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Edec

Edec pt. dr. Theodor Lazr ( Cred c n-am s mai plec , n-am s mai plec , Cu visele la pascut de vise Altfel cine-ar mai crede-n inorogul alb ... Pe sub zaua mea , mai bine oleab , Las-m-te s te trec . Facerii vremelnic furie , Pntecele pmntului edec . Tu snul iernii , eu largul care toarce , Cred c n-am , n-am s mai plec . In este s te sunt de monument ,Fie dac vrei i cu-o felie de lun ... Locuitorii unui solstiiu ntreg . Locuitorii unui echinociu ntreg . Numai aa ... din i , i cu i de sub inerent , Cred c n-am , n-am s mai plec . )

Cardinalul alb

Cardinalul alb Motto: ntr-adevr, originalitatea universului const n marea sa dezordine, ordonat de necesitate. Lecia ( n loc de prefa ) n cei peste 2000 de ani de la Iisus ncoace, pmntul a beneficiat n perioadele critice pentru Regula, ordinea sa, care este Spiritul ntru Ziua de Mine, de oameni pe msura timpului reprezentrii lor. Unul dintre aceti Brbai Mari este Papa Ioan Paul al II-lea, eful Bisericii Romano- Catolice. De unde a luat puterea de a sta drept n faa vicisitudinilor de tot soiul, de la bisturiul celor care nu-i mprteau punctul de vedere, pn la corolarul suferinelor fizice, pe care viaa i le-a presrat n cale? De la credina c El este desemnat de Dumnezeu de a trasa linia cronologic a axiomelor religioase. Dumnezeu este Unul. i Omul este unul, indiferent de orientarea lui politic,,de filosofia lui, de religia lui. Pentru Papa Ioan Paul al II-lea nu a existat subiect tabu sau lips de disponibilitate Marea Sa dragoste fa de oameni este cadranul reprezentrii Sale: Spiritul Su unul dintre pendule, Eul Su Incantoriu cel de-al doilea pendul. ntre cadranul reprezentrii Sale i

Vocaia Sa a tiut s aeze, cum nimeni altcineva, de pn la El, i dup El, dup cum este firesc caracterele nalte creeaz golul plin, dar i golul vid colajul potrivit al exprimrii, care pleac din inim i ajunge la inimi. S-a fcut neles, deoarece s-a neles. Astfel se arat c, pe nimeni nu surprinde popularitatea de care se bucur Papa Ioan Paul al II-lea, care nu este altceva , i nici accident, ci urmarea natural a tririi sale, cu-in credina c i percepe cum se cuvine Menirea: dimensiune temporal cu realitatea. S-a ntrebat desigur, dac drumul pe care merge este cel plcut lui Dumnezeu, dar, nici o clip nu s-a gndit c forele o s-l prseasc pn s ajung la captul lui. Clipa aceasta o triete Papa Ioan Paul al II-lea acum Va ajunge acolo unde suferin nu este i nici suspin , cnd legturile sale cu oamenii, din indestructibile, vor deveni eterice. Papa Ioan Paul al II-lea va rmne n amintirea secolelor O Inim Iubitoare, imersat de un Spirit Iubitor. Pacea sufleteasc ce ne-ai druit-o n toi aceti ani s v nsoeasc n Veci de Veci! Amin. Spiritul Suntem n Era Vrstorului. Pe tabla cu materii prime a lumii, rul capt teren. Cum de este posibil aa ceva, se ntreab oamenii, din ce n ce mai des Este cert c facem fa, sufocant de greu, presiunii care se

exercit asupra noastr, rostogolit parc din neant, presiunii cameleonice a tuturor tendinelor de orientare negativ. Dup terorism, ce urmeaz? Logic, urmeaz fuga de realitate: capul sub nisip Ce nu realizeaz declanatorii de frustrai ieii la drumul mare, este c cei cu capul sub nisip contientizeaz brusc c dictonul Cunoate-te pe tine insui este aidoma cu Arca lui Noe a mileniului 3. De aici i pn la Spirit nu mai sunt granie. Timid, oamenii ncep s gndeasc sntos. Apoi, trec la gsirea de soluii Pe urm, la indice de individ, ne stabilim reedina sub calot. Observm c atributul Spiritului este sinonim cu atributul tmiei. Centrul de greutate, fr nici un efort, ntoarce clepsidra cu necesarul n sus, rul intr n com, i, fr s realizeze de unde i se trage ieirea din scen, ii d obtescul sfrit. Nimeni nu plnge. Nimeni nu rde. De la mutarea centrului de greutate pe Spirit, toate ni se par tuturor fireti. Ne desfurm perpetuarea nengrdii de himere. Ne ridicm credina pe soclul cu Valori. Privim la vecinul de palier ca la propriul nostru Eu. Vezi, i spun fiului meu, Minile nalte au dreptate cnd afirma c, n Era Vrstorului, pmntul va deveni Casa Spiritului. Cum altfel, tat, imi zice fiul, Epiderma Inspiraiei este Menirea. Monacosia

Evoluia conflictelor Om Om, din apogeul spre care tind, ntreinut arbitrar de reprobabilul Orgoliu Partidic, nu las loc nici mcar unei bree cu orientare pozitiv. Primul gnd care te ncearc dup evaluare este: culpa ine de Statul de Drept; mai precis, de zoocronia oamenilor politici, indiferent de meridianul de domiciliu nde-a pstra echilibrul dintre nivelul de trai, aspiraii i ineria obtuz a tuturor perspectivelor. Ce face posibil diferena dintre acumularea creativului i pierderea de consisten a calculelor? Faptul c, firma privat, care este Statul de Drept, din nerentabil n atare desfurare, devine i mai nerentabil. Firma privat care nu produce profit intr n faliment; astfel vor sta lucrurile i cu Statul de Drept. mpotriva naturii, ncep s realizeze contribuabilii devine aspectul: Statul de Drept este slujit de ctre subalternii si, dar de pltit, sunt pltii de ctre electorat. Spus fr echivoc, cazul frizeaz absurdul: contribuabilii pltesc oamenii politici, contribuabilii le pltesc subalternii, i tot contribuabilii pltesc taxe, impozite i derivatele lor. La un moment dat, omul va obosi s-i tot fac ru. Se va trezi din orbeciala de milenii, stul de Fata Morgana a promisiunilor electorale i va substantiva: eu mi pltesc salariaii; tot astfel trebuie s procedeze i Statul de Drept. Responsabilitatea mea de viu al cetii este s consolidez cadrul propice derulrii zilelor, n condiii optime dezvoltrii fiinei; responsabilitatea Statului de Drept este s vad

ca Legea ce mi se aplic s fie dreapt. ntre mine, ca viu al cetii, i Statul de Drept ca pstrtor de pravile, trebuie s existe colaborarea, punerea n raport de perfecionare a prezentului antitetic fa de trecut i pregtirea pentru inseminare a ogivelor fertile, create anume pentru viitor. Astfel, devine imperios necesar: ori ca firma privat, care este Statul de Drept, s devin rentabil, adic s obin profit, n aa fel nct s ajung s stea pe picior de egalitate cu viul cetii guvernate, ori s cedeze postura de guvernant electoratului, adic celor care produc ntotdeauna n proporie superioar consumului. Cale de mijloc nu se afl. Pe mapamond exist precedentul, este adevrat, timid nc,dar exist: numesc Principatul Monaco. n funcie de capacitile de adaptare ale Statului de Drept la noile condiii cerute intrinsec de noua ordine, Monacosia, n care Statul de drept este sinonim cu Electoratul, n acelai ritm, raportul de percuie dintre bine ctre i mai bine va funciona fr sincope. Graniele vor dispare, ne vom elibera de patriotismul regional, vom arunca la groapa uitrii natura conjuncturilor. Dar ceea ce este i mai important, vom realiza c singura arm de care avem nevoie este buna nelegere, cu atribut caracterial. Perspectiva, dar i Leit-motivul Avem Datul - Natura Mam; avem Harul - Putem Nate Binele; i avem Menirea - Orizontul

Epidermo-Neuronic. De aceste trei Caliti Cerice beneficiem cu toii, Omul neavnd asupr-le nici un alt drept, n afara celui de a le exemplifica prin etalare palieric. Puterea exemplului are ascendent doar n Model. Nimic altceva nu funcioneaz n acumularea de cunoatere cu o mai durabil cretere valoric, dinspre-nspre Cadranul Iuxin, unde Altima este Nordul, Neodina este Sudul; Estul, Vestul in de Pimnia, adic de perioada de discipolat. Nu trebuie dect s se exclud dependena de factorii pragmatismului despuiat Prin pragmatism despuiat neleg existena cuplului trup-suflet, interpretat i trit doar ntr-una dintre pri. Nici o efectuare de mutaie nu se face fr pierdere de original. Tot astfel fa de ocazional stau legturile conexe ntregului. Multiplul Omului este Omul nsui. Cu unitatea de evaluare care este Apogeul, se poate convieui, dac este abordat ca permanen, deintor doar de limita inferioar. Nu exist nimic n este, nencadrat de limite; cu excepia Spiritului ( ) a Spiritului Cumul. Acesta este raportul de funcie dintre mine i cellalt mine, semenul. Din aceste considerente majore, nu trebuie s facem ru celor de lng noi; altfel, ne vom trece din via n via cu metehne, care tind s ne nlocuiasc, ceea ce, ntr-un mai devreme ne va determina s nu mai facem concesii cnd lum n considerare determinarea, nici prostului gust, nici informaiei precare i nici interesului personal sau de grup sau de clic sau de gac. Din momentul cnd

