DIGITAL BOOK ON OUR SAVIOR JESUS (YESHUA): INTRODUCTION: This discourse will of necessity be rather lengthy as it is intended to cover

Je sus' (Yeshua's) life up to when he returned to heaven to sit at the right hand o f his Father (YHWH) per John 6:62, "`What' then if ye should behold the Son of m an ascending where he was before?" (American Standard Version; ASV), so he could , per Ephesians 1:20-22, "which he wrought in Christ, when he raised him from th e dead, and made him to sit at his right hand in the heavenly `places', 21 far a bove all rule, and authority, and power, and dominion, and every name that is na med, not only in this world, but also in that which is to come: 22 and he put al l things in subjection under his feet, and gave him to be head over all things t o the church," (ASV). It is intended to assist all sincere ones as a study aid in true 'Sola Scriptura ' format to gain a better understanding of the Bible. To that end over 40 differ ent Bibles have been referred to at various places to assist all with regard to being comfortable with many different Bibles. The two most quoted Bibles were th e American Standard Version (ASV) and the Webster Bible by Noah Webster (WB). Th e Webster Bible is a 'take-off' from the Authorized King James (AV), but with th e English upgraded to a more modern English language form. It was written in true 'Sola Scripture' format so as to let the Bible interpret or express itself in keeping with 2 Timothy 3:16, "All scripture is given by ins piration of God, and is profitable for doctrine, for reproof, for correction, fo r instruction in righteousness:" (WB). Now please be like those in Berea, per Ac ts 17:11, "These were more noble than those in Thessalonica, in that they receiv ed the word with all readiness of mind, and searched the scriptures daily, wheth er those things were so." (WB). I recommend studying this discourse by major part and/or sub-part of a major par t as it is NOT light reading material, but very informative and intense reading material. Do NOT attempt to read it all at once or you will fail to really compr ehend the important material being discussed. Your salvation may depend on what you learn about Bible truths from it. Note, references are either given right in the text or at the end of the section. Also, there is no question that Jesus (Yeshua) is divine, what else could a spir it individual be if he was the only begotten Son of Almighty God (YHWH)? If you do not believe this, you will probably gain little from this discourse. I TIME OF BIRTH AND DEATH OF OUR SAVIOR, JESUS (YESHUA): Time of Birth, and Length of Ministry: There are many opinions with respect to when Jesus (Yeshua) was born and the len gth of his ministry, but the best available facts show he was born in the time f rame of September-October [Jewish month of Ethanim] in the year 2 B.C., and was baptized about the same time of the year in 29 C.E., and died about 3:00 p.m. on Friday, the 14 th. Day of the Jewish month of Nisan [March-April], of the year 33 C.E. Now what is the basis for these dates? As it happened, Jesus (Yeshua) was born approximately sic months after the birth of his relative, John the Baptizer, during the rule of the pagan Roman Emperor Caesar Sugustus who rained from 31 B.C. to 14 C.E., and the Syrian governorship of Quirinius, and toward the close of the reign of Herod the Great over Judea pe r Matthew 2:1 & 13-15 & 19-23, "Now when Jesus was born in Bethlehem of Judaea i n the days of Herod the king, behold, Wise-men from the east came to Jerusalem,

saying," and "13 Now when they were departed, behold, an angel of the Lord appea reth to Joseph in a dream, saying, Arise and take the young child and his mother , and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. 14 And he arose and took the young child and his mother by night, and departed into Egypt; 15 and was there until the death of H erod: that it might be fulfilled which was spoken by the Lord through the prophe t, saying, Out of Egypt did I call my son." And "But when Herod was dead, behold , an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, 20 Arise and take the young child and his mother, and go into the land of Israel: for th ey are dead that sought the young child's life. 21 And he arose and took the you ng child and his mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, 23 and came and dwelt in a city called Nazareth; that it migh t be fulfilled which was spoken through the prophets, that he should be called a Nazarene." (ASV). The Apostle Luke also testified to these facts at Luke 1:24-3 2, "And after these days Elisabeth his wife conceived; and she hid herself five months, saying, 25 Thus hath the Lord done unto me in the days wherein he looked upon [me], to take away my reproach among men. 26 Now in the sixth month the an gel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 to a vi rgin betrothed to a man whose name was Joseph, of the house of David; and the vi rgin's name was Mary. 28 And he came in unto her, and said, Hail, thou that art highly favored, the Lord [is] with thee. 29 But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS." (ASV); And at Luke 2:1-7, "Now it came to pass in those days, t here went out a decree from Caesar Augustus, that all the world should be enroll ed. 2 This was the first enrolment made when Quirinius was governor of Syria. 3 And all went to enrol themselves, every one to his own city. 4 And Joseph also w ent up from Galilee, out of the city of Nazareth, into Judaea, to the city of Da vid, which is called Bethlehem, because he was of the house and family of David; 5 to enrol himself with Mary, who was betrothed to him, being great with child. 6 And it came to pass, while they were there, the days were fulfilled that she should be delivered. 7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room fo r them in the inn." (ASV). Relationship to Death of Herod: Now his birth can be affixed to Herod's death even though the date of Herod's de ath is a debated one, there are many indicators pointing to 1 B.C.. Let's look a t some of the intervening events between the time of Jesus' (Yeshua's) birth and Herod's death. They were: (1) Jesus' (Yeshua's) circumcision on the eighth day per Luke 2:21, "And when eight days were fulfilled for circumcising him, his nam e was called JESUS, which was so called by the angel before he was conceived in the womb." (ASV); (2) taken to the temple 40 days after birth per Luke 2:22-23, " And when the days of their purification according to the law of Moses were ful filled, they brought him up to Jerusalem, to present him to the Lord 23 (as it i s written in the law of the Lord, Every male that openeth the womb shall be call ed holy to the Lord)," (ASV), as foretold at Leviticus 12:1-5 & 8, "And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, saying, If a woma n conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean. 3 And in the e ighth day the flesh of his foreskin shall be circumcised. 4 And she shall contin ue in the blood of [her] purifying three and thirty days; she shall touch no hal lowed thing, nor come into the sanctuary, until the days of her purifying be ful filled. 5 But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of [her] purifying threesco re and six days.", And "And if her means suffice not for a lamb, then she shall

take two turtle-doves, or two young pigeons; the one for a burnt-offering, and t he other for a sin-offering: and the priest shall make atonement for her, and sh e shall be clean." (ASV); (3) the journey of astrologers to Bethlehem [the three kings of Spanish tradition] per Matthew 2:1-11, "Now when Jesus was born in Bet hlehem of Judaea in the days of Herod the king, behold, Wise-men from the east c ame to Jerusalem, saying, 2 Where is he that is born King of the Jews? for we sa w his star in the east, and are come to worship him. 3 And when Herod the king h eard it, he was troubled, and all Jerusalem with him. 4 And gathering together a ll the chief priests and scribes of the people, he inquired of them where the Ch rist should be born. 5 And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet, 6 And thou Bethlehem, land of Judah, art in n o wise least among the princes of Judah: for out of thee shall come forth a gove rnor, who shall be shepherd of my people Israel. 7 Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. 8 And he sen t them to Bethlehem, and said, Go and search out exactly concerning the young ch ild; and when ye have found [him,] bring me word, that I also may come and worsh ip him. 9 And they, having heard the king, went their way; and lo, the star, whi ch they saw in the east, went before them, till it came and stood over where the young child was. 10 And when they saw the star, they rejoiced with exceeding gr eat joy. 11 And they came into the house and saw the young child with Mary his m other; and they fell down and worshipped him; and opening their treasures they o ffered unto him gifts, gold and frankincense and myrrh." (ASV); (4) His parents flight to Egypt with him per Matthew 2:13-15, "Now when they were departed, beho ld, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I t ell thee: for Herod will seek the young child to destroy him. 14 And he arose an d took the young child and his mother by night, and departed into Egypt; 15 and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son." (ASV); (5) and the slaughter of all boys under two years in district of Bethlehem unde r orders of Herold when he found out that the Astrologers were not going to lead him to Jesus (Yeshua) so he could kill him per Matthew 2:16-18, "Then Herod, wh en he saw that he was mocked of the Wise-men, was exceeding wroth, and sent fort h, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exact ly learned of the Wise-men. 17 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, 18 A voice was heard in Ramah, weeping and great m ourning, Rachel weeping for her children; And she would not be comforted, becaus e they are not." (ASV) would allow the time required for these intervening event s between his birth and that of Herod's death which is indicated to be in 1 B.C. Relationship to John the Baptist: Luke 3:1-3 gives further basis for the previously given dates as follows, "Now i n the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being gover nor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetra rch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 in the highpriesthood of Annas and Caiaphas, the word of God came unto John th e son of Zacharias in the wilderness. 3 And he came into all the region round ab out the Jordan, preaching the baptism of repentance unto remission of sins;" (AS V) which proves that John the Baptizer started preaching and baptizing during th e 15 year of the reign of pagan Roman Emperor Tiberius Caesar. This 15 th. Year started at the latter half of 28 C.E. to approximately August-September of 29 C. E. At an indicated age of 30 years, Jesus (Yeshua) went to John and got baptized and started his ministry. This was in strict compliance with the covenant requi ring those going into sanctuary service by at least 30 years of age as affirmed at Numbers 4:1-3 & 22-23 & 29-30, "And Jehovah spake unto Moses and unto Aaron, saying, 2 Take the sum of the sons of Kohath from among the sons of Levi, by the ir families, by their fathers' houses, 3 from thirty years old and upward even u

