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THE TWENTY-SECOND AFTER TRINITY.

SUNDAY SUNDA Y

(if it be not the Sunday Next before Advent) On Sundays, when the Hour of Terce from the Monastic Office has been concluded, Mass is preceeded by a Procession. which begins with the blessing of the Abbey Church and the people with Holy Water while the following Antiphon is sung: ' The Asperges Antiphon (used on Sunday only, for the Blessing with Holy'W ater): Thou shalt sprinkle me, 0 -Lord, with hyssop, and I shall be made clean; Thou shalt wash me, and I shall be made whiter than snow. Ps . Have mercy on me, 0 God, according to Thy great mercy. Thou shalt sprinkle me, 0 Lord, with hyssop, and I shall be made clean; Thou shalt wash me, and I shall be made whiter than snow. P s . And according to the multitude of Thy compassions blot out my transgression. , Thou shalt sprinkle me, 0 Lord,' with hyssop, and I shall be made dean; Thou shalt wash me, and I shall be made whiter than snow. • y. Glory be to the Father, and to the Son, + and to the Holy Ghost. As it was in the beginning, both now and ever, and unto the ages of ages. Amen. Thou shalt wash me, and I shall be made whiter than snow. 0 Lord, shew Thy mercy upon us. And grant us Thy salvation. yi Let us pray. Graciously hear us, 0 Lord,,,Holy Father Almighty, Everlasting God; and vouchsafe to send Thine Holy Angel from Heaven, to' guard, cherish. prd'fect, visit, and defend all those who are assembled in this holy habitation. Through Christ Our Lord. W. Amen.

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The Processional Procession from Great is the y. Great greatness; yea, and

Responsory (used oJi Sunday only, by the Clergy, for the the Quire into the Church): Lord, and highly to be Praised; yea, and His Wisdom is Infinite. is Our Lord, and Great is His Power; there is no end of His His Wisdom is Infinite. "

The Bidding of the Bedes (from the Sacramentary of .Leof ric , Bishop of Exeter) to be chanted by the Celebrant at the steps in front of the Rood Screen: y. Let us pray the mercy of the Lord, dearly beloved" brethren, for our brothers and sisters from the East and from the West, that each of them might also prav for us in diverse places. Through Christ Our Lord. ~. Amen. Let us pray also for unity in the Church, for the sick, for the disabled, for captives, for penitents, for labourers, for them that have set sail, for them that travel over land, for almsgivers, for the souls of the departed, and for them that are not partaking of Communion, that the Lord grant them to do worthy_eenance. Through Christ Our Lord. ~. Amen. 'fl. Let us pray the mercy of the Lord also for the souls of our beloved ones passed away, N., and N., that the Lord vouchsafe to bestow upon them a peaceful rest, and translate them unto a place of repose and refreshment by the intercession of His Saints. Through Jesus Christ Our Lord. I¢ ~ Amen. y. We offer Thee, Lord Jesus Christ, this prayer from the rising of the Sun unto the setting thereof, from the right hand side unto the left; to the honour and Glorv of the Divine and Human Natures of Christ; to the honour of the celestial hierarchies, of Michael and Gabriel the Archangels; to the honour and glory of the Patriarchs, Prophets, Apostles, and Martyrs; for all virgins, faithful, and penitents, for all that are married; for them that are not exceeding good, for them that are not exceeding evil; for all deserving our prayer and supplication. Through the Same Christ Our Lord. ~. Amen. "

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2 Proeessia wl Antiphon (used on Sunday only by the Clergy to complete the P ocessia back from the Church into the Quire): Ho", liIary, revive the desolate, strengthen the weak spirited, comfort the CA'",""",,,'Iri"U' P earl. for the people, entreat for the Clergy, intercede for all devout Q . women-folk; may all acknowledge thy consolation, who celebrate thy eemmemaration, T
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Processional Conclusion (used on Sunday only to conclude the Procession): -,_ After Child-Bearing, 0 Virgin, thou didst remain inviolate. ~_ Intercede for us, 0 Bearer of God. ' _ fI- Let us pray. Grant, we beseech Thee, 0 Lord God, that we Thy swv,;,lnts may enjoy continual health of mind and body, and through the glorious • lef\flession of the Blessed Ever-Virgin Mary, may be delivered from present SfJITOW, and may have the f)"uition of everlasting joy. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, through all the ages of ages. ~_ Amen.
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0 Lord,' wilt be Extreme to mark iniquities, Lord, who may abide it? For unto Thee belongeth mercy, 0 God of Israel. _ Ps . Out of the deep have I called unto Thee, 0 Lord; Lord, hear my voice. On Sundays there is repeated: If Thou, 0 Lord, wilt be Extreme to mark iniquities, Lord, who may abide it? For unto Thee belongeth mercy, 0 God of Israel. The Office on all days is concluded in the following manner: yr. Glory be to the Father, and to the SOIl', It and to the Holy Ghost. As it was in the beginning, both now and ever, and unto the ages of ages. Amen. If Thou, Lord, wilt be Extreme to mark iniquities, Lord, who may abide it? For unto Thee belongeth mercy, 0 God of Israel.
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The Office