realizm c, n calitatea pe care o avem, de fiine superioare, ne revin tot attea responsabiliti cte compartimente vii are planeta, metabolic, ni se va transfera capacitatea de a le interactiva n funcie de parametrii orizontului epidermoneuronic, i astfel, evoluia spiritual ne va comporta. De dou milenii, Oamenii greesc fa de Oameni. Ei bine, Oameni Buni! Ei bine, Oameni Ri! ( ) mileniul trei, nou, Oamenilor, nu ne rezerv dect o singur alternativ: s ne Mntuim Menirea. Aceasta este Perspectiva, i singura ( ) dar i Leit-motivul, i singurul Datul, Harul i Menirea sunt cile plcute definirii noastre. i aa i este ( ) nici urm de alte anse Omul fr Coloan Vertebral Spiritual se va autoexclude, privin n care cu fundul n dou luntrii rmne experimentul care am fost n este fr noim. Bibliografie: nv continuu de la oameni; nv cum nu trebuie s m port. Necesarul Te trezeti fcnd parte din via, pe ct de brusc, tot pe att de pregtit. Ce tii despre tine abia nscut, tot att tii i despre via. i urci pe scara lumii; nu este plcut s stai cu picioarele n apa vnzolit de alii; te scie pe mruntaiele gustului. Ce mai gust! S fii pild pentru ceilali ( ) de parc ceilali de grija aceasta nu pot

dormi. Vrei s fii pild. Oare nu tocmai pentru c, lumea a fost blagoslovit cu prea multe pilde, nu-i mai vede lungul nasului? Din via omul a nvat s ias. Care s fie cauza c, nu tie nc s ias i din pilde? Starea c se complace n nclceala ideilor? Starea c nu se complace n nclceala ideilor? Starea c se complace s rtceasc ntre cele dou stri? Unde consider c vor s ajung oamenii: stnd cu un picior pe vulcanul impresiilor de moment, i cu cellalt picior pe mlatinile mictoare ale pe loc naintelui, divizai de contrariul intransigentului declin? Care dintre genele plicuirii noastre ne ordoneaz expedierea ctre destinaii antagonice? Unde ncepe nceputul? Unde ncepe sfritul? Am venit drept n via i plec din via drept n moarte. Cum justific peste efemer, fa de papirusul zilelor, ct triesc c triesc strmb? Vremurile mi-au dictat poziia pe care s-o adopt, ori eu m-am impus vremurilor? Ce plcere interzis m mpinge s nfptuiesc frdelegi? Firea coloanei vertebrale a lucrului aflat la ndemn? Firea coloanei vertebrale a lucrului neaflat la ndemn? Eva sngelui care mi umple arterele, venele minii cu cocoloae de vreri costelive sau Adamul ncrengturilor de simuri, care dau nval peste armia hormonilor cu stindardul mduvei oaselor n bern? De unde ne vine nou, oamenilor, pofta de a fi diferii din/ prin mpreunare? i dac tot suntem condamnai s ne ducem viaa laolalt, de ce trebuie i rul s-l multiplicm asemenea? S avem doar

nceput i s nu avem sfrit? Carnea noastr s fie atras de echivoc, de abrupt, de inerent? Pasivul s fie deviza noastr, a oamenilor chivernisii dup chivotul securii? Somnambuli ct suntem n via, clarvztori ct suntem n moarte? Ce ne atrage? Ce ne respinge? i ce nu ne d prinderea de noi cu puterea legturilor cerul-terra-iene? Aa mi spun: omul mediu, mie filosofului Aa mi spun ( ) dar, de cptat rspuns, de unde s capt, deoarece, filosoful numi arat c l-ar preocupa nelesul de care sunt att de flmnd. Atept, atept, atept. Stul s tot atept, l trag pe filosof de pulpana gndului pe care vreau s mi-l mprteasc. Fr nici un efort, filosoful i ntoarce linitea ochilor si nspre nvolburata mea privire i mi zice: rspunsul se afl n nravul omului de a nu se aduce n nsui ( ) i adaug, dup o alt perioad de reflecie ( ) dar, i n fuga omului n a nu admite necesarul ( ) dup care, cu tact, mi ntoarce spatele ( ) i nu uita, mi mai zice, chiar n clipa cnd se pregtea s dispar din faa nedumeririi mele ( ) nu numai viaa se triete, nu numai moartea se triete, ci i filosofia se triete. Cnd am deschis ochii, pe cer, soarele trecuse de amiaz. I-am nchis pentru o vreme, dar, pn s memorez acest evantai de sensuri aretorice, ce singur s-a aternut pe tmpla colii prezente, feciorelnic, am readormit. Odihnit trup i suflet, m-am ridicat de pe recamier n acelai pas cu luna Obloanele minii mi s-au deschis cu ncetinitorul o dat, i a doua oar, pe msur

cu nelesul care o penetra: aha, carevaszic, acesta este necesarul ( ) eu, tu, el, ea, cerul, pmntul, buna rnduial, vulturul, furnica De lng havuz Etceterenita Dac fapt nu gseti, adevrul lipsete de acolo. Oh, nu, nu sunt abstract; uneori, lucrul este att de despuiat de simplitate, nct surprinde prin amploare de sensuri. Radicalul de funcie care este lumea, cu indicele ei omul, machiavelic la nevoi, parialitate ntruchipat devenit bogat, nu are multe rezultate pozitive cu care s se laude la preluarea tafetei de ctre mileniul 3, ceea ce solicit ca, n imediata actualitate, s decid ntre cele dou concepte: a face bani sau a nate gndire; unde, a face bani este deprindere, i nu menire, cum este a nate gndire. Opiunea pe care radicalul de funcie, lumea, fie c dorete, fie c nu vrea, este instaurarea pe soclul sistemului de valori realitatea lucrurilor a celui de-al 2-lea radical de funcie, a nate gndire, cu indicele su, a concepe deprinderi utile necesarului. A face bani, aadar, nu dispare, ci doar trece de sub radical n valen de indice. Este stringent nevoie de cel de-al 2-lea radical de funcie, o dat pentru bipolare, a doua oar pentru elongaie, evident, epistemologic, grafiat cu orientare ctre altima, unde rolul pivot al extrapolrii l are pimnia.

Orice alt orientare este aductoare de eec. De asemenea, nici construcia dup artificii de calcul buric-ice nu are oaz. Tot astfel stau lucrurile i n privina experimentului, indiferent de natura acestuia. Spun simplu: lumea, fr radicalul de funcie a nate gndire, cu indicele su, a concepe deprinderi utile necesarului, nu are alt viitor, iar viitorul n care ne aflm nu d semne c posed alt deschidere ntru cretere. Desigur, trebuie s ne preocupe dezvoltarea specificelor regionale, dar, numai n evoluia pacifist-caracterial a Intregului, care este Cetatea Mare, Terra. Libertatea nu are granie. Arta nu are granie. tiina nu are granie. Ca i pararel, i omul trebuie s nu aib granie. ncrederea vine ca i mireasa, i pleac dup partaj. L-am avut printre noi pe Iisus. n loc s-l pstrm ca Model, l-am urcat pe cruce. Altfel spus, Iisus reprezint prima ans, pe care radicalul de funcie, lumea, l-a ratat: rara-avis-iana. Dac rateaz i ansa celui de-al 2-lea radical de funcie, lumea va nainta cu dezinvoltura proprie tinereii, pe drumul cel far de ntoarcere: pragmatismul orb. Gndul posteaz n paginile istoriei minile, i nu invers.

Gnditorul trebuie ascultat deci; el este singurul care tie ce spune i spune ce tie; i, de pe banca de lng havuz, astfel v zic vou: cci, s se ajung la raiune, nu de scar e nevoie Gnditorul ( Cine este insul care st treaz, dincolo de poarta zilelor? Gnditorul este ) Moduri n a fi proaste: acestea, perpetuu se petrec cu noi, pn se trec dincolo de noi, dup care leapd purttorii. Celui care mai crede n merit nu-i rmne dect evadarea din cotidian, neluat n seam de cetate, chiar dac aflat n mijlocul prefacerilor ei. Contemporan spus: poi fi sihastru cu ct eti mai n miezul lucrurilor; hrana de astzi, apa de mine a gnditorului. Ducerea vieii ntr-o peter a devenit, ca precept, anacocronic de cronic, la care apeleaz n formatare de avantaje imitatorii. Ocolii pe cei care, n mileniul 3 umbl n vremea nmiezilor desculi prin cetate. Puternic este nu cel care ia cu un pumn viaa semenului lui, ci acela care, cu menirea sa, i seamn sub iia vieii pofta de gndire. Comportamental, acest altfel de cum se tie, spune pe leau c, noi, oamenii, primim n este dou categorii: a) oameni care ii notific via stirpei n virtutea ocazionalului, i b) oameni care i notific via stirpei n virtutea menirii. Rar exemplarul uman care ia n arend trmul arid al propovduirii de pntec de necesar. Acest

exemplar uman trebuie s aib mintea fecund, ochiul ager, minile metere. Mai trebuie s aib deschidere fa de plsmuirea de valori conforme. Dup care, trebuie s nvee s numeasc spermatozoidul cerebralo-pineal, singurul n stare s nsmneze un pntec de necesar. A fi n este constituie merit de care trebuie s te absolvi. Mintea nalt de mine nu trebuie s urce pe pisc de munte astzi, pentru a se gsi liber de eres, ci poate s se ntlnesc cu el nsui n toat splendoarea rcoroas a raiunii, chiar i fiind inima celei mai afurisite petreceri mondene. Gndirea de la distan fa de elementul acum al vieii nu se mai nscrie n cama lui este ca existen potrivit, i deci, este util ca lucrul ce urmeaz a fi supus elongalogierii s fie pipit cu ochii minii n toat plenitudinea momentului, fr s se piard din arie grila cerut de cretere, ceea ce, aritmetic, va trece n attea conuri de umbr cte moduri n a fi proaste sunt, i va urca n lucrare, drept element indispensabil, meritul. Prin mod n a fi prost, neleg tot ce opune refuz ideii de bine . Prin merit, neleg tot ce refuz a opune refuz ideii de bine. Trebuie admis, cci nu poate exista evoluie fr participare organic. Chem la bar trecutul, expunnd concluzia: filosoful, numai implicndu-se n rezolvarea problemelor cu care se confrunt cetatea poate s-i dea legitima msur pertinent. nelepciunea este comoar autentic, gnditorul fiind tocmai