ntil fifty years old, all that enter upon the service, to do the work in the ten t of meeting." (ASV), and "22 Take the sum of the sons of Gershon also, by their fathers' houses, by their families; 23 from thirty years old and upward until f ifty years old shalt thou number them; all that enter in to wait upon the servic e, to do the work in the tent of meeting", and "29 As for the sons of Merari, th ou shalt number them by their families, by their fathers' houses; 30 from thirty years old and upward even unto fifty years old shalt thou number them, every on e that entereth upon the service, to do the work of the tent of meeting." (ASV). On the basis of John's birth occurring 30 years before he began his ministry in Tiberius' 15 th. Year. Jewish Scholars in Agreement: While there is quite a wide consensus of opinion that Yeshua was born at some ti me during the High Holy Days of Rosh Hashana (New Year), Yom Kippur (Day of Aton ement), or Succot (Tabernacles), the timing can be narrowed down to Succot, in t he opinion of this author, because of the abundance of historical and traditiona l associations which surround it. It should be noted that all of these festivals normally occur in the Autumn, or during the September or October time-frame, bu t it varies from year to year because the Jewish calendar is based on the cycles of the moon and doesn't track with the Gregorian calendar. The calculation of the time of Yeshua's birth begins with Z'chariyahu (Zechariah ), the father of Yochanan (John) the Baptist. According to Luke 1:5 he was a pri est of the order of Aviyah. He was performing his duties, burning incense in the Beit HaMikdash (Temple), when an angel appeared and said his wife Eli-Sheva wou ld conceive and bear a son, and he would be called Yochanan (John). [source, "Me ssiahmas? On the Birth Date of Jesus of Nazareth" by Uri Marcus] Secular Research Source: Nowadays, most serious Bible students and scholars agree in that Jesus was not b orn on December 25th. Why? It is simple. Because the shepherds had their flocks in open field [1] which implies a date prior to October. And having in mind that the reason why Joseph and his pregnant wife, Mary, traveled to Jerusalem in ord er to be taxated. No competent Roman administrator would require registration in volving travel during the season when Judea was impassable. [2] Who decided December 25th as Jesus' birthdate? The early Christian church did no t celebrate Jesus' birth, and therefore the exact date has not been preserved in festivals. The first recorded mention of December 25th is in the Calendar of Ph ilocalus (354 A.D.) which assumed Jesus' birth to be Friday, December 25, 1 A.D. December 25th was officially proclaimed by the church fathers in 440 A.D. as a sincretism between the new religion of the Roman Empire and the tradition of the Roman holiday of Saturnalia, observed near the winter solstice, which was among the many pagan traditions inherited from the earlier Babylonian priesthood. [3] So the, just when was Jesus born? Although the Bible doesn't explicitly identify the birthday of our Lord, many scholars have developed diverse opinions as to t he likely birthday of Jesus. The Year of Jesus' Birth In the other hand, the year of Jesus' birth is broadly accepted as 4 B.C., primarily from erroneous conclusions derived from Josephus' recording of an eclipse, assumed to be on March 13, 4 B.C., "shortly before Hero d died." There are a number of problems with this, in addition to the fact that it was more likely the eclipse to happened on December 29, 1 .B.C. Considerable time elapsed between Jesus' birth and Herod's death since the family fled to Egy pt to escape Herod' edict and they didn't return until after Herod's death.[4] F urthermore, Herod died on January 14, 1 B.C. [5] Fact: Tertullian, (born about 160 A.D.) stated that Augustus began to rule 41 ye

ars before the birth of Jesus and died 15 years after that event. [6] Augustus' died on August 19, 14 A.D., placing Jesus' birth at 2. B.C. [7] Fact: Tertullian also notes that Jesus was born 28 years after the death of Cleopatra in 30 B.C. , which is consistent with a date of 2 B.C. Fact: Iraneus, born about a century after Jesus, also notes that the Lord was bo rn in the 41st year of the reign of Augustus. Since Augustus began his reign in the autumn of 43 B.C., this also appears to substantiate the birth in 2 B.C. Fact: Eusebius (264-340 A.D.), the "Father of Church History," ascribes it to th e 42nd year of the reign of Augustus and the 28th from the subjection of Egypt o n the death of Anthony and Cleopatra. [8] The 42nd year of Augustus ran from the autumn of 2 B.C. to the autumn of 1 B.C. The subjugation of Egypt into the Roma n Empire occurred in the autumn of 30 B.C. The 28th year extended from the autum n of 3 B.C. to the autumn of 2 B.C. the only date that would meet both of these constraints would be the autumn of 2 B.C. [144000.net/birth.htm][references for secular research: (1) Luke 2:8. (2) Matthew 24:20. (3) Alexander Hislop, The Two Babylons, Loizeaux, Neptune NJ, 1916. (4) Matthew 2:15, 19-22. (5) Magillath Ta 'anith, an ancient Jewish scroll contemporary with Jesus. (6) Tert. adv Judaeous , c.8. (7) No year 0 between B.C. and A.D. (8) Eccle. Hist., i.5. 9.] II PREHUMAN EXISTANCE OF JESUS: How He Is The Only-Begotten Son: Why is Jesus (Yeshua) called the only begotten Son of God (YHWH) when in reality there are many sons of God (YHWH)? John 1:14 states, "And the Word became flesh , and dwelt among us (and we beheld his glory, glory as of the only begotten fro m the Father), full of grace and truth." (ASV); And at John 3:16-18, " For God s o loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. 17 For God sent not the Son int o the world to judge the world; but that the world should be saved through him. 18 He that believeth on him is not judged: he that believeth not hath been judge d already, because he hath not believed on the name of the only begotten Son of God." (ASV); And at 1 John 4:9, "Herein was the love of God manifested in us, th at God hath sent his only begotten Son into the world that we might live through him." (ASV); now this does not mean that the other created spirit beings were n ot also God's (YHWH's) sons, as they are also called sons as affirmed at Genesis 6:2, "that the sons of God saw the daughters of men that they were fair; and th ey took them wives of all that they chose." (ASV); And at job 1:6, "Now it came to pass on the day when the sons of God came to present themselves before Jehova h, that Satan also came among them" (ASV); And at Job 38:4-7, "Where wast thou w hen I laid the foundations of the earth? Declare, if thou hast understanding. 5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it? 6 Whereupon were the foundations thereof fastened? Or who laid the corn er-stone thereof, 7 When the morning stars sang together, And all the sons of Go d shouted for joy?" (ASV); And at Job 2:1, "Again it came to pass on the day whe n the sons of God came to present themselves before Jehovah, that Satan came als o among them to present himself before Jehovah." (ASV). So what makes Jesus (Yes hua) unique? He is unique by virtue of his being the only direct creation by Almighty God (YH WH), thus making him different from all others of God's (YHWH's) sons, allof who m were created or begotten by god (YHWH) through that firstborn Son, Jesus (Yesh ua). Therefore, Jesus was God's (YHWH) 'only-begotten Son' in a very special sen se just as Isaac was Abraham's 'only-begotten son' in a special sense even thoug h he already had a son, Ishamel, but not by his wife Sarah as testified to at He brews 11:17, "By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten [son];" (ASV); An d at Genesis 16:15, "And Hagar bare Abram a son: and Abram called the name of hi s son, whom Hagar bare, Ishmael." (ASV).

Of course some will say begotten does not mean create, but they never quantify w hat it means. They have to consider the facts which are (1) the Bible says at Re velation 3:14, "And to the angel of the church in Laodicea write: These things s aith the Amen, the faithful and true witness, the beginning of the creation of G od:" (ASV); (2) the meaning of the word create which is "To cause to come into e xistence; originate" [Funk & Wagnalls Standard College Dictionary, ISBN #s 0-308 -10309-2 and 0-308-10310-6, and most other standard English dictionaries]; (3) T hat humans create by means of copulation as did Abraham in the creation or beget ting of his son, Isaac, as shown in Hebrews 11:17 and Genesis 16:15, quoted prev iously; whereas, the Bible makes no mention of a Mrs. God (YHWH). Therefore, God (YHWH) creates differently, obviously, from man. He always existed as shown at Psalms 90:2, "Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God. " (ASV); And at Psalms 93:2, "Thy throne is established of old: Thou art from ever lasting." (ASV); and at Job 36:26, "Behold, God is great, and we know him not; T he number of his years is unsearchable." (ASV); And at 1 Timothy 1:17, "Now unto the King eternal, immortal, invisible, the only God, [be] honor and glory forev er and ever. Amen." (ASV). Of course another way of looking at the verb beget is to look at its synonyms and its definition which are (1) To procreate; be the f ather of. (2) To cause to be; occasion [Funk & Wagnalls Standard College Diction ary, ISBN #s 0-308-10309-2 and 0-308-10310-6, and most other standard English di ctionaries]. Now that makes it clear one of its meanings is to cause to be same as for create. If that is not clear enough for some, let's consider the definiti on of its synonym as given above, procreate which means by definition (1) To eng ender or beget (offspring), (2) To originate; produce; and at its ethnology from Latin, [- before + creare to create> ] which leaves no doubt that it means to c reate as does the other synonym, engender which by definition means (1) To cause to exist; give rise to; produce. (2) beget, (3) To come into being; and its eth nology from Latin [- in + genus, generis race] [Funk & Wagnalls Standard College Dictionary, ISBN #s 0-308-10309-2 and 0-308-10310-6, and most other standard En glish dictionaries]. Of course some critics say that having been created makes Jesus (Yeshua) inferio r, but the Bible shows the exact opposite at Philippians 2:1-11, "If there is th erefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 [doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own t hings, but each of you also to the things of others. 5 Have this mind in you, wh ich was also in Christ Jesus: 6 who, existing in the form of God, counted not th e being on an equality with God a thing to be grasped, 7 but emptied himself, ta king the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, y ea, the death of the cross. 9 Wherefore also God highly exalted him, and gave un to him the name which is above every name; 10 that in the name of Jesus every kn ee should bow, of [things] in heaven and [things] on earth and [things] under th e earth, 11 and that every tongue should confess that Jesus Christ is Lord, to t he glory of God the Father." (ASV). Obviously all thinking people should believe the Bible and not accept the opinions of man. Master workman in Keeping With Jewish Law of Agencies: The Jewish Law of Agencies which is basically as follows, "Jesus (Yeshua) was Go d's (YHWH's) appointed agent in accordance with the 'Biblical law of agency' des cribed as, "Scripture mentions something being done by Person A, whilst another mentions it being done by Person B. This is best understood when we grasp the Sc haliach Principle, or the Jewish Law of Agency, which is expressed in the dictum , "A person's agent is regarded as the person himself." Therefore any act commit

