UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

(The
Russell Cosmogony)
bY

Walter and Lao Russell
I

I

A

Home

Study Course

U N I T V-LESSONS 17, 18, 19, 20 C o p y r i g h t e d 1951 by W a l t e r and Lao R u s s e l l
No part of this rna.7nisc:;: t Cali be r~,.i?zred in clny f o r m without pcrilrio8i1m f r o m t h e a l ~ t h o r , e x c e p t b y a r e v i e w e r who m y qztote brief paSsagcs in a r e v i e w to be printed ,in n ?nagazinr o r n e w s p a p e r .

ISSUED BY

THE WALTER RUSSELL FOUNDATION
SWANNANOA, WAYNESBORB, VlRGINlA

UN I V E W S E L A W , NATUME SChENCE ANC PHILOSOPHY

L E S S O N

N U M B E R

17

The W a l t e r R u s s e l l F o u n d a t i on, Swannanca, Wayneuboro, V i ~ g i n i a

...................................................................
C o p y r i g h t e d i 9 5 l by W a l t e r and Lao B U S S ~ ? ~
ME ADD CN MORE IDEA-IE

TE'd FULCRUM A N D THE LdEWB

Befoke c o n t i n u i n g ouk l o n g joukney from matte^ of e a r t h t o i t s S o u ~ c e" b e h i n d t h e s c e n e s t 7 i n t h e i n v i s i b l e u n f v e r s e , I c a n n o t r e s t k a i n myself' from t e l l i n g you t h e g - e s t satisfaction f t is

g i v i n g us t o h e a p how g l o r i o u s l y you a p e e v e n nsw a p p l g f c g i t t o your l i v e s . pose".

Our g p e a t e s t d e s i k e i s t o " w o r t h f l y fuif'iLP our pup-

YOUP Pet'teks convince u s t h a t we a r e , f o ~ z when t h e l i t t l e

p a k t of t h e j o u r c e g you have a i a e a d g t ~ a v e l l e dhas r e v e a l 2 d s o much t o you a l ~ e a d y - a wondekful. whaz
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p e p

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g o m p l e x i t y ---h e m a l --- d -s i o n you i s but t e i l l uages -and t h a t "behind - s c e n e s " th.e
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a n ex TWO, - ---- t e n d s d forever,

which

a l Y -w i l l d i s s o l v e -l - c o m p l e x i t y f ~ o m O U P

1 w i l l c o n t i n u e t o d w e l l upon enekgy and its S n u s e e , a l s o i t s
e x p r e s s i o n In the d i v i d e d u n f v e k s e , f o p q u f t e a l % t t P e time u n t i l you b e g i n t o be a b l e t o a u t o m a t f c a l l l y f o r g e t m a t e k i a l e f f e c t t h e f a r t h e r you g o i n ouk l i t t l e j o u ~ n e yb a c k t o the u n d f v i d a d and .unchanging S o u r c e ,

~ ~ ~ W LAW, A RATUME S@D%JCEAND PHILQSOPFY S E

----_----------_-------------------------------------------------T h e m i s n0 more i m p s k t a n t t h i n g f o r y o u t o b o w t h a n t h e for

Page 278

Source of enekgy you c s e fop o p e k a t i n g y o u r m a t e r i a l body--and

r n o t f v a t i ~ gt h e thought b o d i e s you e k e a t e i n y o u ~fmagfnlngs b e f o r e g i v i n g them m a t e s f a l bodies--and f o r r n a n f r e s t i n g a P B rr?ecfaanfcal e x p p e s s l o n s ~ a n g f n gf r o m l i f t i n g a f e a t h e r t o moving a locomotive o r a mountain,

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s f m p l i f i e a t i e n sf his w e c h a n f e a ~ s o e e s s e s . p

You w % P P make a good b e g i n n i n g i n b u i l d i n g up y o u r camprehens f s n by g l v i n g d e e p t h o u g h t t o t h e f o l l o w i n g p o s t u l a t e s and axioms which go t o t h e p o s t o f t h e s u b j e c t , These p o s t u l a t e s ~ e a l l y

d e f i n e eneffgg but n o d e f i n l t i s n sf e n e r g y can e x p l a i n i t w i t h o u t
- w a t ampl%f%fcatfsn b e c a u s e osthsdox t h i n k i n g
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has made i t i m p o s s i b l e .

FO3BUUTES C ~ C E R N ~ B ENERGY
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UNIVERSAL LAW, NATURAL SCIENCE ANI; PHILOSOPHY
Q Mind t h i n k i n g .

..................................................................
Enekgy - s t i l l , is GodPs magnetic Lf@;ht - - - s t , i s a t pe
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d e l f n e v i Q h compke"---

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h e n s i on u n l e s s a m p l i f fed p a t f e n t l g , and simply, azd T G L - G ~ much kepe t ft i o n of example, T h i s 1 w % E P do %ne v e r y day l a ~ g u a g ew l t h c u ~t h e use of any s c i e n t i f i c termfnology what so eve^, f o k t h a t i s
L : J ~necessary,

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you w i l l . review t h e p a s t l e s s o n s you wflk f f n d that

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used any s c k e n t f f i c terms whfch a r e n o t a pasz af evepy d a j common usage e x c e p t g o s s i b l y the word
11

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t i o n a r e s c f e n t f f i c terms whfch evekybody undessxaxds words only w i l l be used,

and s ~ e h

UNIVERf34L LAW, NATURAL SCBNCE AND PHILOSQPFE
- 3 - - - - 0 - 0 - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - -

P a g e 280

If, h s w e v e ~ ,I a m o b l i g e d t o u s e any o t h e r words I w i l l a s

c l e a r l y d e f f n e thew a s I d e f f n e d p o l a r i t y t o b e t h e d f v f s f o n of a n equilfbkfum i n t o p a i r s s f opposite c o n d i t i o n s , You w i l l n e v e r

have t o l o o k up any s t k a n g e wokd of t h e s c i e n t i s t s v o c a b u l a r y i n a terminology d i c t i o n a r y , Befose resuming s u b j e c t - enepgg which m o t f v a t e s t h e of
p p -

p -

universal heaktbeat -I wish

- k e a l i z e t h a t we h a v e n o t $et to

complexed t h e fo u n d a t i ons - s c f e n t f f i c p k i n e i p l e beyond - p i n of the
tuple

-

of

S)f\pfne T r i n % t ; g , n o r w i l l I do s o u n t o t h e v e r y -9 end

for does c o - Natuke --t complex - , - it Natuke m u l t i p l i e s t h e t h r e e of The D i v i n e T ~ f n f t yi n t o wave o c t a v e s of n i n e , whfch a r e t h e same t h r e e m u l t i p l i e d by thlaee t o c ~ e a t et h e i k P u s i o n of a t h r e e d i m e n s i o n a l u n i v e k s e by t h e seeming p r o j e c t i o n of B i g h t k a d i a l l y ,

-w f l l find the s ~ t h r e e unto ---f m p E i e i %or --- %he v e ~ y end i a Waves a r e the - -n- l l t h i n g s , -- of l i g h t -- v e r y b a a % @e x e m p l i f f LIGHT c a t i o n - - D i v i n e T r i n i t y AND T I E UNPVERSE CORSHSTS of The -And s o
"ZVES ONLY, -u

When we b e g i n t o b u i l d o c t a v e wave f i e l d s and e x p l a f n

wave s t k u c t u s e you w i l l f i n d n o t h i n g more complex in p ~ f n c i p l e t h a n you ape p e r f e c t l y f a m i l i a r w i t h i n t h e w o ~ k i n g s0% t h e old f a s h i o n e d k i t c h e n pump h a n d l e which o u r f o r e f a t h e r s had t o use c o n s t a n t l y ts pump watek i n t o t h e k i t c h e n from t h e w e l l . That p r f n c i p E e i s a l l t h a t God o r you have t o u s e i n c r e a t i n g m a t e r i a l bodies--the p ~ i n c i p l eof The Dfvine TaPinfty of enekgy and e n e r g y

e x p r e s s i o n whleh u n d e s l f e s a 1 1 unf o l d i n g - r e f s i d i n g t h i n g s .

I am s u r e t h a t you w i l l n o t s a y t h a t you c a n n o t comprehend
t h a t s i m p l e p r i n c i p l e of t h e pump, T h e r e f o r e you can. compkehend

UlJIVEWSAL L A W , MATUML SCIENCE AND PHILOSOPHY
_ - - - - - - - - - - - - Y - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 2 8 1

t h e most complex e l e c t ~ i c a l ,c h e m i c a l o r mathernat2cai e f f e c t s , o 3 a hou God u n f o l d s and r e f o l d s s u n s and p l a n e t s , by t h e Sam2 p p o c e s s and p r i n c i p l e w i t h which he u n f o l d s and r e f c l d s the d a i s y i n t h e meadow. You have always h e a r d t h a t m a t t e r emerges from space i n some m y s t e r i o u s manner, and t h a t s p a c e a g a i n swallows u p m a t t e r and absorbs it i n t o i t s e l f . T h a t i s t r u e , b u t t h e wag t h a t n a t t e r

emerges fkom s p a c e i s t h e same way t h a t t h e pump h a n d l e draws
u

w a t e r from t h e w e l l . The o n l y d i f f e r e n c e i s t h a t t h e s e a r e hundreds of b e l l i o n s of wave pump h a n d l e s pumping f u r i o u s l y i n e v e r y c u b i c inch of m a t t e r t o pump l i g h t o u t of t h e w e l l of s p a c e , I n s t e a d of w e t e ~o u t of a w e l l of e a r t h . t h e mechanic s , I w i l l now g i v e you e s e s f e s of sfrnple i d e a s
CG

Ld

The m o t i v a t i n g p r i n c i p l e i s t h e s a n e , s o also a r e

r j o n d e ~over--

i d e a s which a r e s t e p s i n t r y i n g t o c o m p ~ e h e n dhow d e s i s e cf Mind m a n u f a c t u s e s thought-imaged b o d i e s which a r e s u b s e g u e n t i y g i v e n material bodies,
\

-1

I used t h e word " m a n u f a c t u r e " p u p p o s e l y , i n s t e a d of " c r e a t e s " f o p t h e p r o c e s s i s a s much one of m a n u f a c t u r e aa a n y pso~fiuet of a factory is.'
By u s i n g t h i s word, how eve^, it ? . ~ f l :~ e n - t ~ a tt h a t ac _ e

f a c t t o you, and I want i t t o d o s o f o p keasons whPch w f l l be s e l f e v i d e n t a s we pkogkess,
I w f l l numbek t h e i d e a s a s ue bwild u p

t h e s t s u c t u r e of t h e whole p r o c e s s .
WEGARDING THE KITCHEN PUMP

113'EA N o , 1,

1 have diagramed a pump h a h d l e 95 Fig. 2 8 ,

Study

I t c a r e f u l l y and not2 t h a t

a l - - moves l . of i t

up arid -- e x c e p t one - dcwn

UGJPZEWSAL U W , NABBIUML S C I E N C E AND PHILOSOPHY
_ - - - - O - - Y - - - - - P - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 282

p o i n t -rnakked A ,

T h a t one p o i n t i s m o t i o n l e s s - - s t f 1 1 - - u n c h a n g i n g .

T h a t s t i l l p o i ~ %s on t h e e q u a t o k which d i v i d e s t h e p o l a k i t y of i

i t s two compressed a n d expanded e x t e n s i o n s which I h a v e masked

B and

C,

That one s t i l l , immovable p o i n t i s c a l l e d t h e f c l c ~ u m ,a n d
t h e two e x t e n s i o n s , which a r e t h e h a n d l e of t h e pump, a p e known a s the lever,

---n L A i f e s t s - - - immovable f u l c r u m , W i t h o u t - f u l c k u m is in its the c o u l d - - motf on - express po&ler, t h e k e f o r e be n o to c o-u l d
IDEA n o , 2 ,

A l l of' t h e e n e x which t h a t r n o v i n ~pump h a n d l e

there not -

be - expre s sed .
TEE POWEW O STILLNESS F
IEEA N o , 3,

Ask y o u k s e l f wheke you c o u l d ~ o g i c a P B yp l a c e t h e Could i t

s o u r c e of e x p r e s s e d enePgy i n t h e f u l c k u m a n d t h e l e v e s ,

p o s s i b l y b e in t h e movfng l e v e r i f t h e l e v e r c o u l d n o t move w i t h o u t
a f u l e k u m ' ? -. POUP answela c o u l d o n l y --- t h e _n be t h a t e-

is - supplied

in the f u --- u l c ~ -mand
-2

e x t e n d e d - -e l e v e----- t o m a n i f e s t t h e powex= t o th r of

B I X A No, 4 ,

I n F i g , 29 I have dfaglaamed a wave,

No m a t t e r

whethek i t f u a wave of w a t e r , a sound wave, a p a d 1 0 wave o r t h e wave of a n e l e c t r i c cubarent0 YOU w f l l n o t e t h a t it i s j u s t l i k e t h e f ' u 8 c ~ u mand l e v e r which c o n s t i t u t e a pump h a n d l e , 2s f i x e d , fmmovable, s t i l l and u n c h a n g i n g , I t s fulcrum

I t s b e v e ~e x t e n d s t o

b o t h s i d e s csf i t s e q u a t o r a (wave a x i s ) j u s t a s t h e 1 e e . e ~ of t h e pump h a n d l e extends,
IEEA No.

5,

Y f s f o n i n youk rnemoky t h e t ~ s u g h sand c r e s t s of The c r e s t of each wave

the f a m f l i a ~ waves of t h e o c e a n ,

UN IVERSAL LAW, NATURAL

SC I E N C E

AND PHILOSOPHY

Page 283

_ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - & - - - - - - - - - - - - - - - - - - -

F i g . 28.

Fig. 513,

F i g . 31.

F i g , 52.

-

-

-

F i g . 33.

F i g . 34.

F i g . 35

F i g . 36

F i g . 37

DRAWINGS EXEMPLIFYING THE PRINCIPLZ OF THE

BIVIKE T R I N I T Y

lRIIVEWSB1L L A W , NATURAL SCBWCE AND PHILOSOPHY
- O - - - ~ P O P - P O - - - P - - - - - - - - - - - - - - - - - - - - - - - ~ - - - . - - - - - - - - - - - - - - - - - - - - - - -

Page 284

i n t e r c h a n g e s w i t h t h e t r o u g h , which 1s i t s o p p o s i t e l y s e x c o n d i tioned mate, Troughs and c r e s t s a r e s e q u e n t i a l l y i n t e r c h a n g i n g Each a l t e r n a t e l y becomes t h e o t h e r but

t h ~ o u a ht h e i r _equators, in - reverse.