aceast linie ascendent-continu, filament de care putem beneficia numai dac nu-l mai lipsim de considerare. El, tiutorul pleac la gsirea de soluii plcute echilibrului universal de la lucrul mrunt, aproape de priceperea urbei, i astfel de necontestat; necesarul nseamn via; ori, viaa nu este unealt s-o toporim; contextual, dup mine potopul contravine celui mai elementar principiu corporat n faetele octogonului care este multiplul de om. Iat de ce filosoful nu trebuie concesiv ndeprtat; preocuparea lui este s ne fie bine n lucrarea mare care este lumea, fr a mai fi nevoie s ne ridicm casa pe indigo de compromisuri. Nu trebuie s ducem grij; rmnea-v-ne tot diferii, i dinspre nspre nine, neomogeni. Nu dispera, rboj al zilelor, venim lent, deoarece, venim n este trimii de Har Cetatea Despre pragmatismul despuiat am clarificat; tot astfel i despre pragmatismul orb. Acum clarificm despre pragmatismul total. Ca puterea politic s nu poat fi prins uor cu cioara vopsit, trebuie s uzeze cu mult abilitate prghiile prioritare, care sunt: cele juridice, cele mediatice, cele doctrinare. Chiar i aa, lucrurile ambigue nu ar putea fi definitiv scufundate n creuzetul reprobabilitilor, ca i indescifrabile, fr aportul pragmatismului total. Bine, bine, dar, de la a 3-a categorie n sus intervine abolirea de

contrar. Aa-i, i puterea politic tie cu exactitate c, n este nu poi obine reprezentare supoziional, dac nu apelezi din cnd n cnd la pragmatismul total; se pleac de la limbaj dual de obicei, n situaii limit, chiar prolix; se continu cu mutarea centrului de greutate de pe lucru tiut pe lucru care nu poate fi nc certificat, i se ncheie cu promisiuni de toate felurile, n mod apoteotic i cu germeni de mister; metoda, rar cu abateri de la regul se folosete de mai bine de 2 mii de ani, i spre surpriza tuturor decepiilor nmagazinate ereditar, cu succes garantat, i mai mult ca sigur, dac nu ar interveni dezmeticirea brusc a electoratului, conform creia oamenii politici nu sunt dect nite instrumente n mna oamenilor de afaceri veroase, ar putea continua mult i bine. Aadar, avem de-a face cu trei itinerarii: cel al demnitarilor, cel al oamenilor de afaceri veroase; n cel de-al 2-lea itinerariu se afl creierul manipulator al tuturor existenelor oneste. Inechitabile pentru ntreg spectrul aceste trei itinerarii, deoarece, cel puin nu sunt mcar paralele, dar i distructibile itinerariile 1 i 2, pentru c aduc n este abolirea de contrar; de unde bogaii, de unde sracii ( ) singurul capabil s lege destinul cetii de fertilitatea pntecului de necesar este filosoful, n accepia modern. Nu este greu de realizat c, Statul de Drept, n structura actual, este pe dric; itinerariul 3, cel al tuturor existenelor oneste, i s vrea nu mai poate s satisfac pofta de navuire a nalilor funcionari, i, situaia este cu att mai

tragic, cu ct n sfera taxelor, impozitelor i a derivatelor lor, suma celor care produc profit se gsete n imposibilitate de a mai onora preteniile din ce n ce mai crescnde ale mult prea sus cocoailor idoli politici. De unde, n mod necesar, itinerariile l i 2, cum din surse proprii nu-i pot susine ascendena, vor suferi o dubl depreciere: material i de imagine, cu mobil dezagregator n nsi precara lor calitate, i peste cteva pleiade, vor fi asimilate de itinerariul 3, pe ct de firesc, tot pe-att de definitiv. Apoi, odat cu naintarea itinerariului 3 n noua ordine Monacosia, cetatea se va replia pe obinerea de profit, spre pstrarea de pravile puine, dar drepte i uor de aplicat, dar, mai ales, de acceptat ca oportune, care pravile, pe msur ce omul va realiza c este sigur prostie s plteti pe altul ca s te condamne, pentru c tu nsui nu eti capabil s te poziionezi social neptat, vor fi trecute spre pstrare pentru cazul excepie. Din clipa n care Spiritul se va instaura drept Liber Arbitru Decizional, cetatea mare, Terra, va deveni operaional i va funciona ca ntreg fa de Parte, unde radicalul de funcie a nate gndire, cu indicele su, a concepe deprinderi utile necesarului, va cpta atribut i de convieuire ermic; erm este unitate de msur pentru valorile sociale. Cnd banii intr n joc, Harul se bine dispune, factorul antrenant dintre necesar i echitabil fiind n este postat de bunul sim.

Sumeirea

Sumeirea Am stat de vorb cu pomul, cu aerul, cu pmntul, cu pasrea, cu vntul, cu ploaia ( )

de ce, m-au ntrebat, omul se sumeete nemsurat fa de ceea ce poate fi? Iniial, am rspuns: nimic. Ulterior, am rspuns c viul crete, dar i c se mpuineaz, dar i c msura, arareori este ntmpltoare. Sigur ( ) i mi-au argumentat de ce lucrurile acestea n este se prezint aa, i nu altfel. drag Valeriu-Lucian Hetco, i spuneam n mail-ul anterior c nu vreau s-o implic pe Corina; i aa are probleme, pn i cu vnztoarele din pia - pentru c este nevasta mea; eu/ crezul meu filosofic, dup cum bine tii, nu sunt luat/ luate drept deschidere, deoarece, reflect/ reflect adevrul i nu minciuna; ori, ieri, astzi - pentru nc mult vreme i mine, minciuna reprezint bunstarea, ceea ce nu are nimic n comun cu logica, dar este direct proporional cu ombilicul. Scuza, cum s fiu altfel, domnule, am nevast, am copii, este subire; n ultima vreme, nevestele introduc divorul; n ultima vreme, copiii ntorc spatele prinilor; i atunci? citete cu atenie eseurile care sunt publicate tot n ultima vreme, i vei observa c, n toate se vorbete despre ce excepionali suntem noi, dar nimeni nu sufl o vorb despre ct de machiavelici suntem noi, ct de coioi, ct de broate ( ) i toate aceste minciuni, poleite cu alte minciuni, le lsm urmailor, gen carte de cpti; halal ! bravo ! ura ! arta, tiina, nici mcar nu fi-va nevoie s fie interzise; le scot erudiii din sens, urmnd

magistrala preului de la ua de termopan, i nu poteca n spiral a lemnului de nuc; aez pe soclu, dup cum se ntrevede, caracterul strivit de tcere ( ) adic, pe cei care nu ii aleg drumul n via din lumea ideilor comode, cum procedeaz cea mai mare parte dintre contemporani sursreii, dup ordinul lor, virgul; iaca, mi-am aruncat obida pe apa rspunsurilor acuitante, aa c, nu-mi mai rmne dect s m hlizesc la neuroni i s sughi. o zi doldora de mpliniri, gheorghe ( ridic zbrelele iriilor, numai ct s ncap peticele de cer, care se strecoar printre ramurile brazilor - ce acoper intrarea grotei, n care Bunul Dumnezeu mi-a dat ideea de a amplasa modernul/ cochetul laborator alchimic ). s inscripionez clipa: anul este 2005, luna este iulie, ziua este 26 ( ) desferec atenia fcut de Corina, cu prilejul zilei mele de natere: un Budha n miniatur, strecurat cu delicatee n rucsac, i gndurile m mut cu foarte muli ani n urm, pe vremea cnd era o codan cu ochii verzi, neastmprai, i vindicativ de ntrebtori. sunt la peste 999 m. fa de nivelul mrii; inspir, expir, n vreme ce l mingi pe Stan o cobra veritabil de 12 luni, pe cretet, cu duioie; nu ne-am mai vzut de 15 zile.

Le cardinal blanc

Halage

Halage

a dr. Theodor Lazar (Je crois que je men vais plus, je men vais plus, Avec les rves pturage de rves Sinon qui croirait plus dans le licorne blanc ... Sous mes mailles, meilleurs communs, Laisse-moi-te te passer. A la gense passagre furie, Le ventre de la terre halant. Toi le sein de lhiver, moi le large tordant, Je crois que non, je men vais plus. En il y a que je te sois de monument Soit si tu veuilles avec une tranche de lune . Les habitants dun solstice entier. Les habitants dun quinoxe entier. Seulement ainsi du et, et avec et sous linhrent, Je crois que non, je men vais plus.)

