UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

by

Walter and Lao Russell

A Home

Study Course

U N I T IV-LESSONS 13, 14, 15, 16 Copyrighted 1951 by W a l t e r and Lao Russeil
No part of t h i s r n a n z ~ s c ; ~ : c ta n be printed in any i f o r m w i t h o u t perniission f r o m the a u t h o r , except b y a r e v i e w e r w h o may quote brief paasages in a r e v i e w t o be printed i n a m a g a z i n e o r n e w s p a p e r .

ISSUED BY

THE WALTER RUSSELL FOUNDATION
SWANNANOA, WAYNESBORB, VIRGINIA

UNIVERSAL L W NATUEIAL S IEHCE AEE PHILOSOPTHY A , C
by Waltek R u s s e l l , S e , D,
s-----------------------------------------------------------------

L E S S O N

N U M B E R

13

The W a l t e ~ u s s e l l F o u n d a t i on, Swannansa, Waynesboko, Yiiagfnfa R
---------------------------------------------------------,---------

C o p y r i g h t e d 1951 by Waltek and Lao R u s s e l l
PRELUDE
i

L i f e i t s e l f 1 s a tkanscendent adventure, tremendously d i f f i c u l t ,

A t its bast f t i s

It 1 s a huge mountain of unknown h e i g h t

whose t o p i s h i d d e n i n a n f m p e n e t k a b l e v e % l which e v e r y man must climb. From t h a t upwaiad journey of l f f e t h e r e i s n o s s c e p e f o r

anyone, and no man knows what h e must f a c e on t h a t l i f e l o n g climb up i t s t o r t u o u s p a t h s of b l a z e d and unmakked p a t h s whfeh man must tread fn l i g h t
OP

dark--and

I n t h e d a k k o f t l o s e h f s way and p i t c h

h e a d l o n g i n t o s t a r k ta~agedywhich may b e any m a n n s t h e very n e x t moment a f t e ~ a p p f n e s s and glodny w i l l seem t o h a v e been f o r e v e r h
\/

-

attained. Theiae are wonderful gkeen meadows and fodnested p a t h s on every man's m o u n t a i n , one Is t h i r s t - - a n d There a r e b a b b l i n g baaooks and s p k f n g s t o quznch f r u i t l a d e n tdnees and l u s e f o u s gardens--and laugh-

t h e r e i s music of t h e s f n g f n g of b f k d s f n t h e f o r e s t s - - a n d t e r and joy--and g r f e f and d e a t h n e x t door--and

j u s t beyond where

a bride i s l i f t e d a c k o s s heia happy t h r e s h o l d a b l i n d man giaopes i n t h e d a r k and a once pkcud s e h o l a k m e e t s mI3elay f a c e t o f a c e and knows n o t what t o do wfth i t ,

UNIVERSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY
- ~ O - - - - - - - - l - - - D _ - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 210

B o w s ------i t h i t , , , T h e r e i n l i e s t h e t r a g e d y of n o t what t o do w life--the p i t i f u l f a c t - - ~ know n o t what t o do ------- w i t h i t , There i s d e a t h - - a n d t h e d a ~ k - - a n d t h e f e a r and dkead of d e a t h

i n t h e d a r k f o p him who knows n o t e t e k n a l l i f e - - f o r him who knows n o t t h a t t h e r e i s n o death--and he who f e a r s , and d k e a d s d e a t h and t h e d a r k knows ------ i t h h f s fealsds - d e a t h - - a- n o t what t o d o ' w of nd t h e dark, You must f a c e t h e unfokezeen on y o u r mountain,
J , . :

You must f a c e

dangeks f o r i t s p a t h s a k e n o t a % P s m s s t h ,

You must surmount

i t s s t e e p c l i f f s and 'hose y o u r way i n t h e d a ~ k , You must f a c e f a i l u r e a s w e l l a s s u c c e s s , l o n e l i n e s s and f ~ u s t s a t f o n - - l a c k of husband, home, c h i l d r e n , l o v e , o r Boss of them i n d e a t h - - 0 s sdy--or from y o u r own weakness--ok fkom t s e a c h e r y sf t r u s t e d friends--ARD ITNOW Yes! trag-

--

W B A T

TQ -.---

DO WITH I T ,

t h a t i s t h e t r a g e d y i n n o t knowing,

Man on h i s mountain

of l i f e , n o t knowing h i s mountain--not knowing what t o d o when a
w a l l of t h e mountain f a c e s him--not knowing how t o s u ~ m o u n ti t - -

b q v i n g n o compass t o g u i d e him--no L i g h t of knowing o u t t h e ~ ei n 7 -

-

the d a r k of n o t knowing, Woman u n t h e mounta%n, % e @ ~ % b a ly n e , f ~ u s t ~ a t eand alone-E o d

not what t o d o w i t - knowing ----- h

it,

Bog on h i s mountain, h o m e l e s s , p e n n i l e s s , h e l p l e s s - - f- o r he knows n o t what t o do ------with i t ,

B u t I know a man who ha-i-s n o t b e e n a b l e t o move f o r t h i ~ t y
yeaks--blind--pa~alyzed--speech and h e a r i n g a l o n e l e f t
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him--yet

r a d i a n t l y happy--successful--known,

loved and honored--paying h i s knows ----- h i t , what t o d o w i t

way and g i v i n g w~nch t o t h e w o ~ l d - - f o r -

TJNI'KERSAL L A W , NATURAL SCBflCE AND PHILOSOPRY

-------------------------------------------------------------~---1 know hunddaeds of men and women, who have f a c e d insurmountwhat to-

Page 211

a b l e h u k d l e s and &ow

ds

m,

I h a v e f a c e d many of

them myself and k n e w exactly you have a l s o ,
Why such d e s p a i k ?

WE=w i t h do

them,

And d o u b t l e s s

Why siach m l a e s g ?

Why f e a r a n y t h i n g i n a l l

this g l o r i o u s u n f v e ~ s eo f G s d b s making9 and gous m a k i n g - - v h e ~ e
n a u g h t b u t l i f e is--w"anexoe you KXQW t h a t you a r e existent a s

you?

i n a l l c r e a t i n g t h i n g s and c a n n o t b e a l o n e , n o r unhappy, nok
u e

d e f e a t e d , nok i n any way s t o p p e d fkom g o u ~j o y f u l climb

lip

mousltafn of" l i f e to t h e L % g h t of KBOWINC; which w i l l i l l u m i n e youk p a t h a l l of i t s g l o r i . 0 ~ ~ wag
as -

I

meet i t evek 1n -----

th?

b u t know what t o do ------- w i t h a,n which t h e k e - - -r k , i i s no da -

life

B A L A N C E

Knowledge a l s n a wfll h e l p u s meet o u r problems s q u a r e l y and tudan t h o s e whlch ape seem%ngly raot good i n t o g o o d - - o ~ t h o s e which s e e m i n g l y h u r t u s i n t o h e l p f u l ones which g P o ~ i f yu s ,
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ewhich happeps - - - t o us 9 s GOOD,
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Knowledge of God Os
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balance -d

u n l v e ~ s ew % B E t e l l u s that %% all of o u s i l l s a r l s z from

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u n b a l a n c e , - -- u n i v e r s e c a n n o t be unbalanced, - -w e can and God's then b a l a n c e ouk i l l s wfth t h s t k
P _ _ -

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, U n t i l - - b a l a n c e them w do e
Until we steppfnq stones acposs

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n c e z w h f c b are ouk l e s s o n s - -f e , in li

---

do them w e - b a l a n c e ---m u s t the o f Iffe, - s t r e a m --

them a s - - -but

LET US GET DOW TO F U N B A ~ M T A L S 'Why d o y o u ok H have p r o b l e m s , Why d o e s a n y t h i n g happen t o

%TNIVEWSA%s L A W , NATURAL SCIEBCE AMD PHILOSOPHY
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Page 212

you ok me?

Why do we g o t o sleep--wake

up--go t o w o r k - - b ~ e a t h e - -

talk--eat--think--dms

o u ~ s e l v e s - - c a t c h colds--have pains--aches of t h e h e a r t from l o n e l i something we

of t h e body from i l l s of t h e body--aches ness--or

fcom something some f r i e n d s a i d a b o u t u s - - o r

d i d t o hukt

a friend?
torno~kow--OPblow a t polar ice

Why does t h e wind blow e a s t now--west all?

Wky t h e G u l f Stkeam--off. t h e A n t a m t i c c u k r e n t - - o k
Wy do 1 live--and ' h

cap--OF j u n g l e h e a t ?

die--and

a joyful or m
Every-

, ~ r s o w f u 9 ? Why am I h e ~ e t a l l ? a t h i n g changing--always

What I s i t a l l a b o u t ,

changing--'idhy?

Why?

%%y?

1 w i l l t e l l you i n a veky few words, and a m p l i f y them i n t h e
f o l l o w i n g p o s t u l a t e s and a x i o m s , T r i n i t y which Y O U

- answep The
XOUP

P C - -

l i e s i n The D i v i n e

-, - -e-i n ape It l i s
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h o w l e d g e - - -a l sf' t h z b
J

ONE -- which Y 8 U TWO - which youk body i s , And i t P i e s i n T O U P ---those p e l a t i o n s - b a l a n c e -- o t h e p , in with each
anted ~ e l a t i o n s between t h e
p

ape

and t h e -- divided

a b i l i t y - manifest to

1,
i

Y o u ~Mind b e l o n g s t o t h e

and unchanging u n i -

vecse of s t i l l magnetic L i g h t of a l l - k n o w i n g ,
2,

The ldndivided is CYRE--the

one c e n t e ~ f n gCAUSE s f t h e

d i v i d e d TWO,

3

Your Mind is

Y 0 U,- N

m

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happen to

4,

Y 0 D

centek y s u ~ hinking, t

Youk t h i n k i n g e x t e n d s from

Y O U, b u t yol;r t h i n k i n g i s n o t

Y O U,

50
happen

Y o u r t h i n k h & - d i v i d e d -- c h a n g i n g , is and
P P

Anythfng c a n

y o u ~t h i n k i n g becaus-e

XOUP

t h i n k i n g - -i v i d e d i s dand

UFJIVEWSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY
- - - - _ B _ _ _ - O - - O - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - ~ - - - - - - - -

Page 213

changing, and be --

But

Y 0 U

e s n t ~ o l o u ~t h i n k i n g , y

-- b a l a n c e You c a n it
You c a n make

Joyou~s,

unbalance - - - m i s e r a b l e , i t and be

wise d e c i s i o n s and gkow s t k s n g , o r unwise ones and make f a i l u k e f o r yourself, from men, men,
OP

You can s t e a l f o r your gready s e l f and be s h u t away you can giv? of your l o v i n g s e l f and be hsnoaaed of
YOUP t h i n k i n g e x p r e s s e s

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your d e s f r e s ,

gou t h i n k ,

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y o u r s e l f --e i n t o th What
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image of y o u r d e s i r e ,

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whatever gou d e s i r e - -, t o be

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x---- ppoduct ou now ape i s t h e
thinking,

- y o u ~t h i n k i n g , of
Hz has

Likewise what t h e wokld i s today i s t h e p r o d u c t of worldMan h a s always had c o n t r o l over h i s t h i n k i n g ,

had " f r e e w i l l f v t o do a s he c h o s e ,

The world w i l l be wonderful

and b e a u t i f u l , and people i n i t w i l l be happy, p e a c e f u l and p r o s pepous when t h e w o ~ l dchoses t o t h i n k b e a u t y , l o v e and t h e b ~ o t h ekhood of man, U n t i l then t h e w o r l d w i l l be a s c h a o t i c a s world The woaald could t r a n s r o r m i t s e l f overnight

thinking i s ehaotfc,

i f i t could b u t t ~ a n s f o s mi t s t h i n k i n g o v e r n i g h t ,

Likewise you could transform y o u r s e l f o v e r n f g h t by
d

B A L A N C I B G

Y Q U R

T H I N K I N G ,

6, Y O U R body i s a

keeopd of youk t h f n k i n g , t h e r e f o m y o u ~

body 1s d i v i d e d and changing, because dying,
YOUP

Anything can happen t o x o u r bodg

body - dfvided - changing, IS and

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I t i s i n t e g s a t i n g and d i s i n t e g ~ a t i n g , It i s s u b j e c t e d t o

e v e r y e f f e c t a ~s ifn g from i n t e ~ c h a n g ebetween a l l o t h e ~ divided
and changfng b o d l e s in t h e u n f v e r s e ,

Remember a l s o t h a t your body i s a n e x t e n s i o n of m a n i f e s t s you thkough your t h f n k i n g b u t i t i s n o t

Y 0 U,

It

Y 0 U, You

UNIVERSAL LAW, NATURAL SC%ENCE AND PHILOSOPHY

Page 214

0----_-_-_00----0----------------------------------~--------------

c o n t r o l i t a s one u n i t of C k e a t i o n b u t It i s s u b j e c t t o a l l o t h e r u n i t s of C k e a t i o n , and a l l e r f e c t s of motion evekywheke, f o p any body anywhere i s a n e x t e n s i o n o r e v e r y body e v e r y w h e ~ e , I f y o u r t h f n k i n g produces a p e p f e e t body and a t ~ a g a d yof your environment mangles youp body l e a v i n g i t h o p e l e s s l y c r i p p l e d then Y 6 U
_ ^ I _ _ - - - -

w f l l h o w what t o do a b o u t i t
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your body-, divinity
w

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control
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you f o r g e t

.
d r i v i n g l o v e from y o u s d o o r and making you poor

It w f l l make you a p u ~ e l yp h y s i c a l t h i n g whinfng through l f f e

from s e l f - p i t y , indeed,

I f , however, you can b o w f n g l g s a y " I and m P a t h s ~ r e ONE", y a n o t h i n g c a n happen t o y c u r body which you c a n n o t b a l a n c e and t h u s l i v e g l o r i o u s l y i n t h e L i g h t which Y O U are.

7 . You a r e n o t a " p u r e l y p h y s i c a l t h i n g r P , Your body i s n o t
Y 0 U,

It i s b u t a complex s t a t e of m o t i o o ,
NOTHPNB HAS HAPF%NED TO

Y 0 U

a r e t h e One

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HAPPEN TO
w

Y O U,

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Y 8 IJ, A X I O M S

1, The und%v%dedLIGBT of k n o w i n g i s CAUSE

The d i v i d e d

l i g h t - w a v e s of t h f n k i n g i d e a i n t o t h o u g h t - b s d l e s i s EFFECT,
2 , E v e r y EFFECT i n 'chi s u n i v e r s e

--

--=

happenfng--8ve~y dfvfded bodies

e v e n t - e v e k g =fence, and whfch a r e

takes p l a c e

& between

-

condft%oned,

3 , A l l e f f e c t s a p e m a n i f e s t e d by two-way i n t e k c h a n g e of motion be tween o p p o s f t e l g c o n d i t i o n e d , d f vfded and unbalanced bodies,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

..................................................................
4, Xvery t h o u g h t
and p a t t e ~ n e di n t h z image of t h e ~ h o u g h t ,

Pags 215

whfch e x t e n d s from Mind h a s a body--a

divided

body--formed

5 , W e t h e p o r n o t t h e t h i n k e ~g i v e s h i s t h o u g h t a v f s f b l e ,
anatelaial body t h e t h o u g h t i t s e l f f s embodied i n him,
The moment

h e t h i n k s t h e t h o u g h t i t h a s a p a t t e ~ n e dbody which i s i n s t a n t l y a p a ~ t h f s own body_, of
- 7 -

-

6 , N o man c a n t h i n k i n v i s i b l e t h o u g h t s , ----fokm - -of t h e ib e n -l-i-t h e like hf --s or - kindly v i s i b l e man,

Evelag- t h o u g h t of

a v e ~ y - - s a @ m a t e d t h o u g h t body which f a s h i o n s t h e gatteianed man - i of TT~S - I n v f s f b l e t h o u g h t s - b e a u t x become -bodx - - t h f n k e s , A man who t h f n k s music l o o k s of t h e ---Likewise - c y n i c , b r u t e , p e s s i m i s t , s e n s u a l i s t a Their i n v i s i b l e

-

-

thoughts,

Bishop l o o k l i k e theila t h o u g h t s .

t h o u g h t s a r e v i s f b l e - t k a e i ~b o d i e s , in

-

7 , A l l t h o u g h t s , e m o t i o n s , e v e n t s , e x p e r f e n c e s and h a p p e n i n g s
of e v e r y n a t u r e i n have b o d i e s ,
YOUP

l i f e g and of e v e ~ a y t h i n gi n a l l C r e a t i o n ,
P

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t h e making - d i v i d e d , of

bodies t _____--o

Pecord --- and ch.ngfng ---u g h t s which the dfvfded tho
u

c r e a t e d thcse bodies,

8, You, a s a n i n d f v l d u a l , a p e conee~aned o n i g w i t h t h e making
of d i v f d s d , c h a n g i n g t h o u g h t b o d f e s i n a l l you e v e s d o ,

M 6 U R

image.