F f g , 30 i s t h e pump h a n d l e showing i t s w a v e - c r e s t and t r o u g h reversed, P o s i t i v e and n e g a t i v e c ~ n d i t f o n si n t e r c h a n g e a t t h e i r

e q u a t o r and e a c h become t h e o t h e r by r e v e r s i n g t h e i r d i r e c t i o n of motion, j u s t a s l i f e and d e a t h , and e v e r y o t h e r p a i r of o p p o s i t e s
d ,

F i g , 31 e x e m p l i f i e s t h e same p r i n c i p l e i n t h e wave. IEEA No. 6 , I f you compkehend how t h e pump p r i n c i p l e works

by t h r u s t i n g a p i s t o n f n one d f r e c t i o n and p u l l f n g i t b a c k i n t h e o p p o s i t e d f r e c t i o n you c a n comprehend t h e h e a r t b e a t of t h i s e l e c t k i c u n i v e r s e of b f g h t waves, f o k l i g h t waves pump i n e x a c t l y t h e same way, The t o p of t h e pump h a n d l e i s t h e c r e s t

of e v e r y e l e c t k i c wave, sound wave, r a d i o wave, w a t e r wave o r a n y o t h e ~ i n d of wave, k IDEA No, 7 , h s n d l e which e v e q wave Theaac

fs g,

p i s t o n on t h e wave of x o u r pump
is an invisible piston

./

can s e e b u t --- t h e r e

of: = P X

kind n - -i-N a t u ~ ewhfeh

yo_u_ c a n n o t see,

IDEA No,

8, I n

t h e undivided u n f v e k s e t h e ~ e r e no waves, a

t h e r e f o r e t h e r e a r e n o . p f s t o n s , no p s l a r i z a t f o n I n t o p a f k s of opposite c o n d f t ions, I n such a n e q u i l i b r i u m m o t i on i s f m p o s s f b l e ,

f o r even t h e s l i g h t e s t motion means t h e development of p o l a r i t y , and p o l a p i t y means two unbalanced c o n d f t i o n s whfeh s e e k b a l a n c e i n e a c h o t h e r t h r o u g h t h e motion of i n t e k c h a n g f n g e a c h o t h e r s c o n d i t % o n , T h a t s e a r c h f o r b a l a n c e t h r o u g h t h e motion of" intelachange i s t h e e x p r e s s i o n of e n e r g y which i s n o t i n motion a t a l l ,

UNIVEKh3AL LAW, NATUME SCIERCE ABC PHILOSOPHY
_ _ P _ _ _ O O O _ _ O P ~ ~ ~ ~ ~ ~ ~ ~ ~ -

Page 285

b u t i s r e a l l y I n t h e e q u i l i b r f u m of t h e undivided u a f v e ~ s e ,

T o i l l u s t k a t e m y meanfng s e e F i g , 32 and 33,
s e n t s t h e calm s u r f a c e of t h e o c e a n ,

F i g , 32 r e p r e -

A11 s f t h e o c e a n u s e n e r g y i s

i n t h a t s t i l l n e s s , w a i t f n g t o be e x p k e s s s d , j u s t a s a l l of t h e v i o l e n c e of e x p l o d i n g dynamite i s i n t h e unexploded s t i c k , o r a s t h e whole oak t r e e i s i n i t s u n f o l d e d s e e d , The moment t h e e q u i l i b s i u m of t h e ocean i s d f s t u k b e d by b e i n g d i v l d e d i n t o two o p p o s f t e e s n d f t i ons t h e dynamic e l e c t s i c u n i v e r s e
L

sf two-way m o t i o n r e p l a c e s t b e s t a t i c c o n d i % f o n of' r e s t ,

/.

E l e c t r i c wave p i s t o n s t h e n pump a11 %ha energ7 measured o u t t o them by t h e h e a k t b e a t of t h e u n i v e ~ s e , Zach wave t o th - -e

--2 " g e a r e d "

then fn u n i v e r s a l h e a r t b e a t s o e a c h wave --.d o e s -.i t s shape PP

-

k e e p i n g t h - i s sexed i n t o i t s own --ceased.

wnivekse of m o t i c n f r c a d i s s . v p e a r i n q ----

e q ~ i l i b s i u m ,- - irnrnedfazelg w o u l d - - motion as it i f 5.11

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Page 289

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--

M I. N B

does n o t come and ----

@--fop $li,ka'ld i a e t a p n a l , ----

God i s Mind--and God a l o n e ----

% 1 V E So % I

-

God c r e a t e d H i s bsdy b u t Be d i d n o t c r e a t e

F E, He
'4

c k e a t e d b o d i e s t o m a n i f e s t l i f e and l o v e which - - f a i n Him--but
bcpdles Be c ~ a e a t e dare no% God--nor

the

d o they I f v e - - o , r

f i l e - - ~love-~

o r have

Ee a l o n e cen d i e -dko b e l i e v e s i n d e a t h , blit he who lcnows t h e
L i g h t of God a s one with h i m c a n nevek d i e ,
s T h i s t h o u g h t i s so b e a u t i f u l l y e x p r e s s e d by God O own w o r d

In T h e Divine I l i a d : "- - s e e k s l f f e w i t h o u t t h e E i g h t w i l l fifid d e a t h : ~ who e who the w i l l find - seeks - Light -- e t e r n a l
towakd d e a t h ,
- - _ _ _ _ I -

-

b u he -t-

l i f e even ~ h e n he walks

UN IVEWSAL L A W , WATUML S C I E N C E AND PHILOSOPHY
----_C-PPO-OPq--9--------P---Q---a-e----m-------------------------

Page 294

"He - b o w s -- Light s h a l l - -o f i- i t , -t- - who n o t the die t - nd b u he who h b w s the Light _ s h a l l aaeLek d i e ,
"In manns i n h a l i n g theke -i s -3 . Pffe

-

fng, j e t must man bkeathe

t o live

and - d e a t h t r a i l s -h-i s e x h a l a g a i n - deeply ---he and i n that
I do - - -not

eo
"_Knasw

at h a t
fts

I a l o n e -. live

d i e , ---of but o u t

M e - comes

m m p _ f f e and d e a t h o

' ' ~ i f e .i s but the inward flow of Mx t h i n k f n g D sdivided p u l s i n g ,
&~

death &

outwaaad flow,

"Know a l s o t h a t t h e d i v i s i o n s o f ME _thfnkfng a r e b u t equal ---halves - sf One: which come

fsr 2

a g a i n say t h a t

% a m Qne:
,

-and t h a t a l ---l -s

-

m e One, divided - appear - 'to a s two,

" A l l t h i n g s -- 8;o from come and
IS

A11 - coming

& divided

things

_things, and those which

-

7

are

Po

dead

*&ow thou t h a t a l l e k e a t i n .
-9

dead

---and - dead t h i n g s l i v e
1

kesukreeted -f ~ o mt h e

a g a i n through & d i v i d e d t h i n k i n g , t h i n g s %re bound

n" i-i

2

pag ckeating

as Qne

through L f g h t ,
it i n

''2

l i v i n g body and

that seeming d e a t h --i t

l i v e n - o - and - -i-Ne t- d i e -

BSve aggfnO

"The end sf PSfe in. death i s l i f e u s new beginnfn@;, --------and a r one n - death -e- -i-M e . ' A l l t h i n g s --e forzvaia ar they l i v e they d i e ; "such i s &B -escape f o r man, from M e ---t h a t

Both l % f e --

;1ivfnp, and fosevep dying; and while t h e ~ ape i n death thegT l i v e ,

-

a a l s o whfl-e
s t & - J, ~ V

--

-

m, unfve~salg, & fkom
J

which t h e r e - i s no

p a i n - s a n d o -- t ~ h i n g sflow of for a l l

they may

to and to e - Man - r e t u r n - M
-9

-9

P

t h a t they

UN FIERSAb L A W , NATURAL S C I E N C E ANI? PEEILOSOPHX
_ _ _ _ Y _ _ _ _ _ _ _ _ _ ~ ~ ~ ~ -

Page 295

d i s a p p e a r from h i s senses
"1 - m t h e ~ e p e t i t i v e -a-

--

the t h i n g s ----- M and whfeh flow t o e

E,

from M e --- flow

a g a i n both ways thsough - forevek -n-a c y c l e which M e I r i g h t hand l i f e flows one way - r e t u r n s- - t- o M f u l l and e -

ends n o t , nor h a s begun,

"~koran
P

s d e a t h , while ---- t h e o t h e ~ - r e t u r n s f u l l d e a t h flows and to M e both life and d - - renewed as l i f a . Around & c y c l e --- e a t h wend t h e f r opposed wags, each s e e k i n g each u n t i l - twain -the meet baPspent anced -a t snsatuaaft~,-eke each p f v e s ---each. half t o p a s s t h a t halfway p o i n t on the%" sepakate ways thought
9

-- t h e y But when _ o -Me, ___ t_ each then

-

each

and - then

both know i n Me,

they

t h a t each ape b o t h , and both ape ----- - - - -One "~e-ath 1's t h e seed of l i f e ,

"~eath ~ebouaadsfkom d e a t h a s l f f e , death
7 P

-

-the s p r i n g s - fkom -

l i f e death

flows even a s the gekfume l e a v e s t h e pose, "-gives. - i t s e l f ---- t l r f e ~ea'eh of t o lare tha
. .

-9

l i v e o -and l i k a -

wise does l i f e --Life --i s m
IP
17

2 death
t i n

t h a t d e a t h may die,

g d e a t h , and d e a t h i s B % f 3 d e ~ e r e ~ a t f n g .

-

.-,

PS--

%-a v e s 9x I l -e=

q ~5 d e a t h

and corns3 -------

7:,:,o

thee a s l i f e ;

and when --

deat'n l e a v e ~t h e e i t PfkewSse becomes new l i f e to -A -

-

whom, - what or
-J

its - impact

quickens wfth thg d e a t h ,
P

fP

Twe - %say3 t h e r e

ape of b r e a t h , t h e i n w a r d - @ h a ~ g i % r e a t h b of

l i f e and the --pairs

outwakd-dfscha~gfngbkeath ef death,
t h i s i k f n g pass i n o p p o s i t e %a

-

A91 - opposed
along these -

or & d i v i d e d
t h ,& s t &

two -~

L ~ a v e r s f n go f -

aw,
-

"APP t h i n g s which - I have dfvfded i n t o p a i p s of o . ~ p o s i t e s have

-

SNFJERSAE L A W , NATURAL SCIENCE AND PHILOSOPHY
_-_--__--00--0----------------------------------------a-----------

Page 296

----o the - t b a e ~u n t i l _theg --a s meet
cycle
n

g i t h i n them both l i f e and d e a t h ; - - -of t h e s e I s g r e a t e r than but one

-

equals half

round -- e - d e a t h M lif y

When once -- thex

meet, and pass , they then exchange t h e s e

-

qualities, the g r e a t e ~ ',Powing l e s s e r -- l e s s e r -- w i n g and the g~o grea t e P ,

-

from l i f e f a and the path -- i t s e l ~- s d e a t h , - t a k e s - s p s s f t e ---

"~ven though -------i f e i s born, death emanates l i f e i s f u l l when l toward

" ~ i k e w i s edoes l i f e emanate from death - we%ken-to i t when life --i s p t r s n g , life. Nor can -- death u n t i l l i f e conqueps death - t o make death l i v e a s
P

--

"9de~I~9 x , f e :annot f conquer l f f e and m

psve

d y i n ~ s - lives, a - it

--

r naught t o I t but d e a t h ,

--

" m Chap-& &
is - & dischakging, Is= & nnposites which pags Life life t o - a t t r a c t ? --- i f r e
"I - not , l i fPe - am
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b r e a t h - compressive a c t i o n ; --of and death "Death which expands --f e Is k e a c t i o n , as li

A

u

n sn
Q

--t h a t l i f e and de
& exeB.e
opposite x s - ,

its c o n t r a c t i o n - death ~ e p e l s and
From M e ---both spking;

both d e a t h a n d l i r e & . I t s expansion,
- 7 -

nor a 9 d e a t h , m

through

both flow both ways toward u n i t y , f i r s t -- n Q manifested i M 9 L - -Ie et a m not -touched -- t h tkaeik p a s s i n g s . i n bo

Self and then ----- i n

"I am t h e i n t e ~ c h a n g f n qp o i n t of l i f e and d g a t h ,

---

__I balance

l i f e with d e a t h n --- ; a nevek f their lffe - outbalance death .% l i f e ,

changfnp: can elthe:

death or

"Wribte thou t h a t d-eath and- g P i r e a r e one ----.---

--

--.-

a s t h e swinging

UN IVERSAE L A W , NATURAL SCIENCE AND PHPLBSOPHY

Page

297

-__-_-_0-------0-------------------------------~-----------~------

pendulum is o n e , e v e n though

--

ft 5

o s c i l l a t e s two ways in f t u i n c a s -

-

--

" ~ who t r a v e l s E a s t i n e --

c u r v e d univelase a s s f v e s --- as a t West

s u r e 1 a s h e who t k a v e i s W e s t 2--- ,
P

" ~ i k e w i s e-- t r a v e l does l i f e

e a s t e r n --t o a c k i v e a t soad
P

death, while death takes - e a s t e ~ n the k0ad w h e ~ al%fe quicken death
"SO
P

awaits to

life,

,

.

a130 --- d o e s

d e a t h ' t ~ a i lt h e r o a d of l i f e to i n t a r c h a n g e w l t h ----t o fi --n d itself,

l i f e , w h i l e -l i k e w l s e t s a f l s life through death.

ear t h o --- u
fn Me - - --and &P

Me

t h e r e - - d e a t h - -l! J is n o in a l &
-3

imagined uni-

In it i s but fop - - - paught - L f f e - naught
knowwg.

vr----

b u t L i f e and Love i s

'%a 5 t h f n k l n g which g t h e s - -n e I n a u g h t b u t L i f e and Love ase fn & .
_ _ _ - _ _ _ . - .

i s n c X b-owlng; and - - - , .-T ~ -

"--~ a % d e a t h away - - - - this ~ a l r et h o u n from him i n Give hLan --

etepnal - - - e Life i n M

a

of man. -fY

M In e - -- h:~i,

Paom TEE DIVINE I L I A D

When 9

rote t h e v a j - r n m o ~ t a iw o ~ d sof sup P ~ i ; ? ~ ~ k - J d ~ tw h irl e he

dynamfc meaning i n t h e L i g h t w i t h Rfm, H was f u l l y auape o f t h e i ~

and t h e mechanics of His t h i n k i n g p k o e e s s e s by rnsans o f which h e m a n i f e s t e d His I d e a i n fokmed b o d f a s which @oms, and go, and come

again f o r e v e k ,
I f u l l y h e w t h a t any i d e a which comes and goes 3s ONE i n b o t h i t s corning and g o i n g ,

In my f u l l knowing 9 could n o t d f f -

f e k e n t i a t e s n e T P o m tha o t h e r , t h e r e r o p e 1 coubd ~ o dti f f e r e n t i a t e

UNHWZRSAL L A W , MATUEAL SCIENCE AND PHILOSOPHY

Page 298

- - - - - - - Y - - - - - P - - Y _ P - - - - - - - e - - ~ - - ~ - - - ~ - - - - ~ - - - - - - ~ - ~ ~ - - - - - - ~ ~ - ~ ~ - - -

l i f e fkam d e a t h n o r d e a t h from P f f e , To m e t h e morning l i g h t of day which w a l k s towasd noon i s the same I f g h t which w a l k s away fkom noon t o a g a i n ba t h e rnopning l i g h t t o walk a g a i n towakd noon, Knowing t h e c a u s e of u n d i v i d e d

b i g h t sf t h e s u n which h a s n o mokning, noon o r n l g h t i n i t s

e t z r n a l unchanging o n e n e s s , and knowtng t h a t t h e d i v l d e d , e v e r
c h a n g i n g d a y of e a k t h 1 s b u t e x t e n d e d f ~ o mi t s u n d i v i d e d c a u s e , I
k n e w b o t h l i f e and d e a t h f o p what t h e y were, and n o t f o p what