Le cardinal blanc

Le cardinal blanc Moto: En effet, loriginalit de lunivers consiste en son grand dsordre, ordonne par la ncessit. La leon (en guise de prface) Dans les 2000 ans ds Jsus, la terre a bnfici dans les priodes critiques pour sa Rgle, ordre , qui est lEsprit Dans le Demain, de gens la mesure du temps de leur reprsentation. Un de ces Grands Hommes est le Pape Jean Paul II, chef de lEglise Romano-Catholique. Do a-t-il pris le pouvoir de se tenir droit devant les vicisitudes de tout sort, du bistouri de ceux qui ne lui partageaient pas le point de vue, jusquau corolaire des souffrances physiques, que la vie lui a jonch dans le chemin? De la foi quil est dsign par Dieu pour tracer la ligne chronomogique des axiomes religieuses. Dieu est un. Et lHomme est un, quelle que soit son orientation politique, sa philosophie, sa religion. Pour le Pape Jean Paul II il ny a pas eu de sujet tabou ou du manque de disponibilit Son grand amour pour les gens est le cadran de sa reprsentation : Son Esprit un des pendules, Son Moi Incantoire le second pendule. Entre le cadran

de Sa reprsentation et Sa Vocation a su placer, comme personne dautre, jusquau Lui, et aprs Lui, comme il est naturel les hautes caractres crent le vide plein, mais aussi le vide vide le collage propre lexpression, qui part du cur et arrive aux curs. Il sest fait comprendre, parce quil a compris soi-mme. Ainsi se montre que personne nest pas surpris par la popularit que rjouit le Pape Jean Paul II, qui nest pas autre chose , ni un accident, mais la suite naturelle de son exprience, avec-et-dans la foi quil peroit correctement sa Mission : dimension temporelle avec la ralit. Il sest demand bien sur si le chemin quil suit est celui qui plaise Dieu, mais il na pens pour aucun moment que ses forces vont le quitter avant darriver au bout. Cest ce moment-ci que le Pape Jean Paul II vit maintenant. Il va arriver o il ny a pas de souffrance ni de soupire, quand ses connections avec les gens, dindestructibles, deviennent thres. Pape Jean Paul II va rester dans la mmoire des sicles Un Cur Aimant, immerg par un Esprit Aimant. Que la paix du cur que vous nous avez donn dans tous ces ans vous accompagne pour lternit! Amen. LEsprit Nous sommes dans lEre du Verseau. Dans le tableau de matires premires du monde, le mal gagne du terrain. Comment est-il possible,

les gens se demandent, de plus en plus souvent Il est certain que nous tenons tte, avec suffocante difficult, la pression quon exerce sur nous, roulant apparemment du nant, la pression camlonienne de toutes les tendances dorientation ngative. Aprs le terrorisme, que suit-il? Logiquement, il suit la fuite de ralit : la tte dans le sable Ce que ne ralisent pas les dclencheurs de frustrs sortis dans la grande route, est que ceux ayant la tte dans le sable deviennent brusquement conscients du dicton Connais toi-mme est similaire lArche de No du 3e millenium. Dici et jusqu LEsprit il ny a pas de frontires. Timidement, les gens commencent penser sainement. Ensuite, ils commencent trouver de solutions Puis, lindice dindividu, nous nous tablissons la rsidence sous la calotte. Nous observons que lattribut de lEsprit est synonyme lattribut de lencens. Le centre de gravit, sans aucun effort, tourne la clepsydre avec le ncessaire en haut, le mal entre en coma et, sans raliser do lui vient la sortie de la scne, se va mourir. Personne ne pleure. Personne ne rie. Ds le transfert du centre de gravit sur lEsprit, tout nous semble naturel tous. Nous nous droulons la perptuation sans les limites des chimres. Nous levons notre foi sur le socle des Valeurs. Nous regardons notre voisin de palier comme notre propre Moi. Tu vois, dis-je mon fils, Les Hautes Ttes ont raison quand ils disent que, dans lEre du Verseur, la terre devient la Maison de lEsprit.

La Monacosie LEvolution des conflictes Homme Homme, de lapoge laquelle ils tendent, entretenue arbitrairement par le rprouvable Orgueil Partidique, ne laisse place ni une brche orientation positive. La premire pense qui te vient aprs lvaluation est: la faute appartient lEtat de Droit ; plus prcisment, la zoochronie des hommes politiques, quelque soit le mridien de domicile en gardant lquilibre entre le niveau de la vie, les aspirations et linertie obtuse de toutes les perspectives. Quest-ce que fait possible la diffrence entre laccumulation du crative et la perte de consistance des calcules? Le fait que, la firme prive qui est lEtat de Droit, de non-rentable dans un tel droulement, devient encore plus non-rentable. La firme prive qui ne produit pas du profit entre en faillite, ainsi se va passer avec lEtat de Droit aussi. Contre la nature, les contribuables commencent raliser devient laspect : lEtat de Droit est servi par ses subalternes, mais quant au payement, ils sont pays par llectorat. Dit sans quivoque, le cas frise labsurde : les contribuables payent les politiciens, les contribuables payent pour leurs subalternes, et cest aussi les contribuables qui payent les taux, les impts et leur drivs. A un certain moment donn, lhomme va se fatiguer de se faire mal tout le temps. Il va se rveiller du

ttonnement de millnaires, las de la Morgana des promesses lectorales et il va substantiver: moi, je paye mes salaris; cest ainsi que lEtat de Droit doit procder aussi. Ma responsabilit de fils vif de la cit est de consolider le cadre propice pour le droulement des jours, dans des conditions optimales du dveloppement de ltre; la responsabilit de lEtat de Droit est de voir que la Loi quon mapplique soit juste. Entre moi, comme fils vif de la cit, et lEtat de Droit comme gardien des lois, il faut exister la collaboration, la mise en rapport de perfectionnement du prsent antithtique envers le pass et la prparation pour insmination des ogives fertiles, cres exprs pour le futur. Ainsi, il devient imprieusement ncessaire : soit que la firme prive, qui est lEtat de Droit, devienne rentable, cest--dire quelle obtienne du profit, ainsi quelle se place lgalit avec le fils vif de la cit gouverne, soit quelle cde la posture de gouvernant llectorat, cest--dire ceux qui produisent toujours en proportion suprieure la consommation. Il ny a pas de voie de milieu. Dans le monde il existe le prcdent, cest vrai, timide encore, mais il existe : je nomme le Principat de Monaco. Fonction des capacits dadaptation de lEtat de Droit aux nouvelles conditions requises intrinsquement par la nouvelle ordre, la Monacosie, dans laquelle lEtat de Droit est synonyme avec lElectorat, dans le mme rythme,le rapport de percussion entre le bien vers encore meilleur va fonctionner sans

syncopes. Les frontires vont disparatre, nous allons nous librer du patriotisme rgional, nous allons jeter la fosse de loubli la nature des conjonctures. Mais, ce qui est encore plus important, nous allons raliser que la seule arme dont nous avons besoin est la bonne entente, avec attribut caractriel. La perspective, mais aussi le Leitmotiv Nous avons le Donn Mre Nature; nous avons la Grce Nous Pouvons Natre le Bien ; et nous avons aussi la Mission lHorizon EpidermoNeuronique. De ces trois qualits clestes on bnficie tous, lHomme nayant sur eux aucun autre droit, except celui de les exemplifier par talage palierique. Le pouvoir de lexemple a un ascendant seulement dans le Modle. Rien dautre ne fonctionne pas dans laccumulation de connaissance avec un plus durable accroissement en valeur, de/vers le Cadran Iuxin, o lAltima est le Nord, la Nodine est le Sud, lEst et lOuest tiennent de Pimnia, cest--dire de la priode de disciple. Il ne faut quexclure la dpendance des facteurs du pragmatisme dnud Par pragmatisme dnud jentends lexistence du couple corps- me, interprt et vcu seulement dans une des parts. Aucune effectuation de mutation ne se fait sans perte doriginal. Cest similairement que se trouvent vers loccasionnel les relations connexes lEntier. Le Multiple de lHomme est lHomme Mme. Avec lunit

dvaluation qui est lApoge, on peut vivre, si elle est aborde comme permanence, possesseur seulement de limite infrieure. Il ny a rien dans il y a , non-encadr dans les limites ; lexception de lEsprit (), de lEsprit Cumule. Cest ce-ci le rapport de fonction entre moi et lautre moi, le semblable. Pour ces considrations majeures, il ne faut pas faire du mal aux gens auprs de nous ; sinon, nous allons passer de vie en vie avec des dfauts qui tendent nous remplaces, ce qui, dans un plus tt, va nous dterminer ne faire plus des concessions quand on prend en considration la dtermination, ni du mal got, ni de linformation prcaire et ni de lintrt personnel ou bien de groupe ou de clique ou de bande. Ds le moment o nous ralisons que, dans la qualit que nous avons, dtres suprieurs, ils nous reviennent autant de responsabilits que les compartiments vifs que la plante a, mtaboliquement, on va nous transfrer la capacit de les interagir fonction des paramtres de lhorizon pidermo-neuronique, et ainsi lvolution spirituelle nous va comporter. Depuis de deux millnaires, les Gens pchent envers les Gens. Eh bien, Bons Gens! Eh bien, Mauvais Gens! ( ... ) le troisime millnaire ne nous rserve nous, les Gens, quune seule alternative: nous sauver la Mission. Cette-ci est la perspective, et la seule ( ... ) mais aussi le Leitmotiv, et le seul ... le Donn, la Grce et la Mission sont les voies plaisantes de notre

dfinition. Et cest ainsi ( ) aucune trace dautres chances LHomme sans Colonne Vertbrale Spirituelle va sexclure soi-mme, et cet gard ny aller que dune fesse reste lexprimentation que jai t dans il y a absurdement. Bibliographie : Japprends continment des gens : japprends comment je ne dois pas me comporter. Le ncessaire Tu te rveilles faisant partie de la vie, aussi brusquement que bien prpar. Ce que tu sais de toi-mme, peine n, est le mme que tu sais de la vie. Et tu montes sur lchelle du monde ; il nest pas plaisant de garder ses pieds dans leau agite par les autres ; cela te tracasse sur les entrailles du got. Et quel got ! Etre un exemple pour les autres ( ) comme si les autres ne pouvaient plus dormir de ce soin. Tu veux tre un exemple. Nest-ce pas cause du fait que le monde a t bni avec trop dexemples, quon ne peut plus mesurer son aune ? De la vie lhomme a appris sortir. Quelle soit la cause du fait quil ne sait pas sortir aussi des exemples? Ltat quil se complait dans le brouillement des ides? Ltat quil ne se complait pas dans le brouillement des ides? Ltat quil se complait errer entre les deux tats? O considrent-ils que les gens veulent arriver: ayant un pied dans le