That i s

9, The t h o u g h t s and t h o u g h t b o d i e s you c r e a t e a p e f i r s t a
p a r t of

Y

0

U R

body.

- gou If

p e p e - t h o s e -- o u g h t s i n o t h e k at th
. 4 4 _ _
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b o d i e s t h o s e s t h e r --o d i e s a p e e x t e n s i o n s - y o u r body, b . of y o u r %eations

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sal -,
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'CVDERSAL L A W , NATURAL S C I E N C E MY43 PHILOSOPHY
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,

Page 216

g i v e a b,ody - e x t e n d e d is becomes --p a ~ t a of' i t , of t h e Zulu - - ---9

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v i o l s t - --e meadow i n th prove t h a t f o p you,

t h e f a k t h e ~ m o s ts t a r ,

The k a d i o c a n

11, You c a m s t h a v e a tkougk'c which 1s y o u r own a l o n e ,

You any-

cannot d i v i d e t h e univeslse f or? y o u ~ s e l f , You c a n n o t t h i n g f o p y o u a s e l f which you have n o t %IPS% e n , giv
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a m e y o u r body - -ti s o u of

balance - - m e a s m e - i m the

sf y a u p ---unbalanced

M, Likewise the

whole - n i v e ~ s e.-i s o u t -- ---- c e - t h e measure of" youp t h o u g h t , u of b a l a n in You cannot u n b a l a n c e - s d g s u n i v e ~ s e , The whale u n i v e s s e moves t o G a d j u s t i t s e l f t o your unbalanced thought,
A c h i l d moves t h e
e-

-

-

P l e i a d e s and a l l t h e s t a g s of h e a v e n w i t h h i s s l i g h t e s t movement,

13 Msu c a n n o t h a v e an unbalanced t h o u g h t , n o r p e s f o m a n
unbalanced a c t i o n w i t h o u t t h e rnzasure of 'chat unbalanced t h o u g h t God g i v e 2 the --p i ht t ug m aof %pee _o 'chfnk_h_ o~ - p e ~_ _n _ w i l l t _ 9 -o- h t _ f o ~3 a c t i o b u t a n d a c t i o n k e t u k n i n g t o you i n i t s own f m a e ,
b
w

-- --?-j

He the - h o l d s - gfgkzt t o b a l a n c e % -

,

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g x u a l =action,

1 4 , I n t h e making of t h o u g h t b o d i e s t o m a n i f e s t ouk knowing
what w c a l l e i n t h e p a t t e k n s of ouk d e s i k e s we h a v ~ experi-

e n c e s which make us happy,--OF we have bad e x p e k i e ~ c e swhich make us unhappy, Our good e x p e h ~ f e n e e sa r i s e from o u ~ knov'kedge of how
C o n a v e ~ s e l y our bad experiences

-

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Page 218

"- - ~ n di f man needs two wokds - -d him i n h i s b o w i n g - t o af - - of t h e .workings -___-9-=---of that law t h e s e two wokds ape

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N o rnessengek of t h e L i g h t h a s , a s y e t , g f ~ ~ e h i s Paw t o man tn

f o r man h a s n o t y e t been a b l e t o comprehend i t , i t and -, balanced c i v i % i z a t i o n I n s t e a d - -a c h a o t i c sf one,
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Natupe p e s s l s t e n t l y v i o l a t e s 1% and Nature i n s t a n t l y pays t h e p r i c e of i t s v I s 8 a t i o n in i t s s t s k m s , toknadoes, c ~ a s h f n gavalanche and t r a g e d y of s t e l l a k c a t a c l y s m s , Man p e r s i s t e n t l y v i o 8 a t e s i t and pays t h e p r i c e s f h i s v i o l a t i o n i n h i s c ~ a s h i n g u s i n e s s $ a i % u ~ e se n m i t i e s , unhappiness b ,
and % l $ n e s s ,
A l l t h e t o m a d o e s s f eak%h c a n n o t a f f e c t t h e b a l a n c e of e a p t h ,

f o r balance i n %he u n i v e s s e c a n n o t be u p s e t ,

The e a k t h c o n t f n u e s

-mIVEMSAL LAW, NATURAL S C B N C E AND PHILOSOPHY

-----------------------------------------------------------------i n i t s b a l a n c e d ~ e l a t i o n t o a11 p l a n e t s w i t h such e x a c t n e s s t h a t I t s p o s i t i o n , f n k e l a t f o n t o them, c a n b e detekmfned a t a n y time t o t h e s p l i t second,

Page 219

If t h e e a k t h disobeyed t h i s Paw by t h e s l i g h t e s t v a r i a n c e ,
i t s oceans would sweep i t s c o n t i n e n t s e l e a k of a l l Bfving and growing t h i n g s , N e f t h e ~can your dfsoToedfence t o t h a t Paw a f f e c t y o u r bala n c e i n r e s p e c t t o t h e u n f v e k s e , f o r God b a l a n c e s e v e r y unbalanced
V

a c t i o n of youps w i t h a n e q u a l and o p p o s i t e r e a c t i o n u n t i l you do b a l a n c e i t a s you sometime, some day m u s t ,
B U T--a3

-

God s a i d i n

H f s Message t o you ''~11 men w i l l come t o M e i n due t i m e , b u t

t h e i p s i s t h e agony of a w a i t i n g " , T h a t agony is t h e p k k e you would b e paying f o r your own d i s obedience t o t h a t law--and t h e d i s o b e d i e n c e may n o t be w i l l f u l b u t

due e n t i r e l y t o i g n o m n c e o f t h e wag God b u i l d s dfvfded t h o u g h t bodies,

I q u o t e G o d P s Nassage t o mala in t h i s r e s p e c t , a s w r i t t e n i n
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UNWrEWSAL L A W , NATURAL SCHENCE AN@ PHILOSOPHY
- - - - P ~ _ P O _ - - _ - - O - - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 220

''men man t h i n k e t h - thkosngh knowing - - -I-h-p a t Me, Me, t h e n s e -tekned 2 9 image - - - - h e o by and I am
_ "When man t h i n k e t h -M ,e- g i n hfm

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UM IVERSAL LAW, NATURAL SCmNCE AIIE PHILOSOPHY

Waltek R u s s e l l , S c , C ,

L E S S O N

I I U M B E R

14

The W a l t e r R u s s a l l F o u n d z t l o n , Swa-nnanoa, W&gnesbors, V i r g i n i a

..................................................................
Copyr~ighted 1 9 5 1 by W a l t e r and L a o hdussell Once a g a i n H must t a l k t o you a s simply a s though you wepe s m a l l c h i l d r e n , f o r a n y t h i n k i n g which i s new sented simply.
I want t o t e l l you how bodEes a r s made and b a l a n c e d w i t h a l l M U S T

-

be p r e -

o t h e r bodies--how

God makes them and you make them,--but

i f I just

t e l l you t h a t a l l b o d i e s a r e e l e c t r i c wave v i b k a t i e n s packad c l o s e t o g e t h e r t o make s o l i d s and s p r e a d f a s t h e s and f a r t h e r a p a r t t o make l i q u i d s and g a s e s H w i l l be s t a t i n g a t r u t h - - b u t know ' s p e c i f i c a l l g what H mean, you w i l l n o t

You w i l l b u t g e t a g e n e l a l , vague

i d e a of i t u n l e s s I t e l l you t h e way you t e a c h y o u ~c h i l d r e n t o
\L_,

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r e a d by s t a r t i n g i n w i t h l e t t e k e d b l o c k s , Vague genekab u n d e ~ s t a n d f n g i s n o t s u f f i c f e n t , You must know

s p e c i f i c a l l y how bod-les a m made and k e p t i n b a l a n c e , and t h e i r e v e r y o t h e p f u n c t i o n k e p t i n b a l a n c e , f o p mankind i s e v e p walking
a t i g h t r o p e and depending a b s o l u t e l y upon h i s b a l a n c i n g e x t e n s i o n s ,

and i t i s s o e a s y t o @laashby l o s s of b a l a n c e , li i that - -f e- s- -all o f u s dreds - l i t t l e things of are c s s a t f n t

- trouble The with balance --- i n hun-

almost p a s s u n n o t i c e d , -t-t-s bu i i

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UNIVEBSAL LAW, 'NATURAL SCIENCE ADD PHILOSOPHY

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Page 2 2 2

by e q u a t o r s and God's w a t c h f u l e y e s i n t h e magnetic p o l e s of a l l bodies, whether t h e y b e uncpeated t h o u g h t bodfes o r p h y s i c a l l y created m a t e r i a l bsdfes--because goup l i f e . What
7

t h a t i s a l l you a r e d o i n g a l l of

gou

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what - --

gou

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upon what

gou KNOW.

I g n o r a n c e nevek g e t s you f a ~ , Mankind b o w s l e s s a b o u t

c r e a t i n g b o d f e s and b a l a n c i n g them, t h e l f f e p k i n e i p l e , s e l f energfz i n g op s e l f - v i t a l f z i n g t h a n a n y o t h e r s u b j e c t o
L

-

Man knows how t o use t h e e n e r g y f o r h i s machines e x p r e s s e d by

f a l l i n g w a t e k s - - b u t h a s very l i t t l e knowledge of how t o u s e t h e energy of t;he u n f v e k s a l h e a p t b e a t t o v i t a l i z e and b a l a n e a h i s own body, and t h e b o d i e s h e i s f o r e v e r c r e a t i n g w i t h h i s t h i n k i n g . You make b o d i e s because you d e s i r e t o e k e a t e them, You make

them out of l i g h t , e % e c t k f @ i t y ,and motion d i k e e t e d by y o u r w i l l ,

You p a t t e r n them i n

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.

g o u p l f f e a s t h e i r b o d f e s ape a l s o 7-sup b s d y ,
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UTPVEBSAIL L A W , MATUPAL SCIENCE AND PHHLBSOPHX
------------=-----------------------------------------------------

Page 2 2 3

A l l c r e a t i n g bodies a r e extensions s f other creating bodies.

You a r e now, and always have b e e n c k e a t i n g youp own body, c a n n o t e x t e n d t h a t which you have n o t f i r s t c r e a t e d , mope you e x t e n d - t h a n you have f i r s t c k e a t e d ,

You

N e i t h e r can

A l l t h o u g h t b o d i e s e x t e n d e d from ysuk t h o u g h t body by t h e

d s s f s e o f youk Mind. t o c r e a t e t h o u g h t b o d i e s man1fes.e t h e measuke of @an - -JTOUP knowing, POUPt h i n k i n g - n e v e p m a n i f e s t know how fs - -no m a t t e s - g r e a t - ~ u d er s % ~ e , P PP

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If you baealfze t h e f a c t t h a t you a k z f o r e v e r @peatirag b o d i e s
-J

by t h e use of e l e c t k i c % % y ,enekgy, light and motion--and

are bal-

a n c i n g them with t h e Immediate and u n f v e k s a l envikonments you m u s t know what t h e s e t o o l s a p e t h a t you a r e u s i n g , and you m u s t know them a s thokough'ly and a s .dgnamicalPy a s you know how t o m u l t i p l y two by two and c o n c l u d e , r i g h t l y , t h a t t h e answea 1 s f o u p ,
I have n o t used t h i s s i m p l e a n a l o g y w i t h o u t a good Peason,

and t h a t Peason comprehend

13

t h a t i t i s no mope d i f f i c u l t f o r you t o F U L L Y
8 F

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,

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P

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as one is S c i e n c e should - - s i m p l e - God s - wopk$ng p r i n c i p l e - , be a s

b u t science

fs extaaemelg complex b e c a u s e - - unaware --- one it i s of t h a t

working p k i n c i p l e a s manffested - - Divine T r i n i t y , i n The

-

1 t e l l you a l l t h i s b s c a u s e you a r e all a f r a i d of s c i e n c e ,
know t h a t you a r e because h u n d ~ e d sof you have t o l d m e
30,

I

WHY

a p e you a f r a i d of i t ? Because - - tremendous c o m p l e x i t y - -e of t h e of t h s c i e n c e you _ _ - 9 r e a-d have to - Natuke. a man-made cornplexfty which - - r e l a t i o n h a s no

That i s t h e Peason you a r e a f r a i d of i t ,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

-----_-_-----_---_--------~--------------------------------------I d o n o t blame you f o s b e i n g a f r a i d of i t .

Page 2 2 4

When t h a o r d i n a r y

everyday layman r e a d s a b o u t t h e e l e c t r o n s , p ~ o t o n s ,p h o t o n s , n e u t p o n s , p o s i t r o n s and newly d i s c o v e r e d p a r t i c l e s i n e n d l z s s a r r a y - and when h e i s t o l d of t h e 92 e l e m e n t s of m a t t e r and t h e i r complex s t r u c t u r e , a l l of i t c o u c h e d i n a t e r m i n o l o g y which i s l i k e G r e e k t o him, a n d seems beyond h i s c o m p r e h e n s i o n , I d o n o t wonder t h a t he s h i e s f r o m i t , But I s a y : . t o you t h a t t h e r e i s n o t h i n g s o complex i n t h e
I,-'

3 l e f i e l d of s c i e n c e , w h e t h e r i n e l e c t r o - d y n a m i c s ,
OF

ch3mistry,

astronomy

a n y o t h e r b r a n c h of s c i e n c e t h a t a n y o n e of t h e

i n t e l l i g e n c e r e q u i ~ e dt o b e a good p i a n i s t , o s c o m p o s e r , good housewife
OP

good b u s i n e s s e x e c u t i v e c o u l d n o t a s e a s i l y m a s t e r ,

I a l s o s a y t o you t h a t these many v a r i e t i e s of p a r t i c l e s

which f r i g h t e n you away from s c f e n c e , a r e a l l of them t h e same p a r t i c l e o f l i g h t c o r p u s c l e which seem t o be d i f f e r z n t b s c a u s e t h e y a r e i n d i f f e r e n t p a p t s s f t h e i r wavz f i e l d s and a r e , t h e r z fore, diffzrzntlly conditioned as t o t h e i r p o l a r i t y ,
An3 s o would

you seem t o b e d f f f e r z n t k i n d s of humans i f some cosmfc g i a n t prrotographed you u n d z r h i s m i c r o s c o p a one d a y whan you t ~ ~ u d g eidn
knee d a e p snow w f t h youk f u c o a t , h a t and m i t t e n s on, t h e n l a t e r ~

p h o t o g r a p h e d you a s a water a n l r n a l w i t h b a t h i n g e ~ u n k sand s u n h a t . Chemistry i s a s simple a s music. and rhythms a p e t h e same. musical o c t a v e , Mendeleef t a b l e . mechanics
OF

The o c t a v e t o n e s , h a r m o n i e s

I c o u l d t e a c h you c h e m i s t r y f r o m t h a

t h e c o l o r spectrum a s w e l l a s B could from t h e
A n d 1 w i l l s a y t h e same f o r m a t h e m a t i c s o r

.
S I

When H h a v e t a k e n goin ---

b e h i n d - s c e n e s " where God a s c o s m i c the

UNIPTEBSAL LAW, NATURAL SCBDCE AND PHILOSOPHY
_ _ _ - _ - _ _ _ 0 - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 225

cinema - b e i n g p l a ~ e dyou --- d n o c o m p l e x i t y t h e s e - -l , is w i l l fin at al You _ ffnd t h a t when -_ w i l l _ _ _ -$ou t h o ~ o u g h l yknow t h e w o ~ k i n gp r i n c i p 1 , e of The so th r own C o n - - D i v i n e T r i n i t y - t h o ~ o u g h l y-- a t ~ o u --s c i o u s n e s s
9

is z e r o of of - a l w a y s t h e c e n t e k i n g -- - KNOWING fsom which a l l p a i r s o p p o s i t e e x p k e s s i o n s e x t e n d , you w i l l s u d d e n l y k e a l i z e t h a t gou have all-knowYedge, -- answer - e v a r y f o r the to -and PWmC1PI.B - w i t h i n z is , a r k 1ved
c

q u e s t i o n - - --a s t o CAUSE

t h a t point

w i l l f i n d youlaself

be a veky d i f f e r e n t kind of a p e ~ s s n , You w i l l ,

from now on, f i n d

~_/

y o u r s e l f mope and mope d e p e n d e n t upon g o u k s e l f , more SURE of y o u r self.

