1

·, :.- .0$- 3.- G- |3- 2^?- 2.- (/- 8%- .<- 8?- L- 2- 28$?- ?,
TheMeditationandRecitationofAmitābhacalledEmbracingthePureLandofSukhāvati

/- 3- A- 3- +- S- ;,
NamoAmitabhāya

?%?- o?- :.- .0$-3.- 12- 0<- :..- 0:- $%- 9$- $%- $?, 8%- 2!.- ,%- {- 2>3?- 0:- 3./- ., 3(.- 0:- ;- L.- $%- :63- 2>3?- =,
SomeonewhowishestopracticetheBuddhaAmitābhashouldarrangeplentyofofferingsubstancesinfrontofanimageofthepureland.


*2?- ;=- $?=- :.2?- 0- /,
TheVisualizationoftheObjectsofRefuge:

3./- I- /3- 3#<- ]- 3- :.- .0$- 3.- 0- =- :#<- L%- (2- ?3?- .0:- .0$- .- 3.- 0?- 2{<-2- .%?- ?- 28$?- 0<- I<, 0<- 2?3- =,
DÜNGYINAMKHARLAMAÖPAGMEPALAKHORJANGCHUBSEMPAPAGDUMEPEKORWANGÖSUZHUGPARGYUR
Inthespaceinfrontappearstheguru[intheformof]Amitābha,surroundedbyaninconceivable[retinueof]bodhisattvas.
Thusvisualize.




2
*2?- ?3?- /,
RefugeandBodhichitta:

/- 3, .!/- 3($- $?3- .%- l- 2- $?3, *2?- $/?- i3?- =- *2?- ?- 3(, :P- !/- ?%?- o?- =- :$.- K<, L%- (2- 3($- .- ?3?- 2*.- .,
&?- =/- $?3- .%- *2?- ;=- .- .$- $- S%- .- 5$?- 2?$?- ;/- =$- 2./- 0- :2=- 2- /,
NAMO/KÖNCHOGSUMDANGTSAWASUM/KYABNENAMLAKYABSUCHI/DROKÜNSANGGYELAGÖCHIR/JANG
CHUBCHOGDUSEMKYEDO
Namo!TotheThreeJewelsandtheThreeRoots—theplacesofprotection—Igoforrefuge.Inordertoestablishallbeingsin
buddhahood,Igiverisetothemindsetonsupremeawakening.Recitethreetimesandthen[recite:]

TheOfferingoftheSeven-LimbedPrayerofGatheringtheAccumulationsinthePresenceoftheObjectsofRefuge:

K$?- 2&- .?- $?3- 28$?- 0- ;, o=- 2- Y?- 2&?- ,3?- &.- =, !/- /?- .%- 2?- K$- :5=- =,
CHOGCHUDÜSUMZHUGPAYI/GYALWASECHETHAMCHELA/KÜNNEDANGWECHAGTSHALLO
WithsincerefaithIpayhomagetoallthebuddhasandbodhisattvasabidinginthetendirectionsandthreetimes!

3- +$- 2.$- %?- 3<- 3- S, 8=- 9?- <=- 3- =- ?$?- 0, .%?- :L<- ;.- G?- 3=- /?- :2=, :1$?- 0:- 5$?- G?- 28?- ?- $?=,
METOGDUGPÖMARMEDRI/ZHALZERÖLMOLASOGPA/NGÖJORYIKYITRÜLNEBÜL/PHAGPE'ITSHOGKYIZHESU
SÖL
Iofferflowers,incense,lamps,fragrances,food,music,andthelike,actuallyarrangedandmentallycreated.Supreme
gathering,pleaseacceptthem!


3
,$- 3- 3.- /?- .- v:- 2<, 3- .$- 2&- .%- 353?- 3.- s, ?3?- /- */- 3%?- .2%- I<- 0:, #$- 0- ,3?- &.- 2>$?- 0<- 2I,
THOGMAMENEDATA'IBAR/MIGECHUDANGTSHAMMENGA/SEMNINYÖNMONGWANGGYURPE'I/DIGPATHAM
CHESHAGPARGYI
Iconfessallevildeeds,thetennon-virtues,andfiveactswithoutinterval[thatIhavecommitted,]overpoweredbymental
afflictions,sincebeginninglesstimeuntilnow.

*/- ,?- <%- o=- L%- (2- ?3?, ?- ?:- *- 2- =- ?$?- 0?, .?- $?3- .$- 2- &- 2?$?- 0, 2?.- /3?- =- /- 2.$- ;- <%- ,
NYENTHÖRANGGYALJANGCHUBSEM/SOSÖKYEWOLASOGPE/DÜSUMGEWACHISAGPA/SÖNAMLANIDAGYI
RANG
Irejoiceinthemerit,allthevirtueaccumulatedinthethreetimes,bytheśhrāvakas,pratyekabuddhas,bodhisattvas,ordinary
beings,andthelike.

?3?- &/- i3?- G- 2?3- 0- .%- , ]- ;- L- V$- )- v- 2<, (- (%- ,/- 3%- ,$- 0- ;, (?- G- :#<- =- 2{<- .- $?=,
SEMCHENNAMKYISAMPADANG/LOYIJEDRAGJITAWAR/CHECHUNGTHÜNMONGTHEGPAYI/CHÖKYIKHORLO
KORDUSÖL
PleaseturnthewheeloftheDharmaofthegreaterandlesservehicles,[andtheteachings]common[toboth,]accordingtothe
aspirationsanddiversementalcapacitiesofsentientbeings.

:#<- 2- )- Y.- 3- !%- 2<, M- %/- 3- :.:- ,$?- e- ;?, #$- 2}=- o- 35<- L%- 2- ;, ?3?- &/- i3?- =- $9$?- ?- $?=,
KHORWAJISIMATONGBAR/NYANGENMIDATHUGJEYI/DUGNGELGYATSHORJINGWAYI/SEMCHENNAMLAZIG
SUSÖL
Untilsaṃsāraisemptied,donotpassintonirvāṇabutcompassionatelylookuponsentientbeingsdrowningintheoceanof
suffering.

2.$- $- 2?.- /3?- &- 2?$?- 0, ,3?- &.- L%- (2- o<- I<- /?, <%- 0<- 3- ,$?- :P- 2- ;, :S/- 0:- .0=- .- 2.$- I<- &$, &?- 1=- /?,
4
DAGGISÖNAMCHISAGPA/THAMCHEJANGCHUBGYURGYURNE/RINGPORMITHOGDROWAYI/DRENPE'IPALDU
DAGGYURCHIG
MayallthemeritIhaveaccumulatedbecomethecauseofawakening,andmayIsoonbecomeagloriousguideofbeings.
Thusoffer.

5$?- 8%- i3?- <%- =- ,3- 0?- 2.$- .%- ?3?- &/- !/- I- o.- =- 5.- 3.- 28:- ]- *?- 0<- I<, 0<- 2?3- =,
TSHOGZHINGNAMRANGLATHIMPEDAGDANGSEMCHENKÜNGYIGYÜLATSHEMEZHI'ILOKYEPARGYUR
Think:Thefieldofaccumulationdissolvesintome.Thusthemindofthefourimmeasurableshasarisenwithinthemindstreams
ofmyselfandallsentientbeings.

?3?- &/- 2.- .%- w/- I<- &$, #$- 2}=- !/- .%- V=- 2<- >$, 2.- .%- g$-.- 3- :V=- 8%- , 2+%- ~3?- (/- 0<- $/?- I<- &$, &?- 2e.- .,
SEMCHENDEDANGDENGYURCHIG/DUGNGALKÜNDANGDRALWARSHOG/DEDANGTAGDUMIDRALZHING/TANG
NYOMCHENPORNEGYURCHIG
May[all]sentientbeingshavehappiness.Maytheybefreefromallsuffering.Maytheyneverbeseparatefromhappiness.May
theyabideingreatequanimity.Thusrecite.


.%?- $8- ;- .3- 2|3?- 0- /,
TheMainPart:VisualizationoftheYidam:

·, A, $%- Y.- :#<- :.?- (?- !/- <%- 28/- !%- , 3- g$?- :#<- 2<- :O=- i3?- */- <- 3%?,
A/NANGSIKHORDECHÖKÜNRANGZHINTONG/MATOGKHORWARTHRÜLNAMNYONREMONG
Ah,appearanceandexistence,allphenomenaofsaṃsāraandnirvāṇa,areemptybynature.Notrealizing[this,]howafflicted
[arebeings]deludedinsaṃsāra!

5
!%- $?=- ~%- e- 9%- :)$- l=- 3.% ?- /, <%- <$- Z- ;$- .!<- 0- ;%?- I<- =?,
TONGSALNYINGJEZUNGJUGTSALDANGNI/RANGRIGHRIYIGKARPOYONGGYURLE
Myownawareness[appearsas]awhiteHRĪ-themanifestationofunifiedemptiness,clarity,andcompassion.

0.- ^:- $./- .- <%- *.- ,/- <?- $9$?, 8=- $&$- K$- 28- ,=- .<- 0.- U%- :6/,
PEDE'IDENDURANGNYICHENREZIG/ZHALCHIGCHAGZHITHALJARPETHRENGDZIN
[TheHRĪ]transformsintomyself[appearingas]Chenrezig[seated]uponacushionoflotusandmoon.[Ihave]onefaceand
fourarms,twoarejoined[attheheartandtheothertwo]holdalotusandgarland.

8- 8%- L3?- 0:- *3?- &/- =%?- {:- (?, {- (.- 0E:- /%- /2- *=- N%- 28$?,
ZHIZHINGJAMPE'INYAMCHENLONGKÜCHE/KUMEPEME'INANGNUBKYILTRUNGZHUG
Peacefulandwithlovingcountenance,[Iamdressedin]thegarmentsofasaṃbhogakāya[buddha].Sittingincross-legged
posture,mylowerbodyisenfoldedinalotus.

3./- I- /3- 3#<- 0.- ^:- $./- !%- ., Z- ;$- .3<- 0- :.- 9<- <2- :2<- 2?,
DÜNGYINAMKHARPEDE'IDENTENGDU/HRIYIGMARPOÖZERRABBARWE
Inthespaceinfront,uponaseatoflotusandmoon,[appears]aredHRĪgleamingwithlight.

K$?- 2&:- ?%?- o?- L%- ?3?- 3*?- 0<- L?, 3H/- 2l- /?- 3,- 2#?- /?- Z- =- ,3,
CHOGCHÜSANGGYEJANGSEMNYEPARJE/KHYENTSENÜTHUDÜNEHRILATHIM
[Thelightradiates,]pleasingthebuddhasandbodhisattvasofthetendirectionsandgathering[their]knowledge,love,and
power.[Thelightthen]dissolvesbackintotheHRĪ.

a<- ;%- :.- 9<- <$?- S$- $/?- ?- :U?, ?3?- &/- =?- $%- 2.$- :6/- 2$- ($?- .%?,
6
LARYANGÖZERRIGDRUGNESUTHRÖ/SEMCHENLENANGDAGDZINBAGCHAGJANG
Againlightraysradiatetothesixrealms,purifyingthekarmicvisions,self-grasping,andhabitualtendenciesofsentient
beings.

:.- 9<- 5<- :.?- Z- ;$- $/?- :I<- 2, :P- 2:- *2?- 3($- ?%?- o?- :.- .0$- 3.,
ÖZERTSHURDÜHRIYIGNEGYURWA/DROWE'IKYABCHOGSANGGYEÖPAGME
ThelightgathersbackandtheHRĪtransformsintothesupremeprotectorofbeings,BuddhaAmitābha.

.3<- $?=- 0E- <- $:- z/- 0- v<, 8=- $&$- K$- $*?- 3*3- $8$- z%- 29.- :6/, (?- $?-i3- $?3- $?=- 8%- *=- N%- 28$?,
MARSALPEMARAGE'IHLÜNPOTAR/ZHALCHIGCHAGNYINYAMZHAGHLUNGZEDZIN/CHÖGÖNAMSUMSÖLZHING
KYILTRUNGZHUG
Heisbrightredlikeamountainofrubies,withonefaceandtwoarmsinequipoisemudrāholdingabeggingbowl.Heisgarbed
inthethreeDharmarobesandsitsincross-leggedposture.