vulcain des impressions de moment, et lautre pied sur les marcages mouvants du repos-avant, diviss par le contraire de lintransigeant dclin? Laquelle des gnes de notre enveloppement nous ordonne lenvoi vers des destinations antagoniques? O dbute le dbut? O dbute la fin? Je suis venu directement dans la vie et je pars de la vie directement dans la mort. Comment justifier sur lphmre, lgard du papyrus des jours, lorsque je vis, que je vis iniquement? Les temps mont dict la position adopter, ou bien je me suis impos aux temps? Quel plaisir interdit me pousse commettre des infamies? La nature de la colonne vertbrale de la chose qui se trouve sous la main? La nature de la colonne vertbrale de la chose qui ne se trouve pas sous la main? LEve du sang qui me remplit les artres, les veines du cerveau avec des boulettes de dsirs efflanqus ou lAdam des embranchements de sens, qui donne des assauts sur larme des hormones avec ltendard de la moelle des os dans la berne? Do nous vient nous, les gens, lenvie dtre diffrents de/ par accouplement? Et si nous sommes condamns tout de mme mener notre vie ensemble, pourquoi faut-il le multiplier pareil? Avoir seulement du dbut et navoir par de la fin? Que notre chair soit attire par lquivoque, par labrupt, par linhrent? Que le passif soit notre devise, celle des gens condits selon les lois de la hache? Somnambules lorsque nous sommes dans la vie, clairvoyants lorsque nous sommes dans la mort? Quest que

nous attire? Quest que nous repousse? Et quest ce qui ne nous donne pas la prise de nous mme avec le pouvoir des connections entre ciel et terre? Ainsi que je me dis : lhomme moyen, moi, le philosophe Ainsi je me dis () mais, quant la rponse, do lobtenir, parce que le philosophe ne me montre pas quil soit proccup par le sens dont jai tant de faim. Jattends, jattends, jattends. Las de tant attendre, je tire le philosophe du pan de sa pense que je veux partager. Sans aucun effort, le philosophe tourne le calme de ses yeux vers mon tourbillonnant regard et me dit : la rponse se trouve dans le vice de lhomme de ne pas semmener dans soimme () et ajoute, aprs une autre priode de rflexion () mais aussi dans la fuite de lhomme dans ne pas admettre le ncessaire () aprs lequel, avec du tact, il me tourne le dos () et noublie pas, me dit-il encore, mme au moment quand il se prparait disparatre devant mon tonnement () ce nest pas seulement la vie qui se vit, ce nest pas seulement la mort qui se vit, mais cest aussi la philosophie qui se vit. Quand jai ouvert mes yeux, dans le ciel le soleil avait dpass le midi. Je les ai clos pour un temps, mais, avant de mmoriser cet ventail de sens a-rhtoriques, qui sest tendu tout seul sur la tempe de la feuille prsente, chastement, je me suis endormi de nouveau. Repos de corps et dme, je me suis lev du canap dans le mme pas avec la lune Les volets de la pense se sont ouverts au ralenti une fois, et la deuxime fois,

mesure au sens qui la pntrait : voil, donc, cest celui-ci le ncessaire () moi, tu, lui, elle, le ciel, la terre, la bonne ordre, laigle, la fourni . Auprs de la fontaine Etcterologie Si on ne trouve pas de lacte, la vrit y manque. Oh, non, je ne suis pas abstract, parfois la chose est tellement dpouille de simplicit, quelle surprend pas amplitude de sens. Le radical de fonction qui est le monde, avec son indice lhomme, machiavlique aux besoins, partialit complte lorsquil devient riche, na pas beaucoup de rsultats positifs pour se vanter la prise de lestafette vers le 3e millnaire, ce qui sollicite que, dans lactualit immdiate, il dcide entre les deux concepts: gagner de largent ou natre de la pense ; o gagner de largent est une habitude, et non pas une mission, comme le fait de natre de la pense. Loption que le radical de fonction, le monde, soit la dsire, soit ne la veut pas, est linstauration sur le socle de valeurs de la ralit des choses du 2e radical de fonction, natre de la pense, avec son indice, concevoir des habitudes utiles au ncessaire. Gagner de largent, donc, ne disparat pas, mais seulement passe dau-dessous du radical dans la valence dindice. On a un imprieux besoin du 2e radical de fonction, une fois pour la bipolarisation, la seconde fois pour llongation, videmment,

pistmologiquement, graphi avec orientation vers laltima, o le rle pivot de lextrapolation est celui de pimnia. Toute autre orientation emmne chec. Aussi, ni la construction selon artifices nombrileux de calcul na pas de oasis. Cest aussi quil se passe avec lexprimentation, quelle que soit sa nature. Je dis simplement : le monde, sans le radical de fonction de natre la pense, avec son indice, de concevoir des habitudes utiles au ncessaire, na pas dautre futur, et le futur dans lequel on se trouve ne montre pas des signes quil possde une autre ouverture dans laccroissement. Il faut bien sur nous proccuper du dveloppement des spcifiques rgionaux, mais seulement dans lvolution pacifiste-caractriale de lEntier, qui est la Grande Cit, la Terre. La libert na pas de frontires. Lart na pas de frontires. La science na pas de frontires. Comme parallle, lhomme aussi doit ne pas avoir de frontires. La confiance vient comme une jeune marie, et part aprs le partage. Nous avons eu Jsus entre nous. Au lieu de le garder comme Modle, nous lavons mont sur la croix. Autrement dit, Jsus reprsente la premire chance que le radical de fonction, le monde, a rat : rara-avis-iane. Si on rate aussi la chance du

2e radical de fonction, le monde va avancer avec la dsinvolture propre la jeunesse, sur le chemin sans retour : le pragmatisme aveugle. La pense place ses mains dans les pages de lhistoire, et non pas viceversa. Le penseur doit tre cout donc ; il est le seul qui sait ce quil dit et dit ce quil sait ; et, du banc dauprs la fontaine, je vous dis ainsi : car, pour arriver la raison, ce nest pas lchelle dont on a besoin Le penseur (Qui est lindividu qui reste veill, au-del de la porte des jours? Cest le penseur ) Des mauvais modes dans il y a : ceux-ci se passent avec nous perptuellement, jusqu ce quils passent au-del de nous, aprs lequel ils se dbarrassent des porteurs. A celui qui croit encore dans le mrite ne lui reste plus que lvasion du quotidien, ne pas fait attention par la cit, mme sil se trouve au milieu de ses transformations. Contemporainement dit : on peut tre un ermite le plus quon est au milieu des choses, la nourriture daujourdhui, leau de demain du penseur. Mener sa vie dans une grotte est devenu, comme prcepte, anachroniquement chronique, laquelle font appel en formatage davantages les imitateurs.

Evitez ceux qui, dans le 3e millnaire, vont pieds nus au midi dans la cit. Le puissant nest pas celui qui prend la vie de son semblable avec un coup de poing, mais celui qui, avec sa mission, sme sous la chemise de la vie lenvie de penser. Du point de vue comportemental cet autrement de ce quon sait, dit ouvertement que nous, les gens, recevons dans il y a deux catgories : a) gens qui notifient leur origine en vertu de loccasionnel, et b) gens qui notifient leur origine en vertu de leur mission. Cest raire lexemplaire humain qui prend bail le terrain aride de la propagation de ventre du ncessaire. Cet exemplaire humain doit avoir la pense fconde, loeil aigu, les mains habiles. Il faut aussi avoir ouverture vers la cration de valeurs conformes. Aprs lequel, il faut apprendre nommer le spermatozode crbralo-pinal, le seul mme de semer un ventre de ncessaire. Etre dans il y a constitue un mrite dont il faut sabsoudre. La haute pense de demain ne doit pas monter sur sommet de la montagne aujourdhui, pour se trouver libre du prjug, mais il peut se rencontrer avec lui mme dans toute la splendeur frache de la raison, mme dans le cur de la plus endiable fte mondaine. La pense de la distance vers llment maintenant de la vie nest plus inscrit dans la came de il y a comme existence propre, et donc, il est utile que la chose qui va tre soumise llongalogie soit touche

avec les yeux du cerveau dans toute la plnitude du moment, sans quon perde de laire la grille impose par laccroissement, ce qui, arithmtiquement, va passer dans autant de cones dombre que des mauvais modes dans il y a , et cest le mrite qui va monter dans louvrage, comme lment indispensable. Par des mauvais modes dans il y a jentends tout ce qui soppose lide de bien. Par mrite, jentends tout ce qui refuse dopposer un refus lide de bien. Il doit tre admis, car il ne peut pas y avoir dvolution sans participation organique. Jappelle la barre le passe, en exposant la conclusion : le philosophe, seulement en simpliquant dans la solution des problmes avec lesquels se confronte la cit, peut donner sa lgitime mesure de manire pertinente. La sagesse est un trsor authentique, le penseur tant prcisment cette ligne ascendant-continue, filament dont on peut bnficier seulement si on le manque plus de considration. Lui, qui sait, part de trouver une solution plaisante lquilibre universel, de la petite chose, prs de la comprhension de la ville, et ainsi incontestable ; le ncessaire signifie la vie ; or la vie nest pas un outil cogner ; contextuellement, aprs moi le dluge, cela contrevient au plus lmentaire principe incorpor dans les facettes de loctogone qui est le multiple dhomme. Voil pourquoi le philosophe ne doit pas tre concessivement loign ; sa proccupation est quil nous soit bien dans ce grand ouvrage qui est