----

To you, how eve^, who Pead t h e s e i m m o r t a l wokds w i t h o u t t h a t knowing, t h e y a r e b u t w o r d s u n t i l y o u s S o u l knows thefao meaning i n G o d 9 s p l a n which s i m u l a t e s e t e r n i t y by d i v f d i n g a91 i d e a sf B i s i n t o p a f k s of o p p o s i t e exp~essfonswhich e t s s n a l l g t h e i ~

o p p o s i t e e x p ~ e s sons t o e k e a t e a n i I l u s i s n sf e o n t f n u a l c h a n g e , i T h a t I s what confuses you and a l l mam%ind,
YGU see t h e @ e n -

t f n u a l change in e v e k y moment of t h e d a y , a n d e v e q fokm i n i t , and of e v e q e v e n t in i t ,
\

Somethfng i s moving and changing d u r i n g

y - u r whole d a y and n f g h t of l i f e t o f okce y c u t o thfnk ~ 0 m p 4 L & ~ l y , You c a n --n o t e v a d e t h a t c o n f u s i s n w h i l e but , -C o n f u s i o n of t h e
P

---

YOUP

senses ~ e c q k d

l e s s Source

-l s a p p e a c s t h r o u g h k ~ o w i n h e change t~ o f a l l $BEusion, To - e x t e n t t h a t E3OW t h --- the --e
P

Source t h e

further^ u n f o l d i n g

The s e a s o n God g a v e you t h e Dfvfne I l i a d Message is t o g i v e

you t h a t knowing, and t h e puppose of f t fs t h e
sf t h e man i d e a upon t h i s planet,

I n s ~ d t o ~g i v e you t h a t knowing y o u must d f s c a p d age o l d e

UNTVZRSA-% LAW, NATURAL SCIENCE GrND PHILOSOPFf
O - _ - - _ _ P _ _ P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - b - - - - - - - - - - -

Page

299

c o n c e p t s which youa s e n s e s h a v e b u i l t up Prom t h e c o n f u s i o n of kaswing t h e change and p e p l a c e them w i t h new c o n c e p t s formed f ~ o m c h a n g e l e s s Soukce of u n d i v i d e d Oneness fkom which t h e d i v i d e d u n i v e k s e of many c h a n g i n g , moving forms e x t e n d , I n o r d e r t o b u i l d t h e s e new c o n c e p t s we must become t h o r oughly f a m i l i a r w i t h t h e way God e x t e n d s a l l c h a n g i n g fokms o f d i v i d e d i d e a f ~ o m h e i r c h a n g e l e s s S s u r ~ c ei n HYs L f g h t , t
We w i l l

do t h a t by t h e r e p e a t e d u s e of d f a g ~ a m sand &rc"jrd p f c t ~ k e sof sim-

'.-,'

p l e examples o r f o r e v e r c h s n g f n g thYngs which m a n f f e s t e t e r n a l L i f e by L i f e u s d i v i s i o n i n t o seeming l i r e and d e a t h ,

--

In begi --- n n i n g

t o e x p l a i n - G n c f p l e -- .behind l l f e the which l i e s
i 3 the of - - ex4;81bs%on-

and d e a t h -t- remind $ou t h a t C r e a t i o n l e Irae

G o d s s One Whole I d e a d i v f d e d i n t o e o u n t 8 e s s manz many i d e a s imagined The of - fop= -Mind t h f n k i n q , i d e a is n o t t h ---------e

---

F Q R M S of
It I s --

idea thus extended.

but t h e b of t h e i -- rnateris.1 -o a ---d e a , Idea and Idea. has --i s u n d i ~ r i d s d- c h a n g e l e s s , --_fna - e s - = r t t a- Idea k
.-

no body,

Think-

and m e s - -t h o u g h t bcldfev which -It . ape then

manifested i n m a t e ~ i a l odies, b I d e a d o e s s l o t come a n d g o ,
which come and g o ,

-

-

It I s b u t t h e ;slod%es of ideas

1% 1% u t t h e formed b o d i e s cf i d e a s whfch b

a p p e a r , d i s a p p e a r a ~ s e a p p e a s i n what we c a l l P l f e , d e a t h and d kebikth, These t r a n s i e n t b o d i e s s i m u l a t e I d e a by form and motfon

b u t t ~ a n s f e n tmoclng fcssrn c a n n o t be t h e e t e r n s l I d e a which i t mani f e s t s in f o r e v e s ~ e p e a t e dc y c l e s , Wemember --9h e n t i d e a s -. whfeh .that i s the --It - - x e a t e d c o n f u s e s gsu i n t o thinkIra$ -- -I$fe and of - manifested d and n o t - eath, --

UNIVEBSL LAW, NATURAL SCIENCE AND PHILOSOPHY
- - - - - O - O - O D O - O - - - - - - - ~ - ~ - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - ~ - - - - - - - - ~ - -

Page 300 The -

t h e idea --

itself,

p-

I d e a %s e t e k n a l - h a s - y c l e s . and - no c

B 0 D IB S

s f id --e a s
@

=---

o n l y - r e expkessed - c y c l e s a fn . b e g i n and -9 end

-

and b e g f n a g a i n

whese they end --they a p p e a r - d l g a p - e a rt o m a p p e a k - - a s and ~ of - PATmmED t h o u g h t s o

- bodies

It w f l l c l a k i f y t h i s l f f e - d e a t h mystepy to g o thkough t h e

pkoeesa of b u l l d i n g b o d f e s fkom t h e e t e ~ n a l e r o In t h e L i g h t cf z t h e i r b e g f n n f n g , thkough t h e c y c l e of t h e i r appeapance, and back a -*- i n t o t h e i s dfsappeakance En t h e f s e t e r n a l z e k o of e q u i l i b r i u m

from which t h e y emerged,

W w f P P . f i k s t b u i l d She body sf a t r e e from i t s b e g i n n i n g a s e
a p a r t o f G o d n s One Whole Idea of C r e a t i o n ,
W p l a n t an a e o m seed i n t h e g r o u n d , e

In t h a t seed i s a
I n t h a t seed i s t h e

million y e w s ~f repeated life-death c y c l e s ,

kecokd of evekg s t a g e o f u n f o l d i n g sf t h a t i d e a f r o m i t s b e g i ~ n i n g a s a mold, o r f u n g u s , u p thkough t h e s t a g e s of d e s i k e t o become what it d e s i k e d to be whFch was f n that s e e d a m i l l i o n y e a p s ago,

Examine 1% w i t h %he f i n e s t m i e r o s e o p e a n d you will n o t s e e
oze t r a c e sf "&e body of a n oak, y e t o u t of it comes ths f u l l gkown oak of many bkanches and l e a v e s , no two oP" them a l i k e , T h a t seed is t h e undivided f a t h e r - m o t h e k i d e a of' %he e t e s n a l oak which i s a b o u t
$0

b e d i v i d e d f n t s p a i r s o f o p p o s i t e r a t h e r and

mothek c o n d i t i ons whleh p ~ s d u e eb o d i e s by i n t e r c h a n g i n g the%k conditfsns,
A L P ekeat%rag B o d i e s b e g i n from a z e r o p s f n k sf b a l a n c e whleh

become

t h e i r equa%oks,--extend to a l l o t t e d measures l i m i t e d by r e t u k n t o t h e zePo of t h e f k e q u a t o r s t o g i v e back t h e

desire--and

UN IXEWWL L A W , NATURAL S C m C E AND PMILBSBPW
------------p---v---------------F-m-e---------------e-w-----------

?age 301

b o d i e s t h e y h a v e b0kPowed f ~ s m each s i d e of i t . L e we -timpkess upon you t h e f a c t t h a t %he seed i s b u t t h e

____.--__s-

S o u l ~ e e o ~ d Mfnd i d e a . of'

-------It ha n b t i - -s-o m a t e r i a l P s d y -u- -t-h a s

a
It

body which

p a t t e r n e d -- image - - t h o u g h t , i n 'the of the

I s the -c o n c e p t sf a n oak t r e e - ;yet cencefved a s a body i n Mind not I t s mother's womb,
B g s a y i n g t h a t i t 1 s n o t g e t conceived i n i ' c s agotherPs womb

I mean t h a t f t has n o t y e t begun t a be d i v i d e d from i t s s p i r i t u a l
ONENE59 of F A T H B W - M ~ ~ ~ 8 OnD o I t s p h y s f e a l m a n f f e s t a t f on o f i t
V

The Divine T ~ f n i t y s e x p r e s s e d B y t h e d f v f s i o n i n t o fat he^ a and motherhood. F i g , 38 repkesents t h e b e g f n n f n g of t h i s d f v i s i o n by p l a n t i n g t h e pattebaned seed in. t h e womb o f rnetkek e a r t h , P i g . 39 r e p r e s e n t s t h e s t a t i c rneasupe of d e s i r e f~dre x t e n s f o n whfch 1 s in t h e s e e d , The z e k o of the seed c e n t e r s t.he t v s e q u i The seed
?-3

libkfwm z e k @ s ex&@nd%d Fkom I t ,

the s t i l l f u l c r u m
be30i3e

f k a m %ihle&"Le trPef3 wB%P bokkew i t s power to

a

tha%eB a

s the

i e v e ~ i k e w i s e bokkaws Its powes from i t s f u l c ~ ! ~ a , l

,

-

It must be t h o r o u g h l y known and eornp~ehended -chat the dfrnens f o n s o r the f r a B l g r o c n tsee, f n c l u d f n g thc d u r a t i e n ~f i t s Z f f e c y c l e , ape a s metleulouslg r e c o r d e d in i t s seed s s a m &he p a t t e r n s

of % c s wood and f o l i a g e .

That which a-~~egisst o e x l s t in t h e v i s The - invis-

i b l e u n i a e r s e r e a l l y e x i s t s i n the fnvfsfble unS;rease,
fble i is ---d e a - e t e ~ n a l , The the the s takes - moment -- dIv%sion of - ---e e d -pPece of ft s i?~:~%esll n c a r n a t i ons" - a l s e a d y sux3v~:yed$ "are $ ---of Cseat-Lon and i n v f s f b l y marpked - - - l e ow% foa sid - es - -guatoP: - of" its
-P o _ .

-

-

the d f m e n s f ~ n 7

magnetic
~ p -- n b~ t h o

O i PdEBSAL L A W , NATURAL SCIENCE F

AND PHILOSOPKY

Page 302

--_---P-O-D_O_O-_---m---m-------------------------~---~-----------

Fig,

4Q, t h e r e f o r e , r e p r e s e n t s t h e dimension of t h e two-way

dynamic diameter e x t e n d i n g a t 90 degrees from t h e s t a t i c d i a m e t e r of e a r t h , The dynamic dynameter i s t h e e q u a t o r which is b e i n g

prepared i n eakeh and space whfch d i v i d e s , b a l a n c e s and r e v e k s e s t h e h a l v e s ef t h e gkow%ng body, t u r n back t o F%g, 2 0 ,
Fig,

T o review t h i s i d e a i n your mind

41 r e p r e s e n t s t h e two extended s t a t i c d i a m e t e ~ swhfch
It

bound the pkedestfned dfsgensfsns of t h e t r e e in accord with t h e d d e n s i o n s o f d e s i r e which have been r e g i s t e r e d i n i t s s e e d ,

can go beyond t h e s e dimensions i f new d e s i r e i s added t o t h e s e e d , such a s e x t r a f a v o r a b l e s o i l , and weather e o n d f t i s n s ,
-------=P

T h i s added

d e s i r e - - g i v e n - - Q man who adds h i s d e s i r e f o r a b e t t e s can be t o ft
tree t o that -----of
t h e d e s i k e f :he

pee,

En F i g , 4 1 t h e d i v i s i o n h a s a l r e a d y taken p l a c e and t h e newb o r n t r e e h a s extended fkom i t s womb i n t h e n e g a t i v e d l k e c t i o n of motherhood t s u a k d space whfle i t s r o o t s have extended i n t h e postt f v e d i k e c t i o n of g r a v i t a t i o n toward f a t h e s h o o d ,
The impsktant f a s t s f o r you t o t a k e n o t e of a$ t h i s s t a g e
\-

EAE

these.

1

-

The d i v i s i o n which begins t o t a k e p l a c e i n t h e seed by

t h e e l e c t r i c pumping a e t l o n develops a n e g a t i v e and p o s f t i v e ( p o l a ~ i z e d c s a d i t i on above and below t h e equatok where t h e d i v f s f on b e g i n s ,
2

-

The p o s i t i v e d i r e c t i o n s f c o n c e n t r a t i o n is inward t o w a ~ d
The r o o t s sf t h e t r e e f o l l o w t h a t d l ~ e c t f o n , The negaT h e gcsw-

gravity,

tive d i ~ e c t i o nof d e c e n t r a t i o n i s outwakd towakd a p a c e ,
i n g t r e e f o l l o w s t h i s outward d f r e c t f o n ,

3 . - Now c a s e f u l l x ---- t i v e noce the f a c t t h a t posf

-

and -

U N I V E R S A L LAW, NATURAL S C I E N C E A N D PHILOSOPHY
---------------------------o-o-~----------------------------------

page 303

V I T A L I T Y INCF-EASES A S TILE A B I L I T Y O F P O L E S TO PULL APART FROIkT EA-CH OTHER INCREASES. INCREASE OF POLARITY GENERATES GROVu'TH O F L I F E TOWARD MATURITY.

F ' i g . 38.

F i g . 39.

Fig . 4 3 .

F i g . 41.

-

pig.

42.

F i g . 43

1

1

F i g . 45. Fig. 46. F i g . 47. V I T A L I T Y DECRE;ASES A S P O L E S GRADUALLY LOSE T H E I R A B I L I T Y TO PULL APART FHOM EACH OTHER. DEGENERATIOlJ AND DLCAY I N C R E A S E T H E I h P O W R TO D I S I N T E G R A T E GROWTH AND L I F E AS POLARITY DECRZASES. L I F E . I S BUT ONE HALF O F THE ELECTRIC CYCLE-- AND DEATB I S THE OTHER HALF.

JN NERSWE LAW, GiTATOME SCIENCE AND PHILOSOFEE

Page 304

- - P - P - - - - _ P O - - D - - P - - - - - - - - - - ~ ~ - - - - ~ - ~ ~ - ~ - - - - - - - - ~ - - - - - - - - - - - - ~ - - - -

n e g a t i v e e l e c t ~ i e i t ytuagn t h e f k backs -. o - o t h e r --t each and p u l l away from each -- ~ t h ------ a n t o d i v i d e - s t a t i c c o n d i t i o n a s ~ a ~ d s they c e h a a i t one, T - s i f o p you -n- o a dynamic - - h i - - s a v e r y f m p o ~ t a n tp o i n t ----- t o t a k e n o t e of because s e f e n c e b e l i e v e s j u s t - o p p o s i t e -the of what Nature ---o b v i o u s l y - p l a i n l y demonstsates , and t r i c law s t a t e ----s
fact t h --e

-

Coulomb. elec-

t h a t o p p o s i t e s a t t k a e t - l i k e s pepel, and

A s ye --

p r o c e e d you w i l l s e e how u t t e k x u n l i k e N a t u r e. - t h a t law i s , -Eleet~fc%%y - s the d i v i d e s ---b a l a n c e d , unchanging co@iof one d d f o n ----n e s sI n t o two unbalanced c o n d i t f ons of e v e k @hangof s t % l %

-----

--

2 motfom
DEATH.

which f n t e k c h a n g e s --t a n t l y t o b a l a n c e t h o s e unbalcons

aneed c o n d i t i o n s - e x p r e s s LIFZ--and t o void them t o e x p r e s s to ----and P o s i t i v e -- t k i c i8~ elec

-

opposed

Positive

motion i n t o h i g h e r p o t e n t l a l - m a n i f e s t -9 to LIFT3

-

and -

n e g a t i v e e % e c t ~ % c i dischap= tg m a n i f e s t D3ATB0

t h a t p o t e n t l a P b~ d i v i d i n g i t t o

T h i s is n o t %he propek p l a c e t o expand t h i s i d e a but if you
\-'

w i l l Book a t a bak magnet you w i l l f i n d t h a t i t d o e s j u s t what t h e

seed of the t r e e d o e s ,

The e l e c t r i c c u r k e n t which d i v i d e s t h e

seed a t i t s e q u i l i b s i u m p o i n t t o p u l l one h a l f of t h e t ~ e e inward

t o t h e p o s i t i v e c e n t e r of t h e h e a r t and t h e othek half sutwakd
toward t h e n e g a t i v e t o a bar magnet,
P i g , 42 r e p r e s e n t s a bak magnet which i s a p~otoiype sf all
apes

of t h e s k i e s d o e s e x a c t l y t h e same t h i n g

gkowlng t h i n g s , motion,

It i s a d i v i s i o n of s t f 9 l n e s s i n t o p o % a ~ f z @ d

The e l e c t k i c c u r r e n t which p o l a k i z e d t h e bak magnet

U N N E B S A E LAW, NATURAL SC3ENCE AMD PHILOSOPHY

...................................................................

