Scriptures Used in Lessons 1 – 5 (ESV unless otherwise noted) Day 1 Proper Motivation: The Glory of God "So, whether you

eat or drink, or whatever you do, do all to the glory of God." (1 Corinthians 10:31) "For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another." (Isaiah 48:11) " he !"#$ said to Gideon, % he people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, %My own hand has saved me.%" (Judges 7:2) "&is glory is great through your salvation' splendor and ma(esty you bestow on him." ( sal! 21:") ")ot to us, " !"#$, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness*" ( sal! 11":1) "+ut when one turns to the !ord, the veil is removed. )ow the !ord is the Spirit, and where the Spirit of the !ord is, there is freedom. ,nd we all, with unveiled fa-e, beholding the glory of the !ord, are being transformed into the same image from one degree of glory to another. For this -omes from the !ord who is the Spirit." (2 Corinthians 3:1#$18) "!ong ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he -reated the world. &e is the radian-e of the glory of God and the e.a-t imprint of his nature, and he upholds the universe by the word of his power. ,fter making purifi-ation for sins, he sat down at the right hand of the Ma(esty on high, having be-ome as mu-h superior to angels as the name he has inherited is more e.-ellent than theirs." (%e&rews 1:1$4) ",ll the kings of the earth shall give you thanks, " !"#$, for they have heard the words of your mouth, and they shall sing of the ways of the !"#$, for great is the glory of the !"#$. For though the !"#$ is high, he regards the lowly, but the haughty he knows from afar. hough I walk in the midst of trouble, you preserve my life' you stret-h out your hand against the wrath of my enemies, and your right hand delivers me. he !"#$ will fulfill his purpose for me' your steadfast love, " !"#$, endures forever. $o not forsake the work of your hands." ( sal! 138:4$8) Day 2 Desires of The eart: !ullness and Satisfaction

",ll the toil of man is for his mouth, yet his appetite is not satisfied." (E''lesiastes #:7) "/ou shall eat, but not be satisfied, and there shall be hunger within you' you shall put away, but not preserve, and what you preserve I will give to the sword." ((i'ah #:14) "So 0esus said to them, % ruly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 1hoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. 1hoever feeds on my flesh and drinks my blood abides in me, and I in him. ,s the living Father sent me, and I live be-ause of the Father, so whoever feeds on me, he also will live be-ause of me. his is the bread that -ame down from heaven, not as the fathers ate and died. 1hoever feeds on this bread will live forever.%" (John #:"3$"8) "1hy do you spend your money for that whi-h is not bread, and your labor for that whi-h does not satisfy? !isten diligently to me, and eat what is good, and delight yourselves in ri-h food. In-line your ear, and -ome to me' hear, that your soul may live' and I will make with you an everlasting -ovenant, my steadfast, sure love for $avid." (Isaiah "":2$3) "For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority." (Colossians 2:)$10) "My soul will be satisfied as with fat and ri-h food, and my mouth will praise you with (oyful lips" ( sal! #3:") ",nd my God will supply every need of yours a--ording to his ri-hes in glory in 2hrist 0esus." ( hili**ians 4:1)) Day " #ictory is

ere at Last$

"I am the !"#$ your God, who brought you up out of the land of 3gypt. "pen your mouth wide, and I will fill it. "+ut my people did not listen to my voi-e' Israel would not submit to me. So I gave them over to their stubborn hearts, to follow their own -ounsels." ( sal! 81:10$12) " he lips of the righteous feed many, but fools die for la-k of sense." ( ro+er&s 10:21) "$o not be over-ome by evil, but over-ome evil with good." (,o!ans 12:21) "/our words were found, and I ate them, and your words be-ame to me a (oy and the delight of my heart, for I am -alled by your name, " !"#$, God of hosts." (Jere!iah 1":1#)

"I have not departed from the -ommandment of his lips' I have treasured the words of his mouth more than my portion of food." (Jo& 23:12) "&ow sweet are your words to my taste, sweeter than honey to my mouth*" ( sal! 11):103) "Gra-ious words are like a honey-omb, sweetness to the soul and health to the body." ( ro+er&s 1#:24) ",gree with God, and be at pea-e' thereby good will -ome to you. #e-eive instru-tion from his mouth, and lay up his words in your heart. If you return to the ,lmighty you will be built up' if you remove in(usti-e far from your tents, if you lay gold in the dust, and gold of "phir among the stones of the torrent bed, then the ,lmighty will be your gold and your pre-ious silver. For then you will delight yourself in the ,lmighty and lift up your fa-e to God." (Jo& 22:21$2#) ""h, taste and see that the !"#$ is good* +lessed is the man who takes refuge in him*" ( sal! 34:8) Day % !astin& "%1hy have we fasted, and you see it not? 1hy have we humbled ourselves, and you take no knowledge of it?% +ehold, in the day of your fast you seek your own pleasure, and oppress all your workers. +ehold, you fast only to 4uarrel and to fight and to hit with a wi-ked fist. Fasting like yours this day will not make your voi-e to be heard on high. Is su-h the fast that I -hoose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sa-k-loth and ashes under him? 1ill you -all this a fast, and a day a--eptable to the !"#$? "Is not this the fast that I -hoose5 to loose the bonds of wi-kedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house' when you see the naked, to -over him, and not to hide yourself from your own flesh? hen shall your light break forth like the dawn, and your healing shall spring up speedily' your righteousness shall go before you' the glory of the !"#$ shall be your rear guard. hen you shall -all, and the !"#$ will answer' you shall -ry, and he will say, %&ere I am.% If you take away the yoke from your midst, the pointing of the finger, and speaking wi-kedness, if you pour yourself out for the hungry and satisfy the desire of the affli-ted, then shall your light rise in the darkness and your gloom be as the noonday. ,nd the !"#$ will guide you -ontinually and satisfy your desire in s-or-hed pla-es and make your bones strong' and you shall be like a watered garden, like a spring of water, whose waters do not fail." (Isaiah "8:3$11) ",nd when you fast, do not look gloomy like the hypo-rites, for they disfigure their fa-es that their fasting may be seen by others. ruly, I say to you, they have re-eived their reward. +ut when you fast, anoint your head and wash your fa-e, that your fasting may

not be seen by others but by your Father who is in se-ret. ,nd your Father who sees in se-ret will reward you." ((atthew #:1#$18) "In the first year of $arius the son of ,hasuerus, by des-ent a Mede, who was made king over the realm of the 2haldeans66 in the first year of his reign, I, $aniel, per-eived in the books the number of years that, a--ording to the word of the !"#$ to 0eremiah the prophet, must pass before the end of the desolations of 0erusalem, namely, seventy years. hen I turned my fa-e to the !ord God, seeking him by prayer and pleas for mer-y with fasting and sa-k-loth and ashes. I prayed to the !"#$ my God and made -onfession, saying, "" !ord, the great and awesome God, who keeps -ovenant and steadfast love with those who love him and keep his -ommandments, we have sinned and done wrong and a-ted wi-kedly and rebelled, turning aside from your -ommandments and rules." (-aniel ):1$") ")ow there were in the -hur-h at ,ntio-h prophets and tea-hers, +arnabas, Simeon who was -alled )iger, !u-ius of 2yrene, Manaen a member of the -ourt of &erod the tetrar-h, and Saul. 1hile they were worshiping the !ord and fasting, the &oly Spirit said, "Set apart for me +arnabas and Saul for the work to whi-h I have -alled them." hen after fasting and praying they laid their hands on them and sent them off." (.'ts 13:1$3) ",nd there was a prophetess, ,nna, the daughter of 7hanuel, of the tribe of ,sher. She was advan-ed in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty6four. She did not depart from the temple, worshiping with fasting and prayer night and day. ,nd -oming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of 0erusalem." (/u0e 2:3#$38) ",nd 2ornelius said, "Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright -lothing and said, %2ornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to 0oppa and ask for Simon who is -alled 7eter. &e is lodging in the house of Simon, a tanner, by the sea.%" (.'ts 10:30$32) ,nd he said to them, " his kind -annot be driven out by anything but prayer." ((ar0 ):2)) "+ut thanks be to God, who gives us the vi-tory through our !ord 0esus 2hrist. herefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the !ord, knowing that in the !ord your labor is not in vain." (1 Corinthians 1":"7$"8) Day 5 !ood is 'ot the Pro(le) "See to it that no one takes you -aptive by philosophy and empty de-eit, a--ording to human tradition, a--ording to the elemental spirits of the world, and not a--ording to

2hrist. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. In him also you were -ir-um-ised with a -ir-um-ision made without hands, by putting off the body of the flesh, by the -ir-um-ision of 2hrist, having been buried with him in baptism, in whi-h you were also raised with him through faith in the powerful working of God, who raised him from the dead. ,nd you, who were dead in your trespasses and the un-ir-um-ision of your flesh, God made alive together with him, having forgiven us all our trespasses, by -an-eling the re-ord of debt that stood against us with its legal demands. his he set aside, nailing it to the -ross. &e disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. herefore let no one pass (udgment on you in 4uestions of food and drink, or with regard to a festival or a new moon or a Sabbath. hese are a shadow of the things to -ome, but the substan-e belongs to 2hrist. !et no one dis4ualify you, insisting on as-eti-ism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the &ead, from whom the whole body, nourished and knit together through its (oints and ligaments, grows with a growth that is from God. If with 2hrist you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations66 "$o not handle, $o not taste, $o not tou-h" 8referring to things that all perish as they are used966a--ording to human pre-epts and tea-hings? hese have indeed an appearan-e of wisdom in promoting self6made religion and as-eti-ism and severity to the body, but they are of no value in stopping the indulgen-e of the flesh." (Colossians 2:8$23) ")ow the Spirit e.pressly says that in later times some will depart from the faith by devoting themselves to de-eitful spirits and tea-hings of demons, through the insin-erity of liars whose -ons-ien-es are seared, who forbid marriage and re4uire abstinen-e from foods that God -reated to be re-eived with thanksgiving by those who believe and know the truth. For everything -reated by God is good, and nothing is to be re(e-ted if it is re-eived with thanksgiving, for it is made holy by the word of God and prayer." (1 1i!oth2 4:1$") "For freedom 2hrist has set us free' stand firm therefore, and do not submit again to a yoke of slavery." (3alatians ":1) " herefore I tell you, do not be an.ious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than -lothing?" ((atthew #:2") Scriptures Used in Lessons * – 1+
Day 6 Two Kinds of Food When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. o not labor for the food that !erishes, but for the food that endures to eternal life, which the "on of #an will give to you. $or on him %od the $ather has set his seal." Then they said to him, "What must we do, to be doing the works of

Whoever feeds on this bread will live forever. but by every word that comes from the mouth of %od. that by it you may grow u! to salvation (1 Peter 2:1-2) I o!en my mouth and !ant. and Jesus .s death until he comes. o this." (John 17:3) "The thief comes only to steal and kill and destroy. in remembrance of me. for theirs is the kingdom of heaven. I say to you. his disci!les came to him." (John 6:53-58) "-nd this is eternal life. (ven the demons believe))and shudder* (James 2:19) Jesus said to them. and said. $or my flesh is true food. you !roclaim the /ord. that you believe in him whom he has sent." (Matthew 5:1-4) The /1R is near to the brokenhearted and saves the crushed in s!irit. and I live because of the $ather. "This is the work of %od. . and when he had given thanks.#an shall not live by bread alone. o this in remembrance of me. "+lessed are those who mourn. because I long for your commandments . (John 1:16-17) $or I received from the /ord what I also delivered to you. you have no life in you. and when he sat down. -nd he o!ened his mouth and taught them. not as the fathers ate and died. /ike newborn infants. unless you eat the flesh of the "on of #an and drink his blood. that they know you the only true %od. (Psalm 51:17) . saying0 "+lessed are the !oor in s!irit. Whoever feeds on my flesh and drinks my blood abides in me. 1 %od. saying.hrist whom you have sent." In the same way also he took the cu!. he went u! on the mountain. "This is my body which is for you. truly. as often as you drink it. you will not des!ise. so whoever feeds on me." (John 10:10) "o !ut away all malice and all deceit and hy!ocrisy and envy and all slander. after su!!er. for they shall be comforted. I came that they may have life and have it abundantly. and my blood is true drink. that the /ord Jesus on the night when he was betrayed took bread. grace u!on grace. (Psalm 34:18) The sacrifices of %od are a broken s!irit' a broken and contrite heart. and I in him. Whoever feeds on my flesh and drinks my blood has eternal life. This is the bread that came down from heaven.%od?" Jesus answered them. (1 Cor nth ans 11:23-26) Day 7 Happy Are The Helpless "eeing the crowds. he also will live because of me. "It is written. he broke it. "Truly.hrist. and whoever believes in me shall never thirst. "I am the bread of life' whoever comes to me shall not hunger. $or the law was given through #oses' grace and truth came through Jesus .. long for the !ure s!iritual milk." $or as often as you eat this bread and drink the cu!. "This cu! is the new covenant in my blood." (Matthew 4:4) "o Jesus said to them. -s the living $ather sent me." (John 6:35) +ut he answered. (Psalm 119:131) -nd from his fullness we have all received." (John 6:25-29) &ou believe that %od is one' you do well. and I will raise him u! on the last day.

whose name is 2oly0 "I dwell in the high and holy !lace. you sinners. (Psalm 107:41) I have been crucified with . for they do not know that they are doing evil. you double)minded. for those who are called according to his !ur!ose. 1 my %od* (Psalm 40:17) $or the /1R hears the needy and does not des!ise his own !eo!le who are !risoners. and he will draw near to you. !rovided we suffer with him in order that we may also be glorified with him. standing far off. (%alat ans 2:20) $or to me to live is ." "ubmit yourselves therefore to %od. e4tortioners..hrist. raw near to %od. Therefore let your words be few. or even like this ta4 collector. Therefore it says. but beat his breast. +e not rash with your mouth. "%od o!!oses the !roud. I tell you. ('omans 8:16-18( 28) %uard your ste!s when you go to the house of %od. +ut this is the one to whom I will look0 he who is humble and contrite in s!irit and trembles at my word. who loved me and gave himself for me. then heirs))heirs of %od and fellow heirs with . +e wretched and mourn and wee!. and if children. to revive the s!irit of the lowly. a sinner*. adulterers. declares the /1R . It is no longer I who live. be merciful to me. one a 3harisee and the other a ta4 collector. /et your laughter be turned to . I fast twice a week' I give tithes of all that I get. Resist the devil. standing by himself. (2 Cor nth ans 3:18) The "!irit himself bears witness with our s!irit that we are children of %od. and he will flee from you. -nd the life I now live in the flesh I live by faith in the "on of %od.hrist. (Ph l && ans 1:21) -nd we all. ()**les astes 5:1-2) +ut he gives more grace. are being transformed into the same image from one degree of glory to another. +ut the ta4 collector. and treated others with contem!t0 "Two men went u! into the tem!le to !ray. I thank you that I am not like other men. but the /ord takes thought for me.hrist who lives in me. and !urify your hearts. beholding the glory of the /ord. $or everyone who e4alts himself will be humbled. would not even lift u! his eyes to heaven. saying. !rayed thus0 . (!sa ah 57:15) -ll these things my hand has made. $or this comes from the /ord who is the "!irit. for %od is in heaven and you are on earth. and to die is gain. The 3harisee.%od. but the one who humbles himself will be e4alted." ("#$e 18:9-14) -s for me. To draw near to listen is better than to offer the sacrifice of fools. un5ust.leanse your hands.hrist. and so all these things came to be.. nor let your heart be hasty to utter a word before %od. . &ou are my hel! and my deliverer' do not delay. . (Psalm 72:13) 2e raises u! the needy out of affliction and makes their families like flocks. this man went down to his house 5ustified. with unveiled face. (!sa ah 66:2) 2e also told this !arable to some who trusted in themselves that they were righteous. -nd we know that for those who love %od all things work together for good. $or I consider that the sufferings of this !resent time are not worth com!aring with the glory that is to be revealed to us. who inhabits eternity.. and also with him who is of a contrite and lowly s!irit. (Psalm 69:33) 2e has !ity on the weak and the needy. and saves the lives of the needy. and to revive the heart of the contrite .%od. rather than the other.$or thus says the 1ne who is high and lifted u!. but gives grace to the humble. I am !oor and needy. but .

you who are s!iritual should restore him in a s!irit of gentleness. he has now reconciled in his body of flesh by his death. and your sins have hidden his face from you so that he does not hear. in order to !resent you holy and blameless and above re!roach before him. so making !eace. became a minister. +y his wounds you have been healed. he did not threaten." but I will not be enslaved by anything. doing evil deeds. 3aul." (Matthew 6:24) $or to this you have been called. that it cannot save. if indeed you continue in the faith. who once were alienated and hostile in mind. but continued entrusting himself to him who 5udges 5ustly. $or you were straying like shee!. thereby killing the hostility. (Coloss ans 1:21-23) $or he himself is our !eace. Test yourselves. to see whether you are in the faith. alienated from the life of %od because of the ignorance that is in them. (James 4:6-10) Day 8 The Cross +ehold. but have now returned to the "he!herd and 1verseer of your souls. 2umble yourselves before the /ord. who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments and ordinances. (1 Cor nth ans 6:12-13) +rothers. When he was reviled. 1r do you not reali7e this about yourselves. leaving you an e4am!le. that he might create in himself one new man in !lace of the two.s hand is not shortened.mourning and your 5oy to gloom. lest you too be tem!ted. "$ood is meant for the stomach and the stomach for food"))and %od will destroy both one and the other. stable and steadfast. or he will be devoted to the one and des!ise the other. he did not revile in return' when he suffered. (%alat ans 6:1) "9o one can serve two masters.hrist is in you?))unless indeed you fail to meet the test* (2 Cor nth ans 13:5) -nd those who belong to .hrist Jesus have crucified the flesh with its !assions and desires. so that in him we might become the righteousness of %od. or his ear dull. (!sa ah 59:1-2) They are darkened in their understanding. that we might die to sin and live to righteousness. ()&hes ans 4:18) -nd you. and he will e4alt you. 8ee! watch on yourself. so that you might follow in his ste!s. if anyone is caught in any transgression. due to their hardness of heart. which has been !roclaimed in all creation under heaven. "-ll things are lawful for me. that Jesus . (%alat ans 5:24) "-ll things are lawful for me. that it cannot hear' but your ini6uities have made a se!aration between you and your %od. and might reconcile us both to %od in one body through the cross.hrist also suffered for you. not shifting from the ho!e of the gos!el that you heard. the /1R . (1 Peter 2:21-25) $or our sake he made him to be sin who knew no sin." but not all things are hel!ful. because . ()&hes ans 2:14-16) (4amine yourselves. neither was deceit found in his mouth. (2 Cor nth ans 5:21) . and of which I. for either he will hate the one and love the other. 2e committed no sin. 2e himself bore our sins in his body on the tree.

