p m o e

i t w i l l d i s a p p e a r i n t o t h e f o r m l e s s s t a t e i t came from v e r y
quickly i n t h e sunshine. t h e same manner i f m e l t e d . And s o w i l l a b a r of i ~ o n i s a p p e a r i n d I t s f o ~ m i l l d i s a p p e a r - i n t o formless w
' -

g a s e s and t h e whole b a r of i r o n w i l l d i s a p p e a r i f enough h e a t i s applied t o melt i t . If you t h i n k of a l l s o l i d s , which you t h i n k of a s s o p e a l , as but ices h e l p you, substances, frozen i n t o t r a n s i e n t forms, t h a t w i l l k'hen you -~ e a l l y e t-t f u l l y i n t o your - C o n s c i o u s n e s s g - i

--

tha . t of t h of Mind and t h a - - t- -h i s i s a u n i v e r s e - -e s t i l l L i g h t --- o n l y , --t Mind t h i n k s imagined f oms --and t h a t a l l imagined forms emelge --from t h a t a s ju -- s t i l l n e s s --s t t h o u g h t you some d a y t o KNOW --- a c t u a l l y --- i t , QUESTION, waves - m o t i o n - ---- h e l p of it w i l l

"Your answer b r i n g s up a n o t h e r q u e s t i o n .

You have ' -

t o a p p l y h e a t t o m e l t t h e i c e o r t h e b a r of i r o n , something e l s e a g a i n ? ' ' ANSkXR. No,

I s n vt t h a t

You do n o t a p p l y h e a t a s something e l s e t h a n The h e a t b s l o n g s t o i t b u t was t a k e n

t h e c o l d i c e o r b a r of i r o n . from i t t o f r e e z e I t ,

When you r e s t o r e t h e amount of h a a t which

was t a k e n from it t o make f t f r e e z e you have r e s t o r e d i t s b a l a n c e which means t h a t i t w i l l have r e g i v e n t o i t t h a t which t h e i r o n hzti g i v e n t o matteia, That means t h a t i t h a s r e t u r n e d t o t h e form-

l e s s s t a t e f-'orn which i t emerged a s a b a r of i r o n , t o i r n p ~ e s syou

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

----------_____--------------------------------------------------You may a p p l y t h a t formula t o a n y t h i n g on e a r t h and t h e

Page 204

w i t h a s something r e a l ,

ar,swer i s t h e same,

Consider a t p e e ,

The r a y s of t h e sun gpad-

u a l l y added i t s h e a t t o t h e u n f o l d i n g oak f o 2 h a l f a c e n t u ~ gand t h e oak gave t h a t h e a t b a c k t o s p a c e a s i t c o o l e d and f 2 0 z e i n t o wood. E v e r y g e n e r a t i n g p u l s a t i o n of t h e p o s i t i v e h a l f of t h e

h e a r t b e a t which h e a t e d , was f o l l o w e d b y t h e r a d i a t i n g h a l f whlcn cooled and t h u s f ~ o z et h e u n f o l d i n g p a t t e r n i n t o form,

. '

That p u l s i n g p r o c e s s of growth c o n t i n u e d f o r h a l f a c e n t u r y T h a t p s o c e s s of f r e e r -

t o e x c l u d e t h e h e a t and i n c l u d e t h e c o l d ,

i n g t h e w ~ s df i b r e i s t h e same i n p r i n c i p l e t h a t you employ t o f p e e z e ciaearn i n t o i c e cpeam, I f you c u t t h e t r e e down a l l t h s h e a t which h a s been e x c l u d z d


w i l l retuaan t o d i s i n t e g r a t e t h e f i b k e o v e l a p e r i o d of many yeaps,

oil

SOU

can h a s t e n t h a t process with a match,

P l e a s e t a k e n o t e t h a t I used t h e word " d i s i n t e g ~ a t e " , I d i d n o t say " m e l t " , o r ' P d i s s o ~ v e " , r f ' ~ 8 p ~ ~ a i o r e " r t , i a t e " . o ~ 1 ad
,--t h e s e

Each

words would h a v e b s e n e q u a l l y s i g h t i n paafnciple, b u t

t h e i s c o n n o t a t i o n s would n o t have a p p l i e d t o wood,

I could have

used t h e words " r o t " ok "decay" w i t h a s p r o p e r connota.tfon a s t h e wo2d " d f s i n t e g r a t e " .