Page 305

pushed b o t h p o l e s away from e a c h ~ t h a s ~ a a s t h e y would g o , e f ~ P o s i t i v e and n e g a t i v e e l e c t r i c i t y t u k n t h e i r backs upon e a c h o t h e r a t thefr starting point. T h a t i s what p o l a r i t y i s - - a dlvisfon

i n t o p a i k s o f o p p o s i t e d i s e c t f o n s of m o t i o n , which c s e a t e o p p o s i t e c o n d i t i ons--and o p p o s i t e s oppose, I f t h e y a t t s a c t e d each o t h e r at its

t h e i s o p p o s i t e p o l e s would b e i n t h e middle of t h e S a s - - n o t ends--and s t r a i n i n g t o go f a r t h e r , See F i g , 4 3 ,

The workings of e l e c t ~ f c f t y have been g ~ o s s l y i s u n d e r s t o o d , m
L '

which i s veky s t r a n g e , f o r man has known how t o use It wc?nderfuEly," b u t h a s p ~ e c t i c a B E yn o knowledge sf what i t i s o s the -KEY o f i t .

It i s y fo Y to its - - J'us~Las n e c e s s a r- -- r - 8 U - f u l l y u n d e s s t a n d w o r k i n g s --- e g r e a t e s t -n - w ~ s l d ,- e c a u s e as for th s c l e n t f s t - the i b
- -=

e l e c t r i c i t y 1 s -- pump which m o t i v a t e s x o u r -- - - -sthe bod::--and It i vha'c gou - - -i n k w i t h , - use t o t h E l e e t k i c f t ~ a n i f e s t s - b a s i c p r i n c i p l---C s e a t i o n - - tm the e of he

-

L Q V E

~

w

'

- - equal s of e

g f r f n g - ~ e g i v i ~ ~ - - w h. % s th e and -i- @ h
--,

p k i n c f p l e sf balance upon which ~ o u e v e r p thoug'::~ -and a c t L o n r is .
-

-

based, -

As t h e t r e e gkows two ways t o maraffest life i t i s gsadand

4

u a l l y a p p ~ o a c h l n gt h e t w . 3 p o i n t s m a ~ k e dA fn F f g s , ' t h a t whfeh we c a l l l l f e e n d s and d e a t h begifis,

44

where

5

- As

t h e t r e e gsowz by unfoPdEng o u ' c w a ~ d ?corn i t s s e e d i t kefoEds Inward toward i t s s e e d , The p a t t e r n of

e v e r y a c t f a n o f "de t r e e I s rsJecosded i n t h e magne:;fc. L i g h t of i t s cz seed, Late? on you w i l l m a k v e l a t t h i s m i r a c l e of G e d F s r e c o s d i n g

s y s t e m by means of which evefflg u n f o l d i n g i d e a IS e a c r i e d o v e s f r o m one body t o a n o t h e r f o r a g e s . T h i s r e c o s d i n g sgstern will b e

UNIVERSAL L A W , W T R E SCIEBCE AND PHILOSOPHY AUA
- - - - - - - - - 5 0 9 _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 306

e x p l a i n e d in d e t a i l i n

bate^ l e s s o n s .

- -------i v e r s e one h a l f of eveky c ~ e a t i n gt h i n g Bw t h e d i v i d e d u n i s on t h and t h e ha f - - -e p o s i t i v e s i d e of fts e q u a t o r -- o t h e r -l-on i t s
6
oppss%te s i d e , Each of t h e s e - dependent upon t h e o t h e r , -is That p a ~ t f t h e t r e e which i s under -- e gkound i n t e ~ c h a n g e s-s th with t h e p a r t -- i s above which

-----

m. T h i s

- - - _ _ _ _ - - - 9 -

i s a s t a u e of a man

or planet,

7

-

The undekground h a l f i s t h e forming bodg i n t h e womb of

e o t h and t h e upper h a l f i s t h e f o ~ m i n gseed p a t t e k n which r e t u r n s t o t h e womb of e a r t h f o r kebokning,

8

-

When t h e f u l l grown t r e e

(OF

man o r p l a n e t ) h a s peached

t h e l i m i t s of I t s g e n e r a t i n g p o w e ~ s i t t h e n b e g i n s t o degenekate, To g e n e r a t e means t o i n c r e a s e i t s p o l a r i z i n g power, weans a gkadual d e p o l a r i z a t i o n , F i g u ~ e s45 and To d e g e n e r a t e

46 r e p r 3 s e n t t h i s g r a d u a l d e p s l a ~ i z a t i s nwhich

t a k e s p l a c e a s d e s i r e weakens t o m a n i f e s t i d e a i n bodg f s ~ m , Pig, 47 Pepkesents t h e complete refoldment of t h e i d e a sf t h a t t r e e

- to i t s seed,

Depolakfzatisn i s complete,

T h a t desiaae t o d i v i d e

t h e undivided i s now a t r e s t i n t h e p a t t e ~ n e dkecosd o f I t s s e e d , j u s t a s i t was in p i g ,

38,

If you w i l l now re-Pead God Is words a t t h e beginning sf t h i s

c h a p t e r , you w i l l undekstand them b e t t e k because sf t h e s e d i a grams e x p l a i n i n g t h e g ~ o w t hand decay sf a t r e e , M e d i t a t e deeply upon t h i s s u b j e c t and you w i l l f i n d t h a t t h e r e i s no pakat of' t h i s jclusney sf t h e t r e e from i t s appearaanse t o i t s disappeak%nee, t h a t you could c a l l l i f e w i t h o u t a s

IMFZEBSAL L A W , NATUEAL SCICENCE AND PHILOSOPHY
- _ _ _ e - - P _ O - - _ - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Pa@

307

a p p r o p k i a t e l y and t r u t h f u l l y c a l l f n g i t d e a t h , ? $ o i~s t h e r e any p a r t sf i t t h a t you could -- b e g i n n i n g call Its o r i t end, - -s?$or i st h e t r e e used t o extend f t s e l f i n t o - - the fuPekum which ---tree i --n t o a man, dffferent Nor a r e -the
P

--

use -

extend y o u r s e l f

fiaeed from your r o o t s ulndelag~ound because

can walk a r e a s much t o them -- away from them, for --- bound ---as the t r e e e this i n the --- i s , W w i l l t a l k a b o u t ---- n e x t l e s s o n , ---

NATURAL

PHILOSOPHY

W a l t e r Wusselk, Sc, D,

L E S S O N

NUMBER

99

The Waltek R u s s e l l Foundatf on, Swannanoa, Waynesboko, V i r g i n i a
-------p-------e---q----------------------------------------------

C o p y ~ i g h t e d 1951 b y Waltek and Lao R u s s e l l
CQPJTIHUING TME MYSTERY OF LIFE AND DEATH

Dukfng - whole c o u r s e - t h e s e l e s s o n s -the of w have e n d e a v o ~ e d e to the of and - a c c e n t u a t e - undeklying s i m p P i c f t y - Nature - N a t u r a l law and and t h e $ a c t t h a t evepy e x p k e s s i o n - c o n s t a n t l y p e p e a t - exemplify --of motion - e v w y c r e a t i n g is i -- in - --d e a t i c a l , only

phenomenon

motion i d e n t i c a l

prin-

i n the mechanics - -s o p e k a t f o n , of i t c i p l e but - -The - Givine cycle
i 3 - nevek

-

varied Pn

as-tlcan-keaction varied,

nor -

The p u s p s s e - - l of a l
P

c s e a t i v e e x p ~ e s s f o ni s - manifestation of - the the -_,

-

love p k i n c i p l e 2% balanced givEng and k e ~ i v i n g ,
7

manifestation

o f "&hat -- p r p i n c - i ~ za

V ~ P ~ puspose X

fohv

which _Goid cjaea-Led Hfs

univeksal body, The measusJe i n which Natuke and man balance t h e i k g i v i n g 3 Tkom one s i d e of any e q u a t o k t o % h e l p mates upon She othek s i d e of

i t , i s t h e measuiqe of p e a c e , h a p p i n e s s , powep, beauty and o r d e r l i n e a s vhfch wokking k ~ ~ w i n g i y with t h e law g i v e s t o man, i n s t e a d

of t h e chaos in S S v e s of t h o s e who wskk a g a i n s t i t ,
The keystone of t h e e n t i ~ e t k u c t u ~ eof t h e s p i ~ l t u a l s and

UN TVEWSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 310

- - - - - - - P - - O O O - - P _ - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - - - - - - ~ - - - - - ~ - - - - ~ -

p h y s i c a l u n i v e r s e i s RHYTHMIC BALANCED INTERCHANGE: between a l l opposite mates, ThSs i s God's t h k e e
W O P ~ law

f o p the Ccsrnic Age

W have exenaplfffed t h e wskkfngs of t h f s law i n 'the u n f o l d i n g e of a n oak t ~ e e fkom i t s s e e d , t h e f n t e ~ c h a n g ebetweec t h a t p a r t of t h e t r e e which belonged t o e a r t h and t h a t p a r t which belonged t o t h e heavens u n t i l I t s complete k e f o l d f n g i n t o i t s s e e d . W have shown how a b s o l u t e l y d e p e n d e n t each o p p e s i t e h a l f i s e
kd

t h e o t h e r h a l f on t h e 0thek s i d e of t h e i k common e q u a t o r which

d f v l d e s them from t h e i r u n i t y i n t o p o l a r i z e d h a l v e s , W have d e m o a t ~ a t e d t h e f n c k e a s i n g powep t o e x p r e s s l f f e e through i n c s e a s f n g % n t e n s f t $ of p a l a ~ i z a t f s n ,a s positive and powek negative e l e c t r f e i ' t y gathekdto c s n t f n u e t o extend I n opposite d i r e c t f s n s , and t h e s e q u e n t i a l i n c r e a s e of pswek t o e x p k e s s d e a t h gsaaduallg v o i d s b o t h p o l e s b y weakening + , h e i r as depsla~izatlon power t o d i v i d e . T h i s p r o c e s s h a s c l a r i f i e d t h e f a c t t h a t t h e t k e e c o u l d rnulp l y i t s power o n l y b y g i v i n g , i n o r d e r t h a t t h a t whfck i t unTokded
2

V

would be r e f o l d e d f o p k e p e a t e d g i v i n g , but 9 The t k e e i s r o o t e d t o t h e gkound - man -f s so - rooted,

-

seemingly,

The gkstith of a t r e e seems t o e x e m p l i f y something

q u i t e d i f f e r e n t i n p ~ l n c l p l et h a n t h e g r o w t h of a man, o r a b u s l ness,

In o r d e r t h a t such t h o u g h t w i l l n o t complex youk t h i n k f n g

and l e a d you away f s o m %he s i m p l i c i t y of t h e i d e n t i c a l manner i n which The D i v i n e T r i n i t y i s e x p r e s s e d i n a l l t h i n g s , I w % I l g i v e

y o u two mope p a p a l l e l examples a% t h e end of t h f s B e s s s n , t h a t o f