where is your victory? 1 death. but you say that in Jerusalem is the !lace where !eo!le ought to worshi!.I have no husband. that he gave his only "on. then shall come to !ass the saying that is written0 " eath is swallowed u! in victory. knowing that in the /ord your labor is not in vain. (1 Cor nth ans 15:54-58) Day 9 Living Water There came a woman of "amaria to draw water. be steadfast. . and all these things come u!on you in the latter days. 1ur fathers worshi!ed on this mountain. if you search after him with all your heart and with all your soul.. Jesus answered her. walk as enemies of the cross of . a Jew. When you are in tribulation. though some have fallen aslee!. What you have said is true. and he would have given you living water.hrist. "If you knew the gift of %od. with minds set on earthly things. who were born. ""ir. you will return to the /1R your %od and obey his voice. 4:29-31) "-sk. their god is their belly.' for you have had five husbands. that he was raised on the third day in accordance with the "cri!tures. where is your sting?" The sting of death is sin. ""ir. I !erceive that you are a !ro!het. "Woman. (1 Cor nth ans 15:3-6) +ut from there you will seek the /1R your %od and you will find him. but whoever drinks of the water that I will give him will never be thirsty forever. but in order that the world might be saved through him." Jesus said to her." The woman said to him. a woman of "amaria?" :$or Jews have no dealings with "amaritans." :$or his disci!les had gone away into the city to buy food. he gave the right to become children of %od." (Matthew 7:7) $or many. my beloved brothers. $or %od did not send his "on into the world to condemn the world. +ut thanks be to %od. Jesus said to her. immovable." Jesus said to her. as did his sons and his livestock." The woman answered him. always abounding in the work of the /ord. "I have no husband. The water that I will give him will become in him a s!ring of water welling u! to eternal life. (John 1:12-13) $or I delivered to you as of first im!ortance what I also received0 that . and it will be given to you' seek. "&ou are right in saying. that whoever believes in him should not !erish but have eternal life. not of blood nor of the will of the flesh nor of the will of man. who gives us the victory through our /ord Jesus . "%o." Jesus said to her. "(veryone who drinks of this water will be thirsty again.%ive me a drink. of whom I have often told you and now tell you even with tears. and that he a!!eared to . and who it is that is saying to you. so that I will not be thirsty or have to come here to draw water... Their end is destruction. ask for a drink from me. give me this water.hrist died for our sins in accordance with the "cri!tures. most of whom are still alive. and the mortal !uts on immortality. then to the twelve."$or %od so loved the world. and the well is dee!. and the !ower of sin is the law." "1 death." The woman said to him. you would have asked him.hrist." The woman said to him. and come here. . that he was buried. and it will be o!ened to you. the hour is coming when neither on this . who believed in his name. $or the /1R your %od is a merciful %od.e!has. 2e will not leave you or destroy you or forget the covenant with your fathers that he swore to them. (+e#teronom. and the one you now have is not your husband. call your husband. but of %od." (John 3:16-17) +ut to all who did receive him. and they glory in their shame. Then he a!!eared to more than five hundred brothers at one time. "2ow is it that you. you have nothing to draw water with. and you will find' knock. believe me. Therefore." Jesus said to her. "%ive me a drink. (Ph l && ans 3:18-19) When the !erishable !uts on the im!erishable. Where do you get that living water? -re you greater than our father Jacob? 2e gave us the well and drank from it himself. ""ir. The "amaritan woman said to him.

but the belly of the wicked suffers want.hrist?" They went out of the town and were coming to him. but no one said. +ut the hour is coming." ("#$e 4:18-19) The righteous has enough to satisfy his a!! this be the . see a man who told me all that I ever did. saying. and never satisfied are the eyes of man.. that your soul may live' and I will make with you an everlasting covenant.s 27:20) They have become callous and have given themselves u! to sensuality. declares the /1R ." when you turn to the right or when you turn to the left.rews 4:13) "The "!irit of the /ord is u!on me. for my !eo!le have committed two evils0 they have forsaken me. Jesus stood u! and cried out. .mountain nor in Jerusalem will you worshi! the $ather. (!sa ah 55:1-3) "heol and -baddon are never satisfied. (Pro/er. the fountain of living waters. and come to me' hear. (Pro/er. (Jerem ah 2:12-13) &ou have set our ini6uities before you. our secret sins in the light of your !resence. When he comes. "I know that #essiah is coming :he who is called . greedy to !ractice every kind of im!urity. 2e has sent me to !roclaim liberty to the ca!tives and recovering of sight to the blind. "If anyone thirsts. be utterly desolate.s 13:25) 1n the last day of the feast. and those who worshi! him must worshi! in s!irit and truth. to set at liberty those who are o!!ressed. "Why are you talking with her?" "o the woman left her water 5ar and went away into town and said to the !eo!le." Jesus said to her. ()&hes ans 4:19) +e a!!alled. for salvation is from the Jews.s favor. They marvelled that he was talking with a woman. "What do you seek?" or. as the "cri!ture has said. for the $ather is seeking such !eo!le to worshi! him. &ou worshi! what you do not know' we worshi! what we know. my steadfast.ome. "I who s!eak to you am he. at this' be shocked. (Psalm 90:8) -nd your ears shall hear a word behind you. . he will tell us all things. let him come to me and drink." The woman said to him. Incline your ear. come." Just then his disci!les came back." (John 7:37-38) Day ! "ore Living Water ". (John 4:7-30) The afflicted shall eat and be satisfied' those who seek him shall !raise the /1R * #ay your hearts live forever* (Psalm 22:26) -nd no creature is hidden from his sight. Then you will defile your carved idols overlaid with silver . %od is s!irit. come to the waters' and he who has no money.hrist. 1 heavens.1ut of his heart will flow rivers of living water.. everyone who thirsts.ome. (-e. Why do you s!end your money for that which is not bread. sure love for avid. buy and eat* . the great day. and delight yourselves in rich food. to !roclaim the year of the /ord. buy wine and milk without money and without !rice. Whoever believes in me. when the true worshi!ers will worshi! the $ather in s!irit and truth. ". broken cisterns that can hold no water. "This is the way. walk in it. and is now here. because he has anointed me to !roclaim good news to the !oor. and your labor for that which does not satisfy? /isten diligently to me. and hewed out cisterns for themselves. but all are naked and e4!osed to the eyes of him to whom we must give account. and eat what is good.ome.

&ou know what kind of men we !roved to be among you for your sake." (1 Peter 3:10-11) 2ave nothing to do with foolish. after being ca!tured by him to do his will. &ou will scatter them as unclean things. (20 moth. and they may esca!e from the snare of the devil. (!sa ah 55:6(7) 1r do you !resume on the riches of his kindness and forbearance and !atience. and the unrighteous man his thoughts' let him return to the /1R . for you received the word in much affliction. and he will bind us u!. able to teach. brothers loved by %od. not knowing that %od. (Ph l && ans 1:6) Then the angel showed me the river of the water of life. because our gos!el came to you not only in word. bright as crystal. &ou will say to them. but also in !ower and in the 2oly "!irit and with full conviction. and to our %od.hrist." (-osea 6:1-3) . -nd you became imitators of us and of the /ord. that he may have com!assion on him. whom he raised from the dead. 2:23-26) ""eek the /1R while he may be found' call u!on him while he is near' let the wicked forsake his way. !atiently enduring evil. as the s!ring rains that water the earth. that we may live before him. on either side of the river. and to wait for his "on from heaven.15 Day T#rning $or we know. -nd the /ord. let us return to the /1R ' for he has torn us. and how you turned to %od from idols to serve the living and true %od. but your faith in %od has gone forth everywhere. /et us know' let us !ress on to know the /1R ' his going out is sure as the dawn' he will come to us as the showers. ('e/elat ons 22:1-2. . ignorant controversies' you know that they breed 6uarrels. The leaves of the tree were for the healing of the nations. %od may !erha!s grant them re!entance leading to a knowledge of the truth. flowing from the throne of %od and of the /amb through the middle of the street of the city' also.s kindness is meant to lead you to re!entance? ('omans 2:4) ".ome. Jesus who delivers us from the wrath to come. let him kee! his tongue from evil and his li!s from s!eaking deceit' let him turn away from evil and do good' let him seek !eace and !ursue it. so that you became an e4am!le to all the believers in #acedonia and in -chaia. -fter two days he will revive us' on the third day he will raise us u!. yielding its fruit each month. that he may heal us' he has struck us down. that he has chosen you. for he will abundantly !ardon. $or they themselves re!ort concerning us the kind of rece!tion we had among you. with the 5oy of the 2oly "!irit.and your gold)!lated metal images. $or not only has the word of the /ord sounded forth from you in #acedonia and -chaia. that he who began a good work in you will bring it to com!letion at the day of Jesus . correcting his o!!onents with gentleness. "+e gone*" (!sa ah 30:21-22) -nd I am sure of this. the tree of life with its twelve kinds of fruit.our Spiritual Pantry Days -11.s servant must not be 6uarrelsome but kind to everyone. (1 0hessalon ans 1:4-10) $or "Whoever desires to love life and see good days. so that we need not say anything.

and leave a blessing behind him. what indignation. but also what eagerness to clear yourselves. not because you were grieved. I do not regret it))though I did regret it. Jesus. whereas worldly grief !roduces death. Therefore we are comforted. and with mourning' and rend your hearts and not your garments. nor for the sake of the one who suffered the wrong. I re5oice.s tem!le. for he is gracious and merciful. what fear.hrist a!!ointed for you. slow to anger. and turn again. "+e glad.ome now. "The threshing floors shall be full of grain' the vats shall overflow with wine and oil. $or %od. "&ou shall eat in !lenty and be satisfied. (1 Cor nth ans 3:17) $or if you live according to the flesh you will die. which is idolatry. what longing. it was not for the sake of the one who did the wrong.". evil desire. who has dealt wondrously with you." (Joel 2:21-27) Re!ent therefore. the destroyer. and the cutter. $or godly grief !roduces a re!entance that leads to salvation without regret. "return to me with all your heart. (Coloss ans 3:5) &ou make known to me the !ath of life' in your !resence there is fullness of 5oy' at your right hand are !leasures forevermore. your %od. you beasts of the field. for the !astures of the wilderness are green' the tree bears its fruit' the fig tree and vine give their full yield.s tem!le is holy. that your sins may be blotted out. you will live. for the /1R has done great things* $ear not. "o although I wrote to you. $or see what earnestness this godly grief has !roduced in you. -nd my !eo!le shall never again be !ut to shame. my great army. -nd my !eo!le shall never again be !ut to shame. and that he may send the . let us reason together. as before. they shall be as white as snow' though they are red like crimson. %od will destroy him. with wee!ing. $or you felt a godly grief. and that I am the /1R your %od and there is none else. we re5oiced . and !raise the name of the /1R your %od. 1 children of <ion. a grain offering and a drink offering for the /1R your %od? (Joel 2:12-14) "$ear not. I will restore to you the years that the swarming locust has eaten. (!sa ah 1:18) Day $ %epentan&e 'rings %efresh(ent "&et even now. so that you suffered no loss through us. but if by the "!irit you !ut to death the deeds of the body. and covetousness. what 7eal. (1*ts 3:19-21) If anyone destroys %od. 1 land' be glad and re5oice. says the /1R 0 though your sins are like scarlet. with fasting. what !unishment* -t every !oint you have !roved yourselves innocent in the matter. Who knows whether he will not turn and relent. and re5oice in the /1R your %od. im!urity. -nd besides our own comfort. but because you were grieved into re!enting. which I sent among you. &ou shall know that I am in the midst of Israel. the ho!!er. for he has given the early rain for your vindication' he has !oured down for you abundant rain." Return to the /1R . and abounding in steadfast love' and he relents over disaster. ('omans 8:13) 3ut to death therefore what is earthly in you0 se4ual immorality. (Psalm 16:11) Day ) *ew Dire&tion $or even if I made you grieve with my letter. but in order that your earnestness for us might be revealed to you in the sight of %od. they shall become like wool. whom heaven must receive until the time for restoring all the things about which %od s!oke by the mouth of his holy !ro!hets long ago. the early and the latter rain. though only for a while. and you are that tem!le. !assion." declares the /1R . that times of refreshing may come from the !resence of the /ord. for I see that that letter grieved you. -s it is.

("#$e 15:7) "If they sin against you))for there is no one who does not sin))and you are angry with them and give them to an enemy. let each one of you s!eak the truth with his neighbor. (!sa ah 57:14-15) %uard your ste!s when you go to the house of %od. . who inhabits eternity. and to be renewed in the s!irit of your minds. -nd we are witnesses to these things. the city that you have chosen. which you brought out of (gy!t.s way. and if that nation. having !ut away falsehood.#t -n +ut that is not the way you learned . "+uild u!. to give re!entance to Israel and forgiveness of sins. for they do not know that they are doing evil. and !ray to you toward their land. to !ut off your old self.. Therefore let your words be few.still more at the 5oy of Titus. . and so is the 2oly "!irit. and maintain their cause and forgive your !eo!le who have sinned against you. build u!. but rather let him labor. I will relent of the disaster that I intended to do to it. who carried them ca!tive. Thus says the /ord %1 0 Re!ent and turn away from your idols. to revive the s!irit of the lowly. for %od is in heaven and you are on earth. which belongs to your former manner of life and is corru!t through deceitful desires. from the midst of the iron furnace. doing honest work with his own hands. if they re!ent with all their mind and with all their heart in the land of their enemies. I tell you. saying. whom %od has given to those who obey him. but only such as is good for . turns from its evil. yet if they turn their heart in the land to which they have been carried ca!tive. for we are members one of another. and the house that I have built for your name. /et the thief no longer steal. whose name is 2oly0 "I dwell in the high and holy !lace. so that they are carried away ca!tive to the land of the enemy. which you gave to their fathers. and also with him who is of a contrite and lowly s!irit. whom you killed by hanging him on a tree. /et no corru!ting talk come out of your mouths. that they may have com!assion on them :for they are your !eo!le. +e not rash with your mouth.. !re!are the way. ()2e$ el 14:6) If at any time I declare concerning a nation or a kingdom." (1*ts 5:30-32) Day + . and turn away your faces from all your abominations. so that he may have something to share with anyone in need. %od e4alted him at his right hand as /eader and "avoir. concerning which I have s!oken. (Jerem ah 18:7-8) Just so. nor let your heart be hasty to utter a word before %od. and all their transgressions that they have committed against you. (13 n4s 8:46-51) The %od of our fathers raised Jesus. and grant them com!assion in the sight of those who carried them ca!tive. and to !ut on the new self.hrist*)) assuming that you have heard about him and were taught in him. there will be more 5oy in heaven over one sinner who re!ents than over ninety) nine righteous !ersons who need no re!entance. and give no o!!ortunity to the devil. Therefore. +e angry and do not sin' do not let the sun go down on your anger. and your heritage. (2 Cor nth ans 7:813) -nd it shall be said. as the truth is in Jesus.#t -ff and .We have sinned and have acted !erversely and wickedly. there is vanity' but %od is the one you must fear. then hear in heaven your dwelling !lace their !rayer and their !lea. ()**les astes 5:1-2(7) "Therefore say to the house of Israel.. because his s!irit has been refreshed by you all. and re!ent and !lead with you in the land of their ca!tors." $or thus says the 1ne who is high and lifted u!. remove every obstruction from my !eo!le. created after the likeness of %od in true righteousness and holiness. To draw near to listen is better than to offer the sacrifice of fools. that I will !luck u! and break down and destroy it. and to revive the heart of the contrite. $or when dreams increase and words grow many. far off or near.

Their end is destruction. by whom you were sealed for the day of redem!tion. (Ph l && ans 3:18-21) Day . because they have a good reward for their toil. +e kind to one another. that you may be healed. ()&hes ans 4:20-32) .I will return to my house from which I came." ("#$e 11:24-26) $or many.rews 3:13) When Joab saw that the battle was set against him both in front and in the rear. . and one man shar!ens another. ()**les astes 4:9-12) +ut e4hort one another every day. +e of good courage. A&&o#nta/ility Two are better than one. then you shall hel! me. as fits the occasion. as long as it is called "today. the /ord Jesus ." (2 5am#el 10:912) Iron shar!ens iron. they kee! warm. The rest of his men he !ut in the charge of -bishai his brother. then I will come and hel! you. /et all bitterness and wrath and anger and clamor and slander be !ut away from you.hrist forgave you. -nd do not grieve the 2oly "!irit of %od. with minds set on earthly things. Then it goes and brings seven other s!irits more evil than itself. and from it we await a "avior. walk as enemies of the cross of . it finds the house swe!t and !ut in order. if two lie together. along with all malice. (-e. he chose some of the best men of Israel and arrayed them against the "yrians.hrist. and for the cities of our %od. but how can one kee! warm alone? -nd though a man might !revail against one who is alone. and finding none it says. confess your sins to one another and !ray for one another. as %od in ." that none of you may be hardened by the deceitfulness of sin. two will withstand him))a threefold cord is not 6uickly broken. it !asses through waterless !laces seeking rest. forgiving one the (thio!ian change his skin or the leo!ard his s!ots? Then also you can do good who are accustomed to do evil. one will lift u! his fellow. +ut our citi7enshi! is in heaven. -nd he said. The !rayer of a righteous !erson has great !ower as it is working.building u!. by the !ower that enables him even to sub5ect all things to himself. and they enter and dwell there. of whom I have often told you and now tell you even with tears. (Jerem ah 13:23) "When the unclean s!irit has gone out of a !erson. and let us be courageous for our !eo!le. who will transform our lowly body to be like his glorious body.hrist. that it may give grace to those who hear. but if the -mmonites are too strong for you. (James 5:16) . -nd the last state of that !erson is worse than the first. +ut woe to him who is alone when he falls and has not another to lift him u!* -gain. tenderhearted. and may the /1R do what seems good to him. and they glory in their shame. $or if they fall. and he arrayed them against the -mmonites. their god is their belly. -nd when it comes. (Pro/er. "If the "yrians are too strong for me.s 27:17) Therefore.

but with the tem!tation he will also !rovide the way of esca!e. and said to him. he was hungry. it will all be yours. for it is written. ". being tem!ted by the devil. "If you are the "on of %od." (Matthew 4:10. "+e gone. If you.&ou shall worshi! the /ord your %od and him only shall you serve. and I give it to whom I will.1n their hands they will bear you u!.. -nd he ate nothing during those days. Jordan and was led by the "!irit in the wilderness for forty days. and "." -nd Jesus answered him.. ". ("#$e 4:1-13) -nd Jesus. and him only shall you serve.&ou shall not !ut the /ord your %od to the test." -nd Jesus answered him. he de!arted from him until an o!!ortune time.2e will command his angels concerning you. to guard you. "It is said. 2is !raise endures forever* (Psalm 111:10) Then Jesus said to him. and he will not let you be tem!ted beyond your ability." -nd Jesus answered him. then.antry Days 2 63$! Day 6 Te(ptation The fear of the /1R is the beginning of wisdom' all those who !ractice it have a good understanding. %od is faithful. "It is written.. (! Cor nth ans 10:13) . . throw yourself down from here." -nd he took him to Jerusalem and set him on the !innacle of the tem!le and said to him.0o#r 1pirit#al ..#an shall not live by bread alone. "It is written. The devil said to him.. full of the 2oly "!irit.. lest you strike your foot against a stone. "If you are the "on of %od. that you may be able to endure it. will worshi! me. returned from the 9o tem!tation has overtaken you that is not common to man." -nd the devil took him u! and showed him all the kingdoms of the world in a moment of time.&ou shall worshi! the /ord your %od. "To you I will give all this authority and their glory." -nd when the devil had ended every tem!tation. ". command this stone to become bread. "atan* $or it is written. -nd when they were ended. . for it has been delivered to me.

seeking someone to devour. because you know him who is from the beginning. . 1 %od. A+ehold. .lean 2eart.reate in me a clean heart. @-gainst you. you delight in truth in the inward being. so that you may be 5ustified in your words and blameless in your 5udgment. because you are strong. =@ eliver me from bloodguiltiness. knowing that the same kinds of suffering are being e4!erienced by your brotherhood throughout the world. =?Then I will teach transgressors your ways. and take not your 2oly "!irit from me. The s!irit indeed is willing.reate in #e a . after he had gone in to +athsheba. and blot out all my ini6uities. 1 %od of my salvation. I write to you. and you teach me wisdom in the secret heart. when 9athan the !ro!het went to him. firm in your faith. fathers. I was brought forth in ini6uity. and I shall be whiter than snow. (! Peter 5:8-9) I write to you. E2ide your face from my sins. o!en my li!s. and renew a right s!irit within me. =A1 /ord." (Matthew 26:41) Day 7 'ro4enness 3 Key to 5i&tory Psalm 51 . C3urge me with hysso!. have I sinned and done what is evil in your sight. D/et me hear 5oy and gladness' let the bones that you have broken re5oice. according to your steadfast love' according to your abundant mercy blot out my transgressions. and my sin is ever before me.3salm of avid. 1 %od. Resist him. 1 %od To the choirmaster. and you have overcome the evil one. 1 %od. but the flesh is weak. and cleanse me from my sin* ?$or I know my transgressions. B+ehold. =F. you only. young men. and my tongue will sing aloud of your righteousness. &our adversary the devil !rowls around like a roaring lion. and I shall be clean' wash me. ==. (! John 2:14) Watch and !ray that you may not enter into tem!tation. and u!hold me with a willing s!irit. =>Restore to me the 5oy of your salvation. >Wash me thoroughly from my ini6uity. and sinners will return to you.ast me not away from your !resence. and the word of %od abides in you. and in sin did my mother conceive me.+e sober)minded' be watchful. =2ave mercy on me.

everyone who commits sin is a slave to sin. or I would give it' you will not be !leased with a burnt offering." They answered him. with which I sent her away? 1r which of my creditors is it to whom I have sold you? +ehold. . Then the word of the /1R came to me0 "1 house of Israel. declares the /1R . so are you in my hand. =D o good to <ion in your good !leasure' build u! the walls of Jerusalem' =Ethen will you delight in right sacrifices. and the truth will set you free. as it seemed good to the !otter to do. The slave does not remain in the house forever' the son remains forever. 1 %od. +ehold. 2ow is it that you say. in burnt offerings and whole burnt offerings' then bulls will be offered on your altar.&ou will become free. you are truly my disci!les. like the clay in the !otter. "If you abide in my word." (John 14:6) -nd there is salvation in no one else. and for your transgressions your mother was sent away. "I am the way. and the truth. (Jerem ah 29:12-14) . and I will hear you. =B$or you will not delight in sacrifice." (John 8:31-36) Jesus said to him. and the life. =CThe sacrifices of %od are a broken s!irit' a broken and contrite heart. for your ini6uities you were sold. 1 house of Israel. "We are offs!ring of -braham and have never been enslaved to anyone. declares the /1R .s house. I say to you. (1*ts 4:12) Thus says the /1R 0 "Where is your mother. and go down to the !otter. and I will bring you back to the !lace from which I sent you into e4ile. for there is no other name under heaven given among men by which we must be saved. you will not des!ise. (!sa ah 50:1) Then you will call u!on me and come and !ray to me. The word that came to Jeremiah from the /1R 0 "-rise. and there I will let you hear my words. &ou will seek me and find me.?" Jesus answered them.s hand." (Jerem ah 18:1-6) Day 8 1etting Captives Free 6 "o Jesus said to the Jews who had believed in him. you will be free indeed. can I not do with you as this !otter has done? declares the /1R .and my mouth will declare your !raise. truly. "o if the "on sets you free." "o I went down to the !otter.s house. -nd the vessel he was making of clay was s!oiled in the !otter. 9o one comes to the $ather e4ce!t through me. "Truly. I will be found by you. and you will know the truth. and there he was working at his wheel. When you seek me with all your heart.s hand. and I will restore your fortunes and gather you from all the nations and all the !laces where I have driven you.s certificate of divorce. and he reworked it into another vessel.