ted by a duly appointed agent is regarded as having been committed by the princi ple." (The Encyclopedia of the Jewish Religion, R.J.Z. Werblowski and Geoffrey W igoder). Now that we know what the Jewish Law of Agencies is, let's see how it a pplies to Jesus (Yeshua). First it is necessary to understand that Jesus (Yeshua) is often referred to as the 'Word' as shown at John 1:114, "And the Word became flesh, and dwelt among u s (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth." (ASV); And at 1 John 1:1, "That which was from the beginni ng, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life " (ASV); And at Re velation 19:13, "And he [is] arrayed in a garment sprinkled with blood: and his name is called The Word of God." (ASV). That which is said about the Word in the New Testament fits remarkably the description of 'wisdom' in the Old Testament given at Proverbs 8:22-31, "Jehovah possessed me in the beginning of his way, Be fore his works of old. 23 I was set up from everlasting, from the beginning, Bef ore the earth was. 24 When there were no depths, I was brought forth, When there were no fountains abounding with water. 25 Before the mountains were settled, B efore the hills was I brought forth; 26 While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world. 27 When he establish ed the heavens, I was there: When he set a circle upon the face of the deep, 28 When he made firm the skies above, When the fountains of the deep became strong, 29 When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth; 30 Then I was by him, [as] a master workman; And I was daily [his] delight, Rejoicing always befo re him, 31 Rejoicing in his habitable earth; And my delight was with the sons of men." (ASV). There wisdon is personified, and represented as able to speak and act per Proverbs 8:1, "Doth not wisdom cry, And understanding put forth her voic e?" (ASV). In fact it was understood by many Christian writers of the early cent uries of the C.E. that this section referred symbolically to God's (YHWH) Son, J esus (Yeshua) in his pre-human state. Thus, in view of the scriptures already co nsidered, there is no denying that the Son, Jesus (Yeshua) was 'produced' by God (YHWH) 'as the "beginning of his way, Before his works of old" or the earliest of his achievements very long ago and was beside God (YHWH) as his agent or mast er worker during the creation of the earth as described in Proverbs just quoted. Hebrew, like modern day Spanish, assigns gender to its nouns, and the word for 'wisdom' is always in the feminine gender. Thus, this would remain the case even when is personified and therefore would not rule out wisdom's being used in a f igurative way to represent God's firstborn Son, Jesus (Yeshua). It is to be reme mbered that the title "gohe'leth"or "Kohelet" or congregator in English that Sol omon applied to himself at Ecclesiastes 1:1, "The words of Kohelet, the son of D avid, king in Yerushalayim" (Hebrew Names Version of World English Bible ), and this word also is in the feminine gender. God's (YHWH's) own wisdom was shown in creation at Proverbs 3:19-20, "Jehovah by wisdom founded the earth; By understanding he established the heavens. 20 By hi s knowledge the depths were broken up, And the skies drop down the dew." (ASV), but only through his Son, Jesus (Yeshua); this is also shown at 1 Corinthians 8: 6, "yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him ." (ASV). Likewise God's (YHWH's) purpose toward mankind is made manifest throug h his Son; therefore the Apostle John could say that Jesus (Yeshua) represents p er 1 Corinthians 1:24 & 30, "but unto them that are called, both Jews and Greeks , Christ the power of God, and the wisdom of God." (ASV); And at "30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:" (ASV); And at 1 Corinthians 2:7-8, "but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, whic h God foreordained before the worlds unto our glory: 8 which none of the rulers of this world hath known: for had they known it, they would not have crucified t he Lord of glory:" (ASV); And at Proverbs 18-21, "Riches and honor are with me;

[Yea], durable wealth and righteousness. 19 My fruit is better than gold, yea, t han fine gold; And my revenue than choice silver. 20 I walk in the way of righte ousness, In the midst of the paths of justice; 21 That I may cause those that lo ve me to inherit substance, And that I may fill their treasuries. " (ASV). Thus as we can see that Jesus (Yeshua) Christ has become to us wisdom from God, and a lso righteousness and sanctification and a release by ransom. Not a Co-Creator: Jesus (Yeshua) took part with respect the creative works, but this did NOT make him a co-Creator along with his Father (YHWH). Why not? Because all the power fo r creation came from God through his Holy Spirit, or active force as shown by Ge nesis 1:1-2, "In the beginning God created the heavens and the earth. 2 And the earth was waste and void; and darkness was upon the face of the deep: and the Sp irit of God moved upon the face of the waters." (ASV); And at Psalms 33:6, "By t he word of Jehovah were the heavens made, And all the host of them by the breath of his mouth." (ASV). Of course some may object and have different views with r egard to what the Holy Spirit is, but let's look at the facts. The "New American Bible Catholic Bible," says in a footnote regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'h is,' 'him'), most Greek MSS [manuscripts] employ 'it.'" So when the Bible uses m asculine personal pronouns in connection with pa·ra'kle·tos at John 16:7, 8, it is c onforming to rules of grammar, not expressing a doctrine. And in Ancient Hebrew the word here rendered Holy Ghost, Holy Spirit, or Spirit which is translated fr om 'ru'ach' meaning "breath; wind; spirit." In Latin, it is spiritus, and in San skrit, 'prana' which means both "breath" and "spirit." Thus God (YHWH) is the so urce of all life, all animate creation, both visible and invisible, as shown at Psalms 36:9, "For with thee is the fountain of life: In thy light shall we see l ight." (ASV). Thus all of creation including his only begotten Son owes their li ves to him. Thus, rather than being a co-Creator with his Father (YHWH), Jesus ( Yeshua) was the agent or instrumentality through whom God (YHWH), the Creator, w orked using him as his 'master worker.' Jesus (Yeshua) himself gave credit to hi s Father (YHWH) for all of creation, see Matthew 19:4-6, "And he answered and sa id, Have ye not read, that he who made [them] from the beginning made them male and female, 5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? 6 So that they are no more two, but one flesh. What therefore God hath joined together, let no t man put asunder." (ASV). Prehuman Existance of Jesus (Yeshua): Let's look at Jesus' (Yeshua's) existence before he came to earth to be born of a virgin per Matthew 1:18-25, "Now the generation of Christ was in this wise. Wh en as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. 19 Whereupon Joseph her husband, being a j ust man, and not willing publicly to expose her, was minded to put her away priv ately. 20 But while he thought on these things, behold the Angel of the Lord app eared to him in his sleep, saying: Joseph, son of David, fear not to take unto t hee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. 21 And she shall bring forth a son: and thou shalt call his name Jesus. For he shal l save his people from their sins. 22 Now all this was done that it might be ful filled which the Lord spoke by the prophet, saying: 23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 And Joseph rising up from sleep, did as th e angel of the Lord had commanded him, and took unto him his wife. 25 And he kne w her not till she brought forth her first born son: and he called his name Jesu s." (Douay-Rheims Catholic Bible; DRCB). Jesus (Yeshua) spoke of his prehuman he avenly life before coming to earth at John 3:13, "And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven." (DR CB); And at John 6:38, "Because I came down from heaven, not to do my own will b

ut the will of him that sent me." (DRCB) which shows he was sent down to earth b y his Father (YHWH); And John 8:23, "And he said to them: You are from beneath: I am from above. You are of this world: I am not of this world." (DRCB) clearly showing in his own words where he came from; And at John 8:42, " Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded and came. For I came not of myself: but he sent me." (DRCB) here he t ells specifically who his Father is; And John 8:52, "The Jews therefore said: No w we know that thou hast a devil. Abraham is dead, and the prophets: and thou sa yest: If any man keep my word, he shall not taste death for ever." (DRCB). Jesus (Yeshua) was with his Father (YHWH) from the beginning of creation since he was , as previously shown, the first of God's creation and used in the creation of a ll else per Proverbs 8:22-31, "Jehovah possessed me in the beginning of his way, Before his works of old. 23 I was set up from everlasting, from the beginning, Before the earth was. 24 When there were no depths, I was brought forth, When th ere were no fountains abounding with water. 25 Before the mountains were settled , Before the hills was I brought forth; 26 While as yet he had not made the eart h, nor the fields, Nor the beginning of the dust of the world. 27 When he establ ished the heavens, I was there: When he set a circle upon the face of the deep, 28 When he made firm the skies above, When the fountains of the deep became stro ng, 29 When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth; 30 Then I was by him, [as] a master workman; And I was daily [his] delight, Rejoicing always b efore him, 31 Rejoicing in his habitable earth; And my delight was with the sons of men." (ASV); And this fact was also shown at Colossians 1:15-22, " who is th e image of the invisible God, the firstborn of all creation; 16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17 and he is before all things, an d in him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it was the good pleasure [of the Father] that in him sho uld all the fulness dwell; 20 and through him to reconcile all things unto himse lf, having made peace through the blood of his cross; through him, [I say], whet her things upon the earth, or things in the heavens. 21 And you, being in time p ast alienated and enemies in your mind in your evil works, 22 yet now hath he re conciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:" (ASV); And at Revelation 3:14, "And to t he angel of the church in Laodicea write: These things saith the Amen, the faith ful and true witness, the beginning of the creation of God:" (ASV), thus the scr iptures identify the 'Word' or 'Logos' as God's (YHWH's) first creation, his fir stborn Son. Therefore, as just shown, Jesus (Yeshua) was truly the Son of his Father (YHWH) who gave him life. This is shown to be clearly a fact at John 6:56-57, " He that eateth my flesh and drinketh my blood abideth in me, and I in him. 57 As the li ving Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me." (ASV). Therefore, if the estimates of the age of the universe made recently by scientist are anywhere near correct, Jeusu' exist ence as a spirit creature started many thousands of millions of years before the creation of the first human, and this is indicated also at Micah 5:2, "But thou , Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose going s forth are from of old, from everlasting." (ASV). Thus this firstborn spirit So n was used by his Father (YHWH) in the creation of all else as revealed at John 1:3, "All things were made through him; and without him was not anything made th at hath been made." (ASV), And at Colossians 1:16-17, "for in him were all thing s created, in the heavens and upon the earth, things visible and things invisibl e, whether thrones or dominions or principalities or powers; all things have bee n created through him, and unto him; 17 and he is before all things, and in him all things consist." (ASV). Included in the things that his Father (YHWH) empowe