,$?- e:- ,/- I?- :P- =- g$- +- $9$?, ?%?- o?- !/- I- 2.$- *.- (/- 0<- $?=,
THUGJE'ICHENGYIDROLATAGTUZIG/SANGGYEKÜNGYIDAGNYICHENPORSAL
Ceaselesslylookinguponbeingswitheyesofcompassion,heappearsasthegreatembodimentofallbuddhas.

.- ;- $;?- ?- :1$?- 3($- ,/- <?- $9$?, 8=- $&$- K$- $*?- $;/- 0?- 0.- .!<- :6/, .!<- 0- </- (/- o/- &/- 28%?- !2?- 28$?,
DEYIYESUPHAGCHOGCHENREZIG/ZHALCHIGCHAGNYIYÖNPEPEKARDZIN/KARPÖRINCHENGYENCHENZHENG
TABZHUG
OnhisrightisthenoblesupremeChenrezig,withonefaceandtwoarms,holdingawhitelotuswiththeleft[hand.]Whiteand
adornedwithjewels,hestandsupright.

$4- 2:- $;/- .- o=- Y?- 3,- (/- ,2, 8=- $&$- K$- $*?- $;/- 0?- h- e- :6/, }/- 0- </- (/- o/- &/- 28%?- !2?- 28$?,
7
TSOWÖYÖNDUGYALSETHUCHENTHOB/ZHALCHIGCHAGNYIYÖNPEDORJEDZIN/NGÖNPORINCHENGYENCHEN
ZHENGTABZHUG
TotheleftofthelordisthebodhisattvaVajrapāṇi,withonefaceandtwoarms,holdingavajraintheleft[hand.]Blueand
adornedwithjewels,hestandsupright.

:#<- .- L%- ?3?- .$- :./- 5$?- G?- 2{<, $4- 2:- $/?- $?3- :V- $?3- 35/- 0- =?,
KHORDUJANGSEMGENDÜNTSHOGKYIKOR/TSOWÖNESUMDRUSUMTSHENPALE
Theyaresurroundedbyanassemblyofbodhisattvas.Thethreeplacesoftheprincipallordaremarkedwiththethree
syllables.

:.- 9<- .!<- .3<- 3,%- $?3- K$?- 2&- .%- , H.- 0<- 2.- 2- &/- I- 8%- .- :U?,
ÖZERKARMARTHINGSUMCHOGCHUDANG/KHYEPARDEWACHENGYIZHINGDUTHRÖ
From[thesyllables]white,red,andbluelightradiatestothetendirections,andinparticulartothepurelandofSukhāvati,

$%- 3,:- :#<- 2&?- ,$?- .3- o.- 2{=- +, {.- &$- *.- =- $/?- :.<- ,/- S%?- I<, %?- Y$- <=- 3:- 1- .%- 2&?,
NANGTHAKHORCHETHUGDAMGYÜKÜLTE/KECHIGNYILANEDIRCHENDRANGGYUR
invokingtheheartpledgeofAmitābhaandhisretinue,whotheninstantlyappearatthisplace.
Burnincenseandplayinstruments.

_, <%- <$- !- .$- 2.- (/- 8%- #3?- /?, <%- $.%?- z/- P2- $%- 3,:- :#<- .%- 2&?,
HUNG/RANGRIGKADAGDECHENZHINGKHAMNE/RANGDANGHLÜNDRUBNANGTHAKHORDANGCHE
Hūṃ,inthegreatblisssphereofmyownprimordiallypureawareness,[abides]Amitābhaandretinue[as]thenaturally
presentinnateradiance.


8
$..- /?- .3- 5$- ;- >?- .L<- 3.- G%- , 2l- (/- ,$?- e:- [%- /?-$9$?- G- {<, 3?- 0:- ]- .%- 353?- 0<- i3- <=- +,
DÖNEDAMTSHIGYESHEYERMEKYANG/TSECHENTHUGJE'ILONGNEZUGKYIKUR/MÖPE'ILODANGTSHAMPAR
NAMRÖLTE
Fromthebeginningyoursamayaandtimelessawarenessareone,yetyourformmanifestsfromtheexpanseofgreatloveand
compassion,inaccordancewiththementalinclinations[ofbeings.]

,$?- .3- .2%- $?- $/?- :.<- $>$?-/?- G%- , $- 5$?- 0E- ^- 2:- $./- !%- ., .3- 5$- .G=- :#<- :.- .%- $*?- 3.- 28$?,
THUGDAMWANGGINEDIRSHEGNEKYANG/NATSHOGPEMADAWE'IDENTENGDU/DAMTSHIGKYILKHORDIDANG
NYIMEZHUG
Compelledbyyourheartpledge,comeheretothisplaceandbeseated,indivisiblyfromthissamayamaṇḍala,uponacushion
ofmulticoloredlotusandmoon.

·- A- 3- K- 7- ?- 0- <- 7- <- 2#- ?- 3- ;- 6, 6- _- 2- @, ?- 3- ;- +N- z/,
OṂAMIDHEWASAPARIWARAVAJRASAMAYADZA/DZAHŪṂBAMHO/SAMAYATIṢṬHAHLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
Supplicatingthus,thinkthatAmitābhaandretinueactuallycomefromSukhāvatiandmergenon-dually,likewaterpouringintowater,withyou,thevisualizedsamaya
being.

3(.- 0- L/- _2?- /,
BlessingtheOfferings:

<- ;- #, ·- A- _, =/- $?3,
RAMYAMKHAM/OṂĀHŪṂ[Recite]threetimes.
9

·- ?j- 2.- 0- <- 0- <- ?- <- ?- <- A- 2- g- U- J- @, ·- 2#- c- <- E- #, &?- =/- $?3-I? -L/- _2?- =,
OṂSARVAVIPURAPURASURASURAAWARTEBHYESVĀHĀ/OṂVAJRASPHARAṆAKHAM
[Reciting]thusthreetimesbless[theofferings.]

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
Visualizemakingofferings:fromtheheartofyourself,visualizedastheGreatCompassionateOne,inconceivableofferinggoddessesemanate,holdinginconceivableoffering
substances,suchasthesevenofferings,thefivesensepleasures,theauspicioussubstances,symbols,andsoforth;andthatfromeachoftheseofferingsubstances
unimaginable[offering]cloudsofeverythingdesirableemerge.

Z, ;/- =$- 2o.- .%- w/- 0:- 3(.- ;/- :., ./- 0:- <%- 28/- o=- 2:- 8=- .- :2=, :P- !/- :L<- 0- 1/- $?3- 5$?- I<- &$,
HRI/YENLAGGYEDANGDENPE'ICHÖYÖNDI/JINPE'IRANGZHINGYALWE'IZHALDUBÜL/DROKÜNJORPAPHÜN
SUMTSHOGGYURCHIG
HRĪ,Iofferthiswaterendowedwitheightattributes,withthenatureofgenerosity,tothemouthsoftheVictoriousOnes.May
therebeperfectfortuneforallbeings!

?%?- 2?=- ~$- 3.- ;.- :%- 82?- 2?=- :., 5=- O3- <%- 28/- o=- 2:- 82?- .- :2=, :P- !/- Y.- 0:- $.%- 2- 2&=- I<- &$,
DANGSILNYOGMEYI'ONGZHABSILDI/TSÜLTHRIMRANGZHINGYALWE'IZHABDUBÜL/DROKÜNSIPE'IDUNGWA
CHILGYURCHIG
Iofferthisfoot-cleansingwater—clear,cool,pristine,andexquisite,andwiththenatureofmorality—tothefeetofthe
VictoriousOnes.Mayallbeingsescapefromthemiseryofexistence!

z- m?- 3- +$- $- 5$?- 36?- 0- :., 29.- 0:- <%- 28/- o=- 2:- ,/- =- :2=, :P- !/- 3,- <?- ;/- +/- 2./- w/- >$,
HLADZEMETOGNATSOGDZEPADI/ZÖPE'IRANGZHINGYALWE'ICHENLABÜL/DROKÜNTHORIYÖNTENDÜNDEN
SHOG
10
IoffervariousbeautifulcelestialflowersthathavethenatureofpatiencetotheeyesoftheVictoriousOnes.Mayallbeingsbe
endowedwiththesevenattributesofthehigherrealms!
z/- *?- .<- L%- S- 3($- 2.$- %?- :., 2l/- :P?- <%- 28/- o=- 2:- >%?- =- :2=, :P- !/- Y.- 0:- :(%- =?- P=- 2<- >$,
HLENKYEJARJUNGDRICHOGDUGPÖDI /TSÖNDRÜRANGZHINGYALWE'ISHANGLABÜL/DROKÜNSIPE'ICHINGLE
DRÖLWARSHOG
Iofferthissweet-smellingnaturallyblendedincensethathasthenatureofdiligencetothenosesoftheVictoriousOnes.May
allbeingsbecomefreefromthebondsofexistence!

$?=- 8%- $%- 2:- </- (/- 1/- 3- :., 2?3- $+/- <%- 28/- o=- 2:- ,$?- =- :2=, :P- !/- :O=- ]- k%?- 3/- ?=- 2<- >$,
SALZHINGNANGWE'IRINCHENDRÖNMEDI/SAMTENRANGZHINGYALWE'ITHUGLABÜL/DROKÜNTHRÜLLOMONG
MÜNSELWARSHOG
IofferthispreciousradiantandlustrouslampthathasthenatureofmeditationtotheheartsoftheVictoriousOnes.Mayall
beingsclearawaythedensedarkness[oftheir]deludedminds!

$<- $3- =- ?$?- %.- w/- (/- I- (2, >?- <2- <%- 28/- o=- 2:- {- =- :2=, :P- 2- !/- I- (?- *.- g$?- 0<- >$,
GURGUMLASOGNGEDENMENGYICHAB/SHERABRANGZHINGYALWE'IKULABÜL/DROWAKÜNGYICHÖNYITOG
PARSHOG
Iofferfragrantmedicinalelixir,saffronandthelike,thathavethenatureoftranscendentknowledge,
1
tothebodiesofthe
VictoriousOnes.Mayallbeingsrealizetheinnernatureofphenomena!
2

<- 2o- 2&.- .%- w/- 0:- 8=- 9?- :., ,2?- G- <%- 28/- o=- 2:- u$?- =- :2=, :P- !/- +%- :6/- 9?- G?- :5- 2<- >$,
ROGYACHÜDANGDENPE'IZHALZEDI/THABKYIRANGZHINGYALWE'IJAGLABÜL/DROKÜNTINGDZINZEKYITSO
WARSHOG

1
Skt.prajñā,commonlytranslatedas'wisdom.'
2
Skt.dharmatā
11
Iofferfoodendowedwiththeessenceofahundredtastes,withthenatureofmethod,tothetonguesoftheVictoriousOnes.
Mayallbeingsbesustainedbythefoodofsamādhi!

:2.- 2h%- .N=- ?$?- ~/- :)2?- <=- 3:- 5$?, !2?- G- <%- 28/- o=- 2:- ~/- =- :2=, :P- !/- L%- (2- ?3?- .%- w/- 0<- >$,
BÜDUNGTRÖLSOGNYENJEBRÖLMÖTSOG/TOBKYIRANGZHINGYALWE'INYENLABÜL/DROKÜNJANGCHUBSEM
DANGDENPARSHOG
Iofferharmoniousmusicalsounds,suchasthoseofconchshell,drum,andbell,thathavethenatureofpower,totheearsof
theVictoriousOnes.Mayallbeingsbeendowedwiththeawakeningmind!

.2%- 0- 53- L.- :..- 0:- ;/- +/- s, (/- =3- <%- 28/- o=- 2- i3?- =- :2=, :P- !/- 9$- 3.- 2.- 2?- %3- 0<- >$,
WANGPOTSIMJEDÖPE'IYÖNTENNGA/MÖNLAMRANGZHINGYALWANAMLABÜL/DROKÜNZAGMEDEWENGOM
PARSHOG
IofferthefivedesirablesthatappeasethesensesandhavethenatureofprayertotheVictoriousOnes.Mayallbeingsbe
satisfiedbyuntaintedbliss!