le monde, sans ncessiter quon construise la maison sur un indigo de compromis. Il ne faut pas sen proccuper ; que vous nous restez diffrents, et de nous-mmes vers nousmmes, non-homognes. Ne dsespre pas, mmoire des jours, nous venons lentement, parce que nous venons dans il y a envoys par la Grce La Cit Le pragmatisme dpouill je lai clarifi ; similairement le pragmatisme aveugle. Maintenant clarifions le pragmatisme total. Pour que le pouvoir politique ne soit pas aisment en flagrant, ils doivent user avec beaucoup dhabilet les leviers prioritaires, qui sont: ceux juridiques, ceux mdiatiques, ceux doctrinaires. Mme ainsi, les choses ambigus ne pourront pas tre dfinitivement plonges dans le creuset des rprouvabilits, comme indchiffrables, sans lapport du pragmatisme total. Bien, bien, mais, ds la 3e catgorie en haut intervient labolition du contraire. Cest ainsi, et le pouvoir politique sait exactement que, dans il y a on ne peut pas obtenir reprsentation suppositionnelle, si on ne fait pas appel de temps en temps au pragmatisme total ; on part dhabitude du langage dual, dans les situations limite, mme prolixe ; on continue avec le mouvement du centre de gravit de la chose connue sur la chose qui ne peut tre encore certifie, et se termine avec des promesses

de tout sort, de manire apothotique et avec des germes de mystre ; la mthode, rarement avec des dviations de la rgle, est utilise de plus de 2 mils ans, et la surprise de toutes les dceptions accumules hrditairement, succs garanti, et plus que certain, si le rveil brusque de llectorat nintervient pas, conformment auquel les politiciens ne sont que des instruments dans la main des gens daffaires vreuses, pourraient continuer linfini. On a donc faire avec trois itinraires : celui des dignitaires, celui des gens daffaires vreuses ; dans le 2e itinraire se trouve le cerveau manipulateur de toutes les existences honntes. Inquitables pour le spectre entier, ces trois itinraires, parce quau moins ils ne sont pas parallles, mais aussi destructibles les itinraires 1 et 2, parce quils emmnent dans il y a labolition du contraire ; do les riches, do les pauvres () le seul capable relier le destin de la cit avec la fertilit du ventre de ncessaire est le philosophe, dans lacception moderne. Il nest pas difficile raliser que lEtat de Droit, dans la structure actuelle, est sur le corbillard; le 3e itinraire, celui des existences honntes, mme sil le voulait, il ne peut pas satisfaire lenvie denrichissement des hauts fonctionnaires et la situation est encore plus tragique, puisque dans la sphre des taux, des impts et de leurs drivs, la somme de ceux qui produisent du profit se trouve dans limpossibilit dhonorer les prtentions de plus en plus grandes des trop haut perchs idoles politiques. Do, ncessairement, les itinraires 1

et 2, comme de ses propres sources ne peuvent pas soutenir leur ascendance vont souffrir une double dprciation : matrielle et dimage, mobile de dsagrgation dans leur prcaire qualit et, quelques pliades aprs, seront assimils, autant naturellement que e dfinitivement. Puis, une fois le 3 itinraire savance dans le nouvel ordre Monacosie, la cit va se replier obtenir du profit, maintenir les lois peu nombreuses mais justes et aisment appliquer et, surtout, accepter comme opportunes, lesquels lois, mesure que lhomme va raliser quil est srement une folie de payer un autre pour te condamner, parce que toi-mme tu nest pas capable te positionner socialement immacul, seront pass tre gards pour le cas exception. Du moment o lEsprit va sinstaurer comme Libre Arbitre Dcisionnel, la grande cit, la Terre, va devenir oprationnelle et va fonctionner comme lEntier vers la Partie, o le radical de fonction natre de la pense, avec son indice, concevoir des habitudes utiles au ncessaire, va gagner aussi lattribut de cohabitation ermique ; lerme est lunit de mesure pour les valeurs sociales. Quand largent entre en jeu, la Grce sgaye, le facteur entranant entre le ncessaire et lquitable tant dans il y a post par le bon sens.

Laudace

Laudace

ai parl avec larbre, avec lair, avec la terre, avec loiseau, avec le vent, avec la pluie () pourquoi, ils mont demand, lhomme devient audacieux sans mesure par rapport ce quil peut tre ? Initialement, jai rpondu : rien. Ultrieurement, jai rpondu que le vif croit, mais il se diminue aussi, mais aussi que la mesure est rarement accidentelle. Bien sur () et ils ont argument pourquoi ces choses dans il y a se prsentent ainsi, et non pas autrement. Cher Valeriu-Lucian Hetco, Je te disais dans le courrier antrieur que je ne veux pas impliquer Corina ; elle a des problmes de toute manire, mme avec les vendeuses en le march parce quelle est mon pouse ; moi/ mon credo philosophique, comme tu le sais bien, je ne suis pas/ il nest pas pris comme ouverture, parce que je / il reflte la vrit et non pas le mensonge ; or hier, aujourdhui pour encore de long temps et demain, le mensonge reprsente le bien-tre, ce qui na rien en commun avec la logique, mais il est directement proportionnel avec lombilic. Lexcuse comment tre autrement, monsieur, jai une femme, jai des enfants, est faible; depuis quelque temps, ce sont

les femmes qui introduisent le divorce ; depuis quelque temps, ce sont les enfants qui tournent leurs dos aux parents ; et alors? Lis attentivement les essais qui sont publis toujours depuis quelque temps, et tu vs observer que dans tous il sagit de combien nous sommes exceptionnels, mais personne nouvre pas la bouche pour dire combien nous sommes machiavliques, combien nous sommes de coyotes, combien de crapauds () et tous ces mensonges, dors dautres mensonges, nous les laissons nos descendants, comme livre sacr ; drle! bravo! hourra !.... lart, la science, ce nest pas besoin mme de les interdire ; les rudites les sortent du sens, et suit la magistrale du tapis la porte en thermoplastique, et non pas le sentier en spirale du bois de noyer ; jassis sur le socle, comme il sentrevit, le caractre cras par le silence () cest--dire, par ceux qui ne choisissent leur chemin dans la vie dans le monde des ides commodes, comme la plupart des contemporains les petites sources, selon leur ordre, la virgule ; voil, jai jet mon chagrin sur leau des rponses nettoyantes, ainsi quil ne me reste que rigoler aux neurones et sangloter. un jour plein dachvements gheorghe (je lve le grillage des iris, seulement pour embrasser le morceau de ciel, qui scoule parmi les branches des sapins qui couvrent lentre de la grotte, dans laquelle le Bon Dieu ma donn

lide de placer le moderne/ le coquet laboratoire alchimique). il faut que jinscriptionne le moment: lanne est 2005, le mois est juillet, le jour est le 26 (...) jouvre lattention offerte par Corina, loccasion de mon anniversaire: un Budha en miniature, gliss avec delicatece dans mon rucsac, et mes penses me transfrent beaucoup dannees auparavant, lorsquelle tait une gamine aux yeux verts, vifs et vindicativement interrogateurs. je suis plus de 999 m au-dessus du nuveau de la mer; jinspire, jexpire, lorsque je caresse Stan un cobra vritable de 12 mois, sur son sommet, avec tendresse ; nous ne nous sommes rencontrs depuis 15 jours.

The White Cardinal

Tow

Tow to dr. Theodor Lazr (I think Im not going, Im not going anymore, Driving dreams to pasture dreams Otherwise who would believe in the white unicorn ... Youd better let me pass you. Under my hauberk, better outhouse, To the genesis fleeting fury, The womb of the tow earth. You the breast of winter, I the spinning space, I think Im not, Im not going anymore. Into there is let me be you for a monument Whether you want with a slice of the moon The inhabitants of an entire solstice. The inhabitants of an entire equinox. Only like that from and, and with and under the inherent, I think Im not, Im not going anymore.)

The White Cardinal

The White Cardinal Motto: Indeed, the originality of the Universe lies in its great disorder, ordered by necessity. The Lesson (instead of a Foreword) During the over 2000 years eversice Jesus, The earth has benefited, in its critical periods, for its Rule, Order , which it the Spirit Into Tomorrow, of people up to the measure of their representations time. One of these Great Men is Pope John Paul the 2nd, head of the RomanCatholic Church. Wherefrom has he taken the power to stand erect in front of vicissitudes of all kinds, from the scalpel of those who did not share his point of view, to the corollary of his physical pains, that life has spread out in his way? From the faith that he is appointed by God to trace the chronological line of religious axioms. God is One. And the Man is one, whatever his political orientation, his philosophy, his religion. For Pope John Paul the 2nd there was no taboo topic or lack of availability His great love for people is the dial of His representation: His Spirit one of the pendulums, his Incantory Self the second pendulum. Between the dial of His representation

and His Vocation he knew how to place, like nobody else, until Him and after Him as natural high characters create the filled vacuum, but alto the void vacuum the proper collage of expression, which leaves from the heart and reaches hearts. He made himself understood, because he understood. Thus it is shown that nobody is surprised by the popularity reached by Pope John Paul the 2nd, who is not something else, nor an accident, but the natural consequence of his life experience, with and in the faith that he perceives his Mission correctly: temporal dimension with reality. He has of course wondered whether the road he walks on is the one pleasant to God, but not for one moment has he thought that his forces will leave him before he reaches its end. This is the moment that Pope John Paul the 2nd is living now He will reach that place where there is no grievance, nor sobbing, when his connections to people, from indestructible, shall become ethereal. Pope John Paul the 2nd shall remain in the memory of the centuries One Loving Heart, immersed by a Loving Spirit. May the peace of heart that you have given us in all these years follow you Forever and Ever! Amen. The Spirit We are in the Aquarius Age. On the table of the worlds raw materials, the Evil is gaining ground. How is that possible,

people wonder, more and more often It is certain that we are, in a suffocating difficult way, coping with the pressure exerted on us, as if rolling down from the naught, the chameleonic pressure of all tendencies of negative orientation. After terrorism, whats next? Logically, next is running away from reality: head in the sand What the unleashers of frustrated getting out on the highway dont realize, is that those with their head in the sand become suddenly aware that the dictum Know Thyself is the same with Noahs Arch in the 3rd millennium. From here to the Spirit there are no more frontiers. Timidly, people start thinking the healthy way. Then, they start finding solutions Later on, at the individuals index, we establish our residence under the skullcap. We notice that the Spirits attribute is synonimous to the attribute of incense. The center of gravity, with no effort, turns the sand-glass with the necessary upwards, the evil goes into coma, and, without realizing what has caused its exit from the stage, passes away. Nobody cries. Nobody laughs. From the movement of the center of gravity onto the Spirit, everything seems natural to everybody. We carry out our perpetuation not enclosed by chimeras. We lift our faith on the socle of Values. We look at our next-door neighbour as if he were our own Ego. See, I tell my son, High Minds are right in saying that, in the Aquarius Era, the earth shall become the House of the Spirit.