red him to create would be the millions of other spirit sons of God's (YHWH's) h eavenly family per Revelation 5:11, " And I saw, and I heard a voice of many ang els round about the throne and the living creatures and the elders; and the numb er of them was ten thousand times ten thousand, and thousands of thousands;" (AS V). This is also highlighted with the creation of menkind when Jesus (Yeshua) an d his Father (YHWH) were discussing it at Genesis 1:26, "And God said, Let us ma ke man in our image, after our likeness: and let them have dominion over the fis h of the sea, and over the birds of the heavens, and over the cattle, and over a ll the earth, and over every creeping thing that creepeth upon the earth." (ASV) . Why the Title, "The Word": This name or title identifies the function that God's (YHWH's) firstborn Son wou ld perform for his Father (YHWY). This is first revealed at Exodos 4:16, where G od (YHWH) speaks to his servant Moses about his brother, "And he shall be thy sp okesman unto the people; and it shall come to pass, that he shall be to thee a m outh, and thou shalt be to him as God." (ASV). As God's (YHWH's) spokesman on ea rth, Aaron served as the mouth for Moses; likewise the Word, or Logos, who becam e Jesus (Yeshua) did likewise for his Father (YHWH). God (YHWH) used his Son to give instructions and information to others of his family of spirit sons, and al so used him to deliver his message to humans on earth as his spokesman. This is testified to at John 7:16-17, "Jesus therefore answered them and said, My teachi ng is not mine, but his that sent me. 17 If any man willeth to do his will, he s hall know of the teaching, whether it is of God, or [whether] I speak from mysel f." (ASV); And at John 12:50, "And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I s peak." (ASV); And at John 18:37, " Pilate therefore said unto him, Art thou a ki ng then? Jesus answered, Thou sayest that I am a king. To this end have I been b orn, and to this end am I come into the world, that I should bear witness unto t he truth. Every one that is of the truth heareth my voice." (ASV). While some texts refer to God (YHWH) as though directly speaking to humans, othe rs make it clear that he did so through his son or angelic representatives in ke eping with the Jewish Law of Agencies previously discussed. Some relevant script ures are Exodus 3:2-4, "And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned wi th fire, and the bush was not consumed. 3 And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt. 4 And when Jehovah saw tha t he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I." (ASV), which compares with Acts 7:3 0-35, "And when forty years were fulfilled, an angel appeared to him in the wild erness of Mount Sinai, in a flame of fire in a bush. 31 And when Moses saw it, h e wondered at the sight: and as he drew near to behold, there came a voice of th e Lord, 32 I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold. 33 And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy grou nd. 34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt. 35 This Moses whom they refused, saying, Who made thee a r uler and a judge? him hath God sent [to be] both a ruler and a deliverer with th e hand of the angel that appeared to him in the bush." (ASV). Reasonably, in mos t such cases God (YHWH) spoke through the word. III JESUS' (YESHUA'S) BIRTH ON EARTH: Let's very form then face it, Jesus' (Yeshua's) birth and the circumstances surrounding it were different from any other. Angels had appeared on the earth to men in human that they had materialized for the occasion before Jesus (Yeshua), but had dematerialized after finishing their assignment as shown at Genesis 19:1,

"And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to t he earth;" (ASV), and else where. However, in doing so they only maintained thei r materialized human form for a little while; now with the case of God's (YHWH's ) only begotten Son, his life force was to be transferred into the womb of a you ng Jewish lady, Mary. This would be an unprecedented occurrence as always before in human history, all children had been conceived in imperfection and with inhe rited sin, but this time, this was NOT to be the case. Now how did this all come about? For answers we turn to the Bible at Matthew 1:1 8-25, "Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. 19 And Joseph her husband, being a righteous man, and not willi ng to make her a public example, was minded to put her away privily. 20 But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy w ife: for that which is conceived in her is of the Holy Spirit. 21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall s ave his people from their sins. 22 Now all this is come to pass, that it might b e fulfilled which was spoken by the Lord through the prophet, saying, 23 Behold, the virgin shall be with child, and shall bring forth a son, And they shall cal l his name Immanuel; which is, being interpreted, God with us. 24 And Joseph aro se from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; 25 and knew her not till she had brought forth a son: and he call ed his name JESUS." (ASV); This is reaffirmed at Luke 1:30-35, "And the angel sa id unto her, Fear not, Mary: for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Most High: and t he Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end . 34 And Mary said unto the angel, How shall this be, seeing I know not a man? 3 5 And the angel answered and said unto her, The Holy Spirit shall come upon thee , and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God." (ASV). Thus, Jesus (Yes hua) was different that the angels who had materialized temporarily in the past, but had remained angels. Jesus (Yeshua) came to earth by being born as a human, the man Jesus (Yeshua), and to reside among mankind. John testifies at John 1:1 4, "And the Word became flesh, and dwelt among us (and we beheld his glory, glor y as of the only begotten from the Father), full of grace and truth." (ASV); For this reason the 'Word' or 'Logos' as Jesus (Yeshua) was known by could call him self 'the Son of man.' As stated at John 1:51, "And he saith unto him, Verily, v erily, I say unto you, Ye shall see the heaven opened, and the angels of God asc ending and descending upon the Son of man." (ASV); And at John 3:14-15, "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be li fted up; 15 that whosoever believeth may in him have eternal life." (ASV). Of course, some doubters and critics point to the expression 'resided among mank ind' and claim this shows Jesus (Yeshua) was not a true human, but only an incar ination. However, this does not 'wash' with how the Apostle Peter used a similar expression about himself at 2 Peter 1:13-14, "And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 knowin g that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus C hrist signified unto me." (ASV). Why was this transfer of Jesus' (Yeshua's) life force to the womb of Mary and hi s subsequent birth as a human necessary? Let's look at Galatians 4:4, "but when the fulness of the time came, God sent forth his Son, born of a woman, born unde r the law," (ASV) which indicates this was necessary in order for the child that was born to retain his identity as the same individual who had resided in heave n as the 'Word' or 'Logos', and only is this way could he have, also, been the a

ctual son of Mary. This was important with respect fulfillment of prophesy since the Messiah or savior was to be a genuine descendant of Abraham, Isaac, Jacob, Judah, and King David and hence a legitimate heir of the divine promises made to them as he would be since Mary was a genuine descendant of all of them, her for efathers. Therefore he could fulfill the divine promises made to them at Genesis 22:15-18, "And the angel of Jehovah called unto Abraham a second time out of he aven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of t he heavens, and as the sand which is upon the seashore. And thy seed shall posse ss the gate of his enemies. 18 And in thy seed shall all the nations of the eart h be blessed. Because thou hast obeyed my voice." (ASV); And at Genesis 26:24, " And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father. Fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake." (ASV); And at Genesis 28:10-14, "And Jacob went out from Beer-sheba, and went toward Haran. 11 And he lighted upon a certai n place, and tarried there all night, because the sun was set. And he took one o f the stones of the place, and put it under his head, and lay down in that place to sleep. 12 And he dreamed. And behold, a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God ascending and descend ing on it. 13 And, behold, Jehovah stood above it, and said, I am Jehovah, the G od of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed. 14 And thy seed shall be as the dust of th e earth, and thou shalt spread abroad to the west, and to the east, and to the n orth, and to the south. And in thee and in thy seed shall all the families of th e earth be blessed." (ASV); And at Genesis 49:10, "The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be." (ASV); And at 2 Samuel 7:8, "No w therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hos ts, I took thee from the sheepcote, from following the sheep, that thou shouldes t be prince over my people, over Israel;" (ASV); And at 2 Samuel 7:11-16, "and ` as' from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that J ehovah will make thee a house. 12 When thy days are fulfilled, and thou shalt sl eep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build a house for m y name, and I will establish the throne of his kingdom for ever. 14 I will be hi s father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; 15 but my lovingki ndness shall not depart from him, as I took it from Saul, whom I put away before thee. 16 And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever." (ASV). While Mary was a descendant of the sinner Adam, and therefore imperfect and sinf ul, Mary's firstborn could be perfect and free from sin due to his father being Almighty God (YHWH). From what is revealed in the Bible, it appears that the per fect individual male life force, God (YHWH), causing the conception canceled out any imperfection existent in Mary's ovum through his active force the Holy Spir it. However, whatever the case, the operation of God's (YHWH) Holy Spirit at thi s time guaranteed the success of God's (YHWH's) purpose [for more information on this Holy Spirit, see details in "Not a Co-Creator" in section II]. This is jus t as the angel Gabriel explained to Mary as shown at Luke 1:35, "And the angel a nswered and said unto her, The Holy Spirit shall come upon thee, and the power o f the Most High shall overshadow thee: wherefore also the holy thing which is be gotten shall be called the Son of God." (ASV). In that it was Almighty God's (YHWH's) active force or Holy Spirit that made the birth possible, Jesus (Yeshua) owed his human life to his heavenly Father (YHWH ), and not to any man such as his adoptive father Joseph as testified to at Matt hew 2:13-15, "Now when they were departed, behold, an angel of the Lord appearet

h to Joseph in a dream, saying, Arise and take the young child and his mother, a nd flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. 14 And he arose and took the young child and his mo ther by night, and departed into Egypt; 15 and was there until the death of Hero d: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son." (ASV); And at Luke 3:23, "And Jesus him self, when he began `to teach', was about thirty years of age, being the son (as was supposed) of Joseph, the `son' of Heli," (ASV). Therefore as stated at Hebr ews 10:5, "Wherefore when he cometh into the world, he saith, Sacrifice and offe ring thou wouldest not, But a body didst thou prepare for me;" (ASV), God (YHWH) prepared a body for him; therefore, his conception was truly "undefiled, separa ted from sinners," as testified to at Hebrews 7:26, "For such a high priest beca me us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;" (ASV): And at John 8:46, "Which of you convicteth me of sin? If I say truth, why do ye not believe me?" (ASV); And at 1 Peter 2:21-22, "For hereun to were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth:" (ASV). Though he was perfect in physical form, his Father's (YHWH's) message of truth a nd righteousness that Jesus (Yeshua) boldly proclaimed made him repulsive and de spicable in the eyes of the bigots and hypocritical opposers that falsely claime d he was an agent of Beelzebub, or a man possessed of a demon or a blasphemous f raud per Matthew 12:24, "But when the Pharisees heard it, they said, This man do th not cast out demons, but by Beelzebub the prince of the demons." (ASV); And a t Matthew 27:39-43, "And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like m anner also the chief priests mocking `him', with the scribes and elders, said, 4 2 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God; le t him deliver him now, if he desireth him: for he said, I am the Son of God." (A SV); And at John 8:48, "Which of you convicteth me of sin? If I say truth, why d o ye not believe me?" (ASV); And at John 15:17-25, "These things I command you, that ye may love one another. 18 If the world hateth you, ye know that it hath h ated me before `it hated' you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A ser vant is not greater than his lord. If they persecuted me, they will also persecu te you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent m e. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But `this comet h to pass', that the word may be fulfilled that is written in their law, They ha ted me without a cause." (ASV). For Jesus' (Yeshua's) true followers today, they experience the same type of treatment and false accusations that their leader a nd savior experienced in his day on earth. Obviously, if you are not experiencin g persecution of some sort or another for openly telling others about God's (YHW H's) today, you are in error and not telling the truth. 2 Corinthians 2:14-16 br ings this point home as follows, "But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place. 15 For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish; 16 to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?" (ASV), which makes it clear true Christian preachers of the word of God (YHWH) would be a "sweet savor" for those receptive to God (YHWH); but an odor of death to those rejecting their message.