.. If Thou,

(Introit):

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The Kyrie should be sung next by the Choir while the Clergy say the following prayers. But if there is no Choir, these prayers may be joined in by all present: Celebrant: And lead us not into temptation. All: But deliver us from evil. Celebrant : 0 give thanks unto the Lord, for He is Gracious. All: Because His mercy endureth for ever. Celebrant: I confess to God, to blessed Mary, to Holy Father Benedict, to all the Saints, and to you that I have sinned exceedingly in thought, word, and deed, by my fault; I pray Holy Mary, Holy Father Benedict, all the Saints, and you, to pray for me. All: May Almighty God have mercy upon thee, and forgive thee all thy sins, deliver thee from all evil, preserve and strengthen thee in goodness, and bring thee to everlasting life. Celebrant: Amen. All: I confess to God, to blessed Mary, to Holy Father Benedict,to all the Saints, and to thee, Father, that I have sinned exceedingly in thought, word, and deed, by my fault; I pray Holy Mary, Holy Father Benedict, all the Saints, and thee, Father, to pray for me. Celebrant: May Almighty God have mercy upon you, and forgive you all your sins, deliver you from all evil, preserve and strengthen you in goodness, and bring you to everlasting life. All: Amen. Celebrant: May the Almighty and Merciful God grant unto you absolution and remission of all your sins, time for true repentance and amendment of llf'e, and the grace and consolation of the Holy Ghost. All: Amen. Celebrant: Our help is in the Name of the Lord. All: Who hath' made Heaven and Earth. Celebrant: Blessed .be the Name of the Lord. All: From this time forth, now, and for evermore.
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3 Celebrant: Let us pray. (Here the Clergy approach the Altar while the Celebrant prays:) Take away from us, we beseech Thee, 0 Lord, all our iniquities, that we may be found fit to enter into the Holy of Holies with pure minds. Through Jesus Christ, Thy Son, Our Lord, Who liveth and reigneth with Thee in the Unity of the Holy Ghost, through all the ages of ages. Amen. In the Name of the Father, and of the Son, It and of the Holy Ghost. Amen. The Kyrie The K yrie God at the Altar: Cantor: All: Cantor: All: Cantor: All: Cantor: All:
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while incense is offered ' Kyrie elelson, (which means: Lord, have mercyJ Kyrie elelson. Kyrie elelson, . . Christe elelson. (which means: Christ, have mercy.) Chrlste eleison Christe eleison. Kyrie eleison. Kyrie eleison Kyrie eleison.

is sung without verses,

as follows,

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The Gloria (which is sung only on Sunday): The Celebrant: Glory be to God in the Highest, All: And in Earth Peace, good-will towards men. We praise Thee. We bless Thee. We worship Thee. We glorify Thee. We give thanks to Thee for Thy great Glory. 0 Lord God, Heave!1ly King, God the Father Almighty. 0 Lord, the Only-Begotten Son, Jesus Christ. 0 Lord God, Lamb of God, Son of the Father, Thou That takest away the sins of the world, have mercy upon us. Thou That takest away the sins of the world, receive our prayer. Thou That sittest at the Right Hand of the Father, have mercy upon us .. For Thou Only art Holy. Thou Only art the Lord. Thou Only art Most High, 0 Jesus Christ, with the Holy Ghost: in l'~e Glory of It God the Father. Amen. ' The Lord be with you. IY. And with thy spirit. Let us pray. Lord, we beseech Thee to keep Thy Household [the Church] in continual godliness; that through Thy protection It may be free from all adversities, and devoutly given to serve Thee in good works, to the glory of Thy Name. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, through all the ages of ages. W. Amen. y. Let us pray. (Here are added any special Collects of commemoration. Then are added the following Collects:) On Sunday only, the following Collect of the Holy Trinity is to be added: Almighty and Everlasting God, Who hast given unto us Thy servants grace, by the confession of the True Faith, to acknowledge the glory of the Eternal Trinity, and in the power of Thy Majesty to worship the Unity, we beseech Thee that Thou wouldest keep us steadfast in This Faith, and evermore defend us from all adversities. On Weekdays, the following Collect of the Holy Cross replaces the Collect above: o God, Who hast willed to sanctify the banner of the Life-Giving Cross by the Precious Blood of Thine Only-Begotten Son, Jesus Christ, Our Lord, grant we beseech Thee, that they who rejoice in the honour of the Same Holy Cross, may also everywhere rejoice in Thy protection. On either Sunday or Weekdays the Collects continue: Grant, we beseech Thee, 0 Lord God, that we Thy servants may enjoy • continual health of mind and body; and through the glorious intercession of the, blessed ever-Virgin Mary, ma,f be delivered from present sorrow, and may have the fruition of everlasting joy . The Collects:

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4 Grant, we beseech Thee, Almighty God, that the intercession of Mary, the Holy God-Bearer, and of alJ the holy and heavenly powers, and of the blessed Patriarchs, Prophets, Apostles, Evangelists, martyrs, confessors, and virgins, and especially Saints NN. (here is mentioned the Saints of both the Western and Eastern Calendars whose Feast falls on this day), and all Thy Saints may everywhere make us glad; so that while we commemorate their memory, we may be conscious of their assistance. (The following Collect for the Church need not be added, but 'is added only if the Celebrant wish, or if the number of Collects otherwise would not be an odd number.) Mercifully receive, 0 Lord, the prayers of Thy Church; that being delivered from all adversities and errors, It may serve Thee in perfect liberty. (Here may be added up to three more Collects, as the Celebrant wishes, so that the total number of Collects is an odd number not exceeding seven. The Collects are then foncluded as follows:) Through (the Same) Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, Through all the ages of ages.W. Amen.

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The Epistle (except from Wednesday to Friday): A Reading from the Epistle of blessed Paul the Apostle, to the Ptiilippians: Brethren: We are confident of this very thing, that He Which hath begun a good work in you will perform it until the Day of Jesus Christ; EVen as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the Gospel, ye all are partakers of my grace. For God is My Record, how greatly I long after you all in the Bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in All judgment; That ye may approve things that are excellent; that" ye may be sincere and without offence till the Day of Christ. , Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Phil. 1: 6 - 11) ~: Thanks be to God. The Gradual: Behold, how good and joyful a thing it is, brethren, to dwell together in unity. y. It is like the precious ointment upon the head, that ran down unto the beard, even the beard of Aaron. . Behold, how good and joyful a thing it is, brethren, to dwell together in unity. The Alleluya: Alleluya. Alleluya. y. Out of the deep have I called unto Thee, 0 Lord; Thou unto my voice. Alleluya.