I rnesely c a l l y o u ~ t t e n t i o n t o t h i s f a c t i n a

p a s s i n g b e c a u s e c o m p l e x i t y of words and meanings of words add v e r y m a t e r i a l l y t o t h e cornplexing of y o u r a b i l i t y t o comprehend r\Tatursal Law,

QUESTION,

"YOU

h a v e spoken s o many t f m e s a b o u t kn~sdinga l l No m a t t e s how I t r y t o t n i n k i t o u t

t h e i 3 e f e t o know t i i - x e l e s s i y , I cannot u n d e r s t a ~ di t ,

E v e r y t h i n g t a k e s a t l e a s t some time t o

UTU'IVEXSAL L A W , NATURAL SCIENCE A N C FHILOSOPHY


_ _ _ _ _ _ _ _ P _ _ P U _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 205

create.

Could you c l e a r t h a t up a l i t t l e f o r me?"

ANSWER, You a r e r e g h t when you say t h a t e v e r y creating t h i n g


takes time. F o r example, i t t a k e s f i f t y y e a r s of time t o grow a n

* o a k t r e e from a s e e d , b u t i f you l o o k a t a n oak seed you c a n know t h e oak t r e e which i s w i t h i n i t t 5 m e l e s s l y . Knowledge of i d e a d o e s n z t b e l o n g t o a t h r e a d i m e n s i o n a l s p a c e - t i m e and t h o u g h t u n i v e r s e , , qualities Knowledge of i d e a , and t h e

which b e l o n g t o t h e L i g h t of God's s t ' i l l u n i v e r s e of

Mind, a r e t i m e l e s s , takes time. r i a l bodywhich


SOU

- - o n l y t h e e x p i a e s s i o n - - -e a which It i s of an i d

" e x p r e s s i o n - - -e a 1 ' - of a n i d I mean g i v i n g -t-a matei -

means t r a n s f o r m i n g q u a l i t i e s - h e s t i l l L i g h t of t of c a n n o t s e n s e i n t o q u a n t i t i e s -- t h e moving l i g h t s which

can s e n s e . There a r e a few moPe q u e s t i o n s whfch space w i l l n o t p e r m i t

a n s w e r i n g t h i s month, b u t t h e y w i l l a l l be answered i n months o r , i f t o o many, w i l l be answered p e r s o n a l l y ,

succeeding

W a r e mope t h a n d e l i g h t e d a t t h e many l e t t e r s we r e c e i v e e v h i c h t e l l us t h a t q u e s t i o n s which s t u d e n t s wepe g o i n g t o a s k t h e y have a s k e d of t h e m s e l v e s i n m e d i t a t i o n and have found t h e answers w i t h i n t h e m s e l v e s . The f o l l o w i n g i s t y p i c a l :

" I f ormu-

l a t e q u e s t i o n s t o a s k you, t h e n I s t u d y a l i t t l e more a n 3 f i n d . t h a t I , m y s e l f , am a b l e t o a n s w e r them, 11 That i s w o n d e r f u l - - a n d a s i t s h o u l d b e , foLa t h i s Home S t u d y C o u ~ > s s s not. t o add t o you.? i n f o r m a t i o n b u t t o g i v e you f u n d a i m e n t a l knowledge which i s n o t e n c y c l o p s d i c , b u t i s God c i e n c e awakened i n y o u , I thei"efi2e,
'3

Omnis-

c l o s e t h i s chapter a s I began

i t b y God s Message t o you which s a y s "ALL &TJESTIONSAR3 A N S W E R A X 5 --

l ' THE h --

LIGHT,

THOU A R T --

LIGHT,

THOU CANST ANTFSM, -EWER - "

Swannanoa , Waynesboro, V a Treasu~led f ~ i e n d : s


Y o u r l e t t e r s t o us a r s marvelous.

W cannot a d e q u a t e l y d e s c r i b e e

t h e happiness and s a t i s f a c t i o n they g i v e u s i n knowing how much t h e Home Study Course i s doing f o r t h e m u l t i p l i c a t i o n of your power through t h e u n f o l d i n g of your cosmic a w a r e n e s s . W a r e more e s p e c i a l l y pleased i n knowing t h a t whole f a m i l i e s e and many c o u p l e s a r e s t u d y i n g t h e c o u r s e t o g e t h e p , some c o u p l e s s h a r i n g such i n t e r e s t s f o r t h e f i ~ s t time i n t h e i r l i v e s .
1
<

It i s

- l d e r f u l t h a t you t e l l us t h a t i n such s h a r i n g you ape f i n d i n g

new s t r e n g t h and new companionship which t h e s h a r i n g of a l l t h e s o c i a l p l s a s u r e s i n l i f e cannot p o s s i b l y g i v e , There i s n o t a n y t h i n g which w i l l so bind husbands and wives as t h e b u i l d i n g of t h e m s e l v e s thkough each o t h e r . f o r eveky p a i r of o p p o s i t e s f o r t h a t r e a s o n ,
God planned mates

No s e p a r a t e i n d i v i d -

u a l can f i n d complete b a l a n c e i n h i m s e l f a l o n e , oP d o a s good work


w i t h o u t t h e l o v i n g c s o p e k a t i o n of a b a l a n c i n g mate,

I found I t t h a t way when God s e n t Lao.