2N- >?- g$?- .%- m?- 2o.- =- ?$?- 0, ;- >?- <%- 28/- o=- 2- i3?- =- :2=, :P- !/- ?%?- o?- ;/- +/- ,2- 0<- >$,
TRASHITAGDANGDZEGYELASOGPA/YESHERANGZHINGYALWANAMLABÜL/DROKÜNSANGGYEYÖNTENTHOB
PARSHOG
Ioffertheeightauspicioussymbols,substancesandthelike,thathavethenatureofwisdom,
3
totheVictoriousOnes.Mayall
beingsattainthequalitiesofbuddhahood!

·- ?j- 0- 6- 3- ,- ?- 3- S- c- <- E- ?- 3- ;- A- _, &?- 3(.- .,
OṂSARVAPŪDZAMEGHASAMUDRASPHARAṆASAMAYEĀHŪṂThusoffer.

3
Skt.jñāna,'primordial/timelessawareness'
12
3f=- :2=- 2- /,
MaṇḍalaOffering:

!%- $?3- :)$- g/- <2- :L3?- ,3?- &.- G, 2.$- .- 29%- .%- 3- 29%- .%?- 0- .%- , 2.$- =?- =%?- ,.- 2.$- 0- &- 3(?- 0,
TONGSUMJIGTENRABJAMTHAMCHEKYI/DAGDUZUNGDANGMAZUNGNGÖPODANG/DAGLÜLONGCHÖDOGPA
CHICHIPA
[All]ownedandunownedthingsoftheentireinfinitebillionfolduniverse,myownbody,enjoyments,andallpossessions,

v?- 3.- 2.- (/- 8%- .- :2=-2- ;?, :P- !/- 2.$- :6/- <2- 8- L%- ?3?- w/, i3- .$- 8%- .- ,$- 3.- *- 2<- >$,
TÖMEDECHENZHINGDUBÜLWAYI/DROKÜNDAGDZINRABZHIJANGSEMDEN/NAMDAGZHINGDUTHOGMEKYE
WARSHOG
Ioffer,withoutholdinganythingback,tothepurelandofSukhāvati.Maybeings'self-graspingbetherebyutterlypacified,may
theythusbeestablishedintheawakeningmind,andmaytheirbirthinthepurelandbeunobstructed.

·- <_- 3(=- 0- 6- 3- ,- A- _,
OṂRATNAMAṆḌALAPŪDZAMEGHAĀHŪṂ

13
~% -0: - ;/- =$- 2./- 0- /,
TheSevenBranchesoftheEssence
4

<%- ?3?- ?%?- o?- g$?- 0?- ./- K$- :5=, <$- !%- :6/- 3.- $%- Y.- 3(.- 0<- :2=, $*?- :6/- :O=- $%- (?- *.- [%- .- 2>$?,
RANGSEMSANGGYETOGPEDÖNCHAGTSAL/RIGTONGDZINMENANGSICHÖPARBÜL/NYIDZINTHRÜLNANGCHÖ
NYILONGDUSHAG
Realizingmyownmindisbuddha,Ipayhomage[onthe]ultimate[level.][Abidingwithin]emptyawarenessdevoidof
grasping,everythingthatappearsandexistsisoffered.Deludedperceptionsofdualisticgraspingareconfessedwithinthe
expanseoftheinnernatureofphenomena.

{- $?3- z/- I- m$?- =- e?- ;- <%- , ,$?- e- o/- (.- 3.- 0:- (?- :#<- 2{<,
KUSUMHLÜNGYIDZOGLAJEYIRANG/THUGJEGYÜNCHEMEPE'ICHÖKHOR
Irejoicewithin
5
the[stateof]thespontaneouscompletionofthethreekāyas.TheDharmawheelofunceasingcompassion
[naturally]turns.

:#<- :.?- !/- H2- <%- 28/- (?- {<- 28$?, :#<- $?3- .3$?- 3.- H2- 2h=- (/- 0<- 2}- ,
KHORDEKÜNKHYABRANGZHINCHÖKURZHUG/KHORSUMMIGMEKHYABDALCHENPORNGO
Saṃsāraandnirvāṇaabideasall-pervasivenaturaldharmakāya.Within[astateof]infinitepervasivenesswithoutany
referencepointofthethreespheresIdedicate.

4
“Essence”referstotheultimateofferingasopposedtotheouter.
5
Acc.toLamaThubtenNyima,abidingwithinthestatewherethethreekāyasarespontaneouslycompleted,rejoicingnaturallyoccurs.
14
2!.- 0- L- 2- /,
Praise:

$%- Y.- ,3?- &.- z- .%- 8%- #3?- <%- L%- ;- >?- G- <=- 0- <- %- >?- >%- %?- >?- *?- 0-/- ./- I- K$- $3- 2!.- 0- ;/- =, ,/- 3%- 2h- 43- .-z- i3?- G- 3H/- 2l- /?- $?3-I- ;/-
+/- S/->%- $?- 0? -:..- 0- /,
Recognizingandgivingrisetocertainty[inthefactthat]everythingthatappearsandexistsisthedeityandthepureland,theself-arisingmanifestationoftimeless
awareness,istheactualhomageandpraise.Thehomageasamerecommongestureofrecollectingandveneratingthequalitiesofthedeity'sknowledge,love,andpower,is
asfollows:

Z, 2.- (/- 8%- .- (?- G- :#<- =- 2{<, ?3?- &/- i3?- =- g$- +- ,$?- e?- $9$?,
HRI/DECHENZHINGDUCHÖKYIKHORLOKOR/SEMCHENNAMLATAGTUTHUGJEZIG
HRĪ,turningthewheelofDharmainthepurelandofSukhāvati,youunceasinglylookuponsentientbeingswithcompassion.

.3- 2&:- 8=- 28?- :P- 2:- ./- 36.- 0:, $%- 3,:- 3*3- 28$- 36.- =- K$- :5=- 2!.,
DAMCHAZHALZHEDROWE'IDÖNDZEPE'I/NANGTHANYAMZHAGDZELACHAGTSALTÖ
HomageandpraisetoAmitābha,whoabidesinequipoiseandiscompelledbyhispledgetoactforthepurposeof[all]beings!

,/- <?- $9$?- .%- 3,- (/- ,2- =- ?$?, o=- Y?- L%- ?3?- .P- 2&3- :1$?- 0:- 5$?,
CHENREZIGDANGTHUCHENTHOBLASOG/GYALSEJANGSEMDRACHOMPHAGPE'ITSOG
ToChenrezig,Vajrapāṇi,theotherbodhisattvas,thenobleassemblyofarhats,

2.- (/- .- 28$?- 0:- z- 5$?- =, =?- %$- ;.- $?3- $?- 0?- K$- :5=- 2!., &?- 2!.,
DECHENDUZHUGPE'IHLATSOGLA/LÜNGAGYISUMGÜPECHAGTSALTÖ
andthegatheringofdeitiesabidinginSukhāvati,Ihumblypayhomageandofferpraisewithbody,speech,andmind.Thuspraise.

15

2^?- .3$?- /,
Visualization[fortheMantra]Recitation:

<%- *.- :)$- g/- .2%- K$- ,$?- !- <, ^- !%- Z- 3,<- ;$- S$- $;?- ?-2{<,
RANGNYIJIGTENWANGCHUGTHUGKARU/DATENGHRITHARYIGDRUGYESUKOR
Attheheartofmyself,[appearingas]Chenrezig,onamoondiskisaHRĪsurroundedbythesixsyllablemantrathatcircles
clockwise.

.- ;- :.- =?- }$?- U%- .!<- 0- 3?, ,$?- !- /?- ,/- 3./- 2*.- ,$?- !<- ,3, {- $?%- ,$?- G- ,$?- e:- ,$?- .3- 2{=,
DEYIÖLENGAGTHRENGKARPOTRÖ/THUGKANETHÖNDÜNKYETHUGKARTHIM/KUSUNGTHUGKYITHUGJE'I
THUGDAMKÜL
Fromitlight[radiatesand]awhitemantragarlandissuesforth,emergesfrommyheartanddissolvesintotheheartofthe
deityvisualizedinfront.
6
[Amitābha's]compassionateheartpledgeofbody,speech,andmindisinvoked.

$%- 3,:- ,$?- !:- Z- 3,<- }$?- U%- =?, :.- 9<- .3<- 0:- }$?- U%- 8=- /?- ,/, <%- $- 8=- 8$?- L/- _2?- .%?- P2- ,2,
NANGTHA'ITHUGKE'IHRITHARNGAGTHRENGLE/ÖZERMARPÖNGAGTHRENGZHALNETHÖN/RANGGIZHALZHUG
JINLABNGÖDRUBTHOB
FromthemantragarlandaroundtheHRĪattheheartofAmitābha,aredmantragarlandoflightemergesfromhismouth,
entersmymouth,andIobtainblessingsandattainments.

.- v<- o/- 3- (.- .- :#<- 2- ;, }$?- =?- :.- 9<- #- .$- $- 5$?- :U?,
DETARGYÜNMICHEDUKHORWAYI/NGAGLEÖZERKHADOGNATSOGTHRÖ

6
ThedeityvisualizedinfrontistheBuddhaAmitābha.
16
Thus[themantra]circlescontinuously[betweenmyselfandAmitābha.]Themulticoloredlightissuingfromthe[circling]
mantra[garland]

K$?- 2&:- ?%?- o?- L%- ?3?- 3*?- 0<- L?, #3?- $?3- ?3?- &/- !/- I- 12- $?3- .%?, $.- 2&.- i3- .$- 2.- (/- 8%- .- I<,
CHOGCHÜSANGGYEJANGSEMNYEPARJE/KHAMSUMSEMCHENKÜNGYIDRIBSUMJANG/NÖCHÜNAMDAGDECHEN
ZHINGDUGYUR
pleasesthebuddhasandbodhisattvasofthetendirections,purifiesthethreetypesofobscurationsofallsentientbeingsinthe
threerealms,andtheuniverseandbeingstransformintothepurelandofSukhāvati.

0<- 2?3- =,·- A- 3- K- 7- Z, &?- 2^:,
Visualizethusandrecite:OṂAMIDHEWAHRĪ

{2?- ?- 2|3?- 3. -ཡེ ང་ 3.- *%?, L<- 3.- ]- :.?- %%- /?- 2^,
Attimessustainnon-meditationandnon-distraction,andrecitewithinaneffortlessstatethattranscendstheintellect:

_, <%- <$- $%- 2- 3,:- ;?- {, 29%- :6/- V=- 2:- ?3?- =- v?, $%- 2- 3,:- ;?- =$- /- 3., <%- <$- (?- {- %- 35<- (,
HUNG/RANGRIGNANGWATHAYEKU/ZUNGDZINDRALWE'ISEMLATÖ/NANGWATHAYELOGNAME/RANGRIG
CHÖKUNGOTSARCHE
HŪṂ,innateawarenessistheformofAmitābha.Lookatthemindthatisfreeofsubjectobjectduality!Thereisnoother
Amitābhathanthat;thedharmakāyaofinnateawarenessisincredible.

·- A- 3- K- 7- Z, &?- $%- :P2- 2^?- 3,<,
OṂAMIDHEWAHRĪReciteasmanytimesasyouwillandintheend[recite:]

17
_, 2&3- w/- 3$/- 0- ?%?- o?- :.- .0$- 3., 2l- (/- o=- Y?- L%- ?3?- :1$?- 0:- 5$?, */- 3%?- :P- =- ,$?- e:- <2- .$%?- =,
2.$- ?$?- 2.- (/- 8%- .- :S/- .- $?=,
HUNG/CHOMDENGÖNPOSANGGYEÖPAGME/TSECHENGYALSEJANGSEMPHAGPE'ITSOG/NYÖNMONGDROLA
THUGJE'IRABGONGLA/DAGSOGDECHENZHINGDUDRENDUSÖL
HŪṂ,transcendentconqueror,protector,BuddhaAmitābha,andnobleassemblyoflovingbodhisattvas,compassionatelylook
uponusafflictedbeings,andguideustothepurelandofSukhāvati.