IV THE REAL SIGNIFICANCE OF JESUS' NAME: Most names in ancient Israel had a meaning, remember the angel Gabriel told Mary to call her as yet unborn son, Jesus; this name meant 'God is Salvation' and wa s not an uncommon name back there, nor in Spanish speaking countries until today . But this name only gives a hint with regard to its real significance. It can r eadily be seen that while Jesus' (Yeshua's) death by torture plays a vital part in human salvation, acceptance of this is by no means all that is required in 'p utting faith in the name of Jesus,' per Acts 10:43, "To him bear all the prophet s witness, that through his name every one that believeth on him shall receive r emission of sins." (ASV). After his resurrection, Jesus informed his disciples a t Matthew 28:18, that, "And Jesus came, and spoke to them, saying, All power is given to me in heaven and upon earth." (Webster Bible by Noah Webster; WB). The Apostle Paul made it clear that his Father (YHWH) has subjected all things to hi s Son, Jesus (Yeshua) with the specific exception of himself at 1 Corinthians 15 :27, "For he hath put all things under his feet. But when he saith, all things a re put under him, it is manifest that he is excepted who did put all things unde r him." (WB); And at Hebrews 1:1-14, "When in former times God spoke to our fore fathers, he spoke in fragmentary and varied fashion through the prophets. 2 But in this the final age he has spoken to us in the Son whom he has made heir to th e whole universe, and through whom he created all orders of existence: 3 The Son who is the effulgence of God's splendour and the stamp of God's very being, and sustains the universe by his word of power. When he had brought about the purga tion of sins, he took his seat at the right hand of Majesty on high, raised as f ar above the angels, 4 as the title he has inherited is superior to theirs. 5 Fo r God never said to any angel, 'Thou art my Son; today I have begotten thee', or again, 'I will be father to him, and he shall be my son.' 6 Again, when he pres ents the first-born to the world, he says, 'Let all the angels of God pay him ho mage." 7 Of the angels he says, 'He who makes his angels winds, And his minister s a fiery flame'; 8 but of the Son, 'Thy throne, O God, is for ever and erve, An d the scepter of justice is the scepter of his kingdom. 9 Thou hast loved right and hated wrong; Therefore, O God, thy God has set thee above thy fellows, By an ointing with the oil of exultation.' 10 And again, 'By thee, Lord, were earth's foundations laid of old, And the heavens are the work of thy hands. 11 They shal l pass away, but thou endurest; Like clothes they shall all grow old; 12 Yes, th ey shall be changed like any garment. But thou art the same, and thy years shall have no end.' 13 To which of the angels has he ever said, 'Sit at my right hand until I make thy enemies they footstool'? What are they all but ministrant spir its, sent out to serve, for the sake of those who are to inherit salvation?" (Th e New English Bible; NEB); And at Hebrews 2:8, "thou hast subjected all things u nder his feet. For in subjecting all things to him, he has left nothing unsubjec t to him. But now we see not yet all things subjected to *him*," (The Darby Tran slation). Thus, His 'name' is more shown by the scriptures to be more excellent than that of God's (YHWH's) angels, in that his name embraces or stands for the great authority that God (YHWH) has given to him per Hebrew 1:3-4, just previous ly quoted. Since this is the case, only those who recognize his 'name' and bow t o its authority thereby represented will gain eternal life per Acts 4:12, "There is no salvation by anyone else, for no one else in all the wide world has been appointed among men as our only medium by which to be saved." (The New Testament by Charles B. Williams); And at Ephesians 1:19-23, "and what the surpassing gre atness of his power towards us who believe, according to the working of the migh t of his strength, 20 [in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies, 21 ab ove every principality, and authority, and power, and dominion, and every name n amed, not only in this age, but also in that to come; 22 and has put all things under his feet, and gave him [to be] head over all things to the assembly, 23 wh ich is his body, the fulness of him who fills all in all:" (The Darby Translatio n); And at Philippians 2:9-11, "For both he that sanctifieth, and they who are s anctified, are all of one: for which cause he is not ashamed to call them brethr

en," (WB). All true footstep followers of His must have sincerity and be without hypocrisy, comply with the standards of his Father (YHWH) that Jesus (Yeshua)re vealed as his spokesman or agent, and, in faith, obey the commands he gave per M atthew 7:21-23, "Not every one that saith to me, Lord, Lord, shall enter into th e kingdom of heaven; but he that doeth the will of my Father who is in heaven. 2 2 Many will say to me in that day, Lord, Lord, have we not prophesied in thy nam e? and in thy name have cast out demons? and in thy name done many wonderful wor ks? 23 And then will I profess to them, I never knew you: depart from me, ye tha t work iniquity." (WB); And at Romans 1:5, "Through him God gave me the privileg e of being an apostle, for the sake of Christ, in order to lead people of all na tions to believe and obey." (Good News For Modern Man Bible by American Bible So ciety); And at 1 John 3:23, "`His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another-as we used to hear him say in person." (The New Testament in Modern English by J. B. Phillips). Illustrating another aspect of Jesus' (Yeshua's) 'name' is his prophetic warning that his followers would be hater and persecuted by bigots per Matthew 24:9, "T hen will they deliver you up to be afflicted, and will kill you: and ye will be hated by all nations for my name's sake." (WB); And at Matthew 10:22, "And ye wi ll be hated by all men for my name's sake: but he that endureth to the end shall be saved." (WB); And at John 15:20-21, "Remember the word that I said to you, T he servant is not greater than his lord. If they have persecuted me, they will a lso persecute you: if they have kept my saying, they will keep yours also. 21 Bu t all these things will they do to you for my name's sake, because they know not him that sent me." (WB); And at Acts 9:15-16, "But the Lord said unto him, Go t hy way: for he is a chosen vessel unto me, to bear my name before the Gentiles a nd kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake." (ASV). Why is this so? It is because his 'name' represents God's (YHWH's) appointed Ruler, the King of kings, to whom all natio ns should bow in submission or suffer destruction per Revelation 19:11-16, "And after the three days and a half [the] spirit of life from God came into them, an d they stood upon their feet; and great fear fell upon those beholding them. 12 And I heard a great voice out of the heaven saying to them, Come up here; and th ey went up to the heaven in the cloud, and their enemies beheld them. 13 And in that hour there was a great earthquake, and the tenth of the city fell, and seve n thousand names of men were slain in the earthquake. And the remnant were fille d with fear, and gave glory to the God of the heaven. 14 The second woe has pass ed; behold, the third woe comes quickly. 15 And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the w orld of our Lord and of his Christ is come, and he shall reign to the ages of ag es. 16 And the twenty-four elders, who sit on their thrones before God, fell upo n their faces, and worshipped God," (The Darby Translation); And foretold at Psa lms 2:7-12, "The Lord hath said to me: Thou art my son, this day have I begotten thee. 8 Ask of me, and I will give thee the Gentiles for thy inheritance, and t he utmost parts of the earth for thy possession. 9 Thou shalt rule them with a r od of iron, and shalt break them in pieces like a potter's vessel. 10 And now, O ye kings, understand: receive instruction, you that judge the earth. 11 Serve y e the Lord with fear; and rejoice unto him with trembling. 12 Embrace discipline , lest at any time the Lord be angry, and you perish from the just way." (DRCB). Even the demons obeyed Jesus" (Yeshua's)command to get out of persons they posse ssed as shown at Mark 5:1-13, "And they came to the other side of the sea, into the country of the Gerasenes. 2 And when he was come out of the boat, straightwa y there met him out of the tombs a man with an unclean spirit, 3 who had his dwe lling in the tombs: and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had stre ngth to tame him. 5 And always, night and day, in the tombs and in the mountains , he was crying out, and cutting himself with stones. 6 And when he saw Jesus fr om afar, he ran and worshipped him; 7 and crying out with a loud voice, he saith

, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure th ee by God, torment me not. 8 For he said unto him, Come forth, thou unclean spir it, out of the man. 9 And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would n ot send them away out of the country. 11 Now there was there on the mountain sid e a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the uncle an spirits came out, and entered into the swine: and the herd rushed down the st eep into the sea, `in number' about two thousand; and they were drowned in the s ea." (ASV); And at Mark 9:25-29, "When Jesus saw that a multitude came running t ogether, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit , I command you, come out of him, and never enter him again!" 26 Having cried ou t, and convulsed greatly, it came out of him. The boy became like one dead; so m uch that most of them said, "He is dead." 27 But Jesus took him by the hand, and raised him up; and he arose. 28 When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?" 29 He said to them, "This ki nd can come out by nothing, except by prayer and fasting."" (The Web Bible-Origi nal Edition); And at many other places. In fact, Jesus' (Yeshua's) faithful Apos tles were authorized to use His name both before and after his death to do likew ise as recorded at Luke 9:1, "Then having summoned the twelve apostles, he gave them power and authority over all the devils, and to cure diseases." (The Confra ternity Edition of The New Testament-Catholic); And at Luke 10:17, "Having retur ned and the seventy with joy, saying: O lord, and the demons are subject to us i n the name of thee." (word-for-word translation of Vatican Manuscript #1209 by D r. J. J. Griesbach); and at Acts 16:16-18, "One day as we were going down to the place of prayer beside the river, we met a demon-possessed slave girl who was a fortune-teller, and earned much money for her masters. 17 She followed along be hind us shouting, 'These men are servants of God, and they have come to tell you how to have your sins forgiven.' 18 This went on day after day until Paul, in g reat distress turned and spoke to the demon within her. "I command you in the na me of Jesus Christ to come out of her,' he said. And instantly it left her." (Li ving New Testament). Of course, the demons did not listen to ones not authorized by Jesus (Yeshua) to expel demons in his name as shown at Acts 19:13-17, "And c ertain of the wandering exorcist Jews, took upon `them' to name over those havin g the evil spirits the name of the Lord Jesus, saying, `We adjure you by Jesus, whom Paul doth preach;' 14 and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing; 15 and the evil spirit, answering, said, `Jesus I know, and Paul I am acquainted with; and ye -- who are ye?' 16 An d the man, in whom was the evil spirit, leaping upon them, and having overcome t hem, prevailed against them, so that naked and wounded they did flee out of that house 17 and this became known to all, both Jews and Greeks, who are dwelling a t Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified," (Youngs Literal Translation). Yes, when Jesus' (Yeshua's) followers referred to his 'name' they often employed the expression, 'the Lord Jesus' or 'our Lord Jesus Christ' such as at Acts 8:1 6, "(For as yet he had fallen upon none of them: only they were baptized in the name of the Lord Jesus.)" (WB); And at Acts 15:26, "Men that have hazarded their lives for the name of our Lord Jesus Christ." (WB); And at Acts 19:5 & 13 & 17, "When they heard this, they were baptized into the name of the Lord Jesus." and "13 Then certain of the vagabond Jews, exorcists, took upon them to call over t hem who had evil spirits, the name of the Lord Jesus, saying, We adjure you by J esus whom Paul preacheth." (WB), and "17 And this was known to all the Jews and Greeks also dwelling at Ephesus: and fear fell on them all, and the name of the Lord Jesus was magnified." (WB); 1 Corinthians 1:2 & 10, "to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with al l those calling upon the name of our Lord Jesus Christ in every place -- both th eirs and ours:" and "10 And I call upon you, brethren, through the name of our L ord Jesus Christ, that the same thing ye may all say, and there may not be divis ions among you, and ye may be perfected in the same mind, and in the same judgme