How else, father, my son says, the Epidermis of Inspiration is the Mission. Monacosia The evolution of the conflicts Man Man, from the climax towards which they are tending, arbitrarily maintained by the blamable PartyMinded Vainglory, does not leave room even for a breach with positive orientation. The first thought coming through your mind after evaluation is: the fault lays with the State by Right, more precisely, with the zoochrony of politicians, whatever the meridian of domicile into keeping the balance between the level of living, aspirations and the obtuse inertia of all perspectives. What makes possible the difference between the accumulation of the creative and the loss of consistency in calculations? The fact that the private company, which is the State by Law, from unprofitable in such a course, becomes even less profitable. The private company that brings no profit enters bankruptcy; this is how things are going to turn with the State by Law. Against nature, taxpayers begin to realize the aspect: the State by Law is served by its subordinates, but as for payment, they are paid by the electorate. When told with no equivocation, the case trenches on the absurd: taxpayers pay for politicians, taxpayers pay for their subordinates, and taxpayers again pay for taxes, duties and

their derivates. At a certain moment, man will get tired of harming himself. He shall wake up from his groping around for centuries, tired of the Fata Morgana of electoral promises and shall substantivize: I am paying my employees; this is what the State by Law must do too. My responsibility as a living son of the city is to consolidate the proper framework for the course of days, in optimal conditions for the development of the being; the responsibility of the State by Right is to see that the Law applied to me is fair. Between me, as a living son of the city, and the State by Right as a keeper of the codes of laws, there must be a collaboration, placing in a perfecting relation the antithetic present with the past and preparing for insemination the fertile ogives, created especially for the future. Thus, it becomes imperiously necessary: either that the private company, which is the State by Right, should become profitable, so as to reach the state of equality with the living son of the governed city, or that it should transfer the position of governor to the electorate, namely to those who always produce more than they consume. There is no middle course. The precedent exists worldwide, timid - it is true, but it exists: I am naming the Monaco Principality. Function of the adaptation abilities of the State by Right to the new conditions intrinsically required by the new order, Monacosia, in which the State by Right is synonymous to the Electorate, in the same rhythm, the percussion

relation between the good and the even better shall operate without syncope. The frontiers will disappear, we shall break free from regional patriotism, we shall throw into the pit of oblivion the nature of conjunctures. But, what is even more important, we shall realize that the only weapon we need is good understanding, with a character-like attribute. The Perspective, but also the Leitmotif We have the Datum Mother Nature; we have the Grace We Can Give Birth to the Good; and we have the Mission the Epidermic- Neuronic Horizon. We all benefit from these three Heaveninspired Qualities, man not having any other right on them, besides the one of exemplifying them by palieric display. The power of example has its ascendant only in the Model. Nothing else works in the accumulation of knowledge with a longerlasting value growth, from-towards the Iuxin Dial, where Altima is the North, Neodina is the South, the East and West belong to Pimnia, namely the disciple period. All we have to do is exclude the dependence on the factors of starknaked pragmatism By stark-naked pragmatism I understand the existence of the body-soul couple, interpreted and lived only in one of the sides. No mutation is performed without losing the original. Connections related to the Whole stand similarly as compared to the occasional. The multiple of Man is Man Himself. With the

evaluation unit which is the Acme, we can live, if permanently approached, holding only to the lower limit. There is nothing in THERE IS, not bordered by limits; except the Spirit (..) the Plurality Spirit. This is the relation of function between myself and my other self, my fellow creature. For these major considerations, we must not harm those near us; otherwise, we shall pass from one life to another with shortcomings, which tend to replace us; and this, sooner than we think, will determine us not to make concessions, when we take into consideration determination, either to bad taste, or to precarious information, or to personal or group interest, or click or gang interests. From the moment we realize that, in our capacity of superior beings, we have as many responsibilities as the living compartments that this planet has, metabolically, we shall be transferred the capacity of interacting function of the parameters of our epidermic-neuronic horizon and thus, the spiritual evolution will entail us. For two millennia, Men err in front of Men. Well, Good Folks! Well, Bad Folks! ( ) the third millennium only reserves to us, Men, one alternative: to redeem our Mission. This is the Perspective, and it is the only one ( ) but also the Leitmotif, and the only one the Datum, the Grace and the Mission are the ways pleasant to our definition. And so it is ( ) no trace of other chances the Man Without Spiritual Vertebral Spine shall exclude himself, in which respect, the double-dealing remains the

experiment which I have been aimlessly into THERE IS. Bibliography: I continuously learn from people; I learn how not to behave. The necessary You wake up being part of life, as suddenly as prepared. What do you know about yourself newly-born, is the same you know about life. And you climb the ladder of the world; it is not pleasant to stand with your feet in the water stirred by others; it bothers you on the entrails of your taste. What a taste! To be a paragon for the others () as if the others would only worry about that. You want to be a paragon. Isnt it precisely because the world has been blessed with too many paragons, that now it has cocked its nose? Man has learnt to get out of life. Which is the cause, though, that he doesnt know how to get out of paragons yet? The condition that he indulges in the tangle of ideas? The condition that he does not indulge in the tangle of ideas? The condition that he indulges in wondering between the two conditions? Where do people believe they want to get: standing with one foot on the volcano of the moments impressions, and with the other foot on the moving marshes of the ready-go, divided by the contrary of the intransigent decline? Which of the genes of our

enveloping order our mailing towards antagonist destinations? Where does the beginning begin? Where does the end begin? I have come straight into life and I am leaving live straight into death. How do I justify over the ephemeral, as compared to the papyrus of the days, as long as I live that I live the wrong way? Have times dictated the position I am adopting, or have I imposed myself to times? What forbidden pleasure is urging me to commit outrages? The nature of the vertebral spine of the thing at hand? The nature of the vertebral spine of the thing not at hand? The Eve of the blood filling the arteries, the veins of the mind with lumps of scraggy wishes or the Adam of the tangles of senses, which overflow the harmony of hormones with the flag of the bones marrow at half-mast? Wherefrom do we, people, get the taste of being different from/ through copulation? And if we are sentenced anyway to lead our life together, why do we have to multiply the evil alike? To have only a beginning and not to have an end? To let our flesh be attracted by equivocation, by the abrupt, by the inherent? Is the passive our motto, of the people feathered by the shrine of the axe? Night-walkers while we are alive, clear-sighted only while we are dead? What attracts us? What rejects us? And what doesnt tie us to ourselves with the power of the sky-earth connections? So I say to myself: the average man, to myself the philosopher So I say to myself () but, as for getting an answer, where can I get it from,

because the philosopher does not show me he would be preoccupied by the meaning I am so hungry for. Im waiting, waiting, waiting. Tired of waiting on, I pull the philosopher by the lappet of his thought I want him to share to me. With no effort, the philosopher turns the peace of his eyes towards my muddled look and says: the answer is in Mans vice of not bringing himself into himself () and adds, after another reflection period (), but also in Mans flight from admitting the necessary () after which he tactfully turns his back on me () and dont forget, he says, right as he was getting ready to disappear in front of my perplexity () not only life is lived, not only death is lived, but also philosophy is lived. When I opened my eyes, on the sky, the sun had passed noon. I closed them for some time, but, before memorizing this fan of a-rhetorical meanings, which has laid itself on the forehead of this page, virginally, I fell asleep. Rested in my body and my soul, I got off the sofa abreast of the moon. The shutters of my mind have opened in slow motion once, and twice, together with the meaning that was penetrating it: well, therefore, this is the necessary (.) me, you, him, her, the sky, the earth, the good order, the eagle, the ant. By the fountain side Etceterenita