}/- I- ,$?- 2*.- .3- 2&:- )- 28/- ., ,$?- .3- 3- $;=- ,$?- e?- .2%- $- z, =?- %/- 3,:- 9.- :#<- 2- དོང་ 3$- /?, .- v- *.- .- :S/- 0<-
36.- .- $?=,
NGÖNGYITHUGKYEDAMCHAJIZHINDU/THUGDAMMAYELTHUGJEWANGGIHLA/LENGENTHAZEKHORWADONG
TRUGNE/DATANYIDUDRENPARDZEDUSÖL
Inaccordwithyourpastbodhichittavows,notwaveringfromthesacredbond,deitywithgreatcompassion,pleaseexhaustall
negativekarmaandemptysaṃsārafromitsdepths.Atthisverymoment,pleaseactasourguide!

.- v<- $.%- >$?- S$- 0?- 2o.- 2{=- 2?, $%- 3,:- ,$?- =?- ,$?- e:- :.- .3<- :U?, 2.$- ?$?- :P- 2:- ~%- #<- ,3- 0:- 3.,
DETARDUNGSHUGDRAGPÖGYÜKÜLWE/NANGTHA'ITHUGLETHUGJE'IÖMARTHRÖ/DAGSOGDROWE'INYING
KHARTHIMPE'IMÖ
AsI,withintensedevotionhavethusinvokedtheenlightenedmind,redlightraysofcompassionradiatefromtheheartof
Amitābhaanddissolveintotheheartsofmyselfandallbeings.

2.$- :6/- =$- g$- :O=- 0- <%- ?<- 8$, 2.$- 3.- (?- {:- .$%?- 0- 3%/- I<- 2?3, $?=- !%- :6/- 3.- 3?- V=- %%- .- 28$,
&?- &- $/?- ?- 3*3- 0<- 28$,
18
DAGDZINLOGTOGTHRÜLPARANGSARZHIG/DAGMECHÖKÜGONGPANGÖNGYURSAM/SALTONGDZINMETRÖ
DRALNGANGDUZHAG
Self-grasping,misconceptions,anddelusiontherebycollapseinthemselves.Thestateofselflessdharmakāyaisrealized,andI
restinthenatureofclarityandemptiness,freefromgraspingandelaboration.
Restinthismeditationforaslongasyoucan.

2}- 2- /,
Dedication:

:.- v<- i3- 0<- 2|3?- 2^?- =?- L%- 2:, 2?.- /3?- 3,:- ;?- .3- 0- $%- ,2- .?, :P- 2- #$- 2}=- (- 2<- L%- 2- i3?, :.- .0$- 3.- 0:-
$/?- <2- ,2- 0<- >$,
DITARNAMPARGOMDELEJUNGWE'I/SÖNAMTHAYEDAMPAGANGTHOBDE/DROWADUGNGALCHUWORJINGWA
NAM/ÖPAGMEPE'INERABTHOBPARSHOG
Byallthelimitlessandsacredmeritobtainedthroughthismeditationandrecitation,may[all]beingsdrowningintheriverof
sufferingattainthesupremestateofAmitābha.

>?- 2e.- /,
VersesofAuspiciousness:

_- Z, (?- {- !/- H2- 3$/- 0- :.- .0$- 3., =%?- {- 2l- w/- o=- Y?- ?3?- .0:- 5$?, 3=- {- */- ,?- .P- 2&3- :#<- 2&?- G?, :P-
i3?- 2.- (/- 2P.- 0:- 2N- >?- )=, &?- 3- +$- $- (<- 2f=- 8%- <=- 3- 21$- $,
HUNGHRI/CHÖKUKÜNKHYABGÖNPOÖPAGME/LONGKUTSEDENGYALSESEMPE'ITSOG/TRÜLKUNYENTHÖDRA
CHOMKHORCHEKYI/DRONAMDECHENDRÖPE'ITRASHITSÖL
19
HŪṂHRĪ,all-pervasivedharmakāya-ProtectorAmitābha,saṃbhogakāyas-thelovingassemblyofbodhisattvas,and
nirmāṇakāyas-thegatheringofśhrāvakas,andarhats,togetherwithyourretinues,pleaseendowallbeingswiththe
auspiciousnesstoprogresstoSukhāvati.Thuscastarainofflowersandplayinstruments.

&?- 0- :.- /- ?;- 0- :V- ,2- 2!/- .<- o?- \%- (?- 5$?- /?-:.- .0$- 2~/- 0- .%- K<- 2?$?- 12- L.- :(<- =, ཆོས་ཚ&གས་]- 3- h<- :6/- ./- :P2- /?- :.- .0$- 12- ,2?- ./-
2#?- #- $?=- 8$- 36.- $/%- ;%- 2- 8?-·*2?- 2e- 3$<- (/- </- 0- (<- $?=- 2- 2+2- 0<- g/, ·*2?- 2e- 3$<- (/- </- 0- (- /?- $?%- ./- v<- ]- 3- .$:- .0- :3- (?- 3%- =-
,2- 2!/- *- 3- <- :2.- 0?- 5$- 2&.- <- 21$?- !- V?- 0- :.?- :P- 2- 3%- 0- 2.- 2- &/- .- *- 2:- o<- I<- &$,,
WiththeintentiontoengageintheHundredMillionAmitābhaMantraRecitationRetreatattheDriThubtenDargyeLingDharmacenterinSingapore,residentLamaVen.
DorzinDöndrupsupplicatedH.E.KyabjeGarchenRinpochethatamoreconciseyetclearAmitābhasadhanabeassembled.Duetothis,Ven.LamaGapewiththeDharma
nameThubtenNyimaassembledtheseversesandwrotethemdownaccordingtothewordsspokenbyH.E.KyabjeGarchenRinpoche.
Bythis[virtue]mayitcauseinnumerablebeingstobeborninSukhāvati.

(/- =3- ནི།
Prayer[tobeborninSukhāvati]

AJ- 3- @R, %R- 35<- ?%?- o?- $%- 2- 3,:- ;?- .% - , $;?- ?- )R- 2R- ,$?- eJ- (J/- 0R- .%- , $;R/- .- ?J3?- .0:- 3,- (J/- ,R2- i3?- =,
EMAHO/NGOTSARSANGGYENANGWATHAYEDANG/YESUJOWOTHUGJECHENPODANG/YÖNDUSEMPATHU
CHENTHOBNAMLA
EMAHO!Marvelous![Inthecenteris]theBuddha[Amitābha,]BoundlessLight.Tohisrightis[Chenrezig,]theLordofGreat
Compassion,andtohisleftisthebodhisattva[Vajrapāṇi,]theLordofGreatPower.

?%?- o?- L%- ?J3?- .0$- 3J.- :#R<- IA?- 2{R<, 2.J- *A.- %R- 35<- .0$- +- 3J.- 0- ;A, 2.J- 2- &/- 8J?- L- 2:A- 8A%- #3?- .J<,
SANGGYEJANGSEMPAGMEKHORGYIKOR/DEKYINGOTSARPAGTUMEPAYI/DEWACHENZHEJAWA'IZHINGKHAM
DER
20
Theyaresurroundedbyaninconceivableassemblyofbuddhasandbodhisattvas.Extraordinarylimitlesspeaceandhappiness
isthebuddhafieldcalledBliss-Endowed.

2.$- $8/- :.A- /?- 5K- :1R?- I<- 3- ,$ *J- 2- $8/- IA?- 2<- 3- (R.- 0- <, .J- <- *J?- /?- $%- 3,:A- 8=- 3,R%- >R$
DAGZHENDINETSEPHÖGYURMATHAG/KYEWAZHENGYIBARMACHÖPARU/DERUKYENENANGTHE'IZHAL
THONGSHOG
WhenIandallbeingspassfromthislife,maywebebornthere,unhinderedbyanothersaṃsāricbirth.Oncebornthere,may
webeholdthefaceof[theBuddhaAmitābha,]BoundlessLight.

.J- {.- 2.$- $A?- (R/- =3- 2+2- 0- :.A, KR$?- 2&:A- ?%?- o?- L%- ?J3?- ,3?- &.- GA?, $J$?- 3J.- :P2- 0<- LA/- IA?- 2_2- +- $?R=,
DEKEDAGGIMÖNLAMTABPADI/CHOGCHÜSANGGYEJANGSEMTHAMCHEKYI/GEGMEDRUBPARJINGYILABTU
SÖL
[Bythepowerof]allthebuddhasandbodhisattvasofthetendirections,blessmethatImayattainthisaspirationwithout
hindrance.

+H,, 0O- PA- ;- A- 7- 2R- K- /- ;- J- @,
TADYATHA/PAÑTSAGRIYAAWABODHANĀYASVĀHĀ

AttherequestofDorzinDöndrupthissadhanawastranslatedbyInaBielerandeditedbyKayCandler.
Translation copyright © 2011 Ina Bieler. All rights reserved.

*2?-?J3?-/A,
Refuge  and  Bodhichitta:  

/-3R, .!R/-3(R$-$?3-.%-l-2-$?3, *2?-$/?-i3?-=-*2?-?-3(A, :PR-!/-?%?-o?-=-:$R.-KA<, L%-(2-3(R$-.-?J3?-2*J.-.R,
&J?-=/-$?3-.%-*2?-;=-.J-.$-$A-S%-.-5S$?-2?$?-;/-=$-2./-0-:2=-2-/A,
NAMO  /  KÖN  CHOG  SUM  DANG  TSA  WA  SUM  /  KYAB  NE  NAM  LA  KYAB  SU  CHI  /  DRO  KÜN  SANG  GYE  LA  GÖ  CHIR  /  JANG   CHUB  CHOG  DU  SEM  KYE  DO   Namo!  To  the  Three  Jewels  and  the  Three  Roots—the  places  of  protection—I  go  for  refuge.  In  order  to  establish  all  beings  in   buddhahood,  I  give  rise  to  the  mind  set  on  supreme  awakening.  Recite  three  times  and  then  [recite:]       The  Offering  of  the  Seven-­‐Limbed  Prayer  of  Gathering  the  Accumulations  in  the  Presence  of  the  Objects  of  Refuge:  

CHOG  CHU  DÜ  SUM  ZHUG  PA  YI  /  GYAL  WA  SE  CHE  THAM  CHE  LA  /  KÜN  NE  DANG  WE  CHAG  TSHAL  LO   With  sincere  faith  I  pay  homage  to  all  the  buddhas  and  bodhisattvas  abiding  in  the  ten  directions  and  three  times!  

KR$?-2&-.?-$?3-28$?-0-;A, o=-2-Y?-2&?-,3?-&.-=, !/-/?-.%-2?-K$-:5=-=R,

ME  TOG  DUG  PÖ  MAR  ME  DRI  /  ZHAL  ZE  RÖL  MO  LA  SOG  PA  /  NGÖ  JOR  YI  KYI  TRÜL  NE  BÜL  /  PHAG  PE'I  TSHOG  KYI  ZHE  SU   SÖL   I  offer  flowers,  incense,  lamps,  fragrances,  food,  music,  and  the  like,  actually  arranged  and  mentally  created.  Supreme   gathering,  please  accept  them!    