---

YOU w i l l f i n d y o u r s e l f t a l k i n g -s-t o d i s s i p a t e ~ o u formle s r

ing t h o u g h t - b o d i e s ,
come when -fo -r a d v i c e

t h i n k i n g mope,

- --- l l The time w i

gradually

t h- of f on would n o t - n k - a s k i n g a n y o t h e r p e k s o n - e a r t h upon a n y t h i n g w h a t s o e v e- which gou - p l a n n i n g r are to

-

achieve or c r e a t e , You w i l l f i n d y s u k s e l f g o i n g t o books o n l y f o p f n f o ~ m a t i o n , ok t o o t h e k men f o r technical s k i l l s , o r t o e n c y c l o p e d i c r e c o r d i n g s which a r e n o t b o w % e d g e , b u t nevek f o r CAUSE o r PRDCIPH;E,
V

-

f o r t h a t knowledge 1 s a l r e a d y wPthin you and t h e s e l e s s o n s should awaken i t En you s u f f i c i e n t l y T O P y o u t o r e c o g n i z e y o u r own c o s -

mic u n i t y wEth t h e 8mnLseient OHE,
g r e a t e r youP @.osmfc a w a r e n e s s t h s g k e a t e k y o u ~ Cosmic Consciousness--whf@h means ALL-KNOWING,
SO LET US BEGIN ALL OVER AGAIN AT THE BEGINNING

2 3 OUR SEARCH FOR C O S M I C OMN H S C I E N C E

Bsmembek t h a t we a s e i n a t h o u g h t dfvEded u n i v e r s e of t h o u g h t cpeated bodies, And by b o d f e s I mean sounds a s w e l l a s suns--

-

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY t h e --a s w e l l a s t h e e a s t wind elephant--$he t--the

..................................................................
v i o l e t a s w e l l a s t h e human--the

-

Page 226

electkon a s well a s the song ---i r d a s of t h e b

w e l l a s t h e b i r d , and t h e machine a s w e l l a s t h e i n v e n t o r of i t , So you now know what I mean by BODIES, NEXT, means the -Le u t -t-s-h e n rernembek --e t h o u g h t- -i d e d u n i v e r s e t h a t th d i v-

d f v i s f o n - t h i n k i n g i n t o i t s two p u l s a t i o n s - ~ n o t i o n of sf

---

between CONCENTRATIBN and CECENTMTION,
NEXT.

Le u -t-s

n e v e r l o s e t m c k ------c f t h e f a c t t h a t a l l of t h e

-

all. s f t h <Lrs - o p p o s i t e s i n - - --i s u n i v e ~ s eof e f f e c t a r e j u s t o t h e k - of
4 -

-

-

w o ~ d sf o or th -- r , - -e for a l l of -- p a f s s -

mechanics o f , CCETCENTRATION - IBCENTRATION, and

-

In ot and a r e the roo --h e r wolads CONCENTRATION - DECENTRATION ---t words o p p o s i t e s , w h e t h e r HEAT and COLE, GRAVITATION
- 7 -

and or - RADIATION, - any NEXT.

other p a i r ,

-

Remember --- h y s i c a l e f f e c t s - - also that a l l p ape b u t the

s l e c t ~ f c a lr e c o r d s- - t h e s e - m e n t a l e f f e c t s , of two As a -let f i n a l t h o u g h t I n c o n n e c t i o n w i t h what i s now coming A -

m e - again pepeat out - - -of
. A

the fact that a ----l l

each o t h e r

& ybecomes - o t h e k the - s i m u l t a n e o u s ~/'f i ~ d

o p p o s i t e s of e v e q p a i r ape born sequentiall~. As a

--

These a r e t h e t h o u g h t s w must now expand and c l a r i f y , e

f i r s t s t e p t r y t o imagine God ' s Mind t h i n k i n g M i s . Qne I d e a of t h e FATHER-MOTHERHQOO of C r e a t i o n , formless i n t h e undivided Light, H i s MNOWXNG of t h a t One I d e a i s To give It form He must d i v i d e

t h a one e q u i l f b k i u m by e x t e n d i n g it from i t s one b a l a n c e d c o n d i t i o n and g i v e i t two e q u a l l y u n b a l a n c e d c o n d i t i o n s ,

A s 1 have bef oks s t a t e d , the u n f v e s s a l e q u f l i b s ~ i u m is z e r o
and c a n n o t be d i v i d e d , b u ~ t c a n seem t o be d i v i d e d by e s t a b l i s h i ing an e q u a t o r between two e s n d i t f o n s which, t o g e t h e k , add u p t o zero,

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F i g . 17 Bow imagine G o d ' s haods p u l l i n g t h e i n v i s i b l e O S I & EE D 4
1

oP

Father-Motherhood apalnt to d i v i d e i t into two v i s i b l e f o r m s , aa

of which are one half of t h e CFlE IDEA.

Instead o f t h e Fnsrisibl

f o r m l e s s and c h a n g e l e s s One I d e a God has t h u s c r e a t e d P A I R S OF
OPPOSITELY CCRiDITIOT4ED HBLWS OF MANY IDEAS.

-

That 1s w h a t i s

c a l l e d POLARITY, which means t h e d i v i s i o n o f one c o n d i t i o n i n t o two e q u a l o p p o s i t e s .
(see F i g .

17)

I have used t h e male and f e m a l e figure t o symbolize the
d i v i s i o n of a l l things i n t o p a i r s of o p p o s i t e s a x mates b u t you
m u s t thopsughly u n d e r s t a n d t h a t i t 2s only a a p b o l , f o r e v e r y

UNIVERSAL XAW, NATURAL SCIENCE AHD PHILOSOPHY

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Page 228

c r e a t i n g t h i n g , and e v e n t h e untreated t h o u g h t s of t h i n g s , a r a divided i n t o p a i r s of o p p o s i t e sex m a t e s .

By t h i s I mean m i n e r a l s ,
Remem-

m e t a l s , l i q u i d s , v a p o r s and e v a r y t h i n g i n m a t t e r and s p a c e .

b e r always t h a t t h i s i s a Sexed e l e c t r i c u n i v e r s e and a l l motion, everywhere, i s s e x i n t e r c h a n g e between o p p o s i t e s e x mates. There you have i t - - t h e whole of C r e a t i o n c o n s i s t s of PAIRS
of OPPOSITELY C(3NDITI(XED MATES--SEX MATES--POLARIZBI> HALVES of

EACH OTHER.
Also you have t h e whole c a u s e o f b a l a n c e d o r unbalanced m o t i o n
i i

and a b a s i c u n d e r s t a n d i n g of e l e c t r i c i t y . these separately.

L e t us o o n s i d e r e a c h of

W e w i l l f i r s t c o n s i d e r motion and what h a p p e n s

when motion i s b a l a n c e d o r u n b a l a n c e d .

Before God p o l a r i z e d t h e ONE i n t o PAIRS t h e r e could n o t p o s s i b l y be any motion w h a t s o e v e r . sible. motion i s ImposIn an e q u l l i b r i u ~ ~ e x t e n d e d from a mutual e q u a t o r

It m u s t b e d i v i d e d

b e f o r e motion i s p o s s i b l e .
F o r example, c o n s i d e r y o u r s e l f i n a c l o s e d room of e v e n tern-

parature.

There i s no movement i n i t anywhere f o r i t i s a n e q u i -

iybrium and motion i s i m p o s s i b l e i n a n e q u l l l b ~ i u m . See F i g . 18,
If w e p u t a b a r of h o t i r o n

a t one end and a cake of i c e

at

t h e o t h e r end we have u p s e t t h a t equilibrium.

It now f o l l o w s t h e

p r i n c i p l e of The Divine T r i n i t y .
Tha one c o n d i t i o n has been

di-

vided i n t o two o p p o s i t e c m d i -

mlXERSAL LAW, NATURAL SCIEHCB MID PHILOSOPHY
_ _ _ - _ - _ _ _ - - - - - - - D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - - ~ - - - - - - - - - -

Page 229

t i o n s , t h e h o t i r o n b e i n g a p o a f t i v e c o n d i t i o n and t h e I c e b e i n g the negative condttion.
9ee F i g .

19.

I n s t e a d of t h e e n t i r e room

b e i n g i n e q u i l i b r i u m an e q u a t o r h a s been developed between t h e d i v i d e d two. These two o p p o s i t e c o n d i t i o n s immediately r e a c h o u t f o r t h e o t h e r toward t h e i r mutual e q u a t o r . They each d s s f r e t h e o t h e r t o

f i n d b a l a n c e t h r o u g h each o t h e ~ ,a s a l l unbalanced p a i r s of o p p o s i t e s continually d o . That I s se -d e s i r e - -x d e s i r e for i s el - b a l a n c e . Sex d e s i r e --e c t r i c and an e l --- i s m a n i f e s t e d a --e c tric of out- i n t e r c h a n g e - inward -ward

.

outward-inward ~ u l s a t i o n s

which we c a l l a n e l e c t r i c c u r r e n t . The e l e c t r i c c u r r e n t w i l l c o n t i n u e

---

I I
-

u n t i l b o t h c o n d i t i o n s have been equalized.

F i g . 19

A l l motion w i l l h e v e t h e n ceased and t h e room w i l l be

completely i n e q u i l i b r i u m a s before.

It w f l l be i n t h e c o n d i t i o n

-

-

>

which we c a l l "dead" i n a s t o r a g e b a t t e r y .

It w i l l hava l o s t I t s

1
I

p o l a r i t y j u s t a 8 your s e l f s t a s t e r loses i t by becomfng depolepi z e d when i t s o p p o s i t e conditions have been e q u a l i z e d . Row c o n s i d e r t h e s e - p r a t e d f a t h e r and mother c o n d i t i o n s In F i g . 17 i n t h i s l i g h t . The CRlE h a s been p u l l e d a p a r t t o c r e e t e comprassed

I

TWO.

The two c o n d i t i o n s a r e p o a i t i v e and n e g a t i v e - - a

c o n d i t i o n and an expanded one which correspond w i t h t h e concen-

t r a t i o n and d e c e n t r a t i o n of the t h o u g h t p u l s e t i a n s which caused
them.

UNIVERSAL LAW, RATUMB, SCIENCE AND PHILOSOPHY

..................................................................

Page 230

N w fmagine t h a t t h e p u l l i n g a p a k t of t h e one i n t o two caused o
a s t r a i n , ok t e n s i o n , a s though t h e r e wem many e l e c t r i c bands

which h e l d 'the two t o g e t h e r a s t h e i n v i s i b l e ONE.

To p u l l them

a p a r t caused t h e s e bands t o s t r e t c h ' a g a i n s t a s e s f s t a n c e which p u l l e d t h e othek way, The e f f e c t of two-way 'Lension i s t h e answer -t o what e l e c t r i c -

a The two-way d e s i k e t o e q u a l i z e t h a t t e n s i o n t o what sex ---- i s - - a n d t h e two-way i n t e r c h a n g e which i s
~ - 2 e c tt h a t e q u a l i z a t i o n _fs what m o t i o n z a t i o n t a k e s p l a c e e l e c t p i c cuppent motion c e a s e s , Thinkinti; d i v i d e s t h e ONE b a l a n c e and e x t e n d s -. it
-__.

i s t h e answer necessary t o

fs, f o r when t h a t e q u a l i c e a s e s , - d e s i r e c e a s e s and sex

--

-

Electricity

i s t h e r e s u l t a n t e f f e c t which a r i s e s fkom d f v i s f o n of b a l a n c e and balanced c o n d i t i o n s ,

-

-

its t o two - extension - -

Wf t h o u t d e s i r e - c r e a t f v e e x p k e s s f o n thkough t h i n k i n g t h e r e fos
could - - - d i v i s i o n , be n o sex be no s e - - -x desire, Without d e s i k e f o p b a l a n c e t h e r e could

-

Withou% a t t a i n m e n t - b a l a n c e theke c o u l d - of be no

--petition,

-

Without r e p e t i t f o n t h e r e c o u l d - - c o n t i n u i t y . be no c e n t e r s y o u p body

Your Mind -- which Your -

& e t e r n a l - never and

changing, e x t e n d s from youk Mind always have a

and fopeve~ac h a n g i ~ g , Mind, -

fs e t e ~ n a E B gk e p e t i t i v e body - gsu always -- a as have

The p r e v i o u s l e s s o n ended w i t h G o d u s law of b a l a n c e f o r t h i s nev age of Cosmfe Man, The answer t o e v e r y t h i n g which i s good o r

bad i n yous l % f e l i e s i n t h e m e a s m e In which you p r a c t i c e t h e law

UNIlE,WS.AL L A W , NATUBAL SCBNCE AND PHILOSOPHY

Page 2 3 1

of b a l a n c e , --and youp a b i l i t y t o p r a c t i c e i t l i e s i n t h e measure of your u n d e k s t a n d f n g of t h a t l a w , The b e s --t = t o do f i n d how --- o r where
If you f a c e a c ~ a s h f n gd e f e a t
----A

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t h i s i s 'Lo seakch w i t h i n y o u r C o n s c i o u s n e s s to have v i o l a t e d - - - of b a l a n c e i n t h e t h e law
P 7

p r i n c i p l e of The Divine- T ~ i n l t y ,
A t such a time n e v e r s e e k t h e s o l u t i o n o u t s i d e of y o u k s e l f by

t e l l i n g a I i v I n g s o u l of yswk problem who i s n o t a b l e t a t a k e your problem a s h i s own, Your w i f e
OF

husband may b e t h e o n l y one who

-

i s c a p a b l e s f becoming one w i t h you i n y o u r pkoblems and t h a t o n l y if y o u ~ mate i s one w i t h you i n a % P t h i n g s ,

Seek t h e s o l u t i o n w i t h i n y o u k s e l f , yourse%f,

The answer I s w i t h i n

Seek a l o n e n e s s w i t h ysuk own S o u l and t a l k t o God a b o u t
P

it,

The mope you know a b o u t R i s- -of b a l a n c e - b e t t e k you c a n the - law

comprehend God I s unfveksaP language - L i g h t - which of in

- talks God to

L f k e w i s e , t h e mope $ou d y n a m i c a l l y --p r i n c i p l e KNOW t h a t manifested - evergtnlnq in
i - - P

--

do t h e l e s s probberns

ysu --- t o w I l l have

overcome,

Fm that Peason I s h a l l t a l k t o you a t l e n g t h concerningi'

t h e p k i n c i p l e and dPamatlze my t s a c h i w g s by human examples a s t o t h e a p p l f e a t f o n of t h a t law t o eveaay phase of y o u r l i f e , from b u s i n e s s t o matrimony--from health t o fkiendships, God h a s -- g i v e n you something - g u i d e y o u r l i f e a c t i o n s which to
P

f k u s t ~ a t i o nt o g l o r i f i c a t i o n - - o r f ~ o m

you p r o b a b l y nevec have g i v e n thought t o , is a s an - known - - e q u a t o r , to -

- - -s He ha

give111you what As a p p l i e d -

a p p l i e d - e a r t h - -n , to ok s u

i s -t- i-

a p l a n e which d i v i d e s goup body -- e q u a l i n t o two and

UN rVERSAL IAW, NATURAL SCIENCE AEiD PHILOSOPRY

P a g e 232 -----------------------------------------------------------------opposite h a l v e s -- o p p o s i t e h a l f symand e a c h m e t r i c a l l y b a l a n c e s the o t h e r - - h a l f --But i n
,

reverse.
I t i s a s though y o u r body were v e r t i -

c a l l y c u t i n h a l v e s from head t o f o o t , and
an l n v l s l b l e mirror placed t h e r e , f o r each

half t o r e f l e c t the other h a l f i n reverse. I f you d o n o t t h o r o u g h l y g r a s p my meaning
'-7

and l o o k I n a m i r r o r .

The e q u a t o r which

u

d i v i d e s you I s t h e s t i l l m a g n e t i c L i g h t which d i v i d e s a l l t h i n g s , b u t which, i n i t s e l f , c a n n o t ba d i v i d e d . Perhaps you w ' i l l m e d i t a t e upon t h i s s u b j e c t w i t h m and a s k of y o u r s e l f what e s i g n i f i c a n c e t h e e q u a t o r of y o u r body h a s upon your h e a l t h , h a p p i n e s s , s u c c e s s o r F i g . 20 o t h e r i n c i d e n t s of y o u r l i f e . T h e r e must be some v a s t s i g n i f i c a n c e t o t h i s one

I

act b e c a u s e e v e r y c r e a t i n g u n i t of
a r g a n i c and i n o r g a n i c m a t t e r i s s i m i l a r l y divided, every i n s e c t , p l a n t , c o r p u s c l e of a n i m a l , v e g e t a b l e o r mine r a 1 m a t t e r , and e v e r y s t a r , s u n of p l a n e t i n t h e heavens.
& 21.
-7

- ... -

See F i g u r e s 20

The v a s t s i g n i f i c a n c e o f t h e

--

C

e q u a t o r s of a l l c r e a t i n g t h i n g s l i e 8

&

Fig. 21

UN ITERSAE LAW, NATURAL SCIENCE AND PHILOSOPHY

..................................................................
are t h e -- d i v i d f n q

Page 233

the f a c t t h a t the e ----q u a t o r s equilibrium.

planes - - universal of t h e

They, t h e r s f o r e , r a p r e s e n t t h e u n d i v i d e d , t h e unchang
E f g h t -which - p h y s i c a l b o d i e s - - l t h i n g s from the of a l

-

-

a spiritual
ape - extended.