I d i d f f n e wokk

befoke t h a t , and s o d i d she--but

immediately w began working e

t z g e t h e r t h e q u a l i t y of o u r work jumped n o t i c e a b l y ahead, s a much so t h a t o u beloved f r i e n d s apz n o t f c f n g f t and commenting on i t , ~


I quote p a r t of a l e t t e r ,
fl

The l e s s o n s have been read and r e r e a d rnany t f m e s ,

And a s

with a l l your w r i t i n g s , more comes out cf them each tfme I read them, Though I b e l f e v e d t h a t t h e o t h e r w o ~ k s of youks wera unsurthe p r e s e n t group of l e s s o n s a r e v a s t l y

p a s s a b l e , I was wPong--for

deeper and mope f a s c i n a t i n g ,

hat yocl have g i v e n them o u t t o t h e world we thank you:

but

t h a t your beloved Lao h a s been t h e i n s p i r a t i o n f o p t h i s p r i c e l e s s

g i f t makes a l l of u s e q u a l l y g r a t e f u l t o h e r . " @ , K, C a l i f o r n i a Another w o n d e r f u l t h i n g a b o u t t h e need f o r a b a l a n c i n g mate i s t h e f a c t t h a t God w i l l always send you t o - - o r l e a d you t o t h e Many mis-matings e x a c t l y jaight mate a t t h e time of g r e a t e s t need i f you l e t no o t h e r motive t h a n t h a t of need c r e e p i n t o your d e s i r e . have b e e n made b e c a u s e of motives o t h e r t h a n need f o r m u t u a l b a l ance i n a l l t h i n g s , have c-rept i n . T h a t i s n o t o n l y God's way of working b u t Lao and I have d e m o n s t r a t e d i t , even a s t o t h e time e l e m e n t . M g r e a t e s t need y f o r Lao was i n 1946 which was t h e t i m e s e t i n The D i v i n e I l i a d f o r b e g i n n i n g m t e a c h i n g s , and a f t e r Lao searched t h r o u g h o u t t h e world y f o p t h e r i g h t way t o s e r v e God and man, h e r need was a l s o met a t a time when d e s t i n y s e t i t f o r b o t h of u s , I t e l l you t h i s a s a d e r n o n s t ~ a t i o nof what we a p e t e a c h i n g a s w e l l a s t o s h a m our joy and c o n f i d e n c e w i t h you--our t e l l i t t o you a l s o becaclse w e friends,

KN O W

t h a t God works e q u a l l y

w i t h u s , b a l a n c i n g our e v e r y e f f o k t whzn w work knowingly e in

---

balance with H i m , T h a t i s p a p t l y what i s meant b y t h e promise--'!and a l l t h i n g s e l s e w i l l be added u n t o youf9--fop one who h a s foclnd t h e kingdom of
- 7

heaven.

Working knowingly with God ! s law of l o v e g i v e s one tBa

very maximum of power, peace and h a p p i n e s s i n a l l t h i n g s , and most wlth c e r t a i n l y / = o n e s ' l i f e l o n g , moment t o moment co-worker and c ompani o n i n a l l t h i n g s i s a very i m p o r t a n t e l e m e n t i n e v e r y o n e I s l i f e . I n t h e p r e c e d i n g lessons I havs been s t r e s s i n g t h e p r i n c i p l e of BALANCE and b a l a n c e d i n t e r c h a n g e between p a i r s of o p p o s i t e s which have l o s t t h e i k b a l a n c e by d i v i d i n g i t i n m a t e s i a l b o d i e s , and must f o r e v e r s e e k i t i n t h e p ~ o d u c t i o nof d i v i d e d m a t e r i a l bodies, That i s what C r e a t i o n , and " t h z c r e a t , f v e u r g e " means,
\+ .