nt," (Youngs Literal Translation); And at Ephesians 5:20, "giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lor d Jesus Christ," (The Darby Translation); And at Colosians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to G od and the Father by him." (Authorized King James Bible; AV). His faithful followers recognized his as their Lord and Savior not only because he was their divinely appointed Repurchaser and Owner by virtue of his ransom sa crifice per 1 Corinthians 6:20, "for ye were bought with a price: glorify God th erefore in your body." (ASV); And at 1 Corinthians 7:22-23, "For he that was cal led in the Lord being a bondservant, is the Lord's freedman: likewise he that wa s called being free, is Christ's bondservant. 23 Ye were bought with a price; be come not bondservants of men." (ASV); And at 1 Peter 1:18-19, "For he that was c alled in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant. 23 Ye were bought with a price; become not bondservants of men." (WB); And at Jude 4, "For admission has been se cretly gained by some who long ago were designated for this condemnation, ungodl y persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ." (Revised Standard Version; RSV). Also, they rec ognize him because of his kingly position and authority. It was in the full rega l as well as priestly authority represented by His name that his followers preac hed per Acts 5:29-32, "And Peter and the apostles answering, said, `To obey God it behoveth, rather than men; 30 and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; 31 this one God, a Prince and a Saviour , hath exalted with His right hand, to give reformation to Israel, and forgivene ss of sins; 32 and we are His witnesses of these sayings, and the Holy Spirit al so, whom God gave to those obeying him.'" (Youngs Literal Translation); And at A cts 40-42, "And to him they agreed, and having called near the apostles, having beaten `them', they commanded `them' not to speak in the name of Jesus, and let them go; 41 they, indeed, then, departed from the presence of the sanhedrim, rej oicing that for his name they were counted worthy to suffer dishonour, 42 every day also in the temple, and in every house, they were not ceasing teaching and p roclaiming good news -- Jesus the Christ." (Youngs Literal Translation); also th ey baptized disciples per Matthew 28:18-20, "And Jesus came to them and spake un to them, saying, All authority hath been given unto me in heaven and on earth. 1 9 Go ye therefore, and make disciples of all the nations, baptizing them into th e name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, eve n unto the end of the world." (ASV); And at Acts 2:38, "And Peter `said' unto th em, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." (ASV). V WHY HATRED/BIGOTRY TOWARD HIS FOLLOWERS: Irrational Hatred and Bigotry: Illustrating another aspect of Jesus' (Yeshua's) 'name' is his prophetic warning that his followers would be hater and persecuted by bigots per Matthew 24:9, "T hen will they deliver you up to be afflicted, and will kill you: and ye will be hated by all nations for my name's sake." (WB); And at Matthew 10:22, "And ye wi ll be hated by all men for my name's sake: but he that endureth to the end shall be saved." (WB); And at John 15:20-21, "Remember the word that I said to you, T he servant is not greater than his lord. If they have persecuted me, they will a lso persecute you: if they have kept my saying, they will keep yours also. 21 Bu t all these things will they do to you for my name's sake, because they know not him that sent me." (WB); And at Acts 9:15-16, "But the Lord said unto him, Go t hy way: for he is a chosen vessel unto me, to bear my name before the Gentiles a nd kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake." (ASV). Why is this so? It is because his 'name'

represents God's (YHWH's) appointed Ruler, the King of kings, to whom all natio ns should bow in submission or suffer destruction per Revelation 19:11-16, "And after the three days and a half [the] spirit of life from God came into them, an d they stood upon their feet; and great fear fell upon those beholding them. 12 And I heard a great voice out of the heaven saying to them, Come up here; and th ey went up to the heaven in the cloud, and their enemies beheld them. 13 And in that hour there was a great earthquake, and the tenth of the city fell, and seve n thousand names of men were slain in the earthquake. And the remnant were fille d with fear, and gave glory to the God of the heaven. 14 The second woe has pass ed; behold, the third woe comes quickly. 15 And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the w orld of our Lord and of his Christ is come, and he shall reign to the ages of ag es. 16 And the twenty-four elders, who sit on their thrones before God, fell upo n their faces, and worshipped God," (The Darby Translation); And foretold at Psa lms 2:7-12, "The Lord hath said to me: Thou art my son, this day have I begotten thee. 8 Ask of me, and I will give thee the Gentiles for thy inheritance, and t he utmost parts of the earth for thy possession. 9 Thou shalt rule them with a r od of iron, and shalt break them in pieces like a potter's vessel. 10 And now, O ye kings, understand: receive instruction, you that judge the earth. 11 Serve y e the Lord with fear; and rejoice unto him with trembling. 12 Embrace discipline , lest at any time the Lord be angry, and you perish from the just way." (DRCB). Contention With Regard A Myth: Due to some translations using a biased translation construct for John 1:1 becau se their translator was influenced by his/her erroneous belief in a Trinity; the re has been much conflict and contention between so called Christians; whereas, the Bible clearly states at John 3:16-17, "For God so loved the world, that he g ave his only begotten Son, that whosoever believeth on him should not perish, bu t have eternal life. 17 For God sent not the Son into the world to judge the wor ld; but that the world should be saved through him." (ASV). Now let's take a bri ef look at the FACTS concerning this scripture. It is in error rendered in many Bibles as, "In the beginning was the Word, and the Word was with God, and the Wo rd was God." (AV, ASV, Etc.), which makes it appear that Jesus (Yeshua) and Almi ghty God (YHWH) are one and the same. But this is NOT the case. It should be not ed that the scripture itself shows that the Word "was with God," hence could in no way be God (YHWH), that is, be the Almighty God. In fact, if the Word (Yeshua ) was God (YHWH), John 1:2 would be unnecessary and impossible, "The same was in the beginning with God." (ASV, AV, Etc.). Also, the question of whether Jesus ( Yeshua) is not in question here since His Father (YHWH) is Almighty God (YHWH) h e of course is divine and anyone that does not accept that fact is NOT a Christi an. Now let's look at the scripture from a translators view point. In the original K oine Greek, there is no indefinite article-corresponding to 'a' or 'an' in the o riginal text. However this does not mean one should not be used in translation i nto English. One of the greatest Koine Greek experts and Bible scholars of all t imes, Dr. J. J. Griesbach, in his word-for-word translation from Koine Greek fou nd in the Vatican Manuscript #1209-a most respected very ancient manuscript-tran slated John 1:1-2 as, "In a beginning was the Word, and the Word was with the Go d, and a god was the Word. 2 This was in a beginning with the God." This illustr ates that throughout the New Testament originally written in Koine Greek that tr anslators are obliged to use the indefinite article or not according to their un derstanding of the meaning of the text. All English translations of those script ures do contain the indefinite article hundreds of times; however many do not us e at John 1:1. Why this inconsistency? Bias by a myth they want to believe but w hich is NOT supported by fact. It should be noted that the text itself shows that the Word "was with God," ther efore as previously stated could NOT be God. Additionally, the word for 'god' (G

r., the-os) in its second occurrence in the verse is significantly without the d efinite article 'the' (Gr. , ho) . Ernst Haenchen, in a commentary of the Gospel of John, stated: "(the-os') and (ho the-os') ('god, divine' and 'the God') were not the same thing in this period in keeping with what Dr. J. J. Griesbach stat ed in his writings. Thus only the Father (YHWH) was 'God' (ho the-os') as in Joh n 17:3, "And this is life eternal, that they should know thee the only true God, and him whom thou didst send, `even' Jesus Christ." (ASV); here, the Son was su bordinate to him, a fact Jesus (Yeshua) himself testified to at John 14:28, "Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye woul d have rejoiced, because I go unto the Father: for the Father is greater than I. " (ASV). Remember in Jewish and Christian monotheism it is quite acceptable to s peak of divine beings that existed alongside and under God (YHWh), but were not identical with him as shown at Philippians 2:6-10, "who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of me n; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exal ted him, and gave unto him the name which is above every name; 10 that in the na me of Jesus every knee should bow, of `things' in heaven and `things' on earth a nd `things' under the earth," (ASV). In this passage the Apostle Paul delineates just such a divine being, the obedient Son of God, Jesus (Yeshua). Therefore, i n both Philippians and John 1:1 it is not a matter of a dialectical relationship between two-in-one, but of a personal union of two entities. [source of paraphr ase, John, translated by R. W. Funk, 1984, Page 109-110]. How None Biased Translators Render John 1:1: How examples of some Bible translators who did not have bias translated: "When a ll things began, the Word already was. The Word dwelt with God, and what God was , the word was." [Note, to conserve space only the last part of the scripture as rendered will be given for the many translations to follow] "and the Word was a divine being." "La Bible du Centenaire" by L'Evangile selon Jean, by Maurice Go guel, "and the Word was divine." The Bible-An American Translation by J. M. P. S mith and E. J. Goodspeed, "and of a divine kind was the Word." "and a god (or, o f a divine kind) was the Word." Das Neue Testament, by Ludwig Thimme, "and the W ord was a God." The New Testament by James L. Tomanek, "Das Evangelium nach Joha nnes" Siegfried Schulz, "Das Evangelium nach Johannes" by Johannes Schneider, Da s Evangelium nach Johannes" by Jurgen Becker Harwood, "what God was,the Word was " by J. Moffatt, "the Logos was divine" Translator's NT, "The Word was with God and shared his nature" Barclay NT, "what God was, the Word was" Scholar's Versio n, "The Divine word and wisdom was there with God, and it was what God was" Mads en, "the Word was a divine Being" Becker, "ein Gott war das Logos" [a God/god wa s the Logos/logos]" Stage, "Das Wort war selbst gttlichen Wesens" [The Word/word was itself a divine Being/being]" Bhmer, "Es war fest mit Gott verbunden, ja se lbst gttlichen Wesens" [It was strongly linked to God, yes itself divine Being/b eing]" Thimme, "Gott von Art war das Wort" [God of Kind/kind was the Word/word] Baumgarten et al, "Gott (von Art) war der Logos" [God (of Kind/kind) was the Log os/logos] Holzmann, "ein Gott war der Gedanke" [a God/god was the Thought/though t] Rittenlmeyer, "selbst ein Gott war das Wort" [itself a God/god was the Word/w ord] Lyder Brun (Norw. professor of NT theology), "Ordet var av guddomsart" [the Word was of divine kind] Pffflin, "war von gttlicher Wucht [was of divine Kind/kind] Albrecht, "gttlichen Wesen ha tte das Wort" [godlike Being/being had the Word/word] Smit, "verdensordet var et guddommelig vesen" [the word of the world was a divine being] Menge, "Gott (= g ttlichen Wesens) war das Wort"[God(=godlike Being/being) was the Word/word) Haen chen, "Gott (von Art) war der Logos" [God (of Kind/kind) was the Logos/logos] Di e Bibel in heutigem Deutsch, "r war bei Gott und in allem Gott gleich"[He was wi th God and in all like God] Haenchen (tr. By R. Funk), "divine (of the category divinity)was the Logos" Schultz, "And the word was a god" - The New Testament in