" ()2e$ el 39:25) +ut thanks be to %od. to !roclaim liberty to the ca!tives. from the !rison those who sit in darkness. 61:1) Thus says %od. who created the heavens and stretched them out.rison to . a light for the nations.haldea. 42:5-7) Day 9 1etting Captives Free 667 Fro( . we were like those who dream.%o out from +abylon. to o!en the eyes that are blind. (!sa ah. 1 !risoners of ho!e' today I declare that I will restore to you double. who gives breath to the !eo!le on it and s!irit to those who walk in it0 "I am the /1R ' I have called you in righteousness' I will take you by the hand and kee! you' I will give you as a covenant for the !eo!le. who in . and s!urned the counsel of the #ost 2igh. and through us s!reads the fragrance of the knowledge of him everywhere. to bring out the !risoners from the dungeon. because the /1R has anointed me to bring good news to the !oor' he has sent me to bind u! the brokenhearted. the /1R . "o he bowed their hearts down with hard labor' they fell down. (6e*har ah 9:12) When the /1R restored the fortunes of <ion. and he delivered them from their distress. "The /1R has done great things for them. "The /1R has redeemed his servant Jacob*" (!sa ah 48:20) "Therefore thus says the /ord %1 0 9ow I will restore the fortunes of Jacob and have mercy on the whole house of Israel. and the o!ening of the !rison to those who are bound (!sa ah. Then they cried to the /1R in their trouble. 2e brought them out of darkness and the shadow of death.hrist always leads us in trium!hal !rocession. who s!read out the earth and what comes from it. Then our mouth was filled with laughter. declare this with a shout of 5oy. flee from . (2 Cor nth ans 2:14) Return to your stronghold." The /1R has done great things for us' we are glad. send it out to the end of the earth' say. !roclaim it.raise "ome sat in darkness and in the shadow of death. . (Psalm 126:1-3) The "!irit of the /ord %1 is u!on me. and our tongue with shouts of 5oy' then they said among the nations. and I will be 5ealous for my holy name. !risoners in affliction and in irons. with none to hel!. for they had rebelled against the words of %od.

the more they multi!lied and the more they s!read abroad. the 2ittites. In all their work they ruthlessly made them work as slaves. a land flowing with milk and honey. to the !lace of the . the -morites. the 3eri77ites. your sandals on your feet. in mortar and brick. nor did your fathers know. the 2ivites. (2 0 moth. that he might make you know that man does not live by bread alone. for his wondrous works to the children of men* $or he shatters the doors of bron7e and cuts in two the bars of iron. "I have surely seen the affliction of my !eo!le who are in In this manner you shall eat it0 with your belt fastened. (+e#teronom. ()7o8#s 1:11-14) When you were slaves of sin. and your staff in your hand.anaanites. (Psalm 107:10-16) "The godless in heart cherish anger' they do not cry for hel! when he binds them. faith.and burst their bonds a!art. They built for 3haraoh store cities. for that would be of no advantage to you. and all the more as you see the ay drawing near. 36:13) 1bey your leaders and submit to them. but man lives by every word that comes from the mouth of the /1R . love. as is the habit of some. /et them do this with 5oy and not with groaning. "o they ruthlessly made the !eo!le of Israel work as slaves and made their lives bitter with hard service. for they are kee!ing watch over your souls. 2:7) -nd he humbled you and let you hunger and fed you with manna. (-e. 3ithom and Raamses. you were free in regard to righteousness. for the /ord will give you understanding in everything. (2 0 moth. not neglecting to meet together. +ut the more they were o!!ressed. (-e. as those who will have to give an account. which you did not know. It is the /1R . -nd the (gy!tians were in dread of the !eo!le of Israel. and I have come down to deliver them out of the hand of the (gy!tians and to bring them u! out of that land to a good and broad land. and !eace.s 3assover." (Jo. /et them thank the /1R for his steadfast love. I know their sufferings. 8:3) . and the Jebusites. but encouraging one another. -nd you shall eat it in haste.rews 13:17) -nd let us consider how to stir u! one another to love and good works. along with those who call on the /ord from a !ure heart. ('omans 6:20) (gy!t and have heard their cry because of their taskmasters. 2:22) Day $! 1etting Captives Free 666 Therefore they set taskmasters over them to afflict them with heavy burdens.rews 10:24-25) "o flee youthful !assions and !ursue righteousness." ()7o8#s 3:7-8) Then the /1R said. ()7o8#s 12:11) Think over what I say. and in all kinds of work in the field.

.. If you will seek %od and !lead with the -lmighty for mercy." "o #oses !rayed for the !eo!le. -nd the !eo!le became im!atient on the way. "#ake a fiery ser!ent and set it on a !ole. and then you will have good success. he has delivered them into the hand of their transgression." (2 Chron *les 20:12) "#y eyes are ever toward the /1R .rews 12:2) ".$or we are !owerless against this great horde that is coming against us. he would look at the bron7e ser!ent and live. all the way that you went until you came to this !lace.. and is seated at the right hand of the throne of %od. but our eyes are on you. (Jo." Then the /1R sent fiery ser!ents among the !eo!le. and in the wilderness. (-e. as a man carries his son. -nd the /1R said to #oses. and the slave is free from his master. to go around the land of (dom. -nd the !eo!le s!oke against %od and against #oses. when he sees it. $or then you will make your way !ros!erous. so must the "on of #an be lifted u!. and they bit the !eo!le.. (John 17:17) This +ook of the /aw shall not de!art from your mouth. shall live. 3:18-19) The /1R your %od who goes before you will himself fight for you. (Josh#a 1:8) There the !risoners are at ease together' they hear not the voice of the taskmaster." (Psalm 25:15) If your children have sinned against him. -nd if a ser!ent bit anyone." "o #oses made a bron7e ser!ent and set it on a !ole. surely then he will rouse himself for you . all the ends of the earth* $or I am %od. that whoever believes in him may have eternal life. (+e#teronom.antry Days 2$ 3$. where you have seen how the /1R your %od carried you. 3ray to the /1R ." (!sa ah 45:22) . and we loathe this worthless food. the founder and !erfecter of our faith.ers 21:4-9) -nd as #oses lifted u! the ser!ent in the wilderness. that he take away the ser!ents from us. for he will !luck my feet out of the net. -nd the !eo!le came to #oses and said. so that you may be careful to do according to all that is written in it."anctify them in the truth' your word is truth. "Why have you brought us u! out of (gy!t to die in the wilderness? $or there is no food and no water. who for the 5oy that was set before him endured the cross.. for we have s!oken against the /1R and against you. Day $ Fo&#s $rom #ount 2or they set out by the way to the Red "ea. if you are !ure and u!right. and everyone who is bitten. 5ust as he did for you in (gy!t before your eyes. 1:30-31) 0o#r 1pirit#al . The small and the great are there. but you shall meditate on it day and night. so that many !eo!le of Israel died. des!ising the shame. (John 3:14-15) "Turn to me and be saved.looking to Jesus. "We have sinned. and there is no other. (9#m. We do not know what to do.

"Take heart' it is I. to kill us and our children and our livestock with thirst?" "o #oses cried to the /1R . to !resent your bodies as a living sacrifice. he was afraid. "Why did you bring us u! out of (gy!t. saying to him. lifted my eyes to heaven. "Why do you 6uarrel with me? Why do you test the /1R ?" +ut the !eo!le thirsted there for water." -nd #oses said to them." -nd #oses did so. they were terrified. holy and acce!table to %od. but now you are light in the /ord. and the !eo!le will drink. command me to come to you on the water. since we had told the king. by the mercies of %od. and try to discern what is !leasing to the /ord. o not be afraid." -nd the /1R said to #oses. in the sight of the elders of Israel. and go. according to the commandment of the /1R . and the !ower of his wrath is against all who forsake him. +ut when the disci!les saw him walking on the sea. (Jo. brothers. (+an el 4:34) Day 22 Ongoing Freedom I a!!eal to you therefore. what is good and acce!table and !erfect. o not be conformed to this world. and !raised and honored him who lives forever. to all who call on him in truth. ('omans 12:1-2) "$or who has understood the mind of the /ord so as to instruct him?" +ut we have the mind of . that by testing you may discern what is the will of %od. "It is a ghost*" and they cried out in fear." "o 3eter got out of the boat and walked on the water and came to Jesus. and cam!ed at Re!hidim. "." ()&hes ans 5:8-10) The /1R is near to all who call on him. "The hand of our %od is for good on all who seek him. "1 you of little faith. I will stand before you there on the rock at 2oreb. and take in your hand the staff with which you struck the 9ile. for his dominion is an everlasting dominion. "What shall I do with this !eo!le? They are almost ready to stone me. and the !eo!le grumbled against #oses and said. if it is you. and he listened to our entreaty.ome. saying.. and his kingdom endures from generation to generation. why did you doubt?" (Matthew 14:25-31) -t the end of the days I. but there was no water for the !eo!le to drink. and I blessed the #ost 2igh. "%ive us water to drink. 9ebuchadne77ar." -nd 3eter answered him. but be transformed by the renewal of your mind. "/ord.. and said.for at one time you were darkness." Jesus immediately reached out his hand and took hold of him. "/ord.hrist. Therefore the !eo!le 6uarreled with #oses and said. (Psalm 145:18) Day 23 Exclusive Drinking -ll the congregation of the !eo!le of Israel moved on from the wilderness of "in by stages. "3ass on before the !eo!le. +ut immediately Jesus s!oke to them. +ehold. Walk as children of light :for the fruit of light is found in all that is good and right and true. and you shall strike the rock. +ut when he saw the wind. ()2ra 8:22-23) -nd in the fourth watch of the night he came to them. walking on the sea.. taking with you some of the elders of Israel. and beginning to sink he cried out. 8:4-6) $or I was ashamed to ask the king for a band of soldiers and horsemen to !rotect us against the enemy on our way." 2e said. save me. which is your s!iritual worshi!. ()7o8#s 17:16) ." "o we fasted and im!lored our %od for this. (1 Cor nth ans 2:16) ". and water shall come out of it. and my reason returned to me.and restore your rightful habitation.

" 9ow this he said about the "!irit.-n enemy has done this. let him come to me and drink. #y soul thirsts for %od. "If anyone thirsts. . +ut he said. as the "cri!ture has said. as in a dry and weary land where there is no water. yielding its fruit each month. nor grumble. and serve him day and night in his tem!le' and he who sits on the throne will shelter them with his !resence. /et both grow together until the harvest. (John 7:37-39. We must not !ut . "The !eo!le sat down to eat and drink and rose u! to !lay. lest in gathering the weeds you root u! the wheat along with them. you are my %od' earnestly I seek you' my soul thirsts for you' my flesh faints for you. on either side of the river. for as yet the "!irit had not been given.9o. and %od will wi!e away every tear from their eyes. .1ut of his heart will flow rivers of living water. on whom the end of the ages has come. ('e/elat on 22:1-3) -s a deer !ants for flowing streams. then the weeds a!!eared also. because Jesus was not yet glorified. 1 %od. Whoever believes in me. (1 Cor nth ans 10:7-12) -nd he came to the disci!les and found them slee!ing. 2e said to them. Jesus stood u! and cried out." ('e/elat on 7:15-17) Day 24 Vigilance o not be idolaters as some of them were' as it is written. but they were written down for our instruction. $or the /amb in the midst of the throne will be their she!herd. nor any scorching heat. 9ow these things ha!!ened to them as an e4am!le. did you not sow good seed in your field? 2ow then does it have weeds?. and at harvest time I will tell the rea!ers. When shall I come and a!!ear before %od? (Psalm 42:1-2) 1 %od. neither thirst anymore' the sun shall not strike them. . %ather . whom those who believed in him were to receive. the tree of life with its twelve kinds of fruit. so !ants my soul for you. but the flesh is weak. The leaves of the tree were for the healing of the nations. and he will guide them to s!rings of living water. for the living %od.Then the angel showed me the river of the water of life. The s!irit indeed is willing. "-ll my s!rings are in you. -nd the servants of the master of the house came and said to him. and his servants will worshi! him . but the throne of %od and of the /amb will be in it. "The kingdom of heaven may be com!ared to a man who sowed good seed in his field. flowing from the throne of %od and of the /amb through the middle of the street of the city' also. as some of them did and were destroyed by ser!ents. but while his men were slee!ing. They shall hunger no more. "o the servants said to him. saying. the great day.hrist to the test.#aster.Then do you want us to go and gather them?. bright as crystal. ""o." We must not indulge in se4ual immorality as some of them did. "Therefore they are before the throne of %od. (Psalm 63:1) "ingers and dancers alike say. -nd he said to 3eter.. and twenty) three thousand fell in a single day." (Matthew 26:40-41) 2e !ut another !arable before them. . his enemy came and sowed weeds among the wheat and went away. as some of them did and were destroyed by the estroyer.. 9o longer will there be anything accursed." (Psalm 87:7) 1n the last day of the feast. . could you not watch with me one hour? Watch and !ray that you may not enter into tem!tation. Therefore let anyone who thinks that he stands take heed lest he fall. "o when the !lants came u! and bore grain.

(9ehem ah 4:9) Day 25 The Greatness o God +ehold. and !eo!le loved the darkness rather than the light because their deeds were evil. making your ear attentive to wisdom and inclining your heart to understanding' yes. brothers. $or everyone who does wicked things hates the light and does not come to the light. if you seek it like silver and search for it as for hidden treasures. slee! at night. if you receive my words and treasure u! my commandments with you. but let us kee! awake and be sober. the /ord %1 comes with might. $or those who slee!. and being sober)minded." (Pro/er. We are not of the night or of the darkness. set your ho!e fully on the grace that will be brought to you at the revelation of Jesus .. $or %od has not destined us for wrath. for that day to sur!rise you like a thief.hrist. $or you are all children of light. let us be sober. and those who get drunk. like one who lies on the to! of a mast. "They struck me. (1 Peter 1:13) &ou will be like one who lies down in the midst of the sea. lest his deeds should be e4!osed. +ut since we belong to the day. but to obtain salvation through our /ord Jesus . having !ut on the breast!late of faith and love. !re!aring your minds for action. then you will understand the fear of the /1R and find the knowledge of %od. I hate the work of those who fall away' it shall not cling to me. are drunk at night. and for a helmet the ho!e of salvation.hrist." (John 3:19-21) I will not set before my eyes anything that is worthless. (Psalm 101:3) Therefore. who died for us so that whether we are awake or aslee! we might live with him. for whoever would draw near to %od must believe that he e4ists and that he rewards those who seek him. as others do.s 2:1-5) -nd without faith it is im!ossible to !lease him. (Pro/er. if you call out for insight and raise your voice for understanding. "o then let us not slee!. children of the day.rews 11:6) -nd this is the 5udgment0 the light has come into the world.the weeds first and bind them in bundles to be burned. but I did not feel it." you will say. (-e. When shall I awake? I must have another drink. and his arm rules for him' . "but I was not hurt' they beat me." (Matthew 13:24-30) #y son. so that it may be clearly seen that his deeds have been carried out in %od.s 23: 34-35) +ut you are not in darkness. (1 0hessalon ans 5:4-10) -nd we !rayed to our %od and set a guard as a !rotection against them day and night. but gather the wheat into my barn. +ut whoever does what is true comes to the light.

enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? Who has measured the "!irit of the /1R . "#y way is hidden from the /1R . /ift u! your eyes on high and see0 who created these? 2e who brings out their host by number. or what man shows him his counsel? Whom did he consult. nor are its beasts enough for a burnt offering.behold. and makes the rulers of the earth as em!tiness. and his recom!ense before him. -ll the nations are as nothing before him. and the tem!est carries them off like stubble. that I should be like him? says the 2oly 1ne. "carcely are they !lanted. and its inhabitants are like grassho!!ers' who stretches out the heavens like a curtain. or what likeness com!are with him? (!sa ah 40:10-18) o you not know? o you not hear? 2as it not been told you from the beginning? 2ave you not understood from the foundations of the earth? It is he who sits above the circle of the earth. and they wither. when he blows on them. Why do you say. calling them all by name. they are accounted by him as less than nothing and em!tiness. Who has measured the waters in the hollow of his hand and marked off the heavens with a s!an. 2e will tend his flock like a she!herd' he will gather the lambs in his arms' he will carry them in his bosom. scarcely has their stem taken root in the earth. and showed him the way of understanding? +ehold. his reward is with him. /ebanon would not suffice for fuel. and who made him understand? Who taught him the !ath of 5ustice. he takes u! the coastlands like fine dust. by the greatness of his might. To whom then will you liken %od. and are accounted as the dust on the scales' behold. and gently lead those that are with young. the nations are like a dro! from a bucket. and taught him knowledge. scarcely sown. and because he is strong in !ower not one is missing. To whom then will you com!are me. and s!reads them like a tent to dwell in' who brings !rinces to nothing. and my right is disregarded by my %od"? 2ave you not known? 2ave you not heard? . 1 Jacob. 1 Israel. and s!eak.

let us worshi! and bow down' let us kneel before the /1R .s 5:21) +ut you are a chosen race. our #aker* $or he is our %od.antry Days 2$63)! Day $6 'rea4 The Chain . have been clearly !erceived. (1 Peter 2:9) $or the /1R is a great %od. and young men shall fall e4hausted' but they who wait for the /1R shall renew their strength' they shall mount u! with wings like eagles' they shall run and not be weary' they shall walk and not faint. in the things that have been made. a holy nation. because %od has shown it to them. (Psalm 95:3-7) 0o#r 1pirit#al .reator of the ends of the earth. ever since the creation of the world. (Pro/er.The /1R is the everlasting %od. a !eo!le for his own !ossession. if you hear his voice. a royal !riesthood. and he !onders all his !aths. (!sa ah 40:21-31) $or what can be known about %od is !lain to them. and to him who has no might he increases strength. and a great 8ing above all gods. Today. $or his invisible attributes. The sea is his. his eternal !ower and divine nature. the . that you may !roclaim the e4cellencies of him who called you out of darkness into his marvelous light. and we are the !eo!le of his !asture. namely. ('omans 1:19-20) $or a man. for he made it. In his hand are the de!ths of the earth' the heights of the mountains are his also.s ways are before the eyes of the /1R . and his hands formed the dry land. (ven youths shall faint and be weary. 1h come. 2e does not faint or grow weary' his understanding is unsearchable. "o they are without e4cuse. 2e gives !ower to the faint. and the shee! of his hand.