a man and t h e growth of a bank,

You wfP1 s e e

t h e r e. - - n o t is

~~~L

-LAW, NATURAL SCIENCE AND PHIL030PEf

Page- -311

O - - - " - P - - P O P - - ~ O ~ - - - ~ - - - - - - - - - - - - - - - ~ - - - - - - - - - - - ~ ~ - - ~ - ~ - - ~ ~ - ~ - - - - -

in - these
-3

repeated

-two ewpkessioqs & which - id en tic all^ are --- t h e r vO i n aPB o

m

ael

pkinc i p l e ok it s meehanfc s

B e f o ~ ewe give t h e s e examples, however, I w i l l quote our Father-Mothero s words given in Bis Cosmic Message t o t h i s new age
of m8n now dawning,

From TEE BOOK OF DESIRE
2 , " ~ e e dthee

Chap, 1%

--

l e s t the$ -be unlawful,
P

thy - desires

ca~efuPly agafnasl't t h e i r

-----3 0 "POP a g a i n - - 9 - p r i n c i p l e ------ founded 1 say one of M one law is y u e pock intbetween of -on t h-s o l i d- a s -- a l l opposite , p o s i t e - ---csmditions OF tkansaetions d e s i k e s breed t h e i k unbalanced kind
-

m - unbalanced ,s t le t o a r i s e ---h e e , and smite t

' 4

between men,

4, M 'J

w i l l must --

which 1 divide t o g%ve

---

on e a a s i t i s i n heaven, That - -r t h ----t o eakths heavens i s ----and theidp -- - P

equal,
5 0 "That ances t h a t

-

g%ves

t o th --e i r ts ea -- r t h s ,

subaroundimq *ce

baE-

'---

"

By the wokd " e a ~ t h s "~

U P fat

he^ means t h a t h a l f sf each wave-

f i e l d which h a s eoaeentkated light-waves i n t o s s l i d bodies b y p u l l i n g c e n t r i p e t a l l y fnwakd fkom w i t h i n , and by 'heavenan He means t h e other h a l f on t h e o t h e r s i d e of t h e i k e q u a t o ~ which h a s decentrated i n t o space sukkoundfng the c e n t e r i n g s o l i d ,

OUP Pathep-Mothek has divided His e n t i k e u n i v e ~ s ei n t o wavef i e l d s within wave-fields, a wave-field f o p each a c t i o n i n i t s own measuke, and the electric power extended t o each wave-ffeld

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

..................................................................
surrounds i t .

Page 312

i s e q u a l l y d i v i d e d between t h e c e n t e ~ i n gs o l i d and t h e space which

Each w a v e - f i e l d _fs & complete s t o r a g e b a t t e ~ gLike t n e one h ---y o u r c a r , - o n l y d f f f e ~ e n c eb~ i n g t h a t t h e n e g a t i v e c e l l s the e of Natuse s s t o ~ a g z - b a t than th --e positive cells,
ILLUSION IN THE MAKING

--

a l a e many -- a n d s of t l m e s lalager thous

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curved u n i v e r s e s f curved p r e s s u k e g r a d i e n t s which a c t a s l e n s e s t o p k o j e c t and p e t p a c t l i g h t - w a v e a c t f o n s and ~ e a c t f o n swhfch t a k e p l a c e w i t h i n e a c h wave-f i e l d , These c o u n t l e s s cubes sf s p a c e a r e

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c h e m i s t r y and wave c o n s t k u c t f o n , how u n b a l a n c e and mizmatings r e s u l t i n s l i g h t t o ~ f o l e n t i s t o r t i o n s from which our e x p l o s i v e s d

Each man i s f o p e v e r b u i l d i n g -- b a l a n c e d . - d l s t s r t e d h i s own ok ---P

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Page 313
d i s c o r d ---I t s back t o

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7 7 -

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p a s s beyond t h e f n s u l a t f n g p l a n e s of z e r o cukvature which bound e v e r y balanced wave-f i e l d , b u t e v e r y df s t o r t e d p ~ o j e c t i o nc a n , and wavedoes r e f l e c t i t s d i s t o k t f o n s I n t o t h e d f s t o k t f s n s of o t h e ~ fields , Remember, however, t h a t God w i l l n o t allow unbalance - i n His

- ------

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universe,

No man c a n h u r t a n o t h e r w i t h o u t the o t h e k O s c o n s e n t .

No man can u p s e t t h e b a l a n c e of t h e u n i v e r s e even theugh extended

--

d i s t o l a t f o n s e n g u l f whole n a t i o n s with t h e i r s e l f -made d f s t o r t % ~ n s ,

Remember, a l s o , t h a t e t e r n a l p e k f e c t MAW c e n t e r s manqs b o d i e s and bodies ---a l o n e motion,
d Q -actions - reactions the and of

----

M A 6 J g t h e Being, c a n mevep be a f f e c t e d , b u t he c a n seem

t o be by t h e effecx. sf a t h e s a c t i o n s upon h i s body fn t h e measure

--

-sf- h i s a e e e p ~ a n c e -

a c t f o n s ok of h i s pswes t o i n s u l a t e h % s

body from them a s h i s Being i s e t e r n a l l y f n s u l a t e d from them, What 1 am -ajkging t o t e l l y o u i s t h a t t h e e t e s n a l

Y O L ?

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d w e l l s i n t h e u n d i v i d e d , unchanging u n f v e ~ s e ,b u t youk bad$, with which you m a n i f e s t t h e e t e ~ n a l Y 8 U, d w e l l s in t h e d f v i d e d unlv e r s e of t ~ unbalanced c o n d i t f s n s whieh must f o ~ e v e s c change by i n t e r c h a n g e o f one c o n d i t i o n w i t h t h e othek t o s i m u l a t e t h e one fsom which both e x t e n d e d ,
6 u Faxhep-Mo the^ s t e a c h f n g s i n His Message s o b e a u t i f u l l y ~

c l a l a i f y His p r i n c i p l e of b a l a n c e i n ~ e s p e c tt o ouk p r e s e n t subject t h a t I w i l l quote them d i r e c t ,
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Page 314

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11

g i v i n g and g a i n t h e e n a u g h t .

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him,

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UNIVERSAL U W , NATURAL SCDIYCE AND PHILOSOPHY
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Page 316

B A U N C E FURTHER EXEMPLIFBD

S i n c e i t i s t h a t b a l a n c e i s t h e v e r y f o u n d a t i o n of t h e undivided u n i v e k s e of Mind, and d i v i d e d b a l a n c e i s t h e f o u n d a t i o n of t h e univekse of motion, i t i s n e c e s s a r y t h a t we c o n t i n u e with enough examples s f a v a r i e d n a t u ~ et o demonstkate t h e @ o n s p i c u o u s f a c t t h a t e q u a l d i v i s i o n of a c t i o n and r e a c t i o n demands e q u a l i n t e r c h a n g e of g i v i n g and r e g i v i n g t o o p p o s i t e mates by each other,

.--

I t f s d f f f i c u l t t o k e a l i z e t h a t we a r e e i t h e r making h a p p i -

n e s s o r unhappiness f o p o u r s e l v e s by o u r own b a l a n c e d o ~ unbalanced r e l a t i o n s w i t h our c l o s e a s s o c i a t e s . W give too l i t t l e e

thought t o t h e t h i n g s we s a y and d o t o our f r i e n d s and n e f g h b o r s i n our s o c i a l and b u s f n e s s r e l a t i o n s . Humans seem t o be a l m o s t t h o u g h t l e s s a b o u t t h e l i t t l e t h i n g s t h e y do t o " k i l l t h e t h i n g t h e y l o v e ' ' , by h u r t i n g a f r i e n d o r loved one by c a r e l e s s , o r t h o u g h t l e s s s p e e c h which may have n o t t h e l e a s t t r a c e of v i c i o u s n e s s i n i t , o s i n t e n t t o h u s t , b u t which, n a v e r \--

; h e l e s s , c a u s e s t h e l o s s of a f k i e n d of l o n g s t a n d i n g . Many l o n e l y p e o p l e wonder why t h e y a r e n o t loved and r e s p e c t e d

by t h e i k n e i g h b o r s a s John Smith i s , a c r o s s t h e s t ~ e e t . Such l o n e l y ones h a ~ d l y~ e a l i z et h a t t h e a c c u m u l a t e d t h o u s a n d s of l i t t l e unbalanced a @ i ons, d e a l i n g s and t h o u g h t l e s s l y spoken words t have r e p e l l e d p e o p l e by d r i v i n g them s l o w l y , b u t s u k e l y away fLaom them, I c a n n o t t o o o f t e n remind you t h a t God g i v e s LOVE a l o n e t o a l l His u n i v e r s e , t o our -to b ~ lt v e o The more we c a n l e a k n - g i v e n a u g h t --

neighbop t h e more l o v i n g , l o y a l f r i e n d s ---h a v e , we w i l l and

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LAW, M A T U ~ LSCIENCE AND PHILOSOPHY
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DlXI17ED B O D I E S

W whose b o d i e s a r e d i v i d e d t o manffest s u k undivided S e l v e s , e have neves ~ e a l i z e dt h a t one h a l f s f our body i s above ground and t h e o t h e r h a l f % s below ground, j u s t a s t h e t k e e i s ,
Neither do

w r e a l i z e t h a t w e a r e c o n s t a n t l y fntekchangfng wfth e a c h h a l f . e
QUF

r o o t s undekground a r e n o t f a s t e n e d t o u s a s t h e y a p e t o

-\

t h e t ~ e e u t the system of i n t e r c h a n g e from seed t o seed i s t h e b same. Note 'the a n a l o g y and s i m i l a r i t y s f ppocess f n e a c h ,
The seed of a l l t h f n g s f s p l a n t e d i n t k e Sody of t h e e a r t h - -

ok a n e x t e n s i o n of I t , t o a c t a s womb f o p t h e b e g i n n i n g of t h e p o l a r f z a t f o n whfeh d i v f d e s t h e thought body, a s k e g f s t e k e d in t h e s e e d , i n t o two c o n d i t i o n s , one whfch r e a c h e s out towakd t h e heavens t o m a n i f e s t t h e unf oPdfng p r o c e s s which e x p r e s s e s mothephood, and %he o t h e ~ which r e a c h e s inward toward g ~ a v f % a t E v ppese
l

-

s u r e s t o m a n i f e s t t h e r e f o l d i n g p r o c e s s of e x p r e s s i n g f a t h e r h o o d , The s u r f a c e of t h e e a r t h f s t h e s t a t i c e q u a t s k f ~ o n whfch a B B of i t s extens%ons emerge,
A l l c r e a t i n g e x t a n s i o n s ape Bfkawfse

, ,

d i v i d e d by a n e q u a t o r which b a l a n c e s t h e two thkough i n t e k c h a n g e . The e n t i r e e x p k e s s f o n of a whole l i f e c y c l e d e a l s wfth what happens t o a b o d y a f t e s p s l a r i z a t f o n b e g i n s , f o r ALL HAPPEND4GS a f t e s t h a t whfeh a f f e c t growing body p a t t e r n a r e t h e d i p a c t r e s u l t of whatever i n t e r c h a n g e t a k e s p l a c e between t h e body of t h e m a n - - t ~ e e - - 9 h f n o c e k o s ok ant--which f s above ground w i t h I t s

own ~ c ~ undepgpound and t h e b o d i e s of o t h e r e x t e n s i o n s sf t h e t s

UNIVERSAL LAW, EATURAL SCDNCE AND PHILOSOPHY

Page 318

- Y - O _ - O _ O _ - _ _ - P - - - - - - - - - ~ - - - - - - - - ~ - - - - - ~ ~ ~ - - ~ - - - - - - - - - - - - - - - - - - - - -

e a r t h which have a l s o become s i m i l a r l y d i v i d e d , and e s p e c i a l l y of o u r own mate of o p p o s i t e s e x from whom e a c h of u s i s s i m i l a r l y d i v i d e d by a dynamic e q u a t o k , FOP many Bsng a e o n s t h e i n t e ~ c h a n g ei s p u r e l y p h y s i c a l ,

It

i s c o n f i n e d s o l e l y t o b o d i e s which i n t e r c h a n g e w i l l i n g l y ok o t h e r wise f o r t h e s e l f p e k p e t u a t i s n of e a c h , e v e r , cuPtuke b e g i n s i n man,
'v-

A f t e r many a e o n s , hsw-

He becomes aware sf h i s s p % k f t u a P T h e r e comes a

- - ~ t u r e , He i s no l o n g e r merely a s e n s e d a n i m a l , time when INTELLIGENCE b e g i n s i n h i m , , f o l l o w s and w ----- l t h i t t h e u n f o l d i n g and t h e God which man --- q u a l i t i e s -Source - of him,
,

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-

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lae@sgnfzes - a s the

The f a c t which n e e d s - - - p r e s s e d upon you i s t h a t t h e t o be i m motion kequiked f o r and aP% i s due t t ---- i n t e r c h a n g e - - -o-h e p r o c e s s of and d - p o l a r i z a t i o n --e p o P a r % z a t i o n o n l y , T h i n k i n g Mind concent r a t e s - d e c e n t ~ a t e s , ---what p o l a r i z a t i o n -, --i s and That i s is That -1at % is--and are - e l e c t k i c i t y -s o -T-h a t i s what v f b r a t i o n - - waves - vibrations,
- - P _

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the -

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-

sound ----- o u t sf s i l e n c e and t o come

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foiams - s p e a r by c o u n t l e s s m i l l i o n s -- f o r ~ n B e s s n e s sto from t h e of t h e i r se-ed I d e a , Thha

t 8 T H 8 N i
needed f o r i n t e r c h a n g e between o p p o s i t e s Motion seemingly i s o f

o c c u p i e s t h e a t t e n t i o n of a l l p e o p l e , g r e a t e s t impoktance ,

Hear m when I now say t o you m o t i o n i s e
L E A S T
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T3NAlERSAL LAW, FTATUHAL SCIENCE AWE) PHILOSOPHY
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Pa@;@ 319

Waves ----- b u t t h e outward b o d i e s , - s h e l l s which of m o t i o n a r e the c o n t a i n t h e peaklbs vibrate - give to sound s

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p u l s a t i o n ---______ f o k e v e p a s rnews.??%es f o p e t e ~ n a l e p e t i t f o n , k T h i s i m p o p t a n t s u b j e c t w i l l be g r a d u a l l y i n f 1 P t ~ a Q e d n t h e i

bookl e s s o n s a s w e p k o c e e d , f o p when you f u l l y csmpkehend @ o d Q s
k e e p i n g system you w i l l t h e n know bow a l l rutrake u n f o l d i n g s of aPE i d e a a s e b u f l t upon 6% E M 0 R I E S of p a s t u n f ' a l d i n g - r e f o l d i n g

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e x p e p f e n c e s which a r e kecorded i n Bight-wave p a t t e ~ n sby N a t u ~ e ,
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idea

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P h i l o s o p h e k s and s c i e n t i s t s have l o n g wandesed how t h e salmon f f n d s i t s b % r % hp l a c e t o spawn a f t e ~ wandeking t h o u s a n d s sf m i l e s i n t r a c k l e s s o c e a n s , and a thousand s t h e k s u c h m y a t e k l e s , These

m y s t e ~ i e sa r e q u i t e s i m p l e of cornprehensjion when one fully compkeh e n d s how Bod ' P k m i t s wa l l p a t t e r n e d b o d i e s f r o m l i g h t - w a v e s w i t h

t w o f o r e v e r i n t e m h a n g i n g " h i t t i n g n e e d l e s " f o r which God h a s b u t
two names --FATHER
and MOTHER,
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of t h e s p e c t ~ u r n ,a s a t a p e s t r y weaver works w i t h many e o l o ~ e d t h r e a d s , you would s e e t h a t God u s e s two r s n e e d ~ e s ' q ,o t h of which b a r e t i p p e d w i t h w h i t e g o l d e n l i g h t of i n c a n d e s c e n c e a t t h e ends where b o t h m e e t , One of t h e " n e e d l e s of l i g h t f s e x t e n d s from t h a t