3J-+R$-2.$-%R?-3<-3J-SA, 8=-9?-<R=-3R-=-?R$?-0, .%R?-:LR<-;A.-GA?-3=-/?-:2=, :1$?-0:A-5S$?-GA?-28J?-?-$?R=,

2

R$-3-3J.-$?R=. :SJ/-0:A-. (R?-GA-:#R<-=R-2{R<-. .  and  the  like.  and  five  acts  without  interval  [that  I  have  committed.-v:A-2<.%-353?-3J.:-.  ordinary   beings.A.A. NYEN  THÖ  RANG  GYAL  JANG  CHUB  SEM  /  SO  SÖ  KYE  WO  LA  SOG  PE  /  DÜ  SUM  GE  WA  CHI  SAG  PA  /  SÖ  NAM  LA  NI  DAG  YI   RANG   I  rejoice  in  the  merit.-s.?-$?3-.   3 .A.   ?J3?-&/-i3?-GA-2?3-0-.-2>$?-0<-2IA.2%-I<-0:A.  since  beginningless  time  until  now.-/3?-&A-2?$?-0.  by  the  śhrāvakas.J$-0-.-/?-. ?J3?-/A-*R/-3R%?-.%-. M-%/-3A-:.$?-eJ-.-/3?-=-/A-2.-3-!R%-2<. #$-2}=-o-35S<-LA%-2-.3?-&.$J-2-&A-2?$?-0.3?-&. &J?-1=-/?.  bodhisattvas. KHOR  WA  JI  SI  MA  TONG  BAR  /  NYA  NGEN  MI  DA  THUG  JE  YI  /  DUG  NGEL  GYA  TSHOR  JING  WA  YI  /  SEM  CHEN  NAM  LA  ZIG   SU  SÖL   Until  saṃsāra  is  emptied. (J-(%-.A-<%-. 3A-.  [and  the  teachings]  common  [to  both.0=-. ]R-.     SEM  CHEN  NAM  KYI  SAM  PA  DANG  /  LO  YI  JE  DRAG  JI  TA  WAR  /  CHE  CHUNG  THÜN  MONG  THEG  PA  YI  /  CHÖ  KYI  KHOR  LO   KOR  DU  SÖL   Please  turn  the  wheel  of  the  Dharma  of  the  greater  and  lesser  vehicles.   2./-3R%-.]  according  to  the   aspirations  and  diverse  mental  capacities  of  sentient  beings. #A$-0-.A-LJ-V$-)A-v-2<.-2. ?R-?R:A-*J-2R-=-?R$?-0?.       :#R<-2-)A-YA.  the  ten  non-­‐virtues.  all  the  virtue  accumulated  in  the  three  times. .$J-2&-. ?J3?-&/-i3?-=-$9A$?-?-$?R=.  pratyekabuddhas.-L%-(2-o<-I<-/?. <A%-0R<-3A-.A?.$-.  do  not  pass  into  nirvāṇa  but  compassionately  look  upon  sentient  beings  drowning  in  the  ocean  of   suffering.$-$A-2?R.THOG  MA  ME  NE  DA  TA'I  BAR  /  MI  GE  CHU  DANG  TSHAM  ME  NGA  /  SEM  NI  NYÖN  MONG  WANG  GYUR  PE'I  /  DIG  PA  THAM   CHE  SHAG  PAR  GYI   I  confess  all  evil  deeds. 2?R.$-I<-&A$.       .]  overpowered  by  mental   afflictions.R?-<%-o=-L%-(2-?J3?.R$?-:PR-2-.   */-.

R.  Not  realizing  [this.  all  phenomena  of  saṃsāra  and  nirvāṇa. of  myself  and  all  sentient  beings.-:#R<-:. 3-gR$?-:#R<-2<-:O=-i3?-*R/-<J-3R%?.-.     Thus  offer.     0<-2?3-=.A-.J-.%R?-$8A-.  appearance  and  existence.     5S$?-8A%-i3?-<%-=-.  are  empty  by  nature.  and  may  I  soon  become  a  glorious  guide  of  beings.%-g$-.   4 .%-V=-2<->R$. A.J-.  Thus  the  mind  of  the  four  immeasurables  has  arisen  within  the  mind  streams   TSHOG  ZHING  NAM  RANG  LA  THIM  PE  DAG  DANG  SEM  CHEN  KÜN  GYI  GYÜ  LA  TSHE  ME  ZHI'I  LO  KYE  PAR  GYUR   SEM  CHEN  DE  DANG  DEN  GYUR  CHIG  /  DUG  NGAL  KÜN  DANG  DRAL  WAR  SHOG  /  DE  DANG  TAG  DU  MI  DRAL  ZHING  /  TANG   NYOM  CHEN  POR  NE  GYUR  CHIG   May  [all]  sentient  beings  have  happiness.  Thus  recite.-=-5. .  May  they  never  be  separate  from  happiness. $%-YA.-3A-:V=-8A%-.DAG  GI  SÖ  NAM  CHI  SAG  PA  /  THAM  CHE  JANG  CHUB  GYUR  GYUR  NE  /  RING  POR  MI  THOG  DRO  WA  YI  /  DREN  PE'I  PAL  DU   DAG  GYUR  CHIG   May  all  the  merit  I  have  accumulated  become  the  cause  of  awakening. &J?-2eR.%-?J3?-&/-!/-IA-o.     ?J3?-&/-2.]  how  afflicted   [are  beings]  deluded  in  saṃsāra!     !. #$-2}=-!/-.   Think:  The  field  of  accumulation  dissolves  into  me.%-w/-I<-&A$.  May  they  be  free  from  all  suffering. 2+%-~R3?-(J/-0R<-$/?-I<-&A$.-3J.  May   they  abide  in  great  equanimity.$-.   The  Main  Part:    Visualization  of  the  Yidam:     A  /  NANG  SI  KHOR  DE  CHÖ  KÜN  RANG  ZHIN  TONG  /  MA  TOG  KHOR  WAR  THRÜL  NAM  NYON  RE  MONG   Ah.-28A:A-]R-*J?-0<-I<.A3-0?-2.3-2|R3?-0-/A.?-(R?-!/-<%-28A/-!R%-. 2.

  ZHI  ZHING  JAM  PE'I  NYAM  CHEN  LONG  KÜ  CHE  /  KU  ME  PEME'I  NANG  NUB  KYIL  TRUNG  ZHUG   Peaceful  and  with  loving  countenance.-UJ%-:6B/.  my  lower  body  is  enfolded  in  a  lotus.%?-/A.]  pleasing  the  buddhas  and  bodhisattvas  of  the  ten  directions  and  gathering  [their]  knowledge.     KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?.-^:A-$.-^:A-$.  and  compassion.  two  are  joined  [at  the  heart  and  the  other  two]  hold  a  lotus  and  garland.%?.!<-0R-.  upon  a  seat  of  lotus  and  moon.-0E:A-/%-/2-*A=-N%-28$?.A3.A$-.   5 ./-!J%-.     CHOG  CHÜ  SANG  GYE  JANG  SEM  NYE  PAR  JE  /  KHYEN  TSE  NÜ  THU  DÜ  NE  HRI  LA  THIM   [The  light  radiates. 3HJ/-2lJ-/?-3.  [I  have]  one  face  and   four  arms.   a<-.     3.=-. ZA-.   0.R%?-I<-=?. 8=-$&A$-K$-28A-.     PE  DE'I  DEN  DU  RANG  NYI  CHEN  RE  ZIG  /  ZHAL  CHIG  CHAG  ZHI  THAL  JAR  PE  THRENG  DZIN     [The  HRĪ]  transforms  into  myself  [appearing  as]  Chenrezig  [seated]  upon  a  cushion  of  lotus  and  moon.%-:R.A$-.  [appears]  a  red  HRĪ  gleaming  with  light. <%-<A$-ZA-.  [I  am  dressed  in]  the  garments  of  a  saṃbhogakāya  [buddha].   8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?.-.3<-0R-:R. ?J3?-&/-=?-$%-2.  clarity.-9J<-<A$?-S$-$/?-?-:UR?.   DÜN  GYI  NAM  KHAR  PE  DE'I  DEN  TENG  DU  /  HRI  YIG  MAR  PO  Ö  ZER  RAB  BAR  WE   In  the  space  in  front./-<?-$9A$?.       !R%-$?=-~A%-eJ-9%-:)$-l=-3.-2#?-/?-ZA-=-.$-:6B/-2$-($?-.-9J<-<2-:2<-2?./-.TONG  SAL  NYING  JE  ZUNG  JUG  TSAL  DANG  NI  /  RANG  RIG  HRI  YIG  KAR  PO  YONG  GYUR  LE   My  own  awareness  [appears  as]  a  white  HRĪ  -­‐  the  manifestation  of  unified  emptiness. {-(.  Sitting  in  cross-­‐legged   posture.-<%-*A..<-0.  love./-IA-/3-3#<-0.  [The  light  then]  dissolves  back  into  the  HRĪ.  and   power.

J-.  and  habitual  tendencies  of  sentient   beings. .-:6B/.   .R/-. ?%?-o?-!/-IA-2.  he  appears  as  the  great  embodiment  of  all  buddhas. 8=-$&A$-K$-$*A?-3*3-$8$-z%-29J. :PR-2:A-*2?-3(R$-?%?-o?-:R. }R/-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?.-(J/-.  holding  a  white  lotus  with  the  left  [hand.  purifying  the  karmic  visions.R/-0?-0.   Ö  ZER  TSHUR  DÜ  HRI  YIG  NE  GYUR  WA  /  DRO  WE'I  KYAB  CHOG  SANG  GYE  Ö  PAG  ME   The  light  gathers  back  and  the  HRĪ  transforms  into  the  supreme  protector  of  beings.-9J<-5<-:.-(J/-0R<-$?=.A-$. 8=-$&A$-K$-$*A?-$. $4S-2R:C-$.       THUG  JE'I  CHEN  GYI  DRO  LA  TAG  TU  ZIG  /  SANG  GYE  KÜN  GYI  DAG  NYI  CHEN  POR  SAL   Ceaselessly  looking  upon  beings  with  eyes  of  compassion.-.  with  one  face  and  two  arms  in  equipoise  mudrā  holding  a  begging  bowl.  he  stands  upright.  with  one  face  and  two  arms.?-?-:1$?-3(R$-.A$-$/?-:I<-2.  Buddha  Amitābha.$?-eJ:A-. 8=-$&A$-K$-$*A?-$.  self-­‐grasping.]  White  and   adorned  with  jewels./-<?-$9A$?.$-*A.?-ZA-. (R?-$R?-i3-$?3-$?R=-8A%-*A=-N%-28$?.   6 .       DE  YI  YE  SU  PHAG  CHOG  CHEN  RE  ZIG  /  ZHAL  CHIG  CHAG  NYI  YÖN  PE  PE  KAR  DZIN  /  KAR  PÖ  RIN  CHEN  GYEN  CHEN  ZHENG   TAB  ZHUG   On  his  right  is  the  noble  supreme  Chenrezig./-IA?-:PR-=-g$-+-$9A$?.     MAR  SAL  PEMA  RA  GE'I  HLÜN  PO  TAR  /  ZHAL  CHIG  CHAG  NYI  NYAM  ZHAG  HLUNG  ZE  DZIN  /  CHÖ  GÖ  NAM  SUM  SÖL  ZHING   KYIL  TRUNG  ZHUG   He  is  bright  red  like  a  mountain  of  rubies.-o=-Y?-3.R2.  He  is  garbed   in  the  three  Dharma  robes  and  sits  in  cross-­‐legged  posture.     :R.-.LAR  YANG  Ö  ZER  RIG  DRUG  NE  SU  THRÖ  /  SEM  CHEN  LE  NANG  DAG  DZIN  BAG  CHAG  JANG   Again  light  rays  radiate  to  the  six  realms.!<-:6B/.0$-3J.     .!<-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?.   .R/-0?-hR-eJ-:6B/.3<-$?=-0E-<-$:A-z/-0R-v<..

J-2-&/-IA-8A%-.]  Blue  and   adorned  with  jewels.3<-3.TSO  WÖ  YÖN  DU  GYAL  SE  THU  CHEN  THOB  /  ZHAL  CHIG  CHAG  NYI  YÖN  PE  DOR  JE  DZIN  /  NGÖN  PO  RIN  CHEN  GYEN  CHEN   ZHENG  TAB  ZHUG   To  the  left  of  the  lord  is  the  bodhisattva  Vajrapāṇi. NANG  THA  KHOR  CHE  THUG  DAM  GYÜ  KÜL  TE  /  KE  CHIG  NYI  LA  NE  DIR  CHEN  DRANG  GYUR   invoking  the  heart  pledge  of  Amitābha  and  his  retinue.  [abides]  Amitābha  and  retinue  [as]  the  naturally   present  innate  radiance.%-2&?.  holding  a  vajra  in  the  left  [hand. Burn  incense  and  play  instruments.:-:#R<-2&?-./-5S$?-GA?-2{R<.A%-$?3-KR$?-2&-.%-.  red.-0<-2.-=-$/?-:.!<-.  with  one  face  and  two  arms. 7 .     HUNG  /  RANG  RIG  KA  DAG  DE  CHEN  ZHING  KHAM  NE  /  RANG  DANG  HLÜN  DRUB  NANG  THA  KHOR  DANG  CHE   Hūṃ.%?-z/-P2-$%-3. $4S-2R:C-$/?-$?3-:V-$?3-35/-0-=?.       Ö  ZER  KAR  MAR  THING  SUM  CHOG  CHU  DANG  /  KHYE  PAR  DE  WA  CHEN  GYI  ZHING  DU  THRÖ   From  [the  syllables]  white. H.  he  stands  upright.$-2.  who  then  instantly  appear  at  this  place. <%-$. <%-<A$-!-.   >.   $%-3.3-o.$?-.$J-:.  and  in  particular  to  the  pure  land  of  Sukhāvati.     :#R<-.:-:#R<-.  The  three  places  of  the  principal  lord  are  marked  with  the  three   syllables.     %R?-YJ$-<R=-3R:C-1-.-:UR?.A<-. {.J-(J/-8A%-#3?-/?.   :R.-&A$-*A.%-2&?.-L%-?J3?-.  and  blue  light  radiates  to  the  ten  directions./-S%?-I<.       KHOR  DU  JANG  SEM  GEN  DÜN  TSHOG  KYI  KOR  /  TSO  WÖ  NE  SUM  DRU  SUM  TSHEN  PA  LE   They  are  surrounded  by  an  assembly  of  bodhisattvas.  in  the  great  bliss  sphere  of  my  own  primordially  pure  awareness.-9J<-.-2{=-+J.