An Improved Version, Upon the Basis of Achbishop Newcome's New Translation: Wit h a Corrected Text, "and a god was the Word" - The Emphatic Diaglott, by Benjami n Wilson, "And the Word was a god" - New World Translation, "He was the same as God" - Today's English Version. We notice that these Bibles do not translate Joh n 1:1 with the simple expression "The Word was God" like most Bibles do. Why is that? The footnote to John 1:1 in The New American Bible states the following re ason: "Was God: lack of a definite article with "God" in Greek signifies predica tion rather than identification." What the footnote is saying is that first time "God" appears in the verse, "was with God", there is a definite article before God so it literally reads "was with THE God". The second time God appears, "was God," there is no definite article (the). This signifies "God" may be used as a predicate and not as an identification. Regarding this fact, the Anchor Bible st ates: "To preserve in English the different nuance of theos [god] with and witho ut the article, some (Moffat) would translate 'The Word was divine.'" [for those wishing to do further research on the subject, the following referenc es are highly recommended: The Doctrine of the Trinity: Christianity's Self-Infl icted Wound by Anthony F. Buzzard and Charles F. Hunting, "The Two Babylons" by Rev. Alexander Hilsop, "The Great Debate Regarding The Father, Son & Holy Spirit " by Roger Wagner, "Jesus-God or the Son of God?" by Brian Holt- www.tellway-pub lishing.com, "The Role of Theology and Bias in Bible Translation" by Rolf Furuli -one Of the two greatest living Koine Greek experts, "The Religious Life of Anci ent Rome: A Study in the Development of Religious Consciousness, from the Founda tion of the City Until the Death of Gregory the Great." Carter, Jesse Benedict, New York: Cooper Square Publishers. 1972; David, Francis and Blandrata, Georgio, "De falsa et vera unius Dei Patris, Filii, et Spiritus Sancti cognitone" [Latin ](The False and True Knowledge of the Unity of God the Father, Son, and Holy spi rit), David, Francis and Blandrata, Georgio, 1566 A.D.; hector3000.future.easysp a...ermans.htm , "The Origin of the Trinity: From Paganism to Constantine." By C her-El L Hagensick, "The Foundation of Judaism and Christianity", James Parkes-1 960, "Caesar and Christ" check page 595,(Lamson, Newton & Durant cited from Char les Redeker, To Us there is One God, June 1978); "The Paganism in Our Christiani ty" by Historian Arthur Weigall, "Anyone who can worship a trinity and insist th at his religion is a monotheism can believe anything." "The Emergence of the Cat holic Tradition" (100-600). Chicago: U of Chicago P. 1971. Vol. 1 of "The Christ ian Tradition: A History of the Development of Doctrine." 5 vols. By Robert A. H einlein; Pelikan, Jaroslav, "The Writings of Thomas Jefferson: Being His Autobio graphy, Correspondence, Reports, Messages, Addresses, and Other Writings, Offici al and Private: Published by the Order of the Joint Committee of Congress on the Library, From the Original Manuscripts, Deposited in the Department of State, w ith explanatory notes, by the editor, H.A. Washington." 9 vols. (Washington, D.C .: Taylor & Maury, 1853-1854); now if you doubt anything I have written with res pect "Contention With Regard A Myth." Now some Discourses by Iris the Preacher y ou can use to do research: Discourse on Mainstream Religion, Westminister Confes sion an Example of Twisting by Use of Heremeneutic Methodology to Back Up a Myth /False Doctrine, Discourse on Colossians 2:8-12, Documentary on the Book of John Being Anti-Trinitarian, Discourse on Constructs Used to Translate John 1:1, Dis course on the Great Deceit, Paul and the Trinity, Discourse on Philippians 2:1-1 6, And one by my husband, Discourse on John 1:1 & Appendix. Now please go check the facts, I have given you sufficient research sources.] VI TESTED BEFORE BECOMING THE MESSIAH: Testing: Almighty God (YHWH) had supreme confidence in his only begotten Son, Jesus (Yesh ua), but he would have to be tested before God (YHWH) gave him authority over al l but himself per 1 Corinthians 15:27, "For "He has put all things under His fee t. But when He says 'all things are put under Him,' it is evident that He who pu t all things under Him is excepted." (The New King James Version; NKJV). Why did

God (YHWH) have a lot of confidence in Jesus (Yeshua)? It is because he who God (YHWH) would choose to be the Messiah and serve as the sacrificial Lamb of God was well known to him As 1 Peter 1:19-20, "but with the precious blood of Christ , a lamb without blemish or defect. He was chosen before the creation of the wor ld, but was revealed in these last times for your sake." (New International Vers ion, NIV). In selecting his only-begotten Son, God (YHWH), of course, was not hasty in pick ing him. He well knew that his Son, Jesus (Yeshua) was no novice that might get puffed up with pride and fall into the judgment passed upon the devil per 1 Timo thy 5:22:3-6, "Impose hands hastily on no man, neither be partaker of other men' s sins: keep thyself pure." (WB); And at 1 Timothy 3:6, "and not a new convert, lest he become conceited and fall into the condemnation incurred by the devil" ( New American Standard Bible; NASB). In other words, God (YHWH) 'fully knew' his Son, Jesus (Yeshua) from his intimate association with him during countless ages past per Matthew 11:27, "All things have been delivered unto me of my Father: a nd no one knoweth the Son, save the Father; neither doth any know the Father, sa ve the Son, and he to whomsoever the Son willeth to reveal `him.'" (ASV); This c ompares to Genesis 22:12, "And he said, Lay not thy hand upon the lad, neither d o thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son." (WB); and could confidently assign him to fulfill the unerring prophecies of His Word, see Isaiah 46:10-11, "Who sh ew from the beginning the things that shall be at last, and from ancient times t he things that as yet are not done, saying: My counsel shall stand, and all my w ill shall be done: 11 Who call a bird from the east, and from a far country the man of my own will, and I have spoken,m and will bring it to pass: I have create d, and I will do it. Hear me, O ye hardhearted, who are far from justice." (DRCB ). Thus God (YHWH) was not arbitrarily guaranteeing 'certain success' for his So n by simply placing him in the role of the prophesied Messiah, see Isaiah 55:11, "So shall the word which comes from my mouth prevail; it shall not return to me fruitless without accomplishing mhy purpose or succeeding in the task I gave it ." (NEB). Before this, Jesus (Yeshua) had never undergone a test like that which was now b efore him. While he had demonstrated his faithfulness and devotion to his Father (YHWH) in other ways; He had already been given great responsibility as God's ( YHWH's) spokesman, the Word or Logos. In this position, he had never misused his position and authority, as did God's (YHWH's) earthly spokesman, Moses, on one occasion, see Numbers 20:9-13, "And Moses took the staff from before Jehovah, as he had commanded him. 10 And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock 11 And Moses lifted up his hand, and with his sta ff smote the rock twice, and much water came out, and the assembly drank, and th eir beasts. 12 And Jehovah said to Moses and to Aaron, Because ye believed me no t, to hallow me before the eyes of the children of Israel, therefore ye shall no t bring this congregation into the land that I have given them. 13 These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them." (The Darby Translation); And at Deuteronomy 32:48-51, "And Jehovah speaketh unto Moses, in this self-same day, saying, 49 `Go up unto this mount Abarim, mount Nebo, which `is' in the land of Moab, which `is' on th e front of Jericho, and see the land of Canaan which I am giving to the sons of Israel for a possession; 50 and die in the mount whither thou art going up, and be gathered unto thy people, as Aaron thy brother hath died in the mount Hor, an d is gathered unto his people 51 `Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin -because ye sanctified Me not in the midst of the sons of Israel;" (Youngs Liter al Translation): and Jude 9, "But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared n ot (presume to) bring an abusive condemnation against him, but [simply] said, Th e Lord rebuke you!" (The Amplified Bible; AMP). Being the one through whom all t