The z e r o which i s t h e c e n t e r of g r a v i t y of a 1 1 b o d i e s c e n t e r s t h e e q u a t o k s of a l l m a t e k f a l b o d i e s . The L i g h t of youk C o n s c i o u s n e s s i s on t h a t p o r t i o n of t h e e q u a t o r of you which c e n t e r s t h e two t h o u g h t e x t e n s i o n s of your b ~i n , a The r - -3 e a l v f s i b l e bodx immortal
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two ways f ~ o m your E v e r y t h i n g - -r-i n t h o u g h t e x t e n d s ---you a e Consciousness which - l o c a t e d upon y o u r e q u a t o r . - s e n s e s is Your
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e q u a t o r of y o u r body,

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ante with --- i t ,

--

I n t h e f o l l o w i n g c h a p t e k s 1 w i l l t e l l you much a b o u t t h e r e l a t i o n of youp own p a k l i c u l a ~e q u a t o r which d i v i d e s and c o n t r o l s
J

,

youra mental and p h y s i c a l l i v e s in o r d e r t h a t y o u may s e e how Cod i s wokking w i t h you 11 t h e uiaf o l d f a g of your d e s t i n y e v e r y moment x of your li v e s , Nevek f o r g e t --you - DOING - - d i v i d e d v i s i b l e t h a t what ape i n the u n i v e r s e - a --- t a t i o n of what is manifes vided i n v i s i b l e are in the u - THINKING ---n d i -

- - _ U _ -

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P

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oughly comp~ehend- h e l p l e s s how

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TJFi IVZRSAL L A W , RATURAL SCISiV CE A N 3 FFI ILOSOPHY

Paga 2jib

- - _ - _ _ _ - _ - - - - - - - - - - - , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

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V

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c l o s e by i l l u s t r a t i n g f o r you t h a t e q u a t o r of The D i v i n e T r i n i t y which we c a l l LIFE and DEATH. (see Fig. 22.) They a r e sexed m a t e s , a s They i n t e r c h a n g a f r o m t h e The

L i f e and d e a t h a r e e q u a l o p p o s i t e s . a l l p a i r s o f o p p o s i t e s a r e sexed m a t e s . '

moment of b i r t h , and t h a t . i n t e r c h a n g e i s s e x f n t a r c h a n g e .

purpose of t h a t i n t e r c h a n g e i s t o s e e k b a l a n c e w i t h e a c h o t h e r which i s t h e s o l e p u r p o s e of a l l s e x i n t e r c h a n g e b e t w e e n a l l pa-lrs of oppos i t 3 s .

UN-IVEWSAE L A W , RATURAL SCDNCE AND PHILO.SQFHY
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Page. 235

When l i f e and d e a t h f i n d b a l a n c e t h e y l o s e i t - - a s a 1 1 p a i r s of o p p o s i t e s p e k p e t u a l l y l o s e t h e b a l a n c e t h e y p e ~ p e t u a l l ys e e k t h e moment t h a t they f i n d i t , L i f e and d e a t h ape bokn i n t h e same c ~ a d l e ,b u t t h e c r a d l e i s a c y c l e , l i k e t h e s ~ i n g f n gof a pendulum, w i t h a n e q u a t o r between t h e two fsom which i f f e e x t e n d s one way and d e e t h t h e o t h e r way, Each fnwakd b r e a t h you t a k e i s a r e b i r t h toward l i f e , outward b r e a t h i s a a e b f r t h t s w a r d d e a t h ,
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From t h e r e on l i f e i s d y i n g s o t h a t d e a t h may l i v e , and d e a t h i s l i v i n g s o t h a t i i % e may d i e , T h e m ---- f n God s u n i v e r s e , t h e k e - naught - peri s n o death is but p e t u a l s e b f r t h f n t o a n e n d l e s s ~ e p e t i t i o nof k e b f r t h s . ---Evekg o p p o s i t e g i v e s b i r t h t o i t s own o p p o s i t e s i m u l t a n e o u s l y and becomes i t s o p p o s i t e m

n

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UNICWRSAL L A W , NATURAL S C I E N C E AND PHILOSOPHY

by
W a l c e ~R u s s e l l , S c , D.
- P - - _ - E P _ - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - e - - - - - - - - - - - - - - - - - -

L E S S O N

N U M B E R

15

The Waltak B u s s e l b Founda%%on, Swannanoa, Waynesboko, V i r g i n i a
- O - - - - P - P P O D Q - O - - O O - - - - - - - - - - - - - - ~ - - - = - - - - - - - - - - - - - - ~ ~ ~ - - - - - ~ - - - - -

Copyaaighted

1951 by

W a E - c e ~and Lao R u s s e l l

Theke a r e many t h i n g s which a r e n o t y e t known a b o u t y o u r M i n d , y o u r t h i n k i n g and y s u ~ bodg, which you s h o u l d know, l v-i- e i n
p

You have t o ---

a e k e a t i v e w o ~ l d- -~ - @ ~ e fa -, --ss ~ o ~ - it t s and t h e more
p-

gou

b o w ef how you c r e a t e b o d i e s with y o u r t h l n k f n g - N a t u r e p r o as
-

and t h e mope how the - - -gslm - a b o u t - p k i n c f p l e s which g o v e r n the of mGPS not om - c k e a ' t i o n - b o d i e s -t h e -~01.3c a n c s n t i a o l , - o n l y y o u r d u c e s -them 0 body b u t y o u ~ e s t f n y , d

I n t h e l a s t l e s s o n I t o l d you of t h e e q u a t o r whfeh d i v i d e s
your p h y s f c a l body,
" d . '-

Now I s h a l l tell you of t h e e q u a t o p which
' -/ -.

d i v i d e s y o u ~ h o u g h t b o d i e s i n oiades t h a t you may compkehend t h e t p r a i n c i p l e which makes g s c an intensive t h i n k e r and a l s o how your i n t e n s i ve t h f n k l n g e n e p g f z e s ycrur bodg thsaough t h e two e q u a t o r s
which govehan y o u r m e n t a l and p h y s i c a l u n f o l d i n g ,

E v e l ~ y o a ew i s h e s t o be a powekful t h f n k e k of @ ; P e a ti m a g i n a t i o n
a n d have

a p o w e r f u l w e l l b a l a n c e d h e a l t h y b o d y which grows s t r o n g e k beginning t o weaken

and mope v f t a l i n t o h f s s e v e n t i e s i n s t e a d of

I wish t o remind you t h a t what 1 am t e l l i n g you f n t h e n e x t

6SBI.lXEWSAE

LAW, NATUBAL SCIENCE AND PHILOSOPHY

Page 238

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few l e s s o n s Y have myself d e m o n s t r a t e d , a s I was commanded t o d o
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knows of h i s e x a c t P e l a t i o n t o h i s Soucce b o t h s p i k i t u a P l y and

physical8y.

If you kealBy want t o b o w t h e p r i c e l e s s t h i n g s I have been
,*spared ts t e l l t o you you should be w i l l i n g t o make a s g ~ e a a n t e f f o r t t o comprehsnd I t a s y o u d i d when s t u d y i n g youp m u l t i p l f cation t a b l e s , f o r t h e g k e e t e s t d e p t h s of s c i e n c e ape a s s i m p l e i n principle a s t h a t ,
T h o s e who might imagine t h e s c i e n c e appraoach i s beyond t h e i r

comprehension c a n be l i k e n e d t o t h o s e who d e s i r e t o be composers
. of

symphonies who ape n o t w i l l i n g t o s t u d y t h e o c t a v e s , h a r m o n i e s , Symphonies

and rhythms upon which compos%%ionsin music d e p e n d ,

can n e v e r be wr*%ttenfrom a b s t ~ a e td e s i r e , f o ~music i s b u i l t upon
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where - comes ------dwhat It i s , it f~oman T h a t is why I must t a l k t o you f o k quite a w h i l e a b o u t equat o r s which seemingly d i v i d e God ! s O E T4EJCOND'ETIBNED LIGHT i n t o N

UN6VERSAL L A W , NATURAL SC.BNCE A N D PHILOSOPHY

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two--the space.

i n c a n d e s c e n t Bfght sf s u n s and t h e c o l d d a r k l i g h t of T h e s e l i g h t s ape sot two--hence they a r e n o t divided, b u t

o n l y seem t o be, b e c a u s e t h e y a s e e i t h e k c o n t r a c t i n g ok expanding, a c e o s d f n g t o t h e i ~ f ~ e e t i o nof m s t f o n , t o e x p k e s s motherhood o r d fatherhood, Evecap i d e a of" Mind i s d i v i d e d i n t o i t s t w o o p p o s i t e l y conditioned expressions.
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h a l v e s of the same t b l n g , W i t n e s s , f o k example, t h e male and f e m a l e p a i p s of o p p o s i t e s of t h e man i d e a , The IDEA i s CElE--but

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p o i n t and i t s i n e v i t a b l e k e g i v l n g t o t h a t same p o i n t i s t h e b a s i s of TI.IE M D U L TMWEE DIMENSIONAL ~ P V E W S E of hot s p h e ~ e sof concent r a t e d l i g h t s u k ~ o u n d e d by cold c u b e s sf d e c e n t ~ a t e dB i g h t ,
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UNIVERSAL L A W , WATBML S C I E R C E AIiD PHHLOSBPHY
_ - P - - - - - D _ L - O - - - P - - - - - - - - - - - - - - - m - ~ - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - -

Page 24-0

explosion i s a n inwakd e x p P s s i o n which r e g i v e s t h a t whfch was

given, Cesike - g f v e to ~ e g i v et o ------ t h e b a s i s of m a n i f e s t LOVE i s

t h e- i v e a d f v i d e ~h e One i n t o t - u n- ~ s a lh e a r t b e a t which s e e m h e ----- i t s two -

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1 have been s a v f n g t h i s up f o p you u n t i l you had a b e t t e r

u n d e ~ s t a n d f n gof t h e d f v i d e d and undivided u n i v e r s e s which have been k e f e r r e d t o b y m y s t i c s f ok a g e s b u t have n e v e r b e e n e x p l a i n e d by any of them,

I% you r e a d t h a t g l o r i o u s e p i c of t h e unknown

deeply illumined m y s t i c of s e v e r a l thousand g e a p s a g o , c a l l e d The Bhagavad-Gfta, you w f l l f i n d many kefekences t o i t a l l t h ~ o u g ht h e book. Be KBEW e x a c t l y what f t meant b u t h e c o u l d n o t t e l l i t ,

Science h a s complete k y i g n o r e d t h e i n s p i r e d k e v e l a t f ons of t h e s e e a r l y m y s t i c s a s i l l o g i c a l and i m p o s s i b l e ,
If s c i e n c a h a s e v e s

i v e n e v i d e n c e t h a t %t even t o o k n o t e
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it t h e r e a c t i o n t o i t

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dfvided,

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,

d i v f d e d , BUT I T CAN %EM- BE, - - - - - TO

and n a t u -- and t h a --t

SEEPIDIG i s t h e i P B u s i s n t h a t this phys.ica1, u n i v e r s e sf motion i s

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I am g ~ a d u a l l ~

d % ~ - E. tg o

L a t a r en 1 w f l l e x p l a i n t o y o u t h e o f r i c e and p u r p o s e s of t h e l i g h t m i s ~ s r sand l e n s e s God makes use of t o b u i l d H i s i l l u s i o n s

U N I V E R S A L LAW, N T W L SCIENCE AflD PHILOSOPHY AU A

..................................................................

Page 241

of motion I n wave f i e l d s which seem t o d f v i d e H i s O E L i g h t I n t o N t h e e x t e n s f o n s of The E f v i n e T i a i n f t y , b u t f o r t h e p l ~ e s e n timagfne a mirror placed fn a
Poem

whfeh n o t o n l y made two wheke t h e r e was

b u t one, b u t made e a c h one t h e k e v e r s e of t h e o t h e r , Now I want t o g f v e you something t o t h i n k a b o u t - - a n d d e e p l y ,
If God i s Omnipotent--which means a l l power,

o r e n e r g y of t h e

m a t e r i a l u n i v e k s a , how c a n t h e m be any powek o r anepgy i n b o d i e s of m a t t e r ?

-

If God --

created

u n i v e r s e sB m a t t e r - n e c e s s a r i l y folhows it;

-

,, , -

that the --

enekgy which c r e a t e d - - - -e C r e a t o r , - - - H i s f t 1s i n th and n o t i n t h e e n e k , a which - - y o u r c r e a t i o n s - i s in Is i n w r i t e - - - e b u i l d i n g s $ou b u i l d , nor i n t h

creations,

=--and- n o t - h e books -in t -

AN IDEA F O R DEEP DEEP THOUGHT
Science s a y s t h a t h e a t i s energy, over t o s e e ----I want

gpu - t h i n k t h i s to

how f m p s s s i b k -- i l l o g i c a l t h i s c o n c l u s i o n -, and how is

-

ye i i t of tha law -t-t-s-h e v e q c o r n e r s t o n e - s c i e n c e from which - f i r s t of and from t h law came t h e - thermodynamics a k o s e , ---a t f i r s t --- second law of ~ the - - the~rnodynarnics f P Q which - expanding u n i v e r s e t h e o r y s p r a n g . N e i t l - a e ~of t h e s e --any v a l i d i t y what so eve^, even laws have are the t h e y -- v e r y Heat i s the s e x mate of c o l d , science, Heat c a n n o t explkess e n a r g y Heat i s a s dead

/

through motion u n l e s s f t i s sukrounded by c o l d ,
,

a s a dead s t o r a g e b a t t e ~ yu n l e s s , and u n t i l , i t h a s i t s c o l d mate t o inteschange w i t h ,
m2n

you b p e a t h e i n you c s a a t e h e a t ,
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you b r e a t h e o u t you c r e a t e c o l d , create these conditions,

provided t h e e n s r g y t o

E x a c t l y t h e same t h i n g can be claimed f o r c o l d , f o r eohd

UNIVERSAL L A W , DATURAL SCIENCE AND PHILOSOPIM
- - _ - - - - - - - - - - - - - - - - - - - - - - - - & - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 242

cannot e x p k e s s e n e r g y u n l e s s , and u n t i l , It i s neap h e a t , y e t science d o e s n o t c l a i m t h a t c o l d 1 s e n a r g y . Both c o l d and h e a t

a r e m u t u a l l y c r e a t e d c o n d % t i o n s a r i s i n g from t h e d i v i s i o n of t h e universal e q u i l i b ~ i u r n . J u s t a s they mutually c r e a t e each o t h e r
-9

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likewise, they

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-

their e q ~ a t o r s , What I want you t o weigh w i t h y o c r s e n s e of l o g i c i s t h i s .
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L *

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c r e a t e h e a t thkough enepgy e x t e n d e d to

God can --

l o g i c a l l y say t h a t youp c p e a t i o n c r a a t e d i t s e l f ?

S c i e n c e e x p l a i n s i t s c l a i m by e x p l a i n i n g t h a t t h e u n i v e r s e was claeated a e o n s a g o by some unexpEainable c a t a c l y s m which formed
a tremendous b a l l of f i r e which i s now expanding t o form i n t o

smalles b a l l s of f i r e , the cold of s p a c e ,

A l l of t h e s e a r e s u p p o s e d l y e x p a n d i n g i n t o

Such a h a p p e n i n g I s irnpossib%e, % e r t h e r e s t i l l sernains t h e f a c t t h a t t h e b a l l of f % ~ had t o be c r a a t e d BY ENERGY, Where e

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verse from ehe enekgy o f Oma%psten@e which i s i n M l m , a n 3 n o t i n His C r e a t i o n ,
A l l t h e h e a t of a l l t h e u n i v e r s e - - e f f e c t produced Q i s the ------

G o d ! ~c~ -n e e n t k a t i v e t h i n k i n g - - a---- i t s d e c e n t ~ a t i v em a t e , - o nd cold i s S c i e n c e c a n pkoduce h e a t o n l y by s i m u l t a n e o u s l y pkoducing cold. T h a t p r i n c i p l e is k e v e r s e d by r e f r f g e r a t f s n t o p ~ o d u c ec o l d ,

You c a n n o t pkoduee cclld on one s i d e of t h a e q u a t s ~of t h e two w i t h out p r o d u c i n g h e a t on t h e s t h e k s i d e
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UMTVeESIL LAW, NATUBAE SCIENCE ABD PHILOSOPHY

..................................................................

Page 243

and rnothek p s f n c f p l e of t h e d i v i d e d u n i v a r s e ,

A divided equilib-

s i w m MlJST p r o d u c e e q u a l and o p p o s i t e pailas s ixnultaneously, t h a n s each m u s t become t h e o t k e ~ e q u e n t i a l l y , Heat e x p p e s s e s e n e r g y by expandfng--but e q u a l energy by e o n t r a c t f n g ,
The h e a t of

cold expresses a n

s u n s p a d f a t e s out i n t o space a s c o l d ,

It has

become I t s own o p p o s i t e a s aPB e f f e c t s of motion in N a t u r e d o . Then t h e c o l d of s p a c e g e n e p a t e s t h e h e a t t h a t i s f n t h e s u n s .