LJ<-3J.%-353?-0<-i3-<R=-+J.-.R. =/-$?3.2%-$A?-$/?-:.   Supplicating  thus.$?-. .A<-$>J$?-/?-G%-.3-5B$-.-G%-.-0<-2?3. 6->-2)-@R.   .  the  visualized  samaya   being.-+AN-z/.   RAM  YAM  KHAM  /  OṂ  Ā  HŪṂ      [Recite]  three  times.3-.%-$*A?-3J. <-A->. ?-3-.  indivisibly  from  this  samaya  maṇḍala.%-(-=-(-28$-v<-. 3R?-0:A-]R-.  with  you.       3(R./-!J%-.-$4S-:#R<-.   8 .     OṂ  A  MI  DHE  WA  SA  PA  RI  WA  RA  VAJRA  SA  MA  YA  DZA  /  DZA  HŪṂ  BAM  HO  /  SA  MA  YA  TIṢṬHA  HLAN     8J?-$?R=-2?-2..3-5B$-0-.  yet  your  form  manifests  from  the  expanse  of  great  love  and   compassion.$?-eJ:A-[R%-/?-$9$?-GA-{<.J->J?-.-/?-. $-5S$?-0E-^-2:A-$.   THUG  DAM  WANG  GI  NE  DIR  SHEG  NE  KYANG  /  NA  TSHOG  PEMA  DA  WE'I  DEN  TENG  DU  /  DAM  TSHIG  KYIL  KHOR  DI  DANG   NYI  ME  ZHUG   Compelled  by  your  heart  pledge.0$-3J.]       $.DÖ  NE  DAM  TSHIG  YE  SHE  YER  ME  KYANG  /  TSE  CHEN  THUG  JE'I  LONG  NE  ZUG  KYI  KUR  /  MÖ  PE'I  LO  DANG  TSHAM  PAR   NAM  RÖL  TE   From  the  beginning  your  samaya  and  timeless  awareness  are  one.  like  water  pouring  into  water.-28$?. 2lJ-(J/-.%R?-?-LR/-/?-<%-|R3?-0:A-.-6.   <-A-3A-KJ-7-?-0-<A-7-<-2#-?-3-.J-2-&/-/?-:R.A3-0?-$*A?-?-3J.  think  that  Amitābha  and  retinue  actually  come  from  Sukhāvati  and  merge  non-­‐dually.3-5B$-.  in  accordance  with  the  mental  inclinations  [of  beings.   Blessing  the  Offerings:     <)-.  upon  a  cushion   of  multicolored  lotus  and  moon.A-.-0-LA/-_2?-/A.  come  here  to  this  place  and  be  seated.)-#).GA=-:#R<-:.

 cool.  and  exquisite.  symbols.R/-s-2N->A?-m?-g$?-?R$?-3(R.  with  the  nature  of  generosity.%-:. 29R.  inconceivable  offering  goddesses  emanate.$?-!-/?-3(R.-0-<-0-<-?-<-?-<-A-2-gJ-UJ-J-@. .  pristine. :PR-!/-YA.$:A-3A/-1%-2?3-IA?-3A-H2-0-3R?-/?-3(R.  May   there  be  perfect  fortune  for  all  beings!       DANG  SIL  NYOG  ME  YI  'ONG  ZHAB  SIL  DI  /  TSÜL  THRIM  RANG  ZHIN  GYAL  WE'I  ZHAB  DU  BÜL  /  DRO  KÜN  SI  PE'I  DUNG  WA   CHIL  GYUR  CHIG   I  offer  this  foot-­‐cleansing  water—clear.-.J-./-.-.  May  all  beings  escape  from  the  misery  of  existence!     HLA  DZE  ME  TOG  NA  TSOG  DZE  PA  DI  /  ZÖ  PE'I  RANG  ZHIN  GYAL  WE'I  CHEN  LA  BÜL  /  DRO  KÜN  THO  RI  YÖN  TEN  DÜN  DEN   SHOG   ?%?-2?A=-~R$-3J.   OṂ  SARVA  VI  PU  RA  PU  RA  SU  RA  SU  RA  A  WAR  TE  BHYE  SVĀ  HĀ  /  OṂ  VAJRA  SPHA  RA  ṆA  KHAM         [Reciting]  thus  three  times  bless  [the  offerings.%-2-2&A=-I<-&A$.   9 .0$-+-3J.R.-m?-.-.  visualized  as  the  Great  Compassionate  One. .-0:A-$.-0:A-z-3R-.$?-eJ-(J/-0R<-$?=-2:A-. 5=-OA3-<%-28A/-o=-2:A-82?-.-.R-<A?-.A.-.-.-2.   &J?-=/-$?3-IA?-LA/-_2?-=.-:R%-82?-2?A=-:.R.         ZA.   z-m?-3J-+R$-$-5S$?-36K?-0-:.R$?->A%-3(R.-:2=./-=-:2=. <-2#-c-<-E-#).A.  I  offer  this  water  endowed  with  eight  attributes.0$-+3J.  such  as  the  seven  offerings.A.  and  that  from  each  of  these  offering  substances   unimaginable  [offering]  clouds  of  everything  desirable  emerge./-=$-2o.  the  auspicious  substances.  holding  inconceivable  offering   substances.  the  five  sense  pleasures.   <%-*A. :PR-!/-:LR<-0-1/-$?3-5S$?-I<-&A$.%-w/-0:A-3(R.-0:A-<%-28A/-o=-2:A-./-w/->R$.R/-:.   Visualize  making  offerings:  from  the  heart  of  yourself.-0<-2?3-=.]   <-?j-2A.  to  the  mouths  of  the  Victorious  Ones.-0-3R?-/?.  and  so  forth.A/-0:A-<%-28A/-o=-2:A-8=-.-m?-<J-<J-=?-G%-:.  and  with  the  nature  of  morality—to  the  feet  of  the   Victorious  Ones.-:2=.-.A. .$-$A-=$-/-*J<-. :PR-!/-3.R.R/-+/-2.   HRI  /  YEN  LAG  GYE  DANG  DEN  PE'I  CHÖ  YÖN  DI  /  JIN  PE'I  RANG  ZHIN  GYAL  WE'I  ZHAL  DU  BÜL  /  DRO  KÜN  JOR  PA  PHÜN   SUM  TSHOG  GYUR  CHIG   HRĪ.

 commonly  translated  as  'wisdom.  May  all   beings  clear  away  the  dense  darkness  [of  their]  deluded  minds!     GUR  GUM  LA  SOG  NGE  DEN  MEN  GYI  CHAB  /  SHE  RAB  RANG  ZHIN  GYAL  WE'I  KU  LA  BÜL  /  DRO  WA  KÜN  GYI  CHÖ  NYI  TOG   PAR  SHOG   I  offer  fragrant  medicinal  elixir.  May   all  beings  become  free  from  the  bonds  of  existence!       SAL  ZHING  NANG  WE'I  RIN  CHEN  DRÖN  ME  DI  /  SAM  TEN  RANG  ZHIN  GYAL  WE'I  THUG  LA  BÜL  /  DRO  KÜN  THRÜL  LO  MONG   MÜN  SEL  WAR  SHOG   I  offer  this  precious  radiant  and  lustrous  lamp  that  has  the  nature  of  meditation  to  the  hearts  of  the  Victorious  Ones.-w/-(/-IA-(2.  saffron  and  the  like.1  to  the  bodies  of  the   Victorious  Ones.   <R-2o-2&. .   $?=-8A%-$%-2:A-<A/-(J/-1R/-3J-:.A. 2lR/-:P?-<%-28A/-o=-2:A->%?-=-:2=. :PR-2-!/-IA-(R?-*A.  dharmatā   z/-*J?-.  prajñā.A.-0:A-:(A%-=?-PR=-2<->R$.$-%R?-:.-. >J?-<2-<%-28A/-o=-2:A-{-=-:2=.  May  all  beings  be   endowed  with  the  seven  attributes  of  the  higher  realms!   HLEN  KYE  JAR  JUNG  DRI  CHOG  DUG  PÖ  DI /  TSÖN  DRÜ  RANG  ZHIN  GYAL  WE'I  SHANG  LA  BÜL  /  DRO  KÜN  SI  PE'I  CHING  LE   DRÖL  WAR  SHOG   I  offer  this  sweet-­‐smelling  naturally  blended  incense  that  has  the  nature  of  diligence  to  the  noses  of  the  Victorious  Ones.I  offer  various  beautiful  celestial  flowers  that  have  the  nature  of  patience  to  the  eyes  of  the  Victorious  Ones.   10 .  May  all  beings  realize  the  inner  nature  of  phenomena!2     RO  GYA  CHÜ  DANG  DEN  PE'I  ZHAL  ZE  DI  /  THAB  KYI  RANG  ZHIN  GYAL  WE'I  JAG  LA  BÜL  /  DRO  KÜN  TING  DZIN  ZE  KYI  TSO   WAR  SHOG   1  Skt. 2?3-$+/-<%-28A/-o=-2:A-.   $<-$3-=-?R$?-%.-gR$?-0<->R$.%-w/-0:A-8=-9?-:.A.$?-=-:2=.'   2  Skt. :PR-!/-+A%-:6B/-9?-GA?-:5S-2<->R$.2?-GA-<%-28A/-o=-2:A-u$?-=-:2=.<-L%-SA-3(R$-2.  that  have  the  nature  of  transcendent  knowledge. :PR-!/-YA. :PR-!/-:O=-]R-kR%?-3/-?J=-2<->R$.

  11 .-:.  to  the  ears  of   the  Victorious  Ones.2%-0R-5B3-LJ. :PR-!/-L%-(2-?J3?-.-2.R2-0<->R$.-2h%-.R/-+/-s.J->J?-<%-28A/-o=-2-i3?-=-:2=.   2N->A?-g$?-.  to  the  tongues  of  the  Victorious  Ones.J-A->.  drum.  that  have  the  nature  of  wisdom.3  to  the  Victorious  Ones.   .  substances  and  the  like.  and  bell.%-w/-0<->R$.   <-?j-0-6-3J-.%-m?-2o.  'primordial/timeless  awareness'   :2.-.  jñāna. .  May  all  beings  be  endowed  with  the  awakening  mind!     WANG  PO  TSIM  JE  DÖ  PE'I  YÖN  TEN  NGA  /  MÖN  LAM  RANG  ZHIN  GYAL  WA  NAM  LA  BÜL  /  DRO  KÜN  ZAG  ME  DE  WE  NGOM   PAR  SHOG   I  offer  the  five  desirables  that  appease  the  senses  and  have  the  nature  of  prayer  to  the  Victorious  Ones.   May  all  beings  be  sustained  by  the  food  of  samādhi!     BÜ  DUNG  TRÖL  SOG  NYEN  JEB  RÖL  MÖ  TSOG  /  TOB  KYI  RANG  ZHIN  GYAL  WE'I  NYEN  LA  BÜL  /  DRO  KÜN  JANG  CHUB  SEM   DANG  DEN  PAR  SHOG   I  offer  harmonious  musical  sounds.  May  all   beings  attain  the  qualities  of  buddhahood!     OṂ  SARVA  PŪ  DZA  ME  GHA  SA  MU  DRA  SPHA  RA  ṆA  SA  MA  YE  Ā  HŪṂ      Thus  offer.-=-?R$?-0. (R/-=3-<%-28A/-o=-2-i3?-=-:2=. :PR-!/-?%?-o?-.R/-+/-.R.R.  with  the  nature  of  method.  May  all  beings  be   satisfied  by  untainted  bliss!     TRA  SHI  TAG  DANG  DZE  GYE  LA  SOG  PA  /  YE  SHE  RANG  ZHIN  GYAL  WA  NAM  LA  BÜL  /  DRO  KÜN  SANG  GYE  YÖN  TEN  THOB   PAR  SHOG   I  offer  the  eight  auspicious  symbols.J-2?-%R3-0<->R$. !R2?-GA-<%-28A/-o=-2:A-~/-=-:2=. &J?-3(R.-0:A-.NR=-?R$?-~/-:)J2?-<R=-3R:C-5S$?.     3  Skt. :PR-!/-9$-3J.I  offer  food  endowed  with  the  essence  of  a  hundred  tastes.  such  as  those  of  conch  shell.-?-3-S-c-<-E-?-3-.  that  have  the  nature  of  power.