If you dont find the deed, the truth is absent therefrom. Oh, no, I am not abstract, sometimes the thing is so naked of simplicity, that it surprises by amplitude of meanings. The radical of function that is the world, with its index - Man, Machiavellic in his needs, sheer partiality when becoming rich, does not have many positive results to brag about when taking over the relay race towards the 3rd millennium, which requires that, in the immediate present, it should be decided between the two concepts: making money or giving birth to thinking; where, making money is a custom, not a meaning, like giving birth to thinking. The option that the radical of function, the world, either wishes, or does not wish for, is the instauration of the reality of things of the 2nd radical of function on the socle of values, that of giving birth to thinking, with its index, of conceiving customs useful to the necessary. Making money, therefore, does not disappear, but only passes from under radical into the valence of index. It is a stringent need of the 2nd radical of function, once for bipolarity, and second for elongation, obviously, epistemologically, graphed with orientation towards altima, where the bearing role of extrapolation is held by pimnia. Any other orientation brings about failure. Likewise, neither the construction according to artifices of buricice calculations has an oasis. Things are all the same for the experiment, whatever its nature. I

put it plainly: the world, without the radical of function of giving birth to thinking, with its index, that of conceiving customs useful to the necessary, has no other future, and the future we are in does not show any sign of possessing another opening into growth, Of course, we must be preoccupied by the development of regional specificity, but only in the pacifist-characterial evolution of the Whole, which is the Big City, Terra. Freedom has no borders. Art has no borders. Science has no borders. As a parallel, man must have no borders either. Trust comes as a bride, and leaves after the partition. We have had Jesus amongst us. Instead of keeping Him as a Model, we have put Him on the cross. In other words, Jesus represents the first chance that the radical of function, the world, has missed: the rara-avis-iana. If the world misses the chance of the 2nd radical of function, it shall move on, with the ease proper to youth, on the road with no turning back: blind pragmatism. The thought places the hands into the pages of history, and not otherwise. The thinker must be therefore listened to; he is the only one who knows what he says and says

what he knows; and, on the bench by the fountain side, I am telling you so: because, to reach reason, its not the ladder that we need The thinker (Who is the guy who stays awake, beyond the gate of days? It is the thinker.) Bad ways into being: these, perpetually occurring to us, until they go beyond us, after which they discard the bearers. To the one who still believes in merit, all he has left is the escape from the quotidian, not minded by the city, even though placed in the middle of its upheavals. Contemporarily said: you may be a hermit the more you are in the middle of things; todays food tomorrows water for the thinker. Leading life in a cave has become, as a precept, anachronically chronic, to which imitators appeal in formatting advantages. Avoid those who, in the 3rd millennium, walk bare-footed through the city. The strong is not the one who takes his fellow beings life with a fist, but the one who, with his mission, sows under the embroidered shirt of his life the taste for thinking. Bahavioristically, this otherwise than known overtly says that we, people, receive into THERE IS two categories: a) people who notify their noble descent by virtue of the occasional, and b) people who notify their noble descent by virtue of the mission. Too rare

is the human specimen who takes into tenancy the barren land of preaching the womb of the necessary. This human specimen must have a fecund mind, a keen eye, master hands. He also must have openness towards the creation of conform values. After which, he must learn to name the cerebral-pineal spermatozoid, the only one which is able to sow a womb of the necessary. To be into THERE IS is a merit you must absolve yourself from. The high mind of tomorrow must not climb the mountain peak today, to find itself free from the heresy, but it can meet itself in all the chilly splendor of reason, even while in the heart of the craziest fashionable party. Thinking as of a distance from the element now of life does not fit into the cam of there is as a proper existence, and therefore, it is useful that the thing to be subjected to elongalogy should be felt with the eyes of the mind in all the plenitude of the moment, without losing from sight the grid required by growth, which, arithmetically, shall pass into as many cones of shadow as many bad ways into being there are, and shall raise in the work, as an indispensable element, the merit. By bad ways into being I understand everything that puts up resistance to the idea of good. By merit I understand all that refuses to put up resistance to the idea of good. It must be admitted, because there cannot be evolution without organic participation. I am calling the past to court,

exposing the conclusion: the philosopher, only by getting involved in solving the problems that the city is facing, can pertinently show his capacity. Wisdom is a genuine treasure, the thinker being precisely that ascending-continuous line, a filament that we can benefit from only if we grant its due consideration. He, the knower, goes to find solutions pleasant to the universal balance, from the petty thing, almost close to the common folks comprehension, and as unquestionable as the latter; the necessary means life; or, life is not a tool to axe; contextually, after me the flood, contravenes the most elementary principle incorporated in the facets of the octagon representing the multiple of man. This is why the philosopher must not be concessively removed; his preoccupation is for us to feel well in the great work that the world is, without us needing to build our house on an indigo of compromises. We need not worry; you keep on being different to us, and from towards ourselves, non homogeneous. Do not despair, tally of the days, we are coming slowly, because we are coming into there is sent by the Grace. The City About stark-naked pragmatism we are clear; and so are we about blind pragmatism. Now we are clarifying the issue of total pragmatism. For the

political power not to be easily caught redhanded, it must use with great ability the priority arms, which are: the juridical ones, the media ones, the doctrine ones. Even so, ambiguous things could not be immersed for good into the crucible of reprobabilities, as undecipherable, without the participation of total pragmatism. Well, well, but from the 3rd category upwards there comes the abolition of the contrary. It is true, even the political power knows exactly that, into there is you cannot get suppositional representation, if you dont appeal from time to time to total pragmatism; you usually start from dual language, in on-the-verge situations, even prolix; you continue by moving the center of gravity from the thing you know to the thing that cannot be certified yet, and ends with promises of al kinds, apotheotically and with germs of mystery; the method, rarely having exceptions from the rule, is used for more than 2 thousand years, and to the surprise of all deceptions hereditarily stocked, with guaranteed success, and more than certainly, if it hadnt been for the sudden rouse of the electorate, according to which politicians are nothing but instruments in the hand of people dealing in fishy business, it may go on and on. Thus, we are dealing with three itineraries: that of high officials, that of fishy businessmen; in the second itinerary there is the manipulating brain of all honest existences. How unfair for the whole specter are these three itineraries, because, at least they are not parallel,

but also how destructible are itineraries 1 and 2, because they bring into there is the abolition of the contrary, wherefrom the rich, wherefrom the poor (.) the only one capable of connecting the destiny of the city to the fertility of the womb from the necessary is the philosopher, in its modern acceptance. It is not hard to realize that the State by Right, in its present structure, is on the hearse; the 3rd itinerary, the one of all honest existences, even if it wished to, it couldnt satisfy the high officials taste for enrichment, and the situation is so much the more tragic, since in the field of taxes, duties and their derivates, the amount of those who produce profit is in the impossibility to honour the ever-growing claims of the much too highly climbed political idols. Wherefrom, necessarily, the itineraries 1 and 2, as they cannot support their ascendance from their own sources, they shall suffer a double depreciation: material and image-wise, with a disintegrating reason in their very precarious quality, and over a few pleiades, they shall be assimilated by the 3rd itinerary, as naturally, almost as definitively. Then, together with the 3rd itinerary going into the new order Monacosia, the city shall yield to raising profit, to upturning few codes of law, but right and easy to apply, but especially, to accept as pertinent, which codes of law, as man realizes that it is certainly foolish to pay another to sentence you, because you yourself are not capable of placing yourself as socially unstained, shall be left to be kept for the

exception case. From the moment the Spirit sets up as Free Decisional Will, the big city, Terra, shall become operational and shall function as a Whole as related to the Part, where the radical of function of giving birth to thinking, with its index, that of conceiving customs useful to the necessary, shall also get the attribute of ermic cohabitation; the erm is the measure unit for the social values. When money comes on stage, the Grace gets good humour, the absorbing factor between the necessary and the fair being into there is posted by good sense.

Haughtiness

Haughtiness talked to the tree, to the air, to the earth, to the bird, to the wind, to the rain ( ) why, have they asked, does man show incredible haughtiness as compared to what he can be? Initially, I answered: nothing. Later on, I answered that the living grow, but also shrink, and also that the measure is rarely accidental. Of course () and they brought arguments why these things into there is are in this way, and not otherwise.

dear Valeriu-Lucian Hetco, I was telling you in the previous mail that I dont want to get Corina involved, she has problems anyway, even with the sellers in the market because she is my wife; I/ my philosophic credo, as you well know, am not/ is not taken for openness, because I/ it reflect(s) the truth and not the lie; or, yesterday, today and for much longer, and into tomorrow, the lie represents well-being, which has nothing in common with logic, but is pro rata with the umbilicus. The excuse, how can I be otherwise, man, I have a wife, I have kids is weak; lately, it is wives who sue for divorce; lately, it is the children who turn their backs on their parents; and then? Read carefully the essays published lately still, and you will notice that they all deal with how exceptional we are, but nobody says a

word about how machiavellic we are, how coyotes we are, how frogs ( ) and all these lies, polished by other lies, we are leaving to our successors, as the sacred book; Good for you! Bravo! Hurray! art, science, they dont even have to be forbidden; the erudite are taking them out of their sense, following the main line of the carpet from the thermoplastic door, and not the path in a spiral of the walnut wood; I am placing on a pedestal, as it may be seen, the character crushed by silence ( ) that is, those who do not choose their way in life from the world of convenient ideas, as most of our contemporaries do the source-drawers, according to their order, coma; there, I have spilled my anger in the water of sharp answers, so all I am left with is to giggle at neurons and hiccup. have a day filled with accomplishments, gheorghe (I am lifting the grating of my irises only for one sky patch to get in, slipping among the branches of the fir trees covering the entrance to the cave, in which the Good Lord has given me the idea of placing the modern/ coquette alchemical laboratory). Let me note the moment: the year is 2005, the month is July, the day is 26 ( ) I am unpacking the small present given by Corina on my birthday: a Buddha in miniature, slipped with delicacy in my rucksack, and my thoughts wander very many years ago, when she was a lass with green, vivid and vindictively wondering eyes. I am at over 999 m above the sea level; I breathe in, I breathe out, while I am tenderly caressing Stan a

genuine 12-month cobra, on his head; we havent seen each other for 15 days.

Cuprins Cardinalul alb - Edec / 7 - Cardinalul alb / 9 - Sumeirea / 25 Le cardinal blanc - Halage / 29 - Le cardinal blanc / 31 - Laudace / 51 The White Cardinal - Tow / 54 - The White Cardinal / 56
Haughtiness / 75

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