g o l d e n i n c a n d e s c e n c e f n t s t h e d a r k of s p a c e t h r o u g h t h e orange and red s i d e of t h e spectrum t o m a n i f e s t t h e f a t h e k h o o d sf C r e a t i o n , and t h e o t h e r e x t e n d s through t h e g r e e n and b l u e s i d e of t h e n motherhood, spectrum t o m a n i f e s t C ~ e a t i s s ~
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UN ITEWSAL L A W , liA"%M% SCHENCE AND PHILOSOPHY
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Page 3 2 3

The p e ~ f e c t i o nof e f t h e k h a l f depends upon e q u a l i t y w i t h t h e g i v % n g of e a c h h a l f t o t h e o t h e r ,
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t h a t d e n i a l from t h e b k a n c h e s , f o p t h e f ~f n a b f l i t y t o

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t h e e a r t h , j u s t b e c a u s e h e f s n o t d i r e c t l y r o o t e d t o i t and c a n whfPe t h e t r e e c a n n o t , walk t h e e a ~ t h The body of t h e p o l a r i z e d seed of man e x t e n d s from t h e womb of e a r t h a s s u k e l y a s t h e t k e e e x t e n d s f ~ o mi t f o p h i s m o t h e ~ ~ s womb i s but an e x t e n s f o n of e a r t h , two-dikeetional extensfon, P o P a p i z a t f o n i s a two-way,

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fi b r e s sf i t come $porn f i b r e of e a r t h ,
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Page 324

to the lack in t o man - ~ 0 n S i d e k--- of b a l a n c e - e a l a t h Ps g i v i n g - - b e c a u s e of t h u e - -e-s-of
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of p a k t s of i t whfch a r e f s k e v e r d y i n g a s new p a k t s a p e b o r n i n g , Your dog c a n f o l l o w goup p a t h f o s d a y s b e c a u s e of t h e m i l l i o n s of dead c e l l s which you h a v e t h ~ o w no f f , T h a t 'qodor'q of

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e

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Page 325

Unlfke t h e t k e e man h a s a s p i r i t u a l e x i s t e n c e a s w e l l a s a
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must e q u a l l y obey t h e law of rhythmic b a l a n c e d i n t e r c h a n g e e l s a h i s s p i r f t u a l unf oldment w i l l s u f f e r v i t a l l y from t h e a c c u m u l a t i n g ~ e s i d u e sof u n b a l a n c e which lodge i n him by eveky u n b a l a n c e d m e n t a l t r a n s a c t i o n of h f s l i f e , The t k e e h a s o n l y i t s p h g s i c a l body t o i n t e s c h a n g e w i t h , b u t man h a s b o t h p h y s i c a l and m e n t a l , and m e n t a l unbalance i n d e a l i n g s
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r e a c t s upon t h e p h y s i c a l by d e v e l o p i n g t o x i c p o i s o n i n g s which t h e b a l a n c e d g f v f n g s of e a p t h t o b o d f e s could n e v e s o f f ' s e t ,

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unbalanced i n t e ~ c h a r a g e . C o n v e s s e l g , t h e l i f e sf any man who works knowfngly v f t h God and b a l a n c e s h i s m e n t a l and p h y s i c a l f n t e r change 1 s r e l a t i v e l y e a s y , f o p such a man wf%%f o r e v e r know p e s t and p e a c e , and t h e wokld w i l l g l o k i f y him t h e mope he r e f l e c t s the Light of love As a f i n a l example w e w i l l c o n s i d e r t h i s Paw of e q u a l i n t e r change i n a b u s i n e s s t m n s a e t i o n between men who opepate a bank, Again I s a y t h a t e v e r y diagkarn from applies

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Page 326

t o t h e g s c v i n g t p e e a l s o a p p l i e s t o t h e o p e r a t i o n and growth of a bank. The bank f d e a i s a p a r t of t h e whole i d e a or" C r e a t i o n , The p l a n and p a t t e r n of t h e

j u s t a s t h e oak t k e e i s a n o t h e k i d e % . bank fdea i s f n i t s s e e d ,

The bank b e g f n s t o grow from i t s s e e d by d f v i d f n g f t s subs t a n c e I n t o I t s two p o l s k c o n d i t i o n s j u s t a s t h e t r e e b e g i n s t o grow. So l o n g a s i t s c a p i t a l i s s t a t i c i n i t s seed t h e bank canI n okdek t o g ~ s wi t must become dynamic by e x t e n d i n g d i r e e t f o n s fkom i t s e q u a t o s - - a n d

n o t grow. ih'opposite must - -be

--s e tho

extensions

equal.

The gkowth of t h e bank b e g f n s when f t e x t e n d s ~ ~ e d t i ta o borrower t o make a body f o r t h e b o k ~ s w e r ~ d e a j u s t a s t h e oak fs t r e e makes a body f o p i t s f d e a by b o s r o w i n g i t fkom below i t s equator.
I f t h e e x t e n d e d c k e d f t abovs t h e e q u a t c r i s $B00,060 a

s i m u l t a n e o u s d e b i t sf $100,000 i s s e c o k d s d belaw t h e e q u a t o r , T h a t i n t e r c h a n g e i s e q u a l and o p p o s f t e and i s a l w a y s k e p t in b a l -

.-/ : e ,

Eveday ~ e d u c t f o no s i n c k e a s e on t h e c r e d i t side of* t h e

equates i s b a l a n c e d on I t s d e b l t s f d e ,

Suppose, howeveaa, t h a t t h e e s e d i - t o r f a i l e d , a f t e ~ sepayFng $40,000, Theke would t h e n kemain a d e f i c i t ef $ 6 0 , 0 0 0 which

i l l u s t s a t e s what w e mean b y a "aaesfdue o f unba8aneePf, One such f a f l u s e upon t h e padat of t h e bank t o geve mora cape t o i n v e s t i g a t i o n o f t h e b o r ~ o w e r , ok one such a c c i d e n t a l f a i l u r e on t h e p a c t of a sound bokkswer, would n o t d e s t r o y t h e bank f o r

i t 1s t o o s m a l l a e h f n g t o h u r t a s t r o n g b a c k ,

The a c e u m u l a t l o n

of veky many such unbalanced r e s i d u e s would, howevek, t e r n p o ~ a ~ f i g

UNIVERSAL LAW, NATUbdkhL SC%ENCE AND PHILOSQPKY
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Pa@;@ 327

weaken I t by h u k t f n g i t s gkowth and p k e s t i g e , and would e v e n t u a l l y d e s t ~ o gS t u n l e s s t h e r h y t h m i c b a l a n c e of c ~ e d i t s and d e b i t s was restored, If would t a k e t h i s to f and - gou - -- example - y o u r s e l- down t h e l i n ---- e to -%@a1
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I say t o y o u , t h a ~ e f o r e , t h a t knowledge of yous p h y s i c a l and

s p i r i t u a l ~ e l a t l o n s h f pt o God and His u n i v e r s e g i v e s you a powek t o meet t h e many g k e a t pkoblems of l i f e , t o face i t s many h u r d l e s f e a r l e s s l y , and fi n d youk p a t h upwapd t o gouk own d e s i s e d mountafn .. 't o p u n e ~ k i n g l g , that f s d e n i e d t o t h o s e o f l e s s e r knowing, F i n d , t h e ~ e f s k e , within y o u k s e i f , the fu%cswm o f youk own powek, Find I t b y s e e k i n g deepek knowfng, the desikfng, I t i s a l s o ycuks fcs t h e a s k i n g , unfvesse,
If f fnd o t h e r - gou -d i d n o t make

A l l knowledge e x i s t s ,

It i s youps

Likewise all powek e x f s t s , There fs t h a n good
3

b u t GOOD f ----n

a11 God

9 0 -- -- ~ o u k s e l f , God have made i t ~

it

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ok g i v e

%t & E .

God I s LOVE and -----

He gfves n a u g h t -b u t love

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UNIVERSAL L A W , NATUTaAL SCIENCE AND PRILBSOPHY
by Waltek R u s s e l l , S c , D o

L E S S O N

N U M B E R

20

The Waltek R u s s z l l FoundatLon, Swannanoa, Waynesbsro, V i r g i n i s
_ _ 0 0 0 ~ ~ ~ -

Copyrighted 1951 by W a l t e k and Lao R u s s e l l
S T U E N T S I3EEPEW QUESTIONS ANSWERED

I t i s d e e p l y g r a t i f y i n g t o us t h a t mope and more s t u d e n t s a p e
f i n d i n g t h a t t h a answeps t o all s i t u a t i o n s i n which t h e y f i n d themselves a r e within themselves,
I

I

Flhen you r e a l i z e t h a t g o i n g o u t s i d e

of youp C o n s c i o u s n e s s i n t h e d i r e c t i o n of your s e n s e s , o r t h e s e n s e s of any o t h e k p e p s o n t o whom you may a p p e a l , i s t h e s u r e s t way t o d e f e a t youk p u r p o s e and complex youp problem, you w i l l

1

u l t i m a t e l y l e a k n t h e wisdom of s e e k i n g t h e answeps t o a l l q u e s t i o n s withfn yourself, T h a t I s what we mean by a s k i n g God f o r a s o l u t i o n ,

I
1

Always d e v e l o p t h e h a b i t of t h i n k i n g TOWARD t h e SOURCE o f knowledge--not AWAY fkom i t ,

-

If you want mare watek you d o n o t

i i 1 I I I 1

pump i t from 'the l i t t l e p o o l s which have been pumped from t h e well, You s e e k t h e u n l i m i t e d s u p p l y and pump I t from I t s s o w e e .

K t might h e l p you t o d e v e l o p t h i s h a b i t or" i n n e r t h i n k i n g i f
you w i l l visualiLze t h e s e a t sf your Conseiouaness a s t h a t s t i l l rnagnetfc L i g h t which c e n t e r s i t s two p o l a ~ f z e de x t e n s i o n s I n t h e two l o b e s of y o u r b ~ a f n , Often when 1 t h i n k of G o d 9 s words i n The Civfne I l i a d Message which s a y :
" 3 e e Me, b o w Me, b e Me, b e thou f u i c ~ u r nof t h i n e own

329

UNIVERSAL L A W , NATURAL SClXI?CE AND PHILBSOPm
_----_-----D-O-----------------------------------m------,----------

Page

330

powerts, 9 t h i n k o f t h a t L i g h t of U n i v e ~ s a lConscfousness which i s i n t h e c e n t e r of m head and It makes m s t o p t h i n k i n g and r e a l i z e y e t h a t a l l t h e knowledge t h e ~ ef s in t h e whole u n i v e k s e i s t h e r e i n t h a t m e a s u r e l e s s p o i n t of s t i l l n e s s i n t h e e e n t e ~of m h e a d , y Then that a l l the th t s n - - - I a l s o r e a l i z e --- p o w e ~-a-1-i-t h e whole u n i v e r s e - - -a t s t i l l f u l c r u m from whfch - d i v i d e d vave i s in th the lever of thinking extends,

An overwhelming ~ e a l i z a t i o nof my u n f v e r s a l f t y and Oneness bpings w i t h ~ o d / w l t h i t t i m e l e s s answelas t o d e s f r e d q u e s t f o n s , T h a t i s

.-

t h e g r e a t e s t way I know to make you f o p g e t youp body and t o r e a l i z e God e x f s t e n c e a t a s t i l l p o i n t w i t h i n y o u r s e l f which you can l o c a t e a s

Y O U W

Being, and GOD'S B e i n g ,

Row o r t e n have I c o m p l e t e l y l o s t m body and found my Soul y t h a t way, be f o r you when you can l i k e w i s e Row wonderful i t % I l l
Y O U--Y 0 U

t h i n k sf t h e E i g h t of a l l - k n o w i n g a s c e n t e r e d f n

A L 0 I E, f o p i n you i s a l l t h a t ?
way,

I s when you KN09. ' 4

the E i g h t t h a t

,.

The dfagkam numbeked 15 on page 1 7 1 w f h l h e l p you % o v i s u a l -

i z e y o u r s e l f a s The U n i v e r s a l Being from which all t h i n g s e x t e n d . Your own t h o u g h t s are e x t e n s i o n s of youp C o n s e f o u s n e s s , s o , l i k e wise, a r e a l l othep p e o p l e u s thoughts, Thfnk, t h e k e f s ~ e ,w i t k i n

youk own t h o u g h t s f o p t h e L i g h t of a l l - k n o w i n g t o e x t e n d o u t w a ~ d t o youk own t h o u g h t s a f t e ~ you g e t something t o e x t e n d , b u t n o t bef ope,
If t h e answep i s n o t i n youk t h o u g h t s , you c a n n o t g e t i t from

them,

Go, t h e s e f o r e , t o t h e Sowkce of t h o u g h t w i t h f " u % lconfidence

and r e a l i z a t i o n that you w i l l have y o u s answes, j u s t a s you go t o

LJ?JIWEWSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
- D - P - - - - - 0 - 7 - 0 - - - - D - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ - - - - - - - - - -

Page 331

t h e w e E B f o s mope w a t e s and n o t t o t h e v a r i o u s l i t t l e c u p s and d i s h e s which h a v e a l i m i t e d s u p p l y i n them when you a r e s e e k i n g a n a b u n d a n t flow of l i v i n g w a t e ~ sfPom t h e i s u n l i m f t e d s s u k c e i n t h e well. You do n o t f n s p i k e i n c s e a s i n g k e s p e c t i n your n e i g h b o r when you b e t r a y y o u r weakmess t o him by a s k f n g him what you y o u r s e l f KNOhl--but a r e n o t awake o f ,

-

YOUP c k e a t i o n - a l r e a d y -a l E i n a - p i e c e s - v e ~ y n s t a n t is f to the i

-m a - - l o n g e q e'eatok that r e no
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f ~ o m f m a s you would g o - t h e w e l l i f you want M to

w a t e s and n o t away fkom i t , T h a t i s why 1 s a y nevek a s k o u t s i d e of y o u s s e l f ' f o k a ~ 0 1 u t i o n which f s w f t h f n y o u ~ s e P f , I% you a s k one f k i e n d you cornprornfse once, and you w i l l kecovep i f you t u r n back t o God, But i f you

a s k t e n f r f e n d s you h a v e h o p e l e s s l y camp~omised youk c r e a t i o r s by t e n thousand t l m e s t e n and i t n e v e r w i l l be n o r can e v e p be t h a t c o n c e p t which you s t a k t e d w i t h God t o e x t e n d fsom t h e L i g h t ,
U'
,

The f ollswlng q u e s t 1 on was a s k e d by one s t u d e n t who h a s a c t u a l l y formed t h e h a b f t o f f l k s t l o o k i n g w i t h i n h i s own C o n s c i o u s ness. I n t h e l e L t e k which c o n t a i n e d h i s q u e s t i o n h e says--"by inward 1 e x p e c t l i t t l e by l i t t l s

continually pkacticfng t o t o fokm t h e h a b i t
0%

l i v i n g on m mountafn t o p t o such an e x t e n t y

t h a t I w i l l f i n d my p e a l S e l f and l i v e i n t h i s c o n s t a n t p e a c e which p a s s e t h a l l u n d e r s t a n d f n g ,
gUESTICN,
'I

Here i s h f s q u e s t i o n ,

" L a s t week I was m e d f t a t f n g over a problem which : The t h o u g h t t h a t

had eontfnued t a r e m a i n u n s o l v e d fos some tlrne,

UNIVERSAL L A W , NATUmL SCIENCE ANI? PHILOSOPHY

..................................................................
followed.

Page 332

"I KNEW'' e n t e r e d my t n i n k f n g and a l m o s t s i m u l t a n e o u s l y t h e answep
The unexpected s u d d e n n e s s of t h e answer caused me t o

e x p e r i e n c e such g r e a t i n s p i p a t i o n t h a t I a m w o n d e ~ f n g if I d i d n o t have a p a r t i a l i l l u r n f n a t f o n ? "
ANSWER, -

E v e q - -a n answek comes t h a t u - - t h k s u g h time

the

L i g h t - - z -- %l%urnined--a t e x t e n t , have b e e n t o th

A f u l l fllurnina-

t i o n i s t o have a l l knowledge g i v e n t o you t h r o u g h t h e L i g h t a l l a t once,
+.-

Cosmic man i s u n f o l d i n g a l i t t l e a t a time by many i l l u t h e numbek of t h a t many e v e r y man may s e t f o r