(%enes s 13:8-13) Then the king of "odom. gentleness. <oar. as I warned you before.When you sit down to eat with a ruler. envy.hrist Jesus have crucified the flesh with its !assions and desires." -nd /ot lifted u! his eyes and saw that the Jordan Galley was well watered everywhere like the garden of the /1R . If we live by the . They also took /ot.. and his !ossessions. to kee! you from doing the things you want to do. and all their !rovisions.hedorlaomer king of (lam. and -rioch king of (llasar. "I am being tem!ted by %od. (Pro/er. +ut if you are led by the "!irit. and we cannot take anything out of the world. Thus they se!arated from each other. "o the enemy took all the !ossessions of "odom and %omorrah. !atience. and things like these. Is not the whole land before you? "e!arate yourself from me. Tidal king of %oiim. "o /ot chose for himself all the Jordan Galley. or if you take the right hand. 6:6-8). the king of <eboiim. and went their way. kindness. !eace. and the king of +ela :that is. who was dwelling in "odom. walk by the "!irit. like the land of (gy!t. great sinners against the /1R . 9ow the works of the flesh are evident0 se4ual immorality. If you take the left hand. +ut the fruit of the "!irit is love.s brother. 9ow the Galley of "iddim was full of bitumen !its. /et no one say when he is tem!ted. (%enes s 14:8-12) 9ow there is great gain in godliness with contentment. and sin when it is fully grown brings forth death. and between your herdsmen and my herdsmen. then I will go to the right. and he himself tem!ts no one. observe carefully what is before you Then -bram said to /ot. and the desires of the "!irit are against the flesh.s 23:1). 5ealousy. and the rest fled to the hill country. while /ot settled among the cities of the valley and moved his tent as far as "odom. Then desire when it has conceived gives birth to sin. you are not under the law. dissensions. goodness. and you will not gratify the desires of the flesh. $or the desires of the flesh are against the "!irit. +ut each !erson is tem!ted when he is lured and enticed by his own desire. and they 5oined battle in the Galley of "iddim with .anaan. -nd those who belong to ." for %od cannot be tem!ted with evil. faithfulness. fits of anger. that those who do such things will not inherit the kingdom of %od. -bram settled in the land of . idolatry. four kings against five. enmity. for we are kinsmen. orgies. drunkenness. and went their way. +ut if we have food and clothing. I warn you. divisions. "/et there be no strife between you and me. went out. and /ot 5ourneyed east. the son of -bram. im!urity. -mra!hel king of "hinar. rivalries. sensuality. 5oy. sorcery. the king of -dmah. then I will go to the left. for these are o!!osed to each other. (James 1:13-15) Day $7 Wal4ing 6n The 1pirit +lessed are the !eo!le to whom such blessings fall* +lessed are the !eo!le whose %od is the /1R * (Psalm 144:15) +ut I say. self)control' against such things there is no law. the king of %omorrah. for we brought nothing into the world. 9ow the men of "odom were wicked. strife. :This was before the /1R destroyed "odom and %omorrah. in the direction of <oar. some fell into them. with these we will be content (1 0 moth. and as the kings of "odom and %omorrah fled.

$or %od has done what the law. The old has !assed away' behold. it cannot. !lants yielding seed. for it does not submit to %od. (%alat ans 5:16-26) $or you have delivered my soul from death. -nd the "!irit of %od was hovering over the face of the waters.hrist Jesus. (%enes s 1:1-2) Therefore. that I may walk before %od in the light of life. who walk not according to the flesh but according to the "!irit.s law' indeed. weakened by the flesh. he ke!t him as the a!!le of his eye.hrist does not belong to him. if in fact the "!irit of %od dwells in you. but those who live according to the "!irit set their minds on the things of the "!irit. +y sending his own "on in the likeness of sinful flesh and for sin. if anyone is in . and in the howling waste of the wilderness' he encircled him. ('omans 8:1-4) Day $9 8rowing 6n Christ . are not in the flesh but in the "!irit. "/et the waters under the heavens be gathered together into one !lace. (%enes s 1:11) There is therefore now no condemnation for those who are in ." -nd it was so . could not do. "/et the earth s!rout vegetation. and fruit trees bearing fruit in which is their seed. &ou. and darkness was over the face of the dee!. $or the law of the "!irit of life has set you free in . !rovoking one another. /et us not become conceited." -nd it was so. he is a new creation. %od created the heavens and the earth. Those who are in the flesh cannot !lease %od. (Psalm 119:130) $or %od. (2 Cor nth ans 4:6) -nd %od said. each according to its kind. he condemned sin in the flesh. envying one another.hrist."!irit. (2 Cor nth ans 5:17) "2e found him in a desert land. To set the mind on the flesh is death. but to set the mind on the "!irit is life and !eace. on the earth. who said.hrist Jesus from the law of sin and death. -nyone who does not have the "!irit of . yes. $or the mind that is set on the flesh is hostile to %od. my feet from falling. The earth was without form and void. however. and let the dry land a!!ear." (+e#teronom.hrist. (%enes s 1:9) -nd %od said. he cared for him." has shone in our hearts to give the light of the knowledge of the glory of %od in the face of Jesus . 32:10) The unfolding of your words gives light' it im!arts understanding to the sim!le. "/et light shine out of darkness. in order that the righteous re6uirement of the law might be fulfilled in us. ('omans 8:5-9) Day $8 *ew Creations 6n Christ In the beginning. the new has come. let us also walk by the "!irit. (Psalm 56:13) $or those who live according to the flesh set their minds on the things of the flesh.

9ow if I do what I do not want. and you have overcome the evil one. young men.. little children. children.s 24:16) Then 3eter came u! and said to him. because you know him who is from the beginning. I am writing to you. because you are strong. I will give you the keys of the kingdom of heaven. how often will my brother sin against me. and on this rock I will build my church. that is. because you have obeyed my voice. but not the ability to carry it out. -nd the !eo!le of ." (Matthew 16:18-19) Day )! The Dis&ontented Heart Israel also we!t again and said. fathers. I agree with the law. "I do not say to you seven times. "1h that we had meat to eat* We remember the fish we ate in 9ow the rabble that was among them had a strong craving. I write to you. 9ow if I do what I do not want. but I do the very thing I hate. I s!oke like a child. you are 3eter. -nd your offs!ring shall !ossess the gate of his enemies. but sin that dwells within me. but the evil I do not want is what I kee! on doing. but I am of the flesh. and the word of %od abides in you. it is no longer I who do it. (1 John 2:12-14) . "/ord. When I became a man. $or I have the desire to do what is right. I do not understand my own actions. fathers. and the gates of hell shall not !revail against it. I am writing to you. $or I delight in the law of %od. "o now it is no longer I who do it. ('omans 7:14-23) When I was a child. (1 Cor nth ans 13:11) "I will surely bless you. and I will surely multi!ly your offs!ring as the stars of heaven and as the sand that is on the seashore. because you know him who is from the beginning.. (Matthew 18:21-22) $or we know that the law is s!iritual. "o I find it to be a law that when I want to do right. evil lies close at hand. (Pro/er. $or I do not do what I want. and I forgive him? -s many as seven times?" Jesus said to him. I write to you. because you know the $ather. but the wicked stumble in times of calamity.I am writing to you. I thought like a child. and in your offs!ring shall all the nations of the earth be blessed. I reasoned like a child. but I see in my members another law waging war against the law of my mind and making me ca!tive to the law of sin that dwells in my members. in my inner being. that it is good." (%enes s 22:17-18) "-nd I tell you. and whatever you bind on earth shall be bound in heaven. because your sins are forgiven for his name. I write to you. because you have overcome the evil one. sold under sin.s sake. I gave u! childish ways. but sin that dwells within me. but seventy times seven. and whatever you loose on earth shall be loosed in heaven.for the righteous falls seven times and rises again. in my flesh. $or I know that nothing good dwells in me. young men. $or I do not do the good I want.

While the meat was yet between their teeth." "o we can confidently say. and to live self)controlled. In any and every circumstance. +ut now our strength is dried u!. (Pro/er. and about two cubits above the ground. the cucumbers. and the garlic..(gy!t that cost nothing.ers 11:4-6) -nd say to the !eo!le. and the /1R struck down the !eo!le with a very great !lague. I know how to be brought low.s 5ourney on the other side. and be content with what you have. for he has said. saying. the melons. and godly lives in the !resent age (0 t#s 2:11-12). the onions. because there they buried the !eo!le who had the craving.onsecrate yourselves for tomorrow. .s 5ourney on this side and a day. about a day. (Ph l && ans 4:11-12) 8ee! your life free from love of money. and gathered the 6uail. or ten days. for you have we!t in the hearing of the /1R . "I will never leave you nor forsake you. Those who gathered least gathered ten homers. and there is nothing at all but this manna to look at. and it brought 6uail from the sea and let them fall beside the cam!. and I know how to abound. -nd the !eo!le rose all that day and all night and all the ne4t day. (9#m. 0o#r 1pirit#al . bringing salvation for all !eo!le." (9#m. -ll day long he craves and craves. but the righteous gives and does not hold back. "Who will give us meat to eat? $or it was better for us in (gy!t. and you shall eat.rews 13:5-6) $or the grace of %od has a!!eared. for I have learned in whatever situation I am to be content. around the cam!. Therefore the name of that !lace was called 8ibroth)hattaavah. I have learned the secret of facing !lenty and hunger. -nd they s!read them out for themselves all around the cam!. training us to renounce ungodliness and worldly !assions. &ou shall not eat 5ust one day. Day ) 'a&4 To 'asi&s ." Therefore the /1R will give you meat. or two days. that through endurance and through the encouragement of the "cri!tures we might have ho!e. "Why did we come out of (gy!t?".ers 11:18-20) Then a wind from the /1R s!rang u!. because you have re5ected the /1R who is among you and have we!t before him. and you shall eat meat.antry Days 2) 3). the anger of the /1R was kindled against the !eo!le. but a whole month. the leeks.ers 11:31-34) The desire of the sluggard kills him. abundance and need. saying. or twenty days. before it was consumed. u!right. or five days. ('omans 15:4) 9ot that I am s!eaking of being in need. "The /ord is my hel!er' I will not fear' what can man do to me?" (-e. until it comes out at your nostrils and becomes loathsome to you. for his hands refuse to labor." (9#m.s 21:25-26) $or whatever was written in former days was written for our instruction.

s womb and be born?" Jesus answered. -bide in my love. adultery.hrist was raised from the dead by the glory of the $ather. If you abide in me. unless one is born again he cannot see the kingdom of %od. This man came to Jesus by night and said to him. (very tree that does not bear good fruit is cut down and thrown into the fire. and that which is born of the "!irit is s!irit. (%alat ans 5:22-23) . and it will be done for you. he it is that bears much fruit." (John 3:1-8) "%o and stand in the tem!le and s!eak to the !eo!le all the words of this /ife. every healthy tree bears good fruit.&ou must be born again. Thus you will recogni7e them by their fruits. o not marvel that I said to you.2e feeds on ashes' a deluded heart has led him astray. and this defiles a !erson. ()2e$ el 36:26) 9ow there was a man of the 3harisees named 9icodemus. se4ual immorality. ('omans 6:4) &ou will recogni7e them by their fruits. !atience. These things I have s!oken to you. that you bear much fruit and so !rove to be my disci!les. +y this my $ather is glorified. truly. +ut to eat with unwashed hands does not defile anyone. If you kee! my commandments. "Is there not a lie in my right hand?" (!sa ah 44:20) "+ut what comes out of the mouth !roceeds from the heart. I am the vine' you are the branches. -nd I will remove the heart of stone from your flesh and give you a heart of flesh. . -s the $ather has loved me." 9icodemus said to him. The wind blows where it wishes. "Truly. "Truly. self)control' against such things there is no law. we too might walk in newness of life. Whoever abides in me and I in him. "o it is with everyone who is born of the "!irit. faithfulness. a ruler of the Jews. (Matthew 7:16-20) Day )$ Freedo( Thro#gh Fellowship -bide in me. -s the branch cannot bear fruit by itself. slander. truly. that my 5oy may be in you. kindness. for a!art from me you can do nothing." Jesus answered him. we know that you are a teacher come from %od. and burned. neither can you. "Rabbi." (Matthew 15:18-20) -nd I will give you a new heart. I say to you. unless one is born of water and the "!irit. (John 15:4-11) +ut the fruit of the "!irit is love. 5ust as I have ke!t my $ather. theft. unless it abides in the vine." (1*ts 5:20) We were buried therefore with him by ba!tism into death. !eace. he enter a second time into his mother. he cannot enter the kingdom of %od. or figs from thistles? "o. nor can a diseased tree bear good fruit. murder. and my words abide in you. but you do not know where it comes from or where it goes. gentleness. ask whatever you wish. and you hear its sound. $or out of the heart come evil thoughts. false witness. "2ow can a man be born when he is old? . These are what defile a !erson. unless you abide in me. and a new s!irit I will !ut within you. and he cannot deliver himself or say. . 5ust as .healthy tree cannot bear bad fruit. you will abide in my love. in order that. 5oy.. If anyone does not abide in me he is thrown away like a branch and withers' and the branches are gathered. but the diseased tree bears bad fruit. for no one can do these signs that you do unless %od is with him. and that your 5oy may be full.s commandments and abide in his love. and I in you. -re gra!es gathered from thornbushes. so have I loved you. thrown into the fire. That which is born of the flesh is flesh. I say to you.

s house. which was with the $ather and was made manifest to us))that which we have seen and heard we !roclaim also to you. but also for those who will believe in me through their word. so that the world may know that you sent me and loved them even as you loved me.hrist." +ut 3eter said. concerning the word of life))the life was made manifest. If we say we have no sin. 3eter sat down among them. 5ust as it has taught you))abide in him. "This man also was with him. "#an.&ou shall not eat of it." (1 John 2:6) Day )) 9:er&ise is a "#st -nd to -dam he said. ("#$e 22:54-62) +ut the anointing that you received from him abides in you. so that you too may have fellowshi! with us' and indeed our fellowshi! is with the $ather and with his "on Jesus . and in him is no darkness at all. The glory that you have given me I have given to them.whoever says he abides in him ought to walk in the same way in which he walked." -nd after an interval of about an hour still another insisted." +ut 3eter said. which we looked u!on and have touched with our hands. that %od is light. -nd when they had kindled a fire in the middle of the courtyard and sat down together. "&ou also are one of them.ertainly this man also was with him. and 3eter was following at a distance. and the truth is not in us." (John 17:20-23) That which was from the beginning. you will deny me three times. "+ecause you have listened to the voice of your wife and have eaten of the tree of which I commanded you. for out of it you were taken' for you are dust. +ut as his anointing teaches you about everything))and is true and is no lie. for he too is a %alilean. cursed is the ground because of you' in !ain you shall eat of it all the days of your life' thorns and thistles it shall bring forth for you' and you shall eat the !lants of the field. If we say we have fellowshi! with him while we walk in darkness." +ut he denied it. which we have seen with our eyes. "Woman. he is faithful and 5ust to forgive us our sins and to cleanse us from all unrighteousness. seeing him as he sat in the light and looking closely at him. If we confess our sins. -nd 3eter remembered the saying of the /ord." -nd immediately. -nd the /ord turned and looked at 3eter. and I in you. ". Then a servant girl. (1 John 2:27) I can do all things through him who strengthens me. that they may become !erfectly one.. we lie and do not !ractice the truth. saying." -nd a little later someone else saw him and said. and testify to it and !roclaim to you the eternal life. I do not know him." (%enes s 3:17-19) The sluggard says. (1 John 1:1-9) ". that they also may be in us. This is the message we have heard from him and !roclaim to you." -nd he went out and we!t bitterly. how he had said to him.. +ut if we walk in the light. . which we have heard. as he is in the light. that they may be one even as we are one. and you have no need that anyone should teach you. -nd we are writing these things so that our 5oy may be com!lete. (Ph l && ans 4:13) "I do not ask for these only. so that the world may believe that you have sent me. I am not. "#an. I in them and you in me. said. that they may all be one. $ather. while he was still s!eaking. "There is a lion in the road* There is a lion in the streets*" . bringing him into the high !riest.. till you return to the ground. and we have seen it. and to dust you shall return. 5ust as you. we deceive ourselves. are in me. we have fellowshi! with one another. saying. "+efore the rooster crows today. I do not know what you are talking about. +y the sweat of your face you shall eat bread.Then they sei7ed him and led him away. the rooster crowed. and the blood of Jesus his "on cleanses us from all sin.

