You are on page 1of 8


bh japur The word "Bhojpuri" written in Devanagari script

Spoken in

India, Nepal, Mauritius, Suriname moribund in Guyana and Trinidad and Tobago Nepal, Bihar, Uttar Pradesh, Jharkhand 38,546,000

Region Total speakers

Language family Indo-European


Indo-Iranian o Indo-Aryan  Eastern Group  Bihari  Bhojpuri Caribbean Hindustani, Sarnami, Mauritian Bhojpuri Devanagari, Kaithi


Writing system

Traditional Cuisine
y y y y

y y

Kadhi Bari - these fried soft dumplings made of besan (gram flour) are cooked in a spicy gravy of yogurt and besan. It goes very well over plain rice. Khichdi - Mix of Rice, Dal and several Vegetables; steamed together to give a distinctive taste of different ingredients combined in one dish. It is often topped up with ghee. Ghugni - It is a preparation made of grams soaked (either lightly/overnight)in water and then sauted in mustard oil in a wok. Pittha - It is something like momos. It could be either salty or sweet.It is either a semi circular/ball shaped preparation made of crust made of soft rice flour and filled with preparations made of Channa Daal lentil paste, or Poppy seeds & Gur (Jaggey). and then steamed in water/ milk (allowed to thicken). Chiwra - beaten rice, served with a coat of creamy curd and sugar or jaggery. In winters, this is mildly baked and accompanied with a thick spicy preparation made of peas and onions. Sattu - powdered baked gram, a high energy giving food usually mixed with water or with milk. Sometimes, sattu mixed with spices is used to prepare stuffed 'chapattis', locally called as 'makuni roti'. Dhuska - a deep fried item prepared from a mixture of powdered rice and ghee but is salted. Litti - Powdered baked gram is mixed with chopped onions,green chillies,lemon juice,coriander leaves. This mixture is filled inside atta and either barbecued over coal or deep fried with oil. Best accompanied with Ghee,Curd and Chokha and baigan bharta.

Vegetarian Cuisine

Saag Kafta Bharwan karela Veg-Korma - Subziyon ka Panchranga Korma Paalak paneer Shaahi paneer

y y y

Non-vegetarian cuisine
The distinctive Bihari flavor of non-vegetarian cooking finds mention in the memoirs of Maulana Abul Kalam Azad who found it quite tasty. Forms of kebabs, mutton preparations and dishes prepared from various fowl and birds have a very distinctive flavor. Biharis are quite famous for their Bihari Kebabs, another typical Bihari non-vegetarian dish. This dish was traditionally made from mutton and is eaten with roti, paratha or boiled rice. The region of Champaran is famous for a mutton grilled dish called Taash. Recently, in fast food restaurants, these Bihari Kebabs are also sold as Bihari Kebab Rolls, which are essentially kebabs wrapped up in a paratha.

Prawns Shaahi Jhinga Masaledaar Jhor Waali Machhli Jhinga Biryaani Bihari Kebabs
o o o o

Bhojpuri is a language spoken in parts of north-central and eastern India. It is spoken in the western part of state of Bihar, the northwestern part of Jharkhand, and the Purvanchal region of Uttar Pradesh (UP), as well as adjoining parts of the Nepal Terai. Bhojpuri is also spoken in Guyana, Suriname, Fiji, Trinidad and Tobago and Mauritius. The variant of Bhojpuri of the Surinamese Hindustanis is also referred to as Sarnami Hindustani, Sarnami Hindi or just Sarnami and has experienced considerable Creole and Dutch lexical influence. More Indians in Suriname know Bhojpuri compared to Guyana and Trinidad where the language is largely forgotten. Bhojpuri is part of the Eastern-Hindi or Bengali continuum of languages which once extended from Assam and Bengal to Benaras. While the rest of Bihar and Uttar Pradesh slowly adopted the new Hindi standard (Khadi Boli), the language remained strong in the areas between Patna and Benaras.Some scholar trace the literacy history of Bhojpuri from Siddha Sahitya itself, as early as 8th century A.D. Kabirs contribution of nirgun poetry to Sant Sahitya certainly qualifies as recorded literature in Bhojpuri in the 15th century.The nineteenth century has such works as Deviksaracarita by Ramdatta Shukla (1884), Badmasdarpan by Teg Ali Teg (1895), and Jangal me Mangal and Nagari Vilap by Ram Garib Chaube in the later half of the nineteenth century. Bhojpuri and several closely related languages, including Maithili and Magadhi, are together known as the Bihari languages. They are part of the Eastern Zone group of Indo-Aryan languages which includes Bengali and Oriya. The scholar, polymath and polyglot Mahapandit Rahul Sankrityayan wrote some works in Bhojpuri. Other eminent writers include Viveki Rai. The number of Bhojpuri writers is small compared to the number of speakers. Some other notable Bhojpuri personalities are legendary freedom fighter Swami Sahajanand Saraswati, first president of India Rajendra Prasad, Manoj Bajpai, and former Indian prime ministers Lal Bahadur Shastri and Chandra Shekhar. Bihar Kokila Padma Shri Sharda Sinha is a famous Bhojpuri folk singer.