.

Cold h a s a l s o become I t s own o p p o s i t e by r e v e r s i n g i t s outward r a d i a l d f l a e c t f o n t o a n inwakd r a d i a l d f r s c t f o n , d i f f e ~ e n c et h e k e That i s a l l ---the

--

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p a i r s i n t e k c h a n g e t h e i r c o n d i t i o n s t o f i n d b a l a n c e b u t #'fnd only t o l o s e I t , The h e a k t b e a t of t h e u n i v e r s e n e v e r s t o p s ,

For

t h a t r e a s o n t h e f n t e s e h a n g e betwzen o p p o s i t e mates i s e t e r n a l l y repetftfve,
NOTHING - NATURE EVER STOPS, IM P

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are one u n i t of C s e a t i o n , a u n i v e r s a l u n i t of i t
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which c ~ e a t e dthe e n t i k e unfvelase,

Do t a k e t h i s -----i d e a

deep m e d i t a t i o n --- e x a l t a t i o n - - - f e e l t h e mighty and f e e l t h e sf i t -

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newer of i t ,
HEAT' AND COLD

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UNlX3RSAL L A W , NATUWAE SCIENCE AND PHILOSOPHY
aveky t h o u g h t and a c t f o n , y o u r own p e r s o n a l
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Page 2 4 4

- knowledge ----t h e s e c r e t In of i t l i e s of

Tremendous eneaogy i s expkessed i n t h e c r u s h i n g f o r c e of i c e caps and g l a c i e k s a s w e l l a s f l a m i n g v o l c a n o e s o r steam, -but the e x p r e s s i o n - enekgy of no-c enekgy,

Cold a r c t i c and a n t a k e t i c c u p r e n t s move toward t h e e q u a t o r t o f i n d b a l a n c e by s e x i n t e k e h a n g e w i t h warm c u r ~ e n t s - - a n d warm c u r r a n t s e q u a l l y d e s f k e t h a t i n t e ~ c h a n g eand flow toward t h e p o l e s

-

find i t , The energy e x p r e s s e d by c o l d c u r r e n t s e x a c t l y e q u a l s t h e

energy e x p r e s s e d by t h e w a r m c u r r e n t s .

Why s a g --- t i s that hea

energy when c o l d e x p r e s s e s e q u a l enekgy?

Each a c e p o w e p l e s s w i t h -A -

o u t the what i t was - - o t h e r , M o k e 0 ~ e ke a c h became --- b e c a u s e of t h e o t h e ~ , --i s s a d f a t i o n 2 k e v e r s e , --i s g e n e r a t i o n Heat Cold in f g i v e - p o v e r which one it r e v e r s e . 9 & are t h u s W e k l e s s does no --t eossess? I t s expansion lowers i t s p o t e n t i a l , b u t cold The

Heat k a d i a t e s ,

g r a v i t a t e s and i t s c o n t r a c t i o n e q u a l l y r a i s e s i t s p o t e n t i a l .

'ks'cond law sf thermodynamics s t a t e s t h a t e n e r g y c a n n o t Pun up h i l l - which means t h a t I t c a n n o t i n c ~ e a s ei t s p o t e n t i a l , b u t c a n o n l y decrease i t , G r a v f t a t f on i n c r e a s e s g o t e n t i a l 9 u a k l y w i t h i t s d e c r e a s e

a radiation,
is - cent~ipetal, Radiation

--

Gravftatfon - padfation ape e q u a l opposites, and

Gravitation

I winds matte^ 2 i n t o t i g h t l y compact s o l i d s . 4 - c e n t s f f u g a l , J unwinds s o l i d s - l i q u i d s , fs & into

g a s e s and ethejrs of s p a c e , -

-

(See F i g , 25 ) -

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPIE

.................................................................. are and born r a d i a t i o n - f a t h e r - mother which Gravitation t h e d i v i d e d u n i v e r s e I n t o f'o~rned b o d i e s or i d e a s - disintegrate and those bodies - s e q u e n t i a l l i v e s - deaths f o r e v e r , In and
G r a v i t a t i o n chargds bodies with p o s i t i v e e l e c t r i c i t y , RadiSolids are

Page

245

a t i o n d i s c h a r g e s bodfes with negative e l e c t r i c i t y .

formed by p o s l t f v e c h a r g e and s p a c e i s formed by n e g a t i v e d i s charge. T h e r e i s no such e f f e c t i n N a t u r e a s n e g a t i v e c h a r g e ,

The outward d l r e c t i on of r a d i a t i o n and t h e inward d i r e c t i o n
L ,

of g r a v i t a t i o n i s t h e m o t i v a t i n g mechanism which k e e p s t h e u n f v e r s a l h e a r t b e a t f o r e v e r pumping a s y o u r h e a r t b e a t pumps w h i l e g e a r e d to it. THIS -ENTIl3.3
D I V I D E D UNIVERSE - MOTION ---U E COSMIC OF IS iN H G 3 E
7

,

ELECTRIC COMPRESSION-EXPANSIBN - - GRAVITATIOTJ AND RADIATION PUMP--ANE I S ITS TWO-WAY MOVING PISTON, - PISTON - - - - I T TE H IS O E B T N U ---WY AS --TO EXPRESS ITS ONENESS,

MOVES TWO

The e n e r g y which m o t i v a t e s t h e u n i v e r s a l pump i s n e i t h e r h e a t , cold, compression, expansion, g r a v i t a t i o n o r r a d i a t i o n , f o r t h e s e a r e a l l e f f e c t s of e i i e r g y , - - b u t
-,

they a r e not energy,

N a t u r e demands t h a t e v e r y e f f e c t - motion anywhere must of
7 -

-

r e t u r n t o t h e c o n d i t i o n from which i t s t a r t e d , -- c o n d i t i o n and e a c h must r e t u r n
T H R 8 U @ M

-

i t s e q u a t o r - become - o p p o s i t e , to its

for a l l -- e f f e c t s

pf motion - e x p r e s s e d ape

The more you comprehend t h i s f a c t t h e more you w i l l u n d e r s t a n d t h e p r i n c i p l e of r e i n c a r n a t i o n when we r s a c h t h a t s t a g e i n these lessons, W w i l l c o n s % d e k t h e two c o n d i t i o n s of w a t e r a s a n example e of how t h e y i n t e ~ c h a n g et o become t h e i r own o p p o s i t e s thpough s z x interchange.

UNIVERSAL LAW, NATURAL SCIENCE APJD PHILOSOPHY

..................................................................

Page 24e

When t h e sun s h i n e s on t h e ocean i t e ~ a p o ~ a t e s Heat expands , i t from t h e p o s i t i v e c o n d i t i o n which belongs t o g r a v i t $ j t d " ' t h a n e g a t i v e condi t i on which belongs t o s a d L a t i o n , As w a t e r vapoLa i t can no l o n g e ~ remain on e a k t h . rise.
I t must

When i t h a s found a balanced c o n d i t i o n i t f l o a t s ,

It

becomes a cloud f l o a t i n g i n t h e unchanging d i r e c t i o n of e q u a l pressupes, ( s e e F i g , 16, page 1 ~ 5 ~ )

A c o l d wlnd suddenly condenses i t ,

It c o n t ~ a c t sa g a i n i n t o

-a l l e r
gravity.

volume and once mope seeks t h e p o s i t i v e d i s e c t f o n of Once more i t h a s become i t s own o p p o s f t e which borned

i t a s i t f a l l s r a d i a l l y toward t h e c e n t e k of t h e e a r t h , be You can p l a i n l x see t h a t -.h e a t cannot - eneiagy u n l e s s cold -P

-

- J - - - - - . - - - . -

is

f o p each one of t h e two expkess e-qua1 e n e r g y - o p p o s i t e fn Likewise could - % --- e i s s n e r g y , not that l i f for

directions,

l i f e borns d e a t h , and d e a t h e x p a s s z s- a s much enepgg i n b o r n i n g
P

-

-

-

l i f e from e a k ----- t h s

a s l i f e expkesses i n g i v i n q d e a t h t o e a r t h s .
w 7

Let us summa~ize t h f s c y c l i c e f f e c t t o demonstrate t h e f a c t t h a t e v e r y e f f e c t of rnetfon which happens on one s i d e of a n e q u a t o r
' / -

m-ust jouaney t o t h s o p p o s i t e s i d a of t h a t e q u a t o ~ s i t s own a opposite, It must t h e n revekse i t s c o n d f t i o n and P e t u ~ nt o tha
,

otherp s i d e of t h e e q u a t o r f o r e v e r , necessity motion o u t ,

Nothing evela b l o t s t h a t

-

Earths

-

Theke a r e no e x c e p t i o n s t o i t .

o r suns d i s a p p e a ~b u t d i v i s f on i n t o o p p o s f t e c o n d i t i o n s pepeat themselves f o s e v a r , each of which t a k e s up i t s ~ e s i d i = n c a o p p o s i t e on s i d e s o f a mutual e q u a t o ~ o s a pekiod of t i m e , t h e n changes over f t o t h e othek s i d e , Here i s ---one

(see Pig, 240 )
p a t e s- - t h a t Paw: P

c y c l e which

Heat r a d i a t e s .

UN IVEBSAIL L A W , PJATURAE SCIENCE AND PHILOSQPHY
- , , - - - , , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - b - - - - -

Page
,

247

R a d i a t i on e x p a n d s , c o n t r a c t s , and h e a t
A

E x p a n s i o ~c o o l s kadfates,

,

Cold g e n e p a t e s

Generation

CON-T);?EX~TI~AJ

T h i s c y c l e demonstpates t h e v e r y obvious f a c t of N a t u r e t h a t e a c h o p p o s i t e of e v e r y p a i r i n N a t u r e i s b o r n o u t of i t s o p p o s i t e becomes t h a t 0thek o p p o s i t e from s i m u l t a n e o u s l y , and s e q u e n t i a l l ~ which i t was bo@n, No m a t t e k how many s e t s of words you may u s e i n r e s p e c t t o othek p a f r 3 s of o p p o s i t e s t h e law i s t h e same f o r e v e r y p a i r of

,. ,

o p p o s i t e h a l v e s of i d e a s i n t h e u n i v e r s e , itsel Motion -- f i s gkesumed t o be e n e r g y ,

---

Motion e x p r e s s e s energy not - energy

e n e r g y -b u t 9 just

the -expression a of -s-a p h o t o g ~ a p h- -a-man i s n o t t h e - - - 9

man

e,

the i s no t - poem - -t-h e

t-he

-playwright, the

Motion t a k e s p l a c e o n l y f o r t h e p u r p o s e of f i n d i n g b a l a n c e f o r a c o n d i t i o n which f s o u t of b a l a n c e w i t h i t s e q u i l f b r i u m . There f s n o
-9

& -- s matte

03

motion,

Likewise t h e r e - i s no

life

or OP h or l a i - L i g h t , - t r u t-, - -w-n Lffe --i s

m a t t e ~o r m o t i o n , -

_-

e x t e n d e d - - - t h e s t i l l n e s s - undivided Conscious from of
P

Mind --t o m a n i f e s t i f f ~ expiaessfon

a d i v i d i n g- - -i- t-

--

Ento l i f e and d e a t h - - b u t - the

! l % f e a s t h u s - a n i f e s t e d ---f f e , f m i s not l

I-t b u - -t

_sym-

bolizes l f f e ,
P

L i k e w i s e , snepgy i s e x t e n d e d from t h e s t i l l n e s s of t h e u n d i vided E f g h t of Mfnd through t h e t h i n k i n g of Mind, e l e c t r i c , and i s expkessed by motion--so f o r thinking i s motion, Where t h e n f s t h e u l a i v e ~ s a lenekgy?
p - -

Thinking i s

t h i n k i n g i s not energy,

It i s n o i - - -t-n

motion at

a1 b t n -1-u-i- t h e

stillness

which motLon s p r i n g s , --and t h a t --

UNIVEE3AL LAWg NATUEAL S@%EbSCEAND PHILOSOPHY

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Page 248

s t i l l n e s s - - - magnetic L i g h t - ~ a n f v e r s a lConsciousness, i s i n the - of Wfthin t h e u n i v e r s a l . Corn~~clous Mlnd i s d e s i ~ ef o p 3 x p r e s s i n g The One Whole I d e a , which I s C k e a t i o n . Without t h a t d e s f r e of

Mind t h e r e would be no e l e c t k i c t h o u g h t univekse of d i v i d e d s e x conditioned p a i r s , Likewfse

Y O -~ W -e s e m U - d

- --i s Mind .
@if

youk enekgy - produce to k%en you produce

thought bodfes - d i v i d e d - --- d i t i o n e d p a i p in sex c o n s

a c h i l d i n your own image i t i s thkough t h e d e s f ~ eo,f"you and your

-a t e

to interchange

T II H O U G W

each ocher t o f l n d balance i n

yous mutual e q u a t a k ,

The h e a t of s u n s , Pikewise, w i l l n o t produce

i t s p l a n e t a r y c h i l d r e n without i n t e r c h a n g e w i t h i t s c o l d mate on the othek s i d e of tlaeik mutual e q ~ a t o s , P l a n e t s a r e born through intelachanga between h o t slclns and c o l d s p a c e , aPP w i l l n o t produce Likewise - - - - - - - -t h e h e a t of aPP the u n i v e r s e -gour c h i l d , - your poem, nor creation - y o u ~ e s f r e , of d
I " ,

house, --o r book c a l l h e a t enekgy.

other

m, t h e n ,

Desire ------ s t h e u n i v e k s a l m o t i v a t i n g f a ? c e , of MEnd i

D e s i r e of

A

- -------t o move, Tky i t ,

I4ind and t h e w i P l of Mind a s e one, Without t h e desEke t o move you cannot move, I f you so much

a s d e s i ~ et o l i f t gouc f i n g e r you cannot do so u r i t i l you w f l l i t See f f i t w i l l move of i t s e l f w i t h o u t being

t o l d t o do so by t h e d e s i r e of" y o u r w i l P ,

kben

---t h e n do move

it

have fmmediately e s t a b l i s h e d an

equatok f o s t h a t a c t i o n -and have boprowed t h e p o w e ~---it to move from the --balance othak ---t h a t s a t @ b~ s f d e of ~
--?-j

-YOUP

an to - obligation -

b a r ~ o w i ~ - e q u a l exchange, an

N a c t i o n can t a k e p l a c e i n Watuke w i t h o u t d i v i d l n g t h e o

UNIVERSAL LAW, MATURAE S C I E N C E A N D PHILOSOPHY
---_-_P_----b-------*-----------------------------~---------------

Page 249

u n i v e r s a l e q u i l f b k i u m by a n e q u a t o ~t o b a l a n c e t h e a c t i o n s i m u l t a n e o u s l y w i t h a n e q u a l r e a c t i o n , t h e n exchanging them, e a c h f o r the other, sequentially. God w i l l n o ---t a l l o w you - unbalance H f s u n i v e r s e - -t- t h e to even o -

O th n hand Re - -e o t h a r ---~ I l hle l p you move t h e whale u n i v e r s e f o k y o u ~own b e n e f f t if you b u t obey H i s law -of i s no t o what - b a l a n c e d i n t e k c h a n g e , TSae~e- - l i m i t -- you may d o W I T H - h e l p -- slightest HSs but t h e t a k e n a a a i n s t Him h u r t s wei h t - n e & sf a -l e c t r o n ,
A

you - h e measuke In t -

or

b r e a c h - - - -sf b a l a n c e , s f t h e law

'.-J

1 again q u o t e God's divSne Message i n r e f e r e n c e t o t h e ' t e a c h -

ings i n t h i s Eesssn:

.

"The h e a v e n s and t h e e a k t h s - M y culaved u n I v e ~ s e- f a t h e r of are ---mother - - u n i v e k s e , ------of M y each s f e a c h and each t o t h e o t h e r one. N e i t h e r ----- t h e o t h e r -s-b e , one c a n be save al o
" N O ~c a n one l e a v e -t-h e o t n e r , s a y i n g ,
- 7 -

"it t h o u h e r a w h i l e ---

I -

journey --- a ~ e 8 c h e Is to the f ~ "Taor can t h e r e - a u g h t upon t h e e a r t h v i t h o u t t h e f a t h e r i n g be --

--

s k i e s , -r-n-h e s k i e s w l t h o u t - mothaphood - e a r t h ; n e i t h e r no i t the of man 9 nor b i r d , - s e p t f l e , -- , - b e a s t - - l d jungle : nor noaa fi s h n o r of w i neither

._

n e i t h e r -- T%swek, n o r s h k f l l y s f n g f n g i n s e c t : t p e e noP tempest
wild

g e n t l e breeze

ocean;

nor nor c a be bokn -n- - - o f

e a p t h alone unfathered

thase n o t one -Q - heavens, - the n o s can

heaven a l o n e born them w i t h o u t - motherhood - e a r t h , the of "--i s ~hus
I m a g i n e d e l e c t r i c u n f v e s s s 9born

---

dissolved and

reborn; concentrated, decentpatad - szconcant2ated; i n t e g r a t e d , am3 d f s i n t e g k a t e d - P e f n t e g ~ a t e df o s e v e k - for eve^ and and in

& imagfned

UNIVERSAL LAW, NATURAL SCIE3CE M D PHILOSOPHY
--------------------------------.----------------------------------

Page 250

universe - imagined time and space, of "And behold, - -of ~.lyp a i r s of opposite expressions of M each e are - reborn through M a n the o t h e r one. e

-

I s - Again - -a y , t h e r e i s naught - r e b i r t h - -, There - - d e a t h . but in Me i s no "Again - I say: -, - Light, - I the am One. - & t h i n k i n g But is e l e c t r i c , - thought - - -n every, c r e a t i n g t h i n g , - h a l v e s and i s two i two
.--

---

-

--

of One --

which never --can be one.