"+ut when he came to himself.s hired servants have more than enough bread. and !ut %od to the test in the desert' he gave them what they asked.+ring 6uickly the best robe. the younger son gathered all he had and took a 5ourney into a far country.. and ran and embraced him and kissed him. "There was a man who had two sons. -nd the son said to him. -nd he arose and came to his father.oy The Feast -nd he said. I have sinned against heaven and before you. The sluggard is wiser in his own eyes than seven men who can answer sensibly. +ut they had a wanton craving in the wilderness. they steal away and lie down in their dens.. (Pro/er. and shoes on his feet. -nd when he had s!ent everything. who sent him into his fields to feed !igs. Treat me as one of your hired servants. and !ut a ring on his hand.". and is found. he said. -nd he divided his !ro!erty between them. silly myths. and is alive again' he was lost. and !ut it on him. $or this my son was dead. 4:7-10) Day )+ 9n. #an goes out to his work and to his labor until the evening. who is the "avior of all !eo!le. godliness is of value in every way. . ("#$e 15:11-24) +etter is the sight of the eyes than the wandering of the a!!etite0 this also is vanity and a striving after wind. Rather train yourself for godliness' for while bodily training is of some value. -nd they began to celebrate. -nd bring the fattened calf and kill it. es!ecially of those who believe. -nd the younger of them said to his father.2ow many of my father. "$ather. ()**les astes 6:9) +ut they soon forgot his works' they did not wait for his counsel.$ather. I have sinned against heaven and before you.. so does a sluggard on his bed. and he began to be in need. $or to this end we toil and strive. . a severe famine arose in that country. (1 0 moth. I am no longer worthy to be called your son. The sluggard buries his hand in the dish' it wears him out to bring it back to his mouth. but I !erish here with hunger* I will arise and go to my father. "o he went and hired himself out to one of the citi7ens of that country. (Psalm 106:13-15) . and I will say to him. his father saw him and felt com!assion. I am no longer worthy to be called your son. but sent a wasting disease among them. and let us eat and celebrate. and no one gave him anything. . as it holds !romise for the !resent life and also for the life to come. 9ot many days later. +ut while he was still a long way off.-s a door turns on its hinges. The saying is trustworthy and deserving of full acce!tance. (Psalm 104:22-23) 2ave nothing to do with irreverent. and there he s6uandered his !ro!erty in reckless living. .$ather. give me the share of !ro!erty that is coming to me. +ut the father said to his servants. -nd he was longing to be fed with the !ods that the !igs ate. because we have our ho!e set on the living %od.s 26:13-16) When the sun rises.

who redeems your life from the !it. you mighty ones who do his word. and his kingdom rules over all. who heals all your diseases. 1 my soul* . -s a father shows com!assion to his children. and it is gone. $or as high as the heavens are above the earth. and his righteousness to children. and I will remember their sins no more. who crowns you with steadfast love and mercy. The /1R works righteousness and 5ustice for all who are o!!ressed. all his hosts. his days are like grass' he flourishes like a flower of the field' for the wind !asses over it. 2e will not always chide. so far does he remove our transgressions from us. $or he knows our frame' he remembers that we are dust. who satisfies you with good so that your youth is renewed like the eagle. 1 my soul.s. who forgives all your ini6uity. 2e made known his ways to #oses. in all !laces of his dominion. The /1R has established his throne in the heavens. bless his holy name* +less the /1R . 1 my soul. who do his will* +less the /1R . +less the /1R . and forget not all his benefits. and all that is within me. all his works.s children. nor will he kee! his anger forever. so great is his steadfast love toward those who fear him' as far as the east is from the west. +ut the steadfast love of the /1R is from everlasting to everlasting on those who fear him. nor re!ay us according to our ini6uities. +less the /1R . his ministers. The reason why the world does not know us is that it did not know him. 2e does not deal with us according to our sins. (-e. so the /1R shows com!assion to those who fear him. that we should be called children of %od' and so we are. 1 you his angels. -s for man. slow to anger and abounding in steadfast love. his acts to the !eo!le of Israel.$or I will be merciful toward their ini6uities. and its !lace knows it no more. The /1R is merciful and gracious. obeying the voice of his word* +less the /1R . (1 John 3:1) Psalm 103 +less the /1R .rews 8:12) "ee what kind of love the $ather has given to us. to those who kee! his covenant and remember to do his commandments.

however. as you really are unleavened. in the com!any of the u!right. at Iconium. $ull of s!lendor and ma5esty is his work.In him we have redem!tion through his blood.hrist Jesus will be !ersecuted. we re5oice in our sufferings.hrist. Indeed. ('omans 5:1-5) &ou. since we have been 5ustified by faith. but the /1R takes !leasure in those who fear him.hrist Jesus. my faith. not with the old leaven. we have !eace with %od through our /ord Jesus . 1 <ion' let not your hands grow weak. The /1R your %od is in your midst. have followed my teaching. and his righteousness endures forever. -ll "cri!ture is breathed out by %od and !rofitable . (1 Cor nth ans 5:7-8) 2is delight is not in the strength of the horse. studied by all who delight in them. (Psalm 147:10-11) 1n that day it shall be said to Jerusalem0 "$ear not. knowing from whom you learned it and how from childhood you have been ac6uainted with the sacred writings. Through him we have also obtained access by faith into this grace in which we stand. 2e has caused his wondrous works to be remembered' the /1R is gracious and merciful. and ho!e does not !ut us to shame. $or . because %od. according to the riches of his grace. and we re5oice in ho!e of the glory of %od. and at /ystra))which !ersecutions I endured' yet from them all the /ord rescued me. while evil !eo!le and im!ostors will go on from bad to worse. has been sacrificed. and endurance !roduces character. my !atience.hrist. nor his !leasure in the legs of a man.s love has been !oured into our hearts through the 2oly "!irit who has been given to us. our 3assover lamb. (6e&han ah 3:16-17) 3raise the /1R * I will give thanks to the /1R with my whole heart. which are able to make you wise for salvation through faith in . /et us therefore celebrate the festival. in all wisdom and insight ()&hes ans 1:7-8). . deceiving and being deceived. %reat are the works of the /1R . my !ersecutions and sufferings that ha!!ened to me at -ntioch. +ut as for you. my aim in life. my steadfastness. my conduct. #ore than that. knowing that suffering !roduces endurance. but with the unleavened bread of sincerity and truth. and character !roduces ho!e. my love. all who desire to live a godly life in . the forgiveness of our tres!asses. (Psalm 111:1-4) Day 35 !erseverance Therefore. in those who ho!e in his steadfast love.leanse out the old leaven that you may be a new lum!. the leaven of malice and evil. in the congregation. a mighty one who will save' he will re5oice over you with gladness' he will 6uiet you by his love' he will e4ult over you with loud singing. continue in what you have learned and have firmly believed. which he lavished u!on us.

e6ui!!ed for every good work. for re!roof. (-osea 11:3-4) 1n8 he .el e/er. l . for correction.or h s relat /es( an8 es&e* all. $ n8ness( w th the . I will kee! you from the hour of trial that is coming on the whole world. the r arms( . an.e.een m. $or we do not know what to !ray for as we ought. lo/e( an8 ! . -nd he who searches hearts knows what is the mind of the "!irit. 8 8 not $now that ! heale8 them.o$e on the r >aws( an8 ! . 3:10-17) ". ('omans 8:24-27) 1pirit#al . . we wait for it with !atience.( the an4el who has re8eeme8 me .ers o. (1 0 moth. but lie))behold. 9ow ho!e that is seen is not ho!e. which no one is able to shut.. and for training in righteousness. /ikewise the "!irit hel!s us in our weakness.raham an8 !saa* wal$e8( the %o8 who has .or mem.an8s o. I will make them come and bow down before your feet and they will learn that I have loved you. (2 0 moth.eople :#t .antry Days 2)63+! Day )6 8od *o#rishes His . and yet you have ke!t my word and have not denied my name. that the man of %od may be com!etent. . to try those who dwell on the earth.e8 them. $or who ho!es for what he sees? +ut if we ho!e for what we do not see. +ehold. h s ho#sehol8( he has 8en e8 the . 5:8) <et t was ! who ta#4ht )&hra m to wal$= ! too$ them #& . she&her8 all m.e*ame to them as one who eases the . +ecause you have ke!t my word about !atient endurance.#t the.e lon4 to th s 8oes not &ro/ 8e . because the "!irit intercedes for the saints according to the will of %od. I will make those of the synagogue of "atan who say that they are Jews and are not.for teaching.lesse8 Jose&h an8 sa 8( ?0he %o8 . I have set before you an o!en door. I know that you have but little !ower.athers 1. ('e/elat on 3:8-10) $or in this ho!e we were saved. ! le8 them w th *or8s o.ent 8own to them an8 . but the "!irit himself intercedes for us with groanings too dee! for words.I know your works. +ehold.ore whom m.a th an8 s worse than an #n.

the *o#ntr. %o8 / .e s#re o. +o . *ons#lt w th who s se7#all.ee8 . mmoral or m&#re( or who s *o/eto#s (that s( an 8olater)( has no nher tan*e n the $ n48om o.r n4 them o#t . the earth. ! m. ()2e$ el 34:12-15) Day )7 1#&h Were 1o(e -f 0o# Dor .o#( l .o#( .a th.orn( an8 who *alle8 me . an4els( 4o n4 on n 8eta l a.o#t / s ons( &#.s= an8 n them let m. !srael shall .t #& . (Psalm 37:3-4) 1s a she&her8 see$s o#t h s .sel. w ll ma$e them l e 8own( 8e*lares the "or8 %C+.athers.athers 1.or the tra8 t ons o.o/e( where Chr st s( seate8 at the r 4ht han8 o. m.o#r heart.o# the 8es res o.ee8 on the mo#nta ns o. .ormer l . 2ealo#s was ! . n4( ?'a.on8 man. n the "C'+( an8 he w ll 4 /e .o#t.or har/est.raham an8 !saa*= an8 let them 4row nto a m#lt t#8e n the m 8st o.s. .#t ! went awa. (!n what ! am wr t n4 to . own a4e amon4 m. :#t when he who ha8 set me a&art .een s*attere8 on a .o# w th $nowle84e an8 #n8erstan8 n4.o#r m n8s on th n4s that are a.? 5o the 8 s* &les sa 8 to one another( ?-as an.teen 8a. an8 tr e8 to 8estro.o# 8o not $now a. ()&hes ans 5:5) !.e the r 4ra2 n4 lan8. . name . shall .? :#t he sa 8 to them( ?! ha/e . w ll . ( eat.rom all &la*es where the. %o8. h s 4ra*e( was &lease8 to re/eal h s 5on to me( n or8er that ! m 4ht &rea*h h m amon4 the %ent les( ! 8 8 not mme8 atel. a( an8 ret#rne8 a4a n to +amas*#s.rother. m. (Coloss ans 3:1-4) Dor . .rom %o8.een s*attere8( so w ll ! see$ o#t m.o#r l .one= nor 8 8 ! 4o #& to Jer#salem to those who were a&ostles . ..e.o#rsel. m. .o#r l . (John 4:31-35) 0r#st n the "C'+( an8 8o 4oo8= 8well n the lan8 an8 . 0here the. Ehen Chr st who s . the other a&ostles e7*e&t James the "or8Bs .o#r e.. h s sens#o#s m n8( 19an8 not hol8 n4 . t.o# also w ll a&&ear w th h m n 4lor. nto 1ra.rom the *o#ntr es( an8 w ll . 1n8 ! w ll .o#r months( then *omes the har/estBA "oo$( ! tell .es( an8 see that the .e the she&her8 o. o.r n4 them nto the r own lan8.o# ha/e . ( . :#t ! saw none o. ! w ll .oo8 to eat that . the ra/ nes( an8 n all the nha. (Jerem ah 3:15) Meanwh le the 8 s* &les were #r4 n4 h m( sa.een ra se8 w th Chr st( see$ the th n4s that are a.ears ! went #& to Jer#salem to / s t Ce&has an8 rema ne8 w th h m .ter three .o# she&her8s a. o. +el 4ht .e. &eo&le( so e7tremel.less the . 5et .o# ha/e 8 e8( an8 .ore %o8( ! 8o not l eF) 0hen ! went nto the re4 ons o.lo*$ when he s amon4 h s shee& that ha/e . Dor .e *arr e8 on( an8 the name o.ast to the -ea8( . .e n J#8a sm( how ! &erse*#te8 the *h#r*h o.. m. ha/e .e.e.ee8 them on the mo#nta ns o.o. shee&( an8 ! w ll res*#e them .. 0hen a. Chr st an8 %o8. shee&( an8 ! m.ore me( ..e s h 88en w th Chr st n %o8.ter m.( no#r she8 an8 $n t to4ether thro#4h ts >o nts an8 l 4aments( 4rows w th a 4rowth that s . te8 &la*es o.o/e( not on th n4s that are on earth.o#( ns st n4 on as*et * sm an8 worsh & o. h m who sent me an8 to a**om&l sh h s wor$. m.r en8 . th s( that e/er. *lo#8s an8 th *$ 8ar$ness. !srael.o8.ee8 them w th 4oo8 &ast#re( an8 on the mo#nta n he 4hts o. then . . 1n8 ! was a8/an* n4 n J#8a sm .sel. 1n8 ! w ll .rom whom the whole . el8s are wh te .( B0here are . shall l e 8own n 4oo8 4ra2 n4 lan8( an8 on r *h &ast#re the.#lness.o# not h m someth n4 to eatA? Jes#s sa 8 to them( ?M..o# ha/e hear8 o.o# ma.rom the &eo&les an8 4ather them .e8 #& w tho#t reason . (Coloss ans 2:18-19) 1n8 ! w ll 4 /e .. own heart( who w ll .oo8 s to 8o the w ll o.? (%enes s 48:1516) "et no one 8 s@#al .rom all e/ l( .ore ! was . .e a&&ears( then .

o#A 5hall ! *ommen8 . Dor .a*t ons amon4 .all. .e n Chr st Jes#s o#r "or8.#t the . .a th w th / rt#e( an8 / rt#e w th $nowle84e( an8 $nowle84e w th sel.e= the . .. s n s 8eath( .o# not ha/e ho#ses to eat an8 8r n$ nA Cr 8o . e8 .oth now an8 to the 8a. o.o#( .elo/e8( $now n4 th s ..e8 ent( le8 astra.o#r mem. 0o h m . a..o# n or8er that those who are 4en# ne amon4 . Dor >#st as .ore( .o# &ra*t *e these @#al t es .o# are s& r t an8 l . o#r "or8 an8 5a/ or Jes#s Chr st. 4lor .e*a#se when .r# t.rom the th n4s o. Ehen . %o8 an8 h#m l ate those who ha/e noth n4A Ehat shall ! sa. were hear n4 t sa 8( ?-e who #se8 to &erse*#te #s s now &rea*h n4 the . (2 Peter 3:17-18) :#t n the .e.o# 4et lea8s to san*t .o# *ome to4ether( t s not the "or8Bs s#&&er that .#l 8es re.e. (0 t#s 3:3-7) Day )8 Food For the 1o#l !t s the 5& r t who 4 /es l . reason( ma$e e/er.ree n re4ar8 to r 4hteo#sness.o# eat. h m who *alle8 #s to h s own 4lor.o#.o# are now ashame8A 0he en8 o.or there m#st . a.e*a#se o. (John 6:63) .( sla/es to /ar o#s &ass ons an8 &leas#res( &ass n4 o#r 8a.( .e an8 4o8l ness( thro#4h the $nowle84e o. Dor n eat n4( ea*h one 4oes ahea8 w th h s own meal. l t. .o# *ome to4ether as a *h#r*h( ! hear that there are 8 / s ons amon4 . %o8 o#r 5a/ or a&&eare8( he sa/e8 #s( not .e all the more 8 l 4ent to ma$e .e n4 >#st . :#t now that .lesh s o.ers as sla/es to r 4hteo#sness lea8 n4 to san*t . others an8 hat n4 one another. w th the error o.ree 4 .el e/e t n &art( . J#8ea that are n Chr st.rom the *orr#&t on that s n the worl8 .e the 4lor. re4enerat on an8 renewal o.e*t on w th lo/e. onl.r# t . Dor the wa4es o.e*a#se o. no a/a l.s 8 / ne &ower has 4rante8 to #s all th n4s that &erta n to l .o# were sla/es o. ('omans 6:19-23) Dor we o#rsel/es were on*e . 4reat &rom ses( so that thro#4h them .orehan8( ta$e *are that .e.? 1n8 the.o#r .ollow n4 nstr#*t ons ! 8o not *ommen8 . an8 e7*ellen*e( .ers as sla/es to m&#r t. %o8 s eternal l . eternal l . (%alat ans 1:13-24) ! am s&ea$ n4 n h#man terms( .e*ome he rs a**or8 n4 to the ho&e o.#t a**or8 n4 to h s own mer*.or the .rom h s . Dor n th s wa.-*ontrol w th stea8.rotherl..r a an8 C l * a. 0he. e.o#r mem.rotherl...or ..( another 4ets 8r#n$.e.o# ma. Cne 4oes h#n4r. the -ol.o#r nat#ral l m tat ons. rst &la*e( when . (2 Peter 1:3-11) <o# there.rom . 0here.ree . these @#al t es are .t o. (1 Cor nth ans 11:17-22) .-*ontrol( an8 sel. $ee& .5.e*a#se o. the wash n4 o. EhatF +o . the 8 / ne nat#re( ha/ n4 es*a&e8 . o#r "or8 an8 5a/ or Jes#s Chr st. :#t what .e ..o# 4ett n4 at that t me . 1men.e r *hl. Dor th s /er.l n8( ha/ n4 . Ehen .#l n the $nowle84e o. an8 to lawlessness lea8 n4 to more lawlessness( so now &resent . #s n r 4hteo#sness( .ool sh( 8 so. me. s n( .or4otten that he was *leanse8 .s n mal *e an8 en/. . 1n8 ! was st ll #n$nown n &erson to the *h#r*hes o.#t .ore( .. 5& r t( whom he &o#re8 o#t on #s r *hl.rom s n an8 ha/e .e*a#se o.o#r own sta.o# on*e &resente8 . thro#4h Jes#s Chr st o#r 5a/ or( so that . h s 4ra*e we m 4ht .( hate8 .e re*o4n 2e8. Dor( n the .or .o# ha/e .o# w ll ne/er .o# are not *arr e8 awa.e*t /e or #n.e*ome sla/es o.o#r *all n4 an8 ele*t on s#re( . e8 %o8 . those th n4s s 8eath.o# *ome to4ether t s not .ormer s ns. &ro/ 8e8 . wh *h .o# 8es& se the *h#r*h o.. o#r "or8 Jes#s Chr st.rothers( .e n4 ne.o# an entran*e nto the eternal $ n48om o.r# t were .a th he on*e tr e8 to 8estro. %o8( the .etter . lawless &eo&le an8 lose . s n.een set . wor$s 8one .o# . etern t.e*ome &arta$ers o. *at on. wh *h he has 4rante8 to #s h s &re* o#s an8 /er. to .. :#t 4row n the 4ra*e an8 $nowle84e o.or the worse.astness( an8 stea8.o#rs an8 are n*reas n4( the.o# were .e*t on( an8 .astness w th 4o8l ness( an8 4o8l ness w th . Dor whoe/er la*$s these @#al t es s so nears 4hte8 that he s . 0he wor8s that ! ha/e s&o$en to . :#t when the 4oo8ness an8 lo/ n4 $ n8ness o.o# n th sA 9o( ! w ll not. 1n8 ! .o# ma. there w ll .. *at on an8 ts en8( eternal l .ort to s#&&lement .

o#r la. the h 88en manna( an8 ! w ll 4 /e h m a wh te stone( w th a new name wr tten on the stone that no one $nows e7*e&t the one who re*e /es t.ehol8( the wor8 o. enem es( .= at . s*orn= the.or the &eo&les.le n the w l8ernessA (Psalm 78:17-19) -e who has an ear( let h m hear what the 5& r t sa. ta$e no &leas#re n t. 0he.or +a/ 8. (Pro/er.o#r .#. (!sa ah 55:1-4) .B ('e/elat ons 2:17) +o .e ashame8( r 4htl.ast( s#re lo/e .o#r sal/at on. 8el 4hts n h s *omman8mentsF (Psalm 112:1) ?Come( e/er.o#r ear( an8 *ome to me= hear( that .. ma.e*a#se ! re>o *e n . to %o8 as one a&&ro/e8( a wor$er who has no nee8 to . !n*l ne . l .one who th rsts( *ome to the waters= an8 he who has no mone. teste8 %o8 n the r heart . tr#th.or . (1 5am#el 2:1) Pra se the "C'+F :lesse8 s the man who . *ra/e8.e8 an8 sa 8( ?M. s nne8 st ll more a4a nst h m( re.ool( . n4( ?Can %o8 s&rea8 a ta. 0o the one who *on@#ers ! w ll 4 /e some o.#t w s8om s &leas#re to a man o.leas#re <o# ma$e $nown to me the &ath o.#. heart e7#lts n the "C'+= m.ears the "C'+( who 4reatl.ore/ermore. mo#th 8er 8es m. stea8.o#r so#l ma. *annot l sten= . >o. (Psalm 16:11) +o n4 wron4 s l $e a >o$e to a . w ne an8 m l$ w tho#t mone. l /e= an8 ! w ll ma$e w th .( *ome( .A " sten 8 l 4entl. an8 w tho#t &r *e.o#rsel/es n r *h .s 10:23) 0o whom shall ! s&ea$ an8 4 /e warn n4( that the.or that wh *h s not .<et the.rea8( an8 .o# s&en8 .o#r mone. 8eman8 n4 the . #n8erstan8 n4. M.o#r &resen*e there s .ell n4 a4a nst the Most .o#r r 4ht han8 are &leas#res . han8l n4 the wor8 o. (2 0 moth. 8o . (Jerem ah 6:10) 1n8 -annah &ra.oo8 the. 2:15) Day )9 Live For . to me( an8 eat what s 4oo8( an8 8el 4ht .#llness o. an8 eatF Come( .>e*t o.oo8.4h n the 8esert. the "C'+ s to them an o.e= n . 0he. s&o$e a4a nst %o8( sa. stren4th s e7alte8 n the "C'+. :ehol8( ! ma8e h m a w tness to the &eo&les( a lea8er an8 *omman8er . hearA :ehol8( the r ears are #n* r*#m* se8( the..or that wh *h 8oes not sat s. Eh.est to &resent .s to the *h#r*hes. .o#rsel.o# an e/erlast n4 *o/enant( m.