$-8A%-.-:2=-2-.R$-3J. i3-. 2.-.  without  holding  anything  back.A?.-A->.%R?-0R-.  and  all  possessions.$-.  to  the  pure  land  of  Sukhāvati.J-(J/-8A%-. 2.  my  own  body.       OṂ  RATNA  MAṆḌALA  PŪ  DZA  ME  GHA  Ā  HŪṂ       <-<_-3(=-0-6-3J-.-29%-.3f=-:2=-2-/A.-GA.R$-0-&A-3(A?-0.   12 .%-.3?-&.$-:6B/-<2-8A-L%-?J3?-w/.  enjoyments.   TÖ  ME  DE  CHEN  ZHING  DU  BÜL  WA  YI  /  DRO  KÜN  DAG  DZIN  RAB  ZHI  JANG  SEM  DEN  /  NAM  DAG  ZHING  DU  THOG  ME  KYE   WAR  SHOG   I  offer.-2.  and  may  their  birth  in  the  pure  land  be  unobstructed.         Maṇḍala  Offering:     TONG  SUM  JIG  TEN  RAB  JAM  THAM  CHE  KYI  /  DAG  DU  ZUNG  DANG  MA  ZUNG  NGÖ  PO  DANG  /  DAG  LÜ  LONG  CHÖ  DOG  PA   CHI  CHI  PA   [All]  owned  and  unowned  things  of  the  entire  infinite  billionfold  universe.-*J-2<->R$.%-3-29%-. vR?-3J.R.  May  beings'  self-­‐grasping  be  thereby  utterly  pacified.     !R%-$?3-:)A$-gJ/-<2-:L3?-. :PR-!/-2.  may   they  thus  be  established  in  the  awakening  mind.-2.$-=?-=R%?-.

-0:A-(R?-:#R<-2{R<.-$%-YA.  Deluded  perceptions  of  dualistic  grasping  are  confessed  within  the   expanse  of  the  inner  nature  of  phenomena.  to  Lama  Thubten  Nyima.  abiding  within  the  state  where  the  three  kāyas  are  spontaneously  completed. .-[R%-.   13 .-3J./-=$-2.  rejoicing  naturally  occurs./-0-/A.         :#R<-:.?-!/-H2-<%-28A/-(R?-{<-28$?. $*A?-:6B/-:O=-$%-(R?-*A. <A$-!R%-:6B/-3J.   <%-?J3?-?%?-o?-gR$?-0?-.-H2-2h=-(J/-0R<-2}R-.   5  Acc.   4  “Essence”  refers  to  the  ultimate  offering  as  opposed  to  the  outer.-2>$?.-3(R.]  [Abiding  within]  empty  awareness  devoid  of   grasping.         I  rejoice  within5  the  [state  of]  the  spontaneous  completion  of  the  three  kāyas.  Within  [a  state  of]  infinite  pervasiveness  without  any   reference  point  of  the  three  spheres  I  dedicate.$?-eJ-o/-(. [naturally]  turns.  I  pay  homage  [on  the]  ultimate  [level.   RANG  SEM  SANG  GYE  TOG  PE  DÖN  CHAG  TSAL  /  RIG  TONG  DZIN  ME  NANG  SI  CHÖ  PAR  BÜL  /  NYI  DZIN  THRÜL  NANG  CHÖ   NYI  LONG  DU  SHAG   Realizing  my  own  mind  is  buddha.  everything  that  appears  and  exists  is  offered. :#R<-$?3-.  The  Dharma  wheel  of  unceasing  compassion   KU  SUM  HLÜN  GYI  DZOG  LA  JE  YI  RANG  /  THUG  JE  GYÜN  CHE  ME  PE'I  CHÖ  KHOR     KHOR  DE  KÜN  KHYAB  RANG  ZHIN  CHÖ  KUR  ZHUG  /  KHOR  SUM  MIG  ME  KHYAB  DAL  CHEN  POR  NGO   Saṃsāra  and  nirvāṇa  abide  as  all-­‐pervasive  natural  dharmakāya.       {-$?3-z/-IA-mR$?-=-eJ?-.3A$?-3J.R/-K$-:5=.A-<%-.-0<-:2=.The  Seven  Branches  of  the  Essence4       ~A%-0R:C-.

 who  abides  in  equipoise  and  is  compelled  by  his  pledge  to  act  for  the  purpose  of  [all]  beings!     ZA.  I  humbly  pay  homage  and  offer  praise  with  body. o=-Y?-L%-?J3?-.3?-&.-(R?-GA-:#R<-=R-2{R<.-0-L-2-/A.  is   as  follows:     HRI  /  DE  CHEN  ZHING  DU  CHÖ  KYI  KHOR  LO  KOR  /  SEM  CHEN  NAM  LA  TAG  TU  THUG  JE  ZIG   HRĪ.R2-=-?R$?.  you  unceasingly  look  upon  sentient  beings  with  compassion.-28$?-0:A-z-5S$?-=. 2.J-(J/-8A%-.%-8A%-#3?-<%-L%-.A.  the  self-­‐arising  manifestation  of  timeless   awareness. =?-%$-.3-2&:-8=-28J?-:PR-2:A-.     DAM  CHA  ZHAL  ZHE  DRO  WE'I  DÖN  DZE  PE'I  /  NANG  THA  NYAM  ZHAG  DZE  LA  CHAG  TSAL  TÖ   Homage  and  praise  to  Amitābha. $%-3.-z-.     14 . &J?-2!R.R/-36.  and  power.   Recognizing  and  giving  rise  to  certainty  [in  the  fact  that]  everything  that  appears  and  exists  is  the  deity  and  the  pure  land.  and  mind.-=-K$-:5=-2!R..  speech.   Praise:     $%-YA.R/-IA-K$-$3-2!R.-0-/A.-$?3-$?-0?-K$-:5=-2!R.-.J->J?-GA-<R=-0-<-%R->J?->A%-%J?->J?-*J?-0-/A-.  Vajrapāṇi.         DE  CHEN  DU  ZHUG  PE'I  HLA  TSOG  LA  /  LÜ  NGAG  YI  SUM  GÜ  PE  CHAG  TSAL  TÖ   and  the  gathering  of  deities  abiding  in  Sukhāvati.R/+/-S/->A%-$?-0?-:.:-3*3-28$-36./-3R%-2h-43-.   .-z-i3?-GA-3HJ/-2lJ-/?-$?3-IA-.-0-./-<?-$9A$?-.  is  the  actual  homage  and  praise.  love. ?J3?-&/-i3?-=-g$-+-..-(J/-..  turning  the  wheel  of  Dharma  in  the  pure  land  of  Sukhāvati.2!R.     CHEN  RE  ZIG  DANG  THU  CHEN  THOB  LA  SOG  /  GYAL  SE  JANG  SEM  DRA  CHOM  PHAG  PE'I  TSOG   To  Chenrezig..-0:A. 2. . .  The  homage  as  a  mere  common  gesture  of  recollecting  and  venerating  the  qualities  of  the  deity's  knowledge.%-3.  Thus  praise.  the  noble  assembly  of  arhats.$?-eJ?-$9A$?.J-(J/-.A/-=.P-2&R3-:1$?-0:A-5S$?.  the  other  bodhisattvas.

  Visualization  [for  the  Mantra]  Recitation:     <%-*A.   enters  my  mouth. <%-$A-8=-8$?-LA/-_2?-.J-.-:)A$-gJ/-.$?-!:A-ZA-3. {-$?%-. ^-!J%-ZA-3.   $%-3.-=?-}$?-UJ%-.  a  red  mantra  garland  of  light  emerges  from  his  mouth.  and  I  obtain  blessings  and  attainments.       DE  YI  Ö  LE  NGAG  THRENG  KAR  PO  TRÖ  /  THUG  KA  NE  THÖN  DÜN  KYE  THUG  KAR  THIM  /  KU  SUNG  THUG  KYI  THUG  JE'I   THUG  DAM  KÜL   From  it  light  [radiates  and]  a  white  mantra  garland  issues  forth. :R.  on  a  moon  disk  is  a  HRĪ  surrounded  by  the  six  syllable  mantra  that  circles   clockwise.<-}$?-UJ%-=?.R/.$?-!<-.3A$?-/A.$?-eJ:A-.A.   RANG  NYI  JIG  TEN  WANG  CHUG  THUG  KA  RU  /  DA  TENG  HRI  THAR  YIG  DRUG  YE  SU  KOR   At  the  heart  of  myself.$?-.  speech.-9J<-./-2*J.:A-.2%-K$-.J-v<-o/-3A-(.-9J<-#-.-.  [appearing  as]  Chenrezig.R$-$-5S$?-:UR?.<-.?-?-2{R<.   6  The  deity  visualized  in  front  is  the  Buddha  Amitābha.     DE  TAR  GYÜN  MI  CHE  DU  KHOR  WA  YI  /  NGAG  LE  Ö  ZER  KHA  DOG  NA  TSOG  THRÖ   .3<-0R:C-}$?-UJ%-8=-/?-.$?-!-<.$?-GA-. }$?-=?-:R.!<-0R-3R?.R/-3.R2.-.   15 .3-2{=.-:#R<-2-.A3.%R?-P2-.    NANG  THA'I  THUG  KE'I  HRI  THAR  NGAG  THRENG  LE  /  Ö  ZER  MAR  PÖ  NGAG  THRENG  ZHAL  NE  THÖN  /  RANG  GI  ZHAL  ZHUG   JIN  LAB  NGÖ  DRUB  THOB   From  the  mantra  garland  around  the  HRĪ  at  the  heart  of  Amitābha.   2^?-.$?-!-/?-.     . .  and  mind  is  invoked.  emerges  from  my  heart  and  dissolves  into  the  heart  of  the   deity  visualized  in  front.A$-S$-$.6  [Amitābha's]  compassionate  heart  pledge  of  body.A-:R.

 and  recite  within  an  effortless  state  that  transcends  the  intellect:     HUNG  /  RANG  RIG  NANG  WA  THA  YE  KU  /  ZUNG  DZIN  DRAL  WE'I  SEM  LA  TÖ  /  NANG  WA  THA  YE  LOG  NA  ME  /  RANG  RIG   CHÖ  KU  NGO  TSAR  CHE   HŪṂ.-*%?.  purifies  the  three  types  of  obscurations  of  all  sentient  beings  in  the   three  realms.-ཡེང་3J.-]R-:.J-(J/-8A%-.Thus  [the  mantra]  circles  continuously  [between  myself  and  Amitābha.-I<.<.     Visualize  thus  and  recite:  OṂ  A  MI  DHE  WA  HRĪ         0<-2?3-=. <%-<A$-$%-2-3. &J?-2^:R. &J?-$%-:P2-2^?-3.  and  the  universe  and  beings  transform  into  the  pure  land  of  Sukhāvati.  innate  awareness  is  the  form  of  Amitābha.:-. $%-2-3.-2&.  the  dharmakāya  of  innate  awareness  is  incredible.]  The  multicolored  light  issuing  from  the  [circling]   mantra  [garland]     KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?. 29%-:6B/-V=-2:A-?J3?-=-vR?.    <-A-3A-KJ-7-ZA. At  times  sustain  non-­‐meditation  and  non-­‐distraction.   <-A-3A-KJ-7-ZA.%?.  Look  at  the  mind  that  is  free  of  subject  object  duality!  There  is  no  other   Amitābha  than  that.$-2.     OṂ  A  MI  DHE  WA  HRĪ      Recite  as  many  times  as  you  will  and  in  the  end  [recite:]       >. L<-3J.-i3-.?-{..:-. #3?-$?3-?J3?-&/-!/-IA-1A2-$?3-.?-%%-/?-2^. $R.?-=R$-/-3J.   {2?-?-2|R3?-3J.   16 .   CHOG  CHÜ  SANG  GYE  JANG  SEM  NYE  PAR  JE  /  KHAM  SUM  SEM  CHEN  KÜN  GYI  DRIB  SUM  JANG  /  NÖ  CHÜ  NAM  DAG  DE  CHEN   ZHING  DU  GYUR   pleases  the  buddhas  and  bodhisattvas  of  the  ten  directions. <%-<A$-(R?-{-%R-35<-(J.