minations--and

himself, QUESTION, "The B i b l e s p e a k s of t h e F a t h e r , t h e Son and t h e Would t h a t be t h e MOTHEW p a r t of t h e

Holy Ghost, o r Moly S p i k i t ,

Father-Mothek God you s p e a k o f ? "
ANSWER,

E a r l y m y s t i c s who were w e l l f l l u m l n e d , h a w of God's J e s u s f u l l y knew I t .

c r e a t i v e p k o c e s s of d i v i d i n g t h e u n d i v i d e d ,

His t e a c h i n g s , and B u d d h a o s , and o t h e r s , a s w e l l a s t h e i l l u m i n e d m y s t i c who w r o t e The Bhagavad-Gita,
\-

f u l l y i n d i c a t e t h a t t h e y had

a i s knowledge,

You must k e a l i z e , how eve^, t h a t t h e y c o u l 3 n o t

i m p a r t t h e f k knowledge t o t h e % B a r b a k i a n and pagan p e o p l e s who ~ were n o t ~ e a d yt o k e e e i v e i t , J e s u s and a l l o t h a k m y s t i c s h e w what l o v e meant and t r i e d a l s o t o impakt t h a t h o w l e d g e t o mankind which s t i l l belonged t o the brute pekiod, The pagan wokld was no more a b l e t o comprehend

t h e anaaning sf The Divine T ~ f n i t y h a n i t was a b l e t o comprehend t t h e love p k f n c i p l e of g f v i n g f o r r e g i v i n g , The human r a c e had n o t p k o g r e s s e d s u f f i c i e n t l y f a r t o even comprehend t h e l o v e p r i n c i p l e - - a n d s t i l l i s u n a b l e t o comprehend

UNIVFJiSAL

NATURAL SCIENCE AND PHIEOSOPJTY

Page 333

-O--B-P---O-OO-P-O------~-----------~------------c-----------------

i t except f o p t h e cosmic few who ake f a k advanced i n t h e i r unfold-

i n g beyond the masses who ape s t i l l i g n o s a n t , s e l f i s h Bakbakians because the%k d e s f k e fok t a k i n g i s s t i l l dominant f n them, And s o i t was t h a t t h e t e a c h f n g s of t h e mystics a b o u t The Divine T k i n i t y of t h e undivfded OHE and t h e d i v i d e d TWO of C r e a t i o n became a meaningless and u n e x p l a i n a b l e metaphysicaP a b s t k a c t i o n because of t h e g a r b l e d b e l i e f s and mfsundekstandfngs of p a s t a g e s of ignokant, s u p e r s t i t i o u s m i r a c l e l o v i n g pkimates,
d

One Bakbakfan m f s i n t e k p ~ e t a t i o nof i t s t a t e d t h a t i f a n o f f e n d e r a g a i n s t G s d appeased Bod s angek a g a i n s t him by s u f f i c i e n t bloodshed o r otkaek s a @ s i f i c i a l k i t e s God wauld descend a s The Holy Ghost in t h e body of' a dove which would s i t upan t h e shoulder of t h e p;nitent one. Such b e l i e f s p e r s i s t e d d u r i n g and

-'

long a f t e p t h e t i m e s f J e s u s ,
You cannot En any way compare t h e s e a b s t ~ a c tm%s@snceptions
w i t h the s c i e n t % f % cf a c t sf what God r e a l l y meant by t e a c h i n g His

c ~ e a t i v ep r i n c i p l e t o His i l l u m i n e d messengers,

B O P c a n you! f i t . ., -

t h e words sf pagan c a n c e p t i o n s i n t o words of dyraarnie: meaning f o p
L' ,

t h i s e l e c t s i c age

0%

g s e a t e y compkehens%sn of' t h e r e l a t i o n of God

t o mattes and mstlsn,
QTJESTICEl,

"God s a i d this i s M only b e g o t t e n Son, i n whom 1 y
I b e l i e v e I k e a l i z e the c o s . ~ e @ % answek b u t 1

am wellppleased,

would a p p ~ e e i a t eyouk e x p l a n a t i o n , ''
ANSWER, -

The same answek, f n g e n e p a l , a p p l i e s t o % h i s a s t o
k i c k of a b i l i t y
0%

ysuk sthek q u e s % i o n , answeked above,

primi-

t i v e peoples t o esmpkehend caused words t o be used i n making that statement which f f t t e d w i t h i n t h e the f k

WPVERSAL L A W 2 NATURAL SCIE:NCE AND PHILOSOPHY

..................................................................
i n s u p e k n a t u ~ a lphenomena s t i l l e x i s t among u s ,

Page

334

These mfsconceptf ons s t i l l e x i s t , f o r m i p a c l e l o v i n g b e l i e v e r s

The s c i e n t i f i c meaning of t h e s t a t e m e n t you q u o t e is t h a t J e s u s was t h e o n l y f u l l y i l l u m i n e d Son of His Fatheia-Mother up t o His day, J e s u s f u l l y knew t h a t f a c t H i m s e l f , f o k God pkepared Hfm

a s His Messenger t o His age t o p l a n t t h e f i r s t s e e d s o f love f o p t h e i r g r a d u a l u n f o l d i n g f n human C o n s c i o u s n e s s , Many c e n t u r i e s have passed and t h e s e e d s have only now begun

tg unfold I n a s m a l l pekcentage of t h e g k e a t masses of humans.
b You must ~ e a l i z et h a t J e s u s gave H i s Message of l o v e t o men of t
b r u t e s t a g e of man, Bloodshed and c ~ u e l t y were t h e p l e a s u r a s of

His day,

K i n d l i n e s s and mercy were b u t words t o a p e o p l e , even

t h e c h i l d k e n o f p e o p l e , whose measure of p l e a s u r e i n t h e a r e n a was t h e measure o f c k u e l t y and bloodshed sekved t o them f o p t h e i r amusement, That seed h a s been e x t r e m e l y slow t o u n f o l d , f o p man had been brute fop ture,
QUESTIOB,
30

many a e o n s upon a e o n s t h a t e k u e l t y had beesme h i s

" I n l e s s o n 7, page 107, you s a y "T'hese f s n o such
CP

t h i n g i n N a t u ~ ea s e v f l , s i n

shame,

Natuse 1s n e v a r urlbalanced

,''

and on page PI6 "and t h a t e v e r y i n s e c t , b-ird and b e a s t , a m i n s t f n c t l v e l y e o n t k s l l e d and watched ovePf8, How t h e n do you e x p l a i n t h e c o n d i t i o n of a n i m a l s d e s t r o y i n g t h e i r kind f o r food?"
ANSWFiR.

-

Animals d o n o t d e s t k o g each othek folk f c o d ,

They

' b u t f n t e r ~ e h a n g et h e 1 2 b o d i e s w i t h e a c h o t h e r f o p t h e peiapetuatlon

of bodies--fnelud%ng t h e % P own,

They s t i l l e x i s t a s e t e ~ n a ii d e a ,

They cannot be d e s t ~ o g e d , A l l b o d i e s f n t e k c h a ~ k g ew%th o t h e s

UNIVEWSAE LAW, N T H A S C E N C E AND PHILOSOPHY AU a L
bodies p e ~ p e t u a l l y

..................................................................

Page

335

.

The p r e s e n t body of t h e z e l b ~ a % n t e r c h a n g e s The bodg of t h e

w i t h t h e l i o n t o p e r p e t u a t e t h e i d e a of t h e I f on,

l f o n t h e n f n t e k c h a n g e s w i t h e a k t h t o p e k p e t u a t e t h e i d e a of t h e zebka. The z e b r a t h u s a c q u i r e s a new body t o g i v e t o t h e l f o n ,

Bear t h f s f a c t i n Mind t h a t t h e z e b r a cannot h e l p g i v i n g i t s body t o t h e l i o n e v e n if i t d i e s a n a t u k a l d e a t h , N e i t h e ~can you

p r e v e n t g i v i n g youk body back t o t h e e a k t h t o m a n i f e s t t h e i d e a of t h e cow, t h e s h e e p o r t h e a p p l e t r e e which l i k e w i s e g i v e t h e i r
\

-

,

V /

b o d i e s t o you t o m a n i f e s t t h e i d e a s f you, You must r e a l f z e t h a t i d e a I s e t e s n a l and c a n n o t be d e s t k o y e d , b u t b o d i e s which m a n i f e s t i d e a c o n s t a n t l y come and go t o i n t e s change WITH e a c h o t h e k -- t h e ~ ? ~ -F O R each o When God c ~ e a t e db o d i e s of a n i m a l s He c ~ e a t e dothek b o d f e s t o i n t e k c h a n g e w i t h them, and Re "watched over them" by g i v i n g them i n s t i n c t t o f i n d t h o s e o t h e r bodies. And H e ,
likewise, gave t h o s e o t h e r b o d i e s I n s t f n c t a s t o

what animals w i l l pkey upon them i n okder t h a t they s h o u l d f i n d balance f o c t h e i k eontInuance,
A l l of C k e a t i o n i s always i n b a l a n c e ,
\/

If the kabbits i n a

.-

.

f o r e s t unbalance t h e o t h e k growths of t h e f o r e s t , f o x e s w i l l Lncsease t o i n s u m b a l a n c e by l e s s e n i n g t h e nurnbek of ~ a b b i t s , And s o i t i s w i t h i n c k e a s e of b i r d s where unbalance of i n s e c t life appears, Natuse ehaeates b o d i e s only t o m a n i f e s t t h e ONE WH06a& BODY of N a t u r e , f o r a l l N a t u r e % s b u t CNE BOEY of I n t e s c h a n g i n g p a r t s j u s t a s your bodg i s C E BODY o f i n t e r c h a n g i n g p a k t s , N f l a t u ~ ec o n s t a n t l y

interachanges b o d f e s t o keep t h e h a o l e Body of N a t u r e i n b a l a n c e , Your own body m a n i f e s t s t h e i d e a of you by ' v d e s t ~ o y f n g tc o u n t l e s s g

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
- - - - - _ P - O D - - - _ - U - 3 - - - - - - - - - " - - - - - ~ - - - - - - - - - - - ~ ~ - - - - - - ~ - ~ - - - ~ - - - - - -

Page 336

bodies e v e r y moment i n o ~ d e kt h a t t h e y do n o t ' 9 d e s t r o y ' Pyour body, body t o t h e e a r t h These microbe b o d i e s were c r e a t e d t o r e t u r n y o u ~ a t the time of i t s k e f o l d i n g , While youk body i s v i t a l enough f o r you t o a b s o r b - - o r "destroy"

--them i t w i l l do s o , but c o u n t l e s s o t h e r m i l l i o n s a a e w a i t i n g t o e v e n t u a l l y f u l f i l l t h e f r ~puppose i n obedience t o M a t u m l Law,

You must r e a l i z e t h a t a p e r p e t u a l c h e m i c a l t r a n s f o ~ r n a t i o ni s
f o r e v e r t a k i n g p l a c s i n Natuke i n o ~ d e rt h a t b o d i e s may be c r e a t e d m a n i f e s t i d e a , You could n o t have a body o t h e ~ w f s e - - n o r could

tz
\

the tree,

OP

meadow g r a s s , o r t h e g r a p e on t h e v i n e ,

God s p l a n of p r o c e d u r e i n t h i s r e s p e c t i s - - b k I e f l y - - t h e d i v i s i o n o f a l l b o d i e s i n t o t h r e e q u a l i t i e s which we h o w of a s t h e minekal, v e g e t a b l e and a n i m a l kingdoms, comds f i r s t , The m f n e ~ a lkingdom

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v e g e t a b l e and rninekal kingdoms i n t e k c h a n g e w i t h t h e help of w a t e r and animal l i f e e x t s n d s fsom t h a t i n a s slow b e g i n n f n g s a s veget a b l e l i f e appeased,

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Page 337

b u t a t t h e i k p e ~ i E , I f t h e heavens g i v e i n s u f f i c i e n t p a i n t h e e a r t h yegives i n s u f f i c i e n t l y of vapors f o r r e g i v i n g , n o t g i v e c l o u d s t o heavens b u t f o s e s t s and k i v e r s d o , Likewise if man u p s e t s t h e balance of p k o d u c t i v i t y i n oceans by wholesale n e t t i n g s , methods,
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f o r t h e cow and no milk fsaa gouk c h i l d r e n ,
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animal kingdoms t h i s p l a n e t would become a s t o n y , m e t a l l i c , b a k ~ e n d e s e r t f l o a t i n g In the s k i e s , Theke would no longek be t h e sounds

of s i n g i n g b i k d s , noa" wokrns f o r them, nok g r a s s f s k t h e cow, n o r c h i l d k e n t o need m i % % , God Is C k e a t i o n i s a l l GOOD, No pakt of i t i s b a d , n o c wpong,

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Page 339

youk l o v e t o d e s t k o y

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enemies by f i l l i n g them w i t h t h e s p i r i t

his k a f s e s t h e whole q u e s t i e n of what some c a l l r i n t e ~ c e s s o r y p k a y e ~ ~ You have s a i d v e r y p l a i n l y i n youk s t u d i e s t h a t God , works WITH and n o t FOR one ( P , 47) and t h a t we s h o u l d n e t s i t and d a s k , a c t i n g n o t , f o k u n l e s s we peach o u t f o p o u ~ e s i ~ ei t s h a l l n o t walk ouk way unaided by o u r s t k o n g arm,
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U N I V E R S A L L A W , NATURAL SCIENCE AND PHILOSOPHY
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Page 340

of b k o t h e r h o o d t o w a r d a l l s o t h a t w e may c o n t i n u e t o k e e p what w e h a v e t a k e n From them b y f o k c e , a n d h u k t them a s much a s w e w a n t t o , without ourselves being hurt?'' I n o t h e r words t h e m c a n be n o ' g l o v e - p o w e ~ e dp P a y e k s f s t o God b y a n y n a t i o n on e a r t h t o d a y t h a t a s k s f o r p r o t e c t i o n f ~ o m , o r c o n v e r s i o n sf e n e m i e s f o p t h e y ape b a s e d upon s e l f i s h m o t i v e s . T h o s e who d o t h i s a p e s e e k i n g t o e v a d e t h e c o n s e q u e n c e s o f t h e i r

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Page 349

smitten.

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condemned c s u n t l e s s t h o u s a n d s t o s l a v e r y . You, who h a v e asked t h i s q u e s t i o n , u n d o u b t e d l y f e e l t h a t t h e wokld i s now t ' c L v i E i z e d ' v , and t h a t t h e d a y s of c o n q u e s t and k i l l i n g s have p a s s e d , and p a s t of t h e world i s good arad t h e o t h e r p a P t
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Page 342

r i g h t e o u s n e s s i n ows p e o p l e who a r e b e i n g p e r s e c u t e d by enemies, p f o r g e t f u l of o u ~ e s s e c u t f s n of man by us a s h i s enemy. GodPs ------- o r n a t i o n --a p h a r v e s t s law w i l l n o t a l l o w any man t o re of t h of and w i l l who sows t h - -e l u s c i o u s f p u i t s - peace - good ---- e s e e d s of h a t e and i l W have e ----- l - w i l l . -- a c q u i r e d o u r freedom Q d e p r i v i n g o t h e r - - t h e i r freedom, - - -we wonder why --men of and now ~ t h men wish e ~ to u s of our h e - depkive ----a r d f f o u g h t - f o r freedom, W c a l l t h e n o u r .emies, and a s k Bod i n 'vlsve-poweked p r a y e r s " t o s e t a s i d e H i s
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UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

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Page

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UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
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be h i s f a man --- ~ i e n d , S t o p t a k i n g and b e g i n wo f e a k i n g and him, - begin loving When n a t i o n s - - of God-Seakinq ----- of God-10vLng men become n a t i o n s r-n wags ----w i l l be saved f ~ o m t h e world wokPd - who p k a c t i c e
,

V

s u i c i d e , and n o t u n t i l ,
T h a t i s why God s e n t H i s Message t o man a t t h i s t i m e ,

---

That

is -

M sent e ---new

knowledge - t e a c h -- ways, to men Hfs

T h a t i s why