(John 19:1-3) an8 he went o#t( .ones the. (!sa ah 50:6) 1s man.le w th sal/at on. *r#* .a*$ to those who str $e( an8 m.or the w ll o. man$ n8 (!sa ah 52:14) 0hen P late too$ Jes#s an8 . . re>o *e n the "C'+= m.o#= . the JewsF? an8 str#*$ h m w th the r han8s.o# la. 8eath.ear8= ! h 8 not m. *loth n4 the.or m. stren4th s 8r e8 #& l $e a &otsher8( an8 m.e. a s$#ll( wh *h n 1rama * s *alle8 %ol4otha. (Psalm 22:14-18) ! 4a/e m. E th res&e*t to th s the.e w ll lose t( .e o. .= let them s n4 . *es . ha/e & er*e8 m. .( &ass ons( 8r#n$enness( or4 es( 8r n$ n4 &art es( an8 lawless 8olatr. thorns an8 &#t t on h s hea8 an8 arra. e8 h m( an8 w th h m two others( one on e ther s 8e( an8 Jes#s . %o8( . 0he t me that s &ast s#. on the r . me n the 8#st o.reast= m. sal/at on= he has *o/ere8 me w th the ro.orm . e7#lt n 4lor. (John 19:17-18) Dor whoe/er wo#l8 sa/e h s l .rom 8 s4ra*e an8 s& tt n4. the t me n the . (Matthew 16:25) .etween them. so#l shall e7#lt n m. 8 / 8e m.e. han8s an8 .#t whoe/er loses h s l .lesh no lon4er . 0he. stare an8 4loat o/er me= the.a*e .r 8e4room 8e*$s h msel.. are s#r&r se8 when .or >o. *ame #& to h m( sa.rom s n( so as to l /e . 4arments amon4 them( an8 .a#*her.ea#t .e8s. r 4hteo#sness( as a .#t the.lesh has *ease8 .r 8e a8orns hersel.ere8 n the .or 8o n4 what the %ent les want to 8o( l / n4 n sens#al t.eet ! *an *o#nt all m. sa$e w ll .o# 8o not >o n them n the same .on8 that o. n8 t.ear n4 h s own *ross( to the &la*e *alle8 the &la*e o. (Psalm 149:4-5) Day +! Called To 1#ffer 5 n*e there.on8 h#man sem. *hee$s to those who &#ll o#t the . w ll 4 /e a**o#nt to h m who s rea8.! w ll 4reatl.#l hea88ress( an8 as a .or m..loo8 o. l $e a &r est w th a .e.lan*e( an8 h s .ones are o#t o.ere8 n the .( an8 the. 8e. heart s l $e wa7= t s melte8 w th n m. th n$ n4( .e .o#rsel/es w th the same wa. 0here the. w th her >ewels. ton4#e st *$s to m. >aws= .ore Chr st s#. Dor 8o4s en*om&ass me= a *om&an.or h#man &ass ons . *ast lots. the *h l8ren o. n4( ?-a l( 3 n4 o. %o8. .o#--h s a&&earan*e was so marre8( . were aston she8 at . (!sa ah 61:10) Dor the "C'+ ta$es &leas#re n h s &eo&le= he a8orns the h#m.#t .. to >#84e the l / n4 an8 the 8ea8.lesh( arm . "et the 4o8l.or he has *lothe8 me w th the 4arments o. mal 4n . o.lo44e8 h m.or the rest o. .. >o nt= m. o.or whoe/er has s#. (1 Peter 4:1-5) ! am &o#re8 o#t l $e water( an8 all m. 1n8 the sol8 ers tw ste8 to4ether a *rown o. e/ l8oers en* r*les me= the.e8 h m n a &#r&le ro.

o8.rom %o8 that was 4 /en to me . sh( n or8er that ! ma. share h s s#. ("#$e 17:25-32) . n4( ?0he 5on o. Man m#st s#.#t that wh *h *omes thro#4h . m.#n8antl.r n4 n4 man.#r ra ne8 . n4 as loss .or m.lesh ! am . sa$e w ll sa/e n4s( .er n4s( so thro#4h Chr st we share a. the r sal/at on &er.ears m#*h .rom hea/en an8 8estro. Ehoe/er lo/es h s l .o# share Chr stBs s#.#ll.e n th s worl8 w ll $ee& t .alls nto the earth an8 8 es( t rema ns alone= . the el8ers an8 *h e.rews 2:10-11) :#t man..e w ll lose t( . own that *omes . all *om. $now h m an8 the &ower o. ser/es me( he m#st . .e re>e*te8 ..:elo/e8( 8o not .e.or whom an8 . Man s re/eale8.ort too.( tr#l.ort those who are n an..e 4la8 when h s an8 . Dor whoe/er wo#l8 sa/e h s l . (1 Peter 4:12-13) 1n8 he str *tl.rom the 8ea8.a th n Chr st( the r 4hteo#sness .l *t on( w th the *om.. atta n the res#rre*t on . an.#t .o#( wh *h ! ha/e n Chr st Jes#s o#r "or8( ! 8 e e/er.. re an8 s#l..o#( #nless a 4ra n o. ll n4 #& what s la*$ n4 n Chr stBs a.ere8 the loss o. m.( let the one who s on the ho#seto&( w th h s 4oo8s n the ho#se( not *ome 8own to ta$e them awa. an.o# ma. mer* es an8 %o8 o.. were eat n4 an8 8r n$ n4 an8 marr. &r ests an8 s*r . an8 ta$e #& h s *ross 8a l. an. el8 not t#rn . sons to 4lor. the 5on o.s o.orts #s n all o#r a. s re/eale8. when 9oah entere8 the ar$( an8 the .or the sa$e o. wheat . (John 12:24-26) :lesse8 .o#( as tho#4h someth n4 stran4e were ha&&en n4 to . %o8 . he s not ashame8 to *all them .one ser/es me( the Dather w ll honor h m.a th--that ! ma.ort( who *om. th n4s an8 . when "ot went o#t . Cn that 8a.le ! ma. t 8 es( t .r# t..e .or eternal l . (2 Cor nth ans 1:3-5) !n8ee8( ! *o#nt e/er. Man.ter me( let h m 8en.ort w th wh *h we o#rsel/es are * as .er n4s( that . . Dor as we share a. s#.e the %o8 an8 Dather o.. were eat n4 an8 8r n$ n4( .e s#r&r se8 at the .ollow me.e on the 8a. !. also re>o *e an8 .e*a#se man.e8 them all--so w ll t .# l8 n4( . n4 an8 sell n4( &lant n4 an8 . 'emem.#t on the 8a.. 0hat s wh.rom 5o8om( .( that s( the *h#r*h( o. .e n the 8a.#t whoe/er loses h s l . h msel. n Chr stBs s#. an8 .e n4 4 /en n marr a4e( #nt l the 8a. *har4e8 an8 *omman8e8 them to tell th s to no one( sa.( an8 l $ew se let the one who s n the .e . (Ph l && ans 3:8-11) 9ow ! re>o *e n m. n4 an8 .#n8antl. Dor he who san*t . er. wh *h ! .l *t on( so that we ma. ("#$e 9:21-24) ! &rotest( . J#st as t was n the 8a.o# to test .( ! sa. " $ew se( >#st as t was n the 8a. $nown (Coloss ans 1:24-25) Dor t was .s o.o#n8 n h m( not ha/ n4 a r 4hteo#sness o. th s 4enerat on.ollow me= an8 where ! am( there w ll m. 8a..e loses t( an8 whoe/er hates h s l . tt n4 that he( .. 9oah( so w ll t ..e a.l *t ons .or .o#. rst he m#st s#. h s .er "otBs w .one wo#l8 *ome a. 0he..o#( to ma$e the wor8 o. the s#r&ass n4 worth o.e re>e*te8 . h s res#rre*t on( an8 ma. n *om. th n4s an8 .orte8 .e ra se8. 4a n Chr st an8 .( sho#l8 ma$e the . when the 5on o.s o.F (1 Cor nth ans 15:31) 0r#l. tr al when t *omes #&on . !. &r 8e n .e also.or . "or8. ser/ant . all th n4s an8 *o#nt them as r#.e*t thro#4h s#. $now n4 Chr st Jes#s m.? 1n8 he sa 8 to all( ?!. e8 all ha/e one or 4 n.o#n8er o.e*ame a m n ster a**or8 n4 to the stewar8sh & . whom all th n4s e7 st( n . means &oss ..e8 them all.le to *om.rom %o8 that 8e&en8s on .e. Dor h s sa$e ! ha/e s#.o#r sa$e( an8 n n4s . to .e*om n4 l $e h m n h s 8eath( that . "ot--the.a*$.. :#t re>o *e nso.rothers (-e. o#r "or8 Jes#s Chr st( the Dather o.rom the law( . es an8 those who are san*t . an.e $ lle8( an8 on the th r8 8a.rothers( ..loo8 *ame an8 8estro.

? (%enes s 4:7( 9!G) 0he.%5 Day + We "#st "aster 1in ?!.ree8om( . (-osea 11:7-11) :lesse8 s the one whose trans4ress on s . n Chr st( w ll h msel.rom )4. -ow *an ! 4 /e .r a an8 ! w ll ret#rn them to the r homes( 8e*lares the "C'+. &eo&le are . 0o h m .or4 /en( whose s n s *o/ere8.l sh . all 4ra*e( who has *alle8 . <o#r a8/ersar. 1ss.rom the lan8 o.o m( wh *h the "C'+ o/erthrew n h s an4er an8 wrath-. 0he.o mA M. 'es st h m( .. 1men.lesh( .&t ( an8 l $e 8o/es ..o#. r8s .o# ha/e s#. (%alat ans 5:13) .o# not . themsel/es are sla/es o.o#r m 8st( an8 ! w ll not *ome n wrath..o# 8o not 8o what s r 4ht( s n s *ro#*h n4 at .ter the "C'+= he w ll roar l $e a l on= when he roars( h s *h l8ren shall *ome trem.r mstone an8 salt( noth n4 sown an8 noth n4 4row n4( where no &lant *an s&ro#t( an o/erthrow l $e that o. (Psalm 32:1) Dor . ..#t the.ter .rom me( an8 tho#4h the. .e wat*h. *om&ass on 4rows warm an8 ten8er.o# l $e 18mahA -ow *an ! treat .o# were *alle8 to . Cne n . restore( *on. 29:23) M.l n4 l $e . shall *ome trem.4h( he shall not ra se them #& at all.e n4 e7&er en*e8 .o#r 8oor= t 8es res to ha/e . (1 Peter 5:8-11) .#l.ree8om( .l n4 . .rom the west= the. *orr#&t on.#t .o#r .#rn n4 an4er= ! w ll not a4a n 8estro.the whole lan8 . heart re*o ls w th n me= m. s#. . rm( stren4then( an8 esta. &rom se them . ! w ll not e7e*#te m.#t thro#4h lo/e ser/e one another. *all o#t to the Most . .or ! am %o8 an8 not a man( the -ol.#rne8 o#t w th . Cnl.Spiritual Pantry Days -%1.e the 8om n on .o#( .o#r . the 8e/ l &rowls aro#n8 l $e a roar n4 l on( see$ n4 someone to 8e/o#r. (2 Peter 2:19) :e so.ere8 a l ttle wh le( the %o8 o.o# to h s eternal 4lor.ent on t#rn n4 awa. rm n .o# #&( C )&hra mA -ow *an ! han8 . shall 4o a.o# l $e 6e. 5o8om an8 %omorrah( 18mah( an8 6e. Dor whate/er o/er*omes a &erson( to that he s ensla/e8.ree8om as an o&&ort#n t. 1n8 n8e8= .rothers.ore/er an8 e/er. 8o not #se . . )&hra m= .o# o/er( C !sraelA -ow *an ! ma$e .rotherhoo8 thro#4ho#t the worl8.o# m#st master n4 are .(+e#teronom.a th( $now n4 that the same $ n8s o.o#r ..or the .e a**e&te8A :#t .o# 8o what s r 4ht( w ll .

the . ! thr#st them thro#4h( so that the. 4row= the. to l not( ne ther 8o the. :#t see$ . !.orn o.e tho#4ht .e o. 1n8 she ha8 a s ster *alle8 Mar.o8. Chr st.le8 a.ore ! sa.attle= . not( ! w ll *ome to .etter than the.arns= . Dor . enem es an8 o/ertoo$ them( an8 8 8 not t#rn .? :#t the "or8 answere8 her( ?Martha( Martha( .et . .or .#t one th n4 s ne*essar. so#l th rsts .le to r se= the. ('omans 10:17) 1s he was sa. n4 these th n4s( man.A Eh *h o. l ttle .o#( C . has *hosen the 4oo8 &ort on( wh *h w ll not .et .? ("#$e 10:38-42) 5o .( who sat at the "or8Bs . 1n8 a woman name8 Martha wel*ome8 h m nto her ho#se.ell #n8er m.een . these.ter all these th n4s 8o the %ent les see$:) .ore( .or . .o# are an7 o#s an8 tro#. ta$e .e( what . %o8( an8 h s r 4hteo#sness= an8 all these th n4s shall . (Matthew 6:25-33( 3JG) 5tr /e . ta$ n4 tho#4ht *an a88 one *#. sow not( ne ther 8o the. el8( wh *h to 8a.rom her.o# an8 remo/e .o# re&ent. all these th n4s.or the hol ness w tho#t wh *h no one w ll see the "or8. rst the $ n48om o.o#r lam&stan8 . . was not arra. 1re .o#r hea/enl. Dather . #nto .et ! sa.or .el e/e8 n h m. %o8 so *lothe the 4rass o.or the .o#r l .o# e@# &&e8 me w th stren4th .eet an8 l stene8 to h s tea*h n4.or %o8( .e more than meat( an8 the .e .ore . who has .low n4 streams( so &ants m.o#( 0a$e no tho#4ht . (Psalm 18:37-39) Day +$ 1ee4 First the Kingdo( of 8od 0here.e shall &#t on.or . :#t Martha was 8 stra*te8 w th m#*h ser/ n4. were not a. Eho s t that o/er*omes the worl8 e7*e&t the one who .o#( 0hat e/en 5olomon n all h s 4lor. the .o#( C %o8.o# 8 8 at .ee8eth them.el e/es that Jes#s s the 5on o.o# .er there.e a88e8 #nto . th n4s( . . 1n8 she went #& to h m an8 sa 8( ?"or8( 8o . h s .t me to ser/e aloneA 0ell her then to hel& me.e *lothe8A (Dor a.rom where .e shall 8r n$= nor . Ehere.? (Psalm 10:4) .e shall eat( or what .ore ta$e no tho#4ht( sa.e not m#*h .o#r .e ta$en awa.o# ma8e those who r se a4a nst me s n$ #n8er me. rea&( nor 4ather nto .o#t man.a*$ t ll the.o#r hea/enl. #nto .rom hear n4( an8 hear n4 thro#4h the wor8 o. (John 8:30) Dor e/er.rom ts &la*e( #nless . Ehen shall ! *ome an8 a&&ear . (-e.( Jes#s entere8 a / lla4e.or the l / n4 %o8.or the.allen= re&ent( an8 8o the wor$s . went on the r wa.or &ea*e w th e/er. that has o/er*ome the worl8--o#r . were *ons#me8.owls o.a*e the w *$e8 8oes not see$ h m= all h s tho#4hts are( ?0here s no %o8. t #nto h s stat#reA 1n8 an8 . ('e/elat on 2:5) !n the &r 8e o. !s not the l . Dather $noweth that . %o8 o/er*omes the worl8.ore %o8A (Psalms 42:1-2) Day +) -ne Thing *eedf#l 9ow as the.eet.a th *omes .e8 l $e one o. .o# not *are that m. s( an8 to morrow s *ast nto the o/en( shall he not m#*h more *lothe .e. n4( Ehat shall we eatA or( Ehat shall we 8r n$A or( Eherew thal shall we .or ra mentA Cons 8er the l l es o. %o8A (1 John 5:4-5) 'emem. s& n: 1n8 .! &#rs#e8 m.o#.e ha/e nee8 o. than ra mentA :ehol8 the . so#l . 1n8 th s s the / *tor. el8( how the. M. rst.o# ha/e .rews 12:14) 1s a 8eer &ants .a thA 0here. the a r: ..o8..a th.or .( what . s ster has le.

wor8 l $e .? (Matthew 3:11) ?1n8 to the an4el o... (1 3 n4s 18:35-38) 1n8 he sa 8 to h m( ?<o# shall lo/e the "or8 . mo#th.-.#ll o.o# o#t o.o# all. the sa nts (1 Cor nth ans 16:15) 1n8 the water ran aro#n8 the altar an8 .o#r %o8 s a *ons#m n4 . so#l s *ons#me8 w th lon4 n4 . %o8Bs *reat on. the o.or .er n4 o.assion< Dor the "C'+ .ore the "am. the *h#r*h n "ao8 *ea wr te: B0he wor8s o. re o. ! am to .ere8 that t was wr tten( ?6eal .o#r ho#se w ll *ons#me me. h s re/eren*e. the o. ?B! $now . $ee& warm( .o# are l#$ewarm( an8 ne ther hot nor *ol8( ! w ll s& t . o/er them. 1nswer me( C "C'+( answer me( that th s &eo&le ma..o#r wor$s: .o# $now that the ho#sehol8 o. (-e.rea$s the ro*$ n & e*esA (Jerem ah 23:29) 14a n( .o#r wor8.( ea*h hol8 n4 a har&( an8 4ol8en . re. 1n8 when he ha8 ta$en the s*roll( the .o#( .a th.e so amon4 . .#rnt o. * al o.o#r heart an8 w th all . m. rst *on/erts n 1*ha a( an8 that the. lle8 the tren*h also w th water.ere8 #& &ra.o# were e ther *ol8 or hotF 5o( .rews 5:7) .ers an8 s#&&l *at ons( w th lo#8 *r es an8 tears( to h m who was a.a&t 2e . (Matthew 22:37) :#t Jes#s *alle8 them to h m an8 sa 8( ?<o# $now that the r#lers o. h s .o# ha/e t#rne8 the r hearts .raham( !saa*( an8 !srael( let t .le to sa/e h m .er n4 an8 the woo8 an8 the stones an8 the 8#st( an8 l *$e8 #& the water that was n the tren*h.#l an8 tr#e w tness( the .o#r r#les at all t mes.o#r m n8. 5& r t an8 w th .#t how *an one $ee& warm aloneA ()**les astes 4:11) )/en .Day ++ Freedo( is in .o#r so#l an8 w th all . n*ense( wh *h are the &ra.o#r . (Ph l && ans 2:17) 9ow ! #r4e . -e w ll .or .e &o#re8 o#t as a 8r n$ o. 1n8 at the t me o. :#t whoe/er . 5te&hanas were the . 1. ha/e 8e/ote8 themsel/es to the ser/ *e o. re( 8e*lares the "C'+( an8 l $e a hammer that . h m who was seate8 on the throne.owls .e4 nn n4 o. Eo#l8 that . 4:24) ?! .o# w th water .o#r l / n4 *reat#res an8 the twent.ell 8own . ('e/elat ons 3:14-16) 1n8 he went an8 too$ the s*roll .o# are %o8 n !srael( an8 that ! am . re( a >ealo#s %o8.#t he who s *om n4 a.o# w th the -ol.a*$.s 8 s* &les remem.e.o#.o#r ser/ant( an8 that ! ha/e 8one all these th n4s at .o#r %o8 w th all .? (John 2:17) M. to *arr. $now that . !t shall not .o# are ne ther *ol8 nor hot. two l e to4ether( the.a th( ! am 4la8 an8 re>o *e w th . the "C'+ . ('e/elat ons 5:7-8) !n the 8a.s n4 #&on the sa*r .ter me s m 4ht er than !( whose san8als ! am not worth.e*a#se o. the sa nts.a&t 2e .rothers --.? 0hen the .rom the r 4ht han8 o.. the %ent les lor8 t o/er them( an8 the r 4reat ones e7er* se a#thor t. the 1men( the . (+e#teronom.ell an8 *ons#me8 the .er n4 o.o#( C "C'+( are %o8( an8 that ..ers o.o#r el8ers .or re&entan*e( . (Psalm 119:20) !s not m.lesh( Jes#s o.e $nown th s 8a. that ..e*a#se .rom 8eath( an8 he was hear8 .lat on( )l >ah the &ro&het *ame near an8 sa 8( ?C "C'+( %o8 o.