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The Go!£ei (except from Wednesday to Friday): r!. The Lord be with you.~. And with thy spirit. yr_. The Holy Gospel according to Matthew. ~. Glory be to Thee, 0 Lord. At that time, Jesus said unto His disciples: "The Kingdom of Heaven is likened unto a certain king, which would take account of his servants. "And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. . "But forasmuch as he had not to pay, his lord commanded him to be sold" and his wife, and children, and all that he had, and payment to be made. "The servant theref'?,re fell down, and worshipped him, saying, 'Lord have patience with me, and I will pay thee ali.'
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"Then the lord of that servant and loosed him, and forgave him the debt. "But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence; and he laid' hands on him, and took him by the throat, saying, 'Pay me that thou owest.' "And his fellow-servant fell down at his feet, and besought him, saving, 'Have patience with me, and I will pay thee ali.' " "And he would not; but went and cast him into prison, till he should pay the debt. ' "So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. ' " "Then his lord, after that he had called him, said unto him, '0 thou wicked servant, I forgave thee all that debt, because thou desiredst me; , " '~houldest not thou also have had compassion' on thy fellow-servant, even as I had pity on thee?' . "And his lord was wroth, and delivered him to the tormentors, till he should £.ay all that was due unto him. So likewise shall My Heavenly Father do also unto you, if ye from your hearts forgive not everyone. his brother, their trespasses." (Mat. 18: 23 - 35)' JY. Praise be to Thee, 0 Christ. The Creed (which is sung only on Sunday): The Celebrant: I believe in One God, All: The Father Almighty, Maker of Heaven and Earth, and of all things visible and invisible; And in One Lord Jesus Christ, the Only-Begotten Son of God; Begotten of His Father before all worlds; God of God, Light of Light, Very God of Very God; Begotten, not made, Being of One Substance with the Father; By Whom all thing were made; Who, for us men and for our salvation, came down from Heaven; And was Incarnate by the Holy Ghost of the Virgin Mary; And was Made Man; And was Crucified also. for us under Pontius Pilate. He suffered and was Buried; And the third day He rose again according to the Scriptures; And ascended into ~eave!l; And sittet~ on the Right Hand of the, Father. And .Hezshall come agam with Glory to Judge both the quick and the dead; Whose Kingdom shall have no end. And I believe in the Holy Ghost, the Lord, the Giver of life; Who proceedeth from the Father; Who, with the Father and the Son is Worshipped and Glorified, Who spake by the Prophets. And I believe One, Holy, Catholic, and Apostolic Church. I 'acknowledge one Baptism for the remission of sins. And I look for the Resurrection of the dead, And the life of the world lie to come. Amen. (Here a Sermon may be given.] The Offertory: .. . The Lord be with you. JY. And with thy spirit. . Let us pray. emernber me, 0 Lord, Thou King of all power; and put a well-order-ed speech into my mouth, that my words may be pleasing even in the sight of princes. y. And turn their hearts to hate him that fighteth against us, and them that are like-minded with him. But deliver us with Thine Hand, 0 Our God, for ever. That my words may be pleasing even in the sight of princes. y. Remember that I would stand in Thy Sight so that I might speak good things for Thy people, and thus I might turn away Thine indignation from them. That my words may be pleasing even in the sight of princes. While the Celebrant says some Offertory prayers quietly , a Hymn from ancient sources is now sung, most usually the Hymn: "Come, Holy Ghost " which is given in the Mass book. At the end. 0 f ~he Hymn, the people may join the Clergy in reciting the response to the Epiclesis prayer, as follows: Celebrant: Brothers and sisters, pray for me, that my and your sacrifice may be alike acceptable unto the Lord Our God. • All: May the grace of the Holy Ghost illuminate thy heart and thy lips, that the Lord may deign to ..accept this sacrifice of praise at thy hands, for our sins and offences.

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The Secrets (to be said quietly by the Celebrant): yo Let us pray. Mindfully receive, 0 Lord, the Sacrifice by Which Thou hast willed that both Thou Thyself should be propitiated, and that salvation should be restored to us in the might of Thy loving-kindness. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, Yf Through all the ages of ages. IY Amen. yo Let us pray. (Here are added any special Secrets of commemoration. Then are added the following Secrets.) On Sunday only, the following Secret of the Holy Trinity is to be added: . Sanctify, we beseech Thee, 0 Lord God, Holy Trinity, through the Invocation of Thy Holy Name, the offering of This Oblation; and through it perfect us ourselves to be an eternal gift unto Thee. On Weekdays, the following' Secret of the Holy Cross replaces the Collect above: We beseech Thee, 0 Lord, that This Sacrifice may purify us from all sin, Which, having been offered upon the Altar of the Cross, did bear the offences even of the whole world. On either Sunday or Weekdays, the Secrets continue: By Thy mercy, 0 Lord, and by the intercession of the ever-Virgin Mary, may This Oblation avail to our everlasting and present prosperity and peace. Graciously receive, 0 Lord, the gifts which we offer; and through the intercession of Mary, the blessed, and glorious, and ever-Virgin God-Bearer, together with all Thy Saints, defend us from every danger. (The following Secret for the Church should be added only if the Celebrant added the Collect for the Church among the Collects bef orehand.} Protect us, 0 Lord, we beseech Thee, as we wait upon Thy Mysteries; that adhering_to Things Divine we may serve Thee both in body and soul. ' (Here may b-:eadded up to three more Secrets, corresponding to the Collects the Celebrant added beforehand, so that the total number of Secrets is an odd number not exceeding seven. The Secrets are then concluded as [ollows.) Through (the Same) Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, Through all the ages of ~@es. ~ Amen. The Lord be with you. ~ Al}d with thy spirit. . . Lift up your hearts. We hft them up unto the Lord. Let us give thanks unto Our Lord God. It is meet and right so to do.
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yt_o It is very meet and just, right and available for our salvation, that we should at all times and in all places give thanks unto Thee, 0 Lord, Holy Father, Almighty and Everlasting God. Thou Who dost therefore punish them that wander away from Thy law, and dost mildly refresh them that have been chastized: that Thou mayest drag us away from all evil works, and make us turn unto doing good works; for Thou wantest not to come upon that which Thou dost condemn, but rather that which Thou dost approve; for when we ought jointly to be afflicted as we deserve, Thou nevertheless dost temper justice in order to correct us; nor dost Thou administer unending correction for punishment; for Thou dost rightly correct us, and gently forgive us; in one case there is truthfulness, in another case mercy; Thou That dost set us in order by the law, that by drawing close Thou mayest not set us down to perish for ever, and by sparing Thou dost grant us the time needed for correction; for Thou so afflictest us with the evils of the present, that Thou mayest lead us to the good things of the future; Thou dost so comfort us with good things that are temporary, that Thou informest us about those things which are eternal; for which we do ever praise Thee with loving acknowledgment both in times of prosperity and in times of adversity. Through Christ Our Lord. Through Whom Angels praise Thy Majesty, Dominions adore, Powers tremble. The Heavens, and the heavenlv Virtues, and the blessed Seraphim unite in one glad voice in extolling· Thee. Together with whom, we pray Thee, that Thou would est command that . our voices should have entrance, humbly confessing Thee, and saying:

The Pr~[ace:

7 The Sanctus (to be chanted by all): Holy, Holy, Holy, Lord God of Sabaoth. Heaven and Earth are full of Thy Glory. Hosanna in the highest. Blessed is He That cometh in the Name of the Lord. Hosanna in the highest!

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Now, while the Celebrant says the prayers of the Canon of the Mass quietly a Hl,mn from ancient sources is sung, most usually the Hymn: "Let all mortal flesh. ' which is given in the M assbook
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the Canon and the Hymn

are completed

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Through all the ages of ages. IV. Amen. Let us pray. Admonished by saving precepts, and guided by divine institution, we make bold to say: ~. Our Father, Who art in Heaven, Hallowed be Thy Name; Thy Kingdom come; Thy Will be Done, on Earth, as It is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those that trespass against us. And lead us not into temptation; But deliver us from evil. Amen.

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Then the Celebrant continues the chant of the Embolism: y. Deliver us, we beseech Thee, 0 Lord, from all evils, past, present, future, and, at the intercession of the blessed and glorious and ever-virgin Birth-Giver of God, Mary, and of Thy blessed Apostles Peter and Paul, and Andrew, (and Saint N.,) with all the Saints, graciously give peace in our days, that, aided by the help of Thy loving-kindness,.we may both be ever free from sin, and secure from all disquietude. Through the Same Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the Unity of the Holy Ghost, ' God, through all thl" ages of ages.~. Amen. . y. The Peace + of the Lord + be alway + with you. IV. And with thy spirit. y. Bow down your heads for the blessing.~. Thanks be to God.
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The Benediction with the Holy Mysteries: y. May the grace of the Lord's blessing ever protect you, and defend you from all evil. IV. Amen. , y. May He cleanse you from ev'ry guilt of sins, and make you pleasing to Himself for ever.~. Amen. .. y. May the Pleased Lord ev'rywhere hasten to your side, and fittingly grant you the assistance of His blessing.~. Amen. y. Which may He deign to grant, Whose Kingdom and Power remain without end, unto the ages of ages. W. Amen. y. May the Blessing of God, the Fa- (+) ther, and the + Son, and the Holy (If!) Ghost, and His Peace, remain with you always. JY. Amen. The Agnus Dei o Lamb us. o Lamb us. o Lamb Peace. (to be sung by All): of God, That takest away the sins of the world, have mercy upon of God, That takest away the sins of the world, have mercy upon of God, That takest away the sins of the world, grant us Thy

(Here the Kiss of Peace shall be brought from the Sanctuary by one of the Clergy who will offer the Peace-leon of Our Lord to be kissed, saying~'f.uietly to each per son: y. Peace be unto Thee and unto the Church of God.~. And with thy spirit.) The Communion (to be chanted by All): I say unto you, "There is joy in the presence of the Angels of God, over one sinner that repenteth."