$?-eJ:A-:R..-.$-?R$?-2.$?-eJ?-.     >. 2.-:SJ/-.  please  act  as  our  guide!     DE  TAR  DUNG  SHUG  DRAG  PÖ  GYÜ  KÜL  WE  /  NANG  THA'I  THUG  LE  THUG  JE'I  Ö  MAR  THRÖ  /  DAG  SOG  DRO  WE'I  NYING   KHAR  THIM  PE'I  MÖ   As  I.-28$.  compassionately  look   upon  us  afflicted  beings.$?-=?-.3-3-$. 2.HUNG  /  CHOM  DEN  GÖN  PO  SANG  GYE  Ö  PAG  ME  /  TSE  CHEN  GYAL  SE  JANG  SEM  PHAG  PE'I  TSOG  /  NYÖN  MONG  DRO  LA   THUG  JE'I  RAB  GONG  LA  /  DAG  SOG  DE  CHEN  ZHING  DU  DREN  DU  SÖL   HŪṂ.  not  wavering  from  the  sacred  bond.$R%?-=.  with  intense  devotion  have  thus  invoked  the  enlightened  mind..   . &J?-&A-$/?-?-3*3-0<-28$.$?-eJ:A-<2-. $?=-!R%-:6B/-3J.-$?R=..J=-.$-?R$?-:PR-2:A-~A%-#<-.   17 . 2&R3-w/-3$R/-0R-?%?-o?-:R.  please  exhaust  all   negative  karma  and  empty  saṃsāra  from  its  depths.-.A3-0:A-3R.  and  guide  us  to  the  pure  land  of  Sukhāvati.  deity  with  great  compassion.   NGÖN  GYI  THUG  KYE  DAM  CHA  JI  ZHIN  DU  /  THUG  DAM  MA  YEL  THUG  JE  WANG  GI  HLA  /  LE  NGEN  THA  ZE  KHOR  WA  DONG   TRUG  NE  /  DA  TA  NYI  DU  DREN  PAR  DZE  DU  SÖL   In  accord  with  your  past  bodhichitta  vows.-.  red  light  rays  of  compassion  radiate  from  the  heart  of   Amitābha  and  dissolve  into  the  hearts  of  myself  and  all  beings.$-3J. .0$-3J.3-2&:-)A-28A/-.:-9.%->$?-S$-0R?-2o. .$R%?-0-3%R/-I<-2?3.$?-.-:#R<-2-དོང་3$-/?.:A-.$?-2*J.3<-:UR?.-v-*A.J-v<-$.-. 2.2%-$A-z.-$?R=.  transcendent  conqueror.     }R/-IA-.-.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$. $%-3. 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?.  and  noble  assembly  of  loving  bodhisattvas.   2.  protector. =?-%/-3.  Buddha  Amitābha.-(R?-{:A-. *R/-3R%?-:PR-=-.-3R?-V=-%%-.-2{=-2?.-:SJ/-0<36.J-(J/-8A%-.  At  this  very  moment.

3=-{-*/-.  and  delusion  thereby  collapse  in  themselves.DAG  DZIN  LOG  TOG  THRÜL  PA  RANG  SAR  ZHIG  /  DAG  ME  CHÖ  KÜ  GONG  PA  NGÖN  GYUR  SAM  /  SAL  TONG  DZIN  ME  TRÖ   DRAL  NGANG  DU  ZHAG    Self-­‐grasping. :PR-2-#$-2}=-(-2R<-LA%-2-i3?.   18 .0:A-5S$?. :PRi3?-2.  misconceptions.-.P-2&R3-:#R<-2&?-GA?.R2-.   Verses  of  Auspiciousness:     :.   Rest  in  this  meditation  for  as  long  as  you  can.-0:A-2N->A?-)R=.3-0-$%-. (R?-{-!/-H2-3$R/-0R-:R.  free  from  grasping  and  elaboration.-/3?-3.-/A. =R%?-{-2lJ-w/-o=-Y?-?J3?-. &J?-3J-+R$-$A-(<-2fA=-8A%-<R=-3R-21R$-$R.:-.  The  state  of  selfless  dharmakāya  is  realized.?-.J-(J/-2PR.   HUNG  HRI  /  CHÖ  KU  KÜN  KHYAB  GÖN  PO  Ö  PAG  ME  /  LONG  KU  TSE  DEN  GYAL  SE  SEM  PE'I  TSOG  /  TRÜL  KU  NYEN  THÖ  DRA   CHOM  KHOR  CHE  KYI  /  DRO  NAM  DE  CHEN  DRÖ  PE'I  TRA  SHI  TSÖL     >-ZA.R?-.-.  and  I   rest  in  the  nature  of  clarity  and  emptiness. :R.0$-3J..A-v<-i3-0<-2|R3?-2^?-=?-L%-2:A.J?.-0:A$/?-<2-.     2}R-2-/A.R2-0<->R$.       >A?-2eR. 2?R.  may  [all]  beings  drowning  in  the  river  of   suffering  attain  the  supreme  state  of  Amitābha.   Dedication:     DI  TAR  NAM  PAR  GOM  DE  LE  JUNG  WE'I  /  SÖ  NAM  THA  YE  DAM  PA  GANG  THOB  DE  /  DRO  WA  DUG  NGAL  CHU  WOR  JING  WA   NAM  /  Ö  PAG  ME  PE'I  NE  RAB  THOB  PAR  SHOG   By  all  the  limitless  and  sacred  merit  obtained  through  this  meditation  and  recitation.0$-3J.

7*2?-2eJ-3$<-(J/-<A/-0R-(J-/?-$?%-.]  the  Lord  of  Great  Power.0:-3.   Dorzin  Döndrup  supplicated  H.R2-i3?-=.-:(<-=.-%R-35<-. 2.  and  arhats.  and   nirmāṇakāyas  -­‐  the  gathering  of  śhrāvakas.-.2-2!/-. 2.  please  endow  all  beings  with  the   auspiciousness  to  progress  to  Sukhāvati.R/-:P2-/?-:R.-0?-5B$-2&.  all-­‐pervasive  dharmakāya  -­‐  Protector  Amitābha.]  Boundless  Light.-<-21A$?-!J-VA?-0-:.0$-3J.  saṃbhogakāyas  -­‐  the  loving  assembly  of  bodhisattvas.-:#R<-IA?-2{R<.$:-.         &J?-0-:. $.  Lama  Gape  with  the  Dharma   name  Thubten  Nyima  assembled  these  verses  and  wrote  them  down  according  to  the  words  spoken  by  H.]  the  Lord  of  Great   Compassion.R%-2-8J?-7*2?-2eJ-3$<-(J/-<A/-0R-(J<-$?R=-2-2+2-0<-gJ/.-0R-:VA-.R/-.%-.2?-.  Thus  cast  a  rain  of  flowers  and  play  instruments. E  MA  HO  /  NGO  TSAR  SANG  GYE  NANG  WA  THA  YE  DANG  /  YE  SU  JO  WO  THUG  JE  CHEN  PO  DANG  /  YÖN  DU  SEM  PA  THU   CHEN  THOB  NAM  LA   E  MA  HO!  Marvelous!  [In  the  center  is]  the  Buddha  [Amitābha.0$-12-.?-.-(J/-. %R-35<-?%?-o?-$%-2-3.  Kyabje  Garchen  Rinpoche  that  a  more  concise  yet  clear  Amitābha  sadhana  be  assembled.HŪṂ  HRĪ.  To  his  right  is  [Chenrezig.R/- 2#?-#-$?=-8A$-36.     (R/-=3-ནི། Prayer  [to  be  born  in  Sukhāvati]     AJ-3-@R.  Ven.:-.0$-+-3J.J-2-&/-. ཆོས་ཚ&གས་]-3-hR<-:6B/-.J-*A.%-K<-2?$?-12-LJ.R/-v<-]-3-.-*J-2:A-o<-I<-&A$.-0-.0$-2~J/-0-.E.  together  with  your  retinues.A-/A-?J.   With  the  intention  to  engage  in  the  Hundred  Million  Amitābha  Mantra  Recitation  Retreat  at  the  Dri  Thubten  Dargye  Ling  Dharma  center  in  Singapore.?-?-)R-2R-.J<.A.  and  to  his  left  is  the  bodhisattva  [Vajrapāṇi.A?-:PR-2-3%-0R-2.  resident  Lama  Ven.J-2-&/-8J?-L-2:A-8A%-#3?-.    By  this  [virtue]  may  it  cause  innumerable  beings  to  be  born  in  Sukhāvati.2-2!/-*A-3-<-:2R..-?J3?-.<-o?-\A%-(R?-5S$?-/?-:R.     ?%?-o?-L%-?J3?-. SANG  GYE  JANG  SEM  PAG  ME  KHOR  GYI  KOR  /  DE  KYI  NGO  TSAR  PAG  TU  ME  PA  YI  /  DE  WA  CHEN  ZHE  JA  WA'I  ZHING  KHAM   DER   19 .E.-.-$/%-.$?-eJ-(J/-0R-.  Due  to  this.  Kyabje  Garchen  Rinpoche.%-. $.0J-:3-(R?-3A%-=.

-2. KR$?-2&:A-?%?-o?-L%-?J3?-. $J$?-3J.A-/?-5K-:1R?-I<-3-.         2.-GA?.A.-0-<.     +H.$-$8/-:.They  are  surrounded  by  an  inconceivable  assembly  of  buddhas  and  bodhisattvas. All rights reserved.$ *J-2-$8/-IA?-2<-3-(R.  bless  me  that  I  may  attain  this  aspiration  without   hindrance.  TADYA  THA  /  PAÑTSA  GRI  YA  A  WA  BO  DHA  NĀ  YA  SVĀ  HĀ                 At  the  request  of  Dorzin  Döndrup  this  sadhana  was  translated  by  Ina  Bieler  and  edited  by  Kay  Candler.-A-7-2R-K-/-.  Extraordinary  limitless  peace  and  happiness   is  the  buddha  field  called  Bliss-­‐Endowed.J-{.]  Boundless  Light.  Once  born  there.  DE  KE  DAG  GI  MÖN  LAM  TAB  PA  DI  /  CHOG  CHÜ  SANG  GYE  JANG  SEM  THAM  CHE  KYI  /  GEG  ME  DRUB  PAR  JIN  GYI  LAB  TU   SÖL   [By  the  power  of]  all  the  buddhas  and  bodhisattvas  of  the  ten  directions.   20 .   Translation copyright © 2011 Ina Bieler.  may  we  be  born  there.  unhindered  by  another  saṃsāric  birth..     .R%->R$ DAG  ZHEN  DI  NE  TSE  PHÖ  GYUR  MA  THAG  /  KYE  WA  ZHEN  GYI  BAR  MA  CHÖ  PA  RU  /  DE  RU  KYE  NE  NANG  THE'I  ZHAL   THONG  SHOG     When  I  and  all  beings  pass  from  this  life.-:P2-0<-LA/-IA?-2_2-+-$?R=.:A-8=-3. .$-$A?-(R/-=3-2+2-0-:.J-<-*J?-/?-$%-3.-J-@.  may   we  behold  the  face  of  [the  Buddha  Amitābha.3?-&. 0O-PA-.

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