o#r heart .elA 0he whole hea8 s s *$( an8 the whole heart . (Matthew 6:19-21) Day +.e l . the heart the mo#th s&ea$s. the a. ha/e 8es& se8 the -ol.o# s&ea$ 4oo8( when .roo8 o. m. ta7 *olle*tors an8 s nners *ame an8 were re*l n n4 w th Jes#s an8 h s 8 s* &les.o# are wea$ an8 ll( an8 some ha/e 8 e8.5+ Day +6 Key To 5i&tory7 -ngoing H#(ility ?0a$e *are lest .s&r n4 o.lo*$s m#lt &l. man.rea$ n an8 steal( .o# ha/e eaten an8 are . w ll .o# ha/e s m#lt &l e8( then .or o#r trans4ress ons= he was *r#she8 . 8oes .? (Matthew 20:25-28) ?+o not la.o#r ser/ant( an8 whoe/er wo#l8 .o# m#st .#t s nners.rea$ n an8 steal. Eh.o#r s l/er an8 4ol8 s m#lt &l e8 an8 all that .#ll an8 ha/e .orsa$en the "C'+( the.o# to8a. (!sa ah 1:4-6) :#t he was wo#n8e8 .o# m#st .alm n % lea8A !s there no &h. Man *ame not to .or4et . Dor where . #& . e/ l8oers( *h l8ren who 8eal *orr#&tl. estran4e8.wo#l8 ..o#r treas#re s( there .o# *ont n#e to re.#t la.o# . rst amon4 .s * an( .B Dor ! *ame not to *all the r 4hteo#s( .e also.or man. Cne o.? (Matthew 9:10-13) 0hat s wh.te8 #&( an8 .or . not $ee& n4 h s *omman8ments an8 h s r#les an8 h s stat#tes( wh *h ! *omman8 . a &h. Freedo( 'rings 1pirit#al Health <o# .le n the ho#se( . 1n8 when the Phar sees saw th s( the.F 0he. / &ersF -ow *an .s an8 where th e/es 8o not . w ll .o#rsel/es treas#res on earth( where moth an8 r#st 8estro.s * an thereA Eh. are not &resse8 o#t or .( an8 not sa*r . are #tterl.e . (1 Cor nth ans 11:30) 1h( s n.o# .#n8an*e o.e str#*$ 8ownA Eh. then has the health o.e .o#r tea*her eat w th ta7 *olle*tors an8 s nnersA? :#t when he hear8 t( he sa 8( ?0hose who are well ha/e no nee8 o. *e.o#r %o8 .#t those who are s *$.o#r heart w ll .o#n8 #& or so.. %o an8 learn what th s means( B! 8es re mer*. an8 where th e/es . !srael( the.ehol8( man.een restore8A (Jerem ah 8:22) .nd &ehold4 a wo!an who had su55ered 5ro! a dis'harge o5 &lood 5or twel+e 2ears 'a!e u* &ehind hi! and tou'hed the 5ringe o5 his gar!ent4 5or she said to hersel54 6I5 I onl2 tou'h his gar!ent4 I will &e !ade well76 Jesus turned4 and seeing her he said4 61a0e heart4 daughter8 2our 5aith has !ade 2ou well76 .o#r her8s an8 . an8 .o# are e/ lA Dor o#t o.e as a ransom .o# st ll . (!sa ah 53:5) !s there no .( lest( when .r# ses an8 sores an8 raw wo#n8s= the.e ser/e8 .a nt.o#r sla/e( e/en as the 5on o.oot e/en to the hea8( there s no so#n8ness n t( .or . (Matthew 12:34) 1n8 as Jes#s re*l ne8 at ta. Drom the sole o.o#rsel/es treas#res n hea/en( where ne ther moth nor r#st 8estro.# lt 4oo8 ho#ses an8 l /e n them( an8 when .e 4reat amon4 . &eo&le not .. ha/e . . o. sa 8 to h s 8 s* &les( ?Eh. the 8a#4hter o.( o. #& .#l nat on( a &eo&le la8en w th n @# t. the .nd instantl2 the wo!an was !ade well7 ((atthew ):20$22) Days -%*.or o#r n @# t es= #&on h m was the *hast sement that .ro#4ht #s &ea*e( an8 w th h s str &es we are heale8.#t to ser/e( an8 to 4 /e h s l .e .or4et the "C'+ .#t .tene8 w th o l.

? (+e#teronom.o#rsel/es( wh *h s ..o# not $now that n a ra*e all the r#nners *om&ete( . athlete e7er* ses sel. sla/er.o# an8 test .rom the lan8 o.o/e e/er.#t ma8e h msel.a th( who .o# water o#t o.ore %o8 has h 4hl. we 4ht( an8 s n wh *h *l n4s so *losel.e.le8 h msel.lashes o.the "C'+ .e 4ras&e8( .o# Moses( 1aron( an8 M r am. one re*e /es the &r 2eA 5o r#n that . (2 Chron *les 7:14) Day +7 %#nning To Win .ro#4ht .ro#4ht . )/er.? ()7o8#s 20:18-19) 5o Moses an8 1aron went n to Pharaoh an8 sa 8 to h m( ?0h#s sa. the o.e8 ent to the &o nt o. (Ph l && ans 2:511) !.or the >o.ow( n hea/en an8 on earth an8 #n8er the earth( an8 e/er. &eo&le who are *alle8 . that was set . name( so that at the name o.or4 /e the r s n an8 heal the r lan8. . not 4row wear.ore .#se to h#m. $nee sho#l8 . ma. #n*lean l &s= .ra 8 an8 trem. an8 see$ m.s( then ! w ll hear .rews( B-ow lon4 w ll .rom the ho#se o.o# o#t o.e*ter o. o.o#r .( an8 let #s r#n w th en8#ran*e the ra*e that s set . n4 w l8erness( w th ts .rom s nners s#*h host l t.&t an8 re8eeme8 .ather ha8 h#m.orn n the l $eness o. 1n8 . ser&ents an8 s*or& ons an8 th rst. w tnesses( let #s also la. ton4#e *on. lle8 w th smo$e.a*e an8 t#rn .( an8 ! sent . &eo&le 4o( that the. the threshol8s shoo$ at the /o *e o. sla/er. 0here.o#rsel.ore( s n*e we are s#rro#n8e8 . o#r . o. so 4reat a *lo#8 o. )4.e.o# n the w l8erness w th manna that .o# . e.estowe8 on h m the name that s a.ess that Jes#s Chr st s "or8( to the 4lor. m. ()7o8#s 10:3) 1n8 he 8 8 not h#m. w th %o8 a th n4 to .orm o..o# 4oo8 n the en8.l nt.or m. m.rom the r w *$e8 ha/e seen the 3 n4( the "C'+ o.e. Jes#s e/er.#t onl. .o# re. 8:11-16) Dor ! .rom hea/en an8 w ll .o# ma.= ! 8o not .o# #& .. 8eath( e/en 8eath on a *ross. 1n8 ! sa 8: ?Eoe s meF Dor ! am lost= . or . she88 n4 .athers 8 8 not $now( that he m 4ht h#m.le . %o8( 8 8 not *o#nt e@#al t.o#r str#44le a4a nst s n .le wreath( . (2 Chron *les 33:23) -a/e th s m n8 amon4 . er. the -e. %o8.le themsel/es( an8 &ra.ore #s( loo$ n4 to Jes#s( the .le8 h msel. 8o t to re*e /e a &er sha.e8 .or ! am a man o.o# thro#4h the 4reat an8 terr . e7alte8 h m an8 . noth n4( ta$ n4 the . ser/e me. 5o ! 8o not r#n a mlessl.le h msel. men.o#rs n Chr st Jes#s( who( tho#4h he was n the .( res ste8 to the &o nt o.ore h m en8#re8 the *ross( 8es& s n4 the shame( an8 s seate8 at the r 4ht han8 o.rews 12:1-4) +o . 0he.s the "C'+( the %o8 o. the lan8 o.#t we an m&er sha.o#n8 n h#man .ta n t.#t 8o not let %o8 s&ea$ to #s( lest we 8 e. . the throne o. (-e.ore meA "et m. (M *ah 6:4) 1n8 the .o#r %o8( who . 4ro#n8 where there was no water( who . hostsF? (!sa ah 6:4-5) 9ow when all the &eo&le saw the th#n8er an8 the . name h#m.o#( to 8o .a nthearte8. . the ho#se o. a4a nst h msel.o#n8er an8 &er. a ser/ant( .ore the "C'+( as Manasseh h s .( so that .e n4 .orm o.o# ha/e not .e.o#r .o7 as one .le. l 4htn n4 an8 the so#n8 o. #n*lean l &s( an8 ! 8well n the m 8st o.le . h m who *alle8( an8 the ho#se was .e n4 . !n .-*ontrol n all th n4s.o# ma.#t th s 1mon n*#rre8 4# lt more an8 more. ) n4 . as 8e e/er. the tr#m&et an8 the mo#nta n smo$ n4( the &eo&le were a. . %o8 the Dather.orm( he h#m.&t( o#t o. ro*$( who . a &eo&le o.le8( an8 the. an8 sa 8 to Moses( ?<o# s&ea$ to #s( an8 we w ll l sten= .. Cons 8er h m who en8#re8 .loo8.e*om n4 o. stoo8 .( who le8 .o#n8at ons o.

o#t to ra n .or the &r 2e o. l . 9oah( wh le the ar$ was .o# to the Dather. law or not.reath o..ormerl.o#r tres&asses an8 the #n* r*#m* s on o. :a&t sm( wh *h *orres&on8s to th s( now sa/es .rom hea/en..elon4s to Chr st. 0hese are a sha8ow o.( that ! ma.e n4 &re&are8( n wh *h a .e 8 s@#al .ore let no one &ass >#84ment on .loo8 o.est /al or a new moon or a 5a. .one eats o.. all .oo8( an8 all 8ran$ the same s& r t#al 8r n$. (Coloss ans 2:13-17) Ee ha/e an altar . :#t one th n4 ! 8o: . .oo8 an8 8r n$( or w th re4ar8 to a .Bs &ort on e/er. 8 rt . tr #m&h n4 o/er them n h m. .r n4 a . ! am the l / n4 .ro#4ht sa. *an*el n4 the re*or8 o. %o8 n Chr st Jes#s.o#r w . eat o.o# th n$ that n them .or s ns( the r 4hteo#s .r n4 #s to %o8( .e*a#se .sel.ear w tness a. thro#4h water. +o not th n$ that ! w ll a**#se . (-e. ('omans 6:14) :rothers( ! 8o not *ons 8er that ! ha/e ma8e t m.e. . e8.o#( not as a remo/al o.ollowe8 them( an8 the 'o*$ was Chr st.ore/ n4 that s on the earth shall 8 e.ehol8( ! w ll . (1 Cor nth ans 9:24-27) Dor s n w ll ha/e no 8om n on o/er .o#( an8 . an8 $ee& t #n8er *ontrol( lest a.( when %o8Bs &at en*e wa te8 n the 8a. sho#l8 .? (John 6:47-51) Dor .#t the s#.o# to $now( .o#( whoe/er . 8a.or the l .o#.stan*e .rea8 that *ame 8own .lesh .rothers( that o#r .lesh n wh *h s the .rews 13:10) ! want .e #n8er hea/en. the #&war8 *all o.o#r sons( .o# ha/e eternal l . 8ran$ . w ll wal$ n m.o# are not #n8er law ..rom wh *h those who ser/e the tent ha/e no r 4ht to eat.#t #n8er 4ra*e.e*a#se the.athers ate the manna n the w l8erness( an8 the.e. *o/enant w th . )/er. own.rea8 that *omes 8own ..a&t 2e8 nto Moses n the *lo#8 an8 n the sea( an8 all ate the same s& r t#al . th s .ter &rea*h n4 to others ! m. !.#t ma8e al /e n the s& r t( n wh *h he went an8 &ro*la me8 to the s& r ts n &r son( .o#r sonsB w /es w th .rea8 o. 8 8 not o.e= an8 t s the. 1n8 the .e.e n4 &#t to 8eath n the .ath.el e/es has eternal l .lesh( %o8 ma8e al /e to4ether w th h m( ha/ n4 .( tr#l.rom hea/en( so that one ma. .e( an8 . ! am the .l sh m.el.o#( an8 the &eo&le shall 4o o#t an8 4ather a 8a. 0h s s the . test them( whether the.or4ett n4 what l es . Jes#s Chr st (1 Peter 3:18-21) <o# sear*h the 5*r &t#res . -e 8 sarme8 the r#lers an8 a#thor t es an8 &#t them to o&en shame( .o#r . 0here. (1 Cor nth ans 10:1-4) 0hen the "C'+ sa 8 to Moses( ?:ehol8( ! am n8 an8 stra n n4 . 8e.rea8 that ! w ll 4 /e .or a 4oo8 *ons* en*e( thro#4h the res#rre*t on o.rea8( he w ll l /e . (%enes s 6:17-18) Dor Chr st also s#.athers were all #n8er the *lo#8( an8 all &asse8 thro#4h the sea( an8 all were .o8. t an8 not 8 e. <o#r . . Dor the.o#( s n*e .the a r. 0h s he set as 8e( na l n4 t to the *ross.rom hea/en .o#( who were 8ea8 n . (Ph l && ans 3:13-14) Day +8 1hadows and %eality 1n8 .o#t me.ere8 on*e . the th n4s to *ome( . 8 e8.o8. an.#t as an a&&eal to %o8 . :#t ! 8 s* &l ne m.or4 /en #s all o#r tres&asses( .( ! sa.o# n @#est ons o.t that stoo8 a4a nst #s w th ts le4al 8eman8s. ()7o8#s 16:4) 0r#l.o# shall *ome nto the ar$( .s o. 0here s one who ..e o.o#( . that . :#t ! w ll esta. waters #&on the earth to 8estro.ew( that s( e 4ht &ersons( were .orwar8 to what l es ahea8( ! &ress on towar8 the 4oal . to . l .rom the s& r t#al 'o*$ that .or the #nr 4hteo#s( that he m 4ht .rom the . the worl8 s m.or .lesh.rea8 .

Dor the .ere8 to 8ols: we $now that ?all o. s& r t .e.or4ets what he was l $e.. Dor .s 16:18) 1n8 the. Dor he loo$s at h msel.el e/e8 Moses( .e*t law( the law o.s #&( .rom hea/en. hear what .e to the worl8.rom hea/en an8 4 /es l .#t the. see an8 .o# w ll . *at on: .? (John 6:30-33) 1n8 the "C'+ sa 8 to Moses( ?! ha/e hear8 the 4r#m.e.o# wo#l8 .o# . lle8 w th . 0hen .o# sa.o# to eat.o# as &eo&le *ome( an8 the.ore 8estr#*t on( an8 a ha#4ht. :#t . an..rea8 .ert. n hol ness an8 honor( (1 0hessalon ans 4:3-4) .s well on an nstr#ment( .o#r %o8.o# ha/e set .rom hea/en( .#l son4s w th a .# l8s #&..o#A Ehat wor$ 8o . ne as . ro*$ an8 m. sa 8 to one another( ?Ehat s tA? Dor the. the wor8 an8 not a 8oer( he s l $e a man who loo$s ntentl.e . 1n8 Moses sa 8 to them( ?!t s the . at h s nat#ral .or w th l#st.rothers( ..a*e n a m rror.o# 8o( that we ma. .rea8. !. !srael.or4ets .o# $now how to *ontrol h s own .that ea*h one o. !srael saw t( the.rea8 that the "C'+ has 4 /en .o#r s 4ht( C "C'+( m.e. &eo&le( an8 the. me.e a 4oo8 ser/ant o. an8 at on*e . ()7o8#s 16:11-15) Day +9 How to Feast at The Lord=s Ta/le !. to them( B1t tw l 4ht .o#r ho&e.e. me8 tat on.or . (Pro/er.o#r so#ls. (1 Cor nth ans 8:1) Pr 8e 4oes . mo#th an8 the me8 tat on o. m.ehol8( .e .e n4 no hearer who . w ll not 8o t.! 'e a Doer of the Word 0here.o# &er.rom hea/en to eat. 5a.o# ha/e .#t m. 8 8 not $now what t was. (John 5:39( 45-46) 5o the.a th an8 o.athers ate the manna n the w l8erness= as t s wr tten( B-e 4a/e them . Ehen the &eo&le o. Dather 4 /es . :#t the one who loo$s nto the &er. the w l8erness a .a*e o. the wor8( an8 not hearers onl.o# &#t these th n4s .o#: Moses( on whom . #s &ossess $nowle84e. .l n4 o. ne( .one s a hearer o.#t the. the 4oo8 8o*tr ne that . lth ness an8 ram&ant w *$e8ness an8 re*e /e w th mee$ness the m&lante8 wor8( wh *h s a.rea8 o. tea*hers( .ea#t .( an8 &erse/eres( .o# shall .o# sa.o# are to them l $e one who s n4s l#st.o# the tr#e .o#r test mon es are m.o#( t was not Moses who 4a/e . the .el e/e .( ! sa.? 0h s ?$nowle84e? &#.rea8 . 1n8 . heart . (Psalm 119:99) "et the wor8s o.rost on the 4ro#n8.#l /o *e an8 &la.#t lo/e .a**#ses .#t a 8oer who a*ts( he w ll . sa 8 to h m( ?0hen what s 4n 8o .la$e-l $e th n4( . 4:6) ! ha/e more #n8erstan8 n4 than all m.e 8oers o. a*t= the r heart s set on the r 4a n.or the. an8 4oes awa.oo8 o.rea8 . *ome to . the &eo&le o.( tr#l. (Psalm 19:14) Day . aro#n8 the *am&.ore the . 1n8 when the 8ew ha8 4one #&( there was on the . ()2e$ el 33:31-32) Dor th s s the w ll o.el e/e me= .ore .e a**e&ta.e n4 tra ne8 n the wor8s o. all .lesse8 n h s 8o n4.all.o#r san*t .o# shall eat meat( an8 n the morn n4 . re8eemer. l . w ll not 8o t= .le to sa/e .o# as m. s t .or he wrote o. .o#rsel/es.#l tal$ n the r mo#ths the.( . %o8( . Chr st Jes#s( .( 8e*e / n4 . %o8 s he who *omes 8own .B? !n the e/en n4 @#a l *ame #& an8 *o/ere8 the *am&( an8 n the morn n4 8ew la.ore &#t awa. (James 1:21-25) 9ow *on*ern n4 . m.le n .o# shall $now that ! am the "C'+ .ormA C#r .ollowe8. (1 0 moth.ore a .o# the . to . hear what .B? Jes#s then sa 8 to them( ?0r#l. .o8.