8 For with the Lord there is mercy, and with Him is plenteous And He shall redeem Israel from all his sins. On Sundays, there is repeated: . I say unto you, "There is joy in the presence of the Angels of God, over one sinner that repenteth." The Communion on all days is concluded in the following manner: y. Glory be to the Father, and.to the Son, lie and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, throughout the ages of ages. Amen. I say unto you, "There is joy in the presence of the Angels of God, over one sinner that repenteth." -: "" (Here the Celebrant turns toward the people while holding up the Sacred Body and Blood of Our Lord. Those parishioners who have fasted and are prepared for Holy Communion then say in dspeaking voice.) I confess to God, to blessed Mary, to Holy Father Benedict, to all the Saints, and to thee, Father, that I have sinned' exceedingly in thought, word, and deed, by my fault; .I pray Holy Mary, Holy Father Benedict, all the Saints, and thee, Father, to pray for me. ' Celebrant: May Almighty God thave mercy upon you, and forgive you all your sins, deliver you from all evil, preserve and strengthen you in goodness, and bring you to everlasting life. All: Amen. Celebrant: May the Almighty and Merciful God grant unto you absolution and remission of all your sins, time for true repentance and amendment of life, and the grace and consolation of the Holy Ghost. All: Amen. The following Hymns may be sung after Communion: Hymn 1 Holy God, +,JIoly Mighty, Holy Immortal, have mercy on us. Holy God, ., Holy Mighty, Holy Immortal, have mercy on us. Holy God, lie Holy Mighty, Holy Immortal, have mercy on us. Glory be to the Father, and to the Son, lie and to the HOly' Ghost, both now and ever, and unto the ages of ages. Amen. Holy Immortal, have mercy on us. Holy God, lie Holy Mighty, Holy Immortal, have mercy on us. ' It is truly meet and right to give praise to thee, Theotokos, ever-blessed, 0 pure Mother of Our God. 0 higher in honour than .the Cherubim, and beyond compare more glorious than the Seraphim. Who without corruption gave birth to God the Word, thee, true Theotokos, we glorify. Postcommunions (to be chanted by the Celebrant after cleansing the sacred vessels): Yr. The Lord be with you.~. And with thy spirit. y. Let us pray. Having partaken of the Food of Immortality, we beseech Thee, 0 Lord, that That Which we have received with our mouths may bring forth in us the fruit of pure minds. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, through all the ages of ages. W. Amen. y. Let us pray. (Here are added any special Postcommunions of commemoration: Then are added the following Postcommunions.) On Sunday only, the following Postcommunion of the Holy Trinity is to be added: May the reception of This Sacrament, 0 Lord Our God, and the confession of the Everlasting Holy Trinity, and of the Undivided Unity of the Same, be profitable to our salvation both in body and soul. On Weekdays, the following Postcommunion of the Holy Cross replaces the Collect above: The Hymnl! Ps. redemption.

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Be Present with us, 0 Lord Our God, and grant that those whom Thou makest to rejoice in honour of the Holy Cross may also be defended by Its continual aid. On either Sunday or Weekdays the Postcommunions continue: Grant, we beseech Thee, 0 Lord, that we who have received This Assistance towards our salvation, may be preserved everywhere by her intercession in veneration of whom we have presented This Oblation to Thy Majesty. We have received, 0 Lord, This Heavenly Sacrament, celebrating the memory of the blessed God-Bearer, the ever-Virgin Mary, and of all Thy Saints; grant, we beseech Thee, that assisted by their prayers, what we now do in this transitory life, we may fulfil in joy everlasting. (The following Postcommunion for the Church should be added only if the Celebrant added the C.Jllect for the Church among the Collects bef orehand.) We beseech Thee, 0 Lord Our God, that Thou wilt not suffer those whom Thou makest to rejoice as partakers of Thy Divine Gifts to be subject to any human peril. (Here may be added up to three more Post communions corresponding to the Collects the Celebrant added beforehand so that the total number of Postcommunions is an ode! number not exceeding seve!L. The Postcommunions are then concluded as [ollows.] Through (the Same) Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, y. Through all the ages of ages. ~. Amen.
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The Final Prayer Over The People: The Celebrant then adds a Final Prayer over the people by chanting: y. Let us pray. . The Deacon (or Priest if there be no Deacon) then chants: y. Bow dQ;,wnyour heads before God. The Celebrant then concludes the prayer as follows: y. Let us pray. 0 God, Thou That safeguardest us by ruling over us, do Thou both deliver us from the assaults of our presnt time and bestow upon us the jubilations which are unending. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, God, through all the ages of ages.~. Amen.
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The Dismissal: y. The Lord be with you.~. And with thy spirit. On Sundays only the Dismissal is concluded thusly: y. Go ye, Mass is ended. ~. Thanks be to God. But on Weekdays the Dismissal is concluded as follows: y. Let us bless the Lord.~. Thanks be to God.
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The Pontifical Blessing: . y. May the Almighty Lord bless you, and, through the abundance of His mercy, may He strengthen your heart.~. Amen. y. May He sanctify your mind, increase your life, teach you chastity, and m~tHe ever edify your senses in good works. W. Amen. 'fl. May He take away from you all the evils that ye have brought about, and may He grant you the grace that ye have ever asked for, from which may ye obtain the blessing of the Beneficent Lord in the company of. the inhabitants of Heaven.~. Amen. . y. Which may He deign to grant, Whose Kingdom and Power remain without end, unto the ages of ages. W. Amen. YE. May the Blessing of God, the Fa- (+) ther, and the + Son, and the Holy (+) Ghost, and His Peace, remain with you always.~. Amen. The Blessing and Distribution of the Blessed Bread: The Celebrant then silently recites the Last Gospel (John 1: 1 - 14) and then chants the Blessing of the Bread [Antidoron}: y. Blessed be the Name of the Lord. W. From this time forth, now, and for evermore.
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10 The Lord be with you. J¥. And with thy spirit. Let us pray. Bless, 0 Lord, this creature of bread as Thou didst bless the five loaves in the wilderness, that all who partake thereof may receive health both of body and soul. In the Name of the Father, and of the Son, '" and of the Holy Ghost.~. Amen.