Always must they - - be' two t o
P

opposed ways from a e r one -.,_- - a f t e r

and back - - again f i n d i n g -s-i-Me. n re t n

for -

from the --

From THE DIVINE ILIAD

THE CREATING UNIVERSE APPEARS FROM M E

UNIVERSAL U W , NATURAL S C m C R A N D PHILOSQPHY

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Page 251

I n t h i s e l e c t r i c a l l y d i v i d e d u n i v e r s e of p o l a r i z e d l i g h t t h e p o s i t i v e c o n d i t i o n which compresses l i g h t i n t o i n c a n d e s c e n t s u n s i s s i m u l t a n e o u s l y c o u n t a r b a l a n c e d by t h e nega t i v e c o n d i t i o n which e q u a l l y expands l i g h t i n t o evacuated b l a c k h o l e s i n s p a c e which a r e e q u a l t o t h e s u n ' s p r z s s u r e b u t i n r e v e r s e . The sun i s m a n i f e s t i n g t h e male i d e a by i t s prepondarance of inward p u l l i n g t o w a ~ d i t s c z n t z r o v s r i t s outward t h r u s t i n g . The empty h o l e on t h e o t h e r s i d e of i t s s p a t i a l e q u a t o r which i s i t s s e x e d mate 1 s manif e s t i n g t h e female i d e a by i t s p r e p o n d a r a n t d e s i r e t o t h r l u s t outward from i t s c e n t e r . The' mutual g i v i n g of each borDns e a c h from t h e o t h e r s i m u l t a n e o u s l y . Balanced i n t e r change i s s e q u e n t i a l l y r e p a a ted . b

UN rVERSAL LAW, NATURAL SCIENCE ARD PHILOSOPHY

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Page 252

F a g . 25 EXPLAINING HOW A L L BODIES ARE BOTH POSITIVE AND NEGATIVE
A l l masses of m a t t e r i n t h e u n i v e r s e a r e d o u b l y c h a r g e d . The male i s a l s o f e m a l e and t h e f e m a l e a l s o male, b u t one c o n d i t i o n d o m i n a t e s e a c h . When b o d i e s b r e a t h e inward t h e y e x p r e s s f a t h e r h o o d b y g e n e r a t i n g h e a t . When t h e y b r e a t h e outward t h e y r a d i a t e h e a t and t h u s e x p r e s s motherhood. The i n - b r e a t h i n g CHARGES t h e body p o s i t i v e l y , and t h e o u t b r e a t h i n g DISCHARGES t h e body. T h i s e l e c t r l c a c t i o n and

eTM IVERSAL L A W , BATURAL XIIDICE AND PHILOSOPHY

Page 253 ------------------------------------------------------------------

EXPLAINING HOW THE F-4TIER-MOTqlER EXTEFlDS TO FATHER AMC MOTHER A 1 1 sf t h e s t a s a eXild n~cSula@ f t h e heavons plalnlg manifest o t h e s i m u l t a n e o u s G I V I N G and REGIVDIG of LOVE a s t h e one d e s i r e of t h e FATmR-MO%IER of' C r e a t i o n , I n t h i s nebula t h e o u t w a r d t h r u s t of r a d i a t i o n i s t h e GIVDJG p p i n c l p l e of MOTHERHOOD. The mlotherhood p r i n c i p l e o f CPIVIHQ is seen i n t h e two w h i t e luminous arms which extend c e n t ~ i f u g a l l youtward Yrom t h e e q u a t o r s of suna. The Inward p u l l of g r a v i t a t i o n i s t h e HEGIVING p r i n c l p l a of' FATIHEEXOOD. The f a thelahood p r i n c fp l e of I?BGnT3YO i s seen i n t h e two b l a c k arms which r e a c h inward c e n t r i p s t a l l y t o t h e p o l e s of s u n s . T h i s s i m u l t a n e o u s i n t e r ch.ange betvoen the tuo o p p o s i t e p r e s s u r e s winds Bight up sp;jirally $porn space i n t o h o t suns a n d s e q u e n t i a l l y unwlnds the h o t suns Into c o l d a p a c e . The b l a c k arms r o a c h i n g fnvard from c o l d a p a c e GEHERA~T% m a t t e r I n t o APIPEARANCE w h i l e t h e w h i t s asms r e a c h i n g O U $ W W P ~ Prom hot auns IJeGEXERATE anattar i n t o 7D:LSAB~~CE.

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Page 2 5 4

I ALL DlRECnON I CURVED-AU S

MOTION

I SPIRAL ( S

F i g . 27
SIMULTANEOUS G I V I N G A N D REGIVING

D e s i r e t o m a n i f e s t t h e l o v e p r i n c i p l e of N a t u r e i s manif e s t e d by t h e seeming d i v i s i o n of t h e IDEA o f l o v e i n t o i t s many p a i r s of o p p o s i t e e x p r e s s i o n s . The e l e c t r i c a c t i o n of GIVING e x t e n d s r a d i a l l y outward from a c e n t e r of r e s t i n t h e u n i v e ~ s a lL i g h t of Mind. The r e a c t l o n of REGIVING i s ~ i m u l t a n e o u s l ye x p r e s s e d by t h e outward GIVING o f motherhood m e e t i n g w i t h t h e inward p r e s s u r e s of REGIVING of f a t h e r h o o d which a r e r e t u r n i n g I n t h e o p p o s i t e r a d i a l d i r e c t i o n , The r e s i s t a n c e t o t h i s twoway flow o f opposed p r e s s u r e s winds all forms i n t o s p h e r e s s p i r a l l y , and l i k e w i s e unwinds them.

LTIVZR3AL L A W , NATURAL SCENCE AND PHILOSOPHY by Walter R u s s e l l , S c , D .

L E S S O N

N U M B E R

16 Virginia

The Waltek R u s s e l l F o u n d a t i o n , Swannanoa, WaPesboro,
_ _ _ _ _ _ O _ _ - _ - O - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Copyrighted 1951 by W a l t e r and Lao R u s s e l l AESWERS TO STUDENTS QUESTIONS

W 8 WANT TO "KN666 WHAT TO DO ABOUT IT"
Lesson No. 12 began w i t h t h e s e wolds fkom The Divine I l i a d : Thou a r --t Eight, Thou

' ' ~ 1 1 u e s t i o n s - answekable - L i g h t . q are in

c a n s t answek them,

I9

I r e p e a t t h e s e wokds because you w i l l g s a d u a l l y know t h e i s
i r n p o ~ ta s t h e l e s s o n s p r o g p e s s , You 30 n o t y e t h o w t h e i r import

and one reason f s n my ~ e p e t i t i o ni s t o t a k e advantage of your growing u n d e r s t a n d i n g of youp Sonship with God which t h e l a s t l e s s o n s have unfolded and add one mope r e - e n f o ~ c i n g t h o u g h t .
V

-.

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a s follows:

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YOU, --- l You have a l

knowledge w i t h i n -.t h e L i g h t .of y o u ~ e l f , S s u f f i c i e n t l y - t h o ~ o u g h l yb e l-e to -i e v i t upon whfeh

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IgEJOW t h i s --

w i l l become -s-a rock a -

m, y o u ~ s e l f ,w i l l Bean,

This i s a more d i r e c t way s f makfng you f e e l t h a t @ o d t swords were meant f o p YOU a l o n e , What I want you t o d o i s fokm t h e h a b i t of t h i n k i n g inwardly toward youk c e n t e r of e o n s e i s u s n e s s i n s t e a d of outwakdlg through

255

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Page 256

your s e n s e s a s mankind h a s been d o i n g i n t h e p a s t .

i t " f o r t h e answes to a l l youk pkobiems l i e s w i t h i n y o u r s e l f ,
Anything which 1 s WkGEg wfth you i s due t o a n u n b a l a n c e somewhere i n y ~ u s n t e k c h a n g e between t h e two o p p o s i t e c o n d f t i ons w i t h i n i which evekgone must work, find 1 h e CAUSE of your s You a l o n e c a n --. t h a t u n b a l a n c e which -t P

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d e c i s i o n s t h e g -- c o n t i n u a l l y also w i l l

m a n i f e s t t h e p r f n c i p l e of The D i v i n e T ~ i n i t y , That s what o - wfth - - i- what 1 a e a n b y knowing - - t- do - -i t f o p O L outside - yourssQf - e i t h e r thinking outwardlg of in OP do n o t know what t o ------when asking

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t o any p e r s o n a l , s o c i a l o r b u s i n e s s pkoblem o u t s i d e of y o u r s e l f by a s k i n g a d v i c e fror~isnybody,

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There i s something fn human na'tuke t h a t makes one shun

l i s t e n i n g t o o t h e r p e o p E e q s p r o b l e m s , a n d t h a t i s t h e way i t should b e , Try t o r e c a l l when, you, y o u r s e l f , have done t h i s when somet h i n g which seemed u n p i e a s a n t , o r unf o l t u n a t e , even t o il l n e s s e s

o r o p e r a t f s n s , tempted you t o a s k a d v i c e from anyone i n any such manner which l n f e k s e d l e a n i n g upon them o r c a s t i n g your burden on them, I f you w i l l a n a l y z e youk a c t i o n you w i l l probably f f n d t h a t your motive was d e e p l y c o l o ~ e dw i t h a d e s f r e f o p sympathy f o r y o u p s e l f a s w e l l a s s u g g e s t i n g a d e s l k e t o anocher t h a t you needed t o have him d e c i d e upon a c t f o n s which should be arriv --e d
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To seek sympathy f o r y o u r s e l f , o r sympathfze w%th y o u r s e l f i s founded upon s e l f - p i t y f o r a r e a l i t y of--Instead
situation whfch you a m t h e r e b y making

, -

of conquekfmg I t y o u r s e l f by your own Such

d e c i s i o n and g l o r i f y i n g i t i n your own God-given Omniscience. p a s s i n g s of YOUR CREATORSHIP of YOURSELF t o a n o t h e r S e l f i s t h e

g r e a t e s t p o s s i b l e f a e t o k i n weakening, r a t h e r t h a n s t r e n g t h e n i n g yourself,
A l e a d e r of" men d o e s n o t a s k t o be l e d ,

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b

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am advf s i n g a g a f n s t -1- -

L a t m c l a r f f y m meaning f n t h i s e y

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and you decfde t o have i t f i x e d , n o t a mechanic,

You have n o t been fnfokrned r e g a r d i n g such t e c h -

n i q u e s and you have n o t acquiked t h e skills nor equlprnent needed to fix ft, Enfosmation, s k i l l s and t e c h n i q u e s a r e n o t knowledge.

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c o n d i t i o n which makes you d e c i d e - -t-do a b o u t -i t what o 9 y o u r d e c i s i o n , n o t some friend's
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neighbor's.
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OF

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t e c h n i q u e s t o mend your bsoken

make a s u i t s f c l o t h e s ,

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a c c e n t u a t i n g i s t h a t you should nevek be a k e f l e c t i o n i n t h e m i r -

.._a? a n o t h e r , of

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a l l o t h e r men e x t e n d themselves t o y o u , That which i s YOUR -a s YOU -ou ape JT-d e c i d e - - -on of o t h e ~ t o take rnenfs e x t e n s i o n s

decision, - thelks, not decide, or

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o r Beethoven but i f --

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y o u r s e l f a g a i n s t 9them

a ~ e f l e c t i o ni n-a r m i k r o ~ i n s t e a d of beine; t h e r n I r ~ o rwhich -

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r e f l e c t s , o r - sponge which a b s o ~ b sI n s t e a d - - a pock which w i t h a of s t a n d s a l l t h i n g s a l i k e , $ou - d e n y i n g y o u ~ n h e r i t a n c e fsom ape i our and - Father-Mother, - becomfng
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t h a t which - b e i n g c r e a t e d i n s t e a d - is

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Again 1 s a y % h a t t h e answek t o a l l problems and q u e s t i o n s

u n iv e ~ s , e

c o n c e r n i n g any e f f e c t whatsoevek l i e s i n y o u r knowledge of t h e p r i n c i p l e of b a l a n c e and i t s e x t e n s i a ~ ni n t o The C i v f n e Tiafnity. During t h e 48 l e s s o n s t h i s p r i n c i p l s of b a l a n c e w i l l be extended and e x e m p l i f i e d , yet.

H have h a s d l y touched t h e s u b j e c t a s

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e f f e c t s caused - y o u ~ In own body - - - e t h o u g h t b o d i e s which and i n t h

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have n e v e r @

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I n t h e n e x t l e s s o n s I w i l l g i v e you knowledge of t h e b a l a n c e d
r e l a t i o n of" y o u s body t o %he e a k t h from whfch i t i s e x t e n d e d which
w i l l amaze you, and s h o u l d a f f e c t a l l world t h i n k i n g and m e d i c a l

pcactice fop i t s gkeat b e n e f i t ,
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w f l E "cake -- t h i n gousseEf t h i s new knowfnq wi to

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r e p l a c e old h a b i t s of" k e l y i n q upPola Y O U P -- s of o b s e ~ v a t f o n sense
,,

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p~ i n t o such stpalage p a t h s . ,

-..

Before I l e a v e t h i s s u b j z e t t o answer t h e q u e s t f s n s I want t o c a l l youk a t t e n t i o n to something which happens t o cosmic t h i n k e r s (meaning t h o s e who t h i n k from t h e f ~Conscfousness rat he^ t h a n s e n s e fkom t h e i k b r a i n s ) which may Confuse you i f you d o n o t understand i t , The f o l i s w % n g q u e s t i o n prompted m t o e x p l a i n i t e

now f o p many s e a l l y i n s p i k e d t h f n k e ~ sa p e v e r y much c o n f u s e d by and mi s f n t e r p ~ e t than

QUESTION,
1 -

' q ~ v e k f n c e s t u d y f n g The E i v f n e IYfad a n 3 y o u r s
, -

-

o t h e r w ~ i t f n g s1 h a v e had s t r a n g e m e n t a l happenings such a s I n e v e s knew b e f s s e , Suddenly something I nevek knew b a f o k e comes

l i k e a f l a s h and when 1 a compelled t o w r i t e i t down I a m s u r m p r i s e d f o r 1 n e v e r knew such t h i n g s b e f o r e ,
I w r f t e them down

w i t h t h a t w o n d e r f u l f e e l i n g which must b e t h e e c s t a s y you s p e a k of.
I am wonderfng if some "Voiceqa f u t r y i n g t o speak t h ~ o u g hm e ,

Please explain It,

I s t h a t what 1s meant by b e i ~ g' ' @ e c u ~ t ' ' ~ y M
~ L G I Wwhat

w ~ f t i n g sa r e n o t ' v a u t o m a t i c Y f o p I '
AEJSWEW,

1 am w r i t i n g .

If

No, t h e ~ ei s n o t h i n g f g o c c u l t ' v b o u t i t , n o r i s t h e k e a

UN F J E R S A P , L A W , NATUML SCIENCE AND PHILOSOPHY
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i s God's--trying

Page- 260

t o speak

g

t h a t you - b e g i n n i n g t o t h i n k are i s from -y o u ~ onsciousness. C

--

d i v i n i t y - ~ o u Sslf--which of r

Hnowledge comes - gotn - t i m e l e s s f l a s h e s when YOU t h i n k i n w a r d l y to in toward t h e L i g h t of C o n s c i ousness , p a t h e r t h a n o u t w a r d l y toward

-

-

-

the - senses,

Inspf_sation comes t h a t =--and
P

great inspiration

always a c e ompanied

the -

the God ' s rhythms

The g e n i u s e s i n a l l sf t h e a k t s b o w t h a t e c s t a s y and s e e k it ordedp they

from t h e s i l e n c e of o u r cosmic h e a r t b e a t , What adpe Q XOUP m e d i t a t i o n -gou Divine I l i a d - u n f o l d i n g T O U P - g e n i u s . is own
P P

over God a s words i n The
A P 1 geniuses a r e cos-

--

m i @ t h i n k e ~ s , As t h i s new t h i n k i n g inclaeases i n i t s i n t e n s i t y you
w i l l f i n d t h a t q u a l i t y which i s known a s i n t u i t i o n I n c r e a s i n g i n

i t s intensity,

I n t u i t i o n i s a cosmic q u a l i t y which i s u n f o l d i n g

i n t h e human P a c e ,

I t i s one way i n which God s p e a k s t o man.