.or h s .# lt.o# n#rse8F? :#t he sa 8( ?:lesse8 rather are those who hear the wor8 o. %o8( when we lo/e %o8 an8 o.ell( an8 the r# n o.o#( an8 the . that ho#se was 4reat. (Psalm 19:7-11) %o there.o# 8o them. the a4e. th s we $now that we lo/e the *h l8ren o.? (Matthew 28:19-20) 1s he sa 8 these th n4s( a woman n the *row8 ra se8 her /o *e an8 sa 8 to h m( ?:lesse8 s the wom.ser/e all that ! ha/e *omman8e8 .reasts at wh *h . Moreo/er( .o#r ser/ant warne8= n $ee& n4 them there s 4reat rewar8. all nat ons( . 1n8 h s *omman8ments are not .)/er.# lt a ho#se on the 4ro#n8 w tho#t a .# l8 n4 a ho#se( who 8#4 8ee& an8 la 8 the .o# alwa. %o8 an8 $ee& tF? ("#$e 11:27-28) !.o# . h s *omman8ments. :#t the one who hears an8 8oes not 8o them s l $e a man who . o. . t .*om. (John 15:12-14) :. the "C'+ s &er.o#.e.o# 8o what ! *omman8 . %o8( that we $ee& h s *omman8ments. (1 John 5:2-3) 9e 0now that we are 5ro! 3od4 and the whole world lies in the *ower o5 the e+il one7 .o# $now these th n4s( . .ro$e a4a nst t( mme8 atel. the "C'+ s *lean( en8#r n4 . More to .#r8ensome.nd we 0now that the Son o5 3od has 'o!e and has gi+en us understanding4 so that we !a2 0now hi! who is true8 and we are in hi! who is true4 in his Son Jesus Christ7 %e is the true 3od and eternal li5e7 /ittle 'hildren4 0ee* 2oursel+es 5ro! idols7 (1 John ":1)$21) . *omman8ment( that .ore/er= the r#les o.s( to the en8 o.loo8 arose( the stream . ()7o8#s 40:16) 0he law o.r en8s . the -ol. ne 4ol8= sweeter also than hone.e . <o# are m.o# lo/e one another as ! ha/e lo/e8 . the "C'+ s s#re( ma$ n4 w se the s m&le= the &re*e&ts o.o#n8at on on the ro*$. . wor8s an8 8oes them( ! w ll show .e 8es re8 are the.o#.ore an8 ma$e 8 s* &les o.e*a#se t ha8 . Ehen the stream .r en8s.o# what he s l $e: he s l $e a man . %reater lo/e has no one than th s( that someone la. the "C'+ are r 4ht( re>o * n4 the heart= the *omman8ment o.ore . than 4ol8( e/en m#*h .? ("#$e 6:47-49) 9oah 8 8 th s= he 8 8 all that %o8 *omman8e8 h m. (John 13:17) ?0h s s m.. 1n8 .ro$e a4a nst that ho#se an8 *o#l8 not sha$e t( . the "C'+ s &#re( enl 4hten n4 the e. 5& r t( tea*h n4 them to o.o#. .ehol8( ! am w th . 1n8 when a . the who *omes to me an8 hears m. them s .e*t( re/ / n4 the so#l= the test mon.s 8own h s l .ear o.een well . the Dather an8 o. (%enes s 6:22) 0h s Moses 8 8= a**or8 n4 to all that the "C'+ *omman8e8 h m( so he 8 8. Dor th s s the lo/e o. the "C'+ are tr#e( an8 r 4hteo#s alto4ether.a&t 2 n4 them n the name o. the 5on an8 o. that .es= the .lesse8 are .o#n8at on. an8 8r && n4s o.

ather an8 h s mother shall ta$e hol8 o.e. Ee 8estro. h s mother( an8( tho#4h the.lesh. 1 l ttle slee&( a l ttle sl#m.o# shall &#r4e the e/ l .orn an8 re.e8 en*e s *om&lete.. the . a sl#44ar8 s l $e a he84e o.B 0hen all the men o. shall stone h m to 8eath w th stones. Dor the wea&ons o. s ns an8 a &la*e amon4 those who are san*t .er( a l ttle . . (1*ts 26:18) :e not amon4 8r#n$ar8s or amon4 4l#ttono#s eaters o. %o8( an8 ta$e e/er. el8 o..or #s to 8o. o.e. (Pro/er. 8 s* &l ne h m( w ll not l sten to them( then h s . (Pro/er. 5o . t#rn .#t ha/e 8 / ne &ower to 8estro.e. 5atan to %o8( that the. 0hen ! saw an8 *ons 8ere8 t= ! loo$e8 an8 re*e /e8 nstr#*t on. s n$s n( an8 thro#4h n8olen*e the ho#se lea$s. the / ne. the .er( an8 want l $e an arme8 man.or the 8r#n$ar8 an8 the 4l#tton w ll *ome to &o/ert... 21:18-21) . the &la*e where he l /es( an8 the.ell o#s son who w ll not o. Chr st( .rom 8ar$ness to l 4ht an8 ..ol8 n4 o..( B0h s o#r son s st#.rom .r n4 h m o#t to the el8ers o.ar8 o. the /o *e o. at the 4ate o.s 24:30-34) 0he wa. to the el8ers o. h s * t. ()&hes ans 2:10( 9!G) 0here.rom the &ower o. o& n on ra se8 a4a nst the $nowle84e o. 8 so. the * t. shall sa. to &#n sh e/er.a th n me.t. a sl#44ar8( . thorns( .orn an8 re.or those who are n Chr st Jes#s ('omans 8:1( 9!G).( an8 sl#m. a man la*$ n4 sense( an8 .to o&en the r e. the #&r 4ht s a le/el h 4hwa. o#r war. lo.ather or the /o *e o. tho#4ht *a&t /e to w ll *lothe them w th$en 8own. h s * t.e n4 rea8.o#r o.ore( there s now no *on8emnat on .es( so that the.s 15:19) Day .. w ll *ome #&on .55 Day . (2 Cor nth ans 10:3-6) Dor we are %o8Bs wor$mansh &( *reate8 n Chr st Jes#s to 8o 4oo8 wor$s( wh *h %o8 &re&are8 n a8/an*e .. ar4#ments an8 e/er. ma. ()**les astes 10:18) ! &asse8 . (Pro/er.Days -51. a man has a st#.lesh ..e8 en*e( when .lesh( we are not wa4 n4 war a**or8 n4 to the .$ Ta4e 9very Tho#ght Captive to Christ Dor tho#4h we wal$ n the .ear.are are not o.s 23:20-21) 0hro#4h sloth the roo.o#r m 8st( an8 all !srael shall hear( an8 . h m an8 . . 8l#ttony and La>iness ?!. ma.ehol8( t was all o/er4rown w th thorns= the 4ro#n8 was *o/ere8 w th nettles( an8 ts stone wall was .ell o#s= he w ll not o.o# l $e a ro. (+e#teronom. h s .#t the &ath o. re*e /e . meat( . o#r /o *e= he s a 4l#tton an8 a 8r#n$ar8. the han8s to rest( an8 &o/ert.or4 /eness o. e8 . stron4hol8s.

the r 4hteo#s are >#st= the *o#nsels o. 0here.( whate/er s *ommen8a.o# ha/e .o#r s&len8or an8 ma>est. the $ n4Bs enem es= the &eo&les .o# ha/e . as he s &#re. then .lesse8 .et a&&eare8= .Dor . es h msel.e. *ome an8 worsh & h m.ore/er. tr#th an8 mee$ness an8 r 4hteo#sness= let .o#r r 4ht han8 tea*h .o#n8 h m( .ore/er an8 e/er.e has not . . than .o#: +o not th n$ o.e t . a rea8.o/e( where Chr st s( seate8 at the r 4ht han8 .er >#84ment( n a**or8an*e w th the meas#re o. . e7*ellen*e( .#t m tate 4oo8.lows w th a &leas n4 theme= ! a88ress m. (%alat ans 6:14) D nall. wh *h the worl8 has . <o# are the most han8some o.rom %o8= whoe/er 8oes e/ l has not seen %o8. s nn n4 also &ra*t *es lawlessness= s n s lawlessness.o#rsel. 9o one who a. <o#r throne( C %o8( s . % r8 . n4( ?%o an8 sear*h 8 l 4entl.rom me to . &ra se( th n$ a.o#. &ea*e w ll .o# ha/e lo/e8 r 4hteo#sness an8 hate8 w *$ who th#s ho&es n h m &#r .o# w th the o l o. (3 John 1:11) 1n8 he sent them to :ethlehem( n4 worth.r n4 me wor8( that ! too ma.o# ha/e learne8 an8 re*e /e8 an8 hear8 an8 seen n me--&ra*t *e these th n4s( an8 the %o8 o.o#r swor8 on . .ore %o8 has . . /erses to the $ n4= m.o#rsel.o#r ma>est.e. s*r .s 12:5) M. to e/er. more h 4hl.o#r m n8s on th n4s that are a.o#r $ n48om s a s*e&ter o. there s an.F !n .oast e7*e&t n the *ross o. e8 to me( an8 ! to the worl8.#l.#t rather th n$ o. (1 John 3:2-6) :elo/e8( 8o not m tate e/ l .or the *a#se o. . ('omans 12:3( 9!G) :#t . o#r "or8 Jes#s Chr st( .o#r %o8( has ano nte8 .een *r#* .o# . the sons o. men= 4ra*e s &o#re8 #&on . )/er. <o# $now that he a&&eare8 to ta$e awa. (Ph l && ans 4:8-9) 0he tho#4hts o.o#r th 4h( C m 4ht. w th so. heart o/er. 0he s*e&ter o.ore %o8( .? (Matthew 2:8) .o# awesome 8ee8sF <o#r arrows are shar& n the heart o.o# o#4ht( .one who ma$es a &ra*t *e o.o#t these th n4s. the w *$e8 are 8e*e t. one( n . ton4#e s l $e the &en o.een ra se8 w th Chr st( see$ the th n4s that are a. one o.#t we $now that when he a&&ears we shall . 5et . the 4ra*e 4 /en me ! sa.a th %o8 has 4 /en .o/e( not on th n4s that are on earth. o. %o8.( .e l $e h m( .o#.le( whate/er s >#st( whate/er s &#re( whate/er s lo/el.le( . 4la8ness .o#r *om&an ons= (Psalm 45:1-7) !.e w th .o#r l &s= there. Ehat .. (Pro/er.e*a#se we shall see h m as he s. r 8e o#t / *tor o#sl. Ehoe/er 8oes 4oo8 s .rothers( whate/er s tr#e( whate/er s honora. (Coloss ans 3:1-2) Day .on8 .all #n8er .. s ns( an8 n h m there s no s n.) Change Co(es Thro#gh 1eeing ?es#s :elo/e8( we are %o8Bs *h l8ren now( an8 what we w ll .or the *h l8( an8 when . 8es n h m $ee&s on s nn n4= no one who $ee&s on s nn n4 has e ther seen h m or $nown h m.o#. . 1n8 e/er. there s an. #&r 4htness= . .

9ow ! $now n &art= then ! shall $now . :#t when one t#rns to the "or8( the /e l s remo/e8. she&her8= ! shall not want. (5on4 3:1) .ore/er an8 e/er. w ll . (John 1:1) :lesse8 are the &#re n heart( . -e ma$es me l e 8own n 4reen &ast#res.o#n8 h m not. (1 Cor nth ans 13:12) 9o lon4er w ll there . lam& or s#n( .then .e on the r .ore/er.sal( $) and The Lord=s Ta/le Psalm 23 0he "C'+ !s M. w ll nee8 no l 4ht o. 8eath( ! w ll .or .a*e to .e the r l 4ht( an8 the..( the.ree8om. <o# &re&are a ta. Dor th s *omes . !n the . 9ow the "or8 s the 5& r t( an8 where the 5& r t o.a*e( .ort me. *#& o/ 8e st ll waters.e n4 trans. $nown.( e/en as ! ha/e . w ll re 4n .#t then .a*e. %o8. n the "C'+( C .o#r ro8 an8 . 4oo8ness an8 mer*. ts the #&r 4ht.o# are w th me= .or the "or8 %o8 w ll . n4 a**#rse8( .e. m. 0he. +a/ 8.o#r sta. the "am. the sha8ow o. 1n8 n 4ht w ll .e no more. (Matthew 5:8) 5ho#t . (+e#teronom.#t the throne o.e8 .or h s nameBs sa$e.a*$ s . *om.? ("#$e 9:62) Day .orme8 nto the same ma4e . w ll see h s . to another. o. 4lor.or the $ n48om o. 13:14 ).ehol8 n4 the 4lor. r 4hteo#sness . t . the "or8( are . 5he&her8 1 Psalm o.s o.ollow me all the 8a. enem es= . 0he "C'+ s m.e an. shall .o# shall n@# re an8 ma$e sear*h an8 as$ 8 l 4entl. 5#rel.. shall see %o8. so#l.e( an8 ! shall 8well n the ho#se o.lows.#ll. %o8 an8 o. -e lea8s me . (2 Cor nth ans 3:15-18) Dor now we see n a m rror 8 ml. .+ .#ll.o# r 4hteo#sF Pra se .o# ano nt m. l .ear no e/ l( . 0he.e4 nn n4 was the Eor8( an8 the Eor8 was w th %o8( an8 the Eor8 was %o8.e n t( an8 h s ser/ants w ll worsh & h m. hea8 w th o l= m.( . the "C'+ . ('e/elat ons 22:3-5) Jes#s sa 8 to h m( ?9o one who &#ts h s han8 to the &low an8 loo$s . -e lea8s me n &aths o.a*e( an8 h s name w ll .or >o.ore me n the &resen*e o.Cn m.or the. )/en tho#4h ! wal$ thro#4h the /alle.orehea8s. whene/er Moses s rea8 a /e l l es o/er the r hearts.een . 1n8 we all( w th #n/e le8 .rom one 8e4ree o. .. so#l lo/es= ! so#4ht h m( . o.rom the "or8 who s the 5& r t.e.#t ..le . n 4ht ! so#4ht h m whom m. the "or8 s( there s . (Psalm 33:1) <es( to th s 8a. -e restores m.

( *o/et n4( w *$e8ness( 8e*e t( sens#al t..ore/er.ene. marrow( an8 8 s*ern n4 the tho#4hts an8 ntent ons o.o$e s hears m. la8en( an8 ! w ll 4 /e .? (Matthew 11:28-30) :ehol8( ! stan8 at the 8oor an8 $no*$. 5o Jes#s also s#. the heart o.or t s 4oo8 ..o# w ll . le h m( s n*e t enters not h s heart . s& r t( o.e stren4thene8 . . Dor the . 1ll these e/ l th n4s *ome . 5& r t. 0here.o#t tomorrow( . /o *e an8 o&ens the 8oor( ! w ll *ome n to h m an8 eat w th h m( an8 he w th me. . r 4hteo#sness an8 &ea*e an8 >o. . les h m. Ehoe/er th#s ser/es Chr st s a**e&ta.ear the re&roa*h he en8#re8.o8 es nto the hol. Dather on h s throne. throne( as ! also *on@#ere8 an8 sat 8own w th m. Dor m.) 1n8 he sa 8( ?Ehat *omes o#t o. Ee ha/e an altar . s n. s ts own tro#.e s&o$en o. Dor . rst the $ n48om o.le. ('omans 14:16-18) 0here.#l 8es re. 4reat &rom ses( so that thro#4h them . 0a$e m. two-e84e8 swor8( & er* n4 to the 8 / s on o. (Matthew 6:31-34) 0he ne7t 8a. :#t see$ .( the.ore 8o not . %o8 s not a matter o.rews 13:8-13) Dor the wor8 o. . * ent .#rne8 o#ts 8e the *am&.rews 4:12) Day .o#r hea/enl. n8 rest . the 8 / ne nat#re( ha/ n4 es*a&e8 . n the -ol.e an7 o#s a.e le8 awa.e an8 4o8l ness( thro#4h the $nowle84e o.( an8 m. %o8 s not a matter o.o# also w tho#t #n8erstan8 n4A +o .#t o.. (-e. 4ra*e( not . were on the r >o#rne.. an8 to8a.or ! am 4entle an8 lowl. n4( BEhat shall we eatAB or BEhat shall we 8r n$AB or BEhat shall we wearAB Dor the %ent les see$ a. &la*es . were &re&ar n4 t( he .loo8 s ..o#t the s 7th ho#r to &ra.e an7 o#s( sa. .ere8 o#ts 8e the 4ate n or8er to san*t .o#r *orners #&on the earth.rom w th n( an8 the. 0he one who *on@#ers( ! w ll 4rant h m to s t w th me on m.oo8s *lean. Dather $nows that ..ter all these th n4s( an8 .ell nto a tran*e an8 saw the hea/ens o&ene8 an8 someth n4 l $e a 4reat sheet 8es*en8 n4( .. h m who *alle8 #s to h s own 4lor. 8e...loo8. ('omans 14:17) .( as the.rom the *orr#&t on that s n the worl8 .? (Mar$ 7:18-23) 5o 8o not let what .rom w th n( o#t o. (-e..ool shness.o#( an8 learn . (2 Peter 1:3-4) 1n8 he sa 8 to them( ?0hen are . 5& r t.or the 8a. !. ('e/elat ons 3:2021) Jes#s Chr st s the same . the h 4h &r est as a sa*r . .or an8 are hea/. +o not .#t h s stoma*h( an8 s e7&elle8A? (0h#s he 8e*lare8 all . n the -ol. >o nts an8 o.o#.( en/.ore 8o not . %o8 s l / n4 an8 a*t /e( shar&er than an. man( *ome e/ l tho#4hts( se7#al mmoral t.ester8a.s 8 / ne &ower has 4rante8 to #s all th n4s that &erta n to l ..rom me( . wh *h he has 4rante8 to #s h s &re* o#s an8 /er.o$e #&on .o# ma.or s n are . 5#.le to %o8 an8 a&&ro/e8 . .#t wh le the. 1n8 he . All Food is A&&epta/le Dor the $ n48om o. eat n4 an8 8r n$ n4 .e*a#se o. ?0here. the &eo&le thro#4h h s own . so#l an8 o.t( m#r8er( a8#lter.e*ame h#n4r.. an8 e7*ellen*e( .ore let #s 4o to h m o#ts 8e the *am& an8 . *e . !n t were all $ n8s o..or .o# re4ar8 as 4oo8 .or tomorrow w ll . 8 /erse an8 stran4e tea*h n4s( .rom wh *h those who ser/e the tent ha/e no r 4ht to eat.e n4 let 8own .o# nee8 them all. Dor the $ n48om o. ts .e a88e8 to . an8 . men. an8 wante8 someth n4 to eat( . eat n4 an8 8r n$ n4 .or tsel.rom o#ts 8e *annot 8e. a &erson s what 8e.#t o. as e/ l. an.( slan8er( &r 8e( . te8 those 8e/ote8 to them.#r8en s l 4ht. r 4hteo#sness an8 &ea*e an8 >o.or the heart to . n heart( an8 . le a &erson. those an mals whose .e*ome &arta$ers o.e an7 o#s .o# rest.oo8s( wh *h ha/e not .Come to me( all who la.o# not see that whate/er 4oes nto a &erson .( Peter went #& on the ho#seto& a.o#r so#ls. the heart. %o8 an8 h s r 4hteo#sness( an8 all these th n4s w ll . an8 a&&roa*h n4 the * t.

(1*ts 10:9-16) <o# *a#se the 4rass to 4row . the a r.a*e sh ne an8 . man( o l to ma$e h s . 1n8 there *ame a /o *e to h m: ?' se( Peter= $ ll an8 eat.or man to *#lt /ate( that he ma.or ! ha/e ne/er eaten mals an8 re&t les an8 .? 1n8 the /o *e *ame to h m a4a n a se*on8 t me( ?Ehat %o8 has ma8e *lean( 8o not *all *ommon.rea8 to stren4then manBs heart.or the l /esto*$ an8 &lants .r n4 .th n4 that s *ommon or #n*lean. r8s o. .? :#t Peter sa 8( ?:.orth . no means( "or8= . (Psalm 104:14-15) .? 0h s ha&&ene8 three t mes( an8 the th n4 was ta$en #& at on*e to hea/en.oo8 .rom the earth an8 w ne to 4la88en the heart o.

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