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All present may-now approach the Rood Screen to kiss the Crass and / or accept a piece of the blessed bread. There then follows the Hour of Sext from the Monastic Office. After this, the Mass and Office are concluded , and all are welcome to join with the Clergy and Monastics in the monastery parlor. On Wednesday (or, ... Readings are to be used: if
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on Thur sday , the following

The Epistle: A Reading from the Epistle of blessed Paul the Apostle, to the Romans: Brethren: Now we know that what things soever the. Law saith, it saith to them who are under the Law; that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the.Law there shall no flesh be justifjed in His Sight; for by the Law is the knowledge of sin. But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; Even the righteousness of God which is by Faith of Jesus Christ unto all and upon all them that believe; for there is no difference; For all have sinned, and come short of the glory of God; Being justified freely by His grace through the Redemption That is in Christ Jesus; . Whom God hath set forth to be a Propitiation through Faith in His Blood, to declare His.rig~Leousness for the remission of sins that. are past, through the forbearance of God; To declare, I say, at this time His righteousness; that He might be just, and the Justifier of him which believeth in Jesus. (Rom. 3: 19 - 26) IV. Thanks be to God. Or the following may be used in place of the above: The Epistle (as kept at Hereford): ' A Reading from the First Epistle of blessed Paul the Apostle, to Timothy: Dearly beloved: Without controversy great is the Mystery of godliness; God was Manifest in the Flesh, Justified in the Spirit, Seen of angels, Preached unto the Gentiles, Believed on in the world, Received up into Glory. Now the Spirit speaketh expressly, that in the latter times some shall depart, from the Faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the Truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving; For it is sanctified by the Word of God and prayer. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of_Faith and of good Doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise prof'iteth little; but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 3: 16 - 4: 8) W. Thanks be to God.
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Or the following may be used in place of the above: The Epistle (as kept at Bee): .. A Reading from the First Epistle of blessed Paul the Apostle, to Timothy:

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Dearly beloved: 1 exhort therefore, that, first of all, supplications, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the Sight of God Our Saviour; Who will have all men to be saved, and to come unto the knowledge of the Truth. For there is One God, and One Mediator between God and men, the Man ~d~s; . Who gave Himself a Ransom tor all, to be testified in due time. Wh~reunto 1 am ordained ~ preacher, and an Apostle, (I speak the Truth "'. in Christ, and lie not;) a Teacher. of the Gentiles in Faith and verity. (1 Tim. 2: 1 - 7) ~. Thanks be to God. prayers, , The Lord be with you.~. And with thy spirit. y. The Haly Gospel according to Mark. iY. Glory be to Thee; 0 Lord. . At that time, Jesus said unto His disciples: • "Verily 1 say unto you, 'That whosoever shall say unto this mountain, "Be thou removed, and be thou cast into the sea;" and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he salth.' "Therefore 1 say unto you, 'What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.' . "And when ye stand praying, forgive, if ye have ought against any; that Your Father also Which is in Heaven may forgive you your trespasses. "But if ye do not forgive, neither will Your Father Which is in Heaven forgive your trespasses." (Mark 11: 23 - 26) W. Praise be to Thee, 0 Christ. '
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The Go!£el:

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Or the following may be used in place of the above: The GO~el (as kept at Hereford): . The Lord be with you.~. And with thy spirit. . The Holy Gospel according to Matthew. iV. Glory be to Thee, 0 Lord. At that time: Jesus's Disciples carne unto Him, saying, "Declare unto us the Parable of the tares of the field." _ He answered and said unto them, "He that soweth the good seed is the Son of Man; "The field is the world; the good seed are the children of the Kingdom; but the tares are the children of the wicked one; "The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the Angels. "As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. "The Son of Man shall send forth His Angels, and they shall gather out of His Kingdom all things that offend, and them which do iniquity; "And shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth. "Then shall the righteous shine forth as the Sun in the ..~ingdom of Their Father. Who hath ears to hear, let him hear." (Mat. 13: 36 - 43) W. Praise be to Thee, 0 Christ. Or the following may be used in place of the above: The Go!£el (as kept at Bee): y!. The Lord be with you.~. And with thy spirit. y. The Holy Gospel according to Luke. iY. Glory be to Thee,.O Lord. At that time: Jesus saith unto the multitude of the Jews and the Chief Priests:

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12 "Woe unto you! For ye build the sepulchres of the Prophets, and your fathers killed them. "Truly ye bear witness that ye allow the deeds of your fathers; for they indeed killed them, and ye build their sepulchres. "Therefore also said the Wisdom of God, 'I will send them Prophets and Apostles, and some of -thern they shan slay and persecute; , "That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation; , "From the blood of Abel unto the blood of Zacharias which perished between the Altar and the Temple; verily 1 say unto you, 'It shall be required of this generation;' "Woe unto you, lawyers! For ye have taken away' the key of knowledge; ye entered not in yourselves, and them that were entering in ye hindered." And as He said these things unto them, the Scribes and the Pharisees began to urge Him vehemently, and to provoke Him to speak of many things; Laying wait for Him, and seeking to' catch somethi~g out of His Mouth, that they might accuse Him. (Luke 11: 47 - 54) ~. Praise be to Thee, 0 Christ. On Friday} the following Readings are to be used:

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The Epistle (as kept at Hereford): A Readingfrom the First Epistle of blessed Paul the Apostle, to Timothy: Dearly beloved: This is a faithful saying and worthy of all acceptation. For therefore we both labour and suffer reproach, because we trust in the Living God, Who is the Saviour of all men, specially of those that believe. These things command and teach. Let no man..,Jiespise thy youth; but be thou an example of the believers, in' word, in conversation, in charity, in spirit, in Faith, in purity. Till 1 come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the Doctrine; continue in them; for in doing this thou shalt both save thyself, and them that hear thee. Rebuke not an Elder, but intreat him as a Father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity. Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at horne, and to requite their parents; for that is good and acceptable before God. (1 Tim. 4: 9 - 5: 4) ~. Thanks be to God. The Gospel (as kept at Hereford): Y/. The Lord be with you.~. And with thy spirit. YI_. The Holy Gospel according to Matthew. tV. Glory be to Thee, 0 Lord. At that time: When Jesus was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.: And, behold, they cried out, saying, "What have we to do with Thee, Jesus, Thou Son of God? Art Thou come hither to torment us before the time?" And there was a good way off from them an herd of many swine feeding. So the devils besought him, saying, "If thou cast us out, suffer us to go away into the herd of swine." And He said unto them, "Go." And when they were come out, they went. into the herd of swine; and, behold, the whole herd of swine ran violently down a steep place into the sea, and p'erished in the waters.

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13 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus; and when they saw Him, they besought Him that He would depart out of their coasts. (Mat. 8: 28 - 34) ~. Praise be to Thee, 0 Christ. Or the following may be used in place of the above: The Go~£el (as kept at Bee): '!!. The Lord be with you. W. ' And with thy spirit. y_ The Holy Gospel according to Mark. "" if Glory be to Thee, 0 Lord. . . At that time: Jesus saith unto His disciples: "Take heed what ye hear; with what measure ye mete, it shall be measured to you; and unto you that hear shall more be given. For he that hath, to him shall be given; and he that hath not: from him shall be taken even that which he hath." , And He said, "So is -the Kingdom of God, as if a man should cast seed into the ground; ._ "And should sleep, and rise night and day, and the seed should 'spring and grow up, he knoweth not how. "For the Earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. "But when the fruit is brought forth, immediat!l), he putteth in the sickle, because the harvest is come." (Mark 4: 24 - 29) IV- Praise be to Thee, 0 Christ.

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