He gave t o mankind H i s One L a w f o p t h e Cosmfc Age n o ~ n i t s dawni i n g - - t h e Paw of khythmie b a l a n c e d i n t e k e h a n g e in a l l t r a n s a c t i o n s of men a s i n EJatuPe, Man h a s n o t b e e n Peady f o p t h i s new knowledge u n t I % now, his he had t - u n f o l d i n g - - -o i n t e k e s t -t o the
Id - -of man, -

In

progjeess t h r o u g h - e the

t

e

of s e -- l f -

of fn tI n t h e -- mutual - t e ~ e s - - b ~ s t h e k -

Through new c o m p ~ e h e n s i o nof t h i s e l e c t ~ % ~ univekse man i s now keady t o cornpkehend and know God, and m a n n s own s u f f e k f n g h a s l e d him t o
"chat

edge sf h i s a b y s s fkom wheke h e m u s t tuaan back

and seek. t h e L i g h t , When t h e day comes when man h a s r e a l l y f a c e d t h e L f g h t i n s t e a d of t h e d a ~ k w f P P t h e n pay be --to F a t h e r f o p lais own w o ~ t h i n e s s

to live in that ~ t h men e ~ ----- %he L i g h t t o m a n i f e s t t h e L i g h t , and n o t should be wosthy, a s y o u r q u e s t i o n s u g g e s t s , t a You c a n now r e a d i l y undeiastand -h- t a wakld e o n d f t f a n which ---

TJHITERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
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i s the r e of - - - s u l t of r n f l l i s n s - xeaaas of slow u n f o l d i n g c a n n o t p o s s i & - - o u ~ h t- -s f i n a l g o a l bg what be b s to it c a l l d i- "-r e c t e f f e c t "
A-

P

=

02 e v e n t h e Soul, - -- wokld In a l l idea f -- G o d Q s u n f o l d i n s unfvekse --- f s e x p r e s s e d -n time c y c l e s and a b to a of - you c a n m o m ' P p k e s ~ -u t t o n " - c o m p l e t e - eycl_e_- man' s unfolding t h a n " p ~ e s s b u t t o n " - baaing ---- e n t o a to a n oak t ~ e i

result_fn_g _fkom

d e s f k e of y o u ~ Soul 9 -

-

f u l l gsowth o v e k n f ~ h t , CglrNCLUSION Howevep, do n o t rnf s i n t e k p k e t t h i s answer on pkagep, t o mean t h a t I do n o t t h i n k t h a t s i n c e r e gkoups who meet i n p s a y e r f o r the purpose of l a u n e h f n g good t h o u g h t s o u t i n t o t h e e t h e r a r e n o t doing a v e r y g k e a t s e k v i c e t o human pkogpess, and e s p e c i a l l y t o themselves, T h i s i s a t h o u g h t wave u n f v e ~ s e , Thoughts have t h o u g h t b o d i e s and c a n be k e f l e c t e d f n t h e t h o u g h t s of o t h e k p e o p l e by what i s known a s t e l e p a t h y - - w h i c h f s keally thought-sada~, Y 6 U W l o v e thought which

When you d o t h i s , howevek, i t i s
. J

e x t e n d s fkom you t o g o u s f e l l o w man, by youk own God a w a s e n e s s and d e s i r e i n a l l men,

Y o u ~l o v e t h o u g h t i s i n s p i r e d
%OF

g o d l f n e s s t o be e x p l e s s e d e x p ~ e s s f o nof

It i s , t h e s e f o r e , y o u r d e s i k e , and

l o v e t h a t you a p e e x t e n d i n g f ~ o m youk own S o u l t o t h e S o u l s of othe~ men and t h o s e t h o u g h t s w f l l be r e f l e c t e d in t h o s e who a r e keady f o p them a n d w i l l s e f l e c t back I n t o y o u k own Soul t o i n f l u ence
~ O U P own

t h o u g h t and a c t a o n s ,

Remembek, how eve^, t h a t y o u r t h o u g h t and d e s i r e f c s t h e u n i t y of man i s n o t a psagek f ~ o m you t o God, a s k f n g Mfm t o u s e H i s poweps f o p ~erraedyfng She d e f e c t s of o t h e r man, Intescessory

UNIVEWSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

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346

prayer I n f e r s t h a t you a r e a s k i n g God t o i n t e r c e d e between you and other men who a r e c a u s i n g you unhappiness, whereas Godns law e x i s t s and works f o r you and f o p a l l o t h e r men whether you r e q u e s t

i t or n o t , and whethek f t causes you unhappiness op n o t ,

I n 0theP --command,

words, when you love youk neighbor - y o u ~ s e l f ,as and world

send such out i n t o t h -- thoughts ---e

gou are

God's

You a r e God s - --- a s k i n g law You a r e n o t -- x o u r s e l f God t o do i fop You a r e to men e ~ - - - -t- you, - - extending your d e s I r e - ~ t h -

to a131 men, - unify - -

I n t h e meantime God a w a i t s rnan9s slow unfold"1 - -a p a t i e n t God, - am

ing and says t o man:
-

-

A l l men w f l l come t o -----

M - i n - due tfme e 9 -

b u t t h e i r s i s t h e agony - a w a i t i n g , " of

--

(~porn The

Divine I l i a d , )

Swannanoa , Wayne s b o r o , V i r g i n i a Dear F r i e n d s : Once more we wish t o t e l l you of t h e g r e a t p l e a s u r e your wond e r f u l l e t t e k s a r e g i v i n g us and of t h e g r e a t s a t i s f a c t i o n and encouragement of them because of s o many demonstpations of power which a r e a r i s i n g from t h e g r e a t e r u n d e r s t a n d i n g of God l s ways of t h i n k i n g and working. One which touched ouk hear-ts deeply was t h e g s e a t s u c c e s s of a l o v e s of a p t who had n e v e r s t u d i e d a t a l l , b u t who had been making extkemely good p a i n t i n g s from pure l o v e of natuke and d e s i r e
L' -

f o r self-expkession, Almost o v e s n i g h t a tremendous power came t o him f ~ o m deep inspiration. F o r s e v e r a l weeks a f t e r w a r d h e p a i n t e d p i c t u r e s which

were s o f a r beyond a n y t h i n g he had e v e r b e f o r e done t h a t he h i m s e l f was a g t o n i s h e d , b u t n o t s u k p r i s e d , f o r he knew t h a t something s o wonderful had happened w i t h i n h i s Soul t h a t each b ~ u s hs t r o k s made
him f e e l t h a t f o k t h e f i r s t time i n h i s l i f e h e was working know-

i n g l y with God,

H i s p i c t u r e s immediately r e c e i v e d f k o n t page

n o t i c e s i n t h e newspapeks and were prominently reproduced w i t h f a v o r a b l e comment i n a l e a d i n g a r t magazine,
\A'

T h i s i s a demonstkation of what I mean when 1 say t h a t one uho woaaks knowingly w%th God, works with Godqs hands t o g e t h e r w i t h h i s a s one, The f i r s t q u e s t i o n answeked i n l e s s o n No, 20 was fkom one who had r e l t t h a t i l 9 u m i n a t f o n had come t o him suddenly i n t h e s o l u t i o n of a p e r s o n a l pkoblem, ness. T h i s a l s o i s a d e r n o n s t ~ a t f o nof God awasef o s a11 inspired

T h a t i s t h e way I t always cornea--suddenly,

conceptions a r e t i m e l e s s ,

--EL is

q u a l i t y - - undivided of t h e Thoughts of Mind, how-

Mind u n i v e s s e - which t h e s e - - - e , in i s no t i m

e v e r , t a k e t i m e , f o r t h o u g h t s a r e d i v i d e d waves and waves a r e synchconized w i t h t h e U n i v e ~ s a lh e a r t b e a t which c r e a t e s t h e i d e a o f t i m e .

As mope and more of' you become thosoughly familiasl wfth t h e p k a c t i c e of working h ~ w f n g l y i t h God, u n t i l i t becomes a - h a b i t , w t h e woaald w i l l know more and more a b o u t i t and g e n i u s e s w i l l a g a i n be psodueed a s t h e y weye duping t h e t h r e e hundped yeaps f o l l s w l n g t h e gkeat Renaissance which gave us such i n s p i r e d g e n i u s e s a s Leonardo D V i n c i , Michael Angelo and o t h e r s up thkough t h e days a of L i s z t , Chopfn and W a g n e ~ , Tennyson, Shakespease and Keats, t o such ~ e c e n t e n i u s e s a s K i p l i n g , Dickens, Walt Whitman and Thomas g Jeffe~son, Every man i s a n i n h e p e n t g e n f u s and t h e r e should be a n e v e r i n c r e a s f n g nurnbsk of g e n i u s e s i n t h e world,
and so have --y o s o n s ~ d a u g h t e r s and f r i e n d s , ~ ,

You have i t i n E , The g k e a t e s t man

----

--

who e v e r l i v e d i s nc g r e a t e r t h a n you e x c e p t t h a t he -t h a t he knew was and d i d something a b o u t i t , The hope of wokld c u l t u r e i s t h e p ~ o d u c t f o nof' mope g e n i u s e s , and t h e only way t o produce them is t o make nen aware of t h e i ~ genfus. Convessely, t h e only way t o make men aaealfze t h e maximum

of h a p p i n e s s i n life i s i.s pkoduce g e n i u s e s , f o p they a s e t h e only ones who asle capable of knowing h a p p i n e s s ,
By g e n i u s 1 mean t h e

man who h a s Beakned $a l i v e l i f e g l o r f o u s l y - - a t

t h e maxfrnum--not

j u s t t h e genius who h a s expkessed h i m s e l f i n t h e a r t s , That i s why we c o n s t a n t l y u@ge upon y o u t h e n e c e s s i t y o f knowing Bod so t h a t you w i l l see y o u r s e l f ' r e f l e c t e d i n H i m , o r know y o u r s e l f t o be a n e x t e n s i o n of H i m , The mope you d o unfold

your g e n i u s t h e more you w i l l be enabled t o u p l i f t t h e world t o the l e v e l you have y o u r s e l f a t t a i n e d , c Have you evep keaP%zed t h a t i f t h e w o ~ % d o n s i s t e d only sf g e n i u s e s t h e m c o u l d be no wars? That i s a f a c t , neve.rthePess, MaturaSly a s God-awareness

f o r genius- i n man f s God-awareness,

----

inckeases -a t e s-- %d e c p e a s e s , --and- a t e r i a l f ---s - t h e ones m f a % -t ~ s t ase - m

-

P

who - make

Have you a l s o k e a l f z e d t h a t t h e g e n i u s e s

0%" t h e

wos~ld a r e

those who spend anope time i n s o l i t u d e and a l o n e n e s s t h a n o t h e r rr;en, f o p f n t h e i k s o l i t u d e t h e y f i n d t h a t e c s t a s y which i s t h e g r e a t e s t b l i s s t h a t man c a n know, Find _____ 9t i m e When
- 7

t h e ~ e f o s e ,--s e ~ o u body - - - a s t o lo r a s much

gou -, can

- aware - y o u ~ are 0% bodg

gou - - lonesome, t e ~ ~ . a r i b b y n e can be lo -

some - - - and ddected_--but nevek ---

i f gou can f i n d t h e e x a l t a t i o n and -----

e c s t a s y which - - you^ S o u l , i s in Knowing t h f s from a l l f e t i m e of workfng w i t h f u l l awakeness of t h e e t e r n a l man, whom 4: am, i n s t e a d of the t k a n s f e n t body which
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i s b u t t h e i n s t k u m e n t I use f o r s e l f - e x p r e s s i o n ,

I have been a b l e

t o m u l t i p l y m powers of e x p k e s s i o n by many tLmes t h a t which man y l i r n f t s h i m s e l f e s when h e t h i n k s of h i m s e l f a s body, Thedaefn i s %he s e e p e t of S e l f - d i s c o v e r y , %herefr_ l i e s t h e

d i f f e r e n c e be tween g k e a t n e s s and mediocsi t y , s t a b i Z i t y and i n s t a b i l i t y and s t k e n g t h and weakness i n man, That eornpletf on of ysuk S e l f -df s c s v e r y should be y o u ~zupseme a d v e n t u s e , a n e x c i t f n g , f a s c i n a t i n g p e ~ s o n a la d v e n t w e o f t h a t i n
y o u which v i s i o n 3 , v e k s u s t h a t In you which s e n s e s what you v i s i ~ n ,

. ,
.,

That I s t h e one g r e a t t h i n g which g i v e s z e s t t o Iffe, t h a t somet h f n g I n y o u whfch sukmounts and overkidev annoyances a s though t h e y d i d n o t e x l s t , which s e e s n o o b s t a c l e anywhese betwssn y o u r and i t s consummation, Effe --is that -fous when t z l l - -i-f-at h a t =--and

i - -t

a"ea7,Iy 1 S '

-

makes y o u f o p g e t "11 e l 8 e but t h e in --- e t e r n a l - G o d P s u n f v e ~ s e - - t h e r e s t of i t b e f n g mirage which r e a l l y cannot touch when bow -ysu --9 t

wa;y --which -3 - eteknaE when t h a t 5 . in

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cannot,

That i s the way i t I s w i t h Lao and m when w extend o u r s e l v e s e e t o you i n t h e s e Wokds which a p e of The Message, f o a Las and I vfsion t h e multipEfcaQ90n of g e n i u s in man b y s e a r c h f n g I n t h e d r o s s o f m a t t e r for t h e g e m s af e t e r n i t y which l i e w f t h f n t h e bodfes of mankind a s pea@%s a w a i t d f s c o v e ~ yof t h e f s h i d d e n e x i s t e n c e i n t h e o p a c i t y of d u l l r n a t t e ~ .

W t o l d you sometime a g o t h a t w had a p l a n f o r t h e a u l t i p l f e e c a t i o n sf g e n i u s P e a d e ~ sof men, w can t e l l you more a b o u t i t , e i t s leaders,

We a r e n e a r i n g t h e p o i n t wheke
The w s ~ l d a s been decimated of h The human pace decadent

The world i s n o t p r o d u c i n g g e n f u s e s ,

has become anaemic ~ h ~ o u g h a f n a g eof i t s f i n e blood--and d~ because sf b u r y i n g i t s g e n i u s e s i n many F l a n d e k s

poppy f l e l d s

i n s t e a d of n u k t u r f n g them w i t h l o v e i n t h e L i g h t of manos n e e d , When w e to t o th ---ape r e a d y - g i v e t h a t p l a n of ~ e s u k s e c t i o n- -e world, -- method - - --l you - G o d ' s e x p l i c i t and and t h e of iL and t e l of d e t a i l e d i n s t ~ u c t i o n s~ e g a ~ d i n g s p l a n -- ~ e s u ~ ~ e c t - n Hi f o r the of io eternal --man of Mfs Cosmic A ,* %porn i t i n the e --s b u ~ y i n gp l a c e --- a r t h
P
7

of - past

a g e s , t h e s e l e s s o n s -- i l l u m i n e d --of $ou will have more to

become - %fght --a t k e s u ~ r e c ton, the of t h i When t h a t g l o ~ i o u sday comes t h e n you who have found e t e r n i t y w i t h f n t h e ho1Bow of youp hand t o use a s though It wese God" Mountain of k e s u s k e c t f o n i n t o i t s g P o r f o u s v a l e s below thkough band, s h a l l s t a n d b e s i d e u s g Lao and I , and l o o k o u t from Godigs Sacked
.

which etejsonal man s f tomorrow s h a l l f i n d new p a t h s i n t o a new world of? a new kind of' P f f e a d v e n t u ~ ernstfvated by l o v e , and by balanced d e a l i n g s of man w i t h man which p a s s e t h all u n d e s s t a n d f n g , That 1s o u r aim--and
ock g o a l - - b u t

w have had eo be veky e

p a t i e n t , and work v e r y hard--and we need you--many
f f llment ,
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w a f t long f o r you t o c a t c h u p , f o p

you--for

t h a t day which 1 s n o t fak from fu$-

T h i s i s ouk message to you f s s now, a message sf h a p p i n e s s which comes f ~ o m e e f n g v i s i o n s n e a r i n g f u l f i l l m e n t In eke r a c e of' s

men, of v i s i o n s of t h e s a v i n g sf t h e r a c e of men f a p e t o l d f m The
blessage f o s f u l f i l l m e n t b e f o ~ et h e y e a s of ng6a shall h a v e p a s s e d i t s s u n s e t which l e a d s i n t o I t s n i g h t . Wfth o u r l o v e and g r a t i t u d e t o our Father-Mstheao f o r y e u r coming w i t h i n t h e P a d i a n t a u k a of H i s Message, I am S i n c e ~ e P yy o u ~ s , W a l t e r WussePS

350

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