It

i s a t i m e l e s s and w o r d l e s s communication of t h e u n i v e r s a l Mind t o
y~

-e

u n i v e r s a l Mind i n t h e u n f o l d i n g sf C r e a t i o n , You a r e a p a r t of t h e u n f o l d f n g of C r e a t i o n , Your d e s t i n y

i s a n i n t e g k a l p a r t sf t h a t u n f s l d i n g ,
ing d e s i r e -of Mind,

I n t u i t i o n -i s Mind u n f o l d -

--a s i n s p i r a t i o n -s-a Mind a w a r e n e s s Just i of -

id a -e-so i s

intuition -a Mind awakeness - one s p l a n - a c t i o n cf of

concekninq t h e d e s t f n y of t h a t i d e a , H w o f t e n I have f e l t i n t u i t i o n t e l l i n g m e what t o d o o r what o not t o do,

-

---

It i s a s though God h o l d s up His hand and s a y s :

"DO

n o t do t h a t M S o n , " y D n o t be s u r p s i sed , t h e r e f o r e , when your i n n e r . t h i n k i n g o

UY I V E M L L A W , flATUBAL S C I E N C E ANE PHILOSOPHY
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Page

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toward t h e L i g h t c a u s e s t h e L i g h t t o baespond t o youaa d e s f r e t o be g u i d e d by t h e L i g h t
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d e s i ~ e e n t a l l y , o r should we v i s u a l i z e t h i s b e f o r e ok a f t e r decenm

ANSWER,

F i r s t c h a r g e youk whole b e i n g w i t h your d e s f r e ,

C o n c e n t k a t e upon ft a s i n t e n s e l y a s you c a n - - t h e n r e l a x and f o r get it,
L

The v e ~ y e a c t i o nt o coneen'tkated d e s i r e i s d e e e n t k a t i o n , ~
' I

You may have h a k d l y time t o k e a l i z e t h a t you have d e c e n t ~ a t e d , I h a v e had many sf m c o n c e p t i o n s u n f o l d e d t o m from t h e s t f P l n e s s y e of m y C o n s c f o u s n e s s a h o s t a s soon a s I e x p p e s s e d t h e d e s i r e ,

In

a t i m e l e s s f l a s h t h e c o n c e p t stood b e f o k e m i n a Wind imagined e
thought-body t o which 1 a f t e r w a k d gave a m a t e r i a l body o v e r a p e r f od s f T e a k s ,

m "Why ,
l a t e r i n t h e day?"
AUSWER,
-4

d o e s i t seem s o e x t r e m e l y d i f f i c u l t t o decen-

t r a t e i n t h e eakLg mobanings b e f o ~ er i s i n g which i s n o t t h e c a s e

H am a f r a i d you have c o n f u s e d t h e a c t i v i t y of youk
V

s e n s e s w i t h t h e t h i n k i n g which e x t e n d s f ~ o m youp C o n s c i o u s n e s s ,
In the e a ~ l y miiassnfngs before k i s f n g s n e n s b k a i n i s s l u g g i s h - -

sleepy--not y e t e l e c t ~ i c a l l y e t i v e , a

Consciousness i s s t i l l a d
Until you have

w i t h l a c k of d e s i r e f o p c r a a t i v e e x p r e s s i o n ,

e x t e n d e d y o u r d e s i k e from gouk C o n s c i o u s n e s s i t i s a t p a s t , f o r i t i s n o t y o u r C o n s c i o u s n e s s which d e c e n t p a t e s b u t youk t h i n k i n g ,
I have a n o t h e k q u e s t f o n which I w % % l answer n e x t ,

i n which

you w i l l g e t a g r e a t e r u n d e r s t a n d i n g a s t o "what t o do a b o u t i t " .
pSTHORo

"I s t i l l am n o t @ l e a sa s t o d e c e n t r a t i o n ,

I f

UNIVERSAL L A W , MATUUL SCIENCE AND PMHLOSOPHT

..................................................................

Page 262

d e c e n t r a t i o n i s t h e o p p o s i t e of c o n c e n t r a t i o n I" c a n n o t s e e how i t could be t h e zepo of s t i l l n e s s f o p i f c o n c e n t r a t i o n i s t h e p o s i t i v e s e x mate of d e c e n t k a t i o n , t h e l a t t s r must b e l o n g t o e l e c t r i c i t y and n o t t o t h e magnetic L i g h t of zeko s t f l ' k n e s s , explain, "
ANSWER,

Please

Yes, d e c e n t r a t i o n d o e s belong t o e l e c t k % c i t y , b u t

i t i s t h e unwinding of t h a t which -- wound up t o c o n c e n t r a t e . h a s been
If you j u s t unwind enough t o f i n d b a l a n c e i n z e ~ o you w i l l have

\ a e c e n t k a t e d t o z e r o f j k s m a c o n c e n t r a t i v e e o n d i t % o n - - b u t i f you c o n t i n u e t o d e c e n t r a t e you w i l l s t i l l be a c t i v e m e n t a l l y , f o p i t s o p p o s i t e s e x mate w i l l demand t h a t you intejkchange t o f i n d b a l a n c e .
A c o n t i n u i t y of t h a t . i s what t h i n k f n g i s , b u t f f you s t o p

t h a t i n t e ~ c h a n g e , when b o t h a r e b a l a n c e d , you w f B P f i n d t h e r e s t which i n t h e z e r o sf t h e L i g h t of t h e u n i v e k s a l e q u % l i b r % u mf ~ o m you can g a i n t h e knowledge and impetus f o p a n o t h e ~s t a p t i n thinking, Have you n o t o f t e n heakd a man s a y , when d e e p l y c o n f u s e d :
\,-.

'lold on f o r a minute and l e t m g e t m e q ~ i l i b r i u r n ? ' ~ h a t means e y T
OF

t h a t he i s s s f a r o u t of b a l a n c e , wishes a f r e s h s t a r t fkom z e p o ,

c o n f u s i o n sf I d e a s , t h a t he

Another way 1 c m e x e m p l i f y t h i s i d e a i s t o imagine two c h i l d r e n p l a y i n g s e e -saw, ing process, That d u a l interchange e x e m p l i f i e s t h e think-

see-saw When t h e y a r e s i t t i n g on t h a ends of t h e i ~

b e f o r e s t a r t i n g t o move t h e y a p e i n t h e s e x l e s s c o n d i t i o n of u n d i vided b a l a n c e , They a r e i n t h e c o n d i t i o n you a p e i n i f you s t o p The moment t h e y move t h e y have

c o n c e n t ~ a t i n gO F d e c e n t r a t f n g ,

d i v i d e d t h e i k one b a l a n c e d c o n d i t i o n i n t o two unbalanced c o n d i t i ons

UMIVZBSAL L A W 9 MATIBi34.L SCBNCE AND PHILOSOPHY
_ - - P P - - - - - - P - - - - P O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - m

Page- ,203

of c o n c e n t s a t i o n and d e c e n t s a t i o n which need t o i n t e r c h a n g e t o s e stoke b a l a n c e , When one c h f l d 1s up h i g h and t h e o t h e r down low t h e y a r e i n uncomf o s t a b l e opposed p s s f t f ons whfeh t h e y c a n n o t l o n g s u s t a i n , T h a t i s t h e s e x d i v i d e d e s n d i t % s n which a k o u s e s a l l t h e p a s s i o n s of a l l o f e a k t h 3 s e k e a t i n g t h f n g s i n t h e d e s i r e of a 1 1 t h i n g s t o f i n d b a l a n c e and pest f ~ a m u c h u n e o m f s ~ t a b l ep o s i t i o n s sf s e p a r a s t i o n of one h a l f of i t s e l f fkom t h e o t h e k h a l f ,
\-

That z e k o of p e s t i s f n &he m%dd%eof t h e f k b o a r d ,

That is

i

t h e p o i n t of r e s t fkom whleh t h e y a k e d f v f d e d t o e x p p e s s i d e a i n

motion.

Wnan t h e c h f l d s e n Peach t h a t l e v e l t h e y a r e momentariiy
I f t h e y stopped

i n equilibsfum, b u t they i n s t a n t l y l o s e i t a g a i n , t h e r e f t would be l f k e youk c e a s i n g t o t h i n k ,

Even though t h e y d o s t o p t h e y a k e s t i l l extended from t h e i r centeking source, They ake s t i l l d i v i d e d , though motf o n l e s s .
If

t h e y b o t h dkew t a g e t h e k i n t h e e e n t e k t h e y would be u n f t e d w i t h t h e f r soukee and could n o t move u n t f l t h e y a g a i n d e s i k e d t o become divided,
..A'
-,/.

To -

t h a t & thfnkfqg

Cosmic C s n s c f o u s n e s s - - f i s s t p p

stop ---then
c e n t e r f n g Con-sefousnes getruBgless of bodx sevek

extensions i n t o

TOUP

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x -ex

-- --t r i c the e9ec

2

- -i f n t e n s l t ~sf y o u r -

- ~ a k t i a l a OF complete f o r -

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ability to

-

- e n s f o n s which d i v i d e you -goup ext fkom Con-

sciousness, The g e n i u s p a ~ t f a P B gseveks body s e n s a t i o n from s p i r i t u a l Conscfousness, The f u l l y IPlumined Cosmic Conscfous mystic

compPaQePy s e v e r s s e n s a t i o n fkom C o n s e f o u s n e s s ,

UNIVBWML LAW, NATURAL SCBNCE AND PHIEOSOPHX

..................................................................
The more --

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Page 264

;gou
w.il.1 O the n --

within --t h e

z e ~ o your - C s a s c i o u s of own

ness - - ehe mope Consciousness,

become -enabled t o s e v e r s e n s a t i o n --fkom o t h e r hand
P

a - - -Q can overdo t h i s thus That i s t h e m i s t a k e many

neglectinq t o i n t e n s i f y of the B u d d h i s t s make,

-

thinking,

While t k y i n g t o seek " N i r ~ a n a 'i~ Cosmic n

Consciousness t h e y l o s e i t by which a l s o -depolarizes theik

9 -

t h e f k power of thought-Cessation - p u ~ p s s e f u l n e s s sf

-

d e p o l a ~ i a e sb o t h

-

- mind and
-.-.--9

___ t h i n k i n g - p o l a k i z a t i o n of for is

Ydind, - a c t i o n. - g o l a r i z a t i o n - and is of

m,u t B

t h i s i n another

s t o r y whfeh w i l l come t o you l a t e r on when I have s u f f i c i e n t l y l a i d t h e f o u n d a t i o n s f OF i t s c o m p ~ e h e n s i o n , QUESTHQN, * I f , d u r i n g e i t h e r c o n c e n t r a t i o n ok d e c e n t r a t i o n ,

one f e e l s a n e x t ~ e m ee c s t a t i c s t a t e through t h e e n t i k e body--is t h i s a c t u a l l y t h e e c s t a t i c s t a t e mentioned i n your l e s s o n s , o r i s

i t merely emotion?"
ANSWW,

Cosmic e c s t a s y i s a Mind c o n d i t i o n , n o t a body one. You cannot f e e l

It i s t h e Mind n a t u r e of God and t h e God i n you,
' -

,t "through y o u r e n t i k e b o d ~ a~ you s a y , ' s

In f a c t y o u ~ body can-

not f e e l i t a t a l l , You m i s t a k e t h e e x h i l a s a t i o n and j s y f u l n e s s of t h e harmonious, rhythmic v i b r a t i o n s s f v i t a l i t y , good h e a l t h and peace of Mind cotnlng from t h e p u r e l y mental s t a t e which s h u t s out b o d i l y v i b ~ a t i o n s , When I a m s k a t i n g , o r climbing mountains, I f e e l t h a t b o d i l y e x h i l a r a t i o n which you ~ e f e r o , b u t when I a m m e d i t a t i n g , o r t walking q u i e t l y i n t h e f o r e s t s , where I c o n t i n v a l l y s t s p i n and out sf m body, t h e k e i s a c o n s t a n t a l t e r n a t i o n of t h a t v i t a l y b o d i l y f e e l i n g of i n t e n s e joyousness which j u s t a s suddenly

UNIVERSAL L A W , NATURAL SCliENCE AEJD PHILOSOPHY
---w-----m-m-----e------------------------------------------------

Page 265

d i s a p p e a k s and g i v e s p l a c e t o t h e s t f h l n e s s of m e n t a l e c s t a s y ,
A good example - - l u s t k a t e ] meaning i s i n t h e sound v i b r a t o PB m y
4

t i o n s s f t h e body which - h a r p s t p i n g a which l i e s w i t h i n - s f l e n c e , its
P

--

--c r e a t e s ---- t t o manifes
, - -

the idea

Le u -t-s

t a t the i -h- - - - - d e a i s D i n

the T - t i e - of - o c t a v e , -h a- -d- a motionless s t k i n g , a - body--a-

D i s P n t h e s i l e n t s t i l l n e s s of t h e

gsu

% s t p i n g you ~ i v e h a t i d e a t --

sound body -of wave v i b ~ a t f o n s ,

Those v i b r a t i o n s ape f e l t by t h e s e n s e s of o t h e r b o d i e s - - b u t when t h e body d % s a p p e a k s i n t o t h e s i l e n c e from which i t s p r a n g t h e sound s t i l l e x i s t s a s i d e a i n t h e s i l e n t , v i b ~ a t i o n E e s s s t p i n g * You can no longek h e a r o r see i t s body b u t you c a n KNOW i t - - a n d you c a n heap i t i n youk t h o u g h t s a s a t h o u g h t body n o t y e t g i v e n a m a t e r i a l body,
w

-

ill you t e l l m e i f u s i n g t h e two hands i n massage
f o r h e a l i n g w i l l c z u s e a voidance, ok should o n l y one hand a t a time be used?
AlYSWEW, \-

Please explain, No, i t w i l l n o t ,

19

Wokking w i t h b o t h hands m u l t i p l i e s The only way
-, ,

y o u r power immeasurably ovep wokking w i t h one h a n d ,

you could void y o u ~ power i s f n n o t working w i t h e i t h e a ~hand, f o r y o u r power i s i n youk d e c i s i o n , n o t I n t h e a c t i o n , You e x t e n d

y o u r powela by t h e a c t i o n o f m a n i f e s t i n g youk KNOWING t h ~ o u g h action, Your d e c i s i o n comes from P
4

-Y O U P
_ -

knowledge,

T h a t - c e p t which con extend to

you have a ~ ~ f v e d m e n t a % Q i s t h e REALITY which at
your but that -- REALITY e x t e n d i t thkough thinking,

-

w i l l do him do ---- no good u n l e s s a c t i o n - - n o t throu& -the of - inaction - wishful

LTNERSAHP L A W , NATWR4L SCIENCE NSD PHILOSOPHY
- - - ^ _ - - - - - - - - - - - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 266

I t i s t h r o u g h p o l a r i t y of body t h a t w m a n i f e s t o u r a c t i o n by e
e x t e n d i n g our b a l a n c e d p o l a r i t y t o o t h e r s whose p o l a r i t y i s unbalanced, Balanced i n t e k c h a n g e b a l a n c e s unbalanced p o l a r i t y ,

By r e f e r r i n g t o F i g , 2 0 on page 2 3 2 you w i l l s e e how t h e human body i s v e r t i c a l l y p o l a r i z e d by a n e q u a t o r which d i v i d e s i t i n t o p o s i t i v e and n e g a t i v e h a l v e s , half, 8ize l o b e of your b r a i n i s on one L i k e w i s e one

How much t h i n k i n g could you do w i t h one l o b e ?

arm i s on one h a l f ,

How much can you do when one arm c a n n o t i n t e r -

Yhange w i t h t h e o t h e r ? Think of t h e aahythmic a c t i o n of i n t e r c h a n g e i n t h e swinging of y o u r apms when you walk, I f you t i e one arm when you walk you

would v a s t l y d f v f d e t h e . b e n e f i t t o y o u r body by l e s s e n i n g y o u r abilitg- t o balance L t ,
By using one a m f o s r o u r massags you a r e

virtually binding t h e other.

T h i s makes i t mope d i f f i c u l t f o r

you t o r e s t o r e b a l a n c e t o your p a t i e n t by e x t e n d i n g youaas t o him. Balanced i n t s r c h a n q e is change - i n f i n f t e l y fs helpful,

but khgthrnfe b a l a n c a d i n t e r Rhythmic expaaession w i l l

oothe and fnd'uee s l e e p , whfeh i s e v i d e n c e of a r e s t o ~ a t i o nof \_. b a l a n c e , whfle u n r h y t h m i c movement would have t h e o p p o s i t e e f f e c t ,
Q'IPESTBOT6,

''What d o you mean by t h e two l i g h t s of G o d D s

thinking? "
ANSWER,

One of t h e two l i g h t s i s t h e p o s i t f v e l i g h t of

con-

czntrative thinkfng, forms,

T h a t Bight comppesses l i g h t waves i n t o s o l i d

It i s t h e r e d h a l f of t h e o c t a v e spectrum which l e a d s t o

white h o t i n c a n d e s c e n e e ,

It i s t h e l i g h t of univelasal fathelahood,

The o t h e k o f t h a two i s t h e n e g a t i v e l i g h t of d e c e n t r a t i v e thinking. T h a t l . i g h t expands l i g h t waves i n t o f o r m l e s s g a s e s ,

It

UNITERE!A% U V , N A T U M L S C I E N C E ARE PHILOSOPHY

..................................................................