The f o l l o w i n g t h r e e l e s s o n s w i l l d e a l w i t h t h i s s u b j e c t e x c l u floundela i n a l l of youi" a f f o r t z s i v e l y b e c a u s e you w i l l f o l ~ v e ~ u n t i l dynamic knowledge of t h e c r e a t i v e p r i n c i p l e and b a l a n c e d c ~ e a t i v eF r o c e s s z s s e p l a c e s t h e vaguene ss of your ppe s e n t yues s i n g s and e x p e r i m e n t a l decf s i o n s , U n t i l we have t h i s knowledge w a r e w e l l 02 i l l - - w e succeed e oi' f a i l - - w e a r e loved o r n o t loved--we have h a p p i n e s s o r IT,Lss~'J-and 3 0 n o t know WHY, W e have no c o n t 2 0 1 of oul" a c t i o n s beyond o u r knowledge of what unbalanced them, - l l k e w i s e , -!zrl=, have no c o n t r o l
over material things

people c l n t i l - we have dynamic knowledge of 207

our l i v --e s .

the - divided

thought universe

which

we

o p e r a t e e v e r y moment of

You m u s t f u l l y KNOW t h a t a l l you a r e d o i n g a t a l l t i m e s i s

p r o d u c i n g t h o u g h t imaged b o d i e s f o r y o u r i d e a s a n d d e s i ~ e s - - a n d t h a t you a r e d o i n g i t t h r o u g h s e x e x c h a n g e i n t h i s e l e c t r i c a l l y sensed u n i v e r s e w h i c h c o n t i n u a l l y p r o d u c e s t h o u g h t b o d i e s --and nothing e l s e And t h a t i s - t h a t God d o e s , ---- w h a t C r e a t i o n a l l for that i s is. No m a t t e r who y o u a r e , O P w h a t y o u r s t a t i o n i n l i f e , a l l you do t h r o u g h o u t l i f e i s w h a t God d o e s - - c r e a t e f o r m e d b o d i e s i n youla image f o r y o u ~t h o u g h t i m a g i n e d f o r m s . When I s p e a k o f c r e a t i n g b o d i e s I d o n o t mean j u s t o r g a n i c b o d i e s of l i v i n g t h i n g s . I mean THOUGHT BOCIES

OF

IDEAS--f o r

t h a t i s what a m u s i c i a n g i v e s t o h i s i d e a , o r a n i n v e n t o r t o h i s ,
C y , a h o u s e w i f e who c ~ e a t e s body f o r he^ I d e a o f - - a n d d e s i ~ e o r a f a pi e--or of a n a r c h l t e c t P s i d e a f o r a t e m p l e - - f o r w e a r e a l l

p e r p e t u a l l y c r e a t i n g bod i e s - - a n d n a u g h t e l s e . It of - -i9 s t h e r e f o r e , - v i t a l i m p o r t a n c e t h a t c r e a t e s b o d i e s f o r H i s d i v i d e d -O 2 IEEA, N

--

know how God -gou ---

I f you ~ m a t e them t h e

It i s because w d o n o t c r e a t e b o d i e s i n t h e same wag t h a t God d o e s , t h a t we e


same way God d o e s , y o u g e t t h e maxfmum o u t o f l i f e . l o s e o u t t o t h e d e g r e e of o u r l a c k o f k n o w i n g , I hope you are g o i n g t o b e a ~ i t h me f o r t e l l i n g y o u W H Y w w have c r e a t e d s u c h d i s o r d e r i n o u k i n d i v i d u a l a n d g l o b a l l i v e s e a s of t o d a y ,
i.3 .&

I know y o u w i l l f o r g i v e m e - - f o r

i f you a s k o f y o u r The r e a s o n

s e l f d e e p down y o u c a n n o t f a i l t o s e e t h a t I am k i g h t , t h a t we a c e s t i l l p r i m a t e s a s a mass, unfold s p i r i t u a l l y ,

Mankind h a s o n l y b e g u n

He h a s o n l y j u s t b e g u n t o KNOW i n s t e a d of

SEN 2 %

.
The few who h a v e u n f o l d e d beyond p ~ i m a c ym u s t h e l p u n f o l d

t h e r e s t of t h e human r a c e i n i t s a g e - l o n g s e a r c h f o k t h e k i n g dom of h e a v e n , W i t h o u r l o v e a n d b l e s s i n g s , I am S i n c e r e l y youps

Walter Russell

P o S, Please rememberP t h a t %3CaUNCE i s t h e v e r y f o u n d a t f o n of C r e a t i o n , a s 1% i s a l s o Y 0 U R f o u n d a t i o n , T h e n e x t g ~ o u pof l e s s o n s w i l l fully e x p l a i n how t h e t h o u g h t b o d i e s o f all youla i d e a s ape f o u n d e d u p o n that f u l c ~ u r nsf the unfverse,

w, w,