Bhojpuri literature
The Bhojpuri-speaking region, due to its rich tradition of creating leaders for building postindependence India such as first President Dr. Rajendra Prasad followed by many eminent politicians and humanitarians like Dr. Krishna Dev Upadhyaya, was never devoid of intellectual prominence which is evident in its literature. Bhojpuri became one of the bases of the development of the official language of independent India, Hindi, in the past century. Bhartendu Harishchandra, who is considered the father of literary Hindi, was greatly influenced by the tone and style of Bhojpuri in his native region. Further development of Hindi was taken by prominent laureates such as Mahavir Prasad Dwivedi and Munshi Premchand from the Bhojpuri-speaking region. Bhikhari Thakur, known as the Shakespeare of Bhojpuri, has also given theater plays including the classics of Bidesiya. Pioneer Dr. Krishna Dev Upadhyaya from Ballia district devoted 60 years to researching and cataloging Bhojpuri folklore. Dr. H. S. Upadhyaya wrote the book Relationships of Hindu family as depicted in Bhojpuri folksongs (1996). Together they have cataloged thousands of Bhojpuri folksongs, riddles and proverbs from the Purvanchal U.P, Bihar, Jharkand and Chotta Nagpuri districts near Bengal. The Bhojpuri literature has always remained contemporary. It was more of a body of folklore with folk music and poems prevailing. Literature in the written form started in the early 20th century. During the British era, then known as the "Northern Frontier Province language", Bhojpuri adopted a patriotic tone and after independence it turned to community. In later periods, following the low economic development of the Bhojpuri-speaking region, the literary work is more skewed towards the human sentiments and struggles of life. A recent publication (2009) 'Bhojpuri-Lok Sahitya: Lok Geeton Ki Samajik Sanskritik Sandarbh Evam Prishthbhumi" (Bhojpuri Folk Literature: Social and Cultural Landscape of Folk Songs) by Dr. Dharmveer Singh (Publisher: Chaukhamba Sanskrit Bhavan, P.O. Box 1160, Chowk, Varanasi-221001, India) contains an exhaustive research on the historical and social background of the origin and temporal development of this language in greatest detail. This book is exhaustive in its approach and is a gem for anyone who is interested in Bhojpuri as a language. The most impressive aspect of the book is the collection of folk-songs that the author has gleaned from various sources. With the advent of modern technology and effect of cinema, these folksongs are becoming extinct. This book preserves not only the songs in a written form but also provides the context in which they should be viewed and appreciated.

Bhojpuri Writers-Viveki Rai Is a famous Bhojpuri writer.

Writing scripts
Bhojpuri over the course of time has been written in various scripts by various people. Bhojpuri until late 19th century was commonly written in Kaithi script as well as Nasta'liq (Persian) script.

Kaithi Kaithi script computer written Kaithi script was used for administrative purposes in the Mughal era for writing Bhojpuri, Maithili, Bangla, Urdu, Magahi and Hindi from at least 16th century up to the first decade of 20th century. Government gazetteers report that Kaithi was used in a few districts of Bihar through the1960s.It is possible that Kaithi is still used today in very limited capacity in these districts and in rural areas of north India. The significance of Kaithi grew when the British governments of the Bengal Presidency (of which Bihar and some southern districts of Nepal was territory) and the NorthWestern Provinces & Oudh (hereafter, NWP&O) selected the script for use in administration and education. The first impetus of growth was the standardization of written Kaithi in 1875 by the government of NWP&O for the purpose of adapting the script for use in formal education. The second was the selection of Kaithi by the government of Bihar as the official script of the courts and administrative offices of the Bihar districts in1880.Thereafter; Kaithi replaced the Persian script as the writing system of record in the judicial courts of Bihar. Additionally, on account of the rate of literacy in Kaithi, the governments of Bihar and NWP&O advocated Kaithi as the medium of written instruction in their primary schools.

Bhojpuri story written in Kaithi script, written by Babu Rama Smaran Lal in 1898 Nasta'liq (Persian)

Before 1880 all the administrative works in Bihar was done in this Persian script and possibly all the educated Muslims in the Bhojpuri speaking region wrote unofficial works in Nasta'liq script.

a letter written to the civil court in Patna in Nasta'liq script in 1825


By 1894, official works were carried out in both Kaithi and Devanagari in Bihar which probably started giving way to replacement of Kaithi completely by Devanagari. At present almost all the Bhojpuri works are done in Devanagari even in the overseas islands where Bhojpuri is spoken.
Bhojpuri Media

In Bhojpuri many magazine and papers published from U P, Bihar West Bengal & Assam. The Sunday Indian, Bhojpuri is world's only regular National News Magazine in Bhojpuri published by Planman Media, owned by Prof. Arindam Chaudhary and Edited by Onkareshwar Pandey. Sanesh this is a first quarterly magazine from north east Guwahati. Bhojpuri Lok Lucknow[5] Mahuaa TV and Hamar TV are the Bhojpuri Channel.

CULTURE: The greatest influence on Bihari culture would have to be religion. Like most other states in India, there is a wide array of religions that call Bihar home. Though Hinduism is the prevailing religion of the peopl-e of Bihar now, ancient Bihar (known as Magadh) was a major center of Buddhist civilization, and Jaiaism foimd its start in Bihar. During medieval times, Islam and Sikhism thrived; British colonizers brought Christianity to the people of Bihar. As a result, Bihar is full of temples, mosques, and churches, all of which are major centers for their community. Reflective of the Hindu majority, the largest celebrations in Biharare for Hi ncu observances, suchasHoli, RakshBandhan, Deep (or Diwali), and Janmashtami. Of course, the holidays of Bihar's other relieions are celebrated as well