hings were made, the Son was a god, hence divine, "the only begottem god" per Jo hn 1:18, "No man has seen God at any time; the only begotten god who is in the b osom [position] with the Father is the one that has explained him." (The Kingdom Interlinear Translation of the Greek Scriptures based on The New Testament in t he Original Greek by B. F. Westcott and F. J. A. Hort), hence He held a position of glory and preeminence in relation to all others of God's (YHWH's) spirit son s. This fact, however, did not make him haughty. So, it could not be said that t he Son had not already proved his loyalty, humility, and devotion in many respec ts. It should be noted that the spirit son who became Satan by defecting from God's (YHWH's) service did not do so because anyone had persecuted him or tempted him to do wrong. As the Bible says at Jam3s 1:13-15, "Let no man say when he is temp ted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away by his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, w hen it is finished, bringeth forth death." (WB); he simply failed his test due t o lack of love of his Creator, God (YHWH). Yet this adversary raised an issue th at required that the Son, as promised Messiah and future King of God's Kingdom, now undergo a test of integrity under new circumstances. This test and the sufferings it entailed were also necessary for his being, per Hebrews 5:9-10, "and having been made perfect, he became unto all them that obey him the author of eternal salvation; 10 named of God a high priest after the or der of Melchizedek." (ASV). To meet the requirements of this test, God's (YHWH's ) was per Hebrews 2:10-18, "For it became him, for whom are all things, and thro ugh whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. 11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to c all them brethren, 12 saying, I will declare thy name unto my brethren, In the m idst of the congregation will I sing thy praise. 13 And again, I will put my tru st in him. And again, Behold, I and the children whom God hath given me. 14 Sinc e then the children are sharers in flesh and blood, he also himself in like mann er partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; 15 and might deliver all them who throu gh fear of death were all their lifetime subject to bondage. 16 For verily not t o angels doth he give help, but he giveth help to the seed of Abraham. 17 Theref ore it behooved him in all things to be made like unto his brethren, that he mig ht become a merciful and faithful high priest in things pertaining to God, to ma ke propitiation for the sins of the people. 18 For in that he himself hath suffe red being tempted, he is able to succor them that are tempted." (ASV): And at He brews 4:15-5:2, "For we have not a high priest that cannot be touched with the f eeling of our infirmities; but one that hath been in all points tempted like as `we are, yet' without sin. 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help `us' in t ime of need. 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifice s for sins: 2 who can bear gently with the ignorant and erring, for that he hims elf also is compassed with infirmity;" (ASV); And Luke 9:22, "saying, The Son of man must suffer many things, and be rejected of the elders and chief priests an d scribes, and be killed, and the third day be raised up." (ASV). Free Moral Agent: All prophecies concerning the Messiah had to be fulfilled as Jesus (Yeshua) hims elf acknowledged. This was stated at Luke 24:44-47, "And he said unto them, Thes e are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophet s, and the psalms, concerning me. 45 Then opened he their mind, that they might understand the scriptures; 46 and he said unto them, Thus it is written, that th

e Christ should suffer, and rise again from the dead the third day; 47 and that repentance and remission of sins should be preached in his name unto all the nat ions, beginning from Jerusalem." (ASV); And Matthew 16:21, "From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer ma ny things of the elders and chief priests and scribes, and be killed, and the th ird day be raised up." (ASV). However this did not relieve God's (YHWH's) Son of the weight of responsibility, nor did it eliminate his freedom of choice; to wi t, either to be faithful or unfaithful. This was NOT a one- sided affair dependi ng only on Almighty God (YHWH). His Son had to do his part to make the prophecies come true. God (YHWH) assured the certainty of the prophecies by his wise choice of the one whom he assigned t o carry them out, per Colossians 1:13, "who delivered us out of the power of dar kness, and translated us into the kingdom of the Son of his love;" (ASV). But, h is Son still retained his freewill. This was shown by his voluntarily submitting himself to his Father's (YHWH's) will as testified to at Matthew 16:21-23, "Fro m that time began Jesus to show unto his disciples, that he must go unto Jerusal em, and suffer many things of the elders and chief priests and scribes, and be k illed, and the third day be raised up. 22 And Peter took him, and began to rebuk e him, saying, Be it far from thee, Lord: this shall never be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumblingblock unto me: for thou mindest not the things of God, but the things of men." ( ASV); And at, John 4:34, "Jesus saith unto them, My meat is to do the will of hi m that sent me, and to accomplish his work." (ASV); And at John 5:30, "I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I s eek not mine own will, but the will of him that sent me." (ASV); And at John 6:3 8, "For I am come down from heaven, not to do mine own will, but the will of him that sent me." (ASV). Hence it is plain to see that he consciously worked toward the fulfillment of hi s assignment as detailed by his Father's word, the Bible as shown at Matthew 3:1 5, "But Jesus answering said unto him, Suffer `it' now: for thus it becometh us to fulfil all righteousness. Then he suffereth him." (ASV); And at Matthew 5:17, "Think not that I came to destroy the law or the prophets: I came not to destro y, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished." (ASV); And at Matthew 13:10-17, "And the disciples came, and s aid unto him, Why speakest thou unto them in parables? 11 And he answered and sa id unto them, Unto you it is given to know the mysteries of the kingdom of heave n, but to them it is not given. 12 For whosoever hath, to him shall be given, an d he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seein g they see not, and hearing they hear not, neither do they understand. 14 And un to them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall he ar, and shall in no wise understand; And seeing ye shall see, and shall in no wi se perceive: 15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive wit h their eyes, And hear with their ears, And understand with their heart, And sho uld turn again, And I should heal them. 16 But blessed are your eyes, for they s ee; and your ears, for they hear. 17 For verily I say unto you, that many prophe ts and righteous men desired to see the things which ye see, and saw them not; a nd to hear the things which ye hear, and heard them not." (ASV); Matthew 13:34-3 5, "All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35 that it might be fulfilled which was spok en through the prophet, saying, I will open my mouth in parables; I will utter t hings hidden from the foundation of the world." (ASV); And at Matthew 26:52-54, "Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. 53 Or thinkest thou that I cann ot beseech my Father, and he shall even now send me more than twelve legions of angels? 54 How then should the scriptures be fulfilled that thus it must be?" (A

SV). However, many of the features of prophecy were, of course, not under the control of Jesus (Yeshua) as they took place after his death. Some of these are found a t Matthew 26:55-56, "In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the templ e teaching, and ye took me not. 56 But all this is come to pass, that the script ures of the prophets might be fulfilled. Then all the disciples left him, and fl ed." (ASV); And at Matthew 12:40, "for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three night s in the heart of the earth." (ASV); And at John 18:31, "Pilate therefore said u nto them, Take him yourselves, and judge him according to your law. The Jews sai d unto him, It is not lawful for us to put any man to death: 32 that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die." (ASV); And at John 19:23-24 &36-37, "The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldie r a part; and also the coat: now the coat was without seam, woven from the top t hroughout. 24 They said therefore one to another, Let us not rend it, but cast l ots for it, whose it shall be: that the scripture might be fulfilled, which sait h, They parted my garments among them, And upon my vesture did they cast lots." (ASV); And at John 19:36-37, "For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. 37 And again another scri pture saith, They shall look on him whom they pierced." (ASV). In the night proceeding his death, Jesus (Yeshua) had to fortify himself for his coming torture and execution. This took intense personal effort on his part to subject his own will to the superior will of the one wiser than himself, his Fat her (YHWH) as shown at Matthew 26:36-44, "Then cometh Jesus with them unto a pla ce called Gethsemane, and saith unto his disciples, Sit ye here, while I go yond er and pray. 37 And he took with him Peter and the two sons of Zebedee, and bega n to be sorrowful and sore troubled. 38 Then saith he unto them, My soul is exce eding sorrowful, even unto death: abide ye here, and watch with me. 39 And he we nt forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. 40 And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh i s weak. 42 Again a second time he went away, and prayed, saying, My Father, if t his cannot pass away, except I drink it, thy will be done. 43 And he came again and found them sleeping, for their eyes were heavy. 44 And he left them again, a nd went away, and prayed a third time, saying again the same words." (ASV); And at Luke 22:42-44, "saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared unto him an angel from heaven, strengthening him. 44 And being in an agony he prayed more ea rnestly; and his sweat became as it were great drops of blood falling down upon the ground." (ASV). This also shows that he keenly recognized his human dependen ce on his Father, Almighty God (YHWH) for strength in time of need as testified to at John 12:23-28, "And Jesus answereth them, saying, The hour is come, that t he Son of man should be glorified. 24 Verily, verily, I say unto you, Except a g rain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 25 He that loveth his life loseth it; and he that h ateth his life in this world shall keep it unto life eternal. 26 If any man serv e me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor. 27 Now is my soul troubled; and what sh all I say? Father, save me from this hour. But for this cause came I unto this h our. 28 Father, glorify thy name. There came therefore a voice out of heaven, `s aying', I have both glorified it, and will glorify it again." (ASV); And at Hebr ews 5:7, "In the days of his earthly life he offered up prayers and petitions, w ith loud cries and tears, to God who was able to deliver him from the grave. Bec ause of his humble submission his prayer was heard:" (NEB).

This was always the way of Jesus (Yeshua) including when he was tempted by Satan the Devil at the end of a 40 day fast as recorded in Matthew 4:1-10, "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he afterward hungered. 3 And th e tempter came and said unto him, If thou art the Son of God, command that these stones become bread. 4 But he answered and said, It is written, Man shall not l ive by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, 6 and saith unto him, If thou art the Son of God, cast thyself down : for it is written, He shall give his angels charge concerning thee: and, On th eir hands they shall bear thee up, Lest haply thou dash thy foot against a stone . 7 Jesus said unto him, Again it is written, Thou shalt not make trial of the L ord thy God. 8 Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 9 and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." (ASV). CONCLUSION: I hope all have carefully studied the valuable Bible information contained withi n this discourse and have done so with an open mind, and not with a prejudicial view due to what you have believed and/or been told in the past. In addition, I hope this writing with its many quotes from many Bibles, approximately 90% being Bible quotes in true 'Sola Scriptura' form, have given one and all a better und erstanding of Bible truths. I challenge anyone to show that my facts are in error. Now to know the truth, go to: 1) 2) 3) http://religioustruths.yuku.com/ http://www.network54.com/Forum/403209/ http://religioustruths.lefora.com/

TRYING TO KEEP PEOPLE FROM LEARNING THE TRUTH IS JUST PLAIN WICKED AND EVIL, may Almighty God (YHWH) punish him. If you wish more information and/or wish to ask a question or what ever, contact me by leaving a PM (personal message) at http://religioustruths.yuku.com/ Your Friend in Christ Iris89 Francis David said it long ago, "Neither the sword of popes...nor the image of d eath will halt the march of truth."Francis David, 1579, written on the wall of h is prison cell."€€ Read the book, "What Does The Bible Really Teach" and the Bible t oday!