Page

267

i s t h e b l u e h a l f of t h e o c t a v e spectrum which l e a d s t o t h e b l a c k n e s s of c o l d s p a c e ,

It i s t h e l i g h t of u n i v e r s a l motherhood.

These ape t h e two l i g h t s of t h e s e n s e s which you c a n s e e , and f e e l , and h e a r i n sound waves when t h e two l f g h t s i n t e r c h a n g e .
When t h e y a s e b a l a n c e d ar.d c e a s e I n t e r c h a n g i n g you can no l o n g e r

s e n s e them T O P you a c e a v f b r a t a r y body which can s e n s e v i b r a t o r y b o d i e s onl.y,
You c a n n o t s e n s e t h e e q u i l i b ~ i u mwhich f o l l o w s t h e

voidance which ~ e s u l t s ~ o m e s s a t i o n of motion, f c
QeTESTION,

'I have a son who wokaaies m v e s y much, ' a

I fear

L*

he w i l l be a f a i l u s e i n l f f e fop he k e f u s e d t o g o b a c k t o c o l l e g e

y e t h e second g e a r and w i l l n o t go i n t o m b u s i n e s s w i t h m a s I had
hoped he would,
I just cannot keep him i n t h e o f f i c e t e n m i n u t e s .

H e seems t o e i t h e r d i s l i k e b u s i n e s s o s i s v e r y s t u p i d a b o u t i t .

He i s f o r e v e r w a s t i n g h i s time hanging around aiaa f i e l d s and making dsawings of p l a n e s , He b o w s e v e r y lnakz of p l a n e and e v e r y personnel, part of a p l a n e , b e s i d e s knowing a l l of i t s / w g m P l e a s e t e l l

me what can 1 d o a b o u t I t ?
ANSMR,
\-

I f you a r e a wise f a t h e s you w i l l g i v e him a l l of

-

t h e encouragement i n t h e wosld i n a l l o w i n g him f ~ e e d s mt o l i v e h % s own l i f e a s he c h o o s e s i n s t e a d of demanding t h a t he l i v e i t a s you choose. What you t e l l m l e a d s m e t o b e l i e v e t h a t he i s t ~ e m e n e
A

d o u s l y i n t e ~ e s t e d i n f l i g h t e n g i n e e ~ i n g ,and i n n o t h i n g e l s e .

man can a c h i e v e g k e a t n e s s only i n t h e t h i n g he i s most i n t e r e s t e d in. He would e f t h e r make a f a i l u ~ eof youk b u s i n e s s f f you

o b l i g e d h f n t o i n h e s i t i t , c s make h i s h f f e a f a f l u k e even though h e succeeded in building i t to h i g h a l t i t u d e s ,
I h o w a man who made f i f t y m i l l i o n s of d o l l a r s because he

UNIVERSAL L A W , NATURAL S C I E N C E AND PHILOSOPRY
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Page 268

was unavafdably drawn i n t o h i s f a t h e r s growing b u s i n e s s , y e t h e was unhappy b e c a u s e h i s l f f e was one long f r u s t r a t f o n , He had

othela d e s i r e s and l o a t h e d b u s f n e s s , y e t f o r c e d h i m s e l f t o become master af i t . He t o l d m he would g l a d l y g i v e h i s e n t i r e f o r t u n e e though t h a t meant l i v i n g

i f he could have l i v e d a s h e chose--even

i n an a t t i c rsow, The g k e a t e s t men I have evek known s e v s l t e d a t t h e t h o u g h t of going t o c o l l e g e , and many of them were c o n s f d e r e d t o b e f a i l u r e s -&cause of t h e i r low marks, Thomas EdEson was one of t h e s e ,

I h e w a wan who t s i e d t o f o r c e h i s son t o f o l l o w t h e s e a and

s navigate g ~ e a t h i p s a s he d i d . sea. tist,

The son threw h i m s e l f i n t o t h e

I know a n o t h e r one who i n s ~ i s t e dt h a t h i s son become a den-

The son s a n away,

I h o w of many such c a s e s ,

I t r u s t you

w i l l l e t your boy h a v e t h e o p p o r t u n i t y of becoming a m a s t e r mind

i n the p r o f e s s i o n of h i s own c h o o s i n g ,
,

"1 f i n d i t d f f f f c u l t t o keep up a s u s t a i n e d s t a t e
Why I s t h i s ?
So l o n g a s you a r e k e a l l y i n s p f r e d and working know-

of e c s t a s y ,
ANSMEW,
\

,

i n g l y w i t h God t h a t s t a t e of e c s t a s y W I P E l a s t f o r h o u ~ s , o r even days i f t h e measusa of youk i n s p f ~ a t i o ni s g r e a t enough t o demand a long time i n f u l f i l l f n g ,
A m u s i c i a n who i s w r a i t i n g a l o n g symphony, o r a s c u l p t o r

working on some I n s p i r e d time consuming c o n c e p t i o n c a n remain much l o n g e r i n t h a t s t a t e b e c a u s e of h i s work, t h a n one who i s n o t creatfng something,
Veky o f t e n some v e r y l i t t l e t h i n g , such a s a c a l l t o t h e

t e l e p h o n e , w i l l end t h e p o s s i b i l i t y of c o n t i n u i n g t h a t e c s t a s y

UN ATEWUL L A W , IVA"rEA% SCIENCE A M D PHILOSOPHY
- - - - - - D - - - - - - - - - - C - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - a - - - - - - - - - w - - - - - -

Page 269

f o r a long t i m e ,

In such c a s e s i t i s w e l l t o t a k e u p o t h e r l i t t l e

human o e e u p a t f o n s f o p a w h i l e , and b e f o r e you r e a l i z e i t t h e e c s t a s y

w i l l ~ e t u r a , It may be t h a t a Petukn t o t h e work i t s e l f w i l l q u i c k l y l i f t you up i n t o t h e h i g h h e a v e n s a g a i n by t h e v e r y cont e m p l a t i on s f i t ,
Always kern em be^ t h a t t h e

gou w

i l l constantly a s s e ~ t

i t s e l f f OF yeu a p e o b l i g e d t o a t t e n d t o t h e many c a l l s o f your body and gouk s e n s e s which c a n n o t a11 be a u t o m a t i c a 2 l g p % r f o ~ r n e d ,

"re more -make - - - it

----thought

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make i t a h a b f t sf l o u p -Mind 5

how eve^, and a l s o
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it - withou-t e v e n
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a c r i v e- -t-t h a t s t a g e wheke d a s l i __ Pi n t o
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continually

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and cut of - w f C h , t h o u g h t - e f f o r t whatseevek, it n, o okthe __.

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will be e n a b l e d t o s u s t ---------a i n

i t vhen it i s w i t h you.

bkny of the q u e s t i o n s we ape s e e e i v i n g ape veky s f m f l a r ,
When t h i s happens I s e l e c t ene which f s t y p i c a l and answer t h a t

one t o coves a l l ,
%d

A l s o many q u e s t i o n s a r e coming which are far

-.

ahead of wheke we now a p e , s o If you have asked such a q u e s t i o n do e n o t be d i s a p p o f n t s d f f it f s not a n s w e ~ e d ,u n t i l w g e t t o where

I t p l e a s e s us veky much when we m c e i v e l e t t e s s t e l l i n g u s
t o i g n o r e q u e s t f o n s asked because t h e w r i t e r s have found t h e answep w i t h i n themseBves, T h a t f s j u s t what t h e s e l e s s o n s ape s t ~ i v i n g

t o accomplish f e k when you a c t u a l l y a e e e p t t h e f a c t t h a t a l l b o w l edge e x i s t s u n f v e ~ s a l 8 y - - w h i c h means w i t h i n

Y. 0 U, you w i l l n o t

o n l y "know what t o do a b o u t any pkoblem which c o n f r o n t s y o u f q b u t

UMlXERSL LAW, NATURAL S C I E N C E AND PHILOSOPHY

..................................................................

Page 270

you w i l l f i n d an i n d e s e s i b a b l e h a p p i n e s s i n y o u r moment t o moment communion w i t h God. a s you h a b i t u a l l y t u k n t o H i m b y t h f n k f n g w i t h f n your C o n s c i o u s n e s s , When - 7

t h a t all

t h u s f f n d t h e kingdom --as h a l l - added be -

f heaven
P

w i l l a l s o find ---

unto

gou,

Swannanoa, Waynesboro, V i r g i n i a Beloved f ~ f e n d s : A d d r e s s i n g you ALL t h u s 1 a overwhelmed w i t h such deep deep m g r a t i t u d e t h a t i t i s h a r d t o e x p r e s s i n words a l l t h e l o v e I KNOW f o r you, Some of your hands we have c l a s p e d and h e l d and w i t h

o t h e r s we have become i n s o l u b l y bound t h r o u g h t h a t i n v i s i b l e cosmic l o v e t h a t b i n d s a i l who know and Bova God a s t h e m s e l v e s , b u t t h e r e
w i l l n e v e r be g r e a t e r t k e a s u k e s f0k u s i n God
O S

whole u n i v e ~ s e

t h a n t h e words i n your l e t t e ~ st h a t come d a i l y . Never have such P e t t e k s i n s p i r e d u s a s t h o s e t h a t a r e coming
L
L .

t e l l l n g sf t h e d a f l y unf oldlwg awapeness and understanding of' Godhs d i v l n e Laws a n a p k i n c i p L e s as s e t f o r t h i n t h e Home Skudly C o u P ~ e ,

H a s k you now i ' y o u wfSB %osagiveme if 1 c a m s t p e r s o n a h l g f
answer a l l youp l e t t e k s i m r n e d i a t e l y , f o r working w i t h Doctop on the l e s s o n s i n a d d i t i o n t o am a l r e a d y v e r y heavy s c h e d u l e makes i t r p h y s i c a l l y irnpossfble t o w r i t e a l l t h e l e t t e r s I s o long t o do, b u t p l e a s e know t h a t you a r e evep i n m h e a r t and your d e a ~l o v e which y you e x t e n d t o u s b o t h

-

a s one

-

i s t h e s p i r i t u a l food t h a t s u s -

t a i n s us t h r o u g h our many l o n g h o u r s of work i n d e l f v e ~ i n gGod 9 s
w

g r e a t Message,
I t i s y o u r v e r y own l e t t e r s t h a t a r e PROVDG t h i s t o us f o r

t h e y a r e Efvfng proof of you@ gkowfng u n d e s s t a n d i n g and when you w r i t e how youk f ~ i e n d s , obsekving t h e g l o r i o u s changes i n youk o u t ward e x p r e s s i o n and way of l i f e ,
19

want t o know more about what y m

a r e s t u d y i n g 1 ' , w e b o w i t 1 s t h e t r u e b e g i n n i n g of Cosmic Man and Peace on E a r t h , I f space would pekrnit I would f i l l s a v e r a l pages t h i s month w i t h whole l e t t e k s from you who a r e God a s p ~ e c i o u swokkeks, I n s t e a d I must b e c o n t e n t t o quote some b ~ f e fp a s s a g e s which I know

271

w i l l make you a 1 1 a s happy a s t h e y have u s ,

J u s t m u l t i p l y a l l you

read by a hundred o r m o p e and you w i l l g e t some s m a l l i d e a of t h e r i c h n e s s of l o v e t h a t f l o w s o u t f o p @ o d p sMessage and comes back t o y o u a l l f n e v e r y wopd sf t h e l e s s o n s each month,
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otheks wkfte: "We h a v e r e a d o s h e a s d In l e e t u k z s no~hfngcompakable t o it f n s p i k l t u a l v a l u e , Each l e s s o n i s f i l l e d wHth wlsdom and

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and l i s t e n i n g 'co y o u t a l k i n g t o us a b o u t the t h i n g s we must h o w t o h e l p spkaad The M e s s a g e , , , A l l who ape t a k i n g t h e Home S t u d y Course t h a t I n m in ccsntaet w f t h a r a veky e n t h u s i a s t i c and s t a t e t h a t they ape expek%enc%ng more peace of mind and hakmong in t h e i k a f f a i ~ s

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t h e meantime we know you w i l l c o n t l n u e t s s t u d y e v e r y moment you c a n i n p r e p a m t i o n f o r t h e p e a t w o ~ ka h e a d ,

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our h o w l e d g e , . b a l a n c e ,

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knowledge t h a t t h o s e who ape u n f a ; l d i n g i t w i l l , soon be koeady t o i l l u m i n e t h e wokbd w i t h t h e L i g h t of t h e i ~ own knowing,
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a l l enekgy, and t o d e m o n s t r a t e t h a t youk c o n t k o l of i t l i e s i n the measure of g o u ~ e s i ~ e d and of gouk knowing. The e n e r g y of God s t h i n k i n g Mind c s a a t a s t h o u g h t - b o d i e s , which you mfght c a b 2 Mind-imagined b o d i e s , Then t h a t sama a n e r g y

c k e a t e s r n a t e k i a l e l e c t k i c wave b o d i e s i n t h e image of t h a Mindimagined b o d i e s ,
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For t h a t r e a s o n t h e n e x t s e P k s w i l l more f u l l y e x p l a i n t h e d i v i d e d and u n d i v i d e d u n i v e k s e , o r t h e p k i n c f p l e of k e s t fkom which motion s e e m i n g l y s p ~ l n g st o s e e k p e s t - - O F t h e p ~ f n c i p l eof' s i l e n c e fkom which sound v i b k a t i o n s s p k i n g t o s i m u l a t e a r e a l i t y which i s n o t i n them, Although m o t i o n i s t h e most e v i d e n t t h i n g f n N a t u s e , God's universe I s k e a l l y s t a t i c ,

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Mstion i s

a c t u a l l y a n i l b u s i o n of t h e s e n s e s ,

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C r e a t i o n - -t i s bu

274

a - cosmic cinema which not - moving a t a l l ,

s i m u l a t e s i d e a s - motion which ---a r e in w e know

When D o c t o r e x p e r i e n c e d h i s g ~ e a ti l l u m i n a t i o n he was made aware t h a t t h e t i m e had come when i t would be v i t a l l y n e c e s s a p y t o r e v e a l
t h e u n r e a l i t y of motion t o t h o s e who had become keady eo s a e beyond

t h e i l l u s i o n of t h e s e n s e s i n t o t h e S s u r c e of t h e i l l u s f o n - - t so tha t h e y could become -i. t s S o u r c e ,
W was, t h e r e f o r e , commanded t o b k l n g The Cosmic A g 3 of e

Omnisciepp,t KNBWEWS and Omnipotent THINICERS i n t o b e i n g t o u p l i f t t h s human r a c e one s t a g e h f g h a ~i n i t s u n f o l d i n g ,
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The t r a n s c e n d e n t huaaian sf t h e coming Cosmic Age i s he who has become f u l l y awake of t h e i l l u s i o n of m a t t e r and motion, and can t h u s unbind h i m s e l f f ~ s m h e a f f e c t s sf m a t t e r and motion t o d w e l l t o n l y i n t h e i r SOURCE a s c o - C k e a t s ~ of t h e i l l u s i o n , knowing i t f a r what i t i B , G o d B s commands i n t h e - i n s t z a u e t i o n s of t h e d e l i v e r y of THX
DIVlEaE ILIAD MESSAGE a r e s u p evek p r e s e n t t h o u g h t s and now t h a t

y o u r own g l o r i o u s P e t t e k s aka coming back t o us r e v e a l i n g such a d e p t h sf u n d e k s t a n d i n g It i s s m a l l wondek t h a t ouk happiness knows
i/

n o bounds a s w read youi" d a i l y l e t t e k s , e a r e a b l e t o answek
36

T o know t h a t a l r e a d y ym "

many pkevisuu%y b a f f l i n g q u e s t i o n s i n tha

L i g h t of y e u r own knowing, and a r e t k u ' i y comprehending a t l a s t the u n d e r l y i n g p ~ l n c i p k e so f t h e Cosmos t h a t a p e b e i n g unfolded t o you t h r o u g h l e s s o n s you c a n s t u d y i n t h e q u f 2 t n e s s of your own room-t o know t h e s e t h i n g s a.rUe o u r g k e a t a s t d a i l y b l e s s i n g s f o r i t i s t h e f u l f i l l m e n t of @ o d q s Message f o p a l l o f u s who Plve b u t t o r e v e a l Cosmic Love,
W i t h l o v e and g k a t i t u d e f o p youk companionship i n t h i s world,

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